Day 49 of the 2nd Bible Study Journey - 18 Feb 2022 reflections
Day 49, 18 Feb 2022
1)
Leviticus 12:1 - 14:32
LEVITICUS 12
Purification After Childbirth
1 Then the Lord spoke to Moses, saying:
2 (Lev 15:19; Ge 1:28; Lev 18:19) Speak to the children of Israel, saying:
If a woman has conceived and bears a male child,
then she shall be unclean seven days,
as in the days of her monthly menstruation she shall be unclean.
3 (Lk 1:59; 2:2) 1On the eighth day the flesh of his foreskin
shall be circumcised.
4 And she shall then continue in the blood of her purifying
for thirty-three days. She shall not touch anything holy,
nor come into the sanctuary until the days of her purifying are fulfilled.
5 But if she gives birth to a female child,
then she shall be unclean for two weeks as in her monthly menstruation,
and she shall continue in the blood of her purifying for sixty-six days.
6 (Lk 2:22) When the days of her purifying are fulfilled,
whether for a son or for a daughter,
she shall bring a year-old lamb for a burnt offering,
and a young pigeon or a turtledove for a sin offering,
to the priest at the entrance of the tent of meeting,
7 who shall offer it before the Lord and make atonement for her.
Then she shall be cleansed from the issue of her blood.
This is the law for the woman who has given birth to a male or a female child.
8 (Lev 4:26; 5:7) If she cannot afford a lamb,
then she shall bring two turtledoves or two pigeons,
one for the burnt offering and the other for a sin offering,
and the priest shall make atonement for her, and she shall be clean.
Leviticus 12
[1] And the LORD spake unto Moses, saying,
[2] Speak unto the children of Israel, saying, If a woman have conceived
seed, and born a man child: then she shall be unclean seven days; according
to the days of the separation for her infirmity shall she be unclean.
[3] And in the eighth day the flesh of his foreskin shall be circumcised.
[4] And she shall then continue in the blood of her purifying three and
thirty days; she shall touch no hallowed thing, nor come into the sanctuary,
until the days of her purifying be fulfilled.
[5] But if she bear a maid child, then she shall be unclean two weeks, as in
her separation: and she shall continue in the blood of her purifying
threescore and six days.
[6] And when the days of her purifying are fulfilled, for a son, or for a
daughter, she shall bring a lamb of the first year for a burnt offering, and
a young pigeon, or a turtledove, for a sin offering, unto the door of the
tabernacle of the congregation, unto the priest:
[7] Who shall offer it before the LORD, and make an atonement for her; and
she shall be cleansed from the issue of her blood. This is the law for her
that hath born a male or a female.
[8] And if she be not able to bring a lamb, then she shall bring two
turtles, or two young pigeons; the one for the burnt offering, and the other
for a sin offering: and the priest shall make an atonement for her, and she
shall be clean.
(Biology in the name of the Lord)
LEVITICUS 13
The Law Concerning Leprosy
1 And the Lord spoke to Moses and Aaron, saying:
2 (Dt 24:8; Lev 14:56; 14:3) When a man has on the skin of his body
a swelling, a scab, or spot, and it turns on the skin of his body
like a mark of a leprous sore, then he shall be brought to Aaron
the priest or to one of his sons the priests.
3 (Ro 3:19-20) And the priest shall examine the mark on the skin
of the body, and when the hair on the diseased area is white,
and the mark appears to be deeper than the skin of his body,
then it is a leprous sore. So the priest shall look on him
and pronounce him unclean.
4 (Nu 12:15) If the spot is white on the skin of his body,
and it appears to be no deeper than the skin, and the hair is not white,
then the priest shall isolate the person who has the mark for seven days.
5 Then the priest shall examine him on the seventh day,
and if the mark is still visible,
and the mark has not spread into the skin,
then the priest shall isolate him for seven days more.
6 (Lev 11:25; 14:8) And the priest shall examine him again
on the seventh day, and if the mark has faded and not spread
into the skin, then the priest shall pronounce him clean;
it is only a scab, and he shall wash his clothes and be clean.
7 But if the scab spreads in the skin after he has been seen
by the priest for his cleansing, he shall be seen by the priest again.
8 And if the priest sees that the scab has spread in the skin,
then the priest shall pronounce him unclean. It is leprosy.
9 When a person has leprosy, then it shall be reported to the priest.
10 (2Ki 5:27; 2Ch 26:19–20) And the priest shall examine him,
and if there is a white swelling in the skin,
and it has turned the hair white,
and there is raw flesh in the swelling,
11 it is a recurring leprosy in the skin of his body,
and the priest shall pronounce him unclean,
but he shall not isolate him, for he is unclean.
12 If the leprosy breaks out all over the skin,
and the disease covers all the skin of the person
who has the disease from his head to his feet,
wherever the priest looks,
13 then the priest shall examine,
and if the leprosy has covered all his body,
he shall pronounce him clean from the disease.
It has all turned white, and he is clean.
14 But when raw flesh appears on him, he shall be unclean.
15 The priest shall see the raw flesh and pronounce him to be unclean,
for the raw flesh is unclean. It is leprosy.
16 Or if the raw flesh turns again, and it is changed to white,
then he shall come to the priest.
17 And the priest shall see him, and if the disease is changed to white,
then the priest shall pronounce him clean who has the disease. He is clean.
18 (Ex 9:9) And when the skin has a boil, and it is healed,
19 and in the place of the boil there is a white swelling
or a reddish-white spot, then it will be shown to the priest.
20 And if the priest sees it, and it is deeper than the skin,
and the hair has turned white, then the priest shall pronounce him unclean.
It is a leprous sore that has broken out in the boil.
21 But if the priest looks at it, and there are no white hairs in it,
and if it is not deeper than the skin but has faded,
then the priest shall isolate the person for seven days.
22 If it spreads around the skin,
then the priest shall pronounce him unclean. It is a leprous sore.
23 But if the spot stays in its place and does not spread,
then it is the scar of a boil, and the priest shall pronounce him clean.
24 Or if there is some of the skin on the body where there is a burn,
and the raw flesh that has a burn becomes a reddish or white spot,
25 then the priest shall examine it, and if the hair in the spot
has turned white, and it is deeper than the skin, then it is
a leprous disease broken out from the burn.
Therefore the priest shall pronounce him unclean. It is a leprous sore.
26 But if the priest looks at it, and there is no white hair in the spot,
and it is no deeper than the other skin and is faded, then the priest shall
isolate him for seven days.
27 And the priest shall examine him on the seventh day,
and if it has spread around the skin,
then the priest shall pronounce him unclean. It is a leprous sore.
28 If the spot stays in its place and it does not spread in the skin,
but is faded, then it is a swelling from the burn,
and the priest shall pronounce him clean, for it is a scar from the burn.
29 If a man or woman has a sore on the head or in the beard,
30 then the priest shall examine the sore, and if it is deeper than the skin
and there is in it a yellow thin hair, then the priest
shall pronounce him unclean. It is a scaly leprosy of the head or beard.
31 If the priest examines the scaly sore, and it is no deeper than the skin,
and there is no black hair in it, then the priest shall isolate the person
with the scale for seven days.
32 And on the seventh day the priest shall examine the sore,
and if the scale has not spread, and there is no yellow hair in it,
and the scale is not deeper than the skin,
33 then he shall shave, but the scale he shall not shave,
and the priest shall isolate the person with the scale another seven days.
34 And on the seventh day the priest shall examine the scale.
If the scale has not spread in the skin and is no deeper than the skin,
the priest shall pronounce him clean. He shall wash his clothes and be clean.
35 But if the scale spreads over the skin after his cleansing,
36 then the priest shall examine him. If the scale has spread over the skin,
the priest shall not look for yellow hair. He is unclean.
37 But if the scale appears not to have changed
and there is black hair growing in it, then the scale is healed.
He is clean and the priest shall pronounce him clean.
38 If a man or a woman has spots on the skin of the body,
even white bright spots,
39 then the priest shall examine, and if the bright spots
on the skin of the body are a faded white,
then it is just a rash that has broken out on the skin. He is clean.
40 When a man has lost hair from his head, then he is bald.
He is still clean.
41 And when a man has lost hair from his forehead, then he is bald
on the forehead. He is still clean.
42 But if there is on the bald head or bald forehead a reddish-white sore,
it is a leprous disease breaking out on his bald head or his bald forehead.
43Then the priest shall examine it. If the diseased swelling is reddish-white
on his bald head or on his bald forehead, resembling a leprous disease
in the skin of the body,
44 he is leprous. He is unclean. The priest shall pronounce him unclean.
His disease is on his head.
45 (Lev 10:6; La 4:15; Eze 24:17) The man who has the leprous disease
shall have torn clothes and disheveled hair; and he shall cover his mustache
and shall cry, "Unclean, unclean."
46 (2Ki 7:3; 15:5) All the days that he has the disease,
he shall be defiled. He is unclean. He shall dwell alone,
and he shall live outside the camp.
The Law About Leprous Garments
47 (Jude 1:23) If a garment has a leprous disease,
whether it is a wool or a linen garment,
48 whether it is in the warp or woof of the linen or wool fabric,
or in the leather or anything made of leather,
49 and if the disease is greenish or reddish in the garment,
or in the leather, or in the warp or woof, or in anything made of leather,
it is a leprous disease and shall be shown to the priest.
50 And the priest shall examine the disease, and isolate the infected
article for seven days.
51 (Lev 14:44) And he shall examine the disease on the seventh day.
If the disease has spread in the garment, either in the warp or in the woof,
or in the leather, or in any work that is made of leather,
this is a spreading leprous disease. It is unclean.
52 He shall therefore burn that garment, whether warp or woof,
wool or linen, or anything of leather that has the disease,
for it is a spreading leprous disease. It shall be burned in the fire.
53 If the priest examines it, and the disease has not spread in the garment,
either in the warp or the woof, or in anything of leather,
54 then the priest shall command that they wash the article
in which the disease appears, and he shall isolate it for seven days more.
55 The priest shall examine the infected article after it has been washed.
If the infected spot has not changed its color,
even if the disease has not spread, it is unclean.
You shall burn it in the fire, whether the leprous spot is on the inside
or on the outside of the article.
56 If the priest examines and the disease has faded after washing it,
he shall tear the spot out of the garment, or out of the leather,
or out of the warp or the woof.
57 If it still appears in the garment, either in the warp or in the woof,
or in anything of leather, it is spreading. You shall burn in the fire
that in which the disease appears.
58 The garment that you have washed, either in the warp or woof,
or anything of leather, if the disease is gone from it, then
it shall be washed a second time and shall be clean.
59 This is the law of the leprous disease in a garment of wool or linen,
either in the warp or woof, or anything of leather to determine if
it is clean or unclean.
Leviticus 13
[1] And the LORD spake unto Moses and Aaron, saying,
[2] When a man shall have in the skin of his flesh a rising, a scab, or a
bright spot, and it be in the skin of his flesh like the plague of leprosy;
then he shall be brought unto Aaron the priest, or unto one of his sons the
priests:
[3] And the priest shall look on the plague in the skin of the flesh: and
when the hair in the plague is turned white, and the plague in sight be
deeper than the skin of his flesh, it is a plague of leprosy: and the priest
shall look on him, and pronounce him unclean.
[4] If the bright spot be white in the skin of his flesh, and in sight be
not deeper than the skin, and the hair thereof be not turned white; then the
priest shall shut up him that hath the plague seven days:
[5] And the priest shall look on him the seventh day: and, behold, if the
plague in his sight be at a stay, and the plague spread not in the skin;
then the priest shall shut him up seven days more:
[6] And the priest shall look on him again the seventh day: and, behold, if
the plague be somewhat dark, and the plague spread not in the skin, the
priest shall pronounce him clean: it is but a scab: and he shall wash his
clothes, and be clean.
[7] But if the scab spread much abroad in the skin, after that he hath been
seen of the priest for his cleansing, he shall be seen of the priest again:
[8] And if the priest see that, behold, the scab spreadeth in the skin, then
the priest shall pronounce him unclean: it is a leprosy.
[9] When the plague of leprosy is in a man, then he shall be brought unto
the priest;
[10] And the priest shall see him: and, behold, if the rising be white in
the skin, and it have turned the hair white, and there be quick raw flesh in
the rising;
[11] It is an old leprosy in the skin of his flesh, and the priest shall
pronounce him unclean, and shall not shut him up: for he is unclean.
[12] And if a leprosy break out abroad in the skin, and the leprosy cover
all the skin of him that hath the plague from his head even to his foot,
wheresoever the priest looketh;
[13] Then the priest shall consider: and, behold, if the leprosy have
covered all his flesh, he shall pronounce him clean that hath the plague: it
is all turned white: he is clean.
[14] But when raw flesh appeareth in him, he shall be unclean.
[15] And the priest shall see the raw flesh, and pronounce him to be
unclean: for the raw flesh is unclean: it is a leprosy.
[16] Or if the raw flesh turn again, and be changed unto white, he shall
come unto the priest;
[17] And the priest shall see him: and, behold, if the plague be turned into
white; then the priest shall pronounce him clean that hath the plague: he is
clean.
[18] The flesh also, in which, even in the skin thereof, was a boil, and is
healed,
[19] And in the place of the boil there be a white rising, or a bright spot,
white, and somewhat reddish, and it be shewed to the priest;
[20] And if, when the priest seeth it, behold, it be in sight lower than the
skin, and the hair thereof be turned white; the priest shall pronounce him
unclean: it is a plague of leprosy broken out of the boil.
[21] But if the priest look on it, and, behold, there be no white hairs
therein, and if it be not lower than the skin, but be somewhat dark; then
the priest shall shut him up seven days:
[22] And if it spread much abroad in the skin, then the priest shall
pronounce him unclean: it is a plague.
[23] But if the bright spot stay in his place, and spread not, it is a
burning boil; and the priest shall pronounce him clean.
[24] Or if there be any flesh, in the skin whereof there is a hot burning,
and the quick flesh that burneth have a white bright spot, somewhat reddish,
or white;
[25] Then the priest shall look upon it: and, behold, if the hair in the
bright spot be turned white, and it be in sight deeper than the skin; it is
a leprosy broken out of the burning: wherefore the priest shall pronounce
him unclean: it is the plague of leprosy.
[26] But if the priest look on it, and, behold, there be no white hair in
the bright spot, and it be no lower than the other skin, but be somewhat
dark; then the priest shall shut him up seven days:
[27] And the priest shall look upon him the seventh day: and if it be spread
much abroad in the skin, then the priest shall pronounce him unclean: it is
the plague of leprosy.
[28] And if the bright spot stay in his place, and spread not in the skin,
but it be somewhat dark; it is a rising of the burning, and the priest shall
pronounce him clean: for it is an inflammation of the burning.
[29] If a man or woman have a plague upon the head or the beard;
[30] Then the priest shall see the plague: and, behold, if it be in sight
deeper than the skin; and there be in it a yellow thin hair; then the priest
shall pronounce him unclean: it is a dry scall, even a leprosy upon the head
or beard.
[31] And if the priest look on the plague of the scall, and, behold, it be
not in sight deeper than the skin, and that there is no black hair in it;
then the priest shall shut up him that hath the plague of the scall seven
days:
[32] And in the seventh day the priest shall look on the plague: and,
behold, if the scall spread not, and there be in it no yellow hair, and the
scall be not in sight deeper than the skin;
[33] He shall be shaven, but the scall shall he not shave; and the priest
shall shut up him that hath the scall seven days more:
[34] And in the seventh day the priest shall look on the scall: and, behold,
if the scall be not spread in the skin, nor be in sight deeper than the
skin; then the priest shall pronounce him clean: and he shall wash his
clothes, and be clean.
[35] But if the scall spread much in the skin after his cleansing;
[36] Then the priest shall look on him: and, behold, if the scall be spread
in the skin, the priest shall not seek for yellow hair; he is unclean.
[37] But if the scall be in his sight at a stay, and that there is black
hair grown up therein; the scall is healed, he is clean: and the priest
shall pronounce him clean.
[38] If a man also or a woman have in the skin of their flesh bright spots,
even white bright spots;
[39] Then the priest shall look: and, behold, if the bright spots in the
skin of their flesh be darkish white; it is a freckled spot that groweth in
the skin; he is clean.
[40] And the man whose hair is fallen off his head, he is bald; yet is he
clean.
[41] And he that hath his hair fallen off from the part of his head toward
his face, he is forehead bald: yet is he clean.
[42] And if there be in the bald head, or bald forehead, a white reddish
sore; it is a leprosy sprung up in his bald head, or his bald forehead.
[43] Then the priest shall look upon it: and, behold, if the rising of the
sore be white reddish in his bald head, or in his bald forehead, as the
leprosy appeareth in the skin of the flesh;
[44] He is a leprous man, he is unclean: the priest shall pronounce him
utterly unclean; his plague is in his head.
[45] And the leper in whom the plague is, his clothes shall be rent, and his
head bare, and he shall put a covering upon his upper lip, and shall cry,
Unclean, unclean.
[46] All the days wherein the plague shall be in him he shall be defiled; he
is unclean: he shall dwell alone; without the camp shall his habitation be.
[47] The garment also that the plague of leprosy is in, whether it be a
woollen garment, or a linen garment;
[48] Whether it be in the warp, or woof; of linen, or of woollen; whether in
a skin, or in any thing made of skin;
[49] And if the plague be greenish or reddish in the garment, or in the
skin, either in the warp, or in the woof, or in any thing of skin; it is a
plague of leprosy, and shall be shewed unto the priest:
[50] And the priest shall look upon the plague, and shut up it that hath the
plague seven days:
[51] And he shall look on the plague on the seventh day: if the plague be
spread in the garment, either in the warp, or in the woof, or in a skin, or
in any work that is made of skin; the plague is a fretting leprosy; it is
unclean.
[52] He shall therefore burn that garment, whether warp or woof, in woollen
or in linen, or any thing of skin, wherein the plague is: for it is a
fretting leprosy; it shall be burnt in the fire.
[53] And if the priest shall look, and, behold, the plague be not spread in
the garment, either in the warp, or in the woof, or in any thing of skin;
[54] Then the priest shall command that they wash the thing wherein the
plague is, and he shall shut it up seven days more:
[55] And the priest shall look on the plague, after that it is washed: and,
behold, if the plague have not changed his colour, and the plague be not
spread; it is unclean; thou shalt burn it in the fire; it is fret inward,
whether it be bare within or without.
[56] And if the priest look, and, behold, the plague be somewhat dark after
the washing of it; then he shall rend it out of the garment, or out of the
skin, or out of the warp, or out of the woof:
[57] And if it appear still in the garment, either in the warp, or in the
woof, or in any thing of skin; it is a spreading plague: thou shalt burn
that wherein the plague is with fire.
[58] And the garment, either warp, or woof, or whatsoever thing of skin it
be, which thou shalt wash, if the plague be departed from them, then it
shall be washed the second time, and shall be clean.
[59] This is the law of the plague of leprosy in a garment of woollen or
linen, either in the warp, or woof, or any thing of skins, to pronounce it
clean, or to pronounce it unclean.
LEVITICUS 14
The Law for Cleansing Lepers
1 The Lord spoke to Moses, saying:
2 (Lk 17:14; Nu 6:9) This shall be the law of the leper in the day
of his cleansing: It shall be reported to the priest,
3 (Lev 13:46) and the priest shall go out of the camp, and the priest
shall examine him and see if the disease is healed in the leprous person.
4 (Nu 19:6; Lev 14:6) Then the priest shall command that two live clean birds
and cedar wood and scarlet fabric and hyssop be brought for him
who is to be cleansed.
5 The priest shall command that one of the birds be slaughtered
in a clay vessel over running water.
6 As for the living bird, he shall take it, the cedar wood,
the scarlet, and the hyssop, and shall dip them and the living bird
in the blood of the bird that was killed over the running water.
7 (2Ki 5:10; 5:14) Then he shall sprinkle it seven times on him
who is to be cleansed from leprosy, and he shall pronounce him
clean and shall let the living bird loose into the open field.
8 (Lev 11:25; Nu 8:7) He that is to be cleansed shall wash his clothes,
and shave off all his hair, and wash himself in water,
so that he may be clean. After that he shall come into the camp
and shall stay outside of his tent seven days.
9 (Nu 6:9) But it shall be on the seventh day that he shall shave
all his hair off his head and his beard and his eyebrows,
all his hair he shall shave off, and he shall wash his clothes.
Also he shall wash his body in water, and he shall be clean.
10 (Lev 2:1; 14:12) On the eighth day he shall take two male lambs
without blemish, and one ewe lamb a year old without blemish,
and three-tenths of an ephah (Or stranger.) of wheat flour mixed
with oil for a grain offering, and one log of oil.
(About 1/3 quart, or 0.3 liter; and in vv. 12, 15, 21, and 24.)
11 The priest who makes him clean shall present the man
who is to be made clean and those things before the Lord
at the entrance of the tent of meeting.
12 (Ex 29:24; Lev 6:6-7) Then the priest shall take one male lamb
and offer it for a guilt offering, along with the log of oil,
and wave them for a wave offering before the Lord.
13 (Ex 29:11; Lev 1:11) Then he shall slaughter the lamb in the place
where they kill the sin offering and the burnt offering in the holy
sanctuary. For as the sin offering is the priest's, so is the guilt offering.
It is most holy.
14 (Ex 29:20; Lev 8:23-24) And the priest shall take some of the blood
of the guilt offering, and the priest shall put it on the tip of the right
ear of him who is to be cleansed, and on the thumb of his right hand,
and on the big toe of his right foot.
15 And the priest shall take some of the log of oil and pour it into the palm
of his own left hand.
16 Then the priest shall dip his right finger in the oil that is
in his left hand, and shall sprinkle from the oil with his finger
seven times before the Lord.
17 And some of the rest of the oil that is in his hand the priest
shall put on the tip of the right ear of him who is to be cleansed,
and on the thumb of his right hand, and on the big toe of his right foot,
and on the blood of the guilt offering.
18 (Lev 4:26) And the rest of the oil that is in the priest's hand
he shall pour upon the head of him who is to be cleansed,
and the priest shall make atonement for him before the Lord.
19 (Lev 14:12) The priest shall offer the sin offering,
and make atonement for him who is to be cleansed
from his ceremonial uncleanness,
and afterward he shall kill the burnt offering.
20 (Lev 14:10) Then the priest shall offer the burnt offering
and the grain offering on the altar, and the priest shall
make atonement for him, and he shall be clean.
21 (Lev 12:8; 5:7) But if he is poor and cannot afford so much,
then he shall take one male lamb for a guilt offering to be waved
to make atonement for him, and one-tenth of an ephah
(Likely about 3 1/2 pounds, or 1.6 kilograms.)
of wheat flour mixed with oil for a grain offering, and a log of oil,
22 and two turtledoves or two pigeons, such as he is able to afford.
The one shall be a sin offering and the other a burnt offering.
23 (Lev 14:10-11) He shall bring them on the eighth day
for his cleansing to the priest at the entrance
of the tent of meeting before the Lord.
24 The priest shall take the lamb of the guilt offering,
along with the log of oil, and the priest shall wave them
for a wave offering before the Lord.
25 Then he shall kill the lamb of the guilt offering;
and the priest shall take some of the blood of the guilt offering
and put it on the tip of the right ear of him who is to be cleansed
and on the thumb of his right hand and on the big toe of his right foot.
26 Next the priest shall pour some of the oil into the palm
of his own left hand,
27 and the priest shall sprinkle with his right finger
some of the oil that is in his left hand seven times before the Lord.
28 Then the priest shall put some of the oil that is in his hand
on the tip of the right ear of him who is to be cleansed,
and on the thumb of his right hand,
and on the big toe of his right foot on the place of the blood
of the guilt offering.
29 (Lev 14:18) The rest of the oil that is in the priest's hand
he shall pour on the head of him who is to be cleansed to make
atonement for him before the Lord.
30 (Lev 14:22) He shall offer one of the turtledoves or the pigeons,
such as he can afford,
31 even such as he is able to get, one for a sin offering
and the other for a burnt offering, along with the grain offering,
and the priest shall make atonement for him who is to be cleansed
before the Lord.
32 (Lev 14:10; 14:21)This is the law for a person who has a leprous
sore who cannot afford the offerings for his cleansing.
Leviticus 14
[1] And the LORD spake unto Moses, saying,
[2] This shall be the law of the leper in the day of his cleansing: He shall
be brought unto the priest:
[3] And the priest shall go forth out of the camp; and the priest shall
look, and, behold, if the plague of leprosy be healed in the leper;
[4] Then shall the priest command to take for him that is to be cleansed two
birds alive and clean, and cedar wood, and scarlet, and hyssop:
[5] And the priest shall command that one of the birds be killed in an
earthen vessel over running water:
[6] As for the living bird, he shall take it, and the cedar wood, and the
scarlet, and the hyssop, and shall dip them and the living bird in the blood
of the bird that was killed over the running water:
[7] And he shall sprinkle upon him that is to be cleansed from the leprosy
seven times, and shall pronounce him clean, and shall let the living bird
loose into the open field.
[8] And he that is to be cleansed shall wash his clothes, and shave off all
his hair, and wash himself in water, that he may be clean: and after that he
shall come into the camp, and shall tarry abroad out of his tent seven days.
[9] But it shall be on the seventh day, that he shall shave all his hair off
his head and his beard and his eyebrows, even all his hair he shall shave
off: and he shall wash his clothes, also he shall wash his flesh in water,
and he shall be clean.
[10] And on the eighth day he shall take two he lambs without blemish, and
one ewe lamb of the first year without blemish, and three tenth deals of
fine flour for a meat offering, mingled with oil, and one log of oil.
[11] And the priest that maketh him clean shall present the man that is to
be made clean, and those things, before the LORD, at the door of the
tabernacle of the congregation:
[12] And the priest shall take one he lamb, and offer him for a trespass
offering, and the log of oil, and wave them for a wave offering before the
LORD:
[13] And he shall slay the lamb in the place where he shall kill the sin
offering and the burnt offering, in the holy place: for as the sin offering
is the priest's, so is the trespass offering: it is most holy:
[14] And the priest shall take some of the blood of the trespass offering,
and the priest shall put it upon the tip of the right ear of him that is to
be cleansed, and upon the thumb of his right hand, and upon the great toe of
his right foot:
[15] And the priest shall take some of the log of oil, and pour it into the
palm of his own left hand:
[16] And the priest shall dip his right finger in the oil that is in his
left hand, and shall sprinkle of the oil with his finger seven times before
the LORD:
[17] And of the rest of the oil that is in his hand shall the priest put
upon the tip of the right ear of him that is to be cleansed, and upon the
thumb of his right hand, and upon the great toe of his right foot, upon the
blood of the trespass offering:
[18] And the remnant of the oil that is in the priest's hand he shall pour
upon the head of him that is to be cleansed: and the priest shall make an
atonement for him before the LORD.
[19] And the priest shall offer the sin offering, and make an atonement for
him that is to be cleansed from his uncleanness; and afterward he shall kill
the burnt offering:
[20] And the priest shall offer the burnt offering and the meat offering
upon the altar: and the priest shall make an atonement for him, and he shall
be clean.
[21] And if he be poor, and cannot get so much; then he shall take one lamb
for a trespass offering to be waved, to make an atonement for him, and one
tenth deal of fine flour mingled with oil for a meat offering, and a log of
oil;
[22] And two turtledoves, or two young pigeons, such as he is able to get;
and the one shall be a sin offering, and the other a burnt offering.
[23] And he shall bring them on the eighth day for his cleansing unto the
priest, unto the door of the tabernacle of the congregation, before the
LORD.
[24] And the priest shall take the lamb of the trespass offering, and the
log of oil, and the priest shall wave them for a wave offering before the
LORD:
[25] And he shall kill the lamb of the trespass offering, and the priest
shall take some of the blood of the trespass offering, and put it upon the
tip of the right ear of him that is to be cleansed, and upon the thumb of
his right hand, and upon the great toe of his right foot:
[26] And the priest shall pour of the oil into the palm of his own left
hand:
[27] And the priest shall sprinkle with his right finger some of the oil
that is in his left hand seven times before the LORD:
[28] And the priest shall put of the oil that is in his hand upon the tip of
the right ear of him that is to be cleansed, and upon the thumb of his right
hand, and upon the great toe of his right foot, upon the place of the blood
of the trespass offering:
[29] And the rest of the oil that is in the priest's hand he shall put upon
the head of him that is to be cleansed, to make an atonement for him before
the LORD.
[30] And he shall offer the one of the turtledoves, or of the young pigeons,
such as he can get;
[31] Even such as he is able to get, the one for a sin offering, and the
other for a burnt offering, with the meat offering: and the priest shall
make an atonement for him that is to be cleansed before the LORD.
[32] This is the law of him in whom is the plague of leprosy, whose hand is
not able to get that which pertaineth to his cleansing.
2) Our Daily Bread for 18 February 2022
https://odb.org/CA/2022/02/18/lift
entitled Lift
Joshua 1:1-9
JOSHUA 1
The Lord Commissions Joshua
1 (Ex 24:13; Dt 1:38) Now after the death of Moses
the servant of the Lord, the Lord spoke to Joshua son of Nun,
the assistant of Moses:
2 "Moses My servant is dead, so now get up and cross over the Jordan
-you and all this people-to the land that I am giving
to the children of Israel.
3 (Dt 11:24; Jos 14:9) I have given you every place
that the sole of your foot shall tread, as I said to Moses.
4 (Ex 23:31) From the wilderness and this Lebanon,
as far as the great river, the River Euphrates,
all the land of the Hittites,
and to the Mediterranean Sea toward the setting of the sun
will be your territory.
5 (Dt 7:24; 31:6-8) No man will be able to stand against you
all the days of your life. As I was with Moses, I will be with you.
I will not abandon you. I will not leave you.
6 (Jos 1:7; 1:9) "Be strong and courageous, for you shall provide
the land that I swore to their fathers to give them as an inheritance
for this people.
7 (Dt 5:32; 28:14) Be strong and very courageous, in order to act
carefully in accordance with all the law that My servant Moses
commanded you. Do not turn aside from it to the right or the left,
so that you may succeed wherever you go.
8 (Ps 19:14; 119:15) This Book of the Law must not depart
from your mouth. Meditate on it day and night so that you may act
carefully according to all that is written in it. For then you will make
your way successful, and you will be wise.
9 (Ge 28:15; Dt 31:7-8) Have not I commanded you?
Be strong and courageous.
Do not be afraid or dismayed, for the Lord
your God is with you wherever you go."
Joshua 1
[1] Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying,
[2] Moses my servant is dead; now therefore arise, go over this Jordan,
thou, and all this people, unto the land which I do give to them, even to the children of Israel.
[3] Every place that the sole of your foot shall tread upon, that have I
given unto you, as I said unto Moses.
[4] From the wilderness and this Lebanon even unto the great river, the
river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
[5] There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.
[6] Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.
[7] Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.
[8] This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous,
and then thou shalt have good success.
[9] Have not I commanded thee? Be strong and of a good courage; be not
afraid, neither be thou dismayed: for the LORD thy God is with thee
whithersoever thou goest.
During our tour of an aircraft carrier, a jet fighter pilot explained that
planes need a 56-kilometer-per-hour wind to take off on such a short runway.
To reach this steady breeze, the captain turns his ship into the wind.
"Shouldn't the wind come from the plane's back?" I asked. The pilot answered,
"No. The jets must fly into the wind. That's the only way to achieve lift."
God called Joshua to lead His people into the "winds" that awaited them in
the promised land. Joshua required two things. Internally, he needed to
"be thou strong and very courageous" (Joshua 1:7); and externally, he needed
challenges. This included the daily task of leading thousands of Israelites,
facing walled cities (6:1-5), demoralizing defeats (7:3-5),
Achan's theft (vv. 16-26), and continual battles (chs. 10-11).
The wind that blew in Joshua's face would lift his life as long as his
thrust came from God's instructions. God said he must "be careful to obey
all the law . . . do not turn from it to the right or to the left . . .
meditate on it day and night, so that you may be careful to do everything
written in it. Then you will be prosperous and successful" (1:7-8).
Are you resolved to follow God's ways, no matter what?
Then look for challenges. Fly boldly into the wind and see
your spirit soar.
By: Mike Wittmer
Reflect & Pray
Why are challenges necessary for a successful life?
How might God use a present problem to lift you?
Father, life is hard, and it often hurts.
May my problems lift me closer to You.
3) Daily verses taken from Billy Graham Evangelical Organisation
Words in Season Scripture Memory Tools
Week 6 Showing Grace to Others - Day 6 Reconciliation
2 Cor 5:18-19
18 All this is from God, who has reconciled us to Himself through Jesus Christ
and has given to us the ministry of reconciliation,
19 that is, that God was
in Christ reconciling the world to Himself, not counting their sins
against them, and has entrusted to us the message of reconciliation.
18 And all things are of God, who hath reconciled us to himself by Jesus
Christ, and hath given to us the ministry of reconciliation;
19 to wit, that God was in Christ, reconciling the world unto himself,
not imputing their trespasses unto them; and hath committed unto us
the word of reconciliation.
When Paul writes in 2 Cor 5:17 that we become a "new creation" in Christ
Jesus, the story does not end there. The verses following give us direction
for tht new life in Christ. "All This", Paul says, referring to the miracle of
new life in Christ, "is from God, who reconciled us to himself through Christ
and gave us the ministry of reconciliation."
Reconciliation means to bring back together what was once separated. Man was
separated from God by sin, and God took the initiative to reconcile man to
himself. Our "ministry of reconciliation" as Christians is twofold: to draw
others to the Lord and to work for reconciliation between individuals.
Reconciliation is the ultimate goal of forgiveness. God, through his grace ,
extends forgiveness to us when we are still sinners, unrepentant,
undeserving. When we respond, we come into reconciliation with him
and are brought back into oneness. Likewise, when we extend the grace
of forgiveness to another, we are set free by the act of forgiving, but we
hope that the ultimate outcome will be reconciliation.
God shows us the pattern: he is the wronged party, yet he does not wait for
the offender to come to him, hat in hand. He takes a bold initiative, offering
forgiveness freely with out regard to merit. The pattern applies to us;
as the new life in Christ takes hold of us, we must reach out, and reach,
and keep on reaching, breaking down the barriers, taking the risk of
rejection so that we may come to reconciliation.
Application
a) What barriers stand between me and reconciliation with another person?
b) How can I take a risk and reach out to offer forgiveness and
reconciliation to them?
c) What kind of attitude do I need to be a "minister of reconciliation"?
4) From Prosperity Promises - Kenneth Copeland
1 Tim 6:17-19
17 (Ro 11:20; 1Ti 4:10) Command those who are rich in this world that they
not be conceited, nor trust in uncertain riches, but in the living God,
who richly gives us all things to enjoy.
18 (Ro 12:8; 12:13) Command that they do good, that they be rich
in good works, generous, willing to share,
19 (Lk 16:9; 1Ti 6:12) and laying up in store for themselves a good
foundation for the coming age, so that they may take hold of eternal life.
17 Charge them that are rich in this world, that they be not highminded,
nor trust in uncertain riches, but in the living God, who giveth us richly
all things to enjoy;
18 that they do good, that they be rich in good works,
ready to distribute, willing to communicate;
19 laying up in store for themselves a good foundation against the time
to come, that they may lay hold on eternal life.
5) From a Book called God's Promises for you:
God's Eternal Faithfulness
Ps 89:1 -8
PSALMS 89
A Contemplative Maskil of Ethan the Ezrahite.
1 I will sing of the mercies of the Lord forever;
with my mouth I will make known
Your faithfulness to all generations.
2 (Ps 63:1; 84:2) For I have said,
"Mercy shall be built up forever;
Your faithfulness shall be
established in the heavens."
3 (Ps 79:10; 80:5) You have said,
"I have made a covenant with my chosen one;
I have sworn to David my servant:
4 (Isa 30:29; Ps 62:8) 'Your offspring I will establish forever,
and build up your throne for all generations.' " Selah
5 (Ps 42:11; 43:5) Let the heavens praise Your wonders, O Lord;
Your faithfulness also in the assembly of the holy ones.
6 (2Sa 17:22; Dt 3:8–9) For who in the skies can
be compared to the Lord?
Who among the heavenly sons is like the Lord?
7 (Ps 88:7; Jnh 2:3) God is greatly to be feared
in the assembly of the holy ones
and awesome to all those who surround Him.
8 (Job 35:10; Ps 63:6) O Lord God of Hosts,
who is a mighty Lord like You,
with Your faithfulness all around You?
1 I will sing of the mercies of the LORD for ever:
With my mouth will I make known thy faithfulness to all generations.
2 For I have said, Mercy shall be built up for ever:
Thy faithfulness shalt thou establish in the very heavens.
3 I have made a covenant with my chosen,
I have sworn unto David my servant,
4 Thy seed will I establish for ever,
And build up thy throne to all generations. Selah.
5 And the heavens shall praise thy wonders, O LORD:
Thy faithfulness also in the congregation of the saints.
6 For who in the heaven
Can be compared unto the LORD?
Who among the sons of the mighty
Can be likened unto the LORD?
7 God is greatly to be feared in the assembly of the saints,
And to be had in reverence of all them that are about him.
8 O LORD God of hosts, who is a strong LORD like unto thee?
Or to thy faithfulness round about thee?
Remember God's promises when You pray
The Lord's prayer
Matthew 6:9-13
9 "Therefore pray in this manner:
Our Father who is in heaven,
hallowed be Your name.
10 (Mt 3:2; 4:17) Your kingdom come;
Your will be done
on earth, as it is in heaven.
11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.
12 (Ex 34:7; Ps 32:1) And forgive us our debts,
as we forgive our debtors.
13 (1Co 10:13; Jn 17:15) And lead us not into temptation,
but deliver us from evil.
For Yours is the kingdom and the power and the glory forever. Amen."
Remember God's promises when You pray
The Lord's prayer
Matthew 6:9-13
9 "Therefore pray in this manner:
Our Father who is in heaven,
hallowed be Your name.
10 (Mt 3:2; 4:17) Your kingdom come;
Your will be done
on earth, as it is in heaven.
11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.
12 (Ex 34:7; Ps 32:1) And forgive us our debts,
as we forgive our debtors.
13 (1Co 10:13; Jn 17:15) And lead us not into temptation,
but deliver us from evil.
For Yours is the kingdom and the power and the glory forever. Amen."
9 After this manner therefore pray ye:
Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for ever. Amen.
6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)
Alberta
Quick facts on Muslims in Alberta
Alberta 2015 population 4121700
est Muslim Population 195240
CNMM Networks: Calgary and Edmonton
It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .
Alberta may have a total as high as 195240 today.
Calgary is notable as the first Canadian city with a Muslim mayor. It's
become a prominent place of Islamic fundamentalism.
Edmonton's Muslim population is very diverse, with the largest group
coming from Tanzania, followed by Somalia, and then North African countries
such as Egypt, Morocco, etc.
Muslims are coming to faith in Jesus! They overcome huge spiritual,
emotional and cultural hurdles to follow Christ. Yet their challenges still
continue, especially in growing in discipleship. They often fell lost in our
Western congregations, and equally lost trying to find a church body with whom
they can identify. some are even being lured into Christian cult groups.
Please join us in praying for:
- The church to reach out to the growing Muslim populations in Alberta.
- for Canadian churches to start contextualised discipleship ministries to
Muslim-background believers.
- for Muslm-background believers to be well grounded spiritually and socially
in their faith and the Church.
- and for Muslim-background believers to share their faith with their
not-yet-believing family and friendship networks.
- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.
- for current and new workers among Muslims in these growing Muslim
in these growing Muslim population centres.
Adding further
30 days of prayer for the Muslim World 24 April to 23 May 2020
Under the Keep Praying page
When the new moon is sighted it marks the beginning of t he new Islamic month
and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days
of fasting, the Eid celebration at the end of Ramadan is a joyful time that
usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,
of course, enjoy special foods. In Muslim-majority nations, the streets may be
decorated and festivals will be held.
For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the
distribution of money (zakat) to the poor, which is one of the 5 pillars of
Islam.
You can greet Muslim friends during this time by saying "Eid Mubarak",
which means Blessed Eid!"
Ramadan is over for this year, but you can continue to pray for Muslims you
know, and Muslims around the world:
- Despite the unsettling developments in our world today that involve actions
in the name of Islam, there is at the same time a largely untold story about
unprecedented movement to Christ among Muslims. There have been more such
movements of thousands or more new disciples among Muslims in the last three
decades or so than in all the previous history of Christian Muslim
relationships! Pray for this momentum to continue.
Acts 2:12-17 : 17 "In the last days it shall be," says God,
"that I will pour out My Spirit on all flesh;
your sons and your daughters shall prophesy,
your young men shall see visions, and your old men shall dream dreams.
18 Even on My menservants and maidservants
I will pour out My Spirit in those days; and they shall prophesy.
19 And I will show wonders in heaven above and signs on the earth below:
blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,
and the moon into blood, before that great and glorious day of the Lord comes.
21 And whoever calls on the name of the Lord shall be saved."[a]
Footnotes
Acts 2:21 Joel 2:28-32.
- Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.
- Ask the Holy Spirit to continue to inspire you to have god's heart for
Muslims, to see them as He does, and to be the light that then to Jesus.
Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a
hill cannot be hidden. 15 Neither do men light a candle and put it under
a basket, but on a candlestick. And it gives light to all who are in the
house."
Ideas for prayer
- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people -
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims
throughout the year and encourage them to also participate in 30 Days!
My paternal side is of Muslim heritage and will offer this section to further
call for Muslim converts to Christian and any other converts to Christianity
(Hindus, Jews, aboriginals Canadian, ...) .
7) Prayers for the nation (Canada) coming from Prayer map of Canada
http://www.ehc.ca
18th Day of the Month
a) Pray that pastors will experience spiritual, emotional and physical
refreshing for the presence of the Lord
( Jer 31:25
25 For I satiate the weary souls and I replenish every languishing soul.
25 For I have satiated the weary soul,
and I have replenished every sorrowful soul.
)
b) Pray that the Lord will protect and deliver our nation from
danger and adversity
( Ps 34:7
7 The angel of the Lord camps around those who fear Him,
and delivers them.
7 The angel of the LORD encampeth round about them that fear him,
And delivereth them.
)
Conclusion:
Pray to the Lord to seek his true science, in biology and in diseases.
Pray to the Lord
"Father, life is hard, and it often hurts.
May my problems lift me closer to You."
Pray to the Lord and pray to be a minister of reconciliation.
Pray to the Lord and pray to be rich in Heaven.
Pray to the Lord and Thank Him for his faithfulnes.
Please join us in praying for:
- The church to reach out to the growing Muslim populations in Alberta.
- for Canadian churches to start contextualised discipleship ministries to
Muslim-background believers.
- for Muslm-background believers to be well grounded spiritually and socially
in their faith and the Church.
- and for Muslim-background believers to share their faith with their
not-yet-believing family and friendship networks.
- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.
- for current and new workers among Muslims in these growing Muslim
in these growing Muslim population centres.
Pray that pastors will experience spiritual, emotional and physical
refreshing for the presence of the Lord
Pray that the Lord will protect and deliver our nation from
danger and adversity
Thank God that the church in Myanmar continues to stand strong.
1)
Leviticus 12:1 - 14:32
LEVITICUS 12
Purification After Childbirth
1 Then the Lord spoke to Moses, saying:
2 (Lev 15:19; Ge 1:28; Lev 18:19) Speak to the children of Israel, saying:
If a woman has conceived and bears a male child,
then she shall be unclean seven days,
as in the days of her monthly menstruation she shall be unclean.
3 (Lk 1:59; 2:2) 1On the eighth day the flesh of his foreskin
shall be circumcised.
4 And she shall then continue in the blood of her purifying
for thirty-three days. She shall not touch anything holy,
nor come into the sanctuary until the days of her purifying are fulfilled.
5 But if she gives birth to a female child,
then she shall be unclean for two weeks as in her monthly menstruation,
and she shall continue in the blood of her purifying for sixty-six days.
6 (Lk 2:22) When the days of her purifying are fulfilled,
whether for a son or for a daughter,
she shall bring a year-old lamb for a burnt offering,
and a young pigeon or a turtledove for a sin offering,
to the priest at the entrance of the tent of meeting,
7 who shall offer it before the Lord and make atonement for her.
Then she shall be cleansed from the issue of her blood.
This is the law for the woman who has given birth to a male or a female child.
8 (Lev 4:26; 5:7) If she cannot afford a lamb,
then she shall bring two turtledoves or two pigeons,
one for the burnt offering and the other for a sin offering,
and the priest shall make atonement for her, and she shall be clean.
Leviticus 12
[1] And the LORD spake unto Moses, saying,
[2] Speak unto the children of Israel, saying, If a woman have conceived
seed, and born a man child: then she shall be unclean seven days; according
to the days of the separation for her infirmity shall she be unclean.
[3] And in the eighth day the flesh of his foreskin shall be circumcised.
[4] And she shall then continue in the blood of her purifying three and
thirty days; she shall touch no hallowed thing, nor come into the sanctuary,
until the days of her purifying be fulfilled.
[5] But if she bear a maid child, then she shall be unclean two weeks, as in
her separation: and she shall continue in the blood of her purifying
threescore and six days.
[6] And when the days of her purifying are fulfilled, for a son, or for a
daughter, she shall bring a lamb of the first year for a burnt offering, and
a young pigeon, or a turtledove, for a sin offering, unto the door of the
tabernacle of the congregation, unto the priest:
[7] Who shall offer it before the LORD, and make an atonement for her; and
she shall be cleansed from the issue of her blood. This is the law for her
that hath born a male or a female.
[8] And if she be not able to bring a lamb, then she shall bring two
turtles, or two young pigeons; the one for the burnt offering, and the other
for a sin offering: and the priest shall make an atonement for her, and she
shall be clean.
(Biology in the name of the Lord)
LEVITICUS 13
The Law Concerning Leprosy
1 And the Lord spoke to Moses and Aaron, saying:
2 (Dt 24:8; Lev 14:56; 14:3) When a man has on the skin of his body
a swelling, a scab, or spot, and it turns on the skin of his body
like a mark of a leprous sore, then he shall be brought to Aaron
the priest or to one of his sons the priests.
3 (Ro 3:19-20) And the priest shall examine the mark on the skin
of the body, and when the hair on the diseased area is white,
and the mark appears to be deeper than the skin of his body,
then it is a leprous sore. So the priest shall look on him
and pronounce him unclean.
4 (Nu 12:15) If the spot is white on the skin of his body,
and it appears to be no deeper than the skin, and the hair is not white,
then the priest shall isolate the person who has the mark for seven days.
5 Then the priest shall examine him on the seventh day,
and if the mark is still visible,
and the mark has not spread into the skin,
then the priest shall isolate him for seven days more.
6 (Lev 11:25; 14:8) And the priest shall examine him again
on the seventh day, and if the mark has faded and not spread
into the skin, then the priest shall pronounce him clean;
it is only a scab, and he shall wash his clothes and be clean.
7 But if the scab spreads in the skin after he has been seen
by the priest for his cleansing, he shall be seen by the priest again.
8 And if the priest sees that the scab has spread in the skin,
then the priest shall pronounce him unclean. It is leprosy.
9 When a person has leprosy, then it shall be reported to the priest.
10 (2Ki 5:27; 2Ch 26:19–20) And the priest shall examine him,
and if there is a white swelling in the skin,
and it has turned the hair white,
and there is raw flesh in the swelling,
11 it is a recurring leprosy in the skin of his body,
and the priest shall pronounce him unclean,
but he shall not isolate him, for he is unclean.
12 If the leprosy breaks out all over the skin,
and the disease covers all the skin of the person
who has the disease from his head to his feet,
wherever the priest looks,
13 then the priest shall examine,
and if the leprosy has covered all his body,
he shall pronounce him clean from the disease.
It has all turned white, and he is clean.
14 But when raw flesh appears on him, he shall be unclean.
15 The priest shall see the raw flesh and pronounce him to be unclean,
for the raw flesh is unclean. It is leprosy.
16 Or if the raw flesh turns again, and it is changed to white,
then he shall come to the priest.
17 And the priest shall see him, and if the disease is changed to white,
then the priest shall pronounce him clean who has the disease. He is clean.
18 (Ex 9:9) And when the skin has a boil, and it is healed,
19 and in the place of the boil there is a white swelling
or a reddish-white spot, then it will be shown to the priest.
20 And if the priest sees it, and it is deeper than the skin,
and the hair has turned white, then the priest shall pronounce him unclean.
It is a leprous sore that has broken out in the boil.
21 But if the priest looks at it, and there are no white hairs in it,
and if it is not deeper than the skin but has faded,
then the priest shall isolate the person for seven days.
22 If it spreads around the skin,
then the priest shall pronounce him unclean. It is a leprous sore.
23 But if the spot stays in its place and does not spread,
then it is the scar of a boil, and the priest shall pronounce him clean.
24 Or if there is some of the skin on the body where there is a burn,
and the raw flesh that has a burn becomes a reddish or white spot,
25 then the priest shall examine it, and if the hair in the spot
has turned white, and it is deeper than the skin, then it is
a leprous disease broken out from the burn.
Therefore the priest shall pronounce him unclean. It is a leprous sore.
26 But if the priest looks at it, and there is no white hair in the spot,
and it is no deeper than the other skin and is faded, then the priest shall
isolate him for seven days.
27 And the priest shall examine him on the seventh day,
and if it has spread around the skin,
then the priest shall pronounce him unclean. It is a leprous sore.
28 If the spot stays in its place and it does not spread in the skin,
but is faded, then it is a swelling from the burn,
and the priest shall pronounce him clean, for it is a scar from the burn.
29 If a man or woman has a sore on the head or in the beard,
30 then the priest shall examine the sore, and if it is deeper than the skin
and there is in it a yellow thin hair, then the priest
shall pronounce him unclean. It is a scaly leprosy of the head or beard.
31 If the priest examines the scaly sore, and it is no deeper than the skin,
and there is no black hair in it, then the priest shall isolate the person
with the scale for seven days.
32 And on the seventh day the priest shall examine the sore,
and if the scale has not spread, and there is no yellow hair in it,
and the scale is not deeper than the skin,
33 then he shall shave, but the scale he shall not shave,
and the priest shall isolate the person with the scale another seven days.
34 And on the seventh day the priest shall examine the scale.
If the scale has not spread in the skin and is no deeper than the skin,
the priest shall pronounce him clean. He shall wash his clothes and be clean.
35 But if the scale spreads over the skin after his cleansing,
36 then the priest shall examine him. If the scale has spread over the skin,
the priest shall not look for yellow hair. He is unclean.
37 But if the scale appears not to have changed
and there is black hair growing in it, then the scale is healed.
He is clean and the priest shall pronounce him clean.
38 If a man or a woman has spots on the skin of the body,
even white bright spots,
39 then the priest shall examine, and if the bright spots
on the skin of the body are a faded white,
then it is just a rash that has broken out on the skin. He is clean.
40 When a man has lost hair from his head, then he is bald.
He is still clean.
41 And when a man has lost hair from his forehead, then he is bald
on the forehead. He is still clean.
42 But if there is on the bald head or bald forehead a reddish-white sore,
it is a leprous disease breaking out on his bald head or his bald forehead.
43Then the priest shall examine it. If the diseased swelling is reddish-white
on his bald head or on his bald forehead, resembling a leprous disease
in the skin of the body,
44 he is leprous. He is unclean. The priest shall pronounce him unclean.
His disease is on his head.
45 (Lev 10:6; La 4:15; Eze 24:17) The man who has the leprous disease
shall have torn clothes and disheveled hair; and he shall cover his mustache
and shall cry, "Unclean, unclean."
46 (2Ki 7:3; 15:5) All the days that he has the disease,
he shall be defiled. He is unclean. He shall dwell alone,
and he shall live outside the camp.
The Law About Leprous Garments
47 (Jude 1:23) If a garment has a leprous disease,
whether it is a wool or a linen garment,
48 whether it is in the warp or woof of the linen or wool fabric,
or in the leather or anything made of leather,
49 and if the disease is greenish or reddish in the garment,
or in the leather, or in the warp or woof, or in anything made of leather,
it is a leprous disease and shall be shown to the priest.
50 And the priest shall examine the disease, and isolate the infected
article for seven days.
51 (Lev 14:44) And he shall examine the disease on the seventh day.
If the disease has spread in the garment, either in the warp or in the woof,
or in the leather, or in any work that is made of leather,
this is a spreading leprous disease. It is unclean.
52 He shall therefore burn that garment, whether warp or woof,
wool or linen, or anything of leather that has the disease,
for it is a spreading leprous disease. It shall be burned in the fire.
53 If the priest examines it, and the disease has not spread in the garment,
either in the warp or the woof, or in anything of leather,
54 then the priest shall command that they wash the article
in which the disease appears, and he shall isolate it for seven days more.
55 The priest shall examine the infected article after it has been washed.
If the infected spot has not changed its color,
even if the disease has not spread, it is unclean.
You shall burn it in the fire, whether the leprous spot is on the inside
or on the outside of the article.
56 If the priest examines and the disease has faded after washing it,
he shall tear the spot out of the garment, or out of the leather,
or out of the warp or the woof.
57 If it still appears in the garment, either in the warp or in the woof,
or in anything of leather, it is spreading. You shall burn in the fire
that in which the disease appears.
58 The garment that you have washed, either in the warp or woof,
or anything of leather, if the disease is gone from it, then
it shall be washed a second time and shall be clean.
59 This is the law of the leprous disease in a garment of wool or linen,
either in the warp or woof, or anything of leather to determine if
it is clean or unclean.
Leviticus 13
[1] And the LORD spake unto Moses and Aaron, saying,
[2] When a man shall have in the skin of his flesh a rising, a scab, or a
bright spot, and it be in the skin of his flesh like the plague of leprosy;
then he shall be brought unto Aaron the priest, or unto one of his sons the
priests:
[3] And the priest shall look on the plague in the skin of the flesh: and
when the hair in the plague is turned white, and the plague in sight be
deeper than the skin of his flesh, it is a plague of leprosy: and the priest
shall look on him, and pronounce him unclean.
[4] If the bright spot be white in the skin of his flesh, and in sight be
not deeper than the skin, and the hair thereof be not turned white; then the
priest shall shut up him that hath the plague seven days:
[5] And the priest shall look on him the seventh day: and, behold, if the
plague in his sight be at a stay, and the plague spread not in the skin;
then the priest shall shut him up seven days more:
[6] And the priest shall look on him again the seventh day: and, behold, if
the plague be somewhat dark, and the plague spread not in the skin, the
priest shall pronounce him clean: it is but a scab: and he shall wash his
clothes, and be clean.
[7] But if the scab spread much abroad in the skin, after that he hath been
seen of the priest for his cleansing, he shall be seen of the priest again:
[8] And if the priest see that, behold, the scab spreadeth in the skin, then
the priest shall pronounce him unclean: it is a leprosy.
[9] When the plague of leprosy is in a man, then he shall be brought unto
the priest;
[10] And the priest shall see him: and, behold, if the rising be white in
the skin, and it have turned the hair white, and there be quick raw flesh in
the rising;
[11] It is an old leprosy in the skin of his flesh, and the priest shall
pronounce him unclean, and shall not shut him up: for he is unclean.
[12] And if a leprosy break out abroad in the skin, and the leprosy cover
all the skin of him that hath the plague from his head even to his foot,
wheresoever the priest looketh;
[13] Then the priest shall consider: and, behold, if the leprosy have
covered all his flesh, he shall pronounce him clean that hath the plague: it
is all turned white: he is clean.
[14] But when raw flesh appeareth in him, he shall be unclean.
[15] And the priest shall see the raw flesh, and pronounce him to be
unclean: for the raw flesh is unclean: it is a leprosy.
[16] Or if the raw flesh turn again, and be changed unto white, he shall
come unto the priest;
[17] And the priest shall see him: and, behold, if the plague be turned into
white; then the priest shall pronounce him clean that hath the plague: he is
clean.
[18] The flesh also, in which, even in the skin thereof, was a boil, and is
healed,
[19] And in the place of the boil there be a white rising, or a bright spot,
white, and somewhat reddish, and it be shewed to the priest;
[20] And if, when the priest seeth it, behold, it be in sight lower than the
skin, and the hair thereof be turned white; the priest shall pronounce him
unclean: it is a plague of leprosy broken out of the boil.
[21] But if the priest look on it, and, behold, there be no white hairs
therein, and if it be not lower than the skin, but be somewhat dark; then
the priest shall shut him up seven days:
[22] And if it spread much abroad in the skin, then the priest shall
pronounce him unclean: it is a plague.
[23] But if the bright spot stay in his place, and spread not, it is a
burning boil; and the priest shall pronounce him clean.
[24] Or if there be any flesh, in the skin whereof there is a hot burning,
and the quick flesh that burneth have a white bright spot, somewhat reddish,
or white;
[25] Then the priest shall look upon it: and, behold, if the hair in the
bright spot be turned white, and it be in sight deeper than the skin; it is
a leprosy broken out of the burning: wherefore the priest shall pronounce
him unclean: it is the plague of leprosy.
[26] But if the priest look on it, and, behold, there be no white hair in
the bright spot, and it be no lower than the other skin, but be somewhat
dark; then the priest shall shut him up seven days:
[27] And the priest shall look upon him the seventh day: and if it be spread
much abroad in the skin, then the priest shall pronounce him unclean: it is
the plague of leprosy.
[28] And if the bright spot stay in his place, and spread not in the skin,
but it be somewhat dark; it is a rising of the burning, and the priest shall
pronounce him clean: for it is an inflammation of the burning.
[29] If a man or woman have a plague upon the head or the beard;
[30] Then the priest shall see the plague: and, behold, if it be in sight
deeper than the skin; and there be in it a yellow thin hair; then the priest
shall pronounce him unclean: it is a dry scall, even a leprosy upon the head
or beard.
[31] And if the priest look on the plague of the scall, and, behold, it be
not in sight deeper than the skin, and that there is no black hair in it;
then the priest shall shut up him that hath the plague of the scall seven
days:
[32] And in the seventh day the priest shall look on the plague: and,
behold, if the scall spread not, and there be in it no yellow hair, and the
scall be not in sight deeper than the skin;
[33] He shall be shaven, but the scall shall he not shave; and the priest
shall shut up him that hath the scall seven days more:
[34] And in the seventh day the priest shall look on the scall: and, behold,
if the scall be not spread in the skin, nor be in sight deeper than the
skin; then the priest shall pronounce him clean: and he shall wash his
clothes, and be clean.
[35] But if the scall spread much in the skin after his cleansing;
[36] Then the priest shall look on him: and, behold, if the scall be spread
in the skin, the priest shall not seek for yellow hair; he is unclean.
[37] But if the scall be in his sight at a stay, and that there is black
hair grown up therein; the scall is healed, he is clean: and the priest
shall pronounce him clean.
[38] If a man also or a woman have in the skin of their flesh bright spots,
even white bright spots;
[39] Then the priest shall look: and, behold, if the bright spots in the
skin of their flesh be darkish white; it is a freckled spot that groweth in
the skin; he is clean.
[40] And the man whose hair is fallen off his head, he is bald; yet is he
clean.
[41] And he that hath his hair fallen off from the part of his head toward
his face, he is forehead bald: yet is he clean.
[42] And if there be in the bald head, or bald forehead, a white reddish
sore; it is a leprosy sprung up in his bald head, or his bald forehead.
[43] Then the priest shall look upon it: and, behold, if the rising of the
sore be white reddish in his bald head, or in his bald forehead, as the
leprosy appeareth in the skin of the flesh;
[44] He is a leprous man, he is unclean: the priest shall pronounce him
utterly unclean; his plague is in his head.
[45] And the leper in whom the plague is, his clothes shall be rent, and his
head bare, and he shall put a covering upon his upper lip, and shall cry,
Unclean, unclean.
[46] All the days wherein the plague shall be in him he shall be defiled; he
is unclean: he shall dwell alone; without the camp shall his habitation be.
[47] The garment also that the plague of leprosy is in, whether it be a
woollen garment, or a linen garment;
[48] Whether it be in the warp, or woof; of linen, or of woollen; whether in
a skin, or in any thing made of skin;
[49] And if the plague be greenish or reddish in the garment, or in the
skin, either in the warp, or in the woof, or in any thing of skin; it is a
plague of leprosy, and shall be shewed unto the priest:
[50] And the priest shall look upon the plague, and shut up it that hath the
plague seven days:
[51] And he shall look on the plague on the seventh day: if the plague be
spread in the garment, either in the warp, or in the woof, or in a skin, or
in any work that is made of skin; the plague is a fretting leprosy; it is
unclean.
[52] He shall therefore burn that garment, whether warp or woof, in woollen
or in linen, or any thing of skin, wherein the plague is: for it is a
fretting leprosy; it shall be burnt in the fire.
[53] And if the priest shall look, and, behold, the plague be not spread in
the garment, either in the warp, or in the woof, or in any thing of skin;
[54] Then the priest shall command that they wash the thing wherein the
plague is, and he shall shut it up seven days more:
[55] And the priest shall look on the plague, after that it is washed: and,
behold, if the plague have not changed his colour, and the plague be not
spread; it is unclean; thou shalt burn it in the fire; it is fret inward,
whether it be bare within or without.
[56] And if the priest look, and, behold, the plague be somewhat dark after
the washing of it; then he shall rend it out of the garment, or out of the
skin, or out of the warp, or out of the woof:
[57] And if it appear still in the garment, either in the warp, or in the
woof, or in any thing of skin; it is a spreading plague: thou shalt burn
that wherein the plague is with fire.
[58] And the garment, either warp, or woof, or whatsoever thing of skin it
be, which thou shalt wash, if the plague be departed from them, then it
shall be washed the second time, and shall be clean.
[59] This is the law of the plague of leprosy in a garment of woollen or
linen, either in the warp, or woof, or any thing of skins, to pronounce it
clean, or to pronounce it unclean.
LEVITICUS 14
The Law for Cleansing Lepers
1 The Lord spoke to Moses, saying:
2 (Lk 17:14; Nu 6:9) This shall be the law of the leper in the day
of his cleansing: It shall be reported to the priest,
3 (Lev 13:46) and the priest shall go out of the camp, and the priest
shall examine him and see if the disease is healed in the leprous person.
4 (Nu 19:6; Lev 14:6) Then the priest shall command that two live clean birds
and cedar wood and scarlet fabric and hyssop be brought for him
who is to be cleansed.
5 The priest shall command that one of the birds be slaughtered
in a clay vessel over running water.
6 As for the living bird, he shall take it, the cedar wood,
the scarlet, and the hyssop, and shall dip them and the living bird
in the blood of the bird that was killed over the running water.
7 (2Ki 5:10; 5:14) Then he shall sprinkle it seven times on him
who is to be cleansed from leprosy, and he shall pronounce him
clean and shall let the living bird loose into the open field.
8 (Lev 11:25; Nu 8:7) He that is to be cleansed shall wash his clothes,
and shave off all his hair, and wash himself in water,
so that he may be clean. After that he shall come into the camp
and shall stay outside of his tent seven days.
9 (Nu 6:9) But it shall be on the seventh day that he shall shave
all his hair off his head and his beard and his eyebrows,
all his hair he shall shave off, and he shall wash his clothes.
Also he shall wash his body in water, and he shall be clean.
10 (Lev 2:1; 14:12) On the eighth day he shall take two male lambs
without blemish, and one ewe lamb a year old without blemish,
and three-tenths of an ephah (Or stranger.) of wheat flour mixed
with oil for a grain offering, and one log of oil.
(About 1/3 quart, or 0.3 liter; and in vv. 12, 15, 21, and 24.)
11 The priest who makes him clean shall present the man
who is to be made clean and those things before the Lord
at the entrance of the tent of meeting.
12 (Ex 29:24; Lev 6:6-7) Then the priest shall take one male lamb
and offer it for a guilt offering, along with the log of oil,
and wave them for a wave offering before the Lord.
13 (Ex 29:11; Lev 1:11) Then he shall slaughter the lamb in the place
where they kill the sin offering and the burnt offering in the holy
sanctuary. For as the sin offering is the priest's, so is the guilt offering.
It is most holy.
14 (Ex 29:20; Lev 8:23-24) And the priest shall take some of the blood
of the guilt offering, and the priest shall put it on the tip of the right
ear of him who is to be cleansed, and on the thumb of his right hand,
and on the big toe of his right foot.
15 And the priest shall take some of the log of oil and pour it into the palm
of his own left hand.
16 Then the priest shall dip his right finger in the oil that is
in his left hand, and shall sprinkle from the oil with his finger
seven times before the Lord.
17 And some of the rest of the oil that is in his hand the priest
shall put on the tip of the right ear of him who is to be cleansed,
and on the thumb of his right hand, and on the big toe of his right foot,
and on the blood of the guilt offering.
18 (Lev 4:26) And the rest of the oil that is in the priest's hand
he shall pour upon the head of him who is to be cleansed,
and the priest shall make atonement for him before the Lord.
19 (Lev 14:12) The priest shall offer the sin offering,
and make atonement for him who is to be cleansed
from his ceremonial uncleanness,
and afterward he shall kill the burnt offering.
20 (Lev 14:10) Then the priest shall offer the burnt offering
and the grain offering on the altar, and the priest shall
make atonement for him, and he shall be clean.
21 (Lev 12:8; 5:7) But if he is poor and cannot afford so much,
then he shall take one male lamb for a guilt offering to be waved
to make atonement for him, and one-tenth of an ephah
(Likely about 3 1/2 pounds, or 1.6 kilograms.)
of wheat flour mixed with oil for a grain offering, and a log of oil,
22 and two turtledoves or two pigeons, such as he is able to afford.
The one shall be a sin offering and the other a burnt offering.
23 (Lev 14:10-11) He shall bring them on the eighth day
for his cleansing to the priest at the entrance
of the tent of meeting before the Lord.
24 The priest shall take the lamb of the guilt offering,
along with the log of oil, and the priest shall wave them
for a wave offering before the Lord.
25 Then he shall kill the lamb of the guilt offering;
and the priest shall take some of the blood of the guilt offering
and put it on the tip of the right ear of him who is to be cleansed
and on the thumb of his right hand and on the big toe of his right foot.
26 Next the priest shall pour some of the oil into the palm
of his own left hand,
27 and the priest shall sprinkle with his right finger
some of the oil that is in his left hand seven times before the Lord.
28 Then the priest shall put some of the oil that is in his hand
on the tip of the right ear of him who is to be cleansed,
and on the thumb of his right hand,
and on the big toe of his right foot on the place of the blood
of the guilt offering.
29 (Lev 14:18) The rest of the oil that is in the priest's hand
he shall pour on the head of him who is to be cleansed to make
atonement for him before the Lord.
30 (Lev 14:22) He shall offer one of the turtledoves or the pigeons,
such as he can afford,
31 even such as he is able to get, one for a sin offering
and the other for a burnt offering, along with the grain offering,
and the priest shall make atonement for him who is to be cleansed
before the Lord.
32 (Lev 14:10; 14:21)This is the law for a person who has a leprous
sore who cannot afford the offerings for his cleansing.
Leviticus 14
[1] And the LORD spake unto Moses, saying,
[2] This shall be the law of the leper in the day of his cleansing: He shall
be brought unto the priest:
[3] And the priest shall go forth out of the camp; and the priest shall
look, and, behold, if the plague of leprosy be healed in the leper;
[4] Then shall the priest command to take for him that is to be cleansed two
birds alive and clean, and cedar wood, and scarlet, and hyssop:
[5] And the priest shall command that one of the birds be killed in an
earthen vessel over running water:
[6] As for the living bird, he shall take it, and the cedar wood, and the
scarlet, and the hyssop, and shall dip them and the living bird in the blood
of the bird that was killed over the running water:
[7] And he shall sprinkle upon him that is to be cleansed from the leprosy
seven times, and shall pronounce him clean, and shall let the living bird
loose into the open field.
[8] And he that is to be cleansed shall wash his clothes, and shave off all
his hair, and wash himself in water, that he may be clean: and after that he
shall come into the camp, and shall tarry abroad out of his tent seven days.
[9] But it shall be on the seventh day, that he shall shave all his hair off
his head and his beard and his eyebrows, even all his hair he shall shave
off: and he shall wash his clothes, also he shall wash his flesh in water,
and he shall be clean.
[10] And on the eighth day he shall take two he lambs without blemish, and
one ewe lamb of the first year without blemish, and three tenth deals of
fine flour for a meat offering, mingled with oil, and one log of oil.
[11] And the priest that maketh him clean shall present the man that is to
be made clean, and those things, before the LORD, at the door of the
tabernacle of the congregation:
[12] And the priest shall take one he lamb, and offer him for a trespass
offering, and the log of oil, and wave them for a wave offering before the
LORD:
[13] And he shall slay the lamb in the place where he shall kill the sin
offering and the burnt offering, in the holy place: for as the sin offering
is the priest's, so is the trespass offering: it is most holy:
[14] And the priest shall take some of the blood of the trespass offering,
and the priest shall put it upon the tip of the right ear of him that is to
be cleansed, and upon the thumb of his right hand, and upon the great toe of
his right foot:
[15] And the priest shall take some of the log of oil, and pour it into the
palm of his own left hand:
[16] And the priest shall dip his right finger in the oil that is in his
left hand, and shall sprinkle of the oil with his finger seven times before
the LORD:
[17] And of the rest of the oil that is in his hand shall the priest put
upon the tip of the right ear of him that is to be cleansed, and upon the
thumb of his right hand, and upon the great toe of his right foot, upon the
blood of the trespass offering:
[18] And the remnant of the oil that is in the priest's hand he shall pour
upon the head of him that is to be cleansed: and the priest shall make an
atonement for him before the LORD.
[19] And the priest shall offer the sin offering, and make an atonement for
him that is to be cleansed from his uncleanness; and afterward he shall kill
the burnt offering:
[20] And the priest shall offer the burnt offering and the meat offering
upon the altar: and the priest shall make an atonement for him, and he shall
be clean.
[21] And if he be poor, and cannot get so much; then he shall take one lamb
for a trespass offering to be waved, to make an atonement for him, and one
tenth deal of fine flour mingled with oil for a meat offering, and a log of
oil;
[22] And two turtledoves, or two young pigeons, such as he is able to get;
and the one shall be a sin offering, and the other a burnt offering.
[23] And he shall bring them on the eighth day for his cleansing unto the
priest, unto the door of the tabernacle of the congregation, before the
LORD.
[24] And the priest shall take the lamb of the trespass offering, and the
log of oil, and the priest shall wave them for a wave offering before the
LORD:
[25] And he shall kill the lamb of the trespass offering, and the priest
shall take some of the blood of the trespass offering, and put it upon the
tip of the right ear of him that is to be cleansed, and upon the thumb of
his right hand, and upon the great toe of his right foot:
[26] And the priest shall pour of the oil into the palm of his own left
hand:
[27] And the priest shall sprinkle with his right finger some of the oil
that is in his left hand seven times before the LORD:
[28] And the priest shall put of the oil that is in his hand upon the tip of
the right ear of him that is to be cleansed, and upon the thumb of his right
hand, and upon the great toe of his right foot, upon the place of the blood
of the trespass offering:
[29] And the rest of the oil that is in the priest's hand he shall put upon
the head of him that is to be cleansed, to make an atonement for him before
the LORD.
[30] And he shall offer the one of the turtledoves, or of the young pigeons,
such as he can get;
[31] Even such as he is able to get, the one for a sin offering, and the
other for a burnt offering, with the meat offering: and the priest shall
make an atonement for him that is to be cleansed before the LORD.
[32] This is the law of him in whom is the plague of leprosy, whose hand is
not able to get that which pertaineth to his cleansing.
2) Our Daily Bread for 18 February 2022
https://odb.org/CA/2022/02/18/lift
entitled Lift
Joshua 1:1-9
JOSHUA 1
The Lord Commissions Joshua
1 (Ex 24:13; Dt 1:38) Now after the death of Moses
the servant of the Lord, the Lord spoke to Joshua son of Nun,
the assistant of Moses:
2 "Moses My servant is dead, so now get up and cross over the Jordan
-you and all this people-to the land that I am giving
to the children of Israel.
3 (Dt 11:24; Jos 14:9) I have given you every place
that the sole of your foot shall tread, as I said to Moses.
4 (Ex 23:31) From the wilderness and this Lebanon,
as far as the great river, the River Euphrates,
all the land of the Hittites,
and to the Mediterranean Sea toward the setting of the sun
will be your territory.
5 (Dt 7:24; 31:6-8) No man will be able to stand against you
all the days of your life. As I was with Moses, I will be with you.
I will not abandon you. I will not leave you.
6 (Jos 1:7; 1:9) "Be strong and courageous, for you shall provide
the land that I swore to their fathers to give them as an inheritance
for this people.
7 (Dt 5:32; 28:14) Be strong and very courageous, in order to act
carefully in accordance with all the law that My servant Moses
commanded you. Do not turn aside from it to the right or the left,
so that you may succeed wherever you go.
8 (Ps 19:14; 119:15) This Book of the Law must not depart
from your mouth. Meditate on it day and night so that you may act
carefully according to all that is written in it. For then you will make
your way successful, and you will be wise.
9 (Ge 28:15; Dt 31:7-8) Have not I commanded you?
Be strong and courageous.
Do not be afraid or dismayed, for the Lord
your God is with you wherever you go."
Joshua 1
[1] Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying,
[2] Moses my servant is dead; now therefore arise, go over this Jordan,
thou, and all this people, unto the land which I do give to them, even to the children of Israel.
[3] Every place that the sole of your foot shall tread upon, that have I
given unto you, as I said unto Moses.
[4] From the wilderness and this Lebanon even unto the great river, the
river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
[5] There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.
[6] Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.
[7] Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.
[8] This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous,
and then thou shalt have good success.
[9] Have not I commanded thee? Be strong and of a good courage; be not
afraid, neither be thou dismayed: for the LORD thy God is with thee
whithersoever thou goest.
During our tour of an aircraft carrier, a jet fighter pilot explained that
planes need a 56-kilometer-per-hour wind to take off on such a short runway.
To reach this steady breeze, the captain turns his ship into the wind.
"Shouldn't the wind come from the plane's back?" I asked. The pilot answered,
"No. The jets must fly into the wind. That's the only way to achieve lift."
God called Joshua to lead His people into the "winds" that awaited them in
the promised land. Joshua required two things. Internally, he needed to
"be thou strong and very courageous" (Joshua 1:7); and externally, he needed
challenges. This included the daily task of leading thousands of Israelites,
facing walled cities (6:1-5), demoralizing defeats (7:3-5),
Achan's theft (vv. 16-26), and continual battles (chs. 10-11).
The wind that blew in Joshua's face would lift his life as long as his
thrust came from God's instructions. God said he must "be careful to obey
all the law . . . do not turn from it to the right or to the left . . .
meditate on it day and night, so that you may be careful to do everything
written in it. Then you will be prosperous and successful" (1:7-8).
Are you resolved to follow God's ways, no matter what?
Then look for challenges. Fly boldly into the wind and see
your spirit soar.
By: Mike Wittmer
Reflect & Pray
Why are challenges necessary for a successful life?
How might God use a present problem to lift you?
Father, life is hard, and it often hurts.
May my problems lift me closer to You.
3) Daily verses taken from Billy Graham Evangelical Organisation
Words in Season Scripture Memory Tools
Week 6 Showing Grace to Others - Day 6 Reconciliation
2 Cor 5:18-19
18 All this is from God, who has reconciled us to Himself through Jesus Christ
and has given to us the ministry of reconciliation,
19 that is, that God was
in Christ reconciling the world to Himself, not counting their sins
against them, and has entrusted to us the message of reconciliation.
18 And all things are of God, who hath reconciled us to himself by Jesus
Christ, and hath given to us the ministry of reconciliation;
19 to wit, that God was in Christ, reconciling the world unto himself,
not imputing their trespasses unto them; and hath committed unto us
the word of reconciliation.
When Paul writes in 2 Cor 5:17 that we become a "new creation" in Christ
Jesus, the story does not end there. The verses following give us direction
for tht new life in Christ. "All This", Paul says, referring to the miracle of
new life in Christ, "is from God, who reconciled us to himself through Christ
and gave us the ministry of reconciliation."
Reconciliation means to bring back together what was once separated. Man was
separated from God by sin, and God took the initiative to reconcile man to
himself. Our "ministry of reconciliation" as Christians is twofold: to draw
others to the Lord and to work for reconciliation between individuals.
Reconciliation is the ultimate goal of forgiveness. God, through his grace ,
extends forgiveness to us when we are still sinners, unrepentant,
undeserving. When we respond, we come into reconciliation with him
and are brought back into oneness. Likewise, when we extend the grace
of forgiveness to another, we are set free by the act of forgiving, but we
hope that the ultimate outcome will be reconciliation.
God shows us the pattern: he is the wronged party, yet he does not wait for
the offender to come to him, hat in hand. He takes a bold initiative, offering
forgiveness freely with out regard to merit. The pattern applies to us;
as the new life in Christ takes hold of us, we must reach out, and reach,
and keep on reaching, breaking down the barriers, taking the risk of
rejection so that we may come to reconciliation.
Application
a) What barriers stand between me and reconciliation with another person?
b) How can I take a risk and reach out to offer forgiveness and
reconciliation to them?
c) What kind of attitude do I need to be a "minister of reconciliation"?
4) From Prosperity Promises - Kenneth Copeland
1 Tim 6:17-19
17 (Ro 11:20; 1Ti 4:10) Command those who are rich in this world that they
not be conceited, nor trust in uncertain riches, but in the living God,
who richly gives us all things to enjoy.
18 (Ro 12:8; 12:13) Command that they do good, that they be rich
in good works, generous, willing to share,
19 (Lk 16:9; 1Ti 6:12) and laying up in store for themselves a good
foundation for the coming age, so that they may take hold of eternal life.
17 Charge them that are rich in this world, that they be not highminded,
nor trust in uncertain riches, but in the living God, who giveth us richly
all things to enjoy;
18 that they do good, that they be rich in good works,
ready to distribute, willing to communicate;
19 laying up in store for themselves a good foundation against the time
to come, that they may lay hold on eternal life.
5) From a Book called God's Promises for you:
God's Eternal Faithfulness
Ps 89:1 -8
PSALMS 89
A Contemplative Maskil of Ethan the Ezrahite.
1 I will sing of the mercies of the Lord forever;
with my mouth I will make known
Your faithfulness to all generations.
2 (Ps 63:1; 84:2) For I have said,
"Mercy shall be built up forever;
Your faithfulness shall be
established in the heavens."
3 (Ps 79:10; 80:5) You have said,
"I have made a covenant with my chosen one;
I have sworn to David my servant:
4 (Isa 30:29; Ps 62:8) 'Your offspring I will establish forever,
and build up your throne for all generations.' " Selah
5 (Ps 42:11; 43:5) Let the heavens praise Your wonders, O Lord;
Your faithfulness also in the assembly of the holy ones.
6 (2Sa 17:22; Dt 3:8–9) For who in the skies can
be compared to the Lord?
Who among the heavenly sons is like the Lord?
7 (Ps 88:7; Jnh 2:3) God is greatly to be feared
in the assembly of the holy ones
and awesome to all those who surround Him.
8 (Job 35:10; Ps 63:6) O Lord God of Hosts,
who is a mighty Lord like You,
with Your faithfulness all around You?
1 I will sing of the mercies of the LORD for ever:
With my mouth will I make known thy faithfulness to all generations.
2 For I have said, Mercy shall be built up for ever:
Thy faithfulness shalt thou establish in the very heavens.
3 I have made a covenant with my chosen,
I have sworn unto David my servant,
4 Thy seed will I establish for ever,
And build up thy throne to all generations. Selah.
5 And the heavens shall praise thy wonders, O LORD:
Thy faithfulness also in the congregation of the saints.
6 For who in the heaven
Can be compared unto the LORD?
Who among the sons of the mighty
Can be likened unto the LORD?
7 God is greatly to be feared in the assembly of the saints,
And to be had in reverence of all them that are about him.
8 O LORD God of hosts, who is a strong LORD like unto thee?
Or to thy faithfulness round about thee?
Remember God's promises when You pray
The Lord's prayer
Matthew 6:9-13
9 "Therefore pray in this manner:
Our Father who is in heaven,
hallowed be Your name.
10 (Mt 3:2; 4:17) Your kingdom come;
Your will be done
on earth, as it is in heaven.
11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.
12 (Ex 34:7; Ps 32:1) And forgive us our debts,
as we forgive our debtors.
13 (1Co 10:13; Jn 17:15) And lead us not into temptation,
but deliver us from evil.
For Yours is the kingdom and the power and the glory forever. Amen."
Remember God's promises when You pray
The Lord's prayer
Matthew 6:9-13
9 "Therefore pray in this manner:
Our Father who is in heaven,
hallowed be Your name.
10 (Mt 3:2; 4:17) Your kingdom come;
Your will be done
on earth, as it is in heaven.
11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.
12 (Ex 34:7; Ps 32:1) And forgive us our debts,
as we forgive our debtors.
13 (1Co 10:13; Jn 17:15) And lead us not into temptation,
but deliver us from evil.
For Yours is the kingdom and the power and the glory forever. Amen."
9 After this manner therefore pray ye:
Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for ever. Amen.
6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)
Alberta
Quick facts on Muslims in Alberta
Alberta 2015 population 4121700
est Muslim Population 195240
CNMM Networks: Calgary and Edmonton
It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .
Alberta may have a total as high as 195240 today.
Calgary is notable as the first Canadian city with a Muslim mayor. It's
become a prominent place of Islamic fundamentalism.
Edmonton's Muslim population is very diverse, with the largest group
coming from Tanzania, followed by Somalia, and then North African countries
such as Egypt, Morocco, etc.
Muslims are coming to faith in Jesus! They overcome huge spiritual,
emotional and cultural hurdles to follow Christ. Yet their challenges still
continue, especially in growing in discipleship. They often fell lost in our
Western congregations, and equally lost trying to find a church body with whom
they can identify. some are even being lured into Christian cult groups.
Please join us in praying for:
- The church to reach out to the growing Muslim populations in Alberta.
- for Canadian churches to start contextualised discipleship ministries to
Muslim-background believers.
- for Muslm-background believers to be well grounded spiritually and socially
in their faith and the Church.
- and for Muslim-background believers to share their faith with their
not-yet-believing family and friendship networks.
- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.
- for current and new workers among Muslims in these growing Muslim
in these growing Muslim population centres.
Adding further
30 days of prayer for the Muslim World 24 April to 23 May 2020
Under the Keep Praying page
When the new moon is sighted it marks the beginning of t he new Islamic month
and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days
of fasting, the Eid celebration at the end of Ramadan is a joyful time that
usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,
of course, enjoy special foods. In Muslim-majority nations, the streets may be
decorated and festivals will be held.
For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the
distribution of money (zakat) to the poor, which is one of the 5 pillars of
Islam.
You can greet Muslim friends during this time by saying "Eid Mubarak",
which means Blessed Eid!"
Ramadan is over for this year, but you can continue to pray for Muslims you
know, and Muslims around the world:
- Despite the unsettling developments in our world today that involve actions
in the name of Islam, there is at the same time a largely untold story about
unprecedented movement to Christ among Muslims. There have been more such
movements of thousands or more new disciples among Muslims in the last three
decades or so than in all the previous history of Christian Muslim
relationships! Pray for this momentum to continue.
Acts 2:12-17 : 17 "In the last days it shall be," says God,
"that I will pour out My Spirit on all flesh;
your sons and your daughters shall prophesy,
your young men shall see visions, and your old men shall dream dreams.
18 Even on My menservants and maidservants
I will pour out My Spirit in those days; and they shall prophesy.
19 And I will show wonders in heaven above and signs on the earth below:
blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,
and the moon into blood, before that great and glorious day of the Lord comes.
21 And whoever calls on the name of the Lord shall be saved."[a]
Footnotes
Acts 2:21 Joel 2:28-32.
- Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.
- Ask the Holy Spirit to continue to inspire you to have god's heart for
Muslims, to see them as He does, and to be the light that then to Jesus.
Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a
hill cannot be hidden. 15 Neither do men light a candle and put it under
a basket, but on a candlestick. And it gives light to all who are in the
house."
Ideas for prayer
- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people -
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims
throughout the year and encourage them to also participate in 30 Days!
My paternal side is of Muslim heritage and will offer this section to further
call for Muslim converts to Christian and any other converts to Christianity
(Hindus, Jews, aboriginals Canadian, ...) .
7) Prayers for the nation (Canada) coming from Prayer map of Canada
http://www.ehc.ca
18th Day of the Month
a) Pray that pastors will experience spiritual, emotional and physical
refreshing for the presence of the Lord
( Jer 31:25
25 For I satiate the weary souls and I replenish every languishing soul.
25 For I have satiated the weary soul,
and I have replenished every sorrowful soul.
)
b) Pray that the Lord will protect and deliver our nation from
danger and adversity
( Ps 34:7
7 The angel of the Lord camps around those who fear Him,
and delivers them.
7 The angel of the LORD encampeth round about them that fear him,
And delivereth them.
)
Conclusion:
Pray to the Lord to seek his true science, in biology and in diseases.
Pray to the Lord
"Father, life is hard, and it often hurts.
May my problems lift me closer to You."
Pray to the Lord and pray to be a minister of reconciliation.
Pray to the Lord and pray to be rich in Heaven.
Pray to the Lord and Thank Him for his faithfulnes.
Please join us in praying for:
- The church to reach out to the growing Muslim populations in Alberta.
- for Canadian churches to start contextualised discipleship ministries to
Muslim-background believers.
- for Muslm-background believers to be well grounded spiritually and socially
in their faith and the Church.
- and for Muslim-background believers to share their faith with their
not-yet-believing family and friendship networks.
- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.
- for current and new workers among Muslims in these growing Muslim
in these growing Muslim population centres.
Pray that pastors will experience spiritual, emotional and physical
refreshing for the presence of the Lord
Pray that the Lord will protect and deliver our nation from
danger and adversity
Thank God that the church in Myanmar continues to stand strong.
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