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Day 58 of the 2nd Bible Study Journey - 27 Feb 2022 reflections Part 2

2) Our Daily Bread for 27 February 2022

https://odb.org/CA/2022/02/27/the-joy-of-good-news

entitled The Joy of Good News



Isaiah 61:1-7



The Lord's Favor

1 (Ps 45:7; Isa 42:7) The Spirit of the Lord God is upon me

because the Lord has anointed me

to preach good news to the poor;

He has sent me to heal the broken-hearted,

to proclaim liberty to the captives,

and the opening of the prison to those who are bound;

2 (Isa 34:8; 57:18) to proclaim the acceptable year of the Lord

and the day of vengeance of our God;

to comfort all who mourn,

3 (Ps 45:7; 23:5) to preserve those who mourn in Zion,

to give to them beauty

for ashes,

the oil of joy

for mourning,

the garment of praise

for the spirit of heaviness,

that they might be called trees of righteousness,

the planting of the Lord,

that He might be glorified.

4 (Isa 58:12) They shall build the old ruins;

they shall raise up the former desolations,

and they shall repair the waste cities,

the desolations of many generations.

5( Isa 14:1-2) Strangers shall stand and feed your flocks,

and the sons of the alien shall be your plowmen and your vinedressers.

6 (Ex 19:6; Isa 66:21) But you shall be named the priests of the Lord;

men shall call you the ministers of our God.

You shall eat the riches of the nations,

and in their glory you shall boast.

7 (Isa 40:2; Zec 9:12) Instead of your shame

you shall have double honor,

and instead of humiliation

they shall rejoice over their portion.

Therefore, in their land they shall possess a double portion;

everlasting joy shall be theirs.



The Lord's Anointed

1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me

to preach good tidings unto the meek; he hath sent me to bind up the

brokenhearted, to proclaim liberty to the captives,

and the opening of the prison to them that are bound;

2 to proclaim the acceptable year of the LORD,

and the day of vengeance of our God; to comfort all that mourn;

3 to appoint unto them that mourn in Zion, to give unto them beauty for ashes,

the oil of joy for mourning, the garment of praise

for the spirit of heaviness; that they might be called trees

of righteousness, the planting of the LORD, that he might be glorified.

4 And they shall build the old wastes, they shall raise up the former

desolations, and they shall repair the waste cities, the desolations of many

generations.

5 And strangers shall stand and feed your flocks,

and the sons of the alien shall be your plowmen and your vinedressers.

6 But ye shall be named the Priests of the LORD: men shall call you

the Ministers of our God: ye shall eat the riches of the Gentiles,

and in their glory shall ye boast yourselves.

7 For your shame ye shall have double; and for confusion they shall rejoice

in their portion: therefore in their land they shall possess the double:

everlasting joy shall be unto them.



One evening in 1964, the Great Alaska earthquake shocked and writhed for more

than four minutes, registering a 9.2 magnitude. In Anchorage, whole city

blocks disappeared, leaving only massive craters and rubble. Through the dark,

terrifying night, news reporter Genie Chance stood at her microphone, passing

along messages to desperate people sitting by their radios: a husband working

in the bush heard that his wife was alive; distraught families heard that

their sons on a Boy Scout camping trip were okay; a couple heard that their

children had been found. The radio crackled with line after line of good news-pure joy amid the ruin.



This must have been something like what Israel felt when they heard these

words from the prophet Isaiah: "The Lord has anointed me to proclaim good

news to the poor" (61:1). As they looked over the wasteland of their

wrecked lives and grim future, Isaiah's clear voice brought good news

at the very moment when all seemed lost. God intended to "bind up the

brokenhearted, to proclaim freedom for the captives. . . . [To] rebuild

the ancient ruins and restore the places long devastated" (vv. 1, 4).

In the midst of their terror, the people heard God's assuring promise,

His good news.



For us today, it's in Jesus that we hear God's good news-this is what

the word gospel means. Into our fears, pains, and failures, He delivers

good news. And our distress gives way to joy.



By: Winn Collier



Reflect & Pray



Where do you need to experience good news?

When has God's good news replaced your fear and worry with joy?



God, I need some good news. I hear bad news all the time.

I need to hear what You say about things. I need the joy You bring.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 1 A circle of Light



John 8:12



12 (Jn 12:35; Job 33:28; Isa 49:6)Again, Jesus spoke to them, saying,

"I am the light of the world. Whoever follows Me

shall not walk in the darkness, but shall have the light of life."



12 Then spake Jesus again unto them, saying, I am the light of the world:

he that followeth me shall not walk in darkness,

but shall have the light of life.



When Judy Garland stepped onstage, she filled the spotlight. Nothing was

illuminated but her face, and as she sang, her listeners had a sense of being

transported beyond themselves into the meaning of her song. The focus of

reality, at that moment, was "Judy", and everything else faded into the dim

recesses of the shadowed room. The spotlight brought her into sharp focus

as the center of attention, and all around her was darkness.

When the scriptures speaks of Jesus as "the light," the image is not

of thousands of blazing bulbs lighting up a football field for a night game.

Rather, he is like a hand-help lamp that throws a circle of light in the

immediate vicinity. such a lamp lights the path that a traveler will walk,

but lights it only one step at a time.

Jesus is the center of that circle of light. As we follow him, we share the

light, but he is always at center. Jesus Christ is the focal point,

and everything else fades into dim gray by comparison.

If we are to keep our lives illuminated, to have his light falling upon the

road we walk, we must stay close to him. Jesus does not hand the lamp

to us and suggest that we go the way he wants; he , the Light, leads,

and if we want to stay in the light, we follow.



Application



a) Have I ever tried to go my own way, apart from the Light?

What was the result?



b) How can this verse help me remember the importance of staying close

to Jesus?



4) From Prosperity Promises - Kenneth Copeland



Deut 30:19-20



19 (Dt 4:26; 30:1) I call heaven and earth to witnesses against you this day,

that I have set before you life and death, blessing and curse.

Therefore choose life, that both you and your descendants may live;

20 (Dt 10:20; Ps 27:1) that you may love the Lord your God,

that you may obey His voice, and that you may cling to Him,

for He is your life and the length of your days;

and that you may dwell in the land that the Lord

swore to your fathers, to Abraham, Isaac, and Jacob, to give them.



19 I call heaven and earth to record this day against you,

that I have set before you life and death, blessing and cursing:

therefore choose life, that both thou and thy seed may live:

20 that thou mayest love the LORD thy God,

and that thou mayest obey his voice, and that thou mayest cleave unto him:

for he is thy life, and the length of thy days:

that thou mayest dwell in the land which the LORD

sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.



5) From a Book called God's Promises for you:



God's Freeing Forgiveness



Ps 103:1-14



PSALMS 103



A Psalm of David.



1 Bless the Lord, O my soul,

and all that is within me, bless His holy name.

2 (Ps 63:1; 84:2) Bless the Lord, O my soul,

and forget not all His benefits,

3 (Ps 79:10; 80:5) who forgives all your iniquities,

who heals all your diseases,

4 (Isa 30:29; Ps 62:8) who redeems your life from the pit,

who crowns you with lovingkindness and tender mercies,

5 (Ps 42:11; 43:5) who satisfies your mouth with good things,

so that your youth is renewed like the eagle's.

6 (2Sa 17:22; Dt 3:8-9) The Lord does righteousness

and justice for all who are oppressed.

7 (Ps 88:7; Jnh 2:3) He made known His ways to Moses,

His acts to the people of Israel.

8 (Job 35:10; Ps 63:6) The Lord is merciful and gracious,

slow to anger, and abounding in mercy.

9 (Ps 38:6; 18:2) He will not always accuse,

neither will He keep his anger forever.

10 (Ps 42:3; Joel 2:17) He does not treat us according to our sins,

nor repay us according to our iniquities.

11 (Ps 42:5; 43:5) For as the heavens are high above the earth,

so great is His mercy toward those who fear Him;

12 as far as the east is from the west,

so far has He removed our transgressions from us.

13 Like a father shows compassion to his children,

so the Lord gives compassion to those who fear Him.

14 For He knows how we are formed;

He remembers that we are dust.



Psalm 103



A Psalm of David.



1 Bless the LORD, O my soul:

And all that is within me, bless his holy name.

2 Bless the LORD, O my soul,

And forget not all his benefits:

3 Who forgiveth all thine iniquities;

Who healeth all thy diseases;

4 Who redeemeth thy life from destruction;

Who crowneth thee with lovingkindness and tender mercies;

5 Who satisfieth thy mouth with good things;

So that thy youth is renewed like the eagle's.

6 The LORD executeth righteousness and judgment

For all that are oppressed.

7 He made known his ways unto Moses,

His acts unto the children of Israel.

8 The LORD is merciful and gracious,

Slow to anger, and plenteous in mercy.

9 He will not always chide:

Neither will he keep his anger for ever.

10 He hath not dealt with us after our sins;

Nor rewarded us according to our iniquities.

11 For as the heaven is high above the earth,

So great is his mercy toward them that fear him.

12 As far as the east is from the west,

So far hath he removed our transgressions from us.

13 Like as a father pitieth his children,

So the LORD pitieth them that fear him.

14 For he knoweth our frame;

He remembereth that we are dust.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 27 of the Month



a) Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



(



2 Cor 10:4-5



4 For the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strongholds,

5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ,



4 (for the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strong holds;)

5casting down imaginations, and every high thing

that exalteth itself against the knowledge of God,

and bringing into captivity every thought to the obedience of Christ;



)



b) Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Day 28 of the Month



a) Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



(



John 5:24



24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever

hears My word and believes in Him who sent

Me has eternal life and shall not come into condemnation,

but has passed from death into life."



24 Verily, verily, I say unto you, He that heareth my word,

and believeth on him that sent me, hath everlasting life,

and shall not come into condemnation; but is passed from death unto life.



)



b) Pray for God's kingdom to come in the life of someone you

know today . (



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.



For Yours is the kingdom and the power and the glory forever. Amen. "



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



Conclusion:



Pray to the Lord to Guide us.



Pray to the Lord and trust and obrey Him.



Pray to the Lord

"God, I need some good news. I hear bad news all the time.

I need to hear what You say about things. I need the joy You bring."



Pray to the Lord and thank Him that He is our Light.



Pray to the Lord and pray never to denounce Him.



Pray to the Lord and remember He is love.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Pray for new citizens to your country, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



Pray for God's kingdom to come in the life of someone you know today .



Pray that efforts to reach out with the Gospel in Turkey to university

teachers and students will be fruitful .

Day 58 of the 2nd Bible Study Journey - 27 Feb 2022 reflections Part 1

Day 58, 27 Feb 2022



At calvarycommunity.ca, Pastor Paul Eisentrager spoke on How Does God Guide US?



a) His Word The Bible



Eph 2:10



10 (Eph 4:24; 2Co 5:17; Eph 1:4) For we are His workmanship, created in Christ

Jesus for good works, which God prepared beforehand, so that we should walk

in them.



10 For we are his workmanship, created in Christ Jesus unto good works,

which God hath before ordained that we should walk in them.



Psalm 32:8



8 (Job 35:10; Ps 63:6) I will instruct you and

teach you in the way you should go;

I will counsel you with my eye on you.



8 I will instruct thee and teach thee in the way which thou shalt go:

I will guide thee with mine eye.



Psalm 119:105



105 Your word is a lamp to my feet and a light to my path.



105 Thy word is a lamp unto my feet, And a light unto my path.



b) compelling spirit



Acts 20:22



22 "Now, compelled by the Spirit, I am going to Jerusalem,

not knowing what shall befall me there, "



22 And now, behold, I go bound in the spirit unto Jerusalem,

not knowing the things that shall befall me there:



Acts 13:2



2 (Ac 9:15; 2Ti 1:11) As they worshipped the Lord and fasted, the Holy Spirit

said, "Set apart for Me Barnabas and Saul for the work to which

I have called them."



Philippians 2:13



13 (Heb 13:21; Ezr 1:5) For God is the One working in you,

both to will and to do His good pleasure.



13 For it is God which worketh in you both to will

and to do of his good pleasure.



c) Counsel of Saints



Proverbs 15:22



22 (Pr 11:14; 20:18) Without counsel, purposes are disappointed,

but in the multitude of counselors they are established.



22 Without counsel purposes are disappointed:

But in the multitude of counsellors they are established.



Proverbs 12:15



15 (Pr 16:2; 16:25) The way of a fool is right in his own eyes,

but he who listens to counsel is wise.



15 The way of a fool is right in his own eyes:

But he that hearkeneth unto counsel is wise.



Proverbs 19:2



2 (Pr 21:5; 29:20) Also, it is not good for the soul to be without knowledge,

and he who hastens with his feet sins.



2 Also, that the soul be without knowledge, it is not good;

And he that hasteth with his feet sinneth.



Proverbs 3:5-6



5 (Ps 37:3; 37:5) Trust in the Lord with all your heart,

and lean not on your own understanding;

6 (1Ch 28:9; Pr 16:3; Jer 10:23) in all your ways acknowledge Him,

and He will direct your paths.



5 Trust in the LORD with all thine heart;

And lean not unto thine own understanding.

6 In all thy ways acknowledge him,

And he shall direct thy paths.



Decisions - Bible based, loving, God's Peace



Colossians 3:15



15 (Jn 14:27; Eph 5:20) Let the peace of God, to which also you are called

in one body, rule in your hearts. And be thankful.



15 And let the peace of God rule in your hearts, to the which also ye are

called in one body; and be ye thankful.



D) Common Sense



1 Cor 7:17



17 (1Co 4:17; 2Co 11:28) But as God has given to every man and as the Lord

has called every man, so let him walk. This I command in all churches.



17 But as God hath distributed to every man, as the Lord hath called every

one, so let him walk. And so ordain I in all churches.



E) Circumstantial Signs



Proverbs 16:9



9 (Jer 10:23; Ps 37:23) A man's heart devises his way,

but the Lord directs his steps.



9 A man's heart deviseth his way:

But the LORD directeth his steps.



Ps 37:5



5 (Ps 42:11; 43:5) Commit your way to the Lord;

trust also in Him, and He will bring it to pass.



5 Commit thy way unto the LORD; Trust also in him;

And he shall bring it to pass.



1) Numbers 6-9



NUMBERS 6



The Nazirite Vow



1 And the Lord spoke to Moses, saying:

2 (Jdg 13:5; Am 2:11-12) Speak to the children of Israel and say to them:

When either a man or woman will make a hard vow, the vow of a Nazirite,

to separate themselves to the Lord,

3 (Lk 1:15; Lev 10:9; Jdg 13:14) he will separate himself from wine

and strong drink and will drink no vinegar of wine,

or vinegar of strong drink. Neither shall he drink any juice of grapes,

nor eat fresh or dry grapes.

4 (Nu 6:5) All the days of his separation he will eat nothing

that is made of the grapevine, from the seed to the skin.

5 (1Sa 1:11; Jdg 13:5) All the days of the vow of his separation no razor

will come on his head until the days are fulfilled in which he separates

himself to the Lord. He will be holy and will let the locks

of the hair of his head grow.

6 (Lev 19:28) All the days that he separates himself to the Lord he will

not approach a dead body.

7 (Nu 9:6; Lev 21:1-2) He will not defile himself for his father

or for his mother, for his brother or for his sister if they die

because the separation of his God is on his head.

8 All the days of his separation he is holy to the Lord.

9 (Nu 6:18; Lev 14:9) If any man dies very suddenly beside him,

and he has defiled his consecrated head, then he will shave his

head in the day of his cleansing, on the seventh day will he shave it.

10 (Lev 15:14; 15:29) On the eighth day he will bring two turtledoves

or two young pigeons to the priest, to the door of the tent of meeting.

11 And the priest will offer one as a sin offering and the other

as a burnt offering and make an atonement for him,

since he sinned because of the dead,

and will sanctify his head that same day.

12 (Lev 5:6) He will consecrate to the Lord the days of his separation

and bring a male lamb in its first year as a guilt offering.

But the previous days will be lost because his separation was defiled.

13 (Ac 21:26) This is the law of the Nazirite.

When the days of his separation are fulfilled, he will be brought

to the door of the tent of meeting.

14 (Lev 3:6; 4:32) And he will offer his offering to the Lord,

one male lamb a year old without blemish as a burnt offering,

one ewe lamb a year old without blemish as a sin offering,

one ram without blemish as a peace offering,

15 (Ex 29:2; Lev 2:4) a basket of unleavened bread,

loaves of fine flour mixed with oil, unleavened wafers anointed with oil,

and their grain offering with their drink offerings.

16 The priest will bring them before the Lord and

will offer his sin offering and his burnt offering.

17 And he will offer the ram as a sacrifice of a peace offering to the Lord

with the basket of unleavened bread. The priest will offer also his grain

offering and his drink offering.

18 (Ac 21:24; Nu 6:9) The Nazirite will shave his consecrated head

at the door of the tent of meeting, and will take the hair from

his consecrated head and put it in the fire which is

under the sacrifice of the peace offerings.

19 (Lev 7:30; 1Sa 2:15) The priest will take the cooked shoulder of the ram,

and one unleavened cake out of the basket, and one unleavened wafer and will

put them on the hands of the Nazirite,

after he has shaved his consecrated hair.

20 (Ecc 9:7; Ex 29:27-28) And the priest will wave them as a wave offering

before the Lord. This is holy for the priest, with the breast waved

and the shoulder offered. And after that the Nazirite may drink wine.

21 This is the law of the Nazirite who has vowed to the Lord,

his offering for his separation, besides whatever else his hand

is able to provide. According to the vow which he spoke,

so he must do, according to the law of his separation.



The Priestly Blessing



22 The Lord spoke to Moses, saying:

23 (1Ch 23:13; Dt 21:5) Speak to Aaron and to his sons, saying,

This is how you will bless the children of Israel, saying to them,

24 (Ps 121:4-7; 134:3) The Lord bless you

and keep you;

25 (Ps 31:16; 80:7) the Lord make His face to shine upon you,

and be gracious unto you;

26 (Ps 4:6; 29:11) the Lord lift His countenance upon you,

and give you peace.

27 (2Ch 7:14; Dt 28:10) They will put My name upon the children

of Israel, and I will bless them.



Numbers 6

[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, When either man or

woman shall separate themselves to vow a vow of a Nazarite, to separate

themselves unto the LORD:

[3] He shall separate himself from wine and strong drink, and shall drink no

vinegar of wine, or vinegar of strong drink, neither shall he drink any

liquor of grapes, nor eat moist grapes, or dried.

[4] All the days of his separation shall he eat nothing that is made of the

vine tree, from the kernels even to the husk.

[5] All the days of the vow of his separation there shall no rasor come upon

his head: until the days be fulfilled, in the which he separateth himself

unto the LORD, he shall be holy, and shall let the locks of the hair of his

head grow.

[6] All the days that he separateth himself unto the LORD he shall come at

no dead body.

[7] He shall not make himself unclean for his father, or for his mother, for

his brother, or for his sister, when they die: because the consecration of

his God is upon his head.

[8] All the days of his separation he is holy unto the LORD.

[9] And if any man die very suddenly by him, and he hath defiled the head of

his consecration; then he shall shave his head in the day of his cleansing,

on the seventh day shall he shave it.

[10] And on the eighth day he shall bring two turtles, or two young pigeons,

to the priest, to the door of the tabernacle of the congregation:

[11] And the priest shall offer the one for a sin offering, and the other

for a burnt offering, and make an atonement for him, for that he sinned by

the dead, and shall hallow his head that same day.

[12] And he shall consecrate unto the LORD the days of his separation, and

shall bring a lamb of the first year for a trespass offering: but the days

that were before shall be lost, because his separation was defiled.

[13] And this is the law of the Nazarite, when the days of his separation

are fulfilled: he shall be brought unto the door of the tabernacle of the

congregation:

[14] And he shall offer his offering unto the LORD, one he lamb of the first

year without blemish for a burnt offering, and one ewe lamb of the first

year without blemish for a sin offering, and one ram without blemish for

peace offerings,

[15] And a basket of unleavened bread, cakes of fine flour mingled with oil,

and wafers of unleavened bread anointed with oil, and their meat offering,

and their drink offerings.

[16] And the priest shall bring them before the LORD, and shall offer his

sin offering, and his burnt offering:

[17] And he shall offer the ram for a sacrifice of peace offerings unto the

LORD, with the basket of unleavened bread: the priest shall offer also his

meat offering, and his drink offering.

[18] And the Nazarite shall shave the head of his separation at the door of

the tabernacle of the congregation, and shall take the hair of the head of

his separation, and put it in the fire which is under the sacrifice of the

peace offerings.

[19] And the priest shall take the sodden shoulder of the ram, and one

unleavened cake out of the basket, and one unleavened wafer, and shall put

them upon the hands of the Nazarite, after the hair of his separation is

shaven:

[20] And the priest shall wave them for a wave offering before the LORD:

this is holy for the priest, with the wave breast and heave shoulder: and

after that the Nazarite may drink wine.

[21] This is the law of the Nazarite who hath vowed, and of his offering

unto the LORD for his separation, beside that that his hand shall get:

according to the vow which he vowed, so he must do after the law of his

separation.

[22] And the LORD spake unto Moses, saying,

[23] Speak unto Aaron and unto his sons, saying, On this wise ye shall bless

the children of Israel, saying unto them,

[24] The LORD bless thee, and keep thee:

[25] The LORD make his face shine upon thee, and be gracious unto thee:

[26] The LORD lift up his countenance upon thee, and give thee peace.

[27] And they shall put my name upon the children of Israel; and I will

bless them.



(Take the Lord seriously. His Blessings are plentiful

and his punishment is merciless.)



NUMBERS 7



Offerings at the Tabernacle's Dedication



1 (Lev 8:10-11) And it was on the day that Moses had fully set up

the tabernacle and anointed it and sanctified it and all its instruments,

both the altar and all its vessels, and anointed them, and sanctified them,

2 (Nu 1:4-16; 2Ch 35:8) that the leaders of Israel, heads of their

fathers' houses, who were the leaders of the tribes, and were over

them who were counted, made an offering.

3 And they brought their offering before the Lord, six covered wagons,

and twelve oxen, a wagon for two of the leaders, and for each one an ox.

And they brought them before the tabernacle.

4 The Lord spoke to Moses, saying:

5 Accept these things from them, that they may be used in the service

of the tent of meeting. Give them to the Levites, to each man according

to his service.

6 Moses took the wagons and the oxen and gave them to the Levites.

7 Two wagons and four oxen he gave to the sons of Gershon,

according to their service.

8 And four wagons and eight oxen he gave to the sons of Merari,

according to their service, under the hand of Ithamar the son of Aaron

the priest.

9 (Nu 3:31; 2Sa 6:13) But to the sons of Kohath he gave none because

the service of the sanctuary belonging to them was that they should

carry on their shoulders.

10 (2Ch 7:9; Dt 20:5) The leaders brought their dedication offerings

when the altar was anointed, and offered their offerings before the

altar.

11 The Lord said to Moses: They will offer their offering, each leader

on his day, for the dedicating of the altar.

12 He that offered his offering the first day was Nahshon

the son of Amminadab, of the tribe of Judah.

13 (Ex 30:13; 25:29) And his offering was one silver charger,

the weight of which was one hundred and thirty shekels,

(About 3 1/4 pounds, or 1.5 kilograms; and throughout this chapter.)

one silver bowl of seventy shekels,

(About 1 3/4 pounds, or 800 grams; and throughout this chapter.)

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

14 one spoon of ten shekels

(About 4 ounces, or 115 grams; and throughout this chapter.)

of gold, full of incense;

15 one young bull, one ram,

and one male lamb in its first year as a burnt offering;

16 (Lev 4:23) one goat kid as a sin offering;

17 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Nahshon the son of Amminadab.

18 (Nu 1:8) On the second day Nethanel the son of Zuar,

leader of Issachar, presented an offering.

19 He offered as his offering one silver charger,

the weight of which was one hundred and thirty shekels,

one silver bowl of seventy shekels,

after the shekel of the sanctuary,

both of them full of fine flour mingled with oil as a grain offering;

20 one spoon of ten shekels of gold, full of incense;

21 one young bull, one ram, and one male lamb in its first year as

a burnt offering;

22 one goat kid as a sin offering;

23 (Lev 7:11-13) and as a sacrifice of peace offerings, two oxen,

five rams, five male goats, and five male lambs in their first year.

This was the offering of Nethanel the son of Zuar.

24 (Nu 1:9) On the third day Eliab the son of Helon,

leader of the children of Zebulun, presented an offering.

25 And his offering was one silver charger, the weight of which

was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

26 one spoon of ten shekels of gold, full of incense;

27 one young bull, one ram, one male lamb in its first year

as a burnt offering;

28 one goat kid as a sin offering;

29 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Eliab the son of Helon.

30 (Nu 1:5) On the fourth day Elizur the son of Shedeur,

leader of the children of Reuben, presented an offering.

31 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

32 one spoon of ten shekels of gold, full of incense;

33 one young bull, one ram, one male lamb in its first year

as a burnt offering;

34 one goat kid as a sin offering;

35 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Elizur the son of Shedeur.

36 (Nu 1:6) On the fifth day Shelumiel the son of Zuri­shaddai,

leader of the children of Simeon, presented an offering.

37 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

38 one spoon of ten shekels of gold, full of incense;

39 one young bull, one ram, one male lamb in its first year,

as a burnt offering:

40 one goat kid as a sin offering;

41 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Shelumiel the son of Zurishaddai.

42 (Nu 1:14; 2:14) On the sixth day Eliasaph the son of Deuel,

leader of the children of Gad, presented an offering.

43 (Lev 2:5; 14:10) And his offering was one silver charger,

the weight of which was one hundred and thirty shekels,

one silver bowl of seventy shekels, after the shekel of the sanctuary,

both of them full of fine flour mixed with oil as a grain offering;

44 one spoon of ten shekels of gold, full of incense;

45 one young bull, one ram, one male lamb in

its first year as a burnt offering;

46 one goat kid as a sin offering;

47 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Eliasaph the son of Deuel.

48 (Nu 1:10; 2:18) On the seventh day Elishama the son of Ammihud,

leader of the children of Ephraim, presented an offering.

49 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

50 one spoon of ten shekels of gold, full of incense;

51 one young bull, one ram, one male lamb in its first year

as a burnt offering;

52 one goat kid as a sin offering;

53 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Elishama the son of Ammihud.

54 (Nu 1:10; 2:20) On the eighth day Gamaliel the son of Pedahzur,

leader of the children of Manasseh, presented an offering.

55 And his offering was one silver charger, the weight of which

was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

56 one spoon of ten shekels of gold, full of incense;

57 one young bull, one ram, and one male lamb

in its first year as a burnt offering;

58 one goat kid as a sin offering;

59 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Gamaliel the son of Pedahzur.

60 (Nu 1:11; 2:22) On the ninth day Abidan the son of Gideoni,

leader of the children of Benjamin, presented an offering.

61 And his offering was one silver charger, the weight of

which was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed with

oil as a grain offering;

62 one spoon of ten shekels of gold, full of incense;

63 one young bull, one ram, and one male lamb in its first year as a burnt

offering;

64 one goat kid as a sin offering;

65 and as a sacrifice of peace offerings, two oxen, five rams, five male goats,

and five male lambs in their first year. This was the offering of Abidan

the son of Gideoni.

66 (Nu 1:12; 2:25) On the tenth day Ahiezer the son of Ammishaddai,

leader of the children of Dan, presented an offering.

67 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

68 one spoon of ten shekels of gold, full of incense;

69 one young bull, one ram, and one male lamb in its first year as

a burnt offering;

70 one goat kid as a sin offering;

71 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Ahiezer the son of Ammishaddai.

72 (Nu 1:13; 2:27) On the eleventh day Pagiel the son of Okran,

leader of the children of Asher, presented an offering.

73 And his offering was one silver charger, the weight of which

was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

74 one spoon of ten shekels of gold, full of incense;

75 one young bull, one ram, and one male lamb in its first year

as a burnt offering;

76 one goat kid as a sin offering;

77 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Pagiel the son of Okran.

78 (Nu 1:15; 2:29) On the twelfth day Ahira the son of Enan,

leader of the children of Naphtali, presented an offering.

79 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

80 one spoon of ten shekels of gold, full of incense;

81 one young bull, one ram, and one male lamb in its first year

as a burnt offering; 82one goat kid as a sin offering;

83 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Ahira the son of Enan.

84 (Nu 7:10) This was the dedication of the altar,

in the day when it was anointed, by the leaders of Israel:

twelve silver plates, twelve silver bowls, and twelve gold spoons,

85 each silver plate weighing one hundred and thirty shekels,

each bowl seventy. All the silver vessels weighed

two thousand four hundred shekels, (About 60 pounds, or 28 kilograms.)

according to the shekel of the sanctuary.

86 The gold spoons were twelve, full of incense, weighing ten shekels

apiece, according to the shekel of the sanctuary. All the gold of the

spoons was one hundred and twenty shekels. (About 3 pounds, or 1.4 kilograms.)

87 All the oxen for the burnt offering were twelve bulls, twelve rams,

twelve male lambs in their first year, with their grain offering,

and twelve goat kids for a sin offering.

88 (Nu 7:1; 7:10) And all the oxen for the sacrifice of the peace offerings

were 24 bulls, the rams sixty, the goats sixty, the one-year-old lambs sixty.

This was the dedication of the altar after it was anointed.

89 (Ps 80:1; Ex 33:9-11) And then Moses went into the tent of meeting

to speak with Him, and he heard the voice of One speaking to him from

the mercy seat that was on the ark of the testimony,

from between the two cherubim, and He spoke to him.



Numbers 7

[1] And it came to pass on the day that Moses had fully set up the

tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;

[2] That the princes of Israel, heads of the house of their fathers, who

were the princes of the tribes, and were over them that were numbered,

offered:

[3] And they brought their offering before the LORD, six covered wagons, and

twelve oxen; a wagon for two of the princes, and for each one an ox: and

they brought them before the tabernacle.

[4] And the LORD spake unto Moses, saying,

[5] Take it of them, that they may be to do the service of the tabernacle of

the congregation; and thou shalt give them unto the Levites, to every man

according to his service.

[6] And Moses took the wagons and the oxen, and gave them unto the Levites.

[7] Two wagons and four oxen he gave unto the sons of Gershon, according to

their service:

[8] And four wagons and eight oxen he gave unto the sons of Merari,

according unto their service, under the hand of Ithamar the son of Aaron the

priest.

[9] But unto the sons of Kohath he gave none: because the service of the

sanctuary belonging unto them was that they should bear upon their

shoulders.

[10] And the princes offered for dedicating of the altar in the day that it

was anointed, even the princes offered their offering before the altar.

[11] And the LORD said unto Moses, They shall offer their offering, each

prince on his day, for the dedicating of the altar.

[12] And he that offered his offering the first day was Nahshon the son of

Amminadab, of the tribe of Judah:

[13] And his offering was one silver charger, the weight thereof was an

hundred and thirty shekels, one silver bowl of seventy shekels, after the

shekel of the sanctuary; both of them were full of fine flour mingled with

oil for a meat offering:

[14] One spoon of ten shekels of gold, full of incense:

[15] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[16] One kid of the goats for a sin offering:

[17] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Nahshon the

son of Amminadab.

[18] On the second day Nethaneel the son of Zuar, prince of Issachar, did

offer:

[19] He offered for his offering one silver charger, the weight whereof was

an hundred and thirty shekels, one silver bowl of seventy shekels, after the

shekel of the sanctuary; both of them full of fine flour mingled with oil

for a meat offering:

[20] One spoon of gold of ten shekels, full of incense:

[21] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[22] One kid of the goats for a sin offering:

[23] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Nethaneel the

son of Zuar.

[24] On the third day Eliab the son of Helon, prince of the children of

Zebulun, did offer:

[25] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[26] One golden spoon of ten shekels, full of incense:

[27] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[28] One kid of the goats for a sin offering:

[29] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Eliab the son

of Helon.

[30] On the fourth day Elizur the son of Shedeur, prince of the children of

Reuben, did offer:

[31] His offering was one silver charger of the weight of an hundred and

thirty shekels, one silver bowl of seventy shekels, after the shekel of the

sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[32] One golden spoon of ten shekels, full of incense:

[33] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[34] One kid of the goats for a sin offering:

[35] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Elizur the son

of Shedeur.

[36] On the fifth day Shelumiel the son of Zurishaddai, prince of the

children of Simeon, did offer:

[37] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[38] One golden spoon of ten shekels, full of incense:

[39] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[40] One kid of the goats for a sin offering:

[41] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Shelumiel the

son of Zurishaddai.

[42] On the sixth day Eliasaph the son of Deuel, prince of the children of

Gad, offered:

[43] His offering was one silver charger of the weight of an hundred and

thirty shekels, a silver bowl of seventy shekels, after the shekel of the

sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[44] One golden spoon of ten shekels, full of incense:

[45] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[46] One kid of the goats for a sin offering:

[47] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Eliasaph the

son of Deuel.

[48] On the seventh day Elishama the son of Ammihud, prince of the children

of Ephraim, offered:

[49] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[50] One golden spoon of ten shekels, full of incense:

[51] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[52] one kid of the goats for a sin offering:

[53] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Elishama the

son of Ammihud.

[54] On the eighth day offered Gamaliel the son of Pedahzur, prince of the

children of Manasseh:

[55] His offering was one silver charger of the weight of an hundred and

thirty shekels, one silver bowl of seventy shekels, after the shekel of the

sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[56] One golden spoon of ten shekels, full of incense:

[57] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[58] One kid of the goats for a sin offering:

[59] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Gamaliel the

son of Pedahzur.

[60] On the ninth day Abidan the son of Gideoni, prince of the children of

Benjamin, offered:

[61] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[62] One golden spoon of ten shekels, full of incense:

[63] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[64] One kid of the goats for a sin offering:

[65] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Abidan the son

of Gideoni.

[66] On the tenth day Ahiezer the son of Ammishaddai, prince of the children

of Dan, offered:

[67] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[68] One golden spoon of ten shekels, full of incense:

[69] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[70] One kid of the goats for a sin offering:

[71] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Ahiezer the

son of Ammishaddai.

[72] On the eleventh day Pagiel the son of Ocran, prince of the children of

Asher, offered:

[73] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[74] One golden spoon of ten shekels, full of incense:

[75] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[76] One kid of the goats for a sin offering:

[77] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Pagiel the son

of Ocran.

[78] On the twelfth day Ahira the son of Enan, prince of the children of

Naphtali, offered:

[79] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[80] One golden spoon of ten shekels, full of incense:

[81] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[82] One kid of the goats for a sin offering:

[83] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Ahira the son

of Enan.

[84] This was the dedication of the altar, in the day when it was anointed,

by the princes of Israel: twelve chargers of silver, twelve silver bowls,

twelve spoons of gold:

[85] Each charger of silver weighing an hundred and thirty shekels, each

bowl seventy: all the silver vessels weighed two thousand and four hundred

shekels, after the shekel of the sanctuary:

[86] The golden spoons were twelve, full of incense, weighing ten shekels

apiece, after the shekel of the sanctuary: all the gold of the spoons was an

hundred and twenty shekels.

[87] All the oxen for the burnt offering were twelve bullocks, the rams

twelve, the lambs of the first year twelve, with their meat offering: and

the kids of the goats for sin offering twelve.

[88] And all the oxen for the sacrifice of the peace offerings were twenty

and four bullocks, the rams sixty, the he goats sixty, the lambs of the

first year sixty. This was the dedication of the altar, after that it was

anointed.

[89] And when Moses was gone into the tabernacle of the congregation to

speak with him, then he heard the voice of one speaking unto him from off

the mercy seat that was upon the ark of testimony, from between the two

cherubims: and he spake unto him.



(Obedience is better than sacrifice)



NUMBERS 8



The Seven Lamps



1 And the Lord spoke to Moses, saying:

2 (Ex 25:37) Speak to Aaron and say to him: When you set up the lamps,

the seven lamps will give light before the lampstand.

3 Aaron did so. He lit the lamps before the lampstand,

as the Lord commanded Moses.

4 (Ex 25:9; 25:18) And this was the work of the lampstand:

hammered gold, to its shaft, to its flowers was beaten work.

According to the pattern which the Lord had shown Moses,

so he made the lampstand.



Consecrating the Levites



5 The Lord spoke to Moses, saying:

6 Take the Levites from among the children of Israel and cleanse them.

7 (Lev 8:6; Nu 19:13) Thus you will do to them to cleanse them: Splash

purifying water on them, and let them shave their whole body, and let

them wash their clothes, and so make themselves clean.

8 (Lev 2:1) Then let them take a young bull with its grain offering,

also fine flour mixed with oil, and you will take another young bull

as a sin offering.

9 (Ex 40:12; Lev 8:3) You will bring the Levites

before the tent of meeting. And you will gather the whole assembly

of the children of Israel together.

10 (Lev 1:4; Ac 6:6) And you will bring the Levites before the Lord.

And the children of Israel will put their hands on the Levites.

11 (Lev 7:30) And Aaron will offer the Levites before the Lord as a

wave offering of the children of Israel, that they may do the service

of the Lord.

12 (Ex 29:10; Lev 1:4) The Levites will lay their hands on the heads

of the bulls, and you will offer one as a sin offering and the other

as a burnt offering to the Lord, to make an atonement for the Levites.

13 (Nu 8:11; 8:21) You will set the Levites before Aaron and before his sons,

and offer them as a wave offering to the Lord.

14 (Nu 3:45) Thus will you separate the Levites

from among the children of Israel, and the Levites will be Mine.

15 (Nu 8:11; 8:13) And afterwards the Levites will go in to do

the service of the tent of meeting, and you will cleanse them

and offer them as a wave offering.

16 (Nu 3:12; 3:45) For they are completely set aside for Me

by the children of Israel. Instead of all who open the womb,

instead of the firstborn of all the children of Israel,

I have taken them for Myself.

17 (Ex 13:2; Lk 2:23) For all the firstborn of the children of Israel

are Mine, both man and animal. On the day that I struck every firstborn

in the land of Egypt I sanctified them for Myself.

18 I have taken the Levites instead of all the firstborn

of the children of Israel.

19 (Nu 1:53; 16:46) I have given the Levites as a gift to Aaron

and to his sons from among the children of Israel, to serve

the service of the children of Israel in the tent of meeting

and to make an atonement for the children of Israel, so there

will be no plague among the children of Israel when the children

of Israel approach the sanctuary.

20 Moses and Aaron and all the congregation of the children of

Israel did to the Levites; according to all that the Lord commanded

Moses concerning the Levites, so the children of Israel did to them.

21 (Nu 8:7; 8:11-13) The Levites cleansed themselves from sin,

and they washed their clothes, and Aaron offered them as a wave

offering before the Lord, and Aaron made an atonement

for them to cleanse them.

22 And after that the Levites went in to do their service

in the tent of meeting before Aaron and before his sons.

As the Lord had commanded Moses concerning the Levites, so they did to them.

23 The Lord spoke to Moses, saying:

24 (Nu 4:3; 1Ch 23:3) This is what belongs to the Levites:

From twenty-five years old and older they will go in to do their

duty concerning the service of the tent of meeting.

25 And from the age of fifty years they will cease doing their duty

concerning its service and will serve no more.

26 (Nu 1:53) But they will minister with their brothers

in the tent of meeting, to attend to their needs, but will not do the work.

Thus you will do to the Levites concerning their duties.



Numbers 8

[1] And the LORD spake unto Moses, saying,

[2] Speak unto Aaron, and say unto him, When thou lightest the lamps, the

seven lamps shall give light over against the candlestick.

[3] And Aaron did so; he lighted the lamps thereof over against the

candlestick, as the LORD commanded Moses.

[4] And this work of the candlestick was of beaten gold, unto the shaft

thereof, unto the flowers thereof, was beaten work: according unto the

pattern which the LORD had shewed Moses, so he made the candlestick.

[5] And the LORD spake unto Moses, saying,

[6] Take the Levites from among the children of Israel, and cleanse them.

[7] And thus shalt thou do unto them, to cleanse them: Sprinkle water of

purifying upon them, and let them shave all their flesh, and let them wash

their clothes, and so make themselves clean.

[8] Then let them take a young bullock with his meat offering, even fine

flour mingled with oil, and another young bullock shalt thou take for a sin

offering.

[9] And thou shalt bring the Levites before the tabernacle of the

congregation: and thou shalt gather the whole assembly of the children of

Israel together:

[10] And thou shalt bring the Levites before the LORD: and the children of

Israel shall put their hands upon the Levites:

[11] And Aaron shall offer the Levites before the LORD for an offering of

the children of Israel, that they may execute the service of the LORD.

[12] And the Levites shall lay their hands upon the heads of the bullocks:

and thou shalt offer the one for a sin offering, and the other for a burnt

offering, unto the LORD, to make an atonement for the Levites.

[13] And thou shalt set the Levites before Aaron, and before his sons, and

offer them for an offering unto the LORD.

[14] Thus shalt thou separate the Levites from among the children of Israel:

and the Levites shall be mine.

[15] And after that shall the Levites go in to do the service of the

tabernacle of the congregation: and thou shalt cleanse them, and offer them

for an offering.

[16] For they are wholly given unto me from among the children of Israel;

instead of such as open every womb, even instead of the firstborn of all the

children of Israel, have I taken them unto me.

[17] For all the firstborn of the children of Israel are mine, both man and

beast: on the day that I smote every firstborn in the land of Egypt I

sanctified them for myself.

[18] And I have taken the Levites for all the firstborn of the children of

Israel.

[19] And I have given the Levites as a gift to Aaron and to his sons from

among the children of Israel, to do the service of the children of Israel in

the tabernacle of the congregation, and to make an atonement for the

children of Israel: that there be no plague among the children of Israel,

when the children of Israel come nigh unto the sanctuary.

[20] And Moses, and Aaron, and all the congregation of the children of

Israel, did to the Levites according unto all that the LORD commanded Moses

concerning the Levites, so did the children of Israel unto them.

[21] And the Levites were purified, and they washed their clothes; and Aaron

offered them as an offering before the LORD; and Aaron made an atonement for

them to cleanse them.

[22] And after that went the Levites in to do their service in the

tabernacle of the congregation before Aaron, and before his sons: as the

LORD had commanded Moses concerning the Levites, so did they unto them.

[23] And the LORD spake unto Moses, saying,

[24] This is it that belongeth unto the Levites: from twenty and five years

old and upward they shall go in to wait upon the service of the tabernacle

of the congregation:

[25] And from the age of fifty years they shall cease waiting upon the

service thereof, and shall serve no more:

[26] But shall minister with their brethren in the tabernacle of the

congregation, to keep the charge, and shall do no service. Thus shalt thou

do unto the Levites touching their charge.



NUMBERS 9



The Passover at Sinai



1 (Nu 1:1; Ex 40:2) And the Lord spoke to Moses in the Wilderness of Sinai,

in the first month of the second year after they came out

of the land of Egypt, saying:

2 (Lev 23:5; Dt 16:1-2) Let the children of Israel also keep the Passover

at its appointed time.

3 (Ex 12:6-11) On the fourteenth day of this month, at

you will keep it at its appointed time. According to all

its rites and according to all its ceremonies, you will keep it.

4 Moses spoke to the children of Israel, that they should keep the Passover.

5 (Jos 5:10) They kept the Passover on the fourteenth day of the first month

at evening in the Wilderness of Sinai. According to all that

the Lord commanded Moses, so the children of Israel did.

6 (Ex 18:15; Nu 27:2) There were men who were unclean by

the dead body of a man, so they could not keep the Passover on that day,

and they came before Moses and before Aaron on that day.

7 And those men said to him, "We are defiled by the dead body of a man.

Why are we kept back, that we may not offer an offering of the Lord

at its appointed time among the children of Israel?"

8 (Nu 27:5; Ps 85:8) And Moses said to them, "Stand still, and I will hear

what the Lord will command concerning you."

9 The Lord spoke to Moses, saying:

10 Speak to the children of Israel, saying: If any man of you or

of your posterity is unclean because of a dead body, or is far off

on a journey, he will still keep the Passover to the Lord.

11 (2Ch 30:2-15) The fourteenth day of the second month at evening

they will keep it, and eat it with unleavened bread and bitter herbs.

12 (Ex 12:10; 12:46; 12:43) They will leave none of it until the morning,

nor break any of its bones. According to all the ordinances of the Passover

they will keep it.

13 (Ge 17:14; Ex 12:15) But the man who is ceremonially clean,

and is not on a journey, and fails to keep the Passover,

even the same person will be cut off from his people.

Because he did not bring the offering of the Lord at its appointed time,

that man will bear his sin.

14 (Ex 12:48-49; Lev 24:22) If a stranger will sojourn among you

and will keep the Passover to the Lord, according to the ordinance

of the Passover, and according to the manner of it, so he will do.

You will have one ordinance both for the resident alien

and for the natural born citizen of the land.



The Cloud and the Fire



15 (Ex 13:21; 40:34) And on the day that the tabernacle was erected,

the cloud covered the tabernacle, the tent of the testimony,

and at evening there was over the tabernacle the appearance of fire

until the morning.

16 (Ne 9:12) So it was always. The cloud covered it by day,

and the appearance of fire by night.

17 (Ex 40:36–38; Jn 10:9) When the cloud was lifted up from

over the tabernacle, then after it the children of Israel journeyed,

and in the place where the cloud settled,

there the children of Israel camped.

18 (1Co 10:1) At the commandment of the Lord the children of Israel

journeyed, and at the commandment of the Lord they camped. As long as

the cloud dwelt over the tabernacle they camped.

19 When the cloud remained many days over the tabernacle,

then the children of Israel kept the charge of the Lord and did not journey.

20 When the cloud remained a few days over the tabernacle,

according to the commandment of the Lord they dwelt in their tents,

and according to the commandment of the Lord they journeyed.

21 When the cloud dwelt from evening until morning

and the cloud was lifted up in the morning,

then they journeyed. Whether it was by day or by night

that the cloud was lifted up, they journeyed.

22 (Ex 40:36-37) Whether it was two days, or a month,

or a long time that the cloud dwelt over the tabernacle,

the children of Israel dwelt in their tents and did not journey.

But when it was lifted up they journeyed.

23 (Nu 9:19) At the command of the Lord they camped,

and at the command of the Lord they journeyed.

They kept the charge of the Lord at the command

of the Lord by the hand of Moses.



Numbers 9

[1] And the LORD spake unto Moses in the wilderness of Sinai, in the first

month of the second year after they were come out of the land of Egypt,

saying,

[2] Let the children of Israel also keep the passover at his appointed

season.

[3] In the fourteenth day of this month, at even, ye shall keep it in his

appointed season: according to all the rites of it, and according to all the

ceremonies thereof, shall ye keep it.

[4] And Moses spake unto the children of Israel, that they should keep the

passover.

[5] And they kept the passover on the fourteenth day of the first month at

even in the wilderness of Sinai: according to all that the LORD commanded

Moses, so did the children of Israel.

[6] And there were certain men, who were defiled by the dead body of a man,

that they could not keep the passover on that day: and they came before

Moses and before Aaron on that day:

[7] And those men said unto him, We are defiled by the dead body of a man:

wherefore are we kept back, that we may not offer an offering of the LORD in

his appointed season among the children of Israel?

[8] And Moses said unto them, Stand still, and I will hear what the LORD

will command concerning you.

[9] And the LORD spake unto Moses, saying,

[10] Speak unto the children of Israel, saying, If any man of you or of your

posterity shall be unclean by reason of a dead body, or be in a journey afar

off, yet he shall keep the passover unto the LORD.

[11] The fourteenth day of the second month at even they shall keep it, and

eat it with unleavened bread and bitter herbs.

[12] They shall leave none of it unto the morning, nor break any bone of it:

according to all the ordinances of the passover they shall keep it.

[13] But the man that is clean, and is not in a journey, and forbeareth to

keep the passover, even the same soul shall be cut off from among his

people: because he brought not the offering of the LORD in his appointed

season, that man shall bear his sin.

[14] And if a stranger shall sojourn among you, and will keep the passover

unto the LORD; according to the ordinance of the passover, and according to

the manner thereof, so shall he do: ye shall have one ordinance, both for

the stranger, and for him that was born in the land.

[15] And on the day that the tabernacle was reared up the cloud covered the

tabernacle, namely, the tent of the testimony: and at even there was upon

the tabernacle as it were the appearance of fire, until the morning.

[16] So it was alway: the cloud covered it by day, and the appearance of

fire by night.

[17] And when the cloud was taken up from the tabernacle, then after that

the children of Israel journeyed: and in the place where the cloud abode,

there the children of Israel pitched their tents.

[18] At the commandment of the LORD the children of Israel journeyed, and at

the commandment of the LORD they pitched: as long as the cloud abode upon

the tabernacle they rested in their tents.

[19] And when the cloud tarried long upon the tabernacle many days, then the

children of Israel kept the charge of the LORD, and journeyed not.

[20] And so it was, when the cloud was a few days upon the tabernacle;

according to the commandment of the LORD they abode in their tents, and

according to the commandment of the LORD they journeyed.

[21] And so it was, when the cloud abode from even unto the morning, and

that the cloud was taken up in the morning, then they journeyed: whether it

was by day or by night that the cloud was taken up, they journeyed.

[22] Or whether it were two days, or a month, or a year, that the cloud

tarried upon the tabernacle, remaining thereon, the children of Israel abode

in their tents, and journeyed not: but when it was taken up, they journeyed.

[23] At the commandment of the LORD they rested in the tents, and at the

commandment of the LORD they journeyed: they kept the charge of the LORD, at

the commandment of the LORD by the hand of Moses.



Day 57 of the 2nd Bible Study Journey - 26 Feb 2022 reflections

Day 57, 26 Feb 2022



1) Numbers 4-5



NUMBERS 4



Duties of the Kohathites



1 And the Lord spoke to Moses and to Aaron, saying:

2 Take the sum of the sons of Kohath from among the sons of Levi,

after their families, by the house of their fathers,

3 (Nu 4:23) from thirty years old and older, even to fifty years old,

all that enter into the host, to do the work in the tent of meeting.

4 (Nu 4:19) This will be the service of the sons of Kohath in the tent

of meeting, concerning the holiest things.

5 (Mt 27:51; Heb 9:3) And when the camp sets out, Aaron will come,

and his sons, and they will take down the covering curtain,

and cover the ark of the testimony with it,

6 (Ex 25:13-15) and will put on it the covering of porpoise skins,

and will spread over it a cloth completely of blue, and will put in its poles.

7 (Lev 24:5-8) Upon the table of showbread they will spread a cloth of blue,

and put the dishes on it, and the spoons, and the bowls, and covers to cover

it, and the showbread will be on it.

8 And they will spread on them a cloth of scarlet, and cover the same with

a covering of porpoise skins, and will put in its poles.

9 (Ex 25:31-39) They will take a cloth of blue, and cover the lampstand

of the light, and its lamps, and its tongs, and its snuff dishes,

and all its oil vessels, with which they minister to it.

10 And they will put it and all its vessels within

a covering of porpoise skins and will put it on a carrying pole.

11 Upon the golden altar they will spread a cloth of blue,

and cover it with a covering of porpoise skins, and will put in its poles.

12 (1Ch 9:29) And they will take all the instruments of ministry,

with which they minister in the sanctuary, and put them in a cloth of blue,

and cover them with a covering of porpoise skins, and will put

them on a carrying pole.

13 And they will take away the ashes from the altar

and spread a purple cloth on it.

14 They shall put on it all the instruments with which they minister there,

the censers, the flesh hooks, the shovels, the basins, all the utensils

of the altar. And they will spread on it a covering of porpoise skins

and insert its poles.

15 (2Sa 6:6-7; Nu 7:9) When Aaron and his sons have finished covering

the sanctuary, and all the instruments of the sanctuary, as the camp

is to set out, after that, the sons of Kohath will come to carry it.

But they will not touch any holy thing, lest they die. These things

are the burden of the sons of Kohath in the tent of meeting.

16 (Ex 25:6; Lev 24:2) To the office of Eleazar, Aaron the priest's son,

pertains the oil for the light, and the sweet incense,

and the daily grain offering, and the anointing oil,

and the oversight of all the tabernacle, and of all that is in it,

in the sanctuary, and in the instruments thereof.

17 The Lord spoke to Moses and to Aaron, saying:

18 Do not cut the tribe of the families of the Kohathites

from among the Levites.

19 But do this to them, that they may live and not die, when they approach

the most holy things. Aaron and his sons will go in, and appoint each one

to his service and to his burden.

20 (Ex 19:21; 1Sa 6:19) But they will not go in to see when the holy things

are covered, lest they die.



Duties of the Gershonites



21 The Lord spoke to Moses, saying:

22 Take also the sum of the sons of Gershon, throughout the houses

of their fathers, by their families.

23 (Nu 4:3) From thirty years old and older to fifty years old

you will number them, all that enter in to perform the service,

to do the work in the tent of meeting.

24This is the service of the families of the Gershonites, to serve,

and to work.

25 (Ex 26:14; Nu 3:25-26) And they will carry the curtains

of the tabernacle, and the tent of meeting, its covering,

and the covering of the porpoise skins that is on it,

and the hanging for the door of the tent of meeting,

26 and the hangings of the courtyard,

and the hanging for the opening of the gate of the courtyard,

which is by the tabernacle and by the altar all around,

and their cords, and all the instruments of their service,

and all that is made for them. So they will serve.

27 At the appointment of Aaron and his sons will be all

the service of the sons of the Gershonites, in all their burdens,

and in all their service. And you shall assign to them all their tasks as their duty.

28 (Nu 4:33) This is the service of the families of the sons of Gershon

in the tent of meeting. And their charge will be under the hand of Ithamar

the son of Aaron the priest.



Duties of the Merarites



29 As for the sons of Merari, you will number them by their families,

by the house of their fathers.

30 (Nu 4:3; 4:23) From thirty years old and older, even to fifty years old,

you will number them, everyone who enters into the service, to do the work

of the tent of meeting.

31 (Nu 3:36-37) This is the charge of their burden, according to all their

service in the tent of meeting. The boards of the tabernacle, and its bars

thereof, and its pillars, and its sockets,

32 (Ex 38:21) and the pillars of the court round about, and their sockets,

and their pins, and their cords, with all their instruments, and with all

their service, and by name you will list the instruments of the charge of

their burden.

33 (Nu 4:28) This is the service of the families of the sons of

according to all their service, in the tent of meeting,

under the hand of Ithamar the son of Aaron the priest.



Census of the Levites



34 Moses, Aaron, and the leaders of the congregation numbered

the sons of the Kohathites by their families, and by the house of

their fathers,

35 (Nu 4:23; 1Ch 23:24) from thirty years old and older to fifty years old,

everyone who entered into the service, for the work in the tent of meeting.

36 And those who were numbered by their families were 2750.

37 These were the ones listed of the families of the Kohathites,

all who might do service in the tent of meeting, which Moses and Aaron

numbered according to the commandment of the Lord by the hand of Moses.

38 Those who were numbered of the sons of Gershon, throughout their families,

and by the house of their fathers,

39 from thirty years old and older to fifty years old, everyone who entered

into the service, for the work in the tent of meeting,

40 even those who were numbered of them, throughout their families,

by the house of their fathers, were two thousand six hundred and thirty.

41 These were the ones listed by the families of the sons of Gershon,

of all who might do service in the tent of meeting, whom Moses and Aaron

numbered according to the commandment of the Lord.

42 Those who were numbered of the families of the sons of Merari,

throughout their families, by the house of their fathers,

43 from thirty years old and older to fifty years old, everyone who entered

into the service, for the work in the tent of meeting,

44 even those who were numbered by their families, were 3200.

45 These were the ones listed of the families of the sons of Merari,

whom Moses and Aaron numbered according to the word

of the Lord by the hand of Moses.

46 All those who were numbered of the Levites, whom Moses, Aaron,

and the leaders of Israel numbered, by their families, and by the

house of their fathers,

47 (Nu 4:3) from thirty years old and older to fifty years old,

everyone who came to do the service of the ministry, and the service

of the work in the tent of meeting,

48 (Nu 3:39) even those who were numbered were 8580.

49 (Nu 4:15; 4:21) According to the commandment of the Lord

they were numbered by the hand of Moses,

each according to his service, and according to his burden.

Thus they were numbered by him, as the Lord commanded Moses.



Numbers 4

[1] And the LORD spake unto Moses and unto Aaron, saying,

[2] Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,

[3] From thirty years old and upward even until fifty years old, all that

enter into the host, to do the work in the tabernacle of the congregation.

[4] This shall be the service of the sons of Kohath in the tabernacle of the

congregation, about the most holy things:

[5] And when the camp setteth forward, Aaron shall come, and his sons, and

they shall take down the covering vail, and cover the ark of testimony with

it:

[6] And shall put thereon the covering of badgers' skins, and shall spread

over it a cloth wholly of blue, and shall put in the staves thereof.

[7] And upon the table of shewbread they shall spread a cloth of blue, and

put thereon the dishes, and the spoons, and the bowls, and covers to cover

withal: and the continual bread shall be thereon:

[8] And they shall spread upon them a cloth of scarlet, and cover the same

with a covering of badgers' skins, and shall put in the staves thereof.

[9] And they shall take a cloth of blue, and cover the candlestick of the

light, and his lamps, and his tongs, and his snuffdishes, and all the oil

vessels thereof, wherewith they minister unto it:

[10] And they shall put it and all the vessels thereof within a covering of

badgers' skins, and shall put it upon a bar.

[11] And upon the golden altar they shall spread a cloth of blue, and cover

it with a covering of badgers' skins, and shall put to the staves thereof:

[12] And they shall take all the instruments of ministry, wherewith they

minister in the sanctuary, and put them in a cloth of blue, and cover them

with a covering of badgers' skins, and shall put them on a bar:

[13] And they shall take away the ashes from the altar, and spread a purple

cloth thereon:

[14] And they shall put upon it all the vessels thereof, wherewith they

minister about it, even the censers, the fleshhooks, and the shovels, and

the basons, all the vessels of the altar; and they shall spread upon it a

covering of badgers' skins, and put to the staves of it.

[15] And when Aaron and his sons have made an end of covering the sanctuary,

and all the vessels of the sanctuary, as the camp is to set forward; after

that, the sons of Kohath shall come to bear it: but they shall not touch any

holy thing, lest they die. These things are the burden of the sons of Kohath

in the tabernacle of the congregation.

[16] And to the office of Eleazar the son of Aaron the priest pertaineth the

oil for the light, and the sweet incense, and the daily meat offering, and

the anointing oil, and the oversight of all the tabernacle, and of all that

therein is, in the sanctuary, and in the vessels thereof.

[17] And the LORD spake unto Moses and unto Aaron, saying,

[18] Cut ye not off the tribe of the families of the Kohathites from among

the Levites:

[19] But thus do unto them, that they may live, and not die, when they

approach unto the most holy things: Aaron and his sons shall go in, and

appoint them every one to his service and to his burden:

[20] But they shall not go in to see when the holy things are covered, lest

they die.

[21] And the LORD spake unto Moses, saying,

[22] Take also the sum of the sons of Gershon, throughout the houses of

their fathers, by their families;

[23] From thirty years old and upward until fifty years old shalt thou

number them; all that enter in to perform the service, to do the work in the

tabernacle of the congregation.

[24] This is the service of the families of the Gershonites, to serve, and

for burdens:

[25] And they shall bear the curtains of the tabernacle, and the tabernacle

of the congregation, his covering, and the covering of the badgers' skins

that is above upon it, and the hanging for the door of the tabernacle of the

congregation,

[26] And the hangings of the court, and the hanging for the door of the gate

of the court, which is by the tabernacle and by the altar round about, and

their cords, and all the instruments of their service, and all that is made

for them: so shall they serve.

[27] At the appointment of Aaron and his sons shall be all the service of

the sons of the Gershonites, in all their burdens, and in all their service:

and ye shall appoint unto them in charge all their burdens.

[28] This is the service of the families of the sons of Gershon in the

tabernacle of the congregation: and their charge shall be under the hand of

Ithamar the son of Aaron the priest.

[29] As for the sons of Merari, thou shalt number them after their families,

by the house of their fathers;

[30] From thirty years old and upward even unto fifty years old shalt thou

number them, every one that entereth into the service, to do the work of the

tabernacle of the congregation.

[31] And this is the charge of their burden, according to all their service

in the tabernacle of the congregation; the boards of the tabernacle, and the

bars thereof, and the pillars thereof, and sockets thereof,

[32] And the pillars of the court round about, and their sockets, and their

pins, and their cords, with all their instruments, and with all their

service: and by name ye shall reckon the instruments of the charge of their

burden.

[33] This is the service of the families of the sons of Merari, according to

all their service, in the tabernacle of the congregation, under the hand of

Ithamar the son of Aaron the priest.

[34] And Moses and Aaron and the chief of the congregation numbered the sons

of the Kohathites after their families, and after the house of their

fathers,

[35] From thirty years old and upward even unto fifty years old, every one

that entereth into the service, for the work in the tabernacle of the

congregation:

[36] And those that were numbered of them by their families were two

thousand seven hundred and fifty.

[37] These were they that were numbered of the families of the Kohathites,

all that might do service in the tabernacle of the congregation, which Moses

and Aaron did number according to the commandment of the LORD by the hand of

Moses.

[38] And those that were numbered of the sons of Gershon, throughout their

families, and by the house of their fathers,

[39] From thirty years old and upward even unto fifty years old, every one

that entereth into the service, for the work in the tabernacle of the

congregation,

[40] Even those that were numbered of them, throughout their families, by

the house of their fathers, were two thousand and six hundred and thirty.

[41] These are they that were numbered of the families of the sons of

Gershon, of all that might do service in the tabernacle of the congregation,

whom Moses and Aaron did number according to the commandment of the LORD.

[42] And those that were numbered of the families of the sons of Merari,

throughout their families, by the house of their fathers,

[43] From thirty years old and upward even unto fifty years old, every one

that entereth into the service, for the work in the tabernacle of the

congregation,

[44] Even those that were numbered of them after their families, were three

thousand and two hundred.

[45] These be those that were numbered of the families of the sons of

Merari, whom Moses and Aaron numbered according to the word of the LORD by

the hand of Moses.

[46] All those that were numbered of the Levites, whom Moses and Aaron and

the chief of Israel numbered, after their families, and after the house of

their fathers,

[47] From thirty years old and upward even unto fifty years old, every one

that came to do the service of the ministry, and the service of the burden

in the tabernacle of the congregation,

[48] Even those that were numbered of them, were eight thousand and five

hundred and fourscore.

[49] According to the commandment of the LORD they were numbered by the hand

of Moses, every one according to his service, and according to his burden:

thus were they numbered of him, as the LORD commanded Moses.



(THat is a large priesthood. Remember Christians belong

to a huge priesthood)



NUMBERS 5



The Unclean



1 And the Lord spoke to Moses, saying:

2 (Lev 13:46; 21:1) Command the children of Israel that they put out

of the camp every leper, and everyone who has a discharge, and whoever

is defiled by the dead.

3 (Lev 26:11-12; Dt 23:14) Both male and female you will put out.

You will put them outside the camp, so they do not defile their

camps in the midst of which I dwell.

4 The children of Israel did so, and put them outside the camp.

As the Lord spoke to Moses, so the children of Israel did.



Restitution for Wrongs



5 The Lord spoke to Moses, saying:

6 Tell the children of Israel: When a man or woman commits

any sin against another, acting unfaithfully against the Lord,

that person is guilty,

7 (Lev 5:5; 26:40; Jos 7:19) and shall confess his sin which

he has committed, and he will repay his offense with its principal,

and add to it one-fifth, and give it to him who was wronged.

8 (Lev 6:6-7; 7:7) But if the man has no relative to repay the offense to,

let the offense be repaid to the Lord, even to the priest, beside the ram

of the atonement, whereby an atonement will be made for him.

9 (Ex 29:28; Lev 6:17-18) Every offering of all the holy things

of the children of Israel, which they bring to the priest, will be his.

10 Every man's holy things will be his. Whatever any man gives the priest,

it will be his.



The Test for Adultery



11 The Lord spoke to Moses, saying:

12 (Nu 5:19-20) Speak to the children of Israel and say to them:

If any man's wife goes astray, and acts treacherously against him,

13 (Lev 18:20; 20:10) and a man lies with her carnally,

and it is hidden from the eyes of her husband,

and it is concealed though she has defiled herself,

and there is no witness against her, nor is she caught in the act,

14 (Pr 6:34; SS 8:6) and if the spirit of jealousy comes on him,

and he is jealous of his wife who has defiled herself, or if the spirit

of jealousy comes on him and he is jealous of his wife, though she has not

defiled herself,

15 (Eze 29:16; Lev 5:11) then the man shall bring his wife to the priest

and he shall bring her offering for her, a tenth of an ephah

(Likely about 3 1/2 pounds, or 1.6 kilograms.) of barley flour.

He shall pour no oil on it nor put frankincense on it,

for it is a grain offering of jealousy, a grain offering of remembrance,

bringing iniquity to remembrance.

16 The priest will bring her near, and set her before the Lord.

17 And the priest will take holy water in an earthen vessel,

and the priest will take some of the dust that is on the floor

of the tabernacle and put it into the water.

18 And the priest will set the woman before the Lord,

and uncover the woman's head, and put the memorial offering in her hands,

which is the grain offering of jealousy, and the priest will have in his

hand the bitter water that causes the curse.

19 And the priest will charge her by an oath, and say to the woman,

"If no man has lain with you, and if you have not gone astray to

impurity with another instead of your husband,

be free from this bitter water that causes the curse.

20 But if you have gone astray to another instead of your husband,

and if you are defiled, and a man besides your husband has lain with you"-

21 (Jos 6:26; 1Sa 14:24) then the priest will charge the woman with

an oath of cursing, and the priest will say to the woman,

"The Lord make you a curse and an oath among your people,

when the Lord makes your thigh rot and your belly swell.

22 (Ps 109:18; Dt 27:15-26) And this water that causes

the curse will go into your bowels,

to make your belly swell and your thigh rot."

And the woman will say, "Amen, amen."

23 The priest will write these curses in a book,

and he will wash them out with the bitter water.

24 And he will cause the woman to drink the bitter water

that causes the curse. And the water that causes the curse

will enter into her and become bitter.

25 (Lev 8:27) Then the priest will take the grain offering

of jealousy out of the woman's hand and will wave the offering

before the Lord and offer it on the altar.

26 (Lev 2:2; 2:9) And the priest will take a handful of the offering,

the memorial portion, and burn it on the altar, and afterward will

cause the woman to drink the water.

27 (Jer 29:18; 42:18) When he has made her to drink the water,

then it will be that, if she is defiled and has acted treacherously

against her husband, the water that causes the curse will enter into her,

and become bitter, and her belly will swell, and her thigh will rot,

and the woman will be a curse among her people.

28 If the woman is not defiled, but is clean,

then she will be free and will conceive offspring.

29 (Nu 5:19; 5:12) This is the law of jealousies,

when a wife goes astray to another instead of her husband,

and is defiled,

30 or when the spirit of jealousy comes on him,

and he is jealous over his wife,

and will set the woman before the Lord,

and the priest will perform on her all this law.

31 Then the man will be guiltless from iniquity,

and this woman will bear her iniquity.



Numbers 5

[1] And the LORD spake unto Moses, saying,

[2] Command the children of Israel, that they put out of the camp every

leper, and every one that hath an issue, and whosoever is defiled by the

dead:

[3] Both male and female shall ye put out, without the camp shall ye put

them; that they defile not their camps, in the midst whereof I dwell.

[4] And the children of Israel did so, and put them out without the camp: as

the LORD spake unto Moses, so did the children of Israel.

[5] And the LORD spake unto Moses, saying,

[6] Speak unto the children of Israel, When a man or woman shall commit any

sin that men commit, to do a trespass against the LORD, and that person be

guilty;

[7] Then they shall confess their sin which they have done: and he shall

recompense his trespass with the principal thereof, and add unto it the

fifth part thereof, and give it unto him against whom he hath trespassed.

[8] But if the man have no kinsman to recompense the trespass unto, let the

trespass be recompensed unto the LORD, even to the priest; beside the ram of

the atonement, whereby an atonement shall be made for him.

[9] And every offering of all the holy things of the children of Israel,

which they bring unto the priest, shall be his.

[10] And every man's hallowed things shall be his: whatsoever any man giveth

the priest, it shall be his.

[11] And the LORD spake unto Moses, saying,

[12] Speak unto the children of Israel, and say unto them, If any man's wife

go aside, and commit a trespass against him,

[13] And a man lie with her carnally, and it be hid from the eyes of her

husband, and be kept close, and she be defiled, and there be no witness

against her, neither she be taken with the manner;

[14] And the spirit of jealousy come upon him, and he be jealous of his

wife, and she be defiled: or if the spirit of jealousy come upon him, and he

be jealous of his wife, and she be not defiled:

[15] Then shall the man bring his wife unto the priest, and he shall bring

her offering for her, the tenth part of an ephah of barley meal; he shall

pour no oil upon it, nor put frankincense thereon; for it is an offering of

jealousy, an offering of memorial, bringing iniquity to remembrance.

[16] And the priest shall bring her near, and set her before the LORD:

[17] And the priest shall take holy water in an earthen vessel; and of the

dust that is in the floor of the tabernacle the priest shall take, and put

it into the water:

[18] And the priest shall set the woman before the LORD, and uncover the

woman's head, and put the offering of memorial in her hands, which is the

jealousy offering: and the priest shall have in his hand the bitter water

that causeth the curse:

[19] And the priest shall charge her by an oath, and say unto the woman, If

no man have lain with thee, and if thou hast not gone aside to uncleanness

with another instead of thy husband, be thou free from this bitter water

that causeth the curse:

[20] But if thou hast gone aside to another instead of thy husband, and if

thou be defiled, and some man have lain with thee beside thine husband:

[21] Then the priest shall charge the woman with an oath of cursing, and the

priest shall say unto the woman, The LORD make thee a curse and an oath

among thy people, when the LORD doth make thy thigh to rot, and thy belly to

swell;

[22] And this water that causeth the curse shall go into thy bowels, to make

thy belly to swell, and thy thigh to rot: And the woman shall say, Amen,

amen.

[23] And the priest shall write these curses in a book, and he shall blot

them out with the bitter water:

[24] And he shall cause the woman to drink the bitter water that causeth the

curse: and the water that causeth the curse shall enter into her, and become

bitter.

[25] Then the priest shall take the jealousy offering out of the woman's

hand, and shall wave the offering before the LORD, and offer it upon the

altar:

[26] And the priest shall take an handful of the offering, even the memorial

thereof, and burn it upon the altar, and afterward shall cause the woman to

drink the water.

[27] And when he hath made her to drink the water, then it shall come to

pass, that, if she be defiled, and have done trespass against her husband,

that the water that causeth the curse shall enter into her, and become

bitter, and her belly shall swell, and her thigh shall rot: and the woman

shall be a curse among her people.

[28] And if the woman be not defiled, but be clean; then she shall be free,

and shall conceive seed.

[29] This is the law of jealousies, when a wife goeth aside to another

instead of her husband, and is defiled;

[30] Or when the spirit of jealousy cometh upon him, and he be jealous over

his wife, and shall set the woman before the LORD, and the priest shall

execute upon her all this law.

[31] Then shall the man be guiltless from iniquity, and this woman shall

bear her iniquity.



2) Our Daily Bread for 26 February 2022

https://odb.org/CA/2022/02/26/part-of-the-family-2

entitled Part of the Family



Ephesians 2:19-22



19 (Gal 6:10; Php 3:20) Now, therefore, you are no longer strangers

and foreigners, but are fellow citizens with the saints and members

of the household of God,

20 (Mt 16:18; Isa 28:16; Rev 21:14) having been built upon

the foundation of the apostles and prophets, Jesus Christ Himself

being the chief cornerstone,

21 (1Co 3:16-17) in whom the entire building, tightly framed together,

grows into a holy temple in the Lord,

22 (1Co 3:16) in whom you also are being built together into a dwelling

place of God through the Spirit.



[19] Now therefore ye are no more strangers and foreigners, but

fellowcitizens with the saints, and of the household of God;

[20] And are built upon the foundation of the apostles and prophets, Jesus

Christ himself being the chief corner stone;

[21] In whom all the building fitly framed together groweth unto an holy

temple in the Lord:

[22] In whom ye also are builded together for an habitation of God through

the Spirit.



Downton Abbey was a popular British television drama that followed the

fictional Crawley family as they navigated a changing social structure

in early 1900s England. One of the key characters, Tom Branson, initially

worked as the family's chauffeur before shocking everyone by marrying the

youngest Crawley daughter. Following a period of exile, the young couple

returned to Downton Abbey and Tom became part of the family, gaining access

to rights and privileges he had been denied as an employee.



We were once considered "foreigners and strangers" (Ephesians 2:19) and

excluded from the rights given to those who are part of God's family. But

because of Jesus, all believers, regardless of their background,

are reconciled to God and called “members of his household” (v. 19).



Being a member of God's family brings incredible rights and privileges.

We can "approach God with freedom and confidence" (3:12) and enjoy unlimited,

unhindered access to God. We become part of a larger family, a community of

faith to support and encourage us (2:19-22). Members of God’s family have the

privilege of helping each other grasp the enormity

of God's lavish love (3:18).



Fear or doubt could easily make us feel like an outsider, keeping us from

fully accessing the benefits of being part of God’s family. But hear and

embrace once more the reality of God's free and generous

gifts of love (2:8-10) and bask in the wonder of being His.



By: Lisa M. Samra



Reflect & Pray



What are some other benefits of belonging to the household of God?

How might you approach God in confidence today?



Heavenly Father, thank You for welcoming me into

Your family as a child of God.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 7 Support System



Deut 33:27



27 (Ge 49:24; Ps 90:1-2) The eternal God is your refuge,

and underneath you are the everlasting arms;

He will drive out the enemy before you,

and will say, "Destroy them."



27 The eternal God is thy refuge,

And underneath are the everlasting arms:

And he shall thrust out the enemy from before thee;

And shall say, Destroy them.



Misty was only 4 when her parents divorced. Her dad moved away,

and the following summer she went with her grandparents to visit him

in his new apartment. In the swimming pool one afternoon, Grandpa stood

Misty on the side of the pool, held out his arm, and called, "Jump!"

But Misty, normally a little fish, suddenly seemed afraid of the water,

and stood trembling on the sidewalk shaking her head.

"Jump, Misty - I'll catch you!"

"Are you sure, Grandpa?"

"Of course I'm sure! Jump!"

But Misty wouldn't jump. Finally Grandpa, a bit irritated, said, "Misty, do

you think I Won't catch you? Do you think I'll just walk away?"

The tears spilled over, and Misty sobbed. "Daddy did!"

Human support systems often fail us. We disappoint those we love, and

are disappointed by them. People simply aren't there for us

when we need them most.

But God promises that with him things are different. He's always there,

always listening, always caring, always ready to support us.

"Underneath his everlasting arms".

Sometimes those arms reach out clothed in flesh, in the warm embrace

of a loved one. Sometimes they support us through the Word, sometimes through

the quiet peace that comes in prayer. Sometimes we are not aware of them

at all, but they still hold us up, supporting, surrounding, loving.

Underneath us are the everlasting arms.



Application



a) Have I ever felt abandoned by someone I loved and depended upon?



b) How have I experienced the faithfulness of God's "Everlasting arms"?



c) Now can this verse help me in times when I feel my supports have given way?



4) From Prosperity Promises - Kenneth Copeland



Is 48:15,17



15 I, even I, have spoken,

and I have called him;

I have brought him,

and his way will prosper.

17 (Ps 32:8; Isa 43:14) Thus says the Lord,

your Redeemer, the Holy One of Israel:

I am the Lord your God,

who teaches you to profit,

who leads you in the way you should go.



15 I, even I, have spoken; yea, I have called him:

I have brought him, and he shall make his way prosperous.

17 Thus saith the LORD, thy Redeemer, the Holy One of Israel;

I am the LORD thy God which teacheth thee to profit,

which leadeth thee by the way that thou shouldest go.



5) From a Book called God's Promises for you:



God's Protection in Times of Trouble



Ps 91



PSALMS 91



1 He who dwells in the shelter of the Most High

shall abide under the shadow of the Almighty.

2 (Ps 63:1; 84:2) I will say of the Lord, "He is my refuge and my fortress,

my God in whom I trust."

3 (Ps 79:10; 80:5) Surely He shall deliver you from the snare of the hunter

and from the deadly pestilence.

4 (Isa 30:29; Ps 62:8) He shall cover you with His feathers,

and under His wings you shall find protection;

His faithfulness shall be your shield and wall.

5 (Ps 42:11; 43:5) You shall not be afraid of the terror by night,

nor of the arrow that flies by day;

6 (2Sa 17:22; Dt 3:8–9) nor of the pestilence that pursues in darkness,

nor of the destruction that strikes at noonday.

7 (Ps 88:7; Jnh 2:3) A thousand may fall at your side

and ten thousand at your right hand,

but it shall not come near you.

8 (Job 35:10; Ps 63:6) Only with your eyes shall you behold

and see the reward of the wicked.

9 (Ps 38:6; 18:2) Because you have made the Lord, who is my refuge,

even the Most High, your dwelling,

10 (Ps 42:3; Joel 2:17) there shall be no evil befall you,

neither shall any plague come near your tent;

11 (Ps 42:5; 43:5) for He shall give His angels charge over you

to guard you in all your ways.

12 They shall bear you up in their hands,

lest you strike your foot against a stone.

13 You shall tread upon the lion and adder;

the young lion and the serpent you shall trample underfoot.

14 Because he has set his love upon Me, therefore I will deliver him;

I will set him on high, because he has known My name.

15 He shall call upon Me, and I will answer him;

I will be with him in trouble,

and I will deliver him and honor him.

16 With long life I will satisfy him

and show him My salvation.



Psalm 91



1 He that dwelleth in the secret place of the Most High

Shall abide under the shadow of the Almighty.

2 I will say of the LORD, He is my refuge and my fortress:

My God; in him will I trust.

3 Surely he shall deliver thee from the snare of the fowler,

And from the noisome pestilence.

4 He shall cover thee with his feathers, and under his wings shalt thou trust:

His truth shall be thy shield and buckler.

5 Thou shalt not be afraid for the terror by night;

Nor for the arrow that flieth by day;

6 Nor for the pestilence that walketh in darkness;

Nor for the destruction that wasteth at noonday.

7 A thousand shall fall at thy side, and ten thousand at thy right hand;

But it shall not come nigh thee.

8 Only with thine eyes shalt thou behold

And see the reward of the wicked.

9 Because thou hast made the LORD, which is my refuge,

Even the most High, thy habitation;

10 There shall no evil befall thee,

Neither shall any plague come nigh thy dwelling.

11 For he shall give his angels charge over thee,

To keep thee in all thy ways.

12 They shall bear thee up in their hands,

Lest thou dash thy foot against a stone.

13 Thou shalt tread upon the lion and adder:

The young lion and the dragon shalt thou trample under feet.

14 Because he hath set his love upon me, therefore will I deliver him:

I will set him on high, because he hath known my name.

15 He shall call upon me, and I will answer him:

I will be with him in trouble; I will deliver him, and honour him.

16 With long life will I satisfy him,



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 26 of the Month



a) Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ (Matt 5:16



16 Let your light so shine before men that they may

see your good works and glorify your Father who is in heaven.



16 Let your light so shine before men, that they may see your

good works, and glorify your Father which is in heaven.



)



b) Pray for the Northwest Territories, Yukon and Nunavut



I) Pray for the leaders of Northwest Territories, Yukon and Nunavut,

that God's Spirit would influence then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and ask Him how to make restitution.



Pray to the Lord

"Heavenly Father, thank You for welcoming me into

Your family as a child of God."



Pray to the Lord and thank Him for being in His Everlasting arms.



Pray to the Lord and ask Him to lead you.



Pray to the Lord and pray to trust in Him always.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ



Pray for Ghaleb from Bahrain, who is ostracised by his family and harassed

at work for placing his faith in Christ .

Day 56 of the 2nd Bible Study Journey - 25 Feb 2022 reflections

Day 56, 25 Feb 2022



1) Numbers 2-3



NUMBERS 2



Tribes and Leaders by Armies



1 And the Lord spoke to Moses and to Aaron, saying:

2Every man of the children of Israel will camp by his own standard,

with the ensign of his father's house.

Facing the tent of meeting they will camp.

3 (Ru 4:20; 1Ch 2:10) On the east side toward the rising of the sun

the standard of the camp of Judah will camp throughout their armies,

and Nahshon the son of Amminadab will be captain of the children of Judah.

4 His host, and those who were numbered of them, were 74600 .

5 (Nu 1:8; 7:18) Those who camp next to him will be the tribe of Issachar,

and Nethanel the son of Zuar will be captain of the children of Issachar.

6 His host, and those who were numbered of them, were 54400 .

7 (Nu 1:9) Then comes the tribe of Zebulun, and Eliab the son of Helon

will be captain of the children of Zebulun.

8 His host, and those who were numbered of them, were 57400.

9 (Nu 10:14) All who were numbered throughout the armies

in the camp of Judah were one hundred and 86400. They will march out first.

10 (Nu 1:5) On the south side will be the standard of the camp of Reuben

according to their armies, and the captain of the children of Reuben

will be Elizur the son of Shedeur.

11 His host, and those who were numbered of them, were 46500 .

12 (Nu 1:6) Those who camp by him will be the tribe of Simeon,

and the captain of the children of Simeon will be Shelumiel

the son of Zurishaddai.

13 His host, and those who were numbered of them, were 59300 .

14 (Nu 1:14; 7:42) Then comes the tribe of Gad,

and the captain of the sons of Gad will be Eliasaph the son of Reuel.

15 His host, and those who were numbered of them, were 45650.

16 (Nu 10:18) All who were numbered in the camp of Reuben

were 151450, throughout their armies.

And they will set out in the second rank.

17 (Nu 10:21; 10:17) Then the tent of meeting will set out

with the camp of the Levites in the middle of the camp.

As they camp, so they will set out, every man in his place by their standards.

18 (Nu 1:10; 10:22) On the west side will be the standard

of the camp of Ephraim according to their armies,

and the captain of the sons of Ephraim will be Elishama the son of Ammihud.

19 His host, and those who were numbered of them, were 40500.

20 (Nu 1:10) By him will be the tribe of Manasseh,

and the captain of the children of Manasseh will be

Gamaliel the son of Pedahzur.

21 His host, and those who were numbered of them, were 32200.

22 (Nu 1:11) Then comes the tribe of Benjamin, and the captain

of the sons of Benjamin will be Abidan the son of Gideoni.

23 His host, and those who were numbered of them, were 35400.

24 (Nu 10:22) All who were numbered of the camp of Ephraim were 108100,

throughout their armies. And they will go out in the third rank.

25 (Nu 1:12) The standard of the camp of Dan will be on the north side

by their armies, and the captain of the children of Dan will be Ahiezer

the son of Ammishaddai.

26His host, and those who were numbered of them, were 62700.

27 (Nu 1:13) Those who camp by him will be the tribe of Asher,

and the captain of the children of Asher will be Pagiel the son of Okran.

28 His host, and those who were numbered of them, were 41500.

29 (Nu 1:15) Then the tribe of Naphtali,

and the captain of the children of Naphtali will be Ahira the son of Enan.

30 His host, and those who were numbered of them, were 53400 .

31 (Nu 10:25) All they who were numbered in the camp of Dan were 157600.

They will set out in the back with their standards.

32 (Nu 1:46; Ex 38:26) These are those who were numbered of the children

of Israel by the house of their fathers. All those who were numbered

of the camps throughout their hosts were 603550.

33 But the Levites were not numbered among the children of Israel,

as the Lord commanded Moses.

34 (Nu 24:2; 24:5-6) The children of Israel did according to all

that the Lord commanded Moses. So they camped by their standards,

and so they set out, each one after his family,

according to their fathers' houses.



Numbers 2

[1] And the LORD spake unto Moses and unto Aaron, saying,

[2] Every man of the children of Israel shall pitch by his own standard,

with the ensign of their father's house: far off about the tabernacle of the

congregation shall they pitch.

[3] And on the east side toward the rising of the sun shall they of the

standard of the camp of Judah pitch throughout their armies: and Nahshon the

son of Amminadab shall be captain of the children of Judah.

[4] And his host, and those that were numbered of them, were threescore and

fourteen thousand and six hundred.

[5] And those that do pitch next unto him shall be the tribe of Issachar:

and Nethaneel the son of Zuar shall be captain of the children of Issachar.

[6] And his host, and those that were numbered thereof, were fifty and four

thousand and four hundred.

[7] Then the tribe of Zebulun: and Eliab the son of Helon shall be captain

of the children of Zebulun.

[8] And his host, and those that were numbered thereof, were fifty and seven

thousand and four hundred.

[9] All that were numbered in the camp of Judah were an hundred thousand and

fourscore thousand and six thousand and four hundred, throughout their

armies. These shall first set forth.

[10] On the south side shall be the standard of the camp of Reuben according

to their armies: and the captain of the children of Reuben shall be Elizur

the son of Shedeur.

[11] And his host, and those that were numbered thereof, were forty and six

thousand and five hundred.

[12] And those which pitch by him shall be the tribe of Simeon: and the

captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.

[13] And his host, and those that were numbered of them, were fifty and nine

thousand and three hundred.

[14] Then the tribe of Gad: and the captain of the sons of Gad shall be

Eliasaph the son of Reuel.

[15] And his host, and those that were numbered of them, were forty and five

thousand and six hundred and fifty.

[16] All that were numbered in the camp of Reuben were an hundred thousand

and fifty and one thousand and four hundred and fifty, throughout their

armies. And they shall set forth in the second rank.

[17] Then the tabernacle of the congregation shall set forward with the camp

of the Levites in the midst of the camp: as they encamp, so shall they set

forward, every man in his place by their standards.

[18] On the west side shall be the standard of the camp of Ephraim according

to their armies: and the captain of the sons of Ephraim shall be Elishama

the son of Ammihud.

[19] And his host, and those that were numbered of them, were forty thousand

and five hundred.

[20] And by him shall be the tribe of Manasseh: and the captain of the

children of Manasseh shall be Gamaliel the son of Pedahzur.

[21] And his host, and those that were numbered of them, were thirty and two

thousand and two hundred.

[22] Then the tribe of Benjamin: and the captain of the sons of Benjamin

shall be Abidan the son of Gideoni.

[23] And his host, and those that were numbered of them, were thirty and

five thousand and four hundred.

[24] All that were numbered of the camp of Ephraim were an hundred thousand

and eight thousand and an hundred, throughout their armies. And they shall

go forward in the third rank.

[25] The standard of the camp of Dan shall be on the north side by their

armies: and the captain of the children of Dan shall be Ahiezer the son of

Ammishaddai.

[26] And his host, and those that were numbered of them, were threescore and

two thousand and seven hundred.

[27] And those that encamp by him shall be the tribe of Asher: and the

captain of the children of Asher shall be Pagiel the son of Ocran.

[28] And his host, and those that were numbered of them, were forty and one

thousand and five hundred.

[29] Then the tribe of Naphtali: and the captain of the children of Naphtali

shall be Ahira the son of Enan.

[30] And his host, and those that were numbered of them, were fifty and

three thousand and four hundred.

[31] All they that were numbered in the camp of Dan were an hundred thousand

and fifty and seven thousand and six hundred. They shall go hindmost with

their standards.

[32] These are those which were numbered of the children of Israel by the

house of their fathers: all those that were numbered of the camps throughout

their hosts were six hundred thousand and three thousand and five hundred

and fifty.

[33] But the Levites were not numbered among the children of Israel; as the

LORD commanded Moses.

[34] And the children of Israel did according to all that the LORD commanded

Moses: so they pitched by their standards, and so they set forward, every

one after their families, according to the house of their fathers.



(600000 + a nation, no wonder Egypt felt overran)



NUMBERS 3

The Sons of Aaron



1 (Ex 6:20) These also are the generations of Aaron and Moses

in the day that the Lord spoke with Moses in Mount Sinai.

2 (Ex 6:23; Nu 26:60) These are the names of the sons of Aaron:

Nadab the firstborn, and Abihu, Eleazar, and Ithamar.

3 (Ex 28:41; Lev 8:1-9) These are the names of the sons of Aaron,

the priests who were anointed, whom he consecrated to minister as priests.

4 (Lev 10:1-2; Nu 26:61) Nadab and Abihu died before the Lord when

they brought strange fire before the Lord in the Wilderness of Sinai,

and they had no children, and Eleazar and Ithamar ministered

as priests in the sight of Aaron their father.



Duties of the Levites



5 The Lord spoke to Moses, saying:

6 Bring the tribe of Levi near, and present them before Aaron the priest,

and they will minister to him.

7 (Nu 1:50; 8:11)nThey will keep his directives, and serve the whole

congregation before the tent of meeting, to do the service of the tabernacle.

8 They will keep all the instruments of the tent of meeting,

and attend to the needs of the children of Israel,

to do the service of the tabernacle.

9 (Nu 8:19) You will give the Levites to Aaron and to his sons.

They are wholly given to him from the children of Israel.

10 (Nu 1:51; 3:38) You will appoint Aaron and his sons,

and they will attend to their priesthood,

and the foreigner that approaches will be put to death.

11 The Lord spoke to Moses, saying:

12 (Nu 3:41; 8:16) I Myself have taken the Levites from among

the children of Israel instead of all the firstborn that open

the womb among the children of Israel. Therefore the Levites will be Mine

13 (Ex 13:2; 13:12) because all the firstborn are Mine, for on the day

that I struck all the firstborn in the land of Egypt I set apart to Me

all the firstborn in Israel, both man and beast. They will be Mine.

I am the Lord.



A Census of the Levites



14 The Lord spoke to Moses in the Wilderness of Sinai, saying:

15 (Nu 26:62) Number the children of Levi after the house of their fathers,

by their families. You will number every male from a month old and older.

16 Moses numbered them according to the word of the Lord, as he was commanded.

17 (Ge 46:11; Ex 6:16-19) These were the sons of Levi by their names:

Gershon, and Kohath, and Merari.

18 (1Ch 6:17) These are the names of the sons of Gershon by their families:

Libni and Shimei;

19 (Ex 6:18; 1Ch 6:18) the sons of Kohath by their families:

Amram, and Izhar, Hebron, and Uzziel;

20 (Ex 6:19; 1Ch 6:19) the sons of Merari by their families:

Mahli and Mushi.

These are the families of the Levites according to the house of their fathers.

21 From Gershon was the family of the Libnites

and the family of the Shimeites. These are the families of the Gershonites.

22 Those who were numbered of them, according to the number of all the males,

from a month old and older, those who were numbered of them were 7500.

23 (Nu 1:53) The families of the Gershonites were to camp

behind the west side of the tabernacle.

24 The chief of the house of the father of the Gershonites was Eliasaph

the son of Lael.

25 (Ex 25:9) The charge of the sons of Gershon in the tent of meeting

included the tabernacle, and the tent, its covering, and the hanging

for the door of the tent of meeting,

26 (Ex 35:18) the hangings of the court, the curtain for the opening

of the court that is around the tabernacle and the altar,

and its cords-all the service pertaining to these.

27 (1Ch 26:23) Of Kohath was the family of the Amramites,

and the family of the Izharites, and the family of the Hebronites,

and the family of the Uzzielites. These are the families of the Kohathites.

28 The number of all the males, from a month old and older, were 8600,

keeping the guard of the sanctuary.

29 (Nu 1:53) The families of the sons of Kohath

were to camp on the south side of the tabernacle.

30 The chief of the house of the father of the families of the Kohathites

was Elizaphan the son of Uzziel.

31 Their duty included the ark, and the table, and the lampstand,

and the altars, and the vessels of the sanctuary they minister with,

and the hanging, and all its service.

32 Eleazar the son of Aaron the priest was to be chief over the leaders

of the Levites and to have the oversight of those who kept the guard

of the sanctuary.

33 Of Merari was the family of the Mahlites and the family of the Mushites.

These are the families of Merari. 34Those who were numbered of them,

according to the number of all the males from a month old and older,

were 6200.

35 (Nu 1:53; 2:25) The chief of the house of the father of the families

of Merari was Zuriel the son of Abihail.

These were to camp on the north side of the tabernacle.

36 (Ex 26:32; 26:37) Under the oversight and guard of the sons of Merari

were the frames of the tabernacle, the bars, the pillars, the sockets,

all their accessories, all the service pertaining to these,

37 and the pillars of the court all around, with their sockets,

and pins, and cords.

38 (Nu 1:53; 3:10) But those who were to camp before the tabernacle

toward the east, even before the tent of meeting on the east side,

were Moses, and Aaron and his sons, keeping the guard

of the sanctuary for the guard of the children of Israel,

and the foreigner who approached was to be put to death.

39 (Nu 26:62) All who were numbered of the Levites,

which Moses and Aaron numbered at the commandment of the Lord,

throughout their families, all the males from a month old and older,

were twenty-two thousand.

The Redemption of the Firstborn

40 (Nu 3:15) The Lord said to Moses: Number all the firstborn of the males

of the children of Israel from a month old and older

and take the number of their names.

41 (Nu 3:12; 3:45) You will take the Levites for Me (I am the Lord)

instead of all the firstborn among the children of Israel,

and the livestock of the Levites instead of all the firstborn

among the livestock of the children of Israel.

42 Moses numbered, as the Lord commanded him,

all the firstborn among the children of Israel.

43 All the firstborn males, by the number of names,

from a month old and upward, of those who were numbered of them,

were 22273.

44 The Lord spoke to Moses, saying:

45 (Nu 3:12) Take the Levites instead of all the firstborn among the children

of Israel, and the livestock of the Levites instead of their livestock,

and the Levites will be Mine. I am the Lord.

46 (Ex 13:13) For those who are to be redeemed of the 273 of the firstborn

of the children of Israel, which are more than the Levites,

47 (Ex 30:13; Lev 27:6) you will take five shekels

(About 2 ounces, or 58 grams.) apiece by the poll;

according to the shekel of the sanctuary you will

take them (the shekel is twenty gerahs).

48 And you will give the money, by which the number of them is to be redeemed,

to Aaron and to his sons.

49 Moses took the redemption money of those who were over

and above those who were redeemed by the Levites.

50 (Nu 3:46-47) Of the firstborn of the children of Israel he took the money,

1356 shekels, (About 35 pounds, or 16 kilograms.)

after the shekel of the sanctuary.

51 (Nu 3:48) And Moses gave the money of those who were redeemed to Aaron

and to his sons, according to the word of the Lord,

as the Lord commanded Moses.



Numbers 3

[1] These also are the generations of Aaron and Moses in the day that the

LORD spake with Moses in mount Sinai.

[2] And these are the names of the sons of Aaron; Nadab the firstborn, and

Abihu, Eleazar, and Ithamar.

[3] These are the names of the sons of Aaron, the priests which were

anointed, whom he consecrated to minister in the priest's office.

[4] And Nadab and Abihu died before the LORD, when they offered strange fire

before the LORD, in the wilderness of Sinai, and they had no children: and

Eleazar and Ithamar ministered in the priest's office in the sight of Aaron

their father.

[5] And the LORD spake unto Moses, saying,

[6] Bring the tribe of Levi near, and present them before Aaron the priest,

that they may minister unto him.

[7] And they shall keep his charge, and the charge of the whole congregation

before the tabernacle of the congregation, to do the service of the

tabernacle.

[8] And they shall keep all the instruments of the tabernacle of the

congregation, and the charge of the children of Israel, to do the service of

the tabernacle.

[9] And thou shalt give the Levites unto Aaron and to his sons: they are

wholly given unto him out of the children of Israel.

[10] And thou shalt appoint Aaron and his sons, and they shall wait on their

priest's office: and the stranger that cometh nigh shall be put to death.

[11] And the LORD spake unto Moses, saying,

[12] And I, behold, I have taken the Levites from among the children of

Israel instead of all the firstborn that openeth the matrix among the

children of Israel: therefore the Levites shall be mine;

[13] Because all the firstborn are mine; for on the day that I smote all the

firstborn in the land of Egypt I hallowed unto me all the firstborn in

Israel, both man and beast: mine shall they be: I am the LORD.

[14] And the LORD spake unto Moses in the wilderness of Sinai, saying,

[15] Number the children of Levi after the house of their fathers, by their

families: every male from a month old and upward shalt thou number them.

[16] And Moses numbered them according to the word of the LORD, as he was

commanded.

[17] And these were the sons of Levi by their names; Gershon, and Kohath,

and Merari.

[18] And these are the names of the sons of Gershon by their families;

Libni, and Shimei.

[19] And the sons of Kohath by their families; Amram, and Izehar, Hebron,

and Uzziel.

[20] And the sons of Merari by their families; Mahli, and Mushi. These are

the families of the Levites according to the house of their fathers.

[21] Of Gershon was the family of the Libnites, and the family of the

Shimites: these are the families of the Gershonites.

[22] Those that were numbered of them, according to the number of all the

males, from a month old and upward, even those that were numbered of them

were seven thousand and five hundred.

[23] The families of the Gershonites shall pitch behind the tabernacle

westward.

[24] And the chief of the house of the father of the Gershonites shall be

Eliasaph the son of Lael.

[25] And the charge of the sons of Gershon in the tabernacle of the

congregation shall be the tabernacle, and the tent, the covering thereof,

and the hanging for the door of the tabernacle of the congregation,

[26] And the hangings of the court, and the curtain for the door of the

court, which is by the tabernacle, and by the altar round about, and the

cords of it for all the service thereof.

[27] And of Kohath was the family of the Amramites, and the family of the

Izeharites, and the family of the Hebronites, and the family of the

Uzzielites: these are the families of the Kohathites.

[28] In the number of all the males, from a month old and upward, were eight

thousand and six hundred, keeping the charge of the sanctuary.

[29] The families of the sons of Kohath shall pitch on the side of the

tabernacle southward.

[30] And the chief of the house of the father of the families of the

Kohathites shall be Elizaphan the son of Uzziel.

[31] And their charge shall be the ark, and the table, and the candlestick,

and the altars, and the vessels of the sanctuary wherewith they minister,

and the hanging, and all the service thereof.

[32] And Eleazar the son of Aaron the priest shall be chief over the chief

of the Levites, and have the oversight of them that keep the charge of the

sanctuary.

[33] Of Merari was the family of the Mahlites, and the family of the

Mushites: these are the families of Merari.

[34] And those that were numbered of them, according to the number of all

the males, from a month old and upward, were six thousand and two hundred.

[35] And the chief of the house of the father of the families of Merari was

Zuriel the son of Abihail: these shall pitch on the side of the tabernacle

northward.

[36] And under the custody and charge of the sons of Merari shall be the

boards of the tabernacle, and the bars thereof, and the pillars thereof, and

the sockets thereof, and all the vessels thereof, and all that serveth

thereto,

[37] And the pillars of the court round about, and their sockets, and their

pins, and their cords.

[38] But those that encamp before the tabernacle toward the east, even

before the tabernacle of the congregation eastward, shall be Moses, and

Aaron and his sons, keeping the charge of the sanctuary for the charge of

the children of Israel; and the stranger that cometh nigh shall be put to

death.

[39] All that were numbered of the Levites, which Moses and Aaron numbered

at the commandment of the LORD, throughout their families, all the males

from a month old and upward, were twenty and two thousand.

[40] And the LORD said unto Moses, Number all the firstborn of the males of

the children of Israel from a month old and upward, and take the number of

their names.

[41] And thou shalt take the Levites for me (I am the LORD) instead of all

the firstborn among the children of Israel; and the cattle of the Levites

instead of all the firstlings among the cattle of the children of Israel.

[42] And Moses numbered, as the LORD commanded him, all the firstborn among

the children of Israel.

[43] And all the firstborn males by the number of names, from a month old

and upward, of those that were numbered of them, were twenty and two

thousand two hundred and threescore and thirteen.

[44] And the LORD spake unto Moses, saying,

[45] Take the Levites instead of all the firstborn among the children of

Israel, and the cattle of the Levites instead of their cattle; and the

Levites shall be mine: I am the LORD.

[46] And for those that are to be redeemed of the two hundred and threescore

and thirteen of the firstborn of the children of Israel, which are more than

the Levites;

[47] Thou shalt even take five shekels apiece by the poll, after the shekel

of the sanctuary shalt thou take them: (the shekel is twenty gerahs:)

[48] And thou shalt give the money, wherewith the odd number of them is to

be redeemed, unto Aaron and to his sons.

[49] And Moses took the redemption money of them that were over and above

them that were redeemed by the Levites:

[50] Of the firstborn of the children of Israel took he the money; a

thousand three hundred and threescore and five shekels, after the shekel of

the sanctuary:

[51] And Moses gave the money of them that were redeemed unto Aaron and to

his sons, according to the word of the LORD, as the LORD commanded Moses.



2) Our Daily Bread for 25 February 2022

https://odb.org/CA/2022/02/25/avoid-the-door

entitled Avoid the Door



Proverbs 5:1-14



Proverbs 5

Warning Against Adultery

1 (Pr 4:20; 22:17) My son, attend to my wisdom,

and bow your ear to my understanding,

2 that you may regard discretion,

and that your lips may keep knowledge.

3 (Ps 55:21; Pr 2:16) For the lips of an immoral woman drip as a honeycomb,

and her mouth is smoother than oil.

4 (Ecc 7:26; Ps 55:21) But her end is bitter as wormwood,

sharp as a two-edged sword.

5 (Pr 7:27) Her feet go down to death,

her steps take hold of Sheol.

6 (Pr 4:26) She does not ponder the path of life;

her ways are unstable, and she does not know it.

7 (Pr 4:1) Hear me now therefore, O children,

and do not depart from the words of my mouth.

8 Remove your way far from her,

and do not go near the door of her house,

9 lest you give your honor to others,

and your years to the cruel;

10 lest strangers be filled with your wealth,

and your labors go to the house of a stranger;

11 and you mourn at the last,

when your flesh and your body are consumed,

12 (Pr 12:1; 1:22) and say, "How I have hated instruction,

and my heart despised reproof!

13 And I have not obeyed the voice of my teachers,

nor inclined my ear to those who instructed me!

14 I was almost in utter ruin

in the midst of the congregation and assembly."



Proverbs 5

1 My son, attend unto my wisdom,

And bow thine ear to my understanding:

2 That thou mayest regard discretion,

And that thy lips may keep knowledge.

3 For the lips of a strange woman drop as an honeycomb,

And her mouth is smoother than oil:

4 But her end is bitter as wormwood,

Sharp as a twoedged sword.

5 Her feet go down to death;

Her steps take hold on hell.

6 Lest thou shouldest ponder the path of life,

Her ways are moveable, that thou canst not know them.

7 Hear me now therefore, O ye children,

And depart not from the words of my mouth.

8 Remove thy way far from her,

And come not nigh the door of her house:

9 Lest thou give thine honour unto others,

And thy years unto the cruel:

10 Lest strangers be filled with thy wealth;

And thy labours be in the house of a stranger;

11 And thou mourn at the last,

When thy flesh and thy body are consumed,

12 And say, How have I hated instruction,

And my heart despised reproof;

13 And have not obeyed the voice of my teachers,

Nor inclined mine ear to them that instructed me!

14 I was almost in all evil

In the midst of the congregation and assembly.



The dormouse's nose twitched. Something tasty was nearby. Sure enough,

the scent led to a birdfeeder full of delicious seed. The dormouse climbed

down the chain to the feeder, slipped through the door, and ate and ate all

night. Only in the morning did he realize the trouble he was in. Birds now

pecked at him through the feeder's door, but having gorged on the seed,

he was now twice his size and unable to escape.



Doors can lead us to wonderful places-or dangerous ones. A door features

prominently in Solomon's advice in Proverbs 5 on avoiding sexual temptation.

While sexual sin may be enticing, he says, trouble awaits if

it's pursued (5:3–6). Best to stay far from it, for if you walk through

that door you'll be trapped, your honour lost, your wealth pecked away

by strangers (vv. 7-11). Solomon counsels us to enjoy the intimacy

of our own spouse instead (vv. 15-20). His advice can apply to sin

more broadly too (vv. 21-23). Whether it's the temptation to overeat,

overspend, or something else, God can help us to avoid the door

that leads to entrapment.



The dormouse must've been happy when the homeowner found him in her garden

birdfeeder and freed him. Thankfully, God's hand is also ready to free us

when we're trapped. But let's call on His strength to avoid the door of entrapment in the first place.



By: Sheridan Voysey



Reflect & Pray



What "door" leads to your greatest temptation?

How will you avoid that door today?



Almighty God, help me avoid the door that leads to entrapment.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 6 Humility and Exaltation



1 Peter 5:6-7



6 (Jas 4:10; Mt 23:12) Humble yourselves under the mighty hand of God,

that He may exalt you in due time.

7 (Ps 55:22; 37:5) Cast all your care upon Him, because He cares for you.



6 Humble yourselves therefore under the mighty hand of God,

that he may exalt you in due time:

7 casting all your care upon him; for he careth for you.



"I was so humble I was given an award for humility," the pastor quipped.

"They gave me a humility plaque - but they had to take it back when I hung it

on my office wall."

Humility is rare among 20th Century Christians. Our pride takes two

seemingly contradictory forms: Self-exaltation and self-denial. But both

focus on self, not on God.

Francois Fenelon, 17th century French archbishop, From his

"Letters of Spiritual Counsel" wrote:

"He who so completely forget himself that he never thinks of self ... is

truly humble. If we had the light to discern it, we should see clearly that

when we think we are humbling ourselves we are exalting ourselves;

when we think we are annihilating ourselves we are seeking out own life."

True humility, as Fenelon implies, means recognising who we are in the light

of who God is. Excess of self-importance and low self-esteem are both

self-centered perspectives; true humility is God-centered.

When we humble ourselves, we become intensely aware of God and less

aware of ourselves. We can focus on his face and get our eyes off our own

image. We can stop worrying about how others perceive us. Such humbling

is difficult - as one 70-year-old saint joked, "It ain't the heat that gets

you, it's the humility." But when we submit to him and fell the weight of the

"Mighty hand of God" upon us, we can forget ourselves, abandon

ourselves to his presence, and cast our cares upon him.



Application



a) What form does my pride usually take - self-exaltation or self-degradation?



b) Why must I humble myself in order for the Lord to lift me up?



c) How can today's verse encourage me when times are tough?



4) From Prosperity Promises - Kenneth Copeland



2 Chr 26:5



5 (2 Ch 24:2; Da 1:17) And he sought after God in the days of Zechariah,

the one who instructed him in the fear of the Lord. And in the days

that he sought after the Lord, God caused him to succeed.



5 And he sought God in the days of Zechariah, who had understanding

in the visions of God: and as long as he sought

the LORD, God made him to prosper.





5) From a Book called God's Promises for you:



God's Gift of Salvation



Ps 40:1-3,9-11



PSALMS 40



1 I waited patiently for the Lord,

and He turned to me, and heard my cry.

2 (Ps 63:1; 84:2) He also brought me up out of a horrible pit,

out of the miry clay,

and set my feet on a rock,

and established my steps.

3 (Ps 79:10; 80:5) He has put a new song in my mouth,

even praise to our God;

many will see it, and fear,

and will trust in the Lord.



...



9 (Ps 38:6; 18:2) I have proclaimed righteousness

in the great congregation;

I have not held back my lips,

O Lord, You know.

10 (Ps 42:3; Joel 2:17) I have not hidden Your righteousness

within my heart;

I have declared Your faithfulness and Your salvation;

I have not concealed Your lovingkindness and Your truth

from the great congregation.

11 (Ps 42:5; 43:5) Do not withhold Your compassion from me, O Lord;

may Your lovingkindness and Your truth always guard me.



1 I waited patiently for the LORD;

And he inclined unto me, and heard my cry.

2 He brought me up also out of an horrible pit, out of the miry clay,

And set my feet upon a rock, and established my goings.

3 And he hath put a new song in my mouth, even

praise unto our God:

Many shall see it, and fear,

And shall trust in the LORD.

...

9 I have preached righteousness in the great congregation:

Lo, I have not refrained my lips, O LORD, thou knowest.

10 I have not hid thy righteousness within my heart;

I have declared thy faithfulness and thy salvation:

I have not concealed thy lovingkindness,

And thy truth from the great congregation.

11 Withhold not thou thy tender mercies from me, O LORD:

Let thy lovingkindness and thy truth continually preserve me.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 25 of the Month



a) Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



(Acts 2: 41,47b



41 Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.

47 ... And the Lord added to the church daily those who were being saved.



41 Then they that gladly received his word were baptized:

and the same day there were added unto them about three thousand souls.

47 ... And the Lord added to the church daily such as should be saved.

)



b) Pray that those who serve in the justice system will be agents of true

justice for all.



( Prov 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)



Conclusion:



Pray to the Lord and seek Him about being part of the Royal Priesthood.



Pray to the Lord

"Almighty God, help me avoid the door that leads to entrapment."



Pray to the Lord and pray to be humble in His site.



Pray to the Lord and seek Him daily.



Pray to the Lord and decalre Him as your Salvation.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



Pray that those who serve in the justice system will be agents of true

justice for all.



Pray that house churches will be established throughout Uzbekistan.

Day 55 of the 2nd Bible Study Journey - 24 Feb 2022 reflections

Day 55, 24 Feb 2022



1)



Leviticus 27

Numbers 1



LEVITICUS 27



Laws About Vows



1 And the Lord spoke to Moses, saying:

2 (Nu 6:2; Dt 23:21-23) Speak to the children of Israel, and say to them:

When a man makes a special vow to the Lord based on the equivalent value

(Shorthand for the formula in Lev 5:15.) of persons,

3 (Ex 30:13; Lev 27:25) then the equivalent value of a male

from twenty to sixty years old shall be fifty shekels

(About 11/4 pounds, or 575 grams; and in v. 16.) of silver,

according to the sanctuary shekel. (About 2/5 ounce, or 12 grams;

and in v. 25.)

4 If the person is a female, then the equivalent value shall be

thirty shekels. (About 12 ounces, or 345 grams.)

5 If the person is five to twenty years old, then the equivalent value

shall be twenty shekels (About 8 ounces, or 230 grams.) for a male

and ten shekels (About 4 ounces, or 115 grams; and in v. 7.) for a female.

6 If the person is one month to five years old,

then the equivalent value shall be five shekels

(About 2 ounces, or 58 grams.)

for a male and three shekels (About 1 1/4 ounces, or 35 grams.)

of silver for a female.

7 If the person is sixty years old or older, then the equivalent

value shall be fifteen shekels (About 6 ounces, or 175 grams.)

for a male and ten shekels for a female.

8 (Lev 14:21-22) But if he is too poor to afford the equivalent value,

then he shall present himself before the priest and the priest shall

set his value. According to what the person making the vow can afford,

so the priest shall set his value.

9 And if it be an animal, of which men bring an offering to the Lord,

all that any man gives of such to the Lord shall be holy.

10 He shall not exchange it nor substitute it, good for bad or bad for good.

If he in fact substitutes an animal for another, then both it

and its substitute shall be holy.

11 If it is any sort of unclean animal that is not permitted as an offering

to the Lord, then he shall present the animal before the priest.

12 And the priest shall set its value, whether good or bad;

according to the equivalent value set by the priest, so shall it be.

13 (Lev 27:15; 27:19) But if he plans on redeeming it,

then he shall add one-fifth to the equivalent value.

14 When a man consecrates his house as holy to the Lord, then the priest

shall set its value, whether good or bad, according to the equivalent value

set by the priest, so shall it be established.

15 (Lev 27:13) If he who consecrates the house should redeem it,

then he shall add one-fifth to its equivalent value, and it shall be his.

16 If a man shall consecrate to the Lord some of his land,

then the equivalent value shall be according to the seed

needed to sow it: fifty shekels of silver per homer

(Likely about 300 pounds, or 135 kilograms. of barley seed.

17 If he consecrates his field from the Year of Jubilee,

the equivalent value shall stay fixed,

18 (Lev 25:15-16) but if he consecrates his field after the Jubilee,

then the priest shall calculate for him the price according to the years

that remain until the next Year of Jubilee, and the equivalent value

shall be reduced.

19 And if he who consecrated the field plans on redeeming it,

then he shall add one-fifth to the equivalent value,

and it will be established as his.

20 If he does not redeem the field,

but rather sells the field to another man,

it may not be redeemed again.

21 (Eze 44:29; Nu 18:14; Lev 25:10) But when the field is released

in the Jubilee, it shall be holy to the Lord as a devoted field;

it shall become the possession of the priest.

22 (Lev 25:10; 25:25) If a man consecrates to the Lord a field

that he purchased, which is not part of his land property,

23 (Lev 27:18) then the priest shall calculate for him

the amount of the valuation, up to the Year of Jubilee,

and he shall give your valuation on that day as a holy thing to the Lord.

24 (Lev 25:28) In the Year of Jubilee the field shall return

to the one from whom it was bought,

to him to whom the property of land belongs.

25 (Ex 30:13; Nu 3:47) All your estimations shall be according to the shekel

of the sanctuary: Twenty gerahs (About 1/50 ounce or 0.6 gram.)

shall be one shekel.

26 (Ex 13:2; 13:12-13) A firstborn of animals, which as firstborn belongs

to the Lord, no man may consecrate; whether ox or sheep, it is the Lord's.

27 If it is among the unclean animals, then he shall ransom it

at the equivalent value and shall add one-fifth to it,

but if it is not redeemed, then it shall be sold at the equivalent value.

28 (Jos 6:17-19; Ex 22:20) Anything that a man shall devote to the Lord

from all that he has, whether human, animal, or land, shall not be sold

or redeemed. Every devoted thing is most holy to the Lord.

29 No one devoted of men, who shall be doomed to death,

shall be redeemed; he shall surely be put to death.

30 (Ge 28:22; 14:20) Any tithe of the land, whether seed of the land

or fruit of the trees, belongs to the Lord. It is holy to the Lord.

31 If a man plans on redeeming some of his tithe,

he shall add one-fifth to it.

32 (Jer 33:13; Eze 20:37) Any tithe of herd or flock, all that passes

under the counting staff, the tenth one shall be holy to the Lord.

33 (Lev 27:10) A person shall not differentiate between good or bad,

nor shall he make a substitute for it, but if he does,

then both it and its substitute shall be holy. It shall not be redeemed.

34 (Lev 26:46) These are the commandments that the Lord commanded

Moses for the children of Israel on Mount Sinai.



Leviticus 27

[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, When a man shall

make a singular vow, the persons shall be for the LORD by thy estimation.

[3] And thy estimation shall be of the male from twenty years old even unto

sixty years old, even thy estimation shall be fifty shekels of silver, after

the shekel of the sanctuary.

[4] And if it be a female, then thy estimation shall be thirty shekels.

[5] And if it be from five years old even unto twenty years old, then thy

estimation shall be of the male twenty shekels, and for the female ten

shekels.

[6] And if it be from a month old even unto five years old, then thy

estimation shall be of the male five shekels of silver, and for the female

thy estimation shall be three shekels of silver.

[7] And if it be from sixty years old and above; if it be a male, then thy

estimation shall be fifteen shekels, and for the female ten shekels.

[8] But if he be poorer than thy estimation, then he shall present himself

before the priest, and the priest shall value him; according to his ability

that vowed shall the priest value him.

[9] And if it be a beast, whereof men bring an offering unto the LORD, all

that any man giveth of such unto the LORD shall be holy.

[10] He shall not alter it, nor change it, a good for a bad, or a bad for a

good: and if he shall at all change beast for beast, then it and the

exchange thereof shall be holy.

[11] And if it be any unclean beast, of which they do not offer a sacrifice

unto the LORD, then he shall present the beast before the priest:

[12] And the priest shall value it, whether it be good or bad: as thou

valuest it, who art the priest, so shall it be.

[13] But if he will at all redeem it, then he shall add a fifth part thereof

unto thy estimation.

[14] And when a man shall sanctify his house to be holy unto the LORD, then

the priest shall estimate it, whether it be good or bad: as the priest shall

estimate it, so shall it stand.

[15] And if he that sanctified it will redeem his house, then he shall add

the fifth part of the money of thy estimation unto it, and it shall be his.

[16] And if a man shall sanctify unto the LORD some part of a field of his

possession, then thy estimation shall be according to the seed thereof: an

homer of barley seed shall be valued at fifty shekels of silver.

[17] If he sanctify his field from the year of jubile, according to thy

estimation it shall stand.

[18] But if he sanctify his field after the jubile, then the priest shall

reckon unto him the money according to the years that remain, even unto the

year of the jubile, and it shall be abated from thy estimation.

[19] And if he that sanctified the field will in any wise redeem it, then he

shall add the fifth part of the money of thy estimation unto it, and it

shall be assured to him.

[20] And if he will not redeem the field, or if he have sold the field to

another man, it shall not be redeemed any more.

[21] But the field, when it goeth out in the jubile, shall be holy unto the

LORD, as a field devoted; the possession thereof shall be the priest's.

[22] And if a man sanctify unto the LORD a field which he hath bought, which

is not of the fields of his possession;

[23] Then the priest shall reckon unto him the worth of thy estimation, even

unto the year of the jubile: and he shall give thine estimation in that day,

as a holy thing unto the LORD.

[24] In the year of the jubile the field shall return unto him of whom it

was bought, even to him to whom the possession of the land did belong.

[25] And all thy estimations shall be according to the shekel of the

sanctuary: twenty gerahs shall be the shekel.

[26] Only the firstling of the beasts, which should be the LORD's firstling,

no man shall sanctify it; whether it be ox, or sheep: it is the LORD's.

[27] And if it be of an unclean beast, then he shall redeem it according to

thine estimation, and shall add a fifth part of it thereto: or if it be not

redeemed, then it shall be sold according to thy estimation.

[28] Notwithstanding no devoted thing, that a man shall devote unto the LORD

of all that he hath, both of man and beast, and of the field of his

possession, shall be sold or redeemed: every devoted thing is most holy unto

the LORD.

[29] None devoted, which shall be devoted of men, shall be redeemed; but

shall surely be put to death.

[30] And all the tithe of the land, whether of the seed of the land, or of

the fruit of the tree, is the LORD's: it is holy unto the LORD.

[31] And if a man will at all redeem ought of his tithes, he shall add

thereto the fifth part thereof.

[32] And concerning the tithe of the herd, or of the flock, even of

whatsoever passeth under the rod, the tenth shall be holy unto the LORD.

[33] He shall not search whether it be good or bad, neither shall he change

it: and if he change it at all, then both it and the change thereof shall be

holy; it shall not be redeemed.

[34] These are the commandments, which the LORD commanded Moses for the

children of Israel in mount Sinai.



NUMBERS 1



Israel's First Census



1 (Ex 19:1; 40:17) And the Lord spoke to Moses in the Wilderness of Sinai

in the tent of meeting on the first day of the second month in the second

year after they went out from the land of Egypt, saying:

2 (Ex 30:12; 38:26) Take the sum of all the congregation of the children

of Israel, after their families, by the house of their fathers, with the

number of their names, every male by their polls,

3 (Ex 30:14; Nu 14:29) from twenty years old and upward, all who are able

to go out to war in Israel. You and Aaron will number them by their armies.

4 (Nu 1:16; Ex 18:25) With you there will be a man of every tribe, each

one the head of his father's house.

5 (Nu 7:30) These are the names of the men who will stand with you:

of the tribe of Reuben, Elizur the son of Shedeur;

6 (Nu 7:36) of Simeon, Shelumiel the son of Zuri-shaddai;

7 (Lk 3:32) of Judah, Nahshon the son of Ammin-adab;

8 (Nu 7:18) of Issachar, Nethanel the son of Zuar;

9 (Nu 7:24) of Zebulun, Eliab the son of Helon;

10Nu 7:48; 7:54of the children of Joseph:

of Ephraim, Elishama the son of Ammihud;

of Manasseh, Gamaliel the son of Pedahzur;

11 (Nu 7:60) of Benjamin, Abidan the son of Gideoni;

12 (Nu 7:66) of Dan, Ahiezer the son of Ammishad-dai;

13 (Nu 7:72) of Asher, Pagiel the son of Okran;

14 (Nu 2:14; 7:42) of Gad, Eliasaph the son of Deuel;

15 (Nu 7:78) of Naphtali, Ahira the son of Enan.

16 (Ex 18:21; 18:25) These were the renowned of the congregation,

leaders of the tribes of their fathers, heads of thousands in Israel.

17 Moses and Aaron took these men who had been mentioned by name,

18 (Ezr 2:59; Heb 7:3) and they assembled all the congregation

on the first day of the second month, and they declared their

pedigrees according to their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

by their polls.

19 As the Lord commanded Moses,

so he numbered them in the Wilderness of Sinai.

20 (Nu 26:5-7; 2:10-11) The children of Reuben, the oldest son of Israel,

by their generations, after their families, by the house of their fathers,

according to the number of the names, by their polls, every male

from twenty years old and upward, all who were able to go out to war,

21 (Nu 26:7) those who were numbered of them, even of the tribe of Reuben,

were 46500.

22 (Nu 26:12-14) Of the children of Simeon,

by their generations, after their families, by the house of their fathers,

those who were numbered of them, according to the number of the names,

by their polls, every male from twenty years old and upward,

all who were able to go out to war,

23 (Nu 26:14) those who were numbered of them, even of the tribe of Simeon,

were 59300.

24 (Nu 26:15-18) Of the children of Gad,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

25 (Nu 26:18) those who were numbered of them, even of the tribe of Gad,

were 45650 .

26 (Ge 29:35; Nu 26:19-22) Of the children of Judah,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

27 (Nu 26:22; 2Sa 24:9) those who were numbered of them,

even of the tribe of Judah, were 74600.

28 Of the children of Issachar,

by their generations, after their families,

by the house of their fathers, according to the number of the names,

from twenty years old and upward, all who were able to go out to war,

29 (Nu 26:25) those who were numbered of them, even of the tribe of Issachar,

were 54400.

30 (Nu 26:26-27) Of the children of Zebulun,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward

all who were able to go out to war,

31 (Nu 26:27) those who were numbered of them, even of the tribe of Zebulun,

were 57400.

32 (Nu 26:35–37; Dt 33:17) Of the children of Joseph,

namely, of the children of Ephraim,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war, 33Nu 26:37those who were numbered of them,

even of the tribe of Ephraim, were 40500 .

34 Of the children of Manasseh,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

35 (Nu 26:34) those who were numbered of them, even of the tribe of Manasseh,

were 32200 .

36 (Ge 49:27) Of the children of Benjamin,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

37 (Nu 26:41) those who were numbered of them, even of the tribe of Benjamin,

were 35400 .

38 (Ge 46:23) Of the children of Dan,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

39 (Nu 26:43) those who were numbered of them, even of the tribe of Dan,

were 62700 .

40 Of the children of Asher,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

41 (Nu 26:47) those who were numbered of them, even of the tribe of Asher,

were 41500 .

42 Of the children of Naphtali,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

43 (Nu 26:50) those who were numbered of them, even of the tribe of Naphtali,

were 53400 .

44 (Nu 26:64) These are those who were numbered,

which Moses and Aaron numbered, and the leaders of Israel,

being twelve men. Each one was for the house of his fathers.

45 So were all those who were numbered of the children of Israel,

by the house of their fathers, from twenty years old and upward,

all who were able to go out to war in Israel.

46 (Ex 12:37; 38:26) Even all they who were numbered

were 603550 .

47 (Nu 2:33; 3:1-4:49) But the Levites after the tribe of their fathers

were not numbered among them.

48 For the Lord had spoken to Moses, saying:

49 (Nu 26:62) Only you will not number the tribe of Levi,

nor take the census of them among the children of Israel,

50 (Ex 38:21; 31:18; Nu 4:15) but you will appoint the Levites over the tent

of the testimony, and over all its vessels,

and over all things that belong to it. They will carry the tabernacle,

and all its vessels, and they will minister to it,

and will camp around the tabernacle.

51 (Nu 3:38; 3:10) When the tabernacle sets out, the Levites will take it down,

and when the tabernacle is to be set up, the Levites will set it up,

and the foreigner that approaches will be put to death.

52 (Nu 2:2; 2:34) The children of Israel will pitch their tents,

every man by his own camp, and every man by his own standard,

throughout their armies.

53 (Nu 16:46; Lev 10:6) But the Levites will camp around the tabernacle

of the testimony, so there will be no wrath on the congregation

of the children of Israel. And the Levites will keep the charge

of the tabernacle of the testimony.

54 Thus the children of Israel did according

to all that the Lord commanded Moses.



Numbers 1

[1] And the LORD spake unto Moses in the wilderness of Sinai, in the

tabernacle of the congregation, on the first day of the second month, in the

second year after they were come out of the land of Egypt, saying,

[2] Take ye the sum of all the congregation of the children of Israel, after

their families, by the house of their fathers, with the number of their

names, every male by their polls;

[3] From twenty years old and upward, all that are able to go forth to war

in Israel: thou and Aaron shall number them by their armies.

[4] And with you there shall be a man of every tribe; every one head of the

house of his fathers.

[5] And these are the names of the men that shall stand with you: of the

tribe of Reuben; Elizur the son of Shedeur.

[6] Of Simeon; Shelumiel the son of Zurishaddai.

[7] Of Judah; Nahshon the son of Amminadab.

[8] Of Issachar; Nethaneel the son of Zuar.

[9] Of Zebulun; Eliab the son of Helon.

[10] Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of

Manasseh; Gamaliel the son of Pedahzur.

[11] Of Benjamin; Abidan the son of Gideoni.

[12] Of Dan; Ahiezer the son of Ammishaddai.

[13] Of Asher; Pagiel the son of Ocran.

[14] Of Gad; Eliasaph the son of Deuel.

[15] Of Naphtali; Ahira the son of Enan.

[16] These were the renowned of the congregation, princes of the tribes of

their fathers, heads of thousands in Israel.

[17] And Moses and Aaron took these men which are expressed by their names:

[18] And they assembled all the congregation together on the first day of

the second month, and they declared their pedigrees after their families, by

the house of their fathers, according to the number of the names, from

twenty years old and upward, by their polls.

[19] As the LORD commanded Moses, so he numbered them in the wilderness of

Sinai.

[20] And the children of Reuben, Israel's eldest son, by their generations,

after their families, by the house of their fathers, according to the number

of the names, by their polls, every male from twenty years old and upward,

all that were able to go forth to war;

[21] Those that were numbered of them, even of the tribe of Reuben, were

forty and six thousand and five hundred.

[22] Of the children of Simeon, by their generations, after their families,

by the house of their fathers, those that were numbered of them, according

to the number of the names, by their polls, every male from twenty years old

and upward, all that were able to go forth to war;

[23] Those that were numbered of them, even of the tribe of Simeon, were

fifty and nine thousand and three hundred.

[24] Of the children of Gad, by their generations, after their families, by

the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[25] Those that were numbered of them, even of the tribe of Gad, were forty

and five thousand six hundred and fifty.

[26] Of the children of Judah, by their generations, after their families,

by the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[27] Those that were numbered of them, even of the tribe of Judah, were

threescore and fourteen thousand and six hundred.

[28] Of the children of Issachar, by their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[29] Those that were numbered of them, even of the tribe of Issachar, were

fifty and four thousand and four hundred.

[30] Of the children of Zebulun, by their generations, after their families,

by the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[31] Those that were numbered of them, even of the tribe of Zebulun, were

fifty and seven thousand and four hundred.

[32] Of the children of Joseph, namely, of the children of Ephraim, by their

generations, after their families, by the house of their fathers, according

to the number of the names, from twenty years old and upward, all that were

able to go forth to war;

[33] Those that were numbered of them, even of the tribe of Ephraim, were

forty thousand and five hundred.

[34] Of the children of Manasseh, by their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[35] Those that were numbered of them, even of the tribe of Manasseh, were

thirty and two thousand and two hundred.

[36] Of the children of Benjamin, by their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[37] Those that were numbered of them, even of the tribe of Benjamin, were

thirty and five thousand and four hundred.

[38] Of the children of Dan, by their generations, after their families, by

the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[39] Those that were numbered of them, even of the tribe of Dan, were

threescore and two thousand and seven hundred.

[40] Of the children of Asher, by their generations, after their families,

by the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[41] Those that were numbered of them, even of the tribe of Asher, were

forty and one thousand and five hundred.

[42] Of the children of Naphtali, throughout their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[43] Those that were numbered of them, even of the tribe of Naphtali, were

fifty and three thousand and four hundred.

[44] These are those that were numbered, which Moses and Aaron numbered, and

the princes of Israel, being twelve men: each one was for the house of his

fathers.

[45] So were all those that were numbered of the children of Israel, by the

house of their fathers, from twenty years old and upward, all that were able

to go forth to war in Israel;

[46] Even all they that were numbered were six hundred thousand and three

thousand and five hundred and fifty.

[47] But the Levites after the tribe of their fathers were not numbered

among them.

[48] For the LORD had spoken unto Moses, saying,

[49] Only thou shalt not number the tribe of Levi, neither take the sum of

them among the children of Israel:

[50] But thou shalt appoint the Levites over the tabernacle of testimony,

and over all the vessels thereof, and over all things that belong to it:

they shall bear the tabernacle, and all the vessels thereof; and they shall

minister unto it, and shall encamp round about the tabernacle.

[51] And when the tabernacle setteth forward, the Levites shall take it

down: and when the tabernacle is to be pitched, the Levites shall set it up:

and the stranger that cometh nigh shall be put to death.

[52] And the children of Israel shall pitch their tents, every man by his

own camp, and every man by his own standard, throughout their hosts.

[53] But the Levites shall pitch round about the tabernacle of testimony,

that there be no wrath upon the congregation of the children of Israel: and

the Levites shall keep the charge of the tabernacle of testimony.

[54] And the children of Israel did according to all that the LORD commanded

Moses, so did they.



2) Our Daily Bread for 24 February 2022

https://odb.org/CA/2022/02/24/follow-the-leader

entitled Follow the Leader



1 Corinthians 10:23-11:1



Do All to the Glory of God



23 (1Co 6:12; 8:9) "All things are lawful for me," but not all things are

helpful. "All things are lawful for me," but not all things edify.

24 (1Co 10:33; 13:5) Let no one seek his own, but each one the other's

well-being.

25 (1Co 8:7) Eat whatever is sold in the meat market,

asking no question for the sake of conscience,

26 (Ps 24:1; 50:12) for "The earth is the Lord's, and everything in it."

(Ps 24:1.)

27 If any of those who do not believe invite you to a feast,

and you desire to go, eat whatever is set before you,

asking no question for the sake of conscience.

28 But if anyone says to you, "This was offered in sacrifice to idols,"

do not eat it for the sake of him that mentioned it and for the sake

of conscience, for "The earth is the Lord's, and everything in it." (Ps 24:1.)

29 (1Co 9:19) Conscience, I say, not your own, but that of the other.

For why is my liberty judged by another man's conscience?

30 (Ro 14:6; 1Ti 4:3-4) If I partake with thankfulness,

why am I slandered concerning that for which I give thanks?

31 (Col 3:17; 1Pe 4:11) Therefore, whether you eat, or drink,

or whatever you do, do it all to the glory of God.

32 (Ac 20:28; 1Co 8:13; Ro 14:13) Give no offense, neither to the Jews,

nor to the Gentiles, nor to the church of God,

33 (1Co 10:24) just as I try to please all men in all things,

not seeking my own profit, but the profit of many, that they may be saved.



1 Corinthians 11



1 (1Co 4:16; Php 3:17) Follow me as I follow Christ.



23 All things are lawful for me, but all things are not expedient:

all things are lawful for me, but all things edify not.

24 Let no man seek his own, but every man another's wealth.

25 Whatsoever is sold in the shambles, that eat, asking no question

for conscience sake:

26 for the earth is the Lord's, and the fulness thereof.

27 If any of them that believe not bid you to a feast, and ye be disposed

to go; whatsoever is set before you, eat, asking no question

for conscience sake.

28 But if any man say unto you, This is offered in sacrifice unto idols,

eat not for his sake that shewed it, and for conscience sake:

for the earth is the Lord's, and the fulness thereof:

29 conscience, I say, not thine own, but of the other: for why is my liberty

judged of another man's conscience?

30 For if I by grace be a partaker,

why am I evil spoken of for that for which I give thanks?

31 Whether therefore ye eat, or drink, or whatsoever ye do,

do all to the glory of God.

32 Give none offence, neither to the Jews,

nor to the Gentiles, nor to the church of God:

33 even as I please all men in all things,

not seeking mine own profit, but the profit of many,

that they may be saved.



1 Be ye followers of me, even as I also am of Christ.



No words. Just music and moving. During a twenty-four-hour Zumba marathon

amid the COVID-19 pandemic, thousands of people from around the globe worked

out together and virtually followed instructors from India, China, Mexico,

America, South Africa, parts of Europe, and several other places. These

diverse individuals were able to move together without any language barriers.

Why? Because instructors of the exercise craze Zumba, created in the mid-1990s

by a Colombian aerobics instructor, utilize nonverbal cues to communicate.

Class instructors move, and students follow their lead.

They follow with no words uttered or shouted.



Words can sometimes get in the way and create barriers. They may cause

confusion such as the Corinthians experienced, as noted in Paul's first

letter to them. It was confusion brought about by differing views of

disputable matters pertaining to the eating of particular foods

(1 Corinthians 10:27-30). But our actions can transcend barriers

and even confusion. As Paul says in today's passage, we should show people

how to follow Jesus through our actions-seeking "the good of many" (10:32–33).

We invite the world to believe in Him as we “follow the example of Christ" (11:1).



As someone once said, "Preach the gospel at all times. Use words when

necessary." As we follow Jesus' lead, may He guide our actions to cue others

to the reality of our faith. And may our words and actions be done

"all for the glory of God" (10:31).



By: Katara Patton



Reflect & Pray



What nonverbal faith cues are you showing others through your actions?

How are people able to see Christ in your words and actions?



Father God, thank You for the example of Jesus.

Show me how to follow Him in actions and in words every day.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 5 The Way Out



1 Cor 10:13



13 (1Co 1:9; 2Pe 2:9) No temptation has taken

you except what is common to man. God is faithful,

and He will not permit you to be tempted above

what you can endure, but will with the temptation

also make a way to escape, that you may be able to bear it.



13 There hath no temptation taken you but such as is common

to man: but God is faithful, who will not suffer you to be

tempted above that ye are able; but will with the temptation

also make a way to escape, that ye may be able to bear it.



Becky had experienced some hard knocks in the past few weeks; the stress

was beginning to show, and she wasn't sure she should handle anything else.

"Why me?" Becky wept, covering her face. "I just can't stand it any more!

I can't pay my bills; I just lost my job, and now my car broke down

on the highway. How much more of this can I take?"

Some people seem to have more than their share of trouble and temptation.

Within six months, one family faced financial trouble, cancer, quadruple

bypass surgery, and leukemia; their trials brought them face to face with

anger, bitterness, and despair as well. Other people seem to go through

life with relatively minor stresses and few real temptations to sin.

But whether our problems are great or small, they are part of the common

thread that ties humanity together. All of us face temptation; it is ,

Paul says, "Common to man." But Paul assures us that

"God ... will not let you be tempted beyond what you can bear."

Often what we can bear is more that what we think we can bear. God will use

the troubled times in our lives for our maturity in him, but he promises

as well that he will not let temptation break us. He will provide "a way out,"

"a way of escape".

Sometimes the "way out" is true escape, being removed from what caused the

trouble. At other times, rather than being removed from it, we must

withstand the stress, face the temptation, enure the pain. Whether we escape

or endure, God is faithful to provide what we need; we can trust him

not to give us more than we can bear.



Application



a) Have I ever faced more stress or temptation than I thought I could bear?



b) Under what circumstances has God provided an "escape" for me?

When have I had to walk "through" my difficulties?



c) How can today's verse encourage me when times are tough?



4) From Prosperity Promises - Kenneth Copeland



2 Chr 31:21



21 And in every deed that he undertook in the service of the house

of God and with the law and commandment to seek out his God,

he did this with all his heart, and he found success.



21 And in every work that he began in the service of the house

of God, and in the law, and in the commandments, to seek his God,

he did it with all his heart, and prospered.



5) From a Book called God's Promises for you:



God's Protection in Times of Trouble



Ps 27:1-6



PSALMS 27



A Psalm of David.



1 The Lord is my light and my salvation;

whom will I fear?

The Lord is the strength of my life;

of whom will I be afraid?

2 (Ps 63:1; 84:2) When the wicked came against me

to eat my flesh—

my enemies and my foes—

they stumbled and fell.

3 (Ps 79:10; 80:5) Though an army should encamp against me,

my heart will not fear;

though war should rise against me,

in this will I be confident.

4 (Isa 30:29; Ps 62:8) One thing I have asked from the Lord,

that will I seek after—

for me to dwell in the house of the Lord

all the days of my life,

to see the beauty of the Lord,

and to inquire in His temple.

5 (Ps 42:11; 43:5) For in the time of trouble

He will hide me in His pavilion;

in the shelter of His tabernacle He will hide me;

He will set me up on a rock.

6 (2Sa 17:22; Dt 3:8–9) Now my head will be lifted up

above my enemies encircling me;

therefore I will offer sacrifices of joy in His tabernacle;

I will sing, yes, I will sing praises to the Lord.



1 The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?

2 When the wicked, even mine enemies and my foes,

came upon me to eat up my flesh,

They stumbled and fell.

3 Though an host should encamp against me, my heart shall not fear:

Though war should rise against me, in this will I be confident.

4 One thing have I desired of the LORD, that will I seek after;

That I may dwell in the house of the LORD all the days of my life,

To behold the beauty of the LORD, and to enquire in his temple.

5 For in the time of trouble he shall hide me in his pavilion:

In the secret of his tabernacle shall he hide me;

he shall set me up upon a rock.

6 And now shall mine head be lifted up,

Above mine enemies round about me:

Therefore will I offer in his tabernacle sacrifices of joy;

I will sing, yea, I will sing praises unto the LORD.



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 24 of the Month



a) Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society. (



Col 4:3



3 while praying also for us, that God would open to

us a door of utterance to speak the mystery of Christ,

for which I am also in chains,



3 withal praying also for us, that God would open unto

us a door of utterance, to speak the mystery of Christ,

for which I am also in bonds:



)



b) Pray for the Province of Saskatchewan



I) Pray for the leaders of Saskatchewan,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and vow to the Lord to follow Him.



Pray to the Lord

"Father God, thank You for the example of Jesus.

Show me how to follow Him in actions and in words every day."



Pray to the Lord and pray to give Him every temptation.



Pray to the Lord and seek Him daily.



Pray to the Lord and thank Him that He is protector.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that the Lord will open a door for the message for the Gospel

at every level of Society.



Pray that churches in the North of Mali will shine the light of Christ,

even while being marginalised and mistreated.

Day 54 of the 2nd Bible Study Journey - 23 Feb 2022 reflections

Day 54, 23 Feb 2022



1)



Leviticus 25:14-55

Leviticus 26





LEVITICUS 25



14 (Lev 19:13; 25:17) If you sell anything to your neighbor or buy anything

from your neighbor, you shall not oppress one another.

15 According to the number of years after the Jubilee you shall pay your

neighbor, and according to the number of years of the crops

he shall sell to you.

16 According to the increase of years you shall increase the price,

and according to the decrease of years you shall diminish the price of it.

For he shall sell to you according to the number of years of crops.

17 (Lev 19:14; 19:32) You shall not therefore oppress one another,

but you shall fear your God. For I am the Lord your God.

18 (Dt 12:10; Jer 23:6) Therefore you shall do My statutes,

and keep My decrees, and do them, and you shall dwell securely in the land.

19 (Lev 26:5; Ps 85:12) The land shall yield its fruit, and you shall eat

your fill and live securely in it.

20 (Lev 25:4; Lk 12:29) If you shall say, "What shall we eat in the seventh

year, if we shall not sow nor gather in our crop?"

21 (Dt 28:8) then I will command My blessing upon

22 (Lev 26:10; 2Ki 19:29) You shall sow in the eighth year,

and eat yet of old crops until the ninth year until its crops come in for you.



Redemption of Property



23 (1Ch 29:15; Ps 39:12) The land shall not be permanently sold,

for the land is Mine. For you are foreigners and sojourners with

24 In all the land of your possession

you shall grant a redemption for the land.

25 (Ru 2:20; 3:9) If your brother becomes poor and has sold

some of his possession, then his nearest redeemer will come

to redeem it, and buy back that which his brother sold.

26 If the man has none to redeem it, but he himself is able to redeem it,

27 then let him count the years since the sale and pay back the balance

to the man to whom he sold it, so that he may return to his property.

28 But if he is not able to restore it to himself,

then that which he sold shall remain in the hand of him who has bought it

until the Year of Jubilee, and in the Jubilee it shall be released,

and he shall return to his possession.

29 If a man sells a house in a walled city, then he may redeem

it within a year after it is sold, within a full year he may have

the right to buy it back.

30 If it is not redeemed within the time of a full year,

then the house that is in the walled city shall be given

permanently to him who bought it throughout his generations.

It shall not be returned in the Jubilee.

31 But the houses of the villages that have no wall around them

shall be counted as the fields of the land. They may be redeemed,

and they shall be returned in the Jubilee.

32 For the cities of the Levites, they may redeem at any time

the houses in the cities that they possess.

33 If a Levite purchases back the house that was sold in the city

of his possession, then it shall be returned in the Jubilee.

For the houses of the cities of the Levites are their possession

among the children of Israel.

34 (Lev 25:23; Ac 4:36-37) But the fields of the land of their

cities may not be sold, for they are their perpetual possession.



Helping the Poor



35 (Dt 15:7-8; Ps 37:26) If your brother becomes poor

and cannot maintain himself with you,

then you shall support him as if he were a foreigner or a sojourner,

so that he may live with you.

36 (Ex 22:25; Dt 23:19-20) Take no usury or interest from him;

but fear your God, so that your brother may live with you.

37 You shall not lend him your money at interest,

nor lend him your food for profit.

38 (Lev 11:45; 22:32-33) I am the Lord your God,

who brought you out of the land of Egypt,

to give you the land of Canaan and to be your God.



The Law About Slavery



39 (Ex 21:2; 1Ki 9:22; Lev 25:46) If your brother who dwells near you

becomes poor and sells himself to you, you shall not compel him to serve

as a bondservant.

40 But as a hired servant and as a sojourner he shall be with you.

He shall serve you until the Year of Jubilee.

41 (Lev 25:28; Ex 21:3) And then he shall depart from you,

both he and his children with him,

and he shall return to his own family

and to the possession of his fathers.

42 (Lev 25:55; Ro 6:22) For they are My servants,

whom I brought out of the land of Egypt.

They shall not be sold as slaves.

43 (Col 4:1; Ex 1:13-14) You shall not rule over him with harshness,

but you shall fear your God.

44 Both your male and female slaves, whom you may have,

they shall be bought from the nations that are around you.

45 Moreover of the foreigners who sojourn among you

and of their families who are with you, who were born in your land,

you may also buy from them, and they may be your possession.

46 You may take them as an inheritance for your children after you,

for their possession. They shall be your slaves forever.

But over your brothers, the children of Israel,

you shall not rule over one another with rigor.

47 If a sojourner or foreigner becomes rich by you,

and your brother who dwells beside him becomes poor

and sells himself to the foreigner or sojourner with you,

or to a member of the stranger's family,

48 (Ne 5:5) then after he is sold he may be redeemed

One of his brothers may redeem him,

49 (Lev 25:26) or either his uncle or his cousin may redeem him,

or any who is near of kin to him of his family may redeem him.

Or if he is able, he may redeem himself.

50 (Isa 16:14; 21:16) He shall calculate with him who bought him

from the year that he was sold to the Year of Jubilee,

and the price of his sale shall be accordi

51 If there are still many years left until the Jubilee,

he shall pay the price proportionately for his redemption

as some of the price that he was bought for.

52 If there remain but a few years until the Year of Jubilee,

then he shall calculate and pay the price proportionately

for his redemption according to his years of service.

53 As a yearly hired servant he shall be treated,

and the other shall not rule harshly over him in your sight.

54 (Ex 21:2-3) If he is not redeemed in these years,

then he shall go out in the Year of Jubilee,

both he and his children with him.

55 (Lev 25:42) For to Me the children of Israel are servants.

They are My servants whom I brought out of the land of Egypt:

I am the Lord your God.



Leviticus 25



[14] And if thou sell ought unto thy neighbour, or buyest ought of thy

neighbour's hand, ye shall not oppress one another:

[15] According to the number of years after the jubile thou shalt buy of thy

neighbour, and according unto the number of years of the fruits he shall

sell unto thee:

[16] According to the multitude of years thou shalt increase the price

thereof, and according to the fewness of years thou shalt diminish the price

of it: for according to the number of the years of the fruits doth he sell

unto thee.

[17] Ye shall not therefore oppress one another; but thou shalt fear thy

God: for I am the LORD your God.

[18] Wherefore ye shall do my statutes, and keep my judgments, and do them;

and ye shall dwell in the land in safety.

[19] And the land shall yield her fruit, and he shall eat your fill, and

dwell therein in safety.

[20] And if ye shall say, What shall we eat the seventh year? behold, we

shall not sow, nor gather in our increase:

[21] Then I will command my blessing upon you in the sixth year, and it

shall bring forth fruit for three years.

[22] And ye shall sow the eighth year, and eat yet of old fruit until the

ninth year; until her fruits come in ye shall eat of the old store.

[23] The land shall not be sold for ever: for the land is mine; for ye are

strangers and sojourners with me.

[24] And in all the land of your possession ye shall grant a redemption for

the land.

[25] If thy brother be waxen poor, and hath sold away some of his

possession, and if any of his kin come to redeem it, then shall he redeem

that which his brother sold.

[26] And if the man have none to redeem it, and himself be able to redeem

it;

[27] Then let him count the years of the sale thereof, and restore the

overplus unto the man to whom he sold it; that he may return unto his

possession.

[28] But if he be not able to restore it to him, then that which is sold

shall remain in the hand of him that hath bought it until the year of

jubile: and in the jubile it shall go out, and he shall return unto his

possession.

[29] And if a man sell a dwelling house in a walled city, then he may redeem

it within a whole year after it is sold; within a full year may he redeem

it.

[30] And if it be not redeemed within the space of a full year, then the

house that is in the walled city shall be established for ever to him that

bought it throughout his generations: it shall not go out in the jubile.

[31] But the houses of the villages which have no wall round about them

shall be counted as the fields of the country: they may be redeemed, and

they shall go out in the jubile.

[32] Notwithstanding the cities of the Levites, and the houses of the cities

of their possession, may the Levites redeem at any time.

[33] And if a man purchase of the Levites, then the house that was sold, and

the city of his possession, shall go out in the year of jubile: for the

houses of the cities of the Levites are their possession among the children

of Israel.

[34] But the field of the suburbs of their cities may not be sold; for it is

their perpetual possession.

[35] And if thy brother be waxen poor, and fallen in decay with thee; then

thou shalt relieve him: yea, though he be a stranger, or a sojourner; that

he may live with thee.

[36] Take thou no usury of him, or increase: but fear thy God; that thy

brother may live with thee.

[37] Thou shalt not give him thy money upon usury, nor lend him thy victuals

for increase.

[38] I am the LORD your God, which brought you forth out of the land of

Egypt, to give you the land of Canaan, and to be your God.

[39] And if thy brother that dwelleth by thee be waxen poor, and be sold

unto thee; thou shalt not compel him to serve as a bondservant:

[40] But as an hired servant, and as a sojourner, he shall be with thee, and

shall serve thee unto the year of jubile:

[41] And then shall he depart from thee, both he and his children with him,

and shall return unto his own family, and unto the possession of his fathers

shall he return.

[42] For they are my servants, which I brought forth out of the land of

Egypt: they shall not be sold as bondmen.

[43] Thou shalt not rule over him with rigour; but shalt fear thy God.

[44] Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of

the heathen that are round about you; of them shall ye buy bondmen and

bondmaids.

[45] Moreover of the children of the strangers that do sojourn among you, of

them shall ye buy, and of their families that are with you, which they begat

in your land: and they shall be your possession.

[46] And ye shall take them as an inheritance for your children after you,

to inherit them for a possession; they shall be your bondmen for ever: but

over your brethren the children of Israel, ye shall not rule one over

another with rigour.

[47] And if a sojourner or stranger wax rich by thee, and thy brother that

dwelleth by him wax poor, and sell himself unto the stranger or sojourner by

thee, or to the stock of the stranger's family:

[48] After that he is sold he may be redeemed again; one of his brethren may

redeem him:

[49] Either his uncle, or his uncle's son, may redeem him, or any that is

nigh of kin unto him of his family may redeem him; or if he be able, he may

redeem himself.

[50] And he shall reckon with him that bought him from the year that he was

sold to him unto the year of jubile: and the price of his sale shall be

according unto the number of years, according to the time of an hired

servant shall it be with him.

[51] If there be yet many years behind, according unto them he shall give

again the price of his redemption out of the money that he was bought for.

[52] And if there remain but few years unto the year of jubile, then he

shall count with him, and according unto his years shall he give him again

the price of his redemption.

[53] And as a yearly hired servant shall he be with him: and the other shall

not rule with rigour over him in thy sight.

[54] And if he be not redeemed in these years, then he shall go out in the

year of jubile, both he, and his children with him.

[55] For unto me the children of Israel are servants; they are my servants

whom I brought forth out of the land of Egypt: I am the LORD your God.



LEVITICUS 26



Rewards for Obedience



1 (Lev 19:4; Ex 23:24; 20:4 - 5) You shall not make for yourselves idols;

neither set up a carved image nor a standing stone, nor shall you set up

any sculpted stone in your land to bow down to it, for I am the Lord your God.

2 (Lev 19:30) You shall keep My Sabbaths and reverence My sanctuary:

I am the Lord.

3 (Dt 28:1-14; 11:13-15) If you walk in My statutes and keep My commandments

and do them,

4 (Ps 67:6; 85:12) then I will give you rain in due season,

and the land shall yield its increase, and the trees of the field shall yield

their fruit.

5 (Am 9:13; Lev 25:18-19) Your threshing shall last till the grape harvest,

and the grape harvest shall last till the time for sowing, and you shall eat

your bread till you are full and dwell in your land safely.

6 (Isa 35:9; Jer 30:10) I will give peace in the land, and you shall lie down

for sleep, and none shall make you afraid; I will remove harmful beasts from

the land, and the sword shall not go through your land.

7 You shall chase your enemies, and they shall fall before you by the sword.

8 (Dt 32:30; Jos 23:10) Five of you shall chase a hundred,

and a hundred of you shall put ten thousand to flight,

and your enemies shall fall before you by the sword.

9 (Ge 17:6-7; Ne 9:23) I will turn toward you and make you fruitful

and multiply you, and I will confirm My covenant with you.

10 (Lev 25:22) You shall eat the old harvest long stored,

and clear out the old to make way for the new.

11 (Ex 25:8; 29:45) I will set My tabernacle among you,

and I shall not abhor you.

12 (2Co 6:16; Ge 3:8) I will walk among you, and I will be your God,

and you shall be My people.

13 (Eze 34:27; Ex 20:2) I am the Lord your God, who brought you

out of the land of Egypt, that you should not be their slaves,

and I have broken the bars of your yoke and made you walk upright.



Punishment for Disobedience



14 (Dt 28:15-68; Mal 2:2) But if you will not listen to Me,

and will not do all these commandments,

15 (2Ki 17:15) if you despise My statutes, or if you abhor My judgments,

so that you will not do all My commandments, but you break My covenant,

16 (Job 31:8; 1Sa 2:33) then I will do this to you: I will visit you

with terror, with wasting disease, and with a fever that shall consume

the eyes and cause sorrow of heart, and you shall sow your seed in vain,

for your enemies shall eat it.

17 (Ps 53:5; Lev 17:10) I will set My face against you, and you shall be

slain before your enemies. They that hate you shall reign over you,

and you shall flee when none pursues you.

18 (Lev 26:21; 26:24) If you will not yet listen to Me after all this,

then I will punish you seven times more for your sins.

19 (Dt 28:23; Isa 25:11) I will break the pride of your power,

and I will make your heaven as iron and your land as bronze.

20 (Ps 127:1; Isa 49:4) Your strength shall be spent in vain,

for your land shall not yield her increase,

nor shall the trees of the land yield their fruits.

21 If you continue to walk contrary to Me and will not listen to Me,

I will bring seven times more plagues upon you according to your sins.

22 (Dt 32:24; Jdg 5:6) I will also send wild beasts among you,

which shall rob you of your children, destroy your livestock,

and make you few in number. And your roads shall be desolate.

23 (Jer 5:3; 2:30) And if by these things you are not turned to Me,

but walk contrary to Me,

24 (2Sa 22:27; Ps 18:26) then I will also walk contrary to you

and will punish you yet seven times for your sins.

25 (Nu 14:12; Eze 5:17) I will bring a sword upon you that shall

extract vengeance for My covenant. And when you are gathered together

within your cities, I will send pestilence among you, and you shall

be delivered into the hand of the enemy.

26 (Isa 3:1; Mic 6:14) When I have broken the supply of your bread,

ten women shall bake your bread in one oven,

and they shall ration your bread again by weight,

and you shall eat and not be satisfied.

27 (Lev 26:21; 26:24) If you will not listen to Me for all this,

but walk contrary to Me,

28 (Isa 59:18; 63:3) then I will walk contrary to you also in fury,

and I Myself will chastise you seven times for your sins.

29 (La 4:10; Eze 5:10) You shall eat the flesh of your sons

and the flesh of your daughters.

30 (2Ki 23:20; Isa 27:9) I will destroy your high places,

and cut down your images, and cast your funeral offerings

on the lifeless forms of your idols, and I shall abhor you.

31 (Ne 2:3; 2Ki 25:4-10) I will make your cities a waste

and bring your sanctuaries to desolation, and I will not smell

the savor of your fragrant offerings.

32 (Jer 9:11; 18:16) I will bring the land into desolation,

and your enemies that dwell there shall be astonished at it.

33 (Dt 4:27; Eze 20:23) I will scatter you among the nations

and I will draw out a sword after you. And your land shall

be desolate and your cities a waste.

34 (2Ch 36:21) Then the land shall enjoy its sabbaths

as long as it lies desolate, while you are in your enemies' land;

then the land shall rest and enjoy its sabbaths.

35 As long as it lies desolate it shall rest

because it did not rest during your sabbaths when you lived upon it.

36 (Eze 21:7; Lev 26:17) And on those who are left alive of you

I will send faintness into their hearts in the lands of their enemies;

and the sound of a shaken leaf shall make them flee,

and they shall flee as from a sword, and they shall fall when no one pursues.

37 (Jos 7:12-13; Jdg 2:14) They shall fall one upon one another,

as to escape before the sword,

though no one pursues,

and you shall have no power to stand before your enemies.

38 You shall perish among the nations,

and the land of your enemies shall consume you.

39 (Eze 4:17; 33:10) And those who are left of you shall rot away

in their iniquity in your enemies' lands, and also because of the

iniquities of their fathers, they shall rot away with them.

40 (1Ki 8:33-36; Pr 28:13) But if they confess their iniquity,

and the iniquity of their fathers, with their treachery that

they committed against Me, and also that they have walked contrary to Me,

41 (Eze 44:7; Ac 7:51) and that I also have walked contrary to them

and have brought them into the land of their enemies;

if then their uncircumcised hearts are humbled,

and they then accept the punishment of their iniquity,

42 (Ex 2:24; 6:5) then will I remember My covenant with Jacob,

and also My covenant with Isaac, and also My covenant with Abraham,

and I will remember the land.

43 (Lev 26:15) But the land shall be abandoned by them, and enjoy

its sabbaths while it lies desolate without them. They shall make amends

for their iniquity, because they despised My

and because they abhorred My statutes.

44 (Ro 11:2; 2Ki 13:23) Yet for all that, when they are in the land of

their enemies, I will not cast them away, nor will I abhor them

to destroy them utterly and to break My covenant with them,

for I am the Lord their God.

45 (Lev 22:33; 25:38) But for their sake I will remember the covenant

with their fathers, whom I brought out of the land of Egypt in the sight

of the nations, that I might be their God: I am the Lord.

46 (Lev 27:34; 25:1) These are the statutes and judgments

and laws that the Lord made between Himself

and the children of Israel on Mount Sinai by the hand of Moses.



Leviticus 26

[1] Ye shall make you no idols nor graven image, neither rear you up a

standing image, neither shall ye set up any image of stone in your land, to

bow down unto it: for I am the LORD your God.

[2] Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

[3] If ye walk in my statutes, and keep my commandments, and do them;

[4] Then I will give you rain in due season, and the land shall yield her

increase, and the trees of the field shall yield their fruit.

[5] And your threshing shall reach unto the vintage, and the vintage shall

reach unto the sowing time: and ye shall eat your bread to the full, and

dwell in your land safely.

[6] And I will give peace in the land, and ye shall lie down, and none shall

make you afraid: and I will rid evil beasts out of the land, neither shall

the sword go through your land.

[7] And ye shall chase your enemies, and they shall fall before you by the

sword.

[8] And five of you shall chase an hundred, and an hundred of you shall put

ten thousand to flight: and your enemies shall fall before you by the sword.

[9] For I will have respect unto you, and make you fruitful, and multiply

you, and establish my covenant with you.

[10] And ye shall eat old store, and bring forth the old because of the new.

[11] And I will set my tabernacle among you: and my soul shall not abhor

you.

[12] And I will walk among you, and will be your God, and ye shall be my

people.

[13] I am the LORD your God, which brought you forth out of the land of

Egypt, that ye should not be their bondmen; and I have broken the bands of

your yoke, and made you go upright.

[14] But if ye will not hearken unto me, and will not do all these

commandments;

[15] And if ye shall despise my statutes, or if your soul abhor my

judgments, so that ye will not do all my commandments, but that ye break my

covenant:

[16] I also will do this unto you; I will even appoint over you terror,

consumption, and the burning ague, that shall consume the eyes, and cause

sorrow of heart: and ye shall sow your seed in vain, for your enemies shall

eat it.

[17] And I will set my face against you, and ye shall be slain before your

enemies: they that hate you shall reign over you; and ye shall flee when

none pursueth you.

[18] And if ye will not yet for all this hearken unto me, then I will punish

you seven times more for your sins.

[19] And I will break the pride of your power; and I will make your heaven

as iron, and your earth as brass:

[20] And your strength shall be spent in vain: for your land shall not yield

her increase, neither shall the trees of the land yield their fruits.

[21] And if ye walk contrary unto me, and will not hearken unto me; I will

bring seven times more plagues upon you according to your sins.

[22] I will also send wild beasts among you, which shall rob you of your

children, and destroy your cattle, and make you few in number; and your

highways shall be desolate.

[23] And if ye will not be reformed by me by these things, but will walk

contrary unto me;

[24] Then will I also walk contrary unto you, and will punish you yet seven

times for your sins.

[25] And I will bring a sword upon you, that shall avenge the quarrel of my

covenant: and when ye are gathered together within your cities, I will send

the pestilence among you; and ye shall be delivered into the hand of the

enemy.

[26] And when I have broken the staff of your bread, ten women shall bake

your bread in one oven, and they shall deliver you your bread again by

weight: and ye shall eat, and not be satisfied.

[27] And if ye will not for all this hearken unto me, but walk contrary unto

me;

[28] Then I will walk contrary unto you also in fury; and I, even I, will

chastise you seven times for your sins.

[29] And ye shall eat the flesh of your sons, and the flesh of your

daughters shall ye eat.

[30] And I will destroy your high places, and cut down your images, and cast

your carcases upon the carcases of your idols, and my soul shall abhor you.

[31] And I will make your cities waste, and bring your sanctuaries unto

desolation, and I will not smell the savour of your sweet odours.

[32] And I will bring the land into desolation: and your enemies which dwell

therein shall be astonished at it.

[33] And I will scatter you among the heathen, and will draw out a sword

after you: and your land shall be desolate, and your cities waste.

[34] Then shall the land enjoy her sabbaths, as long as it lieth desolate,

and ye be in your enemies' land; even then shall the land rest, and enjoy

her sabbaths.

[35] As long as it lieth desolate it shall rest; because it did not rest in

your sabbaths, when ye dwelt upon it.

[36] And upon them that are left alive of you I will send a faintness into

their hearts in the lands of their enemies; and the sound of a shaken leaf

shall chase them; and they shall flee, as fleeing from a sword; and they

shall fall when none pursueth.

[37] And they shall fall one upon another, as it were before a sword, when

none pursueth: and ye shall have no power to stand before your enemies.

[38] And ye shall perish among the heathen, and the land of your enemies

shall eat you up.

[39] And they that are left of you shall pine away in their iniquity in your

enemies' lands; and also in the iniquities of their fathers shall they pine

away with them.

[40] If they shall confess their iniquity, and the iniquity of their

fathers, with their trespass which they trespassed against me, and that also

they have walked contrary unto me;

[41] And that I also have walked contrary unto them, and have brought them

into the land of their enemies; if then their uncircumcised hearts be

humbled, and they then accept of the punishment of their iniquity:

[42] Then will I remember my covenant with Jacob, and also my covenant with

Isaac, and also my covenant with Abraham will I remember; and I will

remember the land.

[43] The land also shall be left of them, and shall enjoy her sabbaths,

while she lieth desolate without them: and they shall accept of the

punishment of their iniquity: because, even because they despised my

judgments, and because their soul abhorred my statutes.

[44] And yet for all that, when they be in the land of their enemies, I will

not cast them away, neither will I abhor them, to destroy them utterly, and

to break my covenant with them: for I am the LORD their God.

[45] But I will for their sakes remember the covenant of their ancestors,

whom I brought forth out of the land of Egypt in the sight of the heathen,

that I might be their God: I am the LORD.

[46] These are the statutes and judgments and laws, which the LORD made

between him and the children of Israel in mount Sinai by the hand of Moses.



2) Our Daily Bread for 22 February 2022

https://odb.org/CA/2022/02/22/love-your-loved-ones

entitled Love Your Loved Ones



Psalm 8



Psalms 8

For the Music Director. According to The Gittith. A Psalm of David.

1 O Lord, our Lord,

how excellent is Your name in all the earth!

You have set Your glory

above the heavens.

2 (Ps 63:1; 84:2) Out of the mouth of babes and nursing infants

You have ordained strength

because of Your enemies,

to silence the enemy and the avenger.

3 (Ps 79:10; 80:5) When I consider Your heavens,

the work of Your fingers,

the moon and the stars,

which You have established,

4 (Isa 30:29; Ps 62:8) what is man that You are mindful of him,

and the son of man that You attend to him?

5 (Ps 42:11; 43:5) For You have made him a little lower than the angels,

and crowned him with glory and honor.

6 (2Sa 17:22; Dt 3:8-9) You have given him dominion over

the works of Your hands;

You have put all things under his feet,

7 (Ps 88:7; Jnh 2:3) all sheep and oxen,

and also the beasts of the field,

8 (Job 35:10; Ps 63:6) the birds of the air,

and the fish of the sea,

and whatever travels the paths of the seas.

9 (Ps 38:6; 18:2) O Lord, our Lord,

how excellent is Your name in all the earth!



Psalm 8

To the chief Musician upon Gittith, A Psalm of David.

1 O LORD our Lord, how excellent is thy name in all the earth!

Who hast set thy glory above the heavens.

2 Out of the mouth of babes and sucklings hast thou ordained

strength because of thine enemies,

That thou mightest still the enemy and the avenger.

3 When I consider thy heavens, the work of thy fingers,

The moon and the stars, which thou hast ordained;

4 What is man, that thou art mindful of him?

And the son of man, that thou visitest him?

5 For thou hast made him a little lower than the angels,

And hast crowned him with glory and honour.

6 Thou madest him to have dominion over the works of thy hands;

Thou hast put all things under his feet:

7 All sheep and oxen,

Yea, and the beasts of the field;

8 The fowl of the air, and the fish of the sea,

And whatsoever passeth through the paths of the seas.

9 O LORD our Lord,

How excellent is thy name in all the earth!



In the early twentieth century, Italian poet F. T. Marinetti

launched Futurism, an artistic movement that rejected the past,

scoffed at traditional ideas of beauty, and glorified machinery instead.

In 1909, Marinetti wrote his Manifesto of Futurism, in which he declared

"contempt for women," praised "the blow with the fist," and asserted,

"We want to glorify war." The manifesto concludes: "Standing on the world's

summit we launch once again our insolent challenge to the stars!"



Five years after Marinetti's manifesto, modern warfare began in earnest.

World War I did not bring glory. Marinetti himself died in 1944.

The stars, still in place, took no notice.



King David sang poetically of the stars but with a dramatically different

outlook. He wrote, "When I consider your heavens, the work of your fingers,

the moon and the stars, which you have set in place, what is mankind that

you are mindful of them, human beings that you care for them?" (Psalm 8:3-4).

David's question isn't one of disbelief but of amazed humility. He knew that

the God who made this vast cosmos is indeed mindful of us. He notices every

detail about us-the good, the bad, the humble, the insolent-even the absurd.



It's pointless to challenge the stars.

Rather, they challenge us to praise our Creator.



By: Tim Gustafson



Reflect & Pray



What current philosophies or movements can you think

of that leave no room for God? What reminds you of your Creator,

and how does that prompt you to praise Him?



Heavenly Father, I acknowledge Your love for me with

feelings of amazement, awe, and humility. Who am I?

Thank You for loving me!



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 4 - Giving and Receiving



Luke 6:38



38 "Give, and it will be given to you: Good measure, pressed down,

shaken together, and running over will men give unto you.

For with the measure you use, it will be measured unto you."



38 give, and it shall be given unto you; good measure, pressed down,

and shaken together, and running over, shall men give into your bosom.

For with the same measure that ye mete withal it shall be measured

to you again.



"Just give the Lord", the voice on the radio declared. "Give, and he will

give back to you, a hundredfold." The preacher went on to explain how

an old woman on social security had sent her last $10 to support his

ministry, and the next day she got an anonymous money order for

a $1000 . "The Lord will be faithful to his Word," the preacher

concluded. "You give, and you'll receive."

The Lord is, of course, faithful to his Word. But many well-meaning Christians

have interpreted Luke 6:38 as a "payment in kind" bargain with God:

if I give God my dollar, he's obliged to return it to me with interest.

This "seed-sowing" fallacy, where $20 supposedly becomes $2000 by

an act of divine, multiplication, has caused much

disappointment and frustration.

The "giving and receiving" principle is a valid one; the Lord does, indeed say

"Give, and it will be given to you," but he does not specify what the "return"

will be. The verse appears in the context of forgiveness, of not judging; the

principle is not investment, in any material sense, but generosity.

As we give, as few are compassionate with others, we take on the

character of the Lord himself. He is generous and giving, and he gives

to us as we give ourselves in love to others.



Application



a) Have I ever "given" to God to others as a bribe, to get something

in return?



b) What is God's concept of giving, as demonstrated

in the gift of Jesus Christ?



c) How can this verse help me to give more selflessly?



4) From Prosperity Promises - Kenneth Copeland



2 Chr 26:5



5 (2 Ch 24:2; Da 1:17) And he sought after God in the days of Zechariah,

the one who instructed him in the fear of the Lord. And in the days

that he sought after the Lord, God caused him to succeed.



5 And he sought God in the days of Zechariah,

who had understanding in the visions of God: and as long

as he sought the LORD, God made him to prosper.



5) From a Book called God's Promises for you:



God's Gift of Salvation



Ps 40:1-3,9-11



PSALMS 40



1 I waited patiently for the Lord,

and He turned to me, and heard my cry.

2 (Ps 63:1; 84:2) He also brought me up out of a horrible pit,

out of the miry clay,

and set my feet on a rock,

and established my steps.

3 (Ps 79:10; 80:5) He has put a new song in my mouth,

even praise to our God;

many will see it, and fear,

and will trust in the Lord.



...



9 (Ps 38:6; 18:2) I have proclaimed righteousness

in the great congregation;

I have not held back my lips,

O Lord, You know.

10 (Ps 42:3; Joel 2:17) I have not hidden Your righteousness

within my heart;

I have declared Your faithfulness and Your salvation;

I have not concealed Your lovingkindness and Your truth

from the great congregation.

11 (Ps 42:5; 43:5) Do not withhold Your compassion from me, O Lord;

may Your lovingkindness and Your truth always guard me.



To the chief Musician, A Psalm of David.

1 I waited patiently for the LORD;

And he inclined unto me, and heard my cry.

2 He brought me up also out of an horrible pit, out of the miry clay,

And set my feet upon a rock, and established my goings.

3 And he hath put a new song in my mouth, even

praise unto our God:

Many shall see it, and fear,

And shall trust in the LORD.

...

9 I have preached righteousness in the great congregation:

Lo, I have not refrained my lips, O LORD, thou knowest.

10 I have not hid thy righteousness within my heart;

I have declared thy faithfulness and thy salvation:

I have not concealed thy lovingkindness,

And thy truth from the great congregation.

11 Withhold not thou thy tender mercies from me, O LORD:

Let thy lovingkindness and thy truth continually preserve me.

Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 23 of the Month



a) Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



b) Pray for spiritual and functional unity in the Body of Christ

across Canada.



(



John 13:34-35



34 "A new commandment I give to you, that you love one another,

even as I have loved you, that you also love one another.

35 By this all men will know that you are My disciples,

if you have love for one another."



34 A new commandment I give unto you, That ye love one another;

as I have loved you, that ye also love one another.

35 By this shall all men know that ye are my disciples,

if ye have love one to another.



Rom 12:10



10 Be devoted to one another with brotherly love; prefer one another in honour



10 Be kindly affectioned one to another with brotherly love;

in honour preferring one another;



Heb 10:24



24 And let us consider how to spur one another to love and to good works.



24 and let us consider one another to provoke unto love and to good works:



1 Peter 3:8



8 Finally, be all of one mind, be loving toward one another, be gracious,

and be kind.



8 Finally, be ye all of one mind, having compassion one of another,

love as brethren, be pitiful, be courteous:



1 John 3:23



23 And this is His commandment: that we should believe on the name

of His Son ­Jesus Christ and love one another as He commanded us.



23 And this is his commandment, That we should believe on the name

of his Son Jesus Christ, and love one another, as he gave us commandment.



)



Conclusion:



Pray to the Lord and remember His Rewards for obedience.



Pray to the Lord

"Heavenly Father, I acknowledge Your love for me with

feelings of amazement, awe, and humility. Who am I?

Thank You for loving me!"



Pray to the Lord and pray to be generous in His eyes.



Pray to the Lord and seek Him daily.



Pray to the Lord and declare His Faithfulness and thanksgiving.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



Pray for spiritual and functional unity in the Body of Christ

across Canada.



Pray for the encouragement and growth of those who receive Bibles throughout

Egypt

Day 53 of MY 2nd Bible Study Journey - 22 Feb 2022 reflections

Day 53, 22 Feb 2022



1)



Leviticus 23:1 - 25:23



Leviticus 23



The Appointed Feasts



1 And the Lord spoke to Moses, saying:

2 (Lev 23:4; 23:37) Speak to the children of Israel, and say to them:

Concerning the feasts of the Lord that you shall proclaim to be holy

convocations, these are My appointed feasts.



The Sabbath



3 (Lev 19:3; Ex 23:12) For six days work shall be done,

but the seventh day is the Sabbath of complete rest, a holy convocation.

You shall do no work. It is the Sabbath of the Lord in all your dwellings.



The Passover and the Feast of Unleavened Bread

Ex 12:14-20; Nu 28:16-25; Dt 16:1-8



4 (Lev 23:2; Ex 23:14) These are the appointed feasts of the Lord,

holy convocations which you shall proclaim in their appointed times.

5 (Dt 16:1-8; Jos 5:10) On the fourteenth day of the first month

at evening is the Lord's Passover.

6 (Ex 12:15-16; 34:18) On the fifteenth day of the same month

is the Feast of Unleavened Bread to the Lord.

For seven days you must eat unleavened bread.

7 (Lev 23:8) On the first day you shall have a holy convocation.

You shall do no regular work.

8 But you shall offer a food offering made by fire to the Lord

for seven days. On the seventh day is a holy convocation.

You shall do no regular work.



Offering the First Fruits



9 The Lord spoke to Moses, saying:

10 (Ex 23:19; 34:26; Nu 28:26) Speak to the children of Israel,

and say to them: When you have come into the land that I am giving

to you and reap its harvest, then you shall bring a sheaf bundle

of the first fruits of your harvest to the priest.

11 (Ex 29:24) And he shall wave the sheaf before the Lord

so that you may be accepted. On the day after the Sabbath

the priest shall wave it.

12 (Lev 1:10) You shall offer that day when you wave the sheaf

a year-old male lamb without blemish for a burnt offering to the Lord.

13 (Lev 2:14-16) The grain offering shall be two-tenths of an ephah

(Likely about 7 pounds, or 3.2 kilograms; and in v. 17.)

of wheat flour mixed with oil, a food offering made by fire

to the Lord for a pleasing aroma; its drink offering shall

be of wine, a fourth of a hin. (About 1 quart, or 1 liter.)

14 (Ex 34:26) You shall eat neither bread nor grain, parched or fresh,

until the same day that you have brought an offering to your God.

It shall be a perpetual statute throughout

your generations in all your dwellings.



The Feast of Weeks

Nu 28:26-31; Dt 16:9-12



15 (Ex 34:22; Lev 23:10-11) You shall count seven full weeks

from the next day after the Sabbath, from the day that you brought

the sheaf bundle of the wave offering.

16 (Ac 2:1; Nu 28:26) You shall count fifty days to the day after

the seventh Sabbath; then you shall offer a new grain offering to the Lord.

17 (Lev 23:10; Ex 23:19) You shall bring out of your habitations

two wave loaves of two-tenths of an ephah.

They shall be of wheat flour, baked with leaven.

They are the first fruits to the Lord.

18 You shall offer with the bread seven lambs

without blemish of the first year, one bull, and two rams.

They shall be for a burnt offering to the Lord, with their grain offering

and their drink offerings, that is, a food offering made by fire,

of a pleasing aroma to the Lord.

19 (Nu 28:30) Then you shall sacrifice one male goat for a sin offering,

and two lambs of the first year for a sacrifice of peace offerings.

20 (Dt 18:4) The priest shall wave them with the bread of the first fruits

for a wave offering before the Lord with the two lambs. They shall be holy

to the Lord for the priest.

21 (Lev 23:2; 23:4) You shall make a proclamation on the same day and shall

hold a holy convocation. You shall do no regular work. It shall be

a perpetual statute in all your dwellings throughout your generations.

22 (Lev 19:9-10; Dt 24:19-21) When you reap the harvest of your land,

you shall not reap your field up to the edge, nor shall you gather

any gleaning of your harvest. You shall leave them to the poor

and to the foreigner: I am the Lord your God.



The Feast of Trumpets

Nu 29:1-6



23 The Lord spoke to Moses, saying:

24 (Lev 25:9; Nu 10:9-10) Speak to the children of Israel, saying:

In the seventh month, on the first day of the month,

you shall have a sabbath, a memorial with the blowing of trumpets,

a holy convocation.

25 (Lev 23:21) You shall do no regular work, and you shall offer

a food offering made by fire to the Lord.



The Day of Atonement

Lev 16:2-34; Nu 29:7-11



26 The Lord spoke to Moses, saying:

27 (Lev 25:9; Nu 29:7-11) Also on the tenth day of this seventh month

there shall be the Day of Atonement. It shall be a holy convocation

to you, and you shall humble yourselves, and offer a food offering

made by fire to the Lord.

28 (Lev 16:34) You shall do no work on that same day,

for it is the Day of Atonement to make atonement

for you before the Lord your God.

29 (Ge 17:14; Lev 23:32)nFor whoever is not humbled

on that same day, he shall be cut off from among his people.

30 (Lev 20:3)nAnd whoever does any work in that same day,

that person I will destroy from among his people.

31 You shall do no manner of work. It shall be a perpetual

statute throughout your generations in all your dwellings.

32 It shall be to you a sabbath of complete rest,

and you shall afflict your souls.

On the ninth day of the month starting at the evening,

from evening to evening, you shall celebrate your sabbath.



The Feast of Tabernacles

Nu 29:12-39; Dt 16:13-17



33 The Lord spoke to Moses, saying:

34 (Ezr 3:4; Ne 8:14) Speak to the children of Israel, saying:

The fifteenth day of this seventh month shall be

the Feast of Tabernacles for seven days to the Lord.

35 (Lev 23:7-8; 23:24-25) On the first day shall be a holy convocation.

You shall do no regular work.

36 (Ne 8:18; Jn 7:37) For seven days you shall offer food offerings

made by fire to the Lord. On the eighth day it shall be a holy convocation

to you, and you shall offer a food offering made by fire to the Lord.

It is a solemn assembly, and you shall do no regular work.

37 (Lev 23:2; 23:4) These are the appointed feasts of the Lord,

which you shall proclaim to be holy convocations, to offer a food offering

made by fire to the Lord, burnt offerings and grain offerings,

sacrifices and drink offerings, each on its proper day,

38 (Nu 29:39) besides the Sabbaths of the Lord, besides your gifts,

besides all your vows, and besides all your freewill offerings

which you give to the Lord,

39 (Ex 23:16; Dt 16:13) On the fifteenth day of the seventh month,

when you have gathered in the produce of the land, you shall keep

a feast to the Lord for seven days. On the first day shall be a sabbath,

and on the eighth day shall be a sabbath.

40 (Dt 16:14-15) You shall take on the first day the branches of majestic

trees-branches of palm trees, branches of leafy trees,

and willows from a brook, and you shall rejoice before the Lord your God

for seven days.

41 (Nu 29:12) You shall keep it as a feast to the Lord for seven days

in the year. It shall be a perpetual statute in your generations.

You shall celebrate it in the seventh month.

42 (Ne 8:14-17) You shall dwell in booths for seven days.

All who are native children of Israel shall dwell in booths,

43 (Dt 31:10-13) that your generations may know that I made the children

of Israel dwell in booths when I brought them out of the land of Egypt:

I am the Lord your God.

44 Moses declared to the children of Israel the feasts of the Lord.



Leviticus 23



[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, Concerning the

feasts of the LORD, which ye shall proclaim to be holy convocations, even

these are my feasts.

[3] Six days shall work be done: but the seventh day is the sabbath of rest,

an holy convocation; ye shall do no work therein: it is the sabbath of the

LORD in all your dwellings.

[4] These are the feasts of the LORD, even holy convocations, which ye shall

proclaim in their seasons.

[5] In the fourteenth day of the first month at even is the LORD's passover.

[6] And on the fifteenth day of the same month is the feast of unleavened

bread unto the LORD: seven days ye must eat unleavened bread.

[7] In the first day ye shall have an holy convocation: ye shall do no

servile work therein.

[8] But ye shall offer an offering made by fire unto the LORD seven days: in

the seventh day is an holy convocation: ye shall do no servile work therein.

[9] And the LORD spake unto Moses, saying,

[10] Speak unto the children of Israel, and say unto them, When ye be come

into the land which I give unto you, and shall reap the harvest thereof,

then ye shall bring a sheaf of the firstfruits of your harvest unto the

priest:

[11] And he shall wave the sheaf before the LORD, to be accepted for you: on

the morrow after the sabbath the priest shall wave it.

[12] And ye shall offer that day when ye wave the sheaf an he lamb without

blemish of the first year for a burnt offering unto the LORD.

[13] And the meat offering thereof shall be two tenth deals of fine flour

mingled with oil, an offering made by fire unto the LORD for a sweet savour:

and the drink offering thereof shall be of wine, the fourth part of an hin.

[14] And ye shall eat neither bread, nor parched corn, nor green ears, until

the selfsame day that ye have brought an offering unto your God: it shall be

a statute for ever throughout your generations in all your dwellings.

[15] And ye shall count unto you from the morrow after the sabbath, from the

day that ye brought the sheaf of the wave offering; seven sabbaths shall be

complete:

[16] Even unto the morrow after the seventh sabbath shall ye number fifty

days; and ye shall offer a new meat offering unto the LORD.

[17] Ye shall bring out of your habitations two wave loaves of two tenth

deals: they shall be of fine flour; they shall be baken with leaven; they

are the firstfruits unto the LORD.

[18] And ye shall offer with the bread seven lambs without blemish of the

first year, and one young bullock, and two rams: they shall be for a burnt

offering unto the LORD, with their meat offering, and their drink offerings,

even an offering made by fire, of sweet savour unto the LORD.

[19] Then ye shall sacrifice one kid of the goats for a sin offering, and

two lambs of the first year for a sacrifice of peace offerings.

[20] And the priest shall wave them with the bread of the firstfruits for a

wave offering before the LORD, with the two lambs: they shall be holy to the

LORD for the priest.

[21] And ye shall proclaim on the selfsame day, that it may be an holy

convocation unto you: ye shall do no servile work therein: it shall be a

statute for ever in all your dwellings throughout your generations.

[22] And when ye reap the harvest of your land, thou shalt not make clean

riddance of the corners of thy field when thou reapest, neither shalt thou

gather any gleaning of thy harvest: thou shalt leave them unto the poor, and

to the stranger: I am the LORD your God.

[23] And the LORD spake unto Moses, saying,

[24] Speak unto the children of Israel, saying, In the seventh month, in the

first day of the month, shall ye have a sabbath, a memorial of blowing of

trumpets, an holy convocation.

[25] Ye shall do no servile work therein: but ye shall offer an offering

made by fire unto the LORD.

[26] And the LORD spake unto Moses, saying,

[27] Also on the tenth day of this seventh month there shall be a day of

atonement: it shall be an holy convocation unto you; and ye shall afflict

your souls, and offer an offering made by fire unto the LORD.

[28] And ye shall do no work in that same day: for it is a day of atonement,

to make an atonement for you before the LORD your God.

[29] For whatsoever soul it be that shall not be afflicted in that same day,

he shall be cut off from among his people.

[30] And whatsoever soul it be that doeth any work in that same day, the

same soul will I destroy from among his people.

[31] Ye shall do no manner of work: it shall be a statute for ever

throughout your generations in all your dwellings.

[32] It shall be unto you a sabbath of rest, and ye shall afflict your

souls: in the ninth day of the month at even, from even unto even, shall ye

celebrate your sabbath.

[33] And the LORD spake unto Moses, saying,

[34] Speak unto the children of Israel, saying, The fifteenth day of this

seventh month shall be the feast of tabernacles for seven days unto the

LORD.

[35] On the first day shall be an holy convocation: ye shall do no servile

work therein.

[36] Seven days ye shall offer an offering made by fire unto the LORD: on

the eighth day shall be an holy convocation unto you; and ye shall offer an

offering made by fire unto the LORD: it is a solemn assembly; and ye shall

do no servile work therein.

[37] These are the feasts of the LORD, which ye shall proclaim to be holy

convocations, to offer an offering made by fire unto the LORD, a burnt

offering, and a meat offering, a sacrifice, and drink offerings, every thing

upon his day:

[38] Beside the sabbaths of the LORD, and beside your gifts, and beside all

your vows, and beside all your freewill offerings, which ye give unto the

LORD.

[39] Also in the fifteenth day of the seventh month, when ye have gathered

in the fruit of the land, ye shall keep a feast unto the LORD seven days: on

the first day shall be a sabbath, and on the eighth day shall be a sabbath.

[40] And ye shall take you on the first day the boughs of goodly trees,

branches of palm trees, and the boughs of thick trees, and willows of the

brook; and ye shall rejoice before the LORD your God seven days.

[41] And ye shall keep it a feast unto the LORD seven days in the year. It

shall be a statute for ever in your generations: ye shall celebrate it in

the seventh month.

[42] Ye shall dwell in booths seven days; all that are Israelites born shall

dwell in booths:

[43] That your generations may know that I made the children of Israel to

dwell in booths, when I brought them out of the land of Egypt: I am the LORD

your God.

[44] And Moses declared unto the children of Israel the feasts of the LORD.



LEVITICUS 24



The Tabernacle Lamps



Ex 27:20-21

1 And the Lord spoke to Moses, saying:

2 (Ex 27:20-21) Command the children of Israel that they bring

to you pure olive oil beaten for the lamp, to cause the lamps

to burn continually.

3 Outside the veil of the sanctuary,

in the tent of meeting, Aaron shall arrange it continually,

from the evening until the morning before the Lord.

It shall be a perpetual statute in your generations.

4 (Ex 31:8; 39:37) He shall arrange the lamps continually

on the pure gold lampstand before the Lord.



The Bread of the Tabernacle



5 (Ex 25:30; 40:23) You shall take wheat flour and bake twelve cakes.

Two-tenths of an ephah (Likely about 7 pounds, or 3.2 kilograms.)

shall be in each cake.

6 (1Ki 7:48; Ex 25:23–24) You shall set them in two rows, six in a row,

on the pure gold table before the Lord.

7 (Lev 2:2) You shall put pure frankincense on each row,

so that it may be on the bread for a memorial,

a food offering made by fire to the Lord.

8 (Nu 4:7; 2Ch 2:4) Every Sabbath he shall set it in order continually

before the Lord, with the portion taken from the children of Israel

by a perpetual covenant.

9 (Lev 8:31; Mt 12:4; Mk 2:26) It shall be for Aaron and his sons,

and they shall eat it in a holy place, for it is most holy to him

of the food offerings of the Lord made by fire by a perpetual statute.



The Punishment for Blasphemy



10 The son of an Israelite woman, whose father was an Egyptian,

went out among the children of Israel, and this son of the Israelite woman

and a man of Israel fought together in the camp.

11 (Ex 3:15; 18:22) And the Israelite woman's son blasphemed the name

of the Lord and cursed. And they brought him to Moses.

(His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.)

12 (Ex 18:15-16; Nu 15:34) And they put him in custody,

so that the words of the Lord might be shown to them.

13 The Lord spoke to Moses, saying:

14 (Dt 17:7; Lev 20:27) Bring outside the camp him who has cursed,

and let all who heard him lay their hands on his head,

and let the entire congregation stone him.

15 (Lev 5:1; Nu 9:13) You shall speak to the children of Israel,

saying: Whoever curses his God shall bear his sin.

16 (Mt 12:31) Whoever blasphemes the name of the Lord,

he shall surely be put to

and the entire congregation shall certainly stone him.

The foreigner as well as the native in the land,

when he blasphemes the name, then he shall be put to death.

17 (Ge 9:5-6; Dt 19:11-12) Whoever kills any man shall surely be put to death.

18 (Lev 24:21)Whoever kills an animal shall make restitution, animal for animal.

19 (Dt 19:21; Mt 5:38) If anyone causes injury to his neighbor,

as he has done, so shall it be done to him,

20 (Dt 19:21; Mt 5:38) fracture for fracture, eye for eye, tooth for tooth;

as he has caused an injury to another, so shall it be done to him.

21 (Lev 24:17-18) Whoever kills an animal shall make restitution.

And whoever kills a man shall be put to death.

22 (Ex 12:49; Nu 9:14) You shall have one manner of law for the foreigner

as for the native, for I am the Lord your God.

23 So Moses spoke to the children of Israel, and they brought outside

the camp him who had cursed, and stoned him.

And the children of Israel did as the Lord commanded Moses.



Leviticus 24

[1] And the LORD spake unto Moses, saying,

[2] Command the children of Israel, that they bring unto thee pure oil olive

beaten for the light, to cause the lamps to burn continually.

[3] Without the vail of the testimony, in the tabernacle of the

congregation, shall Aaron order it from the evening unto the morning before

the LORD continually: it shall be a statute for ever in your generations.

[4] He shall order the lamps upon the pure candlestick before the LORD

continually.

[5] And thou shalt take fine flour, and bake twelve cakes thereof: two tenth

deals shall be in one cake.

[6] And thou shalt set them in two rows, six on a row, upon the pure table

before the LORD.

[7] And thou shalt put pure frankincense upon each row, that it may be on

the bread for a memorial, even an offering made by fire unto the LORD.

[8] Every sabbath he shall set it in order before the LORD continually,

being taken from the children of Israel by an everlasting covenant.

[9] And it shall be Aaron's and his sons'; and they shall eat it in the holy

place: for it is most holy unto him of the offerings of the LORD made by

fire by a perpetual statute.

[10] And the son of an Israelitish woman, whose father was an Egyptian, went

out among the children of Israel: and this son of the Israelitish woman and

a man of Israel strove together in the camp;

[11] And the Israelitish woman's son blasphemed the name of the LORD, and

cursed. And they brought him unto Moses: (and his mother's name was

Shelomith, the daughter of Dibri, of the tribe of Dan:)

[12] And they put him in ward, that the mind of the LORD might be shewed

them.

[13] And the LORD spake unto Moses, saying,

[14] Bring forth him that hath cursed without the camp; and let all that

heard him lay their hands upon his head, and let all the congregation stone

him.

[15] And thou shalt speak unto the children of Israel, saying, Whosoever

curseth his God shall bear his sin.

[16] And he that blasphemeth the name of the LORD, he shall surely be put to

death, and all the congregation shall certainly stone him: as well the

stranger, as he that is born in the land, when he blasphemeth the name of

the LORD, shall be put to death.

[17] And he that killeth any man shall surely be put to death.

[18] And he that killeth a beast shall make it good; beast for beast.

[19] And if a man cause a blemish in his neighbour; as he hath done, so

shall it be done to him;

[20] Breach for breach, eye for eye, tooth for tooth: as he hath caused a

blemish in a man, so shall it be done to him again.

[21] And he that killeth a beast, he shall restore it: and he that killeth a

man, he shall be put to death.

[22] Ye shall have one manner of law, as well for the stranger, as for one

of your own country: for I am the LORD your God.

[23] And Moses spake to the children of Israel, that they should bring forth

him that had cursed out of the camp, and stone him with stones. And the

children of Israel did as the LORD commanded Moses.



LEVITICUS 25



The Sabbath Year



1 Then the Lord spoke to Moses on Mount Sinai, saying:

2 (Ex 23:10; Lev 26:34-35) Speak to the children of Israel, and say to them:

When you come into the land that I give you, the land shall keep a sabbath

to the Lord.

3 For six years you shall sow your field, and six years you shall prune

your vineyard and gather in its fruit, 4but in the seventh year there

be a sabbath of complete rest for the land, a sabbath for the Lord.

You shall neither sow your field nor prune your vineyard.

5 (2Ki 19:29; Isa 37:30) That which grows by itself from your harvest

you shall not reap, nor gather the grapes of your unpruned vines,

for it is a year of complete rest for the land.

6 The sabbath produce of the land shall be food for you:

for you, and for your male and female servants, and for your hired servant,

and for your stranger who sojourns with you,

7 and for your livestock, and for the wild animals in your land, shall all

its increase be food.



The Year of Jubilee



Dt 15:1-11; Ex 21:2-11; Dt 15:12-18



8 (Lev 23:15) You shall count seven sabbath weeks of years, seven times

seven years, and the time of the seven sabbaths of years shall be to you

forty-nine years.

9 (Lev 23:24; 23:27) Then you shall sound the horn blasts on the tenth day

of the seventh month. On the Day of Atonement you shall make

the sound of the horn throughout all your land.

10 (Jer 34:8; Ex 20:2) You shall consecrate the fiftieth year,

and proclaim liberty throughout all the land to all the inhabitants.

It shall be a Jubilee to you, and each of you shall return to his possession,

and every person shall return to his family.

11 That fiftieth year will be

a Jubilee for you. You shall neither sow nor reap that which grows by itself,

nor gather the grapes of your unpruned vines.

12 (Lev 25:6-7) For it is the Jubilee. It shall be holy to you.

You shall eat the produce of the field.

13 (Lev 25:10) In the Year of Jubilee you shall return to your property.



Leviticus 25

[1] And the LORD spake unto Moses in mount Sinai, saying,

[2] Speak unto the children of Israel, and say unto them, When ye come into

the land which I give you, then shall the land keep a sabbath unto the LORD.

[3] Six years thou shalt sow thy field, and six years thou shalt prune thy

vineyard, and gather in the fruit thereof;

[4] But in the seventh year shall be a sabbath of rest unto the land, a

sabbath for the LORD: thou shalt neither sow thy field, nor prune thy

vineyard.

[5] That which groweth of its own accord of thy harvest thou shalt not reap,

neither gather the grapes of thy vine undressed: for it is a year of rest

unto the land.

[6] And the sabbath of the land shall be meat for you; for thee, and for thy

servant, and for thy maid, and for thy hired servant, and for thy stranger

that sojourneth with thee,

[7] And for thy cattle, and for the beast that are in thy land, shall all

the increase thereof be meat.

[8] And thou shalt number seven sabbaths of years unto thee, seven times

seven years; and the space of the seven sabbaths of years shall be unto thee

forty and nine years.

[9] Then shalt thou cause the trumpet of the jubile to sound on the tenth

day of the seventh month, in the day of atonement shall ye make the trumpet

sound throughout all your land.

[10] And ye shall hallow the fiftieth year, and proclaim liberty throughout

all the land unto all the inhabitants thereof: it shall be a jubile unto

you; and ye shall return every man unto his possession, and ye shall return

every man unto his family.

[11] A jubile shall that fiftieth year be unto you: ye shall not sow,

neither reap that which groweth of itself in it, nor gather the grapes in it

of thy vine undressed.

[12] For it is the jubile; it shall be holy unto you: ye shall eat the

increase thereof out of the field.

[13] In the year of this jubile ye shall return every man unto his

possession.



2) Our Daily Bread for 22 February 2022

https://odb.org/CA/2022/02/22/love-your-loved-ones

entitled Love Your Loved Ones



Colossians 4:7-10



7 (Ac 20:4; Col 4:9) Tychicus, who is a beloved brother and a faithful

minister and fellow servant in the Lord, will tell you all the news about me.

8 (Eph 6:22; Col 2:2) I have sent him to you for this very purpose, that he

might know your circumstances and comfort your hearts,

9 with Onesimus, a faithful and beloved brother, who is one of you.

They will make known to you everything which is happening here.

10 (Ac 19:29; 27:2) Aristarchus my fellow prisoner greets you, with Mark,

the cousin of Barnabas (concerning whom you received instructions:

If he comes to you, receive him),



7 All my state shall Tychicus declare unto you, who is a beloved brother,

and a faithful minister and fellowservant in the Lord:

8 whom I have sent unto you for the same purpose, that he might know your

estate, and comfort your hearts;

9 with Onesimus, a faithful and beloved brother, who is one of you.

They shall make known unto you all things which are done here.

10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son

to Barnabas, (touching whom ye received commandments:

if he come unto you, receive him;)



Amos was an overbearing extrovert, and Danny was a loner wracked

with self-doubt. Somehow these eccentric geniuses became best friends.

They spent a decade laughing and learning together. One day their work

would receive a Nobel Prize. But Danny tired of Amos' self-centered ways

and told him they were no longer friends.



Three days later, Amos called with terrible news. Doctors had found cancer

and given him six months to live. Danny's heart broke.

"We're friends," he said, "whatever you think we are."



Paul was a hard-nosed visionary and Barnabas a soft-hearted encourager.

The Spirit put them together and sent them on a missionary journey

(Acts 13:2-3). They preached and started churches, until their disagreement

over Mark's desertion. Barnabas wanted to give Mark a second chance.

Paul said he could no longer be trusted. So they split up (15:36-41).



Paul eventually forgave Mark. He closed three letters with greetings from

or commendations for him (Colossians 4:10; 2 Timothy 4:11; Philemon 1:24).

We don't know what happened with Barnabas.

Did he live long enough to be reconciled with Paul in this life? I hope so.



Whatever your situation today, try to reach out to those with whom you may

have had a falling out. Now is the time to show and tell them how much

you love them.



By: Mike Wittmer





Reflect & Pray



With whom do you need to reconcile?

What can you do with your pain if that person is no longer living?



Father, help me to see that one primary purpose

of life is to show love to those around me.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 3 - All I need



Phil 4:19



19 But my God shall supply your every need according

to His riches in glory by Christ Jesus.



19 But my God shall supply all your need according

to his riches in glory by Christ Jesus.



"But Mom, I really need these!" The strident voice of a teenage girl

rose above the hum of voices in the department store. The item in question

was a pair of $80 blue Jeans, faded, bleached, and torn in the right knee.

Style . Fashion. Self-Image. The girl may not have needed the jeans to

enhance her wardrobe, but she obviously felt she needed then to

enhance her acceptability among her peers.

Phillippains 4:19 promises that God "shall supply your every need according

to His riches in glory by Christ Jesus." But just what needs does this

promise cover? My need for a bigger house? A better job?

An $80 pair of Calvin Kleins?

Certainly God knows and cares about the physical, superficial need of our

lives, and he provides what we need to sustain life. But God's priority

goes much deeper than the kind of radial tires we buy or the brand name on

our back pockets. God is interested in eternal values, in spiritual needs, and

he knows what we need in our lives to draw us closer to him.

"Out of his glorious riches in Christ Jesus," God will enrich us spiritually.

The application of Phil 4:19 involves trusting God to know and care about our

real needs, the deep needs of our souls, and allowing him the freedom to

order our circumstances so that those needs are met. When we are bold

enough to pray, "Lord, do whatever is necessary to make me more like

Jesus Christ," our Father delights to answer that prayer and supply our needs.



Application



a) What is the difference between my "Needs" and my "wants"?



b) What spiritual needs can I identify in my life?



c) How can this verse help me keep my own priorities

in line with God's value system?



4) From Prosperity Promises - Kenneth Copeland



Mark 4:23-29



23 (Mk 4:9; Mt 11:15) "If anyone has ears to hear, let him hear."

24 (Mt 7:2) He said to them, "Take heed what you hear.

The measure you give will be measured for you,

and to you who hear will more be given.

25 (Mt 13:12; Lk 8:18) For to him who has will more be given.

And from him who has not will be taken, even what he has."



The Parable of the Growing Seed



26 (Mt 13:24) He said, "The kingdom of God is like a man

who scatters seed on the ground.

27 (Ecc 11:5) He sleeps and rises night and day,

and the seed sprouts and grows; he does not know how.

28 For the earth bears fruit by itself: first the blade,

then the head, then the full seed in the head.

29 (Joel 3:13) But when the grain is ripe,

immediately he applies the sickle because the harvest has come."



23 "If any man have ears to hear, let him hear. "

24 And he said unto them, "Take heed what ye hear:

with what measure ye mete, it shall be measured to you:

and unto you that hear shall more be given.

25 For he that hath, to him shall be given: and he that hath not,

from him shall be taken even that which he hath.

26 And he said, So is the kingdom of God, as if a man should

cast seed into the ground;

27 and should sleep, and rise night and day,

and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade,

then the ear, after that the full corn in the ear.

29 But when the fruit is brought forth,

immediately he putteth in the sickle, because the harvest is come."





5) From a Book called God's Promises for you:



God's Gift of Salvation



Ps 51:1-13



PSALMS 51



For the Music Director. A Psalm of David,

when Nathan the Prophet came to him,

after he had gone in to Bathsheba.



1 Have mercy on me, O God,

according to Your lovingkindness;

according to the abundance of Your compassion,

blot out my transgressions.

2 (Ps 63:1; 84:2 ) Wash me thoroughly from my iniquity,

and cleanse me from my sin.

3 (Ps 79:10; 80:5) For I acknowledge my transgressions,

and my sin is ever before me.

4 (Isa 30:29; Ps 62:8) Against You, You only, have I sinned,

and done this evil in Your sight,

so that You are justified when You speak,

and You are blameless when You judge.

5 (Ps 42:11; 43:5) I was brought forth in iniquity,

and in sin my mother conceived me.

6 (2Sa 17:22; Dt 3:8–9) You desire truth in the inward parts,

and in the hidden part You make me to know wisdom.

7 (Ps 88:7; Jnh 2:3 ) Purify me with hyssop, and I will be clean;

wash me, and I will be whiter than snow.

8 (Job 35:10; Ps 63:6) Make me to hear joy and gladness,

that the bones that You have broken may rejoice.

9 (Ps 38:6; 18:2) Hide Your face from my sins,

and blot out all my iniquities.

10 (Ps 42:3; Joel 2:17) Create in me a clean heart, O God,

and renew a right spirit within me.

11 (Ps 42:5; 43:5) Do not cast me away from Your presence,

and do not take Your Holy Spirit from me.

12 Restore to me the joy of Your salvation,

and uphold me with Your willing spirit.

13 Then I will teach transgressors Your ways,

and sinners will return to You.





To the chief Musician, A Psalm of David, when Nathan the prophet

came unto him, after he had gone in to Bath-sheba.



1 Have mercy upon me, O God, according to thy lovingkindness:

According unto the multitude of thy tender mercies blot out my transgressions.

2 Wash me throughly from mine iniquity,

And cleanse me from my sin.

3 For I acknowledge my transgressions:

And my sin is ever before me.

4 Against thee, thee only, have I sinned, and done this evil in thy sight:

That thou mightest be justified when thou speakest,

and be clear when thou judgest.

5 Behold, I was shapen in iniquity;

And in sin did my mother conceive me.

6 Behold, thou desirest truth in the inward parts:

And in the hidden part thou shalt make me to know wisdom.

7 Purge me with hyssop, and I shall be clean:

Wash me, and I shall be whiter than snow.

8 Make me to hear joy and gladness;

That the bones which thou hast broken may rejoice.

9 Hide thy face from my sins,

And blot out all mine iniquities.

10 Create in me a clean heart, O God;

And renew a right spirit within me.

11 Cast me not away from thy presence;

And take not thy holy spirit from me.

12 Restore unto me the joy of thy salvation;

And uphold me with thy free spirit.

13 Then will I teach transgressors thy ways;

And sinners shall be converted unto thee.





Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



22 Day of the Month



a) Pray for the Province of Quebec



I) Pray for the leaders of Quebec,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



b) Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



(



2 Cor 10: 3 - 5



3 For though we walk in the flesh, we do not war according to the flesh.

4 For the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strongholds,

5 casting down imaginations and every

high thing that exalts itself against the knowledge of God, bringing every

thought into captivity to the obedience of Christ,



3 For though we walk in the flesh, we do not war after the flesh:

4(for the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strong holds;)

5 casting down imaginations, and every high thing that exalteth itself

against the knowledge of God, and bringing into captivity every thought

to the obedience of Christ;



)





Conclusion:



Pray to the Lord and pray to honur him in all you do.



Pray to the Lord

"Father, help me to see that one primary purpose

of life is to show love to those around me."



Pray to the Lord and thank Him that He is your provider.



Pray to the Lord and pray to sow a great spiritual harvest.



Pray to the Lord and thank Him for His Gift of Salvation.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



Pray that Kuwaitis who hear the Good News of Jesus Christ

will put their faith in Him.

Day 52 of the 2nd Bible Study Journey - 21 Feb 2022 reflections

Day 52, 21 Feb 2022



1)



Leviticus 20 -22



Leviticus 20



Penalties for Violating the Law



1 Then the Lord spoke to Moses, saying:

2 (Lev 18:21; 20:27) Again, you shall say to the children of Israel:

Whoever from the children of Israel or from the foreigners who sojourn

in Israel who gives any of his children to Molek,

he shall surely be put to death. The people of the land shall stone him.

3 (Lev 18:21; 17:10) I will set My face against that man

and will cut him off from among his people,

because he has given some of his descendants to Molek to defile

My sanctuary and to defile My holy name.

4(Dt 17:2-5) If the people of the land in any way hide their eyes

from the man when he gives of his children to Molek and do not put

him to death,

5 then I will set My face against that man and against his family;

and I will cut them off from their people, both him

and those who follow after him as whores after Molek.

6 (Lev 19:31; 20:27; Isa 8:19) The person who turns to spirits

through mediums and necromancers in order to whore after them,

I will even set My face against that person

and will cut him off from among his people.

7 (Eph 1:4; Lev 11:44) Consecrate yourselves therefore, and be holy,

for I am the Lord your God.

8 (Ex 31:13; Lev 21:8) You shall keep My statutes, and do them;

I am the Lord who sanctifies you.

9 (Ex 21:17; Dt 27:16; 2Sa 1:16) For anyone who curses his father

or his mother shall be surely put to death.

He has cursed his father or his mother, and his blood guilt shall

be upon him.

10 (Ex 20:14; Lev 18:20) If a man commits adultery with another

man's wife, even he who commits adultery with his neighbor's wife,

the adulterer and the adulteress shall surely be put to death.

11 (Dt 27:20; 27:23) If a man lies with his father's wife,

he has exposed his father's nakedness.

Both of them shall surely be put to death.

Their blood guilt shall be upon them.

12 (Lev 18:15; 18:23) If a man lies with his daughter-in-law,

both of them shall surely be put to death.

They have committed a perversion. Their blood guilt shall be upon them.

13 (Lev 18:22; Dt 23:17; 1Co 6:9) If a man lies with another man

as with a woman, both of them have committed an abomination.

They shall surely be put to death. Their blood guilt shall be upon them.

14 (Lev 18:17; Dt 27:23) If a man lies with a woman and also her mother,

it is wickedness. Both he and they shall be burned with fire,

so that there is no wickedness among you.

15 (Lev 18:23; Dt 27:21) If a man lies with an animal,

he shall surely be put to death, and you shall kill the animal.

16 If a woman approaches an animal and lies with it,

you shall kill the woman and the animal. They shall surely be put to death.

Their blood guilt shall be upon them.

17 (Lev 18:9; Dt 27:22) If a man lies with his sister,

whether the daughter of his father or mother,

they have exposed each other's nakedness;

it is a wicked thing and they shall be cut off from the sight

of their people. He has exposed his sister's nakedness,

and he shall bear his iniquity.

18 (Lev 15:24; 18:19) If a man lies with a woman during her menstrual

period and exposes her nakedness, her fountain of blood is then exposed.

Both of them shall be cut off from among their people.

19 (Lev 18:6) You shall not have relations

with your mother's sister or your father's sister, for this is to expose

the nakedness of one's relative. They shall bear their iniquity.

20 (Lev 18:14) If a man lies with his uncle's wife,

he has exposed his uncle's nakedness.

They shall bear their sin. They shall die childless.

21 (Lev 18:16) If a man lies with his brother's wife,

it is impurity. He has exposed his brother's nakedness.

They shall be childless.

22 (Lev 18:25-28) You shall therefore keep all My statutes

and all My decrees and do them, so that the land to where

I am bringing you will not vomit you out.

23 (Lev 18:3; 18:24) You shall not walk in the customs of the nation

that I am driving out before you, for they committed all these things,

and therefore I abhorred them.

24 (Ex 33:16; 3:8) But I have said to you: You shall inherit their land,

and I will give it to you to possess it, a land that

flows with milk and honey. I am the Lord your God, who has separated you

from other peoples.

25 (Lev 11:1-47; Dt 14:3-21) You shall therefore make distinction

between the clean animal from the unclean,

and the unclean fowl from the clean,

and you shall not make yourselves detestable by animal, or by fowl,

or by any manner of living thing that crawls on the ground,

which I have separated from you as unclean.

26 (Lev 19:2; 20:7) You shall be holy unto Me;

for I the Lord am holy and have separated you

from other peoples, that you should be Mine.

27 (Lev 19:31; 20:6) A man or woman who speaks

to spirits as a medium or necromancer shall surely be put to death.

They shall stone them. Their blood guilt shall be upon them.



Leviticus 20

[1] And the LORD spake unto Moses, saying,

[2] Again, thou shalt say to the children of Israel, Whosoever he be of the

children of Israel, or of the strangers that sojourn in Israel, that giveth

any of his seed unto Molech; he shall surely be put to death: the people of

the land shall stone him with stones.

[3] And I will set my face against that man, and will cut him off from among

his people; because he hath given of his seed unto Molech, to defile my

sanctuary, and to profane my holy name.

[4] And if the people of the land do any ways hide their eyes from the man,

when he giveth of his seed unto Molech, and kill him not:

[5] Then I will set my face against that man, and against his family, and

will cut him off, and all that go a whoring after him, to commit whoredom

with Molech, from among their people.

[6] And the soul that turneth after such as have familiar spirits, and after

wizards, to go a whoring after them, I will even set my face against that

soul, and will cut him off from among his people.

[7] Sanctify yourselves therefore, and be ye holy: for I am the LORD your

God.

[8] And ye shall keep my statutes, and do them: I am the LORD which sanctify

you.

[9] For every one that curseth his father or his mother shall be surely put

to death: he hath cursed his father or his mother; his blood shall be upon

him.

[10] And the man that committeth adultery with another man's wife, even he

that committeth adultery with his neighbour's wife, the adulterer and the

adulteress shall surely be put to death.

[11] And the man that lieth with his father's wife hath uncovered his

father's nakedness: both of them shall surely be put to death; their blood

shall be upon them.

[12] And if a man lie with his daughter in law, both of them shall surely be

put to death: they have wrought confusion; their blood shall be upon them.

[13] If a man also lie with mankind, as he lieth with a woman, both of them

have committed an abomination: they shall surely be put to death; their

blood shall be upon them.

[14] And if a man take a wife and her mother, it is wickedness: they shall

be burnt with fire, both he and they; that there be no wickedness among you.

[15] And if a man lie with a beast, he shall surely be put to death: and ye

shall slay the beast.

[16] And if a woman approach unto any beast, and lie down thereto, thou

shalt kill the woman, and the beast: they shall surely be put to death;

their blood shall be upon them.

[17] And if a man shall take his sister, his father's daughter, or his

mother's daughter, and see her nakedness, and she see his nakedness; it is a

wicked thing; and they shall be cut off in the sight of their people: he

hath uncovered his sister's nakedness; he shall bear his iniquity.

[18] And if a man shall lie with a woman having her sickness, and shall

uncover her nakedness; he hath discovered her fountain, and she hath

uncovered the fountain of her blood: and both of them shall be cut off from

among their people.

[19] And thou shalt not uncover the nakedness of thy mother's sister, nor of

thy father's sister: for he uncovereth his near kin: they shall bear their

iniquity.

[20] And if a man shall lie with his uncle's wife, he hath uncovered his

uncle's nakedness: they shall bear their sin; they shall die childless.

[21] And if a man shall take his brother's wife, it is an unclean thing: he

hath uncovered his brother's nakedness; they shall be childless.

[22] Ye shall therefore keep all my statutes, and all my judgments, and do

them: that the land, whither I bring you to dwell therein, spue you not out.

[23] And ye shall not walk in the manners of the nation, which I cast out

before you: for they committed all these things, and therefore I abhorred

them.

[24] But I have said unto you, Ye shall inherit their land, and I will give

it unto you to possess it, a land that floweth with milk and honey: I am the

LORD your God, which have separated you from other people.

[25] Ye shall therefore put difference between clean beasts and unclean, and

between unclean fowls and clean: and ye shall not make your souls abominable

by beast, or by fowl, or by any manner of living thing that creepeth on the

ground, which I have separated from you as unclean.

[26] And ye shall be holy unto me: for I the LORD am holy, and have severed

you from other people, that ye should be mine.

[27] A man also or woman that hath a familiar spirit, or that is a wizard,

shall surely be put to death: they shall stone them with stones: their blood

shall be upon them.



Leviticus 21



Rules for Priestly Conduct



1 (Eze 44:25; Lev 10:6-7) Then the Lord said to Moses: Speak to the priests,

the sons of Aaron, and say to them: None shall make himself unclean

for the dead among his people,

2 but for his closest relatives, that is, for his mother, his father,

his son, his daughter, his brother,

3 and his virgin sister (who is near him because she has not had a husband),

for her he may be made unclean.

4 And he shall not make himself unclean as a husband among his people

because of the dead and so defile himself.

5 (Dt 14:1; Eze 44:20; Lev 19:27-28) They shall not make bald areas

on their heads, nor shall they shave off the edges of their beards,

nor make any cuts in their flesh.

6 (Lev 3:11; 18:21) They shall be holy unto their God,

and not profane the name of their God;

for they offer the offerings of the Lord made by fire,

and the food of their God. Therefore they shall be holy.

7 (Lev 21:13-14; Eze 44:22) They shall not take a wife

who is a whore or has been defiled, nor shall they take

a woman divorced from her husband, for he is holy unto his God.

8 (Lev 21:6) You shall sanctify him, for he offers the food

of your God. He shall be holy to you, for I the Lord,

who sanctifies you, am holy.

9 (Ge 38:24) The daughter of any priest,

if she defiles herself by being a whore, she also defiles her father.

She shall be burned with fire.

10 (Lev 10:6-7; 16:32) He who is the high priest among his brothers,

on whose head the anointing oil was poured

and who is consecrated to wear the garments,

shall not dishevel his hair, nor tear his clothes;

11 (Nu 19:14; Lev 19:28; 21:1-2) nor shall he approach any dead body,

nor make himself unclean, even for his father or his mother;

12 (Lev 10:7; Ex 29:6-7) nor shall he go out of the sanctuary,

so as not to defile the sanctuary of his God,

for the consecration of the anointing oil of his God is upon him:

I am the Lord.

13 (Lev 21:7; Eze 44:22) He shall take a wife in her virginity.

14 (Lev 21:7_ A widow, or a divorced woman, or a defiled woman,

or a prostitute, these he shall not marry. But he shall take

for a wife a virgin of his own people,

15 so that he does not defile his offspring among his people,

for I am the Lord who sanctifies him.

16 The Lord spoke to Moses, saying:

17 (Lev 10:3; Nu 16:5) Speak to Aaron, saying:

None of your offspring in their generations

who has any blemish may approach to offer the food of his God.

18 (Lev 22:19-25) For whoever has a blemish, he shall not approach,

whether a blind or lame man, or one who has a physical flaw

on his face or a limb that is too long,

19 or a man who has a broken foot or broken hand,

20 (Dt 23:1) or a hunchback, or a dwarf, or who has a defect in his eye,

or eczema or scabs, or is a eunuch.

21 (Lev 21:6) No man who has a blemish from the offspring of Aaron

the priest shall come near to offer the food offerings of the Lord

made by fire. He has a blemish; he shall not come near to offer

the bread of his God.

22 (Lev 2:3; 2:10) He shall eat the food of his God,

both of the most holy and of the holy.

23 (Lev 21:12) Only he shall not go in through the veil

or come to the altar, because he has a blemish, so that

he does not defile My sanctuaries, for I am the Lord who sanctifies them.

24 Moses spoke this to Aaron, and to his sons,

and to all the children of Israel.



Leviticus 21

[1] And the LORD said unto Moses, Speak unto the priests the sons of Aaron,

and say unto them, There shall none be defiled for the dead among his

people:

[2] But for his kin, that is near unto him, that is, for his mother, and for

his father, and for his son, and for his daughter, and for his brother,

[3] And for his sister a virgin, that is nigh unto him, which hath had no

husband; for her may he be defiled.

[4] But he shall not defile himself, being a chief man among his people, to

profane himself.

[5] They shall not make baldness upon their head, neither shall they shave

off the corner of their beard, nor make any cuttings in their flesh.

[6] They shall be holy unto their God, and not profane the name of their

God: for the offerings of the LORD made by fire, and the bread of their God,

they do offer: therefore they shall be holy.

[7] They shall not take a wife that is a whore, or profane; neither shall

they take a woman put away from her husband: for he is holy unto his God.

[8] Thou shalt sanctify him therefore; for he offereth the bread of thy God:

he shall be holy unto thee: for I the LORD, which sanctify you, am holy.

[9] And the daughter of any priest, if she profane herself by playing the

whore, she profaneth her father: she shall be burnt with fire.

[10] And he that is the high priest among his brethren, upon whose head the

anointing oil was poured, and that is consecrated to put on the garments,

shall not uncover his head, nor rend his clothes;

[11] Neither shall he go in to any dead body, nor defile himself for his

father, or for his mother;

[12] Neither shall he go out of the sanctuary, nor profane the sanctuary of

his God; for the crown of the anointing oil of his God is upon him: I am the

LORD.

[13] And he shall take a wife in her virginity.

[14] A widow, or a divorced woman, or profane, or an harlot, these shall he

not take: but he shall take a virgin of his own people to wife.

[15] Neither shall he profane his seed among his people: for I the LORD do

sanctify him.

[16] And the LORD spake unto Moses, saying,

[17] Speak unto Aaron, saying, Whosoever he be of thy seed in their

generations that hath any blemish, let him not approach to offer the bread

of his God.

[18] For whatsoever man he be that hath a blemish, he shall not approach: a

blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

[19] Or a man that is brokenfooted, or brokenhanded,

[20] Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be

scurvy, or scabbed, or hath his stones broken;

[21] No man that hath a blemish of the seed of Aaron the priest shall come

nigh to offer the offerings of the LORD made by fire: he hath a blemish; he

shall not come nigh to offer the bread of his God.

[22] He shall eat the bread of his God, both of the most holy, and of the

holy.

[23] Only he shall not go in unto the vail, nor come nigh unto the altar,

because he hath a blemish; that he profane not my sanctuaries: for I the

LORD do sanctify them.

[24] And Moses told it unto Aaron, and to his sons, and unto all the

children of Israel.



Leviticus 22



Holy Offerings



1 And the Lord spoke to Moses, saying:

2 (Lev 18:21; Dt 15:19) Speak to Aaron and to his sons that

they should be very respectful with the holy things of the

children of Israel, and that they do not defile My holy name

with those things which the people have consecrated to Me: I am the Lord.

3 (Lev 7:20-21) Say to them: Whoever from your offspring through

your generations approaches the holy things, which the children

of Israel have dedicated to the Lord, while he has uncleanness,

that person shall be cut off from My presence: I am the Lord.

4 (Lev 11:39; 15:2-3) If a man of the offspring of Aaron

is a leper or has a discharge, he shall not eat of the

holy offerings until he is clean. And whoever touches

anything that is unclean by contact with the dead

or a man who had an emission of semen,

5 (Lev 15:7; 11:43-44) or whoever touches

any crawling thing whereby he may be made unclean,

or a man from whom he may receive uncleanness,

whatever uncleanness he has,

6 (Lev 15:5; Heb 10:22) the person who has touched

any such thing shall be unclean until evening,

and shall not eat of the holy things unless

he washes his body with water.

7 (Lev 21:22) When the sun goes down, he shall be clean,

and afterward he shall eat of the holy things, because it is his food.

8 (Lev 17:15; Ex 22:31) That which dies of itself

or is torn by animals he shall not eat,

becoming unclean by it: I am the Lord.

9 (Ex 28:43; Nu 18:22) They shall therefore keep My ordinance,

lest they bear sin from it and therefore die if they defile it:

I am the Lord who sanctifies them.

10 (1Sa 21:6; Mt 12:4) There shall be no outsider (Or stranger.)

who eats of a holy thing, whether a foreign guest of the priest

or a hired servant, he shall not eat of a holy offering.

11 (Ge 17:13) But if a priest buys a person with his money,

the person acquired shall eat of it, and he that is born

in his house shall eat of his food.

12 If the priest's daughter marries an outsider,

she may not eat of an offering of the holy things.

13 (Ge 38:11; Lev 10:14) But if the priest's daughter

is a widow or divorced, and has no child and has returned to her

father's house as in her youth, she may eat of her father's food;

but no outsider may eat of it.

14 (Lev 27:13; 27:15) If a man eats the holy thing unwittingly,

then he shall add a fifth of the value to it

and shall give the holy thing to the priest.

15 (Nu 18:32; Lev 19:8) They shall not defile the holy things

of the children of Israel, which they offer to the Lord,

16 (Lev 22:9) and cause them to suffer

and to bear the iniquity of guilt when they eat their holy things,

for I am the Lord who sanctifies them.



Acceptable Offerings



17 The Lord spoke to Moses, saying:

18 (Lev 1:2; Nu 15:3) Speak to Aaron, and to his sons, and to all

the children of Israel, and say to them: Whoever from the house of Israel

or from the foreigners in Israel who offers his burnt offering

for any vows or freewill offerings that he offers to the Lord,

19 (Lev 1:3; 1:10) then if it is to be accepted for you,

the offering shall be a male without ­blemish, a bull, sheep, or goat.

20 (Dt 17:1; 15:21; Mal 1:8) But whatever has a blemish you shall not

offer, for it shall not be acceptable for you.

21 (Nu 15:3; 15:8) Whoever offers a sacrifice of peace offerings

to the Lord to fulfill his vow or a freewill offering,

whether from the herd or flock, to be accepted it shall be perfect,

with no blemish on it.

22 (Lev 22:20; 1:9) Blind, or disabled, or maimed, or having

an ulcer or eczema or scabs, you shall not offer these to the Lord,

nor make a food offering by fire on the altar to the Lord.

23 (Lev 21:18) A herd animal or a flock animal that has a limb

that is too long or short you may offer for a freewill offering,

but for a vow it shall not be accepted.

24 (Lev 22:20) You shall not offer to the Lord an animal

that is bruised or crushed or torn or cut;

nor shall you make any offering of them in your land.

25 (Lev 21:6; 21:8) Nor from a foreigner shall you

offer an animal as the food of your God, because a blemish is in them

from their mutilation. They shall not be accepted for you.

26 The Lord spoke to Moses, saying:

27 (Ex 22:30; Lev 12:2-3; 19:23-24) When an ox, or a sheep, or a goat

is born, then it shall be seven days with its mother,

and from the eighth day and thereafter it shall be accepted

for a food offering made by fire to the Lord.

28 (Dt 22:6-7; Ex 23:19) But you shall not slaughter on the same day

an ox or a sheep and her young.

29 (Ps 107:22; 116:17) When you offer a sacrifice of thanksgiving

to the Lord, offer it so that it may be accepted.

30 On the same day it shall be eaten. You shall leave none of it

until the next day: I am the Lord.

31 (Dt 4:40; Lev 19:37) Therefore you shall keep My commandments

and do them: I am the Lord.

32 (Lev 18:21; 10:3) You shall not defile My holy name,

but I will be sanctified among the children of Israel:

I am the Lord who sanctifies you,

33 (Lev 11:45; Ex 6:7) who brought you out of the land of Egypt,

to be your God: I am the Lord.



Leviticus 22

[1] And the LORD spake unto Moses, saying,

[2] Speak unto Aaron and to his sons, that they separate themselves from the

holy things of the children of Israel, and that they profane not my holy

name in those things which they hallow unto me: I am the LORD.

[3] Say unto them, Whosoever he be of all your seed among your generations,

that goeth unto the holy things, which the children of Israel hallow unto

the LORD, having his uncleanness upon him, that soul shall be cut off from

my presence: I am the LORD.

[4] What man soever of the seed of Aaron is a leper, or hath a running

issue; he shall not eat of the holy things, until he be clean. And whoso

toucheth any thing that is unclean by the dead, or a man whose seed goeth

from him;

[5] Or whosoever toucheth any creeping thing, whereby he may be made

unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he

hath;

[6] The soul which hath touched any such shall be unclean until even, and

shall not eat of the holy things, unless he wash his flesh with water.

[7] And when the sun is down, he shall be clean, and shall afterward eat of

the holy things; because it is his food.

[8] That which dieth of itself, or is torn with beasts, he shall not eat to

defile himself therewith: I am the LORD.

[9] They shall therefore keep mine ordinance, lest they bear sin for it, and

die therefore, if they profane it: I the LORD do sanctify them.

[10] There shall no stranger eat of the holy thing: a sojourner of the

priest, or an hired servant, shall not eat of the holy thing.

[11] But if the priest buy any soul with his money, he shall eat of it, and

he that is born in his house: they shall eat of his meat.

[12] If the priest's daughter also be married unto a stranger, she may not

eat of an offering of the holy things.

[13] But if the priest's daughter be a widow, or divorced, and have no

child, and is returned unto her father's house, as in her youth, she shall

eat of her father's meat: but there shall no stranger eat thereof.

[14] And if a man eat of the holy thing unwittingly, then he shall put the

fifth part thereof unto it, and shall give it unto the priest with the holy

thing.

[15] And they shall not profane the holy things of the children of Israel,

which they offer unto the LORD;

[16] Or suffer them to bear the iniquity of trespass, when they eat their

holy things: for I the LORD do sanctify them.

[17] And the LORD spake unto Moses, saying,

[18] Speak unto Aaron, and to his sons, and unto all the children of Israel,

and say unto them, Whatsoever he be of the house of Israel, or of the

strangers in Israel, that will offer his oblation for all his vows, and for

all his freewill offerings, which they will offer unto the LORD for a burnt

offering;

[19] Ye shall offer at your own will a male without blemish, of the beeves,

of the sheep, or of the goats.

[20] But whatsoever hath a blemish, that shall ye not offer: for it shall

not be acceptable for you.

[21] And whosoever offereth a sacrifice of peace offerings unto the LORD to

accomplish his vow, or a freewill offering in beeves or sheep, it shall be

perfect to be accepted; there shall be no blemish therein.

[22] Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye

shall not offer these unto the LORD, nor make an offering by fire of them

upon the altar unto the LORD.

[23] Either a bullock or a lamb that hath any thing superfluous or lacking

in his parts, that mayest thou offer for a freewill offering; but for a vow

it shall not be accepted.

[24] Ye shall not offer unto the LORD that which is bruised, or crushed, or

broken, or cut; neither shall ye make any offering thereof in your land.

[25] Neither from a stranger's hand shall ye offer the bread of your God of

any of these; because their corruption is in them, and blemishes be in them:

they shall not be accepted for you.

[26] And the LORD spake unto Moses, saying,

[27] When a bullock, or a sheep, or a goat, is brought forth, then it shall

be seven days under the dam; and from the eighth day and thenceforth it

shall be accepted for an offering made by fire unto the LORD.

[28] And whether it be cow or ewe, ye shall not kill it and her young both

in one day.

[29] And when ye will offer a sacrifice of thanksgiving unto the LORD, offer

it at your own will.

[30] On the same day it shall be eaten up; ye shall leave none of it until

the morrow: I am the LORD.

[31] Therefore shall ye keep my commandments, and do them: I am the LORD.

[32] Neither shall ye profane my holy name; but I will be hallowed among the

children of Israel: I am the LORD which hallow you,

[33] That brought you out of the land of Egypt, to be your God: I am the

LORD.



2) Our Daily Bread for 21 February 2022

https://odb.org/CA/2022/02/21/never-say-cant

entitled Never Say "Can't"



Exodus 3:7-10, 4:10-15



7 (Ps 106:44; Ex 2:23-25) The Lord said, "I have surely seen the affliction

of My people who are in Egypt and have heard their cry on account

of their taskmasters, for I know their sorrows.

8 (Ge 50:24; 15:18-21; Ex 13:5) Therefore, I have come down to deliver

them out of the hand of the Egyptians, and to bring them up out of that

land to a good and spacious land, to a land flowing with milk and honey,

to the place of the Canaanites, the Hittites, the Amorites, the Perizzites,

the Hivites, and the Jebusites. 9 (Ex 2:23; 3:7) Now therefore,

the cry of the children of Israel has come to Me. Moreover,

I have also seen the oppression with which the Egyptians are oppressing them.

10 (Mic 6:4; Ps 105:26) Come now therefore, and I will send you to Pharaoh

so that you may bring forth My people, the children of Israel, out of Egypt."



[7] And the LORD said, I have surely seen the affliction of my people which

are in Egypt, and have heard their cry by reason of their taskmasters; for I

know their sorrows;

[8] And I am come down to deliver them out of the hand of the Egyptians, and

to bring them up out of that land unto a good land and a large, unto a land

flowing with milk and honey; unto the place of the Canaanites, and the

Hittites, and the Amorites, and the Perizzites, and the Hivites, and the

Jebusites.

[9] Now therefore, behold, the cry of the children of Israel is come unto

me: and I have also seen the oppression wherewith the Egyptians oppress

them.

[10] Come now therefore, and I will send thee unto Pharaoh, that thou mayest

bring forth my people the children of Israel out of Egypt.



10 Then Moses said to the Lord, "O my Lord, I am not eloquent,

neither before nor since You have spoken to Your servant.

But I am slow of speech, and of a slow tongue."

11 The Lord said to him, "Who has made man's mouth?

Or who made the dumb, or deaf, or the seeing, or the blind?

Have not I, the Lord?

12 Now therefore go, and I will be with your mouth and teach you

what you must say."

13 He said, "O my Lord, send, I pray, by the hand of whomever else

You will send."

14 The anger of the Lord was inflamed against Moses, and He said,

"Is not Aaron the Levite your brother? I know that he can speak well.

And also, he comes out to meet you, and when he sees you,

he will be glad in his heart.

15 You shall speak to him and put the words in his mouth,

and I will be with your mouth, and with his mouth,

and will teach you what you must do.



[10] And Moses said unto the LORD, O my Lord, I am not eloquent, neither

heretofore, nor since thou hast spoken unto thy servant: but I am slow of

speech, and of a slow tongue.

[11] And the LORD said unto him, Who hath made man's mouth? or who maketh

the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

[12] Now therefore go, and I will be with thy mouth, and teach thee what

thou shalt say.

[13] And he said, O my Lord, send, I pray thee, by the hand of him whom thou

wilt send.

[14] And the anger of the LORD was kindled against Moses, and he said, Is

not Aaron the Levite thy brother? I know that he can speak well. And also,

behold, he cometh forth to meet thee: and when he seeth thee, he will be

glad in his heart.

[15] And thou shalt speak unto him, and put words in his mouth: and I will

be with thy mouth, and with his mouth, and will teach you what ye shall do.



Jen was born without legs and abandoned at the hospital. Yet she says being

put up for adoption was a blessing. "I am here because of the people who

poured into me." Her adoptive family helped her to see she was "born like

this for a reason." They raised her to "never say 'can't' " and encouraged

her in all her pursuits-including becoming an accomplished acrobat

and aerialist! She meets challenges with an attitude of "How can I tackle

this?" and motivates others to do the same.



The Bible tells the stories of many people God used who seemed incapable

or unsuited for their calling-but God used them anyway. Moses is a classic

example. When God called him to lead the Israelites out of Egypt, he balked

(Exodus 3:11; 4:1) and protested, "I am slow of speech, and of a slow tongue."

God replied, "Who has made man's mouth?

Or who made the dumb, or deaf, . . . Have not I, the Lord?

Now therefore go, and I will be with your mouth and teach you

what you must say.” (4:10–12). When Moses still protested, God provided Aaron

to speak for him and assured him He would help them (vv. 13–15).



Like Jen and like Moses, all of us are here for a reason-and God graciously

helps us along the way. He supplies people to help us and provides what we

need to live for Him.



By: Alyson Kieda



Reflect & Pray



When have you felt incapable or ill-equipped for a task

or role you felt God calling you to fill? How did God help you?



God, I'm so glad you didn't leave me here

on this earth to do it all on my own.

Thank You for Your love and guidance and the people You've placed in my life.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 2 - Due Season



Gal 6:9



9 And let us not grow weary in doing good,

for in due season we shall reap, if we do not give up.



9 And let us not be weary in well doing:

for in due season we shall reap, if we faint not.



Jackie's preschool class took on an exciting project: they were going to grow

flowers from seeds, Each child took the seed, planted it carefully in the

bedding soil, watered, and waited. But Jackie couldn't wait. Every day

for a week he ran to the window box, looked for his plants, poked, prodded,

unplanted the seeds and then planted them again. "It's no use,"

he pouted after the first week. "Nothing's gonna grow in there."

We live in an instant society - microwave dinners, quick fixes, easy answers.

We are conditioned by our environment to expect - even to demand -

immediate response, and when we have to wait,

we become impatient and irritable.

Paul's exhortation to the Galatians, "Let us not become weary in doing good,"

is as appropriate for twentieth-century believers as it was for the new church

at Galatia. We lose motivation when we don't see results, and weariness sets in.

If our work does not seem to be producing as we hope, we want to abandon it

and move on to a new project.

But God says, "You will reap a harvest if you don't give up." We give up too

soon in our prayers for a loved one's salvation. We abandon hope too readily

when we don't see spiritual growth in our own lives, when our investment in

another's spiritual maturity seems to have no return. The Lord says,

"The harvest is coming; be patient; trust me."

In due season the harvest comes; when it's the right time. When the seed has

had time to germinate, when the roots are string enough, when the conditions

are right, the reaping time will come. But we must be willing to wait for

the due season, the moment of ripeness, when our labor brings its return.



Application



a) Have I ever felt that my spiritual labors have produced no harvest at all?



b) What does it mean to my own spiritual growth that there is a "due season"

for reaping the harvest?



4) From Prosperity Promises - Kenneth Copeland



Philip 4:19



19 (Ro 2:4) But my God shall supply your every need according

to His riches in glory by Christ Jesus.



19 But my God shall supply all your need according

to his riches in glory by Christ Jesus.



5) From a Book called God's Promises for you:



God's Reconciling Peace



Ps 85:8-13



8 (Job 35:10; Ps 63:6) I will hear what God the Lord will speak,

for He will speak peace to His people and to His saints,

but let them not turn again to folly.

9 (Ps 38:6; 18:2) Surely His salvation is near to them who fear Him,

that glory may dwell in our land.

10 (Ps 42:3; Joel 2:17) Mercy and truth have met together;

righteousness and peace have kissed.

11 (Ps 42:5; 43:5) Truth springs from the ground,

and righteousness looks down from the sky.

12 Yes, the Lord gives that which is good,

and our land shall yield its increase.

13 Righteousness shall go before Him

and prepare a way for His footsteps.



8 I will hear what God the LORD will speak:

For he will speak peace unto his people, and to his saints:

But let them not turn again to folly.

9 Surely his salvation is nigh them that fear him;

That glory may dwell in our land.

10 Mercy and truth are met together;

Righteousness and peace have kissed each other.

11 Truth shall spring out of the earth;

And righteousness shall look down from heaven.

12 Yea, the LORD shall give that which is good;

And our land shall yield her increase.

13 Righteousness shall go before him;

And shall set us in the way of his steps.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



21st Day of the Month



a) Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



(



1 Therefore I exhort first of all that you make

supplications, prayers, intercessions,

and thanksgivings for everyone,

2 for kings and for all who are in authority,

that we may lead a quiet and peaceful life

in all godliness and honesty,



)



b) Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.



Conclusion:



Pray to the Lord and pray to walk in purity.



Pray to the Lord

"God, I'm so glad you didn't leave me here

on this earth to do it all on my own.

Thank You for Your love and guidance and the people You've placed in my life."



Pray to the Lord and pray to endure and never give up.



Pray to the Lord and thank Him that He is your provider.



Pray to the Lord and pray for the Righteousness of the Lord over your country.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.



Pray for the protection of young Christian women in Pakistan

against kidnappings and forceful marriages.

Day 51 of the 2nd Bible Study Journey - 20 Feb 2022 reflections

Day 51, 20 Feb 2022



At https://www.calvarycommunity.ca/ today

we addressed Why and How I read the bible?



2 Tim 3:16-17



16 (Ro 15:4) All Scripture is inspired by God and is profitable for teaching,

for reproof, for correction, and for instruction in righteousness,

17 (1Ti 6:11; 2Ti 2:21) that the man of God may be complete, thoroughly

equipped for every good work.



16 All scripture is given by inspiration of God, and is profitable for

doctrine, for reproof, for correction, for instruction in righteousness:

17 that the man of God may be perfect,

throughly furnished unto all good works.



Hebr 4:12-13



12 (Eph 6:17; Isa 49:2; Jer 23:29) For the word of God is alive, and active,

and sharper than any two-edged sword, piercing even to the division of soul

and spirit, of joints and marrow, and able to judge the thoughts

and intents of the heart.

13 (Ps 33:13-15; Job 26:6) There is no creature that is not revealed in His

sight, for all things are bare and exposed to the eyes of Him to whom we must

give account.



12 For the word of God is quick, and powerful, and sharper than any twoedged

sword, piercing even to the dividing asunder of soul and spirit, and of the

joints and marrow, and is a discerner of the thoughts and intents

of the heart.

13 Neither is there any creature that is not manifest in his sight: but all

things are naked and opened unto the eyes of him with whom we have to do.



1)



Leviticus 17 - 19



LEVITICUS 17



The Law About Eating Blood



1 And the Lord spoke to Moses, saying:

2 Speak to Aaron, and to his sons, and to all the children of Israel,

and say to them: This is the thing which the Lord has commanded, saying:

3 If anyone of the house of Israel ritually slaughters an ox, a lamb,

or goat in the camp, or slaughters it outside of the camp,

4 (Ge 17:14) and does not bring it to the entrance of the tent of meeting

to offer it as a gift to the Lord before the tabernacle of the Lord,

then blood guilt shall be accounted to that man. He has shed blood,

and that man shall be cut off from among his people.

5 This is so that the children of Israel may bring their sacrifices

which they offer in the open field, even that they may bring them

to the Lord at the entrance of the tent of meeting, to the priest,

and offer them for peace offerings to the Lord.

6 (Nu 18:17; Lev 3:2) The priest shall sprinkle the blood on the altar

of the Lord at the entrance of the tent of meeting,

and burn the fat for a pleasing aroma to the Lord.

7 (Ex 34:15; Dt 32:17) They shall no more offer their sacrifices

to goat demons, after whom they have acted like whores.

This shall be a perpetual statute for them throughout their generations.

8 (Lev 1:2-3) You shall say to them: Any man from the house of Israel,

or from the foreigners who sojourn among you, who offers a burnt offering

or sacrifice,

9 (Lev 17:4) and does not bring it to the entrance of the tent of meeting

to offer it to the Lord, even that man shall be cut off from among his people.

10 (Lev 3:17; Ge 9:4) Whoever from the house of Israel,

or from the strangers who sojourn among you, who eats any manner of blood,

I will set My face against that person who eats blood, and will cut him off

from among his people.

11 (Heb 9:22; Mt 26:28; 1Jn 1:7) For the life of the flesh is in the blood,

and I have given it to you on the altar to make atonement for your lives;

for it is the blood that makes atonement for the soul.

12 Therefore I said to the children of Israel:

No person among you shall eat blood, nor shall any stranger who sojourns

among you eat blood.

13 (Dt 12:16; Lev 7:26) Whoever from the children of Israel,

or from the foreigners who sojourn among you, who hunts and catches

any wild animal or fowl that may be eaten, he shall even pour out the blood

and cover it with dirt.

14 (Ge 9:4) For the life of every creature is its blood;

in its blood is its life. Therefore I said to the children of Israel:

You shall not eat the blood of any creature,

for the life of every creature is its blood.

Whoever eats it shall be cut off.

15 (Ex 22:31; Lev 22:8) Every person who eats that which died of itself,

or that which was torn by animals, whether he is a native citizen

or a foreigner, he shall both wash his clothes and bathe himself in water,

and be unclean until the evening. Then he shall be clean.

16 (Lev 5:1) But if he does not wash them or bathe his body,

then he shall bear his iniquity.



Leviticus 17

[1] And the LORD spake unto Moses, saying,

[2] Speak unto Aaron, and unto his sons, and unto all the children of

Israel, and say unto them; This is the thing which the LORD hath commanded,

saying,

[3] What man soever there be of the house of Israel, that killeth an ox, or

lamb, or goat, in the camp, or that killeth it out of the camp,

[4] And bringeth it not unto the door of the tabernacle of the congregation,

to offer an offering unto the LORD before the tabernacle of the LORD; blood

shall be imputed unto that man; he hath shed blood; and that man shall be

cut off from among his people:

[5] To the end that the children of Israel may bring their sacrifices, which

they offer in the open field, even that they may bring them unto the LORD,

unto the door of the tabernacle of the congregation, unto the priest, and

offer them for peace offerings unto the LORD.

[6] And the priest shall sprinkle the blood upon the altar of the LORD at

the door of the tabernacle of the congregation, and burn the fat for a sweet

savour unto the LORD.

[7] And they shall no more offer their sacrifices unto devils, after whom

they have gone a whoring. This shall be a statute for ever unto them

throughout their generations.

[8] And thou shalt say unto them, Whatsoever man there be of the house of

Israel, or of the strangers which sojourn among you, that offereth a burnt

offering of sacrifice,

[9] And bringeth it not unto the door of the tabernacle of the congregation,

to offer it unto the LORD; even that man shall be cut off from among his

people.

[10] And whatsoever man there be of the house of Israel, or of the strangers

that sojourn among you, that eateth any manner of blood; I will even set my

face against that soul that eateth blood, and will cut him off from among

his people.

[11] For the life of the flesh is in the blood: and I have given it to you

upon the altar to make an atonement for your souls: for it is the blood that

maketh an atonement for the soul.

[12] Therefore I said unto the children of Israel, No soul of you shall eat

blood, neither shall any stranger that sojourneth among you eat blood.

[13] And whatsoever man there be of the children of Israel, or of the

strangers that sojourn among you, which hunteth and catcheth any beast or

fowl that may be eaten; he shall even pour out the blood thereof, and cover

it with dust.

[14] For it is the life of all flesh; the blood of it is for the life

thereof: therefore I said unto the children of Israel, Ye shall eat the

blood of no manner of flesh: for the life of all flesh is the blood thereof:

whosoever eateth it shall be cut off.

[15] And every soul that eateth that which died of itself, or that which was

torn with beasts, whether it be one of your own country, or a stranger, he

shall both wash his clothes, and bathe himself in water, and be unclean

until the even: then shall he be clean.

[16] But if he wash them not, nor bathe his flesh; then he shall bear his

iniquity.



LEVITICUS 18



Laws on Immoral Relations



1 The Lord spoke to Moses, saying:

2 (Ex 6:7; Lev 11:44) Speak to the children of Israel, and say to them:

I am the Lord your God.

3 (Ex 23:24; Lev 20:23) After the practices of the land of Egypt,

from where you lived, you shall not follow, and after the practices

of the land of Canaan, to where I will bring you, you shall not follow;

nor shall you walk in their ordinances.

4 (Lev 18:2; 18:26) You shall follow My decrees

and keep My ordinances to walk in them: I am the Lord your God.

5 (Eze 20:11; Ro 10:5) You shall therefore keep My statutes and My judgments,

which if a man does them, then he shall live by them: I am the Lord.

6 (Lev 18:7-19) None of you shall approach any of his near relatives

to have relations: I am the Lord.

7 (Lev 20:11; Eze 22:10) You shall not have relations with your father

or have relations with your mother. She is your mother.

You shall not have relations with her.

8 (Lev 20:11; 1Co 5:1) You shall not have relations with your father's wife,

for this exposes your father's nakedness.

9 (Lev 20:17; Dt 27:22) You shall not have relations with your sister,

whether your father's or mother's daughter,

whether raised in the family or another home.

10 You shall not have relations with your son's daughter

or your daughter's daughter,

for this exposes your own nakedness.

11 You shall not have relations with your father's wife's daughter

who is raised in your father's family, for she is your sister.

12 (Lev 20:19) You shall not have relations with your father's sister,

for she is your father's relative.

13 You shall not have relations with your mother's sister,

for she is your mother's relative.

14 (Lev 20:20) You shall not expose the nakedness of your father's brother.

You shall not approach his wife for relations; she is your aunt.

15 (Lev 20:12; Ge 38:26) You shall not have relations

with your daughter-in-law, for she is your son's wife

-you shall not have relations with her.

16 (Lev 20:21; Dt 25:5) You shall not have relations

with your brother's wife, for this exposes your brother's nakedness.

17 (Lev 20:14) You shall not have relations with a woman and her daughter,

nor shall you have her son's daughter or her daughter's daughter,

for this exposes the woman's nakedness. They are all near relatives.

It is depravity.

18 And you shall not have a woman as a rival wife,

who is the sister of your other wife,

for this is to expose her nakedness while her sister,

your other wife, is still alive.



[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, I am the LORD your

God.

[3] After the doings of the land of Egypt, wherein ye dwelt, shall ye not

do: and after the doings of the land of Canaan, whither I bring you, shall

ye not do: neither shall ye walk in their ordinances.

[4] Ye shall do my judgments, and keep mine ordinances, to walk therein: I

am the LORD your God.

[5] Ye shall therefore keep my statutes, and my judgments: which if a man

do, he shall live in them: I am the LORD.

[6] None of you shall approach to any that is near of kin to him, to uncover

their nakedness: I am the LORD.

[7] The nakedness of thy father, or the nakedness of thy mother, shalt thou

not uncover: she is thy mother; thou shalt not uncover her nakedness.

[8] The nakedness of thy father's wife shalt thou not uncover: it is thy

father's nakedness.

[9] The nakedness of thy sister, the daughter of thy father, or daughter of

thy mother, whether she be born at home, or born abroad, even their

nakedness thou shalt not uncover.

[10] The nakedness of thy son's daughter, or of thy daughter's daughter,

even their nakedness thou shalt not uncover: for theirs is thine own

nakedness.

[11] The nakedness of thy father's wife's daughter, begotten of thy father,

she is thy sister, thou shalt not uncover her nakedness.

[12] Thou shalt not uncover the nakedness of thy father's sister: she is thy

father's near kinswoman.

[13] Thou shalt not uncover the nakedness of thy mother's sister: for she is

thy mother's near kinswoman.

[14] Thou shalt not uncover the nakedness of thy father's brother, thou

shalt not approach to his wife: she is thine aunt.

[15] Thou shalt not uncover the nakedness of thy daughter in law: she is thy

son's wife; thou shalt not uncover her nakedness.

[16] Thou shalt not uncover the nakedness of thy brother's wife: it is thy

brother's nakedness.

[17] Thou shalt not uncover the nakedness of a woman and her daughter,

neither shalt thou take her son's daughter, or her daughter's daughter, to

uncover her nakedness; for they are her near kinswomen: it is wickedness.

[18] Neither shalt thou take a wife to her sister, to vex her, to uncover

her nakedness, beside the other in her life time.



[Incest is illegal]



19 (Lev 15:24; 20:18) Also you shall not approach a woman

to have relations as long as she is in her menstrual uncleanness.



[19] Also thou shalt not approach unto a woman to uncover her nakedness, as

long as she is put apart for her uncleanness.



[Very unhealthy]



20 (Ex 20:14; Lev 20:10) Moreover, you shall not have relations

with your neighbor's wife to defile yourself with her.

21 (Lev 19:12; 20:2-5; 21:6) You shall not let any of your children

be offered through the fire to Molek,

and so profane the name of your God: I am the Lord.



[20] Moreover thou shalt not lie carnally with thy neighbour's wife, to

defile thyself with her.

[21] And thou shalt not let any of thy seed pass through the fire to Molech,

neither shalt thou profane the name of thy God: I am the LORD.



[Only one creator]



22 (Lev 20:13; 1Co 6:9; 1Ti 1:100 You shall not lie with a man

as one does with a woman. It is an abomination.



[22] Thou shalt not lie with mankind, as with womankind: it is abomination.



[homosexual is not in biblical accordance]



23 (Ex 22:19; Lev 20:15-16) You shall not lie with an animal

to defile yourself, nor shall any woman lie with an animal.

It is a perversion.



[23] Neither shalt thou lie with any beast to defile thyself therewith:

neither shall any woman stand before a beast to lie down thereto: it is

confusion.



[beastility is not in biblical accordance]



24 (Dt 18:12; Lev 18:30) Do not defile yourselves in any of these ways,

for in these practices the nations I am casting out

before you have defiled themselves.



[24] Defile not ye yourselves in any of these things: for in all these the

nations are defiled which I cast out before you:



[Notice from the Lord]



25 (Lev 18:28; Jer 2:7) And the land has become defiled;

therefore I have punished its iniquity,

and the land has vomited out her inhabitants.

26 (Lev 18:5) But you shall therefore keep My statutes

and My decrees, and you shall not commit any of these abominations,

either the native citizen or any foreigner who sojourns among you

27 (for the people of the land, who were before you,

committed all of these abominations, and the land became defiled),

28 lest the land vomit you out also when you defile it,

as it vomited out the nations that were before you.

29 For whoever shall commit any of these abominations,

those persons who commit them shall be cut off from among their people.

30 (Lev 20:23) Therefore you shall keep My ordinances,

that you do not commit any one of these abominable customs

which were committed before you, so that you do not defile

yourselves by them: I am the Lord your God.



[25] And the land is defiled: therefore I do visit the iniquity thereof upon

it, and the land itself vomiteth out her inhabitants.

[26] Ye shall therefore keep my statutes and my judgments, and shall not

commit any of these abominations; neither any of your own nation, nor any

stranger that sojourneth among you:

[27] (For all these abominations have the men of the land done, which were

before you, and the land is defiled;)

[28] That the land spue not you out also, when ye defile it, as it spued out

the nations that were before you.

[29] For whosoever shall commit any of these abominations, even the souls

that commit them shall be cut off from among their people.

[30] Therefore shall ye keep mine ordinance, that ye commit not any one of

these abominable customs, which were committed before you, and that ye

defile not yourselves therein: I am the LORD your God.



[Yahweh dictates this in the strongest of terms]



Leviticus 19



Moral and Ceremonial Laws



1 And the Lord spoke to Moses, saying:

2 (Ex 19:6; Lev 11:44-45) Speak to all the congregation of the

children of Israel, and say to them: You shall be holy, for I

the Lord your God am holy.

3 (Ex 20:12; 20:8; 16:29) Every one of you shall revere

his mother and his father, and you will keep My Sabbaths:

I am the Lord your God.

4 (Lev 26:1; Ex 20:23; 34:17) Do not turn to idols,

nor make for yourselves cast metal gods: I am the Lord your God.

5 (Lev 1:3; 7:16) When you offer a sacrifice of peace offerings

to the Lord, you shall offer it so that you might be accepted.

6 It shall be eaten the same day you offer it or on the next day,

and if any remains until the third day, it shall be burned in the fire.

7 If it is eaten at all on the third day, then it is contaminated.

It shall not be accepted.

8 Therefore everyone who eats it shall bear his iniquity,

because he has defiled what is holy of the Lord,

and that person shall be cut off from among his people.

9 (Lev 23:22; 23:29) When you reap the harvest of your land,

you shall not reap up to the edge of your field,

nor shall you gather the gleanings of your harvest.

10 You shall not glean bare your vineyard,

nor shall you gather every fallen grape of your vineyard.

You shall leave them for the poor and stranger: I am the Lord your God.

11 (Ex 20:15; Eph 4:25) You shall not steal, nor deal falsely,

nor lie to one another.

12 (Ex 20:7; Lev 18:21; 6:3) You shall not swear falsely by My name,

and so defile the name of your God: I am the Lord.

13 (Jas 5:4; Dt 24:14-15) You shall not defraud your neighbor or rob him.

The wages of him who is hired shall not stay with you all night

until the morning.

14 (Dt 27:18; Lev 19:32) You shall not curse the deaf,

nor put a stumbling block before the blind,

but you shall fear your God: I am the Lord.

15 (Dt 1:17; Ex 23:2-3; Dt 16:19) You shall do no unrighteousness

in a court. You shall not be partial to the poor, nor honor

the person who is great, but in righteousness you shall judge your neighbor.

16 (Ex 23:1; 23:7; Ps 15:3) You shall not go around as a slanderer

among your people, nor shall you stand by while the life of your

neighbor is in danger: I am the Lord.

17 (Lk 17:3; 1Jn 2:9) You shall not hate your brother in your heart.

You shall surely reason honestly with your neighbor,

and not suffer sin because of him.

18 (Ro 12:19; 13:9; Gal 5:14) You shall not take vengeance,

nor bear any grudge against the children of your people,

but you shall love your neighbor as yourself: I am the Lord.



[1] And the LORD spake unto Moses, saying,

[2] Speak unto all the congregation of the children of Israel, and say unto

them, Ye shall be holy: for I the LORD your God am holy.

[3] Ye shall fear every man his mother, and his father, and keep my

sabbaths: I am the LORD your God.

[4] Turn ye not unto idols, nor make to yourselves molten gods: I am the

LORD your God.

[5] And if ye offer a sacrifice of peace offerings unto the LORD, ye shall

offer it at your own will.

[6] It shall be eaten the same day ye offer it, and on the morrow: and if

ought remain until the third day, it shall be burnt in the fire.

[7] And if it be eaten at all on the third day, it is abominable; it shall

not be accepted.

[8] Therefore every one that eateth it shall bear his iniquity, because he

hath profaned the hallowed thing of the LORD: and that soul shall be cut off

from among his people.

[9] And when ye reap the harvest of your land, thou shalt not wholly reap

the corners of thy field, neither shalt thou gather the gleanings of thy

harvest.

[10] And thou shalt not glean thy vineyard, neither shalt thou gather every

grape of thy vineyard; thou shalt leave them for the poor and stranger: I am

the LORD your God.

[11] Ye shall not steal, neither deal falsely, neither lie one to another.

[12] And ye shall not swear by my name falsely, neither shalt thou profane

the name of thy God: I am the LORD.

[13] Thou shalt not defraud thy neighbour, neither rob him: the wages of him

that is hired shall not abide with thee all night until the morning.

[14] Thou shalt not curse the deaf, nor put a stumblingblock before the

blind, but shalt fear thy God: I am the LORD.

[15] Ye shall do no unrighteousness in judgment: thou shalt not respect the

person of the poor, nor honour the person of the mighty: but in

righteousness shalt thou judge thy neighbour.

[16] Thou shalt not go up and down as a talebearer among thy people: neither

shalt thou stand against the blood of thy neighbour: I am the LORD.

[17] Thou shalt not hate thy brother in thine heart: thou shalt in any wise

rebuke thy neighbour, and not suffer sin upon him.

[18] Thou shalt not avenge, nor bear any grudge against the children of thy

people, but thou shalt love thy neighbour as thyself: I am the LORD.



[The Great commandment]



19 (Dt 22:9–11) You shall keep My statutes.

You shall not let your livestock breed with a different kind.

You shall not sow your field with mixed seed, nor shall your garment

be mixed from two types of fabric.

20 (Dt 22:23–24) Whoever lies with a slave woman who is betrothed

to another man and not yet ransomed or given freedom,

compensation will be made. They shall not be put to death,

because she was not free.

21 He shall bring his guilt offering to the Lord at the entrance

of the tent of meeting, a ram for a guilt offering.

22 The priest shall make atonement for him with the ram of the guilt

offering before the Lord for his sin which he has done,

and he will be forgiven for the sin that he has committed.

23 (Lev 12:3; 22:27) When you come into the land

and plant any kind of tree for food,

then you shall count the fruit as forbidden.Or uncircumcised.

Three years it shall be forbidden to you. It shall not be eaten.

24 (Dt 18:4; Pr 3:9) But in the fourth year all the fruit shall

be holy and an offering of praise to the Lord.

25 And in the fifth year you shall eat of the fruit that it may yield

an increase to you: I am the Lord your God.

26 (Dt 12:23; 2Ki 17:17) You shall not eat anything with the blood in it,

nor shall you practice divination or fortune-telling.

27 (Lev 21:5; Isa 15:2) You shall not round the corners of the hair on your

head, nor shall you mar the edges of your beard.

28 (Dt 14:1; Lev 21:5) You shall not make any cuttings in your flesh

for the dead nor make any tattoo marks on yourselves: I am the Lord.

29 Do not prostitute your daughter and cause her to be defiled,

lest the land fall into whoredom and become full of wickedness.

30 (Lev 19:3; 26:2) You shall keep My Sabbaths and revere My sanctuary:

I am the Lord.

31 (Isa 8:19; Lev 20:27; 1Sa 28:3) Do not turn to spirits through

mediums or necromancers. Do not seek after them to be defiled by them:

I am the Lord your God.

32 (Lev 19:14; La 5:12) You shall rise up before a gray head,

and honor the face of an old man, and fear your God: I am the Lord.

33 (Ex 22:21; 23:9) When a foreigner sojourns with you in your land,

you shall not do him wrong.

34 (Lev 19:18; Dt 10:19) The foreigner who dwells with you shall be

to you as one born among you, and you shall love him as yourself

for you were foreigners in the land of Egypt: I am the Lord your God.

35 (Dt 25:13; 25:15) You shall do no unrighteousness in judgment

regarding measures in length, weight, or quantity.

36 (Ex 20:2; Pr 11:1) You shall have honest balances, honest weights,

an honest ephah,(A dry measure of about 3/5 of a bushel, or 22 liters.)

and an honest hin:(A liquid measure of about 1 gallon, or 3.8 liters.)

I am the Lord your God, who brought you out of the land of Egypt.

37 (Lev 18:4-5) Therefore you shall observe all My statutes

and all My judgments and do them: I am the Lord.



[19] Ye shall keep my statutes. Thou shalt not let thy cattle gender with a

diverse kind: thou shalt not sow thy field with mingled seed: neither shall

a garment mingled of linen and woollen come upon thee.

[20] And whosoever lieth carnally with a woman, that is a bondmaid,

betrothed to an husband, and not at all redeemed, nor freedom given her; she

shall be scourged; they shall not be put to death, because she was not free.

[21] And he shall bring his trespass offering unto the LORD, unto the door

of the tabernacle of the congregation, even a ram for a trespass offering.

[22] And the priest shall make an atonement for him with the ram of the

trespass offering before the LORD for his sin which he hath done: and the

sin which he hath done shall be forgiven him.

[23] And when ye shall come into the land, and shall have planted all manner

of trees for food, then ye shall count the fruit thereof as uncircumcised:

three years shall it be as uncircumcised unto you: it shall not be eaten of.

[24] But in the fourth year all the fruit thereof shall be holy to praise

the LORD withal.

[25] And in the fifth year shall ye eat of the fruit thereof, that it may

yield unto you the increase thereof: I am the LORD your God.

[26] Ye shall not eat any thing with the blood: neither shall ye use

enchantment, nor observe times.

[27] Ye shall not round the corners of your heads, neither shalt thou mar

the corners of thy beard.

[28] Ye shall not make any cuttings in your flesh for the dead, nor print

any marks upon you: I am the LORD.

[29] Do not prostitute thy daughter, to cause her to be a whore; lest the

land fall to whoredom, and the land become full of wickedness.

[30] Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

[31] Regard not them that have familiar spirits, neither seek after wizards,

to be defiled by them: I am the LORD your God.

[32] Thou shalt rise up before the hoary head, and honour the face of the

old man, and fear thy God: I am the LORD.

[33] And if a stranger sojourn with thee in your land, ye shall not vex him.

[34] But the stranger that dwelleth with you shall be unto you as one born

among you, and thou shalt love him as thyself; for ye were strangers in the

land of Egypt: I am the LORD your God.

[35] Ye shall do no unrighteousness in judgment, in meteyard, in weight, or

in measure.

[36] Just balances, just weights, a just ephah, and a just hin, shall ye

have: I am the LORD your God, which brought you out of the land of Egypt.

[37] Therefore shall ye observe all my statutes, and all my judgments, and

do them: I am the LORD.



2) Our Daily Bread for 20 February 2022

https://odb.org/CA/2022/02/20/

entitled Leaning into God



1 Thessalonians 5:12-24



Final Exhortations and Greetings



12 (Heb 13:17; 1Co 16:16; 16:18) We ask you, brothers, to acknowledge those

who labor among you, and are appointed over you in the Lord, and instruct you.

13 (Mk 9:50) Esteem them very highly in love for their work's sake.

And be at peace among yourselves.

14 (Ro 14:1; Ac 20:35) Now we exhort you, brothers, warn those who are unruly,

comfort the faint-hearted, support the weak, and be patient toward everyone.

15 (1Pe 3:9; Gal 6:10) See that no one renders evil for evil to anyone.

But always seek to do good to one another and to all.

16 (Php 4:4) Rejoice always.

17 (Eph 6:18; Lk 18:1) Pray without ceasing.

18 (Eph 5:20; Heb 13:15) In everything give thanks,

for this is the will of God in Christ Jesus concerning you.

19 (Eph 4:30; 1Co 14:30; 1Ti 4:14) Do not quench the Spirit.

20 (1Co 11:4; 14:1) Do not despise prophecies.

21 (1Jn 4:1; Lk 12:57; Ac 17:11) Examine all things.

Firmly hold onto what is good.

22 Abstain from all appearances of evil.

23 (Ro 15:33; Heb 4:12) May the very God of peace sanctify you completely.

And I pray to God that your whole spirit, soul,

and body be preserved blameless unto the coming of our Lord Jesus Christ.

24 (1Co 1:9; 1Th 2:12 5:26 Ro 16:16 5:27 Col 4:16 5:28 Ro 16:20; 2Th 3:18)

Faithful is He who calls you, who also will do it.



12 And we beseech you, brethren, to know them which labour among you, and are

over you in the Lord, and admonish you;

13 and to esteem them very highly in love for their work's sake. And be at

peace among yourselves.

14 Now we exhort you, brethren, warn them that are unruly, comfort the

feebleminded, support the weak, be patient toward all men.

15 See that none render evil for evil unto any man; but ever follow that which

is good, both among yourselves, and to all men.

16 Rejoice evermore.

17 Pray without ceasing.

18 In every thing give thanks: for this is the will of God in Christ

Jesus concerning you.

19 Quench not the Spirit.

20 Despise not prophesyings.

21 Prove all things; hold fast that which is good.

22 Abstain from all appearance of evil.

23 And the very God of peace sanctify you wholly; and I pray God your whole

spirit and soul and body be preserved blameless unto the coming of our Lord

Jesus Christ.

24 Faithful is he that calleth you, who also will do it.



Harriet Tubman couldn't read or write. As an adolescent, she suffered a head

injury at the hands of a cruel slave master. That injury caused her to have

seizures and lapses of consciousness for the rest of her life. But once she

escaped slavery, God used her to rescue as many as three hundred others.



Nicknamed "Moses" by those she freed, Harriet bravely made nineteen trips back

to the pre-Civil War South to rescue others. She continued even when there was

a price on her head and her life was in constant danger. A devoted believer in

Jesus, she carried a hymnal and a Bible on every trip and had others read her

verses, which she committed to memory and quoted often. "I prayed all the

time," she said, "about my work, everywhere; I was always talking

to the Lord." She also gave God credit for the smallest successes.

Her life was a powerful expression of the apostle Paul's instruction

to the earliest Christians: "Rejoice evermore. Pray without ceasing.

In every thing give thanks: for this is the will of God in Christ

Jesus concerning you.” (1 Thessalonians 5:16–18).



When we lean into God in the moment and live dependently in prayer, praising

Him despite our difficulties, He gives us the strength to accomplish even the

most challenging tasks. Our Savior is greater than anything we face, and He

will lead us as we look to Him.



By: James Banks



Reflect & Pray



How does spending time in God's presence make you stronger?

In what ways will you "lean into Him" today?



Loving and Almighty God, please help me to live every moment

with You today and to receive the strength You alone can give.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 1 Hard Bargain



Mark 11:24



24 Therefore I say to you, whatever things you ask when you pray,

believe that you will receive them, and you will have them.



24 Therefore I say unto you, What things soever ye desire, when ye pray,

believe that ye receive them, and ye shall have them.



"I've been praying." Jennifer declared confidently. " I told God I'd give him

a tithe of that $5000000 when I win the sweepstakes."

Her friend Cindi laughed. "Well, then, you don't have a chance. I told him

I'd give him half!"

Can we, as in Mark 11:24 seems to imply , pray for anything, absolutely

anything, and expect that the Lord will come through? Can we pray with

assurance for new cars, mink coats, or trips to the Caribbean? The verse

seems to be a troublesome one, especially when we try it and our prayers

aren't answered in the way we expected.

But seen in context, Mark 11:24 gives us a much broader picture of the

kind of prayer Jesus meant. The verse appears in the framework of

Jesus' ministry - cleansing the temple, correcting the Pharisees,

commanding forgiveness, discussing his authority. The condition for

the fulfillment of Mark 11:24, if Jesus' actions are any indication,

is fulfilling the will and purpose of God.

Such a condition for powerful prayers involves much more than attaching

am "If it be Thy will" clause onto the end of our prayers. We need to know

God's will and walk in it, seeking his kingdom first, and drawing close to

him. Then , as our hearts are right with him, what we ask in prayer

is likely to be congruent with the mind and purposes of Christ. We are

less likely to pray selfishly, and more likely to share God's priorities,

as we get to know him. And as we deepen in our knowledge of him,

as his will becomes our will, his promise for answered prayer takes

on new dimensions.



Application



a) What is the connection betweeen know God's will and praying effectively?



b) What changes need to take place in my life

so that I might pray with greater power?



c) What does it mean in practical terms to know that "Our God reigns"?



4) From Prosperity Promises - Kenneth Copeland



Luke 16:10-12



10 (Mt 25:21; Lk 19:17) "He who is faithful in what is least is faithful

also in much. And he who is dishonest in the least is dishonest also

in much.

11 So if you have not been faithful in the unrighteous wealth,

who will commit to your trust the true riches?

12 And if you have not been faithful in that which is another man's,

who will give you that which is your own?"



10 He that is faithful in that which is least is faithful also in much:

and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon,

who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's,

who shall give you that which is your own?



5) From a Book called God's Promises for you:



God's Reconciling Peace



Col 3:12-17



12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another

and forgive one another. If anyone has a quarrel against anyone,

even as Christ forgave you, so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God,

to which also you are called in one body,

rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17 ) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20 ) And whatever you do in word or deed,

do all in the name of the Lord Jesus,

giving thanks to God the Father through Him.



12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any man have a quarrel

against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity,

which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye

are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom;

teaching and admonishing one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus,

giving thanks to God and the Father by him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



20th Day of the Month



a) Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



( Matthew 19:14



14 (Mt 18:3; Lk 18:16-17)

But Jesus said, "Let the little children come to Me,

and do not forbid them. For to such belongs the kingdom of heaven."



14 But Jesus said, Suffer little children, and forbid them not,

to come unto me: for of such is the kingdom of heaven.



)



b) Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



(



Eph 6:12



12 (Eph 1:3; 1:21) For our fight is not against flesh and blood,

but against principalities, against powers, against the rulers

of the darkness of this world, and against spiritual forces

of evil in the heavenly places.



12 For we wrestle not against flesh and blood, but against principalities,

against powers, against the rulers of the darkness of this world, against

spiritual wickedness in high places.



)



Conclusion:



Pray to understand that Lord's word with His help!



Pray to the Lord and ask to understand his will in relations/ sexuality.



Pray to the Lord

"Loving and Almighty God, please help me to live every moment

with You today and to receive the strength You alone can give."



Pray to the Lord and pray to know the Will of Lord for effective prayer.



Pray to the Lord and pray to faithful in the little you have.



Pray to the Lord and pray for the Peace of the Lord to rule your heart.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



Pray that cross-cultural Christians workers will reach out fearlessly to those

in dangerous, unreached areas of the Phillipines

Day 50 of the 2nd Bible Study Journey - 19 Feb 2022 reflections

Day 50, 19 Feb 2022



1)



Leviticus 14:33 - 16



The Law About Leprous Houses



33 The Lord spoke to Moses and to Aaron, saying:

34 (Ge 17:8; Dt 32:49) When you have come into the land of Canaan,

which I am giving to you for a possession, and I put a leprous disease

in a house of the land of your possession,

35 (Ps 91:10; Zec 5:4) then he who owns the house shall come

and tell the priest, "It seems to me there is some disease in the house."

36 Then the priest shall command that they empty the house

before the priest goes into it to examine the disease,

so that all that is in the house is not made unclean.

Afterwards, the priest shall go in to examine the house.

37 He shall examine the disease and see if the disease is in the walls

of the house with greenish or reddish spots, which appear to go deeper

than the wall.

38 Then the priest shall go out to the door of the house and close off

the house seven days.

39 The priest shall return on the seventh day

and shall examine and see if the disease has spread in the walls of the house.

40 Then the priest shall command that they take away the stones in which

the disease appears and throw them into an unclean place outside the city.

41 And he shall cause the house to be scraped all around, and they shall

pour out the plaster that they scrape off

outside the city into an unclean place.

42 And they shall take other stones and put them in the place of those stones,

and he shall take other plaster and shall plaster the house.

43 If the disease comes again and breaks out in the house after he has taken

away the stones and after he has scraped the house and after it is plastered,

44 (Lev 13:51-52) then the priest shall come and examine and see if the

disease has spread in the house. If the disease has spread in the house,

it is a persistent leprosy in the house; it is unclean.

45He shall break down the house, the stones and the timber,

and all the plaster of the house, and he shall carry them

out of the city into an unclean place.

46 (Nu 19:21-22) Moreover, he who goes into the house

while it is closed off shall be unclean until the evening.

47 And he who sleeps in the house shall wash his clothes,

and he who eats in the house shall wash his clothes.

48 If the priest comes in and examines it and sees the disease

has not spread in the house after the house was plastered,

then the priest shall pronounce the house clean,

because the disease is healed.

49 (Lev 14:4) He shall take two birds, and cedar wood, and scarlet,

and hyssop to cleanse the house.

50 Then he shall kill one of the birds in a clay vessel over running water.

51 He shall take the cedar wood, and the hyssop, and the scarlet,

and the living bird, and dip them in the blood of the slain bird,

and in the running water, and sprinkle the house seven times.

52 Then he shall cleanse the house with the blood of the bird,

and with the running water, and with the living bird,

and with the cedar wood, and with the hyssop, and with the scarlet.

53 But he shall let the living bird loose outside the city

into the open fields and make atonement for the house, and it shall be clean.

54 This is the law for all manner of leprous sore and scale,

55 and for the disease of a garment, or of a house,

56 (Lev 13:2) and for a swelling, or for a scab, or for a spot,

57 (Lev 10:10) to discern when it is unclean and when it is clean.

This is the law of leprosy.



[33] And the LORD spake unto Moses and unto Aaron, saying,

[34] When ye be come into the land of Canaan, which I give to you for a

possession, and I put the plague of leprosy in a house of the land of your

possession;

[35] And he that owneth the house shall come and tell the priest, saying, It

seemeth to me there is as it were a plague in the house:

[36] Then the priest shall command that they empty the house, before the

priest go into it to see the plague, that all that is in the house be not

made unclean: and afterward the priest shall go in to see the house:

[37] And he shall look on the plague, and, behold, if the plague be in the

walls of the house with hollow strakes, greenish or reddish, which in sight

are lower than the wall;

[38] Then the priest shall go out of the house to the door of the house, and

shut up the house seven days:

[39] And the priest shall come again the seventh day, and shall look: and,

behold, if the plague be spread in the walls of the house;

[40] Then the priest shall command that they take away the stones in which

the plague is, and they shall cast them into an unclean place without the

city:

[41] And he shall cause the house to be scraped within round about, and they

shall pour out the dust that they scrape off without the city into an

unclean place:

[42] And they shall take other stones, and put them in the place of those

stones; and he shall take other morter, and shall plaister the house.

[43] And if the plague come again, and break out in the house, after that he

hath taken away the stones, and after he hath scraped the house, and after

it is plaistered;

[44] Then the priest shall come and look, and, behold, if the plague be

spread in the house, it is a fretting leprosy in the house: it is unclean.

[45] And he shall break down the house, the stones of it, and the timber

thereof, and all the morter of the house; and he shall carry them forth out

of the city into an unclean place.

[46] Moreover he that goeth into the house all the while that it is shut up

shall be unclean until the even.

[47] And he that lieth in the house shall wash his clothes; and he that

eateth in the house shall wash his clothes.

[48] And if the priest shall come in, and look upon it, and, behold, the

plague hath not spread in the house, after the house was plaistered: then

the priest shall pronounce the house clean, because the plague is healed.

[49] And he shall take to cleanse the house two birds, and cedar wood, and

scarlet, and hyssop:

[50] And he shall kill the one of the birds in an earthen vessel over

running water:

[51] And he shall take the cedar wood, and the hyssop, and the scarlet, and

the living bird, and dip them in the blood of the slain bird, and in the

running water, and sprinkle the house seven times:

[52] And he shall cleanse the house with the blood of the bird, and with the

running water, and with the living bird, and with the cedar wood, and with

the hyssop, and with the scarlet:

[53] But he shall let go the living bird out of the city into the open

fields, and make an atonement for the house: and it shall be clean.

[54] This is the law for all manner of plague of leprosy, and scall,

[55] And for the leprosy of a garment, and of a house,

[56] And for a rising, and for a scab, and for a bright spot:

[57] To teach when it is unclean, and when it is clean: this is the law of

leprosy.



LEVITICUS 15



The Law About Bodily Discharges



1 Then the Lord spoke to Moses and to Aaron, saying:

2 (Lev 22:4; Nu 5:2) Speak to the children of Israel,

and say to them: When any man has a discharge out of his body,

his discharge is unclean.

3 This is the instruction for his uncleanness in his discharge,

whether the discharge from his body flows or his body is

stopped up by his discharge, it is his uncleanness.

4 Every bed on which the man with the discharge lies shall be unclean,

and everything on which he sits shall be unclean.

5 (Lev 11:25; 16:26) Whoever touches the bed shall wash his clothes,

and bathe himself in water, and be unclean until the evening.

6 And whoever sits on anything where the man sat who has the discharge

shall wash his clothes, and bathe himself in water,

and be unclean until the evening.

7 And whoever touches the body of him who has the discharge shall

wash his clothes, and bathe himself in water,

and be unclean until the evening.

8 If the man with the discharge spits on someone who is clean,

then he shall wash his clothes, and bathe himself in water,

and be unclean until the evening.

9 Any saddle on which the man with a discharge rides shall be unclean.

10 Whoever touches anything that was under him shall be unclean

until the evening, and he who carries any of those things shall

wash his clothes, and bathe himself in water,

and be unclean until the evening.

11 Whomever he who has the discharge touches,

and has not rinsed his hands in water,

he shall wash his clothes and bathe in water,

and be unclean until evening.

12 (Lev 6:28; 11:32-33) The earthen vessel that he who has the discharge

touches shall be broken, and every vessel of wood shall be rinsed in water.

13 (Lev 8:33; 14:8) When he who has a discharge is cleansed of his issue,

then he shall count to himself seven days for his cleansing,

and wash his clothes, and bathe his body in running water, and shall be clean.

14 (Lev 12:8) On the eighth day he shall take two turtledoves or two pigeons

and come before the Lord at the entrance of the tent of meeting

and give them to the priest.

15 (Lev 4:26; 14:30-31) And the priest shall offer them,

one for a sin offering and the other for a burnt offering,

and the priest shall make atonement for him before the Lord for his discharge.

16 (Lev 22:4; Dt 23:10-11; Lev 15:5) If any man has a seminal emission,

then he shall wash all his body in water and be unclean until the evening.

17 Every garment and all leather on which there is seminal emission

shall be washed with water and be unclean until the evening.

18 If a man lies with a woman, and there is an emission of semen,

they shall both bathe themselves in water and be unclean until the evening.

19 (Lev 12:2) If a woman has a discharge, and the discharge from her body

is blood, she shall be set apart for seven days; and whoever touches

her shall be unclean until the evening.

20 (Lev 15:4-9) Everything that she lies on in her menstrual impurity

shall be unclean. Also, everything that she sits on shall be unclean.

21 Whoever touches her bed shall wash his clothes and bathe himself

in water, and be unclean until the evening.

22 Whoever touches anything on which she sits shall wash his clothes

and bathe himself in water, and be unclean until the evening.

23 Whether it is the bed or anything on which she sits,

when he touches it he shall be unclean until the evening.

24 (Lev 20:18; 18:19) If any man lies with her,

and her menstrual impurity is on him,

he shall be unclean seven days,

and every bed where he lies shall be unclean.

25 (Mt 9:20; Mk 5:25) If a woman has a discharge of blood for many days,

not at the time of her menstrual impurity, or if she has a discharge

beyond the time of her impurity, all the days of the discharge

she shall be in uncleanness, as in the days of her impurity.

She shall be unclean.

26 Every bed that she lies on all the days of her discharge shall be

for impurity, and whatever she sits on shall be unclean,

as the uncleanness of her menstrual impurity.

27 Whoever touches those things shall be unclean

and shall wash his clothes and bathe himself in water

and be unclean until the evening.

28 (Lev 15:13-15) But if she is cleansed of her discharge,

then she shall count to herself seven days,

and after that she shall be clean.

29 On the eighth day she shall take two turtledoves

or two pigeons and bring them to the priest

at the entrance of the tent of meeting.

30 The priest shall offer one for a sin offering

and the other for a burnt offering,

and the priest shall make atonement for her before the Lord

for her unclean discharge.

31 (Nu 5:3; 19:13; 19:20) Thus you shall separate

the children of Israel from their uncleanness,

so that they do not die in their uncleanness by defiling

My tabernacle that is among them.

32 This is the law for him who has a discharge and for him

who has a seminal emission and thus becomes unclean,

33 and for her who is sick from her menstruation,

and for him who has a discharge, for anyone male or female,

and for the man who lies with a woman who is unclean.



Leviticus 15

[1] And the LORD spake unto Moses and to Aaron, saying,

[2] Speak unto the children of Israel, and say unto them, When any man hath

a running issue out of his flesh, because of his issue he is unclean.

[3] And this shall be his uncleanness in his issue: whether his flesh run

with his issue, or his flesh be stopped from his issue, it is his

uncleanness.

[4] Every bed, whereon he lieth that hath the issue, is unclean: and every

thing, whereon he sitteth, shall be unclean.

[5] And whosoever toucheth his bed shall wash his clothes, and bathe himself

in water, and be unclean until the even.

[6] And he that sitteth on any thing whereon he sat that hath the issue

shall wash his clothes, and bathe himself in water, and be unclean until the

even.

[7] And he that toucheth the flesh of him that hath the issue shall wash his

clothes, and bathe himself in water, and be unclean until the even.

[8] And if he that hath the issue spit upon him that is clean; then he shall

wash his clothes, and bathe himself in water, and be unclean until the even.

[9] And what saddle soever he rideth upon that hath the issue shall be

unclean.

[10] And whosoever toucheth any thing that was under him shall be unclean

until the even: and he that beareth any of those things shall wash his

clothes, and bathe himself in water, and be unclean until the even.

[11] And whomsoever he toucheth that hath the issue, and hath not rinsed his

hands in water, he shall wash his clothes, and bathe himself in water, and

be unclean until the even.

[12] And the vessel of earth, that he toucheth which hath the issue, shall

be broken: and every vessel of wood shall be rinsed in water.

[13] And when he that hath an issue is cleansed of his issue; then he shall

number to himself seven days for his cleansing, and wash his clothes, and

bathe his flesh in running water, and shall be clean.

[14] And on the eighth day he shall take to him two turtledoves, or two

young pigeons, and come before the LORD unto the door of the tabernacle of

the congregation, and give them unto the priest:

[15] And the priest shall offer them, the one for a sin offering, and the

other for a burnt offering; and the priest shall make an atonement for him

before the LORD for his issue.

[16] And if any man's seed of copulation go out from him, then he shall wash

all his flesh in water, and be unclean until the even.

[17] And every garment, and every skin, whereon is the seed of copulation,

shall be washed with water, and be unclean until the even.

[18] The woman also with whom man shall lie with seed of copulation, they

shall both bathe themselves in water, and be unclean until the even.

[19] And if a woman have an issue, and her issue in her flesh be blood, she

shall be put apart seven days: and whosoever toucheth her shall be unclean

until the even.

[20] And every thing that she lieth upon in her separation shall be unclean:

every thing also that she sitteth upon shall be unclean.

[21] And whosoever toucheth her bed shall wash his clothes, and bathe

himself in water, and be unclean until the even.

[22] And whosoever toucheth any thing that she sat upon shall wash his

clothes, and bathe himself in water, and be unclean until the even.

[23] And if it be on her bed, or on any thing whereon she sitteth, when he

toucheth it, he shall be unclean until the even.

[24] And if any man lie with her at all, and her flowers be upon him, he

shall be unclean seven days; and all the bed whereon he lieth shall be

unclean.

[25] And if a woman have an issue of her blood many days out of the time of

her separation, or if it run beyond the time of her separation; all the days

of the issue of her uncleanness shall be as the days of her separation: she

shall be unclean.

[26] Every bed whereon she lieth all the days of her issue shall be unto her

as the bed of her separation: and whatsoever she sitteth upon shall be

unclean, as the uncleanness of her separation.

[27] And whosoever toucheth those things shall be unclean, and shall wash

his clothes, and bathe himself in water, and be unclean until the even.

[28] But if she be cleansed of her issue, then she shall number to herself

seven days, and after that she shall be clean.

[29] And on the eighth day she shall take unto her two turtles, or two young

pigeons, and bring them unto the priest, to the door of the tabernacle of

the congregation.

[30] And the priest shall offer the one for a sin offering, and the other

for a burnt offering; and the priest shall make an atonement for her before

the LORD for the issue of her uncleanness.

[31] Thus shall ye separate the children of Israel from their uncleanness;

that they die not in their uncleanness, when they defile my tabernacle that

is among them.

[32] This is the law of him that hath an issue, and of him whose seed goeth

from him, and is defiled therewith;

[33] And of her that is sick of her flowers, and of him that hath an issue,

of the man, and of the woman, and of him that lieth with her that is

unclean.



(Masterbation is sinful)



LEVITICUS 16



The Day of Atonement



Lev 23:26-32; Nu 29:7-11



1 (Lev 10:1-2) The Lord spoke to Moses after the death

of the two sons of Aaron, when they drew near

to the Lord and died.

2 (Ex 30:10; 1Ki 8:10-12) The Lord said to Moses:

Speak to Aaron your brother so that he does not come

at any time into the Holy Place within the veil

before the mercy seat, which is on the ark, so that he will not die,

for I will appear in the cloud on the mercy seat.

3 (Lev 4:3; 1:10) Thus Aaron shall come into the Holy Place

with a young bull for a sin offering and a ram for a burnt offering.

4 (Ex 30:20; 28:39-43)mHe shall put on the holy linen tunic,

and he shall have the linen undergarment on his body,

and shall be girded with a linen sash,

and shall be wearing the linen turban.

These are holy garments. Therefore he shall wash his body in water

and then put them on.

5 (2Ch 29:21; Nu 29:11) He shall take from the congregation

of the children of Israel two male goats for a sin offering

and one ram for a burnt offering.

6 (Lev 9:7; Heb 9:7) Aaron shall offer his bull for the sin offering,

which is for himself, and make atonement for himself and for his house.

7 Then he shall take the two goats and present them before the Lord

at the entrance of the tent of meeting.

8 Aaron shall cast lots for the two goats:

one lot for the Lord and the other lot for the scapegoat.

9 Aaron shall bring the goat on which the lot of the Lord falls

and offer him for a sin offering.

10 (1Jn 2:2) But the goat on which the lot falls to be the scapegoat

shall be presented alive before the Lord to make atonement with it,

that it may be sent away as a scapegoat into the wilderness.

11 (Lev 16:6) Aaron shall bring the bull of the sin offering,

which is for himself, and shall make atonement for himself,

and for his house, and shall kill

the bull of the sin offering for himself.

12 (Lev 10:1; Ex 30:34-38) And he shall take a censer full

of burning coals of fire from the altar before the Lord,

and two handfuls of sweet incense beaten small,

and bring it within the veil.

13 (Ex 25:21; 30:1) And he shall put the incense on the fire

before the Lord, that the cloud of the incense may cover

the mercy seat that is over the testimony, so that he does not die.

14 (Heb 9:25; Lev 4:5-6) And he shall take of the blood of the bull,

and sprinkle it with his finger on the mercy seat on the eastern side,

and before the mercy seat he shall sprinkle from the blood with

his finger seven times.

15 (Heb 9:7; 9:3; 9:12) Then he shall kill the goat of the sin offering,

which is for the people, and bring its blood within the veil,

and do with that blood as he did with the blood of the bull,

and sprinkle it over and in front of the mercy seat.

16 (Ex 29:36-37; Lev 16:18) And he shall make atonement

for the Holy Place, because of the uncleanness of the children

of Israel and because of their transgressions in all their sins,

and so he shall do for the tent of meeting that remains

among them in the midst of their uncleanness.

17 (Lk 1:10) There shall be no man in the tent of meeting when he goes

in to make atonement in the Holy Place,

until he comes out and has made atonement for himself,

and for his household, and for all the congregation of Israel.

18 (Lev 4:7; Ex 30:10) Then he shall go out to the altar

that is before the Lord and make atonement for it,

and he shall take some of the blood of the bull

and some of the blood of the goat,

and put it on the horns of the altar all around.

19 He shall sprinkle from the blood on it with

his finger seven times, and cleanse it,

and consecrate it from the uncleanness of the children of Israel.

20 (Lev 16:16; Eze 45:20) When he has made an end of atonement

for the Holy Place, and the tent of meeting, and the altar,

then he shall bring the live goat.

21 (Isa 53:6; 2Co 5:21) And Aaron shall lay both his hands

on the head of the live goat, and confess over it all the iniquities

of the children of Israel, and all their transgressions in all their sins,

putting them on the head of the goat, and shall send it away

by the hand of a designated man into the wilderness.

22 (Isa 53:11-12; Jn 1:29) And the goat shall bear on it all their iniquities

to a desolate land, and he shall let the goat go free in the wilderness.

23 (Eze 42:14; 44:19) Then Aaron shall come into the tent of meeting,

and shall take off the linen garments which he put on when he went

into the Holy Place, and shall leave them there.

24 (Lev 16:3-5) And he shall wash his body with water in a holy place,

and put on his garments, and come out, and offer his burnt offering,

and the burnt offering of the people, and make atonement for himself

and for the people.

25 (Ex 29:13; Lev 4:8-10) The fat of the sin offering he shall burn

on the altar.

26 (Lev 16:10) He who releases the goat as the scapegoat shall wash

his clothes, and bathe his body in water, and afterward come into the camp.

27 (Lev 4:21; 6:30) The bull for the sin offering and the goat

for the sin offering, whose blood was brought in to make atonement

in the Holy Place, shall be carried outside the camp.

They shall burn in the fire their hides, their flesh, and their refuse.

28 He who burns them shall wash his clothes, and bathe his body in water,

and afterward he shall come into the camp.

29 (Nu 29:7; Isa 58:3) This shall be a perpetual statute for you so that

in the seventh month, on the tenth day of the month, you shall humble

yourselves, and do no work of any kind, whether it is the native

citizen or the stranger who sojourns among you.

30 (Jer 33:8; Ps 51:2) For on that day the priest shall make atonement

for you to cleanse you, so that you may be clean from all your sins

before the Lord.

31 (Lev 23:32) It shall be a sabbath, a solemn rest for you,

and you shall humble yourselves. It is a perpetual statute.

32 (Ex 29:29-30; Lev 16:4) The priest, who is anointed

and consecrated to minister as a priest in the place of his father,

shall make atonement, and shall put on the linen garments,

the holy garments.

33 (Lev 16:16; 16:6) And he shall make atonement for the Holy Sanctuary,

for the tent of meeting, and for the altar, and he shall make atonement

for the priests, and for all the people of the congregation.

34 (Heb 9:7; 9:25) This shall be a perpetual statute for you to make

atonement for the children of Israel for all their sins once a year.

And Moses did as the Lord commanded him.



Leviticus 16

[1] And the LORD spake unto Moses after the death of the two sons of Aaron,

when they offered before the LORD, and died;

[2] And the LORD said unto Moses, Speak unto Aaron thy brother, that he come

not at all times into the holy place within the vail before the mercy seat,

which is upon the ark; that he die not: for I will appear in the cloud upon

the mercy seat.

[3] Thus shall Aaron come into the holy place: with a young bullock for a

sin offering, and a ram for a burnt offering.

[4] He shall put on the holy linen coat, and he shall have the linen

breeches upon his flesh, and shall be girded with a linen girdle, and with

the linen mitre shall he be attired: these are holy garments; therefore

shall he wash his flesh in water, and so put them on.

[5] And he shall take of the congregation of the children of Israel two kids

of the goats for a sin offering, and one ram for a burnt offering.

[6] And Aaron shall offer his bullock of the sin offering, which is for

himself, and make an atonement for himself, and for his house.

[7] And he shall take the two goats, and present them before the LORD at the

door of the tabernacle of the congregation.

[8] And Aaron shall cast lots upon the two goats; one lot for the LORD, and

the other lot for the scapegoat.

[9] And Aaron shall bring the goat upon which the LORD's lot fell, and offer

him for a sin offering.

[10] But the goat, on which the lot fell to be the scapegoat, shall be

presented alive before the LORD, to make an atonement with him, and to let

him go for a scapegoat into the wilderness.

[11] And Aaron shall bring the bullock of the sin offering, which is for

himself, and shall make an atonement for himself, and for his house, and

shall kill the bullock of the sin offering which is for himself:

[12] And he shall take a censer full of burning coals of fire from off the

altar before the LORD, and his hands full of sweet incense beaten small, and

bring it within the vail:

[13] And he shall put the incense upon the fire before the LORD, that the

cloud of the incense may cover the mercy seat that is upon the testimony,

that he die not:

[14] And he shall take of the blood of the bullock, and sprinkle it with his

finger upon the mercy seat eastward; and before the mercy seat shall he

sprinkle of the blood with his finger seven times.

[15] Then shall he kill the goat of the sin offering, that is for the

people, and bring his blood within the vail, and do with that blood as he

did with the blood of the bullock, and sprinkle it upon the mercy seat, and

before the mercy seat:

[16] And he shall make an atonement for the holy place, because of the

uncleanness of the children of Israel, and because of their transgressions

in all their sins: and so shall he do for the tabernacle of the

congregation, that remaineth among them in the midst of their uncleanness.

[17] And there shall be no man in the tabernacle of the congregation when he

goeth in to make an atonement in the holy place, until he come out, and have

made an atonement for himself, and for his household, and for all the

congregation of Israel.

[18] And he shall go out unto the altar that is before the LORD, and make an

atonement for it; and shall take of the blood of the bullock, and of the

blood of the goat, and put it upon the horns of the altar round about.

[19] And he shall sprinkle of the blood upon it with his finger seven times,

and cleanse it, and hallow it from the uncleanness of the children of

Israel.

[20] And when he hath made an end of reconciling the holy place, and the

tabernacle of the congregation, and the altar, he shall bring the live goat:

[21] And Aaron shall lay both his hands upon the head of the live goat, and

confess over him all the iniquities of the children of Israel, and all their

transgressions in all their sins, putting them upon the head of the goat,

and shall send him away by the hand of a fit man into the wilderness:

[22] And the goat shall bear upon him all their iniquities unto a land not

inhabited: and he shall let go the goat in the wilderness.

[23] And Aaron shall come into the tabernacle of the congregation, and shall

put off the linen garments, which he put on when he went into the holy

place, and shall leave them there:

[24] And he shall wash his flesh with water in the holy place, and put on

his garments, and come forth, and offer his burnt offering, and the burnt

offering of the people, and make an atonement for himself, and for the

people.

[25] And the fat of the sin offering shall he burn upon the altar.

[26] And he that let go the goat for the scapegoat shall wash his clothes,

and bathe his flesh in water, and afterward come into the camp.

[27] And the bullock for the sin offering, and the goat for the sin

offering, whose blood was brought in to make atonement in the holy place,

shall one carry forth without the camp; and they shall burn in the fire

their skins, and their flesh, and their dung.

[28] And he that burneth them shall wash his clothes, and bathe his flesh in

water, and afterward he shall come into the camp.

[29] And this shall be a statute for ever unto you: that in the seventh

month, on the tenth day of the month, ye shall afflict your souls, and do no

work at all, whether it be one of your own country, or a stranger that

sojourneth among you:

[30] For on that day shall the priest make an atonement for you, to cleanse

you, that ye may be clean from all your sins before the LORD.

[31] It shall be a sabbath of rest unto you, and ye shall afflict your

souls, by a statute for ever.

[32] And the priest, whom he shall anoint, and whom he shall consecrate to

minister in the priest's office in his father's stead, shall make the

atonement, and shall put on the linen clothes, even the holy garments:

[33] And he shall make an atonement for the holy sanctuary, and he shall

make an atonement for the tabernacle of the congregation, and for the altar,

and he shall make an atonement for the priests, and for all the people of

the congregation.

[34] And this shall be an everlasting statute unto you, to make an atonement

for the children of Israel for all their sins once a year. And he did as the

LORD commanded Moses.



2) Our Daily Bread for 19 February 2022

https://odb.org/CA/2022/02/19/spotting-god

entitled Spotting God



Isaiah 26:3-4



3 You will keep him in perfect peace,

whose mind is stayed on You,

because he trusts in You.

4 (Isa 12:2; 50:10) Trust in the Lord forever,

for in God the Lord we have an everlasting rock.



3 Thou wilt keep him in perfect peace, whose mind is stayed on thee:

because he trusteth in thee.

4 Trust ye in the LORD for ever:

for in the LORD JEHOVAH is everlasting strength:



A pirouette is a graceful spin that's executed by ballerinas and contemporary

dancers alike. As a child, I loved to do pirouettes in my modern dance class,

whirling round and round until I was dizzy in the head and fell to the ground.

As I got older, a trick I learned to help me maintain my balance and control

was "spotting"-identifying a single point for my eyes to return to each time

I made a full circle spin. Having a single focal point was all I needed to

master my pirouette with a graceful finish.



We all face many twists and turns in life. When we focus on our problems,

however, the things we encounter seem unmanageable, leaving us dizzy and

heading toward a disastrous fall. The Bible reminds us that if we keep our

minds steadfast, or focused, on God, He'll keep us in "perfect peace" (Isaiah

26:3). Perfect peace means that no matter how many turns life takes, we can

remain calm, assured that God will be with us through our problems and trials.

He's the "Rock eternal" (v. 4)-the ultimate "spot" to fix our eyes on-because

His promises never change.



May we keep our eyes on Him as we go through each day, going to Him in prayer

and studying His promises in the Scriptures. May we rely on God, our eternal

Rock, to help us move gracefully through all of life.



By: Kimya Loder



Reflect & Pray



What problems have you been focused on lately?

What has God revealed in Scripture about the trials you face?



Dear heavenly Father, forgive me for focusing on the problems

I face each day. I know You've conquered the world and remain

bigger than my trials. Help me turn my eyes and heart

to You in every circumstance.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 7 Our God reigns!



Is 52:7



7 How beautiful upon the mountains

are the feet of him who brings good news,

who proclaims peace,

who brings good news of happiness,

who proclaims salvation,

who says to Zion,

"Your God reigns!"



7 How beautiful upon the mountains are the feet of him that bringeth good

tidings, that publisheth peace; that bringeth good tidings of good, that

publisheth salvation; that saith unto Zion, Thy God reigneth!



A messenger has a single duty: to carry information. During World War II, many

parents dreaded the arrival of the Western Union messenger, believing that

delivery of a telegram meant that their son has been wounded or killed.

Isaiah 52:7, however, indicates that a messenger's word is not always

unwelcome. "How beautiful on the mountains are the feet of those who bring

good news ..." the prophet says. The "Good news"? Peace , salvation,

and the resultant message: "Your God reigns!"

Our God reigns - in forgiveness, in reconciliation, bringing peace and freedom

and joy. Our God reigns, controlling our lives with a loving hand, ordering

our experiences for our good, and his glory. Our God reigns in relationships,

in professional circumstances, in families, in churches. The good news is

proclaimed: Life is not unmanageable. Our God Reigns!

When we know that God reigns in our lives, we can relax, let go of the reins

of control, and live in peace. We can forgive those who have hurt us, knowing

that God will reveal to them what they need to know. We can live

with good times and bad, recognising that God uses every circumstance

of our lives to conform us to the image of his Son. We can rejoice in his

grace, free from the compulsion to earn his love and acceptance, and

we can live in the peace that comes only through his lordship in our lives.

Our God reigns - that is , indeed "Good news".



Application



a) Have I ever felt that life was "out of control"? Why?



b) What does it mean in practical terms to know that "Our God reigns"?



4) From Prosperity Promises - Kenneth Copeland



Matthew 6:19-21



Treasures in Heaven



Lk 12:33-34



19 (Heb 13:5; Lk 12:21) "Do not store up for yourselves treasures on earth

where moth and rust destroy and where thieves break in and steal.

20 (Lk 12:33; Mt 19:21) But store up for yourselves treasures in heaven,

where neither moth nor rust destroy

and where thieves do not break in nor steal,

21 (Lk 12:34) for where your treasure is, there will your heart be also."



19 Lay not up for yourselves treasures upon earth, where moth and rust doth

corrupt, and where thieves break through and steal:

20 but lay up for yourselves treasures in heaven, where neither moth nor rust

doth corrupt, and where thieves do not break through nor steal:

21 for where your treasure is, there will your heart be also.



5) From a Book called God's Promises for you:



God's Eternal Faithfulness



2 Tim 2:8-13



8 (Mt 1:1; Ro 2:16) Remember Jesus Christ, raised from the dead,

descended from David, according to my gospel,

9 (Php 1:7; 2Ti 1:8) in which I suffer trouble like a criminal,

even with chains. But the word of God is not bound.

10 (Col 1:24; 2Co 1:6; 4:17) Therefore I endure all things

for the sake of the elect, that they also may obtain

the salvation which is in Christ Jesus with eternal glory.

11 (Ro 6:8; 1Th 5:10) This is a faithful saying:

If we die with Him,

we shall also live with Him.

12 (Mt 10:33; Ro 8:17 ) If we endure,

we shall also reign with Him.

If we deny Him,

He also will deny us.

13 (Nu 23:19; Ro 3:3 )If we are faithless,

He remains faithful;

He cannot deny Himself.



8 Remember that Jesus Christ of the seed of David was raised from the dead

according to my gospel:

9 wherein I suffer trouble, as an evil doer, even unto bonds; but the word of

God is not bound.

10 Therefore I endure all things for the elect's sakes, that they may also

obtain the salvation which is in Christ Jesus with eternal glory.

11 It is a faithful saying: For if we be dead with him,

we shall also live with him:

12 if we suffer, we shall also reign with him:

if we deny him, he also will deny us:

13 if we believe not, yet he abideth faithful: he cannot deny himself.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



19th Day of the Month



a) Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society



(



1 Tim 2:1-2



)



b) Pray for the province of Prince Edward Island



I) Pray for the leaders of Prince Edward Island,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



)



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



Conclusion:



Pray to the Lord and ask to be purified in His name.



Pray to the Lord

"Dear heavenly Father, forgive me for focusing on the problems

I face each day. I know You've conquered the world and remain

bigger than my trials. Help me turn my eyes and heart

to You in every circumstance."



Pray to the Lord and thank Him for He reigns.



Pray to the Lord and pray to put treasure in Heaven.



Pray to the Lord and pray to suffer with Him.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Society



Pray for believers in Somalia who are isolated and unable

to fellowship with other Christians.

Day 49 of the 2nd Bible Study Journey - 18 Feb 2022 reflections

Day 49, 18 Feb 2022



1)



Leviticus 12:1 - 14:32



LEVITICUS 12



Purification After Childbirth



1 Then the Lord spoke to Moses, saying:

2 (Lev 15:19; Ge 1:28; Lev 18:19) Speak to the children of Israel, saying:

If a woman has conceived and bears a male child,

then she shall be unclean seven days,

as in the days of her monthly menstruation she shall be unclean.

3 (Lk 1:59; 2:2) 1On the eighth day the flesh of his foreskin

shall be circumcised.

4 And she shall then continue in the blood of her purifying

for thirty-three days. She shall not touch anything holy,

nor come into the sanctuary until the days of her purifying are fulfilled.

5 But if she gives birth to a female child,

then she shall be unclean for two weeks as in her monthly menstruation,

and she shall continue in the blood of her purifying for sixty-six days.

6 (Lk 2:22) When the days of her purifying are fulfilled,

whether for a son or for a daughter,

she shall bring a year-old lamb for a burnt offering,

and a young pigeon or a turtledove for a sin offering,

to the priest at the entrance of the tent of meeting,

7 who shall offer it before the Lord and make atonement for her.

Then she shall be cleansed from the issue of her blood.

This is the law for the woman who has given birth to a male or a female child.

8 (Lev 4:26; 5:7) If she cannot afford a lamb,

then she shall bring two turtledoves or two pigeons,

one for the burnt offering and the other for a sin offering,

and the priest shall make atonement for her, and she shall be clean.





Leviticus 12

[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, saying, If a woman have conceived

seed, and born a man child: then she shall be unclean seven days; according

to the days of the separation for her infirmity shall she be unclean.

[3] And in the eighth day the flesh of his foreskin shall be circumcised.

[4] And she shall then continue in the blood of her purifying three and

thirty days; she shall touch no hallowed thing, nor come into the sanctuary,

until the days of her purifying be fulfilled.

[5] But if she bear a maid child, then she shall be unclean two weeks, as in

her separation: and she shall continue in the blood of her purifying

threescore and six days.

[6] And when the days of her purifying are fulfilled, for a son, or for a

daughter, she shall bring a lamb of the first year for a burnt offering, and

a young pigeon, or a turtledove, for a sin offering, unto the door of the

tabernacle of the congregation, unto the priest:

[7] Who shall offer it before the LORD, and make an atonement for her; and

she shall be cleansed from the issue of her blood. This is the law for her

that hath born a male or a female.

[8] And if she be not able to bring a lamb, then she shall bring two

turtles, or two young pigeons; the one for the burnt offering, and the other

for a sin offering: and the priest shall make an atonement for her, and she

shall be clean.





(Biology in the name of the Lord)



LEVITICUS 13



The Law Concerning Leprosy



1 And the Lord spoke to Moses and Aaron, saying:

2 (Dt 24:8; Lev 14:56; 14:3) When a man has on the skin of his body

a swelling, a scab, or spot, and it turns on the skin of his body

like a mark of a leprous sore, then he shall be brought to Aaron

the priest or to one of his sons the priests.

3 (Ro 3:19-20) And the priest shall examine the mark on the skin

of the body, and when the hair on the diseased area is white,

and the mark appears to be deeper than the skin of his body,

then it is a leprous sore. So the priest shall look on him

and pronounce him unclean.

4 (Nu 12:15) If the spot is white on the skin of his body,

and it appears to be no deeper than the skin, and the hair is not white,

then the priest shall isolate the person who has the mark for seven days.

5 Then the priest shall examine him on the seventh day,

and if the mark is still visible,

and the mark has not spread into the skin,

then the priest shall isolate him for seven days more.

6 (Lev 11:25; 14:8) And the priest shall examine him again

on the seventh day, and if the mark has faded and not spread

into the skin, then the priest shall pronounce him clean;

it is only a scab, and he shall wash his clothes and be clean.

7 But if the scab spreads in the skin after he has been seen

by the priest for his cleansing, he shall be seen by the priest again.

8 And if the priest sees that the scab has spread in the skin,

then the priest shall pronounce him unclean. It is leprosy.

9 When a person has leprosy, then it shall be reported to the priest.

10 (2Ki 5:27; 2Ch 26:19–20) And the priest shall examine him,

and if there is a white swelling in the skin,

and it has turned the hair white,

and there is raw flesh in the swelling,

11 it is a recurring leprosy in the skin of his body,

and the priest shall pronounce him unclean,

but he shall not isolate him, for he is unclean.

12 If the leprosy breaks out all over the skin,

and the disease covers all the skin of the person

who has the disease from his head to his feet,

wherever the priest looks,

13 then the priest shall examine,

and if the leprosy has covered all his body,

he shall pronounce him clean from the disease.

It has all turned white, and he is clean.

14 But when raw flesh appears on him, he shall be unclean.

15 The priest shall see the raw flesh and pronounce him to be unclean,

for the raw flesh is unclean. It is leprosy.

16 Or if the raw flesh turns again, and it is changed to white,

then he shall come to the priest.

17 And the priest shall see him, and if the disease is changed to white,

then the priest shall pronounce him clean who has the disease. He is clean.

18 (Ex 9:9) And when the skin has a boil, and it is healed,

19 and in the place of the boil there is a white swelling

or a reddish-white spot, then it will be shown to the priest.

20 And if the priest sees it, and it is deeper than the skin,

and the hair has turned white, then the priest shall pronounce him unclean.

It is a leprous sore that has broken out in the boil.

21 But if the priest looks at it, and there are no white hairs in it,

and if it is not deeper than the skin but has faded,

then the priest shall isolate the person for seven days.

22 If it spreads around the skin,

then the priest shall pronounce him unclean. It is a leprous sore.

23 But if the spot stays in its place and does not spread,

then it is the scar of a boil, and the priest shall pronounce him clean.

24 Or if there is some of the skin on the body where there is a burn,

and the raw flesh that has a burn becomes a reddish or white spot,

25 then the priest shall examine it, and if the hair in the spot

has turned white, and it is deeper than the skin, then it is

a leprous disease broken out from the burn.

Therefore the priest shall pronounce him unclean. It is a leprous sore.

26 But if the priest looks at it, and there is no white hair in the spot,

and it is no deeper than the other skin and is faded, then the priest shall

isolate him for seven days.

27 And the priest shall examine him on the seventh day,

and if it has spread around the skin,

then the priest shall pronounce him unclean. It is a leprous sore.

28 If the spot stays in its place and it does not spread in the skin,

but is faded, then it is a swelling from the burn,

and the priest shall pronounce him clean, for it is a scar from the burn.

29 If a man or woman has a sore on the head or in the beard,

30 then the priest shall examine the sore, and if it is deeper than the skin

and there is in it a yellow thin hair, then the priest

shall pronounce him unclean. It is a scaly leprosy of the head or beard.

31 If the priest examines the scaly sore, and it is no deeper than the skin,

and there is no black hair in it, then the priest shall isolate the person

with the scale for seven days.

32 And on the seventh day the priest shall examine the sore,

and if the scale has not spread, and there is no yellow hair in it,

and the scale is not deeper than the skin,

33 then he shall shave, but the scale he shall not shave,

and the priest shall isolate the person with the scale another seven days.

34 And on the seventh day the priest shall examine the scale.

If the scale has not spread in the skin and is no deeper than the skin,

the priest shall pronounce him clean. He shall wash his clothes and be clean.

35 But if the scale spreads over the skin after his cleansing,

36 then the priest shall examine him. If the scale has spread over the skin,

the priest shall not look for yellow hair. He is unclean.

37 But if the scale appears not to have changed

and there is black hair growing in it, then the scale is healed.

He is clean and the priest shall pronounce him clean.

38 If a man or a woman has spots on the skin of the body,

even white bright spots,

39 then the priest shall examine, and if the bright spots

on the skin of the body are a faded white,

then it is just a rash that has broken out on the skin. He is clean.

40 When a man has lost hair from his head, then he is bald.

He is still clean.

41 And when a man has lost hair from his forehead, then he is bald

on the forehead. He is still clean.

42 But if there is on the bald head or bald forehead a reddish-white sore,

it is a leprous disease breaking out on his bald head or his bald forehead.

43Then the priest shall examine it. If the diseased swelling is reddish-white

on his bald head or on his bald forehead, resembling a leprous disease

in the skin of the body,

44 he is leprous. He is unclean. The priest shall pronounce him unclean.

His disease is on his head.

45 (Lev 10:6; La 4:15; Eze 24:17) The man who has the leprous disease

shall have torn clothes and disheveled hair; and he shall cover his mustache

and shall cry, "Unclean, unclean."

46 (2Ki 7:3; 15:5) All the days that he has the disease,

he shall be defiled. He is unclean. He shall dwell alone,

and he shall live outside the camp.



The Law About Leprous Garments



47 (Jude 1:23) If a garment has a leprous disease,

whether it is a wool or a linen garment,

48 whether it is in the warp or woof of the linen or wool fabric,

or in the leather or anything made of leather,

49 and if the disease is greenish or reddish in the garment,

or in the leather, or in the warp or woof, or in anything made of leather,

it is a leprous disease and shall be shown to the priest.

50 And the priest shall examine the disease, and isolate the infected

article for seven days.

51 (Lev 14:44) And he shall examine the disease on the seventh day.

If the disease has spread in the garment, either in the warp or in the woof,

or in the leather, or in any work that is made of leather,

this is a spreading leprous disease. It is unclean.

52 He shall therefore burn that garment, whether warp or woof,

wool or linen, or anything of leather that has the disease,

for it is a spreading leprous disease. It shall be burned in the fire.

53 If the priest examines it, and the disease has not spread in the garment,

either in the warp or the woof, or in anything of leather,

54 then the priest shall command that they wash the article

in which the disease appears, and he shall isolate it for seven days more.

55 The priest shall examine the infected article after it has been washed.

If the infected spot has not changed its color,

even if the disease has not spread, it is unclean.

You shall burn it in the fire, whether the leprous spot is on the inside

or on the outside of the article.

56 If the priest examines and the disease has faded after washing it,

he shall tear the spot out of the garment, or out of the leather,

or out of the warp or the woof.

57 If it still appears in the garment, either in the warp or in the woof,

or in anything of leather, it is spreading. You shall burn in the fire

that in which the disease appears.

58 The garment that you have washed, either in the warp or woof,

or anything of leather, if the disease is gone from it, then

it shall be washed a second time and shall be clean.

59 This is the law of the leprous disease in a garment of wool or linen,

either in the warp or woof, or anything of leather to determine if

it is clean or unclean.



Leviticus 13

[1] And the LORD spake unto Moses and Aaron, saying,

[2] When a man shall have in the skin of his flesh a rising, a scab, or a

bright spot, and it be in the skin of his flesh like the plague of leprosy;

then he shall be brought unto Aaron the priest, or unto one of his sons the

priests:

[3] And the priest shall look on the plague in the skin of the flesh: and

when the hair in the plague is turned white, and the plague in sight be

deeper than the skin of his flesh, it is a plague of leprosy: and the priest

shall look on him, and pronounce him unclean.

[4] If the bright spot be white in the skin of his flesh, and in sight be

not deeper than the skin, and the hair thereof be not turned white; then the

priest shall shut up him that hath the plague seven days:

[5] And the priest shall look on him the seventh day: and, behold, if the

plague in his sight be at a stay, and the plague spread not in the skin;

then the priest shall shut him up seven days more:

[6] And the priest shall look on him again the seventh day: and, behold, if

the plague be somewhat dark, and the plague spread not in the skin, the

priest shall pronounce him clean: it is but a scab: and he shall wash his

clothes, and be clean.

[7] But if the scab spread much abroad in the skin, after that he hath been

seen of the priest for his cleansing, he shall be seen of the priest again:

[8] And if the priest see that, behold, the scab spreadeth in the skin, then

the priest shall pronounce him unclean: it is a leprosy.

[9] When the plague of leprosy is in a man, then he shall be brought unto

the priest;

[10] And the priest shall see him: and, behold, if the rising be white in

the skin, and it have turned the hair white, and there be quick raw flesh in

the rising;

[11] It is an old leprosy in the skin of his flesh, and the priest shall

pronounce him unclean, and shall not shut him up: for he is unclean.

[12] And if a leprosy break out abroad in the skin, and the leprosy cover

all the skin of him that hath the plague from his head even to his foot,

wheresoever the priest looketh;

[13] Then the priest shall consider: and, behold, if the leprosy have

covered all his flesh, he shall pronounce him clean that hath the plague: it

is all turned white: he is clean.

[14] But when raw flesh appeareth in him, he shall be unclean.

[15] And the priest shall see the raw flesh, and pronounce him to be

unclean: for the raw flesh is unclean: it is a leprosy.

[16] Or if the raw flesh turn again, and be changed unto white, he shall

come unto the priest;

[17] And the priest shall see him: and, behold, if the plague be turned into

white; then the priest shall pronounce him clean that hath the plague: he is

clean.

[18] The flesh also, in which, even in the skin thereof, was a boil, and is

healed,

[19] And in the place of the boil there be a white rising, or a bright spot,

white, and somewhat reddish, and it be shewed to the priest;

[20] And if, when the priest seeth it, behold, it be in sight lower than the

skin, and the hair thereof be turned white; the priest shall pronounce him

unclean: it is a plague of leprosy broken out of the boil.

[21] But if the priest look on it, and, behold, there be no white hairs

therein, and if it be not lower than the skin, but be somewhat dark; then

the priest shall shut him up seven days:

[22] And if it spread much abroad in the skin, then the priest shall

pronounce him unclean: it is a plague.

[23] But if the bright spot stay in his place, and spread not, it is a

burning boil; and the priest shall pronounce him clean.

[24] Or if there be any flesh, in the skin whereof there is a hot burning,

and the quick flesh that burneth have a white bright spot, somewhat reddish,

or white;

[25] Then the priest shall look upon it: and, behold, if the hair in the

bright spot be turned white, and it be in sight deeper than the skin; it is

a leprosy broken out of the burning: wherefore the priest shall pronounce

him unclean: it is the plague of leprosy.

[26] But if the priest look on it, and, behold, there be no white hair in

the bright spot, and it be no lower than the other skin, but be somewhat

dark; then the priest shall shut him up seven days:

[27] And the priest shall look upon him the seventh day: and if it be spread

much abroad in the skin, then the priest shall pronounce him unclean: it is

the plague of leprosy.

[28] And if the bright spot stay in his place, and spread not in the skin,

but it be somewhat dark; it is a rising of the burning, and the priest shall

pronounce him clean: for it is an inflammation of the burning.

[29] If a man or woman have a plague upon the head or the beard;

[30] Then the priest shall see the plague: and, behold, if it be in sight

deeper than the skin; and there be in it a yellow thin hair; then the priest

shall pronounce him unclean: it is a dry scall, even a leprosy upon the head

or beard.

[31] And if the priest look on the plague of the scall, and, behold, it be

not in sight deeper than the skin, and that there is no black hair in it;

then the priest shall shut up him that hath the plague of the scall seven

days:

[32] And in the seventh day the priest shall look on the plague: and,

behold, if the scall spread not, and there be in it no yellow hair, and the

scall be not in sight deeper than the skin;

[33] He shall be shaven, but the scall shall he not shave; and the priest

shall shut up him that hath the scall seven days more:

[34] And in the seventh day the priest shall look on the scall: and, behold,

if the scall be not spread in the skin, nor be in sight deeper than the

skin; then the priest shall pronounce him clean: and he shall wash his

clothes, and be clean.

[35] But if the scall spread much in the skin after his cleansing;

[36] Then the priest shall look on him: and, behold, if the scall be spread

in the skin, the priest shall not seek for yellow hair; he is unclean.

[37] But if the scall be in his sight at a stay, and that there is black

hair grown up therein; the scall is healed, he is clean: and the priest

shall pronounce him clean.

[38] If a man also or a woman have in the skin of their flesh bright spots,

even white bright spots;

[39] Then the priest shall look: and, behold, if the bright spots in the

skin of their flesh be darkish white; it is a freckled spot that groweth in

the skin; he is clean.

[40] And the man whose hair is fallen off his head, he is bald; yet is he

clean.

[41] And he that hath his hair fallen off from the part of his head toward

his face, he is forehead bald: yet is he clean.

[42] And if there be in the bald head, or bald forehead, a white reddish

sore; it is a leprosy sprung up in his bald head, or his bald forehead.

[43] Then the priest shall look upon it: and, behold, if the rising of the

sore be white reddish in his bald head, or in his bald forehead, as the

leprosy appeareth in the skin of the flesh;

[44] He is a leprous man, he is unclean: the priest shall pronounce him

utterly unclean; his plague is in his head.

[45] And the leper in whom the plague is, his clothes shall be rent, and his

head bare, and he shall put a covering upon his upper lip, and shall cry,

Unclean, unclean.

[46] All the days wherein the plague shall be in him he shall be defiled; he

is unclean: he shall dwell alone; without the camp shall his habitation be.

[47] The garment also that the plague of leprosy is in, whether it be a

woollen garment, or a linen garment;

[48] Whether it be in the warp, or woof; of linen, or of woollen; whether in

a skin, or in any thing made of skin;

[49] And if the plague be greenish or reddish in the garment, or in the

skin, either in the warp, or in the woof, or in any thing of skin; it is a

plague of leprosy, and shall be shewed unto the priest:

[50] And the priest shall look upon the plague, and shut up it that hath the

plague seven days:

[51] And he shall look on the plague on the seventh day: if the plague be

spread in the garment, either in the warp, or in the woof, or in a skin, or

in any work that is made of skin; the plague is a fretting leprosy; it is

unclean.

[52] He shall therefore burn that garment, whether warp or woof, in woollen

or in linen, or any thing of skin, wherein the plague is: for it is a

fretting leprosy; it shall be burnt in the fire.

[53] And if the priest shall look, and, behold, the plague be not spread in

the garment, either in the warp, or in the woof, or in any thing of skin;

[54] Then the priest shall command that they wash the thing wherein the

plague is, and he shall shut it up seven days more:

[55] And the priest shall look on the plague, after that it is washed: and,

behold, if the plague have not changed his colour, and the plague be not

spread; it is unclean; thou shalt burn it in the fire; it is fret inward,

whether it be bare within or without.

[56] And if the priest look, and, behold, the plague be somewhat dark after

the washing of it; then he shall rend it out of the garment, or out of the

skin, or out of the warp, or out of the woof:

[57] And if it appear still in the garment, either in the warp, or in the

woof, or in any thing of skin; it is a spreading plague: thou shalt burn

that wherein the plague is with fire.

[58] And the garment, either warp, or woof, or whatsoever thing of skin it

be, which thou shalt wash, if the plague be departed from them, then it

shall be washed the second time, and shall be clean.

[59] This is the law of the plague of leprosy in a garment of woollen or

linen, either in the warp, or woof, or any thing of skins, to pronounce it

clean, or to pronounce it unclean.



LEVITICUS 14



The Law for Cleansing Lepers



1 The Lord spoke to Moses, saying:

2 (Lk 17:14; Nu 6:9) This shall be the law of the leper in the day

of his cleansing: It shall be reported to the priest,

3 (Lev 13:46) and the priest shall go out of the camp, and the priest

shall examine him and see if the disease is healed in the leprous person.

4 (Nu 19:6; Lev 14:6) Then the priest shall command that two live clean birds

and cedar wood and scarlet fabric and hyssop be brought for him

who is to be cleansed.

5 The priest shall command that one of the birds be slaughtered

in a clay vessel over running water.

6 As for the living bird, he shall take it, the cedar wood,

the scarlet, and the hyssop, and shall dip them and the living bird

in the blood of the bird that was killed over the running water.

7 (2Ki 5:10; 5:14) Then he shall sprinkle it seven times on him

who is to be cleansed from leprosy, and he shall pronounce him

clean and shall let the living bird loose into the open field.

8 (Lev 11:25; Nu 8:7) He that is to be cleansed shall wash his clothes,

and shave off all his hair, and wash himself in water,

so that he may be clean. After that he shall come into the camp

and shall stay outside of his tent seven days.

9 (Nu 6:9) But it shall be on the seventh day that he shall shave

all his hair off his head and his beard and his eyebrows,

all his hair he shall shave off, and he shall wash his clothes.

Also he shall wash his body in water, and he shall be clean.

10 (Lev 2:1; 14:12) On the eighth day he shall take two male lambs

without blemish, and one ewe lamb a year old without blemish,

and three-tenths of an ephah (Or stranger.) of wheat flour mixed

with oil for a grain offering, and one log of oil.

(About 1/3 quart, or 0.3 liter; and in vv. 12, 15, 21, and 24.)

11 The priest who makes him clean shall present the man

who is to be made clean and those things before the Lord

at the entrance of the tent of meeting.

12 (Ex 29:24; Lev 6:6-7) Then the priest shall take one male lamb

and offer it for a guilt offering, along with the log of oil,

and wave them for a wave offering before the Lord.

13 (Ex 29:11; Lev 1:11) Then he shall slaughter the lamb in the place

where they kill the sin offering and the burnt offering in the holy

sanctuary. For as the sin offering is the priest's, so is the guilt offering.

It is most holy.

14 (Ex 29:20; Lev 8:23-24) And the priest shall take some of the blood

of the guilt offering, and the priest shall put it on the tip of the right

ear of him who is to be cleansed, and on the thumb of his right hand,

and on the big toe of his right foot.

15 And the priest shall take some of the log of oil and pour it into the palm

of his own left hand.

16 Then the priest shall dip his right finger in the oil that is

in his left hand, and shall sprinkle from the oil with his finger

seven times before the Lord.

17 And some of the rest of the oil that is in his hand the priest

shall put on the tip of the right ear of him who is to be cleansed,

and on the thumb of his right hand, and on the big toe of his right foot,

and on the blood of the guilt offering.

18 (Lev 4:26) And the rest of the oil that is in the priest's hand

he shall pour upon the head of him who is to be cleansed,

and the priest shall make atonement for him before the Lord.

19 (Lev 14:12) The priest shall offer the sin offering,

and make atonement for him who is to be cleansed

from his ceremonial uncleanness,

and afterward he shall kill the burnt offering.

20 (Lev 14:10) Then the priest shall offer the burnt offering

and the grain offering on the altar, and the priest shall

make atonement for him, and he shall be clean.

21 (Lev 12:8; 5:7) But if he is poor and cannot afford so much,

then he shall take one male lamb for a guilt offering to be waved

to make atonement for him, and one-tenth of an ephah

(Likely about 3 1/2 pounds, or 1.6 kilograms.)

of wheat flour mixed with oil for a grain offering, and a log of oil,

22 and two turtledoves or two pigeons, such as he is able to afford.

The one shall be a sin offering and the other a burnt offering.

23 (Lev 14:10-11) He shall bring them on the eighth day

for his cleansing to the priest at the entrance

of the tent of meeting before the Lord.

24 The priest shall take the lamb of the guilt offering,

along with the log of oil, and the priest shall wave them

for a wave offering before the Lord.

25 Then he shall kill the lamb of the guilt offering;

and the priest shall take some of the blood of the guilt offering

and put it on the tip of the right ear of him who is to be cleansed

and on the thumb of his right hand and on the big toe of his right foot.

26 Next the priest shall pour some of the oil into the palm

of his own left hand,

27 and the priest shall sprinkle with his right finger

some of the oil that is in his left hand seven times before the Lord.

28 Then the priest shall put some of the oil that is in his hand

on the tip of the right ear of him who is to be cleansed,

and on the thumb of his right hand,

and on the big toe of his right foot on the place of the blood

of the guilt offering.

29 (Lev 14:18) The rest of the oil that is in the priest's hand

he shall pour on the head of him who is to be cleansed to make

atonement for him before the Lord.

30 (Lev 14:22) He shall offer one of the turtledoves or the pigeons,

such as he can afford,

31 even such as he is able to get, one for a sin offering

and the other for a burnt offering, along with the grain offering,

and the priest shall make atonement for him who is to be cleansed

before the Lord.

32 (Lev 14:10; 14:21)This is the law for a person who has a leprous

sore who cannot afford the offerings for his cleansing.



Leviticus 14

[1] And the LORD spake unto Moses, saying,

[2] This shall be the law of the leper in the day of his cleansing: He shall

be brought unto the priest:

[3] And the priest shall go forth out of the camp; and the priest shall

look, and, behold, if the plague of leprosy be healed in the leper;

[4] Then shall the priest command to take for him that is to be cleansed two

birds alive and clean, and cedar wood, and scarlet, and hyssop:

[5] And the priest shall command that one of the birds be killed in an

earthen vessel over running water:

[6] As for the living bird, he shall take it, and the cedar wood, and the

scarlet, and the hyssop, and shall dip them and the living bird in the blood

of the bird that was killed over the running water:

[7] And he shall sprinkle upon him that is to be cleansed from the leprosy

seven times, and shall pronounce him clean, and shall let the living bird

loose into the open field.

[8] And he that is to be cleansed shall wash his clothes, and shave off all

his hair, and wash himself in water, that he may be clean: and after that he

shall come into the camp, and shall tarry abroad out of his tent seven days.

[9] But it shall be on the seventh day, that he shall shave all his hair off

his head and his beard and his eyebrows, even all his hair he shall shave

off: and he shall wash his clothes, also he shall wash his flesh in water,

and he shall be clean.

[10] And on the eighth day he shall take two he lambs without blemish, and

one ewe lamb of the first year without blemish, and three tenth deals of

fine flour for a meat offering, mingled with oil, and one log of oil.

[11] And the priest that maketh him clean shall present the man that is to

be made clean, and those things, before the LORD, at the door of the

tabernacle of the congregation:

[12] And the priest shall take one he lamb, and offer him for a trespass

offering, and the log of oil, and wave them for a wave offering before the

LORD:

[13] And he shall slay the lamb in the place where he shall kill the sin

offering and the burnt offering, in the holy place: for as the sin offering

is the priest's, so is the trespass offering: it is most holy:

[14] And the priest shall take some of the blood of the trespass offering,

and the priest shall put it upon the tip of the right ear of him that is to

be cleansed, and upon the thumb of his right hand, and upon the great toe of

his right foot:

[15] And the priest shall take some of the log of oil, and pour it into the

palm of his own left hand:

[16] And the priest shall dip his right finger in the oil that is in his

left hand, and shall sprinkle of the oil with his finger seven times before

the LORD:

[17] And of the rest of the oil that is in his hand shall the priest put

upon the tip of the right ear of him that is to be cleansed, and upon the

thumb of his right hand, and upon the great toe of his right foot, upon the

blood of the trespass offering:

[18] And the remnant of the oil that is in the priest's hand he shall pour

upon the head of him that is to be cleansed: and the priest shall make an

atonement for him before the LORD.

[19] And the priest shall offer the sin offering, and make an atonement for

him that is to be cleansed from his uncleanness; and afterward he shall kill

the burnt offering:

[20] And the priest shall offer the burnt offering and the meat offering

upon the altar: and the priest shall make an atonement for him, and he shall

be clean.

[21] And if he be poor, and cannot get so much; then he shall take one lamb

for a trespass offering to be waved, to make an atonement for him, and one

tenth deal of fine flour mingled with oil for a meat offering, and a log of

oil;

[22] And two turtledoves, or two young pigeons, such as he is able to get;

and the one shall be a sin offering, and the other a burnt offering.

[23] And he shall bring them on the eighth day for his cleansing unto the

priest, unto the door of the tabernacle of the congregation, before the

LORD.

[24] And the priest shall take the lamb of the trespass offering, and the

log of oil, and the priest shall wave them for a wave offering before the

LORD:

[25] And he shall kill the lamb of the trespass offering, and the priest

shall take some of the blood of the trespass offering, and put it upon the

tip of the right ear of him that is to be cleansed, and upon the thumb of

his right hand, and upon the great toe of his right foot:

[26] And the priest shall pour of the oil into the palm of his own left

hand:

[27] And the priest shall sprinkle with his right finger some of the oil

that is in his left hand seven times before the LORD:

[28] And the priest shall put of the oil that is in his hand upon the tip of

the right ear of him that is to be cleansed, and upon the thumb of his right

hand, and upon the great toe of his right foot, upon the place of the blood

of the trespass offering:

[29] And the rest of the oil that is in the priest's hand he shall put upon

the head of him that is to be cleansed, to make an atonement for him before

the LORD.

[30] And he shall offer the one of the turtledoves, or of the young pigeons,

such as he can get;

[31] Even such as he is able to get, the one for a sin offering, and the

other for a burnt offering, with the meat offering: and the priest shall

make an atonement for him that is to be cleansed before the LORD.

[32] This is the law of him in whom is the plague of leprosy, whose hand is

not able to get that which pertaineth to his cleansing.



2) Our Daily Bread for 18 February 2022

https://odb.org/CA/2022/02/18/lift

entitled Lift



Joshua 1:1-9



JOSHUA 1



The Lord Commissions Joshua



1 (Ex 24:13; Dt 1:38) Now after the death of Moses

the servant of the Lord, the Lord spoke to Joshua son of Nun,

the assistant of Moses:

2 "Moses My servant is dead, so now get up and cross over the Jordan

-you and all this people-to the land that I am giving

to the children of Israel.

3 (Dt 11:24; Jos 14:9) I have given you every place

that the sole of your foot shall tread, as I said to Moses.

4 (Ex 23:31) From the wilderness and this Lebanon,

as far as the great river, the River Euphrates,

all the land of the Hittites,

and to the Mediterranean Sea toward the setting of the sun

will be your territory.

5 (Dt 7:24; 31:6-8) No man will be able to stand against you

all the days of your life. As I was with Moses, I will be with you.

I will not abandon you. I will not leave you.

6 (Jos 1:7; 1:9) "Be strong and courageous, for you shall provide

the land that I swore to their fathers to give them as an inheritance

for this people.

7 (Dt 5:32; 28:14) Be strong and very courageous, in order to act

carefully in accordance with all the law that My servant Moses

commanded you. Do not turn aside from it to the right or the left,

so that you may succeed wherever you go.

8 (Ps 19:14; 119:15) This Book of the Law must not depart

from your mouth. Meditate on it day and night so that you may act

carefully according to all that is written in it. For then you will make

your way successful, and you will be wise.

9 (Ge 28:15; Dt 31:7-8) Have not I commanded you?

Be strong and courageous.

Do not be afraid or dismayed, for the Lord

your God is with you wherever you go."



Joshua 1

[1] Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying,

[2] Moses my servant is dead; now therefore arise, go over this Jordan,

thou, and all this people, unto the land which I do give to them, even to the children of Israel.

[3] Every place that the sole of your foot shall tread upon, that have I

given unto you, as I said unto Moses.

[4] From the wilderness and this Lebanon even unto the great river, the

river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.

[5] There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.

[6] Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.

[7] Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.

[8] This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous,

and then thou shalt have good success.

[9] Have not I commanded thee? Be strong and of a good courage; be not

afraid, neither be thou dismayed: for the LORD thy God is with thee

whithersoever thou goest.



During our tour of an aircraft carrier, a jet fighter pilot explained that

planes need a 56-kilometer-per-hour wind to take off on such a short runway.

To reach this steady breeze, the captain turns his ship into the wind.

"Shouldn't the wind come from the plane's back?" I asked. The pilot answered,

"No. The jets must fly into the wind. That's the only way to achieve lift."



God called Joshua to lead His people into the "winds" that awaited them in

the promised land. Joshua required two things. Internally, he needed to

"be thou strong and very courageous" (Joshua 1:7); and externally, he needed

challenges. This included the daily task of leading thousands of Israelites,

facing walled cities (6:1-5), demoralizing defeats (7:3-5),

Achan's theft (vv. 16-26), and continual battles (chs. 10-11).



The wind that blew in Joshua's face would lift his life as long as his

thrust came from God's instructions. God said he must "be careful to obey

all the law . . . do not turn from it to the right or to the left . . .

meditate on it day and night, so that you may be careful to do everything

written in it. Then you will be prosperous and successful" (1:7-8).



Are you resolved to follow God's ways, no matter what?

Then look for challenges. Fly boldly into the wind and see

your spirit soar.



By: Mike Wittmer



Reflect & Pray



Why are challenges necessary for a successful life?

How might God use a present problem to lift you?



Father, life is hard, and it often hurts.

May my problems lift me closer to You.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 6 Reconciliation



2 Cor 5:18-19



18 All this is from God, who has reconciled us to Himself through Jesus Christ

and has given to us the ministry of reconciliation,

19 that is, that God was

in Christ reconciling the world to Himself, not counting their sins

against them, and has entrusted to us the message of reconciliation.



18 And all things are of God, who hath reconciled us to himself by Jesus

Christ, and hath given to us the ministry of reconciliation;

19 to wit, that God was in Christ, reconciling the world unto himself,

not imputing their trespasses unto them; and hath committed unto us

the word of reconciliation.



When Paul writes in 2 Cor 5:17 that we become a "new creation" in Christ

Jesus, the story does not end there. The verses following give us direction

for tht new life in Christ. "All This", Paul says, referring to the miracle of

new life in Christ, "is from God, who reconciled us to himself through Christ

and gave us the ministry of reconciliation."

Reconciliation means to bring back together what was once separated. Man was

separated from God by sin, and God took the initiative to reconcile man to

himself. Our "ministry of reconciliation" as Christians is twofold: to draw

others to the Lord and to work for reconciliation between individuals.

Reconciliation is the ultimate goal of forgiveness. God, through his grace ,

extends forgiveness to us when we are still sinners, unrepentant,

undeserving. When we respond, we come into reconciliation with him

and are brought back into oneness. Likewise, when we extend the grace

of forgiveness to another, we are set free by the act of forgiving, but we

hope that the ultimate outcome will be reconciliation.

God shows us the pattern: he is the wronged party, yet he does not wait for

the offender to come to him, hat in hand. He takes a bold initiative, offering

forgiveness freely with out regard to merit. The pattern applies to us;

as the new life in Christ takes hold of us, we must reach out, and reach,

and keep on reaching, breaking down the barriers, taking the risk of

rejection so that we may come to reconciliation.



Application



a) What barriers stand between me and reconciliation with another person?



b) How can I take a risk and reach out to offer forgiveness and

reconciliation to them?



c) What kind of attitude do I need to be a "minister of reconciliation"?



4) From Prosperity Promises - Kenneth Copeland



1 Tim 6:17-19



17 (Ro 11:20; 1Ti 4:10) Command those who are rich in this world that they

not be conceited, nor trust in uncertain riches, but in the living God,

who richly gives us all things to enjoy.

18 (Ro 12:8; 12:13) Command that they do good, that they be rich

in good works, generous, willing to share,

19 (Lk 16:9; 1Ti 6:12) and laying up in store for themselves a good

foundation for the coming age, so that they may take hold of eternal life.



17 Charge them that are rich in this world, that they be not highminded,

nor trust in uncertain riches, but in the living God, who giveth us richly

all things to enjoy;

18 that they do good, that they be rich in good works,

ready to distribute, willing to communicate;

19 laying up in store for themselves a good foundation against the time

to come, that they may lay hold on eternal life.



5) From a Book called God's Promises for you:



God's Eternal Faithfulness



Ps 89:1 -8



PSALMS 89



A Contemplative Maskil of Ethan the Ezrahite.



1 I will sing of the mercies of the Lord forever;

with my mouth I will make known

Your faithfulness to all generations.

2 (Ps 63:1; 84:2) For I have said,

"Mercy shall be built up forever;

Your faithfulness shall be

established in the heavens."

3 (Ps 79:10; 80:5) You have said,

"I have made a covenant with my chosen one;

I have sworn to David my servant:

4 (Isa 30:29; Ps 62:8) 'Your offspring I will establish forever,

and build up your throne for all generations.' " Selah

5 (Ps 42:11; 43:5) Let the heavens praise Your wonders, O Lord;

Your faithfulness also in the assembly of the holy ones.

6 (2Sa 17:22; Dt 3:8–9) For who in the skies can

be compared to the Lord?

Who among the heavenly sons is like the Lord?

7 (Ps 88:7; Jnh 2:3) God is greatly to be feared

in the assembly of the holy ones

and awesome to all those who surround Him.

8 (Job 35:10; Ps 63:6) O Lord God of Hosts,

who is a mighty Lord like You,

with Your faithfulness all around You?



1 I will sing of the mercies of the LORD for ever:

With my mouth will I make known thy faithfulness to all generations.

2 For I have said, Mercy shall be built up for ever:

Thy faithfulness shalt thou establish in the very heavens.

3 I have made a covenant with my chosen,

I have sworn unto David my servant,

4 Thy seed will I establish for ever,

And build up thy throne to all generations. Selah.

5 And the heavens shall praise thy wonders, O LORD:

Thy faithfulness also in the congregation of the saints.

6 For who in the heaven

Can be compared unto the LORD?

Who among the sons of the mighty

Can be likened unto the LORD?

7 God is greatly to be feared in the assembly of the saints,

And to be had in reverence of all them that are about him.

8 O LORD God of hosts, who is a strong LORD like unto thee?

Or to thy faithfulness round about thee?



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



18th Day of the Month



a) Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



( Jer 31:25



25 For I satiate the weary souls and I replenish every languishing soul.



25 For I have satiated the weary soul,

and I have replenished every sorrowful soul.

)



b) Pray that the Lord will protect and deliver our nation from

danger and adversity



( Ps 34:7



7 The angel of the Lord camps around those who fear Him,

and delivers them.



7 The angel of the LORD encampeth round about them that fear him,

And delivereth them.



)



Conclusion:



Pray to the Lord to seek his true science, in biology and in diseases.



Pray to the Lord

"Father, life is hard, and it often hurts.

May my problems lift me closer to You."



Pray to the Lord and pray to be a minister of reconciliation.



Pray to the Lord and pray to be rich in Heaven.



Pray to the Lord and Thank Him for his faithfulnes.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



Pray that the Lord will protect and deliver our nation from

danger and adversity



Thank God that the church in Myanmar continues to stand strong.

Day 48 of the 2nd Bible Study Journey - 17 Feb 2022 reflections

Day 48, 18 Feb 2022



1)



Leviticus 9 - 11



LEVITICUS 9



The Priestly Ministry Begins



1 And it came to pass on the eighth day that Moses called Aaron

and his sons and the elders of Israel.

2 (Lev 4:3; Ex 29:1) Then he said to Aaron, "

Take a young calf for a sin offering and a ram for a burnt offering,

without blemish, and offer them before the Lord.

3 (Lev 4:23; Ezr 6:17) To the children of Israel you shall speak, saying,

'Take a male goat for a sin offering, and a calf and a lamb-both a year old

without blemish-for a burnt offering,

4 (Ex 29:43; Lev 9:6) also an ox and a ram for peace offerings to sacrifice

before the Lord, and a grain offering mixed with oil.

For today the Lord will appear to you.' "

5 They brought that which Moses commanded before the tent of meeting,

and the entire congregation drew near and stood before the Lord.

6 (Ex 24:16; Lev 9:23) Moses said, "This is the thing which the Lord

commanded that you should do; then the glory of the Lord shall appear to you."

7 (Heb 5:3; 5:1) Then Moses said to Aaron, "Go to the altar,

and offer your sin offering and your burnt offering, and make atonement

for yourself and for the people, and offer the sacrifice of the people,

and make atonement for them, as the Lord commanded."

8 Aaron therefore went to the altar and slaughtered the calf

of the sin offering which was for himself.

9 (Lev 4:6-7; 8:15) The sons of Aaron brought the blood to him,

and he dipped his finger in the blood, and put it on the horns of the altar,

and poured out the blood at the base of the altar.

10 But the fat, the kidneys, and the appendage

above the liver of the sin offering he burned on the altar,

as the Lord commanded Moses.

11 (Lev 4:11-12; 8:17) The flesh and the hide he burned

with fire outside the camp.

12 He slaughtered the burnt offering,

and the sons of Aaron presented the blood to him,

which he sprinkled on the sides of the altar.

13 They presented the burnt offering to him,

with its pieces, and the head, and he burned them on the altar.

14 (Lev 8:21) He then washed the entrails and the legs

and burned them with the burnt offering on the altar.

15 (Lev 4:27-31; 9:3) He brought the people's offering,

and took the goat which was the sin offering for the people,

and slaughtered it, and offered it for sin as the first offering.

16 And he brought the burnt offering

and offered it according to its regulation.

17 (Lev 2:1-2) Then he brought the grain offering,

took a handful of it, and burned it on the altar,

besides the burnt sacrifice of the morning.

18 He slaughtered the ox and the ram as a sacrifice of peace offerings

for the people, and the sons of Aaron presented the blood to him,

which he sprinkled on the sides of the altar,

19 and the fat of the ox and of the ram, the fatty tail,

and that which covers the entrails, and the kidneys,

and the appendage above the liver.

20 They put the fat pieces on the breasts,

and he burned the fat on the altar.

21 (Lev 7:30-34) But the breasts and the right thigh

Aaron waved for a wave offering before the Lord just

as Moses commanded.

22 (Dt 21:5; Lk 24:50) Aaron lifted up his hand toward the people,

and blessed them, and came down from offering the sin offering,

the burnt offering, and peace offerings.

23 (Lev 9:6; Nu 16:19) Moses and Aaron went into the tent of meeting,

and when they came out they blessed the people,

and the glory of the Lord appeared to all the people.

24 (Jdg 6:21; 1Ki 18:38-39) A fire came out from before the Lord,

and it consumed the burnt offering and the fat that were on the altar.

When all the people saw this, they shouted and fell on their faces.



Leviticus 9

[1] And it came to pass on the eighth day, that Moses called Aaron and his

sons, and the elders of Israel;

[2] And he said unto Aaron, Take thee a young calf for a sin offering, and a

ram for a burnt offering, without blemish, and offer them before the LORD.

[3] And unto the children of Israel thou shalt speak, saying, Take ye a kid

of the goats for a sin offering; and a calf and a lamb, both of the first

year, without blemish, for a burnt offering;

[4] Also a bullock and a ram for peace offerings, to sacrifice before the

LORD; and a meat offering mingled with oil: for to day the LORD will appear

unto you.

[5] And they brought that which Moses commanded before the tabernacle of the

congregation: and all the congregation drew near and stood before the LORD.

[6] And Moses said, This is the thing which the LORD commanded that ye

should do: and the glory of the LORD shall appear unto you.

[7] And Moses said unto Aaron, Go unto the altar, and offer thy sin

offering, and thy burnt offering, and make an atonement for thyself, and for

the people: and offer the offering of the people, and make an atonement for

them; as the LORD commanded.

[8] Aaron therefore went unto the altar, and slew the calf of the sin

offering, which was for himself.

[9] And the sons of Aaron brought the blood unto him: and he dipped his

finger in the blood, and put it upon the horns of the altar, and poured out

the blood at the bottom of the altar:

[10] But the fat, and the kidneys, and the caul above the liver of the sin

offering, he burnt upon the altar; as the LORD commanded Moses.

[11] And the flesh and the hide he burnt with fire without the camp.

[12] And he slew the burnt offering; and Aaron's sons presented unto him the

blood, which he sprinkled round about upon the altar.

[13] And they presented the burnt offering unto him, with the pieces

thereof, and the head: and he burnt them upon the altar.

[14] And he did wash the inwards and the legs, and burnt them upon the burnt

offering on the altar.

[15] And he brought the people's offering, and took the goat, which was the

sin offering for the people, and slew it, and offered it for sin, as the

first.

[16] And he brought the burnt offering, and offered it according to the

manner.

[17] And he brought the meat offering, and took an handful thereof, and

burnt it upon the altar, beside the burnt sacrifice of the morning.

[18] He slew also the bullock and the ram for a sacrifice of peace

offerings, which was for the people: and Aaron's sons presented unto him the

blood, which he sprinkled upon the altar round about,

[19] And the fat of the bullock and of the ram, the rump, and that which

covereth the inwards, and the kidneys, and the caul above the liver:

[20] And they put the fat upon the breasts, and he burnt the fat upon the

altar:

[21] And the breasts and the right shoulder Aaron waved for a wave offering

before the LORD; as Moses commanded.

[22] And Aaron lifted up his hand toward the people, and blessed them, and

came down from offering of the sin offering, and the burnt offering, and

peace offerings.

[23] And Moses and Aaron went into the tabernacle of the congregation, and

came out, and blessed the people: and the glory of the LORD appeared unto

all the people.

[24] And there came a fire out from before the LORD, and consumed upon the

altar the burnt offering and the fat: which when all the people saw, they

shouted, and fell on their faces.



LEVITICUS 10



The Death of Nadab and Abihu



1 (Lev 16:12; Nu 26:61; Ex 24:1) Now Nadab and Abihu, the sons of Aaron,

each took his censer and put fire in it, and put incense on it,

and offered strange fire before the Lord,

which He did not command them to do.

2 (Nu 26:61; Lev 9:24; Nu 16:35) Then a fire came out from the Lord

and devoured them, and they died before the Lord.

3 (Eze 28:22; Ex 19:22) Then Moses said to Aaron,

"This is what the Lord spoke, saying:

'I will be sanctified

by those who come near Me;

and before all the people

I will be glorified.' "

And Aaron held his peace.

4 (Ex 6:22; 6:18) Moses called Mishael and Elzaphan, the sons of Uzziel

the uncle of Aaron, and said to them,

"Come near, and carry your brothers

from before the sanctuary out of the camp."

5 So they went near, and carried them in their tunics

out of the camp as Moses had said.

6 (Nu 16:22; Jos 7:1) Moses said to Aaron,

and to Eleazar and Ithamar his sons,

"Do not let your hair be loosely disheveled,

nor rend your clothes, lest you die,

and lest wrath come upon all the people.

Instead, let your brothers, the whole house of Israel,

mourn the burning which the Lord has caused.

7 (Lev 21:12; Ex 28:41) You shall not go out from the entrance

of the tent of meeting, lest you die, for the anointing oil

of the Lord is upon you." And they did according to the word of Moses.

8 The Lord spoke to Aaron, saying:

9 (Lk 1:15; 1Ti 3:3; Isa 28:7) Do not drink wine nor strong drink,

you or your sons with you, when you go into the tent of meeting,

lest you die. It shall be a perpetual statute throughout your generations,

10 (Lev 11:47; Eze 22:26) so that you may differentiate between what is

holy and common and between what is unclean and clean.

11 (Dt 24:8; Mal 2:7 ) And so you may teach the children of Israel

all the statutes that the Lord has spoken to them by the hand of Moses.

12 (Lev 21:22; Nu 18:9-10) Moses spoke to Aaron, and to Eleazar and Ithamar,

his sons who were left: Take the grain offering that remains of the food

offerings of the Lord made by fire

and eat it without leaven beside the altar. For it is most holy.

13 (Lev 2:3; 6:16) And you shall eat it in a holy place, because

it is your due and your sons' due from the food sacrifices of the Lord

made by fire. For so I have been commanded.

14 (Nu 18:11) The breast that is waved and the thigh that is contributed

you shall eat in a clean place, you, and your sons, and your daughters

with you, for they are your due and your sons' due which are given out

of the sacrifices of peace offerings of the children of Israel.

15 (Lev 7:34) The thigh that is contributed and the breast that

is waved they shall bring with the fat pieces of the food offerings

made by fire to wave them as a wave offering before the Lord,

and it shall be yours and your sons' with you as a perpetual statute,

as the Lord has commanded.

16 (Lev 9:3; 9:15) Moses diligently sought the goat of the sin offering

and saw it was burned up. And he was angry with Eleazar and Ithamar,

the sons of Aaron who were left alive, saying,

17 (Ex 28:38; Lev 22:16) "Why have you not eaten the sin offering

in the sacred area, knowing that it is most holy and God has given

it to you to bear the iniquity of the congregation to make atonement

for them before the Lord?

18 (Lev 6:30; 6:26) Its blood was not brought into

the inner part of the sanctuary. Indeed you should have eaten

it in the sanctuary as I commanded."

19 (Lev 9:12; 9:8) Aaron said to Moses, "Today they have offered

their sin offering and their burnt offering before the Lord,

and such things have happened to me! If I had eaten the sin offering today,

should it have been accepted in the sight of the Lord?"

20 And when Moses heard that, he approved.



Leviticus 10

[1] And Nadab and Abihu, the sons of Aaron, took either of them his censer,

and put fire therein, and put incense thereon, and offered strange fire

before the LORD, which he commanded them not.

[2] And there went out fire from the LORD, and devoured them, and they died

before the LORD.

[3] Then Moses said unto Aaron, This is it that the LORD spake, saying, I

will be sanctified in them that come nigh me, and before all the people I

will be glorified. And Aaron held his peace.

[4] And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of

Aaron, and said unto them, Come near, carry your brethren from before the

sanctuary out of the camp.

[5] So they went near, and carried them in their coats out of the camp; as

Moses had said.

[6] And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons,

Uncover not your heads, neither rend your clothes; lest ye die, and lest

wrath come upon all the people: but let your brethren, the whole house of

Israel, bewail the burning which the LORD hath kindled.

[7] And ye shall not go out from the door of the tabernacle of the

congregation, lest ye die: for the anointing oil of the LORD is upon you.

And they did according to the word of Moses.

[8] And the LORD spake unto Aaron, saying,

[9] Do not drink wine nor strong drink, thou, nor thy sons with thee, when

ye go into the tabernacle of the congregation, lest ye die: it shall be a

statute for ever throughout your generations:

[10] And that ye may put difference between holy and unholy, and between

unclean and clean;

[11] And that ye may teach the children of Israel all the statutes which the

LORD hath spoken unto them by the hand of Moses.

[12] And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons

that were left, Take the meat offering that remaineth of the offerings of

the LORD made by fire, and eat it without leaven beside the altar: for it is

most holy:

[13] And ye shall eat it in the holy place, because it is thy due, and thy

sons' due, of the sacrifices of the LORD made by fire: for so I am

commanded.

[14] And the wave breast and heave shoulder shall ye eat in a clean place;

thou, and thy sons, and thy daughters with thee: for they be thy due, and

thy sons' due, which are given out of the sacrifices of peace offerings of

the children of Israel.

[15] The heave shoulder and the wave breast shall they bring with the

offerings made by fire of the fat, to wave it for a wave offering before the

LORD; and it shall be thine, and thy sons' with thee, by a statute for ever;

as the LORD hath commanded.

[16] And Moses diligently sought the goat of the sin offering, and, behold,

it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron

which were left alive, saying,

[17] Wherefore have ye not eaten the sin offering in the holy place, seeing

it is most holy, and God hath given it you to bear the iniquity of the

congregation, to make atonement for them before the LORD?

[18] Behold, the blood of it was not brought in within the holy place: ye

should indeed have eaten it in the holy place, as I commanded.

[19] And Aaron said unto Moses, Behold, this day have they offered their sin

offering and their burnt offering before the LORD; and such things have

befallen me: and if I had eaten the sin offering to day, should it have been

accepted in the sight of the LORD?

[20] And when Moses heard that, he was content.



LEVITICUS 11



Clean and Unclean Foods



Dt 14:3-20



1 The Lord spoke to Moses and Aaron, saying to them:

2 (Mt 15:11; Heb 9:10) Speak to the children of Israel, saying:

These are the living things which you shall eat

among all the animals that are on the earth.

3 Whatever animal has a parted hoof (that is, split-hoofed),

and chews the cud among the animals, that one you shall eat.

4 Nevertheless these you shall not eat of those that chew the cud

or of those that have a divided hoof: The camel, because it chews

the cud but does not have a divided hoof, is unclean to you;

5 (Ps 104:18; Pr 30:26) the rock badger, because it chews

the cud but does not have a divided hoof, is unclean to you;

6 (Dt 14:7) the hare, because it chews the cud but does not

have a divided hoof, is unclean to you;

7 (Isa 65:4; 66:3) the pig, though it does have a divided hoof

(that is, split-hoofed), yet it does not chew the cud, is unclean to you;

8 (Isa 52:11; Heb 9:10) you shall not eat of their flesh,

and their carcasses you must not touch; they are unclean to you.

9 These you shall eat of all that are in the waters:

Whatever has fins and scales in the waters, in the seas and in the rivers,

these you shall eat;

10 (Lev 7:18) all that do not have fins and scales in the seas

and in the rivers, from all that move in the waters

and from any living thing that is in the waters, they are detestable to you;

11 they shall be detestable to you. You shall not eat of their flesh,

and you shall detest their carcasses.

12 Whatever has no fins or scales in the waters is detestable to you.

13 These you shall detest among the birds; they shall not be eaten;

they are detestable: the griffon vulture, the bearded vulture,

and the black vulture,

14 the kite, and buzzard of any kind,

15 the raven of any kind,

16 and the eagle owl, the short-eared and long-eared owls,

and the hawk of any kind,

17 and the little owl, the cormorant, and the screech owl,

18 and the white owl, the scops owl, and the osprey,

19 and the stork, the heron of any kind, the hoopoe, and the bat.

20 All flying insects that walk, moving on all fours,

shall be detestable to you.

21 Yet these you may eat of every flying insect that creeps

on all fours: those that have jointed legs above their feet

with which to hop on the ground.

22 (Mt 3:4; Mk 1:6) Even of these you may eat: the locust of any kind,

the bald locust of any kind, the cricket of any kind, and the grasshopper

of any kind.

23 But all other flying insects that have four feet

shall be detestable to you.

24 And by these you shall be unclean. Whoever touches

the carcass of these shall be unclean until the evening.



Unclean Animals



25 (Lev 11:40; 14:8) Whoever carries any of the carcasses of these shall

wash his clothes and be unclean until the evening.

26 The carcass of every animal that divides the hoof but is not completely

split-hoofed nor chews the cud is unclean to you.

Everyone who touches them shall be unclean.

27 Whatever animal that walks on its paws,

among all manner of animals that go on all fours,

those are unclean to you.

Whoever touches their carcass shall be unclean until the evening.

28 He who carries the carcass of these shall wash his clothes

and be unclean until the evening; they are unclean to you.

29 (Lev 11:41-42) These also shall be unclean to you among

the crawling things that move on the ground: the mole rat,

the mouse, and the great lizard of any kind,

30 and the gecko, the lizard, the wall gecko, the sand lizard,

and the chameleon.

31These are unclean to you among all that crawl.

Whoever touches them when they are dead shall be unclean until the evening.

32 (Lev 15:12) And anything on which any of them falls when they are dead

shall be unclean, whether it be an article of wood or clothing or a skin

or a sack, any article that is used for any purpose.

It must be put in water. And it shall be unclean until the evening;

then it shall be clean.

33 (Lev 6:28; 15:12) Every clay vessel into

which any of these falls, everything in

it shall be unclean, and you shall break it.

34 Any food in it that may be eaten on which water

is poured shall be unclean, and any drink that may be drunk

in every such vessel shall be unclean.

35 Everything on which any part of their carcass falls shall be unclean;

whether it is an oven or stove, it shall be broken to pieces.

They are unclean and shall be unclean to you.

36 Nevertheless a fountain or cistern where there is plenty of water

shall be clean, but whoever touches their carcass shall be unclean.

37If any part of their carcass falls on any grain seed that is to be sown,

it shall be clean.

38 But if any water is put on the seed,

and any part of their carcass fall on it, it shall be unclean to you.

39 If any animal from which you may eat dies,

whoever touches the carcass shall be unclean until the evening.

40 (Lev 22:8; Eze 44:31) And the person who eats of the carcass

shall wash his clothes and be unclean until the evening.

The person who carries the carcass shall wash his clothes

and be unclean until the evening.

41 (Lev 11:29) Every crawling thing that moves on the ground

shall be detestable. It shall not be eaten.

42 Whatever goes on its belly, and whatever goes on all fours,

or whatever has many feet from any crawling things that move on the earth,

you shall not eat them for they are detestable.

43 (Lev 20:25; 11:41-42) You shall not make yourselves detestable

with any crawling thing that moves,

nor shall you make yourselves unclean with them,

that you should thereby be defiled by them.

44 (Lev 19:2; Ex 19:6) For I am the Lord your God.

You shall therefore sanctify yourselves, and you shall be holy,

for I am holy. Neither shall you defile yourselves with any manner

of crawling thing that moves on the ground.

45 (Ex 6:7; 20:2; Ps 105:43-45) For I am the Lord who brings you up

out of the land of Egypt to be your God. Therefore you shall be holy,

for I am holy.

46 This is the law for the animals, and the fowls, and every living

creature that moves in the waters, and every creature that crawls

on the ground,

47 (Lev 10:10; Eze 44:23) to differentiate

between the unclean and the clean,

and between the animal that may be eaten

and the animal that may not be eaten.



Leviticus 11

[1] And the LORD spake unto Moses and to Aaron, saying unto them,

[2] Speak unto the children of Israel, saying, These are the beasts which ye

shall eat among all the beasts that are on the earth.

[3] Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud,

among the beasts, that shall ye eat.

[4] Nevertheless these shall ye not eat of them that chew the cud, or of

them that divide the hoof: as the camel, because he cheweth the cud, but

divideth not the hoof; he is unclean unto you.

[5] And the coney, because he cheweth the cud, but divideth not the hoof; he

is unclean unto you.

[6] And the hare, because he cheweth the cud, but divideth not the hoof; he

is unclean unto you.

[7] And the swine, though he divide the hoof, and be clovenfooted, yet he

cheweth not the cud; he is unclean to you.

[8] Of their flesh shall ye not eat, and their carcase shall ye not touch;

they are unclean to you.

[9] These shall ye eat of all that are in the waters: whatsoever hath fins

and scales in the waters, in the seas, and in the rivers, them shall ye eat.

[10] And all that have not fins and scales in the seas, and in the rivers,

of all that move in the waters, and of any living thing which is in the

waters, they shall be an abomination unto you:

[11] They shall be even an abomination unto you; ye shall not eat of their

flesh, but ye shall have their carcases in abomination.

[12] Whatsoever hath no fins nor scales in the waters, that shall be an

abomination unto you.

[13] And these are they which ye shall have in abomination among the fowls;

they shall not be eaten, they are an abomination: the eagle, and the

ossifrage, and the ospray,

[14] And the vulture, and the kite after his kind;

[15] Every raven after his kind;

[16] And the owl, and the night hawk, and the cuckow, and the hawk after his

kind,

[17] And the little owl, and the cormorant, and the great owl,

[18] And the swan, and the pelican, and the gier eagle,

[19] And the stork, the heron after her kind, and the lapwing, and the bat.

[20] All fowls that creep, going upon all four, shall be an abomination unto

you.

[21] Yet these may ye eat of every flying creeping thing that goeth upon all

four, which have legs above their feet, to leap withal upon the earth;

[22] Even these of them ye may eat; the locust after his kind, and the bald

locust after his kind, and the beetle after his kind, and the grasshopper

after his kind.

[23] But all other flying creeping things, which have four feet, shall be an

abomination unto you.

[24] And for these ye shall be unclean: whosoever toucheth the carcase of

them shall be unclean until the even.

[25] And whosoever beareth ought of the carcase of them shall wash his

clothes, and be unclean until the even.

[26] The carcases of every beast which divideth the hoof, and is not

clovenfooted, nor cheweth the cud, are unclean unto you: every one that

toucheth them shall be unclean.

[27] And whatsoever goeth upon his paws, among all manner of beasts that go

on all four, those are unclean unto you: whoso toucheth their carcase shall

be unclean until the even.

[28] And he that beareth the carcase of them shall wash his clothes, and be

unclean until the even: they are unclean unto you.

[29] These also shall be unclean unto you among the creeping things that

creep upon the earth; the weasel, and the mouse, and the tortoise after his

kind,

[30] And the ferret, and the chameleon, and the lizard, and the snail, and

the mole.

[31] These are unclean to you among all that creep: whosoever doth touch

them, when they be dead, shall be unclean until the even.

[32] And upon whatsoever any of them, when they are dead, doth fall, it

shall be unclean; whether it be any vessel of wood, or raiment, or skin, or

sack, whatsoever vessel it be, wherein any work is done, it must be put into

water, and it shall be unclean until the even; so it shall be cleansed.

[33] And every earthen vessel, whereinto any of them falleth, whatsoever is

in it shall be unclean; and ye shall break it.

[34] Of all meat which may be eaten, that on which such water cometh shall

be unclean: and all drink that may be drunk in every such vessel shall be

unclean.

[35] And every thing whereupon any part of their carcase falleth shall be

unclean; whether it be oven, or ranges for pots, they shall be broken down:

for they are unclean, and shall be unclean unto you.

[36] Nevertheless a fountain or pit, wherein there is plenty of water, shall

be clean: but that which toucheth their carcase shall be unclean.

[37] And if any part of their carcase fall upon any sowing seed which is to

be sown, it shall be clean.

[38] But if any water be put upon the seed, and any part of their carcase

fall thereon, it shall be unclean unto you.

[39] And if any beast, of which ye may eat, die; he that toucheth the

carcase thereof shall be unclean until the even.

[40] And he that eateth of the carcase of it shall wash his clothes, and be

unclean until the even: he also that beareth the carcase of it shall wash

his clothes, and be unclean until the even.

[41] And every creeping thing that creepeth upon the earth shall be an

abomination; it shall not be eaten.

[42] Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or

whatsoever hath more feet among all creeping things that creep upon the

earth, them ye shall not eat; for they are an abomination.

[43] Ye shall not make yourselves abominable with any creeping thing that

creepeth, neither shall ye make yourselves unclean with them, that ye should

be defiled thereby.

[44] For I am the LORD your God: ye shall therefore sanctify yourselves, and

ye shall be holy; for I am holy: neither shall ye defile yourselves with any

manner of creeping thing that creepeth upon the earth.

[45] For I am the LORD that bringeth you up out of the land of Egypt, to be

your God: ye shall therefore be holy, for I am holy.

[46] This is the law of the beasts, and of the fowl, and of every living

creature that moveth in the waters, and of every creature that creepeth upon

the earth:

[47] To make a difference between the unclean and the clean, and between the

beast that may be eaten and the beast that may not be eaten.



(Science says scavengers are cancerous)



2) Our Daily Bread for 17 February 2022

https://odb.org/CA/2022/02/17/being-seen

entitled Being Seen



Acts 9:26-30



Saul in Jerusalem



26 (Ac 26:20) When Saul had come to Jerusalem, he tried to join the disciples.

But they all feared him, not believing he was a disciple.

27 (Ac 4:36; 4:29) But Barnabas took him, and led him to the apostles,

and declared to them how on the road he had seen the Lord, and that He had

spoken to him, and how he had boldly preached in Damascus in the name

of Jesus.

28 (Ac 1:21) So he stayed with them

while coming in and going out of Jerusalem.

29 (Ac 6:1; 2Co 11:26) And he spoke boldly in the name of the Lord Jesus

and disputed against the Hellenists. But they tried to kill him.

30 (Ac 8:40; 9:11) When the brothers learned this, they brought him down

to Caesarea, and sent him off to Tarsus.



26 And when Saul was come to Jerusalem, he assayed to join himself

to the disciples: but they were all afraid of him, and believed not

that he was a disciple.

27 But Barnabas took him, and brought him to the apostles,

and declared unto them how he had seen the Lord in the way,

and that he had spoken to him, and how he had preached boldly

at Damascus in the name of Jesus.

28 And he was with them coming in and going out at Jerusalem.

29 And he spake boldly in the name of the Lord Jesus,

and disputed against the Grecians: but they went about to slay him.

30 Which when the brethren knew, they brought him down to Cæsarea,

and sent him forth to Tarsus.



In an article on mentoring, Hannah Schell explains that mentors need to

support, challenge, and inspire, but "first, and perhaps foremost, a good

mentor sees you. . . . Recognition, not in terms of awards or publicity but

in the sense of simply 'being seen,' is a basic human need."

People need to be recognised, known, and believed in.



In the New Testament, Barnabas, whose name means "Son of Encouragement,"

had a knack for "seeing" people around him. In Acts 9, he was willing to give

Saul a chance when the other disciples "were all afraid of him" (v. 26). Saul

(also called Paul; 13:9) had a history of persecuting believers

in Jesus (8:3), so they didn't think "he really was a disciple" (9:26).



Later, Paul and Barnabas had a disagreement over whether to take Mark

with them to "visit the believers in all the towns where [they'd]

preached" (15:36). Paul didn’t think it was wise to bring Mark along

because he'd deserted them earlier. Interestingly, Paul later asked for Mark's

assistance: "Get Mark and bring him with you, because he is helpful to me

in my ministry" (2 Timothy 4:11).



Barnabas took time to "see" both Paul and Mark. Perhaps we're in Barnabas'

position to recognize potential in another person or we’re that individual in

need of a spiritual mentor. May we ask God to lead us to those we can

encourage and those who will encourage us.



By: Julie Schwab



Reflect & Pray



How have you been encouraged by someone who believed in you?

How can you help others who need encouragement?



Father, help me to see and encourage others.



Learn more about what it means to lead and encourage others.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 5 When you pray



Mark 11:25



25 And when you stand praying, forgive if you have anything

against anyone, so that your Father who is in heaven may

also forgive you your sins.



25 And when ye stand praying, forgive, if ye have ought against any:

that your Father also which is in heaven may forgive you your trespasses.



"My prayer don't seem to be very effective," a man told his pastor." I try

to make contact with God, but my prayers seem to hit the ceiling and bounce

back."

The pastor thought for a moment, then gently suggested,

"Is there someone in your life you haven't forgiven?"

"What do you mean?" The man's face flushed; the pastor has obviuosly struck

a nerve. "Well, I guess I've had some struggles with my mother ... and then,

my wife, and I ... ." The hidden truth came to light: the man was bound in

unforgiving relationships with five of the closest people to him.

Forgiveness is an essential element in prayer. For a very good reason,

worship services in liturgical churches place the confession of sin and the

absolution near the beginning of the service, before the reading of God's

Word, prayer, and the sermon. Forgiveness - both the Lord's forgiveness

of us and our forgiveness of others - clears the way for unhindered

communication between God and his people.

When we carry anger and bitterness, or even deeply buried, well-subliminated

unforgiveness, into the presence of God, our prayers will be affected. We can,

however, free the Holy Spirit to work in our lives and the lives of others

through forgiveness. We can choose to forgive in light of God's forgiveness

of us. And when we do, the channels are re-established;

we can pray in power and open ourselves to an awareness of his activity

in our lives.



Application



a) Have my prayers ever been affected by unforgiveness in my life?



b) Is there someone in my life whom I need to forgive,

whether or not I can work toward



4) From Prosperity Promises - Kenneth Copeland



Romans 13:7-8



7 (Mt 17:25; 22:21) Render to all what is due them: taxes to whom taxes

are due, respect to whom respect is due, fear to whom fear is due,

and honour to whom honour is due.

8 (Ro 13:10; Mt 7:12) Owe no one anything, except to love one another,

for he who loves another has fulfilled the law.



7 Render therefore to all their dues: tribute to whom tribute is due;

custom to whom custom; fear to whom fear; honour to whom honour.

8 Owe no man any thing, but to love one another:

for he that loveth another hath fulfilled the law.



5) From a Book called God's Promises for you:



God's Eternal Faithfulness



Ps 117



1 Praise the Lord, all you nations! Exalt Him, all you peoples!

2 (Ps 63:1; 84:2) For His merciful kindness is great toward us,

and the faithfulness of the Lord endures forever. Praise the Lord!



1 O praise the LORD, All ye nations: Praise him, all ye people.

2 For his merciful kindness is great toward us:

And the truth of the LORD endureth for ever. Praise ye the LORD.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



17th Day of the Month



a) Pray for the safety of those

who live in your community -

safety from conflict an crimes



( Ps 122:7 - 7 Peace be within your walls

and security within your towers!



7 Peace be within thy walls,

And prosperity within thy palaces.



)



b) Pray for the province of Ontario



I) Pray for the leaders of Ontario,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to understand His will for worship and Creation.



Pray to the Lord

"Father, help me to see and encourage others."



Pray to the Lord and pray to forgive others who have wronged you.



Pray to the Lord and pray to pay those you owe.



Pray to the Lord and give Him a praise of thanksgiving.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the safety of those

who live in your community -

safety from conflict an crimes



Pray for local fellowships meeting in secret throughout Yemen.

Day 47 of the 2nd Bible Study Journey - 16 Feb 2022 reflections

Day 47, 16 Feb 2022



1)



Leviticus 7-8





LEVITICUS 7



The Law of the Guilt Offering



1 (Lev 5:1-6; 5:14-6:7) Likewise this is the law of the guilt offering.

It is most holy.

2 (Lev 1:5; 1:11) In the place where they kill the burnt offering

they shall kill the guilt offering, and its blood shall he sprinkle

on the sides of the altar.

3 (Ex 29:13; Lev 3:15-16) He shall offer all the fat.

The fatty tail and the fat that covers the entrails,

4 and the two kidneys and the fat that is on them, which is on the loins,

and the appendage that is above the liver, along with the kidneys,

he shall take away.

5 And the priest shall burn them on the altar for a food offering made

by fire to the Lord. It is a guilt offering.

6 (Lev 6:29; 2:3) Every male among the priests shall eat from it.

It shall be eaten in a holy place. It is most holy.

7 (Lev 6:25-26; 14:13) As the sin offering, so is the guilt offering;

there is one law for them: the priest who makes atonement shall have it.

8 The priest who offers anyone's burnt offering shall have for himself

the skin of the burnt offering that he has offered.

9 (Lev 2:10; Nu 18:9) Every grain offering that is baked in the oven

and all that is prepared in a pan or griddle shall be for the priest

who offers it.

10 And every grain offering, whether mixed with oil or dry,

shall be equally shared among all the sons of Aaron.



The Law of Peace Offerings



11 This is the law of the sacrifice of peace offerings

that a person shall offer to the Lord.

12 (Lev 2:4; Nu 6:15) If he gives it as a thanksgiving offering,

then he shall offer with the thanksgiving sacrifice unleavened cakes

mixed with oil, and unleavened wafers smeared with oil,

and cakes of wheat flour mixed with olive oil.

13 (Am 4:5; Lev 23:17) Besides the cakes, he shall offer for his offering

leavened bread with the sacrifice of his thanksgiving peace offerings.

14 (Nu 18:19; Ex 29:27-28) From this he shall offer one loaf

from each offering, as a gift to the Lord. It shall be

for the priest who sprinkles the blood of the peace offerings.

15 The flesh of the sacrifice of his peace offerings

for thanksgiving shall be eaten the same day that it is offered;

he shall not leave any of it until the morning.

16 (Lev 19:5-8; Dt 12:6) But if the sacrifice of his offering

is a vow or a voluntary offering, it shall be eaten the same day

that he offers his sacrifice, and on the next day

also the remainder of it can be eaten.

17 (Ex 12:10) But the remainder of the flesh of the sacrifice

on the third day shall be burned up with fire.

18 (Lev 19:7-8; 11:41) If any of the flesh of the sacrifice

of his peace offerings is eaten at all on the third day,

the one eating shall not be accepted,

nor shall it be imputed to him who offers it.

It shall be contaminated,

and the one who eats of it shall bear his iniquity.

19 The flesh that touches any unclean thing shall not be eaten.

It shall be burned up with fire. And as for the other flesh,

all who are ritually clean can eat of it.

20 But the person who eats of the flesh of the sacrifice of peace offerings

that belong to the Lord, and who has any uncleanness on him,

that individual shall be cut off from his people.

21 (Lev 5:2-3; 11:10-13) Moreover the person who shall touch any unclean

thing, whether the uncleanness of man or any unclean beast or any

detestable unclean creature, and then eats of the flesh

of the sacrifice of the peace offering that belongs to the Lord,

that individual shall be cut off from his people.



Eating Fat and Blood Forbidden



22 The Lord spoke to Moses, saying:

23 (Lev 3:16-17) Speak to the children of Israel, saying:

You shall not eat any fat of an ox, a sheep, or a goat.

24 (Ex 22:31; Lev 17:15) The fat of an animal that dies

of itself and the fat of that which is torn by beasts

may be used in any other way, but you shall certainly not eat of it.

25 For whoever eats the fat of an animal that is a food offering made

by fire to the Lord, that individual shall be cut off from his people.

26 (Ge 9:4; Lev 3:17) Moreover you shall not eat any manner of blood,

whether from a fowl or animal, in any of your dwellings.

27 Whoever eats any manner of blood, that individual

shall be cut off from his people.



The Priests' Share



28 The Lord spoke to Moses, saying:

29 Speak to the children of Israel, saying: He who offers the sacrifice

of his peace offerings to the Lord shall bring his sacrifice to the Lord

from his peace offerings.

30 (Nu 6:20; Lev 3:3-4) His own hands shall bring the food offerings

of the Lord made by fire, the fat with the breast that the breast

may be waved for a wave offering before the Lord.

31 (Lev 3:5; 3:11) The priest shall burn the fat on the altar,

but the breast shall be for Aaron and his sons.

32 (Lev 7:34; 9:21) The right thigh you shall give to the priest

for a contribution offering for the sacrifice of your peace offerings.

33 The one among the sons of Aaron who offers the blood

of the peace offerings and the fat shall have

the right thigh for his portion.

34 (Nu 18:18-19; Lev 10:14-15) For the breast that is waved

and the thigh that is contributed I have taken from the children of Israel,

from the sacrifices of their peace offerings, and have given them to

Aaron the priest and to his sons as a perpetual portion

from the children of Israel.

35 This is the consecrated portion for Aaron and his sons,

from the food offerings of the Lord made by fire,

in the day when Moses presented them to minister as priests before the Lord,

36 (Lev 8:12; 8:30) which the Lord commanded that they be given this,

in the day that he anointed them, from the children of Israel

as a perpetual portion throughout their generations.

37 (Ex 29:1) This is the law of the burnt offering,

of the grain offering, and of the sin offering,

and of the guilt offering,

and of the ordinations, and of the sacrifice of the peace offerings,

38 (Lev 1:1-2) which the Lord commanded Moses on Mount Sinai,

in the day that He commanded the children of Israel to offer

their offerings to the Lord in the Wilderness of Sinai.



Leviticus 7

[1] Likewise this is the law of the trespass offering: it is most holy.

[2] In the place where they kill the burnt offering shall they kill the

trespass offering: and the blood thereof shall he sprinkle round about upon

the altar.

[3] And he shall offer of it all the fat thereof; the rump, and the fat that

covereth the inwards,

[4] And the two kidneys, and the fat that is on them, which is by the

flanks, and the caul that is above the liver, with the kidneys, it shall he

take away:

[5] And the priest shall burn them upon the altar for an offering made by

fire unto the LORD: it is a trespass offering.

[6] Every male among the priests shall eat thereof: it shall be eaten in the

holy place: it is most holy.

[7] As the sin offering is, so is the trespass offering: there is one law

for them: the priest that maketh atonement therewith shall have it.

[8] And the priest that offereth any man's burnt offering, even the priest

shall have to himself the skin of the burnt offering which he hath offered.

[9] And all the meat offering that is baken in the oven, and all that is

dressed in the fryingpan, and in the pan, shall be the priest's that

offereth it.

[10] And every meat offering, mingled with oil, and dry, shall all the sons

of Aaron have, one as much as another.

[11] And this is the law of the sacrifice of peace offerings, which he shall

offer unto the LORD.

[12] If he offer it for a thanksgiving, then he shall offer with the

sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened

wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

[13] Besides the cakes, he shall offer for his offering leavened bread with

the sacrifice of thanksgiving of his peace offerings.

[14] And of it he shall offer one out of the whole oblation for an heave

offering unto the LORD, and it shall be the priest's that sprinkleth the

blood of the peace offerings.

[15] And the flesh of the sacrifice of his peace offerings for thanksgiving

shall be eaten the same day that it is offered; he shall not leave any of it

until the morning.

[16] But if the sacrifice of his offering be a vow, or a voluntary offering,

it shall be eaten the same day that he offereth his sacrifice: and on the

morrow also the remainder of it shall be eaten:

[17] But the remainder of the flesh of the sacrifice on the third day shall

be burnt with fire.

[18] And if any of the flesh of the sacrifice of his peace offerings be

eaten at all on the third day, it shall not be accepted, neither shall it be

imputed unto him that offereth it: it shall be an abomination, and the soul

that eateth of it shall bear his iniquity.

[19] And the flesh that toucheth any unclean thing shall not be eaten; it

shall be burnt with fire: and as for the flesh, all that be clean shall eat

thereof.

[20] But the soul that eateth of the flesh of the sacrifice of peace

offerings, that pertain unto the LORD, having his uncleanness upon him, even

that soul shall be cut off from his people.

[21] Moreover the soul that shall touch any unclean thing, as the

uncleanness of man, or any unclean beast, or any abominable unclean thing,

and eat of the flesh of the sacrifice of peace offerings, which pertain unto

the LORD, even that soul shall be cut off from his people.

[22] And the LORD spake unto Moses, saying,

[23] Speak unto the children of Israel, saying, Ye shall eat no manner of

fat, of ox, or of sheep, or of goat.

[24] And the fat of the beast that dieth of itself, and the fat of that

which is torn with beasts, may be used in any other use: but ye shall in no

wise eat of it.

[25] For whosoever eateth the fat of the beast, of which men offer an

offering made by fire unto the LORD, even the soul that eateth it shall be

cut off from his people.

[26] Moreover ye shall eat no manner of blood, whether it be of fowl or of

beast, in any of your dwellings.

[27] Whatsoever soul it be that eateth any manner of blood, even that soul

shall be cut off from his people.

[28] And the LORD spake unto Moses, saying,

[29] Speak unto the children of Israel, saying, He that offereth the

sacrifice of his peace offerings unto the LORD shall bring his oblation unto

the LORD of the sacrifice of his peace offerings.

[30] His own hands shall bring the offerings of the LORD made by fire, the

fat with the breast, it shall he bring, that the breast may be waved for a

wave offering before the LORD.

[31] And the priest shall burn the fat upon the altar: but the breast shall

be Aaron's and his sons'.

[32] And the right shoulder shall ye give unto the priest for an heave

offering of the sacrifices of your peace offerings.

[33] He among the sons of Aaron, that offereth the blood of the peace

offerings, and the fat, shall have the right shoulder for his part.

[34] For the wave breast and the heave shoulder have I taken of the children

of Israel from off the sacrifices of their peace offerings, and have given

them unto Aaron the priest and unto his sons by a statute for ever from

among the children of Israel.

[35] This is the portion of the anointing of Aaron, and of the anointing of

his sons, out of the offerings of the LORD made by fire, in the day when he

presented them to minister unto the LORD in the priest's office;

[36] Which the LORD commanded to be given them of the children of Israel, in

the day that he anointed them, by a statute for ever throughout their

generations.

[37] This is the law of the burnt offering, of the meat offering, and of the

sin offering, and of the trespass offering, and of the consecrations, and of

the sacrifice of the peace offerings;

[38] Which the LORD commanded Moses in mount Sinai, in the day that he

commanded the children of Israel to offer their oblations unto the LORD, in

the wilderness of Sinai.



LEVITICUS 8



The Consecration of Aaron and His Sons



Ex 29:1-37



1 And the Lord spoke to Moses, saying:

2 (Ex 28:2-4) Take Aaron and his sons with him,

and the garments, and the anointing oil,

and a bull for the sin offering,

and two rams, and a basket of unleavened bread,

3 and gather all the congregation together

at the entrance of the tent of meeting.

4 And Moses did as the Lord commanded him,

and the assembly was gathered together

at the entrance of the tent of meeting.

5 Moses said to the congregation,

"This is the thing which the Lord commanded to be done."

6 (Ex 29:4; 1Co 6:11) Moses brought Aaron and his sons

and washed them with water.

7 (Ex 28:4) Then he put the tunic on him, and tied the sash around him,

and clothed him with the robe, and putthe ephod upon him, and he girded

him with the decorative band of the ephod and bound the ephod to him.

8 (Ezr 2:63) He put the breastplate on him. He also put the Urim

and the Thummim in the breastplate.

9 Then he put the turban upon his head.

Also on the turban at the front he put the golden plate,

the holy crown, as the Lord commanded Moses.

10 Moses took the anointing oil,

and anointed the tabernacle and all that was in it,

and sanctified them.

11 He sprinkled oil on the altar seven times and anointed the altar

and all its vessels, both the laver and its stand, to sanctify them.

12 (Ex 30:30; Ps 133:2) Then he poured some of the anointing oil

on the head of Aaron and anointed him to sanctify him.

13 (Ex 29:8-9) Moses brought the sons of Aaron and put tunics on them,

and girded them with sashes, and put headbands on them, as the Lord

commanded Moses.

14 (Eze 43:19) He brought the bull for the sin offering,

and Aaron and his sons laid their hands on the head of the bull

for the sin offering.

15 (Lev 4:7) He slaughtered it, and Moses took the blood,

and put it on the horns of the altar around it with his finger,

and purified the altar, and poured the blood at the base of the altar,

and sanctified it to make reconciliation on it.

16 (Ex 29:13) He took all the fat that was on the entrails,

and the appendage above the liver, and the two kidneys with their fat,

and Moses burned them on the altar.

17 (Lev 4:11-12; Ex 29:14) But the bull, and its hide, its flesh,

and its refuse he burned with fire outside the camp,

as the Lord commanded Moses.

18 (Lev 8:2) Then he brought the ram for the burnt offering,

and Aaron and his sons laid their hands on the head of the ram.

19 He killed it, and Moses sprinkled the blood on the sides of the altar.

20 He cut the ram into pieces, and Moses burned the head, the pieces,

and the fat.

21 (Ex 29:18) He washed the entrails and the legs in water,

and Moses burned the whole ram on the altar. It was a burnt offering

for a pleasing aroma, and a food offering made by fire to the Lord,

as the Lord commanded Moses.

22 (Lev 8:2) Next he brought the other ram, the ram of consecration,

and Aaron and his sons laid their hands on the head of the ram.

23 (Ex 29:20; Lev 14:14) He slaughtered it, and Moses took some

of its blood and put it on the tip of the right ear of Aaron,

and on the thumb of his right hand, and on the big toe of his right foot.

24 He brought the sons of Aaron, and Moses put some of the blood

on the tips of their right ears, and on the thumbs of their right hands,

and on the big toes of their right feet.

Then Moses sprinkled the blood on the sides of the altar.

25 He took the fat, and the fatty tail, and all the fat that was

on the entrails, and the appendage above the liver, and the two kidneys,

and their fat, and the right thigh,

26 (Ex 29:23) and out of the basket of unleavened bread that was before

the Lord he took one unleavened cake, and a cake of oiled bread,

and one wafer and put them on the fat and on the right thigh.

27 And he put all these on the hands of Aaron and on the hands of his sons

and waved them for a wave offering before the Lord.

28 (Ex 29:25) Then Moses took them from off their hands

and burned them on the altar with the burnt offering.

This was a consecration for a pleasing aroma,

an offering made by fire to the Lord.

29 Moses took the breast and waved it for a wave offering before the Lord.

This part of the ram of consecration was for Moses,

as the Lord commanded Moses.

30 (Nu 3:3; Ex 29:21) Then Moses took some of the anointing oil

and some of the blood which was on the altar and sprinkled it on Aaron,

and on his garments, and on his sons, and on the garments of his sons

with him and sanctified Aaron, and his garments, and his sons,

and the garments of his sons with him.

31 (Ex 29:31-32) Moses said to Aaron and to his sons,

"Boil the flesh at the entrance of the tent of meeting

and eat it there with the bread that is in the basket of consecrations

just as I commanded, saying, 'Aaron and his sons shall eat it.'

32 (Ex 29:34) That which remains of the flesh

and of the bread you shall burn up.

33 (Ex 29:35) You shall not go out of the door of the tent of meeting

for seven days, until the days of your consecration are at an end,

for your consecration will take seven days.

34 (Heb 7:16) As he has done this day, so the Lord has commanded

what is to be done to make atonement for you.

35 (Nu 3:7; 9:19) Therefore you shall abide at the entrance of the tent

of meeting day and night for seven days and keep the charge of the Lord

that you do not die, for so I have been commanded."

36 So Aaron and his sons did all things which the Lord commanded by the hand of Moses.



Leviticus 8

[1] And the LORD spake unto Moses, saying,

[2] Take Aaron and his sons with him, and the garments, and the anointing

oil, and a bullock for the sin offering, and two rams, and a basket of

unleavened bread;

[3] And gather thou all the congregation together unto the door of the

tabernacle of the congregation.

[4] And Moses did as the LORD commanded him; and the assembly was gathered

together unto the door of the tabernacle of the congregation.

[5] And Moses said unto the congregation, This is the thing which the LORD

commanded to be done.

[6] And Moses brought Aaron and his sons, and washed them with water.

[7] And he put upon him the coat, and girded him with the girdle, and

clothed him with the robe, and put the ephod upon him, and he girded him

with the curious girdle of the ephod, and bound it unto him therewith.

[8] And he put the breastplate upon him: also he put in the breastplate the

Urim and the Thummim.

[9] And he put the mitre upon his head; also upon the mitre, even upon his

forefront, did he put the golden plate, the holy crown; as the LORD

commanded Moses.

[10] And Moses took the anointing oil, and anointed the tabernacle and all

that was therein, and sanctified them.

[11] And he sprinkled thereof upon the altar seven times, and anointed the

altar and all his vessels, both the laver and his foot, to sanctify them.

[12] And he poured of the anointing oil upon Aaron's head, and anointed him,

to sanctify him.

[13] And Moses brought Aaron's sons, and put coats upon them, and girded

them with girdles, and put bonnets upon them; as the LORD commanded Moses.

[14] And he brought the bullock for the sin offering: and Aaron and his sons

laid their hands upon the head of the bullock for the sin offering.

[15] And he slew it; and Moses took the blood, and put it upon the horns of

the altar round about with his finger, and purified the altar, and poured

the blood at the bottom of the altar, and sanctified it, to make

reconciliation upon it.

[16] And he took all the fat that was upon the inwards, and caul above the

liver, and the two kidneys, and their fat, and Moses burned it upon the

altar.

[17] But the bullock, and his hide, his flesh, and his dung, he burnt with

fire without the camp; as the LORD commanded Moses.

[18] And he brought the ram for the burnt offering: and Aaron and his sons

laid their hands upon the head of the ram.

[19] And he killed it; and Moses sprinkled the blood upon the altar round

about.

[20] And he cut the ram into pieces; and Moses burnt the head, and the

pieces, and the fat.

[21] And he washed the inwards and the legs in water; and Moses burnt the

whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and

an offering made by fire unto the LORD; as the LORD commanded Moses.

[22] And he brought the other ram, the ram of consecration: and Aaron and

his sons laid their hands upon the head of the ram.

[23] And he slew it; and Moses took of the blood of it, and put it upon the

tip of Aaron's right ear, and upon the thumb of his right hand, and upon the

great toe of his right foot.

[24] And he brought Aaron's sons, and Moses put of the blood upon the tip of

their right ear, and upon the thumbs of their right hands, and upon the

great toes of their right feet: and Moses sprinkled the blood upon the altar

round about.

[25] And he took the fat, and the rump, and all the fat that was upon the

inwards, and the caul above the liver, and the two kidneys, and their fat,

and the right shoulder:

[26] And out of the basket of unleavened bread, that was before the LORD, he

took one unleavened cake, and a cake of oiled bread, and one wafer, and put

them on the fat, and upon the right shoulder:

[27] And he put all upon Aaron's hands, and upon his sons' hands, and waved

them for a wave offering before the LORD.

[28] And Moses took them from off their hands, and burnt them on the altar

upon the burnt offering: they were consecrations for a sweet savour: it is

an offering made by fire unto the LORD.

[29] And Moses took the breast, and waved it for a wave offering before the

LORD: for of the ram of consecration it was Moses' part; as the LORD

commanded Moses.

[30] And Moses took of the anointing oil, and of the blood which was upon

the altar, and sprinkled it upon Aaron, and upon his garments, and upon his

sons, and upon his sons' garments with him; and sanctified Aaron, and his

garments, and his sons, and his sons' garments with him.

[31] And Moses said unto Aaron and to his sons, Boil the flesh at the door

of the tabernacle of the congregation: and there eat it with the bread that

is in the basket of consecrations, as I commanded, saying, Aaron and his

sons shall eat it.

[32] And that which remaineth of the flesh and of the bread shall ye burn

with fire.

[33] And ye shall not go out of the door of the tabernacle of the

congregation in seven days, until the days of your consecration be at an

end: for seven days shall he consecrate you.

[34] As he hath done this day, so the LORD hath commanded to do, to make an

atonement for you.

[35] Therefore shall ye abide at the door of the tabernacle of the

congregation day and night seven days, and keep the charge of the LORD, that

ye die not: for so I am commanded.

[36] So Aaron and his sons did all things which the LORD commanded by the

hand of Moses.



(How blessed are in the Lord for being part of the priesthood?)



2) Our Daily Bread for 16 February 2022

https://odb.org/CA/2022/02/16/wise-advice

entitled Wise Advice



Proverbs 6:20-23



Warning Against Adultery

20 (Eph 6:1) My son, keep your father's commandment,

and do not forsake the instruction of your mother.

21 (Pr 3:3) Bind them continually upon your heart,

and tie them around your neck.

22 (Pr 2:11; 3:23-24) When you go, they will lead you;

when you sleep, they will keep you;

and when you awake, they will speak with you.

23 (Ps 119:105; 19:8) For the commandment is a lamp, and the law is light;

and reproofs of instruction are the way of life,



20 My son, keep thy father's commandment,

And forsake not the law of thy mother:

21 Bind them continually upon thine heart,

And tie them about thy neck.

22 When thou goest, it shall lead thee;

When thou sleepest, it shall keep thee;

And when thou awakest, it shall talk with thee.

23 For the commandment is a lamp; and the law is light;

And reproofs of instruction are the way of life:



When the roof of Paris' Notre-Dame Cathedral caught fire in April 2019, its

ancient wood beams and lead sheeting created a furnace so hot it couldn't be

contained. After the cathedral's spire dramatically fell, attention turned to

its bell towers. If the giant steel bells' wooden frames also burned, their

collapse would bring both towers down, leaving the cathedral in ruins.



Pulling his firefighters back for safety, General Gallet, commander

of the Paris fire department, pondered what to do next. A firefighter named

Remi nervously approached. "Respectfully, General," he said, "I propose that

we run hoses up the exterior of the towers." Given the building's fragility

the commander dismissed the idea, but Remi spoke on. Soon General Gallet

faced a decision: follow the junior firefighter's advice

or leave the cathedral to fall.



Scripture has much to say about taking advice. While this is sometimes

in the context of youth respecting elders (Proverbs 6:20-23), most is not.

Proverbs says, "the wise listen to advice" (12:15), wars are won with

it (24:6), and only a fool fails to heed it (12:15). Wise people listen

to good advice, whatever the age or rank of those giving it.



General Gallet listened to Remi. The burning bell frames were hosed down

just in time, and the cathedral was saved. What problem do you need godly

advice on today? Sometimes God guides the humble through a junior's lips.



By: Sheridan Voysey



Reflect & Pray



In what situations do you find it difficult to listen to advice?

How can you best judge good advice from bad?



Father, by the work of the Holy Spirit, please give me the humility

to receive good advice from others.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 4 "Formula" for Forgiveness



Luke 17:3 - 4



3 (Lev 19:17; Mt 18:21)"Take heed to yourselves."

"If your brother sins against you, rebuke him. And if he repents, forgive

him.

4 (Mt 18:21-22) If he sins against you seven times in a day,

and seven times in a day turns to you, saying,

'I repent,' you must forgive him."



3 Take heed to yourselves: If thy brother trespass against thee, rebuke him;

and if he repent, forgive him.

4And if he trespass against thee seven times in a day,

and seven times in a day turn again to thee, saying, I repent;

thou shalt forgive him.



The context of these verses give us an interesting perspective of Jesus'

disciples. In a corollary passage in Matthew 18, the disciples (through

Peter, the designated mouthpiece) ask Jesus,

21 (Mt 18:15; Lk 17:3–4) Then Peter came to Him and said,

"Lord, how often shall I forgive my brother who sins against me?

Up to seven times?" (Matthew 18:21)

The disciples wanted a "formula" for forgiveness: they wanted to be able to

develop a checklist. Once, twice, maybe three times a brother could be

forgiven, but after that, you could write him off. After all, if

he keeps on offending over and over again, he doesn't deserve to be forgiven!

But Jesus says, " Rebuke him - let him know his fault; if he repents,

forgive him - even seven times in the same day!"

And the disciplines' response is predictable: "Lord, increase our faith!" They

were more comfortable with their own formula for forgiveness than with the

outrageous demands of the love that Christ imposed upon them.

We are so like the disciples. We want to draw a line and say. "This far

- no more. I'll forgive you once, but don't do it again. Now that you're

forgiven, you'd better shape up!". Yet God's love doesn't recognise "again".

He forgives, and no matter how often we come to him in repentance

for repeated offenses, his arms of forgiveness are open to us.

That is the way God wants us to forgive. He wants us to lay aside our

checklists, put away our suspicions, abandon our scoreboards, and forgive.

Seven times, or seventy times seven, as often as we have sinned against God

and been forgiven, we are to forgive.



Application



a) Have I ever kept a "scorecard" of performance on someone I

have forgiven ? Why?



b) Why do I need "increased faith" to be able to forgive as

Jesus calls me to?



4) From Prosperity Promises - Kenneth Copeland



1 Cor 13:3



3 If I give all my goods to feed the poor,

and if I give my body to be burned,

and have not love, it profits me nothing.



3 And though I bestow all my goods to feed the poor,

and though I give my body to be burned, and have not charity,

it profiteth me nothing.



5) From a Book called God's Promises for you:



God's Inexhaustible Strength



Ps 18:30-34



30 As for God, His way has integrity;

the word of the Lord is proven;

He is a shield

to all those who take refuge in Him.

31 For who is God except the Lord?

Or who is a rock besides our God?

32 It is God who clothes me with strength,

and gives my way integrity.

33 He makes my feet like the feet of a deer,

and causes me to stand on my high places.

34 He trains my hands for war,

so that my arms bend a bow of bronze.



30 As for God, his way is perfect:

The word of the LORD is tried: He is a buckler to all those that trust in him.

31 For who is God save the LORD?

Or who is a rock save our God?

32 It is God that girdeth me with strength,

And maketh my way perfect.

33 He maketh my feet like hinds' feet,

And setteth me upon my high places.

34 He teacheth my hands to war,

So that a bow of steel is broken by mine arms.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



16th Day of the Month



a) Pray that God will convict the hearts of Canadians of the false

idea that all moral choices are equal and

without consequences

( John 16:7-8



7 "Nevertheless I tell you the truth: It is expedient for you that I go away.

For if I do not go away, the Counselor will not come to you.

But if I go, I will send Him to you.

8 When He comes, He will convict the world of sin

and of righteousness and of judgment"



7 Nevertheless I tell you the truth; It is expedient for you that I go away:

for if I go not away, the Comforter will not come unto you;

but if I depart, I will send him unto you.

8 And when he is come, he will reprove the world of sin,

and of righteousness, and of judgment:



)





b) Pray that people's hearts would be opened to see the folly

of denying God's supremacy



(



John 14:6



6 Jesus said to him,

"I am the way, the truth, and the life.

No one comes to the Father except through Me."



6 Jesus saith unto him, I am the way, the truth, and the life:

no man cometh unto the Father, but by me.



Rom 3:19-20



19 Now we know that whatever the law says,

it says to those who are under the law,

so that every mouth may be silenced,

and all the world may become accountable to God.

20 Therefore by the works of the law

no flesh will be justified in His sight,

for through the law comes the knowledge of sin.



19 Now we know that what things soever the law saith, it saith to them who are

under the law: that every mouth may be stopped, and all the world may become

guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified

in his sight: for by the law is the knowledge of sin.



2 Cor 5:10



10 For we must all appear before the judgment seat of Christ,

that each one may receive his recompense in the body,

according to what he has done,

whether it was good or bad.



10 For we must all appear before the judgment seat of Christ; that every one

may receive the things done in his body, according to that he hath done,

whether it be good or bad.



2 Cor 10:5



5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into

captivity to the obedience of Christ,



5 casting down imaginations, and every high thing that exalteth itself against

the knowledge of God, and bringing into captivity every thought

to the obedience of Christ;



)



Conclusion:



Pray to the Lord and pray to Him to be part of the Royal Priesthood



Pray to the Lord

"Father, by the work of the Holy Spirit, please give me the humility

to receive good advice from others."



Pray to the Lord and pray to be a truly forgiving person.



Pray to the Lord and pray to show love.



Pray to the Lord and thank Him for He is your shield.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that God will convict the hearts of Canadians of the false

idea that all moral choices are equal and

without consequences



Pray that people's hearts would be opened to see the folly

of denying God's supremacy



Pray for believers in Turkmenistan trying to return

to the country so they can be witnesses for Christ.

Day 46 of the 2nd Bible Study Journey - 15 Feb 2022 reflections

Day 46, 15 Feb 2022



1)



Leviticus 4-6



LEVITICUS 4



The Sin Offering



1 And the Lord spoke to Moses, saying:

2 (Lev 4:27; Ps 19:12) Speak to the children of Israel, saying:

When a person sins unintentionally against any of the commandments

of the Lord that should not be done, and he violates one of them,

3 (Lev 4:14; 9:2) if the anointed priest sins, so as to bring guilt

on the people, he shall bring for his sin that he has committed

a bull without blemish to the Lord for a sin offering.

4 (Lev 1:3-4) He shall bring the bull to the opening of the tent

of meeting before the Lord, and he shall lay his hand on the bull's head

and slaughter the bull before the Lord.

5 (Lev 16:14; 4:16-17) The anointed priest shall take some

of the bull's blood and bring it into the tent of meeting.

6 The priest shall dip his finger in the blood and sprinkle

some of the blood seven times before the Lord in front of the veil

of the sanctuary.

7 (Lev 8:15; 9:9; 16:18) Then the priest shall put some of the blood

on the horns of the altar of fragrant incense before the Lord

which is in the tent of meeting, and shall pour the rest of the blood

of the bull at the base of the altar of the burnt offering which is

at the door of the tent of meeting.

8 (Lev 3:3-5) Then he shall remove all the fat of the bull that is

for the sin offering - the fat that covers the entrails - and all the fat

that is on the entrails,

9 (Lev 3:4) and the two kidneys with the fat that is above them,

which is on the loins, and the appendage on the liver

which he shall remove with the kidneys,

10 just as these are removed from the bull of the peace sacrifice,

and the priest shall burn them on the altar of the burnt offering.

11 (Nu 19:5; Ex 29:14) The skin of the bull, and all its flesh,

with its head, its legs, its entrails, and its dung,

12 (Heb 13:11; Ex 29:14) all the rest of the bull,

he shall bring outside the camp to a ritually clean

("Clean: and "unclean" refer to ceremonial aspects of places,

objects, or people.) place at the ash pile and burn it on wood

with fire. It shall be burned on the ash heap.

13 (Lev 5:17; 5:2-5) If the whole congregation of Israel

commits an unintentional sin, and the matter is hidden

from the eyes of the assembly, and they do any one of the things

that by the commandments of the Lord should not be done,

and they are found guilty,

14 (Lev 4:3; 4:23) and the sin that they committed

against the commandment becomes known,

the congregation shall offer a bull for a sin offering,

and they will bring it before the tent of meeting.

15 (Lev 1:4) The elders of the congregation shall lay

their hands on the head of the bull before the Lord,

and the bull will be slaughtered before the Lord.

16 (Lev 4:5-12) The anointed priest shall bring

some of the bull's blood to the tent of meeting.

17 And the priest shall dip his finger in some of the blood

and sprinkle it seven times before the Lord in front of the veil.

18 He shall put some of the blood on the horns of the altar that is before

the Lord, which is in the tent of meeting, and he shall pour all the rest

of the blood at the base of the altar of the burnt offering that is

at the opening of the tent of meeting.

19 He shall remove all the fat from it and burn it on the altar.

20 (Nu 15:25; Heb 10:10-12) He shall do to this bull just

as he did to the bull of the sin offering;

this is what he will do to it.

And the priest shall make atonement for them, and they shall be forgiven.

21 (Lev 16:15) He shall bring the bull outside the camp,

and he shall burn it just as he burned the first bull.

It is the sin offering of the congregation.

22 (Lev 4:2; 4:13) Whenever a leader sins,

and he does unintentionally any one of the things that

by the commandments of the Lord his God should not be done

and is found guilty,

23 (Lev 4:14) or his sin that he committed was made known to him,

he shall bring as his offering a male goat without blemish,

24 and he shall lay his hand on the head of the goat,

and he shall slaughter it in the place where they slaughter

the burnt offering before the Lord. It is a sin offering.

25 (Lev 4:7; 4:18) The priest shall take some of the blood

of the sin offering on his finger and put it on the horns

of the altar of the burnt offering, and he shall pour out its blood

at the base of the altar of the burnt offering.

26 (Lev 4:20; 3:5) And he shall burn all its fat on the altar,

like the fat of the peace sacrifice, and the priest shall make

atonement for him for his sin, and he shall be forgiven.

27 (Lev 4:2; Nu 15:27; Lev 4:13) If any one of the common people

should sin unintentionally by doing one of the things

that by the commandments of the Lord should not be done,

and is found guilty,

28 (Lev 4:23; 4:3; 4:32) or his sin that he committed

was made known to him, he shall bring as his offering

a female goat without blemish, for his sin that he committed.

29 (Lev 4:4; 4:24) He shall lay his hand on the head of the sin offering,

and he shall slaughter the sin offering in the place of the burnt offering.

30 (Lev 4:7; 4:25) The priest shall take some of its blood on his finger

and put it on the horns of the altar of the burnt offering,

and he shall pour out the rest of its blood at the base of the altar.

31 (Lev 4:26; 4:35; 1:9) And he shall remove all its fat,

just as the fat is removed from the peace sacrifice,

and the priest shall burn it on the altar for a pleasing aroma to the Lord,

and the priest shall make atonement for him, and he shall be forgiven.

32 (Lev 4:28; 1Pe 2:22; 3:18) And if he brings a sheep for a sin offering,

he shall bring a female without blemish,

33 and lay his hand on the head of the sin offering, and he shall

slaughter it for a sin offering in the place where they slaughter

the burnt offering.

34 (Lev 4:7; 4:25) The priest shall take some of the blood

of the sin offering on his finger and put it on the horns

of the altar of the burnt offering, and all the rest of its blood

he shall pour out at the base of the altar.

35 (Lev 4:26; 4:20) And he shall remove all the fat, just as

the fat of the sheep is removed from the peace sacrifice,

and the priest shall burn it on the altar as a food offering

to the Lord made by fire. And the priest shall make atonement

for his sin that he committed, and he shall be forgiven.



Leviticus 4

[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, saying, If a soul shall sin through

ignorance against any of the commandments of the LORD concerning things

which ought not to be done, and shall do against any of them:

[3] If the priest that is anointed do sin according to the sin of the

people; then let him bring for his sin, which he hath sinned, a young

bullock without blemish unto the LORD for a sin offering.

[4] And he shall bring the bullock unto the door of the tabernacle of the

congregation before the LORD; and shall lay his hand upon the bullock's

head, and kill the bullock before the LORD.

[5] And the priest that is anointed shall take of the bullock's blood, and

bring it to the tabernacle of the congregation:

[6] And the priest shall dip his finger in the blood, and sprinkle of the

blood seven times before the LORD, before the vail of the sanctuary.

[7] And the priest shall put some of the blood upon the horns of the altar

of sweet incense before the LORD, which is in the tabernacle of the

congregation: and shall pour all the blood of the bullock at the bottom of

the altar of the burnt offering, which is at the door of the tabernacle of

the congregation.

[8] And he shall take off from it all the fat of the bullock for the sin

offering; the fat that covereth the inwards, and all the fat that is upon

the inwards,

[9] And the two kidneys, and the fat that is upon them, which is by the

flanks, and the caul above the liver, with the kidneys, it shall he take

away,

[10] As it was taken off from the bullock of the sacrifice of peace

offerings: and the priest shall burn them upon the altar of the burnt

offering.

[11] And the skin of the bullock, and all his flesh, with his head, and with

his legs, and his inwards, and his dung,

[12] Even the whole bullock shall he carry forth without the camp unto a

clean place, where the ashes are poured out, and burn him on the wood with

fire: where the ashes are poured out shall he be burnt.

[13] And if the whole congregation of Israel sin through ignorance, and the

thing be hid from the eyes of the assembly, and they have done somewhat

against any of the commandments of the LORD concerning things which should

not be done, and are guilty;

[14] When the sin, which they have sinned against it, is known, then the

congregation shall offer a young bullock for the sin, and bring him before

the tabernacle of the congregation.

[15] And the elders of the congregation shall lay their hands upon the head

of the bullock before the LORD: and the bullock shall be killed before the

LORD.

[16] And the priest that is anointed shall bring of the bullock's blood to

the tabernacle of the congregation:

[17] And the priest shall dip his finger in some of the blood, and sprinkle

it seven times before the LORD, even before the vail.

[18] And he shall put some of the blood upon the horns of the altar which is

before the LORD, that is in the tabernacle of the congregation, and shall

pour out all the blood at the bottom of the altar of the burnt offering,

which is at the door of the tabernacle of the congregation.

[19] And he shall take all his fat from him, and burn it upon the altar.

[20] And he shall do with the bullock as he did with the bullock for a sin

offering, so shall he do with this: and the priest shall make an atonement

for them, and it shall be forgiven them.

[21] And he shall carry forth the bullock without the camp, and burn him as

he burned the first bullock: it is a sin offering for the congregation.

[22] When a ruler hath sinned, and done somewhat through ignorance against

any of the commandments of the LORD his God concerning things which should

not be done, and is guilty;

[23] Or if his sin, wherein he hath sinned, come to his knowledge; he shall

bring his offering, a kid of the goats, a male without blemish:

[24] And he shall lay his hand upon the head of the goat, and kill it in the

place where they kill the burnt offering before the LORD: it is a sin

offering.

[25] And the priest shall take of the blood of the sin offering with his

finger, and put it upon the horns of the altar of burnt offering, and shall

pour out his blood at the bottom of the altar of burnt offering.

[26] And he shall burn all his fat upon the altar, as the fat of the

sacrifice of peace offerings: and the priest shall make an atonement for him

as concerning his sin, and it shall be forgiven him.

[27] And if any one of the common people sin through ignorance, while he

doeth somewhat against any of the commandments of the LORD concerning things

which ought not to be done, and be guilty;

[28] Or if his sin, which he hath sinned, come to his knowledge: then he

shall bring his offering, a kid of the goats, a female without blemish, for

his sin which he hath sinned.

[29] And he shall lay his hand upon the head of the sin offering, and slay

the sin offering in the place of the burnt offering.

[30] And the priest shall take of the blood thereof with his finger, and put

it upon the horns of the altar of burnt offering, and shall pour out all the

blood thereof at the bottom of the altar.

[31] And he shall take away all the fat thereof, as the fat is taken away

from off the sacrifice of peace offerings; and the priest shall burn it upon

the altar for a sweet savour unto the LORD; and the priest shall make an

atonement for him, and it shall be forgiven him.

[32] And if he bring a lamb for a sin offering, he shall bring it a female

without blemish.

[33] And he shall lay his hand upon the head of the sin offering, and slay

it for a sin offering in the place where they kill the burnt offering

[34] And the priest shall take of the blood of the sin offering with his

finger, and put it upon the horns of the altar of burnt offering, and shall

pour out all the blood thereof at the bottom of the altar:

[35] And he shall take away all the fat thereof, as the fat of the lamb is

taken away from the sacrifice of the peace offerings; and the priest shall

burn them upon the altar, according to the offerings made by fire unto the

LORD: and the priest shall make an atonement for his sin that he hath

committed, and it shall be forgiven him.



LEVITICUS 5



The Guilt Offering



1 (Lev 5:17; Pr 29:24; Lev 7:18 )When a person sins in hearing the spoken

oath, and he is a witness, whether he saw or knew about the incident,

if he does not report it, he bears guilt.

2 (Lev 5:17; Dt 14:8) Or when a person touches any ceremonially unclean

thing, whether it is a carcass of unclean wildlife, or a carcass of

an unclean domesticated animal, or the carcass of an unclean crawling thing,

and he did not realize it, then he has become unclean and guilty.

3 (Lev 12:1-8; 15:1-33) Or when he touches human uncleanness,

any uncleanness by which he may become ceremonially unclean,

and he did not realize it, when he realizes it, then he shall be guilty.

4 (Jdg 11:31; 1Sa 25:22) Or when a person swears by speaking rashly

with his lips to do evil or to do good, anything that a man may speak

rashly by oath, and he did not realize it, but when he realizes it,

then he has become guilty of any of these things.

5 (Nu 5:7; Lev 16:21; 26:40) When he becomes guilty of one of these things,

he shall confess that he has sinned in that thing.

6 (Lev 4:28; 4:32) And he shall bring his guilt offering to the Lord

for his sin which he has committed, a female from the flock, a lamb or goat,

for a sin offering. And the priest shall make atonement

for him concerning his sin.

7 (Lev 12:8; 14:21-22) If he cannot afford an animal, then he shall

bring for his guilt offering, on account of the sin that he committed,

two turtledoves or two pigeons to the Lord, one for a sin offering

and one for a burnt offering.

8 (Lev 1:15; 1:17) He shall bring them to the priest who shall offer

the one for the sin offering first. He will wring off its head at

its neck, but he shall not sever it.

9 (Lev 4:7; 4:18) Then he shall sprinkle some of the blood of the sin

offering on the side of the altar, and the rest of the blood shall be

poured out at the base of the altar. It is a sin offering.

10 (Lev 1:14-17; 4:26; 4:20) But the second he shall treat as a burnt

offering according to the regulation. The priest shall make atonement

for him for his sin that he committed, and he shall be forgiven.

11 (Nu 5:15; Lev 2:1-2) But if he cannot afford to bring two turtledoves

or two pigeons, he shall bring for his offering for the sin that

he committed one-tenth of an ephah

(Likely about 3 1/2 pounds, or 1.6 kilograms.)

of wheat flour for a sin offering. He shall not place olive oil on it,

nor shall he put frankincense on it, for it is a sin offering.

12 (Lev 2:9; 2:2) Then he shall bring it to the priest,

and the priest shall scoop out a handful from it as a memorial portion

and burn it on the altar as a food offering to the Lord made by fire.

It is a sin offering.

13 (Lev 2:3; 4:26) The priest shall make atonement for him concerning

his sin that he committed from any of these offenses, and he shall be

forgiven. The remainder will belong to the priest, like the grain offering.



Offerings With Restitution



14 The Lord spoke to Moses, saying:

15 (Ex 30:13; Lev 4:2) When a person acts unfaithfully and sins

unintentionally in regard to the holy things of the Lord,

then for his restitution offering to the Lord he shall bring a ram

without blemish from the flock - or its equivalent, in your estimation,

in silver shekels (using the sanctuary shekel

(About 2/5 ounce, or 12 grams.))

-for a guilt offering.

16 (Lev 22:14; Nu 5:7) And he shall repay the sin that he committed

with regard to the holy thing and shall add a fifth to it and give

it to the priest. The priest shall make atonement for him with the ram

of the guilt offering, and he shall be forgiven.

17 (Lev 4:13; 4:27) If a person sins unintentionally

and does any one of the things that by commandments

of the Lord should not be done and he is found guilty,

he shall bear his iniquity.

18 (Lev 5:15-16) He shall bring to the priest a ram without blemish

from the flock - or its equivalent value

(This is a shorthand version of the full formula found in Lev 5:15.)

-for a guilt offering. The priest shall make atonement for him concerning

his error that he made unintentionally, and he shall be forgiven.

19 It is a guilt offering: He has indeed incurred guilt before the Lord.



Leviticus 5

[1] And if a soul sin, and hear the voice of swearing, and is a witness,

whether he hath seen or known of it; if he do not utter it, then he shall

bear his iniquity.

[2] Or if a soul touch any unclean thing, whether it be a carcase of an

unclean beast, or a carcase of unclean cattle, or the carcase of unclean

creeping things, and if it be hidden from him; he also shall be unclean, and

guilty.

[3] Or if he touch the uncleanness of man, whatsoever uncleanness it be that

a man shall be defiled withal, and it be hid from him; when he knoweth of

it, then he shall be guilty.

[4] Or if a soul swear, pronouncing with his lips to do evil, or to do good,

whatsoever it be that a man shall pronounce with an oath, and it be hid from

him; when he knoweth of it, then he shall be guilty in one of these.

[5] And it shall be, when he shall be guilty in one of these things, that he

shall confess that he hath sinned in that thing:

[6] And he shall bring his trespass offering unto the LORD for his sin which

he hath sinned, a female from the flock, a lamb or a kid of the goats, for a

sin offering; and the priest shall make an atonement for him concerning his

sin.

[7] And if he be not able to bring a lamb, then he shall bring for his

trespass, which he hath committed, two turtledoves, or two young pigeons,

unto the LORD; one for a sin offering, and the other for a burnt offering.

[8] And he shall bring them unto the priest, who shall offer that which is

for the sin offering first, and wring off his head from his neck, but shall

not divide it asunder:

[9] And he shall sprinkle of the blood of the sin offering upon the side of

the altar; and the rest of the blood shall be wrung out at the bottom of the

altar: it is a sin offering.

[10] And he shall offer the second for a burnt offering, according to the

manner: and the priest shall make an atonement for him for his sin which he

hath sinned, and it shall be forgiven him.

[11] But if he be not able to bring two turtledoves, or two young pigeons,

then he that sinned shall bring for his offering the tenth part of an ephah

of fine flour for a sin offering; he shall put no oil upon it, neither shall

he put any frankincense thereon: for it is a sin offering.

[12] Then shall he bring it to the priest, and the priest shall take his

handful of it, even a memorial thereof, and burn it on the altar, according

to the offerings made by fire unto the LORD: it is a sin offering.

[13] And the priest shall make an atonement for him as touching his sin that

he hath sinned in one of these, and it shall be forgiven him: and the

remnant shall be the priest's, as a meat offering.

[14] And the LORD spake unto Moses, saying,

[15] If a soul commit a trespass, and sin through ignorance, in the holy

things of the LORD; then he shall bring for his trespass unto the LORD a ram

without blemish out of the flocks, with thy estimation by shekels of silver,

after the shekel of the sanctuary, for a trespass offering:

[16] And he shall make amends for the harm that he hath done in the holy

thing, and shall add the fifth part thereto, and give it unto the priest:

and the priest shall make an atonement for him with the ram of the trespass

offering, and it shall be forgiven him.

[17] And if a soul sin, and commit any of these things which are forbidden

to be done by the commandments of the LORD; though he wist it not, yet is he

guilty, and shall bear his iniquity.

[18] And he shall bring a ram without blemish out of the flock, with thy

estimation, for a trespass offering, unto the priest: and the priest shall

make an atonement for him concerning his ignorance wherein he erred and wist

it not, and it shall be forgiven him.

[19] It is a trespass offering: he hath certainly trespassed against the

LORD.



LEVITICUS 6



1 And the Lord spoke to Moses, saying:

2 (Ex 22:7 - 10; Lev 19:11) When a person sins and acts unfaithfully against

the Lord by lying to another concerning something left in storage,

or entrusted to him, or theft, or by extorting his neighbor,

3 (Ex 23:4; Lev 19:12) or by finding a lost item and lying about it,

and he swears falsely concerning one of all the things that a man

may do to sin in these things,

4 when he sins and he is found guilty, he shall return whatever he stole,

or whatever he extorted, or whatever was left in storage with him,

or the lost item which he found,

5 (Lev 5:16; Nu 5:7-8) or about which he swore falsely, then he shall

repay it in full and shall add one-fifth to it. He shall give it to

whom it belongs on the day that he is found guilty.

6 (Lev 5:15; 5:18) And he shall bring his guilt offering to the Lord,

a ram without blemish from the flock -

(or its equivalent value (Shorthand version of the

full formula found in Lev 5:15.))

- for a guilt offering to the priest.

7 (Lev 4:26) And the priest shall make atonement for him before the Lord, and

he shall be forgiven for anything he may have done to incur guilt.



The Law of the Burnt Offering



8 The Lord spoke to Moses, saying:

9 (Nu 28:3; Ex 29:38-42) Command Aaron and his sons, saying:

This is the law for the burnt offering.

The burnt offering shall be on the hearth upon the altar all night

until the morning, and the fire of the altar shall be kept burning on it.

10 (Ex 28:39-43; Lev 16:4) The priest shall put on his linen robe,

and his linen undergarments on his body.

Then he shall remove the ashes from the fire

of the burnt offering on the altar,

and he shall put them beside the altar.

11 (Lev 4:12; Eze 44:19) Then he shall take off his garments

and put on other garments, and he shall bring the ashes outside

the camp to a clean place.

12 The fire on the altar shall be kept burning on it. It shall not go out.

The priest shall feed it with wood every morning. He will arrange

the burnt offering on it, and he shall burn the fat of

the peace offerings on it.

13 A perpetual fire shall be kept burning on the altar.

It shall never go out.



The Law of the Grain Offering



14 (Nu 15:4) This is the law of the grain offering. The sons of Aaron

shall offer it before the Lord on the altar.

15 (Lev 2:2; 2:9) He shall take from it a handful of the flour

of the grain offering, and of the oil and all the frankincense

which is on the grain offering, and shall burn it on the altar

for a pleasing aroma as a memorial to the Lord.

16 (Lev 2:3; Eze 44:29) Aaron and his sons shall eat the remainder of it;

it shall be eaten without leaven in a holy place.

They shall eat it in the court of the tent of meeting.

17 (Lev 2:11; 6:25) It shall not be baked with leaven.

I have given it to them for their portion of My food offerings made by fire.

It is most holy, as is the sin offering and as is the guilt offering.

18 (Lev 6:29; Nu 18:10) All the males among the children of Aaron shall

eat of it. It shall be a perpetual statute in your generations concerning

the food offerings of the Lord made by fire.

Everyone who touches them shall become holy.

19 The Lord spoke to Moses, saying:

20 (Ex 16:36; 29:2) This is the offering of Aaron and of his sons which

they shall offer to the Lord in the day when he is anointed:

a tenth part of an ephah

(Likely about 3 1/2 pounds, or 1.6 kilograms.)

of wheat flour for a regular grain offering, half of it in the morning

and half at night.

21 (Lev 2:5; 7:9) It shall be made on a griddle with olive oil.

When it is well mixed, you shall bring it; and the baked pieces

of the grain offering you shall offer as a pleasing aroma to the Lord.

22 The priest from among the sons of Aaron who is anointed to succeed

him shall offer it. It is a perpetual statute to the Lord.

It shall be completely burned up.

23 For every grain offering for the priest shall be completely burned up.

It shall not be eaten.



The Law of the Sin Offering



24 The Lord spoke to Moses, saying:

25 (Lev 4:24; 1:11; 1:3) Speak to Aaron and to his sons, saying:

This is the law of the sin offering: In the place where the burnt

offering is killed shall the sin offering also be killed

before the Lord. It is most holy.

26 (Lev 10:17-18; Eze 44:28-29) The priest who offers it

for sin shall eat it. In a holy place it shall be eaten

in the court of the tent of meeting.

27 (Ex 29:37) Whatever touches its flesh shall be holy,

and when blood is sprinkled on any garment,

you shall wash it in a holy place.

28 (Lev 11:33; 15:12) And the clay vessel where it is boiled

shall be broken, and if it is boiled in a bronze pot,

it shall be both scoured and rinsed in water.

29 All the males among the priests shall eat from this offering.

It is most holy.

30 (Lev 4:3-21; 10:18) Any sin offering where blood is brought

into the tent of meeting to make atonement in the holy place

shall not be eaten. It shall be burned up in the fire.



Leviticus 6

[1] And the LORD spake unto Moses, saying,

[2] If a soul sin, and commit a trespass against the LORD, and lie unto his

neighbour in that which was delivered him to keep, or in fellowship, or in a

thing taken away by violence, or hath deceived his neighbour;

[3] Or have found that which was lost, and lieth concerning it, and sweareth

falsely; in any of all these that a man doeth, sinning therein:

[4] Then it shall be, because he hath sinned, and is guilty, that he shall

restore that which he took violently away, or the thing which he hath

deceitfully gotten, or that which was delivered him to keep, or the lost

thing which he found,

[5] Or all that about which he hath sworn falsely; he shall even restore it

in the principal, and shall add the fifth part more thereto, and give it

unto him to whom it appertaineth, in the day of his trespass offering.

[6] And he shall bring his trespass offering unto the LORD, a ram without

blemish out of the flock, with thy estimation, for a trespass offering, unto

the priest:

[7] And the priest shall make an atonement for him before the LORD: and it

shall be forgiven him for any thing of all that he hath done in trespassing

therein.

[8] And the LORD spake unto Moses, saying,

[9] Command Aaron and his sons, saying, This is the law of the burnt

offering: It is the burnt offering, because of the burning upon the altar

all night unto the morning, and the fire of the altar shall be burning in

it.

[10] And the priest shall put on his linen garment, and his linen breeches

shall he put upon his flesh, and take up the ashes which the fire hath

consumed with the burnt offering on the altar, and he shall put them beside

the altar.

[11] And he shall put off his garments, and put on other garments, and carry

forth the ashes without the camp unto a clean place.

[12] And the fire upon the altar shall be burning in it; it shall not be put

out: and the priest shall burn wood on it every morning, and lay the burnt

offering in order upon it; and he shall burn thereon the fat of the peace

offerings.

[13] The fire shall ever be burning upon the altar; it shall never go out.

[14] And this is the law of the meat offering: the sons of Aaron shall offer

it before the LORD, before the altar.

[15] And he shall take of it his handful, of the flour of the meat offering,

and of the oil thereof, and all the frankincense which is upon the meat

offering, and shall burn it upon the altar for a sweet savour, even the

memorial of it, unto the LORD.

[16] And the remainder thereof shall Aaron and his sons eat: with unleavened

bread shall it be eaten in the holy place; in the court of the tabernacle of

the congregation they shall eat it.

[17] It shall not be baken with leaven. I have given it unto them for their

portion of my offerings made by fire; it is most holy, as is the sin

offering, and as the trespass offering.

[18] All the males among the children of Aaron shall eat of it. It shall be

a statute for ever in your generations concerning the offerings of the LORD

made by fire: every one that toucheth them shall be holy.

[19] And the LORD spake unto Moses, saying,

[20] This is the offering of Aaron and of his sons, which they shall offer

unto the LORD in the day when he is anointed; the tenth part of an ephah of

fine flour for a meat offering perpetual, half of it in the morning, and

half thereof at night.

[21] In a pan it shall be made with oil; and when it is baken, thou shalt

bring it in: and the baken pieces of the meat offering shalt thou offer for

a sweet savour unto the LORD.

[22] And the priest of his sons that is anointed in his stead shall offer

it: it is a statute for ever unto the LORD, it shall be wholly burnt.

[23] For every meat offering for the priest shall be wholly burnt: it shall

not be eaten.

[24] And the LORD spake unto Moses, saying,

[25] Speak unto Aaron and to his sons, saying, This is the law of the sin

offering: In the place where the burnt offering is killed shall the sin

offering be killed before the LORD: it is most holy.

[26] The priest that offereth it for sin shall eat it: in the holy place

shall it be eaten, in the court of the tabernacle of the congregation.

[27] Whatsoever shall touch the flesh thereof shall be holy: and when there

is sprinkled of the blood thereof upon any garment, thou shalt wash that

whereon it was sprinkled in the holy place.

[28] But the earthen vessel wherein it is sodden shall be broken: and if it

be sodden in a brasen pot, it shall be both scoured, and rinsed in water.

[29] All the males among the priests shall eat thereof: it is most holy.

[30] And no sin offering, whereof any of the blood is brought into the

tabernacle of the congregation to reconcile withal in the holy place, shall

be eaten: it shall be burnt in the fire.



2) Our Daily Bread for 15 February 2022

https://odb.org/CA/2022/02/15/we-are-one

entitled We Are One



Romans 12:1-5



The New Life in Christ

1 (1Pe 2:5; Ro 6:13; 6:16) I urge you therefore, brothers, by the mercies

of God, that you present your bodies as a living sacrifice, holy,

and acceptable to God, which is your reasonable service of worship.

2 (Ro 12:1; 1Pe 1:14) Do not be conformed to this world, but be transformed

by the renewing of your mind, that you may prove what is the good

and acceptable and perfect will of God.

3 (Ro 1:5; 11:20) For I say, through the grace given to me, to everyone among

you, not to think of himself more highly than he ought to think, but to think

with sound judgment, according to the measure of faith God has distributed

to every man.

4 (1Co 12:12-14) For just as we have many parts in one body,

and not all parts have the same function,

5 (1Co 10:17; 12:20) so we, being many, are one body in Christ,

and all are parts of one another.



Christian Living



1 I beseech you therefore, brethren, by the mercies of God, that ye present

your bodies a living sacrifice, holy, acceptable unto God, which is your

reasonable service.

2 And be not conformed to this world: but be ye transformed by the renewing

of your mind, that ye may prove what is that good, and acceptable,

and perfect, will of God.

3 For I say, through the grace given unto me, to every man that is among you,

not to think of himself more highly than he ought to think; but to think

soberly, according as God hath dealt to every man the measure of faith.

4 For as we have many members in one body,

and all members have not the same office:

5 so we, being many, are one body in Christ, and every one members

one of another.



In a small farming community, news travels fast. Several years after the bank

sold the farm David's family had owned for decades, he learned the property

would be available for sale. After much sacrifice and saving, David arrived

at the auction and joined a crowd of nearly two hundred local farmers. Would

David's meager bid be enough? He placed the first bid, taking deep breaths as

the auctioneer called for higher bids. The crowd remained silent until they

heard the slam of the gavel. The fellow farmers placed the needs of David and

his family above their own financial advancement.



This story about the farmers' sacrificial act of kindness demonstrates the way

the apostle Paul urges followers of Christ to live. Paul warns us not to

conform to the "pattern of this world" (Romans 12:2), by placing our selfish

desires before the needs of others and scrambling for self-preservation.

Instead, we can trust God to meet our needs as we serve others. As the Holy

Spirit renews our minds, we can respond to situations with God-honoring love

and motives. Placing others first can help us avoid thinking too highly of

ourselves as God reminds us that we’re a part of something bigger-the church (vv. 3-4).



The Holy Spirit helps believers understand and obey the Scriptures. He

empowers us to give selflessly and love generously, so we can thrive

together as one.



By: Xochitl Dixon



Reflect & Pray



How can you place someone else’s needs before your own?

How has your faith been impacted by someone placing your needs

before their own?



Father God, please rid me of my selfishness

so I can love selflessly

and stand as one with my brothers and sisters in Christ.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 3 The Kind Heart of Forgiveness



Eph 4:32



32 (2Co 2:10; Col 3:12-13; Mt 6:12) And be kind one to another,

tenderhearted, forgiving one another, just as God in Christ also forgave you.



32 and be ye kind one to another, tenderhearted, forgiving one another,

even as God for Christ's sake hath forgiven you.



Don had lost his job because he stood against his boss and refused to

compromise his Christian principles. Certain friends in the company had

turned against him, choosing to save their own jobs at any cost,

and he felt very alone, abandoned when he most needed the support

of those who cared.

But Don showed no signs of bitterness or unforgiveness. He refused to

recite the details of his firing to those around him, saying simply and

honestly, " I believe my boss was wrong in what he did. But God can show

him." The kindness of Don's heart ., and the tenderness with which he

extended forgiveness, became a testimony to all who knew him. Don's

boss never "saw the light", never repented, but Don lived in the freedom of

forgiving.

Comparison is a rare commodity among Christains today. We seem to be

overstocked with judgment and crammed full of condemnation, but we have

little space in the corners of our lives for tenderheartedness. We are quick

to assume that we know another person's heart and have the remedy for

the problem, rather then giving that person the benefit of the doubt,

the room to grow, the freedom to make a mistake and seek forgiveness.

Jesus demonstrated the king compassion necessary in forgiveness when he

looked down at the soldiers who has crucified him, gambling at his feet

for his cloak, and said, "Father , forgive them, for they do not know what

are doing."

When others hurt and betray us, they often "do not know what they are

doing." we can, in Christ, offer compassionate forgiveness to them -

not condoning their actions or excusing their wrong, but forgiving ,

in the simplicity and purity of God's love.



Application



a) What is the difference between excusing a wrong and forgiving?



b) How has God forgiven me for Christ's sake?



c) What does today's verse tell me about my attitude in forgiveness?



4) From Prosperity Promises - Kenneth Copeland



Romans 13:7-8



7 (Mt 17:25; 22:21) Render to all what is due them: taxes to whom taxes

are due, respect to whom respect is due, fear to whom fear is due,

and honor to whom honor is due.

8 (Ro 13:10; Mt 7:12) Owe no one anything, except to love one another,

for he who loves another has fulfilled the law.



7 Render therefore to all their dues: tribute to whom tribute is due;

custom to whom custom; fear to whom fear; honour to whom honour.

8 Owe no man any thing, but to love one another: for he that loveth

another hath fulfilled the law.



5) From a Book called God's Promises for you:



God's Eternal Faithfulness



Ps 117



1 Praise the Lord, all you nations! Exalt Him, all you peoples!

2 (Ps 63:1; 84:2) For His merciful kindness is great toward us,

and the faithfulness of the Lord endures forever.



1 O praise the LORD,

All ye nations: Praise him, all ye people.

2 For his merciful kindness is great toward us:

And the truth of the LORD endureth for ever.

Praise ye the LORD.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



15th Day of the Month



a) Pray for the Lord to convict all Canadians of His Righteous

standards of living (John 16: 8 - 11



8 "When He comes, He will convict the world of sin

and of righteousness and of judgment:

9 of sin, because they do not believe in Me;

10 of righteousness, because I am going to My Father,

and you will see Me no more;

11 and of judgment, because the ruler of this world stands condemned."



8 And when he is come, he will reprove the world of sin,

and of righteousness, and of judgment:

9 of sin, because they believe not on me;

10 of righteousness, because I go to my Father, and ye see me no more;

11 of judgment, because the prince of this world is judged.

)



b) Pray for the province of Nova Scotia



I) Pray for the leaders of Nova Scotia, that God's Spirit would influence

them to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4

1 Therefore I exhort first of all that you make supplications, prayers,

intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good and acceptable in the sight of God our

Savior,

4 (Eze 18:23; 18:32)

who desires all men to be saved and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge of the truth.



)



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign and booklet to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray to give your best to Him.



Pray to the Lord

"Father God, please rid me of my selfishness

so I can love selflessly

and stand as one with my brothers and sisters in Christ."



Pray to the Lord and pray to be kind and forgiving.



Pray to the Lord and pray to pay off all who is due.



Pray to the Lord and pray for Thanksgiving every day.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the Lord to convict all of His Righteous

standards of living.



Pray for the continued translation of Christian literature

in Lebanon which is needed throughout the region.

Day 45 of the 2nd Bible Study Journey - 14 Feb 2022 reflections

Day 45, 14 Feb 2022



1)



Numbers 8:1-9:14



Leviticus 1-3



Day 45, 14 Feb 2022



NUMBERS 8



The Seven Lamps



1 And the Lord spoke to Moses, saying:

2 (Ex 25:37) Speak to Aaron and say to him: When you set up the lamps,

the seven lamps will give light before the lampstand.

3 Aaron did so. He lit the lamps before the lampstand,

as the Lord commanded Moses.

4 (Ex 25:9; 25:18) And this was the work of the lampstand:

hammered gold, to its shaft, to its flowers was beaten work.

According to the pattern which the Lord had shown Moses,

so he made the lampstand.



Consecrating the Levites



5 The Lord spoke to Moses, saying:

6 Take the Levites from among the children of Israel and cleanse them.

7 (Lev 8:6; Nu 19:13) Thus you will do to them to cleanse them: Splash

purifying water on them, and let them shave their whole body, and let

them wash their clothes, and so make themselves clean.

8 (Lev 2:1) Then let them take a young bull with its grain offering,

also fine flour mixed with oil, and you will take another young bull

as a sin offering.

9 (Ex 40:12; Lev 8:3) You will bring the Levites

before the tent of meeting. And you will gather the whole assembly

of the children of Israel together.

10 (Lev 1:4; Ac 6:6) And you will bring the Levites before the Lord.

And the children of Israel will put their hands on the Levites.

11 (Lev 7:30) And Aaron will offer the Levites before the Lord as a

wave offering of the children of Israel, that they may do the service

of the Lord.

12 (Ex 29:10; Lev 1:4) The Levites will lay their hands on the heads

of the bulls, and you will offer one as a sin offering and the other

as a burnt offering to the Lord, to make an atonement for the Levites.

13 (Nu 8:11; 8:21) You will set the Levites before Aaron and before his sons,

and offer them as a wave offering to the Lord.

14 (Nu 3:45) Thus will you separate the Levites

from among the children of Israel, and the Levites will be Mine.

15 (Nu 8:11; 8:13) And afterwards the Levites will go in to do

the service of the tent of meeting, and you will cleanse them

and offer them as a wave offering.

16 (Nu 3:12; 3:45) For they are completely set aside for Me

by the children of Israel. Instead of all who open the womb,

instead of the firstborn of all the children of Israel,

I have taken them for Myself.

17 (Ex 13:2; Lk 2:23) For all the firstborn of the children of Israel

are Mine, both man and animal. On the day that I struck every firstborn

in the land of Egypt I sanctified them for Myself.

18 I have taken the Levites instead of all the firstborn

of the children of Israel.

19 (Nu 1:53; 16:46) I have given the Levites as a gift to Aaron

and to his sons from among the children of Israel, to serve

the service of the children of Israel in the tent of meeting

and to make an atonement for the children of Israel, so there

will be no plague among the children of Israel when the children

of Israel approach the sanctuary.

20 Moses and Aaron and all the congregation of the children of

Israel did to the Levites; according to all that the Lord commanded

Moses concerning the Levites, so the children of Israel did to them.

21 (Nu 8:7; 8:11-13) The Levites cleansed themselves from sin,

and they washed their clothes, and Aaron offered them as a wave

offering before the Lord, and Aaron made an atonement

for them to cleanse them.

22 And after that the Levites went in to do their service

in the tent of meeting before Aaron and before his sons.

As the Lord had commanded Moses concerning the Levites, so they did to them.

23 The Lord spoke to Moses, saying:

24 (Nu 4:3; 1Ch 23:3) This is what belongs to the Levites:

From twenty-five years old and older they will go in to do their

duty concerning the service of the tent of meeting.

25 And from the age of fifty years they will cease doing their duty

concerning its service and will serve no more.

26 (Nu 1:53) But they will minister with their brothers

in the tent of meeting, to attend to their needs, but will not do the work.

Thus you will do to the Levites concerning their duties.



Numbers 8

[1] And the LORD spake unto Moses, saying,

[2] Speak unto Aaron, and say unto him, When thou lightest the lamps, the

seven lamps shall give light over against the candlestick.

[3] And Aaron did so; he lighted the lamps thereof over against the

candlestick, as the LORD commanded Moses.

[4] And this work of the candlestick was of beaten gold, unto the shaft

thereof, unto the flowers thereof, was beaten work: according unto the

pattern which the LORD had shewed Moses, so he made the candlestick.

[5] And the LORD spake unto Moses, saying,

[6] Take the Levites from among the children of Israel, and cleanse them.

[7] And thus shalt thou do unto them, to cleanse them: Sprinkle water of

purifying upon them, and let them shave all their flesh, and let them wash

their clothes, and so make themselves clean.

[8] Then let them take a young bullock with his meat offering, even fine

flour mingled with oil, and another young bullock shalt thou take for a sin

offering.

[9] And thou shalt bring the Levites before the tabernacle of the

congregation: and thou shalt gather the whole assembly of the children of

Israel together:

[10] And thou shalt bring the Levites before the LORD: and the children of

Israel shall put their hands upon the Levites:

[11] And Aaron shall offer the Levites before the LORD for an offering of

the children of Israel, that they may execute the service of the LORD.

[12] And the Levites shall lay their hands upon the heads of the bullocks:

and thou shalt offer the one for a sin offering, and the other for a burnt

offering, unto the LORD, to make an atonement for the Levites.

[13] And thou shalt set the Levites before Aaron, and before his sons, and

offer them for an offering unto the LORD.

[14] Thus shalt thou separate the Levites from among the children of Israel:

and the Levites shall be mine.

[15] And after that shall the Levites go in to do the service of the

tabernacle of the congregation: and thou shalt cleanse them, and offer them

for an offering.

[16] For they are wholly given unto me from among the children of Israel;

instead of such as open every womb, even instead of the firstborn of all the

children of Israel, have I taken them unto me.

[17] For all the firstborn of the children of Israel are mine, both man and

beast: on the day that I smote every firstborn in the land of Egypt I

sanctified them for myself.

[18] And I have taken the Levites for all the firstborn of the children of

Israel.

[19] And I have given the Levites as a gift to Aaron and to his sons from

among the children of Israel, to do the service of the children of Israel in

the tabernacle of the congregation, and to make an atonement for the

children of Israel: that there be no plague among the children of Israel,

when the children of Israel come nigh unto the sanctuary.

[20] And Moses, and Aaron, and all the congregation of the children of

Israel, did to the Levites according unto all that the LORD commanded Moses

concerning the Levites, so did the children of Israel unto them.

[21] And the Levites were purified, and they washed their clothes; and Aaron

offered them as an offering before the LORD; and Aaron made an atonement for

them to cleanse them.

[22] And after that went the Levites in to do their service in the

tabernacle of the congregation before Aaron, and before his sons: as the

LORD had commanded Moses concerning the Levites, so did they unto them.

[23] And the LORD spake unto Moses, saying,

[24] This is it that belongeth unto the Levites: from twenty and five years

old and upward they shall go in to wait upon the service of the tabernacle

of the congregation:

[25] And from the age of fifty years they shall cease waiting upon the

service thereof, and shall serve no more:

[26] But shall minister with their brethren in the tabernacle of the

congregation, to keep the charge, and shall do no service. Thus shalt thou

do unto the Levites touching their charge.



NUMBERS 9



The Passover at Sinai



1 (Nu 1:1; Ex 40:2) And the Lord spoke to Moses in the Wilderness of Sinai,

in the first month of the second year after they came out

of the land of Egypt, saying:

2 (Lev 23:5; Dt 16:1-2) Let the children of Israel also keep the Passover

at its appointed time.

3 (Ex 12:6-11) On the fourteenth day of this month, at

you will keep it at its appointed time. According to all

its rites and according to all its ceremonies, you will keep it.

4 Moses spoke to the children of Israel, that they should keep the Passover.

5 (Jos 5:10) They kept the Passover on the fourteenth day of the first month

at evening in the Wilderness of Sinai. According to all that

the Lord commanded Moses, so the children of Israel did.

6 (Ex 18:15; Nu 27:2) There were men who were unclean by

the dead body of a man, so they could not keep the Passover on that day,

and they came before Moses and before Aaron on that day.

7 And those men said to him, "We are defiled by the dead body of a man.

Why are we kept back, that we may not offer an offering of the Lord

at its appointed time among the children of Israel?"

8 (Nu 27:5; Ps 85:8) And Moses said to them, "Stand still, and I will hear

what the Lord will command concerning you."

9 The Lord spoke to Moses, saying:

10 Speak to the children of Israel, saying: If any man of you or

of your posterity is unclean because of a dead body, or is far off

on a journey, he will still keep the Passover to the Lord.

11 (2Ch 30:2-15) The fourteenth day of the second month at evening

they will keep it, and eat it with unleavened bread and bitter herbs.

12 (Ex 12:10; 12:46; 12:43) They will leave none of it until the morning,

nor break any of its bones. According to all the ordinances of the Passover

they will keep it.

13 (Ge 17:14; Ex 12:15) But the man who is ceremonially clean,

and is not on a journey, and fails to keep the Passover,

even the same person will be cut off from his people.

Because he did not bring the offering of the Lord at its appointed time,

that man will bear his sin.

14 (Ex 12:48-49; Lev 24:22) If a stranger will sojourn among you

and will keep the Passover to the Lord, according to the ordinance

of the Passover, and according to the manner of it, so he will do.

You will have one ordinance both for the resident alien

and for the natural born citizen of the land.



Numbers 9

[1] And the LORD spake unto Moses in the wilderness of Sinai, in the first

month of the second year after they were come out of the land of Egypt,

saying,

[2] Let the children of Israel also keep the passover at his appointed

season.

[3] In the fourteenth day of this month, at even, ye shall keep it in his

appointed season: according to all the rites of it, and according to all the

ceremonies thereof, shall ye keep it.

[4] And Moses spake unto the children of Israel, that they should keep the

passover.

[5] And they kept the passover on the fourteenth day of the first month at

even in the wilderness of Sinai: according to all that the LORD commanded

Moses, so did the children of Israel.

[6] And there were certain men, who were defiled by the dead body of a man,

that they could not keep the passover on that day: and they came before

Moses and before Aaron on that day:

[7] And those men said unto him, We are defiled by the dead body of a man:

wherefore are we kept back, that we may not offer an offering of the LORD in

his appointed season among the children of Israel?

[8] And Moses said unto them, Stand still, and I will hear what the LORD

will command concerning you.

[9] And the LORD spake unto Moses, saying,

[10] Speak unto the children of Israel, saying, If any man of you or of your

posterity shall be unclean by reason of a dead body, or be in a journey afar

off, yet he shall keep the passover unto the LORD.

[11] The fourteenth day of the second month at even they shall keep it, and

eat it with unleavened bread and bitter herbs.

[12] They shall leave none of it unto the morning, nor break any bone of it:

according to all the ordinances of the passover they shall keep it.

[13] But the man that is clean, and is not in a journey, and forbeareth to

keep the passover, even the same soul shall be cut off from among his

people: because he brought not the offering of the LORD in his appointed

season, that man shall bear his sin.

[14] And if a stranger shall sojourn among you, and will keep the passover

unto the LORD; according to the ordinance of the passover, and according to

the manner thereof, so shall he do: ye shall have one ordinance, both for

the stranger, and for him that was born in the land.



LEVITICUS 1



The Burnt Offering



1 (Ex 19:3; 25:22) And the Lord called Moses and spoke to him

from the tent of meeting, saying:

2 (Lev 22:18-19) Speak to the children of Israel and say to them:

When an individual among you brings an offering to the Lord,

you shall bring your offering from the livestock, either from

the herd or from the flock.

3 (Ex 12:5; Dt 15:21) If his offering is a burnt sacrifice,

and it is from the herd, he shall offer a male without blemish.

At the door of the tent of meeting, he shall offer it

of his own free will before the Lord.

4 (Ex 29:10; 29:15) Then he shall lay his hand on the head

of the burnt offering, and it shall be accepted for him

to make atonementTo appease wrath, remove sin,

and reconcile with God. for him.

5 (Lev 1:11; 3:8; 3:2) And he shall slaughter the bull before the Lord,

and the sons of Aaron, the priests, shall bring the blood and sprinkle

the blood on all the sides of the altar that is at the door of

he tent of meeting.

6 (Lev 7:8) Then he shall skin the burnt offering and cut it up into parts.

7 (Ge 22:9; Lev 6:12-13) The sons of Aaron the priest shall put fire

on the altar and arrange the wood on the fire.

8 Then the priests, the sons of Aaron, shall arrange the parts,

with the head and the fat, on the wood that is on the fire

that is on the altar.

9 (Lev 1:13; Ge 8:21; Eph 5:2) But he shall wash its entrails

and its legs in water, and the priest shall burn everything

on the altar. It is a burnt sacrifice, a food offering made

by fire, which is a pleasing aroma for the Lord.

10 If his gift for a burnt offering is from the flocks,

whether from the sheep or from the goats,

he shall bring a male without blemish.

11 (Lev 1:5) He shall slaughter it

at the north side of the altar before the Lord.

And the sons of Aaron, the priests,

shall sprinkle its blood on all the sides of the altar.

12 He shall cut it up into parts, with its head and its fat,

and the priest shall arrange them on the wood that is

on the fire that is on the altar.

13 But he shall wash the entrails and the legs with water.

The priest shall bring it all and burn it on the altar.

It is a burnt sacrifice, a food offering made by fire,

which is a pleasing aroma for the Lord.

14 (Lev 5:7; Lk 2:24)If his offering to the Lord is

a burnt sacrifice of birds, then he shall bring his offering

from turtledoves or from young pigeons.

15 The priest shall bring it to the altar, wring off its head,

and burn it on the altar. Its blood shall be drained

out on the side of the altar.

16 He shall remove its entrails with its feathers

and throw it to the east side of the altar to the place of the ashes.

17 (Ge 15:10) And he shall split it open by its wings,

but not tear it in two. The priest shall burn it on the altar

on the wood that is on the fire. It is a burnt sacrifice,

a food offering made by fire, which is a pleasing aroma for the Lord.



Leviticus 1

[1] And the LORD called unto Moses, and spake unto him out of the tabernacle

of the congregation, saying,

[2] Speak unto the children of Israel, and say unto them, If any man of you

bring an offering unto the LORD, ye shall bring your offering of the cattle,

even of the herd, and of the flock.

[3] If his offering be a burnt sacrifice of the herd, let him offer a male

without blemish: he shall offer it of his own voluntary will at the door of

the tabernacle of the congregation before the LORD.

[4] And he shall put his hand upon the head of the burnt offering; and it

shall be accepted for him to make atonement for him.

[5] And he shall kill the bullock before the LORD: and the priests, Aaron's

sons, shall bring the blood, and sprinkle the blood round about upon the

altar that is by the door of the tabernacle of the congregation.

[6] And he shall flay the burnt offering, and cut it into his pieces.

[7] And the sons of Aaron the priest shall put fire upon the altar, and lay

the wood in order upon the fire:

[8] And the priests, Aaron's sons, shall lay the parts, the head, and the

fat, in order upon the wood that is on the fire which is upon the altar:

[9] But his inwards and his legs shall he wash in water: and the priest

shall burn all on the altar, to be a burnt sacrifice, an offering made by

fire, of a sweet savour unto the LORD.

[10] And if his offering be of the flocks, namely, of the sheep, or of the

goats, for a burnt sacrifice; he shall bring it a male without blemish.

[11] And he shall kill it on the side of the altar northward before the

LORD: and the priests, Aaron's sons, shall sprinkle his blood round about

upon the altar.

[12] And he shall cut it into his pieces, with his head and his fat: and the

priest shall lay them in order on the wood that is on the fire which is upon

the altar:

[13] But he shall wash the inwards and the legs with water: and the priest

shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an

offering made by fire, of a sweet savour unto the LORD.

[14] And if the burnt sacrifice for his offering to the LORD be of fowls,

then he shall bring his offering of turtledoves, or of young pigeons.

[15] And the priest shall bring it unto the altar, and wring off his head,

and burn it on the altar; and the blood thereof shall be wrung out at the

side of the altar:

[16] And he shall pluck away his crop with his feathers, and cast it beside

the altar on the east part, by the place of the ashes:

[17] And he shall cleave it with the wings thereof, but shall not divide it

asunder: and the priest shall burn it upon the altar, upon the wood that is

upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet

savour unto the LORD.



LEVITICUS 2



The Grain Offering



1 (Lev 6:14-18; 9:17) When a person offers a grain offering to the Lord,

his offering shall be of wheat flour. He shall pour olive oil on it

and put frankincense on it.

2 (Lev 5:12; 6:15; 2:9) And he shall bring it to the sons of Aaron,

the priests, and he shall scoop out a handful of the flour and its oil,

along with all its frankincense. And the priest shall burn

this memorial portion on the altar, a food offering made by fire,

which is a pleasing aroma for the Lord.

3 (Lev 10:12-13; 6:16-17) And the remainder of the grain offering

shall belong to Aaron and to his sons, which is a most holy part

of the food offerings to the Lord made by fire.

4 (Ex 29:2) When you bring an oven-baked grain offering, it shall be

unleavened cakes of fine flour mixed with oil or unleavened wafers

spread with oil.

5 If your offering is grain on a griddle, it shall be of unleavened

wheat flour mixed with olive oil.

6 Break it into pieces and pour oil on it. It is a grain offering.

7 If your offering is grain in a skillet, it shall be made of wheat flour

in olive oil.

8 You shall bring the grain offering that is made of these things

to the Lord, and when it is presented to the priest,

he shall take it to the altar.

9 (Lev 2:2; Ex 29:18; Lev 6:15) The priest shall remove a memorial

portion from the grain offering and burn it on the altar, a food offering

made by fire, which is a pleasing aroma for the Lord.

10 (Lev 2:3) The remainder of the grain offering shall belong to Aaron

and to his sons, which is a most holy part of the food offerings

to the Lord made by fire.

11 (Ex 12:19-20; 23:18) No grain offering that you bring to the Lord

shall be made with leaven, for you shall not burn leaven nor any honey

as a food offering by fire to the Lord.

12 (Ex 23:19) As an offering of first fruits,

you may offer them to the Lord,

but they shall not be offered on the altar for a pleasing aroma.

13 (Eze 43:24; Nu 18:19; 2Ch 13:5) You shall season all your grain offerings

with salt. You shall not fail to use the salt of the covenant of your God

on your grain offering. With all your offerings you shall offer salt.

14 (Lev 23:10) If you offer a grain offering of your first fruits

to the Lord, you shall offer for the grain offering of your first fruits

fresh ripe grain roasted by fire, coarsely ground new grain.

15 You shall put olive oil on it and frankincense on it.

It is a grain offering

16 The priest shall burn its memorial portion

and some of its coarsely ground new grain and oil,

along with all its frankincense as a food

offering made by fire to the Lord.



Leviticus 1

[1] And the LORD called unto Moses, and spake unto him out of the tabernacle

of the congregation, saying,

[2] Speak unto the children of Israel, and say unto them, If any man of you

bring an offering unto the LORD, ye shall bring your offering of the cattle,

even of the herd, and of the flock.

[3] If his offering be a burnt sacrifice of the herd, let him offer a male

without blemish: he shall offer it of his own voluntary will at the door of

the tabernacle of the congregation before the LORD.

[4] And he shall put his hand upon the head of the burnt offering; and it

shall be accepted for him to make atonement for him.

[5] And he shall kill the bullock before the LORD: and the priests, Aaron's

sons, shall bring the blood, and sprinkle the blood round about upon the

altar that is by the door of the tabernacle of the congregation.

[6] And he shall flay the burnt offering, and cut it into his pieces.

[7] And the sons of Aaron the priest shall put fire upon the altar, and lay

the wood in order upon the fire:

[8] And the priests, Aaron's sons, shall lay the parts, the head, and the

fat, in order upon the wood that is on the fire which is upon the altar:

[9] But his inwards and his legs shall he wash in water: and the priest

shall burn all on the altar, to be a burnt sacrifice, an offering made by

fire, of a sweet savour unto the LORD.

[10] And if his offering be of the flocks, namely, of the sheep, or of the

goats, for a burnt sacrifice; he shall bring it a male without blemish.

[11] And he shall kill it on the side of the altar northward before the

LORD: and the priests, Aaron's sons, shall sprinkle his blood round about

upon the altar.

[12] And he shall cut it into his pieces, with his head and his fat: and the

priest shall lay them in order on the wood that is on the fire which is upon

the altar:

[13] But he shall wash the inwards and the legs with water: and the priest

shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an

offering made by fire, of a sweet savour unto the LORD.

[14] And if the burnt sacrifice for his offering to the LORD be of fowls,

then he shall bring his offering of turtledoves, or of young pigeons.

[15] And the priest shall bring it unto the altar, and wring off his head,

and burn it on the altar; and the blood thereof shall be wrung out at the

side of the altar:

[16] And he shall pluck away his crop with his feathers, and cast it beside

the altar on the east part, by the place of the ashes:

[17] And he shall cleave it with the wings thereof, but shall not divide it

asunder: and the priest shall burn it upon the altar, upon the wood that is

upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet

savour unto the LORD.



LEVITICUS 3



The Peace Offering



1 (Lev 1:3; Nu 6:14) If his offering is a peace sacrifice,

and if he is offering from the herd,

whether male or female, then he shall offer it

without blemish before the Lord.

2 (Ex 29:10; Lev 1:4-5) He shall lay his hand on the head of his offering

and slaughter it at the door of the tent of meeting, and the sons of Aaron,

the priests, shall sprinkle the blood on the sides of the altar.

3 (Ex 29:13; 29:22) He shall offer from the peace sacrifice,

as a food offering made by fire to the Lord, the fat that covers

the entrails and all the fat that is on the entrails,

4 (Lev 3:10) and the two kidneys with the fat that is above them,

which is on the loins, and the appendage on the liver

which he shall remove with the kidneys.

5 (Lev 6:12; Ex 29:13) Then the sons of Aaron shall burn it on the altar

on the burnt sacrifice that is on the wood that is on the fire,

as a food offering made by fire, which is a pleasing aroma for the Lord.

6 If his offering for a peace sacrifice to the Lord is from the flock,

male or female, he shall offer it without blemish.

7 (1Ki 8:62) If he is offering a sheep for his offering,

he shall offer it before the Lord.

8 (Lev 1:5) He shall lay his hand upon the head of his offering

and slaughter it before the tent of meeting,

and the sons of Aaron shall sprinkle its blood on the sides of the altar.

9 (Ex 29:22; Lev 9:19) He shall offer from the peace sacrifice,

a food offering made by fire for the Lord, its fat,

and the whole fatty tail which he shall remove close to the backbone,

and the fat that covers the entrails,

and all the fat that is on the entrails,

10 and the two kidneys with the fat that is above them,

which is on the loins, and the appendage on the liver which he shall

remove with the kidneys.

11 (Lev 21:6; 21:17) The priest shall burn it on the altar

as a food offering made by fire for the Lord.

12 If his offering is a goat, he shall offer it before the Lord.

13 (Lev 3:8) He shall lay his hand on its head and slaughter it

before the tent of meeting, and the sons of Aaron shall sprinkle

its blood on the sides of the altar.

14 He shall offer from it as his offering,

an offering made by fire for the Lord, the fat that covers the entrails

and all the fat that is on the entrails,

15 and the two kidneys with the fat that is above them,

which is on the loins, and the appendage on the liver

which he shall remove with the kidneys.

16 (Lev 7:23-25; 1Sa 2:15-16) The priest shall burn them

on the altar as a food offering made by fire for a pleasing aroma.

All the fat belongs to the Lord.

17 (Ge 9:4; Lev 6:18) As a continual statute for your generations

in all your settlements, you shall not eat any fat or any blood..



Leviticus 3

[1] And if his oblation be a sacrifice of peace offering, if he offer it of

the herd; whether it be a male or female, he shall offer it without blemish

before the LORD.

[2] And he shall lay his hand upon the head of his offering, and kill it at

the door of the tabernacle of the congregation: and Aaron's sons the priests

shall sprinkle the blood upon the altar round about.

[3] And he shall offer of the sacrifice of the peace offering an offering

made by fire unto the LORD; the fat that covereth the inwards, and all the

fat that is upon the inwards,

[4] And the two kidneys, and the fat that is on them, which is by the

flanks, and the caul above the liver, with the kidneys, it shall he take

away.

[5] And Aaron's sons shall burn it on the altar upon the burnt sacrifice,

which is upon the wood that is on the fire: it is an offering made by fire,

of a sweet savour unto the LORD.

[6] And if his offering for a sacrifice of peace offering unto the LORD be

of the flock; male or female, he shall offer it without blemish.

[7] If he offer a lamb for his offering, then shall he offer it before the

LORD.

[8] And he shall lay his hand upon the head of his offering, and kill it

before the tabernacle of the congregation: and Aaron's sons shall sprinkle

the blood thereof round about upon the altar.

[9] And he shall offer of the sacrifice of the peace offering an offering

made by fire unto the LORD; the fat thereof, and the whole rump, it shall he

take off hard by the backbone; and the fat that covereth the inwards, and

all the fat that is upon the inwards,

[10] And the two kidneys, and the fat that is upon them, which is by the

flanks, and the caul above the liver, with the kidneys, it shall he take

away.

[11] And the priest shall burn it upon the altar: it is the food of the

offering made by fire unto the LORD.

[12] And if his offering be a goat, then he shall offer it before the LORD.

[13] And he shall lay his hand upon the head of it, and kill it before the

tabernacle of the congregation: and the sons of Aaron shall sprinkle the

blood thereof upon the altar round about.

[14] And he shall offer thereof his offering, even an offering made by fire

unto the LORD; the fat that covereth the inwards, and all the fat that is

upon the inwards,

[15] And the two kidneys, and the fat that is upon them, which is by the

flanks, and the caul above the liver, with the kidneys, it shall he take

away.

[16] And the priest shall burn them upon the altar: it is the food of the

offering made by fire for a sweet savour: all the fat is the LORD's.

[17] It shall be a perpetual statute for your generations throughout all

your dwellings, that ye eat neither fat nor blood.



2) Our Daily Bread for 14 February 2022

https://odb.org/CA/2022/02/14/the-power-of-love-4

entitled The Power of Love



Song of Songs 8:6-7



6 (Isa 49:16; Jer 22:24) Set me as a seal upon your heart,

as a seal upon your arm;

for love is strong as death,

passion fierce as the grave.

Its fires of desire are as ardent flames,

a most intense flame.

7 (Pr 6:35) Many waters cannot quench love,

neither can floods drown it.

If a man offered for love

all the wealth of his house,

it would be utterly condemned.



6 Set me as a seal upon thine heart,

As a seal upon thine arm:

For love is strong as death;

Jealousy is cruel as the grave:

The coals thereof are coals of fire,

Which hath a most vehement flame.

7 Many waters cannot quench love,

Neither can the floods drown it:

If a man would give all the substance of his house for love,

It would utterly be contemned.



Two octogenarians, one from Germany and the other from Denmark, were an

unlikely couple. They had each enjoyed sixty years of marriage before being

widowed. Though living only fifteen minutes apart, their homes were in

separate countries. Still, they fell in love, regularly cooking meals and

spending time together. Sadly, in 2020, due to the coronavirus, the Danish

government closed the border crossing. Undeterred, every day at 3:00 p.m.,

the two met at the border on a quiet country lane and, seated on their

respective sides, shared a picnic. "We're here because of love," the man

explained. Their love was stronger than borders, more powerful than

a pandemic.



The Song of Songs offers an impressive display of love's invincible power.

"Love is as strong as death," Solomon insisted (8:6). None of us escapes

death; it arrives with a steely finality we can't break. And yet love, the

writer said, is every bit as strong. What's more, love "burns like a blazing

fire, like a mighty flame" (v. 6). Have you ever watched a fire exploding in

feverish rage? Love-like fire-is impossible to contain. "Many waters cannot

quench love." Not even a raging river can sweep love away (v. 7).



Human love, whenever it's selfless and true, offers reflections of these

characteristics. However, only God's love offers such potency, such limitless

depths, such tenacious power. And here’s the stunner: God loves each of us

with this unquenchable love.



By: Winn Collier



Reflect & Pray



How does love in this life reflect the love shared by God the Father,

Jesus, and the Holy Spirit? How do you sense God loving you now?



God, I need Your powerful, deep love. I need Your love that

won't be extinguished and won't let me go.

Will You show me this love today?



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 2 - The key to the Prison Cell



Matt 6:14-15



14 For if you forgive men for their sins, your heavenly Father will

also forgive you. 15 But if you do not forgive men for their sins,

neither will your Father forgive your sins.



14 For if ye forgive men their trespasses, your heavenly Father will

also forgive you: 15 but if ye forgive not men their trespasses,

neither will your Father forgive your trespasses.



Ann had been badly wounded in a relationship that had ended in anger

and accusation. For more than a year, Ann nursed her bitterness, rallying

support for her attitudes from friends and colleagues. Any time she saw

her former friend, Ann put up an icy wall of hostility. She thought she was

"getting over" the hurt, but the very mention of her friend's name brought

back a flood of negative feelings. Ann was trapped, locked in a prison of

unforgiveness , a jail built block by block by her own unwillingness to

forgive. Ann didn't "get over it"; instead, her wounds festered

and her bitterness grew worse.

Then one day - she never knew how - Ann let go of her bitterness. The barriers

of hostility and anger melted away, and when she saw her friend again, she was

able to forgive. And Ann was finally able to turn to the Lord for her own

healing and forgiveness.

"If you do not forgive," Jesus says - and the statement falls hard on

unforgiving hearts, "Neither will you be forgiven." In one sense, God's

forgiveness is unconditional - we do not have to earn or deserve it, and it is

always available to us. But we cannot experience the forgiveness God has

extended to us when we harbour unforgiveness towards others and build walls

of bitterness in our hearts.

When we refuse forgiveness toward those who have hurt or betrayed us, we do

not keep them in bondage, but ourselves. We lock ourselves away for an

awareness of God's loving presence; we imprison ourselves in a cell of

revenge. But when we reach out to forgive, we turn in the lock;

the door is open for our own sins to be forgiven and our own hearts

cleansed and purified.



Application



a) Why is forgiving others a condition for experiencing forgiveness

in my own life?



b) How can these verses have a practical effect upon my willingness

to forgive others?



4) From Prosperity Promises - Kenneth Copeland



3 John 2



2 Beloved, I pray that all may go well with you and that you may be

in good health, even as your soul is well.



2 Beloved, I wish above all things that thou mayest prosper and be in health,

even as thy soul prospereth.



5) From a Book called God's Promises for you:



God's Inexhaustible Strength



Is 40:27-31



27 Why do you say, O Jacob,

and assert, O Israel,

"My way is hidden from the Lord,

and my justice escapes the notice of my God"?

28 (Ps 147:5; Ge 21:33; Isa 57:15) Have you not known?

Have you not heard,

that the everlasting God, the Lord,

the Creator of the ends of the earth,

does not faint, nor is He weary?

His understanding is inscrutable.

29 (Isa 41:10) He gives power to the faint,

and to those who have no might He increases strength.

30 (Isa 9:17) Even the youths shall faint and be weary,

and the young men shall utterly fall,

31 (2Co 4:16; Ps 103:5; Ex 19:4) but those who wait upon the Lord

shall renew their strength;

they shall mount up with wings as eagles,

they shall run and not be weary,

and they shall walk and not faint.



27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid

from the LORD, and my judgment is passed over from my God?

28 Hast thou not known? hast thou not heard, that the everlasting God,

the LORD, the Creator of the ends of the earth, fainteth not,

neither is weary? there is no searching of his understanding.

29 He giveth power to the faint; and to them that have no might

he increaseth strength.

30 Even the youths shall faint and be weary, and the young men shall

utterly fall:

31 but they that wait upon the LORD shall renew their strength; they shall

mount up with wings as eagles; they shall run, and not be weary;

and they shall walk, and not faint.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



14th Day of the Month



a) Pray for God's kingdom to come

in your home, neighbourhood, city or community,

and in our nation ( Matt 6:10



10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.



10 Thy kingdom come. Thy will be done in earth, as it is in heaven.



)



b) Pray for those who serve with

denominations and Christian organisations

in Canada - that God will bless their ministry

and anoint them for effective service.



Conclusion:



Pray to the Lord and pray to consecrate yourself to Him.



Pray to the Lord

"God, I need Your powerful, deep love. I need Your love that

won't be extinguished and won't let me go.

Will You show me this love today?"



Pray to the Lord and pray show true forgiveness.



Pray to the Lord and pray that your soul may prosper.



Pray to the Lord and pray for Him to give you strength.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for God's kingdom to come

in your home, neighbourhood, city or community,

and in our nation



Pray for those who serve with

denominations and Christian organisations

- that God will bless their ministry

and anoint them for effective service.



Pray that Christians in the Central African Republic who have been

in refugee camps for 6 years will not lose heart.