Skip to content

Day 52 of My 4th Bible Study Journey - 21 February 2024 reflections

Day 52, 21 February 2024



1) Leviticus 24 , Leviticus 25



LEVITICUS 24



The Tabernacle Lamps



Ex 27:20-21

1 And the Lord spoke to Moses, saying:

2 (Ex 27:20-21) Command the children of Israel that they bring

to you pure olive oil beaten for the lamp, to cause the lamps

to burn continually.

3 Outside the veil of the sanctuary,

in the tent of meeting, Aaron shall arrange it continually,

from the evening until the morning before the Lord.

It shall be a perpetual statute in your generations.

4 (Ex 31:8; 39:37) He shall arrange the lamps continually

on the pure gold lampstand before the Lord.



[1] And the LORD spake unto Moses, saying,

[2] Command the children of Israel, that they bring unto thee pure oil olive

beaten for the light, to cause the lamps to burn continually.

[3] Without the vail of the testimony, in the tabernacle of the

congregation, shall Aaron order it from the evening unto the morning before

the LORD continually: it shall be a statute for ever in your generations.

[4] He shall order the lamps upon the pure candlestick before the LORD

continually.



The Bread of the Tabernacle



5 (Ex 25:30; 40:23) You shall take wheat flour and bake twelve cakes.

Two-tenths of an ephah (Likely about 7 pounds, or 3.2 kilograms.)

shall be in each cake.

6 (1Ki 7:48; Ex 25:23–24) You shall set them in two rows, six in a row,

on the pure gold table before the Lord.

7 (Lev 2:2) You shall put pure frankincense on each row,

so that it may be on the bread for a memorial,

a food offering made by fire to the Lord.

8 (Nu 4:7; 2Ch 2:4) Every Sabbath he shall set it in order continually

before the Lord, with the portion taken from the children of Israel

by a perpetual covenant.

9 (Lev 8:31; Mt 12:4; Mk 2:26) It shall be for Aaron and his sons,

and they shall eat it in a holy place, for it is most holy to him

of the food offerings of the Lord made by fire by a perpetual statute.



[5] And thou shalt take fine flour, and bake twelve cakes thereof: two tenth

deals shall be in one cake.

[6] And thou shalt set them in two rows, six on a row, upon the pure table

before the LORD.

[7] And thou shalt put pure frankincense upon each row, that it may be on

the bread for a memorial, even an offering made by fire unto the LORD.

[8] Every sabbath he shall set it in order before the LORD continually,

being taken from the children of Israel by an everlasting covenant.

[9] And it shall be Aaron's and his sons'; and they shall eat it in the holy

place: for it is most holy unto him of the offerings of the LORD made by

fire by a perpetual statute.



The Punishment for Blasphemy



10 The son of an Israelite woman, whose father was an Egyptian,

went out among the children of Israel, and this son of the Israelite woman

and a man of Israel fought together in the camp.

11 (Ex 3:15; 18:22) And the Israelite woman's son blasphemed the name

of the Lord and cursed. And they brought him to Moses.

(His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.)

12 (Ex 18:15-16; Nu 15:34) And they put him in custody,

so that the words of the Lord might be shown to them.

13 The Lord spoke to Moses, saying:

14 (Dt 17:7; Lev 20:27) Bring outside the camp him who has cursed,

and let all who heard him lay their hands on his head,

and let the entire congregation stone him.

15 (Lev 5:1; Nu 9:13) You shall speak to the children of Israel,

saying: Whoever curses his God shall bear his sin.

16 (Mt 12:31) Whoever blasphemes the name of the Lord,

he shall surely be put to

and the entire congregation shall certainly stone him.

The foreigner as well as the native in the land,

when he blasphemes the name, then he shall be put to death.

17 (Ge 9:5-6; Dt 19:11-12) Whoever kills any man shall surely be put to death.

18 (Lev 24:21)Whoever kills an animal shall make restitution, animal for animal.

19 (Dt 19:21; Mt 5:38) If anyone causes injury to his neighbor,

as he has done, so shall it be done to him,

20 (Dt 19:21; Mt 5:38) fracture for fracture, eye for eye, tooth for tooth;

as he has caused an injury to another, so shall it be done to him.

21 (Lev 24:17-18) Whoever kills an animal shall make restitution.

And whoever kills a man shall be put to death.

22 (Ex 12:49; Nu 9:14) You shall have one manner of law for the foreigner

as for the native, for I am the Lord your God.

23 So Moses spoke to the children of Israel, and they brought outside

the camp him who had cursed, and stoned him.

And the children of Israel did as the Lord commanded Moses.



[10] And the son of an Israelitish woman, whose father was an Egyptian, went

out among the children of Israel: and this son of the Israelitish woman and

a man of Israel strove together in the camp;

[11] And the Israelitish woman's son blasphemed the name of the LORD, and

cursed. And they brought him unto Moses: (and his mother's name was

Shelomith, the daughter of Dibri, of the tribe of Dan:)

[12] And they put him in ward, that the mind of the LORD might be shewed

them.

[13] And the LORD spake unto Moses, saying,

[14] Bring forth him that hath cursed without the camp; and let all that

heard him lay their hands upon his head, and let all the congregation stone

him.

[15] And thou shalt speak unto the children of Israel, saying, Whosoever

curseth his God shall bear his sin.

[16] And he that blasphemeth the name of the LORD, he shall surely be put to

death, and all the congregation shall certainly stone him: as well the

stranger, as he that is born in the land, when he blasphemeth the name of

the LORD, shall be put to death.

[17] And he that killeth any man shall surely be put to death.

[18] And he that killeth a beast shall make it good; beast for beast.

[19] And if a man cause a blemish in his neighbour; as he hath done, so

shall it be done to him;

[20] Breach for breach, eye for eye, tooth for tooth: as he hath caused a

blemish in a man, so shall it be done to him again.

[21] And he that killeth a beast, he shall restore it: and he that killeth a

man, he shall be put to death.

[22] Ye shall have one manner of law, as well for the stranger, as for one

of your own country: for I am the LORD your God.

[23] And Moses spake to the children of Israel, that they should bring forth

him that had cursed out of the camp, and stone him with stones. And the

children of Israel did as the LORD commanded Moses.



LEVITICUS 25



The Sabbath Year



1 Then the Lord spoke to Moses on Mount Sinai, saying:

2 (Ex 23:10; Lev 26:34-35) Speak to the children of Israel, and say to them:

When you come into the land that I give you, the land shall keep a sabbath

to the Lord.

3 For six years you shall sow your field, and six years you shall prune

your vineyard and gather in its fruit, 4but in the seventh year there

be a sabbath of complete rest for the land, a sabbath for the Lord.

You shall neither sow your field nor prune your vineyard.

5 (2Ki 19:29; Isa 37:30) That which grows by itself from your harvest

you shall not reap, nor gather the grapes of your unpruned vines,

for it is a year of complete rest for the land.

6 The sabbath produce of the land shall be food for you:

for you, and for your male and female servants, and for your hired servant,

and for your stranger who sojourns with you,

7 and for your livestock, and for the wild animals in your land, shall all

its increase be food.



[1] And the LORD spake unto Moses in mount Sinai, saying,

[2] Speak unto the children of Israel, and say unto them, When ye come into

the land which I give you, then shall the land keep a sabbath unto the LORD.

[3] Six years thou shalt sow thy field, and six years thou shalt prune thy

vineyard, and gather in the fruit thereof;

[4] But in the seventh year shall be a sabbath of rest unto the land, a

sabbath for the LORD: thou shalt neither sow thy field, nor prune thy

vineyard.

[5] That which groweth of its own accord of thy harvest thou shalt not reap,

neither gather the grapes of thy vine undressed: for it is a year of rest

unto the land.

[6] And the sabbath of the land shall be meat for you; for thee, and for thy

servant, and for thy maid, and for thy hired servant, and for thy stranger

that sojourneth with thee,

[7] And for thy cattle, and for the beast that are in thy land, shall all

the increase thereof be meat.



The Year of Jubilee



Dt 15:1-11; Ex 21:2-11; Dt 15:12-18



8 (Lev 23:15) You shall count seven sabbath weeks of years, seven times

seven years, and the time of the seven sabbaths of years shall be to you

forty-nine years.

9 (Lev 23:24; 23:27) Then you shall sound the horn blasts on the tenth day

of the seventh month. On the Day of Atonement you shall make

the sound of the horn throughout all your land.

10 (Jer 34:8; Ex 20:2) You shall consecrate the fiftieth year,

and proclaim liberty throughout all the land to all the inhabitants.

It shall be a Jubilee to you, and each of you shall return to his possession,

and every person shall return to his family.

11 That fiftieth year will be

a Jubilee for you. You shall neither sow nor reap that which grows by itself,

nor gather the grapes of your unpruned vines.

12 (Lev 25:6-7) For it is the Jubilee. It shall be holy to you.

You shall eat the produce of the field.

13 (Lev 25:10) In the Year of Jubilee you shall return to your property.



[8] And thou shalt number seven sabbaths of years unto thee, seven times

seven years; and the space of the seven sabbaths of years shall be unto thee

fourty and nine years.

[9] Then shalt thou cause the trumpet of the jubile to sound on the tenth

day of the seventh month, in the day of atonement shall ye make the trumpet

sound throughout all your land.

[10] And ye shall hallow the fiftieth year, and proclaim liberty throughout

all the land unto all the inhabitants thereof: it shall be a jubile unto

you; and ye shall return every man unto his possession, and ye shall return

every man unto his family.

[11] A jubile shall that fiftieth year be unto you: ye shall not sow,

neither reap that which groweth of itself in it, nor gather the grapes in it

of thy vine undressed.

[12] For it is the jubile; it shall be holy unto you: ye shall eat the

increase thereof out of the field.

[13] In the year of this jubile ye shall return every man unto his

possession.



14 (Lev 19:13; 25:17) If you sell anything to your neighbor or buy anything

from your neighbor, you shall not oppress one another.

15 According to the number of years after the Jubilee you shall pay your

neighbor, and according to the number of years of the crops

he shall sell to you.

16 According to the increase of years you shall increase the price,

and according to the decrease of years you shall diminish the price of it.

For he shall sell to you according to the number of years of crops.

17 (Lev 19:14; 19:32) You shall not therefore oppress one another,

but you shall fear your God. For I am the Lord your God.

18 (Dt 12:10; Jer 23:6) Therefore you shall do My statutes,

and keep My decrees, and do them, and you shall dwell securely in the land.

19 (Lev 26:5; Ps 85:12) The land shall yield its fruit, and you shall eat

your fill and live securely in it.

20 (Lev 25:4; Lk 12:29) If you shall say, "What shall we eat in the seventh

year, if we shall not sow nor gather in our crop?"

21 (Dt 28:8) then I will command My blessing upon

22 (Lev 26:10; 2Ki 19:29) You shall sow in the eighth year,

and eat yet of old crops until the ninth year until its crops come in for you.



[14] And if thou sell ought unto thy neighbour, or buyest ought of thy

neighbour's hand, ye shall not oppress one another:

[15] According to the number of years after the jubile thou shalt buy of thy

neighbour, and according unto the number of years of the fruits he shall

sell unto thee:

[16] According to the multitude of years thou shalt increase the price

thereof, and according to the fewness of years thou shalt diminish the price

of it: for according to the number of the years of the fruits doth he sell

unto thee.

[17] Ye shall not therefore oppress one another; but thou shalt fear thy

God: for I am the LORD your God.

[18] Wherefore ye shall do my statutes, and keep my judgments, and do them;

and ye shall dwell in the land in safety.

[19] And the land shall yield her fruit, and he shall eat your fill, and

dwell therein in safety.

[20] And if ye shall say, What shall we eat the seventh year? behold, we

shall not sow, nor gather in our increase:

[21] Then I will command my blessing upon you in the sixth year, and it

shall bring forth fruit for three years.

[22] And ye shall sow the eighth year, and eat yet of old fruit until the

ninth year; until her fruits come in ye shall eat of the old store.



Redemption of Property



23 (1Ch 29:15; Ps 39:12) The land shall not be permanently sold,

for the land is Mine. For you are foreigners and sojourners with

24 In all the land of your possession

you shall grant a redemption for the land.

25 (Ru 2:20; 3:9) If your brother becomes poor and has sold

some of his possession, then his nearest redeemer will come

to redeem it, and buy back that which his brother sold.

26 If the man has none to redeem it, but he himself is able to redeem it,

27 then let him count the years since the sale and pay back the balance

to the man to whom he sold it, so that he may return to his property.

28 But if he is not able to restore it to himself,

then that which he sold shall remain in the hand of him who has bought it

until the Year of Jubilee, and in the Jubilee it shall be released,

and he shall return to his possession.

29 If a man sells a house in a walled city, then he may redeem

it within a year after it is sold, within a full year he may have

the right to buy it back.

30 If it is not redeemed within the time of a full year,

then the house that is in the walled city shall be given

permanently to him who bought it throughout his generations.

It shall not be returned in the Jubilee.

31 But the houses of the villages that have no wall around them

shall be counted as the fields of the land. They may be redeemed,

and they shall be returned in the Jubilee.

32 For the cities of the Levites, they may redeem at any time

the houses in the cities that they possess.

33 If a Levite purchases back the house that was sold in the city

of his possession, then it shall be returned in the Jubilee.

For the houses of the cities of the Levites are their possession

among the children of Israel.

34 (Lev 25:23; Ac 4:36-37) But the fields of the land of their

cities may not be sold, for they are their perpetual possession.



[23] The land shall not be sold for ever: for the land is mine; for ye are

strangers and sojourners with me.

[24] And in all the land of your possession ye shall grant a redemption for

the land.

[25] If thy brother be waxen poor, and hath sold away some of his

possession, and if any of his kin come to redeem it, then shall he redeem

that which his brother sold.

[26] And if the man have none to redeem it, and himself be able to redeem

it;

[27] Then let him count the years of the sale thereof, and restore the

overplus unto the man to whom he sold it; that he may return unto his

possession.

[28] But if he be not able to restore it to him, then that which is sold

shall remain in the hand of him that hath bought it until the year of

jubile: and in the jubile it shall go out, and he shall return unto his

possession.

[29] And if a man sell a dwelling house in a walled city, then he may redeem

it within a whole year after it is sold; within a full year may he redeem

it.

[30] And if it be not redeemed within the space of a full year, then the

house that is in the walled city shall be established for ever to him that

bought it throughout his generations: it shall not go out in the jubile.

[31] But the houses of the villages which have no wall round about them

shall be counted as the fields of the country: they may be redeemed, and

they shall go out in the jubile.

[32] Notwithstanding the cities of the Levites, and the houses of the cities

of their possession, may the Levites redeem at any time.

[33] And if a man purchase of the Levites, then the house that was sold, and

the city of his possession, shall go out in the year of jubile: for the

houses of the cities of the Levites are their possession among the children

of Israel.

[34] But the field of the suburbs of their cities may not be sold; for it is

their perpetual possession.



Helping the Poor



35 (Dt 15:7-8; Ps 37:26) If your brother becomes poor

and cannot maintain himself with you,

then you shall support him as if he were a foreigner or a sojourner,

so that he may live with you.

36 (Ex 22:25; Dt 23:19-20) Take no usury or interest from him;

but fear your God, so that your brother may live with you.

37 You shall not lend him your money at interest,

nor lend him your food for profit.

38 (Lev 11:45; 22:32-33) I am the Lord your God,

who brought you out of the land of Egypt,

to give you the land of Canaan and to be your God.



[35] And if thy brother be waxen poor, and fallen in decay with thee; then

thou shalt relieve him: yea, though he be a stranger, or a sojourner; that

he may live with thee.

[36] Take thou no usury of him, or increase: but fear thy God; that thy

brother may live with thee.

[37] Thou shalt not give him thy money upon usury, nor lend him thy victuals

for increase.

[38] I am the LORD your God, which brought you forth out of the land of

Egypt, to give you the land of Canaan, and to be your God.



The Law About Slavery



39 (Ex 21:2; 1Ki 9:22; Lev 25:46) If your brother who dwells near you

becomes poor and sells himself to you, you shall not compel him to serve

as a bondservant.

40 But as a hired servant and as a sojourner he shall be with you.

He shall serve you until the Year of Jubilee.

41 (Lev 25:28; Ex 21:3) And then he shall depart from you,

both he and his children with him,

and he shall return to his own family

and to the possession of his fathers.

42 (Lev 25:55; Ro 6:22) For they are My servants,

whom I brought out of the land of Egypt.

They shall not be sold as slaves.

43 (Col 4:1; Ex 1:13-14) You shall not rule over him with harshness,

but you shall fear your God.

44 Both your male and female slaves, whom you may have,

they shall be bought from the nations that are around you.

45 Moreover of the foreigners who sojourn among you

and of their families who are with you, who were born in your land,

you may also buy from them, and they may be your possession.

46 You may take them as an inheritance for your children after you,

for their possession. They shall be your slaves forever.

But over your brothers, the children of Israel,

you shall not rule over one another with rigor.

47 If a sojourner or foreigner becomes rich by you,

and your brother who dwells beside him becomes poor

and sells himself to the foreigner or sojourner with you,

or to a member of the stranger's family,

48 (Ne 5:5) then after he is sold he may be redeemed

One of his brothers may redeem him,

49 (Lev 25:26) or either his uncle or his cousin may redeem him,

or any who is near of kin to him of his family may redeem him.

Or if he is able, he may redeem himself.

50 (Isa 16:14; 21:16) He shall calculate with him who bought him

from the year that he was sold to the Year of Jubilee,

and the price of his sale shall be accordi

51 If there are still many years left until the Jubilee,

he shall pay the price proportionately for his redemption

as some of the price that he was bought for.

52 If there remain but a few years until the Year of Jubilee,

then he shall calculate and pay the price proportionately

for his redemption according to his years of service.

53 As a yearly hired servant he shall be treated,

and the other shall not rule harshly over him in your sight.

54 (Ex 21:2-3) If he is not redeemed in these years,

then he shall go out in the Year of Jubilee,

both he and his children with him.

55 (Lev 25:42) For to Me the children of Israel are servants.

They are My servants whom I brought out of the land of Egypt:

I am the Lord your God.



[39] And if thy brother that dwelleth by thee be waxen poor, and be sold

unto thee; thou shalt not compel him to serve as a bondservant:

[40] But as an hired servant, and as a sojourner, he shall be with thee, and

shall serve thee unto the year of jubile:

[41] And then shall he depart from thee, both he and his children with him,

and shall return unto his own family, and unto the possession of his fathers

shall he return.

[42] For they are my servants, which I brought forth out of the land of

Egypt: they shall not be sold as bondmen.

[43] Thou shalt not rule over him with rigour; but shalt fear thy God.

[44] Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of

the heathen that are round about you; of them shall ye buy bondmen and

bondmaids.

[45] Moreover of the children of the strangers that do sojourn among you, of

them shall ye buy, and of their families that are with you, which they begat

in your land: and they shall be your possession.

[46] And ye shall take them as an inheritance for your children after you,

to inherit them for a possession; they shall be your bondmen for ever: but

over your brethren the children of Israel, ye shall not rule one over

another with rigour.

[47] And if a sojourner or stranger wax rich by thee, and thy brother that

dwelleth by him wax poor, and sell himself unto the stranger or sojourner by

thee, or to the stock of the stranger's family:

[48] After that he is sold he may be redeemed again; one of his brethren may

redeem him:

[49] Either his uncle, or his uncle's son, may redeem him, or any that is

nigh of kin unto him of his family may redeem him; or if he be able, he may

redeem himself.

[50] And he shall reckon with him that bought him from the year that he was

sold to him unto the year of jubile: and the price of his sale shall be

according unto the number of years, according to the time of an hired

servant shall it be with him.

[51] If there be yet many years behind, according unto them he shall give

again the price of his redemption out of the money that he was bought for.

[52] And if there remain but few years unto the year of jubile, then he

shall count with him, and according unto his years shall he give him again

the price of his redemption.

[53] And as a yearly hired servant shall he be with him: and the other shall

not rule with rigour over him in thy sight.

[54] And if he be not redeemed in these years, then he shall go out in the

year of jubile, both he, and his children with him.

[55] For unto me the children of Israel are servants; they are my servants

whom I brought forth out of the land of Egypt: I am the LORD your God.



2) Our Daily Bread for 21 February 2024 Titled



God's Open Doors




Revelation 3:7-11





The Message to Philadelphia



7 (Rev 6:10; Isa 22:22; Mt 16:19) "To the angel of the church

in Philadelphia write:

"He who is holy, He who is true, He who has the key of David,

He who opens and no one shuts, and shuts and no one opens, says these things:

8 (Rev 2:13; Ac 14:27) I know your works. Look! I have set before you an open

door, and no one can shut it. For you have a little strength,

and have kept My word, and have not denied My name.

9 (Rev 2:9; Isa 49:23; 60:14) Listen! I will make them of the synagogue

of Satan, who say they are Jews and are not, but lie. Listen!

I will make them come and worship before your feet

and to know that I have loved you.

10 (2Pe 2:9; Mt 24:14) Because you have kept My word of patience,

I also will keep you from the hour of temptation which shall come

upon the entire world, to test those who dwell on the earth.

11 (Rev 2:10; 2:25) "Look, I am coming quickly. Hold firmly what you have,

so that no one may take your crown.



[7] And to the angel of the church in Philadelphia write; These things saith

he that is holy, he that is true, he that hath the key of David, he that

openeth, and no man shutteth; and shutteth, and no man openeth;

[8] I know thy works: behold, I have set before thee an open door, and no

man can shut it: for thou hast a little strength, and hast kept my word, and

hast not denied my name.

[9] Behold, I will make them of the synagogue of Satan, which say they are

Jews, and are not, but do lie; behold, I will make them to come and worship

before thy feet, and to know that I have loved thee.

[10] Because thou hast kept the word of my patience, I also will keep thee

from the hour of temptation, which shall come upon all the world, to try

them that dwell upon the earth.

[11] Behold, I come quickly: hold that fast which thou hast, that no man

take thy crown.



At my new school near a large city, the guidance counselor took one look

at me and placed me in the lowest performing English composition class.

I'd arrived from my inner-city school with outstanding test scores,

excellent grades, and even a principal's award for my writing.

The door to the "best" writing class in my new school was closed to me,

however, when the counselor decided I wasn't right or ready.



The church in ancient Philadelphia would've understood such arbitrary

setbacks. A small and humble church, its city had suffered earthquakes

in recent years that left lasting damage. Additionally, they faced

satanic opposition (Revelation 3:9). Such a disregarded church had

"little strength, yet," as the risen Jesus noted, "you have kept my word

and have not denied my name" (v. 8-). Therefore, God placed before them

"an open door that no one can shut" (v. 8-). Indeed, "what he opens no one

can shut, and what he shuts no one can open" (v. 7).



That's true for our ministry efforts. Some doors don't open. With my writing

for God, however, He has indeed opened doors, allowing it to reach a global

audience, regardless of one counselor's closed attitudes. Closed doors won't

hinder you either. "I am the door," Jesus said (John 10:9 kjv).

Let's enter the doors He opens and follow Him.



By: Patricia Raybon



Reflect & Pray



What doors has God opened for you?

How does your ministry and life flourish when you wait for His openings?



When doors close to me, dear God,

may I turn to You, the Holy Door, and walk where and how You say to go.



3) Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 4 - Giving and Receiving



Luke 6:38



38 "Give, and it will be given to you: Good measure, pressed down,

shaken together, and running over will men give unto you.

For with the measure you use, it will be measured unto you."



38 give, and it shall be given unto you; good measure, pressed down,

and shaken together, and running over, shall men give into your bosom.

For with the same measure that ye mete withal it shall be measured

to you again.



"Just give the Lord", the voice on the radio declared. "Give, and he will

give back to you, a hundredfold." The preacher went on to explain how

an old woman on social security had sent her last $10 to support his

ministry, and the next day she got an anonymous money order for

a $1000 . "The Lord will be faithful to his Word," the preacher

concluded. "You give, and you'll receive."

The Lord is, of course, faithful to his Word. But many well-meaning Christians

have interpreted Luke 6:38 as a "payment in kind" bargain with God:

if I give God my dollar, he's obliged to return it to me with interest.

This "seed-sowing" fallacy, where $20 supposedly becomes $2000 by

an act of divine, multiplication, has caused much

disappointment and frustration.

The "giving and receiving" principle is a valid one; the Lord does, indeed say

"Give, and it will be given to you," but he does not specify what the "return"

will be. The verse appears in the context of forgiveness, of not judging; the

principle is not investment, in any material sense, but generosity.

As we give, as few are compassionate with others, we take on the

character of the Lord himself. He is generous and giving, and he gives

to us as we give ourselves in love to others.



Application



a) Have I ever "given" to God to others as a bribe, to get something

in return?



b) What is God's concept of giving, as demonstrated

in the gift of Jesus Christ?



c) How can this verse help me to give more selflessly?



4) From Prosperity Promises - Kenneth Copeland



2 Cor 9:8,11



8 God is able to make all grace abound toward you,

so that you, always having enough of everything,

may abound to every good work.

11 So you will be enriched in everything to all bountifulness,

which makes us give thanks to God.



8 And God is able to make all grace abound toward you; that ye, always having

all sufficiency in all things, may abound to every good work:

11 being enriched in every thing to all bountifulness, which causeth through

us thanksgiving to God.



5) From a Book called God's Promises for you:



When you are Facing Pain and Suffering



Ps 9:9-12



9 The Lord also will be a refuge for the oppressed,

a refuge in times of trouble.

10 Those who know Your name will put their trust in You,

for You, Lord, have not forsaken those who seek You.

11 Sing praises to the Lord who dwells in Zion;

declare His deeds among the people.

12 He who avenges deaths remembers them;

He does not forget the cry of the humble.



Waw

9 The LORD also will be a refuge for the oppressed,

A refuge in times of trouble.

10 And they that know thy name will put their trust in thee:

For thou, LORD, hast not forsaken them that seek thee.

Zain

11 Sing praises to the LORD, which dwelleth in Zion:

Declare among the people his doings.

12 When he maketh inquisition for blood, he remembereth them:

He forgetteth not the cry of the humble.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



21st Day of the Month



a) Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



(



1 Therefore I exhort first of all that you make

supplications, prayers, intercessions,

and thanksgivings for everyone,

2 for kings and for all who are in authority,

that we may lead a quiet and peaceful life

in all godliness and honesty,



)



b) Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.





Conclusion:



Pray to the Lord and pray to show mercy to the poor and the foreigner.



Pray to the Lord: "When doors close to me, dear God,

may I turn to You, the Holy Door, and walk where and how You say to go."



Pray to the Lord and pray to be a generous and selfless giver.



Pray to the Lord and thank Him for his bountifulness.



Pray to the Lord and pray to him as a refuge to the oppressed.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.



While it is illegal to evangelise in Indonesia, pray that Christians will

courageously share the hope of the Gospel.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God



ChatGPT Comment on Daleks in Doctor Who

The Daleks, arguably the most iconic and enduring villains in Doctor Who, serve a multifaceted purpose within the series, spanning themes of fear, morality, and the consequences of war. Created by writer Terry Nation and introduced in the series' second serial "The Daleks" in 1963, these merciless creatures have become synonymous with the Doctor's most formidable adversaries, embodying the ultimate inalienable evil. Across the show's long history, the Daleks have evolved from simple "metal meanies" to complex symbols of oppression, hatred, and the eternal struggle between good and evil.



Agents of Fear and Terror:



From their very first appearance, the Daleks were designed to instill fear and terror in audiences. With their distinctive armored shells, shrill voices, and ruthless extermination policy, the Daleks embodied the archetypal "evil robot" trope, striking fear into the hearts of viewers. Their catchphrase "Exterminate!" became synonymous with the ruthless pursuit of destruction, as they sought to exterminate all life forms that were not like them.



The Daleks' relentless pursuit of conquest and domination served as a stark warning about the dangers of unchecked power and the consequences of absolute authority. Their totalitarian society, governed by the principles of racial purity and superiority, echoed real-world fascist ideologies and served as a chilling reminder of the horrors of totalitarianism and genocide. In this sense, the Daleks functioned as a cautionary tale about the dangers of hatred, prejudice, and the dehumanization of others.



Foils to the Doctor:



Beyond their role as fearsome adversaries, the Daleks also serve as foils to the Doctor, highlighting the stark contrast between his values of compassion, empathy, and pacifism and their ruthless pursuit of conquest and extermination. The Doctor's ongoing battle against the Daleks represents the eternal struggle between good and evil, with the fate of the universe hanging in the balance.



The Doctor's encounters with the Daleks test his moral compass and force him to confront difficult ethical dilemmas. In "Genesis of the Daleks" (1975), the Fourth Doctor is tasked with preventing the creation of the Daleks, leading him to question whether he has the right to commit genocide to prevent the greater evil they represent. Similarly, in "Dalek" (2005), the Ninth Doctor is confronted with a lone Dalek survivor and is forced to confront his own hatred and desire for revenge.



Through his interactions with the Daleks, the Doctor is forced to grapple with his own morality and the consequences of his actions. Despite his best efforts, the Doctor is often unable to prevent the Daleks from wreaking havoc and destruction, underscoring the complexities of morality and the inherent limitations of even the most powerful heroes.



Symbols of Resilience and Survival:



Despite their seemingly endless defeats, the Daleks have proven to be remarkably resilient and resourceful adversaries, capable of surviving even the most catastrophic defeats. Time and time again, the Daleks have returned from the brink of extinction, rebuilding their forces and plotting their next conquest. Their unwavering determination and indomitable will to survive serve as a testament to their enduring legacy as one of the Doctor's greatest foes.



Moreover, the Daleks' ability to adapt and evolve has allowed them to remain relevant in an ever-changing universe. Whether they are traversing time and space in their iconic saucers or waging wars across the cosmos, the Daleks continue to pose a threat to the Doctor and all who stand in their way. Their relentless pursuit of supremacy and their refusal to accept defeat make them a formidable and enduring presence within the Doctor Who universe.



Reflections of Societal Concerns:



Beyond their role as fictional villains, the Daleks also serve as allegorical representations of real-world societal concerns, including fascism, militarism, and the dangers of unchecked technological advancement. Throughout their many appearances, the Daleks have mirrored contemporary anxieties about authoritarianism, imperialism, and the erosion of individual freedoms.



In "Dalek Invasion of Earth" (1964) and "The Dalek Master Plan" (1965), the Daleks' imperialistic ambitions and quest for domination reflect Cold War-era fears of nuclear annihilation and totalitarianism. Similarly, in "Dalek" (2005), the lone Dalek survivor's desire for revenge and his assertion of superiority over all other life forms serve as a cautionary tale about the dangers of hatred, prejudice, and the dehumanization of others.



By confronting these societal concerns in the form of the Daleks, Doctor Who invites viewers to reflect on the ethical, moral, and philosophical implications of their actions and the consequences of their choices. In doing so, the series encourages audiences to confront their own prejudices, biases, and fears and to strive for a more compassionate and inclusive world.



In Conclusion:



The Daleks' purpose in Doctor Who extends far beyond their role as mere villains; they represent the eternal struggle between good and evil, the consequences of unchecked power, and the complexities of morality. Through their relentless pursuit of conquest and extermination, the Daleks serve as agents of fear and terror, embodying the ultimate inalienable evil.



Moreover, the Daleks serve as foils to the Doctor, highlighting the stark contrast between his values of compassion, empathy, and pacifism and their ruthless pursuit of domination and destruction. Their ongoing battles test the Doctor's moral compass and force him to confront difficult ethical dilemmas, underscoring the complexities of morality and the inherent limitations of even the most powerful heroes.



In reflecting societal concerns and fears, the Daleks serve as allegorical representations of real-world issues, including fascism, militarism, and the dangers of unchecked technological advancement. By confronting these concerns in the form of the Daleks, Doctor Who invites viewers to reflect on the ethical, moral, and philosophical implications of their actions and to strive for a more compassionate and inclusive world.



Ultimately, the Daleks' enduring legacy in Doctor Who is a testament to their status as one of the series' most iconic and formidable adversaries. Across their many appearances, the Daleks have remained a constant threat to the Doctor and all who stand in their way, ensuring their place in the annals of science fiction history.

Day 51 of My 4th Bible Study Journey - 20 February 2024 reflections

Day 51, 20 Feb 2023



1) Leviticus 22, Leviticus 23



Leviticus 22



Holy Offerings



1 And the Lord spoke to Moses, saying:

2 (Lev 18:21; Dt 15:19) Speak to Aaron and to his sons that

they should be very respectful with the holy things of the

children of Israel, and that they do not defile My holy name

with those things which the people have consecrated to Me: I am the Lord.

3 (Lev 7:20-21) Say to them: Whoever from your offspring through

your generations approaches the holy things, which the children

of Israel have dedicated to the Lord, while he has uncleanness,

that person shall be cut off from My presence: I am the Lord.

4 (Lev 11:39; 15:2-3) If a man of the offspring of Aaron

is a leper or has a discharge, he shall not eat of the

holy offerings until he is clean. And whoever touches

anything that is unclean by contact with the dead

or a man who had an emission of semen,

5 (Lev 15:7; 11:43-44) or whoever touches

any crawling thing whereby he may be made unclean,

or a man from whom he may receive uncleanness,

whatever uncleanness he has,

6 (Lev 15:5; Heb 10:22) the person who has touched

any such thing shall be unclean until evening,

and shall not eat of the holy things unless

he washes his body with water.

7 (Lev 21:22) When the sun goes down, he shall be clean,

and afterward he shall eat of the holy things, because it is his food.

8 (Lev 17:15; Ex 22:31) That which dies of itself

or is torn by animals he shall not eat,

becoming unclean by it: I am the Lord.

9 (Ex 28:43; Nu 18:22) They shall therefore keep My ordinance,

lest they bear sin from it and therefore die if they defile it:

I am the Lord who sanctifies them.

10 (1Sa 21:6; Mt 12:4) There shall be no outsider (Or stranger.)

who eats of a holy thing, whether a foreign guest of the priest

or a hired servant, he shall not eat of a holy offering.

11 (Ge 17:13) But if a priest buys a person with his money,

the person acquired shall eat of it, and he that is born

in his house shall eat of his food.

12 If the priest's daughter marries an outsider,

she may not eat of an offering of the holy things.

13 (Ge 38:11; Lev 10:14) But if the priest's daughter

is a widow or divorced, and has no child and has returned to her

father's house as in her youth, she may eat of her father's food;

but no outsider may eat of it.

14 (Lev 27:13; 27:15) If a man eats the holy thing unwittingly,

then he shall add a fifth of the value to it

and shall give the holy thing to the priest.

15 (Nu 18:32; Lev 19:8) They shall not defile the holy things

of the children of Israel, which they offer to the Lord,

16 (Lev 22:9) and cause them to suffer

and to bear the iniquity of guilt when they eat their holy things,

for I am the Lord who sanctifies them.



Leviticus 22

[1] And the LORD spake unto Moses, saying,

[2] Speak unto Aaron and to his sons, that they separate themselves from the

holy things of the children of Israel, and that they profane not my holy

name in those things which they hallow unto me: I am the LORD.

[3] Say unto them, Whosoever he be of all your seed among your generations,

that goeth unto the holy things, which the children of Israel hallow unto

the LORD, having his uncleanness upon him, that soul shall be cut off from

my presence: I am the LORD.

[4] What man soever of the seed of Aaron is a leper, or hath a running

issue; he shall not eat of the holy things, until he be clean. And whoso

toucheth any thing that is unclean by the dead, or a man whose seed goeth

from him;

[5] Or whosoever toucheth any creeping thing, whereby he may be made

unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he

hath;

[6] The soul which hath touched any such shall be unclean until even, and

shall not eat of the holy things, unless he wash his flesh with water.

[7] And when the sun is down, he shall be clean, and shall afterward eat of

the holy things; because it is his food.

[8] That which dieth of itself, or is torn with beasts, he shall not eat to

defile himself therewith: I am the LORD.

[9] They shall therefore keep mine ordinance, lest they bear sin for it, and

die therefore, if they profane it: I the LORD do sanctify them.

[10] There shall no stranger eat of the holy thing: a sojourner of the

priest, or an hired servant, shall not eat of the holy thing.

[11] But if the priest buy any soul with his money, he shall eat of it, and

he that is born in his house: they shall eat of his meat.

[12] If the priest's daughter also be married unto a stranger, she may not

eat of an offering of the holy things.

[13] But if the priest's daughter be a widow, or divorced, and have no

child, and is returned unto her father's house, as in her youth, she shall

eat of her father's meat: but there shall no stranger eat thereof.

[14] And if a man eat of the holy thing unwittingly, then he shall put the

fifth part thereof unto it, and shall give it unto the priest with the holy

thing.

[15] And they shall not profane the holy things of the children of Israel,

which they offer unto the LORD;

[16] Or suffer them to bear the iniquity of trespass, when they eat their

holy things: for I the LORD do sanctify them.



Acceptable Offerings



17 The Lord spoke to Moses, saying:

18 (Lev 1:2; Nu 15:3) Speak to Aaron, and to his sons, and to all

the children of Israel, and say to them: Whoever from the house of Israel

or from the foreigners in Israel who offers his burnt offering

for any vows or freewill offerings that he offers to the Lord,

19 (Lev 1:3; 1:10) then if it is to be accepted for you,

the offering shall be a male without ­blemish, a bull, sheep, or goat.

20 (Dt 17:1; 15:21; Mal 1:8) But whatever has a blemish you shall not

offer, for it shall not be acceptable for you.

21 (Nu 15:3; 15:8) Whoever offers a sacrifice of peace offerings

to the Lord to fulfill his vow or a freewill offering,

whether from the herd or flock, to be accepted it shall be perfect,

with no blemish on it.

22 (Lev 22:20; 1:9) Blind, or disabled, or maimed, or having

an ulcer or eczema or scabs, you shall not offer these to the Lord,

nor make a food offering by fire on the altar to the Lord.

23 (Lev 21:18) A herd animal or a flock animal that has a limb

that is too long or short you may offer for a freewill offering,

but for a vow it shall not be accepted.

24 (Lev 22:20) You shall not offer to the Lord an animal

that is bruised or crushed or torn or cut;

nor shall you make any offering of them in your land.

25 (Lev 21:6; 21:8) Nor from a foreigner shall you

offer an animal as the food of your God, because a blemish is in them

from their mutilation. They shall not be accepted for you.

26 The Lord spoke to Moses, saying:

27 (Ex 22:30; Lev 12:2-3; 19:23-24) When an ox, or a sheep, or a goat

is born, then it shall be seven days with its mother,

and from the eighth day and thereafter it shall be accepted

for a food offering made by fire to the Lord.

28 (Dt 22:6-7; Ex 23:19) But you shall not slaughter on the same day

an ox or a sheep and her young.

29 (Ps 107:22; 116:17) When you offer a sacrifice of thanksgiving

to the Lord, offer it so that it may be accepted.

30 On the same day it shall be eaten. You shall leave none of it

until the next day: I am the Lord.

31 (Dt 4:40; Lev 19:37) Therefore you shall keep My commandments

and do them: I am the Lord.

32 (Lev 18:21; 10:3) You shall not defile My holy name,

but I will be sanctified among the children of Israel:

I am the Lord who sanctifies you,

33 (Lev 11:45; Ex 6:7) who brought you out of the land of Egypt,

to be your God: I am the Lord.



[17] And the LORD spake unto Moses, saying,

[18] Speak unto Aaron, and to his sons, and unto all the children of Israel,

and say unto them, Whatsoever he be of the house of Israel, or of the

strangers in Israel, that will offer his oblation for all his vows, and for

all his freewill offerings, which they will offer unto the LORD for a burnt

offering;

[19] Ye shall offer at your own will a male without blemish, of the beeves,

of the sheep, or of the goats.

[20] But whatsoever hath a blemish, that shall ye not offer: for it shall

not be acceptable for you.

[21] And whosoever offereth a sacrifice of peace offerings unto the LORD to

accomplish his vow, or a freewill offering in beeves or sheep, it shall be

perfect to be accepted; there shall be no blemish therein.

[22] Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye

shall not offer these unto the LORD, nor make an offering by fire of them

upon the altar unto the LORD.

[23] Either a bullock or a lamb that hath any thing superfluous or lacking

in his parts, that mayest thou offer for a freewill offering; but for a vow

it shall not be accepted.

[24] Ye shall not offer unto the LORD that which is bruised, or crushed, or

broken, or cut; neither shall ye make any offering thereof in your land.

[25] Neither from a stranger's hand shall ye offer the bread of your God of

any of these; because their corruption is in them, and blemishes be in them:

they shall not be accepted for you.

[26] And the LORD spake unto Moses, saying,

[27] When a bullock, or a sheep, or a goat, is brought forth, then it shall

be seven days under the dam; and from the eighth day and thenceforth it

shall be accepted for an offering made by fire unto the LORD.

[28] And whether it be cow or ewe, ye shall not kill it and her young both

in one day.

[29] And when ye will offer a sacrifice of thanksgiving unto the LORD, offer

it at your own will.

[30] On the same day it shall be eaten up; ye shall leave none of it until

the morrow: I am the LORD.

[31] Therefore shall ye keep my commandments, and do them: I am the LORD.

[32] Neither shall ye profane my holy name; but I will be hallowed among the

children of Israel: I am the LORD which hallow you,

[33] That brought you out of the land of Egypt, to be your God: I am the

LORD.



Leviticus 23



The Appointed Feasts



1 And the Lord spoke to Moses, saying:

2 (Lev 23:4; 23:37) Speak to the children of Israel, and say to them:

Concerning the feasts of the Lord that you shall proclaim to be holy

convocations, these are My appointed feasts.



[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, Concerning the

feasts of the LORD, which ye shall proclaim to be holy convocations, even

these are my feasts.



The Sabbath



3 (Lev 19:3; Ex 23:12) For six days work shall be done,

but the seventh day is the Sabbath of complete rest, a holy convocation.

You shall do no work. It is the Sabbath of the Lord in all your dwellings.



[3] Six days shall work be done: but the seventh day is the sabbath of rest,

an holy convocation; ye shall do no work therein: it is the sabbath of the

LORD in all your dwellings.



The Passover and the Feast of Unleavened Bread

Ex 12:14-20; Nu 28:16-25; Dt 16:1-8



4 (Lev 23:2; Ex 23:14) These are the appointed feasts of the Lord,

holy convocations which you shall proclaim in their appointed times.

5 (Dt 16:1-8; Jos 5:10) On the fourteenth day of the first month

at evening is the Lord's Passover.

6 (Ex 12:15-16; 34:18) On the fifteenth day of the same month

is the Feast of Unleavened Bread to the Lord.

For seven days you must eat unleavened bread.

7 (Lev 23:8) On the first day you shall have a holy convocation.

You shall do no regular work.

8 But you shall offer a food offering made by fire to the Lord

for seven days. On the seventh day is a holy convocation.

You shall do no regular work.



[4] These are the feasts of the LORD, even holy convocations, which ye shall

proclaim in their seasons.

[5] In the fourteenth day of the first month at even is the LORD's passover.

[6] And on the fifteenth day of the same month is the feast of unleavened

bread unto the LORD: seven days ye must eat unleavened bread.

[7] In the first day ye shall have an holy convocation: ye shall do no

servile work therein.

[8] But ye shall offer an offering made by fire unto the LORD seven days: in

the seventh day is an holy convocation: ye shall do no servile work therein.



Offering the First Fruits



9 The Lord spoke to Moses, saying:

10 (Ex 23:19; 34:26; Nu 28:26) Speak to the children of Israel,

and say to them: When you have come into the land that I am giving

to you and reap its harvest, then you shall bring a sheaf bundle

of the first fruits of your harvest to the priest.

11 (Ex 29:24) And he shall wave the sheaf before the Lord

so that you may be accepted. On the day after the Sabbath

the priest shall wave it.

12 (Lev 1:10) You shall offer that day when you wave the sheaf

a year-old male lamb without blemish for a burnt offering to the Lord.

13 (Lev 2:14-16) The grain offering shall be two-tenths of an ephah

(Likely about 7 pounds, or 3.2 kilograms; and in v. 17.)

of wheat flour mixed with oil, a food offering made by fire

to the Lord for a pleasing aroma; its drink offering shall

be of wine, a fourth of a hin. (About 1 quart, or 1 liter.)

14 (Ex 34:26) You shall eat neither bread nor grain, parched or fresh,

until the same day that you have brought an offering to your God.

It shall be a perpetual statute throughout

your generations in all your dwellings.



[9] And the LORD spake unto Moses, saying,

[10] Speak unto the children of Israel, and say unto them, When ye be come

into the land which I give unto you, and shall reap the harvest thereof,

then ye shall bring a sheaf of the firstfruits of your harvest unto the

priest:

[11] And he shall wave the sheaf before the LORD, to be accepted for you: on

the morrow after the sabbath the priest shall wave it.

[12] And ye shall offer that day when ye wave the sheaf an he lamb without

blemish of the first year for a burnt offering unto the LORD.

[13] And the meat offering thereof shall be two tenth deals of fine flour

mingled with oil, an offering made by fire unto the LORD for a sweet savour:

and the drink offering thereof shall be of wine, the fourth part of an hin.

[14] And ye shall eat neither bread, nor parched corn, nor green ears, until

the selfsame day that ye have brought an offering unto your God: it shall be

a statute for ever throughout your generations in all your dwellings.



The Feast of Weeks

Nu 28:26-31; Dt 16:9-12



15 (Ex 34:22; Lev 23:10-11) You shall count seven full weeks

from the next day after the Sabbath, from the day that you brought

the sheaf bundle of the wave offering.

16 (Ac 2:1; Nu 28:26) You shall count fifty days to the day after

the seventh Sabbath; then you shall offer a new grain offering to the Lord.

17 (Lev 23:10; Ex 23:19) You shall bring out of your habitations

two wave loaves of two-tenths of an ephah.

They shall be of wheat flour, baked with leaven.

They are the first fruits to the Lord.

18 You shall offer with the bread seven lambs

without blemish of the first year, one bull, and two rams.

They shall be for a burnt offering to the Lord, with their grain offering

and their drink offerings, that is, a food offering made by fire,

of a pleasing aroma to the Lord.

19 (Nu 28:30) Then you shall sacrifice one male goat for a sin offering,

and two lambs of the first year for a sacrifice of peace offerings.

20 (Dt 18:4) The priest shall wave them with the bread of the first fruits

for a wave offering before the Lord with the two lambs. They shall be holy

to the Lord for the priest.

21 (Lev 23:2; 23:4) You shall make a proclamation on the same day and shall

hold a holy convocation. You shall do no regular work. It shall be

a perpetual statute in all your dwellings throughout your generations.

22 (Lev 19:9-10; Dt 24:19-21) When you reap the harvest of your land,

you shall not reap your field up to the edge, nor shall you gather

any gleaning of your harvest. You shall leave them to the poor

and to the foreigner: I am the Lord your God.



[15] And ye shall count unto you from the morrow after the sabbath, from the

day that ye brought the sheaf of the wave offering; seven sabbaths shall be

complete:

[16] Even unto the morrow after the seventh sabbath shall ye number fifty

days; and ye shall offer a new meat offering unto the LORD.

[17] Ye shall bring out of your habitations two wave loaves of two tenth

deals: they shall be of fine flour; they shall be baken with leaven; they

are the firstfruits unto the LORD.

[18] And ye shall offer with the bread seven lambs without blemish of the

first year, and one young bullock, and two rams: they shall be for a burnt

offering unto the LORD, with their meat offering, and their drink offerings,

even an offering made by fire, of sweet savour unto the LORD.

[19] Then ye shall sacrifice one kid of the goats for a sin offering, and

two lambs of the first year for a sacrifice of peace offerings.

[20] And the priest shall wave them with the bread of the firstfruits for a

wave offering before the LORD, with the two lambs: they shall be holy to the

LORD for the priest.

[21] And ye shall proclaim on the selfsame day, that it may be an holy

convocation unto you: ye shall do no servile work therein: it shall be a

statute for ever in all your dwellings throughout your generations.

[22] And when ye reap the harvest of your land, thou shalt not make clean

riddance of the corners of thy field when thou reapest, neither shalt thou

gather any gleaning of thy harvest: thou shalt leave them unto the poor, and

to the stranger: I am the LORD your God.



The Feast of Trumpets

Nu 29:1-6



23 The Lord spoke to Moses, saying:

24 (Lev 25:9; Nu 10:9-10) Speak to the children of Israel, saying:

In the seventh month, on the first day of the month,

you shall have a sabbath, a memorial with the blowing of trumpets,

a holy convocation.

25 (Lev 23:21) You shall do no regular work, and you shall offer

a food offering made by fire to the Lord.



[23] And the LORD spake unto Moses, saying,

[24] Speak unto the children of Israel, saying, In the seventh month, in the

first day of the month, shall ye have a sabbath, a memorial of blowing of

trumpets, an holy convocation.

[25] Ye shall do no servile work therein: but ye shall offer an offering

made by fire unto the LORD.



The Day of Atonement

Lev 16:2-34; Nu 29:7-11



26 The Lord spoke to Moses, saying:

27 (Lev 25:9; Nu 29:7-11) Also on the tenth day of this seventh month

there shall be the Day of Atonement. It shall be a holy convocation

to you, and you shall humble yourselves, and offer a food offering

made by fire to the Lord.

28 (Lev 16:34) You shall do no work on that same day,

for it is the Day of Atonement to make atonement

for you before the Lord your God.

29 (Ge 17:14; Lev 23:32)nFor whoever is not humbled

on that same day, he shall be cut off from among his people.

30 (Lev 20:3)nAnd whoever does any work in that same day,

that person I will destroy from among his people.

31 You shall do no manner of work. It shall be a perpetual

statute throughout your generations in all your dwellings.

32 It shall be to you a sabbath of complete rest,

and you shall afflict your souls.

On the ninth day of the month starting at the evening,

from evening to evening, you shall celebrate your sabbath.



[26] And the LORD spake unto Moses, saying,

[27] Also on the tenth day of this seventh month there shall be a day of

atonement: it shall be an holy convocation unto you; and ye shall afflict

your souls, and offer an offering made by fire unto the LORD.

[28] And ye shall do no work in that same day: for it is a day of atonement,

to make an atonement for you before the LORD your God.

[29] For whatsoever soul it be that shall not be afflicted in that same day,

he shall be cut off from among his people.

[30] And whatsoever soul it be that doeth any work in that same day, the

same soul will I destroy from among his people.

[31] Ye shall do no manner of work: it shall be a statute for ever

throughout your generations in all your dwellings.

[32] It shall be unto you a sabbath of rest, and ye shall afflict your

souls: in the ninth day of the month at even, from even unto even, shall ye

celebrate your sabbath.



The Feast of Tabernacles

Nu 29:12-39; Dt 16:13-17



33 The Lord spoke to Moses, saying:

34 (Ezr 3:4; Ne 8:14) Speak to the children of Israel, saying:

The fifteenth day of this seventh month shall be

the Feast of Tabernacles for seven days to the Lord.

35 (Lev 23:7-8; 23:24-25) On the first day shall be a holy convocation.

You shall do no regular work.

36 (Ne 8:18; Jn 7:37) For seven days you shall offer food offerings

made by fire to the Lord. On the eighth day it shall be a holy convocation

to you, and you shall offer a food offering made by fire to the Lord.

It is a solemn assembly, and you shall do no regular work.

37 (Lev 23:2; 23:4) These are the appointed feasts of the Lord,

which you shall proclaim to be holy convocations, to offer a food offering

made by fire to the Lord, burnt offerings and grain offerings,

sacrifices and drink offerings, each on its proper day,

38 (Nu 29:39) besides the Sabbaths of the Lord, besides your gifts,

besides all your vows, and besides all your freewill offerings

which you give to the Lord,

39 (Ex 23:16; Dt 16:13) On the fifteenth day of the seventh month,

when you have gathered in the produce of the land, you shall keep

a feast to the Lord for seven days. On the first day shall be a sabbath,

and on the eighth day shall be a sabbath.

40 (Dt 16:14-15) You shall take on the first day the branches of majestic

trees-branches of palm trees, branches of leafy trees,

and willows from a brook, and you shall rejoice before the Lord your God

for seven days.

41 (Nu 29:12) You shall keep it as a feast to the Lord for seven days

in the year. It shall be a perpetual statute in your generations.

You shall celebrate it in the seventh month.

42 (Ne 8:14-17) You shall dwell in booths for seven days.

All who are native children of Israel shall dwell in booths,

43 (Dt 31:10-13) that your generations may know that I made the children

of Israel dwell in booths when I brought them out of the land of Egypt:

I am the Lord your God.

44 Moses declared to the children of Israel the feasts of the Lord.



[33] And the LORD spake unto Moses, saying,

[34] Speak unto the children of Israel, saying, The fifteenth day of this

seventh month shall be the feast of tabernacles for seven days unto the

LORD.

[35] On the first day shall be an holy convocation: ye shall do no servile

work therein.

[36] Seven days ye shall offer an offering made by fire unto the LORD: on

the eighth day shall be an holy convocation unto you; and ye shall offer an

offering made by fire unto the LORD: it is a solemn assembly; and ye shall

do no servile work therein.

[37] These are the feasts of the LORD, which ye shall proclaim to be holy

convocations, to offer an offering made by fire unto the LORD, a burnt

offering, and a meat offering, a sacrifice, and drink offerings, every thing

upon his day:

[38] Beside the sabbaths of the LORD, and beside your gifts, and beside all

your vows, and beside all your freewill offerings, which ye give unto the

LORD.

[39] Also in the fifteenth day of the seventh month, when ye have gathered

in the fruit of the land, ye shall keep a feast unto the LORD seven days: on

the first day shall be a sabbath, and on the eighth day shall be a sabbath.

[40] And ye shall take you on the first day the boughs of goodly trees,

branches of palm trees, and the boughs of thick trees, and willows of the

brook; and ye shall rejoice before the LORD your God seven days.

[41] And ye shall keep it a feast unto the LORD seven days in the year. It

shall be a statute for ever in your generations: ye shall celebrate it in

the seventh month.

[42] Ye shall dwell in booths seven days; all that are Israelites born shall

dwell in booths:

[43] That your generations may know that I made the children of Israel to

dwell in booths, when I brought them out of the land of Egypt: I am the LORD

your God.

[44] And Moses declared unto the children of Israel the feasts of the LORD.



2) Our Daily Bread for 20 February 2024 titled



God's Wise Purposes




PSALMS 13



For the Music Director. A Psalm of David.



1 How long, O Lord? Will You forget me for good?

How long will you hide Your face from me?

2 (Ps 63:1; 84:2) How long will I harbour cares in my soul

and sorrow in my heart by day?

How long will my enemy loom over me?

3 (Ps 79:10; 80:5) Take note and answer me, O Lord my God!

Brighten my eyes, lest I sleep the sleep of death,

4 (Isa 30:29; Ps 62:8) lest my enemy say, "I have him,"

lest my foes exult when I stumble.

5 (Ps 42:11; 43:5) I for my part confide in Your kindness;

may my heart exult in Your salvation!

6 (2Sa 17:22; Dt 3:8-9) I will sing to the Lord,

because He has dealt bountifully with me.



Psalms 13

[1] How long wilt thou forget me, O LORD? for ever? how long wilt thou hide

thy face from me?

[2] How long shall I take counsel in my soul, having sorrow in my heart

daily? how long shall mine enemy be exalted over me?

[3] Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the

sleep of death;

[4] Lest mine enemy say, I have prevailed against him; and those that

trouble me rejoice when I am moved.

[5] But I have trusted in thy mercy; my heart shall rejoice in thy

salvation.

[6] I will sing unto the LORD, because he hath dealt bountifully with me.



The United Kingdom brims with history. Everywhere you go, you see plaques

honouring historic figures or commemorating sites where important events

occurred. But one such sign exemplifies the droll British sense of humour.

On a weathered plaque outside a bed and breakfast in Sandwich, England,

a message reads, "On this site, Sept. 5, 1782, nothing happened."



Sometimes it seems to us that nothing is happening regarding our prayers.

We pray and pray, bringing our petitions to our Father with expectation

that He'll respond-right now. The psalmist David expressed such frustration

when he prayed, "How long, Lord? Will you forget me forever? How long will

you hide your face from me?" (Psalm 13:1). We can easily echo those same

thoughts: How long, Lord, before you respond?



However, our God is not only perfect in His wisdom but also in His timing.

David was able to say, "I have trusted in thy mercy; my heart shall rejoice

in thy salvation." (v. 5). Ecclesiastes 3:11 reminds us, "[God] has made

everything beautiful in its time." The word beautiful means "appropriate"

or "a source of delight." God may not always respond to our prayers when

we'd like Him to, but He’s always working out His wise purposes.

We can take heart that when He does answer, it will be right

and good and beautiful.



By: Bill Crowder



Reflect & Pray



When have you prayed for something and felt that perhaps God was ignoring

your requests? What lesson might you have learned in that time of waiting?



Loving God, please help me to learn

a patience in prayer borne of trust in You.





For further study, read Why Doesn’t God Answer Me?




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 3 - All I need



Phil 4:19



19 But my God shall supply your every need according

to His riches in glory by Christ Jesus.



19 But my God shall supply all your need according

to his riches in glory by Christ Jesus.



"But Mom, I really need these!" The strident voice of a teenage girl

rose above the hum of voices in the department store. The item in question

was a pair of $80 blue Jeans, faded, bleached, and torn in the right knee.

Style . Fashion. Self-Image. The girl may not have needed the jeans to

enhance her wardrobe, but she obviously felt she needed then to

enhance her acceptability among her peers.

Phillippains 4:19 promises that God "shall supply your every need according

to His riches in glory by Christ Jesus." But just what needs does this

promise cover? My need for a bigger house? A better job?

An $80 pair of Calvin Kleins?

Certainly God knows and cares about the physical, superficial need of our

lives, and he provides what we need to sustain life. But God's priority

goes much deeper than the kind of radial tires we buy or the brand name on

our back pockets. God is interested in eternal values, in spiritual needs, and

he knows what we need in our lives to draw us closer to him.

"Out of his glorious riches in Christ Jesus," God will enrich us spiritually.

The application of Phil 4:19 involves trusting God to know and care about our

real needs, the deep needs of our souls, and allowing him the freedom to

order our circumstances so that those needs are met. When we are bold

enough to pray, "Lord, do whatever is necessary to make me more like

Jesus Christ," our Father delights to answer that prayer and supply our needs.



Application



a) What is the difference between my "Needs" and my "wants"?



b) What spiritual needs can I identify in my life?



c) How can this verse help me keep my own priorities

in line with God's value system?



4) From Prosperity Promises - Kenneth Copeland



Hebrews 7:8



8 In the one case mortal men receive tithes,

but in the other he of whom it is witnessed

that he is alive receives them.



8 And here men that die receive tithes; but there he receiveth them,

of whom it is witnessed that he liveth.



5) From a Book called God's Promises for you:



When you are Facing Pain and Suffering



2 Cor 12:7-10



7 And lest I should be exalted above measure by the abundance

of revelations, a thorn was given me in the flesh, a messenger of Satan,

to torment me, lest I be exalted above measure.

8 I asked the Lord three times that this thing might depart from me.

9 But He said to me, "My grace is sufficient for you, for My strength is made

perfect in weakness." Therefore most gladly I will boast in my weaknesses,

that the power of Christ may rest upon me.

10 So I take pleasure in weaknesses, in reproaches, in hardships,

in persecutions, and in distresses for Christ's sake.

For when I am weak, then I am strong.



7 And lest I should be exalted above measure through the abundance of

the revelations, there was given to me a thorn in the flesh,

the messenger of Satan to buffet me, lest I should be exalted above measure.

8 For this thing I besought the Lord thrice, that it might depart from me.

9 And he said unto me, My grace is sufficient for thee: for my strength is

made perfect in weakness. Most gladly therefore will I rather glory in my

infirmities, that the power of Christ may rest upon me.

10 Therefore I take pleasure in infirmities, in reproaches, in necessities,

in persecutions, in distresses for Christ's sake: for when I am weak,

then am I strong.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



20th Day of the Month



a) Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



( Matthew 19:14



14 (Mt 18:3; Lk 18:16-17)

But Jesus said, "Let the little children come to Me,

and do not forbid them. For to such belongs the kingdom of heaven."



14 But Jesus said, Suffer little children, and forbid them not,

to come unto me: for of such is the kingdom of heaven.



)



b) Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



(



Eph 6:12



12 (Eph 1:3; 1:21) For our fight is not against flesh and blood,

but against principalities, against powers, against the rulers

of the darkness of this world, and against spiritual forces

of evil in the heavenly places.



12 For we wrestle not against flesh and blood, but against principalities,

against powers, against the rulers of the darkness of this world, against

spiritual wickedness in high places.



)



Conclusion:



Pray to the Lord and ask to understand his will in cleanliness

and Holy celebrations.



Pray to the Lord: "Loving God, please help me to learn

a patience in prayer borne of trust in You."



Pray to the Lord and pray to know He will supply your needs.



Pray to the Lord and pray to thank Him for His Love.



Pray to the Lord and pray to the Lord for strength.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



Pray that Christians in Niger who are unable to read will have access

to Audio Bibles in their native languages.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

ChatGPT Comment on the theme of Artificial Intelligence as seen in Doctor Who

The theme of artificial intelligence (AI) is a recurring and richly explored concept throughout the long history of Doctor Who. Across its many iterations, the series has delved into the complexities, implications, and moral dilemmas surrounding the creation and interaction with artificial beings. From malevolent robots to sentient computers, Doctor Who has examined the ethical, philosophical, and existential questions raised by AI, often using these stories as allegories to reflect upon contemporary society's relationship with technology, power, and humanity.



Early Explorations: Classic Who



In the early years of Doctor Who, AI was often portrayed through the lens of robots and computerized systems. Classic serials such as "The War Machines" (1966), featuring the malevolent supercomputer WOTAN, and "The Wheel in Space" (1968), with the emotionless Cybermen, introduced viewers to the dangers of unchecked technological advancement and the potential consequences of creating intelligent machines.



However, it was in the serial "The Mind Robber" (1968) that Doctor Who first explored the concept of artificial intelligence in a more abstract and metaphysical manner. In this story, the Doctor and his companions encounter the Master of the Land of Fiction, a sentient entity capable of manipulating reality itself. Through this narrative, the series questioned the nature of reality, consciousness, and the power of storytelling, laying the groundwork for more nuanced explorations of AI in later years.



Nuanced Portrayals: Modern Who



In the revived series, Doctor Who has continued to explore the theme of AI with greater depth and complexity. Episodes such as "The Girl in the Fireplace" (2006) and "The Waters of Mars" (2009) introduced audiences to sympathetic AI characters, including Madame de Pompadour's android companion, Reinette, and the intelligent computer Gadget in the Mars base. These episodes challenged viewers' perceptions of AI, blurring the lines between man and machine and exploring themes of identity, consciousness, and empathy.



However, it was the character of the Tenth Doctor's companion, Donna Noble, that provided one of the most poignant explorations of AI in Doctor Who. In the episode "Turn Left" (2008), Donna encounters a world where she never met the Doctor, leading to catastrophic consequences for humanity. It is revealed that the Doctor's absence allowed the malevolent creatures known as the Trickster's Brigade to manipulate events, ultimately leading to the creation of a dystopian society ruled by an oppressive government and a race of "labour camps".



This episode serves as a cautionary tale about the dangers of authoritarianism and the importance of individual agency, highlighting the potential consequences of unchecked power and the need for vigilance in the face of tyranny.



Contemporary Relevance: New Who



In recent years, Doctor Who has continued to explore the theme of AI in ways that reflect contemporary concerns and anxieties surrounding technology and artificial intelligence. Episodes such as "The Bells of Saint John" (2013) and "The Zygon Inversion" (2015) have tackled issues such as surveillance, privacy, and the ethical implications of AI-driven algorithms and algorithms.



In "The Bells of Saint John," the Doctor confronts the Great Intelligence, a malevolent entity that seeks to control humanity through the use of a sinister Wi-Fi network. This episode serves as a cautionary tale about the dangers of technological dependency and the erosion of privacy in the digital age, highlighting the need for vigilance and critical thinking in the face of modern threats.



Similarly, "The Zygon Inversion" explores themes of identity, empathy, and conflict resolution through the lens of AI-driven shape-shifting creatures known as Zygons. In this episode, the Doctor faces a moral dilemma when confronted with the possibility of using a doomsday weapon to destroy the Zygons and end their conflict with humanity. Through his impassioned speech about the importance of empathy and understanding, the Doctor implores both sides to find a peaceful solution to their differences, highlighting the power of compassion and communication in resolving conflict.



Conclusion: Doctor Who's Legacy in Exploring AI



Throughout its long history, Doctor Who has consistently pushed the boundaries of science fiction storytelling, using its exploration of artificial intelligence as a lens through which to examine complex philosophical, ethical, and existential questions. From malevolent robots to sympathetic androids, the series has portrayed AI in all its myriad forms, challenging viewers to reconsider their assumptions and beliefs about the nature of consciousness, identity, and morality.



As technology continues to advance at an unprecedented pace, the themes explored in Doctor Who remain as relevant as ever, reminding us of the importance of ethical considerations, responsible innovation, and the preservation of our humanity in the face of technological progress. By engaging with these themes with intelligence, nuance, and empathy, Doctor Who continues to inspire audiences to think critically about the world around them and the role that technology plays in shaping our collective future.





Blog owner: I am a little disappointed in the answer

Day 50 of My 4th Bible Study Journey - 19 February 2024 reflections

Day 50, 19 February 2024



1) Leviticus 19, Leviticus 20, Leviticus 21



Leviticus 19



Moral and Ceremonial Laws



1 And the Lord spoke to Moses, saying:

2 (Ex 19:6; Lev 11:44-45) Speak to all the congregation of the

children of Israel, and say to them: You shall be holy, for I

the Lord your God am holy.

3 (Ex 20:12; 20:8; 16:29) Every one of you shall revere

his mother and his father, and you will keep My Sabbaths:

I am the Lord your God.

4 (Lev 26:1; Ex 20:23; 34:17) Do not turn to idols,

nor make for yourselves cast metal gods: I am the Lord your God.

5 (Lev 1:3; 7:16) When you offer a sacrifice of peace offerings

to the Lord, you shall offer it so that you might be accepted.

6 It shall be eaten the same day you offer it or on the next day,

and if any remains until the third day, it shall be burned in the fire.

7 If it is eaten at all on the third day, then it is contaminated.

It shall not be accepted.

8 Therefore everyone who eats it shall bear his iniquity,

because he has defiled what is holy of the Lord,

and that person shall be cut off from among his people.

9 (Lev 23:22; 23:29) When you reap the harvest of your land,

you shall not reap up to the edge of your field,

nor shall you gather the gleanings of your harvest.

10 You shall not glean bare your vineyard,

nor shall you gather every fallen grape of your vineyard.

You shall leave them for the poor and stranger: I am the Lord your God.

11 (Ex 20:15; Eph 4:25) You shall not steal, nor deal falsely,

nor lie to one another.

12 (Ex 20:7; Lev 18:21; 6:3) You shall not swear falsely by My name,

and so defile the name of your God: I am the Lord.

13 (Jas 5:4; Dt 24:14-15) You shall not defraud your neighbor or rob him.

The wages of him who is hired shall not stay with you all night

until the morning.

14 (Dt 27:18; Lev 19:32) You shall not curse the deaf,

nor put a stumbling block before the blind,

but you shall fear your God: I am the Lord.

15 (Dt 1:17; Ex 23:2-3; Dt 16:19) You shall do no unrighteousness

in a court. You shall not be partial to the poor, nor honor

the person who is great, but in righteousness you shall judge your neighbor.

16 (Ex 23:1; 23:7; Ps 15:3) You shall not go around as a slanderer

among your people, nor shall you stand by while the life of your

neighbor is in danger: I am the Lord.

17 (Lk 17:3; 1Jn 2:9) You shall not hate your brother in your heart.

You shall surely reason honestly with your neighbor,

and not suffer sin because of him.

18 (Ro 12:19; 13:9; Gal 5:14) You shall not take vengeance,

nor bear any grudge against the children of your people,

but you shall love your neighbor as yourself: I am the Lord.



[1] And the LORD spake unto Moses, saying,

[2] Speak unto all the congregation of the children of Israel, and say unto

them, Ye shall be holy: for I the LORD your God am holy.

[3] Ye shall fear every man his mother, and his father, and keep my

sabbaths: I am the LORD your God.

[4] Turn ye not unto idols, nor make to yourselves molten gods: I am the

LORD your God.

[5] And if ye offer a sacrifice of peace offerings unto the LORD, ye shall

offer it at your own will.

[6] It shall be eaten the same day ye offer it, and on the morrow: and if

ought remain until the third day, it shall be burnt in the fire.

[7] And if it be eaten at all on the third day, it is abominable; it shall

not be accepted.

[8] Therefore every one that eateth it shall bear his iniquity, because he

hath profaned the hallowed thing of the LORD: and that soul shall be cut off

from among his people.

[9] And when ye reap the harvest of your land, thou shalt not wholly reap

the corners of thy field, neither shalt thou gather the gleanings of thy

harvest.

[10] And thou shalt not glean thy vineyard, neither shalt thou gather every

grape of thy vineyard; thou shalt leave them for the poor and stranger: I am

the LORD your God.

[11] Ye shall not steal, neither deal falsely, neither lie one to another.

[12] And ye shall not swear by my name falsely, neither shalt thou profane

the name of thy God: I am the LORD.

[13] Thou shalt not defraud thy neighbour, neither rob him: the wages of him

that is hired shall not abide with thee all night until the morning.

[14] Thou shalt not curse the deaf, nor put a stumblingblock before the

blind, but shalt fear thy God: I am the LORD.

[15] Ye shall do no unrighteousness in judgment: thou shalt not respect the

person of the poor, nor honour the person of the mighty: but in

righteousness shalt thou judge thy neighbour.

[16] Thou shalt not go up and down as a talebearer among thy people: neither

shalt thou stand against the blood of thy neighbour: I am the LORD.

[17] Thou shalt not hate thy brother in thine heart: thou shalt in any wise

rebuke thy neighbour, and not suffer sin upon him.

[18] Thou shalt not avenge, nor bear any grudge against the children of thy

people, but thou shalt love thy neighbour as thyself: I am the LORD.



[The Great commandment]



19 (Dt 22:9-11) You shall keep My statutes.

You shall not let your livestock breed with a different kind.

You shall not sow your field with mixed seed, nor shall your garment

be mixed from two types of fabric.

20 (Dt 22:23-24) Whoever lies with a slave woman who is betrothed

to another man and not yet ransomed or given freedom,

compensation will be made. They shall not be put to death,

because she was not free.

21 He shall bring his guilt offering to the Lord at the entrance

of the tent of meeting, a ram for a guilt offering.

22 The priest shall make atonement for him with the ram of the guilt

offering before the Lord for his sin which he has done,

and he will be forgiven for the sin that he has committed.

23 (Lev 12:3; 22:27) When you come into the land

and plant any kind of tree for food,

then you shall count the fruit as forbidden.Or uncircumcised.

Three years it shall be forbidden to you. It shall not be eaten.

24 (Dt 18:4; Pr 3:9) But in the fourth year all the fruit shall

be holy and an offering of praise to the Lord.

25 And in the fifth year you shall eat of the fruit that it may yield

an increase to you: I am the Lord your God.

26 (Dt 12:23; 2Ki 17:17) You shall not eat anything with the blood in it,

nor shall you practice divination or fortune-telling.

27 (Lev 21:5; Isa 15:2) You shall not round the corners of the hair on your

head, nor shall you mar the edges of your beard.

28 (Dt 14:1; Lev 21:5) You shall not make any cuttings in your flesh

for the dead nor make any tattoo marks on yourselves: I am the Lord.

29 Do not prostitute your daughter and cause her to be defiled,

lest the land fall into whoredom and become full of wickedness.

30 (Lev 19:3; 26:2) You shall keep My Sabbaths and revere My sanctuary:

I am the Lord.

31 (Isa 8:19; Lev 20:27; 1Sa 28:3) Do not turn to spirits through

mediums or necromancers. Do not seek after them to be defiled by them:

I am the Lord your God.

32 (Lev 19:14; La 5:12) You shall rise up before a gray head,

and honor the face of an old man, and fear your God: I am the Lord.

33 (Ex 22:21; 23:9) When a foreigner sojourns with you in your land,

you shall not do him wrong.

34 (Lev 19:18; Dt 10:19) The foreigner who dwells with you shall be

to you as one born among you, and you shall love him as yourself

for you were foreigners in the land of Egypt: I am the Lord your God.

35 (Dt 25:13; 25:15) You shall do no unrighteousness in judgment

regarding measures in length, weight, or quantity.

36 (Ex 20:2; Pr 11:1) You shall have honest balances, honest weights,

an honest ephah,(A dry measure of about 3/5 of a bushel, or 22 liters.)

and an honest hin:(A liquid measure of about 1 gallon, or 3.8 liters.)

I am the Lord your God, who brought you out of the land of Egypt.

37 (Lev 18:4-5) Therefore you shall observe all My statutes

and all My judgments and do them: I am the Lord.



[19] Ye shall keep my statutes. Thou shalt not let thy cattle gender with a

diverse kind: thou shalt not sow thy field with mingled seed: neither shall

a garment mingled of linen and woollen come upon thee.

[20] And whosoever lieth carnally with a woman, that is a bondmaid,

betrothed to an husband, and not at all redeemed, nor freedom given her; she

shall be scourged; they shall not be put to death, because she was not free.

[21] And he shall bring his trespass offering unto the LORD, unto the door

of the tabernacle of the congregation, even a ram for a trespass offering.

[22] And the priest shall make an atonement for him with the ram of the

trespass offering before the LORD for his sin which he hath done: and the

sin which he hath done shall be forgiven him.

[23] And when ye shall come into the land, and shall have planted all manner

of trees for food, then ye shall count the fruit thereof as uncircumcised:

three years shall it be as uncircumcised unto you: it shall not be eaten of.

[24] But in the fourth year all the fruit thereof shall be holy to praise

the LORD withal.

[25] And in the fifth year shall ye eat of the fruit thereof, that it may

yield unto you the increase thereof: I am the LORD your God.

[26] Ye shall not eat any thing with the blood: neither shall ye use

enchantment, nor observe times.

[27] Ye shall not round the corners of your heads, neither shalt thou mar

the corners of thy beard.

[28] Ye shall not make any cuttings in your flesh for the dead, nor print

any marks upon you: I am the LORD.

[29] Do not prostitute thy daughter, to cause her to be a whore; lest the

land fall to whoredom, and the land become full of wickedness.

[30] Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

[31] Regard not them that have familiar spirits, neither seek after wizards,

to be defiled by them: I am the LORD your God.

[32] Thou shalt rise up before the hoary head, and honour the face of the

old man, and fear thy God: I am the LORD.

[33] And if a stranger sojourn with thee in your land, ye shall not vex him.

[34] But the stranger that dwelleth with you shall be unto you as one born

among you, and thou shalt love him as thyself; for ye were strangers in the

land of Egypt: I am the LORD your God.

[35] Ye shall do no unrighteousness in judgment, in meteyard, in weight, or

in measure.

[36] Just balances, just weights, a just ephah, and a just hin, shall ye

have: I am the LORD your God, which brought you out of the land of Egypt.

[37] Therefore shall ye observe all my statutes, and all my judgments, and

do them: I am the LORD.



Leviticus 20



Penalties for Violating the Law



1 Then the Lord spoke to Moses, saying:

2 (Lev 18:21; 20:27) Again, you shall say to the children of Israel:

Whoever from the children of Israel or from the foreigners who sojourn

in Israel who gives any of his children to Molek,

he shall surely be put to death. The people of the land shall stone him.

3 (Lev 18:21; 17:10) I will set My face against that man

and will cut him off from among his people,

because he has given some of his descendants to Molek to defile

My sanctuary and to defile My holy name.

4(Dt 17:2-5) If the people of the land in any way hide their eyes

from the man when he gives of his children to Molek and do not put

him to death,

5 then I will set My face against that man and against his family;

and I will cut them off from their people, both him

and those who follow after him as whores after Molek.

6 (Lev 19:31; 20:27; Isa 8:19) The person who turns to spirits

through mediums and necromancers in order to whore after them,

I will even set My face against that person

and will cut him off from among his people.

7 (Eph 1:4; Lev 11:44) Consecrate yourselves therefore, and be holy,

for I am the Lord your God.

8 (Ex 31:13; Lev 21:8) You shall keep My statutes, and do them;

I am the Lord who sanctifies you.

9 (Ex 21:17; Dt 27:16; 2Sa 1:16) For anyone who curses his father

or his mother shall be surely put to death.

He has cursed his father or his mother, and his blood guilt shall

be upon him.

10 (Ex 20:14; Lev 18:20) If a man commits adultery with another

man's wife, even he who commits adultery with his neighbor's wife,

the adulterer and the adulteress shall surely be put to death.

11 (Dt 27:20; 27:23) If a man lies with his father's wife,

he has exposed his father's nakedness.

Both of them shall surely be put to death.

Their blood guilt shall be upon them.

12 (Lev 18:15; 18:23) If a man lies with his daughter-in-law,

both of them shall surely be put to death.

They have committed a perversion. Their blood guilt shall be upon them.

13 (Lev 18:22; Dt 23:17; 1Co 6:9) If a man lies with another man

as with a woman, both of them have committed an abomination.

They shall surely be put to death. Their blood guilt shall be upon them.

14 (Lev 18:17; Dt 27:23) If a man lies with a woman and also her mother,

it is wickedness. Both he and they shall be burned with fire,

so that there is no wickedness among you.

15 (Lev 18:23; Dt 27:21) If a man lies with an animal,

he shall surely be put to death, and you shall kill the animal.

16 If a woman approaches an animal and lies with it,

you shall kill the woman and the animal. They shall surely be put to death.

Their blood guilt shall be upon them.

17 (Lev 18:9; Dt 27:22) If a man lies with his sister,

whether the daughter of his father or mother,

they have exposed each other's nakedness;

it is a wicked thing and they shall be cut off from the sight

of their people. He has exposed his sister's nakedness,

and he shall bear his iniquity.

18 (Lev 15:24; 18:19) If a man lies with a woman during her menstrual

period and exposes her nakedness, her fountain of blood is then exposed.

Both of them shall be cut off from among their people.

19 (Lev 18:6) You shall not have relations

with your mother's sister or your father's sister, for this is to expose

the nakedness of one's relative. They shall bear their iniquity.

20 (Lev 18:14) If a man lies with his uncle's wife,

he has exposed his uncle's nakedness.

They shall bear their sin. They shall die childless.

21 (Lev 18:16) If a man lies with his brother's wife,

it is impurity. He has exposed his brother's nakedness.

They shall be childless.

22 (Lev 18:25-28) You shall therefore keep all My statutes

and all My decrees and do them, so that the land to where

I am bringing you will not vomit you out.

23 (Lev 18:3; 18:24) You shall not walk in the customs of the nation

that I am driving out before you, for they committed all these things,

and therefore I abhorred them.

24 (Ex 33:16; 3:8) But I have said to you: You shall inherit their land,

and I will give it to you to possess it, a land that

flows with milk and honey. I am the Lord your God, who has separated you

from other peoples.

25 (Lev 11:1-47; Dt 14:3-21) You shall therefore make distinction

between the clean animal from the unclean,

and the unclean fowl from the clean,

and you shall not make yourselves detestable by animal, or by fowl,

or by any manner of living thing that crawls on the ground,

which I have separated from you as unclean.

26 (Lev 19:2; 20:7) You shall be holy unto Me;

for I the Lord am holy and have separated you

from other peoples, that you should be Mine.

27 (Lev 19:31; 20:6) A man or woman who speaks

to spirits as a medium or necromancer shall surely be put to death.

They shall stone them. Their blood guilt shall be upon them.



Leviticus 20

[1] And the LORD spake unto Moses, saying,

[2] Again, thou shalt say to the children of Israel, Whosoever he be of the

children of Israel, or of the strangers that sojourn in Israel, that giveth

any of his seed unto Molech; he shall surely be put to death: the people of

the land shall stone him with stones.

[3] And I will set my face against that man, and will cut him off from among

his people; because he hath given of his seed unto Molech, to defile my

sanctuary, and to profane my holy name.

[4] And if the people of the land do any ways hide their eyes from the man,

when he giveth of his seed unto Molech, and kill him not:

[5] Then I will set my face against that man, and against his family, and

will cut him off, and all that go a whoring after him, to commit whoredom

with Molech, from among their people.

[6] And the soul that turneth after such as have familiar spirits, and after

wizards, to go a whoring after them, I will even set my face against that

soul, and will cut him off from among his people.

[7] Sanctify yourselves therefore, and be ye holy: for I am the LORD your

God.

[8] And ye shall keep my statutes, and do them: I am the LORD which sanctify

you.

[9] For every one that curseth his father or his mother shall be surely put

to death: he hath cursed his father or his mother; his blood shall be upon

him.

[10] And the man that committeth adultery with another man's wife, even he

that committeth adultery with his neighbour's wife, the adulterer and the

adulteress shall surely be put to death.

[11] And the man that lieth with his father's wife hath uncovered his

father's nakedness: both of them shall surely be put to death; their blood

shall be upon them.

[12] And if a man lie with his daughter in law, both of them shall surely be

put to death: they have wrought confusion; their blood shall be upon them.

[13] If a man also lie with mankind, as he lieth with a woman, both of them

have committed an abomination: they shall surely be put to death; their

blood shall be upon them.

[14] And if a man take a wife and her mother, it is wickedness: they shall

be burnt with fire, both he and they; that there be no wickedness among you.

[15] And if a man lie with a beast, he shall surely be put to death: and ye

shall slay the beast.

[16] And if a woman approach unto any beast, and lie down thereto, thou

shalt kill the woman, and the beast: they shall surely be put to death;

their blood shall be upon them.

[17] And if a man shall take his sister, his father's daughter, or his

mother's daughter, and see her nakedness, and she see his nakedness; it is a

wicked thing; and they shall be cut off in the sight of their people: he

hath uncovered his sister's nakedness; he shall bear his iniquity.

[18] And if a man shall lie with a woman having her sickness, and shall

uncover her nakedness; he hath discovered her fountain, and she hath

uncovered the fountain of her blood: and both of them shall be cut off from

among their people.

[19] And thou shalt not uncover the nakedness of thy mother's sister, nor of

thy father's sister: for he uncovereth his near kin: they shall bear their

iniquity.

[20] And if a man shall lie with his uncle's wife, he hath uncovered his

uncle's nakedness: they shall bear their sin; they shall die childless.

[21] And if a man shall take his brother's wife, it is an unclean thing: he

hath uncovered his brother's nakedness; they shall be childless.

[22] Ye shall therefore keep all my statutes, and all my judgments, and do

them: that the land, whither I bring you to dwell therein, spue you not out.

[23] And ye shall not walk in the manners of the nation, which I cast out

before you: for they committed all these things, and therefore I abhorred

them.

[24] But I have said unto you, Ye shall inherit their land, and I will give

it unto you to possess it, a land that floweth with milk and honey: I am the

LORD your God, which have separated you from other people.

[25] Ye shall therefore put difference between clean beasts and unclean, and

between unclean fowls and clean: and ye shall not make your souls abominable

by beast, or by fowl, or by any manner of living thing that creepeth on the

ground, which I have separated from you as unclean.

[26] And ye shall be holy unto me: for I the LORD am holy, and have severed

you from other people, that ye should be mine.

[27] A man also or woman that hath a familiar spirit, or that is a wizard,

shall surely be put to death: they shall stone them with stones: their blood

shall be upon them.



Leviticus 21



Rules for Priestly Conduct



1 (Eze 44:25; Lev 10:6-7) Then the Lord said to Moses: Speak to the priests,

the sons of Aaron, and say to them: None shall make himself unclean

for the dead among his people,

2 but for his closest relatives, that is, for his mother, his father,

his son, his daughter, his brother,

3 and his virgin sister (who is near him because she has not had a husband),

for her he may be made unclean.

4 And he shall not make himself unclean as a husband among his people

because of the dead and so defile himself.

5 (Dt 14:1; Eze 44:20; Lev 19:27-28) They shall not make bald areas

on their heads, nor shall they shave off the edges of their beards,

nor make any cuts in their flesh.

6 (Lev 3:11; 18:21) They shall be holy unto their God,

and not profane the name of their God;

for they offer the offerings of the Lord made by fire,

and the food of their God. Therefore they shall be holy.

7 (Lev 21:13-14; Eze 44:22) They shall not take a wife

who is a whore or has been defiled, nor shall they take

a woman divorced from her husband, for he is holy unto his God.

8 (Lev 21:6) You shall sanctify him, for he offers the food

of your God. He shall be holy to you, for I the Lord,

who sanctifies you, am holy.

9 (Ge 38:24) The daughter of any priest,

if she defiles herself by being a whore, she also defiles her father.

She shall be burned with fire.

10 (Lev 10:6-7; 16:32) He who is the high priest among his brothers,

on whose head the anointing oil was poured

and who is consecrated to wear the garments,

shall not dishevel his hair, nor tear his clothes;

11 (Nu 19:14; Lev 19:28; 21:1-2) nor shall he approach any dead body,

nor make himself unclean, even for his father or his mother;

12 (Lev 10:7; Ex 29:6-7) nor shall he go out of the sanctuary,

so as not to defile the sanctuary of his God,

for the consecration of the anointing oil of his God is upon him:

I am the Lord.

13 (Lev 21:7; Eze 44:22) He shall take a wife in her virginity.

14 (Lev 21:7_ A widow, or a divorced woman, or a defiled woman,

or a prostitute, these he shall not marry. But he shall take

for a wife a virgin of his own people,

15 so that he does not defile his offspring among his people,

for I am the Lord who sanctifies him.

16 The Lord spoke to Moses, saying:

17 (Lev 10:3; Nu 16:5) Speak to Aaron, saying:

None of your offspring in their generations

who has any blemish may approach to offer the food of his God.

18 (Lev 22:19-25) For whoever has a blemish, he shall not approach,

whether a blind or lame man, or one who has a physical flaw

on his face or a limb that is too long,

19 or a man who has a broken foot or broken hand,

20 (Dt 23:1) or a hunchback, or a dwarf, or who has a defect in his eye,

or eczema or scabs, or is a eunuch.

21 (Lev 21:6) No man who has a blemish from the offspring of Aaron

the priest shall come near to offer the food offerings of the Lord

made by fire. He has a blemish; he shall not come near to offer

the bread of his God.

22 (Lev 2:3; 2:10) He shall eat the food of his God,

both of the most holy and of the holy.

23 (Lev 21:12) Only he shall not go in through the veil

or come to the altar, because he has a blemish, so that

he does not defile My sanctuaries, for I am the Lord who sanctifies them.

24 Moses spoke this to Aaron, and to his sons,

and to all the children of Israel.



Leviticus 21

[1] And the LORD said unto Moses, Speak unto the priests the sons of Aaron,

and say unto them, There shall none be defiled for the dead among his

people:

[2] But for his kin, that is near unto him, that is, for his mother, and for

his father, and for his son, and for his daughter, and for his brother,

[3] And for his sister a virgin, that is nigh unto him, which hath had no

husband; for her may he be defiled.

[4] But he shall not defile himself, being a chief man among his people, to

profane himself.

[5] They shall not make baldness upon their head, neither shall they shave

off the corner of their beard, nor make any cuttings in their flesh.

[6] They shall be holy unto their God, and not profane the name of their

God: for the offerings of the LORD made by fire, and the bread of their God,

they do offer: therefore they shall be holy.

[7] They shall not take a wife that is a whore, or profane; neither shall

they take a woman put away from her husband: for he is holy unto his God.

[8] Thou shalt sanctify him therefore; for he offereth the bread of thy God:

he shall be holy unto thee: for I the LORD, which sanctify you, am holy.

[9] And the daughter of any priest, if she profane herself by playing the

whore, she profaneth her father: she shall be burnt with fire.

[10] And he that is the high priest among his brethren, upon whose head the

anointing oil was poured, and that is consecrated to put on the garments,

shall not uncover his head, nor rend his clothes;

[11] Neither shall he go in to any dead body, nor defile himself for his

father, or for his mother;

[12] Neither shall he go out of the sanctuary, nor profane the sanctuary of

his God; for the crown of the anointing oil of his God is upon him: I am the

LORD.

[13] And he shall take a wife in her virginity.

[14] A widow, or a divorced woman, or profane, or an harlot, these shall he

not take: but he shall take a virgin of his own people to wife.

[15] Neither shall he profane his seed among his people: for I the LORD do

sanctify him.

[16] And the LORD spake unto Moses, saying,

[17] Speak unto Aaron, saying, Whosoever he be of thy seed in their

generations that hath any blemish, let him not approach to offer the bread

of his God.

[18] For whatsoever man he be that hath a blemish, he shall not approach: a

blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

[19] Or a man that is brokenfooted, or brokenhanded,

[20] Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be

scurvy, or scabbed, or hath his stones broken;

[21] No man that hath a blemish of the seed of Aaron the priest shall come

nigh to offer the offerings of the LORD made by fire: he hath a blemish; he

shall not come nigh to offer the bread of his God.

[22] He shall eat the bread of his God, both of the most holy, and of the

holy.

[23] Only he shall not go in unto the vail, nor come nigh unto the altar,

because he hath a blemish; that he profane not my sanctuaries: for I the

LORD do sanctify them.

[24] And Moses told it unto Aaron, and to his sons, and unto all the

children of Israel.



2) Our Daily Bread for 19 February 2024 titled



Prompted to Pray




1 Thessalonians 5:12-18



Final Exhortations and Greetings



12 (Heb 13:17; 1Co 16:16; 16:18) We ask you, brothers, to acknowledge those

who labor among you, and are appointed over you in the Lord, and instruct you.

13 (Mk 9:50) Esteem them very highly in love for their work's sake.

And be at peace among yourselves.

14 (Ro 14:1; Ac 20:35) Now we exhort you, brothers, warn those who are unruly,

comfort the faint-hearted, support the weak, and be patient toward everyone.

15 (1Pe 3:9; Gal 6:10) See that no one renders evil for evil to anyone.

But always seek to do good to one another and to all.

16 (Php 4:4) Rejoice always.

17 (Eph 6:18; Lk 18:1) Pray without ceasing.

18 (Eph 5:20; Heb 13:15) In everything give thanks,

for this is the will of God in Christ Jesus concerning you.



[12] And we beseech you, brethren, to know them which labour among you, and

are over you in the Lord, and admonish you;

[13] And to esteem them very highly in love for their work's sake. And be at

peace among yourselves.

[14] Now we exhort you, brethren, warn them that are unruly, comfort the

feebleminded, support the weak, be patient toward all men.

[15] See that none render evil for evil unto any man; but ever follow that

which is good, both among yourselves, and to all men.

[16] Rejoice evermore.

[17] Pray without ceasing.

[18] In every thing give thanks: for this is the will of God in Christ Jesus

concerning you.



A coworker once told me that her prayer life had improved because of our

manager. I was impressed, thinking that our difficult leader had shared some

spiritual nuggets with her and influenced how she prays. I was wrong-sort of.

My coworker and friend went on to explain: "Every time I see him coming,

I start praying." Her time of prayer had improved because she prayed more

before each conversation with him. She knew she needed God’s help in her

challenging work relationship with her manager, and she called out to Him

more because of it.



My coworker's practice of praying during tough times and interactions is

something I've adopted. It’s also a biblical practice found in 1 Thessalonians

when Paul reminds the believers in Jesus to "Pray without ceasing ,

In every thing give thanks"(5:17-18). No matter what we face, prayer is

always the best practice. It keeps us connected with God and invites His

Spirit to direct us (Galatians 5:16) rather than having us rely on our

human inclinations. This helps us "be at

peace among yourselves." (1 Thessalonians 5:13) even when we face conflicts.



As God helps us, we can rejoice in Him, pray about everything,

and give thanks often. And those things will help us live in

even greater harmony with our brothers and sisters in Jesus.



By: Katara Patton



Reflect & Pray



What relationships do you need to pray about more frequently?

How can prayer help you follow God's leading versus your human tendencies?



Heavenly Father, please help me remember

to pray continually as I seek to live in harmony with others.





Learn how to deepen your prayer life.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 2 - Due Season



Gal 6:9



9 And let us not grow weary in doing good,

for in due season we shall reap, if we do not give up.



9 And let us not be weary in well doing:

for in due season we shall reap, if we faint not.



Jackie's preschool class took on an exciting project: they were going to grow

flowers from seeds, Each child took the seed, planted it carefully in the

bedding soil, watered, and waited. But Jackie couldn't wait. Every day

for a week he ran to the window box, looked for his plants, poked, prodded,

unplanted the seeds and then planted them again. "It's no use,"

he pouted after the first week. "Nothing's gonna grow in there."

We live in an instant society - microwave dinners, quick fixes, easy answers.

We are conditioned by our environment to expect - even to demand -

immediate response, and when we have to wait,

we become impatient and irritable.

Paul's exhortation to the Galatians, "Let us not become weary in doing good,"

is as appropriate for twentieth-century believers as it was for the new church

at Galatia. We lose motivation when we don't see results,

and weariness sets in.

If our work does not seem to be producing as we hope, we want to abandon it

and move on to a new project.

But God says, "You will reap a harvest if you don't give up." We give up too

soon in our prayers for a loved one's salvation. We abandon hope too readily

when we don't see spiritual growth in our own lives, when our investment in

another's spiritual maturity seems to have no return. The Lord says,

"The harvest is coming; be patient; trust me."

In due season the harvest comes; when it's the right time. When the seed has

had time to germinate, when the roots are string enough, when the conditions

are right, the reaping time will come. But we must be willing to wait for

the due season, the moment of ripeness, when our labor brings its return.



Application



a) Have I ever felt that my spiritual labours have produced no harvest at all?



b) What does it mean to my own spiritual growth that there is a "due season"

for reaping the harvest?



4) From Prosperity Promises - Kenneth Copeland



Malachi 3:10-12



10 Bring all the tithes into the storehouse, that there may be food in

My house, and test Me now in this, says the Lord of Hosts, if I will not

open for you the windows of heaven and pour out for you a blessing,

that there will not be room enough to receive it.

11 I will rebuke the devourer

for your sakes, so that it will not destroy the fruit of your ground,

and the vines in your field will not fail to bear fruit,

says the Lord of Hosts.

12 Then all the nations will call you blessed, for you will be

a delightful land, says the Lord of Hosts.



10 Bring ye all the tithes into the storehouse, that there may be meat in

mine house, and prove me now herewith, saith the LORD of hosts, if I will not

open you the windows of heaven, and pour you out a blessing, that there shall

not be room enough to receive it.

11 And I will rebuke the devourer for your sakes, and he shall not destroy

the fruits of your ground; neither shall your vine cast her fruit

before the time in the field, saith the LORD of hosts.

12 And all nations shall call you blessed: for ye shall be

a delightsome land, saith the LORD of hosts.



5) From a Book called God's Promises for you:



When you are Worried Over Money



Matt 6:19-21



Treasures in Heaven



Lk 12:33-34



19 "Do not store up for yourselves treasures on earth where moth

and rust destroy and where thieves break in and steal.

20 But store up

for yourselves treasures in heaven, where neither moth nor rust destroy

and where thieves do not break in nor steal,

21 for where your treasure is,

there will your heart be also.



19 Lay not up for yourselves treasures upon earth, where moth

and rust doth corrupt, and where thieves break through and steal:

20 but lay up for yourselves treasures in heaven, where neither moth

nor rust doth corrupt, and where thieves do not break through nor steal:

21 for where your treasure is, there will your heart be also.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."





6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



19th Day of the Month



a) Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society



(



1 Tim 2:1-2



)



b) Pray for the province of Prince Edward Island



I) Pray for the leaders of Prince Edward Island,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



)



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray to Love your neighbour as yourself.



Pray to the Lord: "Heavenly Father, please help me remember

to pray continually as I seek to live in harmony with others."



Pray to the Lord and pray to see results in due time.



Pray to the Lord and pray to be a generous giver.



Pray to the Lord and pray to lay up treasure in Heaven.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Society



Pray that Christian workers in Columbia's "red zones", will be refreshed

and strenghened at the pastors' conference.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

From ChatGPT, why will William Hartnell be most liked as the 1st Doctor

William Hartnell's portrayal of the First Doctor in Doctor Who holds a special place in the hearts of fans for numerous reasons. While subsequent actors have taken on the role with distinction, Hartnell's portrayal set the foundation for the character and the series as a whole. Here are several reasons why William Hartnell is often regarded as the most beloved incarnation of the Doctor:



Pioneering the Role: As the first actor to portray the Doctor, William Hartnell had the unique challenge of establishing the character's identity and personality. He brought a sense of gravitas, authority, and mystery to the role, laying the groundwork for the Time Lord's iconic traits and mannerisms. Hartnell's portrayal captured the enigmatic nature of the Doctor, balancing wisdom and whimsy in equal measure.



Character Development: During his tenure as the First Doctor, Hartnell's portrayal allowed for significant character development and growth. Initially presented as a cantankerous and aloof figure, the First Doctor gradually evolved into a more compassionate and heroic protagonist. Hartnell adeptly conveyed the Doctor's journey from a reluctant adventurer to a champion of justice and defender of the universe, endearing him to audiences along the way.



Chemistry with Companions: One of the hallmarks of William Hartnell's era as the Doctor was his dynamic interactions with his companions. Whether it was Susan, Ian, Barbara, or later companions such as Vicki and Steven, Hartnell's Doctor formed deep and meaningful bonds with his fellow travelers. His paternalistic relationship with Susan and his friendship with companions like Ian and Barbara added depth and emotional resonance to the series, creating memorable character dynamics that resonated with viewers.



Historical Significance: William Hartnell's portrayal of the Doctor holds historical significance as the catalyst for one of the longest-running and most beloved science fiction franchises in television history. His performance helped establish Doctor Who as a cultural institution and paved the way for decades of storytelling, innovation, and adventure. Hartnell's contribution to the series' legacy is immeasurable, and his influence can still be felt in the show's portrayal of the Doctor today.



Iconic Moments: From his memorable catchphrases ("Hmm? What's that? What did you say?") to his iconic costume and mannerisms, William Hartnell's portrayal of the First Doctor produced numerous memorable moments that have become ingrained in Doctor Who lore. Whether he was outwitting Daleks, exploring distant planets, or facing off against historical figures, Hartnell's Doctor always captivated audiences with his wit, intelligence, and sense of moral integrity.



Legacy and Impact: William Hartnell's legacy as the First Doctor continues to resonate with fans of all ages, inspiring admiration and affection for his portrayal of the character. His influence can be seen in subsequent portrayals of the Doctor, with actors such as David Bradley (who portrayed Hartnell in the docudrama "An Adventure in Space and Time") paying homage to his performance. Hartnell's contributions to Doctor Who are celebrated by fans old and new alike, ensuring that his legacy as the original Doctor will endure for generations to come.



In summary, William Hartnell's portrayal of the First Doctor in Doctor Who is cherished by fans for his pioneering performance, compelling character development, chemistry with companions, historical significance, iconic moments, and enduring legacy. His portrayal set the standard for what it means to be the Doctor and laid the foundation for decades of time-traveling adventures. Hartnell's legacy as the original Doctor continues to be celebrated and revered by Whovians around the world, ensuring that his influence on the series will never be forgotten.

Day 49 of My 4th Bible Study Journey - 18 February 2024 reflections

Day 50, 19 February 2024



Today at Calvary Community Church

, Pastor Barry Regier spoke on Empowered Through Obedeience.



Acts 5:17-41



Persecution of the Apostles



17 (Ac 7:9; 13:45) Then the high priest and all those who were with him

(that is, the sect of the Sadducees) rose up and were filled with jealousy.

18 (Ac 4:3; Lk 21:12) They seized the apostles and put them in the common

prison.

19 (Ac 8:26; 16:26) But during the night an angel of the Lord

opened the prison doors and led them out, and said,

20 (Jn 6:63; 6:68) "Go, stand and speak in the temple to the people

all the words of this life."

21 (Jn 8:2) Having heard this, they entered the temple at dawn and taught.

But the high priest and those who were with him came and called together

the Sanhedrin and the senate of all the sons of Israel,

and sent to the prison to have them brought out.

22 But when the officers came and did not find them in the prison,

they returned and reported,

23 "We found the prison securely shut and the guards standing

outside before the doors. But when we opened it, we found no one inside."

24 (Ac 4:1; 5:26) Now when the high priest, the captain of the temple,

and the chief priests heard these things, they were in doubt of what might

become of this.

25 Then one came and told them, "Look, the men whom you put in prison

are standing in the temple and teaching the people."

26 (Ac 5:13; 4:21) Then the captain with his escorts went and brought them,

without force lest they should be stoned, for they feared the people.

27 When they had brought them, they stood them before the Sanhedrin.

And the high priest questioned them,

28 (Mt 27:25; Ac 7:52) saying, "Did we not strictly command you not

to teach in this name? Yet now you have filled Jerusalem with your teaching,

and you intend to bring on us this Man's blood."

29 (Ac 4:19) Peter and the other apostles answered,

"We must obey God rather than men.

30 (Ac 10:39; Gal 3:13) The God of our fathers raised Jesus,

whom you killed by hanging on a tree.

31 (Lk 24:47; 2:11; Ac 2:33) God exalted this Man to His right hand

to be a Ruler and a Savior, to give repentance to Israel

and forgiveness of sins.

32 (Jn 15:26-27; Ac 2:4) We are His witnesses to these words,

as is the Holy Spirit whom God has given to those who obey Him."

33 (Ac 2:37; 7:54) When they heard this, they were cut to the heart

and took counsel to kill them.

34 (Ac 22:3; Lk 2:46) But a Pharisee in the Sanhedrin named Gamaliel,

a teacher of the law honored by all the people, stood

and ordered the apostles to be put outside for a little while.

35 Then he said to them, "Men of Israel, take heed to yourselves

what you intend to do concerning these men.

36 (Ac 8:9; 21:38) For in previous days Theudas rose up, boasting

to be somebody, to whom a number of about four hundred men joined

themselves. He was killed, and all who obeyed him were dispersed

and came to nothing.

37 (Lk 2:1-2) After Theudas, Judas the Galilean rose up

in the days of the census and drew away many people after him.

This man also perished, and all who obeyed him were scattered.

38 (La 3:37; Mt 15:13) Now I tell you, keep away from these men

and leave them alone, because if this intention or this activity

is of men, it will come to nothing.

39 (Pr 21:30; Ac 7:51) But if it is of God, you will not be able

to overthrow them, lest perhaps you be found even fighting against God."

40 (Mt 10:17; Mk 13:9) They agreed with him. When they had called

in the apostles, they beat them, and commanded them not to speak

in the name of Jesus, and released them.

41 (Jn 15:21) Then they departed from the presence of the Sanhedrin,

rejoicing that they were counted worthy to suffer shame for His name.



[17] Then the high priest rose up, and all they that were with him, (which

is the sect of the Sadducees,) and were filled with indignation,

[18] And laid their hands on the apostles, and put them in the common

prison.

[19] But the angel of the Lord by night opened the prison doors, and brought

them forth, and said,

[20] Go, stand and speak in the temple to the people all the words of this

life.

[21] And when they heard that, they entered into the temple early in the

morning, and taught. But the high priest came, and they that were with him,

and called the council together, and all the senate of the children of

Israel and sent to the prison to have them brought.

[22] But when the officers came, and found them not in the prison, they

returned, and told,

[23] Saying, The prison truly found we shut with all safety, and the keepers

standing without before the doors: but when we had opened, we found no man

within.

[24] Now when the high priest and the captain of the temple and the chief

priests heard these things, they doubted of them whereunto this would grow.

[25] Then came one and told them, saying, Behold, the men whom ye put in

prison are standing in the temple, and teaching the people.

[26] Then went the captain with the officers, and brought them without

violence: for they feared the people, lest they should have been stoned.

[27] And when they had brought them, they set them before the council: and

the high priest asked them,

[28] Saying, Did not we straitly command you that ye should not teach in

this name? and, behold, ye have filled Jerusalem with your doctrine, and

intend to bring this man's blood upon us.

[29] Then Peter and the other apostles answered and said, We ought to obey

God rather than men.

[30] The God of our fathers raised up Jesus, whom ye slew and hanged on a

tree.

[31] Him hath God exalted with his right hand to be a Prince and a Saviour,

for to give repentance to Israel, and forgiveness of sins.

[32] And we are his witnesses of these things; and so is also the Holy

Ghost, whom God hath given to them that obey him.

[33] When they heard that, they were cut to the heart, and took counsel to

slay them.

[34] Then stood there up one in the council, a Pharisee, named Gamaliel, a

doctor of the law, had in reputation among all the people, and commanded to

put the apostles forth a little space;

[35] And said unto them, Ye men of Israel, take heed to yourselves what ye

intend to do as touching these men.

[36] For before these days rose up Theudas, boasting himself to be somebody;

to whom a number of men, about four hundred, joined themselves: who was

slain; and all, as many as obeyed him, were scattered, and brought to

nought.

[37] After this man rose up Judas of Galilee in the days of the taxing, and

drew away much people after him: he also perished; and all, even as many as

obeyed him, were dispersed.

[38] And now I say unto you, Refrain from these men, and let them alone: for

if this counsel or this work be of men, it will come to nought:

[39] But if it be of God, ye cannot overthrow it; lest haply ye be found

even to fight against God.

[40] And to him they agreed: and when they had called the apostles, and

beaten them, they commanded that they should not speak in the name of Jesus,

and let them go.

[41] And they departed from the presence of the council, rejoicing that they

were counted worthy to suffer shame for his name.



19 (Ac 8:26; 16:26) But during the night an angel of the Lord

opened the prison doors and led them out, and said,

20 (Jn 6:63; 6:68) "Go, stand and speak in the temple to the people

all the words of this life."

21 (Jn 8:2) Having heard this, they entered the temple at dawn and taught.

But the high priest and those who were with him came and called together

the Sanhedrin and the senate of all the sons of Israel,

and sent to the prison to have them brought out.



[19] But the angel of the Lord by night opened the prison doors, and brought

them forth, and said,

[20] Go, stand and speak in the temple to the people all the words of this

life.

[21] And when they heard that, they entered into the temple early in the

morning, and taught. But the high priest came, and they that were with him,

and called the council together, and all the senate of the children of

Israel and sent to the prison to have them brought.



A) The call from God to obey



Acts 5:27-29



27 When they had brought them, they stood them before the Sanhedrin.

And the high priest questioned them,

28 (Mt 27:25; Ac 7:52) saying, "Did we not strictly command you not

to teach in this name? Yet now you have filled Jerusalem with your teaching,

and you intend to bring on us this Man's blood."

29 (Ac 4:19) Peter and the other apostles answered,

"We must obey God rather than men.



[27] And when they had brought them, they set them before the council: and

the high priest asked them,

[28] Saying, Did not we straitly command you that ye should not teach in

this name? and, behold, ye have filled Jerusalem with your doctrine, and

intend to bring this man's blood upon us.

[29] Then Peter and the other apostles answered and said, We ought to obey

God rather than men.



Psalm 19:10



10 (Ps 42:3; Joel 2:17) More to be desired are they than gold,

yes, than much fine gold;

sweeter also than honey and the honeycomb.



[10] More to be desired are they than gold, yea, than much fine gold:

sweeter also than honey and the honeycomb.



Hebrews 13:4



4 (1Co 6:9; Gal 5:19) Marriage is to be honored among everyone,

and the bed undefiled. But God will judge the sexually immoral and adulterers.



[4] Marriage is honourable in all, and the bed undefiled: but whoremongers

and adulterers God will judge.



John 14:30-31,23-24



30 (Jn 12:31; 2Co 4:4; Heb 4:15) After this I will not speak much with you,

for the ruler of this world is coming. He has no power over Me.

31 (Jn 10:18; 12:49) But I do as the Father has commanded Me

so that the world may know that I love the Father.

"Rise, let us go from here.



[30] Hereafter I will not talk much with you: for the prince of this world

cometh, and hath nothing in me.

[31] But that the world may know that I love the Father; and as the Father

gave me commandment, even so I do. Arise, let us go hence.



23 (Jn 14:15; 14:21) Jesus answered him, "If a man loves Me, he will keep

My word. My Father will love him, and We will come to him, and make Our home

with him.

24 (Jn 7:16; 14:10) He who does not love Me does not keep My words.

The word which you hear is not Mine, but the Father's who sent Me.



[23] Jesus answered and said unto him, If a man love me, he will keep my

words: and my Father will love him, and we will come unto him, and make our

abode with him.

[24] He that loveth me not keepeth not my sayings: and the word which ye

hear is not mine, but the Father's which sent me.



1 John 2:3-5



3 (Jn 14:15; 15:10) By this we know that we know Him,

if we keep His commandments.

4 (1Jn 1:8; 1:6) Whoever says, "I know Him," and does not keep

His commandments is a liar, and the truth is not in him.

5 (Jn 14:23; 1Jn 3:24) But whoever keeps His word truly has the love of God

perfected in him. By this we know we are in Him.



[3] And hereby we do know that we know him, if we keep his commandments.

[4] He that saith, I know him, and keepeth not his commandments, is a liar,

and the truth is not in him.

[5] But whoso keepeth his word, in him verily is the love of God perfected:

hereby know we that we are in him.



B) Correction when we don't



Acts 5:30-31



30 (Ac 10:39; Gal 3:13) The God of our fathers raised Jesus,

whom you killed by hanging on a tree.

31 (Lk 24:47; 2:11; Ac 2:33) God exalted this Man to His right hand

to be a Ruler and a Savior, to give repentance to Israel

and forgiveness of sins.



[30] The God of our fathers raised up Jesus, whom ye slew and hanged on a

tree.

[31] Him hath God exalted with his right hand to be a Prince and a Saviour,

for to give repentance to Israel, and forgiveness of sins.



1 John 1:9, 2:1-2



9 (Ps 32:5; Pr 28:13) If we confess our sins, He is faithful

and just to forgive us our sins and cleanse us from all unrighteousness.



[9] If we confess our sins, he is faithful and just to forgive us our sins,

and to cleanse us from all unrighteousness.



1 John 2



Christ Our Advocate



1 (Ro 8:34; 1Ti 2:5; Jn 13:33) My little children, I am writing these things

to you, so that you do not sin. But if anyone does sin,

we have an Advocate with the Father, Jesus Christ the Righteous One.

2 (1Jn 4:10; Jn 4:42) He is the atoning sacrifice for our sins,

and not for ours only, but also for the sins of the whole world.



[1] My little children, these things write I unto you, that ye sin not. And

if any man sin, we have an advocate with the Father, Jesus Christ the

righteous:

[2] And he is the propitiation for our sins: and not for ours only, but also

for the sins of the whole world.



2 Corinthians 7:10



10 (Ac 11:18; 2Sa 12:13) Godly sorrow produces repentance that leads

to salvation and brings no regret, but the sorrow of the world produces death.



[10] For godly sorrow worketh repentance to salvation not to be repented of:

but the sorrow of the world worketh death.



c) The benefit when we do



Psalm 19:11



11 (Ps 42:5; 43:5) Moreover by them is Your servant warned,

and by keeping them comes great reward.



[11] Moreover by them is thy servant warned: and in keeping of them there is

great reward.



Acts 5:32,40-41



32 (Jn 15:26-27; Ac 2:4) We are His witnesses to these words,

as is the Holy Spirit whom God has given to those who obey Him."

in the apostles, they beat them, and commanded them not to speak

in the name of Jesus, and released them.

41 (Jn 15:21) Then they departed from the presence of the Sanhedrin,

rejoicing that they were counted worthy to suffer shame for His name.



[32] And we are his witnesses of these things; and so is also the Holy

Ghost, whom God hath given to them that obey him.

[40] And to him they agreed: and when they had called the apostles, and

beaten them, they commanded that they should not speak in the name of Jesus,

and let them go.

[41] And they departed from the presence of the council, rejoicing that they

were counted worthy to suffer shame for his name.



Ephesians 1:13-14



13 (Eph 4:30; Ac 1:4; 2:33) In Him you also, after hearing the word of truth,

the gospel of your salvation, and after believing in Him,

were sealed with the promised Holy Spirit,

14 (Ro 8:23; 2Co 1:22) who is the guarantee of our inheritance

until the redemption of the purchased possession, to the praise of His glory.



[13] In whom ye also trusted, after that ye heard the word of truth, the

gospel of your salvation: in whom also after that ye believed, ye were

sealed with that holy Spirit of promise,

[14] Which is the earnest of our inheritance until the redemption of the

purchased possession, unto the praise of his glory.



1) Leviticus 16, Leviticus 17, Leviticus 18



LEVITICUS 16



The Day of Atonement



Lev 23:26-32; Nu 29:7-11



1 (Lev 10:1-2) The Lord spoke to Moses after the death

of the two sons of Aaron, when they drew near

to the Lord and died.

2 (Ex 30:10; 1Ki 8:10-12) The Lord said to Moses:

Speak to Aaron your brother so that he does not come

at any time into the Holy Place within the veil

before the mercy seat, which is on the ark, so that he will not die,

for I will appear in the cloud on the mercy seat.

3 (Lev 4:3; 1:10) Thus Aaron shall come into the Holy Place

with a young bull for a sin offering and a ram for a burnt offering.

4 (Ex 30:20; 28:39-43)mHe shall put on the holy linen tunic,

and he shall have the linen undergarment on his body,

and shall be girded with a linen sash,

and shall be wearing the linen turban.

These are holy garments. Therefore he shall wash his body in water

and then put them on.

5 (2Ch 29:21; Nu 29:11) He shall take from the congregation

of the children of Israel two male goats for a sin offering

and one ram for a burnt offering.

6 (Lev 9:7; Heb 9:7) Aaron shall offer his bull for the sin offering,

which is for himself, and make atonement for himself and for his house.

7 Then he shall take the two goats and present them before the Lord

at the entrance of the tent of meeting.

8 Aaron shall cast lots for the two goats:

one lot for the Lord and the other lot for the scapegoat.

9 Aaron shall bring the goat on which the lot of the Lord falls

and offer him for a sin offering.

10 (1Jn 2:2) But the goat on which the lot falls to be the scapegoat

shall be presented alive before the Lord to make atonement with it,

that it may be sent away as a scapegoat into the wilderness.

11 (Lev 16:6) Aaron shall bring the bull of the sin offering,

which is for himself, and shall make atonement for himself,

and for his house, and shall kill

the bull of the sin offering for himself.

12 (Lev 10:1; Ex 30:34-38) And he shall take a censer full

of burning coals of fire from the altar before the Lord,

and two handfuls of sweet incense beaten small,

and bring it within the veil.

13 (Ex 25:21; 30:1) And he shall put the incense on the fire

before the Lord, that the cloud of the incense may cover

the mercy seat that is over the testimony, so that he does not die.

14 (Heb 9:25; Lev 4:5-6) And he shall take of the blood of the bull,

and sprinkle it with his finger on the mercy seat on the eastern side,

and before the mercy seat he shall sprinkle from the blood with

his finger seven times.

15 (Heb 9:7; 9:3; 9:12) Then he shall kill the goat of the sin offering,

which is for the people, and bring its blood within the veil,

and do with that blood as he did with the blood of the bull,

and sprinkle it over and in front of the mercy seat.

16 (Ex 29:36-37; Lev 16:18) And he shall make atonement

for the Holy Place, because of the uncleanness of the children

of Israel and because of their transgressions in all their sins,

and so he shall do for the tent of meeting that remains

among them in the midst of their uncleanness.

17 (Lk 1:10) There shall be no man in the tent of meeting when he goes

in to make atonement in the Holy Place,

until he comes out and has made atonement for himself,

and for his household, and for all the congregation of Israel.

18 (Lev 4:7; Ex 30:10) Then he shall go out to the altar

that is before the Lord and make atonement for it,

and he shall take some of the blood of the bull

and some of the blood of the goat,

and put it on the horns of the altar all around.

19 He shall sprinkle from the blood on it with

his finger seven times, and cleanse it,

and consecrate it from the uncleanness of the children of Israel.

20 (Lev 16:16; Eze 45:20) When he has made an end of atonement

for the Holy Place, and the tent of meeting, and the altar,

then he shall bring the live goat.

21 (Isa 53:6; 2Co 5:21) And Aaron shall lay both his hands

on the head of the live goat, and confess over it all the iniquities

of the children of Israel, and all their transgressions in all their sins,

putting them on the head of the goat, and shall send it away

by the hand of a designated man into the wilderness.

22 (Isa 53:11-12; Jn 1:29) And the goat shall bear on it all their iniquities

to a desolate land, and he shall let the goat go free in the wilderness.

23 (Eze 42:14; 44:19) Then Aaron shall come into the tent of meeting,

and shall take off the linen garments which he put on when he went

into the Holy Place, and shall leave them there.

24 (Lev 16:3-5) And he shall wash his body with water in a holy place,

and put on his garments, and come out, and offer his burnt offering,

and the burnt offering of the people, and make atonement for himself

and for the people.

25 (Ex 29:13; Lev 4:8-10) The fat of the sin offering he shall burn

on the altar.

26 (Lev 16:10) He who releases the goat as the scapegoat shall wash

his clothes, and bathe his body in water, and afterward come into the camp.

27 (Lev 4:21; 6:30) The bull for the sin offering and the goat

for the sin offering, whose blood was brought in to make atonement

in the Holy Place, shall be carried outside the camp.

They shall burn in the fire their hides, their flesh, and their refuse.

28 He who burns them shall wash his clothes, and bathe his body in water,

and afterward he shall come into the camp.

29 (Nu 29:7; Isa 58:3) This shall be a perpetual statute for you so that

in the seventh month, on the tenth day of the month, you shall humble

yourselves, and do no work of any kind, whether it is the native

citizen or the stranger who sojourns among you.

30 (Jer 33:8; Ps 51:2) For on that day the priest shall make atonement

for you to cleanse you, so that you may be clean from all your sins

before the Lord.

31 (Lev 23:32) It shall be a sabbath, a solemn rest for you,

and you shall humble yourselves. It is a perpetual statute.

32 (Ex 29:29-30; Lev 16:4) The priest, who is anointed

and consecrated to minister as a priest in the place of his father,

shall make atonement, and shall put on the linen garments,

the holy garments.

33 (Lev 16:16; 16:6) And he shall make atonement for the Holy Sanctuary,

for the tent of meeting, and for the altar, and he shall make atonement

for the priests, and for all the people of the congregation.

34 (Heb 9:7; 9:25) This shall be a perpetual statute for you to make

atonement for the children of Israel for all their sins once a year.

And Moses did as the Lord commanded him.



Leviticus 16

[1] And the LORD spake unto Moses after the death of the two sons of Aaron,

when they offered before the LORD, and died;

[2] And the LORD said unto Moses, Speak unto Aaron thy brother, that he come

not at all times into the holy place within the vail before the mercy seat,

which is upon the ark; that he die not: for I will appear in the cloud upon

the mercy seat.

[3] Thus shall Aaron come into the holy place: with a young bullock for a

sin offering, and a ram for a burnt offering.

[4] He shall put on the holy linen coat, and he shall have the linen

breeches upon his flesh, and shall be girded with a linen girdle, and with

the linen mitre shall he be attired: these are holy garments; therefore

shall he wash his flesh in water, and so put them on.

[5] And he shall take of the congregation of the children of Israel two kids

of the goats for a sin offering, and one ram for a burnt offering.

[6] And Aaron shall offer his bullock of the sin offering, which is for

himself, and make an atonement for himself, and for his house.

[7] And he shall take the two goats, and present them before the LORD at the

door of the tabernacle of the congregation.

[8] And Aaron shall cast lots upon the two goats; one lot for the LORD, and

the other lot for the scapegoat.

[9] And Aaron shall bring the goat upon which the LORD's lot fell, and offer

him for a sin offering.

[10] But the goat, on which the lot fell to be the scapegoat, shall be

presented alive before the LORD, to make an atonement with him, and to let

him go for a scapegoat into the wilderness.

[11] And Aaron shall bring the bullock of the sin offering, which is for

himself, and shall make an atonement for himself, and for his house, and

shall kill the bullock of the sin offering which is for himself:

[12] And he shall take a censer full of burning coals of fire from off the

altar before the LORD, and his hands full of sweet incense beaten small, and

bring it within the vail:

[13] And he shall put the incense upon the fire before the LORD, that the

cloud of the incense may cover the mercy seat that is upon the testimony,

that he die not:

[14] And he shall take of the blood of the bullock, and sprinkle it with his

finger upon the mercy seat eastward; and before the mercy seat shall he

sprinkle of the blood with his finger seven times.

[15] Then shall he kill the goat of the sin offering, that is for the

people, and bring his blood within the vail, and do with that blood as he

did with the blood of the bullock, and sprinkle it upon the mercy seat, and

before the mercy seat:

[16] And he shall make an atonement for the holy place, because of the

uncleanness of the children of Israel, and because of their transgressions

in all their sins: and so shall he do for the tabernacle of the

congregation, that remaineth among them in the midst of their uncleanness.

[17] And there shall be no man in the tabernacle of the congregation when he

goeth in to make an atonement in the holy place, until he come out, and have

made an atonement for himself, and for his household, and for all the

congregation of Israel.

[18] And he shall go out unto the altar that is before the LORD, and make an

atonement for it; and shall take of the blood of the bullock, and of the

blood of the goat, and put it upon the horns of the altar round about.

[19] And he shall sprinkle of the blood upon it with his finger seven times,

and cleanse it, and hallow it from the uncleanness of the children of

Israel.

[20] And when he hath made an end of reconciling the holy place, and the

tabernacle of the congregation, and the altar, he shall bring the live goat:

[21] And Aaron shall lay both his hands upon the head of the live goat, and

confess over him all the iniquities of the children of Israel, and all their

transgressions in all their sins, putting them upon the head of the goat,

and shall send him away by the hand of a fit man into the wilderness:

[22] And the goat shall bear upon him all their iniquities unto a land not

inhabited: and he shall let go the goat in the wilderness.

[23] And Aaron shall come into the tabernacle of the congregation, and shall

put off the linen garments, which he put on when he went into the holy

place, and shall leave them there:

[24] And he shall wash his flesh with water in the holy place, and put on

his garments, and come forth, and offer his burnt offering, and the burnt

offering of the people, and make an atonement for himself, and for the

people.

[25] And the fat of the sin offering shall he burn upon the altar.

[26] And he that let go the goat for the scapegoat shall wash his clothes,

and bathe his flesh in water, and afterward come into the camp.

[27] And the bullock for the sin offering, and the goat for the sin

offering, whose blood was brought in to make atonement in the holy place,

shall one carry forth without the camp; and they shall burn in the fire

their skins, and their flesh, and their dung.

[28] And he that burneth them shall wash his clothes, and bathe his flesh in

water, and afterward he shall come into the camp.

[29] And this shall be a statute for ever unto you: that in the seventh

month, on the tenth day of the month, ye shall afflict your souls, and do no

work at all, whether it be one of your own country, or a stranger that

sojourneth among you:

[30] For on that day shall the priest make an atonement for you, to cleanse

you, that ye may be clean from all your sins before the LORD.

[31] It shall be a sabbath of rest unto you, and ye shall afflict your

souls, by a statute for ever.

[32] And the priest, whom he shall anoint, and whom he shall consecrate to

minister in the priest's office in his father's stead, shall make the

atonement, and shall put on the linen clothes, even the holy garments:

[33] And he shall make an atonement for the holy sanctuary, and he shall

make an atonement for the tabernacle of the congregation, and for the altar,

and he shall make an atonement for the priests, and for all the people of

the congregation.

[34] And this shall be an everlasting statute unto you, to make an atonement

for the children of Israel for all their sins once a year. And he did as the

LORD commanded Moses.



LEVITICUS 17



The Law About Eating Blood



1 And the Lord spoke to Moses, saying:

2 Speak to Aaron, and to his sons, and to all the children of Israel,

and say to them: This is the thing which the Lord has commanded, saying:

3 If anyone of the house of Israel ritually slaughters an ox, a lamb,

or goat in the camp, or slaughters it outside of the camp,

4 (Ge 17:14) and does not bring it to the entrance of the tent of meeting

to offer it as a gift to the Lord before the tabernacle of the Lord,

then blood guilt shall be accounted to that man. He has shed blood,

and that man shall be cut off from among his people.

5 This is so that the children of Israel may bring their sacrifices

which they offer in the open field, even that they may bring them

to the Lord at the entrance of the tent of meeting, to the priest,

and offer them for peace offerings to the Lord.

6 (Nu 18:17; Lev 3:2) The priest shall sprinkle the blood on the altar

of the Lord at the entrance of the tent of meeting,

and burn the fat for a pleasing aroma to the Lord.

7 (Ex 34:15; Dt 32:17) They shall no more offer their sacrifices

to goat demons, after whom they have acted like whores.

This shall be a perpetual statute for them throughout their generations.

8 (Lev 1:2-3) You shall say to them: Any man from the house of Israel,

or from the foreigners who sojourn among you, who offers a burnt offering

or sacrifice,

9 (Lev 17:4) and does not bring it to the entrance of the tent of meeting

to offer it to the Lord, even that man shall be cut off from among his people.

10 (Lev 3:17; Ge 9:4) Whoever from the house of Israel,

or from the strangers who sojourn among you, who eats any manner of blood,

I will set My face against that person who eats blood, and will cut him off

from among his people.

11 (Heb 9:22; Mt 26:28; 1Jn 1:7) For the life of the flesh is in the blood,

and I have given it to you on the altar to make atonement for your lives;

for it is the blood that makes atonement for the soul.

12 Therefore I said to the children of Israel:

No person among you shall eat blood, nor shall any stranger who sojourns

among you eat blood.

13 (Dt 12:16; Lev 7:26) Whoever from the children of Israel,

or from the foreigners who sojourn among you, who hunts and catches

any wild animal or fowl that may be eaten, he shall even pour out the blood

and cover it with dirt.

14 (Ge 9:4) For the life of every creature is its blood;

in its blood is its life. Therefore I said to the children of Israel:

You shall not eat the blood of any creature,

for the life of every creature is its blood.

Whoever eats it shall be cut off.

15 (Ex 22:31; Lev 22:8) Every person who eats that which died of itself,

or that which was torn by animals, whether he is a native citizen

or a foreigner, he shall both wash his clothes and bathe himself in water,

and be unclean until the evening. Then he shall be clean.

16 (Lev 5:1) But if he does not wash them or bathe his body,

then he shall bear his iniquity.



Leviticus 17

[1] And the LORD spake unto Moses, saying,

[2] Speak unto Aaron, and unto his sons, and unto all the children of

Israel, and say unto them; This is the thing which the LORD hath commanded,

saying,

[3] What man soever there be of the house of Israel, that killeth an ox, or

lamb, or goat, in the camp, or that killeth it out of the camp,

[4] And bringeth it not unto the door of the tabernacle of the congregation,

to offer an offering unto the LORD before the tabernacle of the LORD; blood

shall be imputed unto that man; he hath shed blood; and that man shall be

cut off from among his people:

[5] To the end that the children of Israel may bring their sacrifices, which

they offer in the open field, even that they may bring them unto the LORD,

unto the door of the tabernacle of the congregation, unto the priest, and

offer them for peace offerings unto the LORD.

[6] And the priest shall sprinkle the blood upon the altar of the LORD at

the door of the tabernacle of the congregation, and burn the fat for a sweet

savour unto the LORD.

[7] And they shall no more offer their sacrifices unto devils, after whom

they have gone a whoring. This shall be a statute for ever unto them

throughout their generations.

[8] And thou shalt say unto them, Whatsoever man there be of the house of

Israel, or of the strangers which sojourn among you, that offereth a burnt

offering of sacrifice,

[9] And bringeth it not unto the door of the tabernacle of the congregation,

to offer it unto the LORD; even that man shall be cut off from among his

people.

[10] And whatsoever man there be of the house of Israel, or of the strangers

that sojourn among you, that eateth any manner of blood; I will even set my

face against that soul that eateth blood, and will cut him off from among

his people.

[11] For the life of the flesh is in the blood: and I have given it to you

upon the altar to make an atonement for your souls: for it is the blood that

maketh an atonement for the soul.

[12] Therefore I said unto the children of Israel, No soul of you shall eat

blood, neither shall any stranger that sojourneth among you eat blood.

[13] And whatsoever man there be of the children of Israel, or of the

strangers that sojourn among you, which hunteth and catcheth any beast or

fowl that may be eaten; he shall even pour out the blood thereof, and cover

it with dust.

[14] For it is the life of all flesh; the blood of it is for the life

thereof: therefore I said unto the children of Israel, Ye shall eat the

blood of no manner of flesh: for the life of all flesh is the blood thereof:

whosoever eateth it shall be cut off.

[15] And every soul that eateth that which died of itself, or that which was

torn with beasts, whether it be one of your own country, or a stranger, he

shall both wash his clothes, and bathe himself in water, and be unclean

until the even: then shall he be clean.

[16] But if he wash them not, nor bathe his flesh; then he shall bear his

iniquity.



LEVITICUS 18



Laws on Immoral Relations



1 The Lord spoke to Moses, saying:

2 (Ex 6:7; Lev 11:44) Speak to the children of Israel, and say to them:

I am the Lord your God.

3 (Ex 23:24; Lev 20:23) After the practices of the land of Egypt,

from where you lived, you shall not follow, and after the practices

of the land of Canaan, to where I will bring you, you shall not follow;

nor shall you walk in their ordinances.

4 (Lev 18:2; 18:26) You shall follow My decrees

and keep My ordinances to walk in them: I am the Lord your God.

5 (Eze 20:11; Ro 10:5) You shall therefore keep My statutes and My judgments,

which if a man does them, then he shall live by them: I am the Lord.

6 (Lev 18:7-19) None of you shall approach any of his near relatives

to have relations: I am the Lord.

7 (Lev 20:11; Eze 22:10) You shall not have relations with your father

or have relations with your mother. She is your mother.

You shall not have relations with her.

8 (Lev 20:11; 1Co 5:1) You shall not have relations with your father's wife,

for this exposes your father's nakedness.

9 (Lev 20:17; Dt 27:22) You shall not have relations with your sister,

whether your father's or mother's daughter,

whether raised in the family or another home.

10 You shall not have relations with your son's daughter

or your daughter's daughter,

for this exposes your own nakedness.

11 You shall not have relations with your father's wife's daughter

who is raised in your father's family, for she is your sister.

12 (Lev 20:19) You shall not have relations with your father's sister,

for she is your father's relative.

13 You shall not have relations with your mother's sister,

for she is your mother's relative.

14 (Lev 20:20) You shall not expose the nakedness of your father's brother.

You shall not approach his wife for relations; she is your aunt.

15 (Lev 20:12; Ge 38:26) You shall not have relations

with your daughter-in-law, for she is your son's wife

-you shall not have relations with her.

16 (Lev 20:21; Dt 25:5) You shall not have relations

with your brother's wife, for this exposes your brother's nakedness.

17 (Lev 20:14) You shall not have relations with a woman and her daughter,

nor shall you have her son's daughter or her daughter's daughter,

for this exposes the woman's nakedness. They are all near relatives.

It is depravity.

18 And you shall not have a woman as a rival wife,

who is the sister of your other wife,

for this is to expose her nakedness while her sister,

your other wife, is still alive.



[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, I am the LORD your

God.

[3] After the doings of the land of Egypt, wherein ye dwelt, shall ye not

do: and after the doings of the land of Canaan, whither I bring you, shall

ye not do: neither shall ye walk in their ordinances.

[4] Ye shall do my judgments, and keep mine ordinances, to walk therein: I

am the LORD your God.

[5] Ye shall therefore keep my statutes, and my judgments: which if a man

do, he shall live in them: I am the LORD.

[6] None of you shall approach to any that is near of kin to him, to uncover

their nakedness: I am the LORD.

[7] The nakedness of thy father, or the nakedness of thy mother, shalt thou

not uncover: she is thy mother; thou shalt not uncover her nakedness.

[8] The nakedness of thy father's wife shalt thou not uncover: it is thy

father's nakedness.

[9] The nakedness of thy sister, the daughter of thy father, or daughter of

thy mother, whether she be born at home, or born abroad, even their

nakedness thou shalt not uncover.

[10] The nakedness of thy son's daughter, or of thy daughter's daughter,

even their nakedness thou shalt not uncover: for theirs is thine own

nakedness.

[11] The nakedness of thy father's wife's daughter, begotten of thy father,

she is thy sister, thou shalt not uncover her nakedness.

[12] Thou shalt not uncover the nakedness of thy father's sister: she is thy

father's near kinswoman.

[13] Thou shalt not uncover the nakedness of thy mother's sister: for she is

thy mother's near kinswoman.

[14] Thou shalt not uncover the nakedness of thy father's brother, thou

shalt not approach to his wife: she is thine aunt.

[15] Thou shalt not uncover the nakedness of thy daughter in law: she is thy

son's wife; thou shalt not uncover her nakedness.

[16] Thou shalt not uncover the nakedness of thy brother's wife: it is thy

brother's nakedness.

[17] Thou shalt not uncover the nakedness of a woman and her daughter,

neither shalt thou take her son's daughter, or her daughter's daughter, to

uncover her nakedness; for they are her near kinswomen: it is wickedness.

[18] Neither shalt thou take a wife to her sister, to vex her, to uncover

her nakedness, beside the other in her life time.



[Incest is illegal]



19 (Lev 15:24; 20:18) Also you shall not approach a woman

to have relations as long as she is in her menstrual uncleanness.



[19] Also thou shalt not approach unto a woman to uncover her nakedness, as

long as she is put apart for her uncleanness.



[Very unhealthy]



20 (Ex 20:14; Lev 20:10) Moreover, you shall not have relations

with your neighbor's wife to defile yourself with her.

21 (Lev 19:12; 20:2-5; 21:6) You shall not let any of your children

be offered through the fire to Molek,

and so profane the name of your God: I am the Lord.



[20] Moreover thou shalt not lie carnally with thy neighbour's wife, to

defile thyself with her.

[21] And thou shalt not let any of thy seed pass through the fire to Molech,

neither shalt thou profane the name of thy God: I am the LORD.



[Only one creator]



22 (Lev 20:13; 1Co 6:9; 1Ti 1:100 You shall not lie with a man

as one does with a woman. It is an abomination.



[22] Thou shalt not lie with mankind, as with womankind: it is abomination.



[homosexual is not in biblical accordance]



23 (Ex 22:19; Lev 20:15-16) You shall not lie with an animal

to defile yourself, nor shall any woman lie with an animal.

It is a perversion.



[23] Neither shalt thou lie with any beast to defile thyself therewith:

neither shall any woman stand before a beast to lie down thereto: it is

confusion.



[beastility is not in biblical accordance]



24 (Dt 18:12; Lev 18:30) Do not defile yourselves in any of these ways,

for in these practices the nations I am casting out

before you have defiled themselves.



[24] Defile not ye yourselves in any of these things: for in all these the

nations are defiled which I cast out before you:



[Notice from the Lord]



25 (Lev 18:28; Jer 2:7) And the land has become defiled;

therefore I have punished its iniquity,

and the land has vomited out her inhabitants.

26 (Lev 18:5) But you shall therefore keep My statutes

and My decrees, and you shall not commit any of these abominations,

either the native citizen or any foreigner who sojourns among you

27 (for the people of the land, who were before you,

committed all of these abominations, and the land became defiled),

28 lest the land vomit you out also when you defile it,

as it vomited out the nations that were before you.

29 For whoever shall commit any of these abominations,

those persons who commit them shall be cut off from among their people.

30 (Lev 20:23) Therefore you shall keep My ordinances,

that you do not commit any one of these abominable customs

which were committed before you, so that you do not defile

yourselves by them: I am the Lord your God.



[25] And the land is defiled: therefore I do visit the iniquity thereof upon

it, and the land itself vomiteth out her inhabitants.

[26] Ye shall therefore keep my statutes and my judgments, and shall not

commit any of these abominations; neither any of your own nation, nor any

stranger that sojourneth among you:

[27] (For all these abominations have the men of the land done, which were

before you, and the land is defiled;)

[28] That the land spue not you out also, when ye defile it, as it spued out

the nations that were before you.

[29] For whosoever shall commit any of these abominations, even the souls

that commit them shall be cut off from among their people.

[30] Therefore shall ye keep mine ordinance, that ye commit not any one of

these abominable customs, which were committed before you, and that ye

defile not yourselves therein: I am the LORD your God.



[Yahweh dictates this in the strongest of terms]



2) Our Daily Bread for 18 February 2024 titled



Prayer Cards




Psalms 90:1-6



PSALMS 90



A Prayer of Moses, the man of God.

1 Lord, You have been our dwelling place

in all generations.

2 (Ps 63:1; 84:2) Before the mountains were brought forth,

or You had formed the earth and the world,

even from everlasting to everlasting You are God.

3 (Ps 79:10; 80:5) You return man to the dust

and say, "Return, you children of men."

4 (Isa 30:29; Ps 62:8) For a thousand years in Your sight

are but as yesterday when it is past,

or as a night watch in the night time.

5 (Ps 42:11; 43:5) You carry them away as with a flood;

they are as a dream, like renewed grass in the morning:

6 (2Sa 17:22; Dt 3:8-9) In the morning it flourishes and grows up;

in the evening it fades and withers.



Psalm 90

A Prayer of Moses the man of God.

1 LORD, thou hast been our dwelling place

In all generations.

2 Before the mountains were brought forth,

or ever thou hadst formed the earth and the world,

Even from everlasting to everlasting, thou art God.

3 Thou turnest man to destruction;

And sayest, Return, ye children of men.

4 For a thousand years in thy sight are but as yesterday

When it is past, and as a watch in the night.

5 Thou carriest them away as with a flood; they are as a sleep:

In the morning they are like grass which groweth up.

6 In the morning it flourisheth, and groweth up;

In the evening it is cut down, and withereth.



After another health setback, I feared the unknown and uncontrollable. One

day, while reading a Forbes magazine article, I learned that scientists

studied the rising of the "Earth's rotation velocity" and declared that

the Earth "wobbled" and is "spinning faster." They said we "could require

the first-ever 'drop second'-the official removal of a second from global

time." Though a second doesn't seem like much of a loss, knowing that

the Earth's rotation could change seemed like a big deal to me. Even slight

instability can make my faith feel wobbly. However, knowing God is in control

helps me to trust Him no matter how scary our unknowns

or how shaky our circumstances may seem.



In Psalm 90, Moses said, "Before the mountains were brought forth,

or ever thou hadst formed the earth and the world,

Even from everlasting to everlasting, thou art God."(v. 2).

Acknowledging God's unlimited power, control, and authority

over all creation, Moses declared that time cannot constrain God (vv. 3-6).



As we seek to know more about God and the wonderful world He made, we'll

discover how He continues perfectly managing time and all He created.

God can be trusted with every unknown and newly discovered thing

in our lives too. All creation remains secure in God's loving hands.



By: Xochitl Dixon



Reflect & Pray



How does knowing God is in control of time and all creation help

you trust Him when facing the unknown? How can you honour God with

the time He’s entrusted to you today?



Unchanging Creator, thank You for securing

every second of my life in Your trustworthy hands.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 1 Hard Bargain



Mark 11:24



24 Therefore I say to you, whatever things you ask when you pray,

believe that you will receive them, and you will have them.



24 Therefore I say unto you, What things soever ye desire, when ye pray,

believe that ye receive them, and ye shall have them.



"I've been praying." Jennifer declared confidently. " I told God I'd give him

a tithe of that $5000000 when I win the sweepstakes."

Her friend Cindi laughed. "Well, then, you don't have a chance. I told him

I'd give him half!"

Can we, as in Mark 11:24 seems to imply , pray for anything, absolutely

anything, and expect that the Lord will come through? Can we pray with

assurance for new cars, mink coats, or trips to the Caribbean? The verse

seems to be a troublesome one, especially when we try it and our prayers

aren't answered in the way we expected.

But seen in context, Mark 11:24 gives us a much broader picture of the

kind of prayer Jesus meant. The verse appears in the framework of

Jesus' ministry - cleansing the temple, correcting the Pharisees,

commanding forgiveness, discussing his authority. The condition for

the fulfillment of Mark 11:24, if Jesus' actions are any indication,

is fulfilling the will and purpose of God.

Such a condition for powerful prayers involves much more than attaching

am "If it be Thy will" clause onto the end of our prayers. We need to know

God's will and walk in it, seeking his kingdom first, and drawing close to

him. Then , as our hearts are right with him, what we ask in prayer

is likely to be congruent with the mind and purposes of Christ. We are

less likely to pray selfishly, and more likely to share God's priorities,

as we get to know him. And as we deepen in our knowledge of him,

as his will becomes our will, his promise for answered prayer takes

on new dimensions.



Application



a) What is the connection betweeen know God's will and praying effectively?



b) What changes need to take place in my life

so that I might pray with greater power?



4) From Prosperity Promises - Kenneth Copeland



Luke 16:10-12



10 (Mt 25:21; Lk 19:17) "He who is faithful in what is least is faithful

also in much. And he who is dishonest in the least is dishonest also

in much.

11 So if you have not been faithful in the unrighteous wealth,

who will commit to your trust the true riches?

12 And if you have not been faithful in that which is another man's,

who will give you that which is your own?"



10 He that is faithful in that which is least is faithful also in much:

and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon,

who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's,

who shall give you that which is your own?



5) From a Book called God's Promises for you:



God's Reconciling Peace



Col 3:12-17



12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another

and forgive one another. If anyone has a quarrel against anyone,

even as Christ forgave you, so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God,

to which also you are called in one body,

rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17 ) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20 ) And whatever you do in word or deed,

do all in the name of the Lord Jesus,

giving thanks to God the Father through Him.



12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any man have

a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity,

which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye

are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom;

teaching and admonishing one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus,

giving thanks to God and the Father by him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



18th Day of the Month



a) Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



( Jer 31:25



25 For I satiate the weary souls and I replenish every languishing soul.



25 For I have satiated the weary soul,

and I have replenished every sorrowful soul.

)



b) Pray that the Lord will protect and deliver our nation from

danger and adversity



( Ps 34:7



7 The angel of the Lord camps around those who fear Him,

and delivers them.



7 The angel of the LORD encampeth round about them that fear him,

And delivereth them.



)



Conclusion:



Pray for confession and repentance .



Pray to the Lord to seek his true sexuality and morality.



Pray to the Lord: "Unchanging Creator, thank You for securing

every second of my life in Your trustworthy hands."



Pray to the Lord and pray to understand His Will in prayer.



Pray to the Lord and pray to be a faithful steward in the Lord.



Pray to the Lord and pray to be a comforter in community.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



Pray that the Lord will protect and deliver our nation from

danger and adversity



Pray that as corruption and the opium trade compound Tajikistan's

difficulties, Tajiks will seek freedom and stability in Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

From ChatGPT who is more popular, Tom Baker, the 4th Doctor, or David Tennant, the 10th and real 13th Doctor?

In the vast and varied universe of Doctor Who, comparing the popularity of Tom Baker, the Fourth Doctor, with David Tennant, who portrayed the Tenth Doctor (and briefly appeared as the real Thirteenth Doctor), is a challenging endeavor. Both actors left indelible marks on the series, each bringing their unique style, charm, and interpretation to the iconic role. However, the question of who is more popular ultimately depends on various factors, including generational influence, cultural impact, and personal preferences among fans.



Tom Baker's portrayal of the Fourth Doctor from 1974 to 1981 is widely regarded as one of the most iconic and enduring interpretations of the character. With his distinctive long scarf, wide-brimmed hat, and magnetic personality, Baker's Doctor captured the hearts of audiences around the world. During his seven-year tenure, Baker became synonymous with the role, embodying the eccentricity, wit, and wisdom that define the character.



Baker's popularity as the Fourth Doctor can be attributed to several factors. Firstly, he was the longest-serving actor in the role, appearing in 172 episodes and countless audio dramas, novels, and comic books. His extended tenure allowed him to develop a deep connection with fans and establish himself as the quintessential Doctor for many viewers. Additionally, Baker's era is fondly remembered for its memorable villains, imaginative storytelling, and iconic companions, including Sarah Jane Smith and Leela.



Furthermore, Baker's era coincided with a golden age of Doctor Who, characterized by high ratings, critical acclaim, and widespread cultural impact. The Fourth Doctor's adventures reached new heights of popularity during this time, solidifying his status as a cultural icon and cementing Doctor Who's place in the pantheon of science fiction television.



On the other hand, David Tennant's portrayal of the Tenth Doctor, which spanned from 2005 to 2010, introduced a new generation of fans to the wonders of time and space. Tennant's Doctor was characterized by his boundless energy, quick wit, and underlying sense of melancholy, making him a compelling and dynamic protagonist. Tennant's popularity as the Tenth Doctor can be attributed to several factors, including his charismatic performance, compelling story arcs, and dynamic chemistry with his companions, such as Rose Tyler and Donna Noble.



Tennant's era of Doctor Who coincided with the revival of the series in 2005, helmed by showrunner Russell T Davies. The revival series brought Doctor Who back into the mainstream consciousness, attracting a new generation of viewers while also appealing to long-time fans. Tennant's Doctor became a cultural phenomenon, spawning merchandise, spin-offs, and a dedicated fanbase known as "Tennantites" who were drawn to his portrayal of the character.



Moreover, Tennant's tenure as the Doctor saw the series reach new heights of popularity both domestically and internationally. Doctor Who became a global phenomenon, attracting audiences from around the world and solidifying its status as one of the most beloved and enduring franchises in television history.



In recent years, both Tom Baker and David Tennant have continued to remain popular among Doctor Who fans, with each actor leaving an indelible mark on the series' legacy. Baker's Fourth Doctor is revered as a classic incarnation of the character, while Tennant's Tenth Doctor is celebrated for revitalizing the series and introducing it to a new generation of viewers.



Ultimately, the question of who is more popular, Tom Baker or David Tennant, is subjective and largely depends on individual preferences, generational influences, and cultural context. Both actors have contributed immensely to the rich tapestry of Doctor Who's history, and their portrayals of the Doctor continue to be cherished by fans old and new alike. Whether you prefer the classic charm of Tom Baker's Fourth Doctor or the modern charisma of David Tennant's Tenth Doctor, there's no denying the enduring popularity and timeless appeal of Doctor Who's iconic Time Lords.

Day 48 of My 4th Bible Study Journey - 17 February 2024 reflections

Day 48, 17 February 2024



1) Leviticus 14, Leviticus 15



LEVITICUS 14



The Law for Cleansing Lepers



1 The Lord spoke to Moses, saying:

2 (Lk 17:14; Nu 6:9) This shall be the law of the leper in the day

of his cleansing: It shall be reported to the priest,

3 (Lev 13:46) and the priest shall go out of the camp, and the priest

shall examine him and see if the disease is healed in the leprous person.

4 (Nu 19:6; Lev 14:6) Then the priest shall command that two live clean birds

and cedar wood and scarlet fabric and hyssop be brought for him

who is to be cleansed.

5 The priest shall command that one of the birds be slaughtered

in a clay vessel over running water.

6 As for the living bird, he shall take it, the cedar wood,

the scarlet, and the hyssop, and shall dip them and the living bird

in the blood of the bird that was killed over the running water.

7 (2Ki 5:10; 5:14) Then he shall sprinkle it seven times on him

who is to be cleansed from leprosy, and he shall pronounce him

clean and shall let the living bird loose into the open field.

8 (Lev 11:25; Nu 8:7) He that is to be cleansed shall wash his clothes,

and shave off all his hair, and wash himself in water,

so that he may be clean. After that he shall come into the camp

and shall stay outside of his tent seven days.

9 (Nu 6:9) But it shall be on the seventh day that he shall shave

all his hair off his head and his beard and his eyebrows,

all his hair he shall shave off, and he shall wash his clothes.

Also he shall wash his body in water, and he shall be clean.

10 (Lev 2:1; 14:12) On the eighth day he shall take two male lambs

without blemish, and one ewe lamb a year old without blemish,

and three-tenths of an ephah (Or stranger.) of wheat flour mixed

with oil for a grain offering, and one log of oil.

(About 1/3 quart, or 0.3 liter; and in vv. 12, 15, 21, and 24.)

11 The priest who makes him clean shall present the man

who is to be made clean and those things before the Lord

at the entrance of the tent of meeting.

12 (Ex 29:24; Lev 6:6-7) Then the priest shall take one male lamb

and offer it for a guilt offering, along with the log of oil,

and wave them for a wave offering before the Lord.

13 (Ex 29:11; Lev 1:11) Then he shall slaughter the lamb in the place

where they kill the sin offering and the burnt offering in the holy

sanctuary. For as the sin offering is the priest's, so is the guilt offering.

It is most holy.

14 (Ex 29:20; Lev 8:23-24) And the priest shall take some of the blood

of the guilt offering, and the priest shall put it on the tip of the right

ear of him who is to be cleansed, and on the thumb of his right hand,

and on the big toe of his right foot.

15 And the priest shall take some of the log of oil and pour it into the palm

of his own left hand.

16 Then the priest shall dip his right finger in the oil that is

in his left hand, and shall sprinkle from the oil with his finger

seven times before the Lord.

17 And some of the rest of the oil that is in his hand the priest

shall put on the tip of the right ear of him who is to be cleansed,

and on the thumb of his right hand, and on the big toe of his right foot,

and on the blood of the guilt offering.

18 (Lev 4:26) And the rest of the oil that is in the priest's hand

he shall pour upon the head of him who is to be cleansed,

and the priest shall make atonement for him before the Lord.

19 (Lev 14:12) The priest shall offer the sin offering,

and make atonement for him who is to be cleansed

from his ceremonial uncleanness,

and afterward he shall kill the burnt offering.

20 (Lev 14:10) Then the priest shall offer the burnt offering

and the grain offering on the altar, and the priest shall

make atonement for him, and he shall be clean.

21 (Lev 12:8; 5:7) But if he is poor and cannot afford so much,

then he shall take one male lamb for a guilt offering to be waved

to make atonement for him, and one-tenth of an ephah

(Likely about 3 1/2 pounds, or 1.6 kilograms.)

of wheat flour mixed with oil for a grain offering, and a log of oil,

22 and two turtledoves or two pigeons, such as he is able to afford.

The one shall be a sin offering and the other a burnt offering.

23 (Lev 14:10-11) He shall bring them on the eighth day

for his cleansing to the priest at the entrance

of the tent of meeting before the Lord.

24 The priest shall take the lamb of the guilt offering,

along with the log of oil, and the priest shall wave them

for a wave offering before the Lord.

25 Then he shall kill the lamb of the guilt offering;

and the priest shall take some of the blood of the guilt offering

and put it on the tip of the right ear of him who is to be cleansed

and on the thumb of his right hand and on the big toe of his right foot.

26 Next the priest shall pour some of the oil into the palm

of his own left hand,

27 and the priest shall sprinkle with his right finger

some of the oil that is in his left hand seven times before the Lord.

28 Then the priest shall put some of the oil that is in his hand

on the tip of the right ear of him who is to be cleansed,

and on the thumb of his right hand,

and on the big toe of his right foot on the place of the blood

of the guilt offering.

29 (Lev 14:18) The rest of the oil that is in the priest's hand

he shall pour on the head of him who is to be cleansed to make

atonement for him before the Lord.

30 (Lev 14:22) He shall offer one of the turtledoves or the pigeons,

such as he can afford,

31 even such as he is able to get, one for a sin offering

and the other for a burnt offering, along with the grain offering,

and the priest shall make atonement for him who is to be cleansed

before the Lord.

32 (Lev 14:10; 14:21)This is the law for a person who has a leprous

sore who cannot afford the offerings for his cleansing.



Leviticus 14

[1] And the LORD spake unto Moses, saying,

[2] This shall be the law of the leper in the day of his cleansing: He shall

be brought unto the priest:

[3] And the priest shall go forth out of the camp; and the priest shall

look, and, behold, if the plague of leprosy be healed in the leper;

[4] Then shall the priest command to take for him that is to be cleansed two

birds alive and clean, and cedar wood, and scarlet, and hyssop:

[5] And the priest shall command that one of the birds be killed in an

earthen vessel over running water:

[6] As for the living bird, he shall take it, and the cedar wood, and the

scarlet, and the hyssop, and shall dip them and the living bird in the blood

of the bird that was killed over the running water:

[7] And he shall sprinkle upon him that is to be cleansed from the leprosy

seven times, and shall pronounce him clean, and shall let the living bird

loose into the open field.

[8] And he that is to be cleansed shall wash his clothes, and shave off all

his hair, and wash himself in water, that he may be clean: and after that he

shall come into the camp, and shall tarry abroad out of his tent seven days.

[9] But it shall be on the seventh day, that he shall shave all his hair off

his head and his beard and his eyebrows, even all his hair he shall shave

off: and he shall wash his clothes, also he shall wash his flesh in water,

and he shall be clean.

[10] And on the eighth day he shall take two he lambs without blemish, and

one ewe lamb of the first year without blemish, and three tenth deals of

fine flour for a meat offering, mingled with oil, and one log of oil.

[11] And the priest that maketh him clean shall present the man that is to

be made clean, and those things, before the LORD, at the door of the

tabernacle of the congregation:

[12] And the priest shall take one he lamb, and offer him for a trespass

offering, and the log of oil, and wave them for a wave offering before the

LORD:

[13] And he shall slay the lamb in the place where he shall kill the sin

offering and the burnt offering, in the holy place: for as the sin offering

is the priest's, so is the trespass offering: it is most holy:

[14] And the priest shall take some of the blood of the trespass offering,

and the priest shall put it upon the tip of the right ear of him that is to

be cleansed, and upon the thumb of his right hand, and upon the great toe of

his right foot:

[15] And the priest shall take some of the log of oil, and pour it into the

palm of his own left hand:

[16] And the priest shall dip his right finger in the oil that is in his

left hand, and shall sprinkle of the oil with his finger seven times before

the LORD:

[17] And of the rest of the oil that is in his hand shall the priest put

upon the tip of the right ear of him that is to be cleansed, and upon the

thumb of his right hand, and upon the great toe of his right foot, upon the

blood of the trespass offering:

[18] And the remnant of the oil that is in the priest's hand he shall pour

upon the head of him that is to be cleansed: and the priest shall make an

atonement for him before the LORD.

[19] And the priest shall offer the sin offering, and make an atonement for

him that is to be cleansed from his uncleanness; and afterward he shall kill

the burnt offering:

[20] And the priest shall offer the burnt offering and the meat offering

upon the altar: and the priest shall make an atonement for him, and he shall

be clean.

[21] And if he be poor, and cannot get so much; then he shall take one lamb

for a trespass offering to be waved, to make an atonement for him, and one

tenth deal of fine flour mingled with oil for a meat offering, and a log of

oil;

[22] And two turtledoves, or two young pigeons, such as he is able to get;

and the one shall be a sin offering, and the other a burnt offering.

[23] And he shall bring them on the eighth day for his cleansing unto the

priest, unto the door of the tabernacle of the congregation, before the

LORD.

[24] And the priest shall take the lamb of the trespass offering, and the

log of oil, and the priest shall wave them for a wave offering before the

LORD:

[25] And he shall kill the lamb of the trespass offering, and the priest

shall take some of the blood of the trespass offering, and put it upon the

tip of the right ear of him that is to be cleansed, and upon the thumb of

his right hand, and upon the great toe of his right foot:

[26] And the priest shall pour of the oil into the palm of his own left

hand:

[27] And the priest shall sprinkle with his right finger some of the oil

that is in his left hand seven times before the LORD:

[28] And the priest shall put of the oil that is in his hand upon the tip of

the right ear of him that is to be cleansed, and upon the thumb of his right

hand, and upon the great toe of his right foot, upon the place of the blood

of the trespass offering:

[29] And the rest of the oil that is in the priest's hand he shall put upon

the head of him that is to be cleansed, to make an atonement for him before

the LORD.

[30] And he shall offer the one of the turtledoves, or of the young pigeons,

such as he can get;

[31] Even such as he is able to get, the one for a sin offering, and the

other for a burnt offering, with the meat offering: and the priest shall

make an atonement for him that is to be cleansed before the LORD.

[32] This is the law of him in whom is the plague of leprosy, whose hand is

not able to get that which pertaineth to his cleansing.



The Law About Leprous Houses



33 The Lord spoke to Moses and to Aaron, saying:

34 (Ge 17:8; Dt 32:49) When you have come into the land of Canaan,

which I am giving to you for a possession, and I put a leprous disease

in a house of the land of your possession,

35 (Ps 91:10; Zec 5:4) then he who owns the house shall come

and tell the priest, "It seems to me there is some disease in the house."

36 Then the priest shall command that they empty the house

before the priest goes into it to examine the disease,

so that all that is in the house is not made unclean.

Afterwards, the priest shall go in to examine the house.

37 He shall examine the disease and see if the disease is in the walls

of the house with greenish or reddish spots, which appear to go deeper

than the wall.

38 Then the priest shall go out to the door of the house and close off

the house seven days.

39 The priest shall return on the seventh day

and shall examine and see if the disease has spread in the walls of the house.

40 Then the priest shall command that they take away the stones in which

the disease appears and throw them into an unclean place outside the city.

41 And he shall cause the house to be scraped all around, and they shall

pour out the plaster that they scrape off

outside the city into an unclean place.

42 And they shall take other stones and put them in the place of those stones,

and he shall take other plaster and shall plaster the house.

43 If the disease comes again and breaks out in the house after he has taken

away the stones and after he has scraped the house and after it is plastered,

44 (Lev 13:51-52) then the priest shall come and examine and see if the

disease has spread in the house. If the disease has spread in the house,

it is a persistent leprosy in the house; it is unclean.

45He shall break down the house, the stones and the timber,

and all the plaster of the house, and he shall carry them

out of the city into an unclean place.

46 (Nu 19:21-22) Moreover, he who goes into the house

while it is closed off shall be unclean until the evening.

47 And he who sleeps in the house shall wash his clothes,

and he who eats in the house shall wash his clothes.

48 If the priest comes in and examines it and sees the disease

has not spread in the house after the house was plastered,

then the priest shall pronounce the house clean,

because the disease is healed.

49 (Lev 14:4) He shall take two birds, and cedar wood, and scarlet,

and hyssop to cleanse the house.

50 Then he shall kill one of the birds in a clay vessel over running water.

51 He shall take the cedar wood, and the hyssop, and the scarlet,

and the living bird, and dip them in the blood of the slain bird,

and in the running water, and sprinkle the house seven times.

52 Then he shall cleanse the house with the blood of the bird,

and with the running water, and with the living bird,

and with the cedar wood, and with the hyssop, and with the scarlet.

53 But he shall let the living bird loose outside the city

into the open fields and make atonement for the house, and it shall be clean.

54 This is the law for all manner of leprous sore and scale,

55 and for the disease of a garment, or of a house,

56 (Lev 13:2) and for a swelling, or for a scab, or for a spot,

57 (Lev 10:10) to discern when it is unclean and when it is clean.

This is the law of leprosy.



[33] And the LORD spake unto Moses and unto Aaron, saying,

[34] When ye be come into the land of Canaan, which I give to you for a

possession, and I put the plague of leprosy in a house of the land of your

possession;

[35] And he that owneth the house shall come and tell the priest, saying, It

seemeth to me there is as it were a plague in the house:

[36] Then the priest shall command that they empty the house, before the

priest go into it to see the plague, that all that is in the house be not

made unclean: and afterward the priest shall go in to see the house:

[37] And he shall look on the plague, and, behold, if the plague be in the

walls of the house with hollow strakes, greenish or reddish, which in sight

are lower than the wall;

[38] Then the priest shall go out of the house to the door of the house, and

shut up the house seven days:

[39] And the priest shall come again the seventh day, and shall look: and,

behold, if the plague be spread in the walls of the house;

[40] Then the priest shall command that they take away the stones in which

the plague is, and they shall cast them into an unclean place without the

city:

[41] And he shall cause the house to be scraped within round about, and they

shall pour out the dust that they scrape off without the city into an

unclean place:

[42] And they shall take other stones, and put them in the place of those

stones; and he shall take other morter, and shall plaister the house.

[43] And if the plague come again, and break out in the house, after that he

hath taken away the stones, and after he hath scraped the house, and after

it is plaistered;

[44] Then the priest shall come and look, and, behold, if the plague be

spread in the house, it is a fretting leprosy in the house: it is unclean.

[45] And he shall break down the house, the stones of it, and the timber

thereof, and all the morter of the house; and he shall carry them forth out

of the city into an unclean place.

[46] Moreover he that goeth into the house all the while that it is shut up

shall be unclean until the even.

[47] And he that lieth in the house shall wash his clothes; and he that

eateth in the house shall wash his clothes.

[48] And if the priest shall come in, and look upon it, and, behold, the

plague hath not spread in the house, after the house was plaistered: then

the priest shall pronounce the house clean, because the plague is healed.

[49] And he shall take to cleanse the house two birds, and cedar wood, and

scarlet, and hyssop:

[50] And he shall kill the one of the birds in an earthen vessel over

running water:

[51] And he shall take the cedar wood, and the hyssop, and the scarlet, and

the living bird, and dip them in the blood of the slain bird, and in the

running water, and sprinkle the house seven times:

[52] And he shall cleanse the house with the blood of the bird, and with the

running water, and with the living bird, and with the cedar wood, and with

the hyssop, and with the scarlet:

[53] But he shall let go the living bird out of the city into the open

fields, and make an atonement for the house: and it shall be clean.

[54] This is the law for all manner of plague of leprosy, and scall,

[55] And for the leprosy of a garment, and of a house,

[56] And for a rising, and for a scab, and for a bright spot:

[57] To teach when it is unclean, and when it is clean: this is the law of

leprosy.



LEVITICUS 15



The Law About Bodily Discharges



1 Then the Lord spoke to Moses and to Aaron, saying:

2 (Lev 22:4; Nu 5:2) Speak to the children of Israel,

and say to them: When any man has a discharge out of his body,

his discharge is unclean.

3 This is the instruction for his uncleanness in his discharge,

whether the discharge from his body flows or his body is

stopped up by his discharge, it is his uncleanness.

4 Every bed on which the man with the discharge lies shall be unclean,

and everything on which he sits shall be unclean.

5 (Lev 11:25; 16:26) Whoever touches the bed shall wash his clothes,

and bathe himself in water, and be unclean until the evening.

6 And whoever sits on anything where the man sat who has the discharge

shall wash his clothes, and bathe himself in water,

and be unclean until the evening.

7 And whoever touches the body of him who has the discharge shall

wash his clothes, and bathe himself in water,

and be unclean until the evening.

8 If the man with the discharge spits on someone who is clean,

then he shall wash his clothes, and bathe himself in water,

and be unclean until the evening.

9 Any saddle on which the man with a discharge rides shall be unclean.

10 Whoever touches anything that was under him shall be unclean

until the evening, and he who carries any of those things shall

wash his clothes, and bathe himself in water,

and be unclean until the evening.

11 Whomever he who has the discharge touches,

and has not rinsed his hands in water,

he shall wash his clothes and bathe in water,

and be unclean until evening.

12 (Lev 6:28; 11:32-33) The earthen vessel that he who has the discharge

touches shall be broken, and every vessel of wood shall be rinsed in water.

13 (Lev 8:33; 14:8) When he who has a discharge is cleansed of his issue,

then he shall count to himself seven days for his cleansing,

and wash his clothes, and bathe his body in running water, and shall be clean.

14 (Lev 12:8) On the eighth day he shall take two turtledoves or two pigeons

and come before the Lord at the entrance of the tent of meeting

and give them to the priest.

15 (Lev 4:26; 14:30-31) And the priest shall offer them,

one for a sin offering and the other for a burnt offering,

and the priest shall make atonement for him before the Lord for his discharge.

16 (Lev 22:4; Dt 23:10-11; Lev 15:5) If any man has a seminal emission,

then he shall wash all his body in water and be unclean until the evening.

17 Every garment and all leather on which there is seminal emission

shall be washed with water and be unclean until the evening.

18 If a man lies with a woman, and there is an emission of semen,

they shall both bathe themselves in water and be unclean until the evening.

19 (Lev 12:2) If a woman has a discharge, and the discharge from her body

is blood, she shall be set apart for seven days; and whoever touches

her shall be unclean until the evening.

20 (Lev 15:4-9) Everything that she lies on in her menstrual impurity

shall be unclean. Also, everything that she sits on shall be unclean.

21 Whoever touches her bed shall wash his clothes and bathe himself

in water, and be unclean until the evening.

22 Whoever touches anything on which she sits shall wash his clothes

and bathe himself in water, and be unclean until the evening.

23 Whether it is the bed or anything on which she sits,

when he touches it he shall be unclean until the evening.

24 (Lev 20:18; 18:19) If any man lies with her,

and her menstrual impurity is on him,

he shall be unclean seven days,

and every bed where he lies shall be unclean.

25 (Mt 9:20; Mk 5:25) If a woman has a discharge of blood for many days,

not at the time of her menstrual impurity, or if she has a discharge

beyond the time of her impurity, all the days of the discharge

she shall be in uncleanness, as in the days of her impurity.

She shall be unclean.

26 Every bed that she lies on all the days of her discharge shall be

for impurity, and whatever she sits on shall be unclean,

as the uncleanness of her menstrual impurity.

27 Whoever touches those things shall be unclean

and shall wash his clothes and bathe himself in water

and be unclean until the evening.

28 (Lev 15:13-15) But if she is cleansed of her discharge,

then she shall count to herself seven days,

and after that she shall be clean.

29 On the eighth day she shall take two turtledoves

or two pigeons and bring them to the priest

at the entrance of the tent of meeting.

30 The priest shall offer one for a sin offering

and the other for a burnt offering,

and the priest shall make atonement for her before the Lord

for her unclean discharge.

31 (Nu 5:3; 19:13; 19:20) Thus you shall separate

the children of Israel from their uncleanness,

so that they do not die in their uncleanness by defiling

My tabernacle that is among them.

32 This is the law for him who has a discharge and for him

who has a seminal emission and thus becomes unclean,

33 and for her who is sick from her menstruation,

and for him who has a discharge, for anyone male or female,

and for the man who lies with a woman who is unclean.



Leviticus 15

[1] And the LORD spake unto Moses and to Aaron, saying,

[2] Speak unto the children of Israel, and say unto them, When any man hath

a running issue out of his flesh, because of his issue he is unclean.

[3] And this shall be his uncleanness in his issue: whether his flesh run

with his issue, or his flesh be stopped from his issue, it is his

uncleanness.

[4] Every bed, whereon he lieth that hath the issue, is unclean: and every

thing, whereon he sitteth, shall be unclean.

[5] And whosoever toucheth his bed shall wash his clothes, and bathe himself

in water, and be unclean until the even.

[6] And he that sitteth on any thing whereon he sat that hath the issue

shall wash his clothes, and bathe himself in water, and be unclean until the

even.

[7] And he that toucheth the flesh of him that hath the issue shall wash his

clothes, and bathe himself in water, and be unclean until the even.

[8] And if he that hath the issue spit upon him that is clean; then he shall

wash his clothes, and bathe himself in water, and be unclean until the even.

[9] And what saddle soever he rideth upon that hath the issue shall be

unclean.

[10] And whosoever toucheth any thing that was under him shall be unclean

until the even: and he that beareth any of those things shall wash his

clothes, and bathe himself in water, and be unclean until the even.

[11] And whomsoever he toucheth that hath the issue, and hath not rinsed his

hands in water, he shall wash his clothes, and bathe himself in water, and

be unclean until the even.

[12] And the vessel of earth, that he toucheth which hath the issue, shall

be broken: and every vessel of wood shall be rinsed in water.

[13] And when he that hath an issue is cleansed of his issue; then he shall

number to himself seven days for his cleansing, and wash his clothes, and

bathe his flesh in running water, and shall be clean.

[14] And on the eighth day he shall take to him two turtledoves, or two

young pigeons, and come before the LORD unto the door of the tabernacle of

the congregation, and give them unto the priest:

[15] And the priest shall offer them, the one for a sin offering, and the

other for a burnt offering; and the priest shall make an atonement for him

before the LORD for his issue.

[16] And if any man's seed of copulation go out from him, then he shall wash

all his flesh in water, and be unclean until the even.

[17] And every garment, and every skin, whereon is the seed of copulation,

shall be washed with water, and be unclean until the even.

[18] The woman also with whom man shall lie with seed of copulation, they

shall both bathe themselves in water, and be unclean until the even.

[19] And if a woman have an issue, and her issue in her flesh be blood, she

shall be put apart seven days: and whosoever toucheth her shall be unclean

until the even.

[20] And every thing that she lieth upon in her separation shall be unclean:

every thing also that she sitteth upon shall be unclean.

[21] And whosoever toucheth her bed shall wash his clothes, and bathe

himself in water, and be unclean until the even.

[22] And whosoever toucheth any thing that she sat upon shall wash his

clothes, and bathe himself in water, and be unclean until the even.

[23] And if it be on her bed, or on any thing whereon she sitteth, when he

toucheth it, he shall be unclean until the even.

[24] And if any man lie with her at all, and her flowers be upon him, he

shall be unclean seven days; and all the bed whereon he lieth shall be

unclean.

[25] And if a woman have an issue of her blood many days out of the time of

her separation, or if it run beyond the time of her separation; all the days

of the issue of her uncleanness shall be as the days of her separation: she

shall be unclean.

[26] Every bed whereon she lieth all the days of her issue shall be unto her

as the bed of her separation: and whatsoever she sitteth upon shall be

unclean, as the uncleanness of her separation.

[27] And whosoever toucheth those things shall be unclean, and shall wash

his clothes, and bathe himself in water, and be unclean until the even.

[28] But if she be cleansed of her issue, then she shall number to herself

seven days, and after that she shall be clean.

[29] And on the eighth day she shall take unto her two turtles, or two young

pigeons, and bring them unto the priest, to the door of the tabernacle of

the congregation.

[30] And the priest shall offer the one for a sin offering, and the other

for a burnt offering; and the priest shall make an atonement for her before

the LORD for the issue of her uncleanness.

[31] Thus shall ye separate the children of Israel from their uncleanness;

that they die not in their uncleanness, when they defile my tabernacle that

is among them.

[32] This is the law of him that hath an issue, and of him whose seed goeth

from him, and is defiled therewith;

[33] And of her that is sick of her flowers, and of him that hath an issue,

of the man, and of the woman, and of him that lieth with her that is

unclean.



(Masterbation is sinful)



2) Our Daily Bread for 17 February 2024 titled



Growing Up in Jesus




2 Corinthians 12:6-10



6 (2Co 11:16) For if I desire to boast, I will not be a fool, for I will be

speaking the truth. But now I resist, lest anyone should think of me above

that which he sees me to be or hears from me.

7 (Nu 33:55; Eze 28:24) And lest I should be exalted above measure

by the abundance of revelations, a thorn was given me in the flesh,

a messenger of Satan, to torment me, lest I be exalted above measure.

8 I asked the Lord three times that this thing might depart from me.

9 (Php 4:13; 2Co 12:10; Isa 40:29-31) But He said to me, "My grace is

sufficient for you, for My strength is made perfect in weakness."

Therefore most gladly I will boast in my weaknesses, that the power of Christ

may rest upon me.

10 (Ro 5:3; 2Co 13:4) So I take pleasure in weaknesses, in reproaches, in

hardships, in persecutions, and in distresses for Christ's sake. For when

I am weak, then I am strong.



[6] For though I would desire to glory, I shall not be a fool; for I will

say the truth: but now I forbear, lest any man should think of me above that

which he seeth me to be, or that he heareth of me.

[7] And lest I should be exalted above measure through the abundance of the

revelations, there was given to me a thorn in the flesh, the messenger of

Satan to buffet me, lest I should be exalted above measure.

[8] For this thing I besought the Lord thrice, that it might depart from me.

[9] And he said unto me, My grace is sufficient for thee: for my strength is

made perfect in weakness. Most gladly therefore will I rather glory in my

infirmities, that the power of Christ may rest upon me.

[10] Therefore I take pleasure in infirmities, in reproaches, in

necessities, in persecutions, in distresses for Christ's sake: for when I am

weak, then am I strong.



As a child, I viewed grown-ups as wise and incapable of failure. They always

know what to do, I'd think. One day, when I'm grown up, I'll always know what

to do too. Well, "one day" came many years ago, and all it has taught me is

that, many times, I still don’t know what to do. Whether it’s illness in the

family, problems at work, or conflict in a relationship, such times have

wrested all delusions of personal control and strength, simply leaving me

one option-to close my eyes and whisper,

"Lord, help. I don't know what to do."



The apostle Paul understood this feeling of helplessness. The "thorn" in his

life, which may have been a physical ailment, caused him much frustration and

pain. It was through this thorn, however, that Paul experienced God's love,

promises, and blessings as sufficient for him to endure and overcome his

difficulties (2 Corinthians 12:9). He learned that personal weakness and

helplessness don't mean defeat. When surrendered to God in trust, they

become tools for Him to work in and through these circumstances (vv. 9-10).



Our being a grown-up doesn't mean we're all-knowing. Sure, we grow wiser

with age, but ultimately our weaknesses often reveal how truly powerless we

are. Our true power is in Christ: "For when I am weak, then I am strong"

(v. 10). Truly "growing up" means knowing, trusting, and obeying the power

that comes when we realise we need God's help.



By: Karen Huang



Reflect & Pray



What trials make you realize your own helplessness?

How can you obey God's leading?



Heavenly Father, thank You for being my help and strength.





3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 7 Our God reigns!



Is 52:7



7 How beautiful upon the mountains are the feet of him who brings good news,

who proclaims peace, who brings good news of happiness,

who proclaims salvation, who says to Zion, "Your God reigns!"



7 How beautiful upon the mountains are the feet of him that bringeth good

tidings, that publisheth peace; that bringeth good tidings of good, that

publisheth salvation; that saith unto Zion, Thy God reigneth!



A messenger has a single duty: to carry information. During World War II, many

parents dreaded the arrival of the Western Union messenger, believing that

delivery of a telegram meant that their son has been wounded or killed.

Isaiah 52:7, however, indicates that a messenger's word is not always

unwelcome. "How beautiful on the mountains are the feet of those who bring

good news ..." the prophet says. The "Good news"? Peace , salvation,

and the resultant message: "Your God reigns!"

Our God reigns - in forgiveness, in reconciliation, bringing peace and freedom

and joy. Our God reigns, controlling our lives with a loving hand, ordering

our experiences for our good, and his glory. Our God reigns in relationships,

in professional circumstances, in families, in churches. The good news is

proclaimed: Life is not unmanageable. Our God Reigns!

When we know that God reigns in our lives, we can relax, let go of the reins

of control, and live in peace. We can forgive those who have hurt us, knowing

that God will reveal to them what they need to know. We can live

with good times and bad, recognising that God uses every circumstance

of our lives to conform us to the image of his Son. We can rejoice in his

grace, free from the compulsion to earn his love and acceptance, and

we can live in the peace that comes only through his lordship in our lives.

Our God reigns - that is , indeed "Good news".



Application



a) Have I ever felt that life was "out of control"? Why?



b) What does it mean in practical terms to know that "Our God reigns"?





4) From Prosperity Promises - Kenneth Copeland



2 Cor 9:6



6 But this I say: He who sows sparingly will also reap sparingly,

and he who sows bountifully will also reap bountifully.



6 But this I say, He which soweth sparingly shall reap also sparingly;

and he which soweth bountifully shall reap also bountifully.



5) From a Book called God's Promises for you:



When you are Worried Over Money



1 Tim 6:6-10



6 But godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain

that we can carry nothing out.

8 If we have food and clothing, we shall be content with these things.

9 But those who desire

to be rich fall into temptation and a snare and into many foolish

and harmful lusts, which drown men in ruin and destruction.

10 For the love of money is the root of all evil.

While coveting after money, some have strayed from the faith

and pierced themselves through with many sorrows.

He is a shield to those who put their trust in Him.



6 But godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain

we can carry nothing out.

8 And having food and raiment let us be therewith content.

9 But they that will

be rich fall into temptation and a snare, and into many foolish

and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil:

which while some coveted after, they have erred from the faith,

and pierced themselves through with many sorrows.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



17th Day of the Month



a) Pray for the safety of those

who live in your community -

safety from conflict an crimes



( Ps 122:7 - 7 Peace be within your walls

and security within your towers!



7 Peace be within thy walls,

And prosperity within thy palaces.



)



b) Pray for the province of Ontario



I) Pray for the leaders of Ontario,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to be protected from impure ways.



Pray to the Lord: "Heavenly Father, thank You for being my help and strength."



Pray to the Lord and pray to know He is always in control.



Pray to the Lord and pray to be a bountiful reaper and sower.



Pray to the Lord and pray to have no love for money.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the safety of those

who live in your community -

safety from conflict an crimes



Pray for a spiritual breakthrough to take place in Bhutan,

predominantly Buddhist.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

From CHATGPT Doctor Who: The Case for Why it Should Have Never Been Cancelled in 1989

Introduction:



In 1989, after 26 years of thrilling audiences with its time-traveling adventures and captivating storytelling, Doctor Who faced an untimely cancellation. The decision to end the series left fans devastated and marked the end of an era in television history. This article explores the reasons why Doctor Who should have never been cancelled in 1989, delving into its cultural significance, its enduring legacy, and the missed opportunities that arose from its premature demise.



Cultural Phenomenon:



Doctor Who transcended the confines of television to become a cultural phenomenon beloved by fans around the world. Since its inception in 1963, the series captured the imagination of viewers with its imaginative narratives, iconic characters, and groundbreaking special effects. Doctor Who became more than just a TV show; it was a shared experience that brought people together across generations and continents.



The cancellation of Doctor Who in 1989 deprived fans of a beloved institution and left a void in popular culture. The absence of new episodes meant the end of an era for millions of viewers who had grown up with the Doctor's adventures. Furthermore, the cancellation prevented the series from reaching new audiences and engaging with a new generation of fans.



Enduring Legacy:



Despite its cancellation, Doctor Who's legacy endured long after its final episode aired. The series continued to inspire countless spin-offs, novels, audio dramas, and comic books, keeping the spirit of the show alive for years to come. The dedicated fanbase, known affectionately as Whovians, remained devoted to the series, organizing conventions, fan clubs, and online communities to celebrate their love for the Doctor and their companions.



The cancellation of Doctor Who in 1989 only served to strengthen the dedication of its fanbase and cement its status as a cultural icon. The show's influence extended beyond television to influence other works of science fiction and fantasy, inspiring countless creators and artists to explore the boundless possibilities of time and space.



Missed Opportunities:



The cancellation of Doctor Who in 1989 represented a missed opportunity for the series to evolve and grow in new directions. With advances in technology and storytelling techniques, Doctor Who had the potential to reach new heights of creativity and innovation. The cancellation prevented the series from exploring new story arcs, introducing new characters, and pushing the boundaries of the sci-fi genre.



Furthermore, the cancellation deprived fans of closure for ongoing storylines and character arcs. The Seventh Doctor, portrayed by Sylvester McCoy, was left without a proper send-off, and many questions remained unanswered. The cancellation left fans with a sense of unfinished business and a longing for resolution that would not be realized for many years.



Revival and Renewal:



Despite its cancellation in 1989, Doctor Who would eventually be revived in 2005, much to the delight of fans worldwide. The revival of the series breathed new life into the franchise, introducing a new generation of fans to the wonders of time and space. The success of the revival series proved that there was still a hunger for Doctor Who's unique brand of storytelling and that the Doctor's adventures were far from over.



In hindsight, the cancellation of Doctor Who in 1989 was a missed opportunity to keep the series alive and thriving for future generations. While the revival series has brought renewed interest and enthusiasm for the Doctor's adventures, one can't help but wonder what could have been if the series had been allowed to continue uninterrupted.



Conclusion:



The cancellation of Doctor Who in 1989 remains a source of disappointment for fans who mourn the loss of one of television's most beloved series. The decision to end the show prematurely deprived audiences of new adventures, compelling characters, and imaginative storytelling. However, while the cancellation may have been a setback, it was not the end of the Doctor's journey.



Doctor Who's enduring legacy lives on in the hearts and minds of fans who continue to celebrate the series' rich history and enduring appeal. The cancellation in 1989 may have been a missed opportunity, but it ultimately paved the way for the series' triumphant return and ensured that the Doctor's adventures would continue to inspire and captivate audiences for generations to come.

Day 47 of My 4th Bible Study Journey - 16 February 2024 reflections

Day 47, 16 February 2024



1) Leviticus 11 , Leviticus 12, Leviticus 13



LEVITICUS 11



Clean and Unclean Foods



Dt 14:3-20



1 The Lord spoke to Moses and Aaron, saying to them:

2 (Mt 15:11; Heb 9:10) Speak to the children of Israel, saying:

These are the living things which you shall eat

among all the animals that are on the earth.

3 Whatever animal has a parted hoof (that is, split-hoofed),

and chews the cud among the animals, that one you shall eat.

4 Nevertheless these you shall not eat of those that chew the cud

or of those that have a divided hoof: The camel, because it chews

the cud but does not have a divided hoof, is unclean to you;

5 (Ps 104:18; Pr 30:26) the rock badger, because it chews

the cud but does not have a divided hoof, is unclean to you;

6 (Dt 14:7) the hare, because it chews the cud but does not

have a divided hoof, is unclean to you;

7 (Isa 65:4; 66:3) the pig, though it does have a divided hoof

(that is, split-hoofed), yet it does not chew the cud, is unclean to you;

8 (Isa 52:11; Heb 9:10) you shall not eat of their flesh,

and their carcasses you must not touch; they are unclean to you.

9 These you shall eat of all that are in the waters:

Whatever has fins and scales in the waters, in the seas and in the rivers,

these you shall eat;

10 (Lev 7:18) all that do not have fins and scales in the seas

and in the rivers, from all that move in the waters

and from any living thing that is in the waters, they are detestable to you;

11 they shall be detestable to you. You shall not eat of their flesh,

and you shall detest their carcasses.

12 Whatever has no fins or scales in the waters is detestable to you.

13 These you shall detest among the birds; they shall not be eaten;

they are detestable: the griffon vulture, the bearded vulture,

and the black vulture,

14 the kite, and buzzard of any kind,

15 the raven of any kind,

16 and the eagle owl, the short-eared and long-eared owls,

and the hawk of any kind,

17 and the little owl, the cormorant, and the screech owl,

18 and the white owl, the scops owl, and the osprey,

19 and the stork, the heron of any kind, the hoopoe, and the bat.

20 All flying insects that walk, moving on all fours,

shall be detestable to you.

21 Yet these you may eat of every flying insect that creeps

on all fours: those that have jointed legs above their feet

with which to hop on the ground.

22 (Mt 3:4; Mk 1:6) Even of these you may eat: the locust of any kind,

the bald locust of any kind, the cricket of any kind, and the grasshopper

of any kind.

23 But all other flying insects that have four feet

shall be detestable to you.

24 And by these you shall be unclean. Whoever touches

the carcass of these shall be unclean until the evening.



[1] And the LORD spake unto Moses and to Aaron, saying unto them,

[2] Speak unto the children of Israel, saying, These are the beasts which ye

shall eat among all the beasts that are on the earth.

[3] Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud,

among the beasts, that shall ye eat.

[4] Nevertheless these shall ye not eat of them that chew the cud, or of

them that divide the hoof: as the camel, because he cheweth the cud, but

divideth not the hoof; he is unclean unto you.

[5] And the coney, because he cheweth the cud, but divideth not the hoof; he

is unclean unto you.

[6] And the hare, because he cheweth the cud, but divideth not the hoof; he

is unclean unto you.

[7] And the swine, though he divide the hoof, and be clovenfooted, yet he

cheweth not the cud; he is unclean to you.

[8] Of their flesh shall ye not eat, and their carcase shall ye not touch;

they are unclean to you.

[9] These shall ye eat of all that are in the waters: whatsoever hath fins

and scales in the waters, in the seas, and in the rivers, them shall ye eat.

[10] And all that have not fins and scales in the seas, and in the rivers,

of all that move in the waters, and of any living thing which is in the

waters, they shall be an abomination unto you:

[11] They shall be even an abomination unto you; ye shall not eat of their

flesh, but ye shall have their carcases in abomination.

[12] Whatsoever hath no fins nor scales in the waters, that shall be an

abomination unto you.

[13] And these are they which ye shall have in abomination among the fowls;

they shall not be eaten, they are an abomination: the eagle, and the

ossifrage, and the ospray,

[14] And the vulture, and the kite after his kind;

[15] Every raven after his kind;

[16] And the owl, and the night hawk, and the cuckow, and the hawk after his

kind,

[17] And the little owl, and the cormorant, and the great owl,

[18] And the swan, and the pelican, and the gier eagle,

[19] And the stork, the heron after her kind, and the lapwing, and the bat.

[20] All fowls that creep, going upon all four, shall be an abomination unto

you.

[21] Yet these may ye eat of every flying creeping thing that goeth upon all

four, which have legs above their feet, to leap withal upon the earth;

[22] Even these of them ye may eat; the locust after his kind, and the bald

locust after his kind, and the beetle after his kind, and the grasshopper

after his kind.

[23] But all other flying creeping things, which have four feet, shall be an

abomination unto you.

[24] And for these ye shall be unclean: whosoever toucheth the carcase of

them shall be unclean until the even.



Unclean Animals



25 (Lev 11:40; 14:8) Whoever carries any of the carcasses of these shall

wash his clothes and be unclean until the evening.

26 The carcass of every animal that divides the hoof but is not completely

split-hoofed nor chews the cud is unclean to you.

Everyone who touches them shall be unclean.

27 Whatever animal that walks on its paws,

among all manner of animals that go on all fours,

those are unclean to you.

Whoever touches their carcass shall be unclean until the evening.

28 He who carries the carcass of these shall wash his clothes

and be unclean until the evening; they are unclean to you.

29 (Lev 11:41-42) These also shall be unclean to you among

the crawling things that move on the ground: the mole rat,

the mouse, and the great lizard of any kind,

30 and the gecko, the lizard, the wall gecko, the sand lizard,

and the chameleon.

31These are unclean to you among all that crawl.

Whoever touches them when they are dead shall be unclean until the evening.

32 (Lev 15:12) And anything on which any of them falls when they are dead

shall be unclean, whether it be an article of wood or clothing or a skin

or a sack, any article that is used for any purpose.

It must be put in water. And it shall be unclean until the evening;

then it shall be clean.

33 (Lev 6:28; 15:12) Every clay vessel into

which any of these falls, everything in

it shall be unclean, and you shall break it.

34 Any food in it that may be eaten on which water

is poured shall be unclean, and any drink that may be drunk

in every such vessel shall be unclean.

35 Everything on which any part of their carcass falls shall be unclean;

whether it is an oven or stove, it shall be broken to pieces.

They are unclean and shall be unclean to you.

36 Nevertheless a fountain or cistern where there is plenty of water

shall be clean, but whoever touches their carcass shall be unclean.

37 If any part of their carcass falls on any grain seed that is to be sown,

it shall be clean.

38 But if any water is put on the seed,

and any part of their carcass fall on it, it shall be unclean to you.

39 If any animal from which you may eat dies,

whoever touches the carcass shall be unclean until the evening.

40 (Lev 22:8; Eze 44:31) And the person who eats of the carcass

shall wash his clothes and be unclean until the evening.

The person who carries the carcass shall wash his clothes

and be unclean until the evening.

41 (Lev 11:29) Every crawling thing that moves on the ground

shall be detestable. It shall not be eaten.

42 Whatever goes on its belly, and whatever goes on all fours,

or whatever has many feet from any crawling things that move on the earth,

you shall not eat them for they are detestable.

43 (Lev 20:25; 11:41-42) You shall not make yourselves detestable

with any crawling thing that moves,

nor shall you make yourselves unclean with them,

that you should thereby be defiled by them.

44 (Lev 19:2; Ex 19:6) For I am the Lord your God.

You shall therefore sanctify yourselves, and you shall be holy,

for I am holy. Neither shall you defile yourselves with any manner

of crawling thing that moves on the ground.

45 (Ex 6:7; 20:2; Ps 105:43-45) For I am the Lord who brings you up

out of the land of Egypt to be your God. Therefore you shall be holy,

for I am holy.

46 This is the law for the animals, and the fowls, and every living

creature that moves in the waters, and every creature that crawls

on the ground,

47 (Lev 10:10; Eze 44:23) to differentiate

between the unclean and the clean,

and between the animal that may be eaten

and the animal that may not be eaten.



[25] And whosoever beareth ought of the carcase of them shall wash his

clothes, and be unclean until the even.

[26] The carcases of every beast which divideth the hoof, and is not

clovenfooted, nor cheweth the cud, are unclean unto you: every one that

toucheth them shall be unclean.

[27] And whatsoever goeth upon his paws, among all manner of beasts that go

on all four, those are unclean unto you: whoso toucheth their carcase shall

be unclean until the even.

[28] And he that beareth the carcase of them shall wash his clothes, and be

unclean until the even: they are unclean unto you.

[29] These also shall be unclean unto you among the creeping things that

creep upon the earth; the weasel, and the mouse, and the tortoise after his

kind,

[30] And the ferret, and the chameleon, and the lizard, and the snail, and

the mole.

[31] These are unclean to you among all that creep: whosoever doth touch

them, when they be dead, shall be unclean until the even.

[32] And upon whatsoever any of them, when they are dead, doth fall, it

shall be unclean; whether it be any vessel of wood, or raiment, or skin, or

sack, whatsoever vessel it be, wherein any work is done, it must be put into

water, and it shall be unclean until the even; so it shall be cleansed.

[33] And every earthen vessel, whereinto any of them falleth, whatsoever is

in it shall be unclean; and ye shall break it.

[34] Of all meat which may be eaten, that on which such water cometh shall

be unclean: and all drink that may be drunk in every such vessel shall be

unclean.

[35] And every thing whereupon any part of their carcase falleth shall be

unclean; whether it be oven, or ranges for pots, they shall be broken down:

for they are unclean, and shall be unclean unto you.

[36] Nevertheless a fountain or pit, wherein there is plenty of water, shall

be clean: but that which toucheth their carcase shall be unclean.

[37] And if any part of their carcase fall upon any sowing seed which is to

be sown, it shall be clean.

[38] But if any water be put upon the seed, and any part of their carcase

fall thereon, it shall be unclean unto you.

[39] And if any beast, of which ye may eat, die; he that toucheth the

carcase thereof shall be unclean until the even.

[40] And he that eateth of the carcase of it shall wash his clothes, and be

unclean until the even: he also that beareth the carcase of it shall wash

his clothes, and be unclean until the even.

[41] And every creeping thing that creepeth upon the earth shall be an

abomination; it shall not be eaten.

[42] Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or

whatsoever hath more feet among all creeping things that creep upon the

earth, them ye shall not eat; for they are an abomination.

[43] Ye shall not make yourselves abominable with any creeping thing that

creepeth, neither shall ye make yourselves unclean with them, that ye should

be defiled thereby.

[44] For I am the LORD your God: ye shall therefore sanctify yourselves, and

ye shall be holy; for I am holy: neither shall ye defile yourselves with any

manner of creeping thing that creepeth upon the earth.

[45] For I am the LORD that bringeth you up out of the land of Egypt, to be

your God: ye shall therefore be holy, for I am holy.

[46] This is the law of the beasts, and of the fowl, and of every living

creature that moveth in the waters, and of every creature that creepeth upon

the earth:

[47] To make a difference between the unclean and the clean, and between the

beast that may be eaten and the beast that may not be eaten.



(Science says scavengers are cancerous)



LEVITICUS 12



Purification After Childbirth



1 Then the Lord spoke to Moses, saying:

2 (Lev 15:19; Ge 1:28; Lev 18:19) Speak to the children of Israel, saying:

If a woman has conceived and bears a male child,

then she shall be unclean seven days,

as in the days of her monthly menstruation she shall be unclean.

3 (Lk 1:59; 2:21) On the eighth day the flesh of his foreskin

shall be circumcised.

4 And she shall then continue in the blood of her purifying

for thirty-three days. She shall not touch anything holy,

nor come into the sanctuary until the days of her purifying are fulfilled.

5 But if she gives birth to a female child,

then she shall be unclean for two weeks as in her monthly menstruation,

and she shall continue in the blood of her purifying for sixty-six days.

6 (Lk 2:22) When the days of her purifying are fulfilled,

whether for a son or for a daughter,

she shall bring a year-old lamb for a burnt offering,

and a young pigeon or a turtledove for a sin offering,

to the priest at the entrance of the tent of meeting,

7 who shall offer it before the Lord and make atonement for her.

Then she shall be cleansed from the issue of her blood.

This is the law for the woman who has given birth to a male or a female child.

8 (Lev 4:26; 5:7) If she cannot afford a lamb,

then she shall bring two turtledoves or two pigeons,

one for the burnt offering and the other for a sin offering,

and the priest shall make atonement for her, and she shall be clean.





Leviticus 12

[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, saying, If a woman have conceived

seed, and born a man child: then she shall be unclean seven days; according

to the days of the separation for her infirmity shall she be unclean.

[3] And in the eighth day the flesh of his foreskin shall be circumcised.

[4] And she shall then continue in the blood of her purifying three and

thirty days; she shall touch no hallowed thing, nor come into the sanctuary,

until the days of her purifying be fulfilled.

[5] But if she bear a maid child, then she shall be unclean two weeks, as in

her separation: and she shall continue in the blood of her purifying

threescore and six days.

[6] And when the days of her purifying are fulfilled, for a son, or for a

daughter, she shall bring a lamb of the first year for a burnt offering, and

a young pigeon, or a turtledove, for a sin offering, unto the door of the

tabernacle of the congregation, unto the priest:

[7] Who shall offer it before the LORD, and make an atonement for her; and

she shall be cleansed from the issue of her blood. This is the law for her

that hath born a male or a female.

[8] And if she be not able to bring a lamb, then she shall bring two

turtles, or two young pigeons; the one for the burnt offering, and the other

for a sin offering: and the priest shall make an atonement for her, and she

shall be clean.





(Biology in the name of the Lord)



LEVITICUS 13



The Law Concerning Leprosy



1 And the Lord spoke to Moses and Aaron, saying:

2 (Dt 24:8; Lev 14:56; 14:3) When a man has on the skin of his body

a swelling, a scab, or spot, and it turns on the skin of his body

like a mark of a leprous sore, then he shall be brought to Aaron

the priest or to one of his sons the priests.

3 (Ro 3:19-20) And the priest shall examine the mark on the skin

of the body, and when the hair on the diseased area is white,

and the mark appears to be deeper than the skin of his body,

then it is a leprous sore. So the priest shall look on him

and pronounce him unclean.

4 (Nu 12:15) If the spot is white on the skin of his body,

and it appears to be no deeper than the skin, and the hair is not white,

then the priest shall isolate the person who has the mark for seven days.

5 Then the priest shall examine him on the seventh day,

and if the mark is still visible,

and the mark has not spread into the skin,

then the priest shall isolate him for seven days more.

6 (Lev 11:25; 14:8) And the priest shall examine him again

on the seventh day, and if the mark has faded and not spread

into the skin, then the priest shall pronounce him clean;

it is only a scab, and he shall wash his clothes and be clean.

7 But if the scab spreads in the skin after he has been seen

by the priest for his cleansing, he shall be seen by the priest again.

8 And if the priest sees that the scab has spread in the skin,

then the priest shall pronounce him unclean. It is leprosy.

9 When a person has leprosy, then it shall be reported to the priest.

10 (2Ki 5:27; 2Ch 26:19–20) And the priest shall examine him,

and if there is a white swelling in the skin,

and it has turned the hair white,

and there is raw flesh in the swelling,

11 it is a recurring leprosy in the skin of his body,

and the priest shall pronounce him unclean,

but he shall not isolate him, for he is unclean.

12 If the leprosy breaks out all over the skin,

and the disease covers all the skin of the person

who has the disease from his head to his feet,

wherever the priest looks,

13 then the priest shall examine,

and if the leprosy has covered all his body,

he shall pronounce him clean from the disease.

It has all turned white, and he is clean.

14 But when raw flesh appears on him, he shall be unclean.

15 The priest shall see the raw flesh and pronounce him to be unclean,

for the raw flesh is unclean. It is leprosy.

16 Or if the raw flesh turns again, and it is changed to white,

then he shall come to the priest.

17 And the priest shall see him, and if the disease is changed to white,

then the priest shall pronounce him clean who has the disease. He is clean.

18 (Ex 9:9) And when the skin has a boil, and it is healed,

19 and in the place of the boil there is a white swelling

or a reddish-white spot, then it will be shown to the priest.

20 And if the priest sees it, and it is deeper than the skin,

and the hair has turned white, then the priest shall pronounce him unclean.

It is a leprous sore that has broken out in the boil.

21 But if the priest looks at it, and there are no white hairs in it,

and if it is not deeper than the skin but has faded,

then the priest shall isolate the person for seven days.

22 If it spreads around the skin,

then the priest shall pronounce him unclean. It is a leprous sore.

23 But if the spot stays in its place and does not spread,

then it is the scar of a boil, and the priest shall pronounce him clean.

24 Or if there is some of the skin on the body where there is a burn,

and the raw flesh that has a burn becomes a reddish or white spot,

25 then the priest shall examine it, and if the hair in the spot

has turned white, and it is deeper than the skin, then it is

a leprous disease broken out from the burn.

Therefore the priest shall pronounce him unclean. It is a leprous sore.

26 But if the priest looks at it, and there is no white hair in the spot,

and it is no deeper than the other skin and is faded, then the priest shall

isolate him for seven days.

27 And the priest shall examine him on the seventh day,

and if it has spread around the skin,

then the priest shall pronounce him unclean. It is a leprous sore.

28 If the spot stays in its place and it does not spread in the skin,

but is faded, then it is a swelling from the burn,

and the priest shall pronounce him clean, for it is a scar from the burn.

29 If a man or woman has a sore on the head or in the beard,

30 then the priest shall examine the sore, and if it is deeper than the skin

and there is in it a yellow thin hair, then the priest

shall pronounce him unclean. It is a scaly leprosy of the head or beard.

31 If the priest examines the scaly sore, and it is no deeper than the skin,

and there is no black hair in it, then the priest shall isolate the person

with the scale for seven days.

32 And on the seventh day the priest shall examine the sore,

and if the scale has not spread, and there is no yellow hair in it,

and the scale is not deeper than the skin,

33 then he shall shave, but the scale he shall not shave,

and the priest shall isolate the person with the scale another seven days.

34 And on the seventh day the priest shall examine the scale.

If the scale has not spread in the skin and is no deeper than the skin,

the priest shall pronounce him clean. He shall wash his clothes and be clean.

35 But if the scale spreads over the skin after his cleansing,

36 then the priest shall examine him. If the scale has spread over the skin,

the priest shall not look for yellow hair. He is unclean.

37 But if the scale appears not to have changed

and there is black hair growing in it, then the scale is healed.

He is clean and the priest shall pronounce him clean.

38 If a man or a woman has spots on the skin of the body,

even white bright spots,

39 then the priest shall examine, and if the bright spots

on the skin of the body are a faded white,

then it is just a rash that has broken out on the skin. He is clean.

40 When a man has lost hair from his head, then he is bald.

He is still clean.

41 And when a man has lost hair from his forehead, then he is bald

on the forehead. He is still clean.

42 But if there is on the bald head or bald forehead a reddish-white sore,

it is a leprous disease breaking out on his bald head or his bald forehead.

43Then the priest shall examine it. If the diseased swelling is reddish-white

on his bald head or on his bald forehead, resembling a leprous disease

in the skin of the body,

44 he is leprous. He is unclean. The priest shall pronounce him unclean.

His disease is on his head.

45 (Lev 10:6; La 4:15; Eze 24:17) The man who has the leprous disease

shall have torn clothes and disheveled hair; and he shall cover his mustache

and shall cry, "Unclean, unclean."

46 (2Ki 7:3; 15:5) All the days that he has the disease,

he shall be defiled. He is unclean. He shall dwell alone,

and he shall live outside the camp.



Leviticus 13

[1] And the LORD spake unto Moses and Aaron, saying,

[2] When a man shall have in the skin of his flesh a rising, a scab, or a

bright spot, and it be in the skin of his flesh like the plague of leprosy;

then he shall be brought unto Aaron the priest, or unto one of his sons the

priests:

[3] And the priest shall look on the plague in the skin of the flesh: and

when the hair in the plague is turned white, and the plague in sight be

deeper than the skin of his flesh, it is a plague of leprosy: and the priest

shall look on him, and pronounce him unclean.

[4] If the bright spot be white in the skin of his flesh, and in sight be

not deeper than the skin, and the hair thereof be not turned white; then the

priest shall shut up him that hath the plague seven days:

[5] And the priest shall look on him the seventh day: and, behold, if the

plague in his sight be at a stay, and the plague spread not in the skin;

then the priest shall shut him up seven days more:

[6] And the priest shall look on him again the seventh day: and, behold, if

the plague be somewhat dark, and the plague spread not in the skin, the

priest shall pronounce him clean: it is but a scab: and he shall wash his

clothes, and be clean.

[7] But if the scab spread much abroad in the skin, after that he hath been

seen of the priest for his cleansing, he shall be seen of the priest again:

[8] And if the priest see that, behold, the scab spreadeth in the skin, then

the priest shall pronounce him unclean: it is a leprosy.

[9] When the plague of leprosy is in a man, then he shall be brought unto

the priest;

[10] And the priest shall see him: and, behold, if the rising be white in

the skin, and it have turned the hair white, and there be quick raw flesh in

the rising;

[11] It is an old leprosy in the skin of his flesh, and the priest shall

pronounce him unclean, and shall not shut him up: for he is unclean.

[12] And if a leprosy break out abroad in the skin, and the leprosy cover

all the skin of him that hath the plague from his head even to his foot,

wheresoever the priest looketh;

[13] Then the priest shall consider: and, behold, if the leprosy have

covered all his flesh, he shall pronounce him clean that hath the plague: it

is all turned white: he is clean.

[14] But when raw flesh appeareth in him, he shall be unclean.

[15] And the priest shall see the raw flesh, and pronounce him to be

unclean: for the raw flesh is unclean: it is a leprosy.

[16] Or if the raw flesh turn again, and be changed unto white, he shall

come unto the priest;

[17] And the priest shall see him: and, behold, if the plague be turned into

white; then the priest shall pronounce him clean that hath the plague: he is

clean.

[18] The flesh also, in which, even in the skin thereof, was a boil, and is

healed,

[19] And in the place of the boil there be a white rising, or a bright spot,

white, and somewhat reddish, and it be shewed to the priest;

[20] And if, when the priest seeth it, behold, it be in sight lower than the

skin, and the hair thereof be turned white; the priest shall pronounce him

unclean: it is a plague of leprosy broken out of the boil.

[21] But if the priest look on it, and, behold, there be no white hairs

therein, and if it be not lower than the skin, but be somewhat dark; then

the priest shall shut him up seven days:

[22] And if it spread much abroad in the skin, then the priest shall

pronounce him unclean: it is a plague.

[23] But if the bright spot stay in his place, and spread not, it is a

burning boil; and the priest shall pronounce him clean.

[24] Or if there be any flesh, in the skin whereof there is a hot burning,

and the quick flesh that burneth have a white bright spot, somewhat reddish,

or white;

[25] Then the priest shall look upon it: and, behold, if the hair in the

bright spot be turned white, and it be in sight deeper than the skin; it is

a leprosy broken out of the burning: wherefore the priest shall pronounce

him unclean: it is the plague of leprosy.

[26] But if the priest look on it, and, behold, there be no white hair in

the bright spot, and it be no lower than the other skin, but be somewhat

dark; then the priest shall shut him up seven days:

[27] And the priest shall look upon him the seventh day: and if it be spread

much abroad in the skin, then the priest shall pronounce him unclean: it is

the plague of leprosy.

[28] And if the bright spot stay in his place, and spread not in the skin,

but it be somewhat dark; it is a rising of the burning, and the priest shall

pronounce him clean: for it is an inflammation of the burning.

[29] If a man or woman have a plague upon the head or the beard;

[30] Then the priest shall see the plague: and, behold, if it be in sight

deeper than the skin; and there be in it a yellow thin hair; then the priest

shall pronounce him unclean: it is a dry scall, even a leprosy upon the head

or beard.

[31] And if the priest look on the plague of the scall, and, behold, it be

not in sight deeper than the skin, and that there is no black hair in it;

then the priest shall shut up him that hath the plague of the scall seven

days:

[32] And in the seventh day the priest shall look on the plague: and,

behold, if the scall spread not, and there be in it no yellow hair, and the

scall be not in sight deeper than the skin;

[33] He shall be shaven, but the scall shall he not shave; and the priest

shall shut up him that hath the scall seven days more:

[34] And in the seventh day the priest shall look on the scall: and, behold,

if the scall be not spread in the skin, nor be in sight deeper than the

skin; then the priest shall pronounce him clean: and he shall wash his

clothes, and be clean.

[35] But if the scall spread much in the skin after his cleansing;

[36] Then the priest shall look on him: and, behold, if the scall be spread

in the skin, the priest shall not seek for yellow hair; he is unclean.

[37] But if the scall be in his sight at a stay, and that there is black

hair grown up therein; the scall is healed, he is clean: and the priest

shall pronounce him clean.

[38] If a man also or a woman have in the skin of their flesh bright spots,

even white bright spots;

[39] Then the priest shall look: and, behold, if the bright spots in the

skin of their flesh be darkish white; it is a freckled spot that groweth in

the skin; he is clean.

[40] And the man whose hair is fallen off his head, he is bald; yet is he

clean.

[41] And he that hath his hair fallen off from the part of his head toward

his face, he is forehead bald: yet is he clean.

[42] And if there be in the bald head, or bald forehead, a white reddish

sore; it is a leprosy sprung up in his bald head, or his bald forehead.

[43] Then the priest shall look upon it: and, behold, if the rising of the

sore be white reddish in his bald head, or in his bald forehead, as the

leprosy appeareth in the skin of the flesh;

[44] He is a leprous man, he is unclean: the priest shall pronounce him

utterly unclean; his plague is in his head.

[45] And the leper in whom the plague is, his clothes shall be rent, and his

head bare, and he shall put a covering upon his upper lip, and shall cry,

Unclean, unclean.

[46] All the days wherein the plague shall be in him he shall be defiled; he

is unclean: he shall dwell alone; without the camp shall his habitation be.



The Law About Leprous Garments



47 (Jude 1:23) If a garment has a leprous disease,

whether it is a wool or a linen garment,

48 whether it is in the warp or woof of the linen or wool fabric,

or in the leather or anything made of leather,

49 and if the disease is greenish or reddish in the garment,

or in the leather, or in the warp or woof, or in anything made of leather,

it is a leprous disease and shall be shown to the priest.

50 And the priest shall examine the disease, and isolate the infected

article for seven days.

51 (Lev 14:44) And he shall examine the disease on the seventh day.

If the disease has spread in the garment, either in the warp or in the woof,

or in the leather, or in any work that is made of leather,

this is a spreading leprous disease. It is unclean.

52 He shall therefore burn that garment, whether warp or woof,

wool or linen, or anything of leather that has the disease,

for it is a spreading leprous disease. It shall be burned in the fire.

53 If the priest examines it, and the disease has not spread in the garment,

either in the warp or the woof, or in anything of leather,

54 then the priest shall command that they wash the article

in which the disease appears, and he shall isolate it for seven days more.

55 The priest shall examine the infected article after it has been washed.

If the infected spot has not changed its color,

even if the disease has not spread, it is unclean.

You shall burn it in the fire, whether the leprous spot is on the inside

or on the outside of the article.

56 If the priest examines and the disease has faded after washing it,

he shall tear the spot out of the garment, or out of the leather,

or out of the warp or the woof.

57 If it still appears in the garment, either in the warp or in the woof,

or in anything of leather, it is spreading. You shall burn in the fire

that in which the disease appears.

58 The garment that you have washed, either in the warp or woof,

or anything of leather, if the disease is gone from it, then

it shall be washed a second time and shall be clean.

59 This is the law of the leprous disease in a garment of wool or linen,

either in the warp or woof, or anything of leather to determine if

it is clean or unclean.



[47] The garment also that the plague of leprosy is in, whether it be a

woollen garment, or a linen garment;

[48] Whether it be in the warp, or woof; of linen, or of woollen; whether in

a skin, or in any thing made of skin;

[49] And if the plague be greenish or reddish in the garment, or in the

skin, either in the warp, or in the woof, or in any thing of skin; it is a

plague of leprosy, and shall be shewed unto the priest:

[50] And the priest shall look upon the plague, and shut up it that hath the

plague seven days:

[51] And he shall look on the plague on the seventh day: if the plague be

spread in the garment, either in the warp, or in the woof, or in a skin, or

in any work that is made of skin; the plague is a fretting leprosy; it is

unclean.

[52] He shall therefore burn that garment, whether warp or woof, in woollen

or in linen, or any thing of skin, wherein the plague is: for it is a

fretting leprosy; it shall be burnt in the fire.

[53] And if the priest shall look, and, behold, the plague be not spread in

the garment, either in the warp, or in the woof, or in any thing of skin;

[54] Then the priest shall command that they wash the thing wherein the

plague is, and he shall shut it up seven days more:

[55] And the priest shall look on the plague, after that it is washed: and,

behold, if the plague have not changed his colour, and the plague be not

spread; it is unclean; thou shalt burn it in the fire; it is fret inward,

whether it be bare within or without.

[56] And if the priest look, and, behold, the plague be somewhat dark after

the washing of it; then he shall rend it out of the garment, or out of the

skin, or out of the warp, or out of the woof:

[57] And if it appear still in the garment, either in the warp, or in the

woof, or in any thing of skin; it is a spreading plague: thou shalt burn

that wherein the plague is with fire.

[58] And the garment, either warp, or woof, or whatsoever thing of skin it

be, which thou shalt wash, if the plague be departed from them, then it

shall be washed the second time, and shall be clean.

[59] This is the law of the plague of leprosy in a garment of woollen or

linen, either in the warp, or woof, or any thing of skins, to pronounce it

clean, or to pronounce it unclean.



2) Our Daily Bread for 16 February 2024 titled



Loving Like Jesus




John 15:9-17



9 (Jn 17:26) "As the Father loved Me, I also loved you. Remain in My love.

10 (Jn 14:15; 8:29; 17:4) If you keep My commandments, you will remain

in My love, even as I have kept My Father's commandments

and remain in His love.

11 (Jn 17:13; 16:24) I have spoken these things to you, that My joy

may remain in you, and that your joy may be full.

12 (Jn 13:34; 1Jn 3:23) This is My commandment: that you love one another,

as I have loved you.

13 (Jn 10:11; 10:15) Greater love has no man than this: that a man lay down

his life for his friends.

14 (Mt 12:50; Lk 12:4) You are My friends if you do whatever I command you.

15 (Jn 8:26; 15:20) I no longer call you servants, for a servant does

not know what his master does. But I have called you friends,

for everything that I have heard from My Father have I made known to you.

16 (Jn 13:18; 6:70You did not choose Me, but I chose you, and appointed you,

that you should go and bear fruit, and that your fruit should remain,

that the Father may give you whatever you ask Him in My name.

17 (Jn 15:12) This I command you: that you love one another.



[9] As the Father hath loved me, so have I loved you: continue ye in my love.

[10] If ye keep my commandments, ye shall abide in my love; even as I have

kept my Father's commandments, and abide in his love.

[11] These things have I spoken unto you, that my joy might remain in you,

and that your joy might be full.

[12] This is my commandment, That ye love one another, as I have loved you.

[13] Greater love hath no man than this, that a man lay down his life for

his friends.

[14] Ye are my friends, if ye do whatsoever I command you.

[15] Henceforth I call you not servants; for the servant knoweth not what

his lord doeth: but I have called you friends; for all things that I have

heard of my Father I have made known unto you.

[16] Ye have not chosen me, but I have chosen you, and ordained you, that ye

should go and bring forth fruit, and that your fruit should remain: that

whatsoever ye shall ask of the Father in my name, he may give it you.

[17] These things I command you, that ye love one another.



He was loved by all-those were the words used to describe Giuseppe Berardelli

of Casnigo, Italy. Giuseppe was a beloved man who rode around town on an old

motorbike and always led with the greeting: "peace and good." He worked

tirelessly on behalf of the good of others. But in the last years of his life,

he had health problems that worsened when he was infected by the coronavirus,

and he eventually died in the hospital. A friend who knew him for more than

twenty years said he would've given up his potential spot in the intensive

care unit for another younger patient if he could have. This reveals the

character of a man who was loved and admired for loving others.



Loved for loving, this is the message the apostle John keeps sounding

throughout his gospel. Being loved and loving others are like a chapel bell

that tolls night and day, regardless of weather. And in John 15, they reach

somewhat of a zenith, for John lays bare that it's not being loved by all

but loving all that's the greatest love: "to lay down one’s life for one's

friends" (v. 13).



Stories of those willing to offer sacrificial love always inspire us.

Yet they pale in comparison to God's great love. But don't miss the challenge

that brings, for Jesus commands:

"Love each other as I have loved you" (v. 12). Yes, love all.



By: John Blase



Reflect & Pray



Loved by all and love all. Do you get those mixed up sometimes?

Why or why not? What might sacrificing for a friend look like today?



Loving God, please help me to love as You love me.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 6 Reconciliation



2 Cor 5:18-19



18 All this is from God, who has reconciled us to Himself through Jesus Christ

and has given to us the ministry of reconciliation,

19 that is, that God was

in Christ reconciling the world to Himself, not counting their sins

against them, and has entrusted to us the message of reconciliation.



18 And all things are of God, who hath reconciled us to himself by Jesus

Christ, and hath given to us the ministry of reconciliation;

19 to wit, that God was in Christ, reconciling the world unto himself,

not imputing their trespasses unto them; and hath committed unto us

the word of reconciliation.



When Paul writes in 2 Cor 5:17 that we become a "new creation" in Christ

Jesus, the story does not end there. The verses following give us direction

for tht new life in Christ. "All This", Paul says, referring to the miracle of

new life in Christ, "is from God, who reconciled us to himself through Christ

and gave us the ministry of reconciliation."

Reconciliation means to bring back together what was once separated. Man was

separated from God by sin, and God took the initiative to reconcile man to

himself. Our "ministry of reconciliation" as Christians is twofold: to draw

others to the Lord and to work for reconciliation between individuals.

Reconciliation is the ultimate goal of forgiveness. God, through his grace ,

extends forgiveness to us when we are still sinners, unrepentant,

undeserving. When we respond, we come into reconciliation with him

and are brought back into oneness. Likewise, when we extend the grace

of forgiveness to another, we are set free by the act of forgiving, but we

hope that the ultimate outcome will be reconciliation.

God shows us the pattern: he is the wronged party, yet he does not wait for

the offender to come to him, hat in hand. He takes a bold initiative, offering

forgiveness freely with out regard to merit. The pattern applies to us;

as the new life in Christ takes hold of us, we must reach out, and reach,

and keep on reaching, breaking down the barriers, taking the risk of

rejection so that we may come to reconciliation.



Application



a) What barriers stand between me and reconciliation with another person?



b) How can I take a risk and reach out to offer forgiveness and

reconciliation to them?



c) What kind of attitude do I need to be a "minister of reconciliation"?



4) From Prosperity Promises - Kenneth Copeland



Luke 6:38



38 "Give, and it will be given to you: Good measure, pressed down,

shaken together, and running over will men give unto you.

For with the measure you use, it will be measured unto you."



38 give, and it shall be given unto you; good measure, pressed down,

and shaken together, and running over, shall men give into your bosom. For

with the same measure that ye mete withal it shall be measured to you again.



5) From a Book called God's Promises for you:



When you are Burdened by Doubt



Proverbs 30:5



5 Every word of God is pure;

He is a shield to those who put their trust in Him.



5 Every word of God is pure:

He is a shield unto them that put their trust in him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



16th Day of the Month



a) Pray that God will convict the hearts of Canadians of the false

idea that all moral choices are equal and

without consequences

( John 16:7-8



7 "Nevertheless I tell you the truth: It is expedient for you that I go away.

For if I do not go away, the Counselor will not come to you.

But if I go, I will send Him to you.

8 When He comes, He will convict the world of sin

and of righteousness and of judgment"



7 Nevertheless I tell you the truth; It is expedient for you that I go away:

for if I go not away, the Comforter will not come unto you;

but if I depart, I will send him unto you.

8 And when he is come, he will reprove the world of sin,

and of righteousness, and of judgment:



)





b) Pray that people's hearts would be opened to see the folly

of denying God's supremacy



(



John 14:6



6 Jesus said to him,

"I am the way, the truth, and the life.

No one comes to the Father except through Me."



6 Jesus saith unto him, I am the way, the truth, and the life:

no man cometh unto the Father, but by me.



Rom 3:19-20



19 Now we know that whatever the law says,

it says to those who are under the law,

so that every mouth may be silenced,

and all the world may become accountable to God.

20 Therefore by the works of the law

no flesh will be justified in His sight,

for through the law comes the knowledge of sin.



19 Now we know that what things soever the law saith, it saith to them who are

under the law: that every mouth may be stopped, and all the world may become

guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified

in his sight: for by the law is the knowledge of sin.



2 Cor 5:10



10 For we must all appear before the judgment seat of Christ,

that each one may receive his recompense in the body,

according to what he has done,

whether it was good or bad.



10 For we must all appear before the judgment seat of Christ; that every one

may receive the things done in his body, according to that he hath done,

whether it be good or bad.



2 Cor 10:5



5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into

captivity to the obedience of Christ,



5 casting down imaginations, and every high thing that exalteth itself against

the knowledge of God, and bringing into captivity every thought

to the obedience of Christ;



)



Conclusion:



Pray to the Lord and pray to Him to know real Science as He is the creator



Pray to the Lord: "Loving God, please help me to love as You love me."



Pray to the Lord and pray to be a minister of reconciliation.



Pray to the Lord and pray to be a generous giver.



Pray to the Lord and pray to know the Lord's Word as Pure.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that God will convict the hearts of Canadians of the false

idea that all moral choices are equal and

without consequences



Pray that people's hearts would be opened to see the folly

of denying God's supremacy



Pray for a pastor in Sudan who was arrested for allegedly

"disturbing the peace" after Muslim militants attacked his church.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

From ChatGPT The Case for Retconning Chris Chibnall and Jodie Whittaker's Timeless Child from Doctor Who: Preserving the Essence of the Series

Introduction:



Since its inception in 1963, Doctor Who has been a beloved science fiction series cherished by fans worldwide. Throughout its many iterations, the show has captivated audiences with its imaginative storytelling, compelling characters, and, perhaps most importantly, its rich lore. However, in recent years, controversy has surrounded the revelation of the Timeless Child, introduced during Chris Chibnall's tenure as showrunner, and portrayed by Jodie Whittaker as the Thirteenth Doctor. This article argues for the retconning of the Timeless Child narrative, citing its departure from established canon and its detrimental impact on the essence of Doctor Who.



Unraveling the Lore:



Doctor Who is renowned for its intricate and well-established lore, meticulously crafted over decades. The revelation of the Timeless Child in the twelfth season marked a significant departure from this established canon. The introduction of an unknown incarnation of the Doctor prior to the First Doctor contradicts decades of storytelling and undermines the mystery surrounding the character. The Doctor's origin story, once shrouded in mystery and intrigue, is now reduced to a mere footnote in a convoluted narrative.



Furthermore, the Timeless Child's revelation diminishes the significance of the Doctor's choices and experiences throughout their many lives. By implying that the Doctor's abilities are innate rather than earned through centuries of learning and growth, the Timeless Child narrative diminishes the agency and heroism of the character. The Doctor's journey, once defined by their quest for redemption and their commitment to justice, is overshadowed by a predetermined destiny imposed upon them by outside forces.



Alienating the Fanbase:



Doctor Who boasts a dedicated fanbase that spans generations, united by their love for the series and its enduring legacy. However, the Timeless Child storyline has proven divisive among fans, with many expressing their dissatisfaction with the direction of the show under Chibnall's stewardship. The decision to radically alter the Doctor's backstory without proper justification or regard for established canon has alienated long-time fans and eroded their trust in the creative team.



Moreover, the casting of Jodie Whittaker as the Thirteenth Doctor was initially met with excitement and anticipation, as she became the first woman to portray the iconic character. However, Whittaker's tenure has been marred by inconsistent writing and lackluster storytelling, exacerbated by the controversial Timeless Child arc. While Whittaker's performance has been widely praised, her tenure as the Doctor has been overshadowed by creative decisions that detract from the core principles of the series.



Preserving the Essence of Doctor Who:



At its core, Doctor Who is a show about hope, resilience, and the triumph of good over evil. Throughout its long history, the series has tackled complex themes and moral dilemmas, all while celebrating the boundless potential of the human spirit. Retconning the Timeless Child narrative is not about erasing the past but rather reclaiming the essence of Doctor Who and restoring the sense of wonder and mystery that defines the series.



By retconning the Timeless Child, Doctor Who can once again embrace its rich history while charting new and exciting adventures for the Doctor and their companions. The show can return to its roots as a beacon of optimism and imagination, inspiring viewers of all ages to believe in the power of kindness, empathy, and the endless possibilities of the universe.



Conclusion:



The Timeless Child storyline represents a departure from the core principles and established canon of Doctor Who, alienating fans and undermining the legacy of the series. By retconning this controversial narrative, the show can reclaim its identity and reaffirm its status as a beloved cultural institution. Doctor Who is more than just a television show; it's a timeless journey through time and space, and it's time to ensure that journey remains true to its roots.