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Day 51 of My 4th Bible Study Journey - 20 February 2024 reflections

Day 51, 20 Feb 2023



1) Leviticus 22, Leviticus 23



Leviticus 22



Holy Offerings



1 And the Lord spoke to Moses, saying:

2 (Lev 18:21; Dt 15:19) Speak to Aaron and to his sons that

they should be very respectful with the holy things of the

children of Israel, and that they do not defile My holy name

with those things which the people have consecrated to Me: I am the Lord.

3 (Lev 7:20-21) Say to them: Whoever from your offspring through

your generations approaches the holy things, which the children

of Israel have dedicated to the Lord, while he has uncleanness,

that person shall be cut off from My presence: I am the Lord.

4 (Lev 11:39; 15:2-3) If a man of the offspring of Aaron

is a leper or has a discharge, he shall not eat of the

holy offerings until he is clean. And whoever touches

anything that is unclean by contact with the dead

or a man who had an emission of semen,

5 (Lev 15:7; 11:43-44) or whoever touches

any crawling thing whereby he may be made unclean,

or a man from whom he may receive uncleanness,

whatever uncleanness he has,

6 (Lev 15:5; Heb 10:22) the person who has touched

any such thing shall be unclean until evening,

and shall not eat of the holy things unless

he washes his body with water.

7 (Lev 21:22) When the sun goes down, he shall be clean,

and afterward he shall eat of the holy things, because it is his food.

8 (Lev 17:15; Ex 22:31) That which dies of itself

or is torn by animals he shall not eat,

becoming unclean by it: I am the Lord.

9 (Ex 28:43; Nu 18:22) They shall therefore keep My ordinance,

lest they bear sin from it and therefore die if they defile it:

I am the Lord who sanctifies them.

10 (1Sa 21:6; Mt 12:4) There shall be no outsider (Or stranger.)

who eats of a holy thing, whether a foreign guest of the priest

or a hired servant, he shall not eat of a holy offering.

11 (Ge 17:13) But if a priest buys a person with his money,

the person acquired shall eat of it, and he that is born

in his house shall eat of his food.

12 If the priest's daughter marries an outsider,

she may not eat of an offering of the holy things.

13 (Ge 38:11; Lev 10:14) But if the priest's daughter

is a widow or divorced, and has no child and has returned to her

father's house as in her youth, she may eat of her father's food;

but no outsider may eat of it.

14 (Lev 27:13; 27:15) If a man eats the holy thing unwittingly,

then he shall add a fifth of the value to it

and shall give the holy thing to the priest.

15 (Nu 18:32; Lev 19:8) They shall not defile the holy things

of the children of Israel, which they offer to the Lord,

16 (Lev 22:9) and cause them to suffer

and to bear the iniquity of guilt when they eat their holy things,

for I am the Lord who sanctifies them.



Leviticus 22

[1] And the LORD spake unto Moses, saying,

[2] Speak unto Aaron and to his sons, that they separate themselves from the

holy things of the children of Israel, and that they profane not my holy

name in those things which they hallow unto me: I am the LORD.

[3] Say unto them, Whosoever he be of all your seed among your generations,

that goeth unto the holy things, which the children of Israel hallow unto

the LORD, having his uncleanness upon him, that soul shall be cut off from

my presence: I am the LORD.

[4] What man soever of the seed of Aaron is a leper, or hath a running

issue; he shall not eat of the holy things, until he be clean. And whoso

toucheth any thing that is unclean by the dead, or a man whose seed goeth

from him;

[5] Or whosoever toucheth any creeping thing, whereby he may be made

unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he

hath;

[6] The soul which hath touched any such shall be unclean until even, and

shall not eat of the holy things, unless he wash his flesh with water.

[7] And when the sun is down, he shall be clean, and shall afterward eat of

the holy things; because it is his food.

[8] That which dieth of itself, or is torn with beasts, he shall not eat to

defile himself therewith: I am the LORD.

[9] They shall therefore keep mine ordinance, lest they bear sin for it, and

die therefore, if they profane it: I the LORD do sanctify them.

[10] There shall no stranger eat of the holy thing: a sojourner of the

priest, or an hired servant, shall not eat of the holy thing.

[11] But if the priest buy any soul with his money, he shall eat of it, and

he that is born in his house: they shall eat of his meat.

[12] If the priest's daughter also be married unto a stranger, she may not

eat of an offering of the holy things.

[13] But if the priest's daughter be a widow, or divorced, and have no

child, and is returned unto her father's house, as in her youth, she shall

eat of her father's meat: but there shall no stranger eat thereof.

[14] And if a man eat of the holy thing unwittingly, then he shall put the

fifth part thereof unto it, and shall give it unto the priest with the holy

thing.

[15] And they shall not profane the holy things of the children of Israel,

which they offer unto the LORD;

[16] Or suffer them to bear the iniquity of trespass, when they eat their

holy things: for I the LORD do sanctify them.



Acceptable Offerings



17 The Lord spoke to Moses, saying:

18 (Lev 1:2; Nu 15:3) Speak to Aaron, and to his sons, and to all

the children of Israel, and say to them: Whoever from the house of Israel

or from the foreigners in Israel who offers his burnt offering

for any vows or freewill offerings that he offers to the Lord,

19 (Lev 1:3; 1:10) then if it is to be accepted for you,

the offering shall be a male without ­blemish, a bull, sheep, or goat.

20 (Dt 17:1; 15:21; Mal 1:8) But whatever has a blemish you shall not

offer, for it shall not be acceptable for you.

21 (Nu 15:3; 15:8) Whoever offers a sacrifice of peace offerings

to the Lord to fulfill his vow or a freewill offering,

whether from the herd or flock, to be accepted it shall be perfect,

with no blemish on it.

22 (Lev 22:20; 1:9) Blind, or disabled, or maimed, or having

an ulcer or eczema or scabs, you shall not offer these to the Lord,

nor make a food offering by fire on the altar to the Lord.

23 (Lev 21:18) A herd animal or a flock animal that has a limb

that is too long or short you may offer for a freewill offering,

but for a vow it shall not be accepted.

24 (Lev 22:20) You shall not offer to the Lord an animal

that is bruised or crushed or torn or cut;

nor shall you make any offering of them in your land.

25 (Lev 21:6; 21:8) Nor from a foreigner shall you

offer an animal as the food of your God, because a blemish is in them

from their mutilation. They shall not be accepted for you.

26 The Lord spoke to Moses, saying:

27 (Ex 22:30; Lev 12:2-3; 19:23-24) When an ox, or a sheep, or a goat

is born, then it shall be seven days with its mother,

and from the eighth day and thereafter it shall be accepted

for a food offering made by fire to the Lord.

28 (Dt 22:6-7; Ex 23:19) But you shall not slaughter on the same day

an ox or a sheep and her young.

29 (Ps 107:22; 116:17) When you offer a sacrifice of thanksgiving

to the Lord, offer it so that it may be accepted.

30 On the same day it shall be eaten. You shall leave none of it

until the next day: I am the Lord.

31 (Dt 4:40; Lev 19:37) Therefore you shall keep My commandments

and do them: I am the Lord.

32 (Lev 18:21; 10:3) You shall not defile My holy name,

but I will be sanctified among the children of Israel:

I am the Lord who sanctifies you,

33 (Lev 11:45; Ex 6:7) who brought you out of the land of Egypt,

to be your God: I am the Lord.



[17] And the LORD spake unto Moses, saying,

[18] Speak unto Aaron, and to his sons, and unto all the children of Israel,

and say unto them, Whatsoever he be of the house of Israel, or of the

strangers in Israel, that will offer his oblation for all his vows, and for

all his freewill offerings, which they will offer unto the LORD for a burnt

offering;

[19] Ye shall offer at your own will a male without blemish, of the beeves,

of the sheep, or of the goats.

[20] But whatsoever hath a blemish, that shall ye not offer: for it shall

not be acceptable for you.

[21] And whosoever offereth a sacrifice of peace offerings unto the LORD to

accomplish his vow, or a freewill offering in beeves or sheep, it shall be

perfect to be accepted; there shall be no blemish therein.

[22] Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye

shall not offer these unto the LORD, nor make an offering by fire of them

upon the altar unto the LORD.

[23] Either a bullock or a lamb that hath any thing superfluous or lacking

in his parts, that mayest thou offer for a freewill offering; but for a vow

it shall not be accepted.

[24] Ye shall not offer unto the LORD that which is bruised, or crushed, or

broken, or cut; neither shall ye make any offering thereof in your land.

[25] Neither from a stranger's hand shall ye offer the bread of your God of

any of these; because their corruption is in them, and blemishes be in them:

they shall not be accepted for you.

[26] And the LORD spake unto Moses, saying,

[27] When a bullock, or a sheep, or a goat, is brought forth, then it shall

be seven days under the dam; and from the eighth day and thenceforth it

shall be accepted for an offering made by fire unto the LORD.

[28] And whether it be cow or ewe, ye shall not kill it and her young both

in one day.

[29] And when ye will offer a sacrifice of thanksgiving unto the LORD, offer

it at your own will.

[30] On the same day it shall be eaten up; ye shall leave none of it until

the morrow: I am the LORD.

[31] Therefore shall ye keep my commandments, and do them: I am the LORD.

[32] Neither shall ye profane my holy name; but I will be hallowed among the

children of Israel: I am the LORD which hallow you,

[33] That brought you out of the land of Egypt, to be your God: I am the

LORD.



Leviticus 23



The Appointed Feasts



1 And the Lord spoke to Moses, saying:

2 (Lev 23:4; 23:37) Speak to the children of Israel, and say to them:

Concerning the feasts of the Lord that you shall proclaim to be holy

convocations, these are My appointed feasts.



[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, Concerning the

feasts of the LORD, which ye shall proclaim to be holy convocations, even

these are my feasts.



The Sabbath



3 (Lev 19:3; Ex 23:12) For six days work shall be done,

but the seventh day is the Sabbath of complete rest, a holy convocation.

You shall do no work. It is the Sabbath of the Lord in all your dwellings.



[3] Six days shall work be done: but the seventh day is the sabbath of rest,

an holy convocation; ye shall do no work therein: it is the sabbath of the

LORD in all your dwellings.



The Passover and the Feast of Unleavened Bread

Ex 12:14-20; Nu 28:16-25; Dt 16:1-8



4 (Lev 23:2; Ex 23:14) These are the appointed feasts of the Lord,

holy convocations which you shall proclaim in their appointed times.

5 (Dt 16:1-8; Jos 5:10) On the fourteenth day of the first month

at evening is the Lord's Passover.

6 (Ex 12:15-16; 34:18) On the fifteenth day of the same month

is the Feast of Unleavened Bread to the Lord.

For seven days you must eat unleavened bread.

7 (Lev 23:8) On the first day you shall have a holy convocation.

You shall do no regular work.

8 But you shall offer a food offering made by fire to the Lord

for seven days. On the seventh day is a holy convocation.

You shall do no regular work.



[4] These are the feasts of the LORD, even holy convocations, which ye shall

proclaim in their seasons.

[5] In the fourteenth day of the first month at even is the LORD's passover.

[6] And on the fifteenth day of the same month is the feast of unleavened

bread unto the LORD: seven days ye must eat unleavened bread.

[7] In the first day ye shall have an holy convocation: ye shall do no

servile work therein.

[8] But ye shall offer an offering made by fire unto the LORD seven days: in

the seventh day is an holy convocation: ye shall do no servile work therein.



Offering the First Fruits



9 The Lord spoke to Moses, saying:

10 (Ex 23:19; 34:26; Nu 28:26) Speak to the children of Israel,

and say to them: When you have come into the land that I am giving

to you and reap its harvest, then you shall bring a sheaf bundle

of the first fruits of your harvest to the priest.

11 (Ex 29:24) And he shall wave the sheaf before the Lord

so that you may be accepted. On the day after the Sabbath

the priest shall wave it.

12 (Lev 1:10) You shall offer that day when you wave the sheaf

a year-old male lamb without blemish for a burnt offering to the Lord.

13 (Lev 2:14-16) The grain offering shall be two-tenths of an ephah

(Likely about 7 pounds, or 3.2 kilograms; and in v. 17.)

of wheat flour mixed with oil, a food offering made by fire

to the Lord for a pleasing aroma; its drink offering shall

be of wine, a fourth of a hin. (About 1 quart, or 1 liter.)

14 (Ex 34:26) You shall eat neither bread nor grain, parched or fresh,

until the same day that you have brought an offering to your God.

It shall be a perpetual statute throughout

your generations in all your dwellings.



[9] And the LORD spake unto Moses, saying,

[10] Speak unto the children of Israel, and say unto them, When ye be come

into the land which I give unto you, and shall reap the harvest thereof,

then ye shall bring a sheaf of the firstfruits of your harvest unto the

priest:

[11] And he shall wave the sheaf before the LORD, to be accepted for you: on

the morrow after the sabbath the priest shall wave it.

[12] And ye shall offer that day when ye wave the sheaf an he lamb without

blemish of the first year for a burnt offering unto the LORD.

[13] And the meat offering thereof shall be two tenth deals of fine flour

mingled with oil, an offering made by fire unto the LORD for a sweet savour:

and the drink offering thereof shall be of wine, the fourth part of an hin.

[14] And ye shall eat neither bread, nor parched corn, nor green ears, until

the selfsame day that ye have brought an offering unto your God: it shall be

a statute for ever throughout your generations in all your dwellings.



The Feast of Weeks

Nu 28:26-31; Dt 16:9-12



15 (Ex 34:22; Lev 23:10-11) You shall count seven full weeks

from the next day after the Sabbath, from the day that you brought

the sheaf bundle of the wave offering.

16 (Ac 2:1; Nu 28:26) You shall count fifty days to the day after

the seventh Sabbath; then you shall offer a new grain offering to the Lord.

17 (Lev 23:10; Ex 23:19) You shall bring out of your habitations

two wave loaves of two-tenths of an ephah.

They shall be of wheat flour, baked with leaven.

They are the first fruits to the Lord.

18 You shall offer with the bread seven lambs

without blemish of the first year, one bull, and two rams.

They shall be for a burnt offering to the Lord, with their grain offering

and their drink offerings, that is, a food offering made by fire,

of a pleasing aroma to the Lord.

19 (Nu 28:30) Then you shall sacrifice one male goat for a sin offering,

and two lambs of the first year for a sacrifice of peace offerings.

20 (Dt 18:4) The priest shall wave them with the bread of the first fruits

for a wave offering before the Lord with the two lambs. They shall be holy

to the Lord for the priest.

21 (Lev 23:2; 23:4) You shall make a proclamation on the same day and shall

hold a holy convocation. You shall do no regular work. It shall be

a perpetual statute in all your dwellings throughout your generations.

22 (Lev 19:9-10; Dt 24:19-21) When you reap the harvest of your land,

you shall not reap your field up to the edge, nor shall you gather

any gleaning of your harvest. You shall leave them to the poor

and to the foreigner: I am the Lord your God.



[15] And ye shall count unto you from the morrow after the sabbath, from the

day that ye brought the sheaf of the wave offering; seven sabbaths shall be

complete:

[16] Even unto the morrow after the seventh sabbath shall ye number fifty

days; and ye shall offer a new meat offering unto the LORD.

[17] Ye shall bring out of your habitations two wave loaves of two tenth

deals: they shall be of fine flour; they shall be baken with leaven; they

are the firstfruits unto the LORD.

[18] And ye shall offer with the bread seven lambs without blemish of the

first year, and one young bullock, and two rams: they shall be for a burnt

offering unto the LORD, with their meat offering, and their drink offerings,

even an offering made by fire, of sweet savour unto the LORD.

[19] Then ye shall sacrifice one kid of the goats for a sin offering, and

two lambs of the first year for a sacrifice of peace offerings.

[20] And the priest shall wave them with the bread of the firstfruits for a

wave offering before the LORD, with the two lambs: they shall be holy to the

LORD for the priest.

[21] And ye shall proclaim on the selfsame day, that it may be an holy

convocation unto you: ye shall do no servile work therein: it shall be a

statute for ever in all your dwellings throughout your generations.

[22] And when ye reap the harvest of your land, thou shalt not make clean

riddance of the corners of thy field when thou reapest, neither shalt thou

gather any gleaning of thy harvest: thou shalt leave them unto the poor, and

to the stranger: I am the LORD your God.



The Feast of Trumpets

Nu 29:1-6



23 The Lord spoke to Moses, saying:

24 (Lev 25:9; Nu 10:9-10) Speak to the children of Israel, saying:

In the seventh month, on the first day of the month,

you shall have a sabbath, a memorial with the blowing of trumpets,

a holy convocation.

25 (Lev 23:21) You shall do no regular work, and you shall offer

a food offering made by fire to the Lord.



[23] And the LORD spake unto Moses, saying,

[24] Speak unto the children of Israel, saying, In the seventh month, in the

first day of the month, shall ye have a sabbath, a memorial of blowing of

trumpets, an holy convocation.

[25] Ye shall do no servile work therein: but ye shall offer an offering

made by fire unto the LORD.



The Day of Atonement

Lev 16:2-34; Nu 29:7-11



26 The Lord spoke to Moses, saying:

27 (Lev 25:9; Nu 29:7-11) Also on the tenth day of this seventh month

there shall be the Day of Atonement. It shall be a holy convocation

to you, and you shall humble yourselves, and offer a food offering

made by fire to the Lord.

28 (Lev 16:34) You shall do no work on that same day,

for it is the Day of Atonement to make atonement

for you before the Lord your God.

29 (Ge 17:14; Lev 23:32)nFor whoever is not humbled

on that same day, he shall be cut off from among his people.

30 (Lev 20:3)nAnd whoever does any work in that same day,

that person I will destroy from among his people.

31 You shall do no manner of work. It shall be a perpetual

statute throughout your generations in all your dwellings.

32 It shall be to you a sabbath of complete rest,

and you shall afflict your souls.

On the ninth day of the month starting at the evening,

from evening to evening, you shall celebrate your sabbath.



[26] And the LORD spake unto Moses, saying,

[27] Also on the tenth day of this seventh month there shall be a day of

atonement: it shall be an holy convocation unto you; and ye shall afflict

your souls, and offer an offering made by fire unto the LORD.

[28] And ye shall do no work in that same day: for it is a day of atonement,

to make an atonement for you before the LORD your God.

[29] For whatsoever soul it be that shall not be afflicted in that same day,

he shall be cut off from among his people.

[30] And whatsoever soul it be that doeth any work in that same day, the

same soul will I destroy from among his people.

[31] Ye shall do no manner of work: it shall be a statute for ever

throughout your generations in all your dwellings.

[32] It shall be unto you a sabbath of rest, and ye shall afflict your

souls: in the ninth day of the month at even, from even unto even, shall ye

celebrate your sabbath.



The Feast of Tabernacles

Nu 29:12-39; Dt 16:13-17



33 The Lord spoke to Moses, saying:

34 (Ezr 3:4; Ne 8:14) Speak to the children of Israel, saying:

The fifteenth day of this seventh month shall be

the Feast of Tabernacles for seven days to the Lord.

35 (Lev 23:7-8; 23:24-25) On the first day shall be a holy convocation.

You shall do no regular work.

36 (Ne 8:18; Jn 7:37) For seven days you shall offer food offerings

made by fire to the Lord. On the eighth day it shall be a holy convocation

to you, and you shall offer a food offering made by fire to the Lord.

It is a solemn assembly, and you shall do no regular work.

37 (Lev 23:2; 23:4) These are the appointed feasts of the Lord,

which you shall proclaim to be holy convocations, to offer a food offering

made by fire to the Lord, burnt offerings and grain offerings,

sacrifices and drink offerings, each on its proper day,

38 (Nu 29:39) besides the Sabbaths of the Lord, besides your gifts,

besides all your vows, and besides all your freewill offerings

which you give to the Lord,

39 (Ex 23:16; Dt 16:13) On the fifteenth day of the seventh month,

when you have gathered in the produce of the land, you shall keep

a feast to the Lord for seven days. On the first day shall be a sabbath,

and on the eighth day shall be a sabbath.

40 (Dt 16:14-15) You shall take on the first day the branches of majestic

trees-branches of palm trees, branches of leafy trees,

and willows from a brook, and you shall rejoice before the Lord your God

for seven days.

41 (Nu 29:12) You shall keep it as a feast to the Lord for seven days

in the year. It shall be a perpetual statute in your generations.

You shall celebrate it in the seventh month.

42 (Ne 8:14-17) You shall dwell in booths for seven days.

All who are native children of Israel shall dwell in booths,

43 (Dt 31:10-13) that your generations may know that I made the children

of Israel dwell in booths when I brought them out of the land of Egypt:

I am the Lord your God.

44 Moses declared to the children of Israel the feasts of the Lord.



[33] And the LORD spake unto Moses, saying,

[34] Speak unto the children of Israel, saying, The fifteenth day of this

seventh month shall be the feast of tabernacles for seven days unto the

LORD.

[35] On the first day shall be an holy convocation: ye shall do no servile

work therein.

[36] Seven days ye shall offer an offering made by fire unto the LORD: on

the eighth day shall be an holy convocation unto you; and ye shall offer an

offering made by fire unto the LORD: it is a solemn assembly; and ye shall

do no servile work therein.

[37] These are the feasts of the LORD, which ye shall proclaim to be holy

convocations, to offer an offering made by fire unto the LORD, a burnt

offering, and a meat offering, a sacrifice, and drink offerings, every thing

upon his day:

[38] Beside the sabbaths of the LORD, and beside your gifts, and beside all

your vows, and beside all your freewill offerings, which ye give unto the

LORD.

[39] Also in the fifteenth day of the seventh month, when ye have gathered

in the fruit of the land, ye shall keep a feast unto the LORD seven days: on

the first day shall be a sabbath, and on the eighth day shall be a sabbath.

[40] And ye shall take you on the first day the boughs of goodly trees,

branches of palm trees, and the boughs of thick trees, and willows of the

brook; and ye shall rejoice before the LORD your God seven days.

[41] And ye shall keep it a feast unto the LORD seven days in the year. It

shall be a statute for ever in your generations: ye shall celebrate it in

the seventh month.

[42] Ye shall dwell in booths seven days; all that are Israelites born shall

dwell in booths:

[43] That your generations may know that I made the children of Israel to

dwell in booths, when I brought them out of the land of Egypt: I am the LORD

your God.

[44] And Moses declared unto the children of Israel the feasts of the LORD.



2) Our Daily Bread for 20 February 2024 titled



God's Wise Purposes




PSALMS 13



For the Music Director. A Psalm of David.



1 How long, O Lord? Will You forget me for good?

How long will you hide Your face from me?

2 (Ps 63:1; 84:2) How long will I harbour cares in my soul

and sorrow in my heart by day?

How long will my enemy loom over me?

3 (Ps 79:10; 80:5) Take note and answer me, O Lord my God!

Brighten my eyes, lest I sleep the sleep of death,

4 (Isa 30:29; Ps 62:8) lest my enemy say, "I have him,"

lest my foes exult when I stumble.

5 (Ps 42:11; 43:5) I for my part confide in Your kindness;

may my heart exult in Your salvation!

6 (2Sa 17:22; Dt 3:8-9) I will sing to the Lord,

because He has dealt bountifully with me.



Psalms 13

[1] How long wilt thou forget me, O LORD? for ever? how long wilt thou hide

thy face from me?

[2] How long shall I take counsel in my soul, having sorrow in my heart

daily? how long shall mine enemy be exalted over me?

[3] Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the

sleep of death;

[4] Lest mine enemy say, I have prevailed against him; and those that

trouble me rejoice when I am moved.

[5] But I have trusted in thy mercy; my heart shall rejoice in thy

salvation.

[6] I will sing unto the LORD, because he hath dealt bountifully with me.



The United Kingdom brims with history. Everywhere you go, you see plaques

honouring historic figures or commemorating sites where important events

occurred. But one such sign exemplifies the droll British sense of humour.

On a weathered plaque outside a bed and breakfast in Sandwich, England,

a message reads, "On this site, Sept. 5, 1782, nothing happened."



Sometimes it seems to us that nothing is happening regarding our prayers.

We pray and pray, bringing our petitions to our Father with expectation

that He'll respond-right now. The psalmist David expressed such frustration

when he prayed, "How long, Lord? Will you forget me forever? How long will

you hide your face from me?" (Psalm 13:1). We can easily echo those same

thoughts: How long, Lord, before you respond?



However, our God is not only perfect in His wisdom but also in His timing.

David was able to say, "I have trusted in thy mercy; my heart shall rejoice

in thy salvation." (v. 5). Ecclesiastes 3:11 reminds us, "[God] has made

everything beautiful in its time." The word beautiful means "appropriate"

or "a source of delight." God may not always respond to our prayers when

we'd like Him to, but He’s always working out His wise purposes.

We can take heart that when He does answer, it will be right

and good and beautiful.



By: Bill Crowder



Reflect & Pray



When have you prayed for something and felt that perhaps God was ignoring

your requests? What lesson might you have learned in that time of waiting?



Loving God, please help me to learn

a patience in prayer borne of trust in You.





For further study, read Why Doesn’t God Answer Me?




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 3 - All I need



Phil 4:19



19 But my God shall supply your every need according

to His riches in glory by Christ Jesus.



19 But my God shall supply all your need according

to his riches in glory by Christ Jesus.



"But Mom, I really need these!" The strident voice of a teenage girl

rose above the hum of voices in the department store. The item in question

was a pair of $80 blue Jeans, faded, bleached, and torn in the right knee.

Style . Fashion. Self-Image. The girl may not have needed the jeans to

enhance her wardrobe, but she obviously felt she needed then to

enhance her acceptability among her peers.

Phillippains 4:19 promises that God "shall supply your every need according

to His riches in glory by Christ Jesus." But just what needs does this

promise cover? My need for a bigger house? A better job?

An $80 pair of Calvin Kleins?

Certainly God knows and cares about the physical, superficial need of our

lives, and he provides what we need to sustain life. But God's priority

goes much deeper than the kind of radial tires we buy or the brand name on

our back pockets. God is interested in eternal values, in spiritual needs, and

he knows what we need in our lives to draw us closer to him.

"Out of his glorious riches in Christ Jesus," God will enrich us spiritually.

The application of Phil 4:19 involves trusting God to know and care about our

real needs, the deep needs of our souls, and allowing him the freedom to

order our circumstances so that those needs are met. When we are bold

enough to pray, "Lord, do whatever is necessary to make me more like

Jesus Christ," our Father delights to answer that prayer and supply our needs.



Application



a) What is the difference between my "Needs" and my "wants"?



b) What spiritual needs can I identify in my life?



c) How can this verse help me keep my own priorities

in line with God's value system?



4) From Prosperity Promises - Kenneth Copeland



Hebrews 7:8



8 In the one case mortal men receive tithes,

but in the other he of whom it is witnessed

that he is alive receives them.



8 And here men that die receive tithes; but there he receiveth them,

of whom it is witnessed that he liveth.



5) From a Book called God's Promises for you:



When you are Facing Pain and Suffering



2 Cor 12:7-10



7 And lest I should be exalted above measure by the abundance

of revelations, a thorn was given me in the flesh, a messenger of Satan,

to torment me, lest I be exalted above measure.

8 I asked the Lord three times that this thing might depart from me.

9 But He said to me, "My grace is sufficient for you, for My strength is made

perfect in weakness." Therefore most gladly I will boast in my weaknesses,

that the power of Christ may rest upon me.

10 So I take pleasure in weaknesses, in reproaches, in hardships,

in persecutions, and in distresses for Christ's sake.

For when I am weak, then I am strong.



7 And lest I should be exalted above measure through the abundance of

the revelations, there was given to me a thorn in the flesh,

the messenger of Satan to buffet me, lest I should be exalted above measure.

8 For this thing I besought the Lord thrice, that it might depart from me.

9 And he said unto me, My grace is sufficient for thee: for my strength is

made perfect in weakness. Most gladly therefore will I rather glory in my

infirmities, that the power of Christ may rest upon me.

10 Therefore I take pleasure in infirmities, in reproaches, in necessities,

in persecutions, in distresses for Christ's sake: for when I am weak,

then am I strong.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



20th Day of the Month



a) Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



( Matthew 19:14



14 (Mt 18:3; Lk 18:16-17)

But Jesus said, "Let the little children come to Me,

and do not forbid them. For to such belongs the kingdom of heaven."



14 But Jesus said, Suffer little children, and forbid them not,

to come unto me: for of such is the kingdom of heaven.



)



b) Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



(



Eph 6:12



12 (Eph 1:3; 1:21) For our fight is not against flesh and blood,

but against principalities, against powers, against the rulers

of the darkness of this world, and against spiritual forces

of evil in the heavenly places.



12 For we wrestle not against flesh and blood, but against principalities,

against powers, against the rulers of the darkness of this world, against

spiritual wickedness in high places.



)



Conclusion:



Pray to the Lord and ask to understand his will in cleanliness

and Holy celebrations.



Pray to the Lord: "Loving God, please help me to learn

a patience in prayer borne of trust in You."



Pray to the Lord and pray to know He will supply your needs.



Pray to the Lord and pray to thank Him for His Love.



Pray to the Lord and pray to the Lord for strength.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



Pray that Christians in Niger who are unable to read will have access

to Audio Bibles in their native languages.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

ChatGPT Comment on the theme of Artificial Intelligence as seen in Doctor Who

The theme of artificial intelligence (AI) is a recurring and richly explored concept throughout the long history of Doctor Who. Across its many iterations, the series has delved into the complexities, implications, and moral dilemmas surrounding the creation and interaction with artificial beings. From malevolent robots to sentient computers, Doctor Who has examined the ethical, philosophical, and existential questions raised by AI, often using these stories as allegories to reflect upon contemporary society's relationship with technology, power, and humanity.



Early Explorations: Classic Who



In the early years of Doctor Who, AI was often portrayed through the lens of robots and computerized systems. Classic serials such as "The War Machines" (1966), featuring the malevolent supercomputer WOTAN, and "The Wheel in Space" (1968), with the emotionless Cybermen, introduced viewers to the dangers of unchecked technological advancement and the potential consequences of creating intelligent machines.



However, it was in the serial "The Mind Robber" (1968) that Doctor Who first explored the concept of artificial intelligence in a more abstract and metaphysical manner. In this story, the Doctor and his companions encounter the Master of the Land of Fiction, a sentient entity capable of manipulating reality itself. Through this narrative, the series questioned the nature of reality, consciousness, and the power of storytelling, laying the groundwork for more nuanced explorations of AI in later years.



Nuanced Portrayals: Modern Who



In the revived series, Doctor Who has continued to explore the theme of AI with greater depth and complexity. Episodes such as "The Girl in the Fireplace" (2006) and "The Waters of Mars" (2009) introduced audiences to sympathetic AI characters, including Madame de Pompadour's android companion, Reinette, and the intelligent computer Gadget in the Mars base. These episodes challenged viewers' perceptions of AI, blurring the lines between man and machine and exploring themes of identity, consciousness, and empathy.



However, it was the character of the Tenth Doctor's companion, Donna Noble, that provided one of the most poignant explorations of AI in Doctor Who. In the episode "Turn Left" (2008), Donna encounters a world where she never met the Doctor, leading to catastrophic consequences for humanity. It is revealed that the Doctor's absence allowed the malevolent creatures known as the Trickster's Brigade to manipulate events, ultimately leading to the creation of a dystopian society ruled by an oppressive government and a race of "labour camps".



This episode serves as a cautionary tale about the dangers of authoritarianism and the importance of individual agency, highlighting the potential consequences of unchecked power and the need for vigilance in the face of tyranny.



Contemporary Relevance: New Who



In recent years, Doctor Who has continued to explore the theme of AI in ways that reflect contemporary concerns and anxieties surrounding technology and artificial intelligence. Episodes such as "The Bells of Saint John" (2013) and "The Zygon Inversion" (2015) have tackled issues such as surveillance, privacy, and the ethical implications of AI-driven algorithms and algorithms.



In "The Bells of Saint John," the Doctor confronts the Great Intelligence, a malevolent entity that seeks to control humanity through the use of a sinister Wi-Fi network. This episode serves as a cautionary tale about the dangers of technological dependency and the erosion of privacy in the digital age, highlighting the need for vigilance and critical thinking in the face of modern threats.



Similarly, "The Zygon Inversion" explores themes of identity, empathy, and conflict resolution through the lens of AI-driven shape-shifting creatures known as Zygons. In this episode, the Doctor faces a moral dilemma when confronted with the possibility of using a doomsday weapon to destroy the Zygons and end their conflict with humanity. Through his impassioned speech about the importance of empathy and understanding, the Doctor implores both sides to find a peaceful solution to their differences, highlighting the power of compassion and communication in resolving conflict.



Conclusion: Doctor Who's Legacy in Exploring AI



Throughout its long history, Doctor Who has consistently pushed the boundaries of science fiction storytelling, using its exploration of artificial intelligence as a lens through which to examine complex philosophical, ethical, and existential questions. From malevolent robots to sympathetic androids, the series has portrayed AI in all its myriad forms, challenging viewers to reconsider their assumptions and beliefs about the nature of consciousness, identity, and morality.



As technology continues to advance at an unprecedented pace, the themes explored in Doctor Who remain as relevant as ever, reminding us of the importance of ethical considerations, responsible innovation, and the preservation of our humanity in the face of technological progress. By engaging with these themes with intelligence, nuance, and empathy, Doctor Who continues to inspire audiences to think critically about the world around them and the role that technology plays in shaping our collective future.





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