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Day 69 of My 4th Bible Study Journey - 9 March 2024 reflections

Day 69, 9 March 2024



1) Numbers 34-36



NUMBERS 34



The Borders of Canaan



1 And the Lord spoke to Moses, saying:

2 (Ge 17:8; Ps 105:11) Command the children of Israel, and say to them:

When you are going into the land of Canaan, this is the land that will fall

to you for an inheritance, the land of Canaan with its borders.

3 (Ge 14:3; Eze 47:13) Then your south side will be from the Wilderness

of Zin along by the border of Edom, and your south border will be

the end of the Dead Sea to the east.

4 (Nu 32:8) And your border will turn from the south

to the Ascent of Akrabbim, and continue to Zin, and the end of it will be

from the south to Kadesh Barnea. Then it will continue to Hazar Addar,

and pass on to Azmon.

5 (Jos 15:4; Ge 15:18; Jos 15:47) And the border will circle around

from Azmon to the Brook of Egypt, and the end of it will be

at the Mediterranean Sea.

6 For the western border, you will have the Mediterranean Sea

and its coastline. This will be your western border.

7 (Nu 33:37) This will be your northern border:

From the Mediterranean Sea you will mark a line to Mount Hor;

8 (Nu 13:21; 2Ki 14:25) from Mount Hor you will mark a line of your border

to Lebo Hamath, and the limits of the border will be to Zedad.

9 (Eze 47:17) And the border will go on to Ziphron, and the limits of it will

be at Hazar Enan. This will be your northern border.

10 You will mark a line for your eastern border from Hazar Enan to Shepham.

11 (Dt 3:17; 2Ki 23:33) And the border will go down from Shepham to Riblah,

on the east side of Ain, and the border will go down and will reach the side

of the Sea of Kinnereth to the east.

12 (Nu 34:3) And the border will go down to the Jordan, and the limits of it

will be at the Dead Sea.

This will be your land with its borders all around.

13 Moses commanded the children of Israel, saying:

This is the land which you will possess by lot,

which the Lord commanded to give to the nine tribes, and to the half-tribe

14 (Nu 32:33) because the tribe of the children of Reuben by the house

of their fathers and the tribe of the children of Gad by the house of their

fathers have received their inheritance, and half the tribe of Manasseh

has received their inheritance.

15 The two tribes and the half-tribe have received their inheritance

on this side of the Jordan near Jericho to the east, toward the sunrise.



[1] And the LORD spake unto Moses, saying,

[2] Command the children of Israel, and say unto them, When ye come into the

land of Canaan; (this is the land that shall fall unto you for an

inheritance, even the land of Canaan with the coasts thereof:)

[3] Then your south quarter shall be from the wilderness of Zin along by the

coast of Edom, and your south border shall be the outmost coast of the salt

sea eastward:

[4] And your border shall turn from the south to the ascent of Akrabbim, and

pass on to Zin: and the going forth thereof shall be from the south to

Kadesh-barnea, and shall go on to Hazar-addar, and pass on to Azmon:

[5] And the border shall fetch a compass from Azmon unto the river of Egypt,

and the goings out of it shall be at the sea.

[6] And as for the western border, ye shall even have the great sea for a

border: this shall be your west border.

[7] And this shall be your north border: from the great sea ye shall point

out for you mount Hor:

[8] From mount Hor ye shall point out your border unto the entrance of

Hamath; and the goings forth of the border shall be to Zedad:

[9] And the border shall go on to Ziphron, and the goings out of it shall be

at Hazar-enan: this shall be your north border.

[10] And ye shall point out your east border from Hazar-enan to Shepham:

[11] And the coast shall go down from Shepham to Riblah, on the east side of

Ain; and the border shall descend, and shall reach unto the side of the sea

of Chinnereth eastward:

[12] And the border shall go down to Jordan, and the goings out of it shall

be at the salt sea: this shall be your land with the coasts thereof round

about.

[13] And Moses commanded the children of Israel, saying, This is the land

which ye shall inherit by lot, which the LORD commanded to give unto the

nine tribes, and to the half tribe:

[14] For the tribe of the children of Reuben according to the house of their

fathers, and the tribe of the children of Gad according to the house of

their fathers, have received their inheritance; and half the tribe of

Manasseh have received their inheritance:

[15] The two tribes and the half tribe have received their inheritance on

this side Jordan near Jericho eastward, toward the sunrising.



The Leaders to Divide the Land



16 The Lord spoke to Moses, saying:

17 (Jos 14:1; 19:51) These are the names of the men who will divide the land

for you: Eleazar the priest and Joshua the son of Nun.

18 You will take one leader of each tribe to divide the land by inheritance.

19 (Nu 26:65; 13:30) These are the names of the men:

of the tribe of Judah,

Caleb the son of Jephunneh;

20 of the tribe of the children of Simeon,

Shemuel the son of Ammihud;

21 of the tribe of Benjamin,

Elidad the son of Kislon;

22 the leader of the tribe of the children of Dan,

Bukki the son of Jogli;

23 the leader of the children of Joseph,

for the tribe of the children of Manasseh,

Hanniel the son of Ephod;

24 the leader of the tribe of the children of Ephraim,

Kemuel the son of Shiphtan;

25 the leader of the tribe of the children of Zebulun,

Elizaphan the son of Parnak;

26 the leader of the tribe of the children of Issachar,

Paltiel the son of Azzan;

27 the leader of the tribe of the children of Asher,

Ahihud the son of Shelomi;

28 the leader of the tribe of the children of Naphtali,

Pedahel the son of Ammihud.

29 These are the ones whom the Lord commanded to divide the inheritance

among the children of Israel in the land of Canaan.



[16] And the LORD spake unto Moses, saying,

[17] These are the names of the men which shall divide the land unto you:

Eleazar the priest, and Joshua the son of Nun.

[18] And ye shall take one prince of every tribe, to divide the land by

inheritance.

[19] And the names of the men are these: Of the tribe of Judah, Caleb the

son of Jephunneh.

[20] And of the tribe of the children of Simeon, Shemuel the son of Ammihud.

[21] Of the tribe of Benjamin, Elidad the son of Chislon.

[22] And the prince of the tribe of the children of Dan, Bukki the son of

Jogli.

[23] The prince of the children of Joseph, for the tribe of the children of

Manasseh, Hanniel the son of Ephod.

[24] And the prince of the tribe of the children of Ephraim, Kemuel the son

of Shiphtan.

[25] And the prince of the tribe of the children of Zebulun, Elizaphan the

son of Parnach.

[26] And the prince of the tribe of the children of Issachar, Paltiel the

son of Azzan.

[27] And the prince of the tribe of the children of Asher, Ahihud the son of

Shelomi.

[28] And the prince of the tribe of the children of Naphtali, Pedahel the

son of Ammihud.

[29] These are they whom the LORD commanded to divide the inheritance unto

the children of Israel in the land of Canaan.



(Remember you root in the Lord and build a strong foundation)



NUMBERS 35

The Levites' Cities



(Dt 4:41-43; 19:1-14; Jos 20:1-9)



1 (Nu 22:1) And the Lord spoke to Moses in the plains of Moab

by Jordan near Jericho, saying:

2 (Jos 14:3-4; Eze 48:8) Command the children of Israel,

and they will give to the Levites of the inheritance of their possession

cities to dwell in, and you will give the Levites pasturelands

around the city.

3 The cities will be for them to dwell in, and their pasturelands will be

for their livestock, and for their property, and for all their animals.

4 The pasturelands of the cities, which you will give to the Levites,

will reach from the wall of the city

and beyond one thousand cubits

(About 1,500 feet, or 450 meters.)

all around.

5 You will measure from without the city on the east side two thousand

cubits, (About 3,000 feet, or 900 meters.) and on the south side 2000 cubits,

and on the west side 2000 cubits, and on the north side 2000 cubits,

and the city will be in the middle. This will be for them

the pasturelands of the cities.



[1] And the LORD spake unto Moses in the plains of Moab by Jordan near

Jericho, saying,

[2] Command the children of Israel, that they give unto the Levites of the

inheritance of their possession cities to dwell in; and ye shall give also

unto the Levites suburbs for the cities round about them.

[3] And the cities shall they have to dwell in; and the suburbs of them

shall be for their cattle, and for their goods, and for all their beasts.

[4] And the suburbs of the cities, which ye shall give unto the Levites,

shall reach from the wall of the city and outward a thousand cubits round

about.

[5] And ye shall measure from without the city on the east side two thousand

cubits, and on the south side two thousand cubits, and on the west side two

thousand cubits, and on the north side two thousand cubits and the city

shall be in the midst: this shall be to them the suburbs of the cities.



Cities of Refuge



6 (Jos 21:3; 21:13) Among the cities which you will give to the Levites

there will be six cities of refuge, which you will appoint

for the manslayer, that he may flee there,

and to them you will add 42 cities.

7 So all the cities which you will give to the Levites will be 48 cities.

You will give them with their pasturelands.

8 (Nu 26:54; 33:54) The cities which you shall give shall be from

the possession of the children of Israel. From the larger tribes

you shall give many, and from the smaller tribes you shall give few.

Each tribe, in proportion to the inheritance that it receives,

shall give of its cities to the Levites.

9 The Lord spoke to Moses, saying:

10 Speak to the children of Israel and say to them:

When you are crossing over the Jordan into the land of Canaan,

11 (Ex 21:13; Jos 20:2) then you shall designate cities as

your cities of refuge,

so that a manslayer who unintentionally kills a person may flee there.

12 (Dt 19:6; Jos 20:3-6) The cities will be for you a refuge from

the avenger, so that the manslayer does not die until he stands trial

before the assembly.

13 The cities which you designate shall be your six cities of refuge.

14 You will give three cities across the Jordan, and three cities you

will give in the land of Canaan, which will be cities of refuge.

15 (Nu 15:16) For the children of Israel, and for the stranger,

and for the foreign sojourner among them will be six cities.

These will be for a refuge. Everyone that unintentionally kills

any person may flee there.

16 (Lev 24:17) If he strikes him with an instrument of iron, so that he dies,

he is a murderer. The murderer shall surely be put to death.

17 If he strikes him with a stone in hand, by which hecould die,

and he dies, he is a murderer. The murderer shall surely be put to death.

18 Or if he strikes him with a weapon of wood in hand, by which

he could die, and he dies, he is a murderer. The murderer shall

surely be put to death.

19 (Nu 35:21; Dt 19:6) The avenger of blood himself will slay the murderer.

When he meets him, he will slay him.

20 (Ex 21:14; Dt 19:11) But if he pushed him out of hatred, or threw something

at him, lying in wait, so he dies,

21 or in hatred struck him with his hand, so he died, he that struck him shall

surely be put to death, because he is a murderer. The avenger of blood will

slay the murderer when he meets him.

22 (Ex 21:13; Nu 35:11) But if he pushed him suddenly without hatred,

or threw anything at him without lying in wait,

23 or used a stone that may cause death, unintentionally throwing it at him,

resulting in death, though they were not enemies,

and was not trying to harm him,

24 (Jos 20:6; Nu 35:12) then the assembly will judge between the manslayer

and the avenger of blood according to these judgments.

25 (Ex 29:7; Lev 4:3) And the assembly will deliver the manslayer out of the

hand of the avenger of blood, and the assembly will restore him to the city

of his refuge where he fled, and he will dwell in it until the death of

the high priest, who was anointed with the holy oil.

26 But if the manslayer will go out at any time beyond

the border of the city of his refuge where he fled,

27 and the avenger of blood finds him outside the borders of the city of

his refuge, and the avenger of blood kills the manslayer, he will not

be guilty of blood,

28 because the manslayer should have remained in the city of his refuge

until the death of the high priest. But after the death of the high priest

the manslayer may return to the land of his possession.

29 (Nu 27:11) So these things will be for a statute of judgment to you

throughout your generations in all your dwelling places.

30 (Dt 19:15; Mt 18:16) Whoever kills a person, the murderer will be put

to death by the testimony of witnesses, but one witness will not testify

against a person for death.

31 And you will not take a ransom for the life of a murderer who is guilty

of death, but he will surely be put to death.

32 You will not take a ransom for him who fled to the city of his refuge,

that he should come out again to dwell in the land,

until the death of the priest.

33 (Mic 4:11; Ge 9:6) So you will not defile the land which you are in,

because blood defiles the land, and the land cannot be cleansed of the

blood that is shed in it, except by the blood of him that shed it.

34 (Nu 5:3) So do not defile the land which you are dwelling in,

where I am residing, because I the Lord am residing

among the children of Israel.



[6] And among the cities which ye shall give unto the Levites there shall be

six cities for refuge, which ye shall appoint for the manslayer, that he may

flee thither: and to them ye shall add fourty and two cities.

[7] So all the cities which ye shall give to the Levites shall be forty and

eight cities: them shall ye give with their suburbs.

[8] And the cities which ye shall give shall be of the possession of the

children of Israel: from them that have many ye shall give many; but from

them that have few ye shall give few: every one shall give of his cities

unto the Levites according to his inheritance which he inheriteth.

[9] And the LORD spake unto Moses, saying,

[10] Speak unto the children of Israel, and say unto them, When ye be come

over Jordan into the land of Canaan;

[11] Then ye shall appoint you cities to be cities of refuge for you; that

the slayer may flee thither, which killeth any person at unawares.

[12] And they shall be unto you cities for refuge from the avenger; that the

manslayer die not, until he stand before the congregation in judgment.

[13] And of these cities which ye shall give six cities shall ye have for

refuge.

[14] Ye shall give three cities on this side Jordan, and three cities shall

ye give in the land of Canaan, which shall be cities of refuge.

[15] These six cities shall be a refuge, both for the children of Israel,

and for the stranger, and for the sojourner among them: that every one that

killeth any person unawares may flee thither.

[16] And if he smite him with an instrument of iron, so that he die, he is a

murderer: the murderer shall surely be put to death.

[17] And if he smite him with throwing a stone, wherewith he may die, and he

die, he is a murderer: the murderer shall surely be put to death.

[18] Or if he smite him with an hand weapon of wood, wherewith he may die,

and he die, he is a murderer: the murderer shall surely be put to death.

[19] The revenger of blood himself shall slay the murderer: when he meeteth

him, he shall slay him.

[20] But if he thrust him of hatred, or hurl at him by laying of wait, that

he die;

[21] Or in enmity smite him with his hand, that he die: he that smote him

shall surely be put to death; for he is a murderer: the revenger of blood

shall slay the murderer, when he meeteth him.

[22] But if he thrust him suddenly without enmity, or have cast upon him any

thing without laying of wait,

[23] Or with any stone, wherewith a man may die, seeing him not, and cast it

upon him, that he die, and was not his enemy, neither sought his harm:

[24] Then the congregation shall judge between the slayer and the revenger

of blood according to these judgments:

[25] And the congregation shall deliver the slayer out of the hand of the

revenger of blood, and the congregation shall restore him to the city of his

refuge, whither he was fled: and he shall abide in it unto the death of the

high priest, which was anointed with the holy oil.

[26] But if the slayer shall at any time come without the border of the city

of his refuge, whither he was fled;

[27] And the revenger of blood find him without the borders of the city of

his refuge, and the revenger of blood kill the slayer; he shall not be

guilty of blood:

[28] Because he should have remained in the city of his refuge until the

death of the high priest: but after the death of the high priest the slayer

shall return into the land of his possession.

[29] So these things shall be for a statute of judgment unto you throughout

your generations in all your dwellings.

[30] Whoso killeth any person, the murderer shall be put to death by the

mouth of witnesses: but one witness shall not testify against any person to

cause him to die.

[31] Moreover ye shall take no satisfaction for the life of a murderer,

which is guilty of death: but he shall be surely put to death.

[32] And ye shall take no satisfaction for him that is fled to the city of

his refuge, that he should come again to dwell in the land, until the death

of the priest.

[33] So ye shall not pollute the land wherein ye are: for blood it defileth

the land: and the land cannot be cleansed of the blood that is shed therein,

but by the blood of him that shed it.

[34] Defile not therefore the land which ye shall inhabit, wherein I dwell:

for I the LORD dwell among the children of Israel.



NUMBERS 36



Marriage of Female Heirs



Nu 27:1-11



1 (Nu 27:1)And the chief fathers of the families of the children of Gilead

the son of Makir, the son of Manasseh, of the families of the sons of Joseph,

came near, and spoke before Moses and before the leaders, the chief fathers

of the children of Israel.

2 (Nu 33:54) And they said, "The Lord commanded my lord to give the land

for an inheritance by lot to the children of Israel,

and my lord was commanded by the Lord to give the inheritance of Zelophehad

our brother to his daughters.

3 If they are married to any of the sons of the other tribes

of the children of Israel, then their inheritance

will be taken from the inheritance

of our fathers and will be added to the inheritance of the tribe to

which they are married, so will it be taken from the lot of our inheritance.

4 When the jubilee of the children of Israel happens, then their inheritance

will be added to the inheritance of the tribe to which they are married,

so their inheritance will be taken away from the inheritance of the tribe

of our fathers."

5 (Nu 27:7) Moses commanded the children of Israel according to the word

of the Lord, saying: "The tribe of the sons of Joseph has spoken right.

6 (Nu 36:12) This is the thing which the Lord commands concerning

the daughters of Zelophehad, saying, 'Let them marry whom they think best.

But they may marry only within a clan of their father's tribe.

7 (1Ki 21:3) So the inheritance of the children of Israel will not turn

from tribe to tribe, because every one of the children of Israel will keep

the inheritance of the tribe of his fathers.

8 (1Ch 23:22) Every daughter that possesses an inheritance in any tribe

of the children of Israel will be wife to one of the families of the tribe

of her father, so every man of the children of Israel may enjoy

the inheritance of his fathers.

9 Thus no inheritance will turn from one tribe to another tribe,

but every tribe of the children of Israel will keep its own inheritance.' "

10 Just as the Lord commanded Moses, thus the daughters of Zelophehad did,

11 (Nu 27:1_for Mahlah, Tirzah, Hoglah, Milkah, and Noah,

the daughters of Zelophehad, were married to their uncles' sons.

12 And they were married into the families of the sons of Manasseh

the son of Joseph, and their inheritance remained in the tribe of the

family of their father.

13 (Lev 27:34; Nu 22:1) These are the commandments and the judgments

which the Lord commanded by the hand of Moses to the children of Israel

in the plains of Moab by Jordan near Jericho.



Numbers 36

[1] And the chief fathers of the families of the children of Gilead, the son

of Machir, the son of Manasseh, of the families of the sons of Joseph, came

near, and spake before Moses, and before the princes, the chief fathers of

the children of Israel:

[2] And they said, The LORD commanded my lord to give the land for an

inheritance by lot to the children of Israel: and my lord was commanded by

the LORD to give the inheritance of Zelophehad our brother unto his

daughters.

[3] And if they be married to any of the sons of the other tribes of the

children of Israel, then shall their inheritance be taken from the

inheritance of our fathers, and shall be put to the inheritance of the tribe

whereunto they are received: so shall it be taken from the lot of our

inheritance.

[4] And when the jubile of the children of Israel shall be, then shall their

inheritance be put unto the inheritance of the tribe whereunto they are

received: so shall their inheritance be taken away from the inheritance of

the tribe of our fathers.

[5] And Moses commanded the children of Israel according to the word of the

LORD, saying, The tribe of the sons of Joseph hath said well.

[6] This is the thing which the LORD doth command concerning the daughters

of Zelophehad, saying, Let them marry to whom they think best; only to the

family of the tribe of their father shall they marry.

[7] So shall not the inheritance of the children of Israel remove from tribe

to tribe: for every one of the children of Israel shall keep himself to the

inheritance of the tribe of his fathers.

[8] And every daughter, that possesseth an inheritance in any tribe of the

children of Israel, shall be wife unto one of the family of the tribe of her

father, that the children of Israel may enjoy every man the inheritance of

his fathers.

[9] Neither shall the inheritance remove from one tribe to another tribe;

but every one of the tribes of the children of Israel shall keep himself to

his own inheritance.

[10] Even as the LORD commanded Moses, so did the daughters of Zelophehad:

[11] For Mahlal, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of

Zelophehad, were married unto their father's brothers' sons:

[12] And they were married into the families of the sons of Manasseh the son

of Joseph, and their inheritance remained in the tribe of the family of

their father.

[13] These are the commandments and the judgments, which the LORD commanded

by the hand of Moses unto the children of Israel in the plains of Moab by

Jordan near Jericho.



(The Lord is always just)



2) Our Daily Bread for 9 March 2024 titled



Sharing Excitement for Christ




Romans 12:9-16



Rules of the Christian Life



9 (1Ti 1:5; 2Co 6:6)Let love be without hypocrisy. Hate what is evil.

Cleave to what is good.

10 (Php 2:3; Heb 13:1) Be devoted to one another with brotherly love;

prefer one another in honor,

11 (Ac 18:25) do not be lazy in diligence, be fervent in spirit,

serve the Lord,

12 (Heb 10:36; Ac 1:14) rejoice in hope, be patient in suffering,

persevere in prayer,

13 (2Co 9:1; 1Ti 3:2) contribute to the needs of the saints,

practice hospitality.

14 (Mt 5:44; Lk 6:28) Bless those who persecute you; bless,

and do not curse.

15 (Heb 13:3; Job 30:25) Rejoice with those who rejoice, and weep

with those who weep.

16 (Ro 11:25; 15:5) Be of the same mind toward one another.

Do not be haughty, but associate with the lowly.

Do not pretend to be wiser than you are.



[9] Let love be without dissimulation. Abhor that which is evil; cleave to

that which is good.

[10] Be kindly affectioned one to another with brotherly love; in honour

preferring one another;

[11] Not slothful in business; fervent in spirit; serving the Lord;

[12] Rejoicing in hope; patient in tribulation; continuing instant in

prayer;

[13] Distributing to the necessity of saints; given to hospitality.

[14] Bless them which persecute you: bless, and curse not.

[15] Rejoice with them that do rejoice, and weep with them that weep.

[16] Be of the same mind one toward another. Mind not high things, but

condescend to men of low estate. Be not wise in your own conceits.



The first time we met our neighbour Henry, he pulled a well-worn Bible

out of a bag he'd been carrying. Eyes sparkling, he asked if we'd like

to discuss Scripture. We nodded, and he flipped to some highlighted

passages. He showed us a notebook full of his observations

and said he'd also created a computer presentation full of other

related information.



Henry went on to tell us how he'd come from a difficult family situation

and then, alone and at his worst, he accepted Jesus' death and resurrection

as the foundation of his faith (Acts 4:12). His life had changed as the

Spirit helped him follow the Bible's principles. Although Henry had committed

his life to God years ago, his enthusiasm was fresh and powerful.



Henry's zeal inspired me-someone who'd walked with Jesus many years-to

consider my spiritual passion. The apostle Paul wrote:

"Not slothful in business; fervent in spirit; serving the Lord;"

(Romans 12:11). That seems like a tall order, unless I'm allowing Scripture

to nurture the kind of attitudes that reflect an ongoing thankfulness

for all that Jesus has done for me.



Unlike the emotional highs and lows we experience in life, zeal for Christ

comes from an ever-expanding relationship with Him. The more we learn about

Him, the more precious He becomes and the more His goodness floods our souls

and spills out into the world.



By: Jennifer Benson Schuldt



Reflect & Pray



How do you think Jesus feels when He sees that you're excited about Him?

What's the relationship between thankfulness and zeal?



Dear Jesus, please revive my excitement over knowing You!



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 1 Knowing God's Word Day 7 - The Cost of Wisdom



Proverbs 4:4,7



Proverbs 4



4 (Pr 7:2; Eph 6:4) He also taught me and said to me,

"Let your heart retain my words;

keep my commandments, and live.

7 (Mt 13:44-46) Wisdom is principal; therefore get wisdom.

And with all your getting, get understanding. "



4 He taught me also, and said unto me,

Let thine heart retain my words:

Keep my commandments, and live.

7 Wisdom is the principal thing; therefore get wisdom:

And with all thy getting get understanding.



Establishing priorities is a popular topic of conversation in our

generation. We carry appointment calendars and attend goal-setting

strategy seminars. We let machines answer our telephones so that

we won't miss any important messages, or so that we can screen calls

before we answer them. We order our lives so that we can "get ahead".

"Getting ahead" in God's kingdom, however, involves other priorities

than the ones we may set for ourselves. "Wisdom is supreme," the

principal thing, says Proverbs 4:7, "Get wisdom. Though it cost

all you have, get understanding."

Wisdom is defined as "an understanding of what is true, right, or lasting."

Biblical wisdom is not merely the accumulation of facts about God and his

teaching, but the application of those truths of life, taking on

the character of God as we mature in the image of Christ.

Such wisdom may, indeed, come at great cost. Jesus calls us to "lay

down our lives" to follow him - perhaps not literally to die, but to die

to self-centered priorities, to allow the Holy Spirit to establish

his value system in us.

"Keep my commandments and you will live," Proverbs 4:4 says. Real life -

rich, fulfilling, significant, abundant life - comes only through union

with God. The success offered by the world, the acclaim of others, material

prosperity and convenience cannot satisfy us once we have tasted

the joy of life with God in Christ.



Application



a) What does "getting wisdom" means to me?



b) What practical changes can I make in my life to help me focus

my attention on the priorities and values of the Lord?



4) From Prosperity Promises - Kenneth Copeland



Deut 30:19-20



19 (Dt 4:26; 30:1) I call heaven and earth to witnesses against you this day,

that I have set before you life and death, blessing and curse.

Therefore choose life, that both you and your descendants may live;

20 (Dt 10:20; Ps 27:1) that you may love the Lord your God,

that you may obey His voice, and that you may cling to Him,

for He is your life and the length of your days;

and that you may dwell in the land that the Lord

swore to your fathers, to Abraham, Isaac, and Jacob, to give them.



19 I call heaven and earth to record this day against you,

that I have set before you life and death, blessing and cursing:

therefore choose life, that both thou and thy seed may live:

20 that thou mayest love the LORD thy God,

and that thou mayest obey his voice, and that thou mayest cleave unto him:

for he is thy life, and the length of thy days:

that thou mayest dwell in the land which the LORD

sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.



5) From a Book called God's Promises for you:



God's Freeing Forgiveness



Ps 103:1-14



PSALMS 103



A Psalm of David.



1 Bless the Lord, O my soul,

and all that is within me, bless His holy name.

2 (Ps 63:1; 84:2) Bless the Lord, O my soul,

and forget not all His benefits,

3 (Ps 79:10; 80:5) who forgives all your iniquities,

who heals all your diseases,

4 (Isa 30:29; Ps 62:8) who redeems your life from the pit,

who crowns you with lovingkindness and tender mercies,

5 (Ps 42:11; 43:5) who satisfies your mouth with good things,

so that your youth is renewed like the eagle's.

6 (2Sa 17:22; Dt 3:8-9) The Lord does righteousness

and justice for all who are oppressed.

7 (Ps 88:7; Jnh 2:3) He made known His ways to Moses,

His acts to the people of Israel.

8 (Job 35:10; Ps 63:6) The Lord is merciful and gracious,

slow to anger, and abounding in mercy.

9 (Ps 38:6; 18:2) He will not always accuse,

neither will He keep his anger forever.

10 (Ps 42:3; Joel 2:17) He does not treat us according to our sins,

nor repay us according to our iniquities.

11 (Ps 42:5; 43:5) For as the heavens are high above the earth,

so great is His mercy toward those who fear Him;

12 as far as the east is from the west,

so far has He removed our transgressions from us.

13 Like a father shows compassion to his children,

so the Lord gives compassion to those who fear Him.

14 For He knows how we are formed;

He remembers that we are dust.



Psalm 103



A Psalm of David.



1 Bless the LORD, O my soul:

And all that is within me, bless his holy name.

2 Bless the LORD, O my soul,

And forget not all his benefits:

3 Who forgiveth all thine iniquities;

Who healeth all thy diseases;

4 Who redeemeth thy life from destruction;

Who crowneth thee with lovingkindness and tender mercies;

5 Who satisfieth thy mouth with good things;

So that thy youth is renewed like the eagle's.

6 The LORD executeth righteousness and judgment

For all that are oppressed.

7 He made known his ways unto Moses,

His acts unto the children of Israel.

8 The LORD is merciful and gracious,

Slow to anger, and plenteous in mercy.

9 He will not always chide:

Neither will he keep his anger for ever.

10 He hath not dealt with us after our sins;

Nor rewarded us according to our iniquities.

11 For as the heaven is high above the earth,

So great is his mercy toward them that fear him.

12 As far as the east is from the west,

So far hath he removed our transgressions from us.

13 Like as a father pitieth his children,

So the LORD pitieth them that fear him.

14 For he knoweth our frame;

He remembereth that we are dust.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.





6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Saskatchewan



Quick facts on Muslims in Saskatchewan



Saskatchewan 2015 population 1125400



est Muslim Population 17279



CNMM Networks: Saskatoon



Saskatoon has seen quick growth in its Muslim population over the past

5 years, which maybe as high as 5000 today. Islamic leaders have

focused specifically on this city , having twice already sent cohorts

of about 70 families to start mosques. There are now 7 Islamic centres

of worship and an ISlamic madrassah (school) located right next to a

Christian school.

Of particular concern recently is the number of young adults who grew up

in evangelical churches and converted to Islam. Most of these are young

women whowere wooed by Muslim man and became emotionally bonded.

Both prior to and after marrying, these women are known to convert to ISlam.



Agree in prayer with us for:

- entire congregations and individual believers to catch God's heart

and passion for reaching Muslims in Saskatoon and the other growing

Muslim population centres of Saskatchewan.

- for the eyes and understanding of Canadian youth to be opened to the

spiritual reality of Islam, and not deceived nor manipulated into

converting to a religion which cannot offer assurance of salvation.

- for the few workers among Muslims now engaged there, and for many more

to be raised up into effective witness.

- for prayer and training events that are starting in Saskatoon

to spread and grow to other cities.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



9th Day of the Month



a) Pray a prayer of thanksgiving throughout

the day for God's unfailing love, Mercy, compassion, faithfulness and provision.



(

Ps 100



A Psalm of thanksgiving.

1 Make a joyful noise unto the Lord, all the earth!

2 (Ps 63:1; 84:2) Serve the Lord with gladness;

come before His presence with singing.

3 (Ps 79:10; 80:5) Know that the Lord, He is God;

it is He who has made us, and not we ourselves;

we are His people, and the sheep of His pasture.

4 (Isa 30:29; Ps 62:8) Enter into His gates with thanksgiving,

and into His courts with praise;

be thankful to Him, and bless His name.

5 (Ps 42:11; 43:5) For the Lord is good; His mercy endures forever,

and His faithfulness to all generations.



Psalm 100



A Psalm of praise.

1 Make a joyful noise unto the LORD, all ye lands.

2 Serve the LORD with gladness: Come before his presence with singing.

3 Know ye that the LORD he is God:

It is he that hath made us, and not we ourselves;

We are his people, and the sheep of his pasture.

4 Enter into his gates with thanksgiving, And into his courts with praise:

Be thankful unto him, and bless his name.

5 For the LORD is good; his mercy is everlasting;

And his truth endureth to all generations.



)



b) Pray that the Lord will lead the Church in finding ways

to wisely and effectively respond to pressing social issues.

(

1 Chr 12:32



32 (Est 1:13) From the sons of Issachar,

those having understanding of times

and what Israel should do: two hundred of their captains

with all their brothers at their command.



32 And of the children of Issachar,

which were men that had understanding of the times,

to know what Israel ought to do; the heads of them were two hundred;

and all their brethren were at their commandment



)



Conclusion:



Pray to the Lord and pray that the Lord will lay

a righteous foundation in your life.



Pray to the Lord: "Dear Jesus, please revive my excitement over knowing You!"



Pray to the Lord and pray to get wisdom from the Lord.



Pray to the Lord and pray to serve the Lord daily.



Pray to the Lord and pray to feel His Grace.



Agree in prayer with us for:

- entire congregations and individual believers to catch God's heart

and passion for reaching Muslims in Saskatoon and the other growing

Muslim population centres of Saskatchewan.

- for the eyes and understanding of Canadian youth to be opened to the

spiritual reality of Islam, and not deceived nor manipulated into

converting to a religion which cannot offer assurance of salvation.

- for the few workers among Muslims now engaged there, and for many more

to be raised up into effective witness.

- for prayer and training events that are starting in Saskatoon

to spread and grow to other cities.



Pray a prayer of thanksgiving throughout

the day for God's unfailing love, Mercy, compassion,

faithfulness and provision.



Pray that the Lord will lead the Church in finding ways

to wisely and effectively respond to pressing social issues.



Praise Yahwah for the fruitful efforts of churches that are reaching out to

Syrian refugees with the hope of the Gospel.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

ChatGPT comments on the concept of the Time War

The Time War is a central and transformative concept in the Doctor Who

universe, reshaping the character of the Doctor and the fabric of the series

itself. Introduced as a narrative device to explain the Doctor's mysterious

past and justify the absence of the Time Lords and Gallifrey in the revived

series, the Time War has evolved into a rich and complex mythology that spans

time and space.



1. Origins and Catalyst:

The Time War is depicted as a cataclysmic conflict between the Time Lords

and the Daleks, two of the most powerful and technologically advanced

civilisations in the universe. The war is said to have been triggered by

the Doctor's actions, particularly his involvement in the Last Great Time War.

The exact origins and catalysts of the Time War remain shrouded in mystery,

adding an aura of intrigue and foreboding to the narrative.



2. Temporal Warfare:

As its name suggests, the Time War is not just a conventional conflict but

a war fought across time and space, with both sides using time travel

and temporal manipulation as weapons. This aspect of the Time War introduces

mind-bending concepts such as time loops, paradoxes, and alternate timelines,

adding layers of complexity to the narrative and showcasing the full extent

of the Time Lords' temporal powers.



3. Devastation and Loss:

The Time War is depicted as a devastating and apocalyptic event, with entire

civilisations erased from history and countless lives lost in the crossfire.

The Doctor is portrayed as a haunted and guilt-ridden figure, burdened by

the weight of the atrocities committed during the war and the role he played

in its escalation. The Time War serves as a source of trauma and remorse for

the Doctor, shaping his character and motivations in profound ways.



4. Absence of the Time Lords:

One of the most significant consequences of the Time War is the absence

of the Time Lords and Gallifrey from the universe.

The Time Lords are portrayed as a morally ambiguous and enigmatic race,

capable of great wisdom and power but also prone to arrogance and hubris.

Their absence creates a sense of mystery and longing in the series,

as the Doctor searches for his lost home and grapples with the consequences

of its destruction.



5. Time Lock and Temporal Stalemate:

In order to contain the destructive power of the Time War, the Time Lords

initiate a Time Lock, sealing the war within a fixed point in time and space.

This Time Lock prevents any further interference or time travel-related

shenanigans involving the Time War, effectively trapping the conflict

in a state of temporal stalemate. The Time Lock adds a sense of finality

and inevitability to the Time War narrative, emphasising the futility

of trying to change its outcome.



6. Mythology and Legacy:

The Time War has become a foundational element of Doctor Who mythology,

shaping the narrative landscape of the series and informing the backstory

of key characters and events. It has inspired numerous spin-off stories,

audio dramas, and novels exploring different aspects of the Time War

and its aftermath. The legacy of the Time War continues to loom large

over the Doctor Who universe, influencing the actions of characters

and the direction of the series.



In summary, the Time War is a pivotal and transformative concept

in Doctor Who, reshaping the character of the Doctor and the narrative

landscape of the series. It serves as a source of mystery, trauma,

and mythology, adding depth and complexity to the Doctor Who universe

and inviting audiences to explore the darkest corners of time and space.