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Day 59 of the 3rd Bible Study Journey - 28 February 2023 reflections

Day 59, 28 Feb 2022



1) Numbers 11-13



NUMBERS 11



Complaints in the Desert



1 (Lev 10:2; Nu 16:35) Now when the people complained openly before the Lord,

the Lord heard, and His anger burned. Then the fire of the Lord burned among

them and consumed the outskirts of the camp.

2 (Nu 21:7; 16:45-48) And the people cried out to Moses, and Moses prayed

to the Lord, and the fire was quenched.

3 (Dt 9:22) He called the name of the place Taberah

because the fire of the Lord burned among them.

4 (Ex 12:38; 1Co 10:6) The mixed multitude that was among them lusted,

and the children of Israel wept again and said,

"Who will give us meat to eat?

5 (Ex 16:3) We remember the fish, which we ate in Egypt for free,

the cucumbers, and the melons, and the leeks, and the onions, and the garlic.

6 (Nu 21:5) But now our life is dried up. There is nothing at all except

this manna before our eyes."

7 (Ex 16:31; Ge 2:12) The manna was as coriander seed,

and it looked like bdellium.

8 (Ex 16:16-18; 16:31) The people went about and gathered it,

and ground it in mills or beat it in a mortar, and boiled it in pots,

and made cakes of it, and the taste of

it was like the taste of cakes baked in oil.

9 (Ex 16:13-14) When the dew fell on the camp at night, the manna fell on it.

10 Then Moses heard the people weep throughout their families, every man in

the opening of his tent, and the anger of the Lord burned greatly.

Moses was also displeased.

11 (Dt 1:12) Moses said to the Lord, "Why have You hurt Your servant?

And why have I not found favor in Your eyes, that You lay the burden

of all this people on me?

12 (Ex 13:5; Isa 49:23) Have I conceived all this people? Have I given

them birth, that You should say to me, 'Carry them in your bosom, as a

nurse bears the nursing child,' to the land which You swore to their fathers?

13 (Mt 15:33; Mk 8:4) Where am I to get meat to give to all these people?

For they weep to me, saying, 'Give us meat, that we may eat.'

14 (Ex 18:18) I am not able to bear all these people alone,

because the burden is too heavy for me.

15 (1Ki 19:4; Jnh 4:3) If You do this to me, please kill me at once,

if I have found favor in Your eyes, and do not let me see my misery."



The Seventy Elders



16 (Ex 24:1; 24:9) Then the Lord said to Moses, "Gather to Me seventy men

of the elders of Israel, whom you know to be the elders of the people,

and officers over them, and bring them to the tent of meeting,

that they may take a stand there with you.

17 (Nu 11:25; 1Sa 10:6) And I will come down, and I will speak with you there,

and I will take of the Spirit which is on you and will put it on them,

and they will bear the burden of the people with you, and you will not bear

it by yourself.

18 (Ex 19:10; Nu 11:1) "And say to the people: Consecrate yourselves

for tomorrow, and you shall eat meat, for you have wept in the hearing

of the Lord, saying, 'Who will give us meat to eat?

For it was better for us in Egypt.'

Therefore the Lord will give you meat, and you shall eat.

19 You shall eat, not one day, or two days, or five days, or ten days,

or twenty days,

20 (Ps 106:15; Nu 21:5) but a whole month, until it comes out

at your nostrils, and it will be nauseating to you because

you rejected the Lord who is among you and have wept before Him,

saying, 'Why did we come out of Egypt?' "

21 (Ex 12:37; 38:26) And Moses said, "The people I am with number

600000 foot soldiers, and You have said,

'I will give them meat that they may eat a whole month.'

22 (Mt 15:33) Will the flocks and the herds be slaughtered for them,

to satisfy them? Or will all the fish of the sea be gathered together

for them, to satisfy them?"

23 (Isa 50:2; 59:1) And the Lord said to Moses,

"Is the hand of the Lord shortened? Now you will see

if My word will happen to you or not."

24 (Nu 11:16) Moses went out, and he spoke to the people the words

of the Lord and gathered the seventy men of the elders of the people

and set them around the tabernacle.

25 (Nu 11:17; 12:5; 1Sa 10:10) And the Lord came down in a cloud,

and spoke to him, and took of the Spirit that was on him,

and gave it to the seventy elders, and when the Spirit rested on them,

they prophesied, but did not do it again.

26 (1Sa 20:26; Jer 36:5) But two men remained in the camp.

The name of one was Eldad, and the name of the other, Medad.

And the Spirit rested on them. They were among those listed,

but they had not gone out to the tent, and so they prophesied in the camp.

27 And a young man ran and told Moses and said,

"Eldad and Medad prophesy in the camp."

28 Then Joshua the son of Nun, the assistant of Moses from his youth,

answered and said, "My lord Moses, forbid them."

29 (1Co 14:5) Moses said to him, "Are you jealous for my sake?

Oh, that all the people of the Lord were prophets,

and that the Lord would put His Spirit upon them!"

30 And Moses returned to the camp, he and the elders of Israel.



The Lord Sends Quail



31 (Ex 16:13; Ps 105:40) Now a wind from the Lord started up,

and it swept quail from the sea and let them fall beside the camp,

about a day's journey on this side and a day's journey on the other side,

around the camp, and about two cubits (About 3 feet, or 90 centimeters.

above the ground.)

32 (Eze 45:11; Ex 16:36) And the people stayed up all that day, all night,

and all the next day, and gathered the quail. Those who gathered least

gathered ten homers. (Likely about 1 3/4 tons, or 1.6 metric tons.)

And they spread them out for themselves all around the camp.

33 (Ps 78:30-31; Nu 16:49) While the meat was between their teeth,

before it was chewed, the anger of the Lord burned against the people,

and the Lord struck the people with a very great slaughter.

34 (Dt 9:22) And he called the name of that place Kibroth Hattaavah

because there they buried the people who had the craving.

35 (Nu 33:17; 12:16) The people journeyed from Kibroth Hattaavah

to Hazeroth, and they camped at Hazeroth.



Numbers 11

[1] And when the people complained, it displeased the LORD: and the LORD

heard it; and his anger was kindled; and the fire of the LORD burnt among

them, and consumed them that were in the uttermost parts of the camp.

[2] And the people cried unto Moses; and when Moses prayed unto the LORD,

the fire was quenched.

[3] And he called the name of the place Taberah: because the fire of the

LORD burnt among them.

[4] And the mixt multitude that was among them fell a lusting: and the

children of Israel also wept again, and said, Who shall give us flesh to

eat?

[5] We remember the fish, which we did eat in Egypt freely; the cucumbers,

and the melons, and the leeks, and the onions, and the garlick:

[6] But our soul is dried away: there is nothing at all, beside this manna,

before our eyes.

[7] And the manna was as coriander seed, and the colour thereof as the

colour of bdellium.

[8] And the people went about, and gathered it, and ground it in mills, or

beat it in a mortar, and baked it in pans, and made cakes of it: and the

taste of it was as the taste of fresh oil.

[9] And when the dew fell upon the camp in the night, the manna fell upon

it.

[10] Then Moses heard the people weep throughout their families, every man

in the door of his tent: and the anger of the LORD was kindled greatly;

Moses also was displeased.

[11] And Moses said unto the LORD, Wherefore hast thou afflicted thy

servant? and wherefore have I not found favour in thy sight, that thou

layest the burden of all this people upon me?

[12] Have I conceived all this people? have I begotten them, that thou

shouldest say unto me, Carry them in thy bosom, as a nursing father beareth

the sucking child, unto the land which thou swarest unto their fathers?

[13] Whence should I have flesh to give unto all this people? for they weep

unto me, saying, Give us flesh, that we may eat.

[14] I am not able to bear all this people alone, because it is too heavy

for me.

[15] And if thou deal thus with me, kill me, I pray thee, out of hand, if I

have found favour in thy sight; and let me not see my wretchedness.

[16] And the LORD said unto Moses, Gather unto me seventy men of the elders

of Israel, whom thou knowest to be the elders of the people, and officers

over them; and bring them unto the tabernacle of the congregation, that they

may stand there with thee.

[17] And I will come down and talk with thee there: and I will take of the

spirit which is upon thee, and will put it upon them; and they shall bear

the burden of the people with thee, that thou bear it not thyself alone.

[18] And say thou unto the people, Sanctify yourselves against to morrow,

and ye shall eat flesh: for ye have wept in the ears of the LORD, saying,

Who shall give us flesh to eat? for it was well with us in Egypt: therefore

the LORD will give you flesh, and ye shall eat.

[19] Ye shall not eat one day, nor two days, nor five days, neither ten

days, nor twenty days;

[20] But even a whole month, until it come out at your nostrils, and it be

loathsome unto you: because that ye have despised the LORD which is among

you, and have wept before him, saying, Why came we forth out of Egypt?

[21] And Moses said, The people, among whom I am, are six hundred thousand

footmen; and thou hast said, I will give them flesh, that they may eat a

whole month.

[22] Shall the flocks and the herds be slain for them, to suffice them? or

shall all the fish of the sea be gathered together for them, to suffice

them?

[23] And the LORD said unto Moses, Is the LORD's hand waxed short? thou

shalt see now whether my word shall come to pass unto thee or not.

[24] And Moses went out, and told the people the words of the LORD, and

gathered the seventy men of the elders of the people, and set them round

about the tabernacle.

[25] And the LORD came down in a cloud, and spake unto him, and took of the

spirit that was upon him, and gave it unto the seventy elders: and it came

to pass, that, when the spirit rested upon them, they prophesied, and did

not cease.

[26] But there remained two of the men in the camp, the name of the one was

Eldad, and the name of the other Medad: and the spirit rested upon them; and

they were of them that were written, but went not out unto the tabernacle:

and they prophesied in the camp.

[27] And there ran a young man, and told Moses, and said, Eldad and Medad do

prophesy in the camp.

[28] And Joshua the son of Nun, the servant of Moses, one of his young men,

answered and said, My lord Moses, forbid them.

[29] And Moses said unto him, Enviest thou for my sake? would God that all

the LORD's people were prophets, and that the LORD would put his spirit upon

them!

[30] And Moses gat him into the camp, he and the elders of Israel.

[31] And there went forth a wind from the LORD, and brought quails from the

sea, and let them fall by the camp, as it were a day's journey on this side,

and as it were a day's journey on the other side, round about the camp, and

as it were two cubits high upon the face of the earth.

[32] And the people stood up all that day, and all that night, and all the

next day, and they gathered the quails: he that gathered least gathered ten

homers: and they spread them all abroad for themselves round about the camp.

[33] And while the flesh was yet between their teeth, ere it was chewed, the

wrath of the LORD was kindled against the people, and the LORD smote the

people with a very great plague.

[34] And he called the name of that place Kibroth-hattaavah: because there

they buried the people that lusted.

[35] And the people journeyed from Kibroth-hattaavah unto Hazeroth; and

abode at Hazeroth.



(Why whine to your Saviour? Trust in him to provide your needs.)



NUMBERS 12



Miriam and Aaron Oppose Moses



1 (Ex 2:21) And Miriam and Aaron spoke against Moses because

of the Cushite woman whom he married, for he had married a Cushite woman.

2 (Nu 11:1; 16:3) They said, "Has the Lord spoken only by Moses?

Has He not spoken also by us?" And the Lord heard it.

3 (Mt 11:29) (Now the man Moses was very humble, more than all the men

on the face of the earth.)

4 And the Lord spoke at once to Moses and to Aaron and to Miriam,

"Come out, you three, to the tent of meeting." And those three came out.

5 (Nu 11:25; Ex 34:5) The Lord came down in a pillar of cloud, and stood

in the opening of the tabernacle, and called Aaron and Miriam,

and they both came forward.

6 (Ge 46:2; 1Ki 3:5) He said, "Hear now My word.

If there is a prophet among you,

I the Lord will make Myself known to him in a vision,

and I will speak to him in a dream.

7 (Ps 105:26) Not so with My servant Moses;

he is entrusted with all My house.

8 (Dt 34:10; Ex 24:10-11) Face to face I speak with him clearly,

and not in riddles,

and the likeness of the Lord will he behold.

Then why were you not afraid

to speak against My servant, against Moses?"

9 And the anger of the Lord burned against them, and He set out.

10 (Dt 24:9; 2Ki 5:27) When the cloud went away from over the tabernacle,

Miriam became leprous as snow, and Aaron turned toward Miriam

and saw that she was leprous.

11 (2Sa 19:19; 24:10) Aaron said to Moses, "Alas, my lord, do not lay the

sin on us, which we have done foolishly, and which we have sinned.

12 Do not let her be as dead, who when he goes out of his mother's womb

half his flesh is eaten."

13 And Moses cried out to the Lord, saying, "O God, heal her, I pray!"

14 (Dt 25:9; Job 30:10) But the Lord said to Moses,

"If her father had but spit in her face, would she not be ashamed seven days?

Let her be shut out of the camp seven days,

and afterward she may be received again."

15 Miriam was shut out from the camp seven days,

and the people did not set out until Miriam was brought in again.

16 (Nu 11:35; 10:12) Afterward the people set out from Hazeroth

and camped in the Wilderness of Paran.



Numbers 12

[1] And Miriam and Aaron spake against Moses because of the Ethiopian woman

whom he had married: for he had married an Ethiopian woman.

[2] And they said, Hath the LORD indeed spoken only by Moses? hath he not

spoken also by us? And the LORD heard it.

[3] (Now the man Moses was very meek, above all the men which were upon the

face of the earth.)

[4] And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam,

Come out ye three unto the tabernacle of the congregation. And they three

came out.

[5] And the LORD came down in the pillar of the cloud, and stood in the door

of the tabernacle, and called Aaron and Miriam: and they both came forth.

[6] And he said, Hear now my words: If there be a prophet among you, I the

LORD will make myself known unto him in a vision, and will speak unto him in

a dream.

[7] My servant Moses is not so, who is faithful in all mine house.

[8] With him will I speak mouth to mouth, even apparently, and not in dark

speeches; and the similitude of the LORD shall he behold: wherefore then

were ye not afraid to speak against my servant Moses?

[9] And the anger of the LORD was kindled against them; and he departed.

[10] And the cloud departed from off the tabernacle; and, behold, Miriam

became leprous, white as snow: and Aaron looked upon Miriam, and, behold,

she was leprous.

[11] And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the

sin upon us, wherein we have done foolishly, and wherein we have sinned.

[12] Let her not be as one dead, of whom the flesh is half consumed when he

cometh out of his mother's womb.

[13] And Moses cried unto the LORD, saying, Heal her now, O God, I beseech

thee.

[14] And the LORD said unto Moses, If her father had but spit in her face,

should she not be ashamed seven days? let her be shut out from the camp

seven days, and after that let her be received in again.

[15] And Miriam was shut out from the camp seven days: and the people

journeyed not till Miriam was brought in again.

[16] And afterward the people removed from Hazeroth, and pitched in the

wilderness of Paran.



(Never anger the Lord foolishly)



NUMBERS 13



Spying in Canaan



1 And the Lord spoke to Moses, saying,

2 (Nu 32:8; Dt 1:22-25) "Send men that they may explore the land of Canaan,

which I am giving to the children of Israel. Of every tribe of their fathers

you will send a man, each one a chief among them."

3 (Nu 12:16; 32:8) And Moses sent them from the Wilderness of Paran according

to the Lord. All those men were heads of the children of Israel.

4 These were their names:

of the tribe of Reuben, Shammua the son of Zakkur;

5 of the tribe of Simeon, Shaphat the son of Hori;

6 (Nu 14:6; 13:30) of the tribe of Judah, Caleb the son of Jephunneh;

7 of the tribe of Issachar, Igal the son of Joseph;

8 (Ex 24:13; Nu 11:28) of the tribe of Ephraim, Hoshea the son of Nun;

9 of the tribe of Benjamin, Palti the son of Raphu;

10 of the tribe of Zebulun, Gaddiel the son of Sodi;

11 of the tribe of Joseph, namely, of the tribe of Manasseh,

Gaddi the son of Susi;

12 of the tribe of Dan, Ammiel the son of Gemalli;

13 of the tribe of Asher, Sethur the son of Michael;

14 of the tribe of Naphtali, Nahbi the son of Vophsi;

15 of the tribe of Gad, Geuel the son of Maki.

16 (Nu 13:8) These are the names of the men whom Moses

sent to explore the land. And Moses called Hoshea the son of Nun Joshua.

17 (Ge 12:9; Jdg 1:9) Moses sent them to explore the land of Canaan

and said to them, "Go up to this southland, and go up into the mountain.

18 And see what the land is, and the people that dwell in it,

whether they are strong or weak, few or many;

19 and what the land is that they dwell in, whether it is good or bad,

and what cities are that they dwell in, whether in tents,

or in fortifications;

20 (Dt 31:23; Ne 9:25) and what the land is, whether it is fat or lean,

whether there is wood in it or not. And you be courageous and bring

some of the fruit of the land." Now the time was the time

of the first ripe grapes.

21 (Nu 20:1; 33:36) So they went up and explored the land

from the Wilderness of Zin to Rehob, near Lebo Hamath.

22 (Ps 78:12; 78:43) They went up by the Negev and came to Hebron

where Ahiman, Sheshai, and Talmai, the children of Anak, were

(now Hebron was built seven years before Zoan in Egypt).

23 (Nu 32:9; 13:24) And they came to the Valley of Eshkol,

and cut down from there a branch with one cluster of grapes,

and they carried it on a pole between two of them,

and they brought some of the pomegranates and of the figs.

24 The place was called the Valley of Eshkol because of the cluster

of grapes which the children of Israel cut down from there.

25 They returned from exploring the land after forty days.



The Spies' Report



26 (Nu 32:8; 20:1) And they returned and came to Moses and to Aaron

and to all the assembly of the children of Israel,

to the Wilderness of Paran, to Kadesh, and brought back word to them

and to the entire assembly and showed them the fruit of the land.

27 (Ex 3:8; 3:17) They reported to him and said, "We came to the land

where you sent us, and surely it flows with milk and honey,

and this is the fruit of it.

28 (Dt 1:28; 9:1-2) However, the people are strong that dwell in the land,

and the cities are fortified and very great, and also we saw the children

of Anak there.

29 (Nu 14:43) The Amalekites dwell in the land of the Negev,

and the Hittites, and the Jebusites, and the Amorites dwell

in the mountains, and the Canaanites dwell by the sea

and by the edge of the Jordan."

30 (Nu 14:24) Caleb silenced the people before Moses and said,

"Let us go up at once and possess it, for we are able to overcome it."

31 (Dt 1:28; Jos 14:8) But the men that went up with him said,

"We are not able to go up against the people

because they are stronger than we."

32 (Nu 14:36-37; Am 2:9) They gave the children of Israel

a bad report of the land which they had spied out, saying,

"The land through which we have gone as spies is a land

that devours its inhabitants, and all the people whom

we saw in it are men of great stature.

33 (Ge 6:4; Dt 1:28) And there we saw the giants, the sons of Anak,

which come from the giants, and in our eyes we were like grasshoppers,

and so we were in their eyes."



Numbers 13

[1] And the LORD spake unto Moses, saying,

[2] Send thou men, that they may search the land of Canaan, which I give

unto the children of Israel: of every tribe of their fathers shall ye send a

man, every one a ruler among them.

[3] And Moses by the commandment of the LORD sent them from the wilderness

of Paran: all those men were heads of the children of Israel.

[4] And these were their names: of the tribe of Reuben, Shammua the son of

Zaccur.

[5] Of the tribe of Simeon, Shaphat the son of Hori.

[6] Of the tribe of Judah, Caleb the son of Jephunneh.

[7] Of the tribe of Issachar, Igal the son of Joseph.

[8] Of the tribe of Ephraim, Oshea the son of Nun.

[9] Of the tribe of Benjamin, Palti the son of Raphu.

[10] Of the tribe of Zebulun, Gaddiel the son of Sodi.

[11] Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son

of Susi.

[12] Of the tribe of Dan, Ammiel the son of Gemalli.

[13] Of the tribe of Asher, Sethur the son of Michael.

[14] Of the tribe of Naphtali, Nahbi the son of Vophsi.

[15] Of the tribe of Gad, Geuel the son of Machi.

[16] These are the names of the men which Moses sent to spy out the land.

And Moses called Oshea the son of Nun Jehoshua.

[17] And Moses sent them to spy out the land of Canaan, and said unto them,

Get you up this way southward, and go up into the mountain:

[18] And see the land, what it is; and the people that dwelleth therein,

whether they be strong or weak, few or many;

[19] And what the land is that they dwell in, whether it be good or bad; and

what cities they be that they dwell in, whether in tents, or in strong

holds;

[20] And what the land is, whether it be fat or lean, whether there be wood

therein, or not. And be ye of good courage, and bring of the fruit of the

land. Now the time was the time of the firstripe grapes.

[21] So they went up, and searched the land from the wilderness of Zin unto

Rehob, as men come to Hamath.

[22] And they ascended by the south, and came unto Hebron; where Ahiman,

Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven

years before Zoan in Egypt.)

[23] And they came unto the brook of Eshcol, and cut down from thence a

branch with one cluster of grapes, and they bare it between two upon a

staff; and they brought of the pomegranates, and of the figs.

[24] The place was called the brook Eshcol, because of the cluster of grapes

which the children of Israel cut down from thence.

[25] And they returned from searching of the land after forty days.

[26] And they went and came to Moses, and to Aaron, and to all the

congregation of the children of Israel, unto the wilderness of Paran, to

Kadesh; and brought back word unto them, and unto all the congregation, and

shewed them the fruit of the land.

[27] And they told him, and said, We came unto the land whither thou sentest

us, and surely it floweth with milk and honey; and this is the fruit of it.

[28] Nevertheless the people be strong that dwell in the land, and the

cities are walled, and very great: and moreover we saw the children of Anak

there.

[29] The Amalekites dwell in the land of the south: and the Hittites, and

the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites

dwell by the sea, and by the coast of Jordan.

[30] And Caleb stilled the people before Moses, and said, Let us go up at

once, and possess it; for we are well able to overcome it.

[31] But the men that went up with him said, We be not able to go up against

the people; for they are stronger than we.

[32] And they brought up an evil report of the land which they had searched

unto the children of Israel, saying, The land, through which we have gone to

search it, is a land that eateth up the inhabitants thereof; and all the

people that we saw in it are men of a great stature.

[33] And there we saw the giants, the sons of Anak, which come of the

giants: and we were in our own sight as grasshoppers, and so we were in

their sight.



(Why give such a faithless report when you in the Lord's hands?)



2) Our Daily Bread for 28 February 2023 Titled



A Baboon, a Donkey, and Me




Numbers 22:21-31



Balaam, the Donkey, and the Angel



21 Balaam rose up in the morning, and saddled his donkey,

and went with the princes of Moab.

22 (Ex 4:24; Nu 22:32_ The anger of God was inflamed because he went,

and the angel At times the Lord speaks directly through an angel

(cf. the story of the burning bush in Ex 3:2-4).

of the Lord stood in the way as an adversary against him.

Now he was riding on his donkey, and his two servants were with him.

23 The donkey saw the angel of the Lord standing in the way,

and His sword was drawn in His hand, so the donkey turned out of the way

and went into the field. Balaam struck the donkey to turn her onto the road.

24 But the angel of the Lord stood in a narrow path of the vineyards,

a wall on this side and a wall on that side.

25 When the donkey saw the angel of the Lord, she threw herself

into the wall and crushed the foot of Balaam against the wall,

and he struck her again.

26 The angel of the Lord went further and stood in a narrow place

where there was no way to turn either to the right hand or to the left.

27 When the donkey saw the angel of theLord, she fell down under Balaam,

and the anger of Balaam was inflamed, and he struck the donkey with a staff.

28 (2Pe 2:16) Then the Lord opened the mouth of the donkey,

and she said to Balaam, "What have I done to you,

that you have struck me these three times?"

29 (Pr 12:10) And Balaam said to the donkey,

"You have mocked me. O that there was a sword in my hand,

for now I would kill you."

30 The donkey said to Balaam, "Am I not your donkey, whom you have ridden

since I became yours, to this day? Do I normally do this to you?"

And he said, "No."

31 (Ge 21:19; Lk 24:16) Then the Lord opened the eyes of Balaam,

and he saw the angel of the Lord standing in the way,

and His sword was drawn in His hand,

and he bowed his head and fell flat on his face.



[21] And Balaam rose up in the morning, and saddled his ass, and went with

the princes of Moab.

[22] And God's anger was kindled because he went: and the angel of the LORD

stood in the way for an adversary against him. Now he was riding upon his

ass, and his two servants were with him.

[23] And the ass saw the angel of the LORD standing in the way, and his

sword drawn in his hand: and the ass turned aside out of the way, and went

into the field: and Balaam smote the ass, to turn her into the way.

[24] But the angel of the LORD stood in a path of the vineyards, a wall

being on this side, and a wall on that side.

[25] And when the ass saw the angel of the LORD, she thrust herself unto the

wall, and crushed Balaam's foot against the wall: and he smote her again.

[26] And the angel of the LORD went further, and stood in a narrow place,

where was no way to turn either to the right hand or to the left.

[27] And when the ass saw the angel of the LORD, she fell down under Balaam:

and Balaam's anger was kindled, and he smote the ass with a staff.

[28] And the LORD opened the mouth of the ass, and she said unto Balaam,

What have I done unto thee, that thou hast smitten me these three times?

[29] And Balaam said unto the ass, Because thou hast mocked me: I would

there were a sword in mine hand, for now would I kill thee.

[30] And the ass said unto Balaam, Am not I thine ass, upon which thou hast

ridden ever since I was thine unto this day? was I ever wont to do so unto

thee? And he said, Nay.

[31] Then the LORD opened the eyes of Balaam, and he saw the angel of the

LORD standing in the way, and his sword drawn in his hand: and he bowed down

his head, and fell flat on his face.



Jack knew how to put trains on the right track. In nine years of work, he

never missed a track switch as locomotives drew near the Uitenhage, South

Africa, station, indicating by their whistles the direction they were to go.



Jack was also a chacma baboon. He was cared for by railway signalman James

Wide, and Jack in turn took care of James. Wide had lost both his legs in

a fall between moving rail cars. He trained Jack to help him with tasks

around the house and soon Jack assisted him at work also, learning how t

o respond to the incoming trains' signals by pulling corresponding

levers for their tracks.



The Bible tells of another animal that helped someone in a surprising

way-Balaam's donkey. Balaam was a pagan prophet serving a king who intended

to harm Israel. As the prophet was riding his donkey en route to assist

the king, "the Lord opened the donkey's mouth" and it spoke to Balaam

(Numbers 22:28). The donkey's speech was part of the way God opened

"Balaam's eyes" (v. 31), warned him of imminent danger,

and kept him from harming His people.



A railway baboon? A talking donkey? Why not? If God can use these amazing

animals for good purposes, it's not at all far-fetched to believe He can use

you and me as well. Looking to Him and seeking His strength, we can

accomplish more than we ever thought possible.





By: James Bank



Reflect & Pray





Whom have you seen God use unexpectedly?

What will you do to make yourself available to Him today?



I want to serve You, God! Use my hands,

my feet, my mouth, whatever You like! Help me to live for You today.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 3 - From Darkness to Light



Col 1:13-14



13 He has delivered us from the power of darkness and has transferred us

into the kingdom of His dear Son,

14 in whom we have redemption through His blood, the forgiveness of sins.



Most of us have no real concept of darkness. We live in a world illuminated

not only by sun, moon and start, bit by streetlights and electric lamps and,

when the power goes off, flashlights and candles. We resist the darkness

For the sighted, being in absolute darkness is a frightening experience.

The dark blots out everything; we can see nothing, not even our own bodies,

and we may become disoriented. The dark seems to press in upon us,

with an almost physical weight that oppresses.

Spiritual darkness is like that. Spiritual darkness,

the absence of light in Christ, is oppressive, weighing us down,

distorting our perceptions of realty.

We cannot judge clearly, for we cannot see at all.

Yet God breaks into our darkness, bringing his light - Jesus Christ,

The Light of the World. When the awareness of Christ invades our lives,

our eyes are opened and we can see for the first time. We see our sin,

God's grace, and the Way he has provided for escape from the dark.

And as we continue to walk in his light, we see even more - the need

for changes in our lives, and God's power to work those changes.

Discernment and wisdom come through his light,

and we understand spiritual truths we could never see before.

Paul says that God has 'rescued' us from darkness and brought us

into the light. We cannot, on our own, accomplish this rescue,

but god through Christ's sacrifice brings it about in us.

He is the light who illuminates our darkness.



Application



a) Many different kinds of spiritual darkness invade our lives

and keep us blind to the truth - sin, lack of understanding,

resistance to the Holy Spirit. What kinds of spiritual darkness

have I experienced?



b) What changes took place in me when I first 'came into the light'?



c) What spiritual truths can I see now that I could not see

when I lived in darkness?



4) From Prosperity Promises - Kenneth Copeland



Gen 13:2,5-6,14-17



2 (Ge 24:35; Ps 112:1-3) Abram was very wealthy in livestock,

in silver and in gold.

5 Now Lot, who went with Abram, also had flocks and herds and tents.

6 (Ge 36:6-7) But the land was not able to support them

both dwelling together because their possessions were so great.

14 (Ge 28:14; Dt 3:27) After Lot had departed from him,

the Lord said to Abram,

"Lift up now your eyes, and look from the place where you are,

northward and southward and eastward and westward.

15 (Ge 12:7; 2Ch 20:7) All the land that you see I will give to you

and to your descendants forever.

16 (Ge 28:14; Nu 23:10) I will make your descendants like the dust

of the earth, so that if a man could number the dust of the earth,

then your descendants could also be numbered.

17 Arise, and walk throughout the land across its length

and its width, for I will give it to you."



2 And Abram was very rich in cattle, in silver, and in gold.

5 And Lot also, which went with Abram, had flocks, and herds, and tents.

6 And the land was not able to bear them, that they might dwell together:

for their substance was great, so that they could not dwell together.

14 And the LORD said unto Abram, after that Lot was separated from him,

Lift up now thine eyes, and look from the place where thou art northward,

and southward, and eastward, and westward:

15 for all the land which thou seest, to thee will I give it,

and to thy seed for ever.

16 And I will make thy seed as the dust of the earth: so that if a man

can number the dust of the earth, then shall thy seed also be numbered.

17 Arise, walk through the land in the length of it and in the breadth of it;

for I will give it unto thee.



5) From a Book called God's Promises for you:



God's Generous Provision



Ps 145:13b-21



13 Your dominion endures throughout all generations.

14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.

17 The Lord is righteous in all His ways

and loving in all His works.

18 The Lord is near to all those who call upon Him,

to all who call upon Him in truth.

19 He will fulfill the desire of those who fear Him;

He also will hear their cry and will save them.

20 The Lord preserves all those who love Him,

but all the wicked He will destroy.

21 My mouth shall speak the praise of the Lord,

and let all people bless His holy name

forever and ever.



13 And thy dominion endureth throughout all generations.

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

16 Thou openest thine hand,

And satisfiest the desire of every living thing.

17 The LORD is righteous in all his ways,

And holy in all his works.

18 The LORD is nigh unto all them that call upon him,

To all that call upon him in truth.

19 He will fulfil the desire of them that fear him:

He also will hear their cry, and will save them.

20 The LORD preserveth all them that love him:

But all the wicked will he destroy.

21 My mouth shall speak the praise of the LORD:

And let all flesh bless his holy name for ever and ever.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 29 of the Month



a) Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion (



Ps 139:13-16



13 You brought my inner parts into being;

You wove me in my mother’s womb.

14 I will praise you, for You made me with fear and wonder;

marvelous are Your works,

and You know me completely.

15 My frame was not hidden from You

when I was made in secret,

and intricately put together in the lowest parts of the earth.

16 Your eyes saw me unformed,

yet in Your book

all my days were written,

before any of them came into being.



13 For thou hast possessed my reins:

Thou hast covered me in my mother's womb.

14 I will praise thee; for I am fearfully and wonderfully made:

Marvellous are thy works; And that my soul knoweth right well.

15 My substance was not hid from thee,

When I was made in secret, and curiously wrought

in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect;

And in thy book all my members were written,

Which in continuance were fashioned,

When as yet there was none of them.



)



b) Pray that the Church in Canada will remember the poor

and compassionately respond to their plight (



Gal 2:10



10 (Ac 24:17) Only they requested that we should remember the poor,

which I also was eager to do.



10 Only they would that we should remember the poor;

the same which I also was forward to do.



)



Day 30 of the Month



a) Pray for God's will to be done where you live and throughout

Canadian society, as it is in Heaven



( Matt 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen.



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



b) Pray that in kindness God will lead many to repentance in your city

or community, and across our nation. (



Rom 2:4



4 (Ex 34:6; Isa 30:18) Do you despise the riches of His goodness,

tolerance, and patience, not knowing that the goodness of God

leads you to repentance?



4 Or despisest thou the riches of his goodness and forbearance

and longsuffering; not knowing that the goodness of God leadeth

thee to repentance?



)





Conclusion:



Pray to the Lord and put your full faith Him.



Pray to the Lord: "I want to serve You, God! Use my hands,

my feet, my mouth, whatever You like! Help me to live for You today."



Pray to the Lord and thank Him for bringing us out from darkness

to light.



Pray to the Lord and thank Him for his blessings.



Pray to the Lord and praise Him with the Goodness he shows you.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Pray for God's will to be done where you live and throughout

society, as it is in Heaven



Pray that in kindness God will lead many to repentance in your city

or community, and across our nation.



Pray for Somali believers who are mourning the recent deaths of their

Christian leaders.

Day 58 of the 3rd Bible Study Journey - 27 February 2023 reflections

Day 58, 27 Feb 2023



1) Numbers 8-10



NUMBERS 8



The Seven Lamps



1 And the Lord spoke to Moses, saying:

2 (Ex 25:37) Speak to Aaron and say to him: When you set up the lamps,

the seven lamps will give light before the lampstand.

3 Aaron did so. He lit the lamps before the lampstand,

as the Lord commanded Moses.

4 (Ex 25:9; 25:18) And this was the work of the lampstand:

hammered gold, to its shaft, to its flowers was beaten work.

According to the pattern which the Lord had shown Moses,

so he made the lampstand.



Consecrating the Levites



5 The Lord spoke to Moses, saying:

6 Take the Levites from among the children of Israel and cleanse them.

7 (Lev 8:6; Nu 19:13) Thus you will do to them to cleanse them: Splash

purifying water on them, and let them shave their whole body, and let

them wash their clothes, and so make themselves clean.

8 (Lev 2:1) Then let them take a young bull with its grain offering,

also fine flour mixed with oil, and you will take another young bull

as a sin offering.

9 (Ex 40:12; Lev 8:3) You will bring the Levites

before the tent of meeting. And you will gather the whole assembly

of the children of Israel together.

10 (Lev 1:4; Ac 6:6) And you will bring the Levites before the Lord.

And the children of Israel will put their hands on the Levites.

11 (Lev 7:30) And Aaron will offer the Levites before the Lord as a

wave offering of the children of Israel, that they may do the service

of the Lord.

12 (Ex 29:10; Lev 1:4) The Levites will lay their hands on the heads

of the bulls, and you will offer one as a sin offering and the other

as a burnt offering to the Lord, to make an atonement for the Levites.

13 (Nu 8:11; 8:21) You will set the Levites before Aaron and before his sons,

and offer them as a wave offering to the Lord.

14 (Nu 3:45) Thus will you separate the Levites

from among the children of Israel, and the Levites will be Mine.

15 (Nu 8:11; 8:13) And afterwards the Levites will go in to do

the service of the tent of meeting, and you will cleanse them

and offer them as a wave offering.

16 (Nu 3:12; 3:45) For they are completely set aside for Me

by the children of Israel. Instead of all who open the womb,

instead of the firstborn of all the children of Israel,

I have taken them for Myself.

17 (Ex 13:2; Lk 2:23) For all the firstborn of the children of Israel

are Mine, both man and animal. On the day that I struck every firstborn

in the land of Egypt I sanctified them for Myself.

18 I have taken the Levites instead of all the firstborn

of the children of Israel.

19 (Nu 1:53; 16:46) I have given the Levites as a gift to Aaron

and to his sons from among the children of Israel, to serve

the service of the children of Israel in the tent of meeting

and to make an atonement for the children of Israel, so there

will be no plague among the children of Israel when the children

of Israel approach the sanctuary.

20 Moses and Aaron and all the congregation of the children of

Israel did to the Levites; according to all that the Lord commanded

Moses concerning the Levites, so the children of Israel did to them.

21 (Nu 8:7; 8:11-13) The Levites cleansed themselves from sin,

and they washed their clothes, and Aaron offered them as a wave

offering before the Lord, and Aaron made an atonement

for them to cleanse them.

22 And after that the Levites went in to do their service

in the tent of meeting before Aaron and before his sons.

As the Lord had commanded Moses concerning the Levites, so they did to them.

23 The Lord spoke to Moses, saying:

24 (Nu 4:3; 1Ch 23:3) This is what belongs to the Levites:

From twenty-five years old and older they will go in to do their

duty concerning the service of the tent of meeting.

25 And from the age of fifty years they will cease doing their duty

concerning its service and will serve no more.

26 (Nu 1:53) But they will minister with their brothers

in the tent of meeting, to attend to their needs, but will not do the work.

Thus you will do to the Levites concerning their duties.



Numbers 8

[1] And the LORD spake unto Moses, saying,

[2] Speak unto Aaron, and say unto him, When thou lightest the lamps, the

seven lamps shall give light over against the candlestick.

[3] And Aaron did so; he lighted the lamps thereof over against the

candlestick, as the LORD commanded Moses.

[4] And this work of the candlestick was of beaten gold, unto the shaft

thereof, unto the flowers thereof, was beaten work: according unto the

pattern which the LORD had shewed Moses, so he made the candlestick.

[5] And the LORD spake unto Moses, saying,

[6] Take the Levites from among the children of Israel, and cleanse them.

[7] And thus shalt thou do unto them, to cleanse them: Sprinkle water of

purifying upon them, and let them shave all their flesh, and let them wash

their clothes, and so make themselves clean.

[8] Then let them take a young bullock with his meat offering, even fine

flour mingled with oil, and another young bullock shalt thou take for a sin

offering.

[9] And thou shalt bring the Levites before the tabernacle of the

congregation: and thou shalt gather the whole assembly of the children of

Israel together:

[10] And thou shalt bring the Levites before the LORD: and the children of

Israel shall put their hands upon the Levites:

[11] And Aaron shall offer the Levites before the LORD for an offering of

the children of Israel, that they may execute the service of the LORD.

[12] And the Levites shall lay their hands upon the heads of the bullocks:

and thou shalt offer the one for a sin offering, and the other for a burnt

offering, unto the LORD, to make an atonement for the Levites.

[13] And thou shalt set the Levites before Aaron, and before his sons, and

offer them for an offering unto the LORD.

[14] Thus shalt thou separate the Levites from among the children of Israel:

and the Levites shall be mine.

[15] And after that shall the Levites go in to do the service of the

tabernacle of the congregation: and thou shalt cleanse them, and offer them

for an offering.

[16] For they are wholly given unto me from among the children of Israel;

instead of such as open every womb, even instead of the firstborn of all the

children of Israel, have I taken them unto me.

[17] For all the firstborn of the children of Israel are mine, both man and

beast: on the day that I smote every firstborn in the land of Egypt I

sanctified them for myself.

[18] And I have taken the Levites for all the firstborn of the children of

Israel.

[19] And I have given the Levites as a gift to Aaron and to his sons from

among the children of Israel, to do the service of the children of Israel in

the tabernacle of the congregation, and to make an atonement for the

children of Israel: that there be no plague among the children of Israel,

when the children of Israel come nigh unto the sanctuary.

[20] And Moses, and Aaron, and all the congregation of the children of

Israel, did to the Levites according unto all that the LORD commanded Moses

concerning the Levites, so did the children of Israel unto them.

[21] And the Levites were purified, and they washed their clothes; and Aaron

offered them as an offering before the LORD; and Aaron made an atonement for

them to cleanse them.

[22] And after that went the Levites in to do their service in the

tabernacle of the congregation before Aaron, and before his sons: as the

LORD had commanded Moses concerning the Levites, so did they unto them.

[23] And the LORD spake unto Moses, saying,

[24] This is it that belongeth unto the Levites: from twenty and five years

old and upward they shall go in to wait upon the service of the tabernacle

of the congregation:

[25] And from the age of fifty years they shall cease waiting upon the

service thereof, and shall serve no more:

[26] But shall minister with their brethren in the tabernacle of the

congregation, to keep the charge, and shall do no service. Thus shalt thou

do unto the Levites touching their charge.



NUMBERS 9



The Passover at Sinai



1 (Nu 1:1; Ex 40:2) And the Lord spoke to Moses in the Wilderness of Sinai,

in the first month of the second year after they came out

of the land of Egypt, saying:

2 (Lev 23:5; Dt 16:1-2) Let the children of Israel also keep the Passover

at its appointed time.

3 (Ex 12:6-11) On the fourteenth day of this month, at

you will keep it at its appointed time. According to all

its rites and according to all its ceremonies, you will keep it.

4 Moses spoke to the children of Israel, that they should keep the Passover.

5 (Jos 5:10) They kept the Passover on the fourteenth day of the first month

at evening in the Wilderness of Sinai. According to all that

the Lord commanded Moses, so the children of Israel did.

6 (Ex 18:15; Nu 27:2) There were men who were unclean by

the dead body of a man, so they could not keep the Passover on that day,

and they came before Moses and before Aaron on that day.

7 And those men said to him, "We are defiled by the dead body of a man.

Why are we kept back, that we may not offer an offering of the Lord

at its appointed time among the children of Israel?"

8 (Nu 27:5; Ps 85:8) And Moses said to them, "Stand still, and I will hear

what the Lord will command concerning you."

9 The Lord spoke to Moses, saying:

10 Speak to the children of Israel, saying: If any man of you or

of your posterity is unclean because of a dead body, or is far off

on a journey, he will still keep the Passover to the Lord.

11 (2Ch 30:2-15) The fourteenth day of the second month at evening

they will keep it, and eat it with unleavened bread and bitter herbs.

12 (Ex 12:10; 12:46; 12:43) They will leave none of it until the morning,

nor break any of its bones. According to all the ordinances of the Passover

they will keep it.

13 (Ge 17:14; Ex 12:15) But the man who is ceremonially clean,

and is not on a journey, and fails to keep the Passover,

even the same person will be cut off from his people.

Because he did not bring the offering of the Lord at its appointed time,

that man will bear his sin.

14 (Ex 12:48-49; Lev 24:22) If a stranger will sojourn among you

and will keep the Passover to the Lord, according to the ordinance

of the Passover, and according to the manner of it, so he will do.

You will have one ordinance both for the resident alien

and for the natural born citizen of the land.



The Cloud and the Fire



15 (Ex 13:21; 40:34) And on the day that the tabernacle was erected,

the cloud covered the tabernacle, the tent of the testimony,

and at evening there was over the tabernacle the appearance of fire

until the morning.

16 (Ne 9:12) So it was always. The cloud covered it by day,

and the appearance of fire by night.

17 (Ex 40:36–38; Jn 10:9) When the cloud was lifted up from

over the tabernacle, then after it the children of Israel journeyed,

and in the place where the cloud settled,

there the children of Israel camped.

18 (1Co 10:1) At the commandment of the Lord the children of Israel

journeyed, and at the commandment of the Lord they camped. As long as

the cloud dwelt over the tabernacle they camped.

19 When the cloud remained many days over the tabernacle,

then the children of Israel kept the charge of the Lord and did not journey.

20 When the cloud remained a few days over the tabernacle,

according to the commandment of the Lord they dwelt in their tents,

and according to the commandment of the Lord they journeyed.

21 When the cloud dwelt from evening until morning

and the cloud was lifted up in the morning,

then they journeyed. Whether it was by day or by night

that the cloud was lifted up, they journeyed.

22 (Ex 40:36-37) Whether it was two days, or a month,

or a long time that the cloud dwelt over the tabernacle,

the children of Israel dwelt in their tents and did not journey.

But when it was lifted up they journeyed.

23 (Nu 9:19) At the command of the Lord they camped,

and at the command of the Lord they journeyed.

They kept the charge of the Lord at the command

of the Lord by the hand of Moses.



Numbers 9

[1] And the LORD spake unto Moses in the wilderness of Sinai, in the first

month of the second year after they were come out of the land of Egypt,

saying,

[2] Let the children of Israel also keep the passover at his appointed

season.

[3] In the fourteenth day of this month, at even, ye shall keep it in his

appointed season: according to all the rites of it, and according to all the

ceremonies thereof, shall ye keep it.

[4] And Moses spake unto the children of Israel, that they should keep the

passover.

[5] And they kept the passover on the fourteenth day of the first month at

even in the wilderness of Sinai: according to all that the LORD commanded

Moses, so did the children of Israel.

[6] And there were certain men, who were defiled by the dead body of a man,

that they could not keep the passover on that day: and they came before

Moses and before Aaron on that day:

[7] And those men said unto him, We are defiled by the dead body of a man:

wherefore are we kept back, that we may not offer an offering of the LORD in

his appointed season among the children of Israel?

[8] And Moses said unto them, Stand still, and I will hear what the LORD

will command concerning you.

[9] And the LORD spake unto Moses, saying,

[10] Speak unto the children of Israel, saying, If any man of you or of your

posterity shall be unclean by reason of a dead body, or be in a journey afar

off, yet he shall keep the passover unto the LORD.

[11] The fourteenth day of the second month at even they shall keep it, and

eat it with unleavened bread and bitter herbs.

[12] They shall leave none of it unto the morning, nor break any bone of it:

according to all the ordinances of the passover they shall keep it.

[13] But the man that is clean, and is not in a journey, and forbeareth to

keep the passover, even the same soul shall be cut off from among his

people: because he brought not the offering of the LORD in his appointed

season, that man shall bear his sin.

[14] And if a stranger shall sojourn among you, and will keep the passover

unto the LORD; according to the ordinance of the passover, and according to

the manner thereof, so shall he do: ye shall have one ordinance, both for

the stranger, and for him that was born in the land.

[15] And on the day that the tabernacle was reared up the cloud covered the

tabernacle, namely, the tent of the testimony: and at even there was upon

the tabernacle as it were the appearance of fire, until the morning.

[16] So it was alway: the cloud covered it by day, and the appearance of

fire by night.

[17] And when the cloud was taken up from the tabernacle, then after that

the children of Israel journeyed: and in the place where the cloud abode,

there the children of Israel pitched their tents.

[18] At the commandment of the LORD the children of Israel journeyed, and at

the commandment of the LORD they pitched: as long as the cloud abode upon

the tabernacle they rested in their tents.

[19] And when the cloud tarried long upon the tabernacle many days, then the

children of Israel kept the charge of the LORD, and journeyed not.

[20] And so it was, when the cloud was a few days upon the tabernacle;

according to the commandment of the LORD they abode in their tents, and

according to the commandment of the LORD they journeyed.

[21] And so it was, when the cloud abode from even unto the morning, and

that the cloud was taken up in the morning, then they journeyed: whether it

was by day or by night that the cloud was taken up, they journeyed.

[22] Or whether it were two days, or a month, or a year, that the cloud

tarried upon the tabernacle, remaining thereon, the children of Israel abode

in their tents, and journeyed not: but when it was taken up, they journeyed.

[23] At the commandment of the LORD they rested in the tents, and at the

commandment of the LORD they journeyed: they kept the charge of the LORD, at

the commandment of the LORD by the hand of Moses.



NUMBERS 10



The Silver Trumpets



1 And the Lord spoke to Moses, saying:

2 (Isa 1:13; Ps 81:3) Make for yourself two silver trumpets.

Of a hammered work you will make them, and you will use them

for summoning of the assembly and directing the breaking up of the camps.

3 (Jer 4:5) When they blow both of them, all the assembly will assemble

themselves to you at the door of the tent of meeting.

4 (Ex 18:21; Nu 7:2) If they blow only one, then the leaders,

who are heads of the thousands of Israel, will gather themselves to you.

5 (Nu 2:3-9; 10:14) When you blow an alarm, then the camps that lie

on the east will set out.

6 (Nu 2:10-16; 10:18) When you blow an alarm the second time,

then the camps that lie on the south will set out.

They will blow an alarm for their setting out.

7 (Joel 2:1) But when the assembly is to be gathered together,

you will blow, but you will not sound an alarm.

8 (Nu 31:6; 1Ch 15:24) The sons of Aaron, the priests,

will blow the trumpets, and they will be to you as an ordinance

forever throughout your generations.

9 (Ge 8:1; Jdg 2:18) And if you go to war in your land against

the enemy that oppresses you, then you will blow an alarm with

the trumpets, and you will be remembered before the Lord your God,

and you will be saved from your enemies.

10 (Ps 81:3; Lev 23:24) Also in the day of your gladness,

and at your appointed days, and in the beginnings of your months,

you shall blow the trumpets over your burnt offerings, and over

the sacrifices of your peace offerings that they may be a memorial

for you before your God. I am the Lord your God.



The Departure From Sinai



11 And it was on the twentieth day of the second month,

in the second year, that the cloud was lifted up from

over the tabernacle of the testimony.

12 (Ge 21:21; Nu 12:16) The children of Israel set out

from the Wilderness of Sinai. And the cloud dwelt

in the Wilderness of Paran.

13 And they set out for the first time at the command of the

Lord by the hand of Moses.

14 (Nu 2:3-9; 1:7) And the standard of the camp of the sons of Judah

set out first by their armies, and over his armies was Nahshon the

son of Amminadab.

15 Over the armies of the tribe of the children of Issachar was Nethanel

the son of Zuar.

16 Over the armies of the tribe of the children of Zebulun was Eliab

the son of Helon.

17 (Nu 1:51; 7:6-8) The tabernacle was taken down, and the sons of Gershon

and the sons of Merari set out, carrying the tabernacle.

18 (Nu 2:10-16; 1:5) The standard of the camp of Reuben set out

by their armies, and over his armies was Elizur the son of Shedeur.

19 (Nu 1:6) Over the armies of the tribe of the children of Simeon

was Shelumiel the son of Zurishaddai.

20 (Nu 1:14; 2:14) Over the armies of the tribe of the children of Gad

was Eliasaph the son of Deuel.

21 (Nu 10:17; 4:4-16) The Kohathites set out, carrying the sanctuary,

and they set up the tabernacle before they came.

22 (Nu 2:18-24; 1:10) The standard of the camp of the children of Ephraim

set out by their armies, and over his armies was Elishama the son of Ammihud.

23 Over the armies of the tribe of the children of Manasseh was Gamaliel

the son of Pedahzur.

24 (Nu 1:11) Over the armies of the tribe of the children of Benjamin

was Abidan the son of Gideoni.

25 (Jos 6:9; Nu 1:12) Then the standard of the camp of the children of Dan

set out, which was the rear guard of all the camps by their armies,

and over his armies was Ahiezer the son of Ammishaddai.

26 (Nu 1:13) Over the armies of the tribe of the children of Asher

was Pagiel the son of Okran.

27 (Nu 1:15) Over the armies of the tribe of the children of Naphtali

was Ahira the son of Enan.

28 (Nu 2:34) This was the order of march

of the children of Israel, company by company, when they set out.

29 (Ge 12:7; Ex 2:18; 3:1) Moses said to Hobab, the son of Reuel the Midianite,

Moses' father-in-law, "We are setting out to the place of which the Lord said,

'I will give it to you.' Come with us, and we will do good to you

because the Lord has spoken good concerning Israel."

30 Hobab said to him, "I will not go. But I will depart to my own land,

and to my kindred."

31 (Job 29:15) So Moses said, "Please do not leave us, because you know

where to camp in the wilderness, and you may be our eyes.

32 (Jdg 1:16; 4:11) Moreover, if you go with us, then it will be that

whatever good the Lord will do for us, we will likewise do for you."

33 (Dt 1:33; Ex 3:1) They set out three days from the mountain of the Lord,

and the ark of the covenant of the Lord went before them

the three days' journey, to find a resting place for them.

34And the cloud of the Lord was over them by day

when they set out from of the camp.

35 (Ps 68:1-2) And it was, when the ark set out, that Moses said,

"Rise up, O Lord,

and let Your enemies be scattered,

and let them that hate You flee before You."

36 (Dt 1:10) And when it rested, he said,

"Return, O Lord,

to the multitude of thousands of Israel."



Numbers 10

[1] And the LORD spake unto Moses, saying,

[2] Make thee two trumpets of silver; of a whole piece shalt thou make them:

that thou mayest use them for the calling of the assembly, and for the

journeying of the camps.

[3] And when they shall blow with them, all the assembly shall assemble

themselves to thee at the door of the tabernacle of the congregation.

[4] And if they blow but with one trumpet, then the princes, which are heads

of the thousands of Israel, shall gather themselves unto thee.

[5] When ye blow an alarm, then the camps that lie on the east parts shall

go forward.

[6] When ye blow an alarm the second time, then the camps that lie on the

south side shall take their journey: they shall blow an alarm for their

journeys.

[7] But when the congregation is to be gathered together, ye shall blow, but

ye shall not sound an alarm.

[8] And the sons of Aaron, the priests, shall blow with the trumpets; and

they shall be to you for an ordinance for ever throughout your generations.

[9] And if ye go to war in your land against the enemy that oppresseth you,

then ye shall blow an alarm with the trumpets; and ye shall be remembered

before the LORD your God, and ye shall be saved from your enemies.

[10] Also in the day of your gladness, and in your solemn days, and in the

beginnings of your months, ye shall blow with the trumpets over your burnt

offerings, and over the sacrifices of your peace offerings; that they may be

to you for a memorial before your God: I am the LORD your God.

[11] And it came to pass on the twentieth day of the second month, in the

second year, that the cloud was taken up from off the tabernacle of the

testimony.

[12] And the children of Israel took their journeys out of the wilderness of

Sinai; and the cloud rested in the wilderness of Paran.

[13] And they first took their journey according to the commandment of the

LORD by the hand of Moses.

[14] In the first place went the standard of the camp of the children of

Judah according to their armies: and over his host was Nahshon the son of

Amminadab.

[15] And over the host of the tribe of the children of Issachar was

Nethaneel the son of Zuar.

[16] And over the host of the tribe of the children of Zebulun was Eliab the

son of Helon.

[17] And the tabernacle was taken down; and the sons of Gershon and the sons

of Merari set forward, bearing the tabernacle.

[18] And the standard of the camp of Reuben set forward according to their

armies: and over his host was Elizur the son of Shedeur.

[19] And over the host of the tribe of the children of Simeon was Shelumiel

the son of Zurishaddai.

[20] And over the host of the tribe of the children of Gad was Eliasaph the

son of Deuel.

[21] And the Kohathites set forward, bearing the sanctuary: and the other

did set up the tabernacle against they came.

[22] And the standard of the camp of the children of Ephraim set forward

according to their armies: and over his host was Elishama the son of

Ammihud.

[23] And over the host of the tribe of the children of Manasseh was Gamaliel

the son of Pedahzur.

[24] And over the host of the tribe of the children of Benjamin was Abidan

the son of Gideoni.

[25] And the standard of the camp of the children of Dan set forward, which

was the rereward of all the camps throughout their hosts: and over his host

was Ahiezer the son of Ammishaddai.

[26] And over the host of the tribe of the children of Asher was Pagiel the

son of Ocran.

[27] And over the host of the tribe of the children of Naphtali was Ahira

the son of Enan.

[28] Thus were the journeyings of the children of Israel according to their

armies, when they set forward.

[29] And Moses said unto Hobab, the son of Raguel the Midianite, Moses'

father in law, We are journeying unto the place of which the LORD said, I

will give it you: come thou with us, and we will do thee good: for the LORD

hath spoken good concerning Israel.

[30] And he said unto him, I will not go; but I will depart to mine own

land, and to my kindred.

[31] And he said, Leave us not, I pray thee; forasmuch as thou knowest how

we are to encamp in the wilderness, and thou mayest be to us instead of

eyes.

[32] And it shall be, if thou go with us, yea, it shall be, that what

goodness the LORD shall do unto us, the same will we do unto thee.

[33] And they departed from the mount of the LORD three days' journey: and

the ark of the covenant of the LORD went before them in the three days'

journey, to search out a resting place for them.

[34] And the cloud of the LORD was upon them by day, when they went out of

the camp.

[35] And it came to pass, when the ark set forward, that Moses said, Rise

up, LORD, and let thine enemies be scattered; and let them that hate thee

flee before thee.

[36] And when it rested, he said, Return, O LORD, unto the many thousands of

Israel.



(Celebrate in the protection of the Lord)



2) Our Daily Bread for 27 February 2023 Titled



Seeing a Need
By Cindy Hess Kasper



Dorcas Restored to Life



36 (2Ch 2:16; Ezr 3:7) In Joppa there was a disciple named Tabitha,

which is translated Dorcas. This woman was full of good works and almsgiving.

37 (Ac 1:13; 20:8) In those days she became ill and died. And when they had

washed her, they placed her in an upper room.

38 (Ac 9:36) Since Lydda was near Joppa, the disciples, hearing that Peter

was there, sent two men to him, pleading, "Do not delay to come to us."

39 Peter rose up and went with them. When he arrived, they led him into

the upper room. All the widows stood by him weeping,

and showing the tunics and garments

which Dorcas had made while she was with them.

40 (Mt 9:25; Ac 7:60) Peter put them all outside and knelt down and prayed.

And turning to the body he said, "Tabitha, arise." She opened her eyes,

and when she saw Peter she sat up.

41 (Ac 6:1) He gave her his hand and lifted her up. And when he had called

the saints and widows, he presented her alive.

42 (Jn 11:45; 12:11) It became known throughout all Joppa,

and many believed in the Lord.



[36] Now there was at Joppa a certain disciple named Tabitha, which by

interpretation is called Dorcas: this woman was full of good works and

almsdeeds which she did.

[37] And it came to pass in those days, that she was sick, and died: whom

when they had washed, they laid her in an upper chamber.

[38] And forasmuch as Lydda was nigh to Joppa, and the disciples had heard

that Peter was there, they sent unto him two men, desiring him that he would

not delay to come to them.

[39] Then Peter arose and went with them. When he was come, they brought him

into the upper chamber: and all the widows stood by him weeping, and shewing

the coats and garments which Dorcas made, while she was with them.

[40] But Peter put them all forth, and kneeled down, and prayed; and turning

him to the body said, Tabitha, arise. And she opened her eyes: and when she

saw Peter, she sat up.

[41] And he gave her his hand, and lifted her up, and when he had called the

saints and widows, presented her alive.

[42] And it was known throughout all Joppa; and many believed in the Lord.



In the last few days of my dad's life, one of the nurses dropped by his room

and asked me if she could give him a shave. As Rachel gently pulled the razor

across his face, she explained, "Older men of his generation like to have

a neat shave every day." Rachel had seen a need and acted on her instinct to

show kindness, dignity, and respect to someone. The tender care she provided

reminded me of my friend Julie who still paints her elderly mother's nails

because it's important to her mom that she "look pretty."



Acts 9 tells us about a disciple named Dorcas (also known as Tabitha) who s

howed kindness by providing handmade clothing for the poor (vv. 36, 39). When

she died, her room was filled with friends who tearfully mourned this kind

woman who loved helping others.



But Dorcas' story didn't end there. When Peter was brought to where her body

lay, he knelt and prayed. In God's power, he called her by name, saying,

"Tabitha, get up" (v. 40). Amazingly, Dorcas opened her eyes and rose to her

feet. When her friends realized she was alive, word spread quickly through

the town and "many people believed in the Lord" (v. 42).



And how did Dorcas spend the next day of her life? Probably exactly as she

had before-seeing the needs of people and filling them.



Reflect & Pray



Whom do you know that always seems to find ways to help others?

What can you do to become more aware of others' needs?



Father, open my eyes each day to see the hurting

and needy people around me. Open my heart to do what I can to show them what God's love looks like.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 2 - Alienation and Reconciliation



Col 1:21-22



21 (Eph 2:12) And you, who were formerly alienated

and enemies in your mind by wicked works, yet now He has reconciled

22 (Ro 7:4; Eph 5:27) in the body of His flesh through death,

to present you holy and blameless and above reproach in His sight,



21 And you, that were sometime alienated and enemies in your mind

by wicked works, yet now hath he reconciled

22 in the body of his flesh through death, to present you holy

and unblameable and unreproveable in his sight



Some 50 years ago, Orson Welles's radio broadcast of The War of the Worlds

threw the nation into panic; people on the East Coast ran for their lives,

expecting at any moment to be destroyed by alien invaders from outer space.

Today, of course, we are more sophisticated about such matters.

Television and movies have educated us about alien life forms.

Star Wars and Star Trek have taught us that their appearance can be much

different than ours. Sometimes they are unable to exist in our atmosphere

with artificial life-support systems; their physical makeup is often

incompatible with our environment.

God says that we, apart from Christ, are as incompatible with his kingdom

as the 'aliens' of movies are with Earth's environment.

We are at war with God, a true "war of the worlds" that staggers

the imagination.

Yet God has 'reconciled' us to his world. He has made us fit,

made us able to exist in his kingdom. He has made us part of

his world through Christ's death and resurrection.

Now, through Christ, we are 'holy' and 'without blemish' in God's sight.

And that transformation, ironically, make us 'alien' in the world around us.

No longer do we fit in a world of selfishness and greed, a world where Self

is god and everyone does what is right in his own heart.

We belong, instead, in the kingdom of God's righteousness.



Application



a) In what ways am I an 'alien' in this world?



b) How have I been an 'alien' to God's kingdom?



c) How can today's verses help me deal with my sense of 'not fitting'?

to Jesus?



4) From Prosperity Promises - Kenneth Copeland



Ps 35:27



27 May those who favour my righteous cause

shout for joy and be glad;

may they say continually, "The Lord be magnified,

who delights in the peace of His servant."



27 Let them shout for joy, and be glad,

that favour my righteous cause:

Yea, let them say continually, Let the LORD be magnified,

which hath pleasure in the prosperity of his servant.



5) From a Book called God's Promises for you:



God's Generous Provision



Matthew 6:24-34



God and Money



24 (Lk 16:13; 16:11; 16:9) "No one can serve two masters.

For either he will hate the one and love the other,

or else he will hold to the one and despise the other.

You cannot serve God and money."



Care and Anxiety



Lk 12:22-34



25 (Mt 6:31; 6:34; Php 4:6) "Therefore, I say to you,

take no thought about your life, what you will eat,

or what you will drink, nor about your body,

what you will put on. Is not life more than

and the body than clothing?

26 (Job 38:41; Ps 147:9) Look at the birds of the air,

for they do not sow, nor do they reap, nor gather into barns.

Yet your heavenly Father feeds them. Are you not much better than they?

27 Who among you by taking thought can add a cubit

(A cubit is about half a meter.) to his stature?

28 (Mt 6:25; 6:31) "Why take thought about clothing?

Consider the lilies of the field, how they grow:

They neither work, nor do they spin.

29 (1Ki 10:4-7; 2Ch 9:4-6) Yet I say to you that even Solomon

in all his glory was not dressed like one of these.

30 (Mt 8:26; 14:31) Therefore, if God so clothes the grass of the field,

which today is here and tomorrow is thrown into the oven,

will He not much more clothe you, O you of little faith?

31 (1Pe 5:7) Therefore, take no thought, saying, 'What shall we eat?'

or 'What shall we drink?' or 'What shall we wear?'

32 (Mt 6:8; Lk 12:30) (For the Gentiles seek after all these things.)

For your heavenly Father knows that you have need of all these things.

33 (1Ti 4:8; 1Ki 3:11-13) But seek first the kingdom of God

and His righteousness, and all these things shall be given to you.

34 (Mt 6:25) Therefore, take no thought about tomorrow,

for tomorrow will take thought about the things of itself.

Sufficient to the day is the trouble thereof.



True Wisdom



24 No man can serve two masters: for either he will hate the one,

and love the other; or else he will hold to the one, and despise the other.

Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat,

or what ye shall drink; nor yet for your body, what ye shall put on. Is not

the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor

gather into barns; yet your heavenly Father feedeth them. Are ye not much

better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field,

how they grow; they toil not, neither do they spin:

29 and yet I say unto you, That even Solomon in all his glory was not arrayed

like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is,

and to morrow is cast into the oven, shall he not much more clothe you,

O ye of little faith?

31 Therefore take no thought, saying, What shall we eat?

or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:)

for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God,

and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow:

for the morrow shall take thought for the things of itself.

Sufficient unto the day is the evil thereof.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 27 of the Month



a) Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



(



2 Cor 10:4-5



4 For the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strongholds,

5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ,



4 (for the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strong holds;)

5casting down imaginations, and every high thing

that exalteth itself against the knowledge of God,

and bringing into captivity every thought to the obedience of Christ;



)



b) Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Day 28 of the Month



a) Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



(



John 5:24



24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever

hears My word and believes in Him who sent

Me has eternal life and shall not come into condemnation,

but has passed from death into life."



24 Verily, verily, I say unto you, He that heareth my word,

and believeth on him that sent me, hath everlasting life,

and shall not come into condemnation; but is passed from death unto life.



)



b) Pray for God's kingdom to come in the life of someone you

know today . (



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.



For Yours is the kingdom and the power and the glory forever. Amen. "



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



Conclusion:



Pray to the Lord and trust in His protection.



Pray to the Lord; "Father, open my eyes each day to see the hurting

and needy people around me. Open my heart to do what I can to show them what God's love looks like."



Pray to the Lord and pray to remember that he is reconciled with you.



Pray to the Lord and pray to know His righteous cause.



Pray to the Lord and pray to seek His Kingdom first.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Pray for new citizens to your country, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



Pray for God's kingdom to come in the life of someone you know today .



Pray that Christian families in Sri Lanka will have access to burial grounds

to bury their deceased loved ones.

Day 57 of the 3rd Bible Study Journey - 26 February 2023 reflections

Day 57, 26 Feb 2023



Today at https://www.calvarycommunity.ca, Pastor Paul Eisentrager spoke on

The Secret OF Contentment.



1st A Contented Person is Confident in God's Provision



Phil 4:10



10 (2Co 11:9) I rejoiced in the Lord greatly that now at last you have revived

your concern for me. Regarding this, you did care, but you lacked opportunity.

[10] But I rejoiced in the Lord greatly, that now at the last your care of

me hath flourished again; wherein ye were also careful, but ye lacked

opportunity.



2nd A Contented Person is Satisfied with Little



Phil 4:11



11 (Php 3:8; 1Ti 6:6-9) I do not speak because I have need, for I have learned

in whatever state I am to be content.

[11] Not that I speak in respect of want: for I have learned, in whatsoever

state I am, therewith to be content.



1 Timothy 6:8



8 (Ge 28:20) If we have food and clothing, we shall be content with

these things.

[8] And having food and raiment let us be therewith content.



3rd A Contented Person Is Independent From Circumstances



Phil 4:12



12 (2Co 11:27; 11:9) I know both how to face humble circumstances and how to

have abundance. Everywhere and in all things I have learned the secret,

both to be full and to be hungry, both to abound and to suffer need.



[12] I know both how to be abased, and I know how to abound: every where and

in all things I am instructed both to be full and to be hungry, both to

abound and to suffer need.



2 Cor 11:23-33



23 (1Co 15:10; 2Co 6:4-5) Are they servants of Christ? I speak as a fool.

I am more: in labors more abundant, in stripes above measure,

in prisons more frequently, in deaths often.

24 Five times I received from the Jews forty lashes minus one.

25 (Ac 14:19) Three times I was beaten with rods; once I was stoned;

three times I suffered shipwreck; a night and a day I have been in the deep;

26 (Ac 14:5; 13:50; 17:5) in journeys often, in perils of waters, in perils

of robbers, in perils by my own countrymen, in perils by the Gentiles, in

perils in the city, in perils in the wilderness, in perils in the sea, in

perils among false brothers;

27 (2Co 6:5; Php 4:12; 1Th 2:9) in weariness and painfulness, in

sleeplessness often, in hunger and thirst, in fastings often, and in cold

and nakedness.

28 Beside the external things, the care of all the churches pressures

me daily.

29 (1Co 8:13; 9:22) Who is weak, and I am not weak? Who is led into sin,

and I am not distressed?

30 (1Co 2:3) If I must boast, I will boast of the things which concern

my weakness.

31 (Ro 9:5; Jn 10:30) The God and Father of our Lord Jesus Christ,

who is blessed forevermore, knows that I am not lying.

32 In Damascus the governor under King Aretas secured

the city of the Damascenes with a garrison, desiring to arrest me.

33 (Ac 9:25) But I was let down by the wall through a window in a basket

and escaped his hands.



[22] Are they Hebrews? so am I. Are they Israelites? so am I. Are they the

seed of Abraham? so am I.

[23] Are they ministers of Christ? (I speak as a fool) I am more; in labours

more abundant, in stripes above measure, in prisons more frequent, in deaths

oft.

[24] Of the Jews five times received I forty stripes save one.

[25] Thrice was I beaten with rods, once was I stoned, thrice I suffered

shipwreck, a night and a day I have been in the deep;

[26] In journeyings often, in perils of waters, in perils of robbers, in

perils by mine own countrymen, in perils by the heathen, in perils in the

city, in perils in the wilderness, in perils in the sea, in perils among

false brethren;

[27] In weariness and painfulness, in watchings often, in hunger and thirst,

in fastings often, in cold and nakedness.

[28] Beside those things that are without, that which cometh upon me daily,

the care of all the churches.

[29] Who is weak, and I am not weak? who is offended, and I burn not?

[30] If I must needs glory, I will glory of the things which concern mine

infirmities.

[31] The God and Father of our Lord Jesus Christ, which is blessed for

evermore, knoweth that I lie not.

[32] In Damascus the governor under Aretas the king kept the city of the

Damascenes with a garrison, desirous to apprehend me:

[33] And through a window in a basket was I let down by the wall, and

escaped his hands.



2 Cor 4:17



17 (Ro 8:18; 1Pe 5:10) Our light affliction, which lasts

but for a moment, works for us a far more exceeding

and eternal weight of glory,



[17] Wherefore come out from among them, and be ye separate, saith the Lord,

and touch not the unclean thing; and I will receive you,



4th A Contented Person Is Strenghtened by Divine Power



Phil 4

13 (2Co 12:9-10; Eph 3:16) I can do all things because of Christ

who strengthens me.

[13] I can do all things through Christ which strengtheneth me.



Romans 12:2



2 (Ro 12:1; 1Pe 1:14) Do not be conformed to this world, but be transformed

by the renewing of your mind, that you may prove what is the good

and acceptable and perfect will of God.



[2] And be not conformed to this world: but be ye transformed by the

renewing of your mind, that ye may prove what is that good, and acceptable,

and perfect, will of God.



5th A Contented Person has an Eternal Perspective and a fixed focus



1) Numbers 7



NUMBERS 7



Offerings at the Tabernacle's Dedication



1 (Lev 8:10-11) And it was on the day that Moses had fully set up

the tabernacle and anointed it and sanctified it and all its instruments,

both the altar and all its vessels, and anointed them, and sanctified them,

2 (Nu 1:4-16; 2Ch 35:8) that the leaders of Israel, heads of their

fathers' houses, who were the leaders of the tribes, and were over

them who were counted, made an offering.

3 And they brought their offering before the Lord, six covered wagons,

and twelve oxen, a wagon for two of the leaders, and for each one an ox.

And they brought them before the tabernacle.

4 The Lord spoke to Moses, saying:

5 Accept these things from them, that they may be used in the service

of the tent of meeting. Give them to the Levites, to each man according

to his service.

6 Moses took the wagons and the oxen and gave them to the Levites.

7 Two wagons and four oxen he gave to the sons of Gershon,

according to their service.

8 And four wagons and eight oxen he gave to the sons of Merari,

according to their service, under the hand of Ithamar the son of Aaron

the priest.

9 (Nu 3:31; 2Sa 6:13) But to the sons of Kohath he gave none because

the service of the sanctuary belonging to them was that they should

carry on their shoulders.

10 (2Ch 7:9; Dt 20:5) The leaders brought their dedication offerings

when the altar was anointed, and offered their offerings before the

altar.

11 The Lord said to Moses: They will offer their offering, each leader

on his day, for the dedicating of the altar.

12 He that offered his offering the first day was Nahshon

the son of Amminadab, of the tribe of Judah.

13 (Ex 30:13; 25:29) And his offering was one silver charger,

the weight of which was one hundred and thirty shekels,

(About 3 1/4 pounds, or 1.5 kilograms; and throughout this chapter.)

one silver bowl of seventy shekels,

(About 1 3/4 pounds, or 800 grams; and throughout this chapter.)

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

14 one spoon of ten shekels

(About 4 ounces, or 115 grams; and throughout this chapter.)

of gold, full of incense;

15 one young bull, one ram,

and one male lamb in its first year as a burnt offering;

16 (Lev 4:23) one goat kid as a sin offering;

17 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Nahshon the son of Amminadab.

18 (Nu 1:8) On the second day Nethanel the son of Zuar,

leader of Issachar, presented an offering.

19 He offered as his offering one silver charger,

the weight of which was one hundred and thirty shekels,

one silver bowl of seventy shekels,

after the shekel of the sanctuary,

both of them full of fine flour mingled with oil as a grain offering;

20 one spoon of ten shekels of gold, full of incense;

21 one young bull, one ram, and one male lamb in its first year as

a burnt offering;

22 one goat kid as a sin offering;

23 (Lev 7:11-13) and as a sacrifice of peace offerings, two oxen,

five rams, five male goats, and five male lambs in their first year.

This was the offering of Nethanel the son of Zuar.

24 (Nu 1:9) On the third day Eliab the son of Helon,

leader of the children of Zebulun, presented an offering.

25 And his offering was one silver charger, the weight of which

was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

26 one spoon of ten shekels of gold, full of incense;

27 one young bull, one ram, one male lamb in its first year

as a burnt offering;

28 one goat kid as a sin offering;

29 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Eliab the son of Helon.

30 (Nu 1:5) On the fourth day Elizur the son of Shedeur,

leader of the children of Reuben, presented an offering.

31 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

32 one spoon of ten shekels of gold, full of incense;

33 one young bull, one ram, one male lamb in its first year

as a burnt offering;

34 one goat kid as a sin offering;

35 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Elizur the son of Shedeur.

36 (Nu 1:6) On the fifth day Shelumiel the son of Zuri­shaddai,

leader of the children of Simeon, presented an offering.

37 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

38 one spoon of ten shekels of gold, full of incense;

39 one young bull, one ram, one male lamb in its first year,

as a burnt offering:

40 one goat kid as a sin offering;

41 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Shelumiel the son of Zurishaddai.

42 (Nu 1:14; 2:14) On the sixth day Eliasaph the son of Deuel,

leader of the children of Gad, presented an offering.

43 (Lev 2:5; 14:10) And his offering was one silver charger,

the weight of which was one hundred and thirty shekels,

one silver bowl of seventy shekels, after the shekel of the sanctuary,

both of them full of fine flour mixed with oil as a grain offering;

44 one spoon of ten shekels of gold, full of incense;

45 one young bull, one ram, one male lamb in

its first year as a burnt offering;

46 one goat kid as a sin offering;

47 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Eliasaph the son of Deuel.

48 (Nu 1:10; 2:18) On the seventh day Elishama the son of Ammihud,

leader of the children of Ephraim, presented an offering.

49 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

50 one spoon of ten shekels of gold, full of incense;

51 one young bull, one ram, one male lamb in its first year

as a burnt offering;

52 one goat kid as a sin offering;

53 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Elishama the son of Ammihud.

54 (Nu 1:10; 2:20) On the eighth day Gamaliel the son of Pedahzur,

leader of the children of Manasseh, presented an offering.

55 And his offering was one silver charger, the weight of which

was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

56 one spoon of ten shekels of gold, full of incense;

57 one young bull, one ram, and one male lamb

in its first year as a burnt offering;

58 one goat kid as a sin offering;

59 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Gamaliel the son of Pedahzur.

60 (Nu 1:11; 2:22) On the ninth day Abidan the son of Gideoni,

leader of the children of Benjamin, presented an offering.

61 And his offering was one silver charger, the weight of

which was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed with

oil as a grain offering;

62 one spoon of ten shekels of gold, full of incense;

63 one young bull, one ram, and one male lamb in its first year as a burnt

offering;

64 one goat kid as a sin offering;

65 and as a sacrifice of peace offerings, two oxen, five rams, five male goats,

and five male lambs in their first year. This was the offering of Abidan

the son of Gideoni.

66 (Nu 1:12; 2:25) On the tenth day Ahiezer the son of Ammishaddai,

leader of the children of Dan, presented an offering.

67 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

68 one spoon of ten shekels of gold, full of incense;

69 one young bull, one ram, and one male lamb in its first year as

a burnt offering;

70 one goat kid as a sin offering;

71 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Ahiezer the son of Ammishaddai.

72 (Nu 1:13; 2:27) On the eleventh day Pagiel the son of Okran,

leader of the children of Asher, presented an offering.

73 And his offering was one silver charger, the weight of which

was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

74 one spoon of ten shekels of gold, full of incense;

75 one young bull, one ram, and one male lamb in its first year

as a burnt offering;

76 one goat kid as a sin offering;

77 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Pagiel the son of Okran.

78 (Nu 1:15; 2:29) On the twelfth day Ahira the son of Enan,

leader of the children of Naphtali, presented an offering.

79 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

80 one spoon of ten shekels of gold, full of incense;

81 one young bull, one ram, and one male lamb in its first year

as a burnt offering; 82one goat kid as a sin offering;

83 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Ahira the son of Enan.

84 (Nu 7:10) This was the dedication of the altar,

in the day when it was anointed, by the leaders of Israel:

twelve silver plates, twelve silver bowls, and twelve gold spoons,

85 each silver plate weighing one hundred and thirty shekels,

each bowl seventy. All the silver vessels weighed

two thousand four hundred shekels, (About 60 pounds, or 28 kilograms.)

according to the shekel of the sanctuary.

86 The gold spoons were twelve, full of incense, weighing ten shekels

apiece, according to the shekel of the sanctuary. All the gold of the

spoons was one hundred and twenty shekels. (About 3 pounds, or 1.4 kilograms.)

87 All the oxen for the burnt offering were twelve bulls, twelve rams,

twelve male lambs in their first year, with their grain offering,

and twelve goat kids for a sin offering.

88 (Nu 7:1; 7:10) And all the oxen for the sacrifice of the peace offerings

were 24 bulls, the rams sixty, the goats sixty, the one-year-old lambs sixty.

This was the dedication of the altar after it was anointed.

89 (Ps 80:1; Ex 33:9-11) And then Moses went into the tent of meeting

to speak with Him, and he heard the voice of One speaking to him from

the mercy seat that was on the ark of the testimony,

from between the two cherubim, and He spoke to him.



Numbers 7

[1] And it came to pass on the day that Moses had fully set up the

tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;

[2] That the princes of Israel, heads of the house of their fathers, who

were the princes of the tribes, and were over them that were numbered,

offered:

[3] And they brought their offering before the LORD, six covered wagons, and

twelve oxen; a wagon for two of the princes, and for each one an ox: and

they brought them before the tabernacle.

[4] And the LORD spake unto Moses, saying,

[5] Take it of them, that they may be to do the service of the tabernacle of

the congregation; and thou shalt give them unto the Levites, to every man

according to his service.

[6] And Moses took the wagons and the oxen, and gave them unto the Levites.

[7] Two wagons and four oxen he gave unto the sons of Gershon, according to

their service:

[8] And four wagons and eight oxen he gave unto the sons of Merari,

according unto their service, under the hand of Ithamar the son of Aaron the

priest.

[9] But unto the sons of Kohath he gave none: because the service of the

sanctuary belonging unto them was that they should bear upon their

shoulders.

[10] And the princes offered for dedicating of the altar in the day that it

was anointed, even the princes offered their offering before the altar.

[11] And the LORD said unto Moses, They shall offer their offering, each

prince on his day, for the dedicating of the altar.

[12] And he that offered his offering the first day was Nahshon the son of

Amminadab, of the tribe of Judah:

[13] And his offering was one silver charger, the weight thereof was an

hundred and thirty shekels, one silver bowl of seventy shekels, after the

shekel of the sanctuary; both of them were full of fine flour mingled with

oil for a meat offering:

[14] One spoon of ten shekels of gold, full of incense:

[15] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[16] One kid of the goats for a sin offering:

[17] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Nahshon the

son of Amminadab.

[18] On the second day Nethaneel the son of Zuar, prince of Issachar, did

offer:

[19] He offered for his offering one silver charger, the weight whereof was

an hundred and thirty shekels, one silver bowl of seventy shekels, after the

shekel of the sanctuary; both of them full of fine flour mingled with oil

for a meat offering:

[20] One spoon of gold of ten shekels, full of incense:

[21] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[22] One kid of the goats for a sin offering:

[23] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Nethaneel the

son of Zuar.

[24] On the third day Eliab the son of Helon, prince of the children of

Zebulun, did offer:

[25] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[26] One golden spoon of ten shekels, full of incense:

[27] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[28] One kid of the goats for a sin offering:

[29] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Eliab the son

of Helon.

[30] On the fourth day Elizur the son of Shedeur, prince of the children of

Reuben, did offer:

[31] His offering was one silver charger of the weight of an hundred and

thirty shekels, one silver bowl of seventy shekels, after the shekel of the

sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[32] One golden spoon of ten shekels, full of incense:

[33] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[34] One kid of the goats for a sin offering:

[35] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Elizur the son

of Shedeur.

[36] On the fifth day Shelumiel the son of Zurishaddai, prince of the

children of Simeon, did offer:

[37] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[38] One golden spoon of ten shekels, full of incense:

[39] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[40] One kid of the goats for a sin offering:

[41] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Shelumiel the

son of Zurishaddai.

[42] On the sixth day Eliasaph the son of Deuel, prince of the children of

Gad, offered:

[43] His offering was one silver charger of the weight of an hundred and

thirty shekels, a silver bowl of seventy shekels, after the shekel of the

sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[44] One golden spoon of ten shekels, full of incense:

[45] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[46] One kid of the goats for a sin offering:

[47] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Eliasaph the

son of Deuel.

[48] On the seventh day Elishama the son of Ammihud, prince of the children

of Ephraim, offered:

[49] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[50] One golden spoon of ten shekels, full of incense:

[51] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[52] one kid of the goats for a sin offering:

[53] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Elishama the

son of Ammihud.

[54] On the eighth day offered Gamaliel the son of Pedahzur, prince of the

children of Manasseh:

[55] His offering was one silver charger of the weight of an hundred and

thirty shekels, one silver bowl of seventy shekels, after the shekel of the

sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[56] One golden spoon of ten shekels, full of incense:

[57] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[58] One kid of the goats for a sin offering:

[59] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Gamaliel the

son of Pedahzur.

[60] On the ninth day Abidan the son of Gideoni, prince of the children of

Benjamin, offered:

[61] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[62] One golden spoon of ten shekels, full of incense:

[63] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[64] One kid of the goats for a sin offering:

[65] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Abidan the son

of Gideoni.

[66] On the tenth day Ahiezer the son of Ammishaddai, prince of the children

of Dan, offered:

[67] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[68] One golden spoon of ten shekels, full of incense:

[69] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[70] One kid of the goats for a sin offering:

[71] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Ahiezer the

son of Ammishaddai.

[72] On the eleventh day Pagiel the son of Ocran, prince of the children of

Asher, offered:

[73] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[74] One golden spoon of ten shekels, full of incense:

[75] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[76] One kid of the goats for a sin offering:

[77] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Pagiel the son

of Ocran.

[78] On the twelfth day Ahira the son of Enan, prince of the children of

Naphtali, offered:

[79] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[80] One golden spoon of ten shekels, full of incense:

[81] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[82] One kid of the goats for a sin offering:

[83] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Ahira the son

of Enan.

[84] This was the dedication of the altar, in the day when it was anointed,

by the princes of Israel: twelve chargers of silver, twelve silver bowls,

twelve spoons of gold:

[85] Each charger of silver weighing an hundred and thirty shekels, each

bowl seventy: all the silver vessels weighed two thousand and four hundred

shekels, after the shekel of the sanctuary:

[86] The golden spoons were twelve, full of incense, weighing ten shekels

apiece, after the shekel of the sanctuary: all the gold of the spoons was an

hundred and twenty shekels.

[87] All the oxen for the burnt offering were twelve bullocks, the rams

twelve, the lambs of the first year twelve, with their meat offering: and

the kids of the goats for sin offering twelve.

[88] And all the oxen for the sacrifice of the peace offerings were twenty

and four bullocks, the rams sixty, the he goats sixty, the lambs of the

first year sixty. This was the dedication of the altar, after that it was

anointed.

[89] And when Moses was gone into the tabernacle of the congregation to

speak with him, then he heard the voice of one speaking unto him from off

the mercy seat that was upon the ark of testimony, from between the two

cherubims: and he spake unto him.



(Obedience is better than sacrifice)



2) Our Daily Bread for 26 February 2023 titled



Is it a sign ?
By Leslie Koh



1 Samuel 24:1-7



1 SAMUEL 24



David Spares Saul's Life

1 (1Sa 23:28-29; 23:19) When Saul had returned from following the Philistines,

it was reported to him, saying, "David is in the Wilderness of En Gedi."

2 (1Sa 26:2) Then Saul took three thousand chosen men out of all Israel

and went to seek David and his men in front of the rocks of the wild goats.

3 (Jdg 3:24; Ps 57:1-11) He came to the sheep pens by the way and a cave

was there. And Saul went in to relieve himself. Now David and his men

were sitting in the rear of the cave.

4 The men of David said to him, "This is the day of which the Lord

said to you, 'I am giving your enemy into your hand.

You may do with him as seems good in your eyes.'"

Then David arose and secretly cut off the corner of Saul's robe.

5 (2Sa 24:10) Afterward David's heart troubled him because he had cut off

a corner of Saul's robe.

6 He said to his men, "The Lord forbid that I should do this thing

to my lord, the Lord's anointed, to stretch out my hand against him.

For he is anointed of the Lord."

7 (Ps 7:4) So David dispersed his men by these words and did not let

them rise against Saul. And Saul arose from the cave and went on his way.



[1] And it came to pass, when Saul was returned from following the

Philistines, that it was told him, saying, Behold, David is in the

wilderness of En-gedi.

[2] Then Saul took three thousand chosen men out of all Israel, and went to

seek David and his men upon the rocks of the wild goats.

[3] And he came to the sheepcotes by the way, where was a cave; and Saul

went in to cover his feet: and David and his men remained in the sides of

the cave.

[4] And the men of David said unto him, Behold the day of which the LORD

said unto thee, Behold, I will deliver thine enemy into thine hand, that

thou mayest do to him as it shall seem good unto thee. Then David arose, and

cut off the skirt of Saul's robe privily.

[5] And it came to pass afterward, that David's heart smote him, because he

had cut off Saul's skirt.

[6] And he said unto his men, The LORD forbid that I should do this thing

unto my master, the LORD's anointed, to stretch forth mine hand against him,

seeing he is the anointed of the LORD.

[7] So David stayed his servants with these words, and suffered them not to

rise against Saul. But Saul rose up out of the cave, and went on his way.



Psalm 40:8



8 (Job 35:10; Ps 63:6) I delight to do Your will, O my God;

Your law is within my inward parts."

[8] I delight to do thy will, O my God: yea, thy law is within my heart.



The offer looked good, and was exactly what Peter needed. After being laid off,

this sole breadwinner of a young family had prayed desperately for a job.

"Surely this is God's answer to your prayers," his friends suggested.



Reading about the prospective employer, however, Peter felt uneasy. The

company invested in suspicious businesses and had been flagged for corruption.

In the end, Peter rejected the offer, though it was painful to do so.

"I believe God wants me to do the right thing," he shared with me. "I just

have to trust He will provide for me."



Peter was reminded of the account of David meeting Saul in a cave. It seemed

like he was being given the perfect opportunity to kill the man hunting him

down, but David resisted. "The Lord forbid that I should do such a thing ...

for he is the anointed of the Lord," he reasoned (1 Samuel 24:6). David was

careful to distinguish between his own interpretation of events and God's

command to obey His instruction and do the right thing.



Instead of always trying to look for "signs" in certain situations, let's look

to God and His truth for wisdom and guidance to discern what lies before us.

He will help us do what's right in His eyes.



Reflection and Prayer



What could help you discern between a personal interpretation of events

and what God would want you to do? Whom can you turn to for godly advice?



God, our Provider, grant me the wisdom

to discern opportunities before me and the faith to follow Your way, t

hat I might always do what pleases You.





For further study, read Making Decisions God's Way.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 1 - The Joy of Confessing Christ



Romans 10:9-10



9 (Lk 12:8; Php 2:11)that if you confess with your mouth

Jesus is Lord, and believe in your heart that God has raised Him from

the dead, you will be saved,

10 for with the heart one believes unto righteousness,

and with the mouth confession is made unto salvation



Teena, a college freshman, has just committed her life to Christ,

but she was apprehensive about telling anyone - until Bill appeared

on the scene. He plunked his coffee cup down on the table and smiled.

"I heard something exciting happened to you yesterday, Teena"

"Yeah", Teena paused and looked around, as if seeking an escape route.

"I , uh, well, I did it"

"Did what?"

"Well, I, ah, gave my life to God."

"That's wonderful!" Bill exclaimed.

He was still talking with Teena and encouraging he in her decision

when Maria walked by.

"Maria!" Bill called. "Teena wants to tell you something!"

Teena gasped , open-mouthed, then stammered,

" I - I committed my life to Christ."

Maria , similarly enthuasiatic, encouraged Teena in her commitment,

and within half an hour Teena was stopping her friends to tell them,

"Guess what? I've become a Christian! I belng to Jesus now!"

Teena had already surrendered her heart to Christ.

But when she confessed her decision aloud to others,

the truth of that transformation was confirmed by her.

Many of us have been raised to believe that 'faith is a private matter',

not to be discussed in polite company. Yet Paul makes clear the connection

between heart commitment and verbal confession. Just as my love for family

and friends deepens as I tell them I love them, so a person's love

for Christ is confirmed and stabilised

by speaking of that commitment to others.



Application



a) Have I been reluctant to tell others of my faith in Christ? Why?



b) What happens within me when I do tell others of my love for the Lord?



4) From Prosperity Promises - Kenneth Copeland



Joshua 1:5



5 (Dt 7:24; 31:6-8) No man will be able to stand against

you all the days of your life.

As I was with Moses, I will be with you.

I will not abandon you. I will not leave you.



5 There shall not any man be able to stand before

thee all the days of thy life:

as I was with Moses, so I will be with thee:

I will not fail thee, nor forsake thee.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



1 Cor 10:1-13



1 Corinthians 10



Warning Against Idolatry



1 (Ex 14:29; Ps 66:6) I would not want you to be unaware that

all our fathers were under the cloud, and all passed through the sea,

2 and all were baptized into Moses in the cloud and in the sea;

3 (Ex 16:35; Dt 8:3) all ate the same spiritual food;

4 (Ex 17:6; Nu 20:11) and all drank the same spiritual drink,

for they drank of that spiritual Rock that followed them,

and that Rock was Christ.

5 (Heb 3:17; Jude 1:5) But with many of them God was not well pleased,

and they were overthrown in the wilderness.

6 (Nu 11:4; 1Co 10:11) Now these things were our examples to the intent

that we should not lust after evil things as they lusted.

7 (Ex 32:19; 32:4) Neither be idolaters as were some of them.

As it is written,

"The people sat down to eat and drink and rose up to revel." (Ex 32:6. )

8 (Nu 25:1-9; 1Co 6:18) Neither let us commit sexual immorality as some

of them committed, when 23000 fell in one day.

9 (Nu 21:5-6; Ex 17:2) Neither let us tempt Christ, as some of them

also tempted and were destroyed by serpents.

10 (Ex 12:23; Nu 16:41) Neither murmur, as some of them also murmured

and were destroyed by the destroyer.

11 (Ro 13:11) Now all these things happened to them for examples.

They are written as an admonition to us,

upon whom the end of the ages has come.

12 (Ro 11:20) Therefore let him who thinks he stands take heed,

lest he fall.

13 (1Co 1:9; 2Pe 2:9) No temptation has taken you except what is common

to man. God is faithful, and He will not permit you to be tempted above

what you can endure, but will with the temptation also make a way

to escape, that you may be able to bear it.



1 Moreover, brethren, I would not that ye should be ignorant, how that all

our fathers were under the cloud, and all passed through the sea;

2 and were all baptized unto Moses in the cloud and in the sea;

3 and did all eat the same spiritual meat;

4 and did all drink the same spiritual drink: for they drank of that

spiritual Rock that followed them: and that Rock was Christ.

5 But with many of them God was not well pleased:

for they were overthrown in the wilderness.

6 Now these things were our examples, to the intent we should not lust

after evil things, as they also lusted.

7 Neither be ye idolaters, as were some of them; as it is written,

The people sat down to eat and drink, and rose up to play.

8 Neither let us commit fornication, as some of them committed,

and fell in one day three and twenty thousand.

9 Neither let us tempt Christ, as some of them also tempted,

and were destroyed of serpents.

10 Neither murmur ye, as some of them also murmured,

and were destroyed of the destroyer.

11 Now all these things happened unto them for ensamples:

and they are written for our admonition,

upon whom the ends of the world are come.

12 Wherefore let him that thinketh he standeth take heed lest he fall.

13 There hath no temptation taken you but such as is common to man:

but God is faithful, who will not suffer you to be tempted

above that ye are able; but will with the temptation also

make a way to escape, that ye may be able to bear it.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 26 of the Month



a) Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ (Matt 5:16



16 Let your light so shine before men that they may

see your good works and glorify your Father who is in heaven.



16 Let your light so shine before men, that they may see your

good works, and glorify your Father which is in heaven.



)



b) Pray for the Northwest Territories, Yukon and Nunavut



I) Pray for the leaders of Northwest Territories, Yukon and Nunavut,

that God's Spirit would influence then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



8 ) DAY 21: Make it a Part of Your Life

Verse of the day: "42 (Ac 1:14; 20:7; 2:46)

They continued steadfastly in the apostles'

teaching and fellowship, in the breaking of bread and in the prayers.

[42] And they continued stedfastly in the apostles' doctrine and fellowship,

and in breaking of bread, and in prayers.

" Acts 2:42

We encourage you to be just as intentional about the next twenty

one days.

The principles you have practiced in these twenty-one days are very

easy to sustain long-term. Prayer, fasting, personal devotion and

generosity are all quite simple to incorporate into your everyday

life. You have created space for God to fill so don't allow it to close

up! Protect that time and space with God and make it your daily

priority.

Reflection

Remember, this is not a legalistic thing.

This is an "I get to experience God" thing!



Prayer: Thank You, Jesus, for these last 21 days. I pray, Lord, that I

will remember the things I have practiced and made a part of my

daily routine. Help me remember to set time aside daily to read Your

word, talk to You in prayer, and be still so I can hear You speak to me.

I pray this will be a part of my day that look forward to and never

see as a chore. In Jesus name I pray, amen.



Scripture reflection: Joshua 1:8-9,



8 (Ps 19:14; 119:15) This Book of the Law must not depart

from your mouth. Meditate on it day and night so that you may act

carefully according to all that is written in it. For then you will make

your way successful, and you will be wise.

9 (Ge 28:15; Dt 31:7-8) Have not I commanded you?

Be strong and courageous.

Do not be afraid or dismayed, for the Lord

your God is with you wherever you go."



[8] This book of the law shall not depart out of thy mouth; but thou shalt

meditate therein day and night, that thou mayest observe to do according to

all that is written therein: for then thou shalt make thy way prosperous,

and then thou shalt have good success.

[9] Have not I commanded thee? Be strong and of a good courage; be not

afraid, neither be thou dismayed: for the LORD thy God is with thee

whithersoever thou goest.



Matthew 6:33,



33 (1Ti 4:8; 1Ki 3:11-13) But seek first the kingdom of God

and His righteousness, and all these things shall be given to you.

[33] But seek ye first the kingdom of God, and his righteousness; and all

these things shall be added unto you.



Isaiah 28:23



23 Give ear and hear my voice; listen and hear my speech.



[23] Give ye ear, and hear my voice; hearken, and hear my speech.



Daniel 10 : 3



3 (Da 6:18; Mt 6:17) I ate no tasty food, no meat or wine entered my mouth,

nor did I anoint myself at all until three whole weeks were fulfilled.



[3] I ate no pleasant bread, neither came flesh nor wine in my mouth,

neither did I anoint myself at all, till three whole weeks were fulfilled.





Conclusion:



Oh God, how far short I fall of Paul's words. But Lord, my desire is

to learn to be content. I long to be content in all my circumstances. I

know that growing in dependence on you is the key; teach me how

to do this." I lift my cup and all that you have wisely and lovingly

put in it, as an act of worship. Amen.

The Lord is my peace. I shall not live in anxiety. He puts me under

his wing of comfort and calms my spirit within me. He takes all my

anxieties on Himself and helps me focus on Him. Yes, though I

walk through times of great uncertainties I will not fret. I

choose to be content. Surely serenity and trust in You shall fill

me all the days of my life. And I shall keep my mind stayed on

you forever.



Pray to the Lord and pray to be obedient to Him.



Pray to the Lord : "God, our Provider, grant me the wisdom

to discern opportunities before me and the faith to follow Your way, t

hat I might always do what pleases You."



Pray to the Lord and pray to openly confess Him as Lord of your life.



Pray to the Lord and pray to know He is with you.



Pray to the Lord and pray to not to be an immoral witness.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ



Pray that believers in Saudi Arabia who are being discipled will, in turn,

disciple others so that they can all grow in faith together.



Thank You, Jesus, for these last 21 days. I pray, Lord, that I

will remember the things I have practiced and made a part of my

daily routine. Help me remember to set time aside daily to read Your

word, talk to You in prayer, and be still so I can hear You speak to me.

I pray this will be a part of my day that look forward to and never

see as a chore. In Jesus name I pray, amen.

Day 56 of the 3rd Bible Study Journey - 25 February 2023 reflections

Day 56, 25 Feb 2023



1) Numbers 5-6



NUMBERS 5



The Unclean



1 And the Lord spoke to Moses, saying:

2 (Lev 13:46; 21:1) Command the children of Israel that they put out

of the camp every leper, and everyone who has a discharge, and whoever

is defiled by the dead.

3 (Lev 26:11-12; Dt 23:14) Both male and female you will put out.

You will put them outside the camp, so they do not defile their

camps in the midst of which I dwell.

4 The children of Israel did so, and put them outside the camp.

As the Lord spoke to Moses, so the children of Israel did.



Restitution for Wrongs



5 The Lord spoke to Moses, saying:

6 Tell the children of Israel: When a man or woman commits

any sin against another, acting unfaithfully against the Lord,

that person is guilty,

7 (Lev 5:5; 26:40; Jos 7:19) and shall confess his sin which

he has committed, and he will repay his offense with its principal,

and add to it one-fifth, and give it to him who was wronged.

8 (Lev 6:6-7; 7:7) But if the man has no relative to repay the offense to,

let the offense be repaid to the Lord, even to the priest, beside the ram

of the atonement, whereby an atonement will be made for him.

9 (Ex 29:28; Lev 6:17-18) Every offering of all the holy things

of the children of Israel, which they bring to the priest, will be his.

10 Every man's holy things will be his. Whatever any man gives the priest,

it will be his.



The Test for Adultery



11 The Lord spoke to Moses, saying:

12 (Nu 5:19-20) Speak to the children of Israel and say to them:

If any man's wife goes astray, and acts treacherously against him,

13 (Lev 18:20; 20:10) and a man lies with her carnally,

and it is hidden from the eyes of her husband,

and it is concealed though she has defiled herself,

and there is no witness against her, nor is she caught in the act,

14 (Pr 6:34; SS 8:6) and if the spirit of jealousy comes on him,

and he is jealous of his wife who has defiled herself, or if the spirit

of jealousy comes on him and he is jealous of his wife, though she has not

defiled herself,

15 (Eze 29:16; Lev 5:11) then the man shall bring his wife to the priest

and he shall bring her offering for her, a tenth of an ephah

(Likely about 3 1/2 pounds, or 1.6 kilograms.) of barley flour.

He shall pour no oil on it nor put frankincense on it,

for it is a grain offering of jealousy, a grain offering of remembrance,

bringing iniquity to remembrance.

16 The priest will bring her near, and set her before the Lord.

17 And the priest will take holy water in an earthen vessel,

and the priest will take some of the dust that is on the floor

of the tabernacle and put it into the water.

18 And the priest will set the woman before the Lord,

and uncover the woman's head, and put the memorial offering in her hands,

which is the grain offering of jealousy, and the priest will have in his

hand the bitter water that causes the curse.

19 And the priest will charge her by an oath, and say to the woman,

"If no man has lain with you, and if you have not gone astray to

impurity with another instead of your husband,

be free from this bitter water that causes the curse.

20 But if you have gone astray to another instead of your husband,

and if you are defiled, and a man besides your husband has lain with you"-

21 (Jos 6:26; 1Sa 14:24) then the priest will charge the woman with

an oath of cursing, and the priest will say to the woman,

"The Lord make you a curse and an oath among your people,

when the Lord makes your thigh rot and your belly swell.

22 (Ps 109:18; Dt 27:15-26) And this water that causes

the curse will go into your bowels,

to make your belly swell and your thigh rot."

And the woman will say, "Amen, amen."

23 The priest will write these curses in a book,

and he will wash them out with the bitter water.

24 And he will cause the woman to drink the bitter water

that causes the curse. And the water that causes the curse

will enter into her and become bitter.

25 (Lev 8:27) Then the priest will take the grain offering

of jealousy out of the woman's hand and will wave the offering

before the Lord and offer it on the altar.

26 (Lev 2:2; 2:9) And the priest will take a handful of the offering,

the memorial portion, and burn it on the altar, and afterward will

cause the woman to drink the water.

27 (Jer 29:18; 42:18) When he has made her to drink the water,

then it will be that, if she is defiled and has acted treacherously

against her husband, the water that causes the curse will enter into her,

and become bitter, and her belly will swell, and her thigh will rot,

and the woman will be a curse among her people.

28 If the woman is not defiled, but is clean,

then she will be free and will conceive offspring.

29 (Nu 5:19; 5:12) This is the law of jealousies,

when a wife goes astray to another instead of her husband,

and is defiled,

30 or when the spirit of jealousy comes on him,

and he is jealous over his wife,

and will set the woman before the Lord,

and the priest will perform on her all this law.

31 Then the man will be guiltless from iniquity,

and this woman will bear her iniquity.



Numbers 5

[1] And the LORD spake unto Moses, saying,

[2] Command the children of Israel, that they put out of the camp every

leper, and every one that hath an issue, and whosoever is defiled by the

dead:

[3] Both male and female shall ye put out, without the camp shall ye put

them; that they defile not their camps, in the midst whereof I dwell.

[4] And the children of Israel did so, and put them out without the camp: as

the LORD spake unto Moses, so did the children of Israel.

[5] And the LORD spake unto Moses, saying,

[6] Speak unto the children of Israel, When a man or woman shall commit any

sin that men commit, to do a trespass against the LORD, and that person be

guilty;

[7] Then they shall confess their sin which they have done: and he shall

recompense his trespass with the principal thereof, and add unto it the

fifth part thereof, and give it unto him against whom he hath trespassed.

[8] But if the man have no kinsman to recompense the trespass unto, let the

trespass be recompensed unto the LORD, even to the priest; beside the ram of

the atonement, whereby an atonement shall be made for him.

[9] And every offering of all the holy things of the children of Israel,

which they bring unto the priest, shall be his.

[10] And every man's hallowed things shall be his: whatsoever any man giveth

the priest, it shall be his.

[11] And the LORD spake unto Moses, saying,

[12] Speak unto the children of Israel, and say unto them, If any man's wife

go aside, and commit a trespass against him,

[13] And a man lie with her carnally, and it be hid from the eyes of her

husband, and be kept close, and she be defiled, and there be no witness

against her, neither she be taken with the manner;

[14] And the spirit of jealousy come upon him, and he be jealous of his

wife, and she be defiled: or if the spirit of jealousy come upon him, and he

be jealous of his wife, and she be not defiled:

[15] Then shall the man bring his wife unto the priest, and he shall bring

her offering for her, the tenth part of an ephah of barley meal; he shall

pour no oil upon it, nor put frankincense thereon; for it is an offering of

jealousy, an offering of memorial, bringing iniquity to remembrance.

[16] And the priest shall bring her near, and set her before the LORD:

[17] And the priest shall take holy water in an earthen vessel; and of the

dust that is in the floor of the tabernacle the priest shall take, and put

it into the water:

[18] And the priest shall set the woman before the LORD, and uncover the

woman's head, and put the offering of memorial in her hands, which is the

jealousy offering: and the priest shall have in his hand the bitter water

that causeth the curse:

[19] And the priest shall charge her by an oath, and say unto the woman, If

no man have lain with thee, and if thou hast not gone aside to uncleanness

with another instead of thy husband, be thou free from this bitter water

that causeth the curse:

[20] But if thou hast gone aside to another instead of thy husband, and if

thou be defiled, and some man have lain with thee beside thine husband:

[21] Then the priest shall charge the woman with an oath of cursing, and the

priest shall say unto the woman, The LORD make thee a curse and an oath

among thy people, when the LORD doth make thy thigh to rot, and thy belly to

swell;

[22] And this water that causeth the curse shall go into thy bowels, to make

thy belly to swell, and thy thigh to rot: And the woman shall say, Amen,

amen.

[23] And the priest shall write these curses in a book, and he shall blot

them out with the bitter water:

[24] And he shall cause the woman to drink the bitter water that causeth the

curse: and the water that causeth the curse shall enter into her, and become

bitter.

[25] Then the priest shall take the jealousy offering out of the woman's

hand, and shall wave the offering before the LORD, and offer it upon the

altar:

[26] And the priest shall take an handful of the offering, even the memorial

thereof, and burn it upon the altar, and afterward shall cause the woman to

drink the water.

[27] And when he hath made her to drink the water, then it shall come to

pass, that, if she be defiled, and have done trespass against her husband,

that the water that causeth the curse shall enter into her, and become

bitter, and her belly shall swell, and her thigh shall rot: and the woman

shall be a curse among her people.

[28] And if the woman be not defiled, but be clean; then she shall be free,

and shall conceive seed.

[29] This is the law of jealousies, when a wife goeth aside to another

instead of her husband, and is defiled;

[30] Or when the spirit of jealousy cometh upon him, and he be jealous over

his wife, and shall set the woman before the LORD, and the priest shall

execute upon her all this law.

[31] Then shall the man be guiltless from iniquity, and this woman shall

bear her iniquity.



NUMBERS 6



The Nazirite Vow



1 And the Lord spoke to Moses, saying:

2 (Jdg 13:5; Am 2:11-12) Speak to the children of Israel and say to them:

When either a man or woman will make a hard vow, the vow of a Nazirite,

to separate themselves to the Lord,

3 (Lk 1:15; Lev 10:9; Jdg 13:14) he will separate himself from wine

and strong drink and will drink no vinegar of wine,

or vinegar of strong drink. Neither shall he drink any juice of grapes,

nor eat fresh or dry grapes.

4 (Nu 6:5) All the days of his separation he will eat nothing

that is made of the grapevine, from the seed to the skin.

5 (1Sa 1:11; Jdg 13:5) All the days of the vow of his separation no razor

will come on his head until the days are fulfilled in which he separates

himself to the Lord. He will be holy and will let the locks

of the hair of his head grow.

6 (Lev 19:28) All the days that he separates himself to the Lord he will

not approach a dead body.

7 (Nu 9:6; Lev 21:1-2) He will not defile himself for his father

or for his mother, for his brother or for his sister if they die

because the separation of his God is on his head.

8 All the days of his separation he is holy to the Lord.

9 (Nu 6:18; Lev 14:9) If any man dies very suddenly beside him,

and he has defiled his consecrated head, then he will shave his

head in the day of his cleansing, on the seventh day will he shave it.

10 (Lev 15:14; 15:29) On the eighth day he will bring two turtledoves

or two young pigeons to the priest, to the door of the tent of meeting.

11 And the priest will offer one as a sin offering and the other

as a burnt offering and make an atonement for him,

since he sinned because of the dead,

and will sanctify his head that same day.

12 (Lev 5:6) He will consecrate to the Lord the days of his separation

and bring a male lamb in its first year as a guilt offering.

But the previous days will be lost because his separation was defiled.

13 (Ac 21:26) This is the law of the Nazirite.

When the days of his separation are fulfilled, he will be brought

to the door of the tent of meeting.

14 (Lev 3:6; 4:32) And he will offer his offering to the Lord,

one male lamb a year old without blemish as a burnt offering,

one ewe lamb a year old without blemish as a sin offering,

one ram without blemish as a peace offering,

15 (Ex 29:2; Lev 2:4) a basket of unleavened bread,

loaves of fine flour mixed with oil, unleavened wafers anointed with oil,

and their grain offering with their drink offerings.

16 The priest will bring them before the Lord and

will offer his sin offering and his burnt offering.

17 And he will offer the ram as a sacrifice of a peace offering to the Lord

with the basket of unleavened bread. The priest will offer also his grain

offering and his drink offering.

18 (Ac 21:24; Nu 6:9) The Nazirite will shave his consecrated head

at the door of the tent of meeting, and will take the hair from

his consecrated head and put it in the fire which is

under the sacrifice of the peace offerings.

19 (Lev 7:30; 1Sa 2:15) The priest will take the cooked shoulder of the ram,

and one unleavened cake out of the basket, and one unleavened wafer and will

put them on the hands of the Nazirite,

after he has shaved his consecrated hair.

20 (Ecc 9:7; Ex 29:27-28) And the priest will wave them as a wave offering

before the Lord. This is holy for the priest, with the breast waved

and the shoulder offered. And after that the Nazirite may drink wine.

21 This is the law of the Nazirite who has vowed to the Lord,

his offering for his separation, besides whatever else his hand

is able to provide. According to the vow which he spoke,

so he must do, according to the law of his separation.



The Priestly Blessing



22 The Lord spoke to Moses, saying:

23 (1Ch 23:13; Dt 21:5) Speak to Aaron and to his sons, saying,

This is how you will bless the children of Israel, saying to them,

24 (Ps 121:4-7; 134:3) The Lord bless you

and keep you;

25 (Ps 31:16; 80:7) the Lord make His face to shine upon you,

and be gracious unto you;

26 (Ps 4:6; 29:11) the Lord lift His countenance upon you,

and give you peace.

27 (2Ch 7:14; Dt 28:10) They will put My name upon the children

of Israel, and I will bless them.



Numbers 6

[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, When either man or

woman shall separate themselves to vow a vow of a Nazarite, to separate

themselves unto the LORD:

[3] He shall separate himself from wine and strong drink, and shall drink no

vinegar of wine, or vinegar of strong drink, neither shall he drink any

liquor of grapes, nor eat moist grapes, or dried.

[4] All the days of his separation shall he eat nothing that is made of the

vine tree, from the kernels even to the husk.

[5] All the days of the vow of his separation there shall no rasor come upon

his head: until the days be fulfilled, in the which he separateth himself

unto the LORD, he shall be holy, and shall let the locks of the hair of his

head grow.

[6] All the days that he separateth himself unto the LORD he shall come at

no dead body.

[7] He shall not make himself unclean for his father, or for his mother, for

his brother, or for his sister, when they die: because the consecration of

his God is upon his head.

[8] All the days of his separation he is holy unto the LORD.

[9] And if any man die very suddenly by him, and he hath defiled the head of

his consecration; then he shall shave his head in the day of his cleansing,

on the seventh day shall he shave it.

[10] And on the eighth day he shall bring two turtles, or two young pigeons,

to the priest, to the door of the tabernacle of the congregation:

[11] And the priest shall offer the one for a sin offering, and the other

for a burnt offering, and make an atonement for him, for that he sinned by

the dead, and shall hallow his head that same day.

[12] And he shall consecrate unto the LORD the days of his separation, and

shall bring a lamb of the first year for a trespass offering: but the days

that were before shall be lost, because his separation was defiled.

[13] And this is the law of the Nazarite, when the days of his separation

are fulfilled: he shall be brought unto the door of the tabernacle of the

congregation:

[14] And he shall offer his offering unto the LORD, one he lamb of the first

year without blemish for a burnt offering, and one ewe lamb of the first

year without blemish for a sin offering, and one ram without blemish for

peace offerings,

[15] And a basket of unleavened bread, cakes of fine flour mingled with oil,

and wafers of unleavened bread anointed with oil, and their meat offering,

and their drink offerings.

[16] And the priest shall bring them before the LORD, and shall offer his

sin offering, and his burnt offering:

[17] And he shall offer the ram for a sacrifice of peace offerings unto the

LORD, with the basket of unleavened bread: the priest shall offer also his

meat offering, and his drink offering.

[18] And the Nazarite shall shave the head of his separation at the door of

the tabernacle of the congregation, and shall take the hair of the head of

his separation, and put it in the fire which is under the sacrifice of the

peace offerings.

[19] And the priest shall take the sodden shoulder of the ram, and one

unleavened cake out of the basket, and one unleavened wafer, and shall put

them upon the hands of the Nazarite, after the hair of his separation is

shaven:

[20] And the priest shall wave them for a wave offering before the LORD:

this is holy for the priest, with the wave breast and heave shoulder: and

after that the Nazarite may drink wine.

[21] This is the law of the Nazarite who hath vowed, and of his offering

unto the LORD for his separation, beside that that his hand shall get:

according to the vow which he vowed, so he must do after the law of his

separation.

[22] And the LORD spake unto Moses, saying,

[23] Speak unto Aaron and unto his sons, saying, On this wise ye shall bless

the children of Israel, saying unto them,

[24] The LORD bless thee, and keep thee:

[25] The LORD make his face shine upon thee, and be gracious unto thee:

[26] The LORD lift up his countenance upon thee, and give thee peace.

[27] And they shall put my name upon the children of Israel; and I will

bless them.



(Take the Lord seriously. His Blessings are plentiful

and his punishment is merciless.)



2) Our Daily Bread for 25 February 2023 titled



Keep Talking about Jesus!
By Alyson Kieda



Acts 5:17-21,25-29,41-42



17 (Ac 7:9; 13:45) Then the high priest and all those who were with him

(that is, the sect of the Sadducees) rose up and were filled with jealousy.

18 (Ac 4:3; Lk 21:12) They seized the apostles and put them in the common

prison.

19 (Ac 8:26; 16:26) But during the night an angel of the Lord

opened the prison doors and led them out, and said,

20 (Jn 6:63; 6:68) "Go, stand and speak in the temple to the people

all the words of this life."

21 (Jn 8:2) Having heard this, they entered the temple at dawn and taught.

But the high priest and those who were with him came and called together

the Sanhedrin and the senate of all the sons of Israel,

and sent to the prison to have them brought out.



25 Then one came and told them, "Look, the men whom you put in prison

are standing in the temple and teaching the people."

26 (Ac 5:13; 4:21) Then the captain with his escorts went and brought them,

without force lest they should be stoned, for they feared the people.

27 When they had brought them, they stood them before the Sanhedrin.

And the high priest questioned them,

28 (Mt 27:25; Ac 7:52) saying, "Did we not strictly command you not

to teach in this name? Yet now you have filled Jerusalem with your teaching,

and you intend to bring on us this Man's blood."

29 (Ac 4:19) Peter and the other apostles answered,

"We must obey God rather than men.



41 (Jn 15:21) Then they departed from the presence of the Sanhedrin,

rejoicing that they were counted worthy to suffer shame for His name.

42 (Ac 2:46; 8:35) Daily, in the temple and from house to house,

they did not cease to teach and preach Jesus Christ.



[17] Then the high priest rose up, and all they that were with him, (which

is the sect of the Sadducees,) and were filled with indignation,

[18] And laid their hands on the apostles, and put them in the common

prison.

[19] But the angel of the Lord by night opened the prison doors, and brought

them forth, and said,

[20] Go, stand and speak in the temple to the people all the words of this

life.

[21] And when they heard that, they entered into the temple early in the

morning, and taught. But the high priest came, and they that were with him,

and called the council together, and all the senate of the children of

Israel and sent to the prison to have them brought.



[25] Then came one and told them, saying, Behold, the men whom ye put in

prison are standing in the temple, and teaching the people.

[26] Then went the captain with the officers, and brought them without

violence: for they feared the people, lest they should have been stoned.

[27] And when they had brought them, they set them before the council: and

the high priest asked them,

[28] Saying, Did not we straitly command you that ye should not teach in

this name? and, behold, ye have filled Jerusalem with your doctrine, and

intend to bring this man's blood upon us.

[29] Then Peter and the other apostles answered and said, We ought to obey

God rather than men.





[41] And they departed from the presence of the council, rejoicing that they

were counted worthy to suffer shame for his name.

[42] And daily in the temple, and in every house, they ceased not to teach

and preach Jesus Christ.



In an interview, a musician who's a believer in Christ recalls a time he was

urged to "stop talking about Jesus" so much. Why? It was suggested that his

band could be more famous and raise more money to feed the poor if he stopped

saying his work was all about Jesus. After thinking it through, he decided,

"The entire point of my music is to share my faith in Christ. . . .

No way [am I] going to be silent." He said his "burning calling [is] to share

the message of Jesus."



Under much more threatening circumstances, the apostles received a similar

message. They'd been jailed and miraculously delivered by an angel, who told

them to continue telling others about their new life in Christ (Acts 5:19-20).

When the religious leaders learned of the apostles' escape and that they were

still proclaiming the gospel, they reprimanded them:

"Did not we straitly command you that ye should not teach in this name?"

(v. 28).



Their reply: "We ought to obey God rather than men." (v. 29). As a result, the

leaders flogged the apostles and "ordered them not to speak in the name of

Jesus" (v. 40). The apostles rejoiced that they were worthy of suffering for

Jesus' name, and "day after day . . . never stopped teaching and proclaiming

the good news" (v. 42). May God help us to keep following their example!



Reflect & Pray



If you've ever been told to stop talking about Jesus, what was your response? What are some ways you can tell others about Him?



Dear God, thank You for the example of the apostles and others who were bold witnesses for You. Please give me courage to follow their lead.



For further study, read



Gospel Conversations.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 3 - Saved Now and forever Day 7 - The Great Exchange



2 Cor 5:21 - God made Him who knew no sin to be sin for us,

that we might become the righteousness of God in Him.



21 For he hath made him to be sin for us, who knew no sin;

that we might be made the righteousness of God in him.



People were talking ; the gossip lines were busy day and night.

Andrea, a Bible study leader and pillar of the church, had been

accused of indiscretion with a married man, another member

of the congregation. The rumours were proven untrue,

but that hardly mattered anymore. The damage was done.

"It's just not far," Andrea said. " It was all so unnecessary.

And now, even though I've done nothing wrong, my relationship

with that church will never be the same again."

We all know what pain is caused by undeserved accusation,

rejection, and misunderstanding. Sometimes, when the smoke clears,

irreparable damage has been done, even when no sin has occurred.

We can understand the torment that comes when we've sinned,

but when we've done nothing wrong, the injustice seem unbearable.

Jesus knew what it was to suffer unjustly. He had never sinned at all,

yet he 'became sin' for us. He gave himself in an outrageous exchange:

he took our sin and gave us his righteousness.

Living in this exchange does not mean, of course, that we will be exempt

from pain, that we will never again suffer unjustly or be subject

to rejection. But in Christ, we are declared righteous before God,

just as Jesus himself is righteous. And as we submit

to the Holy Spirit's work in us, we become righteous ,

obeying him and growing in grace. Christ endured rejection

for us so that we might live in him.



Application



1. Have I ever suffered unjustly or been rejected by someone without cause?



2. How can this verse, coupled with my own experience give me a greater

depth of appreciation of what Christ suffered for me?



4) From Prosperity Promises - Kenneth Copeland



Mark 4:20-25



20 (Mk 4:8; Jn 15:4-5) "Still others are seed sown on good ground,

those who hear the word, and receive it, and bear fruit:

thirty, sixty, or a hundred times as much."



A Light Under a Basket



Lk 8:16-18



21 (Mt 5:15; Lk 8:16) He said to them, "Is a candle brought to be put

under a basket or under a bed and not to be set on a candlestick?

22 (Lk 8:17) For there is nothing hidden except to be revealed;

neither is anything kept secret except to be proclaimed.

23 (Mk 4:9; Mt 11:15)If anyone has ears to hear, let him hear."

24 (Mt 7:2) He said to them, "Take heed what you hear.

The measure you give will be measured for you,

and to you who hear will more be given.

25 (Mt 13:12; Lk 8:18) For to him who has will more be given.

And from him who has not will be taken, even what he has."



20 And these are they which are sown on good ground;

such as hear the word, and receive it, and bring forth fruit,

some thirtyfold, some sixty, and some an hundred.

21 And he said unto them, Is a candle brought to be put

under a bushel, or under a bed? and not to be set on a candlestick?

22 For there is nothing hid, which shall not be manifested;

neither was any thing kept secret, but that it should come abroad.

23 If any man have ears to hear, let him hear.

24 And he said unto them, Take heed what ye hear: with what measure ye mete,

it shall be measured to you: and unto you that hear shall more be given.

25 For he that hath, to him shall be given:

and he that hath not, from him shall be taken even that which he hath.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



Hebrews 4:14-16



Jesus the Great High Priest



14 (Heb 6:20; 1:2-3) Since then we have a great High Priest

Who has passed into the heavens, Jesus the Son of God,

let us hold firmly to our confession.

15 (2Co 5:21; Jn 8:46) For we do not have a High Priest

who cannot sympathise with our weaknesses,

but One who was in every sense tempted like we are, yet without sin.

16 (Eph 3:12; Php 4:6-7) Let us then come with confidence

to the throne of grace, that we may obtain mercy

and find grace to help in time of need.



14 Seeing then that we have a great high priest,

that is passed into the heavens, Jesus the Son of God,

let us hold fast our profession.

15 For we have not an high priest

which cannot be touched with the feeling of our infirmities;

but was in all points tempted like as we are, yet without sin.

16 Let us therefore come boldly

unto the throne of grace, that we may obtain mercy,

and find grace to help in time of need.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 25 of the Month



a) Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



(Acts 2: 41,47b



41 Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.

47 ... And the Lord added to the church daily those who were being saved.



41 Then they that gladly received his word were baptized:

and the same day there were added unto them about three thousand souls.

47 ... And the Lord added to the church daily such as should be saved.

)



b) Pray that those who serve in the justice system will be agents of true

justice for all.



( Prov 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)



8 ) DAY 20: What Did the Fast Reveal?

Verse of the day: "16 (Mt 6:2; Ps 35:13) "Moreover, when you fast, do not be like

the hypocrites with a sad countenance. For they disfigure their faces

so they may appear to men to be fasting. Truly I say to you,

they have their reward.

17 (Ru 3:3) But you, when you fast, anoint your head and wash your face,

18 (Mt 6:4; 6:6) so that you will not appear to men to be fasting,

but to your Father who is in secret. And your Father who sees in secret

will reward you openly.



[16] Moreover when ye fast, be not, as the hypocrites, of a sad countenance:

for they disfigure their faces, that they may appear unto men to fast.

Verily I say unto you, They have their reward.

[17] But thou, when thou fastest, anoint thine head, and wash thy face;

[18] That thou appear not unto men to fast, but unto thy Father which is in

secret: and thy Father, which seeth in secret, shall reward thee openly.

" Matthew 6:16-18



Fasting and prayer can also bring about more than just personal

transformation. When we practice biblical fasting and prayer, God

hears from heaven and can heal our lives, churches, communities,

nations, and world. Fasting and prayer can bring about revival and a

change in direction. It can uncover sin or break unwanted behavior

in our lives.



Reflection: What did this time of prayer and fasting reveal to you?

Were you surprised but what you depend on or are perhaps

controlled by?



Prayer: Dear God, as I have fasted and prayed these last 19 days

and sought the transforming power oflesus. Help me to continue

to stand firm in You and help me continue to keep my eyes fixed

on You and that You will continue the good work You have started

In me. I pray that I will not allow fear or anxiety to control me and

that I will give thanks in all circumstances.

God help me to do all things without grumbling and to walk in

humility. Let Your love fill me and guide me in all my interactions

and in all I do. in Jesus name, Amen.



Scripture reflection: Nehemiah 1:4



4 (Ne 2:4; Ezr 10:1) When I heard these words, I sat down and wept

and mourned for days. Then I fasted, and prayed before the God of heaven,



[4] And it came to pass, when I heard these words, that I sat down and

wept, and mourned certain days, and fasted, and prayed before the God of

heaven,



Matthew 17:20



20 (Lk 17:6; Mt 13:31; 21:21) Jesus said to them, "Because of your unbelief.

For truly I say to you, if you have faith as a grain of mustard seed,

you will say to this mountain, 'Move from here to there,' and it will move.

And nothing will be impossible for you."



[20] And Jesus said unto them, Because of your unbelief: for verily I say

unto you, If ye have faith as a grain of mustard seed, ye shall say unto

this mountain, Remove hence to yonder place; and it shall remove; and

nothing shall be impossible unto you.



Mark 9:29



29 He said to them, "This kind cannot come out except by prayer and fasting."



Psalm 35:13



13 But as for me, when they were sick, my clothing was sackcloth;

I humbled my soul with fasting;

and my prayer returns to my own heart.



[13] But as for me, when they were sick, my clothing was sackcloth: I

humbled my soul with fasting; and my prayer returned into mine own bosom.



Conclusion:



Pray to the Lord and pray to take Him seriously and know the reward

of His Blessings.



Pray to the Lord

"Dear God, thank You for the example of the apostles and others who were bold witnesses for You. Please give me courage to follow their lead."



Pray to the Lord and pray to remember His Sacrifice on the Cross.



Pray to the Lord and pray to let His light shine within you.



Pray to the Lord and pray for mercy and grace.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



Pray that those who serve in the justice system will be agents of true

justice for all.



Pray that Christians in Kyrgyzstan who are refused the right to bury loved ones

in cemetery will place hope in Christ.



Dear God, as I have fasted and prayed these last 19 days

and sought the transforming power of Jesus. Help me to continue

to stand firm in You and help me continue to keep my eyes fixed

on You and that You will continue the good work You have started

In me. I pray that I will not allow fear or anxiety to control me and

that I will give thanks in all circumstances.

God help me to do all things without grumbling and to walk in

humility. Let Your love fill me and guide me in all my interactions

and in all I do. in Jesus name, Amen.

Day 55 of the 3rd Bible Study Journey - 24 February 2023 reflections

Day 55, 24 Feb 2023



1) Numbers 3 - 4



NUMBERS 3

The Sons of Aaron



1 (Ex 6:20) These also are the generations of Aaron and Moses

in the day that the Lord spoke with Moses in Mount Sinai.

2 (Ex 6:23; Nu 26:60) These are the names of the sons of Aaron:

Nadab the firstborn, and Abihu, Eleazar, and Ithamar.

3 (Ex 28:41; Lev 8:1-9) These are the names of the sons of Aaron,

the priests who were anointed, whom he consecrated to minister as priests.

4 (Lev 10:1-2; Nu 26:61) Nadab and Abihu died before the Lord when

they brought strange fire before the Lord in the Wilderness of Sinai,

and they had no children, and Eleazar and Ithamar ministered

as priests in the sight of Aaron their father.



Duties of the Levites



5 The Lord spoke to Moses, saying:

6 Bring the tribe of Levi near, and present them before Aaron the priest,

and they will minister to him.

7 (Nu 1:50; 8:11)nThey will keep his directives, and serve the whole

congregation before the tent of meeting, to do the service of the tabernacle.

8 They will keep all the instruments of the tent of meeting,

and attend to the needs of the children of Israel,

to do the service of the tabernacle.

9 (Nu 8:19) You will give the Levites to Aaron and to his sons.

They are wholly given to him from the children of Israel.

10 (Nu 1:51; 3:38) You will appoint Aaron and his sons,

and they will attend to their priesthood,

and the foreigner that approaches will be put to death.

11 The Lord spoke to Moses, saying:

12 (Nu 3:41; 8:16) I Myself have taken the Levites from among

the children of Israel instead of all the firstborn that open

the womb among the children of Israel. Therefore the Levites will be Mine

13 (Ex 13:2; 13:12) because all the firstborn are Mine, for on the day

that I struck all the firstborn in the land of Egypt I set apart to Me

all the firstborn in Israel, both man and beast. They will be Mine.

I am the Lord.



A Census of the Levites



14 The Lord spoke to Moses in the Wilderness of Sinai, saying:

15 (Nu 26:62) Number the children of Levi after the house of their fathers,

by their families. You will number every male from a month old and older.

16 Moses numbered them according to the word of the Lord, as he was commanded.

17 (Ge 46:11; Ex 6:16-19) These were the sons of Levi by their names:

Gershon, and Kohath, and Merari.

18 (1Ch 6:17) These are the names of the sons of Gershon by their families:

Libni and Shimei;

19 (Ex 6:18; 1Ch 6:18) the sons of Kohath by their families:

Amram, and Izhar, Hebron, and Uzziel;

20 (Ex 6:19; 1Ch 6:19) the sons of Merari by their families:

Mahli and Mushi.

These are the families of the Levites according to the house of their fathers.

21 From Gershon was the family of the Libnites

and the family of the Shimeites. These are the families of the Gershonites.

22 Those who were numbered of them, according to the number of all the males,

from a month old and older, those who were numbered of them were 7500.

23 (Nu 1:53) The families of the Gershonites were to camp

behind the west side of the tabernacle.

24 The chief of the house of the father of the Gershonites was Eliasaph

the son of Lael.

25 (Ex 25:9) The charge of the sons of Gershon in the tent of meeting

included the tabernacle, and the tent, its covering, and the hanging

for the door of the tent of meeting,

26 (Ex 35:18) the hangings of the court, the curtain for the opening

of the court that is around the tabernacle and the altar,

and its cords-all the service pertaining to these.

27 (1Ch 26:23) Of Kohath was the family of the Amramites,

and the family of the Izharites, and the family of the Hebronites,

and the family of the Uzzielites. These are the families of the Kohathites.

28 The number of all the males, from a month old and older, were 8600,

keeping the guard of the sanctuary.

29 (Nu 1:53) The families of the sons of Kohath

were to camp on the south side of the tabernacle.

30 The chief of the house of the father of the families of the Kohathites

was Elizaphan the son of Uzziel.

31 Their duty included the ark, and the table, and the lampstand,

and the altars, and the vessels of the sanctuary they minister with,

and the hanging, and all its service.

32 Eleazar the son of Aaron the priest was to be chief over the leaders

of the Levites and to have the oversight of those who kept the guard

of the sanctuary.

33 Of Merari was the family of the Mahlites and the family of the Mushites.

These are the families of Merari. 34Those who were numbered of them,

according to the number of all the males from a month old and older,

were 6200.

35 (Nu 1:53; 2:25) The chief of the house of the father of the families

of Merari was Zuriel the son of Abihail.

These were to camp on the north side of the tabernacle.

36 (Ex 26:32; 26:37) Under the oversight and guard of the sons of Merari

were the frames of the tabernacle, the bars, the pillars, the sockets,

all their accessories, all the service pertaining to these,

37 and the pillars of the court all around, with their sockets,

and pins, and cords.

38 (Nu 1:53; 3:10) But those who were to camp before the tabernacle

toward the east, even before the tent of meeting on the east side,

were Moses, and Aaron and his sons, keeping the guard

of the sanctuary for the guard of the children of Israel,

and the foreigner who approached was to be put to death.

39 (Nu 26:62) All who were numbered of the Levites,

which Moses and Aaron numbered at the commandment of the Lord,

throughout their families, all the males from a month old and older,

were twenty-two thousand.

The Redemption of the Firstborn

40 (Nu 3:15) The Lord said to Moses: Number all the firstborn of the males

of the children of Israel from a month old and older

and take the number of their names.

41 (Nu 3:12; 3:45) You will take the Levites for Me (I am the Lord)

instead of all the firstborn among the children of Israel,

and the livestock of the Levites instead of all the firstborn

among the livestock of the children of Israel.

42 Moses numbered, as the Lord commanded him,

all the firstborn among the children of Israel.

43 All the firstborn males, by the number of names,

from a month old and upward, of those who were numbered of them,

were 22273.

44 The Lord spoke to Moses, saying:

45 (Nu 3:12) Take the Levites instead of all the firstborn among the children

of Israel, and the livestock of the Levites instead of their livestock,

and the Levites will be Mine. I am the Lord.

46 (Ex 13:13) For those who are to be redeemed of the 273 of the firstborn

of the children of Israel, which are more than the Levites,

47 (Ex 30:13; Lev 27:6) you will take five shekels

(About 2 ounces, or 58 grams.) apiece by the poll;

according to the shekel of the sanctuary you will

take them (the shekel is twenty gerahs).

48 And you will give the money, by which the number of them is to be redeemed,

to Aaron and to his sons.

49 Moses took the redemption money of those who were over

and above those who were redeemed by the Levites.

50 (Nu 3:46-47) Of the firstborn of the children of Israel he took the money,

1356 shekels, (About 35 pounds, or 16 kilograms.)

after the shekel of the sanctuary.

51 (Nu 3:48) And Moses gave the money of those who were redeemed to Aaron

and to his sons, according to the word of the Lord,

as the Lord commanded Moses.



Numbers 3

[1] These also are the generations of Aaron and Moses in the day that the

LORD spake with Moses in mount Sinai.

[2] And these are the names of the sons of Aaron; Nadab the firstborn, and

Abihu, Eleazar, and Ithamar.

[3] These are the names of the sons of Aaron, the priests which were

anointed, whom he consecrated to minister in the priest's office.

[4] And Nadab and Abihu died before the LORD, when they offered strange fire

before the LORD, in the wilderness of Sinai, and they had no children: and

Eleazar and Ithamar ministered in the priest's office in the sight of Aaron

their father.

[5] And the LORD spake unto Moses, saying,

[6] Bring the tribe of Levi near, and present them before Aaron the priest,

that they may minister unto him.

[7] And they shall keep his charge, and the charge of the whole congregation

before the tabernacle of the congregation, to do the service of the

tabernacle.

[8] And they shall keep all the instruments of the tabernacle of the

congregation, and the charge of the children of Israel, to do the service of

the tabernacle.

[9] And thou shalt give the Levites unto Aaron and to his sons: they are

wholly given unto him out of the children of Israel.

[10] And thou shalt appoint Aaron and his sons, and they shall wait on their

priest's office: and the stranger that cometh nigh shall be put to death.

[11] And the LORD spake unto Moses, saying,

[12] And I, behold, I have taken the Levites from among the children of

Israel instead of all the firstborn that openeth the matrix among the

children of Israel: therefore the Levites shall be mine;

[13] Because all the firstborn are mine; for on the day that I smote all the

firstborn in the land of Egypt I hallowed unto me all the firstborn in

Israel, both man and beast: mine shall they be: I am the LORD.

[14] And the LORD spake unto Moses in the wilderness of Sinai, saying,

[15] Number the children of Levi after the house of their fathers, by their

families: every male from a month old and upward shalt thou number them.

[16] And Moses numbered them according to the word of the LORD, as he was

commanded.

[17] And these were the sons of Levi by their names; Gershon, and Kohath,

and Merari.

[18] And these are the names of the sons of Gershon by their families;

Libni, and Shimei.

[19] And the sons of Kohath by their families; Amram, and Izehar, Hebron,

and Uzziel.

[20] And the sons of Merari by their families; Mahli, and Mushi. These are

the families of the Levites according to the house of their fathers.

[21] Of Gershon was the family of the Libnites, and the family of the

Shimites: these are the families of the Gershonites.

[22] Those that were numbered of them, according to the number of all the

males, from a month old and upward, even those that were numbered of them

were seven thousand and five hundred.

[23] The families of the Gershonites shall pitch behind the tabernacle

westward.

[24] And the chief of the house of the father of the Gershonites shall be

Eliasaph the son of Lael.

[25] And the charge of the sons of Gershon in the tabernacle of the

congregation shall be the tabernacle, and the tent, the covering thereof,

and the hanging for the door of the tabernacle of the congregation,

[26] And the hangings of the court, and the curtain for the door of the

court, which is by the tabernacle, and by the altar round about, and the

cords of it for all the service thereof.

[27] And of Kohath was the family of the Amramites, and the family of the

Izeharites, and the family of the Hebronites, and the family of the

Uzzielites: these are the families of the Kohathites.

[28] In the number of all the males, from a month old and upward, were eight

thousand and six hundred, keeping the charge of the sanctuary.

[29] The families of the sons of Kohath shall pitch on the side of the

tabernacle southward.

[30] And the chief of the house of the father of the families of the

Kohathites shall be Elizaphan the son of Uzziel.

[31] And their charge shall be the ark, and the table, and the candlestick,

and the altars, and the vessels of the sanctuary wherewith they minister,

and the hanging, and all the service thereof.

[32] And Eleazar the son of Aaron the priest shall be chief over the chief

of the Levites, and have the oversight of them that keep the charge of the

sanctuary.

[33] Of Merari was the family of the Mahlites, and the family of the

Mushites: these are the families of Merari.

[34] And those that were numbered of them, according to the number of all

the males, from a month old and upward, were six thousand and two hundred.

[35] And the chief of the house of the father of the families of Merari was

Zuriel the son of Abihail: these shall pitch on the side of the tabernacle

northward.

[36] And under the custody and charge of the sons of Merari shall be the

boards of the tabernacle, and the bars thereof, and the pillars thereof, and

the sockets thereof, and all the vessels thereof, and all that serveth

thereto,

[37] And the pillars of the court round about, and their sockets, and their

pins, and their cords.

[38] But those that encamp before the tabernacle toward the east, even

before the tabernacle of the congregation eastward, shall be Moses, and

Aaron and his sons, keeping the charge of the sanctuary for the charge of

the children of Israel; and the stranger that cometh nigh shall be put to

death.

[39] All that were numbered of the Levites, which Moses and Aaron numbered

at the commandment of the LORD, throughout their families, all the males

from a month old and upward, were twenty and two thousand.

[40] And the LORD said unto Moses, Number all the firstborn of the males of

the children of Israel from a month old and upward, and take the number of

their names.

[41] And thou shalt take the Levites for me (I am the LORD) instead of all

the firstborn among the children of Israel; and the cattle of the Levites

instead of all the firstlings among the cattle of the children of Israel.

[42] And Moses numbered, as the LORD commanded him, all the firstborn among

the children of Israel.

[43] And all the firstborn males by the number of names, from a month old

and upward, of those that were numbered of them, were twenty and two

thousand two hundred and threescore and thirteen.

[44] And the LORD spake unto Moses, saying,

[45] Take the Levites instead of all the firstborn among the children of

Israel, and the cattle of the Levites instead of their cattle; and the

Levites shall be mine: I am the LORD.

[46] And for those that are to be redeemed of the two hundred and threescore

and thirteen of the firstborn of the children of Israel, which are more than

the Levites;

[47] Thou shalt even take five shekels apiece by the poll, after the shekel

of the sanctuary shalt thou take them: (the shekel is twenty gerahs:)

[48] And thou shalt give the money, wherewith the odd number of them is to

be redeemed, unto Aaron and to his sons.

[49] And Moses took the redemption money of them that were over and above

them that were redeemed by the Levites:

[50] Of the firstborn of the children of Israel took he the money; a

thousand three hundred and threescore and five shekels, after the shekel of

the sanctuary:

[51] And Moses gave the money of them that were redeemed unto Aaron and to

his sons, according to the word of the LORD, as the LORD commanded Moses.



NUMBERS 4



Duties of the Kohathites



1 And the Lord spoke to Moses and to Aaron, saying:

2 Take the sum of the sons of Kohath from among the sons of Levi,

after their families, by the house of their fathers,

3 (Nu 4:23) from thirty years old and older, even to fifty years old,

all that enter into the host, to do the work in the tent of meeting.

4 (Nu 4:19) This will be the service of the sons of Kohath in the tent

of meeting, concerning the holiest things.

5 (Mt 27:51; Heb 9:3) And when the camp sets out, Aaron will come,

and his sons, and they will take down the covering curtain,

and cover the ark of the testimony with it,

6 (Ex 25:13-15) and will put on it the covering of porpoise skins,

and will spread over it a cloth completely of blue, and will put in its poles.

7 (Lev 24:5-8) Upon the table of showbread they will spread a cloth of blue,

and put the dishes on it, and the spoons, and the bowls, and covers to cover

it, and the showbread will be on it.

8 And they will spread on them a cloth of scarlet, and cover the same with

a covering of porpoise skins, and will put in its poles.

9 (Ex 25:31-39) They will take a cloth of blue, and cover the lampstand

of the light, and its lamps, and its tongs, and its snuff dishes,

and all its oil vessels, with which they minister to it.

10 And they will put it and all its vessels within

a covering of porpoise skins and will put it on a carrying pole.

11 Upon the golden altar they will spread a cloth of blue,

and cover it with a covering of porpoise skins, and will put in its poles.

12 (1Ch 9:29) And they will take all the instruments of ministry,

with which they minister in the sanctuary, and put them in a cloth of blue,

and cover them with a covering of porpoise skins, and will put

them on a carrying pole.

13 And they will take away the ashes from the altar

and spread a purple cloth on it.

14 They shall put on it all the instruments with which they minister there,

the censers, the flesh hooks, the shovels, the basins, all the utensils

of the altar. And they will spread on it a covering of porpoise skins

and insert its poles.

15 (2Sa 6:6-7; Nu 7:9) When Aaron and his sons have finished covering

the sanctuary, and all the instruments of the sanctuary, as the camp

is to set out, after that, the sons of Kohath will come to carry it.

But they will not touch any holy thing, lest they die. These things

are the burden of the sons of Kohath in the tent of meeting.

16 (Ex 25:6; Lev 24:2) To the office of Eleazar, Aaron the priest's son,

pertains the oil for the light, and the sweet incense,

and the daily grain offering, and the anointing oil,

and the oversight of all the tabernacle, and of all that is in it,

in the sanctuary, and in the instruments thereof.

17 The Lord spoke to Moses and to Aaron, saying:

18 Do not cut the tribe of the families of the Kohathites

from among the Levites.

19 But do this to them, that they may live and not die, when they approach

the most holy things. Aaron and his sons will go in, and appoint each one

to his service and to his burden.

20 (Ex 19:21; 1Sa 6:19) But they will not go in to see when the holy things

are covered, lest they die.



Duties of the Gershonites



21 The Lord spoke to Moses, saying:

22 Take also the sum of the sons of Gershon, throughout the houses

of their fathers, by their families.

23 (Nu 4:3) From thirty years old and older to fifty years old

you will number them, all that enter in to perform the service,

to do the work in the tent of meeting.

24This is the service of the families of the Gershonites, to serve,

and to work.

25 (Ex 26:14; Nu 3:25-26) And they will carry the curtains

of the tabernacle, and the tent of meeting, its covering,

and the covering of the porpoise skins that is on it,

and the hanging for the door of the tent of meeting,

26 and the hangings of the courtyard,

and the hanging for the opening of the gate of the courtyard,

which is by the tabernacle and by the altar all around,

and their cords, and all the instruments of their service,

and all that is made for them. So they will serve.

27 At the appointment of Aaron and his sons will be all

the service of the sons of the Gershonites, in all their burdens,

and in all their service. And you shall assign to them all their tasks as their duty.

28 (Nu 4:33) This is the service of the families of the sons of Gershon

in the tent of meeting. And their charge will be under the hand of Ithamar

the son of Aaron the priest.



Duties of the Merarites



29 As for the sons of Merari, you will number them by their families,

by the house of their fathers.

30 (Nu 4:3; 4:23) From thirty years old and older, even to fifty years old,

you will number them, everyone who enters into the service, to do the work

of the tent of meeting.

31 (Nu 3:36-37) This is the charge of their burden, according to all their

service in the tent of meeting. The boards of the tabernacle, and its bars

thereof, and its pillars, and its sockets,

32 (Ex 38:21) and the pillars of the court round about, and their sockets,

and their pins, and their cords, with all their instruments, and with all

their service, and by name you will list the instruments of the charge of

their burden.

33 (Nu 4:28) This is the service of the families of the sons of

according to all their service, in the tent of meeting,

under the hand of Ithamar the son of Aaron the priest.



Census of the Levites



34 Moses, Aaron, and the leaders of the congregation numbered

the sons of the Kohathites by their families, and by the house of

their fathers,

35 (Nu 4:23; 1Ch 23:24) from thirty years old and older to fifty years old,

everyone who entered into the service, for the work in the tent of meeting.

36 And those who were numbered by their families were 2750.

37 These were the ones listed of the families of the Kohathites,

all who might do service in the tent of meeting, which Moses and Aaron

numbered according to the commandment of the Lord by the hand of Moses.

38 Those who were numbered of the sons of Gershon, throughout their families,

and by the house of their fathers,

39 from thirty years old and older to fifty years old, everyone who entered

into the service, for the work in the tent of meeting,

40 even those who were numbered of them, throughout their families,

by the house of their fathers, were two thousand six hundred and thirty.

41 These were the ones listed by the families of the sons of Gershon,

of all who might do service in the tent of meeting, whom Moses and Aaron

numbered according to the commandment of the Lord.

42 Those who were numbered of the families of the sons of Merari,

throughout their families, by the house of their fathers,

43 from thirty years old and older to fifty years old, everyone who entered

into the service, for the work in the tent of meeting,

44 even those who were numbered by their families, were 3200.

45 These were the ones listed of the families of the sons of Merari,

whom Moses and Aaron numbered according to the word

of the Lord by the hand of Moses.

46 All those who were numbered of the Levites, whom Moses, Aaron,

and the leaders of Israel numbered, by their families, and by the

house of their fathers,

47 (Nu 4:3) from thirty years old and older to fifty years old,

everyone who came to do the service of the ministry, and the service

of the work in the tent of meeting,

48 (Nu 3:39) even those who were numbered were 8580.

49 (Nu 4:15; 4:21) According to the commandment of the Lord

they were numbered by the hand of Moses,

each according to his service, and according to his burden.

Thus they were numbered by him, as the Lord commanded Moses.



Numbers 4

[1] And the LORD spake unto Moses and unto Aaron, saying,

[2] Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,

[3] From thirty years old and upward even until fifty years old, all that

enter into the host, to do the work in the tabernacle of the congregation.

[4] This shall be the service of the sons of Kohath in the tabernacle of the

congregation, about the most holy things:

[5] And when the camp setteth forward, Aaron shall come, and his sons, and

they shall take down the covering vail, and cover the ark of testimony with

it:

[6] And shall put thereon the covering of badgers' skins, and shall spread

over it a cloth wholly of blue, and shall put in the staves thereof.

[7] And upon the table of shewbread they shall spread a cloth of blue, and

put thereon the dishes, and the spoons, and the bowls, and covers to cover

withal: and the continual bread shall be thereon:

[8] And they shall spread upon them a cloth of scarlet, and cover the same

with a covering of badgers' skins, and shall put in the staves thereof.

[9] And they shall take a cloth of blue, and cover the candlestick of the

light, and his lamps, and his tongs, and his snuffdishes, and all the oil

vessels thereof, wherewith they minister unto it:

[10] And they shall put it and all the vessels thereof within a covering of

badgers' skins, and shall put it upon a bar.

[11] And upon the golden altar they shall spread a cloth of blue, and cover

it with a covering of badgers' skins, and shall put to the staves thereof:

[12] And they shall take all the instruments of ministry, wherewith they

minister in the sanctuary, and put them in a cloth of blue, and cover them

with a covering of badgers' skins, and shall put them on a bar:

[13] And they shall take away the ashes from the altar, and spread a purple

cloth thereon:

[14] And they shall put upon it all the vessels thereof, wherewith they

minister about it, even the censers, the fleshhooks, and the shovels, and

the basons, all the vessels of the altar; and they shall spread upon it a

covering of badgers' skins, and put to the staves of it.

[15] And when Aaron and his sons have made an end of covering the sanctuary,

and all the vessels of the sanctuary, as the camp is to set forward; after

that, the sons of Kohath shall come to bear it: but they shall not touch any

holy thing, lest they die. These things are the burden of the sons of Kohath

in the tabernacle of the congregation.

[16] And to the office of Eleazar the son of Aaron the priest pertaineth the

oil for the light, and the sweet incense, and the daily meat offering, and

the anointing oil, and the oversight of all the tabernacle, and of all that

therein is, in the sanctuary, and in the vessels thereof.

[17] And the LORD spake unto Moses and unto Aaron, saying,

[18] Cut ye not off the tribe of the families of the Kohathites from among

the Levites:

[19] But thus do unto them, that they may live, and not die, when they

approach unto the most holy things: Aaron and his sons shall go in, and

appoint them every one to his service and to his burden:

[20] But they shall not go in to see when the holy things are covered, lest

they die.

[21] And the LORD spake unto Moses, saying,

[22] Take also the sum of the sons of Gershon, throughout the houses of

their fathers, by their families;

[23] From thirty years old and upward until fifty years old shalt thou

number them; all that enter in to perform the service, to do the work in the

tabernacle of the congregation.

[24] This is the service of the families of the Gershonites, to serve, and

for burdens:

[25] And they shall bear the curtains of the tabernacle, and the tabernacle

of the congregation, his covering, and the covering of the badgers' skins

that is above upon it, and the hanging for the door of the tabernacle of the

congregation,

[26] And the hangings of the court, and the hanging for the door of the gate

of the court, which is by the tabernacle and by the altar round about, and

their cords, and all the instruments of their service, and all that is made

for them: so shall they serve.

[27] At the appointment of Aaron and his sons shall be all the service of

the sons of the Gershonites, in all their burdens, and in all their service:

and ye shall appoint unto them in charge all their burdens.

[28] This is the service of the families of the sons of Gershon in the

tabernacle of the congregation: and their charge shall be under the hand of

Ithamar the son of Aaron the priest.

[29] As for the sons of Merari, thou shalt number them after their families,

by the house of their fathers;

[30] From thirty years old and upward even unto fifty years old shalt thou

number them, every one that entereth into the service, to do the work of the

tabernacle of the congregation.

[31] And this is the charge of their burden, according to all their service

in the tabernacle of the congregation; the boards of the tabernacle, and the

bars thereof, and the pillars thereof, and sockets thereof,

[32] And the pillars of the court round about, and their sockets, and their

pins, and their cords, with all their instruments, and with all their

service: and by name ye shall reckon the instruments of the charge of their

burden.

[33] This is the service of the families of the sons of Merari, according to

all their service, in the tabernacle of the congregation, under the hand of

Ithamar the son of Aaron the priest.

[34] And Moses and Aaron and the chief of the congregation numbered the sons

of the Kohathites after their families, and after the house of their

fathers,

[35] From thirty years old and upward even unto fifty years old, every one

that entereth into the service, for the work in the tabernacle of the

congregation:

[36] And those that were numbered of them by their families were two

thousand seven hundred and fifty.

[37] These were they that were numbered of the families of the Kohathites,

all that might do service in the tabernacle of the congregation, which Moses

and Aaron did number according to the commandment of the LORD by the hand of

Moses.

[38] And those that were numbered of the sons of Gershon, throughout their

families, and by the house of their fathers,

[39] From thirty years old and upward even unto fifty years old, every one

that entereth into the service, for the work in the tabernacle of the

congregation,

[40] Even those that were numbered of them, throughout their families, by

the house of their fathers, were two thousand and six hundred and thirty.

[41] These are they that were numbered of the families of the sons of

Gershon, of all that might do service in the tabernacle of the congregation,

whom Moses and Aaron did number according to the commandment of the LORD.

[42] And those that were numbered of the families of the sons of Merari,

throughout their families, by the house of their fathers,

[43] From thirty years old and upward even unto fifty years old, every one

that entereth into the service, for the work in the tabernacle of the

congregation,

[44] Even those that were numbered of them after their families, were three

thousand and two hundred.

[45] These be those that were numbered of the families of the sons of

Merari, whom Moses and Aaron numbered according to the word of the LORD by

the hand of Moses.

[46] All those that were numbered of the Levites, whom Moses and Aaron and

the chief of Israel numbered, after their families, and after the house of

their fathers,

[47] From thirty years old and upward even unto fifty years old, every one

that came to do the service of the ministry, and the service of the burden

in the tabernacle of the congregation,

[48] Even those that were numbered of them, were eight thousand and five

hundred and fourscore.

[49] According to the commandment of the LORD they were numbered by the hand

of Moses, every one according to his service, and according to his burden:

thus were they numbered of him, as the LORD commanded Moses.



(THat is a large priesthood. Remember Christians belong

to a huge priesthood)



2) Our Daily Bread for 25 February 2022 titled



Praying in Difficult Times
By Glenn Packiam



Psalms 61

For the Music Director. With stringed instruments. A Psalm of David.

1 Hear my cry, O God,

attend to my prayer.

2 (Ps 63:1; 84:2) From the end of the earth I will cry to You;

when my heart faints,

lead me to the rock that is higher than I.

3 (Ps 79:10; 80:5) For You have been a refuge for me,

and a strong tower from the enemy.

4 (Isa 30:29; Ps 62:8) I will abide in Your tent forever;

I will seek refuge in the covering of Your wings. Selah

5 (Ps 42:11; 43:5) For You, O God, have heard my vows;

You have given me the heritage of those who fear Your name.

6 (2Sa 17:22; Dt 3:8-9) May You prolong the king's life,

and may his years be as many generations.

7 (Ps 88:7; Jnh 2:3) May he sit enthroned before God forever;

oh, prepare mercy and truth, which may preserve him.

8 (Job 35:10; Ps 63:6) Thus will I sing praise to Your name forever,

that I may fulfill my vows day by day.



Psalms 61

[1] Hear my cry, O God; attend unto my prayer.

[2] From the end of the earth will I cry unto thee, when my heart is

overwhelmed: lead me to the rock that is higher than I.

[3] For thou hast been a shelter for me, and a strong tower from the enemy.

[4] I will abide in thy tabernacle for ever: I will trust in the covert of

thy wings. Selah.

[5] For thou, O God, hast heard my vows: thou hast given me the heritage of

those that fear thy name.

[6] Thou wilt prolong the king's life: and his years as many generations.

[7] He shall abide before God for ever: O prepare mercy and truth, which may

preserve him.

[8] So will I sing praise unto thy name for ever, that I may daily perform

my vows.



Author and theologian Russell Moore described noticing the eerie silence in

the Russian orphanage where he adopted his boys. Someone later explained

that the babies had stopped crying because they learned that no one would

respond to their cries.



When we face difficult times, we too can feel that no one hears. And worst

of all, we can feel that God Himself doesn't listen to our cries or see our

tears. But He does! And that's why we need the language of petition

and protest found especially in the book of Psalms. The psalmists petition for

God's help and also protest their situation to Him. In Psalm 61, David brings

his petitions and protests before his Creator, stating, "From the end of the

earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock

that is higher than I." (v. 2). David cries out to God because he knows that

only He is his "refuge" and "strong tower" (v. 3).



Praying the petitions and protests of the psalms is a way of affirming God's

sovereignty and appealing to His goodness and faithfulness. They're proof of

the intimate relationship we can experience with God. In difficult moments, we

can all be tempted to believe the lie that He doesn't care. But He does.

He hears us and is with us.



Refleact & Pray



How does it encourage you to know that God hears your desperate prayers?

What petitions and protests will you share with Him today?



Dear Jesus, help me to offer You my petitions, protests, and praise.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and forever Day 6 - Eternal Life, Beginning now



John 10:28 - I give them eternal life. They shall never perish,

nor shall anyone snatch them from My hand.



28 and I give unto them eternal life; and they shall never perish,

neither shall any man pluck them out of my hand.



In C.S. Lewis's The Great Divorce, one of the Spirits in heaven, identifying

himself as George MacDonald, makes some startling statements on the nature of

eternal life. Depending upon the individual's choice for or against Christ,

MacDonald says, everything in life takes on the character of haven or hell.

"At the end of ALL THINGS, when the sun rises here (in heaven) and the twilight

turns to blackness down there, the Blessed will say, 'We have never lived

anywhere except in Heaven,' and the Lost, 'We were always in Hell.'

And both will speak truly" - From the Great Divorce by C.S. Lewis.

Lewis was not trying to make a theological case, but to demonstrate

a principle: eternal life begins now.

The choices that we make for or against obedience to God, the life we live,

the patterns we establish, all move us in one direction of the other.

And when we have decided to choose obedience to God (the forsakeness of sin),

when we give ourselves fully into his hands, he is able to take the worst of

circumstances and redeem them for our good, use them to mature us in his image.

Again Jesus says in John 10:28

"I give them eternal life. They shall never perish,

nor shall anyone snatch them from My hand. "

In Christ is a very secure place to be. No experience is lost, no pain is

wasted. Everything in our lives is redeemed by God for our benefit.



Application



a) How have I experienced the truth that "eternal life begins now"?



b) How can this verse help me put life in perspective during times

of stress and anxiety?



4) From Prosperity Promises - Kenneth Copeland



Haggai 2:7-9



7 (1Ki 8:11; Isa 60:7) And I will shake all the nations,

and they will come with the wealth of all nations,

and I will fill this house with glory, says the Lord of Hosts.

8 (Isa 60:17) The silver is mine, and the gold is Mine,

says the Lord of Hosts.

9 (Isa 9:6-7) The glory of this latter house will be greater

than the former, says the Lord of Hosts. And in this place

I will give peace, says the Lord of Hosts.



7 and I will shake all nations, and the desire of all nations

shall come: and I will fill this house with glory,

saith the LORD of hosts.

8 The silver is mine, and the gold is mine,

saith the LORD of hosts.

9 The glory of this latter house shall be greater

than of the former, saith the LORD of hosts: and in this place

will I give peace, saith the LORD of hosts.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



James 1:12-18



Trial and Temptation



12 (Jas 2:5; 1Co 9:25; 2Ti 4:8) Blessed is the man who endures temptation,

for when he is tried, he will receive the crown of life,

which the Lord has promised to those who love Him.

13 Let no man say when he is tempted, "I am tempted by God,"

for God cannot be tempted with evil; neither does He tempt anyone.

14 But each man is tempted when he is drawn away by his own lust and enticed.

15 (Job 15:35; Ps 7:14) Then, when lust has conceived, it brings forth sin;

and when sin is finished, it brings forth death.

16 (Jas 1:19; 2:5) Do not err, my beloved brothers.

17 (Mal 3:6; Nu 23:19; Jn 3:27) Every good gift and every perfect gift

is from above and comes down from the Father of lights,

with whom is no change or shadow of turning.

18 (1Pe 1:23; Jn 1:13; Rev 14:4) Of His own will He brought us forth with

the word of truth, that we should be a kind of first fruits of His creatures.



12 Blessed is the man that endureth temptation: for when he is tried,

he shall receive the crown of life, which the Lord hath promised

to them that love him.

13 Let no man say when he is tempted, I am tempted of God:

for God cannot be tempted with evil, neither tempteth he any man:

14 but every man is tempted, when he is drawn away of his own lust,

and enticed.

15 Then when lust hath conceived, it bringeth forth sin:

and sin, when it is finished, bringeth forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift is from above,

and cometh down from the Father of lights, with whom is no variableness,

neither shadow of turning.

18 Of his own will begat he us with the word of truth,

that we should be a kind of firstfruits of his creatures.



Remember God's promises when You pray







The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 24 of the Month



a) Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society. (



Col 4:3



3 while praying also for us, that God would open to

us a door of utterance to speak the mystery of Christ,

for which I am also in chains,



3 withal praying also for us, that God would open unto

us a door of utterance, to speak the mystery of Christ,

for which I am also in bonds:



)



b) Pray for the Province of Saskatchewan



I) Pray for the leaders of Saskatchewan,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



8 ) DAY 19: No Matter What, Be Content

Verse af the day: "11 (Php 3:8; 1Ti 6:6-9)

I do not speak because I have need, for I have learned

in whatever state I am to be content.

[11] Not that I speak in respect of want: for I have learned, in whatsoever

state I am, therewith to be content.

" Philippians 4:11

An online dictionary defines contentment as "the state of being mentally

or emotionally satisfied with things as they are." Today it seems rare to

find anyone genuinely content with their condition in life however the

Bible has a great deal to say about contentment--being satisfied with

what we have, who we are, and where we're going. Jesus said, "Therefore,

I say to you, take no thought

about your life, what you will eat, or what you will drink,

nor about your body, what you will put on.

Is not life more than food and the body than clothing?" Matthew 6:25.

The bumper sticker that reads "He with the most toys wins!" emphasises

our cravings for more and more. Contentment does not come from what

we eat, or where we work or live. Contentment is being satisfied in all

circumstances in our life regardless of what we face or what is happening

Therefore, contentment in our hearts has to be focused solely on God.

Reflection: Am content in my life and circumstances?

Prayer: Father God, how often am I not satisfied with where I am? So

often, I struggle ta be content with what I have and where I am in life. But

I forget more times than I should that You, Lord, have graciously provided

me with every spiritual blessing in Christ and everything I need for life and

godliness.

Thank you for often not giving me what I want because my desires would

draw my heart away from being satisfied in You. Help me be content in

You with what You have given me and not focus on what my flesh wants

or what the world tells me I should have. Protect me, Jesus, from coveting

possessions, people, talent, influence, relationships, or prestige.

Help me learn to be content in any situation, helping me to quickly reject

the idolatry that dwells beneath the surface at my coveting. Fill me with

the joy and satisfaction of contentment in Christ. In Jesus name I pray,

amen.



Scripture reflection: Psalm 23:1



The LORD is my shepherd; I shall not want.



1 Timothy 6:6-12,



6 (1Ti 4:8; Heb 13:5) But godliness with contentment is great gain.

7 (Job 1:21; Ps 49:17) For we brought nothing into this world,

and it is certain that we can carry nothing out.

8 (Ge 28:20) If we have food and clothing, we shall be content with

these things.

9 (Pr 15:27; 1Ti 3:7) But those who desire to be rich fall into temptation

and a snare and into many foolish and harmful lusts, which drown men

in ruin and destruction.

10 (Dt 16:19) For the love of money is the root of all evil.

While coveting after money, some have strayed from the faith

and pierced themselves through with many sorrows.



The Good Fight of Faith



11 (2Ti 2:22; 3:17) But you, O man of God, escape these things, and follow

after righteousness, godliness, faith, love, patience, and gentleness.

12 (1Ti 1:18; 1Co 9:25-66) Fight the good fight of faith. Lay hold

on eternal life, to which you are called and have professed

a good profession before many witnesses.



[6] But godliness with contentment is great gain.

[7] For we brought nothing into this world, and it is certain we can carry

nothing out.

[8] And having food and raiment let us be therewith content.

[9] But they that will be rich fall into temptation and a snare, and into

many foolish and hurtful lusts, which drown men in destruction and

perdition.

[10] For the love of money is the root of all evil: which while some coveted

after, they have erred from the faith, and pierced themselves through with

many sorrows.

[11] But thou, O man of God, flee these things; and follow after

righteousness, godliness, faith, love, patience, meekness.

[12] Fight the good fight of faith, lay hold on eternal life, whereunto thou

art also called, and hast professed a good profession before many witnesses.



Psalm 34:10b



but the ones who seek the Lord will not lack any good thing.

but they that seek the LORD shall not want any good thing.





Conclusion:



Pray to the Lord and pray to be part of the royal priesthood.



Pray to the Lord:

"Dear Jesus, help me to offer You my petitions, protests, and praise."



Pray to the Lord and pray to know that Eternity starts now.



Pray to the Lord and pray to remember that everything is his in Glory.



Pray to the Lord and pray to give him all your trials and temptations.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that the Lord will open a door for the message for the Gospel

at every level of Society.



Pray that God will provide for those expelled from their homes for placing

their faith in Christ in Laos.



Father God, how often am I not satisfied with where I am? So

often, I struggle ta be content with what I have and where I am in life. But

I forget more times than I should that You, Lord, have graciously provided

me with every spiritual blessing in Christ and everything I need for life and

godliness.

Thank you for often not giving me what I want because my desires would

draw my heart away from being satisfied in You. Help me be content in

You with what You have given me and not focus on what my flesh wants

or what the world tells me I should have. Protect me, Jesus, from coveting

possessions, people, talent, influence, relationships, or prestige.

Help me learn to be content in any situation, helping me to quickly reject

the idolatry that dwells beneath the surface at my coveting. Fill me with

the joy and satisfaction of contentment in Christ. In Jesus name I pray,

amen.

Day 54 of the 3rd Bible Study Journey - 23 February 2023 reflections

Day 54, 23 Feb 2023



1)



Numbers 1-2



NUMBERS 1



Israel's First Census



1 (Ex 19:1; 40:17) And the Lord spoke to Moses in the Wilderness of Sinai

in the tent of meeting on the first day of the second month in the second

year after they went out from the land of Egypt, saying:

2 (Ex 30:12; 38:26) Take the sum of all the congregation of the children

of Israel, after their families, by the house of their fathers, with the

number of their names, every male by their polls,

3 (Ex 30:14; Nu 14:29) from twenty years old and upward, all who are able

to go out to war in Israel. You and Aaron will number them by their armies.

4 (Nu 1:16; Ex 18:25) With you there will be a man of every tribe, each

one the head of his father's house.

5 (Nu 7:30) These are the names of the men who will stand with you:

of the tribe of Reuben, Elizur the son of Shedeur;

6 (Nu 7:36) of Simeon, Shelumiel the son of Zuri-shaddai;

7 (Lk 3:32) of Judah, Nahshon the son of Ammin-adab;

8 (Nu 7:18) of Issachar, Nethanel the son of Zuar;

9 (Nu 7:24) of Zebulun, Eliab the son of Helon;

10Nu 7:48; 7:54of the children of Joseph:

of Ephraim, Elishama the son of Ammihud;

of Manasseh, Gamaliel the son of Pedahzur;

11 (Nu 7:60) of Benjamin, Abidan the son of Gideoni;

12 (Nu 7:66) of Dan, Ahiezer the son of Ammishad-dai;

13 (Nu 7:72) of Asher, Pagiel the son of Okran;

14 (Nu 2:14; 7:42) of Gad, Eliasaph the son of Deuel;

15 (Nu 7:78) of Naphtali, Ahira the son of Enan.

16 (Ex 18:21; 18:25) These were the renowned of the congregation,

leaders of the tribes of their fathers, heads of thousands in Israel.

17 Moses and Aaron took these men who had been mentioned by name,

18 (Ezr 2:59; Heb 7:3) and they assembled all the congregation

on the first day of the second month, and they declared their

pedigrees according to their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

by their polls.

19 As the Lord commanded Moses,

so he numbered them in the Wilderness of Sinai.

20 (Nu 26:5-7; 2:10-11) The children of Reuben, the oldest son of Israel,

by their generations, after their families, by the house of their fathers,

according to the number of the names, by their polls, every male

from twenty years old and upward, all who were able to go out to war,

21 (Nu 26:7) those who were numbered of them, even of the tribe of Reuben,

were 46500.

22 (Nu 26:12-14) Of the children of Simeon,

by their generations, after their families, by the house of their fathers,

those who were numbered of them, according to the number of the names,

by their polls, every male from twenty years old and upward,

all who were able to go out to war,

23 (Nu 26:14) those who were numbered of them, even of the tribe of Simeon,

were 59300.

24 (Nu 26:15-18) Of the children of Gad,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

25 (Nu 26:18) those who were numbered of them, even of the tribe of Gad,

were 45650 .

26 (Ge 29:35; Nu 26:19-22) Of the children of Judah,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

27 (Nu 26:22; 2Sa 24:9) those who were numbered of them,

even of the tribe of Judah, were 74600.

28 Of the children of Issachar,

by their generations, after their families,

by the house of their fathers, according to the number of the names,

from twenty years old and upward, all who were able to go out to war,

29 (Nu 26:25) those who were numbered of them, even of the tribe of Issachar,

were 54400.

30 (Nu 26:26-27) Of the children of Zebulun,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward

all who were able to go out to war,

31 (Nu 26:27) those who were numbered of them, even of the tribe of Zebulun,

were 57400.

32 (Nu 26:35–37; Dt 33:17) Of the children of Joseph,

namely, of the children of Ephraim,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war, 33Nu 26:37those who were numbered of them,

even of the tribe of Ephraim, were 40500 .

34 Of the children of Manasseh,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

35 (Nu 26:34) those who were numbered of them, even of the tribe of Manasseh,

were 32200 .

36 (Ge 49:27) Of the children of Benjamin,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

37 (Nu 26:41) those who were numbered of them, even of the tribe of Benjamin,

were 35400 .

38 (Ge 46:23) Of the children of Dan,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

39 (Nu 26:43) those who were numbered of them, even of the tribe of Dan,

were 62700 .

40 Of the children of Asher,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

41 (Nu 26:47) those who were numbered of them, even of the tribe of Asher,

were 41500 .

42 Of the children of Naphtali,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

43 (Nu 26:50) those who were numbered of them, even of the tribe of Naphtali,

were 53400 .

44 (Nu 26:64) These are those who were numbered,

which Moses and Aaron numbered, and the leaders of Israel,

being twelve men. Each one was for the house of his fathers.

45 So were all those who were numbered of the children of Israel,

by the house of their fathers, from twenty years old and upward,

all who were able to go out to war in Israel.

46 (Ex 12:37; 38:26) Even all they who were numbered

were 603550 .

47 (Nu 2:33; 3:1-4:49) But the Levites after the tribe of their fathers

were not numbered among them.

48 For the Lord had spoken to Moses, saying:

49 (Nu 26:62) Only you will not number the tribe of Levi,

nor take the census of them among the children of Israel,

50 (Ex 38:21; 31:18; Nu 4:15) but you will appoint the Levites over the tent

of the testimony, and over all its vessels,

and over all things that belong to it. They will carry the tabernacle,

and all its vessels, and they will minister to it,

and will camp around the tabernacle.

51 (Nu 3:38; 3:10) When the tabernacle sets out, the Levites will take it down,

and when the tabernacle is to be set up, the Levites will set it up,

and the foreigner that approaches will be put to death.

52 (Nu 2:2; 2:34) The children of Israel will pitch their tents,

every man by his own camp, and every man by his own standard,

throughout their armies.

53 (Nu 16:46; Lev 10:6) But the Levites will camp around the tabernacle

of the testimony, so there will be no wrath on the congregation

of the children of Israel. And the Levites will keep the charge

of the tabernacle of the testimony.

54 Thus the children of Israel did according

to all that the Lord commanded Moses.



Numbers 1

[1] And the LORD spake unto Moses in the wilderness of Sinai, in the

tabernacle of the congregation, on the first day of the second month, in the

second year after they were come out of the land of Egypt, saying,

[2] Take ye the sum of all the congregation of the children of Israel, after

their families, by the house of their fathers, with the number of their

names, every male by their polls;

[3] From twenty years old and upward, all that are able to go forth to war

in Israel: thou and Aaron shall number them by their armies.

[4] And with you there shall be a man of every tribe; every one head of the

house of his fathers.

[5] And these are the names of the men that shall stand with you: of the

tribe of Reuben; Elizur the son of Shedeur.

[6] Of Simeon; Shelumiel the son of Zurishaddai.

[7] Of Judah; Nahshon the son of Amminadab.

[8] Of Issachar; Nethaneel the son of Zuar.

[9] Of Zebulun; Eliab the son of Helon.

[10] Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of

Manasseh; Gamaliel the son of Pedahzur.

[11] Of Benjamin; Abidan the son of Gideoni.

[12] Of Dan; Ahiezer the son of Ammishaddai.

[13] Of Asher; Pagiel the son of Ocran.

[14] Of Gad; Eliasaph the son of Deuel.

[15] Of Naphtali; Ahira the son of Enan.

[16] These were the renowned of the congregation, princes of the tribes of

their fathers, heads of thousands in Israel.

[17] And Moses and Aaron took these men which are expressed by their names:

[18] And they assembled all the congregation together on the first day of

the second month, and they declared their pedigrees after their families, by

the house of their fathers, according to the number of the names, from

twenty years old and upward, by their polls.

[19] As the LORD commanded Moses, so he numbered them in the wilderness of

Sinai.

[20] And the children of Reuben, Israel's eldest son, by their generations,

after their families, by the house of their fathers, according to the number

of the names, by their polls, every male from twenty years old and upward,

all that were able to go forth to war;

[21] Those that were numbered of them, even of the tribe of Reuben, were

forty and six thousand and five hundred.

[22] Of the children of Simeon, by their generations, after their families,

by the house of their fathers, those that were numbered of them, according

to the number of the names, by their polls, every male from twenty years old

and upward, all that were able to go forth to war;

[23] Those that were numbered of them, even of the tribe of Simeon, were

fifty and nine thousand and three hundred.

[24] Of the children of Gad, by their generations, after their families, by

the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[25] Those that were numbered of them, even of the tribe of Gad, were forty

and five thousand six hundred and fifty.

[26] Of the children of Judah, by their generations, after their families,

by the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[27] Those that were numbered of them, even of the tribe of Judah, were

threescore and fourteen thousand and six hundred.

[28] Of the children of Issachar, by their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[29] Those that were numbered of them, even of the tribe of Issachar, were

fifty and four thousand and four hundred.

[30] Of the children of Zebulun, by their generations, after their families,

by the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[31] Those that were numbered of them, even of the tribe of Zebulun, were

fifty and seven thousand and four hundred.

[32] Of the children of Joseph, namely, of the children of Ephraim, by their

generations, after their families, by the house of their fathers, according

to the number of the names, from twenty years old and upward, all that were

able to go forth to war;

[33] Those that were numbered of them, even of the tribe of Ephraim, were

forty thousand and five hundred.

[34] Of the children of Manasseh, by their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[35] Those that were numbered of them, even of the tribe of Manasseh, were

thirty and two thousand and two hundred.

[36] Of the children of Benjamin, by their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[37] Those that were numbered of them, even of the tribe of Benjamin, were

thirty and five thousand and four hundred.

[38] Of the children of Dan, by their generations, after their families, by

the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[39] Those that were numbered of them, even of the tribe of Dan, were

threescore and two thousand and seven hundred.

[40] Of the children of Asher, by their generations, after their families,

by the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[41] Those that were numbered of them, even of the tribe of Asher, were

forty and one thousand and five hundred.

[42] Of the children of Naphtali, throughout their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[43] Those that were numbered of them, even of the tribe of Naphtali, were

fifty and three thousand and four hundred.

[44] These are those that were numbered, which Moses and Aaron numbered, and

the princes of Israel, being twelve men: each one was for the house of his

fathers.

[45] So were all those that were numbered of the children of Israel, by the

house of their fathers, from twenty years old and upward, all that were able

to go forth to war in Israel;

[46] Even all they that were numbered were six hundred thousand and three

thousand and five hundred and fifty.

[47] But the Levites after the tribe of their fathers were not numbered

among them.

[48] For the LORD had spoken unto Moses, saying,

[49] Only thou shalt not number the tribe of Levi, neither take the sum of

them among the children of Israel:

[50] But thou shalt appoint the Levites over the tabernacle of testimony,

and over all the vessels thereof, and over all things that belong to it:

they shall bear the tabernacle, and all the vessels thereof; and they shall

minister unto it, and shall encamp round about the tabernacle.

[51] And when the tabernacle setteth forward, the Levites shall take it

down: and when the tabernacle is to be pitched, the Levites shall set it up:

and the stranger that cometh nigh shall be put to death.

[52] And the children of Israel shall pitch their tents, every man by his

own camp, and every man by his own standard, throughout their hosts.

[53] But the Levites shall pitch round about the tabernacle of testimony,

that there be no wrath upon the congregation of the children of Israel: and

the Levites shall keep the charge of the tabernacle of testimony.

[54] And the children of Israel did according to all that the LORD commanded

Moses, so did they.



NUMBERS 2



Tribes and Leaders by Armies



1 And the Lord spoke to Moses and to Aaron, saying:

2Every man of the children of Israel will camp by his own standard,

with the ensign of his father's house.

Facing the tent of meeting they will camp.

3 (Ru 4:20; 1Ch 2:10) On the east side toward the rising of the sun

the standard of the camp of Judah will camp throughout their armies,

and Nahshon the son of Amminadab will be captain of the children of Judah.

4 His host, and those who were numbered of them, were 74600 .

5 (Nu 1:8; 7:18) Those who camp next to him will be the tribe of Issachar,

and Nethanel the son of Zuar will be captain of the children of Issachar.

6 His host, and those who were numbered of them, were 54400 .

7 (Nu 1:9) Then comes the tribe of Zebulun, and Eliab the son of Helon

will be captain of the children of Zebulun.

8 His host, and those who were numbered of them, were 57400.

9 (Nu 10:14) All who were numbered throughout the armies

in the camp of Judah were one hundred and 86400. They will march out first.

10 (Nu 1:5) On the south side will be the standard of the camp of Reuben

according to their armies, and the captain of the children of Reuben

will be Elizur the son of Shedeur.

11 His host, and those who were numbered of them, were 46500 .

12 (Nu 1:6) Those who camp by him will be the tribe of Simeon,

and the captain of the children of Simeon will be Shelumiel

the son of Zurishaddai.

13 His host, and those who were numbered of them, were 59300 .

14 (Nu 1:14; 7:42) Then comes the tribe of Gad,

and the captain of the sons of Gad will be Eliasaph the son of Reuel.

15 His host, and those who were numbered of them, were 45650.

16 (Nu 10:18) All who were numbered in the camp of Reuben

were 151450, throughout their armies.

And they will set out in the second rank.

17 (Nu 10:21; 10:17) Then the tent of meeting will set out

with the camp of the Levites in the middle of the camp.

As they camp, so they will set out, every man in his place by their standards.

18 (Nu 1:10; 10:22) On the west side will be the standard

of the camp of Ephraim according to their armies,

and the captain of the sons of Ephraim will be Elishama the son of Ammihud.

19 His host, and those who were numbered of them, were 40500.

20 (Nu 1:10) By him will be the tribe of Manasseh,

and the captain of the children of Manasseh will be

Gamaliel the son of Pedahzur.

21 His host, and those who were numbered of them, were 32200.

22 (Nu 1:11) Then comes the tribe of Benjamin, and the captain

of the sons of Benjamin will be Abidan the son of Gideoni.

23 His host, and those who were numbered of them, were 35400.

24 (Nu 10:22) All who were numbered of the camp of Ephraim were 108100,

throughout their armies. And they will go out in the third rank.

25 (Nu 1:12) The standard of the camp of Dan will be on the north side

by their armies, and the captain of the children of Dan will be Ahiezer

the son of Ammishaddai.

26His host, and those who were numbered of them, were 62700.

27 (Nu 1:13) Those who camp by him will be the tribe of Asher,

and the captain of the children of Asher will be Pagiel the son of Okran.

28 His host, and those who were numbered of them, were 41500.

29 (Nu 1:15) Then the tribe of Naphtali,

and the captain of the children of Naphtali will be Ahira the son of Enan.

30 His host, and those who were numbered of them, were 53400 .

31 (Nu 10:25) All they who were numbered in the camp of Dan were 157600.

They will set out in the back with their standards.

32 (Nu 1:46; Ex 38:26) These are those who were numbered of the children

of Israel by the house of their fathers. All those who were numbered

of the camps throughout their hosts were 603550.

33 But the Levites were not numbered among the children of Israel,

as the Lord commanded Moses.

34 (Nu 24:2; 24:5-6) The children of Israel did according to all

that the Lord commanded Moses. So they camped by their standards,

and so they set out, each one after his family,

according to their fathers' houses.



Numbers 2

[1] And the LORD spake unto Moses and unto Aaron, saying,

[2] Every man of the children of Israel shall pitch by his own standard,

with the ensign of their father's house: far off about the tabernacle of the

congregation shall they pitch.

[3] And on the east side toward the rising of the sun shall they of the

standard of the camp of Judah pitch throughout their armies: and Nahshon the

son of Amminadab shall be captain of the children of Judah.

[4] And his host, and those that were numbered of them, were threescore and

fourteen thousand and six hundred.

[5] And those that do pitch next unto him shall be the tribe of Issachar:

and Nethaneel the son of Zuar shall be captain of the children of Issachar.

[6] And his host, and those that were numbered thereof, were fifty and four

thousand and four hundred.

[7] Then the tribe of Zebulun: and Eliab the son of Helon shall be captain

of the children of Zebulun.

[8] And his host, and those that were numbered thereof, were fifty and seven

thousand and four hundred.

[9] All that were numbered in the camp of Judah were an hundred thousand and

fourscore thousand and six thousand and four hundred, throughout their

armies. These shall first set forth.

[10] On the south side shall be the standard of the camp of Reuben according

to their armies: and the captain of the children of Reuben shall be Elizur

the son of Shedeur.

[11] And his host, and those that were numbered thereof, were forty and six

thousand and five hundred.

[12] And those which pitch by him shall be the tribe of Simeon: and the

captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.

[13] And his host, and those that were numbered of them, were fifty and nine

thousand and three hundred.

[14] Then the tribe of Gad: and the captain of the sons of Gad shall be

Eliasaph the son of Reuel.

[15] And his host, and those that were numbered of them, were forty and five

thousand and six hundred and fifty.

[16] All that were numbered in the camp of Reuben were an hundred thousand

and fifty and one thousand and four hundred and fifty, throughout their

armies. And they shall set forth in the second rank.

[17] Then the tabernacle of the congregation shall set forward with the camp

of the Levites in the midst of the camp: as they encamp, so shall they set

forward, every man in his place by their standards.

[18] On the west side shall be the standard of the camp of Ephraim according

to their armies: and the captain of the sons of Ephraim shall be Elishama

the son of Ammihud.

[19] And his host, and those that were numbered of them, were forty thousand

and five hundred.

[20] And by him shall be the tribe of Manasseh: and the captain of the

children of Manasseh shall be Gamaliel the son of Pedahzur.

[21] And his host, and those that were numbered of them, were thirty and two

thousand and two hundred.

[22] Then the tribe of Benjamin: and the captain of the sons of Benjamin

shall be Abidan the son of Gideoni.

[23] And his host, and those that were numbered of them, were thirty and

five thousand and four hundred.

[24] All that were numbered of the camp of Ephraim were an hundred thousand

and eight thousand and an hundred, throughout their armies. And they shall

go forward in the third rank.

[25] The standard of the camp of Dan shall be on the north side by their

armies: and the captain of the children of Dan shall be Ahiezer the son of

Ammishaddai.

[26] And his host, and those that were numbered of them, were threescore and

two thousand and seven hundred.

[27] And those that encamp by him shall be the tribe of Asher: and the

captain of the children of Asher shall be Pagiel the son of Ocran.

[28] And his host, and those that were numbered of them, were forty and one

thousand and five hundred.

[29] Then the tribe of Naphtali: and the captain of the children of Naphtali

shall be Ahira the son of Enan.

[30] And his host, and those that were numbered of them, were fifty and

three thousand and four hundred.

[31] All they that were numbered in the camp of Dan were an hundred thousand

and fifty and seven thousand and six hundred. They shall go hindmost with

their standards.

[32] These are those which were numbered of the children of Israel by the

house of their fathers: all those that were numbered of the camps throughout

their hosts were six hundred thousand and three thousand and five hundred

and fifty.

[33] But the Levites were not numbered among the children of Israel; as the

LORD commanded Moses.

[34] And the children of Israel did according to all that the LORD commanded

Moses: so they pitched by their standards, and so they set forward, every

one after their families, according to the house of their fathers.



(600000 + a nation, no wonder Egypt felt overran)



2) Our Daily Bread for 23 February 2022 Titled



Water of Life




John 4:4-14



4 Now it was necessary that He go through Samaria.

5 (Ge 33:19; 48:22) So He came to a city of Samaria which is called Sychar,

near the plot of ground that Jacob gave to his son Joseph.

6 (Mt 4:2; 8:24) Jacob's well was there. Jesus, therefore, being exhausted

from His journey, sat down by the well. It was about the sixth hour.

7 A woman of Samaria came there to draw water.

Jesus said to her, "Give Me a drink."

8 For His disciples had gone away into the city to buy food.

9 (Jn 8:48; Mt 10:5) Then the woman of Samaria said to Him,

"How is it that You, being a Jew, ask a drink from me, a woman of Samaria?"

For Jews have no dealings with Samaritans.

10 (Jer 2:13; Jn 4:14) Jesus answered her, "If you knew the gift of God,

and who it is who is saying to you, 'Give Me a drink,'

you would have asked Him, and He would have given you living water."

11 The woman said to Him, "Sir, You have nothing to draw with,

and the well is deep. Where then do You get that living water?

12 (Jn 8:53) Are You greater than our father Jacob, who gave us the well

and drank from it himself, along with his sons and his livestock?"

13 Jesus said to her, "Everyone who drinks of this water will thirst again,

14 (Jn 6:35; Isa 49:10) but whoever drinks of the water that I shall give

him will never thirst. Indeed, the water that I shall give him will become

in him a well of water springing up into eternal life."



[4] And he must needs go through Samaria.

[5] Then cometh he to a city of Samaria, which is called Sychar, near to the

parcel of ground that Jacob gave to his son Joseph.

[6] Now Jacob's well was there. Jesus therefore, being wearied with his

journey, sat thus on the well: and it was about the sixth hour.

[7] There cometh a woman of Samaria to draw water: Jesus saith unto her,

Give me to drink.

[8] (For his disciples were gone away unto the city to buy meat.)

[9] Then saith the woman of Samaria unto him, How is it that thou, being a

Jew, askest drink of me, which am a woman of Samaria? for the Jews have no

dealings with the Samaritans.

[10] Jesus answered and said unto her, If thou knewest the gift of God, and

who it is that saith to thee, Give me to drink; thou wouldest have asked of

him, and he would have given thee living water.

[11] The woman saith unto him, Sir, thou hast nothing to draw with, and the

well is deep: from whence then hast thou that living water?

[12] Art thou greater than our father Jacob, which gave us the well, and

drank thereof himself, and his children, and his cattle?

[13] Jesus answered and said unto her, Whosoever drinketh of this water

shall thirst again:

[14] But whosoever drinketh of the water that I shall give him shall never

thirst; but the water that I shall give him shall be in him a well of water

springing up into everlasting life.



Andrea’s home life was unstable, and she left at fourteen, finding a job and

living with friends. Yearning for love and affirmation, she later moved in

with a man who introduced her to drugs, which she added to the alcohol she

already drank regularly. But the relationship and the substances didn't

satisfy her longings. She kept searching, and after several years she met some

believers in Jesus who reached out to her, offering to pray with her. A few

months later, she finally found the One who would quench her thirst

for love-Jesus.



The Samaritan woman at the well whom Jesus approached for water found her

thirst satisfied too. She was there in the heat of the day (John 4:5-7),

probably to avoid the stares and gossip of other women, who would have known

her history of multiple husbands and her current adulterous relationship

(vv. 17-18). When Jesus approached her and asked her for a drink, He bucked

the social conventions of the day, for He, as a Jewish teacher, would not

normally have associated with a Samaritan woman. But He wanted to give her

the gift of living water that would lead her to eternal life (v. 10).

He wanted to satisfy her thirst.



When we receive Jesus as our Savior, we too drink of this living water.

We can then share a cup with others as we invite them to follow Him.



By Amy Boucher Pye



Reflect & Pray



How do you think the woman at the well felt

when Jesus asked her for some water?

What does it mean to you to receive His living water?



Father God, You welcome all who are thirsty

to come to the waters and drink. Satisfy my thirst through Your living water.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 5 - God Loved, So He Gave



John 3:16-17



16 (Ro 5:8; 1Jn 4:9-10; Jn 1:18) "For God so loved the world

that He gave His only begotten Son, that whoever believes in

Him should not perish, but have eternal life.

17 (1Jn 4:14; Lk 19:10) For God did not send His Son into

the world to condemn the world, but that the world

through Him might be saved."



16 For God so loved the world, that he gave his only begotten Son,

that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world;

but that the world through him might be saved.



Often called "the gospel in a nutshell", John 3:16 is so familiar,

even the unchurched, that it has all but lost its impact for us.

WE cite it by rote, as if it had no more meaning than a SSN (SIN),

and think that we understand the truth because we know the words.

Why did God send Jesus, his only Son, into the world to die?

Because he loved the people he created. God had no reason,

humanly speaking, to love mankind. Throughout history, from

the Garden of Eden forward, people had deliberately turned

against God and tried his patience. Even the nation God chose

for himself, Israel rebelled against the Lord and turned to other gods.

And we, as individuals, have rebelled against him too. WE have tried

to control our own lives; we have denied his reality; or

acknowledged his existence and then systematically ignored him.

We have become our own gods.

Yet Christ, in love, took upon himself the rejection, the humiliation,

the pain we were responsible for. We deserved to be condemned to die,

but he died for us instead. "God did not send his Son into the world

to condemn the world," John 3:17 says, "but that the world

through Him might be saved."

Often, even after we have committed our lives to Christ, we mistakenly

suppose that God's primary purpose is to condemn us - to catch us in sin

and punish us. But God says that his purpose is to love us and to save us

from sin and ourselves. He loved, and so he gave; he still loves us,

and he still continues to give.



Application



a) What sin in my life put Jesus on the cross?



b) How do I know that my sins has been forgiven?



c) How can these verses help me when I face condemnation and guilt?



4) From Prosperity Promises - Kenneth Copeland



Deut 30:19-20



19 (Dt 4:26; 30:1) I call heaven and earth to witnesses against you this day,

that I have set before you life and death, blessing and curse.

Therefore choose life, that both you and your descendants may live;

20 (Dt 10:20; Ps 27:1) that you may love the Lord your God,

that you may obey His voice, and that you may cling to Him,

for He is your life and the length of your days;

and that you may dwell in the land that the Lord

swore to your fathers, to Abraham, Isaac, and Jacob, to give them.



19 I call heaven and earth to record this day against you,

that I have set before you life and death, blessing and cursing:

therefore choose life, that both thou and thy seed may live:

20 that thou mayest love the LORD thy God,

and that thou mayest obey his voice, and that thou mayest cleave unto him:

for he is thy life, and the length of thy days:

that thou mayest dwell in the land which the LORD

sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.



5) From a Book called God's Promises for you:



God's Freeing Forgiveness



Ps 103:1-14



PSALMS 103



A Psalm of David.



1 Bless the Lord, O my soul,

and all that is within me, bless His holy name.

2 (Ps 63:1; 84:2) Bless the Lord, O my soul,

and forget not all His benefits,

3 (Ps 79:10; 80:5) who forgives all your iniquities,

who heals all your diseases,

4 (Isa 30:29; Ps 62:8) who redeems your life from the pit,

who crowns you with lovingkindness and tender mercies,

5 (Ps 42:11; 43:5) who satisfies your mouth with good things,

so that your youth is renewed like the eagle’s.

6 (2Sa 17:22; Dt 3:8–9) The Lord does righteousness

and justice for all who are oppressed.

7 (Ps 88:7; Jnh 2:3) He made known His ways to Moses,

His acts to the people of Israel.

8 (Job 35:10; Ps 63:6) The Lord is merciful and gracious,

slow to anger, and abounding in mercy.

9 (Ps 38:6; 18:2) He will not always accuse,

neither will He keep his anger forever.

10 (Ps 42:3; Joel 2:17) He does not treat us according to our sins,

nor repay us according to our iniquities.

11 (Ps 42:5; 43:5) For as the heavens are high above the earth,

so great is His mercy toward those who fear Him;

12 as far as the east is from the west,

so far has He removed our transgressions from us.

13 Like a father shows compassion to his children,

so the Lord gives compassion to those who fear Him.

14 For He knows how we are formed;

He remembers that we are dust.



Psalm 103



A Psalm of David.



1 Bless the LORD, O my soul:

And all that is within me, bless his holy name.

2 Bless the LORD, O my soul,

And forget not all his benefits:

3 Who forgiveth all thine iniquities;

Who healeth all thy diseases;

4 Who redeemeth thy life from destruction;

Who crowneth thee with lovingkindness and tender mercies;

5 Who satisfieth thy mouth with good things;

So that thy youth is renewed like the eagle's.

6 The LORD executeth righteousness and judgment

For all that are oppressed.

7 He made known his ways unto Moses,

His acts unto the children of Israel.

8 The LORD is merciful and gracious,

Slow to anger, and plenteous in mercy.

9 He will not always chide:

Neither will he keep his anger for ever.

10 He hath not dealt with us after our sins;

Nor rewarded us according to our iniquities.

11 For as the heaven is high above the earth,

So great is his mercy toward them that fear him.

12 As far as the east is from the west,

So far hath he removed our transgressions from us.

13 Like as a father pitieth his children,

So the LORD pitieth them that fear him.

14 For he knoweth our frame;

He remembereth that we are dust.







Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 23 of the Month



a) Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



b) Pray for spiritual and functional unity in the Body of Christ

across Canada.



(



John 13:34-35



34 "A new commandment I give to you, that you love one another,

even as I have loved you, that you also love one another.

35 By this all men will know that you are My disciples,

if you have love for one another."



34 A new commandment I give unto you, That ye love one another;

as I have loved you, that ye also love one another.

35 By this shall all men know that ye are my disciples,

if ye have love one to another.



Rom 12:10



10 Be devoted to one another with brotherly love; prefer one another in honour



10 Be kindly affectioned one to another with brotherly love;

in honour preferring one another;



Heb 10:24



24 And let us consider how to spur one another to love and to good works.



24 and let us consider one another to provoke unto love and to good works:



1 Peter 3:8



8 Finally, be all of one mind, be loving toward one another, be gracious,

and be kind.



8 Finally, be ye all of one mind, having compassion one of another,

love as brethren, be pitiful, be courteous:



1 John 3:23



23 And this is His commandment: that we should believe on the name

of His Son ­Jesus Christ and love one another as He commanded us.



23 And this is his commandment, That we should believe on the name

of his Son Jesus Christ, and love one another, as he gave us commandment.



)



8 ) DAY 18: The Things We Choose to Think About

Verse of the day: "8 (Ac 6:3; 10:22) Finally, brothers,

whatever things are true, whatever

things are honest, whatever things are just, whatever things are pure,

whatever things are lovely, whatever things are of good report,

if there is any virtue, and if there is any praise, think on these things.



[8] Finally, brethren, whatsoever things are true, whatsoever things are

honest, whatsoever things are just, whatsoever things are pure, whatsoever

things are lovely, whatsoever things are of good report; if there be any

virtue, and if there be any praise, think on these things.

" Philippians 4:8



Thinking about whatever is true, honourable, right, pure, lovely,

commendable, excellent, and worthy of praise applies to every area of life.



We live in a world constantly bombarding us with messages, images, and

worldviews incompatible with a Biblical worldview and Biblical guidelines

for Godly behaviour. Even Christians can begin to think in secular rather

than Biblical categories if the popular, worldly culture begins to inform

their values.



Paul reminds us that we must constantly reject those things that do not

draw us closer to God and consciously focus on the things that do. Then

we have the ability to choose what we think about.



Let us choose to focus our mind on those things which are right and pure.

lovely and of a good report, for all these attributes are the fruit of the

Spirit and point us to Christ who alone is good and true, honourable and

pure, righteous, virtuous, and praiseworthy.



Reflection: Where do fallow my mind to dwell?



Prayer : Dear Lord, may I choose to praise You always. In moments of joy,

let my praise burst forth out of me. May my soul sing praise to you God

even in the dark, in the face of danger and despair, and may Your spirit

move me to praise You all the more. May I praise You in the good times

and in the challenging times. Let my mind dwell on the things worthy of

Your praise. In Jesus name I pray, amen.



Scripture reflection: Colossians 3:2,



2 (Mt 16:23) Set your affection on things above, not on things on earth.



[2] Set your affection on things above, not on things on the earth.



Job 22:21-22,



21 "Now acquaint yourself with Him and be at peace;

thereby good will come to you.

22 (Job 23:12; Ps 119:11) Receive, I pray, the teaching from His mouth,

and lay up His words in your heart. "



21 Acquaint now thyself with him, and be at peace:

Thereby good shall come unto thee.

22 Receive, I pray thee, the law from his mouth,

And lay up his words in thine heart.



Romans 12:2



2 (Ro 12:1; 1Pe 1:14) Do not be conformed to this world, but be transformed

by the renewing of your mind, that you may prove what is the good

and acceptable and perfect will of God.



[2] And be not conformed to this world: but be ye transformed by the

renewing of your mind, that ye may prove what is that good, and acceptable,

and perfect, will of God.





Conclusion:



Pray to the Lord and pray to be part of The Lord's family.



Pray to the Lord : "Father God, You welcome all who are thirsty

to come to the waters and drink. Satisfy my thirst through Your living water."



Pray to the Lord and pray to remember The Lord's love for us and

His willingness for community.



Pray to the Lord and pry to remeber His rewards for obedience.



Pray to the Lord and remember the Lord's love for His creation.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



Pray for spiritual and functional unity in the Body of Christ

across Canada.



Pray that more Kuwaitis will have safe access to the Bible.



Dear Lord, may I choose to praise You always. In moments of joy,

let my praise burst forth out of me. May my soul sing praise to you God

even in the dark, in the face of danger and despair, and may Your spirit

move me to praise You all the more. May I praise You in the good times

and in the challenging times. Let my mind dwell on the things worthy of

Your praise. In Jesus name I pray, amen.

Day 53 of the 3rd Bible Study Journey - 22 February 2023 reflections

Day 53, 22 Feb 2022



1)



Leviticus 26 - 27





LEVITICUS 26



Rewards for Obedience



1 (Lev 19:4; Ex 23:24; 20:4 - 5) You shall not make for yourselves idols;

neither set up a carved image nor a standing stone, nor shall you set up

any sculpted stone in your land to bow down to it, for I am the Lord your God.

2 (Lev 19:30) You shall keep My Sabbaths and reverence My sanctuary:

I am the Lord.

3 (Dt 28:1-14; 11:13-15) If you walk in My statutes and keep My commandments

and do them,

4 (Ps 67:6; 85:12) then I will give you rain in due season,

and the land shall yield its increase, and the trees of the field shall yield

their fruit.

5 (Am 9:13; Lev 25:18-19) Your threshing shall last till the grape harvest,

and the grape harvest shall last till the time for sowing, and you shall eat

your bread till you are full and dwell in your land safely.

6 (Isa 35:9; Jer 30:10) I will give peace in the land, and you shall lie down

for sleep, and none shall make you afraid; I will remove harmful beasts from

the land, and the sword shall not go through your land.

7 You shall chase your enemies, and they shall fall before you by the sword.

8 (Dt 32:30; Jos 23:10) Five of you shall chase a hundred,

and a hundred of you shall put ten thousand to flight,

and your enemies shall fall before you by the sword.

9 (Ge 17:6-7; Ne 9:23) I will turn toward you and make you fruitful

and multiply you, and I will confirm My covenant with you.

10 (Lev 25:22) You shall eat the old harvest long stored,

and clear out the old to make way for the new.

11 (Ex 25:8; 29:45) I will set My tabernacle among you,

and I shall not abhor you.

12 (2Co 6:16; Ge 3:8) I will walk among you, and I will be your God,

and you shall be My people.

13 (Eze 34:27; Ex 20:2) I am the Lord your God, who brought you

out of the land of Egypt, that you should not be their slaves,

and I have broken the bars of your yoke and made you walk upright.



Punishment for Disobedience



14 (Dt 28:15-68; Mal 2:2) But if you will not listen to Me,

and will not do all these commandments,

15 (2Ki 17:15) if you despise My statutes, or if you abhor My judgments,

so that you will not do all My commandments, but you break My covenant,

16 (Job 31:8; 1Sa 2:33) then I will do this to you: I will visit you

with terror, with wasting disease, and with a fever that shall consume

the eyes and cause sorrow of heart, and you shall sow your seed in vain,

for your enemies shall eat it.

17 (Ps 53:5; Lev 17:10) I will set My face against you, and you shall be

slain before your enemies. They that hate you shall reign over you,

and you shall flee when none pursues you.

18 (Lev 26:21; 26:24) If you will not yet listen to Me after all this,

then I will punish you seven times more for your sins.

19 (Dt 28:23; Isa 25:11) I will break the pride of your power,

and I will make your heaven as iron and your land as bronze.

20 (Ps 127:1; Isa 49:4) Your strength shall be spent in vain,

for your land shall not yield her increase,

nor shall the trees of the land yield their fruits.

21 If you continue to walk contrary to Me and will not listen to Me,

I will bring seven times more plagues upon you according to your sins.

22 (Dt 32:24; Jdg 5:6) I will also send wild beasts among you,

which shall rob you of your children, destroy your livestock,

and make you few in number. And your roads shall be desolate.

23 (Jer 5:3; 2:30) And if by these things you are not turned to Me,

but walk contrary to Me,

24 (2Sa 22:27; Ps 18:26) then I will also walk contrary to you

and will punish you yet seven times for your sins.

25 (Nu 14:12; Eze 5:17) I will bring a sword upon you that shall

extract vengeance for My covenant. And when you are gathered together

within your cities, I will send pestilence among you, and you shall

be delivered into the hand of the enemy.

26 (Isa 3:1; Mic 6:14) When I have broken the supply of your bread,

ten women shall bake your bread in one oven,

and they shall ration your bread again by weight,

and you shall eat and not be satisfied.

27 (Lev 26:21; 26:24) If you will not listen to Me for all this,

but walk contrary to Me,

28 (Isa 59:18; 63:3) then I will walk contrary to you also in fury,

and I Myself will chastise you seven times for your sins.

29 (La 4:10; Eze 5:10) You shall eat the flesh of your sons

and the flesh of your daughters.

30 (2Ki 23:20; Isa 27:9) I will destroy your high places,

and cut down your images, and cast your funeral offerings

on the lifeless forms of your idols, and I shall abhor you.

31 (Ne 2:3; 2Ki 25:4-10) I will make your cities a waste

and bring your sanctuaries to desolation, and I will not smell

the savor of your fragrant offerings.

32 (Jer 9:11; 18:16) I will bring the land into desolation,

and your enemies that dwell there shall be astonished at it.

33 (Dt 4:27; Eze 20:23) I will scatter you among the nations

and I will draw out a sword after you. And your land shall

be desolate and your cities a waste.

34 (2Ch 36:21) Then the land shall enjoy its sabbaths

as long as it lies desolate, while you are in your enemies' land;

then the land shall rest and enjoy its sabbaths.

35 As long as it lies desolate it shall rest

because it did not rest during your sabbaths when you lived upon it.

36 (Eze 21:7; Lev 26:17) And on those who are left alive of you

I will send faintness into their hearts in the lands of their enemies;

and the sound of a shaken leaf shall make them flee,

and they shall flee as from a sword, and they shall fall when no one pursues.

37 (Jos 7:12-13; Jdg 2:14) They shall fall one upon one another,

as to escape before the sword,

though no one pursues,

and you shall have no power to stand before your enemies.

38 You shall perish among the nations,

and the land of your enemies shall consume you.

39 (Eze 4:17; 33:10) And those who are left of you shall rot away

in their iniquity in your enemies' lands, and also because of the

iniquities of their fathers, they shall rot away with them.

40 (1Ki 8:33-36; Pr 28:13) But if they confess their iniquity,

and the iniquity of their fathers, with their treachery that

they committed against Me, and also that they have walked contrary to Me,

41 (Eze 44:7; Ac 7:51) and that I also have walked contrary to them

and have brought them into the land of their enemies;

if then their uncircumcised hearts are humbled,

and they then accept the punishment of their iniquity,

42 (Ex 2:24; 6:5) then will I remember My covenant with Jacob,

and also My covenant with Isaac, and also My covenant with Abraham,

and I will remember the land.

43 (Lev 26:15) But the land shall be abandoned by them, and enjoy

its sabbaths while it lies desolate without them. They shall make amends

for their iniquity, because they despised My

and because they abhorred My statutes.

44 (Ro 11:2; 2Ki 13:23) Yet for all that, when they are in the land of

their enemies, I will not cast them away, nor will I abhor them

to destroy them utterly and to break My covenant with them,

for I am the Lord their God.

45 (Lev 22:33; 25:38) But for their sake I will remember the covenant

with their fathers, whom I brought out of the land of Egypt in the sight

of the nations, that I might be their God: I am the Lord.

46 (Lev 27:34; 25:1) These are the statutes and judgments

and laws that the Lord made between Himself

and the children of Israel on Mount Sinai by the hand of Moses.



Leviticus 26

[1] Ye shall make you no idols nor graven image, neither rear you up a

standing image, neither shall ye set up any image of stone in your land, to

bow down unto it: for I am the LORD your God.

[2] Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

[3] If ye walk in my statutes, and keep my commandments, and do them;

[4] Then I will give you rain in due season, and the land shall yield her

increase, and the trees of the field shall yield their fruit.

[5] And your threshing shall reach unto the vintage, and the vintage shall

reach unto the sowing time: and ye shall eat your bread to the full, and

dwell in your land safely.

[6] And I will give peace in the land, and ye shall lie down, and none shall

make you afraid: and I will rid evil beasts out of the land, neither shall

the sword go through your land.

[7] And ye shall chase your enemies, and they shall fall before you by the

sword.

[8] And five of you shall chase an hundred, and an hundred of you shall put

ten thousand to flight: and your enemies shall fall before you by the sword.

[9] For I will have respect unto you, and make you fruitful, and multiply

you, and establish my covenant with you.

[10] And ye shall eat old store, and bring forth the old because of the new.

[11] And I will set my tabernacle among you: and my soul shall not abhor

you.

[12] And I will walk among you, and will be your God, and ye shall be my

people.

[13] I am the LORD your God, which brought you forth out of the land of

Egypt, that ye should not be their bondmen; and I have broken the bands of

your yoke, and made you go upright.

[14] But if ye will not hearken unto me, and will not do all these

commandments;

[15] And if ye shall despise my statutes, or if your soul abhor my

judgments, so that ye will not do all my commandments, but that ye break my

covenant:

[16] I also will do this unto you; I will even appoint over you terror,

consumption, and the burning ague, that shall consume the eyes, and cause

sorrow of heart: and ye shall sow your seed in vain, for your enemies shall

eat it.

[17] And I will set my face against you, and ye shall be slain before your

enemies: they that hate you shall reign over you; and ye shall flee when

none pursueth you.

[18] And if ye will not yet for all this hearken unto me, then I will punish

you seven times more for your sins.

[19] And I will break the pride of your power; and I will make your heaven

as iron, and your earth as brass:

[20] And your strength shall be spent in vain: for your land shall not yield

her increase, neither shall the trees of the land yield their fruits.

[21] And if ye walk contrary unto me, and will not hearken unto me; I will

bring seven times more plagues upon you according to your sins.

[22] I will also send wild beasts among you, which shall rob you of your

children, and destroy your cattle, and make you few in number; and your

highways shall be desolate.

[23] And if ye will not be reformed by me by these things, but will walk

contrary unto me;

[24] Then will I also walk contrary unto you, and will punish you yet seven

times for your sins.

[25] And I will bring a sword upon you, that shall avenge the quarrel of my

covenant: and when ye are gathered together within your cities, I will send

the pestilence among you; and ye shall be delivered into the hand of the

enemy.

[26] And when I have broken the staff of your bread, ten women shall bake

your bread in one oven, and they shall deliver you your bread again by

weight: and ye shall eat, and not be satisfied.

[27] And if ye will not for all this hearken unto me, but walk contrary unto

me;

[28] Then I will walk contrary unto you also in fury; and I, even I, will

chastise you seven times for your sins.

[29] And ye shall eat the flesh of your sons, and the flesh of your

daughters shall ye eat.

[30] And I will destroy your high places, and cut down your images, and cast

your carcases upon the carcases of your idols, and my soul shall abhor you.

[31] And I will make your cities waste, and bring your sanctuaries unto

desolation, and I will not smell the savour of your sweet odours.

[32] And I will bring the land into desolation: and your enemies which dwell

therein shall be astonished at it.

[33] And I will scatter you among the heathen, and will draw out a sword

after you: and your land shall be desolate, and your cities waste.

[34] Then shall the land enjoy her sabbaths, as long as it lieth desolate,

and ye be in your enemies' land; even then shall the land rest, and enjoy

her sabbaths.

[35] As long as it lieth desolate it shall rest; because it did not rest in

your sabbaths, when ye dwelt upon it.

[36] And upon them that are left alive of you I will send a faintness into

their hearts in the lands of their enemies; and the sound of a shaken leaf

shall chase them; and they shall flee, as fleeing from a sword; and they

shall fall when none pursueth.

[37] And they shall fall one upon another, as it were before a sword, when

none pursueth: and ye shall have no power to stand before your enemies.

[38] And ye shall perish among the heathen, and the land of your enemies

shall eat you up.

[39] And they that are left of you shall pine away in their iniquity in your

enemies' lands; and also in the iniquities of their fathers shall they pine

away with them.

[40] If they shall confess their iniquity, and the iniquity of their

fathers, with their trespass which they trespassed against me, and that also

they have walked contrary unto me;

[41] And that I also have walked contrary unto them, and have brought them

into the land of their enemies; if then their uncircumcised hearts be

humbled, and they then accept of the punishment of their iniquity:

[42] Then will I remember my covenant with Jacob, and also my covenant with

Isaac, and also my covenant with Abraham will I remember; and I will

remember the land.

[43] The land also shall be left of them, and shall enjoy her sabbaths,

while she lieth desolate without them: and they shall accept of the

punishment of their iniquity: because, even because they despised my

judgments, and because their soul abhorred my statutes.

[44] And yet for all that, when they be in the land of their enemies, I will

not cast them away, neither will I abhor them, to destroy them utterly, and

to break my covenant with them: for I am the LORD their God.

[45] But I will for their sakes remember the covenant of their ancestors,

whom I brought forth out of the land of Egypt in the sight of the heathen,

that I might be their God: I am the LORD.

[46] These are the statutes and judgments and laws, which the LORD made

between him and the children of Israel in mount Sinai by the hand of Moses.



LEVITICUS 27



Laws About Vows



1 And the Lord spoke to Moses, saying:

2 (Nu 6:2; Dt 23:21-23) Speak to the children of Israel, and say to them:

When a man makes a special vow to the Lord based on the equivalent value

(Shorthand for the formula in Lev 5:15.) of persons,

3 (Ex 30:13; Lev 27:25) then the equivalent value of a male

from twenty to sixty years old shall be fifty shekels

(About 11/4 pounds, or 575 grams; and in v. 16.) of silver,

according to the sanctuary shekel. (About 2/5 ounce, or 12 grams;

and in v. 25.)

4 If the person is a female, then the equivalent value shall be

thirty shekels. (About 12 ounces, or 345 grams.)

5 If the person is five to twenty years old, then the equivalent value

shall be twenty shekels (About 8 ounces, or 230 grams.) for a male

and ten shekels (About 4 ounces, or 115 grams; and in v. 7.) for a female.

6 If the person is one month to five years old,

then the equivalent value shall be five shekels

(About 2 ounces, or 58 grams.)

for a male and three shekels (About 1 1/4 ounces, or 35 grams.)

of silver for a female.

7 If the person is sixty years old or older, then the equivalent

value shall be fifteen shekels (About 6 ounces, or 175 grams.)

for a male and ten shekels for a female.

8 (Lev 14:21-22) But if he is too poor to afford the equivalent value,

then he shall present himself before the priest and the priest shall

set his value. According to what the person making the vow can afford,

so the priest shall set his value.

9 And if it be an animal, of which men bring an offering to the Lord,

all that any man gives of such to the Lord shall be holy.

10 He shall not exchange it nor substitute it, good for bad or bad for good.

If he in fact substitutes an animal for another, then both it

and its substitute shall be holy.

11 If it is any sort of unclean animal that is not permitted as an offering

to the Lord, then he shall present the animal before the priest.

12 And the priest shall set its value, whether good or bad;

according to the equivalent value set by the priest, so shall it be.

13 (Lev 27:15; 27:19) But if he plans on redeeming it,

then he shall add one-fifth to the equivalent value.

14 When a man consecrates his house as holy to the Lord, then the priest

shall set its value, whether good or bad, according to the equivalent value

set by the priest, so shall it be established.

15 (Lev 27:13) If he who consecrates the house should redeem it,

then he shall add one-fifth to its equivalent value, and it shall be his.

16 If a man shall consecrate to the Lord some of his land,

then the equivalent value shall be according to the seed

needed to sow it: fifty shekels of silver per homer

(Likely about 300 pounds, or 135 kilograms. of barley seed.

17 If he consecrates his field from the Year of Jubilee,

the equivalent value shall stay fixed,

18 (Lev 25:15-16) but if he consecrates his field after the Jubilee,

then the priest shall calculate for him the price according to the years

that remain until the next Year of Jubilee, and the equivalent value

shall be reduced.

19 And if he who consecrated the field plans on redeeming it,

then he shall add one-fifth to the equivalent value,

and it will be established as his.

20 If he does not redeem the field,

but rather sells the field to another man,

it may not be redeemed again.

21 (Eze 44:29; Nu 18:14; Lev 25:10) But when the field is released

in the Jubilee, it shall be holy to the Lord as a devoted field;

it shall become the possession of the priest.

22 (Lev 25:10; 25:25) If a man consecrates to the Lord a field

that he purchased, which is not part of his land property,

23 (Lev 27:18) then the priest shall calculate for him

the amount of the valuation, up to the Year of Jubilee,

and he shall give your valuation on that day as a holy thing to the Lord.

24 (Lev 25:28) In the Year of Jubilee the field shall return

to the one from whom it was bought,

to him to whom the property of land belongs.

25 (Ex 30:13; Nu 3:47) All your estimations shall be according to the shekel

of the sanctuary: Twenty gerahs (About 1/50 ounce or 0.6 gram.)

shall be one shekel.

26 (Ex 13:2; 13:12-13) A firstborn of animals, which as firstborn belongs

to the Lord, no man may consecrate; whether ox or sheep, it is the Lord's.

27 If it is among the unclean animals, then he shall ransom it

at the equivalent value and shall add one-fifth to it,

but if it is not redeemed, then it shall be sold at the equivalent value.

28 (Jos 6:17-19; Ex 22:20) Anything that a man shall devote to the Lord

from all that he has, whether human, animal, or land, shall not be sold

or redeemed. Every devoted thing is most holy to the Lord.

29 No one devoted of men, who shall be doomed to death,

shall be redeemed; he shall surely be put to death.

30 (Ge 28:22; 14:20) Any tithe of the land, whether seed of the land

or fruit of the trees, belongs to the Lord. It is holy to the Lord.

31 If a man plans on redeeming some of his tithe,

he shall add one-fifth to it.

32 (Jer 33:13; Eze 20:37) Any tithe of herd or flock, all that passes

under the counting staff, the tenth one shall be holy to the Lord.

33 (Lev 27:10) A person shall not differentiate between good or bad,

nor shall he make a substitute for it, but if he does,

then both it and its substitute shall be holy. It shall not be redeemed.

34 (Lev 26:46) These are the commandments that the Lord commanded

Moses for the children of Israel on Mount Sinai.



Leviticus 27

[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, When a man shall

make a singular vow, the persons shall be for the LORD by thy estimation.

[3] And thy estimation shall be of the male from twenty years old even unto

sixty years old, even thy estimation shall be fifty shekels of silver, after

the shekel of the sanctuary.

[4] And if it be a female, then thy estimation shall be thirty shekels.

[5] And if it be from five years old even unto twenty years old, then thy

estimation shall be of the male twenty shekels, and for the female ten

shekels.

[6] And if it be from a month old even unto five years old, then thy

estimation shall be of the male five shekels of silver, and for the female

thy estimation shall be three shekels of silver.

[7] And if it be from sixty years old and above; if it be a male, then thy

estimation shall be fifteen shekels, and for the female ten shekels.

[8] But if he be poorer than thy estimation, then he shall present himself

before the priest, and the priest shall value him; according to his ability

that vowed shall the priest value him.

[9] And if it be a beast, whereof men bring an offering unto the LORD, all

that any man giveth of such unto the LORD shall be holy.

[10] He shall not alter it, nor change it, a good for a bad, or a bad for a

good: and if he shall at all change beast for beast, then it and the

exchange thereof shall be holy.

[11] And if it be any unclean beast, of which they do not offer a sacrifice

unto the LORD, then he shall present the beast before the priest:

[12] And the priest shall value it, whether it be good or bad: as thou

valuest it, who art the priest, so shall it be.

[13] But if he will at all redeem it, then he shall add a fifth part thereof

unto thy estimation.

[14] And when a man shall sanctify his house to be holy unto the LORD, then

the priest shall estimate it, whether it be good or bad: as the priest shall

estimate it, so shall it stand.

[15] And if he that sanctified it will redeem his house, then he shall add

the fifth part of the money of thy estimation unto it, and it shall be his.

[16] And if a man shall sanctify unto the LORD some part of a field of his

possession, then thy estimation shall be according to the seed thereof: an

homer of barley seed shall be valued at fifty shekels of silver.

[17] If he sanctify his field from the year of jubile, according to thy

estimation it shall stand.

[18] But if he sanctify his field after the jubile, then the priest shall

reckon unto him the money according to the years that remain, even unto the

year of the jubile, and it shall be abated from thy estimation.

[19] And if he that sanctified the field will in any wise redeem it, then he

shall add the fifth part of the money of thy estimation unto it, and it

shall be assured to him.

[20] And if he will not redeem the field, or if he have sold the field to

another man, it shall not be redeemed any more.

[21] But the field, when it goeth out in the jubile, shall be holy unto the

LORD, as a field devoted; the possession thereof shall be the priest's.

[22] And if a man sanctify unto the LORD a field which he hath bought, which

is not of the fields of his possession;

[23] Then the priest shall reckon unto him the worth of thy estimation, even

unto the year of the jubile: and he shall give thine estimation in that day,

as a holy thing unto the LORD.

[24] In the year of the jubile the field shall return unto him of whom it

was bought, even to him to whom the possession of the land did belong.

[25] And all thy estimations shall be according to the shekel of the

sanctuary: twenty gerahs shall be the shekel.

[26] Only the firstling of the beasts, which should be the LORD's firstling,

no man shall sanctify it; whether it be ox, or sheep: it is the LORD's.

[27] And if it be of an unclean beast, then he shall redeem it according to

thine estimation, and shall add a fifth part of it thereto: or if it be not

redeemed, then it shall be sold according to thy estimation.

[28] Notwithstanding no devoted thing, that a man shall devote unto the LORD

of all that he hath, both of man and beast, and of the field of his

possession, shall be sold or redeemed: every devoted thing is most holy unto

the LORD.

[29] None devoted, which shall be devoted of men, shall be redeemed; but

shall surely be put to death.

[30] And all the tithe of the land, whether of the seed of the land, or of

the fruit of the tree, is the LORD's: it is holy unto the LORD.

[31] And if a man will at all redeem ought of his tithes, he shall add

thereto the fifth part thereof.

[32] And concerning the tithe of the herd, or of the flock, even of

whatsoever passeth under the rod, the tenth shall be holy unto the LORD.

[33] He shall not search whether it be good or bad, neither shall he change

it: and if he change it at all, then both it and the change thereof shall be

holy; it shall not be redeemed.

[34] These are the commandments, which the LORD commanded Moses for the

children of Israel in mount Sinai.



2) Our Daily Bread for 22 February 2023 titled



Be Humble Day




Philippians 2:1-11



Why can't we get along?



What is our foundation?



Philippians 2



Christian Humility and Christ's Humility



1 (2Co 13:14; Col 3:12) If there is any encouragement in Christ, if any

comfort of love, if any fellowship of the Spirit, if any compassion and mercy,

[1] If there be therefore any consolation in Christ, if any comfort of love,

if any fellowship of the Spirit, if any bowels and mercies,

2 (Jn 3:29; Ro 12:16) then fulfill my joy and be like-minded, having the same

love, being in unity with one mind.

[2] Fulfil ye my joy, that ye be likeminded, having the same love, being of

one accord, of one mind.



2 seats of knowledge exist



Cognitive - we learn facts , concepts and priciples.

Experiential - experiencing what is true



Experiential knowledge wins out over cognitive knowledge



Notice the emotionals words



Philippians 2



1 (2Co 13:14; Col 3:12) If there is any encouragement in Christ, if any

comfort of love, if any fellowship of the Spirit, if any compassion and mercy,

[1] If there be therefore any consolation in Christ, if any comfort of love,

if any fellowship of the Spirit, if any bowels and mercies,



A sense of confidence and peace



Comfort and cherish



The sensing of the presence of God.



Tenderness/mercy is something created by the Holy

Spirit at the core of who we are.



Compassion toward others is what spills over from the reality of tenderness.



How do you experience the Spirit of the Lord?



Our experience with God inspires us to:



I ) Be like minded



2 (Jn 3:29; Ro 12:16) then fulfill my joy and be like-minded ...

[2] Fulfil ye my joy, that ye be likeminded ...



II) Love sacrificially



2 (Jn 3:29; Ro 12:16) then fulfill my joy and be like-minded, having the same

love, ...

[2] Fulfil ye my joy, that ye be likeminded, having the same love, ...



III) Be one in spirit and purpose



2 (Jn 3:29; Ro 12:16) then fulfill my joy and be like-minded, having the same

love, being in unity with one mind.

[2] Fulfil ye my joy, that ye be likeminded, having the same love, being of

one accord, of one mind.



Christian Humility and Christ's Humility



3 (Ro 12:10; Gal 5:26) Let nothing be done out of strife or conceit, but in

humility let each esteem the other better than himself.

4 (Ro 15:1) Let each of you look not only to your own interests, but also

to the interests of others.

5 (Mt 11:29; Ro 15:3) Let this mind be in you all, which was also in Christ

Jesus,

6 (Jn 5:18; 10:33) who, being in the form of God,

did not consider equality with God something to be grasped.

7 (Mt 20:28; Jn 1:14) But He emptied Himself,

taking upon Himself the form of a servant,

and was made in the likeness of men.

8 (Heb 12:2; Mt 26:39; Jn 10:18) And being found in the form of a man,

He humbled Himself

and became obedient to death,

even death on a cross.

9 (Heb 2:9; Mt 28:18) Therefore God highly exalted Him

and gave Him the name which is above every name,

10 (Mt 28:18) that at the name of Jesus every knee should bow,

of those in heaven and on earth and under the earth,

11 (Jn 13:13; Ro 14:9) and every tongue should confess

that Jesus Christ is Lord,

to the glory of God the Father.



[3] Let nothing be done through strife or vainglory; but in lowliness of

mind let each esteem other better than themselves.

[4] Look not every man on his own things, but every man also on the things

of others.

[5] Let this mind be in you, which was also in Christ Jesus:

[6] Who, being in the form of God, thought it not robbery to be equal with

God:

[7] But made himself of no reputation, and took upon him the form of a

servant, and was made in the likeness of men:

[8] And being found in fashion as a man, he humbled himself, and became

obedient unto death, even the death of the cross.

[9] Wherefore God also hath highly exalted him, and given him a name which

is above every name:

[10] That at the name of Jesus every knee should bow, of things in heaven,

and things in earth, and things under the earth;

[11] And that every tongue should confess that Jesus Christ is Lord, to the

glory of God the Father.



I’m often amused by the unofficial holidays people come up with. February

alone has a Sticky Bun Day, a Sword Swallowers Day, even a Dog Biscuit

Appreciation Day! Today has been labeled Be Humble Day. Universally recognised

as a virtue, humility is certainly worth celebrating. But interestingly, this

hasn't always been the case.



Humility was considered a weakness, not a virtue, in the ancient world, which

prized honour instead. Boasting about one's achievements was expected,

and you sought to raise your status, never lower it. Humility meant

inferiority, like a servant to a master. But all this changed, historians

say, at Jesus' crucifixion. There, the One who was "in very nature God" gave

up His divine status to become "a servant" and "humbled himself" to die for

others (Philippians 2:6-8). Such a praiseworthy act forced humility to be

redefined. By the end of the first century, even secular writers were

calling humility a virtue because of what Christ had done.



Every time someone is praised for being humble today, the gospel is being

subtly preached. For without Jesus, humility wouldn't be "good," or a Be

Humble Day even thinkable. Christ relinquished His status for us,

revealing through all history the humble nature of God.



By: Sheridan Voysey



Reflect & Pray



What would the world be like if humility was still a weakness?

In what relationships can you imitate Jesus' humility today?



I praise You, Jesus, for being the Humble One.

And I desire to humble myself to You today as my only fitting response!



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 4 - Daddy!



Romans 8:15



'For you have not received the spirit of slavery again to fear. But you have

received the Spirit of adoption, by whom we cry, "Abba, Father." '



15 For ye have not received the spirit of bondage again to fear; but ye have

received the Spirit of adoption, whereby we cry, Abba, Father.



"I've always been a Daddy's girl," Sandi said proudly, and her relationship

with her father proved it. She was never spoiled, but even as a grown woman,

Sandi maintained a closeness with her father, sharing intimately with him the

important issues of her life. And just her use of the name "Daddy" indicated

that he was, indeed a warm, approachable, affectionate man.

Many people are not so fortunate. Some fathers are stern and harsh;

others absent or uncaring, some even abusive. Few have the king of father

who presents a picture of the loving fatherhood of God.

But whatever our concept of fatherhood, God makes clear that he is everything

we always wanted our fathers to be - loving, forgiving, approachable,

totally accepting of us as we are, encouraging us to become all he has

created us to be.

In Romans 8, Paul calls God our "Abba Father". The Aramaic word for Father,

Abba, is an intimate term that might well be translated, Daddy.

God is our "Daddy," our "Abba" - not a distant, stern patriarch ready

to strike us down at the first sign of transgression, but a gentle,

loving Father who longs for us to climb into his lap and let him comfort us.

When we commit ourselves to Christ, Paul indicates, we do not receive a

"spirit of bondage to fear" but a "spirit of adoption." We are not called

to respond to God out of fear, but out of love and reverence.

We can relax and enjoy his presence, for we are his children,

and he is our loving Daddy.



Application



a) What concept of fatherhood do I have from my own experience with my father?

How does that correspond to Paul's description of God as "Daddy"?



b) How can this verse help change my perception of what it means to have

God as my Father?



4) From Prosperity Promises - Kenneth Copeland



Luke 7:23



23 (Isa 8:14-15) "And Blessed is he, whosoever shall not be offended in me."



23 And blessed is he, whosoever shall not be offended in me.



5) From a Book called God's Promises for you:



God's Guiding Presence



Matthew 28:16-20



The Commissioning of the Disciples



Mk 16:14-18; Lk 24:36-49; Jn 20:19-23; Ac 1:6-8



16 (Mt 28:7; 26:32)Then the eleven disciples went away to Galilee,

to the mountain to which Jesus had directed them.

17 (Mt 28:9) When they saw Him, they worshipped Him. But some doubted.

18 (Mt 11:27; Ro 14:9) Then Jesus came and spoke to them, saying,

"All authority has been given to Me in heaven and on earth.

19 (Mk 16:15-16; Ac 1:8) Go therefore and make disciples of all nations,

baptizing them in the name of the Father and of the Son

and of the Holy Spirit,

20 (Mt 18:20; Ac 2:42) teaching them to observe all things

I have commanded you. And remember, I am with you always,

even to the end of the age." Amen.



16 Then the eleven disciples went away into Galilee,

into a mountain where Jesus had appointed them.

17 And when they saw him, they worshipped him: but some doubted.

18 And Jesus came and spake unto them, saying,

All power is given unto me in heaven and in earth.

19 Go ye therefore, and teach all nations, baptizing them in the name

of the Father, and of the Son, and of the Holy Ghost:

20 teaching them to observe all things whatsoever I have commanded you:

and, lo, I am with you alway, even unto the end of the world. Amen.





Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



22 Day of the Month



a) Pray for the Province of Quebec



I) Pray for the leaders of Quebec,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



b) Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



(



2 Cor 10: 3 - 5



3 For though we walk in the flesh, we do not war according to the flesh.

4 For the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strongholds,

5 casting down imaginations and every

high thing that exalts itself against the knowledge of God, bringing every

thought into captivity to the obedience of Christ,



3 For though we walk in the flesh, we do not war after the flesh:

4(for the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strong holds;)

5 casting down imaginations, and every high thing that exalteth itself

against the knowledge of God, and bringing into captivity every thought

to the obedience of Christ;



)





DAY 17: Thanksgiving Not the Day, But a Lifestyle

Verse of the day:

"6 (Eph 6:18; Mt 6:25-33) Be anxious for nothing, but in everything, by prayer

and supplication with gratitude, make your requests known to God.

7 (Jn 14:27; Col 3:15; Isa 26:3) And the peace of God, which surpasses all

understanding, will protect your hearts and minds through Christ Jesus.



[6] Be careful for nothing; but in every thing by prayer and supplication

with thanksgiving let your requests be made known unto God.

[7] And the peace of God, which passeth all understanding, shall keep your

hearts and minds through Christ Jesus. " Philippians 4:6-7



Every October, most of us celebrate Thanksgiving Day. This particular day

can remind us of the value of being thankfulfor what we have in our lives

But what would our lives look like if we lived daily with gratitude and

appreciation?

We are encouraged to be thankfulin the Bible. Psalm 118:1 says,

"Oh, give thanks unto the Lord, for He is good,

because His mercy endures forever."

[1] O give thanks unto the LORD; for he is good:

Because his mercy endureth for ever.



I Thessalonians 5:16-18 says,



"16 (Php 4:4) Rejoice always.

17 (Eph 6:18; Lk 18:1) Pray without ceasing.

18 (Eph 5:20; Heb 13:15) In everything give thanks,

for this is the will of God in Christ Jesus concerning you.

[16] Rejoice evermore.

[17] Pray without ceasing.

[18] In every thing give thanks: for this is the will of God in Christ Jesus

concerning you."



Thankfulness can help us to see outside of our present circumstances.

When we give thanks regularly, God changes our hearts, The more you

thank God the more you willbegin to see allthe reasons to thank Him.

As you move from thanking God just for the good things to thanking him

in al circumstances, you will feel more and more satisfied and happy with

life. Soon you willtrust Him more than ever as you see His hand in

everything.

Reflection: How can I learn to be thankful in all circumstances?

Prayer: Lord God, let me never forget all You do and how You bless me in

countless ways that maintain Your continuous presence in my life. Lord,

teach me to offer You a heart of thanksgiving and praise in all my daily life

experiences. Teach me always to be joyful, pray and give thanks in all my

circumstances. Lead me to live my life in testimony ta Your incredible

blessings and that Yourlove may be known and experienced by all O

interact with. In Jesus mighty name I pray, amen.



Scripture reflection: 1 Chronicles 16:34,



34 (2Ch 5:13; 7:3) Oh, give thanks to the Lord, for He is good;

for His mercy endures forever.

34 O give thanks unto the LORD; for he is good;

For his mercy endureth for ever.



1 Timothy 4:4-5,



4 (Ge 1:31; Ro 14:14) For everything created by God is good, and not to

be refused if it is received with thanksgiving,

5 for it is sanctified by the word of God and prayer.



[4] For every creature of God is good, and nothing to be refused, if it be

received with thanksgiving:

[5] For it is sanctified by the word of God and prayer.



Colossians 4:2.





2 (Lk 18:1; Eph 6:18) Continue in prayer, and be watchful with thanksgiving,



[2] Continue in prayer, and watch in the same with thanksgiving;



I Thessalonians 5:16-18



"16 (Php 4:4) Rejoice always.

17 (Eph 6:18; Lk 18:1) Pray without ceasing.

18 (Eph 5:20; Heb 13:15) In everything give thanks,

for this is the will of God in Christ Jesus concerning you.

[16] Rejoice evermore.

[17] Pray without ceasing.

[18] In every thing give thanks: for this is the will of God in Christ Jesus

concerning you."





Conclusion:



Pray to the Lord and pray to know about the rewards of obedience

and disobedience and understand vows.



Pray to the Lord: "I praise You, Jesus, for being the Humble One.

And I desire to humble myself to You today as my only fitting response!"



Pray to the Lord and pray to remember we have the right of Sons and daughters.



Pray to the Lord and pray not to be an offence in the eyes of the Lord.



Pray to the Lord and pray to bring people to the Lord.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



Pray that evangelists in Sudan will be equipped to reach more people

with the Gospel.



Lord God, let me never forget all You do and how You bless me in

countless ways that maintain Your continuous presence in my life. Lord,

teach me to offer You a heart of thanksgiving and praise in all my daily life

experiences. Teach me always to be joyful, pray and give thanks in all my

circumstances. Lead me to live my life in testimony ta Your incredible

blessings and that Yourlove may be known and experienced by all O

interact with. In Jesus mighty name I pray, amen.

Day 52 of the 3rd Bible Study Journey - 21 February 2023 reflections

Day 52, 21 Feb 2023



1)



Leviticus 24 - 25



LEVITICUS 24



The Tabernacle Lamps



Ex 27:20-21

1 And the Lord spoke to Moses, saying:

2 (Ex 27:20-21) Command the children of Israel that they bring

to you pure olive oil beaten for the lamp, to cause the lamps

to burn continually.

3 Outside the veil of the sanctuary,

in the tent of meeting, Aaron shall arrange it continually,

from the evening until the morning before the Lord.

It shall be a perpetual statute in your generations.

4 (Ex 31:8; 39:37) He shall arrange the lamps continually

on the pure gold lampstand before the Lord.



The Bread of the Tabernacle



5 (Ex 25:30; 40:23) You shall take wheat flour and bake twelve cakes.

Two-tenths of an ephah (Likely about 7 pounds, or 3.2 kilograms.)

shall be in each cake.

6 (1Ki 7:48; Ex 25:23–24) You shall set them in two rows, six in a row,

on the pure gold table before the Lord.

7 (Lev 2:2) You shall put pure frankincense on each row,

so that it may be on the bread for a memorial,

a food offering made by fire to the Lord.

8 (Nu 4:7; 2Ch 2:4) Every Sabbath he shall set it in order continually

before the Lord, with the portion taken from the children of Israel

by a perpetual covenant.

9 (Lev 8:31; Mt 12:4; Mk 2:26) It shall be for Aaron and his sons,

and they shall eat it in a holy place, for it is most holy to him

of the food offerings of the Lord made by fire by a perpetual statute.



The Punishment for Blasphemy



10 The son of an Israelite woman, whose father was an Egyptian,

went out among the children of Israel, and this son of the Israelite woman

and a man of Israel fought together in the camp.

11 (Ex 3:15; 18:22) And the Israelite woman's son blasphemed the name

of the Lord and cursed. And they brought him to Moses.

(His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.)

12 (Ex 18:15-16; Nu 15:34) And they put him in custody,

so that the words of the Lord might be shown to them.

13 The Lord spoke to Moses, saying:

14 (Dt 17:7; Lev 20:27) Bring outside the camp him who has cursed,

and let all who heard him lay their hands on his head,

and let the entire congregation stone him.

15 (Lev 5:1; Nu 9:13) You shall speak to the children of Israel,

saying: Whoever curses his God shall bear his sin.

16 (Mt 12:31) Whoever blasphemes the name of the Lord,

he shall surely be put to

and the entire congregation shall certainly stone him.

The foreigner as well as the native in the land,

when he blasphemes the name, then he shall be put to death.

17 (Ge 9:5-6; Dt 19:11-12) Whoever kills any man shall surely be put to death.

18 (Lev 24:21)Whoever kills an animal shall make restitution, animal for animal.

19 (Dt 19:21; Mt 5:38) If anyone causes injury to his neighbor,

as he has done, so shall it be done to him,

20 (Dt 19:21; Mt 5:38) fracture for fracture, eye for eye, tooth for tooth;

as he has caused an injury to another, so shall it be done to him.

21 (Lev 24:17-18) Whoever kills an animal shall make restitution.

And whoever kills a man shall be put to death.

22 (Ex 12:49; Nu 9:14) You shall have one manner of law for the foreigner

as for the native, for I am the Lord your God.

23 So Moses spoke to the children of Israel, and they brought outside

the camp him who had cursed, and stoned him.

And the children of Israel did as the Lord commanded Moses.



Leviticus 24

[1] And the LORD spake unto Moses, saying,

[2] Command the children of Israel, that they bring unto thee pure oil olive

beaten for the light, to cause the lamps to burn continually.

[3] Without the vail of the testimony, in the tabernacle of the

congregation, shall Aaron order it from the evening unto the morning before

the LORD continually: it shall be a statute for ever in your generations.

[4] He shall order the lamps upon the pure candlestick before the LORD

continually.

[5] And thou shalt take fine flour, and bake twelve cakes thereof: two tenth

deals shall be in one cake.

[6] And thou shalt set them in two rows, six on a row, upon the pure table

before the LORD.

[7] And thou shalt put pure frankincense upon each row, that it may be on

the bread for a memorial, even an offering made by fire unto the LORD.

[8] Every sabbath he shall set it in order before the LORD continually,

being taken from the children of Israel by an everlasting covenant.

[9] And it shall be Aaron's and his sons'; and they shall eat it in the holy

place: for it is most holy unto him of the offerings of the LORD made by

fire by a perpetual statute.

[10] And the son of an Israelitish woman, whose father was an Egyptian, went

out among the children of Israel: and this son of the Israelitish woman and

a man of Israel strove together in the camp;

[11] And the Israelitish woman's son blasphemed the name of the LORD, and

cursed. And they brought him unto Moses: (and his mother's name was

Shelomith, the daughter of Dibri, of the tribe of Dan:)

[12] And they put him in ward, that the mind of the LORD might be shewed

them.

[13] And the LORD spake unto Moses, saying,

[14] Bring forth him that hath cursed without the camp; and let all that

heard him lay their hands upon his head, and let all the congregation stone

him.

[15] And thou shalt speak unto the children of Israel, saying, Whosoever

curseth his God shall bear his sin.

[16] And he that blasphemeth the name of the LORD, he shall surely be put to

death, and all the congregation shall certainly stone him: as well the

stranger, as he that is born in the land, when he blasphemeth the name of

the LORD, shall be put to death.

[17] And he that killeth any man shall surely be put to death.

[18] And he that killeth a beast shall make it good; beast for beast.

[19] And if a man cause a blemish in his neighbour; as he hath done, so

shall it be done to him;

[20] Breach for breach, eye for eye, tooth for tooth: as he hath caused a

blemish in a man, so shall it be done to him again.

[21] And he that killeth a beast, he shall restore it: and he that killeth a

man, he shall be put to death.

[22] Ye shall have one manner of law, as well for the stranger, as for one

of your own country: for I am the LORD your God.

[23] And Moses spake to the children of Israel, that they should bring forth

him that had cursed out of the camp, and stone him with stones. And the

children of Israel did as the LORD commanded Moses.



LEVITICUS 25



The Sabbath Year



1 Then the Lord spoke to Moses on Mount Sinai, saying:

2 (Ex 23:10; Lev 26:34-35) Speak to the children of Israel, and say to them:

When you come into the land that I give you, the land shall keep a sabbath

to the Lord.

3 For six years you shall sow your field, and six years you shall prune

your vineyard and gather in its fruit, 4but in the seventh year there

be a sabbath of complete rest for the land, a sabbath for the Lord.

You shall neither sow your field nor prune your vineyard.

5 (2Ki 19:29; Isa 37:30) That which grows by itself from your harvest

you shall not reap, nor gather the grapes of your unpruned vines,

for it is a year of complete rest for the land.

6 The sabbath produce of the land shall be food for you:

for you, and for your male and female servants, and for your hired servant,

and for your stranger who sojourns with you,

7 and for your livestock, and for the wild animals in your land, shall all

its increase be food.



The Year of Jubilee



Dt 15:1-11; Ex 21:2-11; Dt 15:12-18



8 (Lev 23:15) You shall count seven sabbath weeks of years, seven times

seven years, and the time of the seven sabbaths of years shall be to you

forty-nine years.

9 (Lev 23:24; 23:27) Then you shall sound the horn blasts on the tenth day

of the seventh month. On the Day of Atonement you shall make

the sound of the horn throughout all your land.

10 (Jer 34:8; Ex 20:2) You shall consecrate the fiftieth year,

and proclaim liberty throughout all the land to all the inhabitants.

It shall be a Jubilee to you, and each of you shall return to his possession,

and every person shall return to his family.

11 That fiftieth year will be

a Jubilee for you. You shall neither sow nor reap that which grows by itself,

nor gather the grapes of your unpruned vines.

12 (Lev 25:6-7) For it is the Jubilee. It shall be holy to you.

You shall eat the produce of the field.

13 (Lev 25:10) In the Year of Jubilee you shall return to your property.



Leviticus 25

[1] And the LORD spake unto Moses in mount Sinai, saying,

[2] Speak unto the children of Israel, and say unto them, When ye come into

the land which I give you, then shall the land keep a sabbath unto the LORD.

[3] Six years thou shalt sow thy field, and six years thou shalt prune thy

vineyard, and gather in the fruit thereof;

[4] But in the seventh year shall be a sabbath of rest unto the land, a

sabbath for the LORD: thou shalt neither sow thy field, nor prune thy

vineyard.

[5] That which groweth of its own accord of thy harvest thou shalt not reap,

neither gather the grapes of thy vine undressed: for it is a year of rest

unto the land.

[6] And the sabbath of the land shall be meat for you; for thee, and for thy

servant, and for thy maid, and for thy hired servant, and for thy stranger

that sojourneth with thee,

[7] And for thy cattle, and for the beast that are in thy land, shall all

the increase thereof be meat.

[8] And thou shalt number seven sabbaths of years unto thee, seven times

seven years; and the space of the seven sabbaths of years shall be unto thee

forty and nine years.

[9] Then shalt thou cause the trumpet of the jubile to sound on the tenth

day of the seventh month, in the day of atonement shall ye make the trumpet

sound throughout all your land.

[10] And ye shall hallow the fiftieth year, and proclaim liberty throughout

all the land unto all the inhabitants thereof: it shall be a jubile unto

you; and ye shall return every man unto his possession, and ye shall return

every man unto his family.

[11] A jubile shall that fiftieth year be unto you: ye shall not sow,

neither reap that which groweth of itself in it, nor gather the grapes in it

of thy vine undressed.

[12] For it is the jubile; it shall be holy unto you: ye shall eat the

increase thereof out of the field.

[13] In the year of this jubile ye shall return every man unto his

possession.



14 (Lev 19:13; 25:17) If you sell anything to your neighbor or buy anything

from your neighbor, you shall not oppress one another.

15 According to the number of years after the Jubilee you shall pay your

neighbor, and according to the number of years of the crops

he shall sell to you.

16 According to the increase of years you shall increase the price,

and according to the decrease of years you shall diminish the price of it.

For he shall sell to you according to the number of years of crops.

17 (Lev 19:14; 19:32) You shall not therefore oppress one another,

but you shall fear your God. For I am the Lord your God.

18 (Dt 12:10; Jer 23:6) Therefore you shall do My statutes,

and keep My decrees, and do them, and you shall dwell securely in the land.

19 (Lev 26:5; Ps 85:12) The land shall yield its fruit, and you shall eat

your fill and live securely in it.

20 (Lev 25:4; Lk 12:29) If you shall say, "What shall we eat in the seventh

year, if we shall not sow nor gather in our crop?"

21 (Dt 28:8) then I will command My blessing upon

22 (Lev 26:10; 2Ki 19:29) You shall sow in the eighth year,

and eat yet of old crops until the ninth year until its crops come in for you.



Redemption of Property



23 (1Ch 29:15; Ps 39:12) The land shall not be permanently sold,

for the land is Mine. For you are foreigners and sojourners with

24 In all the land of your possession

you shall grant a redemption for the land.

25 (Ru 2:20; 3:9) If your brother becomes poor and has sold

some of his possession, then his nearest redeemer will come

to redeem it, and buy back that which his brother sold.

26 If the man has none to redeem it, but he himself is able to redeem it,

27 then let him count the years since the sale and pay back the balance

to the man to whom he sold it, so that he may return to his property.

28 But if he is not able to restore it to himself,

then that which he sold shall remain in the hand of him who has bought it

until the Year of Jubilee, and in the Jubilee it shall be released,

and he shall return to his possession.

29 If a man sells a house in a walled city, then he may redeem

it within a year after it is sold, within a full year he may have

the right to buy it back.

30 If it is not redeemed within the time of a full year,

then the house that is in the walled city shall be given

permanently to him who bought it throughout his generations.

It shall not be returned in the Jubilee.

31 But the houses of the villages that have no wall around them

shall be counted as the fields of the land. They may be redeemed,

and they shall be returned in the Jubilee.

32 For the cities of the Levites, they may redeem at any time

the houses in the cities that they possess.

33 If a Levite purchases back the house that was sold in the city

of his possession, then it shall be returned in the Jubilee.

For the houses of the cities of the Levites are their possession

among the children of Israel.

34 (Lev 25:23; Ac 4:36-37) But the fields of the land of their

cities may not be sold, for they are their perpetual possession.



Helping the Poor



35 (Dt 15:7-8; Ps 37:26) If your brother becomes poor

and cannot maintain himself with you,

then you shall support him as if he were a foreigner or a sojourner,

so that he may live with you.

36 (Ex 22:25; Dt 23:19-20) Take no usury or interest from him;

but fear your God, so that your brother may live with you.

37 You shall not lend him your money at interest,

nor lend him your food for profit.

38 (Lev 11:45; 22:32-33) I am the Lord your God,

who brought you out of the land of Egypt,

to give you the land of Canaan and to be your God.



The Law About Slavery



39 (Ex 21:2; 1Ki 9:22; Lev 25:46) If your brother who dwells near you

becomes poor and sells himself to you, you shall not compel him to serve

as a bondservant.

40 But as a hired servant and as a sojourner he shall be with you.

He shall serve you until the Year of Jubilee.

41 (Lev 25:28; Ex 21:3) And then he shall depart from you,

both he and his children with him,

and he shall return to his own family

and to the possession of his fathers.

42 (Lev 25:55; Ro 6:22) For they are My servants,

whom I brought out of the land of Egypt.

They shall not be sold as slaves.

43 (Col 4:1; Ex 1:13-14) You shall not rule over him with harshness,

but you shall fear your God.

44 Both your male and female slaves, whom you may have,

they shall be bought from the nations that are around you.

45 Moreover of the foreigners who sojourn among you

and of their families who are with you, who were born in your land,

you may also buy from them, and they may be your possession.

46 You may take them as an inheritance for your children after you,

for their possession. They shall be your slaves forever.

But over your brothers, the children of Israel,

you shall not rule over one another with rigor.

47 If a sojourner or foreigner becomes rich by you,

and your brother who dwells beside him becomes poor

and sells himself to the foreigner or sojourner with you,

or to a member of the stranger's family,

48 (Ne 5:5) then after he is sold he may be redeemed

One of his brothers may redeem him,

49 (Lev 25:26) or either his uncle or his cousin may redeem him,

or any who is near of kin to him of his family may redeem him.

Or if he is able, he may redeem himself.

50 (Isa 16:14; 21:16) He shall calculate with him who bought him

from the year that he was sold to the Year of Jubilee,

and the price of his sale shall be accordi

51 If there are still many years left until the Jubilee,

he shall pay the price proportionately for his redemption

as some of the price that he was bought for.

52 If there remain but a few years until the Year of Jubilee,

then he shall calculate and pay the price proportionately

for his redemption according to his years of service.

53 As a yearly hired servant he shall be treated,

and the other shall not rule harshly over him in your sight.

54 (Ex 21:2-3) If he is not redeemed in these years,

then he shall go out in the Year of Jubilee,

both he and his children with him.

55 (Lev 25:42) For to Me the children of Israel are servants.

They are My servants whom I brought out of the land of Egypt:

I am the Lord your God.



Leviticus 25



[14] And if thou sell ought unto thy neighbour, or buyest ought of thy

neighbour's hand, ye shall not oppress one another:

[15] According to the number of years after the jubile thou shalt buy of thy

neighbour, and according unto the number of years of the fruits he shall

sell unto thee:

[16] According to the multitude of years thou shalt increase the price

thereof, and according to the fewness of years thou shalt diminish the price

of it: for according to the number of the years of the fruits doth he sell

unto thee.

[17] Ye shall not therefore oppress one another; but thou shalt fear thy

God: for I am the LORD your God.

[18] Wherefore ye shall do my statutes, and keep my judgments, and do them;

and ye shall dwell in the land in safety.

[19] And the land shall yield her fruit, and he shall eat your fill, and

dwell therein in safety.

[20] And if ye shall say, What shall we eat the seventh year? behold, we

shall not sow, nor gather in our increase:

[21] Then I will command my blessing upon you in the sixth year, and it

shall bring forth fruit for three years.

[22] And ye shall sow the eighth year, and eat yet of old fruit until the

ninth year; until her fruits come in ye shall eat of the old store.

[23] The land shall not be sold for ever: for the land is mine; for ye are

strangers and sojourners with me.

[24] And in all the land of your possession ye shall grant a redemption for

the land.

[25] If thy brother be waxen poor, and hath sold away some of his

possession, and if any of his kin come to redeem it, then shall he redeem

that which his brother sold.

[26] And if the man have none to redeem it, and himself be able to redeem

it;

[27] Then let him count the years of the sale thereof, and restore the

overplus unto the man to whom he sold it; that he may return unto his

possession.

[28] But if he be not able to restore it to him, then that which is sold

shall remain in the hand of him that hath bought it until the year of

jubile: and in the jubile it shall go out, and he shall return unto his

possession.

[29] And if a man sell a dwelling house in a walled city, then he may redeem

it within a whole year after it is sold; within a full year may he redeem

it.

[30] And if it be not redeemed within the space of a full year, then the

house that is in the walled city shall be established for ever to him that

bought it throughout his generations: it shall not go out in the jubile.

[31] But the houses of the villages which have no wall round about them

shall be counted as the fields of the country: they may be redeemed, and

they shall go out in the jubile.

[32] Notwithstanding the cities of the Levites, and the houses of the cities

of their possession, may the Levites redeem at any time.

[33] And if a man purchase of the Levites, then the house that was sold, and

the city of his possession, shall go out in the year of jubile: for the

houses of the cities of the Levites are their possession among the children

of Israel.

[34] But the field of the suburbs of their cities may not be sold; for it is

their perpetual possession.

[35] And if thy brother be waxen poor, and fallen in decay with thee; then

thou shalt relieve him: yea, though he be a stranger, or a sojourner; that

he may live with thee.

[36] Take thou no usury of him, or increase: but fear thy God; that thy

brother may live with thee.

[37] Thou shalt not give him thy money upon usury, nor lend him thy victuals

for increase.

[38] I am the LORD your God, which brought you forth out of the land of

Egypt, to give you the land of Canaan, and to be your God.

[39] And if thy brother that dwelleth by thee be waxen poor, and be sold

unto thee; thou shalt not compel him to serve as a bondservant:

[40] But as an hired servant, and as a sojourner, he shall be with thee, and

shall serve thee unto the year of jubile:

[41] And then shall he depart from thee, both he and his children with him,

and shall return unto his own family, and unto the possession of his fathers

shall he return.

[42] For they are my servants, which I brought forth out of the land of

Egypt: they shall not be sold as bondmen.

[43] Thou shalt not rule over him with rigour; but shalt fear thy God.

[44] Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of

the heathen that are round about you; of them shall ye buy bondmen and

bondmaids.

[45] Moreover of the children of the strangers that do sojourn among you, of

them shall ye buy, and of their families that are with you, which they begat

in your land: and they shall be your possession.

[46] And ye shall take them as an inheritance for your children after you,

to inherit them for a possession; they shall be your bondmen for ever: but

over your brethren the children of Israel, ye shall not rule one over

another with rigour.

[47] And if a sojourner or stranger wax rich by thee, and thy brother that

dwelleth by him wax poor, and sell himself unto the stranger or sojourner by

thee, or to the stock of the stranger's family:

[48] After that he is sold he may be redeemed again; one of his brethren may

redeem him:

[49] Either his uncle, or his uncle's son, may redeem him, or any that is

nigh of kin unto him of his family may redeem him; or if he be able, he may

redeem himself.

[50] And he shall reckon with him that bought him from the year that he was

sold to him unto the year of jubile: and the price of his sale shall be

according unto the number of years, according to the time of an hired

servant shall it be with him.

[51] If there be yet many years behind, according unto them he shall give

again the price of his redemption out of the money that he was bought for.

[52] And if there remain but few years unto the year of jubile, then he

shall count with him, and according unto his years shall he give him again

the price of his redemption.

[53] And as a yearly hired servant shall he be with him: and the other shall

not rule with rigour over him in thy sight.

[54] And if he be not redeemed in these years, then he shall go out in the

year of jubile, both he, and his children with him.

[55] For unto me the children of Israel are servants; they are my servants

whom I brought forth out of the land of Egypt: I am the LORD your God.



2) Our Daily Bread for 21 February 2023 Titled



Protect Your Heart




Proverbs 4:20-27



20 (Pr 5:1) My son, attend to my words;

incline your ear to my sayings.

21 (Pr 3:21; 2:1 ) Do not let them depart from your eyes;

keep them in the midst of your heart;

22 (Pr 3:8; 12:18) for they are life to those who find them,

and health to all their body.

23 (Lk 6:45; Pr 4:7 ) Keep your heart with all diligence,

for out of it are the issues of life.

24 Put away from you a deceitful mouth,

and put perverse lips far from you.

25 Let your eyes look right on,

and let your eyelids look straight before you.

26 (Pr 5:6; Heb 12:13) Ponder the path of your feet,

and let all your ways be established.

27 (Dt 5:32; 28:14) Do not turn to the right or to the left;

remove your foot from evil.



20 My son, attend to my words;

Incline thine ear unto my sayings.

21 Let them not depart from thine eyes;

Keep them in the midst of thine heart.

22 For they are life unto those that find them,

And health to all their flesh.

23 Keep thy heart with all diligence;

For out of it are the issues of life.

24 Put away from thee a froward mouth,

And perverse lips put far from thee.

25 Let thine eyes look right on,

And let thine eyelids look straight before thee.

26 Ponder the path of thy feet,

And let all thy ways be established.

27 Turn not to the right hand nor to the left:

Remove thy foot from evil.



Hungarian-born mathematician Abraham Wald lent his skills to the World War II

efforts after coming to the United States in 1938. The military was looking

for ways to protect its aircraft from enemy fire, so Wald and his colleagues

at the Statistical Research Group were asked to figure out how to better

protect military aircraft to defend against enemy fire. They began by

examining returning aircraft to see where they were most damaged. But Wald is

credited with the keen insight that damage on returning aircraft represented

only where a plane could be hit and still survive. He realized that areas most

in need of additional armour would be found on planes that had crashed. Planes

hit in the most vulnerable part-the engine-had gone down and therefore

couldn't be examined.



Solomon teaches us about protecting our most vulnerable part-our heart. He

instructs his son to "guard [his] heart" because from it everything else

flows (Proverbs 4:23). God's instructions guide us through life, steering us

away from poor decisions and teaching us where to focus our attention.



If we armor our heart by heeding His instructions, we'll better "keep [our feet] from evil" and remain steadfast on our journey with God (v. 27).

We venture into enemy territory every day, but with His wisdom guarding our

hearts, we can stay focused on our mission to live well for God’s glory.



By: Kirsten Holmberg



Reflect & Pray



What is your heart most vulnerable to right now?

How can God's wisdom protect you?



God, please protect my heart

from the threats against it. I hide myself in You.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 3 - Inseparable From God's Love



Romans 8:38-39



38 (Eph 1:21; 1Pe 3:22) For I am persuaded that neither death nor life,

neither angels nor principalities nor powers, neither things present

nor things to come,

39 (Ro 5:8) neither height nor depth, nor any other created thing,

shall be able to separate us from the love of God,

which is in Christ Jesus our Lord.



[38] For I am persuaded, that neither death, nor life, nor angels, nor

principalities, nor powers, nor things present, nor things to come,

[39] Nor height, nor depth, nor any other creature, shall be able to

separate us from the love of God, which is in Christ Jesus our Lord.



Separation is a fact of human life. Relationships disintegrate,

children grow up, loved ones die, husbands and wives divorce,

friends changes and drift apart. We may resist change and separation,

but we must deal with them nevertheless.

Separation sometimes is a natural result of growth and development;

sometimes it is a violent, cataclysmic shaking of an individual's life.

2 lifelong friends go separate ways to college or into future careers;

a church splits over doctrinal differences; a wife finds out a hidden

secret in her husband's past.

But with God, there is no separation, no death, no breaking of vows,

no growing beyond the relationship. Nothing, says Paul, can separate

us from the love of God. A skeleton in my closet, once revealed, may

cost me the trust of those I thought were my friends. But God knows

all my past, all my sin; he forgives, and it cannot separate me from him.

My present personal struggles may cause trouble in my job and result in

the loss of that income, but God understands what I'm going through,

and even when I'm angry at him, he can take it without drawing away

or striking back. My present problems cannot separate me from the Lord.

And God knows, too, the plan he has established for my future. I cannot

walk away from him, grow beyond my need for him, or outrun him into

tomorrow.

She may separate me from my awareness of God's presence in my life,

but it cannot set me beyond his reach. There is no power that is greater

than God's love, and no place I can go that will separate me

from that love.



Application



a) Have I ever felt separated from the love of God? Under what circumstances?



b) How can today's verse free me from anxiety about the past,

the present or the future?



4) From Prosperity Promises - Kenneth Copeland



Gal 3:13-14



13 (Dt 21:23; Gal 4:5) Christ has redeemed us from the curse of the law by

being made a curse for us - as it is written,

"Cursed is everyone who hangs on a tree" (Dt 21:23.)-

14 (Ac 2:33; Gal 3:2) so that the blessing of Abraham might come

on the Gentiles through Jesus Christ, that we might receive the promise

of the Spirit through faith.



13 Christ hath redeemed us from the curse of the law, being made a curse

for us: for it is written, Cursed is every one that hangeth on a tree:

14 that the blessing of Abraham might come on the Gentiles through Jesus

Christ; that we might receive the promise of the Spirit through faith.



5) From a Book called God's Promises for you:



God's Guiding Presence



Ps 119:105-112



Nun



105 Your word is a lamp to my feet and a light to my path.

106 I have sworn, and I will perform it,

that I will keep Your righteous judgments.

107 I am greatly afflicted;

revive me, O Lord, according to Your word.

108 Accept the freewill offerings of my praise, O Lord,

and teach me Your judgments.

109 My soul is continually in my hand,

yet I do not forget Your law.

110 The wicked have laid a trap for me,

yet I do not depart from Your precepts.

111 Your testimonies are my inheritance forever,

for they are the rejoicing of my heart.

112 I have inclined my heart to perform Your statutes always,

even unto the end.



Nun

105 Thy word is a lamp unto my feet,

And a light unto my path.

106 I have sworn, and I will perform it,

That I will keep thy righteous judgments.

107 I am afflicted very much:

Quicken me, O LORD, according unto thy word.

108 Accept, I beseech thee, the freewill offerings of my mouth, O LORD,

And teach me thy judgments.

109 My soul is continually in my hand:

Yet do I not forget thy law.

110 The wicked have laid a snare for me:

Yet I erred not from thy precepts.

111 Thy testimonies have I taken as an heritage for ever:

For they are the rejoicing of my heart.

112 I have inclined mine heart to perform thy statutes

Alway, even unto the end.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



21st Day of the Month



a) Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



(



1 Therefore I exhort first of all that you make

supplications, prayers, intercessions,

and thanksgivings for everyone,

2 for kings and for all who are in authority,

that we may lead a quiet and peaceful life

in all godliness and honesty,



)



b) Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.



8-)

DAY 16: Peace

Verse at the day: "7 (Jn 14:27; Col 3:15; Isa 26:3) And the peace of God, which surpasses all

understanding, will protect your hearts and minds through Christ Jesus.

And the peace of God, which passeth all understanding, shall keep your

hearts and minds through Christ Jesus." Phillippians 4:7

The world prioritizes inner peace and offers thousands of suggestionsto

those who seek "peace of mind and soul." Worldly wisdom points to oneself

as the source of peace which completely ignores the source of true peace -

Jesus Christ.

The Bible speaks a lot about peace. For example, Jesus is called the

"Prince ofPeace" - Isaiah 9:6. Paul refers to "the God of all peace"

- Romans15:13, 33; Galatians 6:16.

The term peace is often used as a greeting and a benediction (see Luke 24:36)

The word "peace" in the Bible often translated means "to tie together as a

whole." Inner peace is a wholeness of mind and spirit, and a heart at rest.

It has little to do with external surroundings or oneself.

God desires those who know Him to learn to live in peace within themselves first and then we radiate that peace to others. Our reactions

to circumstances can bring peace, calmness, and wisdom to chaotic and tense

situations. Jesus said, "9 (Mt 5:45; Lk 6:35) Blessed are the peacemakers,

for they shall be called the sons of God. " Matthew 5:9

When the days are chaotic, the news is full of turmoil,

and life is spinning out of control, there is peace in knowing Christ.

Reflection: How often am I at peace with myself, and how often am I an

agent of God's peace to others?

Prayer: Dear God, Jehovah Shalom, we come before you, asking you for peace

within our minds, bodies, and souls. We pray that when fear and unrest try

to take over, we are filled with the peace that only You can provide.

We pray for peace in our homes and our families and peace in our lives.

We pray for peace over our bodies and our minds.

Father, please fill us with a sound mind and understanding that surpasses

our own understanding and can only come from You. In Jesus name I pray, amen.



Scripture reflection: Romans 12:18;



18 (Mk 9:50; Ro 14:19; Mt 5:9) If it is possible, as much as it depends

on you, live peaceably with all men.

[18] If it be possible, as much as lieth in you, live peaceably with all

men.



2 Corinthians 13:11;



11 (Ro 15:33; Mk 9:50; Ro 12:16) Finally, brothers, farewell. Be perfect,

be of good comfort, be of one mind, and live in peace, and the God of love

and peace will be with you.

[11] Finally, brethren, farewell. Be perfect, be of good comfort, be of one

mind, live in peace; and the God of love and peace shall be with you.



Hebrews 12:14



14 (Ro 14:19; 2Co 7:1) Pursue peace with all men, and the holiness

without which no one will see the Lord,

[14] Follow peace with all men, and holiness, without which no man shall see

the Lord:



Conclusion:



Pray to the Lord and pray to show mercy to the poor and the foreigner.



Pray to the Lord: "God, please protect my heart

from the threats against it. I hide myself in You."



Pray to the Lord and pray to feel not to be separated from the Lord.



Pray to the Lord and thank Him for His sacrifice.



Pray to the Lord and pray to know His Word as perfection.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.



Pray that Bible smugglers will successfully distribute God's Word without

detection in Iran.



Dear God, Jehovah Shalom, we come before you, asking you for peace

within our minds, bodies, and souls. We pray that when fear and unrest try

to take over, we are filled with the peace that only You can provide.

We pray for peace in our homes and our families and peace in our lives.

We pray for peace over our bodies and our minds.

Father, please fill us with a sound mind and understanding that surpasses

our own understanding and can only come from You. In Jesus name I pray, amen.

Day 51 of the 3rd Bible Study Journey - 20 February 2023 reflections

Day 51, 20 Feb 2023



1)



Leviticus 22,23



Leviticus 22



Holy Offerings



1 And the Lord spoke to Moses, saying:

2 (Lev 18:21; Dt 15:19) Speak to Aaron and to his sons that

they should be very respectful with the holy things of the

children of Israel, and that they do not defile My holy name

with those things which the people have consecrated to Me: I am the Lord.

3 (Lev 7:20-21) Say to them: Whoever from your offspring through

your generations approaches the holy things, which the children

of Israel have dedicated to the Lord, while he has uncleanness,

that person shall be cut off from My presence: I am the Lord.

4 (Lev 11:39; 15:2-3) If a man of the offspring of Aaron

is a leper or has a discharge, he shall not eat of the

holy offerings until he is clean. And whoever touches

anything that is unclean by contact with the dead

or a man who had an emission of semen,

5 (Lev 15:7; 11:43-44) or whoever touches

any crawling thing whereby he may be made unclean,

or a man from whom he may receive uncleanness,

whatever uncleanness he has,

6 (Lev 15:5; Heb 10:22) the person who has touched

any such thing shall be unclean until evening,

and shall not eat of the holy things unless

he washes his body with water.

7 (Lev 21:22) When the sun goes down, he shall be clean,

and afterward he shall eat of the holy things, because it is his food.

8 (Lev 17:15; Ex 22:31) That which dies of itself

or is torn by animals he shall not eat,

becoming unclean by it: I am the Lord.

9 (Ex 28:43; Nu 18:22) They shall therefore keep My ordinance,

lest they bear sin from it and therefore die if they defile it:

I am the Lord who sanctifies them.

10 (1Sa 21:6; Mt 12:4) There shall be no outsider (Or stranger.)

who eats of a holy thing, whether a foreign guest of the priest

or a hired servant, he shall not eat of a holy offering.

11 (Ge 17:13) But if a priest buys a person with his money,

the person acquired shall eat of it, and he that is born

in his house shall eat of his food.

12 If the priest's daughter marries an outsider,

she may not eat of an offering of the holy things.

13 (Ge 38:11; Lev 10:14) But if the priest's daughter

is a widow or divorced, and has no child and has returned to her

father's house as in her youth, she may eat of her father's food;

but no outsider may eat of it.

14 (Lev 27:13; 27:15) If a man eats the holy thing unwittingly,

then he shall add a fifth of the value to it

and shall give the holy thing to the priest.

15 (Nu 18:32; Lev 19:8) They shall not defile the holy things

of the children of Israel, which they offer to the Lord,

16 (Lev 22:9) and cause them to suffer

and to bear the iniquity of guilt when they eat their holy things,

for I am the Lord who sanctifies them.



Acceptable Offerings



17 The Lord spoke to Moses, saying:

18 (Lev 1:2; Nu 15:3) Speak to Aaron, and to his sons, and to all

the children of Israel, and say to them: Whoever from the house of Israel

or from the foreigners in Israel who offers his burnt offering

for any vows or freewill offerings that he offers to the Lord,

19 (Lev 1:3; 1:10) then if it is to be accepted for you,

the offering shall be a male without ­blemish, a bull, sheep, or goat.

20 (Dt 17:1; 15:21; Mal 1:8) But whatever has a blemish you shall not

offer, for it shall not be acceptable for you.

21 (Nu 15:3; 15:8) Whoever offers a sacrifice of peace offerings

to the Lord to fulfill his vow or a freewill offering,

whether from the herd or flock, to be accepted it shall be perfect,

with no blemish on it.

22 (Lev 22:20; 1:9) Blind, or disabled, or maimed, or having

an ulcer or eczema or scabs, you shall not offer these to the Lord,

nor make a food offering by fire on the altar to the Lord.

23 (Lev 21:18) A herd animal or a flock animal that has a limb

that is too long or short you may offer for a freewill offering,

but for a vow it shall not be accepted.

24 (Lev 22:20) You shall not offer to the Lord an animal

that is bruised or crushed or torn or cut;

nor shall you make any offering of them in your land.

25 (Lev 21:6; 21:8) Nor from a foreigner shall you

offer an animal as the food of your God, because a blemish is in them

from their mutilation. They shall not be accepted for you.

26 The Lord spoke to Moses, saying:

27 (Ex 22:30; Lev 12:2-3; 19:23-24) When an ox, or a sheep, or a goat

is born, then it shall be seven days with its mother,

and from the eighth day and thereafter it shall be accepted

for a food offering made by fire to the Lord.

28 (Dt 22:6-7; Ex 23:19) But you shall not slaughter on the same day

an ox or a sheep and her young.

29 (Ps 107:22; 116:17) When you offer a sacrifice of thanksgiving

to the Lord, offer it so that it may be accepted.

30 On the same day it shall be eaten. You shall leave none of it

until the next day: I am the Lord.

31 (Dt 4:40; Lev 19:37) Therefore you shall keep My commandments

and do them: I am the Lord.

32 (Lev 18:21; 10:3) You shall not defile My holy name,

but I will be sanctified among the children of Israel:

I am the Lord who sanctifies you,

33 (Lev 11:45; Ex 6:7) who brought you out of the land of Egypt,

to be your God: I am the Lord.



Leviticus 22

[1] And the LORD spake unto Moses, saying,

[2] Speak unto Aaron and to his sons, that they separate themselves from the

holy things of the children of Israel, and that they profane not my holy

name in those things which they hallow unto me: I am the LORD.

[3] Say unto them, Whosoever he be of all your seed among your generations,

that goeth unto the holy things, which the children of Israel hallow unto

the LORD, having his uncleanness upon him, that soul shall be cut off from

my presence: I am the LORD.

[4] What man soever of the seed of Aaron is a leper, or hath a running

issue; he shall not eat of the holy things, until he be clean. And whoso

toucheth any thing that is unclean by the dead, or a man whose seed goeth

from him;

[5] Or whosoever toucheth any creeping thing, whereby he may be made

unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he

hath;

[6] The soul which hath touched any such shall be unclean until even, and

shall not eat of the holy things, unless he wash his flesh with water.

[7] And when the sun is down, he shall be clean, and shall afterward eat of

the holy things; because it is his food.

[8] That which dieth of itself, or is torn with beasts, he shall not eat to

defile himself therewith: I am the LORD.

[9] They shall therefore keep mine ordinance, lest they bear sin for it, and

die therefore, if they profane it: I the LORD do sanctify them.

[10] There shall no stranger eat of the holy thing: a sojourner of the

priest, or an hired servant, shall not eat of the holy thing.

[11] But if the priest buy any soul with his money, he shall eat of it, and

he that is born in his house: they shall eat of his meat.

[12] If the priest's daughter also be married unto a stranger, she may not

eat of an offering of the holy things.

[13] But if the priest's daughter be a widow, or divorced, and have no

child, and is returned unto her father's house, as in her youth, she shall

eat of her father's meat: but there shall no stranger eat thereof.

[14] And if a man eat of the holy thing unwittingly, then he shall put the

fifth part thereof unto it, and shall give it unto the priest with the holy

thing.

[15] And they shall not profane the holy things of the children of Israel,

which they offer unto the LORD;

[16] Or suffer them to bear the iniquity of trespass, when they eat their

holy things: for I the LORD do sanctify them.

[17] And the LORD spake unto Moses, saying,

[18] Speak unto Aaron, and to his sons, and unto all the children of Israel,

and say unto them, Whatsoever he be of the house of Israel, or of the

strangers in Israel, that will offer his oblation for all his vows, and for

all his freewill offerings, which they will offer unto the LORD for a burnt

offering;

[19] Ye shall offer at your own will a male without blemish, of the beeves,

of the sheep, or of the goats.

[20] But whatsoever hath a blemish, that shall ye not offer: for it shall

not be acceptable for you.

[21] And whosoever offereth a sacrifice of peace offerings unto the LORD to

accomplish his vow, or a freewill offering in beeves or sheep, it shall be

perfect to be accepted; there shall be no blemish therein.

[22] Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye

shall not offer these unto the LORD, nor make an offering by fire of them

upon the altar unto the LORD.

[23] Either a bullock or a lamb that hath any thing superfluous or lacking

in his parts, that mayest thou offer for a freewill offering; but for a vow

it shall not be accepted.

[24] Ye shall not offer unto the LORD that which is bruised, or crushed, or

broken, or cut; neither shall ye make any offering thereof in your land.

[25] Neither from a stranger's hand shall ye offer the bread of your God of

any of these; because their corruption is in them, and blemishes be in them:

they shall not be accepted for you.

[26] And the LORD spake unto Moses, saying,

[27] When a bullock, or a sheep, or a goat, is brought forth, then it shall

be seven days under the dam; and from the eighth day and thenceforth it

shall be accepted for an offering made by fire unto the LORD.

[28] And whether it be cow or ewe, ye shall not kill it and her young both

in one day.

[29] And when ye will offer a sacrifice of thanksgiving unto the LORD, offer

it at your own will.

[30] On the same day it shall be eaten up; ye shall leave none of it until

the morrow: I am the LORD.

[31] Therefore shall ye keep my commandments, and do them: I am the LORD.

[32] Neither shall ye profane my holy name; but I will be hallowed among the

children of Israel: I am the LORD which hallow you,

[33] That brought you out of the land of Egypt, to be your God: I am the

LORD.



Leviticus 23



The Appointed Feasts



1 And the Lord spoke to Moses, saying:

2 (Lev 23:4; 23:37) Speak to the children of Israel, and say to them:

Concerning the feasts of the Lord that you shall proclaim to be holy

convocations, these are My appointed feasts.



The Sabbath



3 (Lev 19:3; Ex 23:12) For six days work shall be done,

but the seventh day is the Sabbath of complete rest, a holy convocation.

You shall do no work. It is the Sabbath of the Lord in all your dwellings.



The Passover and the Feast of Unleavened Bread

Ex 12:14-20; Nu 28:16-25; Dt 16:1-8



4 (Lev 23:2; Ex 23:14) These are the appointed feasts of the Lord,

holy convocations which you shall proclaim in their appointed times.

5 (Dt 16:1-8; Jos 5:10) On the fourteenth day of the first month

at evening is the Lord's Passover.

6 (Ex 12:15-16; 34:18) On the fifteenth day of the same month

is the Feast of Unleavened Bread to the Lord.

For seven days you must eat unleavened bread.

7 (Lev 23:8) On the first day you shall have a holy convocation.

You shall do no regular work.

8 But you shall offer a food offering made by fire to the Lord

for seven days. On the seventh day is a holy convocation.

You shall do no regular work.



Offering the First Fruits



9 The Lord spoke to Moses, saying:

10 (Ex 23:19; 34:26; Nu 28:26) Speak to the children of Israel,

and say to them: When you have come into the land that I am giving

to you and reap its harvest, then you shall bring a sheaf bundle

of the first fruits of your harvest to the priest.

11 (Ex 29:24) And he shall wave the sheaf before the Lord

so that you may be accepted. On the day after the Sabbath

the priest shall wave it.

12 (Lev 1:10) You shall offer that day when you wave the sheaf

a year-old male lamb without blemish for a burnt offering to the Lord.

13 (Lev 2:14-16) The grain offering shall be two-tenths of an ephah

(Likely about 7 pounds, or 3.2 kilograms; and in v. 17.)

of wheat flour mixed with oil, a food offering made by fire

to the Lord for a pleasing aroma; its drink offering shall

be of wine, a fourth of a hin. (About 1 quart, or 1 liter.)

14 (Ex 34:26) You shall eat neither bread nor grain, parched or fresh,

until the same day that you have brought an offering to your God.

It shall be a perpetual statute throughout

your generations in all your dwellings.



The Feast of Weeks

Nu 28:26-31; Dt 16:9-12



15 (Ex 34:22; Lev 23:10-11) You shall count seven full weeks

from the next day after the Sabbath, from the day that you brought

the sheaf bundle of the wave offering.

16 (Ac 2:1; Nu 28:26) You shall count fifty days to the day after

the seventh Sabbath; then you shall offer a new grain offering to the Lord.

17 (Lev 23:10; Ex 23:19) You shall bring out of your habitations

two wave loaves of two-tenths of an ephah.

They shall be of wheat flour, baked with leaven.

They are the first fruits to the Lord.

18 You shall offer with the bread seven lambs

without blemish of the first year, one bull, and two rams.

They shall be for a burnt offering to the Lord, with their grain offering

and their drink offerings, that is, a food offering made by fire,

of a pleasing aroma to the Lord.

19 (Nu 28:30) Then you shall sacrifice one male goat for a sin offering,

and two lambs of the first year for a sacrifice of peace offerings.

20 (Dt 18:4) The priest shall wave them with the bread of the first fruits

for a wave offering before the Lord with the two lambs. They shall be holy

to the Lord for the priest.

21 (Lev 23:2; 23:4) You shall make a proclamation on the same day and shall

hold a holy convocation. You shall do no regular work. It shall be

a perpetual statute in all your dwellings throughout your generations.

22 (Lev 19:9-10; Dt 24:19-21) When you reap the harvest of your land,

you shall not reap your field up to the edge, nor shall you gather

any gleaning of your harvest. You shall leave them to the poor

and to the foreigner: I am the Lord your God.



The Feast of Trumpets

Nu 29:1-6



23 The Lord spoke to Moses, saying:

24 (Lev 25:9; Nu 10:9-10) Speak to the children of Israel, saying:

In the seventh month, on the first day of the month,

you shall have a sabbath, a memorial with the blowing of trumpets,

a holy convocation.

25 (Lev 23:21) You shall do no regular work, and you shall offer

a food offering made by fire to the Lord.



The Day of Atonement

Lev 16:2-34; Nu 29:7-11



26 The Lord spoke to Moses, saying:

27 (Lev 25:9; Nu 29:7-11) Also on the tenth day of this seventh month

there shall be the Day of Atonement. It shall be a holy convocation

to you, and you shall humble yourselves, and offer a food offering

made by fire to the Lord.

28 (Lev 16:34) You shall do no work on that same day,

for it is the Day of Atonement to make atonement

for you before the Lord your God.

29 (Ge 17:14; Lev 23:32)nFor whoever is not humbled

on that same day, he shall be cut off from among his people.

30 (Lev 20:3)nAnd whoever does any work in that same day,

that person I will destroy from among his people.

31 You shall do no manner of work. It shall be a perpetual

statute throughout your generations in all your dwellings.

32 It shall be to you a sabbath of complete rest,

and you shall afflict your souls.

On the ninth day of the month starting at the evening,

from evening to evening, you shall celebrate your sabbath.



The Feast of Tabernacles

Nu 29:12-39; Dt 16:13-17



33 The Lord spoke to Moses, saying:

34 (Ezr 3:4; Ne 8:14) Speak to the children of Israel, saying:

The fifteenth day of this seventh month shall be

the Feast of Tabernacles for seven days to the Lord.

35 (Lev 23:7-8; 23:24-25) On the first day shall be a holy convocation.

You shall do no regular work.

36 (Ne 8:18; Jn 7:37) For seven days you shall offer food offerings

made by fire to the Lord. On the eighth day it shall be a holy convocation

to you, and you shall offer a food offering made by fire to the Lord.

It is a solemn assembly, and you shall do no regular work.

37 (Lev 23:2; 23:4) These are the appointed feasts of the Lord,

which you shall proclaim to be holy convocations, to offer a food offering

made by fire to the Lord, burnt offerings and grain offerings,

sacrifices and drink offerings, each on its proper day,

38 (Nu 29:39) besides the Sabbaths of the Lord, besides your gifts,

besides all your vows, and besides all your freewill offerings

which you give to the Lord,

39 (Ex 23:16; Dt 16:13) On the fifteenth day of the seventh month,

when you have gathered in the produce of the land, you shall keep

a feast to the Lord for seven days. On the first day shall be a sabbath,

and on the eighth day shall be a sabbath.

40 (Dt 16:14-15) You shall take on the first day the branches of majestic

trees-branches of palm trees, branches of leafy trees,

and willows from a brook, and you shall rejoice before the Lord your God

for seven days.

41 (Nu 29:12) You shall keep it as a feast to the Lord for seven days

in the year. It shall be a perpetual statute in your generations.

You shall celebrate it in the seventh month.

42 (Ne 8:14-17) You shall dwell in booths for seven days.

All who are native children of Israel shall dwell in booths,

43 (Dt 31:10-13) that your generations may know that I made the children

of Israel dwell in booths when I brought them out of the land of Egypt:

I am the Lord your God.

44 Moses declared to the children of Israel the feasts of the Lord.





2) Our Daily Bread for 20 February 2023 titled



What's Truly Needed




Mark 7:8-13



8 (Ge 2:24)For laying aside the commandment of God, you hold the tradition

of men-the washing of pitchers and cups, and many other such things you do."

9 (Mk 7:13; Gal 2:21) And He said to them, "You full well reject

the commandment of God so that you may keep your own tradition.

10 (Ex 20:12; 21:17; Dt 5:16) For Moses said,

'Honor your father and your mother,'-

11 (Ps 118:22-23.) and, 'Whoever curses father or mother,

let him be put to death.'(Ex 21:17; Lev 20:9).

11 (Mt 23:18) But you say, 'If a man says to his father or mother,

"It is Corban," that is to say, "What you would have profited from me

is a gift to God," he shall be free.'

12 Then you no longer let him do anything for his father or his mother,

13 (Mk 7:9) making the word of God of no effect through your tradition,

which you have delivered. And you do many similar things."



[8] For laying aside the commandment of God, ye hold the tradition of men,

as the washing of pots and cups: and many other such like things ye do.

[9] And he said unto them, Full well ye reject the commandment of God, that

ye may keep your own tradition.

[10] For Moses said, Honour thy father and thy mother; and, Whoso curseth

father or mother, let him die the death:

[11] But ye say, If a man shall say to his father or mother, It is Corban,

that is to say, a gift, by whatsoever thou mightest be profited by me; he

shall be free.

[12] And ye suffer him no more to do ought for his father or his mother;

[13] Making the word of God of none effect through your tradition, which ye

have delivered: and many such like things do ye.



While preparing a meal, a young mother cut a pot roast in half before she put

it in a large pot. Her husband asked her why she cut the meat in half.

She replied, "Because that's the way my mother does it."



Her husband's question, however, piqued the woman's curiosity. So she asked

her mother about the tradition. She was shocked to learn that her mother cut

the meat so it would fit in the one small pot she used. And because her

daughter had many large pots, the act of cutting the meat was unnecessary.



Many traditions begin out of a necessity but are carried on without question-

becoming "the way we do it." It's natural to want to hold on to human

traditions-something the Pharisees were doing in their day (Mark 7:1–2).

They were distracted by what seemed like the breaking

of one of their religious rules.



As Jesus said to the Pharisees, "You have let go of the commands of God

and are holding on to human traditions" (v. 8-). He revealed that traditions

should never replace the wisdom of Scripture. A genuine desire to follow

God (vv. 6-7) will focus on the attitude of our heart rather than outward

actions.



It’s a good idea to consistently evaluate traditions-anything we hold close

to our heart and follow religiously. The things that God has revealed to be

truly needed should always supersede traditions.



By: Katara Patton



Reflect & Pray



What are some of the traditions you hold fast to?

How do they line up with what’s revealed in Scripture?



Heavenly Father, help me to follow

Your commands and to forgo any tradition that conflicts with the Scriptures.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 2 - The Right of Family



John 1:11-12



11 (Jn 3:32) He came to His own, and His own people did not receive Him.

12 (Gal 3:26; 1Jn 3:23) Yet to all who received Him, He gave the power

to become sons of God, to those who believed in His name,



11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power

to become the sons of God, even to them that believe on his name:



"Dad, can I ask you something?" Jimmy leaned across the back of his

father's chair. His father lowered the newspaper and reached around,

settling Jimmy on his lap.

"Sure. Son," he answered. "You can ask me anything you want. The answer

might not be Yes, but you always have the right to ask."

For many who have grown up in homes where the father was absent, or when

present, abusive or silent, the scenario of Jimmy and his father may

seem unrealistic. Often we aren't given the right by our parents to ask

what we want, to communicate openly, to express our needs and desires.

But god clearly indicates that no matter what our human families have been

like, in his family there are no barriers to belonging,

to open communications. When we commit our lives to Christ and submit to his

lordship, we have the right to become the sons and daughters of God.

In Christ, we have the right to approach him, to pray, to seek wisdom,

to ask advice, to make requests, to verbalise our needs and desires. We don't

have to be afraid of sounding stupid or being rejected, because in Christ

we belong to him, and he loves us.

The KJV uses the word "power" in verse 12 - "to them gave he power to become

the sons of God." Power implies ability, that we are equipped by the Spirit

to be children of the King. We have the right and we have the power to become

who God has called us to be - his children.



Application



a) Under what circumstances in my life have I felt that I didn't

have the right to express my wishes or feelings?



b) How do today's verses give me confidence in approaching God?



4) From Prosperity Promises - Kenneth Copeland



2 Cor 8:9



9 (Mt 20:28; 2Co 6:10; 13:14) For you know the grace of

our Lord Jesus Christ,

that though He was rich,

yet for your sakes He became poor,

that through His poverty you might be rich.



9 For ye know the grace of

our Lord Jesus Christ,

that, though he was rich,

yet for your sakes he became poor,

that ye through his poverty might be rich.



5) From a Book called God's Promises for you:



God's Freeing Forgiveness



Eph 1:3-8a



Spiritual Blessings in Christ



3 (2Co 1:3; Eph 6:12; 2:6) Blessed be the God and Father of

our Lord Jesus Christ, who has blessed us with every spiritual

blessing in the heavenly places in Christ,

4 (Eph 5:27; Col 1:22) just as He chose us in Him

before the foundation of the world, to be holy

and blameless before Him in love;

5 (Ro 8:29-30; Eph 1:11) He predestined us to adoption as sons

to Himself through Jesus Christ according to the good pleasure

of His will,

6 (Mt 3:17; Eph 1:12) to the praise of the glory of His grace

which He graciously bestowed on us in the Beloved.

7 (Ro 3:24; Ac 2:38; 20:28) In Him we have redemption through His blood

and the forgiveness of sins according to the riches of His grace,

8 which He lavished



3 Blessed be the God and Father of

our Lord Jesus Christ, who hath blessed us with all spiritual

blessings in heavenly places in Christ:

4 according as he hath chosen us in him

before the foundation of the world, that we should be holy

and without blame before him in love:

5 having predestinated us unto the adoption of children

by Jesus Christ to himself, according to the good pleasure

of his will,

6 to the praise of the glory of his grace,

wherein he hath made us accepted in the beloved.

7 In whom we have redemption through his blood,

the forgiveness of sins, according to the riches of his grace;

8 wherein he hath abounded





Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



20th Day of the Month



a) Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



( Matthew 19:14



14 (Mt 18:3; Lk 18:16-17)

But Jesus said, "Let the little children come to Me,

and do not forbid them. For to such belongs the kingdom of heaven."



14 But Jesus said, Suffer little children, and forbid them not,

to come unto me: for of such is the kingdom of heaven.



)



b) Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



(



Eph 6:12



12 (Eph 1:3; 1:21) For our fight is not against flesh and blood,

but against principalities, against powers, against the rulers

of the darkness of this world, and against spiritual forces

of evil in the heavenly places.



12 For we wrestle not against flesh and blood, but against principalities,

against powers, against the rulers of the darkness of this world, against

spiritual wickedness in high places.



)



DAY 15: Do Not Be Anxious

Verse of the day: "6 (Eph 6:18; Mt 6:25-33) Be anxious for nothing, but in everything, by prayer

and supplication with gratitude, make your requests known to God.

7 (Jn 14:27; Col 3:15; Isa 26:3) And the peace of God, which surpasses all

understanding, will protect your hearts and minds through Christ Jesus.



[6] Be careful for nothing; but in every thing by prayer and supplication

with thanksgiving let your requests be made known unto God.

[7] And the peace of God, which passeth all understanding, shall keep your

hearts and minds through Christ Jesus.



" Philippians 4:6-7

Life is full of things that can cause us to feel anxious or worried yet

God tells us not to agonise over problems. But so often our first

reaction is to worry. For many of us it is difficult not to stew over

difficulties. When we worry, we assume we have more power and

control than we do

True freedom from worry comes from releasing our problems to

God. We may not be able to prevent anxious thoughts from

entering our minds but we can practice the correct response.

Philippians 4:6 -7 is the correct response

Reflection: How do I handle worries and anxiety? Do I invite God

into the situation? Do I worry about it more than l pray about it?

Prayer: Dear God, I come before You to lay my panic and anxiety at

Your feet. Remind me of Your power and grace when my fears and

worries crush me. Fill me with Your peace as I trust in You and You

alone. I do not need to do this alone as you have said that Your

burden is easy and Your yoke is light. Thank you.

Help me to release it all to You and each time i find myself caught in

worry and fear, help me to lay it back down again to You. In Jesus

name I pray, amen.

Scripture reflection: Isaiah 43:1



1 (Isa 43:7; 44:2) But now, thus says the Lord

who created you, O Jacob,

and He who formed you, O Israel:

Do not fear, for I have redeemed you;



[1] But now thus saith the LORD that created thee, O Jacob, and he that

formed thee, O Israel, Fear not: for I have redeemed thee, I have called

thee by thy name; thou art mine.



Conclusion:



Pray to the Lord and ask to understand his will in cleanliness.



Pray to the Lord: "Heavenly Father, help me to follow

Your commands and to forgo any tradition that conflicts with the Scriptures."



Pray to the Lord and pray to thank Him that He has given us power

as His Sons/daughters.



Pray to the Lord and pray to thank Him for His sacrifice.



Pray to the Lord and pray to thank Him for His redemption.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



Pray that Yahweh will strengthen every new believer in the Maldives

and establish a network of supportive Christians.



Dear God, I come before You to lay my panic and anxiety at

Your feet. Remind me of Your power and grace when my fears and

worries crush me. Fill me with Your peace as I trust in You and You

alone. I do not need to do this alone as you have said that Your

burden is easy and Your yoke is light. Thank you.

Help me to release it all to You and each time I find myself caught in

worry and fear, help me to lay it back down again to You. In Jesus

name I pray, amen.

Day 50 of the 3rd Bible Study Journey - 19 February 2023 reflections

Day 50, 19 Feb 2023

Today at Calvary Community

Church
, PAstor Barry Regier spoke on Overcoming our challenges -

Part 3 training our souls



Proverbs 23:7



7 (Ps 12:2; Jdg 16:15) for as he thinks in his heart,

so is he.

"Eat and drink!" he says to you,

but his heart is not with you.

[7] For as he thinketh in his heart, so is he: Eat and drink, saith he to

thee; but his heart is not with thee.



Mark 7:20-23



20 (Jas 3:6) And He said, "What comes out of a man is what defiles a man.

21 (Jer 17:9) For from within, out of the heart of men, proceed evil thoughts,

adultery, fornication, murder,

22 (Mt 20:15) theft, covetousness, wickedness, deceit, licentiousness,

an evil eye, blasphemy, pride and foolishness.

23 All these evil things come from within and defile a man."



[20] And he said, That which cometh out of the man, that defileth the man.

[21] For from within, out of the heart of men, proceed evil thoughts,

adulteries, fornications, murders,

[22] Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye,

blasphemy, pride, foolishness:

[23] All these evil things come from within, and defile the man.



Romans 12:2



2 (Ro 12:1; 1Pe 1:14) Do not be conformed to this world, but be transformed

by the renewing of your mind, that you may prove what is the good

and acceptable and perfect will of God.



[2] And be not conformed to this world: but be ye transformed by the

renewing of your mind, that ye may prove what is that good, and acceptable,

and perfect, will of God.



Philippians 4:8-9



8 (Ac 6:3; 10:22) Finally, brothers, whatever things are true, whatever

things are honest, whatever things are just, whatever things are pure,

whatever things are lovely, whatever things are of good report,

if there is any virtue, and if there is any praise, think on these things.

9 (Php 3:17; Ro 15:33; Php 4:7) Do those things which you have both learned

and received, and heard and seen in me, and the God of peace will be with you.



[8] Finally, brethren, whatsoever things are true, whatsoever things are

honest, whatsoever things are just, whatsoever things are pure, whatsoever

things are lovely, whatsoever things are of good report; if there be any

virtue, and if there be any praise, think on these things.

[9] Those things, which ye have both learned, and received, and heard, and

seen in me, do: and the God of peace shall be with you.



We overcome our challenges by



a) Dwelling of the Right things



Philippians 4:8



8 (Ac 6:3; 10:22) Finally, brothers, whatever things are true, whatever

things are honest, whatever things are just, whatever things are pure,

whatever things are lovely, whatever things are of good report,

if there is any virtue, and if there is any praise, think on these things.

[8] Finally, brethren, whatsoever things are true, whatsoever things are

honest, whatsoever things are just, whatsoever things are pure, whatsoever

things are lovely, whatsoever things are of good report; if there be any

virtue, and if there be any praise, think on these things.



John 17:17



17 (Jn 15:3; 2Sa 7:28) Sanctify them by Your truth. Your word is truth.

[17] Sanctify them through thy truth: thy word is truth.



Psalm 119:151



But You are near, O Lord, and all Your commandments are true.



Thou art near, O LORD; and all thy commandments are truth.



Psalm 31:5



5 (Ps 42:11; 43:5) Into Your hand I commit my spirit;

You have redeemed me, O Lord, God of truth.



[5] Into thine hand I commit my spirit: thou hast redeemed me, O LORD

God of truth.



Isaiah 65:16



16 (Ps 31:5; Isa 19:18) because he who is blessed in the earth

shall bless himself in the God of truth;

and he who swears in the earth

shall swear by the God of truth;

because the former troubles are forgotten

and because they are hidden from My eyes.



[16] That he who blesseth himself in the earth shall bless himself in the

God of truth; and he that sweareth in the earth shall swear by the God of

truth; because the former troubles are forgotten, and because they are hid

from mine eyes.



Ephesians 4:21



21 (Eph 1:13) if indeed you have heard Him and have been taught by Him,

as the truth is in Jesus:



[21] If so be that ye have heard him, and have been taught by him, as the

truth is in Jesus:



1 Timothy 5:22



22 (Ac 6:6; Eph 5:11) Do not lay hands suddenly on anyone, and do not

partake of other men's sins. Keep yourself pure.

[22] Lay hands suddenly on no man, neither be partaker of other men's sins:

keep thyself pure.



2 Corinthians 10:5



5 (Isa 2:11-12; 1Co 1:19) casting down imaginations and every high thing that

exalts itself against the knowledge of God, bringing every thought into

captivity to the obedience of Christ,



[5] Casting down imaginations, and every high thing that exalteth itself

against the knowledge of God, and bringing into captivity every thought to

the obedience of Christ;



b) Following Paul's example



9 (Php 3:17; Ro 15:33; Php 4:7) Do those things which you have both learned

and received, and heard and seen in me,

[9] Those things, which ye have both learned, and received, and heard, and

seen in me, do:



c) Experiencing God's peace



9 and the God of peace will be with you.

[9] and the God of peace shall be with you.



1)



Leviticus 19 - 21



Leviticus 19



Moral and Ceremonial Laws



1 And the Lord spoke to Moses, saying:

2 (Ex 19:6; Lev 11:44-45) Speak to all the congregation of the

children of Israel, and say to them: You shall be holy, for I

the Lord your God am holy.

3 (Ex 20:12; 20:8; 16:29) Every one of you shall revere

his mother and his father, and you will keep My Sabbaths:

I am the Lord your God.

4 (Lev 26:1; Ex 20:23; 34:17) Do not turn to idols,

nor make for yourselves cast metal gods: I am the Lord your God.

5 (Lev 1:3; 7:16) When you offer a sacrifice of peace offerings

to the Lord, you shall offer it so that you might be accepted.

6 It shall be eaten the same day you offer it or on the next day,

and if any remains until the third day, it shall be burned in the fire.

7 If it is eaten at all on the third day, then it is contaminated.

It shall not be accepted.

8 Therefore everyone who eats it shall bear his iniquity,

because he has defiled what is holy of the Lord,

and that person shall be cut off from among his people.

9 (Lev 23:22; 23:29) When you reap the harvest of your land,

you shall not reap up to the edge of your field,

nor shall you gather the gleanings of your harvest.

10 You shall not glean bare your vineyard,

nor shall you gather every fallen grape of your vineyard.

You shall leave them for the poor and stranger: I am the Lord your God.

11 (Ex 20:15; Eph 4:25) You shall not steal, nor deal falsely,

nor lie to one another.

12 (Ex 20:7; Lev 18:21; 6:3) You shall not swear falsely by My name,

and so defile the name of your God: I am the Lord.

13 (Jas 5:4; Dt 24:14-15) You shall not defraud your neighbor or rob him.

The wages of him who is hired shall not stay with you all night

until the morning.

14 (Dt 27:18; Lev 19:32) You shall not curse the deaf,

nor put a stumbling block before the blind,

but you shall fear your God: I am the Lord.

15 (Dt 1:17; Ex 23:2-3; Dt 16:19) You shall do no unrighteousness

in a court. You shall not be partial to the poor, nor honor

the person who is great, but in righteousness you shall judge your neighbor.

16 (Ex 23:1; 23:7; Ps 15:3) You shall not go around as a slanderer

among your people, nor shall you stand by while the life of your

neighbor is in danger: I am the Lord.

17 (Lk 17:3; 1Jn 2:9) You shall not hate your brother in your heart.

You shall surely reason honestly with your neighbor,

and not suffer sin because of him.

18 (Ro 12:19; 13:9; Gal 5:14) You shall not take vengeance,

nor bear any grudge against the children of your people,

but you shall love your neighbor as yourself: I am the Lord.



[1] And the LORD spake unto Moses, saying,

[2] Speak unto all the congregation of the children of Israel, and say unto

them, Ye shall be holy: for I the LORD your God am holy.

[3] Ye shall fear every man his mother, and his father, and keep my

sabbaths: I am the LORD your God.

[4] Turn ye not unto idols, nor make to yourselves molten gods: I am the

LORD your God.

[5] And if ye offer a sacrifice of peace offerings unto the LORD, ye shall

offer it at your own will.

[6] It shall be eaten the same day ye offer it, and on the morrow: and if

ought remain until the third day, it shall be burnt in the fire.

[7] And if it be eaten at all on the third day, it is abominable; it shall

not be accepted.

[8] Therefore every one that eateth it shall bear his iniquity, because he

hath profaned the hallowed thing of the LORD: and that soul shall be cut off

from among his people.

[9] And when ye reap the harvest of your land, thou shalt not wholly reap

the corners of thy field, neither shalt thou gather the gleanings of thy

harvest.

[10] And thou shalt not glean thy vineyard, neither shalt thou gather every

grape of thy vineyard; thou shalt leave them for the poor and stranger: I am

the LORD your God.

[11] Ye shall not steal, neither deal falsely, neither lie one to another.

[12] And ye shall not swear by my name falsely, neither shalt thou profane

the name of thy God: I am the LORD.

[13] Thou shalt not defraud thy neighbour, neither rob him: the wages of him

that is hired shall not abide with thee all night until the morning.

[14] Thou shalt not curse the deaf, nor put a stumblingblock before the

blind, but shalt fear thy God: I am the LORD.

[15] Ye shall do no unrighteousness in judgment: thou shalt not respect the

person of the poor, nor honour the person of the mighty: but in

righteousness shalt thou judge thy neighbour.

[16] Thou shalt not go up and down as a talebearer among thy people: neither

shalt thou stand against the blood of thy neighbour: I am the LORD.

[17] Thou shalt not hate thy brother in thine heart: thou shalt in any wise

rebuke thy neighbour, and not suffer sin upon him.

[18] Thou shalt not avenge, nor bear any grudge against the children of thy

people, but thou shalt love thy neighbour as thyself: I am the LORD.



[The Great commandment]



19 (Dt 22:9–11) You shall keep My statutes.

You shall not let your livestock breed with a different kind.

You shall not sow your field with mixed seed, nor shall your garment

be mixed from two types of fabric.

20 (Dt 22:23–24) Whoever lies with a slave woman who is betrothed

to another man and not yet ransomed or given freedom,

compensation will be made. They shall not be put to death,

because she was not free.

21 He shall bring his guilt offering to the Lord at the entrance

of the tent of meeting, a ram for a guilt offering.

22 The priest shall make atonement for him with the ram of the guilt

offering before the Lord for his sin which he has done,

and he will be forgiven for the sin that he has committed.

23 (Lev 12:3; 22:27) When you come into the land

and plant any kind of tree for food,

then you shall count the fruit as forbidden.Or uncircumcised.

Three years it shall be forbidden to you. It shall not be eaten.

24 (Dt 18:4; Pr 3:9) But in the fourth year all the fruit shall

be holy and an offering of praise to the Lord.

25 And in the fifth year you shall eat of the fruit that it may yield

an increase to you: I am the Lord your God.

26 (Dt 12:23; 2Ki 17:17) You shall not eat anything with the blood in it,

nor shall you practice divination or fortune-telling.

27 (Lev 21:5; Isa 15:2) You shall not round the corners of the hair on your

head, nor shall you mar the edges of your beard.

28 (Dt 14:1; Lev 21:5) You shall not make any cuttings in your flesh

for the dead nor make any tattoo marks on yourselves: I am the Lord.

29 Do not prostitute your daughter and cause her to be defiled,

lest the land fall into whoredom and become full of wickedness.

30 (Lev 19:3; 26:2) You shall keep My Sabbaths and revere My sanctuary:

I am the Lord.

31 (Isa 8:19; Lev 20:27; 1Sa 28:3) Do not turn to spirits through

mediums or necromancers. Do not seek after them to be defiled by them:

I am the Lord your God.

32 (Lev 19:14; La 5:12) You shall rise up before a gray head,

and honor the face of an old man, and fear your God: I am the Lord.

33 (Ex 22:21; 23:9) When a foreigner sojourns with you in your land,

you shall not do him wrong.

34 (Lev 19:18; Dt 10:19) The foreigner who dwells with you shall be

to you as one born among you, and you shall love him as yourself

for you were foreigners in the land of Egypt: I am the Lord your God.

35 (Dt 25:13; 25:15) You shall do no unrighteousness in judgment

regarding measures in length, weight, or quantity.

36 (Ex 20:2; Pr 11:1) You shall have honest balances, honest weights,

an honest ephah,(A dry measure of about 3/5 of a bushel, or 22 liters.)

and an honest hin:(A liquid measure of about 1 gallon, or 3.8 liters.)

I am the Lord your God, who brought you out of the land of Egypt.

37 (Lev 18:4-5) Therefore you shall observe all My statutes

and all My judgments and do them: I am the Lord.



[19] Ye shall keep my statutes. Thou shalt not let thy cattle gender with a

diverse kind: thou shalt not sow thy field with mingled seed: neither shall

a garment mingled of linen and woollen come upon thee.

[20] And whosoever lieth carnally with a woman, that is a bondmaid,

betrothed to an husband, and not at all redeemed, nor freedom given her; she

shall be scourged; they shall not be put to death, because she was not free.

[21] And he shall bring his trespass offering unto the LORD, unto the door

of the tabernacle of the congregation, even a ram for a trespass offering.

[22] And the priest shall make an atonement for him with the ram of the

trespass offering before the LORD for his sin which he hath done: and the

sin which he hath done shall be forgiven him.

[23] And when ye shall come into the land, and shall have planted all manner

of trees for food, then ye shall count the fruit thereof as uncircumcised:

three years shall it be as uncircumcised unto you: it shall not be eaten of.

[24] But in the fourth year all the fruit thereof shall be holy to praise

the LORD withal.

[25] And in the fifth year shall ye eat of the fruit thereof, that it may

yield unto you the increase thereof: I am the LORD your God.

[26] Ye shall not eat any thing with the blood: neither shall ye use

enchantment, nor observe times.

[27] Ye shall not round the corners of your heads, neither shalt thou mar

the corners of thy beard.

[28] Ye shall not make any cuttings in your flesh for the dead, nor print

any marks upon you: I am the LORD.

[29] Do not prostitute thy daughter, to cause her to be a whore; lest the

land fall to whoredom, and the land become full of wickedness.

[30] Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

[31] Regard not them that have familiar spirits, neither seek after wizards,

to be defiled by them: I am the LORD your God.

[32] Thou shalt rise up before the hoary head, and honour the face of the

old man, and fear thy God: I am the LORD.

[33] And if a stranger sojourn with thee in your land, ye shall not vex him.

[34] But the stranger that dwelleth with you shall be unto you as one born

among you, and thou shalt love him as thyself; for ye were strangers in the

land of Egypt: I am the LORD your God.

[35] Ye shall do no unrighteousness in judgment, in meteyard, in weight, or

in measure.

[36] Just balances, just weights, a just ephah, and a just hin, shall ye

have: I am the LORD your God, which brought you out of the land of Egypt.

[37] Therefore shall ye observe all my statutes, and all my judgments, and

do them: I am the LORD.



Leviticus 20



Penalties for Violating the Law



1 Then the Lord spoke to Moses, saying:

2 (Lev 18:21; 20:27) Again, you shall say to the children of Israel:

Whoever from the children of Israel or from the foreigners who sojourn

in Israel who gives any of his children to Molek,

he shall surely be put to death. The people of the land shall stone him.

3 (Lev 18:21; 17:10) I will set My face against that man

and will cut him off from among his people,

because he has given some of his descendants to Molek to defile

My sanctuary and to defile My holy name.

4(Dt 17:2-5) If the people of the land in any way hide their eyes

from the man when he gives of his children to Molek and do not put

him to death,

5 then I will set My face against that man and against his family;

and I will cut them off from their people, both him

and those who follow after him as whores after Molek.

6 (Lev 19:31; 20:27; Isa 8:19) The person who turns to spirits

through mediums and necromancers in order to whore after them,

I will even set My face against that person

and will cut him off from among his people.

7 (Eph 1:4; Lev 11:44) Consecrate yourselves therefore, and be holy,

for I am the Lord your God.

8 (Ex 31:13; Lev 21:8) You shall keep My statutes, and do them;

I am the Lord who sanctifies you.

9 (Ex 21:17; Dt 27:16; 2Sa 1:16) For anyone who curses his father

or his mother shall be surely put to death.

He has cursed his father or his mother, and his blood guilt shall

be upon him.

10 (Ex 20:14; Lev 18:20) If a man commits adultery with another

man's wife, even he who commits adultery with his neighbor's wife,

the adulterer and the adulteress shall surely be put to death.

11 (Dt 27:20; 27:23) If a man lies with his father's wife,

he has exposed his father's nakedness.

Both of them shall surely be put to death.

Their blood guilt shall be upon them.

12 (Lev 18:15; 18:23) If a man lies with his daughter-in-law,

both of them shall surely be put to death.

They have committed a perversion. Their blood guilt shall be upon them.

13 (Lev 18:22; Dt 23:17; 1Co 6:9) If a man lies with another man

as with a woman, both of them have committed an abomination.

They shall surely be put to death. Their blood guilt shall be upon them.

14 (Lev 18:17; Dt 27:23) If a man lies with a woman and also her mother,

it is wickedness. Both he and they shall be burned with fire,

so that there is no wickedness among you.

15 (Lev 18:23; Dt 27:21) If a man lies with an animal,

he shall surely be put to death, and you shall kill the animal.

16 If a woman approaches an animal and lies with it,

you shall kill the woman and the animal. They shall surely be put to death.

Their blood guilt shall be upon them.

17 (Lev 18:9; Dt 27:22) If a man lies with his sister,

whether the daughter of his father or mother,

they have exposed each other's nakedness;

it is a wicked thing and they shall be cut off from the sight

of their people. He has exposed his sister's nakedness,

and he shall bear his iniquity.

18 (Lev 15:24; 18:19) If a man lies with a woman during her menstrual

period and exposes her nakedness, her fountain of blood is then exposed.

Both of them shall be cut off from among their people.

19 (Lev 18:6) You shall not have relations

with your mother's sister or your father's sister, for this is to expose

the nakedness of one's relative. They shall bear their iniquity.

20 (Lev 18:14) If a man lies with his uncle's wife,

he has exposed his uncle's nakedness.

They shall bear their sin. They shall die childless.

21 (Lev 18:16) If a man lies with his brother's wife,

it is impurity. He has exposed his brother's nakedness.

They shall be childless.

22 (Lev 18:25-28) You shall therefore keep all My statutes

and all My decrees and do them, so that the land to where

I am bringing you will not vomit you out.

23 (Lev 18:3; 18:24) You shall not walk in the customs of the nation

that I am driving out before you, for they committed all these things,

and therefore I abhorred them.

24 (Ex 33:16; 3:8) But I have said to you: You shall inherit their land,

and I will give it to you to possess it, a land that

flows with milk and honey. I am the Lord your God, who has separated you

from other peoples.

25 (Lev 11:1-47; Dt 14:3-21) You shall therefore make distinction

between the clean animal from the unclean,

and the unclean fowl from the clean,

and you shall not make yourselves detestable by animal, or by fowl,

or by any manner of living thing that crawls on the ground,

which I have separated from you as unclean.

26 (Lev 19:2; 20:7) You shall be holy unto Me;

for I the Lord am holy and have separated you

from other peoples, that you should be Mine.

27 (Lev 19:31; 20:6) A man or woman who speaks

to spirits as a medium or necromancer shall surely be put to death.

They shall stone them. Their blood guilt shall be upon them.



Leviticus 20

[1] And the LORD spake unto Moses, saying,

[2] Again, thou shalt say to the children of Israel, Whosoever he be of the

children of Israel, or of the strangers that sojourn in Israel, that giveth

any of his seed unto Molech; he shall surely be put to death: the people of

the land shall stone him with stones.

[3] And I will set my face against that man, and will cut him off from among

his people; because he hath given of his seed unto Molech, to defile my

sanctuary, and to profane my holy name.

[4] And if the people of the land do any ways hide their eyes from the man,

when he giveth of his seed unto Molech, and kill him not:

[5] Then I will set my face against that man, and against his family, and

will cut him off, and all that go a whoring after him, to commit whoredom

with Molech, from among their people.

[6] And the soul that turneth after such as have familiar spirits, and after

wizards, to go a whoring after them, I will even set my face against that

soul, and will cut him off from among his people.

[7] Sanctify yourselves therefore, and be ye holy: for I am the LORD your

God.

[8] And ye shall keep my statutes, and do them: I am the LORD which sanctify

you.

[9] For every one that curseth his father or his mother shall be surely put

to death: he hath cursed his father or his mother; his blood shall be upon

him.

[10] And the man that committeth adultery with another man's wife, even he

that committeth adultery with his neighbour's wife, the adulterer and the

adulteress shall surely be put to death.

[11] And the man that lieth with his father's wife hath uncovered his

father's nakedness: both of them shall surely be put to death; their blood

shall be upon them.

[12] And if a man lie with his daughter in law, both of them shall surely be

put to death: they have wrought confusion; their blood shall be upon them.

[13] If a man also lie with mankind, as he lieth with a woman, both of them

have committed an abomination: they shall surely be put to death; their

blood shall be upon them.

[14] And if a man take a wife and her mother, it is wickedness: they shall

be burnt with fire, both he and they; that there be no wickedness among you.

[15] And if a man lie with a beast, he shall surely be put to death: and ye

shall slay the beast.

[16] And if a woman approach unto any beast, and lie down thereto, thou

shalt kill the woman, and the beast: they shall surely be put to death;

their blood shall be upon them.

[17] And if a man shall take his sister, his father's daughter, or his

mother's daughter, and see her nakedness, and she see his nakedness; it is a

wicked thing; and they shall be cut off in the sight of their people: he

hath uncovered his sister's nakedness; he shall bear his iniquity.

[18] And if a man shall lie with a woman having her sickness, and shall

uncover her nakedness; he hath discovered her fountain, and she hath

uncovered the fountain of her blood: and both of them shall be cut off from

among their people.

[19] And thou shalt not uncover the nakedness of thy mother's sister, nor of

thy father's sister: for he uncovereth his near kin: they shall bear their

iniquity.

[20] And if a man shall lie with his uncle's wife, he hath uncovered his

uncle's nakedness: they shall bear their sin; they shall die childless.

[21] And if a man shall take his brother's wife, it is an unclean thing: he

hath uncovered his brother's nakedness; they shall be childless.

[22] Ye shall therefore keep all my statutes, and all my judgments, and do

them: that the land, whither I bring you to dwell therein, spue you not out.

[23] And ye shall not walk in the manners of the nation, which I cast out

before you: for they committed all these things, and therefore I abhorred

them.

[24] But I have said unto you, Ye shall inherit their land, and I will give

it unto you to possess it, a land that floweth with milk and honey: I am the

LORD your God, which have separated you from other people.

[25] Ye shall therefore put difference between clean beasts and unclean, and

between unclean fowls and clean: and ye shall not make your souls abominable

by beast, or by fowl, or by any manner of living thing that creepeth on the

ground, which I have separated from you as unclean.

[26] And ye shall be holy unto me: for I the LORD am holy, and have severed

you from other people, that ye should be mine.

[27] A man also or woman that hath a familiar spirit, or that is a wizard,

shall surely be put to death: they shall stone them with stones: their blood

shall be upon them.



Leviticus 21



Rules for Priestly Conduct



1 (Eze 44:25; Lev 10:6-7) Then the Lord said to Moses: Speak to the priests,

the sons of Aaron, and say to them: None shall make himself unclean

for the dead among his people,

2 but for his closest relatives, that is, for his mother, his father,

his son, his daughter, his brother,

3 and his virgin sister (who is near him because she has not had a husband),

for her he may be made unclean.

4 And he shall not make himself unclean as a husband among his people

because of the dead and so defile himself.

5 (Dt 14:1; Eze 44:20; Lev 19:27-28) They shall not make bald areas

on their heads, nor shall they shave off the edges of their beards,

nor make any cuts in their flesh.

6 (Lev 3:11; 18:21) They shall be holy unto their God,

and not profane the name of their God;

for they offer the offerings of the Lord made by fire,

and the food of their God. Therefore they shall be holy.

7 (Lev 21:13-14; Eze 44:22) They shall not take a wife

who is a whore or has been defiled, nor shall they take

a woman divorced from her husband, for he is holy unto his God.

8 (Lev 21:6) You shall sanctify him, for he offers the food

of your God. He shall be holy to you, for I the Lord,

who sanctifies you, am holy.

9 (Ge 38:24) The daughter of any priest,

if she defiles herself by being a whore, she also defiles her father.

She shall be burned with fire.

10 (Lev 10:6-7; 16:32) He who is the high priest among his brothers,

on whose head the anointing oil was poured

and who is consecrated to wear the garments,

shall not dishevel his hair, nor tear his clothes;

11 (Nu 19:14; Lev 19:28; 21:1-2) nor shall he approach any dead body,

nor make himself unclean, even for his father or his mother;

12 (Lev 10:7; Ex 29:6-7) nor shall he go out of the sanctuary,

so as not to defile the sanctuary of his God,

for the consecration of the anointing oil of his God is upon him:

I am the Lord.

13 (Lev 21:7; Eze 44:22) He shall take a wife in her virginity.

14 (Lev 21:7_ A widow, or a divorced woman, or a defiled woman,

or a prostitute, these he shall not marry. But he shall take

for a wife a virgin of his own people,

15 so that he does not defile his offspring among his people,

for I am the Lord who sanctifies him.

16 The Lord spoke to Moses, saying:

17 (Lev 10:3; Nu 16:5) Speak to Aaron, saying:

None of your offspring in their generations

who has any blemish may approach to offer the food of his God.

18 (Lev 22:19-25) For whoever has a blemish, he shall not approach,

whether a blind or lame man, or one who has a physical flaw

on his face or a limb that is too long,

19 or a man who has a broken foot or broken hand,

20 (Dt 23:1) or a hunchback, or a dwarf, or who has a defect in his eye,

or eczema or scabs, or is a eunuch.

21 (Lev 21:6) No man who has a blemish from the offspring of Aaron

the priest shall come near to offer the food offerings of the Lord

made by fire. He has a blemish; he shall not come near to offer

the bread of his God.

22 (Lev 2:3; 2:10) He shall eat the food of his God,

both of the most holy and of the holy.

23 (Lev 21:12) Only he shall not go in through the veil

or come to the altar, because he has a blemish, so that

he does not defile My sanctuaries, for I am the Lord who sanctifies them.

24 Moses spoke this to Aaron, and to his sons,

and to all the children of Israel.



Leviticus 21

[1] And the LORD said unto Moses, Speak unto the priests the sons of Aaron,

and say unto them, There shall none be defiled for the dead among his

people:

[2] But for his kin, that is near unto him, that is, for his mother, and for

his father, and for his son, and for his daughter, and for his brother,

[3] And for his sister a virgin, that is nigh unto him, which hath had no

husband; for her may he be defiled.

[4] But he shall not defile himself, being a chief man among his people, to

profane himself.

[5] They shall not make baldness upon their head, neither shall they shave

off the corner of their beard, nor make any cuttings in their flesh.

[6] They shall be holy unto their God, and not profane the name of their

God: for the offerings of the LORD made by fire, and the bread of their God,

they do offer: therefore they shall be holy.

[7] They shall not take a wife that is a whore, or profane; neither shall

they take a woman put away from her husband: for he is holy unto his God.

[8] Thou shalt sanctify him therefore; for he offereth the bread of thy God:

he shall be holy unto thee: for I the LORD, which sanctify you, am holy.

[9] And the daughter of any priest, if she profane herself by playing the

whore, she profaneth her father: she shall be burnt with fire.

[10] And he that is the high priest among his brethren, upon whose head the

anointing oil was poured, and that is consecrated to put on the garments,

shall not uncover his head, nor rend his clothes;

[11] Neither shall he go in to any dead body, nor defile himself for his

father, or for his mother;

[12] Neither shall he go out of the sanctuary, nor profane the sanctuary of

his God; for the crown of the anointing oil of his God is upon him: I am the

LORD.

[13] And he shall take a wife in her virginity.

[14] A widow, or a divorced woman, or profane, or an harlot, these shall he

not take: but he shall take a virgin of his own people to wife.

[15] Neither shall he profane his seed among his people: for I the LORD do

sanctify him.

[16] And the LORD spake unto Moses, saying,

[17] Speak unto Aaron, saying, Whosoever he be of thy seed in their

generations that hath any blemish, let him not approach to offer the bread

of his God.

[18] For whatsoever man he be that hath a blemish, he shall not approach: a

blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

[19] Or a man that is brokenfooted, or brokenhanded,

[20] Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be

scurvy, or scabbed, or hath his stones broken;

[21] No man that hath a blemish of the seed of Aaron the priest shall come

nigh to offer the offerings of the LORD made by fire: he hath a blemish; he

shall not come nigh to offer the bread of his God.

[22] He shall eat the bread of his God, both of the most holy, and of the

holy.

[23] Only he shall not go in unto the vail, nor come nigh unto the altar,

because he hath a blemish; that he profane not my sanctuaries: for I the

LORD do sanctify them.

[24] And Moses told it unto Aaron, and to his sons, and unto all the

children of Israel.



2) Our Daily Bread for 19 February 2023 titled



Revival Comes




2 Chronicles 7:11-16



11 (1Ki 9:1-9) Thus Solomon finished the house of the Lord

and the king's house. And Solomon successfully accomplished

everything that came into his heart to do in the house of the Lord

and in his own house.



The Lord Appears to Solomon

1Ki 9:1-9



12 (Dt 12:11; 1Ki 9:2) Then the Lord appeared to Solomon at night,

and He said to Solomon,

"I have heard your prayer, and I have chosen for Myself in this place

a house of sacrifice.

13 (2Ch 6:26-28) "When I shut up the heaven and there is no rain,

or when I command the locusts to devour the land, or send pestilence

on My people,

14 (2Ch 6:27; 6:37-39) if My people, who are called by My name,

will humble themselves and pray, and seek My face and turn

from their wicked ways, then I will hear from heaven,

and will forgive their sin and will heal their land.

15 (2Ch 6:40; 6:20) Now My eyes will be open and My ears attentive

to the prayer of this place.

16 (2Ch 7:12) So now I have chosen and consecrated this house

that My name be there continually. My eyes and heart will be

there for all days.



[11] Thus Solomon finished the house of the LORD, and the king's house: and

all that came into Solomon's heart to make in the house of the LORD, and in

his own house, he prosperously effected.

[12] And the LORD appeared to Solomon by night, and said unto him, I have

heard thy prayer, and have chosen this place to myself for an house of

sacrifice.

[13] If I shut up heaven that there be no rain, or if I command the locusts

to devour the land, or if I send pestilence among my people;

[14] If my people, which are called by my name, shall humble themselves,

and

pray, and seek my face, and turn from their wicked ways; then will I hear

from heaven, and will forgive their sin, and will heal their land.

[15] Now mine eyes shall be open, and mine ears attent unto the prayer that

is made in this place.

[16] For now have I chosen and sanctified this house, that my name may be

there for ever: and mine eyes and mine heart shall be there perpetually.



Aurukun is a small town in northern Australia-its Aboriginal population drawn

from seven clans. While the gospel came to Aurukun a century ago, eye-for-eye

retribution sometimes remained. In 2015, clan tensions grew, and when a murder

happened, payback required someone from the offender's family to die in

return.



But something remarkable happened in early 2016. The people of Aurukun started

seeking God in prayer. Repentance followed, then mass baptisms, as revival

began sweeping the town. People were so joyful they danced in the streets,

and instead of enacting payback, the family of the murdered man forgave the

offending clan. Soon 1000 people were in church each Sunday

—in a town of just 1300!



We see revivals like this in Scripture, as in Hezekiah's day when crowds

joyfully returned to God (2 Chronicles 30), and on the day of Pentecost when

thousands repented (Acts 2:38-47). While revival is God's work, done in His

time, history shows prayer precedes it. "If my people . . . will humble

themselves and pray and seek my face and turn from their wicked ways," God

told Solomon, "I will forgive their sin and will heal their land"

(2 Chronicles 7:14).



As the people of Aurukun found, revival brings joy and reconciliation to a

town. How our own cities need such transformation!

Father, bring revival to us too.



By: Sheridan Voysey



Reflect & Pray



While there's no "formula" for revival, what do you think helps lead

to it? How can you respond to God today to help revival come?



Dear Father, please bring revival to our land, starting with me.



>a href="https://discoveryseries.org/courses/how-to-have-a-revival/lessons/introduction-24/">

For further study, read How to Have a Revival.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 1 - Bought Back



Eph 1:7



7 (Ro 3:24; Ac 2:38; 20:28) In Him we have redemption through His blood

and the forgiveness of sins according to the riches of His grace



[7] In whom we have redemption through his blood, the forgiveness of sins,

according to the riches of his grace;



In the opening scenes of The Glenn Miller Story, Glenn Miller, then a

struggling musician trying to find an audience for his music, enters

a pawn shop. He has hocked his trombone for rent money, and has come

to redeem it. Paying the pawn broker the money, he buys back his own

instrument and leaves the shop, indicating that he will probably

be back again.

In Eph 1:7. Paul says that in Christ "we have redemption through

His blood and the forgiveness of sin according to the riches of His grace."

We belonged to God from the beginning; he made us and stamped

his image upon us. But through sin we were lost, pawned to the

world's system and the Enemy of our souls.

But God redeemed us; he "bought us back" with the most valuable

currency in the universe - the blood of his own Son, Jesus Christ.

He did not resent the bargain, or question whether we were worth

such a price. He freely gave Jesus in trade to ransom the souls

of the people he created and loved.

Sometimes in Christian circles we get so caught up in religious

jargon that we forget what redemption really means. Gog did not have

to "get us out of hock." He was not compelled to buy us back when we

had sold ourselves to sin. But because of his love, and with no

deserving on our part, he chose to pay an enormous price to set us free.

We are redeemed, bought back, by the One who owned us in the first place.



Application



a) In what ways have I been "in hock" to sin in my life?



b) What does it mean, in practical terms, that God "redeemed" me

from that sin?



4) From Prosperity Promises - Kenneth Copeland



Deut 30:19-20



19 (Dt 4:26; 30:1) I call heaven and earth to witnesses against you this day,

that I have set before you life and death, blessing and curse.

Therefore choose life, that both you and your descendants may live;

20 (Dt 10:20; Ps 27:1) that you may love the Lord your God,

that you may obey His voice, and that you may cling to Him,

for He is your life and the length of your days;

and that you may dwell in the land that the Lord

swore to your fathers, to Abraham, Isaac, and Jacob, to give them.



19 I call heaven and earth to record this day against you,

that I have set before you life and death, blessing and cursing:

therefore choose life, that both thou and thy seed may live:

20 that thou mayest love the LORD thy God,

and that thou mayest obey his voice, and that thou mayest cleave unto him:

for he is thy life, and the length of thy days:

that thou mayest dwell in the land which the LORD

sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.



5) From a Book called God's Promises for you:



God's Freeing Forgiveness



Ps 103:1-14



PSALMS 103



A Psalm of David.



1 Bless the Lord, O my soul,

and all that is within me, bless His holy name.

2 (Ps 63:1; 84:2) Bless the Lord, O my soul,

and forget not all His benefits,

3 (Ps 79:10; 80:5) who forgives all your iniquities,

who heals all your diseases,

4 (Isa 30:29; Ps 62:8) who redeems your life from the pit,

who crowns you with lovingkindness and tender mercies,

5 (Ps 42:11; 43:5) who satisfies your mouth with good things,

so that your youth is renewed like the eagle's.

6 (2Sa 17:22; Dt 3:8-9) The Lord does righteousness

and justice for all who are oppressed.

7 (Ps 88:7; Jnh 2:3) He made known His ways to Moses,

His acts to the people of Israel.

8 (Job 35:10; Ps 63:6) The Lord is merciful and gracious,

slow to anger, and abounding in mercy.

9 (Ps 38:6; 18:2) He will not always accuse,

neither will He keep his anger forever.

10 (Ps 42:3; Joel 2:17) He does not treat us according to our sins,

nor repay us according to our iniquities.

11 (Ps 42:5; 43:5) For as the heavens are high above the earth,

so great is His mercy toward those who fear Him;

12 as far as the east is from the west,

so far has He removed our transgressions from us.

13 Like a father shows compassion to his children,

so the Lord gives compassion to those who fear Him.

14 For He knows how we are formed;

He remembers that we are dust.



Psalm 103



A Psalm of David.



1 Bless the LORD, O my soul:

And all that is within me, bless his holy name.

2 Bless the LORD, O my soul,

And forget not all his benefits:

3 Who forgiveth all thine iniquities;

Who healeth all thy diseases;

4 Who redeemeth thy life from destruction;

Who crowneth thee with lovingkindness and tender mercies;

5 Who satisfieth thy mouth with good things;

So that thy youth is renewed like the eagle's.

6 The LORD executeth righteousness and judgment

For all that are oppressed.

7 He made known his ways unto Moses,

His acts unto the children of Israel.

8 The LORD is merciful and gracious,

Slow to anger, and plenteous in mercy.

9 He will not always chide:

Neither will he keep his anger for ever.

10 He hath not dealt with us after our sins;

Nor rewarded us according to our iniquities.

11 For as the heaven is high above the earth,

So great is his mercy toward them that fear him.

12 As far as the east is from the west,

So far hath he removed our transgressions from us.

13 Like as a father pitieth his children,

So the LORD pitieth them that fear him.

14 For he knoweth our frame;

He remembereth that we are dust.







Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



19th Day of the Month



a) Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society



(



1 Tim 2:1-2



)



b) Pray for the province of Prince Edward Island



I) Pray for the leaders of Prince Edward Island,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



)



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus





Day 14: Gentleness

Verse ot the day: "5 (Jas 5:8-9) Let everyone come to know your gentleness.

The Lord is at hand.

[5] Let your moderation be known unto all men. The Lord is at hand.

"

Philippians 4:5



Some view being gentle as weak however being gentle in many situations

takes great strength of character and self-control. What is the definition

of gentleness? It is the quality or characteristic of being kind, tender,

mild mannered, compassionate, and considerate. Being gentle means showing

love and care for others in how you act and speak.

The Bible also gives us great examples or definitions of gentleness. For

nstance, in the New Testament, Jesus comes as the perfect example of

being "meek and lowly in heart," - Matthew 11:29. Paul then continues

to model gentleness in the way he preaches (1 Thessalonians 2:7 and 1

Corinthians 4:21). These excellent examples af gentleness help us to see

practically what that looks like in everyday life.

As believers, we demonstrate the Spirit at work in our life when we show

gentleness. God is gentle with us. Even when we sin, He continues to

love us. He does not keep a record of our wrongs but offers

forgiveness if we come to Him. God wants us to be gentle to others

Matthew 6:14-15 says, "14 (Mk 11:25; Eph 4:32) For if you forgive men

for their sins,

your heavenly Father will also forgive you.

15 (Mt 18:35)But if you do not forgive men for their sins,

neither will your Father forgive your sins."

A gentle heart comes from having love for others and is shown in our

thoughts and interactions with those around us

Reflection: How can I grow in gentleness? Where in my life can I show

gentleness?

Prayer: Dear God, please give me a spirit of gentleness and take away

feelings of self righteousness. You call as to be gentle, so renew my mind.

Help me to think Your thoughts and to reflect Your kind and tender heart

toward others. I want my gentlenessto be known to allard my

conversations full of grace and reveal ways that I may show gentleness

to others to reflect Your character. In Jesus name I pray, amen.



Scripture reflection: Proverbs 15:1,



1 (Pr 25:15; Jdg 8:1-3; Pr 15:18) A soft answer turns away wrath,

but grievous words stir up anger.



A soft answer turneth away wrath: but grievous words stir up anger.



Galatians 6:1,



1 (Heb 12:13; Ro 15:1; 1Co 2:15) Brothers, if a man is caught

in any transgression, you who are spiritual should restore such

a one in the spirit of meekness, watching yourselves,

lest you also be tempted.

[1] Brethren, if a man be overtaken in a fault, ye which are spiritual,

restore such an one in the spirit of meekness; considering thyself, lest

thou also be tempted.



Galatians S:22-23



22 (Eph 5:9; Ro 7:4) But the fruit of the Spirit is love, joy, peace,

patience, gentleness, goodness, faith,

23 (Ac 24:25; 1Ti 1:9) meekness, and self-control; against

such there is no law.



[22] But the fruit of the Spirit is love, joy, peace, longsuffering,

gentleness, goodness, faith,

[23] Meekness, temperance: against such there is no law.



Conclusion:



Pray to The Lord the He will protect your thoughts.



Pray to the Lord and pray to Love your neighbour as yourself.



Pray to the Lord:

"Dear Father, please bring revival to our land, starting with me."



Pray to the Lord and thank Him for His redeeming love.



Pray to the Lord and pray to remember Him for His redemptive power.



Pray to the Lord and pray to Him to remove your sins.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Society



Pray that Christians in Kazakhstan disowned by their families will be

warmly welcomed by fellow believers.



Dear God, please give me a spirit of gentleness and take away

feelings of self righteousness. You call as to be gentle, so renew my mind.

Help me to think Your thoughts and to reflect Your kind and tender heart

toward others. I want my gentlenessto be known to allard my

conversations full of grace and reveal ways that I may show gentleness

to others to reflect Your character. In Jesus name I pray, amen

Day 49 of the 3rd Bible Study Journey - 18 February 2023 reflections

Day 49, 18 Feb 2023



1)



Leviticus 16-18



LEVITICUS 16



The Day of Atonement



Lev 23:26-32; Nu 29:7-11



1 (Lev 10:1-2) The Lord spoke to Moses after the death

of the two sons of Aaron, when they drew near

to the Lord and died.

2 (Ex 30:10; 1Ki 8:10-12) The Lord said to Moses:

Speak to Aaron your brother so that he does not come

at any time into the Holy Place within the veil

before the mercy seat, which is on the ark, so that he will not die,

for I will appear in the cloud on the mercy seat.

3 (Lev 4:3; 1:10) Thus Aaron shall come into the Holy Place

with a young bull for a sin offering and a ram for a burnt offering.

4 (Ex 30:20; 28:39-43)mHe shall put on the holy linen tunic,

and he shall have the linen undergarment on his body,

and shall be girded with a linen sash,

and shall be wearing the linen turban.

These are holy garments. Therefore he shall wash his body in water

and then put them on.

5 (2Ch 29:21; Nu 29:11) He shall take from the congregation

of the children of Israel two male goats for a sin offering

and one ram for a burnt offering.

6 (Lev 9:7; Heb 9:7) Aaron shall offer his bull for the sin offering,

which is for himself, and make atonement for himself and for his house.

7 Then he shall take the two goats and present them before the Lord

at the entrance of the tent of meeting.

8 Aaron shall cast lots for the two goats:

one lot for the Lord and the other lot for the scapegoat.

9 Aaron shall bring the goat on which the lot of the Lord falls

and offer him for a sin offering.

10 (1Jn 2:2) But the goat on which the lot falls to be the scapegoat

shall be presented alive before the Lord to make atonement with it,

that it may be sent away as a scapegoat into the wilderness.

11 (Lev 16:6) Aaron shall bring the bull of the sin offering,

which is for himself, and shall make atonement for himself,

and for his house, and shall kill

the bull of the sin offering for himself.

12 (Lev 10:1; Ex 30:34-38) And he shall take a censer full

of burning coals of fire from the altar before the Lord,

and two handfuls of sweet incense beaten small,

and bring it within the veil.

13 (Ex 25:21; 30:1) And he shall put the incense on the fire

before the Lord, that the cloud of the incense may cover

the mercy seat that is over the testimony, so that he does not die.

14 (Heb 9:25; Lev 4:5-6) And he shall take of the blood of the bull,

and sprinkle it with his finger on the mercy seat on the eastern side,

and before the mercy seat he shall sprinkle from the blood with

his finger seven times.

15 (Heb 9:7; 9:3; 9:12) Then he shall kill the goat of the sin offering,

which is for the people, and bring its blood within the veil,

and do with that blood as he did with the blood of the bull,

and sprinkle it over and in front of the mercy seat.

16 (Ex 29:36-37; Lev 16:18) And he shall make atonement

for the Holy Place, because of the uncleanness of the children

of Israel and because of their transgressions in all their sins,

and so he shall do for the tent of meeting that remains

among them in the midst of their uncleanness.

17 (Lk 1:10) There shall be no man in the tent of meeting when he goes

in to make atonement in the Holy Place,

until he comes out and has made atonement for himself,

and for his household, and for all the congregation of Israel.

18 (Lev 4:7; Ex 30:10) Then he shall go out to the altar

that is before the Lord and make atonement for it,

and he shall take some of the blood of the bull

and some of the blood of the goat,

and put it on the horns of the altar all around.

19 He shall sprinkle from the blood on it with

his finger seven times, and cleanse it,

and consecrate it from the uncleanness of the children of Israel.

20 (Lev 16:16; Eze 45:20) When he has made an end of atonement

for the Holy Place, and the tent of meeting, and the altar,

then he shall bring the live goat.

21 (Isa 53:6; 2Co 5:21) And Aaron shall lay both his hands

on the head of the live goat, and confess over it all the iniquities

of the children of Israel, and all their transgressions in all their sins,

putting them on the head of the goat, and shall send it away

by the hand of a designated man into the wilderness.

22 (Isa 53:11-12; Jn 1:29) And the goat shall bear on it all their iniquities

to a desolate land, and he shall let the goat go free in the wilderness.

23 (Eze 42:14; 44:19) Then Aaron shall come into the tent of meeting,

and shall take off the linen garments which he put on when he went

into the Holy Place, and shall leave them there.

24 (Lev 16:3-5) And he shall wash his body with water in a holy place,

and put on his garments, and come out, and offer his burnt offering,

and the burnt offering of the people, and make atonement for himself

and for the people.

25 (Ex 29:13; Lev 4:8-10) The fat of the sin offering he shall burn

on the altar.

26 (Lev 16:10) He who releases the goat as the scapegoat shall wash

his clothes, and bathe his body in water, and afterward come into the camp.

27 (Lev 4:21; 6:30) The bull for the sin offering and the goat

for the sin offering, whose blood was brought in to make atonement

in the Holy Place, shall be carried outside the camp.

They shall burn in the fire their hides, their flesh, and their refuse.

28 He who burns them shall wash his clothes, and bathe his body in water,

and afterward he shall come into the camp.

29 (Nu 29:7; Isa 58:3) This shall be a perpetual statute for you so that

in the seventh month, on the tenth day of the month, you shall humble

yourselves, and do no work of any kind, whether it is the native

citizen or the stranger who sojourns among you.

30 (Jer 33:8; Ps 51:2) For on that day the priest shall make atonement

for you to cleanse you, so that you may be clean from all your sins

before the Lord.

31 (Lev 23:32) It shall be a sabbath, a solemn rest for you,

and you shall humble yourselves. It is a perpetual statute.

32 (Ex 29:29-30; Lev 16:4) The priest, who is anointed

and consecrated to minister as a priest in the place of his father,

shall make atonement, and shall put on the linen garments,

the holy garments.

33 (Lev 16:16; 16:6) And he shall make atonement for the Holy Sanctuary,

for the tent of meeting, and for the altar, and he shall make atonement

for the priests, and for all the people of the congregation.

34 (Heb 9:7; 9:25) This shall be a perpetual statute for you to make

atonement for the children of Israel for all their sins once a year.

And Moses did as the Lord commanded him.



Leviticus 16

[1] And the LORD spake unto Moses after the death of the two sons of Aaron,

when they offered before the LORD, and died;

[2] And the LORD said unto Moses, Speak unto Aaron thy brother, that he come

not at all times into the holy place within the vail before the mercy seat,

which is upon the ark; that he die not: for I will appear in the cloud upon

the mercy seat.

[3] Thus shall Aaron come into the holy place: with a young bullock for a

sin offering, and a ram for a burnt offering.

[4] He shall put on the holy linen coat, and he shall have the linen

breeches upon his flesh, and shall be girded with a linen girdle, and with

the linen mitre shall he be attired: these are holy garments; therefore

shall he wash his flesh in water, and so put them on.

[5] And he shall take of the congregation of the children of Israel two kids

of the goats for a sin offering, and one ram for a burnt offering.

[6] And Aaron shall offer his bullock of the sin offering, which is for

himself, and make an atonement for himself, and for his house.

[7] And he shall take the two goats, and present them before the LORD at the

door of the tabernacle of the congregation.

[8] And Aaron shall cast lots upon the two goats; one lot for the LORD, and

the other lot for the scapegoat.

[9] And Aaron shall bring the goat upon which the LORD's lot fell, and offer

him for a sin offering.

[10] But the goat, on which the lot fell to be the scapegoat, shall be

presented alive before the LORD, to make an atonement with him, and to let

him go for a scapegoat into the wilderness.

[11] And Aaron shall bring the bullock of the sin offering, which is for

himself, and shall make an atonement for himself, and for his house, and

shall kill the bullock of the sin offering which is for himself:

[12] And he shall take a censer full of burning coals of fire from off the

altar before the LORD, and his hands full of sweet incense beaten small, and

bring it within the vail:

[13] And he shall put the incense upon the fire before the LORD, that the

cloud of the incense may cover the mercy seat that is upon the testimony,

that he die not:

[14] And he shall take of the blood of the bullock, and sprinkle it with his

finger upon the mercy seat eastward; and before the mercy seat shall he

sprinkle of the blood with his finger seven times.

[15] Then shall he kill the goat of the sin offering, that is for the

people, and bring his blood within the vail, and do with that blood as he

did with the blood of the bullock, and sprinkle it upon the mercy seat, and

before the mercy seat:

[16] And he shall make an atonement for the holy place, because of the

uncleanness of the children of Israel, and because of their transgressions

in all their sins: and so shall he do for the tabernacle of the

congregation, that remaineth among them in the midst of their uncleanness.

[17] And there shall be no man in the tabernacle of the congregation when he

goeth in to make an atonement in the holy place, until he come out, and have

made an atonement for himself, and for his household, and for all the

congregation of Israel.

[18] And he shall go out unto the altar that is before the LORD, and make an

atonement for it; and shall take of the blood of the bullock, and of the

blood of the goat, and put it upon the horns of the altar round about.

[19] And he shall sprinkle of the blood upon it with his finger seven times,

and cleanse it, and hallow it from the uncleanness of the children of

Israel.

[20] And when he hath made an end of reconciling the holy place, and the

tabernacle of the congregation, and the altar, he shall bring the live goat:

[21] And Aaron shall lay both his hands upon the head of the live goat, and

confess over him all the iniquities of the children of Israel, and all their

transgressions in all their sins, putting them upon the head of the goat,

and shall send him away by the hand of a fit man into the wilderness:

[22] And the goat shall bear upon him all their iniquities unto a land not

inhabited: and he shall let go the goat in the wilderness.

[23] And Aaron shall come into the tabernacle of the congregation, and shall

put off the linen garments, which he put on when he went into the holy

place, and shall leave them there:

[24] And he shall wash his flesh with water in the holy place, and put on

his garments, and come forth, and offer his burnt offering, and the burnt

offering of the people, and make an atonement for himself, and for the

people.

[25] And the fat of the sin offering shall he burn upon the altar.

[26] And he that let go the goat for the scapegoat shall wash his clothes,

and bathe his flesh in water, and afterward come into the camp.

[27] And the bullock for the sin offering, and the goat for the sin

offering, whose blood was brought in to make atonement in the holy place,

shall one carry forth without the camp; and they shall burn in the fire

their skins, and their flesh, and their dung.

[28] And he that burneth them shall wash his clothes, and bathe his flesh in

water, and afterward he shall come into the camp.

[29] And this shall be a statute for ever unto you: that in the seventh

month, on the tenth day of the month, ye shall afflict your souls, and do no

work at all, whether it be one of your own country, or a stranger that

sojourneth among you:

[30] For on that day shall the priest make an atonement for you, to cleanse

you, that ye may be clean from all your sins before the LORD.

[31] It shall be a sabbath of rest unto you, and ye shall afflict your

souls, by a statute for ever.

[32] And the priest, whom he shall anoint, and whom he shall consecrate to

minister in the priest's office in his father's stead, shall make the

atonement, and shall put on the linen clothes, even the holy garments:

[33] And he shall make an atonement for the holy sanctuary, and he shall

make an atonement for the tabernacle of the congregation, and for the altar,

and he shall make an atonement for the priests, and for all the people of

the congregation.

[34] And this shall be an everlasting statute unto you, to make an atonement

for the children of Israel for all their sins once a year. And he did as the

LORD commanded Moses.



LEVITICUS 17



The Law About Eating Blood



1 And the Lord spoke to Moses, saying:

2 Speak to Aaron, and to his sons, and to all the children of Israel,

and say to them: This is the thing which the Lord has commanded, saying:

3 If anyone of the house of Israel ritually slaughters an ox, a lamb,

or goat in the camp, or slaughters it outside of the camp,

4 (Ge 17:14) and does not bring it to the entrance of the tent of meeting

to offer it as a gift to the Lord before the tabernacle of the Lord,

then blood guilt shall be accounted to that man. He has shed blood,

and that man shall be cut off from among his people.

5 This is so that the children of Israel may bring their sacrifices

which they offer in the open field, even that they may bring them

to the Lord at the entrance of the tent of meeting, to the priest,

and offer them for peace offerings to the Lord.

6 (Nu 18:17; Lev 3:2) The priest shall sprinkle the blood on the altar

of the Lord at the entrance of the tent of meeting,

and burn the fat for a pleasing aroma to the Lord.

7 (Ex 34:15; Dt 32:17) They shall no more offer their sacrifices

to goat demons, after whom they have acted like whores.

This shall be a perpetual statute for them throughout their generations.

8 (Lev 1:2-3) You shall say to them: Any man from the house of Israel,

or from the foreigners who sojourn among you, who offers a burnt offering

or sacrifice,

9 (Lev 17:4) and does not bring it to the entrance of the tent of meeting

to offer it to the Lord, even that man shall be cut off from among his people.

10 (Lev 3:17; Ge 9:4) Whoever from the house of Israel,

or from the strangers who sojourn among you, who eats any manner of blood,

I will set My face against that person who eats blood, and will cut him off

from among his people.

11 (Heb 9:22; Mt 26:28; 1Jn 1:7) For the life of the flesh is in the blood,

and I have given it to you on the altar to make atonement for your lives;

for it is the blood that makes atonement for the soul.

12 Therefore I said to the children of Israel:

No person among you shall eat blood, nor shall any stranger who sojourns

among you eat blood.

13 (Dt 12:16; Lev 7:26) Whoever from the children of Israel,

or from the foreigners who sojourn among you, who hunts and catches

any wild animal or fowl that may be eaten, he shall even pour out the blood

and cover it with dirt.

14 (Ge 9:4) For the life of every creature is its blood;

in its blood is its life. Therefore I said to the children of Israel:

You shall not eat the blood of any creature,

for the life of every creature is its blood.

Whoever eats it shall be cut off.

15 (Ex 22:31; Lev 22:8) Every person who eats that which died of itself,

or that which was torn by animals, whether he is a native citizen

or a foreigner, he shall both wash his clothes and bathe himself in water,

and be unclean until the evening. Then he shall be clean.

16 (Lev 5:1) But if he does not wash them or bathe his body,

then he shall bear his iniquity.



Leviticus 17

[1] And the LORD spake unto Moses, saying,

[2] Speak unto Aaron, and unto his sons, and unto all the children of

Israel, and say unto them; This is the thing which the LORD hath commanded,

saying,

[3] What man soever there be of the house of Israel, that killeth an ox, or

lamb, or goat, in the camp, or that killeth it out of the camp,

[4] And bringeth it not unto the door of the tabernacle of the congregation,

to offer an offering unto the LORD before the tabernacle of the LORD; blood

shall be imputed unto that man; he hath shed blood; and that man shall be

cut off from among his people:

[5] To the end that the children of Israel may bring their sacrifices, which

they offer in the open field, even that they may bring them unto the LORD,

unto the door of the tabernacle of the congregation, unto the priest, and

offer them for peace offerings unto the LORD.

[6] And the priest shall sprinkle the blood upon the altar of the LORD at

the door of the tabernacle of the congregation, and burn the fat for a sweet

savour unto the LORD.

[7] And they shall no more offer their sacrifices unto devils, after whom

they have gone a whoring. This shall be a statute for ever unto them

throughout their generations.

[8] And thou shalt say unto them, Whatsoever man there be of the house of

Israel, or of the strangers which sojourn among you, that offereth a burnt

offering of sacrifice,

[9] And bringeth it not unto the door of the tabernacle of the congregation,

to offer it unto the LORD; even that man shall be cut off from among his

people.

[10] And whatsoever man there be of the house of Israel, or of the strangers

that sojourn among you, that eateth any manner of blood; I will even set my

face against that soul that eateth blood, and will cut him off from among

his people.

[11] For the life of the flesh is in the blood: and I have given it to you

upon the altar to make an atonement for your souls: for it is the blood that

maketh an atonement for the soul.

[12] Therefore I said unto the children of Israel, No soul of you shall eat

blood, neither shall any stranger that sojourneth among you eat blood.

[13] And whatsoever man there be of the children of Israel, or of the

strangers that sojourn among you, which hunteth and catcheth any beast or

fowl that may be eaten; he shall even pour out the blood thereof, and cover

it with dust.

[14] For it is the life of all flesh; the blood of it is for the life

thereof: therefore I said unto the children of Israel, Ye shall eat the

blood of no manner of flesh: for the life of all flesh is the blood thereof:

whosoever eateth it shall be cut off.

[15] And every soul that eateth that which died of itself, or that which was

torn with beasts, whether it be one of your own country, or a stranger, he

shall both wash his clothes, and bathe himself in water, and be unclean

until the even: then shall he be clean.

[16] But if he wash them not, nor bathe his flesh; then he shall bear his

iniquity.



LEVITICUS 18



Laws on Immoral Relations



1 The Lord spoke to Moses, saying:

2 (Ex 6:7; Lev 11:44) Speak to the children of Israel, and say to them:

I am the Lord your God.

3 (Ex 23:24; Lev 20:23) After the practices of the land of Egypt,

from where you lived, you shall not follow, and after the practices

of the land of Canaan, to where I will bring you, you shall not follow;

nor shall you walk in their ordinances.

4 (Lev 18:2; 18:26) You shall follow My decrees

and keep My ordinances to walk in them: I am the Lord your God.

5 (Eze 20:11; Ro 10:5) You shall therefore keep My statutes and My judgments,

which if a man does them, then he shall live by them: I am the Lord.

6 (Lev 18:7-19) None of you shall approach any of his near relatives

to have relations: I am the Lord.

7 (Lev 20:11; Eze 22:10) You shall not have relations with your father

or have relations with your mother. She is your mother.

You shall not have relations with her.

8 (Lev 20:11; 1Co 5:1) You shall not have relations with your father's wife,

for this exposes your father's nakedness.

9 (Lev 20:17; Dt 27:22) You shall not have relations with your sister,

whether your father's or mother's daughter,

whether raised in the family or another home.

10 You shall not have relations with your son's daughter

or your daughter's daughter,

for this exposes your own nakedness.

11 You shall not have relations with your father's wife's daughter

who is raised in your father's family, for she is your sister.

12 (Lev 20:19) You shall not have relations with your father's sister,

for she is your father's relative.

13 You shall not have relations with your mother's sister,

for she is your mother's relative.

14 (Lev 20:20) You shall not expose the nakedness of your father's brother.

You shall not approach his wife for relations; she is your aunt.

15 (Lev 20:12; Ge 38:26) You shall not have relations

with your daughter-in-law, for she is your son's wife

-you shall not have relations with her.

16 (Lev 20:21; Dt 25:5) You shall not have relations

with your brother's wife, for this exposes your brother's nakedness.

17 (Lev 20:14) You shall not have relations with a woman and her daughter,

nor shall you have her son's daughter or her daughter's daughter,

for this exposes the woman's nakedness. They are all near relatives.

It is depravity.

18 And you shall not have a woman as a rival wife,

who is the sister of your other wife,

for this is to expose her nakedness while her sister,

your other wife, is still alive.



[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, I am the LORD your

God.

[3] After the doings of the land of Egypt, wherein ye dwelt, shall ye not

do: and after the doings of the land of Canaan, whither I bring you, shall

ye not do: neither shall ye walk in their ordinances.

[4] Ye shall do my judgments, and keep mine ordinances, to walk therein: I

am the LORD your God.

[5] Ye shall therefore keep my statutes, and my judgments: which if a man

do, he shall live in them: I am the LORD.

[6] None of you shall approach to any that is near of kin to him, to uncover

their nakedness: I am the LORD.

[7] The nakedness of thy father, or the nakedness of thy mother, shalt thou

not uncover: she is thy mother; thou shalt not uncover her nakedness.

[8] The nakedness of thy father's wife shalt thou not uncover: it is thy

father's nakedness.

[9] The nakedness of thy sister, the daughter of thy father, or daughter of

thy mother, whether she be born at home, or born abroad, even their

nakedness thou shalt not uncover.

[10] The nakedness of thy son's daughter, or of thy daughter's daughter,

even their nakedness thou shalt not uncover: for theirs is thine own

nakedness.

[11] The nakedness of thy father's wife's daughter, begotten of thy father,

she is thy sister, thou shalt not uncover her nakedness.

[12] Thou shalt not uncover the nakedness of thy father's sister: she is thy

father's near kinswoman.

[13] Thou shalt not uncover the nakedness of thy mother's sister: for she is

thy mother's near kinswoman.

[14] Thou shalt not uncover the nakedness of thy father's brother, thou

shalt not approach to his wife: she is thine aunt.

[15] Thou shalt not uncover the nakedness of thy daughter in law: she is thy

son's wife; thou shalt not uncover her nakedness.

[16] Thou shalt not uncover the nakedness of thy brother's wife: it is thy

brother's nakedness.

[17] Thou shalt not uncover the nakedness of a woman and her daughter,

neither shalt thou take her son's daughter, or her daughter's daughter, to

uncover her nakedness; for they are her near kinswomen: it is wickedness.

[18] Neither shalt thou take a wife to her sister, to vex her, to uncover

her nakedness, beside the other in her life time.



[Incest is illegal]



19 (Lev 15:24; 20:18) Also you shall not approach a woman

to have relations as long as she is in her menstrual uncleanness.



[19] Also thou shalt not approach unto a woman to uncover her nakedness, as

long as she is put apart for her uncleanness.



[Very unhealthy]



20 (Ex 20:14; Lev 20:10) Moreover, you shall not have relations

with your neighbor's wife to defile yourself with her.

21 (Lev 19:12; 20:2-5; 21:6) You shall not let any of your children

be offered through the fire to Molek,

and so profane the name of your God: I am the Lord.



[20] Moreover thou shalt not lie carnally with thy neighbour's wife, to

defile thyself with her.

[21] And thou shalt not let any of thy seed pass through the fire to Molech,

neither shalt thou profane the name of thy God: I am the LORD.



[Only one creator]



22 (Lev 20:13; 1Co 6:9; 1Ti 1:100 You shall not lie with a man

as one does with a woman. It is an abomination.



[22] Thou shalt not lie with mankind, as with womankind: it is abomination.



[homosexual is not in biblical accordance]



23 (Ex 22:19; Lev 20:15-16) You shall not lie with an animal

to defile yourself, nor shall any woman lie with an animal.

It is a perversion.



[23] Neither shalt thou lie with any beast to defile thyself therewith:

neither shall any woman stand before a beast to lie down thereto: it is

confusion.



[beastility is not in biblical accordance]



24 (Dt 18:12; Lev 18:30) Do not defile yourselves in any of these ways,

for in these practices the nations I am casting out

before you have defiled themselves.



[24] Defile not ye yourselves in any of these things: for in all these the

nations are defiled which I cast out before you:



[Notice from the Lord]



25 (Lev 18:28; Jer 2:7) And the land has become defiled;

therefore I have punished its iniquity,

and the land has vomited out her inhabitants.

26 (Lev 18:5) But you shall therefore keep My statutes

and My decrees, and you shall not commit any of these abominations,

either the native citizen or any foreigner who sojourns among you

27 (for the people of the land, who were before you,

committed all of these abominations, and the land became defiled),

28 lest the land vomit you out also when you defile it,

as it vomited out the nations that were before you.

29 For whoever shall commit any of these abominations,

those persons who commit them shall be cut off from among their people.

30 (Lev 20:23) Therefore you shall keep My ordinances,

that you do not commit any one of these abominable customs

which were committed before you, so that you do not defile

yourselves by them: I am the Lord your God.



[25] And the land is defiled: therefore I do visit the iniquity thereof upon

it, and the land itself vomiteth out her inhabitants.

[26] Ye shall therefore keep my statutes and my judgments, and shall not

commit any of these abominations; neither any of your own nation, nor any

stranger that sojourneth among you:

[27] (For all these abominations have the men of the land done, which were

before you, and the land is defiled;)

[28] That the land spue not you out also, when ye defile it, as it spued out

the nations that were before you.

[29] For whosoever shall commit any of these abominations, even the souls

that commit them shall be cut off from among their people.

[30] Therefore shall ye keep mine ordinance, that ye commit not any one of

these abominable customs, which were committed before you, and that ye

defile not yourselves therein: I am the LORD your God.



[Yahweh dictates this in the strongest of terms]





2) Our Daily Bread for 18 February 2023 titled



Prayer Cards




Ephesians 6:10-20



The Battle Against Evil



10 (Eph 1:19; 1Co 16:13) Finally, my brothers, be strong in the Lord

and in the power of His might.

11 (Eph 6:13; Ro 13:12; Eph 4:14) Put on the whole armour of God that

you may be able to stand against the schemes of the devil.

12 (Eph 1:3; 1:2) 1For our fight is not against flesh and blood,

but against principalities, against powers, against the rulers

of the darkness of this world, and against spiritual forces of evil

in the heavenly places.

13 (Eph 5:16) Therefore take up the whole armor of God that you may be

able to resist in the evil day, and having done all, to stand.

14 (Isa 11:5; 59:17) Stand therefore, having your waist girded with truth,

having put on the breastplate of righteousness,

15 (Isa 52:7; Ro 10:15) having your feet fitted with the readiness

of the gospel of peace, 16and above all, taking the shield of faith,

with which you will be able to extinguish all the fiery arrows

of the evil one.

17 (Heb 4:12; Isa 49:2; 59:17) Take the helmet of salvation

and the sword of the Spirit, which is the word of God.

18 (Col 4:2; 1Ti 2:1; Eph 1:16) Pray in the Spirit always with all kinds

of prayer and supplication. To that end be alert with all perseverance

and supplication for all the saints.

19 (1Th 5:25; Ac 4:29) Pray for me, that the power to speak may be given

to me, that I may open my mouth boldly to make known the mystery

of the gospel,

20 (2Co 5:20; Ac 28:20) for which I am an ambassador in chains,

that I may speak boldly as I ought to speak.



[10] Finally, my brethren, be strong in the Lord, and in the power of his

might.

[11] Put on the whole armour of God, that ye may be able to stand against

the wiles of the devil.

[12] For we wrestle not against flesh and blood, but against principalities,

against powers, against the rulers of the darkness of this world, against

spiritual wickedness in high places.

[13] Wherefore take unto you the whole armour of God, that ye may be able to

withstand in the evil day, and having done all, to stand.

[14] Stand therefore, having your loins girt about with truth, and having on

the breastplate of righteousness;

[15] And your feet shod with the preparation of the gospel of peace;

[16] Above all, taking the shield of faith, wherewith ye shall be able to

quench all the fiery darts of the wicked.

[17] And take the helmet of salvation, and the sword of the Spirit, which is

the word of God:

[18] Praying always with all prayer and supplication in the Spirit, and

watching thereunto with all perseverance and supplication for all saints;

[19] And for me, that utterance may be given unto me, that I may open my

mouth boldly, to make known the mystery of the gospel,

[20] For which I am an ambassador in bonds: that therein I may speak boldly,

as I ought to speak.



During a writing conference where I served as a faculty member, Tamy handed

me a postcard with a handwritten prayer on the back. She explained that she

read the faculty biographies, wrote specific prayers on each card, and prayed

as she delivered them to us. In awe over the details in her personal message

to me, I thanked God for encouraging me through Tamy's gesture. Then I prayed

for her in return. When I struggled with pain and fatigue during the

conference, I pulled out the postcard. God refreshed my spirit as I reread

Tamy's note.



The apostle Paul recognised the life-affirming impact of prayer for others.

He urged believers to prepare for battle "against the spiritual forces of evil

in the heavenly realms" (Ephesians 6:12). He encouraged ongoing and specific

prayers, while emphasizing the need to intervene for one another in what we

call intercessory prayer. Paul also requested bold prayers on his behalf. “[19] And for me, that utterance may be given unto me, that I may open my

mouth boldly, to make known the mystery of the gospel,

[20] For which I am an ambassador in bonds: that therein I may speak boldly,

as I ought to speak.” (vv. 19-20).



As we pray for one another, the Holy Spirit comforts us and strengthens our

resolve. He affirms that we need Him and one another, assuring us that He

hears every prayer-silent, spoken, or scribbled on a prayer card-and He

answers according to His perfect will.



By: Xochitl Dixon



Reflect & Pray



How has God ministered to you through the intercessory prayers of others?

Who can you encourage with a prayer card today?



Dear God, please help me approach You

with confident prayers for myself and others.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 7 - Oh, Freedom!



Rom 8:1-2



Life in the Spirit



1 (1Co 1:30; 2Co 5:17) There is therefore now no condemnation

for those who are in Christ Jesus,

who walk not according to the flesh, but according to the Spirit.

2 (1Co 15:45; Ro 6:18; Jn 8:32) For the law of the Spirit of life

in Christ Jesus has set me free from the law of sin and death.



The Spirit of God Within You

1 There is therefore now no condemnation to them which are in Christ Jesus,

who walk not after the flesh, but after the Spirit.

2 For the law of the Spirit of life in Christ Jesus hath made me free

from the law of sin and death.



In the classic movie, I want to live! actress Susan Hayward

plays a woman convicted of murder and sentenced to be executed.

The suspense builds; the execution is delayed as the officials

wait for a word of pardon. Finally, the woman in executed;

the call comes, and the pardon has been granted, but it is too late.

When no pardon is granted, condemnation leads to death. Our sin

marks us as "guilty" before God, and we deserve the wages of sin,

which is death. But in Jesus Christ, the pardon does come - and

it comes in time. Our sin deserves condemnation by God, and yet

he forgives us because Christ paid the penalty for us,

But we face other kinds of condemnation as well - self-condemnation,

that internal accusation that we still, somehow, must pay the price

of our own sin. Others often condemn us as well, offering much less

forgiveness and mercy than God does. And the Enemy of our souls condemns

us, trying to convince us that we don't, after all, have real freedom

from sin.

Yet Paul tells us in Romans 8, "There is therefore now no condemnation

for those who are in Christ Jesus". God has forgiven us freely; he has

granted his pardon. And in light of his forgiveness, how can we live

under the condemnation of others - or even of ourselves?

We are free, Paul says - free from the "law of sin and death,"

free to live in the liberty of the Spirit. The stay of execution

has come: the pardon has been granted. Never again can we tried

for the same crimes: never again must we live under the burden

of condemnation.



Application



a) Have I ever lived under the burden of condemnation from myself

or others? Why?



b) How can Romans 8:1-2 help me live in freedom of such condemnation?



4) From Prosperity Promises - Kenneth Copeland



Is 48:15,17



15 I, even I, have spoken, and I have called him;

I have brought him, and his way will prosper.

17 (Ps 32:8; Isa 43:14) Thus says the Lord,

your Redeemer, the Holy One of Israel:

I am the Lord your God, who teaches you to profit,

who leads you in the way you should go.



15 I, even I, have spoken; yea, I have called him:

I have brought him, and he shall make his way prosperous.

17 Thus saith the LORD, thy Redeemer, the Holy One of Israel;

I am the LORD thy God which teacheth thee to profit,

which leadeth thee by the way that thou shouldest go.



5) From a Book called God's Promises for you:



God's Protection in Times of Trouble



Ps 91



PSALMS 91



1 He who dwells in the shelter of the Most High

shall abide under the shadow of the Almighty.

2 (Ps 63:1; 84:2) I will say of the Lord, "He is my refuge and my fortress,

my God in whom I trust."

3 (Ps 79:10; 80:5) Surely He shall deliver you from the snare of the hunter

and from the deadly pestilence.

4 (Isa 30:29; Ps 62:8) He shall cover you with His feathers,

and under His wings you shall find protection;

His faithfulness shall be your shield and wall.

5 (Ps 42:11; 43:5) You shall not be afraid of the terror by night,

nor of the arrow that flies by day;

6 (2Sa 17:22; Dt 3:8-9) nor of the pestilence that pursues in darkness,

nor of the destruction that strikes at noonday.

7 (Ps 88:7; Jnh 2:3) A thousand may fall at your side

and ten thousand at your right hand,

but it shall not come near you.

8 (Job 35:10; Ps 63:6) Only with your eyes shall you behold

and see the reward of the wicked.

9 (Ps 38:6; 18:2) Because you have made the Lord, who is my refuge,

even the Most High, your dwelling,

10 (Ps 42:3; Joel 2:17) there shall be no evil befall you,

neither shall any plague come near your tent;

11 (Ps 42:5; 43:5) for He shall give His angels charge over you

to guard you in all your ways.

12 They shall bear you up in their hands,

lest you strike your foot against a stone.

13 You shall tread upon the lion and adder;

the young lion and the serpent you shall trample underfoot.

14 Because he has set his love upon Me, therefore I will deliver him;

I will set him on high, because he has known My name.

15 He shall call upon Me, and I will answer him;

I will be with him in trouble,

and I will deliver him and honor him.

16 With long life I will satisfy him

and show him My salvation.



Psalm 91



1 He that dwelleth in the secret place of the Most High

Shall abide under the shadow of the Almighty.

2 I will say of the LORD, He is my refuge and my fortress:

My God; in him will I trust.

3 Surely he shall deliver thee from the snare of the fowler,

And from the noisome pestilence.

4 He shall cover thee with his feathers, and under his wings shalt thou trust:

His truth shall be thy shield and buckler.

5 Thou shalt not be afraid for the terror by night;

Nor for the arrow that flieth by day;

6 Nor for the pestilence that walketh in darkness;

Nor for the destruction that wasteth at noonday.

7 A thousand shall fall at thy side, and ten thousand at thy right hand;

But it shall not come nigh thee.

8 Only with thine eyes shalt thou behold

And see the reward of the wicked.

9 Because thou hast made the LORD, which is my refuge,

Even the most High, thy habitation;

10 There shall no evil befall thee,

Neither shall any plague come nigh thy dwelling.

11 For he shall give his angels charge over thee,

To keep thee in all thy ways.

12 They shall bear thee up in their hands,

Lest thou dash thy foot against a stone.

13 Thou shalt tread upon the lion and adder:

The young lion and the dragon shalt thou trample under feet.

14 Because he hath set his love upon me, therefore will I deliver him:

I will set him on high, because he hath known my name.

15 He shall call upon me, and I will answer him:

I will be with him in trouble; I will deliver him, and honour him.

16 With long life will I satisfy him,



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



18th Day of the Month



a) Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



( Jer 31:25



25 For I satiate the weary souls and I replenish every languishing soul.



25 For I have satiated the weary soul,

and I have replenished every sorrowful soul.

)



b) Pray that the Lord will protect and deliver our nation from

danger and adversity



( Ps 34:7



7 The angel of the Lord camps around those who fear Him,

and delivers them.



7 The angel of the LORD encampeth round about them that fear him,

And delivereth them.



)



8 ) DAY 13: Joy

Verse of the day: "(Php 3:1; Ro 12:12) Rejoice in the Lord always. Again I will say, rejoice!

[4] Rejoice in the Lord alway: and again I say, Rejoice.

." Philippians 4:4

Do you find it hard to choose joy each day?

Sometimes we don't feel like choosing joy because of life's circumstances

yet the Bible is full of people in dire difficulties that went through them

and chose to display the joy of the Lord anyways.

We may not be able to chooseour circumstances,but we can choose our

attitude and focus. We can choose, like Paul, to rejoice in the Lord - not

necessarily to be joyful about our circumstances but to find joy in God

despite our circumstances.

Biblical joy can be a confusing thing especially since it's something that

doesn't come just in the best of times. However, because of God's

presence in us through the Holy Spirit. Biblical joy is accessible even in

the worst of times, and it can never be taken away from us.

The Biblical definition of joy says that it is a feeling of good pleasure and

happiness dependent on who Jesus is rather than on who we are or what's

happening around us.

Reflection: What does it mean to have true joy?

What is the source of my joy?

Prayer: Loving Father, thank You for Your gift of joy- Help me take all my

thoughts captive, especially those doubts and imaginings prompted by the

enemy to steal the gift of joy that Christ has given me. Thank You, God,

that You are worthy of all my praise and that Your joy is a gift that

surpasses all my human understanding. I pray that I will continue to

receive all the good gifts that You have for me!

in Jesus name I pray, amen.

Scripture reflection: John 16:22,

22 (Jn 16:6; 1Pe 1:8) Therefore you now have sorrow. But I will see you

again, and your heart will rejoice, and no one will take your joy from you.

[22] And ye now therefore have sorrow: but I will see you again, and your

heart shall rejoice, and your joy no man taketh from you.



Psalm 16:11,

11 (Ps 42:5; 43:5) You will make known to me the path of life;

in Your presence is fullness of joy;

at Your right hand there are pleasures for evermore.

[11] Thou wilt shew me the path of life: in thy presence is fulness of joy;

at thy right hand there are pleasures for evermore.



Romans 15:13,

13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.

[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



Luke 15:7

7 (Lk 5:32) Likewise, I tell you, there will be more joy in heaven over

one sinner who repents than over ninety-nine righteous men who need

no repentance.

[7] I say unto you, that likewise joy shall be in heaven over one sinner

that repenteth, more than over ninety and nine just persons, which need no

repentance.



Galatians 5:22



22 (Eph 5:9; Ro 7:4) But the fruit of the Spirit is love, joy, peace,

patience, gentleness, goodness, faith,

22] But the fruit of the Spirit is love, joy, peace, longsuffering,

gentleness, goodness, faith,



Conclusion:



Pray to the Lord to seek his true sexuality and morality.



Pray to the Lord

"Dear God, please help me approach You

with confident prayers for myself and others."



Pray to the Lord and pray to remember His Gift of salvation.



Pray to the Lord and pray to be obedient to prosper.



Pray to the Lord and pray to know him as protector.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



Pray that the Lord will protect and deliver our nation from

danger and adversity



Pray for Christians workers in The United Arab Emirates who are using their

vocations to reach others for Christ .



Prayer: Loving Father, thank You for Your gift of joy- Help me take all my

thoughts captive, especially those doubts and imaginings prompted by the

enemy to steal the gift of joy that Christ has given me. Thank You, God,

that You are worthy of all my praise and that Your joy is a gift that

surpasses all my human understanding. I pray that I will continue to

receive all the good gifts that You have for me!

in Jesus name I pray, amen.

Day 48 of my 3rd Bible Study Journey - 17 February 2023 reflections

Day 48, 17 Feb 2023



1)



Leviticus 14-15



LEVITICUS 14



The Law for Cleansing Lepers



1 The Lord spoke to Moses, saying:

2 (Lk 17:14; Nu 6:9) This shall be the law of the leper in the day

of his cleansing: It shall be reported to the priest,

3 (Lev 13:46) and the priest shall go out of the camp, and the priest

shall examine him and see if the disease is healed in the leprous person.

4 (Nu 19:6; Lev 14:6) Then the priest shall command that two live clean birds

and cedar wood and scarlet fabric and hyssop be brought for him

who is to be cleansed.

5 The priest shall command that one of the birds be slaughtered

in a clay vessel over running water.

6 As for the living bird, he shall take it, the cedar wood,

the scarlet, and the hyssop, and shall dip them and the living bird

in the blood of the bird that was killed over the running water.

7 (2Ki 5:10; 5:14) Then he shall sprinkle it seven times on him

who is to be cleansed from leprosy, and he shall pronounce him

clean and shall let the living bird loose into the open field.

8 (Lev 11:25; Nu 8:7) He that is to be cleansed shall wash his clothes,

and shave off all his hair, and wash himself in water,

so that he may be clean. After that he shall come into the camp

and shall stay outside of his tent seven days.

9 (Nu 6:9) But it shall be on the seventh day that he shall shave

all his hair off his head and his beard and his eyebrows,

all his hair he shall shave off, and he shall wash his clothes.

Also he shall wash his body in water, and he shall be clean.

10 (Lev 2:1; 14:12) On the eighth day he shall take two male lambs

without blemish, and one ewe lamb a year old without blemish,

and three-tenths of an ephah (Or stranger.) of wheat flour mixed

with oil for a grain offering, and one log of oil.

(About 1/3 quart, or 0.3 liter; and in vv. 12, 15, 21, and 24.)

11 The priest who makes him clean shall present the man

who is to be made clean and those things before the Lord

at the entrance of the tent of meeting.

12 (Ex 29:24; Lev 6:6-7) Then the priest shall take one male lamb

and offer it for a guilt offering, along with the log of oil,

and wave them for a wave offering before the Lord.

13 (Ex 29:11; Lev 1:11) Then he shall slaughter the lamb in the place

where they kill the sin offering and the burnt offering in the holy

sanctuary. For as the sin offering is the priest's, so is the guilt offering.

It is most holy.

14 (Ex 29:20; Lev 8:23-24) And the priest shall take some of the blood

of the guilt offering, and the priest shall put it on the tip of the right

ear of him who is to be cleansed, and on the thumb of his right hand,

and on the big toe of his right foot.

15 And the priest shall take some of the log of oil and pour it into the palm

of his own left hand.

16 Then the priest shall dip his right finger in the oil that is

in his left hand, and shall sprinkle from the oil with his finger

seven times before the Lord.

17 And some of the rest of the oil that is in his hand the priest

shall put on the tip of the right ear of him who is to be cleansed,

and on the thumb of his right hand, and on the big toe of his right foot,

and on the blood of the guilt offering.

18 (Lev 4:26) And the rest of the oil that is in the priest's hand

he shall pour upon the head of him who is to be cleansed,

and the priest shall make atonement for him before the Lord.

19 (Lev 14:12) The priest shall offer the sin offering,

and make atonement for him who is to be cleansed

from his ceremonial uncleanness,

and afterward he shall kill the burnt offering.

20 (Lev 14:10) Then the priest shall offer the burnt offering

and the grain offering on the altar, and the priest shall

make atonement for him, and he shall be clean.

21 (Lev 12:8; 5:7) But if he is poor and cannot afford so much,

then he shall take one male lamb for a guilt offering to be waved

to make atonement for him, and one-tenth of an ephah

(Likely about 3 1/2 pounds, or 1.6 kilograms.)

of wheat flour mixed with oil for a grain offering, and a log of oil,

22 and two turtledoves or two pigeons, such as he is able to afford.

The one shall be a sin offering and the other a burnt offering.

23 (Lev 14:10-11) He shall bring them on the eighth day

for his cleansing to the priest at the entrance

of the tent of meeting before the Lord.

24 The priest shall take the lamb of the guilt offering,

along with the log of oil, and the priest shall wave them

for a wave offering before the Lord.

25 Then he shall kill the lamb of the guilt offering;

and the priest shall take some of the blood of the guilt offering

and put it on the tip of the right ear of him who is to be cleansed

and on the thumb of his right hand and on the big toe of his right foot.

26 Next the priest shall pour some of the oil into the palm

of his own left hand,

27 and the priest shall sprinkle with his right finger

some of the oil that is in his left hand seven times before the Lord.

28 Then the priest shall put some of the oil that is in his hand

on the tip of the right ear of him who is to be cleansed,

and on the thumb of his right hand,

and on the big toe of his right foot on the place of the blood

of the guilt offering.

29 (Lev 14:18) The rest of the oil that is in the priest's hand

he shall pour on the head of him who is to be cleansed to make

atonement for him before the Lord.

30 (Lev 14:22) He shall offer one of the turtledoves or the pigeons,

such as he can afford,

31 even such as he is able to get, one for a sin offering

and the other for a burnt offering, along with the grain offering,

and the priest shall make atonement for him who is to be cleansed

before the Lord.

32 (Lev 14:10; 14:21)This is the law for a person who has a leprous

sore who cannot afford the offerings for his cleansing.



Leviticus 14

[1] And the LORD spake unto Moses, saying,

[2] This shall be the law of the leper in the day of his cleansing: He shall

be brought unto the priest:

[3] And the priest shall go forth out of the camp; and the priest shall

look, and, behold, if the plague of leprosy be healed in the leper;

[4] Then shall the priest command to take for him that is to be cleansed two

birds alive and clean, and cedar wood, and scarlet, and hyssop:

[5] And the priest shall command that one of the birds be killed in an

earthen vessel over running water:

[6] As for the living bird, he shall take it, and the cedar wood, and the

scarlet, and the hyssop, and shall dip them and the living bird in the blood

of the bird that was killed over the running water:

[7] And he shall sprinkle upon him that is to be cleansed from the leprosy

seven times, and shall pronounce him clean, and shall let the living bird

loose into the open field.

[8] And he that is to be cleansed shall wash his clothes, and shave off all

his hair, and wash himself in water, that he may be clean: and after that he

shall come into the camp, and shall tarry abroad out of his tent seven days.

[9] But it shall be on the seventh day, that he shall shave all his hair off

his head and his beard and his eyebrows, even all his hair he shall shave

off: and he shall wash his clothes, also he shall wash his flesh in water,

and he shall be clean.

[10] And on the eighth day he shall take two he lambs without blemish, and

one ewe lamb of the first year without blemish, and three tenth deals of

fine flour for a meat offering, mingled with oil, and one log of oil.

[11] And the priest that maketh him clean shall present the man that is to

be made clean, and those things, before the LORD, at the door of the

tabernacle of the congregation:

[12] And the priest shall take one he lamb, and offer him for a trespass

offering, and the log of oil, and wave them for a wave offering before the

LORD:

[13] And he shall slay the lamb in the place where he shall kill the sin

offering and the burnt offering, in the holy place: for as the sin offering

is the priest's, so is the trespass offering: it is most holy:

[14] And the priest shall take some of the blood of the trespass offering,

and the priest shall put it upon the tip of the right ear of him that is to

be cleansed, and upon the thumb of his right hand, and upon the great toe of

his right foot:

[15] And the priest shall take some of the log of oil, and pour it into the

palm of his own left hand:

[16] And the priest shall dip his right finger in the oil that is in his

left hand, and shall sprinkle of the oil with his finger seven times before

the LORD:

[17] And of the rest of the oil that is in his hand shall the priest put

upon the tip of the right ear of him that is to be cleansed, and upon the

thumb of his right hand, and upon the great toe of his right foot, upon the

blood of the trespass offering:

[18] And the remnant of the oil that is in the priest's hand he shall pour

upon the head of him that is to be cleansed: and the priest shall make an

atonement for him before the LORD.

[19] And the priest shall offer the sin offering, and make an atonement for

him that is to be cleansed from his uncleanness; and afterward he shall kill

the burnt offering:

[20] And the priest shall offer the burnt offering and the meat offering

upon the altar: and the priest shall make an atonement for him, and he shall

be clean.

[21] And if he be poor, and cannot get so much; then he shall take one lamb

for a trespass offering to be waved, to make an atonement for him, and one

tenth deal of fine flour mingled with oil for a meat offering, and a log of

oil;

[22] And two turtledoves, or two young pigeons, such as he is able to get;

and the one shall be a sin offering, and the other a burnt offering.

[23] And he shall bring them on the eighth day for his cleansing unto the

priest, unto the door of the tabernacle of the congregation, before the

LORD.

[24] And the priest shall take the lamb of the trespass offering, and the

log of oil, and the priest shall wave them for a wave offering before the

LORD:

[25] And he shall kill the lamb of the trespass offering, and the priest

shall take some of the blood of the trespass offering, and put it upon the

tip of the right ear of him that is to be cleansed, and upon the thumb of

his right hand, and upon the great toe of his right foot:

[26] And the priest shall pour of the oil into the palm of his own left

hand:

[27] And the priest shall sprinkle with his right finger some of the oil

that is in his left hand seven times before the LORD:

[28] And the priest shall put of the oil that is in his hand upon the tip of

the right ear of him that is to be cleansed, and upon the thumb of his right

hand, and upon the great toe of his right foot, upon the place of the blood

of the trespass offering:

[29] And the rest of the oil that is in the priest's hand he shall put upon

the head of him that is to be cleansed, to make an atonement for him before

the LORD.

[30] And he shall offer the one of the turtledoves, or of the young pigeons,

such as he can get;

[31] Even such as he is able to get, the one for a sin offering, and the

other for a burnt offering, with the meat offering: and the priest shall

make an atonement for him that is to be cleansed before the LORD.

[32] This is the law of him in whom is the plague of leprosy, whose hand is

not able to get that which pertaineth to his cleansing.



The Law About Leprous Houses



33 The Lord spoke to Moses and to Aaron, saying:

34 (Ge 17:8; Dt 32:49) When you have come into the land of Canaan,

which I am giving to you for a possession, and I put a leprous disease

in a house of the land of your possession,

35 (Ps 91:10; Zec 5:4) then he who owns the house shall come

and tell the priest, "It seems to me there is some disease in the house."

36 Then the priest shall command that they empty the house

before the priest goes into it to examine the disease,

so that all that is in the house is not made unclean.

Afterwards, the priest shall go in to examine the house.

37 He shall examine the disease and see if the disease is in the walls

of the house with greenish or reddish spots, which appear to go deeper

than the wall.

38 Then the priest shall go out to the door of the house and close off

the house seven days.

39 The priest shall return on the seventh day

and shall examine and see if the disease has spread in the walls of the house.

40 Then the priest shall command that they take away the stones in which

the disease appears and throw them into an unclean place outside the city.

41 And he shall cause the house to be scraped all around, and they shall

pour out the plaster that they scrape off

outside the city into an unclean place.

42 And they shall take other stones and put them in the place of those stones,

and he shall take other plaster and shall plaster the house.

43 If the disease comes again and breaks out in the house after he has taken

away the stones and after he has scraped the house and after it is plastered,

44 (Lev 13:51-52) then the priest shall come and examine and see if the

disease has spread in the house. If the disease has spread in the house,

it is a persistent leprosy in the house; it is unclean.

45He shall break down the house, the stones and the timber,

and all the plaster of the house, and he shall carry them

out of the city into an unclean place.

46 (Nu 19:21-22) Moreover, he who goes into the house

while it is closed off shall be unclean until the evening.

47 And he who sleeps in the house shall wash his clothes,

and he who eats in the house shall wash his clothes.

48 If the priest comes in and examines it and sees the disease

has not spread in the house after the house was plastered,

then the priest shall pronounce the house clean,

because the disease is healed.

49 (Lev 14:4) He shall take two birds, and cedar wood, and scarlet,

and hyssop to cleanse the house.

50 Then he shall kill one of the birds in a clay vessel over running water.

51 He shall take the cedar wood, and the hyssop, and the scarlet,

and the living bird, and dip them in the blood of the slain bird,

and in the running water, and sprinkle the house seven times.

52 Then he shall cleanse the house with the blood of the bird,

and with the running water, and with the living bird,

and with the cedar wood, and with the hyssop, and with the scarlet.

53 But he shall let the living bird loose outside the city

into the open fields and make atonement for the house, and it shall be clean.

54 This is the law for all manner of leprous sore and scale,

55 and for the disease of a garment, or of a house,

56 (Lev 13:2) and for a swelling, or for a scab, or for a spot,

57 (Lev 10:10) to discern when it is unclean and when it is clean.

This is the law of leprosy.



[33] And the LORD spake unto Moses and unto Aaron, saying,

[34] When ye be come into the land of Canaan, which I give to you for a

possession, and I put the plague of leprosy in a house of the land of your

possession;

[35] And he that owneth the house shall come and tell the priest, saying, It

seemeth to me there is as it were a plague in the house:

[36] Then the priest shall command that they empty the house, before the

priest go into it to see the plague, that all that is in the house be not

made unclean: and afterward the priest shall go in to see the house:

[37] And he shall look on the plague, and, behold, if the plague be in the

walls of the house with hollow strakes, greenish or reddish, which in sight

are lower than the wall;

[38] Then the priest shall go out of the house to the door of the house, and

shut up the house seven days:

[39] And the priest shall come again the seventh day, and shall look: and,

behold, if the plague be spread in the walls of the house;

[40] Then the priest shall command that they take away the stones in which

the plague is, and they shall cast them into an unclean place without the

city:

[41] And he shall cause the house to be scraped within round about, and they

shall pour out the dust that they scrape off without the city into an

unclean place:

[42] And they shall take other stones, and put them in the place of those

stones; and he shall take other morter, and shall plaister the house.

[43] And if the plague come again, and break out in the house, after that he

hath taken away the stones, and after he hath scraped the house, and after

it is plaistered;

[44] Then the priest shall come and look, and, behold, if the plague be

spread in the house, it is a fretting leprosy in the house: it is unclean.

[45] And he shall break down the house, the stones of it, and the timber

thereof, and all the morter of the house; and he shall carry them forth out

of the city into an unclean place.

[46] Moreover he that goeth into the house all the while that it is shut up

shall be unclean until the even.

[47] And he that lieth in the house shall wash his clothes; and he that

eateth in the house shall wash his clothes.

[48] And if the priest shall come in, and look upon it, and, behold, the

plague hath not spread in the house, after the house was plaistered: then

the priest shall pronounce the house clean, because the plague is healed.

[49] And he shall take to cleanse the house two birds, and cedar wood, and

scarlet, and hyssop:

[50] And he shall kill the one of the birds in an earthen vessel over

running water:

[51] And he shall take the cedar wood, and the hyssop, and the scarlet, and

the living bird, and dip them in the blood of the slain bird, and in the

running water, and sprinkle the house seven times:

[52] And he shall cleanse the house with the blood of the bird, and with the

running water, and with the living bird, and with the cedar wood, and with

the hyssop, and with the scarlet:

[53] But he shall let go the living bird out of the city into the open

fields, and make an atonement for the house: and it shall be clean.

[54] This is the law for all manner of plague of leprosy, and scall,

[55] And for the leprosy of a garment, and of a house,

[56] And for a rising, and for a scab, and for a bright spot:

[57] To teach when it is unclean, and when it is clean: this is the law of

leprosy.



LEVITICUS 15



The Law About Bodily Discharges



1 Then the Lord spoke to Moses and to Aaron, saying:

2 (Lev 22:4; Nu 5:2) Speak to the children of Israel,

and say to them: When any man has a discharge out of his body,

his discharge is unclean.

3 This is the instruction for his uncleanness in his discharge,

whether the discharge from his body flows or his body is

stopped up by his discharge, it is his uncleanness.

4 Every bed on which the man with the discharge lies shall be unclean,

and everything on which he sits shall be unclean.

5 (Lev 11:25; 16:26) Whoever touches the bed shall wash his clothes,

and bathe himself in water, and be unclean until the evening.

6 And whoever sits on anything where the man sat who has the discharge

shall wash his clothes, and bathe himself in water,

and be unclean until the evening.

7 And whoever touches the body of him who has the discharge shall

wash his clothes, and bathe himself in water,

and be unclean until the evening.

8 If the man with the discharge spits on someone who is clean,

then he shall wash his clothes, and bathe himself in water,

and be unclean until the evening.

9 Any saddle on which the man with a discharge rides shall be unclean.

10 Whoever touches anything that was under him shall be unclean

until the evening, and he who carries any of those things shall

wash his clothes, and bathe himself in water,

and be unclean until the evening.

11 Whomever he who has the discharge touches,

and has not rinsed his hands in water,

he shall wash his clothes and bathe in water,

and be unclean until evening.

12 (Lev 6:28; 11:32-33) The earthen vessel that he who has the discharge

touches shall be broken, and every vessel of wood shall be rinsed in water.

13 (Lev 8:33; 14:8) When he who has a discharge is cleansed of his issue,

then he shall count to himself seven days for his cleansing,

and wash his clothes, and bathe his body in running water, and shall be clean.

14 (Lev 12:8) On the eighth day he shall take two turtledoves or two pigeons

and come before the Lord at the entrance of the tent of meeting

and give them to the priest.

15 (Lev 4:26; 14:30-31) And the priest shall offer them,

one for a sin offering and the other for a burnt offering,

and the priest shall make atonement for him before the Lord for his discharge.

16 (Lev 22:4; Dt 23:10-11; Lev 15:5) If any man has a seminal emission,

then he shall wash all his body in water and be unclean until the evening.

17 Every garment and all leather on which there is seminal emission

shall be washed with water and be unclean until the evening.

18 If a man lies with a woman, and there is an emission of semen,

they shall both bathe themselves in water and be unclean until the evening.

19 (Lev 12:2) If a woman has a discharge, and the discharge from her body

is blood, she shall be set apart for seven days; and whoever touches

her shall be unclean until the evening.

20 (Lev 15:4-9) Everything that she lies on in her menstrual impurity

shall be unclean. Also, everything that she sits on shall be unclean.

21 Whoever touches her bed shall wash his clothes and bathe himself

in water, and be unclean until the evening.

22 Whoever touches anything on which she sits shall wash his clothes

and bathe himself in water, and be unclean until the evening.

23 Whether it is the bed or anything on which she sits,

when he touches it he shall be unclean until the evening.

24 (Lev 20:18; 18:19) If any man lies with her,

and her menstrual impurity is on him,

he shall be unclean seven days,

and every bed where he lies shall be unclean.

25 (Mt 9:20; Mk 5:25) If a woman has a discharge of blood for many days,

not at the time of her menstrual impurity, or if she has a discharge

beyond the time of her impurity, all the days of the discharge

she shall be in uncleanness, as in the days of her impurity.

She shall be unclean.

26 Every bed that she lies on all the days of her discharge shall be

for impurity, and whatever she sits on shall be unclean,

as the uncleanness of her menstrual impurity.

27 Whoever touches those things shall be unclean

and shall wash his clothes and bathe himself in water

and be unclean until the evening.

28 (Lev 15:13-15) But if she is cleansed of her discharge,

then she shall count to herself seven days,

and after that she shall be clean.

29 On the eighth day she shall take two turtledoves

or two pigeons and bring them to the priest

at the entrance of the tent of meeting.

30 The priest shall offer one for a sin offering

and the other for a burnt offering,

and the priest shall make atonement for her before the Lord

for her unclean discharge.

31 (Nu 5:3; 19:13; 19:20) Thus you shall separate

the children of Israel from their uncleanness,

so that they do not die in their uncleanness by defiling

My tabernacle that is among them.

32 This is the law for him who has a discharge and for him

who has a seminal emission and thus becomes unclean,

33 and for her who is sick from her menstruation,

and for him who has a discharge, for anyone male or female,

and for the man who lies with a woman who is unclean.



Leviticus 15

[1] And the LORD spake unto Moses and to Aaron, saying,

[2] Speak unto the children of Israel, and say unto them, When any man hath

a running issue out of his flesh, because of his issue he is unclean.

[3] And this shall be his uncleanness in his issue: whether his flesh run

with his issue, or his flesh be stopped from his issue, it is his

uncleanness.

[4] Every bed, whereon he lieth that hath the issue, is unclean: and every

thing, whereon he sitteth, shall be unclean.

[5] And whosoever toucheth his bed shall wash his clothes, and bathe himself

in water, and be unclean until the even.

[6] And he that sitteth on any thing whereon he sat that hath the issue

shall wash his clothes, and bathe himself in water, and be unclean until the

even.

[7] And he that toucheth the flesh of him that hath the issue shall wash his

clothes, and bathe himself in water, and be unclean until the even.

[8] And if he that hath the issue spit upon him that is clean; then he shall

wash his clothes, and bathe himself in water, and be unclean until the even.

[9] And what saddle soever he rideth upon that hath the issue shall be

unclean.

[10] And whosoever toucheth any thing that was under him shall be unclean

until the even: and he that beareth any of those things shall wash his

clothes, and bathe himself in water, and be unclean until the even.

[11] And whomsoever he toucheth that hath the issue, and hath not rinsed his

hands in water, he shall wash his clothes, and bathe himself in water, and

be unclean until the even.

[12] And the vessel of earth, that he toucheth which hath the issue, shall

be broken: and every vessel of wood shall be rinsed in water.

[13] And when he that hath an issue is cleansed of his issue; then he shall

number to himself seven days for his cleansing, and wash his clothes, and

bathe his flesh in running water, and shall be clean.

[14] And on the eighth day he shall take to him two turtledoves, or two

young pigeons, and come before the LORD unto the door of the tabernacle of

the congregation, and give them unto the priest:

[15] And the priest shall offer them, the one for a sin offering, and the

other for a burnt offering; and the priest shall make an atonement for him

before the LORD for his issue.

[16] And if any man's seed of copulation go out from him, then he shall wash

all his flesh in water, and be unclean until the even.

[17] And every garment, and every skin, whereon is the seed of copulation,

shall be washed with water, and be unclean until the even.

[18] The woman also with whom man shall lie with seed of copulation, they

shall both bathe themselves in water, and be unclean until the even.

[19] And if a woman have an issue, and her issue in her flesh be blood, she

shall be put apart seven days: and whosoever toucheth her shall be unclean

until the even.

[20] And every thing that she lieth upon in her separation shall be unclean:

every thing also that she sitteth upon shall be unclean.

[21] And whosoever toucheth her bed shall wash his clothes, and bathe

himself in water, and be unclean until the even.

[22] And whosoever toucheth any thing that she sat upon shall wash his

clothes, and bathe himself in water, and be unclean until the even.

[23] And if it be on her bed, or on any thing whereon she sitteth, when he

toucheth it, he shall be unclean until the even.

[24] And if any man lie with her at all, and her flowers be upon him, he

shall be unclean seven days; and all the bed whereon he lieth shall be

unclean.

[25] And if a woman have an issue of her blood many days out of the time of

her separation, or if it run beyond the time of her separation; all the days

of the issue of her uncleanness shall be as the days of her separation: she

shall be unclean.

[26] Every bed whereon she lieth all the days of her issue shall be unto her

as the bed of her separation: and whatsoever she sitteth upon shall be

unclean, as the uncleanness of her separation.

[27] And whosoever toucheth those things shall be unclean, and shall wash

his clothes, and bathe himself in water, and be unclean until the even.

[28] But if she be cleansed of her issue, then she shall number to herself

seven days, and after that she shall be clean.

[29] And on the eighth day she shall take unto her two turtles, or two young

pigeons, and bring them unto the priest, to the door of the tabernacle of

the congregation.

[30] And the priest shall offer the one for a sin offering, and the other

for a burnt offering; and the priest shall make an atonement for her before

the LORD for the issue of her uncleanness.

[31] Thus shall ye separate the children of Israel from their uncleanness;

that they die not in their uncleanness, when they defile my tabernacle that

is among them.

[32] This is the law of him that hath an issue, and of him whose seed goeth

from him, and is defiled therewith;

[33] And of her that is sick of her flowers, and of him that hath an issue,

of the man, and of the woman, and of him that lieth with her that is

unclean.



(Masterbation is sinful)



2) Our Daily Bread for 17 February 2023 titled



Cleansed Completely




Isaiah 64:1-8



1 (Mic 1:3-4; Ps 68:8) Oh, that You would rend the heavens and come down,

that the mountains might shake at Your presence,

2 (Ps 99:1; Jer 5:22) as when the melting fire burns,

as the fire causes the waters to boil,

to make Your name known to Your adversaries,

that the nations may tremble at Your presence!

3 (Ps 66:3; 66:5) When You did awesome things for which we did not look,

You came down; the mountains quaked at Your presence.

4 (Ps 31:19; Isa 25:9) For since the beginning of the world men

have not heard, nor perceived by ear,

neither has the eye seen a God besides You,

who acts for the one who waits for Him.

5 (Ex 20:24) You meet him who rejoices in doing righteousness,

those who remember You in Your ways.

Indeed, You were angry, for we had sinned;

in our sins we remained a long time,

and shall we be saved?

6 (Ps 90:5-6; Isa 6:5) But we all are as an unclean thing,

and all our righteousness is as filthy rags;

and we all fade as a leaf,

and our iniquities, like the wind, have taken us away.

7 (Eze 22:30; Hos 7:7) There is no one who calls on Your name,

who stirs up himself to take hold of You;

for You have hidden Your face from us

and have consumed us because of our iniquities.

8 (Isa 63:16; 29:16) But now, O Lord, You are our Father;

we are the clay, and You are our potter;

and we all are the work of Your hand.



[1] Oh that thou wouldest rend the heavens, that thou wouldest come down,

that the mountains might flow down at thy presence,

[2] As when the melting fire burneth, the fire causeth the waters to boil,

to make thy name known to thine adversaries, that the nations may tremble at

thy presence!

[3] When thou didst terrible things which we looked not for, thou camest

down, the mountains flowed down at thy presence.

[4] For since the beginning of the world men have not heard, nor perceived

by the ear, neither hath the eye seen, O God, beside thee, what he hath

prepared for him that waiteth for him.

[5] Thou meetest him that rejoiceth and worketh righteousness, those that

remember thee in thy ways: behold, thou art wroth; for we have sinned: in

those is continuance, and we shall be saved.

[6] But we are all as an unclean thing, and all our righteousnesses are as

filthy rags; and we all do fade as a leaf; and our iniquities, like the

wind, have taken us away.

[7] And there is none that calleth upon thy name, that stirreth up himself

to take hold of thee: for thou hast hid thy face from us, and hast consumed

us, because of our iniquities.

[8] But now, O LORD, thou art our father; we are the clay, and thou our

potter; and we all are the work of thy hand.



Recently, my wife and I were cleaning our house before having guests over.

I noticed some dark stains on our white kitchen tile floor-the kind

that required getting on my knees to scrub.



But I soon had a sinking realization: the more I scrubbed, the more I noticed

other stains. Each stain I eliminated only made the others that much more

obvious. Our kitchen floor suddenly seemed impossibly dirty. And with each

moment, I realized, No matter how hard I work, I can never get this floor

completely clean.



Scripture says something similar about self-cleansing-our best efforts at

dealing with sin on our own always fall short. Seeming to despair of God's

people, the Israelites, ever experiencing God's salvation (Isaiah 64:5), the

prophet Isaiah wrote, "But we are all as an unclean thing, and all our

righteousnesses are as filthy rags;" (v. 6).



But Isaiah knew there is always hope through God's goodness. So he prayed,

"O Lord, You are our Father;

we are the clay, and You are our potter;" (v. 8-). He knew that God alone can

cleanse what we cannot, until the deepest stains are "white as snow" (1:18).



We can't scrub away the smudges and smears of sin on our souls. Thankfully,

we can receive salvation in the One whose sacrifice allows us to be cleansed

completely (1 John 1:7).



By: Adam Holz



Reflect & Pray



Why is it hard to accept God's forgiveness?

Why do you think you're tempted to try to deal with sin on your own?



Father, help me to rest in Your forgiveness

instead of trying to earn what You've already freely given.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 6 - It is Finished



John 5:24



24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever hears

My word and believes in Him who sent Me has eternal life

and shall not come into condemnation, but has passed from death into life. "



[24] Verily, verily, I say unto you, He that heareth my word, and believeth

on him that sent me, hath everlasting life, and shall not come into

condemnation; but is passed from death unto life.



"PLEASE BE PATIENT - GOD IS NOT FINISHED WITH ME YET,"

the sweatshirt read. In this case, the message was an ironic one,

for the occupant of the shirt was a snaggle-toothed, freckle-faced six year

old!

In one sense, God is not finished with the work he has to do in each of us.

Life in Christ is an ongoing process of change and growth as we become

more like him. Certainly, the more we see of ourselves, the more we hope

he isn't finished with us!

Yet whatever plans God has for making us into the men and women he created

us to be, certain aspects of our life in Christ are finished, finalised.

Jesus declares with absolute assurance, "whoever hears

My word and believes in Him who sent Me has eternal life

and shall not come into condemnation, but has passed from death into life. "

Because we do not have to earn or deserve God's grace, because we are not

called to prove ourselves worthy of Salvation, we can have immediate

and total assurance of the security of life in Jesus Christ. The one who

put his trust in the Lord has eternal life; he will not be condemned;

he has crossed over from death to life.

This "crossing over" into life happens in the split second when we acknowledge

our dependence upon Christ alone. And the rest of our lives is given over to

the development of his image in us.

God is not finished with us yet.

But his work of salvation is finished - complete,

fully dependable an accomplished fact.



Application



a) Have I ever doubted the "accomplished fact" of my own salvation? Why?



b) How can today's verse help me realise that, although I may have a lot of

growing yet to do, my salvation in Jesus Christ is secure?



4) From Prosperity Promises - Kenneth Copeland



2 Chr 31:21



21 And in every deed that he undertook in the service of the house

of God and with the law and commandment to seek out his God,

he did this with all his heart, and he found success.



21 And in every work that he began in the service of the house

of God, and in the law, and in the commandments, to seek his God,

he did it with all his heart, and prospered.



5) From a Book called God's Promises for you:



God's Protection in Times of Trouble



Ps 27:1-6



PSALMS 27



A Psalm of David.



1 The Lord is my light and my salvation;

whom will I fear?

The Lord is the strength of my life;

of whom will I be afraid?

2 (Ps 63:1; 84:2) When the wicked came against me

to eat my flesh -

my enemies and my foes -

they stumbled and fell.

3 (Ps 79:10; 80:5) Though an army should encamp against me,

my heart will not fear;

though war should rise against me,

in this will I be confident.

4 (Isa 30:29; Ps 62:8) One thing I have asked from the Lord,

that will I seek after -

for me to dwell in the house of the Lord

all the days of my life,

to see the beauty of the Lord,

and to inquire in His temple.

5 (Ps 42:11; 43:5) For in the time of trouble

He will hide me in His pavilion;

in the shelter of His tabernacle He will hide me;

He will set me up on a rock.

6 (2Sa 17:22; Dt 3:8 - 9) Now my head will be lifted up

above my enemies encircling me;

therefore I will offer sacrifices of joy in His tabernacle;

I will sing, yes, I will sing praises to the Lord.



1 The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?

2 When the wicked, even mine enemies and my foes,

came upon me to eat up my flesh,

They stumbled and fell.

3 Though an host should encamp against me, my heart shall not fear:

Though war should rise against me, in this will I be confident.

4 One thing have I desired of the LORD, that will I seek after;

That I may dwell in the house of the LORD all the days of my life,

To behold the beauty of the LORD, and to enquire in his temple.

5 For in the time of trouble he shall hide me in his pavilion:

In the secret of his tabernacle shall he hide me;

he shall set me up upon a rock.

6 And now shall mine head be lifted up,

Above mine enemies round about me:

Therefore will I offer in his tabernacle sacrifices of joy;

I will sing, yea, I will sing praises unto the LORD.



Remember God's promises when You pray





The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



17th Day of the Month



a) Pray for the safety of those

who live in your community -

safety from conflict an crimes



( Ps 122:7 - 7 Peace be within your walls

and security within your towers!



7 Peace be within thy walls,

And prosperity within thy palaces.



)



b) Pray for the province of Ontario



I) Pray for the leaders of Ontario,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



8 )

DAY 12: Stand Firm

Verse of the day: "1 (Php 1:8; 1:27; 1Co 16:13)

Therefore, my beloved and longed-for brothers,

my joy and crown, so stand fast in the Lord, my beloved.

[1] Therefore, my brethren dearly beloved and longed for, my joy and crown,

so stand fast in the Lord, my dearly beloved. " Philippians 4:1

We all face day-to-day struggles and temptations that make it difficult to

stand firm in the Lord. Satan tries to take our eyes off the prize by

tempting us. These temptations in life cause us to take a step back in our

walk with God. But stand fast and hold firm. Be strong in the Lord, and do

not be moved by the circumstances of life or thrown by the enemy's evil

ploys.

An encouraging word is written in Deuteronomy 31:6 - "Be strong

and of a good courage, fear not, nor be afraid of them: for

the LORD thy God, he it is that doth go with thee;

he will not fail thee,nor forsake thee. "

Standing firm in the Lord is keeping your focus on the right thing, Jesus

rather than our problems or difficulties in life.



Reflection: What do I do to stand firm in my faith?



Prayer: Father, teach us what it means to be solid and immovable in our

faith. When life is difficult, Father, it gets hard to remember all of the

truths of God- Remind us who You are. Foster in us a focused, forgiving,

and obedient spirit ready to get up and shore the love of Jesus with the

people You have placed around us. Lord, make us strong and immovable

and help us grow into the person of God You call us to be.



I pray that the lies and distractions of the enemy fall dead at our feet and

fly over our heads, never taking root in our thoughts or hearts. Father,

amplify Your voice and Your Truth above all other voices in our lives. Lord,

help me to be laser-focused on You, so we can withstand the arrows the

enemy shoots our way.

Father, we pray let nothing move us! In Jesus wonderful name, we pray,

Amen.



Scripture reflection: 1 Corinthians 15:58



Therefore, my beloved brothers, be steadfast,

unmovable, always abounding in the work of the Lord, knowing that

your labour in the Lord is not in vain.

Therefore, my beloved brethren, be ye stedfast, unmoveable, always

abounding in the work of the Lord, forasmuch as ye know that your labour is

not in vain in the Lord.



Isaiah 7:9b



If you will not believe,

surely you shall not be established.

If ye will not believe, surely ye shall not be established.



2 Thessalonians 2:15



15 (1Co 11:2; 16:13; 2Th 2:2) Therefore, brothers, stand firm

and hold the traditions which you have been taught,

whether by word or by our letter.

[15] Therefore, brethren, stand fast, and hold the traditions which ye have

been taught, whether by word, or our epistle.



Conclusion:



Pray to the Lord and pray to be protected from impure ways.



Pray to the Lord: "Father, help me to rest in Your forgiveness

instead of trying to earn what You've already freely given."



Pray to the Lord and pray to remember Salvation is complete in Jesus Christ.



Pray to the Lord and pray to seek Him diligently.



Pray to the Lord and pray to remember He is salvation and power.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the safety of those

who live in your community -

safety from conflict an crimes



Pray for Aaron and Khalil in Syria, 2 brothers whose farm was destroyed

by ISIS attackers.



Father, teach us what it means to be solid and immovable in our

faith. When life is difficult, Father, it gets hard to remember all of the

truths of God- Remind us who You are. Foster in us a focused, forgiving,

and obedient spirit ready to get up and shore the love of Jesus with the

people You have placed around us. Lord, make us strong and immovable

and help us grow into the person of God You call us to be.



I pray that the lies and distractions of the enemy fall dead at our feet and

fly over our heads, never taking root in our thoughts or hearts. Father,

amplify Your voice and Your Truth above all other voices in our lives. Lord,

help me to be laser-focused on You, so we can withstand the arrows the

enemy shoots our way.

Father, we pray let nothing move us! In Jesus wonderful name, we pray,

Amen.

Day 47 of my 3rd Bible Study Journey - 16 February 2023 reflections

Day 47, 16 Feb 2023



1)



Leviticus 11-13



LEVITICUS 11



Clean and Unclean Foods



Dt 14:3-20



1 The Lord spoke to Moses and Aaron, saying to them:

2 (Mt 15:11; Heb 9:10) Speak to the children of Israel, saying:

These are the living things which you shall eat

among all the animals that are on the earth.

3 Whatever animal has a parted hoof (that is, split-hoofed),

and chews the cud among the animals, that one you shall eat.

4 Nevertheless these you shall not eat of those that chew the cud

or of those that have a divided hoof: The camel, because it chews

the cud but does not have a divided hoof, is unclean to you;

5 (Ps 104:18; Pr 30:26) the rock badger, because it chews

the cud but does not have a divided hoof, is unclean to you;

6 (Dt 14:7) the hare, because it chews the cud but does not

have a divided hoof, is unclean to you;

7 (Isa 65:4; 66:3) the pig, though it does have a divided hoof

(that is, split-hoofed), yet it does not chew the cud, is unclean to you;

8 (Isa 52:11; Heb 9:10) you shall not eat of their flesh,

and their carcasses you must not touch; they are unclean to you.

9 These you shall eat of all that are in the waters:

Whatever has fins and scales in the waters, in the seas and in the rivers,

these you shall eat;

10 (Lev 7:18) all that do not have fins and scales in the seas

and in the rivers, from all that move in the waters

and from any living thing that is in the waters, they are detestable to you;

11 they shall be detestable to you. You shall not eat of their flesh,

and you shall detest their carcasses.

12 Whatever has no fins or scales in the waters is detestable to you.

13 These you shall detest among the birds; they shall not be eaten;

they are detestable: the griffon vulture, the bearded vulture,

and the black vulture,

14 the kite, and buzzard of any kind,

15 the raven of any kind,

16 and the eagle owl, the short-eared and long-eared owls,

and the hawk of any kind,

17 and the little owl, the cormorant, and the screech owl,

18 and the white owl, the scops owl, and the osprey,

19 and the stork, the heron of any kind, the hoopoe, and the bat.

20 All flying insects that walk, moving on all fours,

shall be detestable to you.

21 Yet these you may eat of every flying insect that creeps

on all fours: those that have jointed legs above their feet

with which to hop on the ground.

22 (Mt 3:4; Mk 1:6) Even of these you may eat: the locust of any kind,

the bald locust of any kind, the cricket of any kind, and the grasshopper

of any kind.

23 But all other flying insects that have four feet

shall be detestable to you.

24 And by these you shall be unclean. Whoever touches

the carcass of these shall be unclean until the evening.



Unclean Animals



25 (Lev 11:40; 14:8) Whoever carries any of the carcasses of these shall

wash his clothes and be unclean until the evening.

26 The carcass of every animal that divides the hoof but is not completely

split-hoofed nor chews the cud is unclean to you.

Everyone who touches them shall be unclean.

27 Whatever animal that walks on its paws,

among all manner of animals that go on all fours,

those are unclean to you.

Whoever touches their carcass shall be unclean until the evening.

28 He who carries the carcass of these shall wash his clothes

and be unclean until the evening; they are unclean to you.

29 (Lev 11:41-42) These also shall be unclean to you among

the crawling things that move on the ground: the mole rat,

the mouse, and the great lizard of any kind,

30 and the gecko, the lizard, the wall gecko, the sand lizard,

and the chameleon.

31These are unclean to you among all that crawl.

Whoever touches them when they are dead shall be unclean until the evening.

32 (Lev 15:12) And anything on which any of them falls when they are dead

shall be unclean, whether it be an article of wood or clothing or a skin

or a sack, any article that is used for any purpose.

It must be put in water. And it shall be unclean until the evening;

then it shall be clean.

33 (Lev 6:28; 15:12) Every clay vessel into

which any of these falls, everything in

it shall be unclean, and you shall break it.

34 Any food in it that may be eaten on which water

is poured shall be unclean, and any drink that may be drunk

in every such vessel shall be unclean.

35 Everything on which any part of their carcass falls shall be unclean;

whether it is an oven or stove, it shall be broken to pieces.

They are unclean and shall be unclean to you.

36 Nevertheless a fountain or cistern where there is plenty of water

shall be clean, but whoever touches their carcass shall be unclean.

37 If any part of their carcass falls on any grain seed that is to be sown,

it shall be clean.

38 But if any water is put on the seed,

and any part of their carcass fall on it, it shall be unclean to you.

39 If any animal from which you may eat dies,

whoever touches the carcass shall be unclean until the evening.

40 (Lev 22:8; Eze 44:31) And the person who eats of the carcass

shall wash his clothes and be unclean until the evening.

The person who carries the carcass shall wash his clothes

and be unclean until the evening.

41 (Lev 11:29) Every crawling thing that moves on the ground

shall be detestable. It shall not be eaten.

42 Whatever goes on its belly, and whatever goes on all fours,

or whatever has many feet from any crawling things that move on the earth,

you shall not eat them for they are detestable.

43 (Lev 20:25; 11:41-42) You shall not make yourselves detestable

with any crawling thing that moves,

nor shall you make yourselves unclean with them,

that you should thereby be defiled by them.

44 (Lev 19:2; Ex 19:6) For I am the Lord your God.

You shall therefore sanctify yourselves, and you shall be holy,

for I am holy. Neither shall you defile yourselves with any manner

of crawling thing that moves on the ground.

45 (Ex 6:7; 20:2; Ps 105:43-45) For I am the Lord who brings you up

out of the land of Egypt to be your God. Therefore you shall be holy,

for I am holy.

46 This is the law for the animals, and the fowls, and every living

creature that moves in the waters, and every creature that crawls

on the ground,

47 (Lev 10:10; Eze 44:23) to differentiate

between the unclean and the clean,

and between the animal that may be eaten

and the animal that may not be eaten.



Leviticus 11

[1] And the LORD spake unto Moses and to Aaron, saying unto them,

[2] Speak unto the children of Israel, saying, These are the beasts which ye

shall eat among all the beasts that are on the earth.

[3] Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud,

among the beasts, that shall ye eat.

[4] Nevertheless these shall ye not eat of them that chew the cud, or of

them that divide the hoof: as the camel, because he cheweth the cud, but

divideth not the hoof; he is unclean unto you.

[5] And the coney, because he cheweth the cud, but divideth not the hoof; he

is unclean unto you.

[6] And the hare, because he cheweth the cud, but divideth not the hoof; he

is unclean unto you.

[7] And the swine, though he divide the hoof, and be clovenfooted, yet he

cheweth not the cud; he is unclean to you.

[8] Of their flesh shall ye not eat, and their carcase shall ye not touch;

they are unclean to you.

[9] These shall ye eat of all that are in the waters: whatsoever hath fins

and scales in the waters, in the seas, and in the rivers, them shall ye eat.

[10] And all that have not fins and scales in the seas, and in the rivers,

of all that move in the waters, and of any living thing which is in the

waters, they shall be an abomination unto you:

[11] They shall be even an abomination unto you; ye shall not eat of their

flesh, but ye shall have their carcases in abomination.

[12] Whatsoever hath no fins nor scales in the waters, that shall be an

abomination unto you.

[13] And these are they which ye shall have in abomination among the fowls;

they shall not be eaten, they are an abomination: the eagle, and the

ossifrage, and the ospray,

[14] And the vulture, and the kite after his kind;

[15] Every raven after his kind;

[16] And the owl, and the night hawk, and the cuckow, and the hawk after his

kind,

[17] And the little owl, and the cormorant, and the great owl,

[18] And the swan, and the pelican, and the gier eagle,

[19] And the stork, the heron after her kind, and the lapwing, and the bat.

[20] All fowls that creep, going upon all four, shall be an abomination unto

you.

[21] Yet these may ye eat of every flying creeping thing that goeth upon all

four, which have legs above their feet, to leap withal upon the earth;

[22] Even these of them ye may eat; the locust after his kind, and the bald

locust after his kind, and the beetle after his kind, and the grasshopper

after his kind.

[23] But all other flying creeping things, which have four feet, shall be an

abomination unto you.

[24] And for these ye shall be unclean: whosoever toucheth the carcase of

them shall be unclean until the even.

[25] And whosoever beareth ought of the carcase of them shall wash his

clothes, and be unclean until the even.

[26] The carcases of every beast which divideth the hoof, and is not

clovenfooted, nor cheweth the cud, are unclean unto you: every one that

toucheth them shall be unclean.

[27] And whatsoever goeth upon his paws, among all manner of beasts that go

on all four, those are unclean unto you: whoso toucheth their carcase shall

be unclean until the even.

[28] And he that beareth the carcase of them shall wash his clothes, and be

unclean until the even: they are unclean unto you.

[29] These also shall be unclean unto you among the creeping things that

creep upon the earth; the weasel, and the mouse, and the tortoise after his

kind,

[30] And the ferret, and the chameleon, and the lizard, and the snail, and

the mole.

[31] These are unclean to you among all that creep: whosoever doth touch

them, when they be dead, shall be unclean until the even.

[32] And upon whatsoever any of them, when they are dead, doth fall, it

shall be unclean; whether it be any vessel of wood, or raiment, or skin, or

sack, whatsoever vessel it be, wherein any work is done, it must be put into

water, and it shall be unclean until the even; so it shall be cleansed.

[33] And every earthen vessel, whereinto any of them falleth, whatsoever is

in it shall be unclean; and ye shall break it.

[34] Of all meat which may be eaten, that on which such water cometh shall

be unclean: and all drink that may be drunk in every such vessel shall be

unclean.

[35] And every thing whereupon any part of their carcase falleth shall be

unclean; whether it be oven, or ranges for pots, they shall be broken down:

for they are unclean, and shall be unclean unto you.

[36] Nevertheless a fountain or pit, wherein there is plenty of water, shall

be clean: but that which toucheth their carcase shall be unclean.

[37] And if any part of their carcase fall upon any sowing seed which is to

be sown, it shall be clean.

[38] But if any water be put upon the seed, and any part of their carcase

fall thereon, it shall be unclean unto you.

[39] And if any beast, of which ye may eat, die; he that toucheth the

carcase thereof shall be unclean until the even.

[40] And he that eateth of the carcase of it shall wash his clothes, and be

unclean until the even: he also that beareth the carcase of it shall wash

his clothes, and be unclean until the even.

[41] And every creeping thing that creepeth upon the earth shall be an

abomination; it shall not be eaten.

[42] Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or

whatsoever hath more feet among all creeping things that creep upon the

earth, them ye shall not eat; for they are an abomination.

[43] Ye shall not make yourselves abominable with any creeping thing that

creepeth, neither shall ye make yourselves unclean with them, that ye should

be defiled thereby.

[44] For I am the LORD your God: ye shall therefore sanctify yourselves, and

ye shall be holy; for I am holy: neither shall ye defile yourselves with any

manner of creeping thing that creepeth upon the earth.

[45] For I am the LORD that bringeth you up out of the land of Egypt, to be

your God: ye shall therefore be holy, for I am holy.

[46] This is the law of the beasts, and of the fowl, and of every living

creature that moveth in the waters, and of every creature that creepeth upon

the earth:

[47] To make a difference between the unclean and the clean, and between the

beast that may be eaten and the beast that may not be eaten.



(Science says scavengers are cancerous)



LEVITICUS 12



Purification After Childbirth



1 Then the Lord spoke to Moses, saying:

2 (Lev 15:19; Ge 1:28; Lev 18:19) Speak to the children of Israel, saying:

If a woman has conceived and bears a male child,

then she shall be unclean seven days,

as in the days of her monthly menstruation she shall be unclean.

3 (Lk 1:59; 2:2) 1On the eighth day the flesh of his foreskin

shall be circumcised.

4 And she shall then continue in the blood of her purifying

for thirty-three days. She shall not touch anything holy,

nor come into the sanctuary until the days of her purifying are fulfilled.

5 But if she gives birth to a female child,

then she shall be unclean for two weeks as in her monthly menstruation,

and she shall continue in the blood of her purifying for sixty-six days.

6 (Lk 2:22) When the days of her purifying are fulfilled,

whether for a son or for a daughter,

she shall bring a year-old lamb for a burnt offering,

and a young pigeon or a turtledove for a sin offering,

to the priest at the entrance of the tent of meeting,

7 who shall offer it before the Lord and make atonement for her.

Then she shall be cleansed from the issue of her blood.

This is the law for the woman who has given birth to a male or a female child.

8 (Lev 4:26; 5:7) If she cannot afford a lamb,

then she shall bring two turtledoves or two pigeons,

one for the burnt offering and the other for a sin offering,

and the priest shall make atonement for her, and she shall be clean.





Leviticus 12

[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, saying, If a woman have conceived

seed, and born a man child: then she shall be unclean seven days; according

to the days of the separation for her infirmity shall she be unclean.

[3] And in the eighth day the flesh of his foreskin shall be circumcised.

[4] And she shall then continue in the blood of her purifying three and

thirty days; she shall touch no hallowed thing, nor come into the sanctuary,

until the days of her purifying be fulfilled.

[5] But if she bear a maid child, then she shall be unclean two weeks, as in

her separation: and she shall continue in the blood of her purifying

threescore and six days.

[6] And when the days of her purifying are fulfilled, for a son, or for a

daughter, she shall bring a lamb of the first year for a burnt offering, and

a young pigeon, or a turtledove, for a sin offering, unto the door of the

tabernacle of the congregation, unto the priest:

[7] Who shall offer it before the LORD, and make an atonement for her; and

she shall be cleansed from the issue of her blood. This is the law for her

that hath born a male or a female.

[8] And if she be not able to bring a lamb, then she shall bring two

turtles, or two young pigeons; the one for the burnt offering, and the other

for a sin offering: and the priest shall make an atonement for her, and she

shall be clean.





(Biology in the name of the Lord)



LEVITICUS 13



The Law Concerning Leprosy



1 And the Lord spoke to Moses and Aaron, saying:

2 (Dt 24:8; Lev 14:56; 14:3) When a man has on the skin of his body

a swelling, a scab, or spot, and it turns on the skin of his body

like a mark of a leprous sore, then he shall be brought to Aaron

the priest or to one of his sons the priests.

3 (Ro 3:19-20) And the priest shall examine the mark on the skin

of the body, and when the hair on the diseased area is white,

and the mark appears to be deeper than the skin of his body,

then it is a leprous sore. So the priest shall look on him

and pronounce him unclean.

4 (Nu 12:15) If the spot is white on the skin of his body,

and it appears to be no deeper than the skin, and the hair is not white,

then the priest shall isolate the person who has the mark for seven days.

5 Then the priest shall examine him on the seventh day,

and if the mark is still visible,

and the mark has not spread into the skin,

then the priest shall isolate him for seven days more.

6 (Lev 11:25; 14:8) And the priest shall examine him again

on the seventh day, and if the mark has faded and not spread

into the skin, then the priest shall pronounce him clean;

it is only a scab, and he shall wash his clothes and be clean.

7 But if the scab spreads in the skin after he has been seen

by the priest for his cleansing, he shall be seen by the priest again.

8 And if the priest sees that the scab has spread in the skin,

then the priest shall pronounce him unclean. It is leprosy.

9 When a person has leprosy, then it shall be reported to the priest.

10 (2Ki 5:27; 2Ch 26:19–20) And the priest shall examine him,

and if there is a white swelling in the skin,

and it has turned the hair white,

and there is raw flesh in the swelling,

11 it is a recurring leprosy in the skin of his body,

and the priest shall pronounce him unclean,

but he shall not isolate him, for he is unclean.

12 If the leprosy breaks out all over the skin,

and the disease covers all the skin of the person

who has the disease from his head to his feet,

wherever the priest looks,

13 then the priest shall examine,

and if the leprosy has covered all his body,

he shall pronounce him clean from the disease.

It has all turned white, and he is clean.

14 But when raw flesh appears on him, he shall be unclean.

15 The priest shall see the raw flesh and pronounce him to be unclean,

for the raw flesh is unclean. It is leprosy.

16 Or if the raw flesh turns again, and it is changed to white,

then he shall come to the priest.

17 And the priest shall see him, and if the disease is changed to white,

then the priest shall pronounce him clean who has the disease. He is clean.

18 (Ex 9:9) And when the skin has a boil, and it is healed,

19 and in the place of the boil there is a white swelling

or a reddish-white spot, then it will be shown to the priest.

20 And if the priest sees it, and it is deeper than the skin,

and the hair has turned white, then the priest shall pronounce him unclean.

It is a leprous sore that has broken out in the boil.

21 But if the priest looks at it, and there are no white hairs in it,

and if it is not deeper than the skin but has faded,

then the priest shall isolate the person for seven days.

22 If it spreads around the skin,

then the priest shall pronounce him unclean. It is a leprous sore.

23 But if the spot stays in its place and does not spread,

then it is the scar of a boil, and the priest shall pronounce him clean.

24 Or if there is some of the skin on the body where there is a burn,

and the raw flesh that has a burn becomes a reddish or white spot,

25 then the priest shall examine it, and if the hair in the spot

has turned white, and it is deeper than the skin, then it is

a leprous disease broken out from the burn.

Therefore the priest shall pronounce him unclean. It is a leprous sore.

26 But if the priest looks at it, and there is no white hair in the spot,

and it is no deeper than the other skin and is faded, then the priest shall

isolate him for seven days.

27 And the priest shall examine him on the seventh day,

and if it has spread around the skin,

then the priest shall pronounce him unclean. It is a leprous sore.

28 If the spot stays in its place and it does not spread in the skin,

but is faded, then it is a swelling from the burn,

and the priest shall pronounce him clean, for it is a scar from the burn.

29 If a man or woman has a sore on the head or in the beard,

30 then the priest shall examine the sore, and if it is deeper than the skin

and there is in it a yellow thin hair, then the priest

shall pronounce him unclean. It is a scaly leprosy of the head or beard.

31 If the priest examines the scaly sore, and it is no deeper than the skin,

and there is no black hair in it, then the priest shall isolate the person

with the scale for seven days.

32 And on the seventh day the priest shall examine the sore,

and if the scale has not spread, and there is no yellow hair in it,

and the scale is not deeper than the skin,

33 then he shall shave, but the scale he shall not shave,

and the priest shall isolate the person with the scale another seven days.

34 And on the seventh day the priest shall examine the scale.

If the scale has not spread in the skin and is no deeper than the skin,

the priest shall pronounce him clean. He shall wash his clothes and be clean.

35 But if the scale spreads over the skin after his cleansing,

36 then the priest shall examine him. If the scale has spread over the skin,

the priest shall not look for yellow hair. He is unclean.

37 But if the scale appears not to have changed

and there is black hair growing in it, then the scale is healed.

He is clean and the priest shall pronounce him clean.

38 If a man or a woman has spots on the skin of the body,

even white bright spots,

39 then the priest shall examine, and if the bright spots

on the skin of the body are a faded white,

then it is just a rash that has broken out on the skin. He is clean.

40 When a man has lost hair from his head, then he is bald.

He is still clean.

41 And when a man has lost hair from his forehead, then he is bald

on the forehead. He is still clean.

42 But if there is on the bald head or bald forehead a reddish-white sore,

it is a leprous disease breaking out on his bald head or his bald forehead.

43Then the priest shall examine it. If the diseased swelling is reddish-white

on his bald head or on his bald forehead, resembling a leprous disease

in the skin of the body,

44 he is leprous. He is unclean. The priest shall pronounce him unclean.

His disease is on his head.

45 (Lev 10:6; La 4:15; Eze 24:17) The man who has the leprous disease

shall have torn clothes and disheveled hair; and he shall cover his mustache

and shall cry, "Unclean, unclean."

46 (2Ki 7:3; 15:5) All the days that he has the disease,

he shall be defiled. He is unclean. He shall dwell alone,

and he shall live outside the camp.



The Law About Leprous Garments



47 (Jude 1:23) If a garment has a leprous disease,

whether it is a wool or a linen garment,

48 whether it is in the warp or woof of the linen or wool fabric,

or in the leather or anything made of leather,

49 and if the disease is greenish or reddish in the garment,

or in the leather, or in the warp or woof, or in anything made of leather,

it is a leprous disease and shall be shown to the priest.

50 And the priest shall examine the disease, and isolate the infected

article for seven days.

51 (Lev 14:44) And he shall examine the disease on the seventh day.

If the disease has spread in the garment, either in the warp or in the woof,

or in the leather, or in any work that is made of leather,

this is a spreading leprous disease. It is unclean.

52 He shall therefore burn that garment, whether warp or woof,

wool or linen, or anything of leather that has the disease,

for it is a spreading leprous disease. It shall be burned in the fire.

53 If the priest examines it, and the disease has not spread in the garment,

either in the warp or the woof, or in anything of leather,

54 then the priest shall command that they wash the article

in which the disease appears, and he shall isolate it for seven days more.

55 The priest shall examine the infected article after it has been washed.

If the infected spot has not changed its color,

even if the disease has not spread, it is unclean.

You shall burn it in the fire, whether the leprous spot is on the inside

or on the outside of the article.

56 If the priest examines and the disease has faded after washing it,

he shall tear the spot out of the garment, or out of the leather,

or out of the warp or the woof.

57 If it still appears in the garment, either in the warp or in the woof,

or in anything of leather, it is spreading. You shall burn in the fire

that in which the disease appears.

58 The garment that you have washed, either in the warp or woof,

or anything of leather, if the disease is gone from it, then

it shall be washed a second time and shall be clean.

59 This is the law of the leprous disease in a garment of wool or linen,

either in the warp or woof, or anything of leather to determine if

it is clean or unclean.



Leviticus 13

[1] And the LORD spake unto Moses and Aaron, saying,

[2] When a man shall have in the skin of his flesh a rising, a scab, or a

bright spot, and it be in the skin of his flesh like the plague of leprosy;

then he shall be brought unto Aaron the priest, or unto one of his sons the

priests:

[3] And the priest shall look on the plague in the skin of the flesh: and

when the hair in the plague is turned white, and the plague in sight be

deeper than the skin of his flesh, it is a plague of leprosy: and the priest

shall look on him, and pronounce him unclean.

[4] If the bright spot be white in the skin of his flesh, and in sight be

not deeper than the skin, and the hair thereof be not turned white; then the

priest shall shut up him that hath the plague seven days:

[5] And the priest shall look on him the seventh day: and, behold, if the

plague in his sight be at a stay, and the plague spread not in the skin;

then the priest shall shut him up seven days more:

[6] And the priest shall look on him again the seventh day: and, behold, if

the plague be somewhat dark, and the plague spread not in the skin, the

priest shall pronounce him clean: it is but a scab: and he shall wash his

clothes, and be clean.

[7] But if the scab spread much abroad in the skin, after that he hath been

seen of the priest for his cleansing, he shall be seen of the priest again:

[8] And if the priest see that, behold, the scab spreadeth in the skin, then

the priest shall pronounce him unclean: it is a leprosy.

[9] When the plague of leprosy is in a man, then he shall be brought unto

the priest;

[10] And the priest shall see him: and, behold, if the rising be white in

the skin, and it have turned the hair white, and there be quick raw flesh in

the rising;

[11] It is an old leprosy in the skin of his flesh, and the priest shall

pronounce him unclean, and shall not shut him up: for he is unclean.

[12] And if a leprosy break out abroad in the skin, and the leprosy cover

all the skin of him that hath the plague from his head even to his foot,

wheresoever the priest looketh;

[13] Then the priest shall consider: and, behold, if the leprosy have

covered all his flesh, he shall pronounce him clean that hath the plague: it

is all turned white: he is clean.

[14] But when raw flesh appeareth in him, he shall be unclean.

[15] And the priest shall see the raw flesh, and pronounce him to be

unclean: for the raw flesh is unclean: it is a leprosy.

[16] Or if the raw flesh turn again, and be changed unto white, he shall

come unto the priest;

[17] And the priest shall see him: and, behold, if the plague be turned into

white; then the priest shall pronounce him clean that hath the plague: he is

clean.

[18] The flesh also, in which, even in the skin thereof, was a boil, and is

healed,

[19] And in the place of the boil there be a white rising, or a bright spot,

white, and somewhat reddish, and it be shewed to the priest;

[20] And if, when the priest seeth it, behold, it be in sight lower than the

skin, and the hair thereof be turned white; the priest shall pronounce him

unclean: it is a plague of leprosy broken out of the boil.

[21] But if the priest look on it, and, behold, there be no white hairs

therein, and if it be not lower than the skin, but be somewhat dark; then

the priest shall shut him up seven days:

[22] And if it spread much abroad in the skin, then the priest shall

pronounce him unclean: it is a plague.

[23] But if the bright spot stay in his place, and spread not, it is a

burning boil; and the priest shall pronounce him clean.

[24] Or if there be any flesh, in the skin whereof there is a hot burning,

and the quick flesh that burneth have a white bright spot, somewhat reddish,

or white;

[25] Then the priest shall look upon it: and, behold, if the hair in the

bright spot be turned white, and it be in sight deeper than the skin; it is

a leprosy broken out of the burning: wherefore the priest shall pronounce

him unclean: it is the plague of leprosy.

[26] But if the priest look on it, and, behold, there be no white hair in

the bright spot, and it be no lower than the other skin, but be somewhat

dark; then the priest shall shut him up seven days:

[27] And the priest shall look upon him the seventh day: and if it be spread

much abroad in the skin, then the priest shall pronounce him unclean: it is

the plague of leprosy.

[28] And if the bright spot stay in his place, and spread not in the skin,

but it be somewhat dark; it is a rising of the burning, and the priest shall

pronounce him clean: for it is an inflammation of the burning.

[29] If a man or woman have a plague upon the head or the beard;

[30] Then the priest shall see the plague: and, behold, if it be in sight

deeper than the skin; and there be in it a yellow thin hair; then the priest

shall pronounce him unclean: it is a dry scall, even a leprosy upon the head

or beard.

[31] And if the priest look on the plague of the scall, and, behold, it be

not in sight deeper than the skin, and that there is no black hair in it;

then the priest shall shut up him that hath the plague of the scall seven

days:

[32] And in the seventh day the priest shall look on the plague: and,

behold, if the scall spread not, and there be in it no yellow hair, and the

scall be not in sight deeper than the skin;

[33] He shall be shaven, but the scall shall he not shave; and the priest

shall shut up him that hath the scall seven days more:

[34] And in the seventh day the priest shall look on the scall: and, behold,

if the scall be not spread in the skin, nor be in sight deeper than the

skin; then the priest shall pronounce him clean: and he shall wash his

clothes, and be clean.

[35] But if the scall spread much in the skin after his cleansing;

[36] Then the priest shall look on him: and, behold, if the scall be spread

in the skin, the priest shall not seek for yellow hair; he is unclean.

[37] But if the scall be in his sight at a stay, and that there is black

hair grown up therein; the scall is healed, he is clean: and the priest

shall pronounce him clean.

[38] If a man also or a woman have in the skin of their flesh bright spots,

even white bright spots;

[39] Then the priest shall look: and, behold, if the bright spots in the

skin of their flesh be darkish white; it is a freckled spot that groweth in

the skin; he is clean.

[40] And the man whose hair is fallen off his head, he is bald; yet is he

clean.

[41] And he that hath his hair fallen off from the part of his head toward

his face, he is forehead bald: yet is he clean.

[42] And if there be in the bald head, or bald forehead, a white reddish

sore; it is a leprosy sprung up in his bald head, or his bald forehead.

[43] Then the priest shall look upon it: and, behold, if the rising of the

sore be white reddish in his bald head, or in his bald forehead, as the

leprosy appeareth in the skin of the flesh;

[44] He is a leprous man, he is unclean: the priest shall pronounce him

utterly unclean; his plague is in his head.

[45] And the leper in whom the plague is, his clothes shall be rent, and his

head bare, and he shall put a covering upon his upper lip, and shall cry,

Unclean, unclean.

[46] All the days wherein the plague shall be in him he shall be defiled; he

is unclean: he shall dwell alone; without the camp shall his habitation be.

[47] The garment also that the plague of leprosy is in, whether it be a

woollen garment, or a linen garment;

[48] Whether it be in the warp, or woof; of linen, or of woollen; whether in

a skin, or in any thing made of skin;

[49] And if the plague be greenish or reddish in the garment, or in the

skin, either in the warp, or in the woof, or in any thing of skin; it is a

plague of leprosy, and shall be shewed unto the priest:

[50] And the priest shall look upon the plague, and shut up it that hath the

plague seven days:

[51] And he shall look on the plague on the seventh day: if the plague be

spread in the garment, either in the warp, or in the woof, or in a skin, or

in any work that is made of skin; the plague is a fretting leprosy; it is

unclean.

[52] He shall therefore burn that garment, whether warp or woof, in woollen

or in linen, or any thing of skin, wherein the plague is: for it is a

fretting leprosy; it shall be burnt in the fire.

[53] And if the priest shall look, and, behold, the plague be not spread in

the garment, either in the warp, or in the woof, or in any thing of skin;

[54] Then the priest shall command that they wash the thing wherein the

plague is, and he shall shut it up seven days more:

[55] And the priest shall look on the plague, after that it is washed: and,

behold, if the plague have not changed his colour, and the plague be not

spread; it is unclean; thou shalt burn it in the fire; it is fret inward,

whether it be bare within or without.

[56] And if the priest look, and, behold, the plague be somewhat dark after

the washing of it; then he shall rend it out of the garment, or out of the

skin, or out of the warp, or out of the woof:

[57] And if it appear still in the garment, either in the warp, or in the

woof, or in any thing of skin; it is a spreading plague: thou shalt burn

that wherein the plague is with fire.

[58] And the garment, either warp, or woof, or whatsoever thing of skin it

be, which thou shalt wash, if the plague be departed from them, then it

shall be washed the second time, and shall be clean.

[59] This is the law of the plague of leprosy in a garment of woollen or

linen, either in the warp, or woof, or any thing of skins, to pronounce it

clean, or to pronounce it unclean.



2) Our Daily Bread for 16 February 2023 titled



Reflecting Christ's Light




John 1:4-9



4 In Him was life, and the life was the light of mankind.

5 The light shines in darkness, but the darkness has not overcome it.

6 There was a man sent from God whose name was John.

7 This man came as a witness in order to testify concerning the Light,

that all men through Him might believe.

8 He was not this Light, but was sent in order to testify

concerning the Light.

9 The true Light, which enlightens everyone, was coming into the world.



[4] In him was life; and the life was the light of men.

[5] And the light shineth in darkness; and the darkness comprehended it not.

[6] There was a man sent from God, whose name was John.

[7] The same came for a witness, to bear witness of the Light, that all

men through him might believe.

[8] He was not that Light, but was sent to bear witness of that Light.

[9] That was the true Light, which lighteth every man that cometh into

the world.



To capture the beauty of reflective light in his landscape oil paintings,

artist Armand Cabrera works with a key artistic principle: "Reflected light

is never as strong as its source light." He observes that novice painters

tend to exaggerate reflected light. He says, "Reflected light belongs to the

shadow and as such it must support, not compete with the lighted areas

of your painting."



We hear similar insight in the Bible concerning Jesus as "the light of all

mankind" (John 1:4). John the Baptist "came as a witness to testify

concerning that light, so that through him all might believe" (v. 7). The

gospel writer tells us, "He himself [John] was not the light; he came only

as a witness to the light" (v. 8-).



As with John, we're chosen by God to reflect Christ's light to those living

in the shadows of an unbelieving world. This is our role, as one source says,

"perhaps because unbelievers are not able to bear the full blazing

glory of His light firsthand."



Cabrera teaches his art students that "anything that has direct light falling

on it in a scene becomes a source of light itself." Similarly, with Jesus as

"the true light that gives light to everyone" (v. 9), we can shine as

witnesses. As we reflect Him, may the world be amazed to see His glory s

hine through us.



By: Patricia Raybon



Reflect & Pray



How do you reflect the light of Christ?

In what shadowy areas of the world can you shine His transforming light?



Shine on me, beautiful Light of God.

Please help me to shine Your light in the shadows of an unbelieving world.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 5 - Starting Over



2 Cor 5:17



17 (Jn 3:3; Ro 16:7) Therefore, if any man is in Christ,

he is a new creature. Old things have passed away.

Look, all things have become new.



17 Therefore if any man be in Christ, he is a new creature:

old things are passed away; behold, all things are become new.



"The trouble with turning over a new leaf," Gordon sighed,

"is that once you've done it twice, you're right back where

you started." Gordon, in his mid-fifties, had his job

"canceled" by a company wanting to cut back on retirement payments.

Out of work, with few prospects, he said wistfully,

"I wish I had the chance to start over again."

Many of us would echo Gordon's sentiments. Whether we have lost a job,

gone through a divorce, moved to another part of the country, or

experienced some lesser crisis, we often long for the chance to

begin again, fresh, without the shadow of past mistakes following us.

God's word offers just such an opportunity. Anyone who is in Christ,

Paul says in 2 Cor 5:17, is a "new creation". For the Christian, the past

is truly past - "all things are become new". In the forgiveness

and restoration of God's grace we can leave the past behind,

with all its mistakes, and enter into new life.

And the promise is not just for the newly saved. Those of us who

have been Christians for years need to hear the truth of 2 Cor 5:17 again,

for we accumulated some "new mistakes" since we came to Christ. Anyone who

is in Christ is a new creation; the freedom of forgiveness, of

"starting over" is available to all who call upon the name of the Lord.

We cannot every really "start over" simply by establishing New Year's

resolutions or turning over a new leaf. Only God gives us that opportunity;

his grace allows us to clear away the rubble of the past and begin again.

Everything becomes new in God's loving forgiveness.



Application



a) What "resolutions" have I made in an attempt to "start over"

in some area of struggle or failure in my life? Did my resolutions work?



b) What does 2 Cor 5:17 mean for me at this point in my Christian Life?



4) From Prosperity Promises - Kenneth Copeland



2 Chr 26:5



5 (2 Ch 24:2; Da 1:17) And he sought after God in the days of Zechariah,

the one who instructed him in the fear of the Lord. And in the days

that he sought after the Lord, God caused him to succeed.



5 And he sought God in the days of Zechariah,

who had understanding in the visions of God: and as long

as he sought the LORD, God made him to prosper.



5) From a Book called God's Promises for you:



God's Gift of Salvation



Ps 40:1-3,9-11



PSALMS 40



1 I waited patiently for the Lord,

and He turned to me, and heard my cry.

2 (Ps 63:1; 84:2) He also brought me up out of a horrible pit,

out of the miry clay,

and set my feet on a rock,

and established my steps.

3 (Ps 79:10; 80:5) He has put a new song in my mouth,

even praise to our God;

many will see it, and fear,

and will trust in the Lord.



...



9 (Ps 38:6; 18:2) I have proclaimed righteousness

in the great congregation;

I have not held back my lips,

O Lord, You know.

10 (Ps 42:3; Joel 2:17) I have not hidden Your righteousness

within my heart;

I have declared Your faithfulness and Your salvation;

I have not concealed Your lovingkindness and Your truth

from the great congregation.

11 (Ps 42:5; 43:5) Do not withhold Your compassion from me, O Lord;

may Your lovingkindness and Your truth always guard me.



To the chief Musician, A Psalm of David.

1 I waited patiently for the LORD;

And he inclined unto me, and heard my cry.

2 He brought me up also out of an horrible pit, out of the miry clay,

And set my feet upon a rock, and established my goings.

3 And he hath put a new song in my mouth, even

praise unto our God:

Many shall see it, and fear,

And shall trust in the LORD.

...

9 I have preached righteousness in the great congregation:

Lo, I have not refrained my lips, O LORD, thou knowest.

10 I have not hid thy righteousness within my heart;

I have declared thy faithfulness and thy salvation:

I have not concealed thy lovingkindness,

And thy truth from the great congregation.

11 Withhold not thou thy tender mercies from me, O LORD:

Let thy lovingkindness and thy truth continually preserve me.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



16th Day of the Month



a) Pray that God will convict the hearts of Canadians of the false

idea that all moral choices are equal and

without consequences

( John 16:7-8



7 "Nevertheless I tell you the truth: It is expedient for you that I go away.

For if I do not go away, the Counselor will not come to you.

But if I go, I will send Him to you.

8 When He comes, He will convict the world of sin

and of righteousness and of judgment"



7 Nevertheless I tell you the truth; It is expedient for you that I go away:

for if I go not away, the Comforter will not come unto you;

but if I depart, I will send him unto you.

8 And when he is come, he will reprove the world of sin,

and of righteousness, and of judgment:



)





b) Pray that people's hearts would be opened to see the folly

of denying God's supremacy



(



John 14:6



6 Jesus said to him,

"I am the way, the truth, and the life.

No one comes to the Father except through Me."



6 Jesus saith unto him, I am the way, the truth, and the life:

no man cometh unto the Father, but by me.



Rom 3:19-20



19 Now we know that whatever the law says,

it says to those who are under the law,

so that every mouth may be silenced,

and all the world may become accountable to God.

20 Therefore by the works of the law

no flesh will be justified in His sight,

for through the law comes the knowledge of sin.



19 Now we know that what things soever the law saith, it saith to them who are

under the law: that every mouth may be stopped, and all the world may become

guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified

in his sight: for by the law is the knowledge of sin.



2 Cor 5:10



10 For we must all appear before the judgment seat of Christ,

that each one may receive his recompense in the body,

according to what he has done,

whether it was good or bad.



10 For we must all appear before the judgment seat of Christ; that every one

may receive the things done in his body, according to that he hath done,

whether it be good or bad.



2 Cor 10:5



5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into

captivity to the obedience of Christ,



5 casting down imaginations, and every high thing that exalteth itself against

the knowledge of God, and bringing into captivity every thought

to the obedience of Christ;



)



8 )

DAY 11: Pursue Godly Goals

Verse of the day: "(Heb 3:1; 1Pe 5:10)

I press toward the goal to the prize of the high

calling of God in Christ Jesus.

[14] I press toward the mark for the prize of the high

calling of God in Christ Jesus. " Philippians 3:14

God has called us to do things for Him while on earth. The specific things

He wants us to do are different for each person but we allhave a

particular purpose that God has called each one of us to achieve. For

example,you might be calledto be an encouragementto someone, called

to prayer, or serve in a particular ministry.

Regardless of your calling, it should be something you are actively

pursuing.

It's easy to get busy and forget what God has called you to do so choose

today to pursue Godly goals. They might not always come to pass

immediately, but if you keep taking steps towards them and invite God

into them, He willhelp you as you pursue them.

Reflection: Have I pursued what God is calling me to do?

What can I do to stay focused on the calling God has on my life?



Conclusion:



Pray to the Lord and pray to Him to know real Science as He is the creator



Pray to the Lord: "Shine on me, beautiful Light of God.

Please help me to shine Your light in the shadows of an unbelieving world."



Pray to the Lord and pray to know we are new in Him.



Pray to the Lord and pray to His mercies are new every morning.



Pray to the Lord and thank Him for He is your shield.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that God will convict the hearts of Canadians of the false

idea that all moral choices are equal and

without consequences



Pray that people's hearts would be opened to see the folly

of denying God's supremacy



Pray for the successful distribution of Bibles in isolated communities

in Mexico throughout the year.



Dear Lord, you have made me for a purpose and called me to

move forward. Help me to stay committed to Your calling on my life. i

come to You, seeking Your divine wisdom to understand what You want

me ta accomplish with the gifts, talents, opportunities, time, money, and

other resources You have given me. Please help me plan effectively and set

God-honoring goals and targets. lean do nothing without Your grace and

strength. Help me fulfill Your purpose for me today ond allthe days of my

life.

I surrender my plans, desires, goals, wishes, and wants to You, God. Help

me align my desires with Yours and live a life that pleases You always. Let

Yourpurposes prevail, and Your plans come to pass in my life. In the

beautifuland precious name of Jesus I pray, amen.



Scripture reflection: Matthew 15:8



8 (Isa 29:13; Eze 33:31) 'These people draw near to Me with their mouth,

and honor Me with their lips,

but their heart is far from Me.

[8] This people draweth nigh unto me with their mouth, and honoureth me with

their lips; but their heart is far from me.



Jeremiah 24:7



7 (Jer 30:22; Heb 8:10) I will give them a heart to know Me,

that I am the Lord; and they will be My people, and I will be their God,

for they will return to Me with their whole heart.



[7] And I will give them an heart to know me, that I am the LORD: and they

shall be my people, and I will be their God: for they shall return unto me

with their whole heart.



Isaiah 26:3



3 You will keep him in perfect peace,

whose mind is stayed on You,

because he trusts in You.

[3] Thou wilt keep him in perfect peace, whose mind is stayed on thee:

because he trusteth in thee.



Matthew 6:33



33 (1Ti 4:8; 1Ki 3:11-13) But seek first the kingdom of God

and His righteousness, and all these things shall be given to you.

[33] But seek ye first the kingdom of God, and his righteousness; and all

these things shall be added unto you.



Conclusion:



Pray to the Lord and pray to Him to know real Science as He is the creator



Pray to the Lord: "Shine on me, beautiful Light of God.

Please help me to shine Your light in the shadows of an unbelieving world."



Pray to the Lord and pray to know we are new in Him.



Pray to the Lord and pray to His mercies are new every morning.



Pray to the Lord and thank Him for He is your shield.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that God will convict the hearts of Canadians of the false

idea that all moral choices are equal and

without consequences



Pray that people's hearts would be opened to see the folly

of denying God's supremacy



Pray for the successful distribution of Bibles in isolated communities

in Mexico throughout the year.



Dear Lord, you have made me for a purpose and called me to

move forward. Help me to stay committed to Your calling on my life. i

come to You, seeking Your divine wisdom to understand what You want

me ta accomplish with the gifts, talents, opportunities, time, money, and

other resources You have given me. Please help me plan effectively and set

God-honoring goals and targets. lean do nothing without Your grace and

strength. Help me fulfill Your purpose for me today and all the days of my

life.

I surrender my plans, desires, goals, wishes, and wants to You, God. Help

me align my desires with Yours and live a life that pleases You always. Let

Your purposes prevail, and Your plans come to pass in my life. In the

beautiful and precious name of Jesus I pray, amen.

Day 46 of the 3rd Bible Study Journey - 15 February 2023 reflections

Day 46, 15 Feb 2023



1)



Leviticus 8-10



LEVITICUS 8



The Consecration of Aaron and His Sons



Ex 29:1-37



1 And the Lord spoke to Moses, saying:

2 (Ex 28:2-4) Take Aaron and his sons with him,

and the garments, and the anointing oil,

and a bull for the sin offering,

and two rams, and a basket of unleavened bread,

3 and gather all the congregation together

at the entrance of the tent of meeting.

4 And Moses did as the Lord commanded him,

and the assembly was gathered together

at the entrance of the tent of meeting.

5 Moses said to the congregation,

"This is the thing which the Lord commanded to be done."

6 (Ex 29:4; 1Co 6:11) Moses brought Aaron and his sons

and washed them with water.

7 (Ex 28:4) Then he put the tunic on him, and tied the sash around him,

and clothed him with the robe, and putthe ephod upon him, and he girded

him with the decorative band of the ephod and bound the ephod to him.

8 (Ezr 2:63) He put the breastplate on him. He also put the Urim

and the Thummim in the breastplate.

9 Then he put the turban upon his head.

Also on the turban at the front he put the golden plate,

the holy crown, as the Lord commanded Moses.

10 Moses took the anointing oil,

and anointed the tabernacle and all that was in it,

and sanctified them.

11 He sprinkled oil on the altar seven times and anointed the altar

and all its vessels, both the laver and its stand, to sanctify them.

12 (Ex 30:30; Ps 133:2) Then he poured some of the anointing oil

on the head of Aaron and anointed him to sanctify him.

13 (Ex 29:8-9) Moses brought the sons of Aaron and put tunics on them,

and girded them with sashes, and put headbands on them, as the Lord

commanded Moses.

14 (Eze 43:19) He brought the bull for the sin offering,

and Aaron and his sons laid their hands on the head of the bull

for the sin offering.

15 (Lev 4:7) He slaughtered it, and Moses took the blood,

and put it on the horns of the altar around it with his finger,

and purified the altar, and poured the blood at the base of the altar,

and sanctified it to make reconciliation on it.

16 (Ex 29:13) He took all the fat that was on the entrails,

and the appendage above the liver, and the two kidneys with their fat,

and Moses burned them on the altar.

17 (Lev 4:11-12; Ex 29:14) But the bull, and its hide, its flesh,

and its refuse he burned with fire outside the camp,

as the Lord commanded Moses.

18 (Lev 8:2) Then he brought the ram for the burnt offering,

and Aaron and his sons laid their hands on the head of the ram.

19 He killed it, and Moses sprinkled the blood on the sides of the altar.

20 He cut the ram into pieces, and Moses burned the head, the pieces,

and the fat.

21 (Ex 29:18) He washed the entrails and the legs in water,

and Moses burned the whole ram on the altar. It was a burnt offering

for a pleasing aroma, and a food offering made by fire to the Lord,

as the Lord commanded Moses.

22 (Lev 8:2) Next he brought the other ram, the ram of consecration,

and Aaron and his sons laid their hands on the head of the ram.

23 (Ex 29:20; Lev 14:14) He slaughtered it, and Moses took some

of its blood and put it on the tip of the right ear of Aaron,

and on the thumb of his right hand, and on the big toe of his right foot.

24 He brought the sons of Aaron, and Moses put some of the blood

on the tips of their right ears, and on the thumbs of their right hands,

and on the big toes of their right feet.

Then Moses sprinkled the blood on the sides of the altar.

25 He took the fat, and the fatty tail, and all the fat that was

on the entrails, and the appendage above the liver, and the two kidneys,

and their fat, and the right thigh,

26 (Ex 29:23) and out of the basket of unleavened bread that was before

the Lord he took one unleavened cake, and a cake of oiled bread,

and one wafer and put them on the fat and on the right thigh.

27 And he put all these on the hands of Aaron and on the hands of his sons

and waved them for a wave offering before the Lord.

28 (Ex 29:25) Then Moses took them from off their hands

and burned them on the altar with the burnt offering.

This was a consecration for a pleasing aroma,

an offering made by fire to the Lord.

29 Moses took the breast and waved it for a wave offering before the Lord.

This part of the ram of consecration was for Moses,

as the Lord commanded Moses.

30 (Nu 3:3; Ex 29:21) Then Moses took some of the anointing oil

and some of the blood which was on the altar and sprinkled it on Aaron,

and on his garments, and on his sons, and on the garments of his sons

with him and sanctified Aaron, and his garments, and his sons,

and the garments of his sons with him.

31 (Ex 29:31-32) Moses said to Aaron and to his sons,

"Boil the flesh at the entrance of the tent of meeting

and eat it there with the bread that is in the basket of consecrations

just as I commanded, saying, 'Aaron and his sons shall eat it.'

32 (Ex 29:34) That which remains of the flesh

and of the bread you shall burn up.

33 (Ex 29:35) You shall not go out of the door of the tent of meeting

for seven days, until the days of your consecration are at an end,

for your consecration will take seven days.

34 (Heb 7:16) As he has done this day, so the Lord has commanded

what is to be done to make atonement for you.

35 (Nu 3:7; 9:19) Therefore you shall abide at the entrance of the tent

of meeting day and night for seven days and keep the charge of the Lord

that you do not die, for so I have been commanded."

36 So Aaron and his sons did all things which the Lord commanded by the hand of Moses.



Leviticus 8

[1] And the LORD spake unto Moses, saying,

[2] Take Aaron and his sons with him, and the garments, and the anointing

oil, and a bullock for the sin offering, and two rams, and a basket of

unleavened bread;

[3] And gather thou all the congregation together unto the door of the

tabernacle of the congregation.

[4] And Moses did as the LORD commanded him; and the assembly was gathered

together unto the door of the tabernacle of the congregation.

[5] And Moses said unto the congregation, This is the thing which the LORD

commanded to be done.

[6] And Moses brought Aaron and his sons, and washed them with water.

[7] And he put upon him the coat, and girded him with the girdle, and

clothed him with the robe, and put the ephod upon him, and he girded him

with the curious girdle of the ephod, and bound it unto him therewith.

[8] And he put the breastplate upon him: also he put in the breastplate the

Urim and the Thummim.

[9] And he put the mitre upon his head; also upon the mitre, even upon his

forefront, did he put the golden plate, the holy crown; as the LORD

commanded Moses.

[10] And Moses took the anointing oil, and anointed the tabernacle and all

that was therein, and sanctified them.

[11] And he sprinkled thereof upon the altar seven times, and anointed the

altar and all his vessels, both the laver and his foot, to sanctify them.

[12] And he poured of the anointing oil upon Aaron's head, and anointed him,

to sanctify him.

[13] And Moses brought Aaron's sons, and put coats upon them, and girded

them with girdles, and put bonnets upon them; as the LORD commanded Moses.

[14] And he brought the bullock for the sin offering: and Aaron and his sons

laid their hands upon the head of the bullock for the sin offering.

[15] And he slew it; and Moses took the blood, and put it upon the horns of

the altar round about with his finger, and purified the altar, and poured

the blood at the bottom of the altar, and sanctified it, to make

reconciliation upon it.

[16] And he took all the fat that was upon the inwards, and caul above the

liver, and the two kidneys, and their fat, and Moses burned it upon the

altar.

[17] But the bullock, and his hide, his flesh, and his dung, he burnt with

fire without the camp; as the LORD commanded Moses.

[18] And he brought the ram for the burnt offering: and Aaron and his sons

laid their hands upon the head of the ram.

[19] And he killed it; and Moses sprinkled the blood upon the altar round

about.

[20] And he cut the ram into pieces; and Moses burnt the head, and the

pieces, and the fat.

[21] And he washed the inwards and the legs in water; and Moses burnt the

whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and

an offering made by fire unto the LORD; as the LORD commanded Moses.

[22] And he brought the other ram, the ram of consecration: and Aaron and

his sons laid their hands upon the head of the ram.

[23] And he slew it; and Moses took of the blood of it, and put it upon the

tip of Aaron's right ear, and upon the thumb of his right hand, and upon the

great toe of his right foot.

[24] And he brought Aaron's sons, and Moses put of the blood upon the tip of

their right ear, and upon the thumbs of their right hands, and upon the

great toes of their right feet: and Moses sprinkled the blood upon the altar

round about.

[25] And he took the fat, and the rump, and all the fat that was upon the

inwards, and the caul above the liver, and the two kidneys, and their fat,

and the right shoulder:

[26] And out of the basket of unleavened bread, that was before the LORD, he

took one unleavened cake, and a cake of oiled bread, and one wafer, and put

them on the fat, and upon the right shoulder:

[27] And he put all upon Aaron's hands, and upon his sons' hands, and waved

them for a wave offering before the LORD.

[28] And Moses took them from off their hands, and burnt them on the altar

upon the burnt offering: they were consecrations for a sweet savour: it is

an offering made by fire unto the LORD.

[29] And Moses took the breast, and waved it for a wave offering before the

LORD: for of the ram of consecration it was Moses' part; as the LORD

commanded Moses.

[30] And Moses took of the anointing oil, and of the blood which was upon

the altar, and sprinkled it upon Aaron, and upon his garments, and upon his

sons, and upon his sons' garments with him; and sanctified Aaron, and his

garments, and his sons, and his sons' garments with him.

[31] And Moses said unto Aaron and to his sons, Boil the flesh at the door

of the tabernacle of the congregation: and there eat it with the bread that

is in the basket of consecrations, as I commanded, saying, Aaron and his

sons shall eat it.

[32] And that which remaineth of the flesh and of the bread shall ye burn

with fire.

[33] And ye shall not go out of the door of the tabernacle of the

congregation in seven days, until the days of your consecration be at an

end: for seven days shall he consecrate you.

[34] As he hath done this day, so the LORD hath commanded to do, to make an

atonement for you.

[35] Therefore shall ye abide at the door of the tabernacle of the

congregation day and night seven days, and keep the charge of the LORD, that

ye die not: for so I am commanded.

[36] So Aaron and his sons did all things which the LORD commanded by the

hand of Moses.



(How blessed are in the Lord for being part of the priesthood?)



LEVITICUS 9



The Priestly Ministry Begins



1 And it came to pass on the eighth day that Moses called Aaron

and his sons and the elders of Israel.

2 (Lev 4:3; Ex 29:1) Then he said to Aaron, "

Take a young calf for a sin offering and a ram for a burnt offering,

without blemish, and offer them before the Lord.

3 (Lev 4:23; Ezr 6:17) To the children of Israel you shall speak, saying,

'Take a male goat for a sin offering, and a calf and a lamb-both a year old

without blemish-for a burnt offering,

4 (Ex 29:43; Lev 9:6) also an ox and a ram for peace offerings to sacrifice

before the Lord, and a grain offering mixed with oil.

For today the Lord will appear to you.' "

5 They brought that which Moses commanded before the tent of meeting,

and the entire congregation drew near and stood before the Lord.

6 (Ex 24:16; Lev 9:23) Moses said, "This is the thing which the Lord

commanded that you should do; then the glory of the Lord shall appear to you."

7 (Heb 5:3; 5:1) Then Moses said to Aaron, "Go to the altar,

and offer your sin offering and your burnt offering, and make atonement

for yourself and for the people, and offer the sacrifice of the people,

and make atonement for them, as the Lord commanded."

8 Aaron therefore went to the altar and slaughtered the calf

of the sin offering which was for himself.

9 (Lev 4:6-7; 8:15) The sons of Aaron brought the blood to him,

and he dipped his finger in the blood, and put it on the horns of the altar,

and poured out the blood at the base of the altar.

10 But the fat, the kidneys, and the appendage

above the liver of the sin offering he burned on the altar,

as the Lord commanded Moses.

11 (Lev 4:11-12; 8:17) The flesh and the hide he burned

with fire outside the camp.

12 He slaughtered the burnt offering,

and the sons of Aaron presented the blood to him,

which he sprinkled on the sides of the altar.

13 They presented the burnt offering to him,

with its pieces, and the head, and he burned them on the altar.

14 (Lev 8:21) He then washed the entrails and the legs

and burned them with the burnt offering on the altar.

15 (Lev 4:27-31; 9:3) He brought the people's offering,

and took the goat which was the sin offering for the people,

and slaughtered it, and offered it for sin as the first offering.

16 And he brought the burnt offering

and offered it according to its regulation.

17 (Lev 2:1-2) Then he brought the grain offering,

took a handful of it, and burned it on the altar,

besides the burnt sacrifice of the morning.

18 He slaughtered the ox and the ram as a sacrifice of peace offerings

for the people, and the sons of Aaron presented the blood to him,

which he sprinkled on the sides of the altar,

19 and the fat of the ox and of the ram, the fatty tail,

and that which covers the entrails, and the kidneys,

and the appendage above the liver.

20 They put the fat pieces on the breasts,

and he burned the fat on the altar.

21 (Lev 7:30-34) But the breasts and the right thigh

Aaron waved for a wave offering before the Lord just

as Moses commanded.

22 (Dt 21:5; Lk 24:50) Aaron lifted up his hand toward the people,

and blessed them, and came down from offering the sin offering,

the burnt offering, and peace offerings.

23 (Lev 9:6; Nu 16:19) Moses and Aaron went into the tent of meeting,

and when they came out they blessed the people,

and the glory of the Lord appeared to all the people.

24 (Jdg 6:21; 1Ki 18:38-39) A fire came out from before the Lord,

and it consumed the burnt offering and the fat that were on the altar.

When all the people saw this, they shouted and fell on their faces.



Leviticus 9

[1] And it came to pass on the eighth day, that Moses called Aaron and his

sons, and the elders of Israel;

[2] And he said unto Aaron, Take thee a young calf for a sin offering, and a

ram for a burnt offering, without blemish, and offer them before the LORD.

[3] And unto the children of Israel thou shalt speak, saying, Take ye a kid

of the goats for a sin offering; and a calf and a lamb, both of the first

year, without blemish, for a burnt offering;

[4] Also a bullock and a ram for peace offerings, to sacrifice before the

LORD; and a meat offering mingled with oil: for to day the LORD will appear

unto you.

[5] And they brought that which Moses commanded before the tabernacle of the

congregation: and all the congregation drew near and stood before the LORD.

[6] And Moses said, This is the thing which the LORD commanded that ye

should do: and the glory of the LORD shall appear unto you.

[7] And Moses said unto Aaron, Go unto the altar, and offer thy sin

offering, and thy burnt offering, and make an atonement for thyself, and for

the people: and offer the offering of the people, and make an atonement for

them; as the LORD commanded.

[8] Aaron therefore went unto the altar, and slew the calf of the sin

offering, which was for himself.

[9] And the sons of Aaron brought the blood unto him: and he dipped his

finger in the blood, and put it upon the horns of the altar, and poured out

the blood at the bottom of the altar:

[10] But the fat, and the kidneys, and the caul above the liver of the sin

offering, he burnt upon the altar; as the LORD commanded Moses.

[11] And the flesh and the hide he burnt with fire without the camp.

[12] And he slew the burnt offering; and Aaron's sons presented unto him the

blood, which he sprinkled round about upon the altar.

[13] And they presented the burnt offering unto him, with the pieces

thereof, and the head: and he burnt them upon the altar.

[14] And he did wash the inwards and the legs, and burnt them upon the burnt

offering on the altar.

[15] And he brought the people's offering, and took the goat, which was the

sin offering for the people, and slew it, and offered it for sin, as the

first.

[16] And he brought the burnt offering, and offered it according to the

manner.

[17] And he brought the meat offering, and took an handful thereof, and

burnt it upon the altar, beside the burnt sacrifice of the morning.

[18] He slew also the bullock and the ram for a sacrifice of peace

offerings, which was for the people: and Aaron's sons presented unto him the

blood, which he sprinkled upon the altar round about,

[19] And the fat of the bullock and of the ram, the rump, and that which

covereth the inwards, and the kidneys, and the caul above the liver:

[20] And they put the fat upon the breasts, and he burnt the fat upon the

altar:

[21] And the breasts and the right shoulder Aaron waved for a wave offering

before the LORD; as Moses commanded.

[22] And Aaron lifted up his hand toward the people, and blessed them, and

came down from offering of the sin offering, and the burnt offering, and

peace offerings.

[23] And Moses and Aaron went into the tabernacle of the congregation, and

came out, and blessed the people: and the glory of the LORD appeared unto

all the people.

[24] And there came a fire out from before the LORD, and consumed upon the

altar the burnt offering and the fat: which when all the people saw, they

shouted, and fell on their faces.



LEVITICUS 10



The Death of Nadab and Abihu



1 (Lev 16:12; Nu 26:61; Ex 24:1) Now Nadab and Abihu, the sons of Aaron,

each took his censer and put fire in it, and put incense on it,

and offered strange fire before the Lord,

which He did not command them to do.

2 (Nu 26:61; Lev 9:24; Nu 16:35) Then a fire came out from the Lord

and devoured them, and they died before the Lord.

3 (Eze 28:22; Ex 19:22) Then Moses said to Aaron,

"This is what the Lord spoke, saying:

'I will be sanctified

by those who come near Me;

and before all the people

I will be glorified.' "

And Aaron held his peace.

4 (Ex 6:22; 6:18) Moses called Mishael and Elzaphan, the sons of Uzziel

the uncle of Aaron, and said to them,

"Come near, and carry your brothers

from before the sanctuary out of the camp."

5 So they went near, and carried them in their tunics

out of the camp as Moses had said.

6 (Nu 16:22; Jos 7:1) Moses said to Aaron,

and to Eleazar and Ithamar his sons,

"Do not let your hair be loosely disheveled,

nor rend your clothes, lest you die,

and lest wrath come upon all the people.

Instead, let your brothers, the whole house of Israel,

mourn the burning which the Lord has caused.

7 (Lev 21:12; Ex 28:41) You shall not go out from the entrance

of the tent of meeting, lest you die, for the anointing oil

of the Lord is upon you." And they did according to the word of Moses.

8 The Lord spoke to Aaron, saying:

9 (Lk 1:15; 1Ti 3:3; Isa 28:7) Do not drink wine nor strong drink,

you or your sons with you, when you go into the tent of meeting,

lest you die. It shall be a perpetual statute throughout your generations,

10 (Lev 11:47; Eze 22:26) so that you may differentiate between what is

holy and common and between what is unclean and clean.

11 (Dt 24:8; Mal 2:7 ) And so you may teach the children of Israel

all the statutes that the Lord has spoken to them by the hand of Moses.

12 (Lev 21:22; Nu 18:9-10) Moses spoke to Aaron, and to Eleazar and Ithamar,

his sons who were left: Take the grain offering that remains of the food

offerings of the Lord made by fire

and eat it without leaven beside the altar. For it is most holy.

13 (Lev 2:3; 6:16) And you shall eat it in a holy place, because

it is your due and your sons' due from the food sacrifices of the Lord

made by fire. For so I have been commanded.

14 (Nu 18:11) The breast that is waved and the thigh that is contributed

you shall eat in a clean place, you, and your sons, and your daughters

with you, for they are your due and your sons' due which are given out

of the sacrifices of peace offerings of the children of Israel.

15 (Lev 7:34) The thigh that is contributed and the breast that

is waved they shall bring with the fat pieces of the food offerings

made by fire to wave them as a wave offering before the Lord,

and it shall be yours and your sons' with you as a perpetual statute,

as the Lord has commanded.

16 (Lev 9:3; 9:15) Moses diligently sought the goat of the sin offering

and saw it was burned up. And he was angry with Eleazar and Ithamar,

the sons of Aaron who were left alive, saying,

17 (Ex 28:38; Lev 22:16) "Why have you not eaten the sin offering

in the sacred area, knowing that it is most holy and God has given

it to you to bear the iniquity of the congregation to make atonement

for them before the Lord?

18 (Lev 6:30; 6:26) Its blood was not brought into

the inner part of the sanctuary. Indeed you should have eaten

it in the sanctuary as I commanded."

19 (Lev 9:12; 9:8) Aaron said to Moses, "Today they have offered

their sin offering and their burnt offering before the Lord,

and such things have happened to me! If I had eaten the sin offering today,

should it have been accepted in the sight of the Lord?"

20 And when Moses heard that, he approved.



Leviticus 10

[1] And Nadab and Abihu, the sons of Aaron, took either of them his censer,

and put fire therein, and put incense thereon, and offered strange fire

before the LORD, which he commanded them not.

[2] And there went out fire from the LORD, and devoured them, and they died

before the LORD.

[3] Then Moses said unto Aaron, This is it that the LORD spake, saying, I

will be sanctified in them that come nigh me, and before all the people I

will be glorified. And Aaron held his peace.

[4] And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of

Aaron, and said unto them, Come near, carry your brethren from before the

sanctuary out of the camp.

[5] So they went near, and carried them in their coats out of the camp; as

Moses had said.

[6] And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons,

Uncover not your heads, neither rend your clothes; lest ye die, and lest

wrath come upon all the people: but let your brethren, the whole house of

Israel, bewail the burning which the LORD hath kindled.

[7] And ye shall not go out from the door of the tabernacle of the

congregation, lest ye die: for the anointing oil of the LORD is upon you.

And they did according to the word of Moses.

[8] And the LORD spake unto Aaron, saying,

[9] Do not drink wine nor strong drink, thou, nor thy sons with thee, when

ye go into the tabernacle of the congregation, lest ye die: it shall be a

statute for ever throughout your generations:

[10] And that ye may put difference between holy and unholy, and between

unclean and clean;

[11] And that ye may teach the children of Israel all the statutes which the

LORD hath spoken unto them by the hand of Moses.

[12] And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons

that were left, Take the meat offering that remaineth of the offerings of

the LORD made by fire, and eat it without leaven beside the altar: for it is

most holy:

[13] And ye shall eat it in the holy place, because it is thy due, and thy

sons' due, of the sacrifices of the LORD made by fire: for so I am

commanded.

[14] And the wave breast and heave shoulder shall ye eat in a clean place;

thou, and thy sons, and thy daughters with thee: for they be thy due, and

thy sons' due, which are given out of the sacrifices of peace offerings of

the children of Israel.

[15] The heave shoulder and the wave breast shall they bring with the

offerings made by fire of the fat, to wave it for a wave offering before the

LORD; and it shall be thine, and thy sons' with thee, by a statute for ever;

as the LORD hath commanded.

[16] And Moses diligently sought the goat of the sin offering, and, behold,

it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron

which were left alive, saying,

[17] Wherefore have ye not eaten the sin offering in the holy place, seeing

it is most holy, and God hath given it you to bear the iniquity of the

congregation, to make atonement for them before the LORD?

[18] Behold, the blood of it was not brought in within the holy place: ye

should indeed have eaten it in the holy place, as I commanded.

[19] And Aaron said unto Moses, Behold, this day have they offered their sin

offering and their burnt offering before the LORD; and such things have

befallen me: and if I had eaten the sin offering to day, should it have been

accepted in the sight of the LORD?

[20] And when Moses heard that, he was content.



2) Our Daily Bread for 15 February 2023 titled



Juror number 3




Exodus 23:1-9



Laws of Justice and Mercy



1 (Ps 35:11; 101:5) You must not give a false report.

Do not join your hand with the wicked to be a malicious witness.

2 (Ex 23:6-7; Lev 19:15) You must not follow the masses to do evil,

and do not testify in a dispute that agrees

with the crowd to pervert justice.

3 You must not show partiality to a poor man in his dispute.

4 (Dt 22:1-4; Pr 25:21) If you meet your enemy's ox

or his donkey going astray, you shall surely return it to him.

5 (Dt 22:4) If you see the donkey of someone who hates

you lying under its burden, you must not ignore it;

you must surely help with him.

6 (Ex 23:2-3; Dt 27:19) You shall not turn justice away

from your poor in his dispute.

7 (Ex 34:7; 23:1) Keep far away from a false charge,

and do not kill the innocent and the righteous,

for I will not justify the wicked.

8 (Dt 16:19; Pr 15:27) You shall not take a bribe,

for a bribe blinds those who see and subverts

the words of the righteous.

9 (Ex 22:21; Dt 27:19) Also you shall not oppress a foreigner,

for you know the life of a foreigner, seeing you were foreigners

in the land of Egypt.



[1] Thou shalt not raise a false report: put not thine hand with the wicked

to be an unrighteous witness.

[2] Thou shalt not follow a multitude to do evil; neither shalt thou speak

in a cause to decline after many to wrest judgment:

[3] Neither shalt thou countenance a poor man in his cause.

[4] If thou meet thine enemy's ox or his ass going astray, thou shalt surely

bring it back to him again.

[5] If thou see the ass of him that hateth thee lying under his burden, and

wouldest forbear to help him, thou shalt surely help with him.

[6] Thou shalt not wrest the judgment of thy poor in his cause.

[7] Keep thee far from a false matter; and the innocent and righteous slay

thou not: for I will not justify the wicked.

[8] And thou shalt take no gift: for the gift blindeth the wise, and

perverteth the words of the righteous.

[9] Also thou shalt not oppress a stranger: for ye know the heart of a

stranger, seeing ye were strangers in the land of Egypt.



"One man is dead. Another man's life is at stake," says the judge somberly

in the classic 1957 film 12 Angry Men. The evidence against the young suspect

appears overwhelming. But during deliberations, it's the brokenness of the

jury that's exposed. One of the twelve-juror number 8-votes "not guilty." A

heated debate ensues, in which the lone juror is mocked as he points out

discrepancies in the testimony. Emotions escalate, and the jury members' own

murderous and prejudicial tendencies come to light. One by one, the jurors

switch their votes to not guilty.



When God gave His instructions to the new nation of Israel, He insisted on

honest courage. "When you give testimony in a lawsuit," God said, "do not

pervert justice by siding with the crowd" (Exodus 23:2). Interestingly, the

court was neither to "show favoritism to a poor person" (v. 3) nor to "deny

justice to your poor people" (v. 6). God, the righteous judge, desires our

integrity in all our proceedings.



In 12 Angry Men, the second juror to vote "not guilty" said of the first,

"It's not easy to stand alone against the ridicule of others." Yet that's

what God requires. Juror number 8 saw the real evidence, as well as the

humanity of the individual on trial. With the gentle guidance of His Holy

Spirit, we too can stand for God's truth and speak for the powerless.



By: Tim Gustafson



Reflect & Pray



What tempts you to go along with the crowd?

Where is God calling you to stand for truth and justice?



Father, help us show Your love to the world as we stand for Your truth.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 4 - Entire Forgiveness

Acts 13:38



38 (Lk 24:47; Ac 2:38) "Therefore, brothers, let it be known

to you that through this Man forgiveness of sins is proclaimed to you,"



38 Be it known unto you therefore, men and brethren,

that through this man is preached unto you the forgiveness of sins:



At age 17 Mary, a cross-country runner, was diagnosed with multiple sclerosis.

She went on to college, faced with the prospect of gradual physical decline

and, ultimately, life in a wheelchair. "The worst part," Mary admitted "is

not the pain or the inability to do what I once did. The worst part is

the hopelessness, the emotional struggle. There is no cure, no real

treatment - only insurance."

In our fallen world, there are many incurable circumstances we have to endure.

But the guilt of our sin is not one of them. Yet despite the declaration

of the Scripture that Jesus' sacrificial death paid the price for our sins,

many of us carry a load of guilt - as if we ourselves had tp pay the price.

Paul, a man who know the grace of God and the depth of his own sin,

emphasises the source and the completeness of our forgiveness.

Through Jesus - not through my good behaviour, not through my determination to

change, not through my reputation, my family's faith, or my religious duties.

Forgiveness of sins come through Christ alone, a gift we do not deserve,

a gift which places all of us on equal ground at the foot of the cross.

To acknowledge our sin without knowing the source of forgiveness only

results in hopelessness and despair - we see ourselves, yet we are powerless

to change the sin we see. But when we realise that Christ has provided

complete forgiveness of sin, we can face our sin honestly, knowing

the freedom of confession and the restoration of forgiveness.



Application



a) In what ways have I changed myself, to "turn over a new leaf",

to "make myself worthy" of God's love?



b) How can Acts 13:38 help me remember the source of forgiveness?



4) From Prosperity Promises - Kenneth Copeland



Mark 4:23-29



23 (Mk 4:9; Mt 11:15) "If anyone has ears to hear, let him hear."

24 (Mt 7:2) He said to them, "Take heed what you hear.

The measure you give will be measured for you,

and to you who hear will more be given.

25 (Mt 13:12; Lk 8:18) For to him who has will more be given.

And from him who has not will be taken, even what he has."



The Parable of the Growing Seed



26 (Mt 13:24) He said, "The kingdom of God is like a man

who scatters seed on the ground.

27 (Ecc 11:5) He sleeps and rises night and day,

and the seed sprouts and grows; he does not know how.

28 For the earth bears fruit by itself: first the blade,

then the head, then the full seed in the head.

29 (Joel 3:13) But when the grain is ripe,

immediately he applies the sickle because the harvest has come."



23 "If any man have ears to hear, let him hear. "

24 And he said unto them, "Take heed what ye hear:

with what measure ye mete, it shall be measured to you:

and unto you that hear shall more be given.

25 For he that hath, to him shall be given: and he that hath not,

from him shall be taken even that which he hath.

26 And he said, So is the kingdom of God, as if a man should

cast seed into the ground;

27 and should sleep, and rise night and day,

and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade,

then the ear, after that the full corn in the ear.

29 But when the fruit is brought forth,

immediately he putteth in the sickle, because the harvest is come."



5) From a Book called God's Promises for you:



God's Gift of Salvation



Ps 51:1-13



PSALMS 51



For the Music Director. A Psalm of David,

when Nathan the Prophet came to him,

after he had gone in to Bathsheba.



1 Have mercy on me, O God,

according to Your lovingkindness;

according to the abundance of Your compassion,

blot out my transgressions.

2 (Ps 63:1; 84:2 ) Wash me thoroughly from my iniquity,

and cleanse me from my sin.

3 (Ps 79:10; 80:5) For I acknowledge my transgressions,

and my sin is ever before me.

4 (Isa 30:29; Ps 62:8) Against You, You only, have I sinned,

and done this evil in Your sight,

so that You are justified when You speak,

and You are blameless when You judge.

5 (Ps 42:11; 43:5) I was brought forth in iniquity,

and in sin my mother conceived me.

6 (2Sa 17:22; Dt 3:8-9) You desire truth in the inward parts,

and in the hidden part You make me to know wisdom.

7 (Ps 88:7; Jnh 2:3 ) Purify me with hyssop, and I will be clean;

wash me, and I will be whiter than snow.

8 (Job 35:10; Ps 63:6) Make me to hear joy and gladness,

that the bones that You have broken may rejoice.

9 (Ps 38:6; 18:2) Hide Your face from my sins,

and blot out all my iniquities.

10 (Ps 42:3; Joel 2:17) Create in me a clean heart, O God,

and renew a right spirit within me.

11 (Ps 42:5; 43:5) Do not cast me away from Your presence,

and do not take Your Holy Spirit from me.

12 Restore to me the joy of Your salvation,

and uphold me with Your willing spirit.

13 Then I will teach transgressors Your ways,

and sinners will return to You.



To the chief Musician, A Psalm of David, when Nathan the prophet

came unto him, after he had gone in to Bath-sheba.



1 Have mercy upon me, O God, according to thy lovingkindness:

According unto the multitude of thy tender mercies blot out my transgressions.

2 Wash me throughly from mine iniquity,

And cleanse me from my sin.

3 For I acknowledge my transgressions:

And my sin is ever before me.

4 Against thee, thee only, have I sinned, and done this evil in thy sight:

That thou mightest be justified when thou speakest,

and be clear when thou judgest.

5 Behold, I was shapen in iniquity;

And in sin did my mother conceive me.

6 Behold, thou desirest truth in the inward parts:

And in the hidden part thou shalt make me to know wisdom.

7 Purge me with hyssop, and I shall be clean:

Wash me, and I shall be whiter than snow.

8 Make me to hear joy and gladness;

That the bones which thou hast broken may rejoice.

9 Hide thy face from my sins,

And blot out all mine iniquities.

10 Create in me a clean heart, O God;

And renew a right spirit within me.

11 Cast me not away from thy presence;

And take not thy holy spirit from me.

12 Restore unto me the joy of thy salvation;

And uphold me with thy free spirit.

13 Then will I teach transgressors thy ways;

And sinners shall be converted unto thee.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



15th Day of the Month



a) Pray for the Lord to convict all Canadians of His Righteous

standards of living (John 16: 8 - 11



8 "When He comes, He will convict the world of sin

and of righteousness and of judgment:

9 of sin, because they do not believe in Me;

10 of righteousness, because I am going to My Father,

and you will see Me no more;

11 and of judgment, because the ruler of this world stands condemned."



8 And when he is come, he will reprove the world of sin,

and of righteousness, and of judgment:

9 of sin, because they believe not on me;

10 of righteousness, because I go to my Father, and ye see me no more;

11 of judgment, because the prince of this world is judged.

)



b) Pray for the province of Nova Scotia



I) Pray for the leaders of Nova Scotia, that God's Spirit would influence

them to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4

1 Therefore I exhort first of all that you make supplications, prayers,

intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good and acceptable in the sight of God our

Savior,

4 (Eze 18:23; 18:32)

who desires all men to be saved and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge of the truth.



)



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign and booklet to turn many hearts to Jesus





8 ) DAY 10: Leave the Past Behind

Verse at the day:"(Lk 9:62; Ps 45:10)

Brothers, I do not count myself to have attained,

but this one thing I do, forgetting those things which are behind

and reaching forward to those things which are ahead,

Brethren, I count not myself to have apprehended: but this one thing I

do, forgetting those things which are behind, and reaching forth unto those

things which are before,

" Philippians 3:13

When Pauls aid he was "forgeting those things which are behind," he

referred to not looking back at past relationships, memories, failures,

temptations, or anything that might distract from the focus on "the

upward call of God in Christ.

The word 'forgetting' in Philippians 3:13 means "dismissing from the mind

or paying no attention to." To "forget" in this way is to stop dwelling on

something.

Holding onto emotions like bitterness and unforgiveness can slow us

down and keep us locked in the past. Rehearsing conflicts and rehashing

hurtful events will only open old wounds

Would Paul have achieved all that he did and influenced all the people he

did if he was hung up on the mistakes he made in his past?

As Christ's followers, we can learn from our past, but we are not bound to

the things we have done. So instead of being chained to our past

mistakes, we can move forward, knowing that we carry Christ's

forgiveness.



Reflection: What things in my past are holding me back?



Prayer: Lord, I am choosing to move on from my past so my thoughts can

be clear and focused. Teach me to forgive myself and others who have

hurt me. Father, task for the power to forgive and let go of those who hurt

me. Lord, I put all my troubles in your hand. Fight my battles and protect

me. Everlasting Father, bless me and prosper all that l will do. Let my next

step be more significant than my past.

Lord,I seek forgiveness for those that have hurt me. You have commanded

that I forgive my transgressor,so I forgive them today. In Jesus name I

pray, amen

Scripture reflection: Psalm 46:10,



10 (Ps 42:3; Joel 2:17) Be still and know that I am God;

I will be exalted among the nations,

I will be exalted in the earth.

[10] Be still, and know that I am God: I will be exalted among the heathen,

I will be exalted in the earth.



Romans 8:28,



28 (Gal 1:15; Ge 50:20) We know that all things work together for good

to those who love God, to those who are called according to His purpose.

[28] And we know that all things work together for good to them that love

God, to them who are the called according to his purpose.



Isaiah 43:18-19



18 (Isa 46:5; Ac 17:29; Ex 8:10) To whom then will you liken God?

Or what likeness will you compare to Him?

19 (Ps 115:4-8; Hab 2:18-19) The workman melts a graven image,

and the goldsmith spreads it over with gold,

and casts silver chains.

[18] To whom then will ye liken God? or what likeness will ye compare unto

him?

[19] The workman melteth a graven image, and the goldsmith spreadeth it over

with gold, and casteth silver chains.



Conclusion:



Pray to the Lord and pray ask Him what you can do for Him and

give Him reverence.



Pray to the Lord:

"Father, help us show Your love to the world as we stand for Your truth."



Pray to the Lord and pray to know the Lord as Forgiveness.



Pray to the Lord and pray to plant the Word in the hearts of many.



Pray to the Lord and pray for forgiveness for all your sins.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the Lord to convict all of His Righteous

standards of living.



Pray that Christians in Israel who have been rejected by their families

will be comforted and encouraged by God.



Lord, I am choosing to move on from my past so my thoughts can

be clear and focused. Teach me to forgive myself and others who have

hurt me. Father, task for the power to forgive and let go of those who hurt

me. Lord, I put all my troubles in your hand. Fight my battles and protect

me. Everlasting Father, bless me and prosper all that l will do. Let my next

step be more significant than my past.

Lord,I seek forgiveness for those that have hurt me. You have commanded

that I forgive my transgressor,so I forgive them today. In Jesus name I

pray, amen

Day 45 of the 3rd Bible Study Journey - 14 February 2023 reflections

Day 45, 14 Feb 2023



1) Leviticus 5-7



LEVITICUS 5



The Guilt Offering



1 (Lev 5:17; Pr 29:24; Lev 7:18 )When a person sins in hearing the spoken

oath, and he is a witness, whether he saw or knew about the incident,

if he does not report it, he bears guilt.

2 (Lev 5:17; Dt 14:8) Or when a person touches any ceremonially unclean

thing, whether it is a carcass of unclean wildlife, or a carcass of

an unclean domesticated animal, or the carcass of an unclean crawling thing,

and he did not realize it, then he has become unclean and guilty.

3 (Lev 12:1-8; 15:1-33) Or when he touches human uncleanness,

any uncleanness by which he may become ceremonially unclean,

and he did not realize it, when he realizes it, then he shall be guilty.

4 (Jdg 11:31; 1Sa 25:22) Or when a person swears by speaking rashly

with his lips to do evil or to do good, anything that a man may speak

rashly by oath, and he did not realize it, but when he realizes it,

then he has become guilty of any of these things.

5 (Nu 5:7; Lev 16:21; 26:40) When he becomes guilty of one of these things,

he shall confess that he has sinned in that thing.

6 (Lev 4:28; 4:32) And he shall bring his guilt offering to the Lord

for his sin which he has committed, a female from the flock, a lamb or goat,

for a sin offering. And the priest shall make atonement

for him concerning his sin.

7 (Lev 12:8; 14:21-22) If he cannot afford an animal, then he shall

bring for his guilt offering, on account of the sin that he committed,

two turtledoves or two pigeons to the Lord, one for a sin offering

and one for a burnt offering.

8 (Lev 1:15; 1:17) He shall bring them to the priest who shall offer

the one for the sin offering first. He will wring off its head at

its neck, but he shall not sever it.

9 (Lev 4:7; 4:18) Then he shall sprinkle some of the blood of the sin

offering on the side of the altar, and the rest of the blood shall be

poured out at the base of the altar. It is a sin offering.

10 (Lev 1:14-17; 4:26; 4:20) But the second he shall treat as a burnt

offering according to the regulation. The priest shall make atonement

for him for his sin that he committed, and he shall be forgiven.

11 (Nu 5:15; Lev 2:1-2) But if he cannot afford to bring two turtledoves

or two pigeons, he shall bring for his offering for the sin that

he committed one-tenth of an ephah

(Likely about 3 1/2 pounds, or 1.6 kilograms.)

of wheat flour for a sin offering. He shall not place olive oil on it,

nor shall he put frankincense on it, for it is a sin offering.

12 (Lev 2:9; 2:2) Then he shall bring it to the priest,

and the priest shall scoop out a handful from it as a memorial portion

and burn it on the altar as a food offering to the Lord made by fire.

It is a sin offering.

13 (Lev 2:3; 4:26) The priest shall make atonement for him concerning

his sin that he committed from any of these offenses, and he shall be

forgiven. The remainder will belong to the priest, like the grain offering.



Offerings With Restitution



14 The Lord spoke to Moses, saying:

15 (Ex 30:13; Lev 4:2) When a person acts unfaithfully and sins

unintentionally in regard to the holy things of the Lord,

then for his restitution offering to the Lord he shall bring a ram

without blemish from the flock - or its equivalent, in your estimation,

in silver shekels (using the sanctuary shekel

(About 2/5 ounce, or 12 grams.))

-for a guilt offering.

16 (Lev 22:14; Nu 5:7) And he shall repay the sin that he committed

with regard to the holy thing and shall add a fifth to it and give

it to the priest. The priest shall make atonement for him with the ram

of the guilt offering, and he shall be forgiven.

17 (Lev 4:13; 4:27) If a person sins unintentionally

and does any one of the things that by commandments

of the Lord should not be done and he is found guilty,

he shall bear his iniquity.

18 (Lev 5:15-16) He shall bring to the priest a ram without blemish

from the flock - or its equivalent value

(This is a shorthand version of the full formula found in Lev 5:15.)

-for a guilt offering. The priest shall make atonement for him concerning

his error that he made unintentionally, and he shall be forgiven.

19 It is a guilt offering: He has indeed incurred guilt before the Lord.



Leviticus 5

[1] And if a soul sin, and hear the voice of swearing, and is a witness,

whether he hath seen or known of it; if he do not utter it, then he shall

bear his iniquity.

[2] Or if a soul touch any unclean thing, whether it be a carcase of an

unclean beast, or a carcase of unclean cattle, or the carcase of unclean

creeping things, and if it be hidden from him; he also shall be unclean, and

guilty.

[3] Or if he touch the uncleanness of man, whatsoever uncleanness it be that

a man shall be defiled withal, and it be hid from him; when he knoweth of

it, then he shall be guilty.

[4] Or if a soul swear, pronouncing with his lips to do evil, or to do good,

whatsoever it be that a man shall pronounce with an oath, and it be hid from

him; when he knoweth of it, then he shall be guilty in one of these.

[5] And it shall be, when he shall be guilty in one of these things, that he

shall confess that he hath sinned in that thing:

[6] And he shall bring his trespass offering unto the LORD for his sin which

he hath sinned, a female from the flock, a lamb or a kid of the goats, for a

sin offering; and the priest shall make an atonement for him concerning his

sin.

[7] And if he be not able to bring a lamb, then he shall bring for his

trespass, which he hath committed, two turtledoves, or two young pigeons,

unto the LORD; one for a sin offering, and the other for a burnt offering.

[8] And he shall bring them unto the priest, who shall offer that which is

for the sin offering first, and wring off his head from his neck, but shall

not divide it asunder:

[9] And he shall sprinkle of the blood of the sin offering upon the side of

the altar; and the rest of the blood shall be wrung out at the bottom of the

altar: it is a sin offering.

[10] And he shall offer the second for a burnt offering, according to the

manner: and the priest shall make an atonement for him for his sin which he

hath sinned, and it shall be forgiven him.

[11] But if he be not able to bring two turtledoves, or two young pigeons,

then he that sinned shall bring for his offering the tenth part of an ephah

of fine flour for a sin offering; he shall put no oil upon it, neither shall

he put any frankincense thereon: for it is a sin offering.

[12] Then shall he bring it to the priest, and the priest shall take his

handful of it, even a memorial thereof, and burn it on the altar, according

to the offerings made by fire unto the LORD: it is a sin offering.

[13] And the priest shall make an atonement for him as touching his sin that

he hath sinned in one of these, and it shall be forgiven him: and the

remnant shall be the priest's, as a meat offering.

[14] And the LORD spake unto Moses, saying,

[15] If a soul commit a trespass, and sin through ignorance, in the holy

things of the LORD; then he shall bring for his trespass unto the LORD a ram

without blemish out of the flocks, with thy estimation by shekels of silver,

after the shekel of the sanctuary, for a trespass offering:

[16] And he shall make amends for the harm that he hath done in the holy

thing, and shall add the fifth part thereto, and give it unto the priest:

and the priest shall make an atonement for him with the ram of the trespass

offering, and it shall be forgiven him.

[17] And if a soul sin, and commit any of these things which are forbidden

to be done by the commandments of the LORD; though he wist it not, yet is he

guilty, and shall bear his iniquity.

[18] And he shall bring a ram without blemish out of the flock, with thy

estimation, for a trespass offering, unto the priest: and the priest shall

make an atonement for him concerning his ignorance wherein he erred and wist

it not, and it shall be forgiven him.

[19] It is a trespass offering: he hath certainly trespassed against the

LORD.



LEVITICUS 6



1 And the Lord spoke to Moses, saying:

2 (Ex 22:7 - 10; Lev 19:11) When a person sins and acts unfaithfully against

the Lord by lying to another concerning something left in storage,

or entrusted to him, or theft, or by extorting his neighbor,

3 (Ex 23:4; Lev 19:12) or by finding a lost item and lying about it,

and he swears falsely concerning one of all the things that a man

may do to sin in these things,

4 when he sins and he is found guilty, he shall return whatever he stole,

or whatever he extorted, or whatever was left in storage with him,

or the lost item which he found,

5 (Lev 5:16; Nu 5:7-8) or about which he swore falsely, then he shall

repay it in full and shall add one-fifth to it. He shall give it to

whom it belongs on the day that he is found guilty.

6 (Lev 5:15; 5:18) And he shall bring his guilt offering to the Lord,

a ram without blemish from the flock -

(or its equivalent value (Shorthand version of the

full formula found in Lev 5:15.))

- for a guilt offering to the priest.

7 (Lev 4:26) And the priest shall make atonement for him before the Lord, and

he shall be forgiven for anything he may have done to incur guilt.



The Law of the Burnt Offering



8 The Lord spoke to Moses, saying:

9 (Nu 28:3; Ex 29:38-42) Command Aaron and his sons, saying:

This is the law for the burnt offering.

The burnt offering shall be on the hearth upon the altar all night

until the morning, and the fire of the altar shall be kept burning on it.

10 (Ex 28:39-43; Lev 16:4) The priest shall put on his linen robe,

and his linen undergarments on his body.

Then he shall remove the ashes from the fire

of the burnt offering on the altar,

and he shall put them beside the altar.

11 (Lev 4:12; Eze 44:19) Then he shall take off his garments

and put on other garments, and he shall bring the ashes outside

the camp to a clean place.

12 The fire on the altar shall be kept burning on it. It shall not go out.

The priest shall feed it with wood every morning. He will arrange

the burnt offering on it, and he shall burn the fat of

the peace offerings on it.

13 A perpetual fire shall be kept burning on the altar.

It shall never go out.



The Law of the Grain Offering



14 (Nu 15:4) This is the law of the grain offering. The sons of Aaron

shall offer it before the Lord on the altar.

15 (Lev 2:2; 2:9) He shall take from it a handful of the flour

of the grain offering, and of the oil and all the frankincense

which is on the grain offering, and shall burn it on the altar

for a pleasing aroma as a memorial to the Lord.

16 (Lev 2:3; Eze 44:29) Aaron and his sons shall eat the remainder of it;

it shall be eaten without leaven in a holy place.

They shall eat it in the court of the tent of meeting.

17 (Lev 2:11; 6:25) It shall not be baked with leaven.

I have given it to them for their portion of My food offerings made by fire.

It is most holy, as is the sin offering and as is the guilt offering.

18 (Lev 6:29; Nu 18:10) All the males among the children of Aaron shall

eat of it. It shall be a perpetual statute in your generations concerning

the food offerings of the Lord made by fire.

Everyone who touches them shall become holy.

19 The Lord spoke to Moses, saying:

20 (Ex 16:36; 29:2) This is the offering of Aaron and of his sons which

they shall offer to the Lord in the day when he is anointed:

a tenth part of an ephah

(Likely about 3 1/2 pounds, or 1.6 kilograms.)

of wheat flour for a regular grain offering, half of it in the morning

and half at night.

21 (Lev 2:5; 7:9) It shall be made on a griddle with olive oil.

When it is well mixed, you shall bring it; and the baked pieces

of the grain offering you shall offer as a pleasing aroma to the Lord.

22 The priest from among the sons of Aaron who is anointed to succeed

him shall offer it. It is a perpetual statute to the Lord.

It shall be completely burned up.

23 For every grain offering for the priest shall be completely burned up.

It shall not be eaten.



The Law of the Sin Offering



24 The Lord spoke to Moses, saying:

25 (Lev 4:24; 1:11; 1:3) Speak to Aaron and to his sons, saying:

This is the law of the sin offering: In the place where the burnt

offering is killed shall the sin offering also be killed

before the Lord. It is most holy.

26 (Lev 10:17-18; Eze 44:28-29) The priest who offers it

for sin shall eat it. In a holy place it shall be eaten

in the court of the tent of meeting.

27 (Ex 29:37) Whatever touches its flesh shall be holy,

and when blood is sprinkled on any garment,

you shall wash it in a holy place.

28 (Lev 11:33; 15:12) And the clay vessel where it is boiled

shall be broken, and if it is boiled in a bronze pot,

it shall be both scoured and rinsed in water.

29 All the males among the priests shall eat from this offering.

It is most holy.

30 (Lev 4:3-21; 10:18) Any sin offering where blood is brought

into the tent of meeting to make atonement in the holy place

shall not be eaten. It shall be burned up in the fire.



Leviticus 6

[1] And the LORD spake unto Moses, saying,

[2] If a soul sin, and commit a trespass against the LORD, and lie unto his

neighbour in that which was delivered him to keep, or in fellowship, or in a

thing taken away by violence, or hath deceived his neighbour;

[3] Or have found that which was lost, and lieth concerning it, and sweareth

falsely; in any of all these that a man doeth, sinning therein:

[4] Then it shall be, because he hath sinned, and is guilty, that he shall

restore that which he took violently away, or the thing which he hath

deceitfully gotten, or that which was delivered him to keep, or the lost

thing which he found,

[5] Or all that about which he hath sworn falsely; he shall even restore it

in the principal, and shall add the fifth part more thereto, and give it

unto him to whom it appertaineth, in the day of his trespass offering.

[6] And he shall bring his trespass offering unto the LORD, a ram without

blemish out of the flock, with thy estimation, for a trespass offering, unto

the priest:

[7] And the priest shall make an atonement for him before the LORD: and it

shall be forgiven him for any thing of all that he hath done in trespassing

therein.

[8] And the LORD spake unto Moses, saying,

[9] Command Aaron and his sons, saying, This is the law of the burnt

offering: It is the burnt offering, because of the burning upon the altar

all night unto the morning, and the fire of the altar shall be burning in

it.

[10] And the priest shall put on his linen garment, and his linen breeches

shall he put upon his flesh, and take up the ashes which the fire hath

consumed with the burnt offering on the altar, and he shall put them beside

the altar.

[11] And he shall put off his garments, and put on other garments, and carry

forth the ashes without the camp unto a clean place.

[12] And the fire upon the altar shall be burning in it; it shall not be put

out: and the priest shall burn wood on it every morning, and lay the burnt

offering in order upon it; and he shall burn thereon the fat of the peace

offerings.

[13] The fire shall ever be burning upon the altar; it shall never go out.

[14] And this is the law of the meat offering: the sons of Aaron shall offer

it before the LORD, before the altar.

[15] And he shall take of it his handful, of the flour of the meat offering,

and of the oil thereof, and all the frankincense which is upon the meat

offering, and shall burn it upon the altar for a sweet savour, even the

memorial of it, unto the LORD.

[16] And the remainder thereof shall Aaron and his sons eat: with unleavened

bread shall it be eaten in the holy place; in the court of the tabernacle of

the congregation they shall eat it.

[17] It shall not be baken with leaven. I have given it unto them for their

portion of my offerings made by fire; it is most holy, as is the sin

offering, and as the trespass offering.

[18] All the males among the children of Aaron shall eat of it. It shall be

a statute for ever in your generations concerning the offerings of the LORD

made by fire: every one that toucheth them shall be holy.

[19] And the LORD spake unto Moses, saying,

[20] This is the offering of Aaron and of his sons, which they shall offer

unto the LORD in the day when he is anointed; the tenth part of an ephah of

fine flour for a meat offering perpetual, half of it in the morning, and

half thereof at night.

[21] In a pan it shall be made with oil; and when it is baken, thou shalt

bring it in: and the baken pieces of the meat offering shalt thou offer for

a sweet savour unto the LORD.

[22] And the priest of his sons that is anointed in his stead shall offer

it: it is a statute for ever unto the LORD, it shall be wholly burnt.

[23] For every meat offering for the priest shall be wholly burnt: it shall

not be eaten.

[24] And the LORD spake unto Moses, saying,

[25] Speak unto Aaron and to his sons, saying, This is the law of the sin

offering: In the place where the burnt offering is killed shall the sin

offering be killed before the LORD: it is most holy.

[26] The priest that offereth it for sin shall eat it: in the holy place

shall it be eaten, in the court of the tabernacle of the congregation.

[27] Whatsoever shall touch the flesh thereof shall be holy: and when there

is sprinkled of the blood thereof upon any garment, thou shalt wash that

whereon it was sprinkled in the holy place.

[28] But the earthen vessel wherein it is sodden shall be broken: and if it

be sodden in a brasen pot, it shall be both scoured, and rinsed in water.

[29] All the males among the priests shall eat thereof: it is most holy.

[30] And no sin offering, whereof any of the blood is brought into the

tabernacle of the congregation to reconcile withal in the holy place, shall

be eaten: it shall be burnt in the fire.



LEVITICUS 7



The Law of the Guilt Offering



1 (Lev 5:1-6; 5:14-6:7) Likewise this is the law of the guilt offering.

It is most holy.

2 (Lev 1:5; 1:11) In the place where they kill the burnt offering

they shall kill the guilt offering, and its blood shall he sprinkle

on the sides of the altar.

3 (Ex 29:13; Lev 3:15-16) He shall offer all the fat.

The fatty tail and the fat that covers the entrails,

4 and the two kidneys and the fat that is on them, which is on the loins,

and the appendage that is above the liver, along with the kidneys,

he shall take away.

5 And the priest shall burn them on the altar for a food offering made

by fire to the Lord. It is a guilt offering.

6 (Lev 6:29; 2:3) Every male among the priests shall eat from it.

It shall be eaten in a holy place. It is most holy.

7 (Lev 6:25-26; 14:13) As the sin offering, so is the guilt offering;

there is one law for them: the priest who makes atonement shall have it.

8 The priest who offers anyone's burnt offering shall have for himself

the skin of the burnt offering that he has offered.

9 (Lev 2:10; Nu 18:9) Every grain offering that is baked in the oven

and all that is prepared in a pan or griddle shall be for the priest

who offers it.

10 And every grain offering, whether mixed with oil or dry,

shall be equally shared among all the sons of Aaron.



The Law of Peace Offerings



11 This is the law of the sacrifice of peace offerings

that a person shall offer to the Lord.

12 (Lev 2:4; Nu 6:15) If he gives it as a thanksgiving offering,

then he shall offer with the thanksgiving sacrifice unleavened cakes

mixed with oil, and unleavened wafers smeared with oil,

and cakes of wheat flour mixed with olive oil.

13 (Am 4:5; Lev 23:17) Besides the cakes, he shall offer for his offering

leavened bread with the sacrifice of his thanksgiving peace offerings.

14 (Nu 18:19; Ex 29:27-28) From this he shall offer one loaf

from each offering, as a gift to the Lord. It shall be

for the priest who sprinkles the blood of the peace offerings.

15 The flesh of the sacrifice of his peace offerings

for thanksgiving shall be eaten the same day that it is offered;

he shall not leave any of it until the morning.

16 (Lev 19:5-8; Dt 12:6) But if the sacrifice of his offering

is a vow or a voluntary offering, it shall be eaten the same day

that he offers his sacrifice, and on the next day

also the remainder of it can be eaten.

17 (Ex 12:10) But the remainder of the flesh of the sacrifice

on the third day shall be burned up with fire.

18 (Lev 19:7-8; 11:41) If any of the flesh of the sacrifice

of his peace offerings is eaten at all on the third day,

the one eating shall not be accepted,

nor shall it be imputed to him who offers it.

It shall be contaminated,

and the one who eats of it shall bear his iniquity.

19 The flesh that touches any unclean thing shall not be eaten.

It shall be burned up with fire. And as for the other flesh,

all who are ritually clean can eat of it.

20 But the person who eats of the flesh of the sacrifice of peace offerings

that belong to the Lord, and who has any uncleanness on him,

that individual shall be cut off from his people.

21 (Lev 5:2-3; 11:10-13) Moreover the person who shall touch any unclean

thing, whether the uncleanness of man or any unclean beast or any

detestable unclean creature, and then eats of the flesh

of the sacrifice of the peace offering that belongs to the Lord,

that individual shall be cut off from his people.



Eating Fat and Blood Forbidden



22 The Lord spoke to Moses, saying:

23 (Lev 3:16-17) Speak to the children of Israel, saying:

You shall not eat any fat of an ox, a sheep, or a goat.

24 (Ex 22:31; Lev 17:15) The fat of an animal that dies

of itself and the fat of that which is torn by beasts

may be used in any other way, but you shall certainly not eat of it.

25 For whoever eats the fat of an animal that is a food offering made

by fire to the Lord, that individual shall be cut off from his people.

26 (Ge 9:4; Lev 3:17) Moreover you shall not eat any manner of blood,

whether from a fowl or animal, in any of your dwellings.

27 Whoever eats any manner of blood, that individual

shall be cut off from his people.



The Priests' Share



28 The Lord spoke to Moses, saying:

29 Speak to the children of Israel, saying: He who offers the sacrifice

of his peace offerings to the Lord shall bring his sacrifice to the Lord

from his peace offerings.

30 (Nu 6:20; Lev 3:3-4) His own hands shall bring the food offerings

of the Lord made by fire, the fat with the breast that the breast

may be waved for a wave offering before the Lord.

31 (Lev 3:5; 3:11) The priest shall burn the fat on the altar,

but the breast shall be for Aaron and his sons.

32 (Lev 7:34; 9:21) The right thigh you shall give to the priest

for a contribution offering for the sacrifice of your peace offerings.

33 The one among the sons of Aaron who offers the blood

of the peace offerings and the fat shall have

the right thigh for his portion.

34 (Nu 18:18-19; Lev 10:14-15) For the breast that is waved

and the thigh that is contributed I have taken from the children of Israel,

from the sacrifices of their peace offerings, and have given them to

Aaron the priest and to his sons as a perpetual portion

from the children of Israel.

35 This is the consecrated portion for Aaron and his sons,

from the food offerings of the Lord made by fire,

in the day when Moses presented them to minister as priests before the Lord,

36 (Lev 8:12; 8:30) which the Lord commanded that they be given this,

in the day that he anointed them, from the children of Israel

as a perpetual portion throughout their generations.

37 (Ex 29:1) This is the law of the burnt offering,

of the grain offering, and of the sin offering,

and of the guilt offering,

and of the ordinations, and of the sacrifice of the peace offerings,

38 (Lev 1:1-2) which the Lord commanded Moses on Mount Sinai,

in the day that He commanded the children of Israel to offer

their offerings to the Lord in the Wilderness of Sinai.



Leviticus 7

[1] Likewise this is the law of the trespass offering: it is most holy.

[2] In the place where they kill the burnt offering shall they kill the

trespass offering: and the blood thereof shall he sprinkle round about upon

the altar.

[3] And he shall offer of it all the fat thereof; the rump, and the fat that

covereth the inwards,

[4] And the two kidneys, and the fat that is on them, which is by the

flanks, and the caul that is above the liver, with the kidneys, it shall he

take away:

[5] And the priest shall burn them upon the altar for an offering made by

fire unto the LORD: it is a trespass offering.

[6] Every male among the priests shall eat thereof: it shall be eaten in the

holy place: it is most holy.

[7] As the sin offering is, so is the trespass offering: there is one law

for them: the priest that maketh atonement therewith shall have it.

[8] And the priest that offereth any man's burnt offering, even the priest

shall have to himself the skin of the burnt offering which he hath offered.

[9] And all the meat offering that is baken in the oven, and all that is

dressed in the fryingpan, and in the pan, shall be the priest's that

offereth it.

[10] And every meat offering, mingled with oil, and dry, shall all the sons

of Aaron have, one as much as another.

[11] And this is the law of the sacrifice of peace offerings, which he shall

offer unto the LORD.

[12] If he offer it for a thanksgiving, then he shall offer with the

sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened

wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

[13] Besides the cakes, he shall offer for his offering leavened bread with

the sacrifice of thanksgiving of his peace offerings.

[14] And of it he shall offer one out of the whole oblation for an heave

offering unto the LORD, and it shall be the priest's that sprinkleth the

blood of the peace offerings.

[15] And the flesh of the sacrifice of his peace offerings for thanksgiving

shall be eaten the same day that it is offered; he shall not leave any of it

until the morning.

[16] But if the sacrifice of his offering be a vow, or a voluntary offering,

it shall be eaten the same day that he offereth his sacrifice: and on the

morrow also the remainder of it shall be eaten:

[17] But the remainder of the flesh of the sacrifice on the third day shall

be burnt with fire.

[18] And if any of the flesh of the sacrifice of his peace offerings be

eaten at all on the third day, it shall not be accepted, neither shall it be

imputed unto him that offereth it: it shall be an abomination, and the soul

that eateth of it shall bear his iniquity.

[19] And the flesh that toucheth any unclean thing shall not be eaten; it

shall be burnt with fire: and as for the flesh, all that be clean shall eat

thereof.

[20] But the soul that eateth of the flesh of the sacrifice of peace

offerings, that pertain unto the LORD, having his uncleanness upon him, even

that soul shall be cut off from his people.

[21] Moreover the soul that shall touch any unclean thing, as the

uncleanness of man, or any unclean beast, or any abominable unclean thing,

and eat of the flesh of the sacrifice of peace offerings, which pertain unto

the LORD, even that soul shall be cut off from his people.

[22] And the LORD spake unto Moses, saying,

[23] Speak unto the children of Israel, saying, Ye shall eat no manner of

fat, of ox, or of sheep, or of goat.

[24] And the fat of the beast that dieth of itself, and the fat of that

which is torn with beasts, may be used in any other use: but ye shall in no

wise eat of it.

[25] For whosoever eateth the fat of the beast, of which men offer an

offering made by fire unto the LORD, even the soul that eateth it shall be

cut off from his people.

[26] Moreover ye shall eat no manner of blood, whether it be of fowl or of

beast, in any of your dwellings.

[27] Whatsoever soul it be that eateth any manner of blood, even that soul

shall be cut off from his people.

[28] And the LORD spake unto Moses, saying,

[29] Speak unto the children of Israel, saying, He that offereth the

sacrifice of his peace offerings unto the LORD shall bring his oblation unto

the LORD of the sacrifice of his peace offerings.

[30] His own hands shall bring the offerings of the LORD made by fire, the

fat with the breast, it shall he bring, that the breast may be waved for a

wave offering before the LORD.

[31] And the priest shall burn the fat upon the altar: but the breast shall

be Aaron's and his sons'.

[32] And the right shoulder shall ye give unto the priest for an heave

offering of the sacrifices of your peace offerings.

[33] He among the sons of Aaron, that offereth the blood of the peace

offerings, and the fat, shall have the right shoulder for his part.

[34] For the wave breast and the heave shoulder have I taken of the children

of Israel from off the sacrifices of their peace offerings, and have given

them unto Aaron the priest and unto his sons by a statute for ever from

among the children of Israel.

[35] This is the portion of the anointing of Aaron, and of the anointing of

his sons, out of the offerings of the LORD made by fire, in the day when he

presented them to minister unto the LORD in the priest's office;

[36] Which the LORD commanded to be given them of the children of Israel, in

the day that he anointed them, by a statute for ever throughout their

generations.

[37] This is the law of the burnt offering, of the meat offering, and of the

sin offering, and of the trespass offering, and of the consecrations, and of

the sacrifice of the peace offerings;

[38] Which the LORD commanded Moses in mount Sinai, in the day that he

commanded the children of Israel to offer their oblations unto the LORD, in

the wilderness of Sinai.



2) Our Daily Bread for 14 February 2023 titled

Rejoicing Love




Isaiah 62:1-5



The Salvation of Zion

1 (Pr 4:18; Isa 62:6-7) For the sake of Zion I will not keep silent,

and for the sake of Jerusalem I will not rest

until her righteousness goes forth as brightness

and her salvation as a lamp that burns.

2 (Isa 62:4; 62:12) The nations shall see your righteousness,

and all kings your glory.

And you shall be called by a new name,

which the mouth of the Lord shall name.

3 (Zec 9:16; 1Th 2:19) You shall also be a crown of glory

in the hand of the Lord

and a royal diadem in the hand of your God.

4 (Jer 32:41; Zep 3:17) You shall no more be termed Forsaken,

nor shall your land be termed Desolate;

but you shall be called My Delight Is In Her,

and your land Married;

for the Lord delights in you,

and your land shall be married.

5 (Isa 65:19) For as a young man marries a virgin,

so your sons shall marry you;

and as the bridegroom rejoices over the bride,

so your God shall rejoice over you.



[1] For Zion's sake will I not hold my peace, and for Jerusalem's sake I

will not rest, until the righteousness thereof go forth as brightness, and

the salvation thereof as a lamp that burneth.

[2] And the Gentiles shall see thy righteousness, and all kings thy glory:

and thou shalt be called by a new name, which the mouth of the LORD shall

name.

[3] Thou shalt also be a crown of glory in the hand of the LORD, and a royal

diadem in the hand of thy God.

[4] Thou shalt no more be termed Forsaken; neither shall thy land any more

be termed Desolate: but thou shalt be called Hephzi-bah, and thy land

Beulah: for the LORD delighteth in thee, and thy land shall be married.

[5] For as a young man marrieth a virgin, so shall thy sons marry thee: and

as the bridegroom rejoiceth over the bride, so shall thy God rejoice over

thee.



Brendan and Katie beamed at each other. Looking at the pure joy on their

faces, you would have never guessed the difficult ways so many of their

wedding plans had been dramatically altered due to COVID-19 restrictions. Even

with only twenty-five family members present, joy and peace radiated from the

two as they said their vows because of their love for each other and expressed

their gratefulness for God's love sustaining them.



The image of a bride and groom delighting over each other is the picture the

prophet Isaiah painted to describe the type of delight and love God has for

His people. In a beautifully poetic description of His promised deliverance,

Isaiah reminded his readers that the salvation He offered them reflected the

reality of living in a broken world-comfort for the brokenhearted, joy for

those who mourn, and provision for the needs of His people (Isaiah 61:1-3).

God offered help to His people because, just like a bride and groom celebrate

their love for each other, “so shall thy God rejoice over thee” (62:5).



It's a remarkable truth that God delights in us and wants a relationship with

us. Even when we struggle because of the effects of living in a broken world,

we have a God who loves us, not begrudgingly, but with a rejoicing, lasting

love that "endures forever" (Psalm 136:1).



By: Lisa M. Samra



Reflect & Pray



What images remind you of God's love? How does His rejoicing

love bring you joy?



Loving God, thank You for rejoicing over me in love.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 3 - The Remedy



Acts 4:12



12 (Mt 1:21; Jn 3:36) "There is no salvation in any other,

for there is no other name under heaven given among men

by which we must be saved."



12 Neither is there salvation in any other: for there is none other name

under heaven given among men, whereby we must be saved.



"You have cancer", the doctor told his patient. "We need to operate

- as soon as possible. It's the only remedy." The patient, not wanting

to undergo surgery unless it was absolutely necessary, sought out a second

opinion, then a third. When the third round of testing came up with the same

results, she returned to the doctor and submitted herself to the treatment.

Often the remedy for the problems in our lives seems worst than the problems

themselves. We don't want to endure the pain of self-examination, of honest

confrontation with our sin and selfishness. We'd rather live in "blissful

ignorance" than face up to ourselves.

But the Bible tells us there is only one remedy for sin: casting ourselves

upon the saving grace of God in Jesus Christ. Submitting ourselves to God's

"treatment" for sin is not an easy matter or a simple decision. We have to

give up on ourselves, on our own striving for self-salvation. We have to come

to the agonising realisation of our sin, the depths to which we have fallen.

Acknowledging sin is not a duty simply for "bad" people who have lived in

rebellion against God. "Good" people - Sunday-school kids, moral parents,

and sweet little grandmothers - may have more difficulty coming to Christ

than swindlers and prostitutes, precisely because their sin is not as

visible - sometimes it is even applauded by church and society.

"Good" or "bad", we all have the same problem: sin. And, because

of the Lord's grace, we all have the same remedy: salvation through Christ.

As we look to him, not to others, and see ourselves in light of his holiness,

we can glimpse the seriousness of our own resistance to him and call upon

his name.



Application



a) What other "remedies" have I tried to use in treating my sin?



b) Why is Jesus Christ the only source of salvation?



c) How can this verse help me to see the "salvation"

of Christ in the daily struggles of life?



4) From Prosperity Promises - Kenneth Copeland



Philip 4:19



19 (Ro 2:4) But my God shall supply your every need according

to His riches in glory by Christ Jesus.



19 But my God shall supply all your need according

to his riches in glory by Christ Jesus.



5) From a Book called God's Promises for you:



God's Reconciling Peace



Ps 85:8-13



8 (Job 35:10; Ps 63:6) I will hear what God the Lord will speak,

for He will speak peace to His people and to His saints,

but let them not turn again to folly.

9 (Ps 38:6; 18:2) Surely His salvation is near to them who fear Him,

that glory may dwell in our land.

10 (Ps 42:3; Joel 2:17) Mercy and truth have met together;

righteousness and peace have kissed.

11 (Ps 42:5; 43:5) Truth springs from the ground,

and righteousness looks down from the sky.

12 Yes, the Lord gives that which is good,

and our land shall yield its increase.

13 Righteousness shall go before Him

and prepare a way for His footsteps.



8 I will hear what God the LORD will speak:

For he will speak peace unto his people, and to his saints:

But let them not turn again to folly.

9 Surely his salvation is nigh them that fear him;

That glory may dwell in our land.

10 Mercy and truth are met together;

Righteousness and peace have kissed each other.

11 Truth shall spring out of the earth;

And righteousness shall look down from heaven.

12 Yea, the LORD shall give that which is good;

And our land shall yield her increase.

13 Righteousness shall go before him;

And shall set us in the way of his steps.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



14th Day of the Month



a) Pray for God's kingdom to come

in your home, neighbourhood, city or community,

and in our nation ( Matt 6:10



10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.



10 Thy kingdom come. Thy will be done in earth, as it is in heaven.





)



b) Pray for those who serve with

denominations and Christian organisations

in Canada - that God will bless their ministry

and anoint them for effective service.



8 ) DAY 9: What Are You Willing to Count as Lost?

Verse of The day: "7 (Lk 14:33) But what things were gain to me,

I have counted these things to be loss for the sake of Christ.

[7] But what things were gain to me, those I counted loss for Christ.

" Philippians 3:7



Suppose we look at the Apostle Paul's life before his conversion to Christ

when he was called Saul. He was considered a highly esteemed religious

leader, a Pharisee of the Pharisees, and was blameless concerning the

Law. Furthermore, he was proud of his Jewish heritage and

was greatly respected due to his birth as a Roman citizen. Saul of Tarsus

had it all as far as the world was concerned, power, prestige, position,

privilege, and prosperity, but after his conversion, he simply became Paul.

After his conversion, Paul did not renounce his Jewish heritage or his

Roman citizenship however we can see from scripture that the former

things he once considered valuable are now considered garbage

compared to his relationship with Christ.



The world will try to promise you wholeness and present temporary

treasures. But gaining all of the world's power, prestige, position,

privilege, prosperity, and its profits will never compare to the value of

having Jesus Christ in your life.



Paul compared all he had before his conversion to his new position in

Christ. He recognised that although these earthly treasures brought glory

to himself, they were insignificant compared to all he had in Christ.

Reflection: What things do I hesitate to lose or count as garbage for the

sake of Christ?



Prayer: Father God, thank You for Christ Jesus. Thank you for the many

benefits and blessings you have given me in this life. I pray that nothing

will ever eclipse my thankfulness for who I am in Christ. I pray that, like

Paul, whatever gain I have, I may be willing to count as a loss for the sake

of Chris Jesus, my Lord. in Jesus name I pray, amen.



Scripture reflection: Ephesians 2:7-9,



7 (Titus 3:4; Eph 2:4) so that in the coming ages He might show

the surpassing riches of His grace in kindness toward us in Christ Jesus.

8 (Eph 2:5; Mk 16:16) For by grace you have been saved through faith,

and this is not of yourselves. It is the gift of God,

9 (2Ti 1:9; Ro 3:20) not of works, so that no one should boast.



[7] That in the ages to come he might shew the exceeding riches of his grace

in his kindness toward us through Christ Jesus.

[8] For by grace are ye saved through faith; and that not of yourselves: it

is the gift of God:

[9] Not of works, lest any man should boast.



Colossians 3:5-6,



5 (Ro 8:13; 1Co 6:18) Therefore put to death the parts of your earthly nature:

sexual immorality, uncleanness, inordinate affection, evil desire,

and covetousness, which is idolatry.

6 (Ro 1:18; Eph 5:6) Because of these things, the wrath of God comes

on the sons of disobedience.



[5] Mortify therefore your members which are upon the earth; fornication,

uncleanness, inordinate affection, evil concupiscence, and covetousness,

which is idolatry:

[6] For which things' sake the wrath of God cometh on the children of

disobedience:



1 Thessalonians 3:7-9



7 (2Co 1:4) Therefore, brothers, during all our afflictions

and distress, we have been encouraged about you through your faith.

8 (1Co 16:13) For now we live, if you stand strong in the Lord.

9 (For what thanks can we render to God for you,

for all the joy with which we rejoice for your sakes before our God,



[7] Therefore, brethren, we were comforted over you in all our affliction

and distress by your faith:

[8] For now we live, if ye stand fast in the Lord.

[9] For what thanks can we render to God again for you, for all the joy

wherewith we joy for your sakes before our God;



Conclusion:



Pray to the Lord and pray to consecrate yourself to Him and act honourably.



Pray to the Lord: "Loving God, thank You for rejoicing over me in love."



Pray to the Lord and pray to submit to Him always as He is your

only source of salvation.



Pray to the Lord and pray to thank Him as provider.



Pray to the Lord and pray to be righteous in His eyes.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for God's kingdom to come

in your home, neighbourhood, city or community,

and in our nation



Pray for those who serve with

denominations and Christian organisations

- that God will bless their ministry

and anoint them for effective service.



Pray that new believers in Tunisia will be firmly established in their faith

so that they can overcome persecution.



Father God, thank You for Christ Jesus. Thank you for the many

benefits and blessings you have given me in this life. I pray that nothing

wille ver eclipse my thankfulness for who I am in Christ. I pray that, like

Paul, whatever gain I have, I may be willing to count as a loss for the sake

of Chris Jesus, my Lord. in Jesus name I pray, amen.