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Day 52 of My 4th Bible Study Journey - 21 February 2024 reflections

Day 52, 21 February 2024



1) Leviticus 24 , Leviticus 25



LEVITICUS 24



The Tabernacle Lamps



Ex 27:20-21

1 And the Lord spoke to Moses, saying:

2 (Ex 27:20-21) Command the children of Israel that they bring

to you pure olive oil beaten for the lamp, to cause the lamps

to burn continually.

3 Outside the veil of the sanctuary,

in the tent of meeting, Aaron shall arrange it continually,

from the evening until the morning before the Lord.

It shall be a perpetual statute in your generations.

4 (Ex 31:8; 39:37) He shall arrange the lamps continually

on the pure gold lampstand before the Lord.



[1] And the LORD spake unto Moses, saying,

[2] Command the children of Israel, that they bring unto thee pure oil olive

beaten for the light, to cause the lamps to burn continually.

[3] Without the vail of the testimony, in the tabernacle of the

congregation, shall Aaron order it from the evening unto the morning before

the LORD continually: it shall be a statute for ever in your generations.

[4] He shall order the lamps upon the pure candlestick before the LORD

continually.



The Bread of the Tabernacle



5 (Ex 25:30; 40:23) You shall take wheat flour and bake twelve cakes.

Two-tenths of an ephah (Likely about 7 pounds, or 3.2 kilograms.)

shall be in each cake.

6 (1Ki 7:48; Ex 25:23–24) You shall set them in two rows, six in a row,

on the pure gold table before the Lord.

7 (Lev 2:2) You shall put pure frankincense on each row,

so that it may be on the bread for a memorial,

a food offering made by fire to the Lord.

8 (Nu 4:7; 2Ch 2:4) Every Sabbath he shall set it in order continually

before the Lord, with the portion taken from the children of Israel

by a perpetual covenant.

9 (Lev 8:31; Mt 12:4; Mk 2:26) It shall be for Aaron and his sons,

and they shall eat it in a holy place, for it is most holy to him

of the food offerings of the Lord made by fire by a perpetual statute.



[5] And thou shalt take fine flour, and bake twelve cakes thereof: two tenth

deals shall be in one cake.

[6] And thou shalt set them in two rows, six on a row, upon the pure table

before the LORD.

[7] And thou shalt put pure frankincense upon each row, that it may be on

the bread for a memorial, even an offering made by fire unto the LORD.

[8] Every sabbath he shall set it in order before the LORD continually,

being taken from the children of Israel by an everlasting covenant.

[9] And it shall be Aaron's and his sons'; and they shall eat it in the holy

place: for it is most holy unto him of the offerings of the LORD made by

fire by a perpetual statute.



The Punishment for Blasphemy



10 The son of an Israelite woman, whose father was an Egyptian,

went out among the children of Israel, and this son of the Israelite woman

and a man of Israel fought together in the camp.

11 (Ex 3:15; 18:22) And the Israelite woman's son blasphemed the name

of the Lord and cursed. And they brought him to Moses.

(His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.)

12 (Ex 18:15-16; Nu 15:34) And they put him in custody,

so that the words of the Lord might be shown to them.

13 The Lord spoke to Moses, saying:

14 (Dt 17:7; Lev 20:27) Bring outside the camp him who has cursed,

and let all who heard him lay their hands on his head,

and let the entire congregation stone him.

15 (Lev 5:1; Nu 9:13) You shall speak to the children of Israel,

saying: Whoever curses his God shall bear his sin.

16 (Mt 12:31) Whoever blasphemes the name of the Lord,

he shall surely be put to

and the entire congregation shall certainly stone him.

The foreigner as well as the native in the land,

when he blasphemes the name, then he shall be put to death.

17 (Ge 9:5-6; Dt 19:11-12) Whoever kills any man shall surely be put to death.

18 (Lev 24:21)Whoever kills an animal shall make restitution, animal for animal.

19 (Dt 19:21; Mt 5:38) If anyone causes injury to his neighbor,

as he has done, so shall it be done to him,

20 (Dt 19:21; Mt 5:38) fracture for fracture, eye for eye, tooth for tooth;

as he has caused an injury to another, so shall it be done to him.

21 (Lev 24:17-18) Whoever kills an animal shall make restitution.

And whoever kills a man shall be put to death.

22 (Ex 12:49; Nu 9:14) You shall have one manner of law for the foreigner

as for the native, for I am the Lord your God.

23 So Moses spoke to the children of Israel, and they brought outside

the camp him who had cursed, and stoned him.

And the children of Israel did as the Lord commanded Moses.



[10] And the son of an Israelitish woman, whose father was an Egyptian, went

out among the children of Israel: and this son of the Israelitish woman and

a man of Israel strove together in the camp;

[11] And the Israelitish woman's son blasphemed the name of the LORD, and

cursed. And they brought him unto Moses: (and his mother's name was

Shelomith, the daughter of Dibri, of the tribe of Dan:)

[12] And they put him in ward, that the mind of the LORD might be shewed

them.

[13] And the LORD spake unto Moses, saying,

[14] Bring forth him that hath cursed without the camp; and let all that

heard him lay their hands upon his head, and let all the congregation stone

him.

[15] And thou shalt speak unto the children of Israel, saying, Whosoever

curseth his God shall bear his sin.

[16] And he that blasphemeth the name of the LORD, he shall surely be put to

death, and all the congregation shall certainly stone him: as well the

stranger, as he that is born in the land, when he blasphemeth the name of

the LORD, shall be put to death.

[17] And he that killeth any man shall surely be put to death.

[18] And he that killeth a beast shall make it good; beast for beast.

[19] And if a man cause a blemish in his neighbour; as he hath done, so

shall it be done to him;

[20] Breach for breach, eye for eye, tooth for tooth: as he hath caused a

blemish in a man, so shall it be done to him again.

[21] And he that killeth a beast, he shall restore it: and he that killeth a

man, he shall be put to death.

[22] Ye shall have one manner of law, as well for the stranger, as for one

of your own country: for I am the LORD your God.

[23] And Moses spake to the children of Israel, that they should bring forth

him that had cursed out of the camp, and stone him with stones. And the

children of Israel did as the LORD commanded Moses.



LEVITICUS 25



The Sabbath Year



1 Then the Lord spoke to Moses on Mount Sinai, saying:

2 (Ex 23:10; Lev 26:34-35) Speak to the children of Israel, and say to them:

When you come into the land that I give you, the land shall keep a sabbath

to the Lord.

3 For six years you shall sow your field, and six years you shall prune

your vineyard and gather in its fruit, 4but in the seventh year there

be a sabbath of complete rest for the land, a sabbath for the Lord.

You shall neither sow your field nor prune your vineyard.

5 (2Ki 19:29; Isa 37:30) That which grows by itself from your harvest

you shall not reap, nor gather the grapes of your unpruned vines,

for it is a year of complete rest for the land.

6 The sabbath produce of the land shall be food for you:

for you, and for your male and female servants, and for your hired servant,

and for your stranger who sojourns with you,

7 and for your livestock, and for the wild animals in your land, shall all

its increase be food.



[1] And the LORD spake unto Moses in mount Sinai, saying,

[2] Speak unto the children of Israel, and say unto them, When ye come into

the land which I give you, then shall the land keep a sabbath unto the LORD.

[3] Six years thou shalt sow thy field, and six years thou shalt prune thy

vineyard, and gather in the fruit thereof;

[4] But in the seventh year shall be a sabbath of rest unto the land, a

sabbath for the LORD: thou shalt neither sow thy field, nor prune thy

vineyard.

[5] That which groweth of its own accord of thy harvest thou shalt not reap,

neither gather the grapes of thy vine undressed: for it is a year of rest

unto the land.

[6] And the sabbath of the land shall be meat for you; for thee, and for thy

servant, and for thy maid, and for thy hired servant, and for thy stranger

that sojourneth with thee,

[7] And for thy cattle, and for the beast that are in thy land, shall all

the increase thereof be meat.



The Year of Jubilee



Dt 15:1-11; Ex 21:2-11; Dt 15:12-18



8 (Lev 23:15) You shall count seven sabbath weeks of years, seven times

seven years, and the time of the seven sabbaths of years shall be to you

forty-nine years.

9 (Lev 23:24; 23:27) Then you shall sound the horn blasts on the tenth day

of the seventh month. On the Day of Atonement you shall make

the sound of the horn throughout all your land.

10 (Jer 34:8; Ex 20:2) You shall consecrate the fiftieth year,

and proclaim liberty throughout all the land to all the inhabitants.

It shall be a Jubilee to you, and each of you shall return to his possession,

and every person shall return to his family.

11 That fiftieth year will be

a Jubilee for you. You shall neither sow nor reap that which grows by itself,

nor gather the grapes of your unpruned vines.

12 (Lev 25:6-7) For it is the Jubilee. It shall be holy to you.

You shall eat the produce of the field.

13 (Lev 25:10) In the Year of Jubilee you shall return to your property.



[8] And thou shalt number seven sabbaths of years unto thee, seven times

seven years; and the space of the seven sabbaths of years shall be unto thee

fourty and nine years.

[9] Then shalt thou cause the trumpet of the jubile to sound on the tenth

day of the seventh month, in the day of atonement shall ye make the trumpet

sound throughout all your land.

[10] And ye shall hallow the fiftieth year, and proclaim liberty throughout

all the land unto all the inhabitants thereof: it shall be a jubile unto

you; and ye shall return every man unto his possession, and ye shall return

every man unto his family.

[11] A jubile shall that fiftieth year be unto you: ye shall not sow,

neither reap that which groweth of itself in it, nor gather the grapes in it

of thy vine undressed.

[12] For it is the jubile; it shall be holy unto you: ye shall eat the

increase thereof out of the field.

[13] In the year of this jubile ye shall return every man unto his

possession.



14 (Lev 19:13; 25:17) If you sell anything to your neighbor or buy anything

from your neighbor, you shall not oppress one another.

15 According to the number of years after the Jubilee you shall pay your

neighbor, and according to the number of years of the crops

he shall sell to you.

16 According to the increase of years you shall increase the price,

and according to the decrease of years you shall diminish the price of it.

For he shall sell to you according to the number of years of crops.

17 (Lev 19:14; 19:32) You shall not therefore oppress one another,

but you shall fear your God. For I am the Lord your God.

18 (Dt 12:10; Jer 23:6) Therefore you shall do My statutes,

and keep My decrees, and do them, and you shall dwell securely in the land.

19 (Lev 26:5; Ps 85:12) The land shall yield its fruit, and you shall eat

your fill and live securely in it.

20 (Lev 25:4; Lk 12:29) If you shall say, "What shall we eat in the seventh

year, if we shall not sow nor gather in our crop?"

21 (Dt 28:8) then I will command My blessing upon

22 (Lev 26:10; 2Ki 19:29) You shall sow in the eighth year,

and eat yet of old crops until the ninth year until its crops come in for you.



[14] And if thou sell ought unto thy neighbour, or buyest ought of thy

neighbour's hand, ye shall not oppress one another:

[15] According to the number of years after the jubile thou shalt buy of thy

neighbour, and according unto the number of years of the fruits he shall

sell unto thee:

[16] According to the multitude of years thou shalt increase the price

thereof, and according to the fewness of years thou shalt diminish the price

of it: for according to the number of the years of the fruits doth he sell

unto thee.

[17] Ye shall not therefore oppress one another; but thou shalt fear thy

God: for I am the LORD your God.

[18] Wherefore ye shall do my statutes, and keep my judgments, and do them;

and ye shall dwell in the land in safety.

[19] And the land shall yield her fruit, and he shall eat your fill, and

dwell therein in safety.

[20] And if ye shall say, What shall we eat the seventh year? behold, we

shall not sow, nor gather in our increase:

[21] Then I will command my blessing upon you in the sixth year, and it

shall bring forth fruit for three years.

[22] And ye shall sow the eighth year, and eat yet of old fruit until the

ninth year; until her fruits come in ye shall eat of the old store.



Redemption of Property



23 (1Ch 29:15; Ps 39:12) The land shall not be permanently sold,

for the land is Mine. For you are foreigners and sojourners with

24 In all the land of your possession

you shall grant a redemption for the land.

25 (Ru 2:20; 3:9) If your brother becomes poor and has sold

some of his possession, then his nearest redeemer will come

to redeem it, and buy back that which his brother sold.

26 If the man has none to redeem it, but he himself is able to redeem it,

27 then let him count the years since the sale and pay back the balance

to the man to whom he sold it, so that he may return to his property.

28 But if he is not able to restore it to himself,

then that which he sold shall remain in the hand of him who has bought it

until the Year of Jubilee, and in the Jubilee it shall be released,

and he shall return to his possession.

29 If a man sells a house in a walled city, then he may redeem

it within a year after it is sold, within a full year he may have

the right to buy it back.

30 If it is not redeemed within the time of a full year,

then the house that is in the walled city shall be given

permanently to him who bought it throughout his generations.

It shall not be returned in the Jubilee.

31 But the houses of the villages that have no wall around them

shall be counted as the fields of the land. They may be redeemed,

and they shall be returned in the Jubilee.

32 For the cities of the Levites, they may redeem at any time

the houses in the cities that they possess.

33 If a Levite purchases back the house that was sold in the city

of his possession, then it shall be returned in the Jubilee.

For the houses of the cities of the Levites are their possession

among the children of Israel.

34 (Lev 25:23; Ac 4:36-37) But the fields of the land of their

cities may not be sold, for they are their perpetual possession.



[23] The land shall not be sold for ever: for the land is mine; for ye are

strangers and sojourners with me.

[24] And in all the land of your possession ye shall grant a redemption for

the land.

[25] If thy brother be waxen poor, and hath sold away some of his

possession, and if any of his kin come to redeem it, then shall he redeem

that which his brother sold.

[26] And if the man have none to redeem it, and himself be able to redeem

it;

[27] Then let him count the years of the sale thereof, and restore the

overplus unto the man to whom he sold it; that he may return unto his

possession.

[28] But if he be not able to restore it to him, then that which is sold

shall remain in the hand of him that hath bought it until the year of

jubile: and in the jubile it shall go out, and he shall return unto his

possession.

[29] And if a man sell a dwelling house in a walled city, then he may redeem

it within a whole year after it is sold; within a full year may he redeem

it.

[30] And if it be not redeemed within the space of a full year, then the

house that is in the walled city shall be established for ever to him that

bought it throughout his generations: it shall not go out in the jubile.

[31] But the houses of the villages which have no wall round about them

shall be counted as the fields of the country: they may be redeemed, and

they shall go out in the jubile.

[32] Notwithstanding the cities of the Levites, and the houses of the cities

of their possession, may the Levites redeem at any time.

[33] And if a man purchase of the Levites, then the house that was sold, and

the city of his possession, shall go out in the year of jubile: for the

houses of the cities of the Levites are their possession among the children

of Israel.

[34] But the field of the suburbs of their cities may not be sold; for it is

their perpetual possession.



Helping the Poor



35 (Dt 15:7-8; Ps 37:26) If your brother becomes poor

and cannot maintain himself with you,

then you shall support him as if he were a foreigner or a sojourner,

so that he may live with you.

36 (Ex 22:25; Dt 23:19-20) Take no usury or interest from him;

but fear your God, so that your brother may live with you.

37 You shall not lend him your money at interest,

nor lend him your food for profit.

38 (Lev 11:45; 22:32-33) I am the Lord your God,

who brought you out of the land of Egypt,

to give you the land of Canaan and to be your God.



[35] And if thy brother be waxen poor, and fallen in decay with thee; then

thou shalt relieve him: yea, though he be a stranger, or a sojourner; that

he may live with thee.

[36] Take thou no usury of him, or increase: but fear thy God; that thy

brother may live with thee.

[37] Thou shalt not give him thy money upon usury, nor lend him thy victuals

for increase.

[38] I am the LORD your God, which brought you forth out of the land of

Egypt, to give you the land of Canaan, and to be your God.



The Law About Slavery



39 (Ex 21:2; 1Ki 9:22; Lev 25:46) If your brother who dwells near you

becomes poor and sells himself to you, you shall not compel him to serve

as a bondservant.

40 But as a hired servant and as a sojourner he shall be with you.

He shall serve you until the Year of Jubilee.

41 (Lev 25:28; Ex 21:3) And then he shall depart from you,

both he and his children with him,

and he shall return to his own family

and to the possession of his fathers.

42 (Lev 25:55; Ro 6:22) For they are My servants,

whom I brought out of the land of Egypt.

They shall not be sold as slaves.

43 (Col 4:1; Ex 1:13-14) You shall not rule over him with harshness,

but you shall fear your God.

44 Both your male and female slaves, whom you may have,

they shall be bought from the nations that are around you.

45 Moreover of the foreigners who sojourn among you

and of their families who are with you, who were born in your land,

you may also buy from them, and they may be your possession.

46 You may take them as an inheritance for your children after you,

for their possession. They shall be your slaves forever.

But over your brothers, the children of Israel,

you shall not rule over one another with rigor.

47 If a sojourner or foreigner becomes rich by you,

and your brother who dwells beside him becomes poor

and sells himself to the foreigner or sojourner with you,

or to a member of the stranger's family,

48 (Ne 5:5) then after he is sold he may be redeemed

One of his brothers may redeem him,

49 (Lev 25:26) or either his uncle or his cousin may redeem him,

or any who is near of kin to him of his family may redeem him.

Or if he is able, he may redeem himself.

50 (Isa 16:14; 21:16) He shall calculate with him who bought him

from the year that he was sold to the Year of Jubilee,

and the price of his sale shall be accordi

51 If there are still many years left until the Jubilee,

he shall pay the price proportionately for his redemption

as some of the price that he was bought for.

52 If there remain but a few years until the Year of Jubilee,

then he shall calculate and pay the price proportionately

for his redemption according to his years of service.

53 As a yearly hired servant he shall be treated,

and the other shall not rule harshly over him in your sight.

54 (Ex 21:2-3) If he is not redeemed in these years,

then he shall go out in the Year of Jubilee,

both he and his children with him.

55 (Lev 25:42) For to Me the children of Israel are servants.

They are My servants whom I brought out of the land of Egypt:

I am the Lord your God.



[39] And if thy brother that dwelleth by thee be waxen poor, and be sold

unto thee; thou shalt not compel him to serve as a bondservant:

[40] But as an hired servant, and as a sojourner, he shall be with thee, and

shall serve thee unto the year of jubile:

[41] And then shall he depart from thee, both he and his children with him,

and shall return unto his own family, and unto the possession of his fathers

shall he return.

[42] For they are my servants, which I brought forth out of the land of

Egypt: they shall not be sold as bondmen.

[43] Thou shalt not rule over him with rigour; but shalt fear thy God.

[44] Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of

the heathen that are round about you; of them shall ye buy bondmen and

bondmaids.

[45] Moreover of the children of the strangers that do sojourn among you, of

them shall ye buy, and of their families that are with you, which they begat

in your land: and they shall be your possession.

[46] And ye shall take them as an inheritance for your children after you,

to inherit them for a possession; they shall be your bondmen for ever: but

over your brethren the children of Israel, ye shall not rule one over

another with rigour.

[47] And if a sojourner or stranger wax rich by thee, and thy brother that

dwelleth by him wax poor, and sell himself unto the stranger or sojourner by

thee, or to the stock of the stranger's family:

[48] After that he is sold he may be redeemed again; one of his brethren may

redeem him:

[49] Either his uncle, or his uncle's son, may redeem him, or any that is

nigh of kin unto him of his family may redeem him; or if he be able, he may

redeem himself.

[50] And he shall reckon with him that bought him from the year that he was

sold to him unto the year of jubile: and the price of his sale shall be

according unto the number of years, according to the time of an hired

servant shall it be with him.

[51] If there be yet many years behind, according unto them he shall give

again the price of his redemption out of the money that he was bought for.

[52] And if there remain but few years unto the year of jubile, then he

shall count with him, and according unto his years shall he give him again

the price of his redemption.

[53] And as a yearly hired servant shall he be with him: and the other shall

not rule with rigour over him in thy sight.

[54] And if he be not redeemed in these years, then he shall go out in the

year of jubile, both he, and his children with him.

[55] For unto me the children of Israel are servants; they are my servants

whom I brought forth out of the land of Egypt: I am the LORD your God.



2) Our Daily Bread for 21 February 2024 Titled



God's Open Doors




Revelation 3:7-11





The Message to Philadelphia



7 (Rev 6:10; Isa 22:22; Mt 16:19) "To the angel of the church

in Philadelphia write:

"He who is holy, He who is true, He who has the key of David,

He who opens and no one shuts, and shuts and no one opens, says these things:

8 (Rev 2:13; Ac 14:27) I know your works. Look! I have set before you an open

door, and no one can shut it. For you have a little strength,

and have kept My word, and have not denied My name.

9 (Rev 2:9; Isa 49:23; 60:14) Listen! I will make them of the synagogue

of Satan, who say they are Jews and are not, but lie. Listen!

I will make them come and worship before your feet

and to know that I have loved you.

10 (2Pe 2:9; Mt 24:14) Because you have kept My word of patience,

I also will keep you from the hour of temptation which shall come

upon the entire world, to test those who dwell on the earth.

11 (Rev 2:10; 2:25) "Look, I am coming quickly. Hold firmly what you have,

so that no one may take your crown.



[7] And to the angel of the church in Philadelphia write; These things saith

he that is holy, he that is true, he that hath the key of David, he that

openeth, and no man shutteth; and shutteth, and no man openeth;

[8] I know thy works: behold, I have set before thee an open door, and no

man can shut it: for thou hast a little strength, and hast kept my word, and

hast not denied my name.

[9] Behold, I will make them of the synagogue of Satan, which say they are

Jews, and are not, but do lie; behold, I will make them to come and worship

before thy feet, and to know that I have loved thee.

[10] Because thou hast kept the word of my patience, I also will keep thee

from the hour of temptation, which shall come upon all the world, to try

them that dwell upon the earth.

[11] Behold, I come quickly: hold that fast which thou hast, that no man

take thy crown.



At my new school near a large city, the guidance counselor took one look

at me and placed me in the lowest performing English composition class.

I'd arrived from my inner-city school with outstanding test scores,

excellent grades, and even a principal's award for my writing.

The door to the "best" writing class in my new school was closed to me,

however, when the counselor decided I wasn't right or ready.



The church in ancient Philadelphia would've understood such arbitrary

setbacks. A small and humble church, its city had suffered earthquakes

in recent years that left lasting damage. Additionally, they faced

satanic opposition (Revelation 3:9). Such a disregarded church had

"little strength, yet," as the risen Jesus noted, "you have kept my word

and have not denied my name" (v. 8-). Therefore, God placed before them

"an open door that no one can shut" (v. 8-). Indeed, "what he opens no one

can shut, and what he shuts no one can open" (v. 7).



That's true for our ministry efforts. Some doors don't open. With my writing

for God, however, He has indeed opened doors, allowing it to reach a global

audience, regardless of one counselor's closed attitudes. Closed doors won't

hinder you either. "I am the door," Jesus said (John 10:9 kjv).

Let's enter the doors He opens and follow Him.



By: Patricia Raybon



Reflect & Pray



What doors has God opened for you?

How does your ministry and life flourish when you wait for His openings?



When doors close to me, dear God,

may I turn to You, the Holy Door, and walk where and how You say to go.



3) Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 4 - Giving and Receiving



Luke 6:38



38 "Give, and it will be given to you: Good measure, pressed down,

shaken together, and running over will men give unto you.

For with the measure you use, it will be measured unto you."



38 give, and it shall be given unto you; good measure, pressed down,

and shaken together, and running over, shall men give into your bosom.

For with the same measure that ye mete withal it shall be measured

to you again.



"Just give the Lord", the voice on the radio declared. "Give, and he will

give back to you, a hundredfold." The preacher went on to explain how

an old woman on social security had sent her last $10 to support his

ministry, and the next day she got an anonymous money order for

a $1000 . "The Lord will be faithful to his Word," the preacher

concluded. "You give, and you'll receive."

The Lord is, of course, faithful to his Word. But many well-meaning Christians

have interpreted Luke 6:38 as a "payment in kind" bargain with God:

if I give God my dollar, he's obliged to return it to me with interest.

This "seed-sowing" fallacy, where $20 supposedly becomes $2000 by

an act of divine, multiplication, has caused much

disappointment and frustration.

The "giving and receiving" principle is a valid one; the Lord does, indeed say

"Give, and it will be given to you," but he does not specify what the "return"

will be. The verse appears in the context of forgiveness, of not judging; the

principle is not investment, in any material sense, but generosity.

As we give, as few are compassionate with others, we take on the

character of the Lord himself. He is generous and giving, and he gives

to us as we give ourselves in love to others.



Application



a) Have I ever "given" to God to others as a bribe, to get something

in return?



b) What is God's concept of giving, as demonstrated

in the gift of Jesus Christ?



c) How can this verse help me to give more selflessly?



4) From Prosperity Promises - Kenneth Copeland



2 Cor 9:8,11



8 God is able to make all grace abound toward you,

so that you, always having enough of everything,

may abound to every good work.

11 So you will be enriched in everything to all bountifulness,

which makes us give thanks to God.



8 And God is able to make all grace abound toward you; that ye, always having

all sufficiency in all things, may abound to every good work:

11 being enriched in every thing to all bountifulness, which causeth through

us thanksgiving to God.



5) From a Book called God's Promises for you:



When you are Facing Pain and Suffering



Ps 9:9-12



9 The Lord also will be a refuge for the oppressed,

a refuge in times of trouble.

10 Those who know Your name will put their trust in You,

for You, Lord, have not forsaken those who seek You.

11 Sing praises to the Lord who dwells in Zion;

declare His deeds among the people.

12 He who avenges deaths remembers them;

He does not forget the cry of the humble.



Waw

9 The LORD also will be a refuge for the oppressed,

A refuge in times of trouble.

10 And they that know thy name will put their trust in thee:

For thou, LORD, hast not forsaken them that seek thee.

Zain

11 Sing praises to the LORD, which dwelleth in Zion:

Declare among the people his doings.

12 When he maketh inquisition for blood, he remembereth them:

He forgetteth not the cry of the humble.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



21st Day of the Month



a) Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



(



1 Therefore I exhort first of all that you make

supplications, prayers, intercessions,

and thanksgivings for everyone,

2 for kings and for all who are in authority,

that we may lead a quiet and peaceful life

in all godliness and honesty,



)



b) Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.





Conclusion:



Pray to the Lord and pray to show mercy to the poor and the foreigner.



Pray to the Lord: "When doors close to me, dear God,

may I turn to You, the Holy Door, and walk where and how You say to go."



Pray to the Lord and pray to be a generous and selfless giver.



Pray to the Lord and thank Him for his bountifulness.



Pray to the Lord and pray to him as a refuge to the oppressed.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.



While it is illegal to evangelise in Indonesia, pray that Christians will

courageously share the hope of the Gospel.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God



ChatGPT Comment on Daleks in Doctor Who

The Daleks, arguably the most iconic and enduring villains in Doctor Who, serve a multifaceted purpose within the series, spanning themes of fear, morality, and the consequences of war. Created by writer Terry Nation and introduced in the series' second serial "The Daleks" in 1963, these merciless creatures have become synonymous with the Doctor's most formidable adversaries, embodying the ultimate inalienable evil. Across the show's long history, the Daleks have evolved from simple "metal meanies" to complex symbols of oppression, hatred, and the eternal struggle between good and evil.



Agents of Fear and Terror:



From their very first appearance, the Daleks were designed to instill fear and terror in audiences. With their distinctive armored shells, shrill voices, and ruthless extermination policy, the Daleks embodied the archetypal "evil robot" trope, striking fear into the hearts of viewers. Their catchphrase "Exterminate!" became synonymous with the ruthless pursuit of destruction, as they sought to exterminate all life forms that were not like them.



The Daleks' relentless pursuit of conquest and domination served as a stark warning about the dangers of unchecked power and the consequences of absolute authority. Their totalitarian society, governed by the principles of racial purity and superiority, echoed real-world fascist ideologies and served as a chilling reminder of the horrors of totalitarianism and genocide. In this sense, the Daleks functioned as a cautionary tale about the dangers of hatred, prejudice, and the dehumanization of others.



Foils to the Doctor:



Beyond their role as fearsome adversaries, the Daleks also serve as foils to the Doctor, highlighting the stark contrast between his values of compassion, empathy, and pacifism and their ruthless pursuit of conquest and extermination. The Doctor's ongoing battle against the Daleks represents the eternal struggle between good and evil, with the fate of the universe hanging in the balance.



The Doctor's encounters with the Daleks test his moral compass and force him to confront difficult ethical dilemmas. In "Genesis of the Daleks" (1975), the Fourth Doctor is tasked with preventing the creation of the Daleks, leading him to question whether he has the right to commit genocide to prevent the greater evil they represent. Similarly, in "Dalek" (2005), the Ninth Doctor is confronted with a lone Dalek survivor and is forced to confront his own hatred and desire for revenge.



Through his interactions with the Daleks, the Doctor is forced to grapple with his own morality and the consequences of his actions. Despite his best efforts, the Doctor is often unable to prevent the Daleks from wreaking havoc and destruction, underscoring the complexities of morality and the inherent limitations of even the most powerful heroes.



Symbols of Resilience and Survival:



Despite their seemingly endless defeats, the Daleks have proven to be remarkably resilient and resourceful adversaries, capable of surviving even the most catastrophic defeats. Time and time again, the Daleks have returned from the brink of extinction, rebuilding their forces and plotting their next conquest. Their unwavering determination and indomitable will to survive serve as a testament to their enduring legacy as one of the Doctor's greatest foes.



Moreover, the Daleks' ability to adapt and evolve has allowed them to remain relevant in an ever-changing universe. Whether they are traversing time and space in their iconic saucers or waging wars across the cosmos, the Daleks continue to pose a threat to the Doctor and all who stand in their way. Their relentless pursuit of supremacy and their refusal to accept defeat make them a formidable and enduring presence within the Doctor Who universe.



Reflections of Societal Concerns:



Beyond their role as fictional villains, the Daleks also serve as allegorical representations of real-world societal concerns, including fascism, militarism, and the dangers of unchecked technological advancement. Throughout their many appearances, the Daleks have mirrored contemporary anxieties about authoritarianism, imperialism, and the erosion of individual freedoms.



In "Dalek Invasion of Earth" (1964) and "The Dalek Master Plan" (1965), the Daleks' imperialistic ambitions and quest for domination reflect Cold War-era fears of nuclear annihilation and totalitarianism. Similarly, in "Dalek" (2005), the lone Dalek survivor's desire for revenge and his assertion of superiority over all other life forms serve as a cautionary tale about the dangers of hatred, prejudice, and the dehumanization of others.



By confronting these societal concerns in the form of the Daleks, Doctor Who invites viewers to reflect on the ethical, moral, and philosophical implications of their actions and the consequences of their choices. In doing so, the series encourages audiences to confront their own prejudices, biases, and fears and to strive for a more compassionate and inclusive world.



In Conclusion:



The Daleks' purpose in Doctor Who extends far beyond their role as mere villains; they represent the eternal struggle between good and evil, the consequences of unchecked power, and the complexities of morality. Through their relentless pursuit of conquest and extermination, the Daleks serve as agents of fear and terror, embodying the ultimate inalienable evil.



Moreover, the Daleks serve as foils to the Doctor, highlighting the stark contrast between his values of compassion, empathy, and pacifism and their ruthless pursuit of domination and destruction. Their ongoing battles test the Doctor's moral compass and force him to confront difficult ethical dilemmas, underscoring the complexities of morality and the inherent limitations of even the most powerful heroes.



In reflecting societal concerns and fears, the Daleks serve as allegorical representations of real-world issues, including fascism, militarism, and the dangers of unchecked technological advancement. By confronting these concerns in the form of the Daleks, Doctor Who invites viewers to reflect on the ethical, moral, and philosophical implications of their actions and to strive for a more compassionate and inclusive world.



Ultimately, the Daleks' enduring legacy in Doctor Who is a testament to their status as one of the series' most iconic and formidable adversaries. Across their many appearances, the Daleks have remained a constant threat to the Doctor and all who stand in their way, ensuring their place in the annals of science fiction history.