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Doctor Who - The Star Beast

Doctor Who The Star Beast 8/10



RTD gives us David Tennant as the REAL 13th Doctor!



Donna is Back with a daughter Rose.



Great reboot to get the Star Beast back.



Love the beginning about bring back the 10th Doctor

and Donna Noble memories. Yes David Tennant is the REAL 13th Doctor.



Very intense. Who are the good Guys and Who are the villains?



All right , Welcome to Camden!



The Doctor on arrival decides to help someone

only to realise it Donna. Oops! Catherine Tate is still he lovely obnoxious

self.



Rose is called. The Doctor thinks how did she get here?

Yes, This Rose is Donna's daughter.



A ship crash lands apparantly. The doctor takes cab to the scene.

The psychic paper is in faux mode.



The Doctor breaks into the scene.



Donna comes home. Rose brings home an alien, white and fluffy,

called the Meep.



Green scaled aliens are also on the scene looking for the alien.

A friend of Rose is scared off.



All hands on deck!!



UNIT has a an officer in a wheelchair. Ticking off boxes RTD?



The marching soldiers are turned in hypotised troops.

They will try to go on to enlist more troops.



They will also confront the Green alien bug-like creatures.



At home



Rose gives the Star Beast a place to stay.

Donna discovers the Star Beast.



Donna's mother tries to keep the Doctor out.

no avail.



Donna's husband is back!



Suddenly hypotised UNIT troops and the bugs makes Donna's house

into the battleground.



Time for an escape plan!!



RTD nice work on the forceshield idea! Great to see the RTD touch back.



Let the troops fight and up the stairs for the escape.



2nd level compromised, head for the attic.



Use the attic and the sleeping neighbour to escape.



Off my go in the Cab, and find a parking lot to hold court.

The Doctor is deciding what is what.



2 green alien soldiers explain the situation

and explain the Star Beast is psychotic.

2 green aliens are shot dead by the Star Beast.



Whoops the Doctor is now trapped.



Back to the UNIT cordoned ship, which is the Star Beast ship!



The Beast is supposedly in charge.



Here is where I encourage to watch the ending scene.



The Doctor-Donna is back and so is a Doctor-Donna-Rose.

Excellent wrap up! Chris Chibnall eat your heart out!



The fight is on with Donna helping out.

Genetic hereditary plays a role.



David Tennant is back as the REAL 13th Doctor!!



And the star beast is captured and will be jailed.



Donna gets to see the new TARDIS.



This TARDIS really looks like Disney influenced.



So in the end why did the TARDIS start on its own?



And where is the Toymaker?

Day 329 of My 3rd Bible Study Journey - 25 November 2023 reflections

Day 329, 25 November 2023



1) 1 Corinthians 9 , 1 Corinthians 10 , 1 Corinthians 11

1 Corinthians 9



The Rights of an Apostle



1 (1Co 3:6; Ac 9:3) Am I not an apostle? Am I not free? Have I not seen

Jesus Christ our Lord? Are you not my work in the Lord?

2 If I am not an apostle to others, yet indeed I am to you.

For you are the seal of my apostleship in the Lord.

3 This is my answer to those who examine me.

4 (1Th 2:6; 2Th 3:8-9) Do we have no right to eat and to drink?

5 (Mt 8:14; Jn 1:42) Do we not have the right to take along a believing

wife as do other apostles, the brothers of the Lord, and Cephas?

6 (Ac 4:36) Or is it only Barnabas

and I who have no right to refrain from working?

7 (Dt 20:6; Pr 27:18) Who goes to war at any time at his own expense?

Who plants a vineyard, but does not eat of its fruit? Or who feeds a flock,

but does not drink of the flock's milk?

8 Do I say these things as a man? Or does the law not say the same thing also?

9 (Dt 25:4; 1Ti 5:18) For it is written in the Law of Moses,

"You shall not muzzle the mouth of the ox

while it treads out the grain." (Dt 25:4.) Is God concerned about oxen?

10 (2Ti 2:6) Or does He say it completely for our sake? For our sake,

no doubt, this is written so that he who plows should plow in hope,

and that he who threshes in hope should partake of his hope.

11 (Ro 15:27; Gal 6:6) If we have sown for you spiritual things, is it

a great thing if we shall reap your material things?

12 (1Co 9:18; 2Co 11:12) If others partake of this right over you,

should not we instead?

Nevertheless, we have not used this right, but suffer all things,

lest we might hinder the gospel of Christ.

13 (Lev 6:26; Nu 18:8-20) Do you not know that those who minister

unto holy things live from the things of the temple?

And do you not know that those who wait at the altar partake of the altar?

14 (Mt 10:10; 1Co 9:4) In the same way, the Lord has ordained that those

who preach the gospel should live from the gospel.

15 (Ac 18:3; 1Co 9:12) But I have used none of these rights,

nor have I written these things that it should be so done to me.

For it would be better for me to die than allow anyone

to make my boasting void.

16 (Ro 1:14; Ac 9:15) Though I preach the gospel, I have nothing to boast of,

for the requirement is laid upon me. Yes, woe unto me

if I do not preach the gospel!

17 (Gal 2:7; 1Co 3:8) So if I do this willingly, I have a reward,

but if against my will, I have been entrusted with a commission.

18 (1Co 7:31) What is my reward then? Truly that when I preach the gospel,

I may present the gospel of Christ without charge,

so that I may not abuse my authority in the gospel.

19 (Mt 18:15; 1Co 9:1) For though I am free from all men, I have made myself

servant to all, that I might win even more.

20 (Ac 16:3; 21:20-26) To the Jews, I became as a Jew, that I might win

the Jews; to those who are under the law, as under the law, that I might

win those who are under the law;

21 (Ro 2:12; 2:14) to those who are outside the law, as outside the law

(being not without God's law, but under Christ's law) that I might win

those who are outside the law.

22 (Ro 11:14; 1Co 10:33) To the weak, I became as weak, that I might win

the weak. I have become all things to all men, that I might by all means

save some.

23 (This I do for the gospel's sake, that I might partake of it with you.

24 (Gal 2:2; Heb 12:1) Do you not know that all those who run in a race run,

but one receives the prize? So run, that you may obtain it.

25 (Jas 1:12; Rev 2:10; 1Ti 6:12) Everyone who strives for the prize

exercises self-control in all things. Now they do it to obtain

a corruptible crown, but we an incorruptible one.

26 So, therefore, I run, not with uncertainty. So I fight, not as one who

beats the air.

27 (Ro 8:13; Jer 6:30) But I bring and keep my body under subjection,

lest when preaching to others I myself should be disqualified.



[1] Am I not an apostle? am I not free? have I not seen Jesus Christ our

Lord? are not ye my work in the Lord?

[2] If I be not an apostle unto others, yet doubtless I am to you: for the

seal of mine apostleship are ye in the Lord.

[3] Mine answer to them that do examine me is this,

[4] Have we not power to eat and to drink?

[5] Have we not power to lead about a sister, a wife, as well as other

apostles, and as the brethren of the Lord, and Cephas?

[6] Or I only and Barnabas, have not we power to forbear working?

[7] Who goeth a warfare any time at his own charges? who planteth a

vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and

eateth not of the milk of the flock?

[8] Say I these things as a man? or saith not the law the same also?

[9] For it is written in the law of Moses, Thou shalt not muzzle the mouth

of the ox that treadeth out the corn. Doth God take care for oxen?

[10] Or saith he it altogether for our sakes? For our sakes, no doubt, this

is written: that he that ploweth should plow in hope; and that he that

thresheth in hope should be partaker of his hope.

[11] If we have sown unto you spiritual things, is it a great thing if we

shall reap your carnal things?

[12] If others be partakers of this power over you, are not we rather?

Nevertheless we have not used this power; but suffer all things, lest we

should hinder the gospel of Christ.

[13] Do ye not know that they which minister about holy things live of the

things of the temple? and they which wait at the alter are partakers with

the alter?

[14] Even so hath the Lord ordained that they which preach the gospel should

live of the gospel.

[15] But I have used none of these things: neither have I written these

things, that it should be so done unto me: for it were better for me to die,

than that any man should make my glorying void.

[16] For though I preach the gospel, I have nothing to glory of: for

necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

[17] For if I do this thing willingly, I have a reward: but if against my

will, a dispensation of the gospel is committed unto me.

[18] What is my reward then? Verily that, when I preach the gospel, I may

make the gospel of Christ without charge, that I abuse not my power in the

gospel.

[19] For though I be free from all men, yet have I made myself servant unto

all, that I might gain the more.

[20] And unto the Jews I became as a Jew, that I might gain the Jews; to

them that are under the law, as under the law, that I might gain them that

are under the law;

[21] To them that are without law, as without law, (being not without law to

God, but under the law to Christ,) that I might gain them that are without

law.

[22] To the weak became I as weak, that I might gain the weak: I am made all

things to all men, that I might by all means save some.

[23] And this I do for the gospel's sake, that I might be partaker thereof

with you.

[24] Know ye not that they which run in a race run all, but one receiveth

the prize? So run, that ye may obtain.

[25] And every man that striveth for the mastery is temperate in all things.

Now they do it to obtain a corruptible crown; but we an incorruptible.

[26] I therefore so run, not as uncertainly; so fight I, not as one that

beateth the air:

[27] But I keep under my body, and bring it into subjection: lest that by

any means, when I have preached to others, I myself should be a castaway.



1 Corinthians 10

Warning Against Idolatry



1 (Ex 14:29; Ps 66:6) I would not want you to be unaware that all our fathers

were under the cloud, and all passed through the sea,

2 and all were baptized into Moses in the cloud and in the sea;

3 (Ex 16:35; Dt 8:3) all ate the same spiritual food;

4 (Ex 17:6; Nu 20:11) and all drank the same spiritual drink,

for they drank of that spiritual Rock that followed them,

and that Rock was Christ.

5 (Heb 3:17; Jude 1:5) But with many of them God was not well pleased,

and they were overthrown in the wilderness.

6 (Nu 11:4; 1Co 10:11) Now these things were our examples to the intent

that we should not lust after evil things as they lusted.

7 (Ex 32:19; 32:4) Neither be idolaters as were some of them.

As it is written, "The people sat down to eat and drink and rose up to revel."

(Ex 32:6.)

8 (Nu 25:1-9; 1Co 6:18) Neither let us commit sexual immorality

as some of them committed, when twenty-three thousand fell in one day.

9 (Nu 21:5-6; Ex 17:2) Neither let us tempt Christ, as some of them also

tempted and were destroyed by serpents.

10 (Ex 12:23; Nu 16:41) Neither murmur, as some of them also murmured

and were destroyed by the destroyer.

11 (Ro 13:11) Now all these things happened to them for examples.

They are written as an admonition to us, upon whom the end of the ages

has come.

12 (Ro 11:20) Therefore let him who thinks he stands take heed, lest he fall.

13 (1Co 1:9; 2Pe 2:9) No temptation has taken you except what is common

to man. God is faithful, and He will not permit you to be tempted

above what you can endure, but will with the temptation

also make a way to escape, that you may be able to bear it.

14 (1Co 10:7; 1Jn 5:21) So, my beloved, flee from idolatry.

15 (1Co 8:1; 1Th 5:21) I speak as to wise men.

Judge for yourselves what I say.

16 (Mt 26:26-28; Ac 2:42) The cup of blessing which we bless,

is it not the communion of the blood of Christ? The bread which we break,

is it not the communion of the body of Christ?

17 (Ro 12:5; 1Co 12:12) For we, being many, are one bread and one body,

for we are all partakers of that one bread.

18 (Ro 4:1) Consider Israel after the flesh: Are not those who eat

of the sacrifices partakers of the altar?

19 (1Co 8:4) What am I saying then, that the idol is anything

or that which is offered in sacrifice to idols is anything?

20 (Rev 9:20) But I say that the things which the Gentiles sacrifice,

they sacrifice to demons, and not to God. I do not want you to have

fellowship with demons.

21 You cannot drink the cup of the Lord and the cup of demons.

You cannot be partakers of the Lord's table and of the table of demons.

22 (Dt 32:21; 32:16) Do we provoke the Lord to jealousy?

Are we stronger than He?



[1] Moreover, brethren, I would not that ye should be ignorant, how that all

our fathers were under the cloud, and all passed through the sea;

[2] And were all baptized unto Moses in the cloud and in the sea;

[3] And did all eat the same spiritual meat;

[4] And did all drink the same spiritual drink: for they drank of that

spiritual Rock that followed them: and that Rock was Christ.

[5] But with many of them God was not well pleased: for they were overthrown

in the wilderness.

[6] Now these things were our examples, to the intent we should not lust

after evil things, as they also lusted.

[7] Neither be ye idolaters, as were some of them; as it is written, The

people sat down to eat and drink, and rose up to play.

[8] Neither let us commit fornication, as some of them committed, and fell

in one day three and twenty thousand.

[9] Neither let us tempt Christ, as some of them also tempted, and were

destroyed of serpents.

[10] Neither murmur ye, as some of them also murmured, and were destroyed of

the destroyer.

[11] Now all these things happened unto them for ensamples: and they are

written for our admonition, upon whom the ends of the world are come.

[12] Wherefore let him that thinketh he standeth take heed lest he fall.

[13] There hath no temptation taken you but such as is common to man: but

God is faithful, who will not suffer you to be tempted above that ye are

able; but will with the temptation also make a way to escape, that ye may be

able to bear it.

[14] Wherefore, my dearly beloved, flee from idolatry.

[15] I speak as to wise men; judge ye what I say.

[16] The cup of blessing which we bless, is it not the communion of the

blood of Christ? The bread which we break, is it not the communion of the

body of Christ?

[17] For we being many are one bread, and one body: for we are all partakers

of that one bread.

[18] Behold Israel after the flesh: are not they which eat of the sacrifices

partakers of the alter?

[19] What say I then? that the idol is any thing, or that which is offered

in sacrifice to idols is any thing?

[20] But I say, that the things which the Gentiles sacrifice, they sacrifice

to devils, and not to God: and I would not that ye should have fellowship

with devils.

[21] Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot

be partakers of the Lord's table, and of the table of devils.

[22] Do we provoke the Lord to jealousy? are we stronger than he?



Do All to the Glory of God



23 (1Co 6:12; 8:9) "All things are lawful for me," but not all things are

helpful. "All things are lawful for me," but not all things edify.

24 (1Co 10:33; 13:5) Let no one seek his own, but each one the other's

well-being.

25 (1Co 8:7) Eat whatever is sold in the meat market,

asking no question for the sake of conscience,

26 (Ps 24:1; 50:12) for "The earth is the Lord's, and everything in it."

(Ps 24:1.)

27 If any of those who do not believe invite you to a feast,

and you desire to go, eat whatever is set before you,

asking no question for the sake of conscience.

28 But if anyone says to you, "This was offered in sacrifice to idols,"

do not eat it for the sake of him that mentioned it and for the sake

of conscience, for "The earth is the Lord's, and everything in it." (Ps 24:1.)

29 (1Co 9:19) Conscience, I say, not your own, but that of the other.

For why is my liberty judged by another man's conscience?

30 (Ro 14:6; 1Ti 4:3-4) If I partake with thankfulness,

why am I slandered concerning that for which I give thanks?

31 (Col 3:17; 1Pe 4:11) Therefore, whether you eat, or drink,

or whatever you do, do it all to the glory of God.

32 (Ac 20:28; 1Co 8:13; Ro 14:13) Give no offense, neither to the Jews,

nor to the Gentiles, nor to the church of God,

33 (1Co 10:24) just as I try to please all men in all things,

not seeking my own profit, but the profit of many, that they may be saved.



[23] All things are lawful for me, but all things are not expedient: all

things are lawful for me, but all things edify not.

[24] Let no man seek his own, but every man another's wealth.

[25] Whatsoever is sold in the shambles, that eat, asking no question for

conscience sake:

[26] For the earth is the Lord's, and the fulness thereof.

[27] If any of them that believe not bid you to a feast, and ye be disposed

to go; whatsoever is set before you, eat, asking no question for conscience

sake.

[28] But if any man say unto you, This is offered in sacrifice unto idols,

eat not for his sake that shewed it, and for conscience sake: for the earth

is the Lord's, and the fulness thereof:

[29] Conscience, I say, not thine own, but of the other: for why is my

liberty judged of another man's conscience?

[30] For if I by grace be a partaker, why am I evil spoken of for that for

which I give thanks?

[31] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the

glory of God.

[32] Give none offence, neither to the Jews, nor to the Gentiles, nor to the

church of God:

[33] Even as I please all men in all things, not seeking mine own profit,

but the profit of many, that they may be saved.



1 Corinthians 11



1 (1Co 4:16; Php 3:17) Follow me as I follow Christ.



[1] Be ye followers of me, even as I also am of Christ.



Covering the Head in Worship



2 (2Th 2:15; 1Co 4:17; 11:17) I praise you, brothers, that you remember me

in all things and keep the traditions as I delivered them to you.

3 (Ge 3:16; 1Co 3:23; Eph 4:15) But I would have you know that the head

of the woman is the man, the head of every man is Christ,

and the head of Christ is God.

4 Every man praying or prophesying having

his head covered dishonors his head,

5 (Dt 21:12; Ac 21:9) but every woman who prays or prophesies with her head

uncovered dishonors her head, for that is the same as if she were shaved.

6 For if the woman is not covered, let her also cut off her hair.

But if it is a shame for a woman to have her hair cut off or shaved,

let her be covered.

7 (Jas 3:9; Ge 5:1) For a man indeed ought not to cover his head,

because he is the image and glory of God.

But the woman is the glory of the man.

8 (1Ti 2:13; Ge 2:21-23) The man is not from the woman,

but the woman from the man.

9 (Ge 2:18) The man was not created for the woman,

but the woman for the man.

10 For this reason the woman ought to have a veil of authority over her head,

because of the angels.

11 (Gal 3:28) Nevertheless, neither is the man without the woman,

nor the woman without the man in the Lord.

12 (Ro 11:36) For just as the woman came from the man,

so the man comes through the woman, but all things come from God.

13 (Lk 12:57) Judge for yourselves. Is it proper for a woman to pray

to God uncovered?

14 Does even nature itself not teach you that if a man has long hair it is

a shame to him?

15 But if a woman has long hair, it is a glory to her, for her hair is given

her for a covering.

16 (1Co 7:17; 1Th 2:14) But if anyone seems to be contentious,

we have no such custom, nor have the churches of God.



[2] Now I praise you, brethren, that ye remember me in all things, and keep

the ordinances, as I delivered them to you.

[3] But I would have you know, that the head of every man is Christ; and the

head of the woman is the man; and the head of Christ is God.

[4] Every man praying or prophesying, having his head covered, dishonoureth

his head.

[5] But every woman that prayeth or prophesieth with her head uncovered

dishonoureth her head: for that is even all one as if she were shaven.

[6] For if the woman be not covered, let her also be shorn: but if it be a

shame for a woman to be shorn or shaven, let her be covered.

[7] For a man indeed ought not to cover his head, forasmuch as he is the

image and glory of God: but the woman is the glory of the man.

[8] For the man is not of the woman; but the woman of the man.

[9] Neither was the man created for the woman; but the woman for the man.

[10] For this cause ought the woman to have power on her head because of the

angels.

[11] Nevertheless neither is the man without the woman, neither the woman

without the man, in the Lord.

[12] For as the woman is of the man, even so is the man also by the woman;

but all things of god.

[13] Judge in yourselves: is it comely that a woman pray unto God uncovered?

[14] Doth not even nature itself teach you, that, if a man have long hair,

it is a shame unto him?

[15] But if a woman have long hair, it is a glory to her: for her hair is

given her for a covering.

[16] But if any man seem to be contentious, we have no such custom, neither

the churches of God.



Abuses at the Lord's Supper



17 (1Co 11:2; 11:22) Now in what I have to say to you, I do not praise you.

You have come together not for the better, but for the worse.

18 (1Co 3:3; 1:10-12) First of all, when you come together as the church,

I hear that there are divisions among you, and in part I believe it.

19 (1Jn 2:19; Dt 13:3) For there must also be factions among you so that

those who are genuine may become evident among you.

20 Therefore when you come together into one place,

it is not to eat the Lord's Supper.

21 (Jude 1:12; 2Pe 2:13) For in eating, each one eats his own supper

ahead of others. One goes hungry, and another becomes drunk.

22 (1Co 10:32; Pr 17:5) What? Do you not have houses to eat and to drink in?

Or do you despise the church of God and shame those who have nothing?

What shall I say to you? Shall I praise you in this? I do not praise you.



[17] Now in this that I declare unto you I praise you not, that ye come

together not for the better, but for the worse.

[18] For first of all, when ye come together in the church, I hear that

there be divisions among you; and I partly believe it.

[19] For there must be also heresies among you, that they which are approved

may be made manifest among you.

[20] When ye come together therefore into one place, this is not to eat the

Lord's supper.

[21] For in eating every one taketh before other his own supper: and one is

hungry, and another is drunken.

[22] What? have ye not houses to eat and to drink in? or despise ye the

church of God, and shame them that have not? What shall I say to you? shall

I praise you in this? I praise you not.



The Lord's Supper

Mt 26:26-29; Mk 14:22-25; Lk 22:14-20



23 (1Co 15:3; Mt 26:26-28; Mk 14:22-24) I have received of the Lord that

which I delivered to you: that the Lord Jesus, on the night in which

He was betrayed, took bread.

24 When He had given thanks, He broke it and said, "Take and eat.

This is My body which is broken for you. Do this in remembrance of Me."

(Mt 26:26; Mk 14:22; Lk 22:19.)

25 (Lk 22:20; 2Co 3:6) In the same manner He took the cup after He had

supper, saying, "This cup is the new covenant in My blood.

Do this, as often as you drink it, in remembrance of Me."

(Mt 26:27-28; Mk 14:24; Lk 22:20.)

26 (Jn 21:22; 1Co 4:5) As often as you eat this bread and drink this cup,

you proclaim the Lord's death until He comes.



[23] For I have received of the Lord that which also I delivered unto you,

That the Lord Jesus the same night in which he was betrayed took bread:

[24] And when he had given thanks, he brake it, and said, Take, eat: this is

my body, which is broken for you: this do in remembrance of me.

[25] After the same manner also he took the cup, when he had supped, saying,

This cup is the new testament in my blood: this do ye, as oft as ye drink

it, in remembrance of me.

[26] For as often as ye eat this bread, and drink this cup, ye do shew the

Lord's death till he come.



Partaking of the Supper Unworthily



27 (Nu 9:10; 9:13) Therefore whoever eats this bread and drinks this cup

of the Lord unworthily will be guilty of the body and blood of the Lord.

28 (2Co 13:5; Gal 6:4) Let a man examine himself,

and so eat of the bread and drink of the cup.

29 For he who eats and drinks unworthily, eats and drinks damnation

to himself, not discerning the Lord's body.

30 For this reason many are weak and unhealthy among you, and many die.

31 (1Jn 1:9) If we would judge ourselves, we would not be judged.

32 But when we are judged, we are disciplined by the Lord,

so that we would not be condemned with the world.

33 So, my brothers, when you come together to eat, wait for one another.

34 (1Co 4:19; 11:21-22) If anyone hungers, let him eat at home,

so that you may not come together into condemnation.

I will set the rest in order when I come.



[27] Wherefore whosoever shall eat this bread, and drink this cup of the

Lord, unworthily, shall be guilty of the body and blood of the Lord.

[28] But let a man examine himself, and so let him eat of that bread, and

drink of that cup.

[29] For he that eateth and drinketh unworthily, eateth and drinketh

damnation to himself, not discerning the Lord's body.

[30] For this cause many are weak and sickly among you, and many sleep.

[31] For if we would judge ourselves, we should not be judged.

[32] But when we are judged, we are chastened of the Lord, that we should

not be condemned with the world.

[33] Wherefore, my brethren, when ye come together to eat, tarry one for

another.

[34] And if any man hunger, let him eat at home; that ye come not together

unto condemnation. And the rest will I set in order when I come.



2) Our Daily Bread for 25 November 2023 titled

Seeing by Faith

Seeing by Faith




Hebrews 11:1-8



Faith



1 (2Co 4:18; 5:7) Now faith is the substance of things hoped for,

the evidence of things not seen.

2 For by it the men of old obtained a good report.

3 (Jn 1:3; Ro 4:17) By faith we understand that the universe was framed

by the word of God, so that things that are seen were not made

out of things which are visible.

4 (Mt 23:35; Heb 12:24) By faith Abel offered to God a more excellent

sacrifice than Cain offered. Through this he was approved as righteous,

with God testifying concerning his gifts. He still speaks through his

faith, though he is dead.

5 (2Ki 2:11; Jude 1:14) By faith Enoch was taken to heaven so that

he would not see death. He was not found, because God took him away.

For before he was taken, he had this commendation, that he pleased God.

6 (1Ch 28:9; Jer 29:13-14) And without faith it is impossible to please God,

for he who comes to God must believe that He exists and that He is a

rewarder of those who diligently seek Him.

7 (1Pe 3:20; Eze 14:14) By faith Noah, being divinely warned about things

not yet seen, moved with godly fear, prepared an ark to save his family,

by which he condemned the world

and became an heir of the righteousness that comes by faith.

8 (Ge 12:1-4; 12:7) By faith Abraham obeyed when he was called to go out

into a place which he would later receive as an inheritance. He went out

not knowing where he was going.



[1] Now faith is the substance of things hoped for, the evidence of things

not seen.

[2] For by it the elders obtained a good report.

[3] Through faith we understand that the worlds were framed by the word of

God, so that things which are seen were not made of things which do appear.

[4] By faith Abel offered unto God a more excellent sacrifice than Cain, by

which he obtained witness that he was righteous, God testifying of his

gifts: and by it he being dead yet speaketh.

[5] By faith Enoch was translated that he should not see death; and was not

found, because God had translated him: for before his translation he had

this testimony, that he pleased God.

[6] But without faith it is impossible to please him: for he that cometh to

God must believe that he is, and that he is a rewarder of them that

diligently seek him.

[7] By faith Noah, being warned of God of things not seen as yet, moved with

fear, prepared an ark to the saving of his house; by the which he condemned

the world, and became heir of the righteousness which is by faith.

[8] By faith Abraham, when he was called to go out into a place which he

should after receive for an inheritance, obeyed; and he went out, not

knowing whither he went.



During my morning walk, the sun hit the waters of Lake Michigan at a perfect

angle to produce a stunning view. I asked my friend to stop and wait for me

as I positioned my camera to take a pic. Because of the position of the sun,

I couldn't see the image on my phone's screen before I snapped the shot. But

having done this before, I sensed it would be a great picture. I told my

friend, "We can't see it now, but pictures like this always come out good."



Walking by faith through this life is often like taking that picture. You

can't always see the details on the screen, but that doesn't mean the stunning

picture isn't there. You don't always see God working, but you can trust that

He's there. As the writer of Hebrews penned, "Faith is confidence in what we

hope for and assurance about what we do not see" (11:1). By faith we place our

confidence and assurance in God-especially when we can't see

or understand what He's doing.



With faith, not seeing doesn't prevent us from "taking the shot." It just

might make us pray more and seek God's direction. We can also rely on knowing

what's happened in the past as others have walked by faith (vv. 4-12) as well

as through our own stories. What God has done before, He can do again.



By: Katara Patton



Reflect & Pray



What are you trusting God to do even though you may

not see it clearly right now? How has He delivered

you or your family in the past?



Heavenly Father, thank You for all the ways

You've provided for me in the past. Help me to walk by faith even

if I can't see all You're doing.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 7 - Oh, Freedom!



Rom 8:1-2



Life in the Spirit



1 (1Co 1:30; 2Co 5:17) There is therefore now no condemnation

for those who are in Christ Jesus,

who walk not according to the flesh, but according to the Spirit.

2 (1Co 15:45; Ro 6:18; Jn 8:32) For the law of the Spirit of life

in Christ Jesus has set me free from the law of sin and death.



The Spirit of God Within You

1 There is therefore now no condemnation to them which are in Christ Jesus,

who walk not after the flesh, but after the Spirit.

2 For the law of the Spirit of life in Christ Jesus hath made me free

from the law of sin and death.



In the classic movie, I want to live! actress Susan Hayward

plays a woman convicted of murder and sentenced to be executed.

The suspense builds; the execution is delayed as the officials

wait for a word of pardon. Finally, the woman in executed;

the call comes, and the pardon has been granted, but it is too late.

When no pardon is granted, condemnation leads to death. Our sin

marks us as "guilty" before God, and we deserve the wages of sin,

which is death. But in Jesus Christ, the pardon does come - and

it comes in time. Our sin deserves condemnation by God, and yet

he forgives us because Christ paid the penalty for us,

But we face other kinds of condemnation as well - self-condemnation,

that internal accusation that we still, somehow, must pay the price

of our own sin. Others often condemn us as well, offering much less

forgiveness and mercy than God does. And the Enemy of our souls condemns

us, trying to convince us that we don't, after all, have real freedom

from sin.

Yet Paul tells us in Romans 8, "There is therefore now no condemnation

for those who are in Christ Jesus". God has forgiven us freely; he has

granted his pardon. And in light of his forgiveness, how can we live

under the condemnation of others - or even of ourselves?

We are free, Paul says - free from the "law of sin and death,"

free to live in the liberty of the Spirit. The stay of execution

has come: the pardon has been granted. Never again can we tried

for the same crimes: never again must we live under the burden

of condemnation.



Application



a) Have I ever lived under the burden of condemnation from myself

or others? Why?



b) How can Romans 8:1-2 help me live in freedom of such condemnation?



4) From Prosperity Promises - Kenneth Copeland



1 Tim 6:17-19



17 (Ro 11:20; 1Ti 4:10) Command those who are rich in this world that they

not be conceited, nor trust in uncertain riches, but in the living God,

who richly gives us all things to enjoy.

18 (Ro 12:8; 12:13) Command that they do good, that they be rich

in good works, generous, willing to share,

19 (Lk 16:9; 1Ti 6:12) and laying up in store for themselves a good

foundation for the coming age, so that they may take hold of eternal life.



17 Charge them that are rich in this world, that they be not highminded,

nor trust in uncertain riches, but in the living God, who giveth us richly

all things to enjoy;

18 that they do good, that they be rich in good works,

ready to distribute, willing to communicate;

19 laying up in store for themselves a good foundation against the time

to come, that they may lay hold on eternal life.



5) From a Book called God's Promises for you:



God's Eternal Faithfulness



Ps 89:1 -8



PSALMS 89



A Contemplative Maskil of Ethan the Ezrahite.



1 I will sing of the mercies of the Lord forever;

with my mouth I will make known

Your faithfulness to all generations.

2 (Ps 63:1; 84:2) For I have said,

"Mercy shall be built up forever;

Your faithfulness shall be

established in the heavens."

3 (Ps 79:10; 80:5) You have said,

"I have made a covenant with my chosen one;

I have sworn to David my servant:

4 (Isa 30:29; Ps 62:8) 'Your offspring I will establish forever,

and build up your throne for all generations.' " Selah

5 (Ps 42:11; 43:5) Let the heavens praise Your wonders, O Lord;

Your faithfulness also in the assembly of the holy ones.

6 (2Sa 17:22; Dt 3:8-9) For who in the skies can

be compared to the Lord?

Who among the heavenly sons is like the Lord?

7 (Ps 88:7; Jnh 2:3) God is greatly to be feared

in the assembly of the holy ones

and awesome to all those who surround Him.

8 (Job 35:10; Ps 63:6) O Lord God of Hosts,

who is a mighty Lord like You,

with Your faithfulness all around You?



1 I will sing of the mercies of the LORD for ever:

With my mouth will I make known thy faithfulness to all generations.

2 For I have said, Mercy shall be built up for ever:

Thy faithfulness shalt thou establish in the very heavens.

3 I have made a covenant with my chosen,

I have sworn unto David my servant,

4 Thy seed will I establish for ever,

And build up thy throne to all generations. Selah.

5 And the heavens shall praise thy wonders, O LORD:

Thy faithfulness also in the congregation of the saints.

6 For who in the heaven

Can be compared unto the LORD?

Who among the sons of the mighty

Can be likened unto the LORD?

7 God is greatly to be feared in the assembly of the saints,

And to be had in reverence of all them that are about him.

8 O LORD God of hosts, who is a strong LORD like unto thee?

Or to thy faithfulness round about thee?



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 25 of the Month



a) Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



(Acts 2: 41,47b



41 Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.

47 ... And the Lord added to the church daily those who were being saved.



41 Then they that gladly received his word were baptized:

and the same day there were added unto them about three thousand souls.

47 ... And the Lord added to the church daily such as should be saved.

)



b) Pray that those who serve in the justice system will be agents of true

justice for all.



( Prov 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)





Conclusion:



Pray to the Lord and pray to live honourably for the Lord.



Pray to the Lord: "Heavenly Father, thank You for all the ways

You've provided for me in the past. Help me to walk by faith even

if I can't see all You're doing."



Pray to the Lord and pray to remember that His salvation frees you from

condemnation.



Pray to the Lord and prayer for a Spirit of humility from Him.



Pray to the Lord and pray to remember His faithfulness to all generations.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



Pray that those who serve in the justice system will be agents of true

justice for all.



Pray that Kazakh Christians will heed God's call to server as church leaders.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.