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Day 48 of My 4th Bible Study Journey - 17 February 2024 reflections

Day 48, 17 February 2024



1) Leviticus 14, Leviticus 15



LEVITICUS 14



The Law for Cleansing Lepers



1 The Lord spoke to Moses, saying:

2 (Lk 17:14; Nu 6:9) This shall be the law of the leper in the day

of his cleansing: It shall be reported to the priest,

3 (Lev 13:46) and the priest shall go out of the camp, and the priest

shall examine him and see if the disease is healed in the leprous person.

4 (Nu 19:6; Lev 14:6) Then the priest shall command that two live clean birds

and cedar wood and scarlet fabric and hyssop be brought for him

who is to be cleansed.

5 The priest shall command that one of the birds be slaughtered

in a clay vessel over running water.

6 As for the living bird, he shall take it, the cedar wood,

the scarlet, and the hyssop, and shall dip them and the living bird

in the blood of the bird that was killed over the running water.

7 (2Ki 5:10; 5:14) Then he shall sprinkle it seven times on him

who is to be cleansed from leprosy, and he shall pronounce him

clean and shall let the living bird loose into the open field.

8 (Lev 11:25; Nu 8:7) He that is to be cleansed shall wash his clothes,

and shave off all his hair, and wash himself in water,

so that he may be clean. After that he shall come into the camp

and shall stay outside of his tent seven days.

9 (Nu 6:9) But it shall be on the seventh day that he shall shave

all his hair off his head and his beard and his eyebrows,

all his hair he shall shave off, and he shall wash his clothes.

Also he shall wash his body in water, and he shall be clean.

10 (Lev 2:1; 14:12) On the eighth day he shall take two male lambs

without blemish, and one ewe lamb a year old without blemish,

and three-tenths of an ephah (Or stranger.) of wheat flour mixed

with oil for a grain offering, and one log of oil.

(About 1/3 quart, or 0.3 liter; and in vv. 12, 15, 21, and 24.)

11 The priest who makes him clean shall present the man

who is to be made clean and those things before the Lord

at the entrance of the tent of meeting.

12 (Ex 29:24; Lev 6:6-7) Then the priest shall take one male lamb

and offer it for a guilt offering, along with the log of oil,

and wave them for a wave offering before the Lord.

13 (Ex 29:11; Lev 1:11) Then he shall slaughter the lamb in the place

where they kill the sin offering and the burnt offering in the holy

sanctuary. For as the sin offering is the priest's, so is the guilt offering.

It is most holy.

14 (Ex 29:20; Lev 8:23-24) And the priest shall take some of the blood

of the guilt offering, and the priest shall put it on the tip of the right

ear of him who is to be cleansed, and on the thumb of his right hand,

and on the big toe of his right foot.

15 And the priest shall take some of the log of oil and pour it into the palm

of his own left hand.

16 Then the priest shall dip his right finger in the oil that is

in his left hand, and shall sprinkle from the oil with his finger

seven times before the Lord.

17 And some of the rest of the oil that is in his hand the priest

shall put on the tip of the right ear of him who is to be cleansed,

and on the thumb of his right hand, and on the big toe of his right foot,

and on the blood of the guilt offering.

18 (Lev 4:26) And the rest of the oil that is in the priest's hand

he shall pour upon the head of him who is to be cleansed,

and the priest shall make atonement for him before the Lord.

19 (Lev 14:12) The priest shall offer the sin offering,

and make atonement for him who is to be cleansed

from his ceremonial uncleanness,

and afterward he shall kill the burnt offering.

20 (Lev 14:10) Then the priest shall offer the burnt offering

and the grain offering on the altar, and the priest shall

make atonement for him, and he shall be clean.

21 (Lev 12:8; 5:7) But if he is poor and cannot afford so much,

then he shall take one male lamb for a guilt offering to be waved

to make atonement for him, and one-tenth of an ephah

(Likely about 3 1/2 pounds, or 1.6 kilograms.)

of wheat flour mixed with oil for a grain offering, and a log of oil,

22 and two turtledoves or two pigeons, such as he is able to afford.

The one shall be a sin offering and the other a burnt offering.

23 (Lev 14:10-11) He shall bring them on the eighth day

for his cleansing to the priest at the entrance

of the tent of meeting before the Lord.

24 The priest shall take the lamb of the guilt offering,

along with the log of oil, and the priest shall wave them

for a wave offering before the Lord.

25 Then he shall kill the lamb of the guilt offering;

and the priest shall take some of the blood of the guilt offering

and put it on the tip of the right ear of him who is to be cleansed

and on the thumb of his right hand and on the big toe of his right foot.

26 Next the priest shall pour some of the oil into the palm

of his own left hand,

27 and the priest shall sprinkle with his right finger

some of the oil that is in his left hand seven times before the Lord.

28 Then the priest shall put some of the oil that is in his hand

on the tip of the right ear of him who is to be cleansed,

and on the thumb of his right hand,

and on the big toe of his right foot on the place of the blood

of the guilt offering.

29 (Lev 14:18) The rest of the oil that is in the priest's hand

he shall pour on the head of him who is to be cleansed to make

atonement for him before the Lord.

30 (Lev 14:22) He shall offer one of the turtledoves or the pigeons,

such as he can afford,

31 even such as he is able to get, one for a sin offering

and the other for a burnt offering, along with the grain offering,

and the priest shall make atonement for him who is to be cleansed

before the Lord.

32 (Lev 14:10; 14:21)This is the law for a person who has a leprous

sore who cannot afford the offerings for his cleansing.



Leviticus 14

[1] And the LORD spake unto Moses, saying,

[2] This shall be the law of the leper in the day of his cleansing: He shall

be brought unto the priest:

[3] And the priest shall go forth out of the camp; and the priest shall

look, and, behold, if the plague of leprosy be healed in the leper;

[4] Then shall the priest command to take for him that is to be cleansed two

birds alive and clean, and cedar wood, and scarlet, and hyssop:

[5] And the priest shall command that one of the birds be killed in an

earthen vessel over running water:

[6] As for the living bird, he shall take it, and the cedar wood, and the

scarlet, and the hyssop, and shall dip them and the living bird in the blood

of the bird that was killed over the running water:

[7] And he shall sprinkle upon him that is to be cleansed from the leprosy

seven times, and shall pronounce him clean, and shall let the living bird

loose into the open field.

[8] And he that is to be cleansed shall wash his clothes, and shave off all

his hair, and wash himself in water, that he may be clean: and after that he

shall come into the camp, and shall tarry abroad out of his tent seven days.

[9] But it shall be on the seventh day, that he shall shave all his hair off

his head and his beard and his eyebrows, even all his hair he shall shave

off: and he shall wash his clothes, also he shall wash his flesh in water,

and he shall be clean.

[10] And on the eighth day he shall take two he lambs without blemish, and

one ewe lamb of the first year without blemish, and three tenth deals of

fine flour for a meat offering, mingled with oil, and one log of oil.

[11] And the priest that maketh him clean shall present the man that is to

be made clean, and those things, before the LORD, at the door of the

tabernacle of the congregation:

[12] And the priest shall take one he lamb, and offer him for a trespass

offering, and the log of oil, and wave them for a wave offering before the

LORD:

[13] And he shall slay the lamb in the place where he shall kill the sin

offering and the burnt offering, in the holy place: for as the sin offering

is the priest's, so is the trespass offering: it is most holy:

[14] And the priest shall take some of the blood of the trespass offering,

and the priest shall put it upon the tip of the right ear of him that is to

be cleansed, and upon the thumb of his right hand, and upon the great toe of

his right foot:

[15] And the priest shall take some of the log of oil, and pour it into the

palm of his own left hand:

[16] And the priest shall dip his right finger in the oil that is in his

left hand, and shall sprinkle of the oil with his finger seven times before

the LORD:

[17] And of the rest of the oil that is in his hand shall the priest put

upon the tip of the right ear of him that is to be cleansed, and upon the

thumb of his right hand, and upon the great toe of his right foot, upon the

blood of the trespass offering:

[18] And the remnant of the oil that is in the priest's hand he shall pour

upon the head of him that is to be cleansed: and the priest shall make an

atonement for him before the LORD.

[19] And the priest shall offer the sin offering, and make an atonement for

him that is to be cleansed from his uncleanness; and afterward he shall kill

the burnt offering:

[20] And the priest shall offer the burnt offering and the meat offering

upon the altar: and the priest shall make an atonement for him, and he shall

be clean.

[21] And if he be poor, and cannot get so much; then he shall take one lamb

for a trespass offering to be waved, to make an atonement for him, and one

tenth deal of fine flour mingled with oil for a meat offering, and a log of

oil;

[22] And two turtledoves, or two young pigeons, such as he is able to get;

and the one shall be a sin offering, and the other a burnt offering.

[23] And he shall bring them on the eighth day for his cleansing unto the

priest, unto the door of the tabernacle of the congregation, before the

LORD.

[24] And the priest shall take the lamb of the trespass offering, and the

log of oil, and the priest shall wave them for a wave offering before the

LORD:

[25] And he shall kill the lamb of the trespass offering, and the priest

shall take some of the blood of the trespass offering, and put it upon the

tip of the right ear of him that is to be cleansed, and upon the thumb of

his right hand, and upon the great toe of his right foot:

[26] And the priest shall pour of the oil into the palm of his own left

hand:

[27] And the priest shall sprinkle with his right finger some of the oil

that is in his left hand seven times before the LORD:

[28] And the priest shall put of the oil that is in his hand upon the tip of

the right ear of him that is to be cleansed, and upon the thumb of his right

hand, and upon the great toe of his right foot, upon the place of the blood

of the trespass offering:

[29] And the rest of the oil that is in the priest's hand he shall put upon

the head of him that is to be cleansed, to make an atonement for him before

the LORD.

[30] And he shall offer the one of the turtledoves, or of the young pigeons,

such as he can get;

[31] Even such as he is able to get, the one for a sin offering, and the

other for a burnt offering, with the meat offering: and the priest shall

make an atonement for him that is to be cleansed before the LORD.

[32] This is the law of him in whom is the plague of leprosy, whose hand is

not able to get that which pertaineth to his cleansing.



The Law About Leprous Houses



33 The Lord spoke to Moses and to Aaron, saying:

34 (Ge 17:8; Dt 32:49) When you have come into the land of Canaan,

which I am giving to you for a possession, and I put a leprous disease

in a house of the land of your possession,

35 (Ps 91:10; Zec 5:4) then he who owns the house shall come

and tell the priest, "It seems to me there is some disease in the house."

36 Then the priest shall command that they empty the house

before the priest goes into it to examine the disease,

so that all that is in the house is not made unclean.

Afterwards, the priest shall go in to examine the house.

37 He shall examine the disease and see if the disease is in the walls

of the house with greenish or reddish spots, which appear to go deeper

than the wall.

38 Then the priest shall go out to the door of the house and close off

the house seven days.

39 The priest shall return on the seventh day

and shall examine and see if the disease has spread in the walls of the house.

40 Then the priest shall command that they take away the stones in which

the disease appears and throw them into an unclean place outside the city.

41 And he shall cause the house to be scraped all around, and they shall

pour out the plaster that they scrape off

outside the city into an unclean place.

42 And they shall take other stones and put them in the place of those stones,

and he shall take other plaster and shall plaster the house.

43 If the disease comes again and breaks out in the house after he has taken

away the stones and after he has scraped the house and after it is plastered,

44 (Lev 13:51-52) then the priest shall come and examine and see if the

disease has spread in the house. If the disease has spread in the house,

it is a persistent leprosy in the house; it is unclean.

45He shall break down the house, the stones and the timber,

and all the plaster of the house, and he shall carry them

out of the city into an unclean place.

46 (Nu 19:21-22) Moreover, he who goes into the house

while it is closed off shall be unclean until the evening.

47 And he who sleeps in the house shall wash his clothes,

and he who eats in the house shall wash his clothes.

48 If the priest comes in and examines it and sees the disease

has not spread in the house after the house was plastered,

then the priest shall pronounce the house clean,

because the disease is healed.

49 (Lev 14:4) He shall take two birds, and cedar wood, and scarlet,

and hyssop to cleanse the house.

50 Then he shall kill one of the birds in a clay vessel over running water.

51 He shall take the cedar wood, and the hyssop, and the scarlet,

and the living bird, and dip them in the blood of the slain bird,

and in the running water, and sprinkle the house seven times.

52 Then he shall cleanse the house with the blood of the bird,

and with the running water, and with the living bird,

and with the cedar wood, and with the hyssop, and with the scarlet.

53 But he shall let the living bird loose outside the city

into the open fields and make atonement for the house, and it shall be clean.

54 This is the law for all manner of leprous sore and scale,

55 and for the disease of a garment, or of a house,

56 (Lev 13:2) and for a swelling, or for a scab, or for a spot,

57 (Lev 10:10) to discern when it is unclean and when it is clean.

This is the law of leprosy.



[33] And the LORD spake unto Moses and unto Aaron, saying,

[34] When ye be come into the land of Canaan, which I give to you for a

possession, and I put the plague of leprosy in a house of the land of your

possession;

[35] And he that owneth the house shall come and tell the priest, saying, It

seemeth to me there is as it were a plague in the house:

[36] Then the priest shall command that they empty the house, before the

priest go into it to see the plague, that all that is in the house be not

made unclean: and afterward the priest shall go in to see the house:

[37] And he shall look on the plague, and, behold, if the plague be in the

walls of the house with hollow strakes, greenish or reddish, which in sight

are lower than the wall;

[38] Then the priest shall go out of the house to the door of the house, and

shut up the house seven days:

[39] And the priest shall come again the seventh day, and shall look: and,

behold, if the plague be spread in the walls of the house;

[40] Then the priest shall command that they take away the stones in which

the plague is, and they shall cast them into an unclean place without the

city:

[41] And he shall cause the house to be scraped within round about, and they

shall pour out the dust that they scrape off without the city into an

unclean place:

[42] And they shall take other stones, and put them in the place of those

stones; and he shall take other morter, and shall plaister the house.

[43] And if the plague come again, and break out in the house, after that he

hath taken away the stones, and after he hath scraped the house, and after

it is plaistered;

[44] Then the priest shall come and look, and, behold, if the plague be

spread in the house, it is a fretting leprosy in the house: it is unclean.

[45] And he shall break down the house, the stones of it, and the timber

thereof, and all the morter of the house; and he shall carry them forth out

of the city into an unclean place.

[46] Moreover he that goeth into the house all the while that it is shut up

shall be unclean until the even.

[47] And he that lieth in the house shall wash his clothes; and he that

eateth in the house shall wash his clothes.

[48] And if the priest shall come in, and look upon it, and, behold, the

plague hath not spread in the house, after the house was plaistered: then

the priest shall pronounce the house clean, because the plague is healed.

[49] And he shall take to cleanse the house two birds, and cedar wood, and

scarlet, and hyssop:

[50] And he shall kill the one of the birds in an earthen vessel over

running water:

[51] And he shall take the cedar wood, and the hyssop, and the scarlet, and

the living bird, and dip them in the blood of the slain bird, and in the

running water, and sprinkle the house seven times:

[52] And he shall cleanse the house with the blood of the bird, and with the

running water, and with the living bird, and with the cedar wood, and with

the hyssop, and with the scarlet:

[53] But he shall let go the living bird out of the city into the open

fields, and make an atonement for the house: and it shall be clean.

[54] This is the law for all manner of plague of leprosy, and scall,

[55] And for the leprosy of a garment, and of a house,

[56] And for a rising, and for a scab, and for a bright spot:

[57] To teach when it is unclean, and when it is clean: this is the law of

leprosy.



LEVITICUS 15



The Law About Bodily Discharges



1 Then the Lord spoke to Moses and to Aaron, saying:

2 (Lev 22:4; Nu 5:2) Speak to the children of Israel,

and say to them: When any man has a discharge out of his body,

his discharge is unclean.

3 This is the instruction for his uncleanness in his discharge,

whether the discharge from his body flows or his body is

stopped up by his discharge, it is his uncleanness.

4 Every bed on which the man with the discharge lies shall be unclean,

and everything on which he sits shall be unclean.

5 (Lev 11:25; 16:26) Whoever touches the bed shall wash his clothes,

and bathe himself in water, and be unclean until the evening.

6 And whoever sits on anything where the man sat who has the discharge

shall wash his clothes, and bathe himself in water,

and be unclean until the evening.

7 And whoever touches the body of him who has the discharge shall

wash his clothes, and bathe himself in water,

and be unclean until the evening.

8 If the man with the discharge spits on someone who is clean,

then he shall wash his clothes, and bathe himself in water,

and be unclean until the evening.

9 Any saddle on which the man with a discharge rides shall be unclean.

10 Whoever touches anything that was under him shall be unclean

until the evening, and he who carries any of those things shall

wash his clothes, and bathe himself in water,

and be unclean until the evening.

11 Whomever he who has the discharge touches,

and has not rinsed his hands in water,

he shall wash his clothes and bathe in water,

and be unclean until evening.

12 (Lev 6:28; 11:32-33) The earthen vessel that he who has the discharge

touches shall be broken, and every vessel of wood shall be rinsed in water.

13 (Lev 8:33; 14:8) When he who has a discharge is cleansed of his issue,

then he shall count to himself seven days for his cleansing,

and wash his clothes, and bathe his body in running water, and shall be clean.

14 (Lev 12:8) On the eighth day he shall take two turtledoves or two pigeons

and come before the Lord at the entrance of the tent of meeting

and give them to the priest.

15 (Lev 4:26; 14:30-31) And the priest shall offer them,

one for a sin offering and the other for a burnt offering,

and the priest shall make atonement for him before the Lord for his discharge.

16 (Lev 22:4; Dt 23:10-11; Lev 15:5) If any man has a seminal emission,

then he shall wash all his body in water and be unclean until the evening.

17 Every garment and all leather on which there is seminal emission

shall be washed with water and be unclean until the evening.

18 If a man lies with a woman, and there is an emission of semen,

they shall both bathe themselves in water and be unclean until the evening.

19 (Lev 12:2) If a woman has a discharge, and the discharge from her body

is blood, she shall be set apart for seven days; and whoever touches

her shall be unclean until the evening.

20 (Lev 15:4-9) Everything that she lies on in her menstrual impurity

shall be unclean. Also, everything that she sits on shall be unclean.

21 Whoever touches her bed shall wash his clothes and bathe himself

in water, and be unclean until the evening.

22 Whoever touches anything on which she sits shall wash his clothes

and bathe himself in water, and be unclean until the evening.

23 Whether it is the bed or anything on which she sits,

when he touches it he shall be unclean until the evening.

24 (Lev 20:18; 18:19) If any man lies with her,

and her menstrual impurity is on him,

he shall be unclean seven days,

and every bed where he lies shall be unclean.

25 (Mt 9:20; Mk 5:25) If a woman has a discharge of blood for many days,

not at the time of her menstrual impurity, or if she has a discharge

beyond the time of her impurity, all the days of the discharge

she shall be in uncleanness, as in the days of her impurity.

She shall be unclean.

26 Every bed that she lies on all the days of her discharge shall be

for impurity, and whatever she sits on shall be unclean,

as the uncleanness of her menstrual impurity.

27 Whoever touches those things shall be unclean

and shall wash his clothes and bathe himself in water

and be unclean until the evening.

28 (Lev 15:13-15) But if she is cleansed of her discharge,

then she shall count to herself seven days,

and after that she shall be clean.

29 On the eighth day she shall take two turtledoves

or two pigeons and bring them to the priest

at the entrance of the tent of meeting.

30 The priest shall offer one for a sin offering

and the other for a burnt offering,

and the priest shall make atonement for her before the Lord

for her unclean discharge.

31 (Nu 5:3; 19:13; 19:20) Thus you shall separate

the children of Israel from their uncleanness,

so that they do not die in their uncleanness by defiling

My tabernacle that is among them.

32 This is the law for him who has a discharge and for him

who has a seminal emission and thus becomes unclean,

33 and for her who is sick from her menstruation,

and for him who has a discharge, for anyone male or female,

and for the man who lies with a woman who is unclean.



Leviticus 15

[1] And the LORD spake unto Moses and to Aaron, saying,

[2] Speak unto the children of Israel, and say unto them, When any man hath

a running issue out of his flesh, because of his issue he is unclean.

[3] And this shall be his uncleanness in his issue: whether his flesh run

with his issue, or his flesh be stopped from his issue, it is his

uncleanness.

[4] Every bed, whereon he lieth that hath the issue, is unclean: and every

thing, whereon he sitteth, shall be unclean.

[5] And whosoever toucheth his bed shall wash his clothes, and bathe himself

in water, and be unclean until the even.

[6] And he that sitteth on any thing whereon he sat that hath the issue

shall wash his clothes, and bathe himself in water, and be unclean until the

even.

[7] And he that toucheth the flesh of him that hath the issue shall wash his

clothes, and bathe himself in water, and be unclean until the even.

[8] And if he that hath the issue spit upon him that is clean; then he shall

wash his clothes, and bathe himself in water, and be unclean until the even.

[9] And what saddle soever he rideth upon that hath the issue shall be

unclean.

[10] And whosoever toucheth any thing that was under him shall be unclean

until the even: and he that beareth any of those things shall wash his

clothes, and bathe himself in water, and be unclean until the even.

[11] And whomsoever he toucheth that hath the issue, and hath not rinsed his

hands in water, he shall wash his clothes, and bathe himself in water, and

be unclean until the even.

[12] And the vessel of earth, that he toucheth which hath the issue, shall

be broken: and every vessel of wood shall be rinsed in water.

[13] And when he that hath an issue is cleansed of his issue; then he shall

number to himself seven days for his cleansing, and wash his clothes, and

bathe his flesh in running water, and shall be clean.

[14] And on the eighth day he shall take to him two turtledoves, or two

young pigeons, and come before the LORD unto the door of the tabernacle of

the congregation, and give them unto the priest:

[15] And the priest shall offer them, the one for a sin offering, and the

other for a burnt offering; and the priest shall make an atonement for him

before the LORD for his issue.

[16] And if any man's seed of copulation go out from him, then he shall wash

all his flesh in water, and be unclean until the even.

[17] And every garment, and every skin, whereon is the seed of copulation,

shall be washed with water, and be unclean until the even.

[18] The woman also with whom man shall lie with seed of copulation, they

shall both bathe themselves in water, and be unclean until the even.

[19] And if a woman have an issue, and her issue in her flesh be blood, she

shall be put apart seven days: and whosoever toucheth her shall be unclean

until the even.

[20] And every thing that she lieth upon in her separation shall be unclean:

every thing also that she sitteth upon shall be unclean.

[21] And whosoever toucheth her bed shall wash his clothes, and bathe

himself in water, and be unclean until the even.

[22] And whosoever toucheth any thing that she sat upon shall wash his

clothes, and bathe himself in water, and be unclean until the even.

[23] And if it be on her bed, or on any thing whereon she sitteth, when he

toucheth it, he shall be unclean until the even.

[24] And if any man lie with her at all, and her flowers be upon him, he

shall be unclean seven days; and all the bed whereon he lieth shall be

unclean.

[25] And if a woman have an issue of her blood many days out of the time of

her separation, or if it run beyond the time of her separation; all the days

of the issue of her uncleanness shall be as the days of her separation: she

shall be unclean.

[26] Every bed whereon she lieth all the days of her issue shall be unto her

as the bed of her separation: and whatsoever she sitteth upon shall be

unclean, as the uncleanness of her separation.

[27] And whosoever toucheth those things shall be unclean, and shall wash

his clothes, and bathe himself in water, and be unclean until the even.

[28] But if she be cleansed of her issue, then she shall number to herself

seven days, and after that she shall be clean.

[29] And on the eighth day she shall take unto her two turtles, or two young

pigeons, and bring them unto the priest, to the door of the tabernacle of

the congregation.

[30] And the priest shall offer the one for a sin offering, and the other

for a burnt offering; and the priest shall make an atonement for her before

the LORD for the issue of her uncleanness.

[31] Thus shall ye separate the children of Israel from their uncleanness;

that they die not in their uncleanness, when they defile my tabernacle that

is among them.

[32] This is the law of him that hath an issue, and of him whose seed goeth

from him, and is defiled therewith;

[33] And of her that is sick of her flowers, and of him that hath an issue,

of the man, and of the woman, and of him that lieth with her that is

unclean.



(Masterbation is sinful)



2) Our Daily Bread for 17 February 2024 titled



Growing Up in Jesus




2 Corinthians 12:6-10



6 (2Co 11:16) For if I desire to boast, I will not be a fool, for I will be

speaking the truth. But now I resist, lest anyone should think of me above

that which he sees me to be or hears from me.

7 (Nu 33:55; Eze 28:24) And lest I should be exalted above measure

by the abundance of revelations, a thorn was given me in the flesh,

a messenger of Satan, to torment me, lest I be exalted above measure.

8 I asked the Lord three times that this thing might depart from me.

9 (Php 4:13; 2Co 12:10; Isa 40:29-31) But He said to me, "My grace is

sufficient for you, for My strength is made perfect in weakness."

Therefore most gladly I will boast in my weaknesses, that the power of Christ

may rest upon me.

10 (Ro 5:3; 2Co 13:4) So I take pleasure in weaknesses, in reproaches, in

hardships, in persecutions, and in distresses for Christ's sake. For when

I am weak, then I am strong.



[6] For though I would desire to glory, I shall not be a fool; for I will

say the truth: but now I forbear, lest any man should think of me above that

which he seeth me to be, or that he heareth of me.

[7] And lest I should be exalted above measure through the abundance of the

revelations, there was given to me a thorn in the flesh, the messenger of

Satan to buffet me, lest I should be exalted above measure.

[8] For this thing I besought the Lord thrice, that it might depart from me.

[9] And he said unto me, My grace is sufficient for thee: for my strength is

made perfect in weakness. Most gladly therefore will I rather glory in my

infirmities, that the power of Christ may rest upon me.

[10] Therefore I take pleasure in infirmities, in reproaches, in

necessities, in persecutions, in distresses for Christ's sake: for when I am

weak, then am I strong.



As a child, I viewed grown-ups as wise and incapable of failure. They always

know what to do, I'd think. One day, when I'm grown up, I'll always know what

to do too. Well, "one day" came many years ago, and all it has taught me is

that, many times, I still don’t know what to do. Whether it’s illness in the

family, problems at work, or conflict in a relationship, such times have

wrested all delusions of personal control and strength, simply leaving me

one option-to close my eyes and whisper,

"Lord, help. I don't know what to do."



The apostle Paul understood this feeling of helplessness. The "thorn" in his

life, which may have been a physical ailment, caused him much frustration and

pain. It was through this thorn, however, that Paul experienced God's love,

promises, and blessings as sufficient for him to endure and overcome his

difficulties (2 Corinthians 12:9). He learned that personal weakness and

helplessness don't mean defeat. When surrendered to God in trust, they

become tools for Him to work in and through these circumstances (vv. 9-10).



Our being a grown-up doesn't mean we're all-knowing. Sure, we grow wiser

with age, but ultimately our weaknesses often reveal how truly powerless we

are. Our true power is in Christ: "For when I am weak, then I am strong"

(v. 10). Truly "growing up" means knowing, trusting, and obeying the power

that comes when we realise we need God's help.



By: Karen Huang



Reflect & Pray



What trials make you realize your own helplessness?

How can you obey God's leading?



Heavenly Father, thank You for being my help and strength.





3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 7 Our God reigns!



Is 52:7



7 How beautiful upon the mountains are the feet of him who brings good news,

who proclaims peace, who brings good news of happiness,

who proclaims salvation, who says to Zion, "Your God reigns!"



7 How beautiful upon the mountains are the feet of him that bringeth good

tidings, that publisheth peace; that bringeth good tidings of good, that

publisheth salvation; that saith unto Zion, Thy God reigneth!



A messenger has a single duty: to carry information. During World War II, many

parents dreaded the arrival of the Western Union messenger, believing that

delivery of a telegram meant that their son has been wounded or killed.

Isaiah 52:7, however, indicates that a messenger's word is not always

unwelcome. "How beautiful on the mountains are the feet of those who bring

good news ..." the prophet says. The "Good news"? Peace , salvation,

and the resultant message: "Your God reigns!"

Our God reigns - in forgiveness, in reconciliation, bringing peace and freedom

and joy. Our God reigns, controlling our lives with a loving hand, ordering

our experiences for our good, and his glory. Our God reigns in relationships,

in professional circumstances, in families, in churches. The good news is

proclaimed: Life is not unmanageable. Our God Reigns!

When we know that God reigns in our lives, we can relax, let go of the reins

of control, and live in peace. We can forgive those who have hurt us, knowing

that God will reveal to them what they need to know. We can live

with good times and bad, recognising that God uses every circumstance

of our lives to conform us to the image of his Son. We can rejoice in his

grace, free from the compulsion to earn his love and acceptance, and

we can live in the peace that comes only through his lordship in our lives.

Our God reigns - that is , indeed "Good news".



Application



a) Have I ever felt that life was "out of control"? Why?



b) What does it mean in practical terms to know that "Our God reigns"?





4) From Prosperity Promises - Kenneth Copeland



2 Cor 9:6



6 But this I say: He who sows sparingly will also reap sparingly,

and he who sows bountifully will also reap bountifully.



6 But this I say, He which soweth sparingly shall reap also sparingly;

and he which soweth bountifully shall reap also bountifully.



5) From a Book called God's Promises for you:



When you are Worried Over Money



1 Tim 6:6-10



6 But godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain

that we can carry nothing out.

8 If we have food and clothing, we shall be content with these things.

9 But those who desire

to be rich fall into temptation and a snare and into many foolish

and harmful lusts, which drown men in ruin and destruction.

10 For the love of money is the root of all evil.

While coveting after money, some have strayed from the faith

and pierced themselves through with many sorrows.

He is a shield to those who put their trust in Him.



6 But godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain

we can carry nothing out.

8 And having food and raiment let us be therewith content.

9 But they that will

be rich fall into temptation and a snare, and into many foolish

and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil:

which while some coveted after, they have erred from the faith,

and pierced themselves through with many sorrows.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



17th Day of the Month



a) Pray for the safety of those

who live in your community -

safety from conflict an crimes



( Ps 122:7 - 7 Peace be within your walls

and security within your towers!



7 Peace be within thy walls,

And prosperity within thy palaces.



)



b) Pray for the province of Ontario



I) Pray for the leaders of Ontario,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to be protected from impure ways.



Pray to the Lord: "Heavenly Father, thank You for being my help and strength."



Pray to the Lord and pray to know He is always in control.



Pray to the Lord and pray to be a bountiful reaper and sower.



Pray to the Lord and pray to have no love for money.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the safety of those

who live in your community -

safety from conflict an crimes



Pray for a spiritual breakthrough to take place in Bhutan,

predominantly Buddhist.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

From CHATGPT Doctor Who: The Case for Why it Should Have Never Been Cancelled in 1989

Introduction:



In 1989, after 26 years of thrilling audiences with its time-traveling adventures and captivating storytelling, Doctor Who faced an untimely cancellation. The decision to end the series left fans devastated and marked the end of an era in television history. This article explores the reasons why Doctor Who should have never been cancelled in 1989, delving into its cultural significance, its enduring legacy, and the missed opportunities that arose from its premature demise.



Cultural Phenomenon:



Doctor Who transcended the confines of television to become a cultural phenomenon beloved by fans around the world. Since its inception in 1963, the series captured the imagination of viewers with its imaginative narratives, iconic characters, and groundbreaking special effects. Doctor Who became more than just a TV show; it was a shared experience that brought people together across generations and continents.



The cancellation of Doctor Who in 1989 deprived fans of a beloved institution and left a void in popular culture. The absence of new episodes meant the end of an era for millions of viewers who had grown up with the Doctor's adventures. Furthermore, the cancellation prevented the series from reaching new audiences and engaging with a new generation of fans.



Enduring Legacy:



Despite its cancellation, Doctor Who's legacy endured long after its final episode aired. The series continued to inspire countless spin-offs, novels, audio dramas, and comic books, keeping the spirit of the show alive for years to come. The dedicated fanbase, known affectionately as Whovians, remained devoted to the series, organizing conventions, fan clubs, and online communities to celebrate their love for the Doctor and their companions.



The cancellation of Doctor Who in 1989 only served to strengthen the dedication of its fanbase and cement its status as a cultural icon. The show's influence extended beyond television to influence other works of science fiction and fantasy, inspiring countless creators and artists to explore the boundless possibilities of time and space.



Missed Opportunities:



The cancellation of Doctor Who in 1989 represented a missed opportunity for the series to evolve and grow in new directions. With advances in technology and storytelling techniques, Doctor Who had the potential to reach new heights of creativity and innovation. The cancellation prevented the series from exploring new story arcs, introducing new characters, and pushing the boundaries of the sci-fi genre.



Furthermore, the cancellation deprived fans of closure for ongoing storylines and character arcs. The Seventh Doctor, portrayed by Sylvester McCoy, was left without a proper send-off, and many questions remained unanswered. The cancellation left fans with a sense of unfinished business and a longing for resolution that would not be realized for many years.



Revival and Renewal:



Despite its cancellation in 1989, Doctor Who would eventually be revived in 2005, much to the delight of fans worldwide. The revival of the series breathed new life into the franchise, introducing a new generation of fans to the wonders of time and space. The success of the revival series proved that there was still a hunger for Doctor Who's unique brand of storytelling and that the Doctor's adventures were far from over.



In hindsight, the cancellation of Doctor Who in 1989 was a missed opportunity to keep the series alive and thriving for future generations. While the revival series has brought renewed interest and enthusiasm for the Doctor's adventures, one can't help but wonder what could have been if the series had been allowed to continue uninterrupted.



Conclusion:



The cancellation of Doctor Who in 1989 remains a source of disappointment for fans who mourn the loss of one of television's most beloved series. The decision to end the show prematurely deprived audiences of new adventures, compelling characters, and imaginative storytelling. However, while the cancellation may have been a setback, it was not the end of the Doctor's journey.



Doctor Who's enduring legacy lives on in the hearts and minds of fans who continue to celebrate the series' rich history and enduring appeal. The cancellation in 1989 may have been a missed opportunity, but it ultimately paved the way for the series' triumphant return and ensured that the Doctor's adventures would continue to inspire and captivate audiences for generations to come.