Skip to content

Day 334 of My 3rd Bible Study Journey - 30 November 2023 reflections - 5th Day of Advent

Day 334, 30 November 2023



1) Romans 8, Romans 9, Romans 10



Romans 8



Life in the Spirit



1 (1Co 1:30; 2Co 5:17) There is therefore now no condemnation for those

who are in Christ Jesus, who walk not according to the flesh, but according

to the Spirit.

2 (1Co 15:45; Ro 6:18; Jn 8:32) For the law of the Spirit of life in Christ

Jesus has set me free from the law of sin and death.

3 (Ac 13:39; 2Co 5:21) For what the law could not do, in that it was weak

through the flesh, God did by sending His own Son in the likeness of sinful

flesh, and concerning sin, He condemned sin in the flesh,

4 (Gal 5:16) in order that the righteous requirement of the law might be

fulfilled in us, who walk not according to the flesh

but according to the Spirit.

5 (1Co 2:14; Gal 5:19-25) For those who live according to the flesh set

their minds on the things of the flesh, but those who live according

to the Spirit, the things of the Spirit.

6 (Ro 6:21; 8:13) To be carnally minded is death, but to be spiritually

minded is life and peace,

7 (Jas 4:4; 1Co 2:14) for the carnal mind is hostile toward God,

for it is not subject to the law of God, nor indeed can it be,

8 (Ro 7:5) and those who are in the flesh cannot please God.

9 (Gal 4:6; 1Co 6:19; 3:16) You, however, are not in the flesh

but in the Spirit, if indeed the Spirit of God lives in you.

Now if any man does not have the Spirit of Christ, he does not belong

to Him.

10 (Eph 3:17; Col 1:27) And if Christ is in you, though the body is dead

because of sin, the Spirit is alive because of righteousness.

11 (Ac 2:24; Ro 8:2) But if the Spirit of Him who raised Jesus

from the dead lives in you, He who raised Christ from the dead

will also give life to your mortal bodies through His Spirit

that lives in you.

12 Therefore, brothers, we are debtors not to the flesh, to live

according to the flesh.

13 (Gal 6:8) For if you live according to the flesh, you will die,

but if through the Spirit you put to death the deeds of the body,

you will live.

14 (Gal 5:18; Rev 21:7) For as many as are led by the Spirit of God,

these are the sons of God.

15 (Mk 14:36; 1Co 2:12) For you have not received the spirit of slavery

again to fear. But you have received the Spirit of adoption, by whom

we cry, “Abba, Father.”

16 (Eph 1:13; 2Co 1:22) The Spirit Himself bears witness

with our spirits that we are the children of God,

17 (Gal 4:7; 3:29) and if children, then heirs: heirs of God

and joint-heirs with Christ, if indeed we suffer with Him,

that we may also be glorified with Him.



[1] There is therefore now no condemnation to them which are in Christ

Jesus, who walk not after the flesh, but after the Spirit.

[2] For the law of the Spirit of life in Christ Jesus hath made me free from

the law of sin and death.

[3] For what the law could not do, in that it was weak through the flesh,

God sending his own Son in the likeness of sinful flesh, and for sin,

condemned sin in the flesh:

[4] That the righteousness of the law might be fulfilled in us, who walk not

after the flesh, but after the Spirit.

[5] For they that are after the flesh do mind the things of the flesh; but

they that are after the Spirit the things of the Spirit.

[6] For to be carnally minded is death; but to be spiritually minded is life

and peace.

[7] Because the carnal mind is enmity against God: for it is not subject to

the law of God, neither indeed can be.

[8] So then they that are in the flesh cannot please God.

[9] But ye are not in the flesh, but in the Spirit, if so be that the Spirit

of God dwell in you. Now if any man have not the Spirit of Christ, he is

none of his.

[10] And if Christ be in you, the body is dead because of sin; but the

Spirit is life because of righteousness.

[11] But if the Spirit of him that raised up Jesus from the dead dwell in

you, he that raised up Christ from the dead shall also quicken your mortal

bodies by his Spirit that dwelleth in you.

[12] Therefore, brethren, we are debtors, not to the flesh, to live after

the flesh.

[13] For if ye live after the flesh, ye shall die: but if ye through the

Spirit do mortify the deeds of the body, ye shall live.

[14] For as many as are led by the Spirit of God, they are the sons of God.

[15] For ye have not received the spirit of bondage again to fear; but ye

have received the Spirit of adoption, whereby we cry, Abba, Father.

[16] The Spirit itself beareth witness with our spirit, that we are the

children of God:

[17] And if children, then heirs; heirs of God, and joint-heirs with Christ;

if so be that we suffer with him, that we may be also glorified together.



The Glory That Is to Be



18 (1Pe 4:13; Col 3:4) For I consider that the sufferings of this present

time are not worthy to be compared with the glory which shall be revealed

to us.

19 (1Jn 3:2; Php 1:20) The eager expectation of the creation waits for

the appearance of the sons of God.

20 (Ge 3:17-19; 5:29) For the creation was subjected to futility,

not willingly, but by the will of Him who subjected it, in hope

21 (2Pe 3:13; Ac 3:21) that the creation itself also will be set free

from its slavery to corruption into the glorious freedom of the children

of God.

22 (Jer 12:11; 12:4) We know that the whole creation groans

and travails in pain together until now.

23 (Ro 7:24; 8:19) Not only that, but we also, who have the first fruits

of the Spirit, groan within ourselves while eagerly waiting for adoption,

the redemption of our bodies.

24 (1Th 5:8; Heb 11:1) For we are saved through hope, but hope that is

seen is not hope, for why does a man still hope for what he sees?

25 (1Th 1:3) But if we hope for what we do not see, we wait for it

with patience.

26 (Eph 6:18; Mt 20:22; Zec 12:10) Likewise, the Spirit helps us

in our weaknesses, for we do not know what to pray for as we ought,

but the Spirit Himself intercedes for us with groanings too deep for words.

27 (Ro 8:34; Rev 2:23) He who searches the hearts knows what the mind

of the Spirit is, because He intercedes for the saints according

to the will of God.

28 (Gal 1:15; Ge 50:20) We know that all things work together for good

to those who love God, to those who are called according to His purpose.

29 (Ro 11:2; 1Co 15:49; Eph 1:11) For those whom He foreknew, He

predestined to be conformed to the image of His Son,

so that He might be the firstborn among many brothers.

30 (1Co 6:11; Heb 9:15) And those whom He predestined, He also called;

and those whom He called, He also justified; and those whom He justified,

He also glorified.



[18] For I reckon that the sufferings of this present time are not worthy to

be compared with the glory which shall be revealed in us.

[19] For the earnest expectation of the creature waiteth for the

manifestation of the sons of God.

[20] For the creature was made subject to vanity, not willingly, but by

reason of him who hath subjected the same in hope,

[21] Because the creature itself also shall be delivered from the bondage of

corruption into the glorious liberty of the children of God.

[22] For we know that the whole creation groaneth and travaileth in pain

together until now.

[23] And not only they, but ourselves also, which have the firstfruits of

the Spirit, even we ourselves groan within ourselves, waiting for the

adoption, to wit, the redemption of our body.

[24] For we are saved by hope: but hope that is seen is not hope: for what a

man seeth, why doth he yet hope for?

[25] But if we hope for that we see not, then do we with patience wait for it.

[26] Likewise the Spirit also helpeth our infirmities: for we know not what

we should pray for as we ought: but the Spirit itself maketh intercession

for us with groanings which cannot be uttered.

[27] And he that searcheth the hearts knoweth what is the mind of the

Spirit, because he maketh intercession for the saints according to the will

of God.

[28] And we know that all things work together for good to them that love

God, to them who are the called according to his purpose.

[29] For whom he did foreknow, he also did predestinate to be conformed to

the image of his Son, that he might be the firstborn among many brethren.

[30] Moreover whom he did predestinate, them he also called: and whom he

called, them he also justified: and whom he justified, them he also

glorified.



The Love of God



31 (Ps 118:6; Ro 4:1) What then shall we say to these things?

If God is for us, who can be against us?

32 (Jn 3:16; Ro 4:25) He who did not spare His own Son, but delivered

Him up for us all, how shall He not with Him also freely give us

all things?

33 (Rev 12:10-11; Isa 50:8-9) Who shall bring a charge against God's elect?

It is God who justifies.

34 (Heb 7:25; Mk 16:19; Ro 8:1) Who is he who condemns? It is Christ who

died, yes, who is risen, who is also at the right hand of God,

who also intercedes for us.

35 (1Co 4:11) Who shall separate us from the love of Christ?

Shall tribulation, or distress, or persecution, or famine,

or nakedness, or peril, or sword?

36 (Ps 44:22; 1Co 15:30) As it is written:

"For Your sake we are killed all day long;

we are counted as sheep for the slaughter."(Ps 44:22.)

37 (1Co 15:57; Gal 2:20) No, in all these things we are more than

conquerors through Him who loved us.

38 (Eph 1:21; 1Pe 3:22) For I am persuaded that neither death nor life,

neither angels nor principalities nor powers, neither things present

nor things to come,

39 (Ro 5:8) neither height nor depth, nor any other created thing,

shall be able to separate us from the love of God, which is in Christ Jesus

our Lord.



[31] What shall we then say to these things? If God be for us, who can be

against us?

[32] He that spared not his own Son, but delivered him up for us all, how

shall he not with him also freely give us all things?

[33] Who shall lay any thing to the charge of God's elect? It is God that

justifieth.

[34] Who is he that condemneth? It is Christ that died, yea rather, that is

risen again, who is even at the right hand of God, who also maketh

intercession for us.

[35] Who shall separate us from the love of Christ? shall tribulation, or

distress, or persecution, or famine, or nakedness, or peril, or sword?

[36] As it is written, For thy sake we are killed all the day long; we are

accounted as sheep for the slaughter.

[37] Nay, in all these things we are more than conquerors through him that

loved us.

[38] For I am persuaded, that neither death, nor life, nor angels, nor

principalities, nor powers, nor things present, nor things to come,

[39] Nor height, nor depth, nor any other creature, shall be able to

separate us from the love of God, which is in Christ Jesus our Lord.



Romans 9



God's Election of Israel



1 (Gal 1:20; 1Ti 2:7) I am speaking the truth in Christ, I am not lying;

my conscience testifies with me in the Holy Spirit,

2 that I have great sorrow and continual anguish in my heart.

3 (Ex 32:32; Gal 1:8) For I could wish that I myself were accursed

from Christ for my brothers, my kinsmen by race,

4 (Eph 2:12; Ge 17:2; Ex 4:22) who are Israelites, to whom belong

the adoption, the glory, the covenants, the giving of the law,

the service of God, and the promises,

5 (Ro 1:25; 11:28) to whom belong the patriarchs, and from whom,

according to the flesh, is Christ, who is over all, God forever blessed. Amen.

6 (Gal 6:16; Nu 23:19) It is not as though the word of God has failed.

For they are not all Israel who are descended from Israel,

7 (Ge 21:12; Heb 11:18) nor are they all children because they are

descendants of Abraham, but "In Isaac shall your descendants be called."

(Ge 21:12.)

8 So those who are the children of the flesh are not the children of God,

but the children of the promise are counted as descendants.

9 (Ge 18:10; 18:14) For this is the word of promise,

"At this time I will come, and Sarah shall have a son."

(Ex 20:13-15, 17; Dt 5:17-19, 21.)

10 (Ro 5:3) Not only that, but Rebekah also had conceived by one man,

our father Isaac.

11 (Ro 4:17) For before the children had been born, having done

neither evil nor good, so that the purpose of God according

to election might stand, not of works, but through Him who calls,

12 it was said to her, "The elder shall serve the younger."(Ge 25:23.)

13 (Mal 1:2-3) As it is written, "Jacob I have loved, but Esau I have

hated."(Mal 1:2.)

14 (2Ch 19:7; Dt 32:4) What shall we say then? Is there

unrighteousness with God? God forbid!

15 (Ex 33:19) For He says to Moses,

"I will have mercy on whom I have mercy,

and I will have compassion on whom I have compassion."(Ex 33:19.)

16 So then it is not of him who wills, nor of him who runs,

but of God who shows mercy.

17 (Ex 9:16) For the Scripture says to Pharaoh, "For this very purpose

I have raised you up, that I may show My power in you,

and that My name may be proclaimed in all the earth."

(Ex 9:16.)

18 (Ex 4:21; Dt 2:30) Therefore He has mercy on whom He wills,

and He hardens whom He wills.



[1] I say the truth in Christ, I lie not, my conscience also bearing me

witness in the Holy Ghost,

[2] That I have great heaviness and continual sorrow in my heart.

[3] For I could wish that myself were accursed from Christ for my brethren,

my kinsmen according to the flesh:

[4] Who are Israelites; to whom pertaineth the adoption, and the glory, and

the covenants, and the giving of the law, and the service of God, and the

promises;

[5] Whose are the fathers, and of whom as concerning the flesh Christ came,

who is over all, God blessed for ever. Amen.

[6] Not as though the word of God hath taken none effect. For they are not

all Israel, which are of Israel:

[7] Neither, because they are the seed of Abraham, are they all children:

but, In Isaac shall thy seed be called.

[8] That is, They which are the children of the flesh, these are not the

children of God: but the children of the promise are counted for the seed.

[9] For this is the word of promise, At this time will I come, and Sara

shall have a son.

[10] And not only this; but when Rebecca also had conceived by one, even by

our father Isaac;

[11] (For the children being not yet born, neither having done any good or

evil, that the purpose of God according to election might stand, not of

works, but of him that calleth;)

[12] It was said unto her, The elder shall serve the younger.

[13] As it is written, Jacob have I loved, but Esau have I hated.

[14] What shall we say then? Is there unrighteousness with God? God forbid.

[15] For he saith to Moses, I will have mercy on whom I will have mercy, and

I will have compassion on whom I will have compassion.

[16] So then it is not of him that willeth, nor of him that runneth, but of

God that sheweth mercy.

[17] For the scripture saith unto Pharaoh, Even for this same purpose have I

raised thee up, that I might shew my power in thee, and that my name might

be declared throughout all the earth.

[18] Therefore hath he mercy on whom he will have mercy, and whom he will he

hardeneth.



Wrath and Mercy of God



19 (2Ch 20:6; Da 4:35) You will then say to me,

"Why does He yet find fault? For who can resist His will?"

20 (Isa 29:16; Job 33:13) Rather, O man, who are you to answer back

to God? Shall the thing formed say to him who formed it,

"Why have you made me like this?"

21 (Isa 64:8) Does the potter not have power over the clay to make

from the same lump one vessel for honor and another for dishonor?

22 (Pr 16:4; 1Pe 2:8) What if God, willing to show His wrath

and to make His power known, endured with much patience

the vessels of wrath prepared for destruction,

23 (Ro 2:4; Eph 3:16) in order to make known the riches of His glory

on the vessels of mercy, which He previously prepared for glory,

24 even us, whom He has called, not from the Jews only,

but also from the Gentiles?

25 (Hos 2:23; 1Pe 2:10) As indeed He says in Hosea:

"I will call those who were not My people, 'My people,'

and her who was not beloved, 'Beloved,' "(Hos 2:23.)

26 and,

"In the place where it was said to them,

'You are not My people,'

there they shall be called 'sons of the living God.'"(Hos 1:10.)

27 (Isa 10:20-23; Hos 1:10) Isaiah also cries out concerning Israel:

"Though the number of the children of Israel be like the sand of the sea,

a remnant shall be saved.(Isa 10:22.)

28 For He will finish the work, and cut it short in righteousness,

because the Lord will make a quick work upon the earth."(Isa 10:23.)

29 (Isa 1:9; 13:19) And as Isaiah previously said:

"Unless the Lord of Hosts

had left us a seed,

we would have become like Sodom,

and been made like Gomorrah."(Isa 1:9.)



[19] Thou wilt say then unto me, Why doth he yet find fault? For who hath

resisted his will?

[20] Nay but, O man, who art thou that repliest against God? Shall the thing

formed say to him that formed it, Why hast thou made me thus?

[21] Hath not the potter power over the clay, of the same lump to make one

vessel unto honour, and another unto dishonour?

[22] What if God, willing to shew his wrath, and to make his power known,

endured with much longsuffering the vessels of wrath fitted to destruction:

[23] And that he might make known the riches of his glory on the vessels of

mercy, which he had afore prepared unto glory,

[24] Even us, whom he hath called, not of the Jews only, but also of the

Gentiles?

[25] As he saith also in Osee, I will call them my people, which were not my

people; and her beloved, which was not beloved.

[26] And it shall come to pass, that in the place where it was said unto

them, Ye are not my people; there shall they be called the children of the

living God.

[27] Esaias also crieth concerning Israel, Though the number of the children

of Israel be as the sand of the sea, a remnant shall be saved:

[28] For he will finish the work, and cut it short in righteousness: because

a short work will the Lord make upon the earth.

[29] And as Esaias said before, Except the Lord of Sabaoth had left us a

seed, we had been as Sodoma, and been made like unto Gomorrha.



Israel and the Gospel



30 (Php 3:9; Heb 11:7) What shall we say then? The Gentiles,

who did not pursue righteousness, have attained righteousness,

even the righteousness which is by faith,

31 (Ro 11:7) but Israel, pursuing the law of righteousness,

did not attain the law of righteousness.

32 (1Pe 2:8) Why not? Because they did not seek it by faith,

but by the works of the law. For they stumbled over the stumbling stone.

33 (Isa 28:16; Ro 10:11) As it is written:

"Look! I lay in Zion a stumbling stone

and rock of offense,

and whoever believes in Him will not be ashamed." (Isa 8:14; 28:16.)



[30] What shall we say then? That the Gentiles, which followed not after

righteousness, have attained to righteousness, even the righteousness which

is of faith.

[31] But Israel, which followed after the law of righteousness, hath not

attained to the law of righteousness.

[32] Wherefore? Because they sought it not by faith, but as it were by the

works of the law. For they stumbled at that stumblingstone;

[33] As it is written, Behold, I lay in Sion a stumblingstone and rock of

offence: and whosoever believeth on him shall not be ashamed.



Romans 10

1 Brothers, my heart's desire and prayer to God for Israel

is that they may be saved.

2 (Ac 21:20) For I testify about them that they have a zeal for God,

but not according to knowledge.

3 (Ro 1:17) For, being ignorant of God's righteousness and seeking

to establish their own righteousness, they did not submit

to the righteousness of God.

4 (Gal 3:24) Christ is the end of the law unto righteousness

for every one who believes.



[1] Brethren, my heart's desire and prayer to God for Israel is, that they

might be saved.

[2] For I bear them record that they have a zeal of God, but not according

to knowledge.

[3] For they being ignorant of God's righteousness, and going about to

establish their own righteousness, have not submitted themselves unto the

righteousness of God.

[4] For Christ is the end of the law for righteousness to every one that

believeth.



Salvation for All



5 (Lev 18:5; Ne 9:29) For Moses writes about the righteousness

which is based on the law: "The man who does those things shall live

by them." (Lev 18:5.)

6 But the righteousness which is based on faith says,

"Do not say in your heart, 'Who will ascend into heaven?' "(Dt 30:12.)

(that is, to bring Christ down),

7 (Heb 13:20) or, 'Who will descend into the deep?' " Dt 30:13.

(that is, to bring Christ up from the dead).

8 (Dt 30:14) But what does it say? "The word is near you,

in your mouth and in your heart."(Dt 30:14.)

This is the word of faith that we preach:

9 (Lk 12:8; Php 2:11) that if you confess with your mouth Jesus is Lord,

and believe in your heart that God has raised Him from the dead,

you will be saved,

10 for with the heart one believes unto righteousness, and with the mouth

confession is made unto salvation.

11 (Ro 9:33; Isa 28:16) For the Scripture says, "Whoever believes

in Him will not be ashamed." (Isa 28:16.)

12 (Ro 3:22; 2:4) For there is no distinction between Jew and Greek,

for the same Lord over all is generous toward all who call upon Him.

13 (Ac 2:21; Joel 2:32) For, "Everyone who calls on the name

of the Lord shall be saved."(Joel 2:32.)

14 (Titus 1:3) How then shall they call on Him in whom they have not

believed? And how shall they believe in Him of whom they have not heard?

And how shall they hear without a preacher?

15 (Isa 52:7; Na 1:15) And how shall they preach unless they are sent?

As it is written: "How beautiful are the feet of those who preach

the gospel of peace, who bring good news of good things!"(Isa 52:7.)

16 (Isa 53:1; Ro 3:3) But they have not all obeyed the gospel.

For Isaiah says, "Lord, who has believed our report?"(Isa 53:1.)

17 (Gal 3:2; 3:5) So then faith comes by hearing,

and hearing by the word of God.

18 (Ps 19:4; Mt 24:14) But I say, have they not heard?

Yes, indeed: "Their voice went into all the earth,

and their words to the ends of the world."(Ps 19:4.)

19 (Dt 32:21; Ro 11:11) But I say, did Israel not know?

First, Moses says:

"I will make you jealous by those who are not a nation,

and by a foolish nation I will anger you."(Dt 32:21.)

20 (Ro 9:30) And Isaiah is very bold and says:

"I was found by those who did not seek Me;

I revealed myself to those who did not ask for Me."(Isa 65:1.)

21 But to Israel He says:

"All day long I have stretched out My hands

to a disobedient and contrary people."(Isa 65:2.)



[5] For Moses describeth the righteousness which is of the law, That the man

which doeth those things shall live by them.

[6] But the righteousness which is of faith speaketh on this wise, Say not

in thine heart, Who shall ascend into heaven? (that is, to bring Christ down

from above:)

[7] Or, Who shall descend into the deep? (that is, to bring up Christ again

from the dead.)

[8] But what saith it? The word is nigh thee, even in thy mouth, and in thy

heart: that is, the word of faith, which we preach;

[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt

believe in thine heart that God hath raised him from the dead, thou shalt be

saved.

[10] For with the heart man believeth unto righteousness; and with the mouth

confession is made unto salvation.

[11] For the scripture saith, Whosoever believeth on him shall not be

ashamed.

[12] For there is no difference between the Jew and the Greek: for the same

Lord over all is rich unto all that call upon him.

[13] For whosoever shall call upon the name of the Lord shall be saved.

[14] How then shall they call on him in whom they have not believed? and how

shall they believe in him of whom they have not heard? and how shall they

hear without a preacher?

[15] And how shall they preach, except they be sent? as it is written, How

beautiful are the feet of them that preach the gospel of peace, and bring

glad tidings of good things!

[16] But they have not all obeyed the gospel. For Esaias saith, Lord, who

hath believed our report?

[17] So then faith cometh by hearing, and hearing by the word of God.

[18] But I say, Have they not heard? Yes verily, their sound went into all

the earth, and their words unto the ends of the world.

[19] But I say, Did not Israel know? First Moses saith, I will provoke you

to jealousy by them that are no people, and by a foolish nation I will anger

you.

[20] But Esaias is very bold, and saith, I was found of them that sought me

not; I was made manifest unto them that asked not after me.

[21] But to Israel he saith, All day long I have stretched forth my hands

unto a disobedient and gainsaying people.



2) Our Daily Bread for 30 November 2023 Titled

Trusting God



PSALMS 20

For the Music Director. A Psalm of David.

1 May the Lord answer you in the day of trouble;

may the name of the God of Jacob defend you;

2 (Ps 63:1; 84:2) may He send you help from the sanctuary,

and strengthen you from Zion;

3 (Ps 79:10; 80:5) may He remember all your offerings,

and accept your burnt offering. Selah

4 (Isa 30:29; Ps 62:8) May He grant you according to your own heart,

and fulfill all your counsel.

5 (Ps 42:11; 43:5)We will rejoice in your salvation,

and in the name of our God we will set up our banners;

may the Lord fulfill all your petitions.

6 (2Sa 17:22; Dt 3:8-9) Now I know that the Lord saves His anointed;

He will answer him from His holy heaven

with the saving strength of His right hand.

7 (Ps 88:7; Jnh 2:3) Some trust in chariots, and some in horses,

but we will remember the name of the Lord our God.

8 (Job 35:100; Ps 63:6) They are brought down and fallen,

but we arise and stand upright.

9(Ps 38:6; 18:2)Save, Lord!

May the King answer us when we call.



Psalm 20

[1] The LORD hear thee in the day of trouble; the name of the God of Jacob

defend thee;

[2] Send thee help from the sanctuary, and strengthen thee out of Zion;

[3] Remember all thy offerings, and accept thy burnt sacrifice; Selah.

[4] Grant thee according to thine own heart, and fulfil all thy counsel.

[5] We will rejoice in thy salvation, and in the name of our God we will set

up our banners: the LORD fulfil all thy petitions.

[6] Now know I that the LORD saveth his anointed; he will hear him from his

holy heaven with the saving strength of his right hand.

[7] Some trust in chariots, and some in horses: but we will remember the

name of the LORD our God.

[8] They are brought down and fallen: but we are risen, and stand upright.

[9] Save, LORD: let the king hear us when we call.



I needed two medications urgently. One was for my mom's allergies and the

other for my niece's eczema. Their discomfort was worsening, but the medicines

were no longer available in pharmacies. Desperate and helpless, I prayed

repeatedly, Lord, please help them.



Weeks later, their conditions became manageable. God seemed to be saying:

"There are times when I use medicines to heal. But medicines don't have the

final say; I do. Don't place your trust in them, but in Me."



In Psalm 20, King David took comfort in God's trustworthiness. The Israelites

had a powerful army, but they knew that their biggest strength came from "the

name of the Lord" (v. 7). They placed their trust in God's name-in who He is,

His unchanging character, and unfailing promises. They held on to the truth

that He who is sovereign and powerful over all situations would hear their

prayers and deliver them from their enemies (v. 6).



While God may use the resources of this world to help us, ultimately, victory

over our problems comes from Him. Whether He gives us a resolution or the

grace to endure, we can trust that He'll be to us all that He says He is. We

don't have to be overwhelmed by our troubles, but we can face them with His

hope and peace.



By: Karen Huang



Reflect & Pray



In your personal battles, where or in what do you place your trust? How might

trusting in God's name change the way you cope with these challenges?



Heavenly Father, give me the courage to trust in You.

Help me to believe that You're all that You promise to be.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 5 - God Loved, So He Gave



John 3:16-17



16 (Ro 5:8; 1Jn 4:9-10; Jn 1:18) "For God so loved the world

that He gave His only begotten Son, that whoever believes in

Him should not perish, but have eternal life.

17 (1Jn 4:14; Lk 19:10) For God did not send His Son into

the world to condemn the world, but that the world

through Him might be saved."



16 For God so loved the world, that he gave his only begotten Son,

that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world;

but that the world through him might be saved.



Often called "the gospel in a nutshell", John 3:16 is so familiar,

even the unchurched, that it has all but lost its impact for us.

WE cite it by rote, as if it had no more meaning than a SSN (SIN),

and think that we understand the truth because we know the words.

Why did God send Jesus, his only Son, into the world to die?

Because he loved the people he created. God had no reason,

humanly speaking, to love mankind. Throughout history, from

the Garden of Eden forward, people had deliberately turned

against God and tried his patience. Even the nation God chose

for himself, Israel rebelled against the Lord and turned to other gods.

And we, as individuals, have rebelled against him too. WE have tried

to control our own lives; we have denied his reality; or

acknowledged his existence and then systematically ignored him.

We have become our own gods.

Yet Christ, in love, took upon himself the rejection, the humiliation,

the pain we were responsible for. We deserved to be condemned to die,

but he died for us instead. "God did not send his Son into the world

to condemn the world," John 3:17 says, "but that the world

through Him might be saved."

Often, even after we have committed our lives to Christ, we mistakenly

suppose that God's primary purpose is to condemn us - to catch us in sin

and punish us. But God says that his purpose is to love us and to save us

from sin and ourselves. He loved, and so he gave; he still loves us,

and he still continues to give.



Application



a) What sin in my life put Jesus on the cross?



b) How do I know that my sins has been forgiven?



c) How can these verses help me when I face condemnation and guilt?



4) From Prosperity Promises - Kenneth Copeland



2 Chr 26:5



5 (2 Ch 24:2; Da 1:17) And he sought after God in the days of Zechariah,

the one who instructed him in the fear of the Lord. And in the days

that he sought after the Lord, God caused him to succeed.



5 And he sought God in the days of Zechariah,

who had understanding in the visions of God: and as long

as he sought the LORD, God made him to prosper.



5) From a Book called God's Promises for you:



God's Gift of Salvation



Ps 40:1-3,9-11



PSALMS 40



1 I waited patiently for the Lord,

and He turned to me, and heard my cry.

2 (Ps 63:1; 84:2) He also brought me up out of a horrible pit,

out of the miry clay,

and set my feet on a rock,

and established my steps.

3 (Ps 79:10; 80:5) He has put a new song in my mouth,

even praise to our God;

many will see it, and fear,

and will trust in the Lord.



...



9 (Ps 38:6; 18:2) I have proclaimed righteousness

in the great congregation;

I have not held back my lips,

O Lord, You know.

10 (Ps 42:3; Joel 2:17) I have not hidden Your righteousness

within my heart;

I have declared Your faithfulness and Your salvation;

I have not concealed Your lovingkindness and Your truth

from the great congregation.

11 (Ps 42:5; 43:5) Do not withhold Your compassion from me, O Lord;

may Your lovingkindness and Your truth always guard me.



To the chief Musician, A Psalm of David.

1 I waited patiently for the LORD;

And he inclined unto me, and heard my cry.

2 He brought me up also out of an horrible pit, out of the miry clay,

And set my feet upon a rock, and established my goings.

3 And he hath put a new song in my mouth, even

praise unto our God:

Many shall see it, and fear,

And shall trust in the LORD.

...

9 I have preached righteousness in the great congregation:

Lo, I have not refrained my lips, O LORD, thou knowest.

10 I have not hid thy righteousness within my heart;

I have declared thy faithfulness and thy salvation:

I have not concealed thy lovingkindness,

And thy truth from the great congregation.

11 Withhold not thou thy tender mercies from me, O LORD:

Let thy lovingkindness and thy truth continually preserve me.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 30 of the Month



a) Pray for God's will to be done where you live and throughout

Canadian society, as it is in Heaven



( Matt 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen.



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



b) Pray that in kindness God will lead many to repentance in your city

or community, and across our nation. (



Rom 2:4



4 (Ex 34:6; Isa 30:18) Do you despise the riches of His goodness,

tolerance, and patience, not knowing that the goodness of God

leads you to repentance?



4 Or despisest thou the riches of his goodness and forbearance

and longsuffering; not knowing that the goodness of God leadeth

thee to repentance?



)





Advent Day 5



From C.S. Lewis A Grand Miracle by Joel Heck



24 Truly, truly I say to you, unless a grain of wheat falls

into the ground and dies, it remains alone.

But if it dies, it bears much fruit

John 12:24



"In this descent and reascent everyone will recognize

a familiar pattern: a thing written all over the world.

It is the pattern of all vegetable life. It must belittle

itself into some­ thing hard, small and deathlike,

it must fall into the ground: thence the new life reascends.

It is the pattern of all animal generation too." - C. S. Lewis



(Read this and more in Miracles, p. 148.)



Dying and Rising



The Gospel writers remind us that the arc of Jesus'

life on earth began at the Incarnation and ended with his death.

The first hum­bling was his birth in a manger,

but the final humbling was death on a cross.



The pattern that God set into the universe is one of death

and resurrection. The same is true, John writes in today's

Scripture, in the world of plants. It is no surprise that

we see the death of plants every fall and their resurrection

in the spring. Again, we see the "death" of a seed

when it is planted and the "resurrection" of that seed

when it springs forth and produces many other seeds. Why?

Because this is a divine pattern, say Jesus and Lewis,

set into the fabric of the universe, reflecting the nature of God.



Sometimes a person dies, and an organ transplant saves a life.

Lewis calls it "a familiar pattern." The point is that dying and rising,

including Jesus' descent in the Incarnation and his reascent

in the Ascension, are common, so common that we shouldn't

wonder that God redeemed us with dying and rising.



Jesus, you came down to us for our salvation.

Thank you for dying and rising for us. Amen.



From Follow the Story by Marva J. Dawn



THURSDAY, FIRST WEEK OF ADVENT



John's Character



Read Luke 1:8-20



8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."

18 Zechariah said to the angel, "How shall I know this?

For I am an old man and my wife well advanced in years."

19 The angel answered him, "I am Gabriel, who stands in the presence of God.

And I was sent to speak to you and to bring you this good news.

20 And now you will be silent and unable to speak until the day

that these things happen, because you did not believe my words,

which will be fulfilled in their season."



Luke 1:15b ...and he will be filled with the Holy Spirit,

even from his mother's womb.



I purposely had us read the same verses from Luke 1:8-17

for three days in a row (including part of today's reading), so that

the angel's message to Zechariah could impact us more deeply with

the good news of God's answer to prayer, the strength of John's

character, and the magnitude of his calling. John was not

a minor person (nor are we!) in God's plan for the salvation

of the world. Indeed, he would "make ready a people prepared for the Lord."



Zechariah doubted God's miracle because of his and his wife's ages,

but Gabriel assured him that it was the Lord's determination.

He would experience muteness, not so much as punishment,

but as a sign until the prophecy had been fulfilled.

Has God ever allowed us to endure such a symptom

to be reminded constantly of our call to participate in God's designs?



Perhaps we suffer an aggravating handicap to cue us that

we are commissioned to encourage others to become prepared for,

and know, the Lord.



Prayer



Gracious Lord, thank you for including us in your intentions

for the growth of faith. Amen.



From The AH-HAs of Advent by Rich Bimler



FIRST THURSDAY



AH-HA! Ambassadors of Health, Hope and AMOUR!



Love does no wrong to a neighbour; therefore.

love is the fulfilling of the law.



Read Romans 13:8-10.



8 (Ro 7:5) and those who are in the flesh cannot please God.

9 (Gal 4:6; 1Co 6:19; 3:16) You, however, are not in the flesh

but in the Spirit, if indeed the Spirit of God lives in you.

Now if any man does not have the Spirit of Christ,

he does not belong to Him.

10 (Eph 3:17; Col 1:27) And if Christ is in you,

though the body is dead because of sin,

the Spirit is alive because of righteousness.



ROMANS 13:10 And if Christ is in you,

though the body is dead because of sin,

the Spirit is alive because of righteousness.



Love. or amour (the French word for love). is what Advent

and Christ himself, are all about Love is one four-letter

word that needs to be used and shared over and over again

for all the world to see. to sense and to savour.

One problem with the word love is that it is misused by society

to mean anything we like or are attracted to-from beer

to baseball to brats. As a result it has lost much

of the amorous quality about it.



But not so in the Scriptures! Love is always seen

as a gift from God himself. in Jesus Christ. In today's reading, St. Paul

boldly states. "Owe no one anything. except to love one another"

Wow, now that's amour!



Seek ways today to share health, hope and amour with those around you .

All three go together as God's gifts to you and to others.

As you work at loving your neighbour as yourself, do not forget that

God in Christ is first loving and forgiving you in order that

you have the energies and Easter-power, to he able to love others.



Advent's message's a big AH-HA of amour! Don't you think someone

should write a hymn entitled Amour Makes the World Go Round?



Lord thanks for being Amour to us and for us Help us to love one

another by first knowing that you love us always. Then enable us

to love ourselves for who we are 1n order to love others

for who they are Thar happens because we know who you are!

In Jesus' name. Amen ,.. and AH-HA!



From On Eagle's wings Day 5



Endless Son-shine by Sheryl Dubois (Lutheran) Edson, Alberta



Isaiah 60:20



20 (Isa 35:10; Rev 21:4) Your sun shall no more go down,

nor shall your moon wane;

for the Lord shall be your everlasting light,

and the days of your mourning shall end.



[20] Thy sun shall no more go down; neither shall thy moon withdraw itself:

for the LORD shall be thine everlasting light, and the days of thy mourning

shall be ended.



I equate sunshine wiht energy. During the long summer days, I am filled with

energy. I have no difficulty getting up very early and remaining active and

productive well into the long evening. My need for sleep is much less than

it is during the short, dark days of winter.



I helped lead a Bible Camp in Tuktoyaktuk during the season of the midnight

sun - 24 hours of total daylight! Our bust days took their toll on the energy

of us volunteers, and we were very ready for bedtime, but the children of the

community could be heard playing outside our windows all night long. Their

joyous voices did not cease.



Although the mood of the adults in the community was dampened by the recent

suicide of a young man, and the children were no doubt also affected, the joy

and energy of that endless sunlight was evident.



Through this season, we look forward to a time of endless Son-shine, where

the Lord will be our only light, and no sorrows will dim its brilliance.



Conclusion:



Pray to the Lord and pray to know His Salvation is for all humanity and

there is no condemnation because of wht HE did for Salvation.



Pray to the Lord: "Heavenly Father, give me the courage to trust in You.

Help me to believe that You're all that You promise to be."



Pray to the Lord and pray to know the Lord's love to us as sinners.



Pray to the Lord and pray to seek Him in every moment of your life.



Pray to the Lord and pray to declare His Faithfulness and Salvation!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's will to be done where you live and throughout

Canadian society, as it is in Heaven



Pray that in kindness God will lead many to repentance in your city

or community, and across our nation.



Pray: Jesus, you came down to us for our salvation.

Thank you for dying and rising for us. Amen.



Pray: Gracious Lord, thank you for including us in your intentions

for the growth of faith. Amen.



Pray: Lord thanks for being Amour to us and for us Help us to love one

another by first knowing that you love us always. Then enable us

to love ourselves for who we are in order to love others

for who they are Thar happens because we know who you are!

In Jesus' name. Amen



Pray: Gracious God, thank you for your promise of endless Son-shine. Amen.



Pray that Muslim militants and Communist rebels in the Philippines

will reject violence and instead pursue the peace of Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 333 of My 3rd Bible Study Journey - 29 November 2023 reflections - 4th Day of Advent

Day 333, 29 November 2023 - 4th Day of Advent



1) Romans 4, Romans 5, Romans 6, Romans 7



Romans 4



The Example of Abraham



1 (Ro 4:16) What then shall we say that Abraham,

our father according to the flesh, has found?

2 (1Co 1:31) If Abraham was justified by works,

he has something to boast about, but not before God.

3 (Ge 15:6; Ro 4:9) What does the Scripture say? "Abraham believed God,

and it was credited to him as righteousness."(Ge 15:6.)

4 (Ro 11:6) Now to him who works, wages are not given as a gift,

but as a debt.

5 (Ro 3:22) But to him who does not work, but believes in Him

who justifies the ungodly, his faith is credited as righteousness.

6 Even David describes the blessedness of the man

to whom God credits righteousness without works:

7 (Ps 32:1-2) "Blessed are those

whose iniquities are forgiven,

and whose sins are covered;

8 blessed is the man

to whom the Lord shall not impute sin."

9 (Ro 4:3) Does this blessedness then come upon the circumcised only,

or upon the uncircumcised also? We are saying that faith was credited

to Abraham as righteousness.

10 How then was it credited? When he was in circumcision?

Or in uncircumcision? Not in circumcision, but in uncircumcision.

11 (Ro 3:22; Lk 19:9) And he received the sign of circumcision,

a seal of the righteousness of the faith that he had while being

uncircumcised, so that he might be the father of all those who believe,

though they are uncircumcised, that righteousness might be credited

to them also,

12 and the father of circumcision to those who are not of the

circumcision only, but who also walk in the steps of the faith

of our father Abraham, which he had while still being uncircumcised.



[1] What shall we say then that Abraham our father, as pertaining to the

flesh, hath found?

[2] For if Abraham were justified by works, he hath whereof to glory; but

not before God.

[3] For what saith the scripture? Abraham believed God, and it was counted

unto him for righteousness.

[4] Now to him that worketh is the reward not reckoned of grace, but of

debt.

[5] But to him that worketh not, but believeth on him that justifieth the

ungodly, his faith is counted for righteousness.

[6] Even as David also describeth the blessedness of the man, unto whom God

imputeth righteousness without works,

[7] Saying, Blessed are they whose iniquities are forgiven, and whose sins

are covered.

[8] Blessed is the man to whom the Lord will not impute sin.

[9] Cometh this blessedness then upon the circumcision only, or upon the

uncircumcision also? for we say that faith was reckoned to Abraham for

righteousness.

[10] How was it then reckoned? when he was in circumcision, or in

uncircumcision? Not in circumcision, but in uncircumcision.

[11] And he received the sign of circumcision, a seal of the righteousness

of the faith which he had yet being uncircumcised: that he might be the

father of all them that believe, though they be not circumcised; that

righteousness might be imputed unto them also:

[12] And the father of circumcision to them who are not of the circumcision

only, but who also walk in the steps of that faith of our father Abraham,

which he had being yet uncircumcised.



The Promise Received Through Faith



13 (Gal 3:29; Ge 17:4-6) It was not through the law that Abraham

and his descendants received the promise that he would be the heir

of the world, but through the righteousness of faith.

14 For if those who are of the law become heirs, faith would be made void

and the promise nullified,

15 (Gal 3:10; Ro 5:13) because the law produces wrath, for where there is

no law, there is no sin.

16 (Ro 9:8; 15:8) Therefore the promise comes through faith, so that

it might be by grace, that the promise would be certain to all

the descendants, not only to those who are of the law,

but also to those who are of the faith of Abraham, who is the father of us

all

17 (Jn 5:21; 1Co 1:28) (as it is written, "I have made you a father

of many nations" Ge 17:5.) before God whom he believed, and who raises

the dead, and calls those things that do not exist as though they did.

18 Against all hope, he believed in hope, that he might become

the father of many nations according to what was spoken,

"So shall your descendants be."(Ge 15:5.)

19 (Ge 17:17) And not being weak in faith, he did not consider

his own body to be dead (when he was about a hundred years old),

nor yet the deadness of Sarah's womb.

20 He did not waver at the promise of God through unbelief,

but was strong in faith, giving glory to God,

21 (Ge 18:14; Heb 11:19) and being fully persuaded that what God

had promised, He was able to perform.

22 (Ro 4:3) Therefore "it was credited to him as righteousness."(Ge 15:6.)

23 (Ro 15:4; 1Co 10:11) Now the words, "it was credited to him," were not

written for his sake only,

24 (Ac 2:24; 1Pe 1:21) but also for us, to whom it shall be credited

if we believe in Him who raised Jesus our Lord from the dead,

25 (Isa 53:5-6; Mt 20:28) who was delivered for our transgressions,

and was raised for our justification.



[13] For the promise, that he should be the heir of the world, was not to

Abraham, or to his seed, through the law, but through the righteousness of

faith.

[14] For if they which are of the law be heirs, faith is made void, and the

promise made of none effect:

[15] Because the law worketh wrath: for where no law is, there is no

transgression.

[16] Therefore it is of faith, that it might be by grace; to the end the

promise might be sure to all the seed; not to that only which is of the law,

but to that also which is of the faith of Abraham; who is the father of us

all,

[17] (As it is written, I have made thee a father of many nations,) before

him whom he believed, even God, who quickeneth the dead, and calleth those

things which be not as though they were.

[18] Who against hope believed in hope, that he might become the father of

many nations; according to that which was spoken, So shall thy seed be.

[19] And being not weak in faith, he considered not his own body now dead,

when he was about an hundred years old, neither yet the deadness of Sara's

womb:

[20] He staggered not at the promise of God through unbelief; but was strong

in faith, giving glory to God;

[21] And being fully persuaded that, what he had promised, he was able also

to perform.

[22] And therefore it was imputed to him for righteousness.

[23] Now it was not written for his sake alone, that it was imputed to him;

[24] But for us also, to whom it shall be imputed, if we believe on him that

raised up Jesus our Lord from the dead;

[25] Who was delivered for our offences, and was raised again for our

justification.



Romans 5



Results of Justification



1 (Jn 14:27; Ro 4:5) Therefore, since we have been justified by faith,

we have peace with God through our Lord Jesus Christ,

2 (1Co 15:1; Eph 2:18) through whom we also have access by faith

into this grace in which we stand, and so we rejoice in hope of the glory

of God.

3 (Jas 1:2-3; 1:12) Not only so, but we also boast in tribulation,

knowing that tribulation produces patience,

4 (Jas 1:12) patience produces character, and character produces hope.

5 (Gal 4:6; Php 1:20) And hope does not disappoint, because the love of God

is shed abroad in our hearts by the Holy Spirit who has been given to us.

6 (Ro 4:25; 5:8_ While we were yet weak, in due time Christ died

for the ungodly.

7 Rarely for a righteous man will one die. Yet perhaps for a good man

some would even dare to die.

8 (Jn 15:13; 1Pe 3:18) But God demonstrates His own love toward us,

in that while we were yet sinners, Christ died for us.

9 (Ro 1:18; 1Th 1:10) How much more then, being now justified by His blood,

shall we be saved from wrath through Him.

10 (2Co 5:18-19; Col 1:20-21) For if while we were enemies, we were reconciled

to God by the death of His Son, how much more, being reconciled, shall we be

saved by His life.

11 (Ro 5:10; 2Co 5:18-19) Furthermore, we also rejoice in God through

our Lord Jesus Christ, through whom we have now received reconciliation.



Romans 5

[1] Therefore being justified by faith, we have peace with God through our

Lord Jesus Christ:

[2] By whom also we have access by faith into this grace wherein we stand,

and rejoice in hope of the glory of God.

[3] And not only so, but we glory in tribulations also: knowing that

tribulation worketh patience;

[4] And patience, experience; and experience, hope:

[5] And hope maketh not ashamed; because the love of God is shed abroad in

our hearts by the Holy Ghost which is given unto us.

[6] For when we were yet without strength, in due time Christ died for the

ungodly.

[7] For scarcely for a righteous man will one die: yet peradventure for a

good man some would even dare to die.

[8] But God commendeth his love toward us, in that, while we were yet

sinners, Christ died for us.

[9] Much more then, being now justified by his blood, we shall be saved from

wrath through him.

[10] For if, when we were enemies, we were reconciled to God by the death of

his Son, much more, being reconciled, we shall be saved by his life.

[11] And not only so, but we also joy in God through our Lord Jesus Christ,

by whom we have now received the atonement.



Adam and Christ



12 (Ge 2:17; Ro 6:23; 1Co 15:21-22) Therefore as sin came into the world

through one man and death through sin, so death has spread to all men,

because all have sinned.

13 (Ro 4:15) For until the law, sin was in the world. But sin is not

counted when there is no law.

14 (1Co 15:45) Nevertheless death reigned from Adam to Moses,

even over those who had not sinned in the likeness of Adam's sin,

who was a type of Him who was to come.

15 (Ro 5:12; Isa 53:11) But the free gift is not like the trespass.

For if through the trespass of one man many died, then how much more has

the grace of God and the free gift by the grace of the one Man,

Jesus Christ, abounded to many.

16 The gift is not like the result that came through the one who sinned.

For the judgment from one sin led to condemnation, but the free gift,

which came after many trespasses, leads to justification.

17 (Ro 5:12; Rev 22:5) For if by one man's trespass death reigned

through him, then how much more will those who receive abundance

of grace and the gift of righteousness reign in life through the One,

Jesus Christ.

18 (Ro 5:12; Jn 12:32) Therefore just as through the trespass of one man

came condemnation for all men, so through the righteous act of One came

justification of life for all men.

19 (Php 2:8) For just as through one man's disobedience the many were made

sinners, so by the obedience of One the many will be made righteous.

20 (Ro 6:1) But the law entered, so that sin might increase,

but where sin increased, grace abounded much more,

21 (Ro 5:14; 5:12) so that just as sin reigned in death, grace might

reign through righteousness unto eternal life through Jesus Christ

our Lord.



[12] Wherefore, as by one man sin entered into the world, and death by sin;

and so death passed upon all men, for that all have sinned:

[13] (For until the law sin was in the world: but sin is not imputed when

there is no law.

[14] Nevertheless death reigned from Adam to Moses, even over them that had

not sinned after the similitude of Adam's transgression, who is the figure

of him that was to come.

[15] But not as the offence, so also is the free gift. For if through the

offence of one many be dead, much more the grace of God, and the gift by

grace, which is by one man, Jesus Christ, hath abounded unto many.

[16] And not as it was by one that sinned, so is the gift: for the judgment

was by one to condemnation, but the free gift is of many offences unto

justification.

[17] For if by one man's offence death reigned by one; much more they which

receive abundance of grace and of the gift of righteousness shall reign in

life by one, Jesus Christ.)

[18] Therefore as by the offence of one judgment came upon all men to

condemnation; even so by the righteousness of one the free gift came upon

all men unto justification of life.

[19] For as by one man's disobedience many were made sinners, so by the

obedience of one shall many be made righteous.

[20] Moreover the law entered, that the offence might abound. But where sin

abounded, grace did much more abound:

[21] That as sin hath reigned unto death, even so might grace reign through

righteousness unto eternal life by Jesus Christ our Lord.



Romans 6



Dead to Sin but Alive in Christ



1 (Ro 6:15) What shall we say then? Shall we continue in sin

that grace may increase?

2 (Col 3:3; 1Pe 2:24) God forbid! How shall we who died to sin live

any longer in it?

3 (Mt 28:19; Gal 3:27; 1Co 12:13) Do you not know that we who were

baptised into Jesus Christ were baptized into His death?

4 (Ro 7:6; 2Co 5:17) Therefore we were buried with Him by baptism into death,

that just as Christ was raised up from the dead by the glory of the Father,

even so we also should walk in newness of life.

5 (Php 3:10-11; 2Co 4:10) For if we have been united with Him

in the likeness of His death, so shall we also be united with Him

in the likeness of His resurrection,

6 (Gal 2:20; Eph 4:22) knowing this, that our old man has been crucified

with Him, so that the body of sin might be destroyed, and we should

no longer be slaves to sin.

7 (1Pe 4:1) For the one who has died is freed from sin.

8 (2Co 13:4) Now if we died with Christ,

we believe that we shall also live with Him,

9 (Rev 1:18; Ro 5:14) knowing that Christ, being raised from the dead,

will never die again; death has no further dominion over Him.

10 For the death He died, He died to sin once for all,

but the life He lives, He lives to God.

11 (Ro 6:2; 6:13) Likewise, you also consider yourselves to be dead to sin,

but alive to God through Jesus Christ our Lord.

12 (Ro 6:16; Ps 19:13) Therefore do not let sin reign in your mortal body,

that you should obey it in its lusts.

13 (Ro 7:5; 12:1) Do not yield your members to sin as instruments

of unrighteousness, but yield yourselves to God, as those who are alive

from the dead, and your bodies to God as instruments of righteousness.

14 (Ro 6:12; 8:2) For sin shall not have dominion over you,

for you are not under the law, but under grace.



Romans 6

[1] What shall we say then? Shall we continue in sin, that grace may abound?

[2] God forbid. How shall we, that are dead to sin, live any longer therein?

[3] Know ye not, that so many of us as were baptized into Jesus Christ were

baptized into his death?

[4] Therefore we are buried with him by baptism into death: that like as

Christ was raised up from the dead by the glory of the Father, even so we

also should walk in newness of life.

[5] For if we have been planted together in the likeness of his death, we

shall be also in the likeness of his resurrection:

[6] Knowing this, that our old man is crucified with him, that the body of

sin might be destroyed, that henceforth we should not serve sin.

[7] For he that is dead is freed from sin.

[8] Now if we be dead with Christ, we believe that we shall also live with

him:

[9] Knowing that Christ being raised from the dead dieth no more; death hath

no more dominion over him.

[10] For in that he died, he died unto sin once: but in that he liveth, he

liveth unto God.

[11] Likewise reckon ye also yourselves to be dead indeed unto sin, but

alive unto God through Jesus Christ our Lord.

[12] Let not sin therefore reign in your mortal body, that ye should obey it

in the lusts thereof.

[13] Neither yield ye your members as instruments of unrighteousness unto

sin: but yield yourselves unto God, as those that are alive from the dead,

and your members as instruments of righteousness unto God.

[14] For sin shall not have dominion over you: for ye are not under the law,

but under grace.



Slaves of Righteousness



15 (Ro 6:1-2) What then? Shall we sin because we are not under the law

but under grace? God forbid!

16 (Jn 8:34; 2Pe 2:19) Do you not know that to whom you yield yourselves

as slaves to obey, you are slaves of the one whom you obey,

whether of sin leading to death, or of obedience leading to righteousness?

17 (Ro 1:8; 2Ti 1:13) But thanks be to God, for you were slaves of sin,

but you have obeyed from the heart that form of teaching

to which you were entrusted,

18 (Ro 6:22; Jn 8:32; Ro 8:2) and having been freed from sin, you became

the slaves of righteousness.

19 (Ro 3:5; 6:13) I speak in human terms because of the weakness

of your flesh, for just as you have yielded your members as slaves

to impurity and iniquity leading to more iniquity, even so now yield

your members as slaves to righteousness unto holiness.

20 For when you were the slaves of sin, you were free from righteousness.

21 (Ro 1:32; 6:23) What fruit did you have then from the things of which

you are now ashamed? The result of those things is death.

22 (Ro 6:18; 1Pe 2:16) But now, having been freed from sin

and having become slaves of God, you have fruit unto holiness,

and the end is eternal life.

23 (Ro 5:12; Ge 2:17; Ro 2:7) For the wages of sin is death,

but the gift of God is eternal life through Jesus Christ our Lord.



[15] What then? shall we sin, because we are not under the law, but under

grace? God forbid.

[16] Know ye not, that to whom ye yield yourselves servants to obey, his

servants ye are to whom ye obey; whether of sin unto death, or of obedience

unto righteousness?

[17] But God be thanked, that ye were the servants of sin, but ye have

obeyed from the heart that form of doctrine which was delivered you.

[18] Being then made free from sin, ye became the servants of righteousness.

[19] I speak after the manner of men because of the infirmity of your flesh:

for as ye have yielded your members servants to uncleanness and to iniquity

unto iniquity; even so now yield your members servants to righteousness unto

holiness.

[20] For when ye were the servants of sin, ye were free from righteousness.

[21] What fruit had ye then in those things whereof ye are now ashamed? for

the end of those things is death.

[22] But now being made free from sin, and become servants to God, ye have

your fruit unto holiness, and the end everlasting life.

[23] For the wages of sin is death; but the gift of God is eternal life

through Jesus Christ our Lord.



Romans 7



An Analogy From Marriage



1 Do you not know, brothers (for I speak to those who know the law),

that the law has dominion over a man as long as he lives?

2 (1Co 7:39) For the woman who has a husband is bound by the law to her

husband so long as he lives. But if her husband dies, she is released

from the law regarding her husband.

3 (Mt 5:32) So then, she will be called an adulteress if she marries

another man while her husband lives. But if her husband dies,

she is free from that law, so that she would not be an adulteress

if she marries another man.

4 (Ro 8:2; 7:6) So, my brothers, you also have died to the law through

the body of Christ, so that you may be married to another,

to Him who has been raised from the dead, so that we may bear fruit for God.

5 (Ro 6:13; 6:21) When we were in the flesh, the passions of sin,

through the law, worked in our members to bear fruit leading to death.

6 (Ro 6:4; 7:4) But now we are delivered from the law, having died

to things in which we were bound, so that we may serve in newness

of the Spirit, and not in the oldness of the letter of the law.



[1] Know ye not, brethren, (for I speak to them that know the law,) how that

the law hath dominion over a man as long as he liveth?

[2] For the woman which hath an husband is bound by the law to her husband

so long as he liveth; but if the husband be dead, she is loosed from the law

of her husband.

[3] So then if, while her husband liveth, she be married to another man, she

shall be called an adulteress: but if her husband be dead, she is free from

that law; so that she is no adulteress, though she be married to another

man.

[4] Wherefore, my brethren, ye also are become dead to the law by the body

of Christ; that ye should be married to another, even to him who is raised

from the dead, that we should bring forth fruit unto God.

[5] For when we were in the flesh, the motions of sins, which were by the

law, did work in our members to bring forth fruit unto death.

[6] But now we are delivered from the law, that being dead wherein we were

held; that we should serve in newness of spirit, and not in the oldness of

the letter.



The Problem of Indwelling Sin



7 (Ro 3:20; Ex 20:17; Dt 5:21) What shall we say then? Is the law sin?

God forbid! But I did not know sin, except through the law.

I would not have known coveting if the law had not said,

"You shall not covet." (Ex 20:17; Dt 5:21. )

8 (Ro 7:11; 4:15; 1Co 15:56) But sin, taking opportunity through

the commandment, produced in me all kinds of coveting.

For apart from the law sin is dead.

9 I was alive without the law once, but when the commandment came,

sin revived, and I died.

10 (Ro 10:5; Lev 18:5) And the commandment, which was intended for life,

proved to be death in me.

11 (Ro 7:8; Ge 3:13) For sin, taking opportunity through the commandment,

deceived me and killed me through it.

12 (1Ti 1:8; Ps 119:137) So then, the law is holy and the commandment

is holy and just and good.

13 Therefore has that which is good become death unto me? God forbid!

Rather, sin, that it might be shown to be sin, was working death in me

through that which is good, so that sin through the commandment

might become exceedingly sinful.

14 (1Ki 21:20; 21:25) We know that the law is spiritual, but I am carnal,

sold under sin.

15 (Gal 5:17) For what I am doing, I do not understand, for I do not practice

what I will to do, but I do the very thing I hate.

16 (Ro 7:12) But if I practice what I do not will to do,

I agree with the law that it is good.

17 (Ro 7:20) So now it is no longer I that do it, but sin that dwells in me.

18 (Ro 7:25; Ge 6:5; 8:21) For I know that in me (that is, in my flesh)

dwells no good thing, for the will to do what is right is present with me,

but how to perform what is good I do not find.

19 (Ro 7:15) For the good I desire to do, I do not do, but the evil

I do not want is what I do.

20 (Ro 7:17) Now if I do what I do not want, it is no longer I who does it,

but sin that lives in me.

21 (Ro 7:23; 8:2) I find then a law that when I desire to do good,

evil is present with me.

22 (Eph 3:16; Ps 1:2) For I delight in the law of God according to the inner

man,

23 (Gal 5:17; Jas 4:1) but I see another law in my members, warring against

the law of my mind and bringing me into captivity to the law of sin which

is in my members.

24 (Ro 6:6; Col 2:11) O wretched man that I am! Who will deliver me

from the body of this death?

25 (1Co 15:57) I thank God through Jesus Christ our Lord.

So then, with my mind, I serve the law of God, but with my flesh,

the law of sin.



[7] What shall we say then? Is the law sin? God forbid. Nay, I had not known

sin, but by the law: for I had not known lust, except the law had said, Thou

shalt not covet.

[8] But sin, taking occasion by the commandment, wrought in me all manner of

concupiscence. For without the law sin was dead.

[9] For I was alive without the law once: but when the commandment came, sin

revived, and I died.

[10] And the commandment, which was ordained to life, I found to be unto

death.

[11] For sin, taking occasion by the commandment, deceived me, and by it

slew me.

[12] Wherefore the law is holy, and the commandment holy, and just, and

good.

[13] Was then that which is good made death unto me? God forbid. But sin,

that it might appear sin, working death in me by that which is good; that

sin by the commandment might become exceeding sinful.

[14] For we know that the law is spiritual: but I am carnal, sold under sin.

[15] For that which I do I allow not: for what I would, that do I not; but

what I hate, that do I.

[16] If then I do that which I would not, I consent unto the law that it is

good.

[17] Now then it is no more I that do it, but sin that dwelleth in me.

[18] For I know that in me (that is, in my flesh,) dwelleth no good thing:

for to will is present with me; but how to perform that which is good I find

not.

[19] For the good that I would I do not: but the evil which I would not,

that I do.

[20] Now if I do that I would not, it is no more I that do it, but sin that

dwelleth in me.

[21] I find then a law, that, when I would do good, evil is present with me.

[22] For I delight in the law of God after the inward man:

[23] But I see another law in my members, warring against the law of my

mind, and bringing me into captivity to the law of sin which is in my

members.

[24] O wretched man that I am! who shall deliver me from the body of this

death?

[25] I thank God through Jesus Christ our Lord. So then with the mind I

myself serve the law of God; but with the flesh the law of sin.



2) Our Daily Bread for 29 November 2023 Titled

Just a Whisper



Job 26:7-14



7 (Job 9:8; Ge 1:1-2) He stretches out the north over empty space,

He hangs the earth upon nothing.

8 (Pr 30:4) He binds up the waters in His thick clouds,

and the cloud is not broken under them.

9 (Ps 97:2) He covers the face of the full moon

and spreads His cloud over it.

10 (Job 38:8-11; Pr 8:29) He has circled the waters with boundaries,

until the day and night come to an end.

11 The pillars of heaven tremble

and are astonished at His reproof.

12 (Isa 51:15; Jer 31:35) He divides the sea with His power,

and by His understanding He strikes through the proud.

13 (Isa 27:1; Ge 1:2) By His breath He has made fair the heavens;

His hand has formed the fleeing serpent.

14 Indeed, these are but a part of His ways,

and how small a whisper we hear of Him!

But the thunder of His power who can understand?"



7 He stretcheth out the north over the empty place,

And hangeth the earth upon nothing.

8 He bindeth up the waters in his thick clouds;

And the cloud is not rent under them.

9 He holdeth back the face of his throne,

And spreadeth his cloud upon it.

10 He hath compassed the waters with bounds,

Until the day and night come to an end.

11 The pillars of heaven tremble

And are astonished at his reproof.

12 He divideth the sea with his power,

And by his understanding he smiteth through the proud.

13 By his spirit he hath garnished the heavens;

His hand hath formed the crooked serpent.

14 Lo, these are parts of his ways:

But how little a portion is heard of him?

But the thunder of his power who can understand?



The whispering wall in New York City's Grand Central Station is an acoustic

oasis from the clamour of the area. This unique spot allows people to

communicate quiet messages from a distance of thirty feet. When one person

stands at the base of a granite archway and speaks softly into the wall,

soundwaves travel up and over the curved stone to the listener on the

other side.



Job heard the whisper of a message when his life was filled with noise and the

tragedy of losing nearly everything (Job 1:13-19; 2:7). His friends blabbered

their opinions, his own thoughts tumbled endlessly, and trouble had invaded

every aspect of his existence. Still, the majesty of nature spoke softly to

him about God's divine power.



The splendor of the skies, the mystery of the earth suspended in space, and

the stability of the horizon reminded Job that the world was in the palm of

God's hand (26:7-11). Even a churning sea and a rumbling atmosphere led him

to say, "these are but the outer fringe of [God's] works; how faint the

whisper we hear of him!" (v. 14).



If the world's wonders represent just a fragment of God's capabilities, it's

clear that His power exceeds our ability to understand it. In times of

brokenness, this gives us hope. God can do anything, including what He

did for Job as He sustained him during suffering.



By: Jennifer Benson Schuldt



Reflect & Pray



How does God's great power comfort you?

Which parts of nature inspire you to stand in awe of Him?



Dear God, when my problems seem big,

help me to remember that You're bigger, and nothing is impossible for You.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 4 - Daddy!



Romans 8:15



'For you have not received the spirit of slavery again to fear. But you have

received the Spirit of adoption, by whom we cry, "Abba, Father." '



15 For ye have not received the spirit of bondage again to fear; but ye have

received the Spirit of adoption, whereby we cry, Abba, Father.



"I've always been a Daddy's girl," Sandi said proudly, and her relationship

with her father proved it. She was never spoiled, but even as a grown woman,

Sandi maintained a closeness with her father, sharing intimately with him the

important issues of her life. And just her use of the name "Daddy" indicated

that he was, indeed a warm, approachable, affectionate man.

Many people are not so fortunate. Some fathers are stern and harsh;

others absent or uncaring, some even abusive. Few have the king of father

who presents a picture of the loving fatherhood of God.

But whatever our concept of fatherhood, God makes clear that he is everything

we always wanted our fathers to be - loving, forgiving, approachable,

totally accepting of us as we are, encouraging us to become all he has

created us to be.

In Romans 8, Paul calls God our "Abba Father". The Aramaic word for Father,

Abba, is an intimate term that might well be translated, Daddy.

God is our "Daddy," our "Abba" - not a distant, stern patriarch ready

to strike us down at the first sign of transgression, but a gentle,

loving Father who longs for us to climb into his lap and let him comfort us.

When we commit ourselves to Christ, Paul indicates, we do not receive a

"spirit of bondage to fear" but a "spirit of adoption." We are not called

to respond to God out of fear, but out of love and reverence.

We can relax and enjoy his presence, for we are his children,

and he is our loving Daddy.



Application



a) What concept of fatherhood do I have from my own experience with my father?

How does that correspond to Paul's description of God as "Daddy"?



b) How can this verse help change my perception of what it means to have

God as my Father?



4) From Prosperity Promises - Kenneth Copeland



Mark 4:23-29



23 (Mk 4:9; Mt 11:15) "If anyone has ears to hear, let him hear."

24 (Mt 7:2) He said to them, "Take heed what you hear.

The measure you give will be measured for you,

and to you who hear will more be given.

25 (Mt 13:12; Lk 8:18) For to him who has will more be given.

And from him who has not will be taken, even what he has."



The Parable of the Growing Seed



26 (Mt 13:24) He said, "The kingdom of God is like a man

who scatters seed on the ground.

27 (Ecc 11:5) He sleeps and rises night and day,

and the seed sprouts and grows; he does not know how.

28 For the earth bears fruit by itself: first the blade,

then the head, then the full seed in the head.

29 (Joel 3:13) But when the grain is ripe,

immediately he applies the sickle because the harvest has come."



23 "If any man have ears to hear, let him hear. "

24 And he said unto them, "Take heed what ye hear:

with what measure ye mete, it shall be measured to you:

and unto you that hear shall more be given.

25 For he that hath, to him shall be given: and he that hath not,

from him shall be taken even that which he hath.

26 And he said, So is the kingdom of God, as if a man should

cast seed into the ground;

27 and should sleep, and rise night and day,

and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade,

then the ear, after that the full corn in the ear.

29 But when the fruit is brought forth,

immediately he putteth in the sickle, because the harvest is come."



5) From a Book called God's Promises for you:



God's Gift of Salvation



Ps 51:1-13



PSALMS 51



For the Music Director. A Psalm of David,

when Nathan the Prophet came to him,

after he had gone in to Bathsheba.



1 Have mercy on me, O God,

according to Your lovingkindness;

according to the abundance of Your compassion,

blot out my transgressions.

2 (Ps 63:1; 84:2 ) Wash me thoroughly from my iniquity,

and cleanse me from my sin.

3 (Ps 79:10; 80:5) For I acknowledge my transgressions,

and my sin is ever before me.

4 (Isa 30:29; Ps 62:8) Against You, You only, have I sinned,

and done this evil in Your sight,

so that You are justified when You speak,

and You are blameless when You judge.

5 (Ps 42:11; 43:5) I was brought forth in iniquity,

and in sin my mother conceived me.

6 (2Sa 17:22; Dt 3:8-9) You desire truth in the inward parts,

and in the hidden part You make me to know wisdom.

7 (Ps 88:7; Jnh 2:3 ) Purify me with hyssop, and I will be clean;

wash me, and I will be whiter than snow.

8 (Job 35:10; Ps 63:6) Make me to hear joy and gladness,

that the bones that You have broken may rejoice.

9 (Ps 38:6; 18:2) Hide Your face from my sins,

and blot out all my iniquities.

10 (Ps 42:3; Joel 2:17) Create in me a clean heart, O God,

and renew a right spirit within me.

11 (Ps 42:5; 43:5) Do not cast me away from Your presence,

and do not take Your Holy Spirit from me.

12 Restore to me the joy of Your salvation,

and uphold me with Your willing spirit.

13 Then I will teach transgressors Your ways,

and sinners will return to You.



To the chief Musician, A Psalm of David, when Nathan the prophet

came unto him, after he had gone in to Bath-sheba.



1 Have mercy upon me, O God, according to thy lovingkindness:

According unto the multitude of thy tender mercies blot out my transgressions.

2 Wash me throughly from mine iniquity,

And cleanse me from my sin.

3 For I acknowledge my transgressions:

And my sin is ever before me.

4 Against thee, thee only, have I sinned, and done this evil in thy sight:

That thou mightest be justified when thou speakest,

and be clear when thou judgest.

5 Behold, I was shapen in iniquity;

And in sin did my mother conceive me.

6 Behold, thou desirest truth in the inward parts:

And in the hidden part thou shalt make me to know wisdom.

7 Purge me with hyssop, and I shall be clean:

Wash me, and I shall be whiter than snow.

8 Make me to hear joy and gladness;

That the bones which thou hast broken may rejoice.

9 Hide thy face from my sins,

And blot out all mine iniquities.

10 Create in me a clean heart, O God;

And renew a right spirit within me.

11 Cast me not away from thy presence;

And take not thy holy spirit from me.

12 Restore unto me the joy of thy salvation;

And uphold me with thy free spirit.

13 Then will I teach transgressors thy ways;

And sinners shall be converted unto thee.



Remember God's promises when You pray



The Lord's prayer

Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 29 of the Month



a) Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion (



Ps 139:13-16



13 You brought my inner parts into being;

You wove me in my mother's womb.

14 I will praise you, for You made me with fear and wonder;

marvelous are Your works,

and You know me completely.

15 My frame was not hidden from You

when I was made in secret,

and intricately put together in the lowest parts of the earth.

16 Your eyes saw me unformed,

yet in Your book

all my days were written,

before any of them came into being.



13 For thou hast possessed my reins:

Thou hast covered me in my mother's womb.

14 I will praise thee; for I am fearfully and wonderfully made:

Marvellous are thy works; And that my soul knoweth right well.

15 My substance was not hid from thee,

When I was made in secret, and curiously wrought

in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect;

And in thy book all my members were written,

Which in continuance were fashioned,

When as yet there was none of them.



)



b) Pray that the Church in Canada will remember the poor

and compassionately respond to their plight (



Gal 2:10



10 (Ac 24:17) Only they requested that we should remember the poor,

which I also was eager to do.



10 Only they would that we should remember the poor;

the same which I also was forward to do.



)



Advent Day 4



From C. S. Lewis A grand Miracle by Joel Heck



John 2:11





11 (Jn 1:14; 3:2) This, the first of His signs, Jesus did in Cana of Galilee,



and He revealed His glory, and His disciples believed in Him.



All Miracles Are Connected to the Incarnation



In his book Miracles, Lewis writes that the miracle of turning water

into wine (which John 2:11 calls the first of the signs of Jesus)

is doing instantaneously what happens in Nature on a regular basis

over a period of time. It happens in Nature much more slowly,

but God is still doing a miracle.



Lewis suggests not only that natural events are related to Nature

(that's what "natural" means!), but that all miracles are connected

to the Grand Miracle, the birth of the Christ. How is this so?



In every miracle God breaks into Nature with a new sequence of events.

In the Incarnation, God also broke into Nature, but there

he did it most impressively of all. That's why it's a Grand Miracle.

The normal manner of conception and birth was set aside in the Virgin

Conception and Birth. That's the new sequence of events.



Every miracle shows the power of God, and every miracle is a "sign."

Jesus' purpose in doing miracles was to point to his true nature.

While he cared about the lack of wine at the wedding in Cana,

he cares much more that we see him as the one with power over nature.

And he cared about us enough to become one of us, and in that becoming,

participated in another part of nature, human nature.



Remind us, Lord, that your Coming shows us both our need

and your solution. Amen.



From Follow the Story by Marva J. Dawn



WEDNESDAY. FIRST WEEK OF ADVENT



Awe-Full Angels





Read Luke 1:8-17.



8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."



-Luke 1:12

When Zechariah saw him, he was troubled, and fear fell upon him.



Our culture has made angels cute and cuddly. In contrast,

the Bible portrays them as shocking, filling recipients with

trepidation. Indeed, these messengers from the LORD always have to say,

"Do not be afraid."



In truth, our culture has made God too cute and cuddly also.

We know God is supremely sovereign, reigning over the entire cosmos,

but perhaps we jump too fast to news that the Trinity loves us through

Jesus Christ, and we do not first recognize the depths of our sinfulness.

To be genuinely grateful for God's immense grace,

we must know that we are totally unworthy.



Martin Luther, the early Reformer, brilliantly began all his explanations

for the Ten Commandments with the phrase,

"We should so fear and love God ... " This isn't a fear that lasts,

for it is soon overwhelmed by love, but it necessarily deepens

our gratitude, so that we never take God's forgiving love for granted.



prayer



God, enable me properly to fear you, so that I always cherish

your forgiving grace. Amen.



From The AH-HA of Advent by Rich Bimler



FIRST WEDNESDAY

AH-HA! Ambassadors of Health, Hope and ALERTS



Romans 13:11-14



11 (Eph 5:14; 1Co 15:34) Furthermore, knowing the time,

now is the moment to awake from sleep. For now our salvation

is nearer than when we believed.

12 (Eph 5:11; 2Co 6:7) The night is far spent, the day is at hand.

Therefore let us take off the works of darkness

and put on the armour of light.

13 (Gal 5:21; Lk 21:34; Eph 5:18) Let us behave properly, as in the day,

not in carousing and drunkenness, not in immorality and wickedness,

not in strife and envy.

14 (Gal 3:27; Eph 4:24) But put on the Lord Jesus Christ,

and make no provision for the flesh to fulfill its lusts.



11 (Eph 5:14; 1Co 15:34) Furthermore, knowing the time,

now is the moment to awake from sleep.

For now our salvation is nearer than when we believed.

ROMANS 13:11



his AH-HA of Advent reminds me of an old saying: "Be alert. The world

needs more lerts!

St. Paul reminds us today that God's AH-HA people are empowered

to "wake from sleep . . lay aside the works of darkness and put on

the armour of light." This is exactly what the Lord is doing in and through

us during Advent . .. right now Through the power of his Word and

sacraments, the Lord shakes us up--he focuses us on sharing our life

and gifts with others.

It's not easy being alert. is it? Especially during Advent, there are so many

things that distract us from the Manger scene--buying gifts. sending

cards, making lists (and checking them twice, or maybe even three timesl)

party-going, meal-making. house-trimming, and perhaps even a little {oo

much egg-nogging . .. not to mention an unhealthy fruitcake obsession!



Look around you with different eyes this day. Be alert to the opportunities

the Lord will give you today to share your gifts. Watch fof the little child

who needs a hug, for the older person who feels alone and for the skinny

Santa Claus who doesn't look so jolly today. Be alert to the people around

you who have needs you can satisfy. and who have gifts to share with you

as well.



Romans 13:14 clinches it for us: "Put on the Lord Jesus Christ.' Watch out

world, here come the lerts!



Lord. keep us alert this day to your presence in our lives and the

sadnesses of others so that we might share our gladnesses with them.

In Jesus' name. Amen ... and AH-HA!



From On Eagle's wings

Day 4 Titled A Place of Refuge by Christina Trummer (Baptist) of Calgary, AB



Psalm 46:1



1 God is our refuge and strength,

a well-proven help in trouble.



[1] God is our refuge and strength, a very present help in trouble.



Storm surges from the Arctic Ocean are a part of life in Tuktoyaktuk. Many

homes have been moved away from the eroding coastline. One morning before

Bible Camp, I observed a groups of tourists emerging from their tents.

Knowing they had just spent a chilly night where those houses once stood,

I found myself thinking about refuge.

Later, I hear an incredible story of Tuk resident, lost in a winter blizzard,

who was later rescued. Many "Storms of life" stories were shared. One of our

aims became to create a place of refuge - not just for the children but for

local teen and adult volunteers, and other residents of the town. We aimed to

point people of all generations toward Jesus, Emmanuel, "God with us" through

the storms.

The church in Tuktoyaktuk remains steadfast in pointing to Jesus, our refuge,

long after Bible Camp has finished.

This Advent, along with the seasonal cards, the voices of kids singing the

words to our camp theme song remain with me:" I've got the love of Jesus,

love of Jesus,down in my heart, down in my heart to stay."



Conclusion:



Pray to the Lord and pray to give all your temptations to him

who can free you from temptation.



Pray to the Lord: "Dear God, when my problems seem big,

help me to remember that You're bigger, and nothing is impossible for You."



Pray to the Lord and pray to know Him as Abba Father.



Pray to the Lord and pray to reap a good harvest.



Pray to the Lord and pray that the Lord will wash you

and purge you of all sin!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion



Pray that the Church in Canada will remember the poor

and compassionately respond to their plight



Remind us, Lord, that your Coming shows us both our need

and your solution. Amen.



God, enable me properly to fear you, so that I always cherish

your forgiving grace. Amen.



Lord. keep us alert this day to your presence in our lives and the

sadnesses of others so that we might share our gladnesses with them.

In Jesus' name. Amen



Jesus , may we learn to take refuge in you and rejoice. May we ever sing for

joy. Spread your protection over us all . Amen



Praise God that for more Bibles have been safely distributed in Iraq than

those destroyed by extremists.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 332 of My 3rd Bible Study Journey - 28 November 2023 reflections - 3nd Day of Advent

Day 332, 28 November 2023 - 3rd Day of Advent



1) Acts 20:1-6, Romans 1 , Romans 2, Romans 3



Acts 20:1-6



Paul's Journey to Macedonia and Greece



1 (Ac 19:21) After the uproar ceased, Paul summoned the disciples

and embraced them and departed for Macedonia.

2 When he had gone through that region and had greatly exhorted them,

he arrived in Greece,

3 (Ac 20:19; 9:23-24) and stayed there three months. When the Jews

plotted against him as he was about to sail to Syria,

he decided to return through Macedonia.

4 (Ac 19:29; 16:1; 21:29) Accompanying him to Asia were Sopater of Berea,

and Aristarchus and Secundus of Thessalonica, Gaius of Derbe, and Timothy,

and Tychicus and Trophimus of Asia.

5 (Ac 16:8; 16:10-11) These men went forward and waited for us at Troas.

6 (Ac 12:3; 16:12) But we sailed away from Philippi after the Days

of Unleavened Bread, and after five days we came to them at Troas,

where we stayed for seven days.



[1] And after the uproar was ceased, Paul called unto him the disciples, and

embraced them, and departed for to go into Macedonia.

[2] And when he had gone over those parts, and had given them much

exhortation, he came into Greece,

[3] And there abode three months. And when the Jews laid wait for him, as he

was about to sail into Syria, he purposed to return through Macedonia.

[4] And there accompanied him into Asia Sopater of Berea; and of the

Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus;

and of Asia, Tychicus and Trophimus.

[5] These going before tarried for us at Troas.

[6] And we sailed away from Philippi after the days of unleavened bread, and

came unto them to Troas in five days; where we abode seven days.



Romans 1



Salutation



1 (Ro 15:16; 1Co 1:1) Paul, a servant of Jesus Christ,

called to be an apostle and set apart for the gospel of God,

2 (Ro 3:21; Titus 1:2) which He promised beforehand through

His prophets in the Holy Scriptures,

3 (Gal 4:4; Mt 1:1; Jn 1:14) concerning His Son, Jesus Christ

our Lord, who was born of the seed of David according to the flesh

4 (2Co 13:4) and declared to be the Son of God with power,

according to the Spirit of holiness, by the resurrection from the dead.

5 (Ac 6:7; 1:25) Through Him we have received grace and apostleship

for the obedience of faith among all nations for His name,

6 (Rev 17:14) among whom you also are called by Jesus Christ:

7 (Col 1:2; 2Co 13:14) To all who are in Rome, beloved of God,

called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.



[1] Paul, a servant of Jesus Christ, called to be an apostle, separated unto

the gospel of God,

[2] (Which he had promised afore by his prophets in the holy scriptures,)

[3] Concerning his Son Jesus Christ our Lord, which was made of the seed of

David according to the flesh;

[4] And declared to be the Son of God with power, according to the spirit of

holiness, by the resurrection from the dead:

[5] By whom we have received grace and apostleship, for obedience to the

faith among all nations, for his name:

[6] Among whom are ye also the called of Jesus Christ:

[7] To all that be in Rome, beloved of God, called to be saints: Grace to

you and peace from God our Father, and the Lord Jesus Christ.



Paul's Desire to Visit Rome



8 (Ro 16:19; 6:17) First, I thank my God through Jesus Christ for you all,

because your faith is spoken of throughout the whole world.

9 (2Ti 1:3; Ro 9:1; 2Co 1:23) For God is my witness, whom I serve

with my spirit in the gospel of His Son, that without ceasing,

I mention you always in my prayers,

10 (Ac 18:21) making request if, by any means, now at last I might

find a way in the will of God to come to you.

11 (Ro 15:23) For I long to see you, that I may impart to you some

spiritual gift, so that you may be strengthened.

12 (2Pe 1:1) This is so that I may be encouraged together

with you by each other's faith, both yours and mine.

13 (Jn 4:36; Ac 19:21) Now I would not have you unaware, brothers,

that I often intended to come to you (but was prevented until now),

that I might have a harvest among you also, even as among the other Gentiles.

14 I am a debtor both to the Greeks and to the barbarians,

both to the wise and to the unwise.

15 So, as much as is in me, I am ready to preach the gospel

to you also who are in Rome.



[8] First, I thank my God through Jesus Christ for you all, that your faith

is spoken of throughout the whole world.

[9] For God is my witness, whom I serve with my spirit in the gospel of his

Son, that without ceasing I make mention of you always in my prayers;

[10] Making request, if by any means now at length I might have a prosperous

journey by the will of God to come unto you.

[11] For I long to see you, that I may impart unto you some spiritual gift,

to the end ye may be established;

[12] That is, that I may be comforted together with you by the mutual faith

both of you and me.

[13] Now I would not have you ignorant, brethren, that oftentimes I purposed

to come unto you, (but was let hitherto,) that I might have some fruit among

you also, even as among other Gentiles.

[14] I am debtor both to the Greeks, and to the Barbarians; both to the

wise, and to the unwise.

[15] So, as much as in me is, I am ready to preach the gospel to you that

are at Rome also.



The Definition of the Gospel



16 (Ro 2:9; Mk 8:38) For I am not ashamed of the gospel of Christ.

For it is the power of God for salvation to everyone who believes,

to the Jew first, and also to the Greek.

17 (Hab 2:4; Gal 3:11; Ro 3:21) For in it the righteousness of God

is revealed from faith to faith. As it is written,

"The just shall live by faith." Hab 2:4.



[16] For I am not ashamed of the gospel of Christ: for it is the power of

God unto salvation to every one that believeth; to the Jew first, and also

to the Greek.

[17] For therein is the righteousness of God revealed from faith to faith:

as it is written, The just shall live by faith.



The Guilt of Mankind



18 (Eph 5:6; Col 3:6) The wrath of God is revealed from heaven against

all ungodliness and unrighteousness of men, who suppress the truth

through unrighteousness.

19 (Ro 1:20) For what may be known about God is clear to them since

God has shown it to them.

20 (1Ti 1:17; Ps 19:1-6) The invisible things about Him-His eternal power

and deity-have been clearly seen since the creation of the world

and are understood by the things that are made, so that they are

without excuse.

21 (Jer 2:5; 2Ki 17:15) Because, although they knew God, they did not

glorify Him or give thanks to Him as God,

but became futile in their imaginations,

and their foolish hearts were darkened.

22 (Jer 10:14) Claiming to be wise, they became fools.

23 (Ps 106:20; Jer 2:11) They changed the glory of the incorruptible God

into an image made like corruptible man, birds, four-footed beasts,

and creeping things.

24 (1Th 4:4) Therefore God gave them up to uncleanness through the lusts

of their hearts, to dishonor their own bodies among themselves.

25 (Isa 44:20; Ro 9:5) They turned the truth of God into a lie

and worshipped and served the creature rather than the Creator,

who is blessed forever. Amen.

26 (Ro 1:24; Ge 19:5) For this reason God gave them up to dishonorable

passions. Their women exchanged the natural function for what is against

nature.

27 (Lev 18:22; 20:13) Likewise the men, leaving the natural function

of the woman, burned in their lust toward one another, men with men

doing that which is shameful, and receiving in themselves

the due penalty of their error.

[A warning for homosexuals and lesbians from the lord about

their ungodly lifestyle]

28 (Jer 6:30; Ro 1:24) And since they did not see fit to acknowledge God,

God gave them over to a debased mind, to do those things which are not proper.

29 (2Co 12:20) They were filled with all unrighteousness, sexual immorality,

wickedness, covetousness, maliciousness; full of envy, murder, strife,

deceit. They are gossips,

30 (2Ti 3:2) slanderers, God-haters, insolent, proud, boastful, inventors

of evil things, and disobedient toward parents,

31 (2Ti 3:3) without understanding, covenant breakers, without natural

affection, calloused, and unmerciful,

32 (Ro 6:21; Ps 50:18) who know the righteous requirement of God,

that those who commit such things are worthy of death.

They not only do them, but also give hearty approval

to those who practice them.



[18] For the wrath of God is revealed from heaven against all ungodliness

and unrighteousness of men, who hold the truth in unrighteousness;

[19] Because that which may be known of God is manifest in them; for God

hath shewed it unto them.

[20] For the invisible things of him from the creation of the world are

clearly seen, being understood by the things that are made, even his eternal

power and Godhead; so that they are without excuse:

[21] Because that, when they knew God, they glorified him not as God,

neither were thankful; but became vain in their imaginations, and their

foolish heart was darkened.

[22] Professing themselves to be wise, they became fools,

[23] And changed the glory of the uncorruptible God into an image made like

to corruptible man, and to birds, and fourfooted beasts, and creeping

things.

[24] Wherefore God also gave them up to uncleanness through the lusts of

their own hearts, to dishonour their own bodies between themselves:

[25] Who changed the truth of God into a lie, and worshipped and served the

creature more than the Creator, who is blessed for ever. Amen.

[26] For this cause God gave them up unto vile affections: for even their

women did change the natural use into that which is against nature:

[27] And likewise also the men, leaving the natural use of the woman, burned

in their lust one toward another; men with men working that which is

unseemly, and receiving in themselves that recompence of their error which

was meet.

[28] And even as they did not like to retain God in their knowledge, God

gave them over to a reprobate mind, to do those things which are not

convenient;

[29] Being filled with all unrighteousness, fornication, wickedness,

covetousness, maliciousness; full of envy, murder, debate, deceit,

malignity; whisperers,

[30] Backbiters, haters of God, despiteful, proud, boasters, inventors of

evil things, disobedient to parents,

[31] Without understanding, covenantbreakers, without natural affection,

implacable, unmerciful:

[32] Who knowing the judgment of God, that they which commit such things are

worthy of death, not only do the same, but have pleasure in them that do

them.



Romans 2



The Righteous Judgment of God



1 (2Sa 12:5-7; Ro 2:3) Therefore you are without excuse, Oman,

whoever you are who judges, for when you judge another,

you condemn yourself, for you who judge do the same things.

2 But we know that the judgment of God is ­according to truth

against those who commit such things.

3 (Lk 12:14) Do you think, O man, who judges those who do such things,

and who does the same thing, that you will escape the judgment of God?

4 (Ex 34:6; Isa 30:18) Do you despise the riches of His goodness, tolerance,

and patience, not knowing that the goodness of God leads you to repentance?

5 (Dt 32:34; Jas 5:3) But because of your hardness and impenitent heart,

you are storing up treasures of wrath against yourself on the day of wrath

when the righteous judgment of God will be revealed,

6 (Ps 62:12; Mt 16:27) and He "will render to every man according

to his deeds."(Ps 62:12; Pr 24:12.)

7 (Lk 8:15; 2Ti 1:10) To those who by patiently doing good seek for glory

and honor and immortality will be eternal life.

8 But to those who are contentious and do not obey the truth,

but obey unrighteousness, indignation, and wrath,

9 (1Pe 4:17; Ac 3:26) will be tribulation and anguish, upon every

soul of man who does evil, to the Jew first, and then to the Gentile.

10 (Isa 32:17; 57:19) But glory, honor, and peace will be to every man

who does good work-to the Jew first, and then to the Gentile,

11 (Ac 10:34; Dt 10:17; 2Ch 19:7) for there is no partiality with God.

12 (1Co 9:21) As many as have sinned without the law will also perish

without the law, and as many as have sinned under the law will be judged

by the law,

13 for the hearers of the law are not justified before God, but the doers

of the law will be justified.

14 (Ro 2:12) For when Gentiles, who do not have the law, do by nature

the things contained in the law, these, not having the law, are a law

unto themselves,

15 who show the work of the law written in their hearts, their conscience

also bearing witness, while their conflicting thoughts accuse

or even excuse them,

16 (Ro 16:25; Ac 10:42; 1Ti 1:11) in the day when, according to my gospel,

God will judge the secrets of men through Jesus Christ.



[1] Therefore thou art inexcusable, O man, whosoever thou art that judgest:

for wherein thou judgest another, thou condemnest thyself; for thou that

judgest doest the same things.

[2] But we are sure that the judgment of God is according to truth against

them which commit such things.

[3] And thinkest thou this, O man, that judgest them which do such things,

and doest the same, that thou shalt escape the judgment of God?

[4] Or despisest thou the riches of his goodness and forbearance and

longsuffering; not knowing that the goodness of God leadeth thee to

repentance?

[5] But after thy hardness and impenitent heart treasurest up unto thyself

wrath against the day of wrath and revelation of the righteous judgment of

God;

[6] Who will render to every man according to his deeds:

[7] To them who by patient continuance in well doing seek for glory and

honour and immortality, eternal life:

[8] But unto them that are contentious, and do not obey the truth, but obey

unrighteousness, indignation and wrath,

[9] Tribulation and anguish, upon every soul of man that doeth evil, of the

Jew first, and also of the Gentile;

[10] But glory, honour, and peace, to every man that worketh good, to the

Jew first, and also to the Gentile:

[11] For there is no respect of persons with God.

[12] For as many as have sinned without law shall also perish without law:

and as many as have sinned in the law shall be judged by the law;

[13] (For not the hearers of the law are just before God, but the doers of

the law shall be justified.

[14] For when the Gentiles, which have not the law, do by nature the things

contained in the law, these, having not the law, are a law unto themselves:

[15] Which shew the work of the law written in their hearts, their

conscience also bearing witness, and their thoughts the mean while accusing

or else excusing one another;)

[16] In the day when God shall judge the secrets of men by Jesus Christ

according to my gospel.



The Jews and the Law



17 (Mic 3:11; Ro 2:23) Indeed you are called a Jew, and rest in the law,

and make your boast in God.

18 (Php 1:10) You know His will and approve the things that are more

excellent, because you are instructed in the law.

19 (Mt 15:14; Jn 9:40-41) You are confident that you are a guide

to the blind, a light to those who are in darkness,

20 (2Ti 1:13; 3:5) an instructor of the foolish, and a teacher of babes,

who have the full content of knowledge and truth in the law:

21 (Ps 50:16-21) You, therefore, who teach another, do you not teach

yourself? You who preach not to steal, do you steal?

22 (Mal 3:8; Ac 19:37) You who say not to commit adultery,

do you commit adultery? You who abhor idols, do you rob temples?

23 (Ro 2:17; Jn 5:45) You who boast in the law, do you dishonor God

through breaking the law?

24 (Isa 52:5; 2Sa 12:14) As it is written, "The name of God

is blasphemed among the Gentiles because of you."(Isa 52:5; Eze 36:22.)

25 (Jer 4:4) Circumcision indeed has merit, if you keep the law,

but if you are a breaker of the law, your circumcision becomes

uncircumcision.

26 (Ro 8:4) Therefore, if an uncircumcised man keeps the righteousness

of the law, will not his uncircumcision be counted as circumcision?

27 (Mt 12:41-42; Ro 2:29) Will the uncircumcised one who is righteous

by nature, if he fulfills the law, not judge you who,

by the letter of the law and circumcision, violate the law?

28 (Gal 6:15; Mt 3:9) He is not a Jew who is one outwardly,

nor is circumcision that which is external in the flesh.

29 (1Pe 3:4; Php 3:3; 2Co 10:18) But he is a Jew who is one inwardly.

And circumcision is of the heart, by the Spirit, and not by the letter.

His praise is not from men, but from God.



[17] Behold, thou art called a Jew, and restest in the law, and makest thy

boast of God,

[18] And knowest his will, and approvest the things that are more excellent,

being instructed out of the law;

[19] And art confident that thou thyself art a guide of the blind, a light

of them which are in darkness,

[20] An instructor of the foolish, a teacher of babes, which hast the form

of knowledge and of the truth in the law.

[21] Thou therefore which teachest another, teachest thou not thyself? thou

that preachest a man should not steal, dost thou steal?

[22] Thou that sayest a man should not commit adultery, dost thou commit

adultery? thou that abhorrest idols, dost thou commit sacrilege?

[23] Thou that makest thy boast of the law, through breaking the law

dishonourest thou God?

[24] For the name of God is blasphemed among the Gentiles through you, as it

is written.

[25] For circumcision verily profiteth, if thou keep the law: but if thou be

a breaker of the law, thy circumcision is made uncircumcision.

[26] Therefore if the uncircumcision keep the righteousness of the law,

shall not his uncircumcision be counted for circumcision?

[27] And shall not uncircumcision which is by nature, if it fulfil the law,

judge thee, who by the letter and circumcision dost transgress the law?

[28] For he is not a Jew, which is one outwardly; neither is that

circumcision, which is outward in the flesh:

[29] But he is a Jew, which is one inwardly; and circumcision is that of the

heart, in the spirit, and not in the letter; whose praise is not of men, but

of God.



Romans 3



1 What advantage then does the Jew have?

Or what profit is there in circumcision?

2 (Ac 7:38; Ps 147:19-20) Much in every way!

Chiefly because the oracles of God were entrusted to them.

3 (Heb 4:2; Ro 10:16) What if some did not believe?

Would their unbelief nullify the faithfulness of God?

4 (Ps 51:4; 116:11) God forbid! Let God be true, and every man a liar.

As it is written:

"That You may be justified in Your words,

and may prevail in Your judging."(Ps 51:4.)

5 (Ro 6:19; Gal 3:15) But if our unrighteousness demonstrates

the righteousness of God, what shall we say?

Is God unrighteous in taking vengeance? (I am speaking in human terms.)

6 (Ge 18:25; Job 8:3) God forbid! For then how could God judge the world?

7 If through my lie the truth of God has abounded more to His glory,

why am I still being judged as a sinner?

8 (Ro 6:1; 6:15) Why not rather say, "Let us do evil that good may come,"

as we are slanderously accused and as some claim that we say?

Their condemnation is just.



[1] What advantage then hath the Jew? or what profit is there of

circumcision?

[2] Much every way: chiefly, because that unto them were committed the

oracles of God.

[3] For what if some did not believe? shall their unbelief make the faith of

God without effect?

[4] God forbid: yea, let God be true, but every man a liar; as it is

written, That thou mightest be justified in thy sayings, and mightest

overcome when thou art judged.

[5] But if our unrighteousness commend the righteousness of God, what shall

we say? Is God unrighteous who taketh vengeance? (I speak as a man)

[6] God forbid: for then how shall God judge the world?

[7] For if the truth of God hath more abounded through my lie unto his

glory; why yet am I also judged as a sinner?

[8] And not rather, (as we be slanderously reported, and as some affirm that

we say,) Let us do evil, that good may come? whose damnation is just.



There Is None Righteous



9 (Gal 3:22; Ro 3:19) What then? Are we better than they? No, not at all.

For we have already charged that both Jews and Gentiles are all under sin.

10 (Ps 14:1-3; 53:1-3) As it is written:

"There is none righteous, no, not one; (Ps 14:1; 53:1.)

11 there is no one who understands;

there is no one who seeks after God.(Ps 14:2; 53:2.)

12 (Ps 14:3) They have all turned aside;

together they have become worthless;

there is no one who does good,

no, not one."(Ps 14:3; 53:3.)

13 (Ps 5:9; 140:3; Jer 5:16) "Their throats are an open grave;

with their tongues they have used deceit";

"the poison of vipers is under their lips";(Ps 5:9; 140:3.)

14 (Ps 10:7) "their mouths are full of cursing and bitterness."(Ps 10:7.)

15 (Pr 1:16; Isa 59:7-8) "Their feet are swift to shed blood;

(Pr 1:16; Isa 59:7.)

16 destruction and misery are in their paths;(Isa 59:7.)

17 (Lk 1:79) and they do not know the way of peace."(Isa 59:8.)

18 (Ps 36:1) "There is no fear of God before their eyes."(Ps 36:1.)

19 (Ro 3:9; Job 5:16) Now we know that whatever the law says,

it says to those who are under the law,

so that every mouth may be silenced,

and all the world may become accountable to God.

20 (Ac 13:39; Gal 2:16) Therefore by the works of the law NO flesh

will be justified in His sight, for through the law comes

the knowledge of sin.



[9] What then? are we better than they? No, in no wise: for we have before

proved both Jews and Gentiles, that they are all under sin;

[10] As it is written, There is none righteous, no, not one:

[11] There is none that understandeth, there is none that seeketh after God.

[12] They are all gone out of the way, they are together become

unprofitable; there is none that doeth good, no, not one.

[13] Their throat is an open sepulchre; with their tongues they have used

deceit; the poison of asps is under their lips:

[14] Whose mouth is full of cursing and bitterness:

[15] Their feet are swift to shed blood:

[16] Destruction and misery are in their ways:

[17] And the way of peace have they not known:

[18] There is no fear of God before their eyes.

[19] Now we know that what things soever the law saith, it saith to them who

are under the law: that every mouth may be stopped, and all the world may

become guilty before God.

[20] Therefore by the deeds of the law there shall no flesh be justified in

his sight: for by the law is the knowledge of sin.



Righteousness Through Faith



21 (Ac 10:43; Ro 1:17) But now, apart from the law, the righteousness

of God is revealed, being witnessed by the Law and the Prophets.

22 (Ro 10:12; Gal 3:28) This righteousness of God comes through faith

in ­Jesus Christ (Or through the faith of Jesus Christ.) to all

and upon all who believe, for there is no distinction.

23 (Ro 3:9) For all have sinned and come short of the glory of God,

24 (Ro 4:16; Col 1:14) being justified freely by His grace through

the redemption that is in Christ ­Jesus,

25 (Ac 17:30; 1Jn 2:2) whom God has set forth to be a propitiation

through faith, in His blood, for a demonstration of His righteousness,

because in His forbearance God had passed over the sins previously

committed,

26 to prove His righteousness at this present time so that He might

be just and be the justifier of him who has faith in Jesus.

27 (Ro 2:17; 2:23) Where is boasting then? It is excluded. By what law?

Of works? No, but by the law of faith.

28 Therefore we conclude that a man is justified by faith

without the works of the law.

29 Is He the God of the Jews only? Is He not also the God of the Gentiles?

Yes, of the Gentiles also,

30 (Gal 3:8; 3:20) seeing it is one God, who shall justify the circumcised

by faith, and the uncircumcised through faith.

31 (Mt 5:17; Ro 8:4) Do we then make the law void through faith? God forbid!

Instead, we establish the law.



[21] But now the righteousness of God without the law is manifested, being

witnessed by the law and the prophets;

[22] Even the righteousness of God which is by faith of Jesus Christ unto

all and upon all them that believe: for there is no difference:

[23] For all have sinned, and come short of the glory of God;

[24] Being justified freely by his grace through the redemption that is in

Christ Jesus:

[25] Whom God hath set forth to be a propitiation through faith in his

blood, to declare his righteousness for the remission of sins that are past,

through the forbearance of God;

[26] To declare, I say, at this time his righteousness: that he might be

just, and the justifier of him which believeth in Jesus.

[27] Where is boasting then? It is excluded. By what law? of works? Nay: but

by the law of faith.

[28] Therefore we conclude that a man is justified by faith without the

deeds of the law.

[29] Is he the God of the Jews only? is he not also of the Gentiles? Yes, of

the Gentiles also:

[30] Seeing it is one God, which shall justify the circumcision by faith,

and uncircumcision through faith.

[31] Do we then make void the law through faith? God forbid: yea, we

establish the law.



2) Our Daily Bread for 28 November 2023 Titled



The Skill of Compassion




Romans 12:9-12



Rules of the Christian Life



9 (1Ti 1:5; 2Co 6:6)Let love be without hypocrisy. Hate what is evil.

Cleave to what is good.

10 (Php 2:3; Heb 13:1) Be devoted to one another with brotherly love;

prefer one another in honour,

11 (Ac 18:25) do not be lazy in diligence, be fervent in spirit,

serve the Lord,

12 (Heb 10:36; Ac 1:14) rejoice in hope, be patient in suffering,

persevere in prayer,

13 (2Co 9:1; 1Ti 3:2) contribute to the needs of the saints,

practice hospitality.

14 (Mt 5:44; Lk 6:28) Bless those who persecute you; bless,

and do not curse.

15 (Heb 13:3; Job 30:25) Rejoice with those who rejoice, and weep

with those who weep.

16 (Ro 11:25; 15:5) Be of the same mind toward one another.

Do not be haughty, but associate with the lowly.

Do not pretend to be wiser than you are.

17 (Pr 20:22; Mt 5:39) Repay no one evil for evil. Commend what is

honest in the sight of all men.

18 (Mk 9:50; Ro 14:19; Mt 5:9) If it is possible, as much as it depends

on you, live peaceably with all men.

19 (Dt 32:35; Pr 24:29) Beloved, do not avenge yourselves,

but rather give place to God's wrath, for it is written:

"Vengeance is Mine. I will repay,"(Dt 32:35.) says the Lord.

20 (Pr 25:21-22; Mt 5:44) Therefore

"If your enemy is hungry, feed him;

if he is thirsty, give him a drink;

for in doing so you will heap coals of fire on his head."(Pr 25:21-22.)

21 (1Pe 3:9) Do not be overcome by evil, but overcome evil with good.



[9] Let love be without dissimulation. Abhor that which is evil; cleave to

that which is good.

[10] Be kindly affectioned one to another with brotherly love; in honour

preferring one another;

[11] Not slothful in business; fervent in spirit; serving the Lord;

[12] Rejoicing in hope; patient in tribulation; continuing instant in

prayer;

[13] Distributing to the necessity of saints; given to hospitality.

[14] Bless them which persecute you: bless, and curse not.

[15] Rejoice with them that do rejoice, and weep with them that weep.

[16] Be of the same mind one toward another. Mind not high things, but

condescend to men of low estate. Be not wise in your own conceits.

[17] Recompense to no man evil for evil. Provide things honest in the sight

of all men.

[18] If it be possible, as much as lieth in you, live peaceably with all

men.

[19] Dearly beloved, avenge not yourselves, but rather give place unto

wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

[20] Therefore if thine enemy hunger, feed him; if he thirst, give him

drink: for in so doing thou shalt heap coals of fire on his head.

[21] Be not overcome of evil, but overcome evil with good.



"A thorn has entered your foot-that is why you weep at times at night," wrote

Catherine of Sienna in the fourteenth century. She continued, "There are some

in this world who can pull it out. The skill that takes they have learned from

[God]." Catherine devoted her life to cultivating that "skill," and is still

remembered today for her remarkable capacity for empathy and compassion for

others in their pain.



That image of pain as a deeply embedded thorn that requires tenderness and

skill to remove lingers with me. It's a vivid reminder of how complex and

wounded we are, and of our need to dig deeper to develop true compassion

for others and ourselves.



Or, as the apostle Paul describes it, it's an image that reminds us that

loving others like Jesus does requires more than good intentions and

well-wishes - it requires being "devoted to one another" (Romans 12:10),

"joyful in hope, patient in affliction, faithful in prayer" (v. 12). It

requires being willing to not only "rejoice with those who rejoice" but to

"mourn with those who mourn" (v. 15). It requires all of us.



In a broken world, none of us escape unwounded-hurt and scars are deeply

embedded in each of us. But deeper still is the love we find in Christ; love

tender enough to draw out those thorns with the balm of compassion, willing

to embrace both friend and enemy (v. 14) to find healing together.



By: Monica La Rose



Reflect & Pray



When have you experienced the healing power of compassion?

How can you cultivate a community of healing?



Loving God, thank You for Your compassion.

Help me to love others like that.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 3 - Inseparable From God's Love



Romans 8:38-39



38 (Eph 1:21; 1Pe 3:22) For I am persuaded that neither death nor life,

neither angels nor principalities nor powers, neither things present

nor things to come,

39 (Ro 5:8) neither height nor depth, nor any other created thing,

shall be able to separate us from the love of God,

which is in Christ Jesus our Lord.



[38] For I am persuaded, that neither death, nor life, nor angels, nor

principalities, nor powers, nor things present, nor things to come,

[39] Nor height, nor depth, nor any other creature, shall be able to

separate us from the love of God, which is in Christ Jesus our Lord.



Separation is a fact of human life. Relationships disintegrate,

children grow up, loved ones die, husbands and wives divorce,

friends changes and drift apart. We may resist change and separation,

but we must deal with them nevertheless.

Separation sometimes is a natural result of growth and development;

sometimes it is a violent, cataclysmic shaking of an individual's life.

2 lifelong friends go separate ways to college or into future careers;

a church splits over doctrinal differences; a wife finds out a hidden

secret in her husband's past.

But with God, there is no separation, no death, no breaking of vows,

no growing beyond the relationship. Nothing, says Paul, can separate

us from the love of God. A skeleton in my closet, once revealed, may

cost me the trust of those I thought were my friends. But God knows

all my past, all my sin; he forgives, and it cannot separate me from him.

My present personal struggles may cause trouble in my job and result in

the loss of that income, but God understands what I'm going through,

and even when I'm angry at him, he can take it without drawing away

or striking back. My present problems cannot separate me from the Lord.

And God knows, too, the plan he has established for my future. I cannot

walk away from him, grow beyond my need for him, or outrun him into

tomorrow.

She may separate me from my awareness of God's presence in my life,

but it cannot set me beyond his reach. There is no power that is greater

than God's love, and no place I can go that will separate me

from that love.



Application



a) Have I ever felt separated from the love of God? Under what circumstances?



b) How can today's verse free me from anxiety about the past,

the present or the future?



4) From Prosperity Promises - Kenneth Copeland



Philip 4:19



19 (Ro 2:4) But my God shall supply your every need according

to His riches in glory by Christ Jesus.



19 But my God shall supply all your need according

to his riches in glory by Christ Jesus.



5) From a Book called God's Promises for you:



God's Reconciling Peace



Ps 85:8-13



8 (Job 35:10; Ps 63:6) I will hear what God the Lord will speak,

for He will speak peace to His people and to His saints,

but let them not turn again to folly.

9 (Ps 38:6; 18:2) Surely His salvation is near to them who fear Him,

that glory may dwell in our land.

10 (Ps 42:3; Joel 2:17) Mercy and truth have met together;

righteousness and peace have kissed.

11 (Ps 42:5; 43:5) Truth springs from the ground,

and righteousness looks down from the sky.

12 Yes, the Lord gives that which is good,

and our land shall yield its increase.

13 Righteousness shall go before Him

and prepare a way for His footsteps.



8 I will hear what God the LORD will speak:

For he will speak peace unto his people, and to his saints:

But let them not turn again to folly.

9 Surely his salvation is nigh them that fear him;

That glory may dwell in our land.

10 Mercy and truth are met together;

Righteousness and peace have kissed each other.

11 Truth shall spring out of the earth;

And righteousness shall look down from heaven.

12 Yea, the LORD shall give that which is good;

And our land shall yield her increase.

13 Righteousness shall go before him;

And shall set us in the way of his steps.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 28 of the Month



a) Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



(



John 5:24



24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever

hears My word and believes in Him who sent

Me has eternal life and shall not come into condemnation,

but has passed from death into life."



24 Verily, verily, I say unto you, He that heareth my word,

and believeth on him that sent me, hath everlasting life,

and shall not come into condemnation; but is passed from death unto life.



)



b) Pray for God's kingdom to come in the life of someone you

know today . (



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.



For Yours is the kingdom and the power and the glory forever. Amen. "



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



Advent Day 3



From C. S. Lewis A grand Miracle Joel Heck



"He goes down to come up again and bring the whole ruined world up with Him.

One has the picture of a strong man stooping lower and lower to get himself

underneath some great complicated burden. He must stoop in order to lift, he

must almost disappear under the load before he in­ credibly straightens his

back and marches off with the whole mass swaying on his shoulders." - C. S.

Lewis



(Read this and more in Miracles, p. 148.)



Down and Up



God came down in the person of Jesus to bring the world up. Abraham was

humbled when asked to sacrifice his son Isaac and, in the process, learned to

trust God fully. Peter refused to have his feet washed by Jesus but changed

his mind when Jesus said, "Unless I wash you, you have no part with me" (John

13:8). Perhaps that's why Peter later wrote, "Humble yourselves, therefore,

under God's mighty hand, that he may lift you up in due time" (1 Pet. 5:6).

Where did he get that idea? From Jesus, the one who humbled himself and was

later exalted, but in his case without sin. Jesus told a dinner host, "For

everyone who exalts himself will be humbled, and he who humbles himself will

be exalted" (Luke 14:11).



God the Son came down to live among us, and then he went up. He enjoyed the

glory and majesty of heaven, but decided, for our benefit, to humble himself.

In doing that, Jesus set a pattern that works for everyone. Lift yourself up,

and you will be put down. Lower yourself, and you will be lifted up.



Jesus didn't do this just to set an example for us to follow. He did it to

save us. By coming down, he became a man, able to die. By going up, he

overcame everything he met when he went down, including whatever problems you

face at this very moment. Hold on to his hand! In that going up, God has

exalted him to the highest place and promises to bring you up in the same

way.



Jesus, help me down so that you can bring me up to you. Amen.



Philippians 2:9-11



9 (Heb 2:9; Mt 28:18) Therefore God highly exalted Him

and gave Him the name which is above every name,

10 (Mt 28:18) that at the name of Jesus every knee should bow,

of those in heaven and on earth and under the earth,

11 (Jn 13:13; Ro 14:9) and every tongue should confess that Jesus Christ is Lord,

to the glory of God the Father.



From Follow the Story by Marva J. Dawn



TUESDAY, FIRST WEEK OF ADVENT





according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.



-Luke 1:9





Time for Zechariah to be serving in the Temple-

his greatest ecstasy as a priest! The various orders rotated terms taking

care of the Temple, and now was the time for the order of Abijah.

Zechariah was thrilled because there was

nothing better than serving directly in God's own house!



Even more inspiring, Zechariah had been chosen by lot,

according to the custom of the priesthood, to be the precise

person given the great privilege of entering the Lord's sanctuary

to present daily incense. This dispensation was accorded a person rarely,

if ever, so he was undoubtedly elated and a bit fearful to be granted such an honor.





Recognizing what filled Zechariah's spirit is valuable

before we consider what took place,

because it heightens our understanding of his reactions.

Also, let us see God's hand behind the lot,

God's design in the appointment, because the Lord has

a momentous message and purpose for aged Zechariah.





Prayer



Lord, what special assignment do you have for us today? Fill us with Joy to be serving you! Amen.





Read Luke 1:8-17.



8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."





The Ah-Has of Advent by Rich Bimler



FIRST TUESDAY



AH-HA! Ambassadors of Health, Hope and ATONEMENT!



Read Isaiah 2:1-5.



1 (Isa 1:1) The word that Isaiah the son of Amoz saw

concerning Judah and Jerusalem.

2 (Isa 27:13; Mic 4:1-3) In the last days,

the mountain of the Lord's house shall be established

on the top of the mountains,

and shall be exalted above the hills,

and all nations shall flow to it.

3 (Lk 24:47; Isa 51:4-5) Many people shall go and say,

"Come, and let us go up to the mountain of the Lord,

to the house of the God of Jacob,

and He will teach us of His ways,

and we will walk in His paths."

For out of Zion shall go forth the law,

and the word of the Lord from Jerusalem.

4 (Hos 2:18; Joel 3:10) He shall judge among the nations,

and shall rebuke many peoples;

and they shall beat their swords into plowshares,

and their spears into pruning hooks;

nation shall not lift up sword against nation,

nor shall they learn war any more.

5 (Eph 5:8; 1Jn 1:7) O house of Jacob, come,

and let us walk in the light of the Lord.



Pastor Mitri Raheb, Bethlehem,Palestine, is an AH-HA person or God!



He lives with hope in the Lord in that little town of Bethlehem,

where there is so little peace. He often has said

"The world does not need more peace-talkers:

the world needs more peace-doers!"



Atonement is a great Advert word of AH-HA! Christ came at Christmas

in order to die and rise tor us to make us at one with each other!

His action of atoning for our sins is what enables us to be AH-HA

people even, in the midst of a peaceless society Pastor Raheb insists that

"the world does not need another saviour to come to Make peace in the world.

We already have a Saviour who has done this'·



Isaiah 2:3 Many people shall go and say,

"Come, and let us go up to the mountain of the Lord,

to the house of the God of Jacob,

and He will teach us of His ways,

and we will walk in His paths."

For out of Zion shall go forth the law,

and the word of the Lord from Jerusalem.



Today seek ways. to walk as a peace-doer in the Lord.

Worship this week on 1 of the "mountains" the Lord provides for you.

Bring a peaceful word of greeting to a lonely friend.

Find a way to be at one with someone with whom you disagree



We all do not need to go to Bethlehem to bring the people there God's

peace Instead, thank the Lord that he was born in Bethlehem

in order that peace in him may flow to all the world.



Lord, we are AH-Ha people because you have atoned for our sins.



In Jesus' name. Amen ... and AH-HA!



From On Eagle's wings

Day 3 Titled Worth Waiting for by Susan Weber (Lutheran) Media, Penns, USA



Ps 27:14



14 Wait on the Lord; be strong, and may your heart be stout;

wait on the Lord.



[14] Wait on the LORD: be of good courage, and he shall strengthen thine

heart: wait, I say, on the LORD.





It's a familiar scene. Big, brown eyes peering over windowsill, giggles,

whispers about who will be the one to ring the doorbell. The hours leading to

start of Bible Camp are an insurmountable amount of time for the children to wait.

Looking back through the screen, I said to Allie that she still had 30 minutes

to wait. She replied "Then I will wait right here for you". True to her word,

she was the first face I saw when the door opened - a face filled with

hopefulness and anticipation.

Advent is a time of waiting. Like the Israelites waiting for their Messiah,

we find comfort and peace in the knowledge that what is soon to arrive

is worth waiting for.

How are we using this time to prepare ourselves for what's to come? In our

waiting time, are we open to seeing God's face in those we meet?

Are we open to the joy and peace that believing in God will bring?





Conclusion:



Pray to the Lord and pray to know that the Gospel is the power of

God unto salvation to every one that believeth for we are all sinners.



Pray to the Lord: "Loving God, thank You for Your compassion.

Help me to love others like that."



Pray to the Lord and pray to know that He will not separate from you.



Pray to the Lord and pray to know Him as supplier.



Pray to the Lord and pray to know His mercies and love!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for newcomers to your country, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



Pray for God's kingdom to come in the life of someone you

know today .



Pray Jesus, help me down so that you can bring me up to you. Amen.



Pray Lord, what special assignment do you have for us today?

Fill us with Joy to be serving you! Amen.



Pray Lord, we are AH-Ha people because you have atoned for our sins. Amen



Heavenly father, thank you that you fill our lives with anticipation and

belief in what's to come. Thank you for giving us your Son who continues to

provide us with hope in this Advent season. Remind us to accept and appreciate

the joy of this season of waiting. Amen.



Pray for those endeavouring to effectively distribute copies of the

Bible in Turkmenistan.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 331 of My 3rd Bible Study Journey - 27 November 2023 reflections - 2nd Day of Advent

Day 331, 27 November 2023 - Second day of Advent



1)1 Corinthians 15 , 1 Corinthians 16





1 Corinthians 15



The Resurrection of Christ



1 (Ro 5:2; 2Co 1:24) Now, brothers, I declare to you the gospel which I

preached to you, which you have received, and in which you stand.

2 (Gal 3:4; Ro 1:16) Through it you are saved, if you keep in memory

what I preached to you, unless you have believed in vain.

3 (1Pe 2:24; 1Co 11:23; Gal 1:4) For I delivered to you first of all

that which I also received: how Christ died for our sins according

to the Scriptures,

4 (Ps 16:10-11; Hos 6:2) was buried, rose again the third day

according to the Scriptures,

5 (Mk 16:14; Ac 10:41) and was seen by Cephas, and then by the twelve.

6 (Ac 7:60; 1Co 15:18) Then He was seen by over five hundred brothers

at once, of whom the greater part remain to this present time,

though some have passed away.

7 (Lk 24:50) Then He was seen by James and then by all the apostles.

8 (1Co 9:1; Ac 9:17) Last of all, He was seen by me also,

as by one born at the wrong time.

9 (Ac 8:3; 2Co 12:11) For I am the least of the apostles

and am not fit to be called an apostle,

because I persecuted the church of God.

10 (Php 2:13; 2Co 3:5) But by the grace of God I am what I am.

And His grace toward me was not in vain. I labored more abundantly

than all of them, yet not I, but the grace of God which was with me.

11 Therefore, whether it was I or they,

so we preach and so you believed.



[1] Moreover, brethren, I declare unto you the gospel which I preached unto

you, which also ye have received, and wherein ye stand;

[2] By which also ye are saved, if ye keep in memory what I preached unto

you, unless ye have believed in vain.

[3] For I delivered unto you first of all that which I also received, how

that Christ died for our sins according to the scriptures;

[4] And that he was buried, and that he rose again the third day according

to the scriptures:

[5] And that he was seen of Cephas, then of the twelve:

[6] After that, he was seen of above five hundred brethren at once; of whom

the greater part remain unto this present, but some are fallen asleep.

[7] After that, he was seen of James; then of all the apostles.

[8] And last of all he was seen of me also, as of one born out of due time.

[9] For I am the least of the apostles, that am not meet to be called an

apostle, because I persecuted the church of God.

[10] But by the grace of God I am what I am: and his grace which was

bestowed upon me was not in vain; but I laboured more abundantly than they

all: yet not I, but the grace of God which was with me.

[11] Therefore whether it were I or they, so we preach, and so ye believed.



The Resurrection of the Dead



12 (Ac 23:8; 2Ti 2:18) Now if Christ is preached that He rose from the dead,

how can some of you say that there is no resurrection of the dead?

13 (1Th 4:14) If there is no resurrection of the dead,

then Christ has not risen.

14 If Christ has not risen, then our preaching is vain,

and your faith is also vain.

15 (Ac 2:24) Yes, and we would then be found false witnesses of God,

because we have testified that God raised up Christ, whom He did not

raise up, if in fact the dead do not rise.

16 For if the dead do not rise, then Christ has not been raised.

17 (Ro 4:25) If Christ is not raised, your faith is vain;

you are still in your sins.

18 (Rev 14:13; 1Co 15:6) Then they also who have fallen asleep

in Christ have perished.

19 (2Ti 3:12) If in this life only we have hope in Christ,

we are of all men most miserable.

20 (Ac 26:23; 1Co 15:23) But now is Christ risen from the dead

and become the first fruits of those who have fallen asleep.

21 (Jn 11:25; Ro 6:23) For since death came by man, by man came

also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

23 (1Co 15:20; 15:52) But every man in his own order: Christ the first fruits;

afterward, those who are Christ's at His coming.

24 (Da 7:27; 7:14; Isa 9:7) Then comes the end when He will deliver up

the kingdom to God the Father, when He puts an end to all rule

and all authority and power.

25 (Ps 110:1; Mt 22:44) For He will reign until He has put all enemies

under His feet.

26 (2Ti 1:10; Rev 20:14) The last enemy that will be destroyed is death.

27 (Ps 8:6; Mt 28:18) For He "has put all things under His feet."(Ps 8:6.)

But when He says, "all things are put under Him," it is revealed that He,

who has put all things under Him, is the exception.

28 (1Co 3:23; Php 3:21) When all things are subjected to Him,

then the Son Himself will also be subject to Him who put

all things under Him, that God may be all in all.

29 Otherwise, what will they do who are baptized for the dead,

if the dead do not rise at all? Why are they then baptized for the dead?

30 And why do we stand in danger every hour?

31 (Ro 8:36; 1Th 2:19) I affirm, by the boasting in you which

I have in Christ Jesus our Lord, I die daily.

32 (Isa 22:13; Lk 12:19) If, in the manner of men, I have fought with beasts

at Ephesus, what advantage is it to me if the dead do not rise?

"Let us eat and drink, for tomorrow we die."(Isa 22:13.)

33 (1Co 5:6; 6:9) Do not be deceived: "Bad company corrupts good morals."

34 (Ro 13:11; 1Co 6:5) Awake to righteousness and do not sin,

for some do not have the knowledge of God. I say this to your shame.



[12] Now if Christ be preached that he rose from the dead, how say some

among you that there is no resurrection of the dead?

[13] But if there be no resurrection of the dead, then is Christ not risen:

[14] And if Christ be not risen, then is our preaching vain, and your faith

is also vain.

[15] Yea, and we are found false witnesses of God; because we have testified

of God that he raised up Christ: whom he raised not up, if so be that the

dead rise not.

[16] For if the dead rise not, then is not Christ raised:

[17] And if Christ be not raised, your faith is vain; ye are yet in your

sins.

[18] Then they also which are fallen asleep in Christ are perished.

[19] If in this life only we have hope in Christ, we are of all men most

miserable.

[20] But now is Christ risen from the dead, and become the firstfruits of

them that slept.

[21] For since by man came death, by man came also the resurrection of the

dead.

[22] For as in Adam all die, even so in Christ shall all be made alive.

[23] But every man in his own order: Christ the firstfruits; afterward they

that are Christ's at his coming.

[24] Then cometh the end, when he shall have delivered up the kingdom to

God, even the Father; when he shall have put down all rule and all authority

and power.

[25] For he must reign, till he hath put all enemies under his feet.

[26] The last enemy that shall be destroyed is death.

[27] For he hath put all things under his feet. But when he saith, all

things are put under him, it is manifest that he is excepted, which did put

all things under him.

[28] And when all things shall be subdued unto him, then shall the Son also

himself be subject unto him that put all things under him, that God may be

all in all.

[29] Else what shall they do which are baptized for the dead, if the dead

rise not at all? why are they then baptized for the dead?

[30] And why stand we in jeopardy every hour?

[31] I protest by your rejoicing which I have in Christ Jesus our Lord, I

die daily.

[32] If after the manner of men I have fought with beasts at Ephesus, what

advantageth it me, if the dead rise not? let us eat and drink; for to morrow

we die.

[33] Be not deceived: evil communications corrupt good manners.

[34] Awake to righteousness, and sin not; for some have not the knowledge of

God: I speak this to your shame.



The Resurrection Body



35 (Eze 37:3) But someone will say, "How are the dead raised up?

With what body do they come?”

36 (Jn 12:24) You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.

39 All flesh is not the same flesh. There is one kind of flesh of men,

another flesh of beasts, another of fish, and another of birds.

40 There are also celestial bodies and terrestrial bodies.

The glory of the celestial is one, and the glory of the terrestrial

is another.

41 There is one glory of the sun, and another glory of the moon,

and another glory of the stars. One star differs from another star in glory.

42 (Da 12:3; Mt 13:43) So also is the resurrection of the dead.

The body is sown in corruption; it is raised in incorruption.

43 (Col 3:4) It is sown in dishonor, it is raised in glory.

It is sown in weakness, it is raised in power.

44 It is sown a natural body, it is raised a spiritual body.

There is a natural body, and there is a spiritual body.

45 (Ge 2:7; Ro 8:2; Jn 5:21) So it is written,

"The first man Adam was made a living soul." (Ge 2:7.)

The last Adam was made a life-giving spirit.

46 However, that which is spiritual is not first, but the natural,

and then the spiritual.

47 (Jn 3:31; Ge 2:7; 3:19) The first man was of the earth, made of dust;

the second man was the Lord from heaven.

48 (Php 3:20-21) As was the man of dust, so are those who are of dust;

and as is the man of heaven, so are those who are of heaven.

49 (Ge 5:3; Ro 8:29) As we have borne the image of the man of dust,

we shall also bear the image of the man of heaven.

50 (Mt 16:17) Now this I say, brothers, that flesh and blood cannot

inherit the kingdom of God, nor does corruption inherit incorruption.

51 (1Co 13:2; Php 3:21) Listen, I tell you a mystery: We shall not all sleep,

but we shall all be changed.

52 (Mt 24:31; Jn 5:25; Isa 27:13) In a moment, in the twinkling of an eye,

at the last trumpet, for the trumpet will sound,

the dead will be raised incorruptible, and we shall be changed.

53 (2Co 5:2-4; 1Jn 3:2) For this corruptible will put on incorruption,

and this mortal will put on immortality.

54 (Isa 25:8; Rev 20:14) When this corruptible will have put on incorruption,

and this mortal will have put on immortality, then the saying that is written

shall come to pass: "Death is swallowed up in victory."(Isa 25:8.)

55 (Hos 13:14) "O death, where is your sting?

O grave, where is your victory?"(Hos 13:14.)

56 (Ro 4:15) The sting of death is sin, and the strength of sin is the law.

57 (Ro 8:37; 2Co 2:14) But thanks be to God, who gives us the victory

through our Lord Jesus Christ!

58 (1Co 16:10; 2Pe 3:14) Therefore, my beloved brothers, be steadfast,

unmovable, always abounding in the work of the Lord, knowing that

your labor in the Lord is not in vain.



[35] But some man will say, How are the dead raised up? and with what body

do they come?

[36] Thou fool, that which thou sowest is not quickened, except it die:

[37] And that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

[38] But God giveth it a body as it hath pleased him, and to every seed his

own body.

[39] All flesh is not the same flesh: but there is one kind of flesh of men,

another flesh of beasts, another of fishes, and another of birds.

[40] There are also celestial bodies, and bodies terrestrial: but the glory

of the celestial is one, and the glory of the terrestrial is another.

[41] There is one glory of the sun, and another glory of the moon, and

another glory of the stars: for one star differeth from another star in

glory.

[42] So also is the resurrection of the dead. It is sown in corruption; it

is raised in incorruption:

[43] It is sown in dishonour; it is raised in glory: it is sown in weakness;

it is raised in power:

[44] It is sown a natural body; it is raised a spiritual body. There is a

natural body, and there is a spiritual body.

[45] And so it is written, The first man Adam was made a living soul; the

last Adam was made a quickening spirit.

[46] Howbeit that was not first which is spiritual, but that which is

natural; and afterward that which is spiritual.

[47] The first man is of the earth, earthy: the second man is the Lord from

heaven.

[48] As is the earthy, such are they also that are earthy: and as is the

heavenly, such are they also that are heavenly.

[49] And as we have borne the image of the earthy, we shall also bear the

image of the heavenly.

[50] Now this I say, brethren, that flesh and blood cannot inherit the

kingdom of God; neither doth corruption inherit incorruption.

[51] Behold, I shew you a mystery; We shall not all sleep, but we shall all

be changed,

[52] In a moment, in the twinkling of an eye, at the last trump: for the

trumpet shall sound, and the dead shall be raised incorruptible, and we

shall be changed.

[53] For this corruptible must put on incorruption, and this mortal must put

on immortality.

[54] So when this corruptible shall have put on incorruption, and this

mortal shall have put on immortality, then shall be brought to pass the

saying that is written, Death is swallowed up in victory.

[55] O death, where is thy sting? O grave, where is thy victory?

[56] The sting of death is sin; and the strength of sin is the law.

[57] But thanks be to God, which giveth us the victory through our Lord

Jesus Christ.

[58] Therefore, my beloved brethren, be ye stedfast, unmoveable, always

abounding in the work of the Lord, forasmuch as ye know that your labour is

not in vain in the Lord.



1 Corinthians 16

The Contribution for the Saints



1 (Ac 24:17; 16:6) Now concerning the collection for the saints,

as I have given instruction to the churches of Galatia, so even you must do.

2 (Ac 20:7; Rev 1:10; Lk 24:1) On the first day of the week let every

one of you lay in store, as God has prospered him,

so that no collections be made when I come.

3 And when I come, I will send whomever you approve with your letters

to take your generous gifts to Jerusalem.

4 If it is fitting that I go also, they will go with me.



Paul's Plans for Travel



5 (Ac 19:21; 1Co 4:19) Now I will come to you after I pass through Macedonia.

For I will pass through Macedonia.

6 (Ac 15:3; Ro 15:24) It may be that I will remain, of course,

and spend the winter with you,

that you may send me on my journey wherever I go.

7 (Ac 18:21; 1Co 4:19) For I do not wish to see you now in passing.

Instead, I trust to remain a while with you, if the Lord permits.

8 (Ac 2:1) But I will remain at Ephesus until Pentecost.

9 (Ac 14:27) For a great and effective door has opened to me,

and there are many adversaries.

10 (1Co 15:58; 4:17) Now if Timothy comes, see that he may remain

with you without fear, for he does the work of the Lord, as I also do.

11 (Ac 15:33; 1Ti 4:12) Therefore let no one despise him.

But send him on his way in peace, that he may come to me.

I am expecting him with the brothers.

12 (1Co 1:12; 3:5) As for our brother Apollos, I greatly wanted him

to come to you with the brothers. But he was not willing at all to come

at this time. However, he will come when he has a convenient time.

13 (Gal 5:1; Eph 6:10) Watch, stand fast in the faith, be bold like men,

and be strong.

14 Let all that you do be done with love.

15 (Ro 16:5; 1Co 1:16) You know the house of Stephanas,

that it is the first fruits of Achaia, and that they have devoted

themselves to the ministry of the saints. So I ask you, brothers,

16 (Heb 13:17; 1Th 5:12) that you submit yourselves to such people,

and to everyone who helps and labors with us.

17 (2Co 11:9; Php 2:30) I am happy about the arrival of Stephanas,

Fortunatus, and Achaicus, for they supplied what was lacking on your part.

18 (2Co 7:13; 1Th 5:12) They have refreshed my spirit and yours.

Therefore acknowledge these men.



[1] Now concerning the collection for the saints, as I have given order to

the churches of Galatia, even so do ye.

[2] Upon the first day of the week let every one of you lay by him in store,

as God hath prospered him, that there be no gatherings when I come.

[3] And when I come, whomsoever ye shall approve by your letters, them will

I send to bring your liberality unto Jerusalem.

[4] And if it be meet that I go also, they shall go with me.

[5] Now I will come unto you, when I shall pass through Macedonia: for I do

pass through Macedonia.

[6] And it may be that I will abide, yea, and winter with you, that ye may

bring me on my journey whithersoever I go.

[7] For I will not see you now by the way; but I trust to tarry a while with

you, if the Lord permit.

[8] But I will tarry at Ephesus until Pentecost.

[9] For a great door and effectual is opened unto me, and there are many

adversaries.

[10] Now if Timotheus come, see that he may be with you without fear: for he

worketh the work of the Lord, as I also do.

[11] Let no man therefore despise him: but conduct him forth in peace, that

he may come unto me: for I look for him with the brethren.

[12] As touching our brother Apollos, I greatly desired him to come unto you

with the brethren: but his will was not at all to come at this time; but he

will come when he shall have convenient time.

[13] Watch ye, stand fast in the faith, quit you like men, be strong.

[14] Let all your things be done with charity.

[15] I beseech you, brethren, (ye know the house of Stephanas, that it is

the firstfruits of Achaia, and that they have addicted themselves to the

ministry of the saints,)

[16] That ye submit yourselves unto such, and to every one that helpeth with

us, and laboureth.

[17] I am glad of the coming of Stephanas and Fortunatus and Achaicus: for

that which was lacking on your part they have supplied.

[18] For they have refreshed my spirit and yours: therefore acknowledge ye

them that are such.



Final Request and Greetings



19 (Ac 18:2) The churches of Asia greet you. Aquila and Priscilla

greet you heartily in the Lord, with the church that is in their house.

20 (Ro 16:16) All the brothers greet you. Greet one another with a holy kiss.

21 (Gal 6:11; Col 4:18) I, Paul, write this greeting with my own hand.

22 (Ro 9:3; Jn 14:21) If anyone does not love the Lord Jesus Christ,

let him be accursed. Come, O Lord!

23 (Ro 16:20) The grace of our Lord Jesus Christ be with you.

24 My love be with you all in Christ Jesus. Amen.



[19] The churches of Asia salute you. Aquila and Priscilla salute you much

in the Lord, with the church that is in their house.

[20] All the brethren greet you. Greet ye one another with an holy kiss.

[21] The salutation of me Paul with mine own hand.

[22] If any man love not the Lord Jesus Christ, let him be Anathema

Maranatha.

[23] The grace of our Lord Jesus Christ be with you.

[24] My love be with you all in Christ Jesus. Amen.





2) Our Daily Bread for 27 November 2023 Titled



Serving for God's Sake




Numbers 3:5-9



5 The Lord spoke to Moses, saying:

6 Bring the tribe of Levi near, and present them before Aaron the priest,

and they will minister to him.

7 (Nu 1:50; 8:11)nThey will keep his directives, and serve the whole

congregation before the tent of meeting, to do the service of the tabernacle.

8 They will keep all the instruments of the tent of meeting,

and attend to the needs of the children of Israel,

to do the service of the tabernacle.

9 (Nu 8:19) You will give the Levites to Aaron and to his sons.

They are wholly given to him from the children of Israel.



[5] And the LORD spake unto Moses, saying,

[6] Bring the tribe of Levi near, and present them before Aaron the priest,

that they may minister unto him.

[7] And they shall keep his charge, and the charge of the whole congregation

before the tabernacle of the congregation, to do the service of the

tabernacle.

[8] And they shall keep all the instruments of the tabernacle of the

congregation, and the charge of the children of Israel, to do the service of

the tabernacle.

[9] And thou shalt give the Levites unto Aaron and to his sons: they are

wholly given unto him out of the children of Israel.



When Britain's Queen Elizabeth passed away in September 2022, thousands of

soldiers were deployed to march in the funeral procession. Their individual

roles must have been almost unnoticeable in the large crowd, but many saw it

as the greatest honor. One soldier said it was "an opportunity to do our last

duty for Her Majesty." For him, it was not what he did, but whom he was doing

it for that made it an important job.



The Levites assigned to take care of the tabernacle furnishings had a similar

aim. Unlike the priests, the Gershonites, Kohathites, and Merarites were

assigned seemingly mundane tasks: cleaning the furniture, lampstands,

curtains, posts, tent pegs, and ropes (Numbers 3:25-26, 28, 31, 36-37). Yet

their jobs were specifically assigned by God, constituted "doing the work of

the tabernacle" (v. 8), and are recorded in the Bible for posterity.



What an encouraging thought! Today, what many of us do at work, at home, or

in church may seem insignificant to a world that values titles and salaries.

But God sees it differently. If we work and serve for His sake-seeking

excellence and doing so for His honor, even in the smallest task-then our

work is important because we're serving our great God.



By: Leslie Koh



Reflect & Pray



How might knowing that you're ultimately serving God change the way you work?

How can you do it with pride and excellence for His sake?



Father, thank You for giving me this opportunity

to serve You. Help me to be faithful with the talents

and strength You've given me to work for You.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 2 - The Right of Family



John 1:11-12



11 (Jn 3:32) He came to His own, and His own people did not receive Him.

12 (Gal 3:26; 1Jn 3:23) Yet to all who received Him, He gave the power

to become sons of God, to those who believed in His name,



11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power

to become the sons of God, even to them that believe on his name:



"Dad, can I ask you something?" Jimmy leaned across the back of his

father's chair. His father lowered the newspaper and reached around,

settling Jimmy on his lap.

"Sure. Son," he answered. "You can ask me anything you want. The answer

might not be Yes, but you always have the right to ask."

For many who have grown up in homes where the father was absent, or when

present, abusive or silent, the scenario of Jimmy and his father may

seem unrealistic. Often we aren't given the right by our parents to ask

what we want, to communicate openly, to express our needs and desires.

But god clearly indicates that no matter what our human families have been

like, in his family there are no barriers to belonging,

to open communications. When we commit our lives to Christ and submit to his

lordship, we have the right to become the sons and daughters of God.

In Christ, we have the right to approach him, to pray, to seek wisdom,

to ask advice, to make requests, to verbalise our needs and desires. We don't

have to be afraid of sounding stupid or being rejected, because in Christ

we belong to him, and he loves us.

The KJV uses the word "power" in verse 12 - "to them gave he power to become

the sons of God." Power implies ability, that we are equipped by the Spirit

to be children of the King. We have the right and we have the power to become

who God has called us to be - his children.



Application



a) Under what circumstances in my life have I felt that I didn't

have the right to express my wishes or feelings?



b) How do today's verses give me confidence in approaching God?



4) From Prosperity Promises - Kenneth Copeland



Luke 16:10-12



10 (Mt 25:21; Lk 19:17) "He who is faithful in what is least is faithful

also in much. And he who is dishonest in the least is dishonest also

in much.

11 So if you have not been faithful in the unrighteous wealth,

who will commit to your trust the true riches?

12 And if you have not been faithful in that which is another man's,

who will give you that which is your own?"



10 He that is faithful in that which is least is faithful also in much:

and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon,

who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's,

who shall give you that which is your own?



5) From a Book called God's Promises for you:



God's Reconciling Peace



Col 3:12-17



12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another

and forgive one another. If anyone has a quarrel against anyone,

even as Christ forgave you, so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God,

to which also you are called in one body,

rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17 ) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20 ) And whatever you do in word or deed,

do all in the name of the Lord Jesus,

giving thanks to God the Father through Him.



12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any man have

a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity,

which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye

are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom;

teaching and admonishing one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus,

giving thanks to God and the Father by him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 27 of the Month



a) Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



(



2 Cor 10:4-5



4 For the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strongholds,

5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ,



4 (for the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strong holds;)

5 casting down imaginations, and every high thing

that exalteth itself against the knowledge of God,

and bringing into captivity every thought to the obedience of Christ;



)



b) Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Advent Day 2



Phillippians 2:6-7



6 (Jn 5:18; 10:33) who, being in the form of God,

did not consider equality with God something to be grasped.

7 (Mt 20:28; Jn 1:14) But He emptied Himself,

taking upon Himself the form of a servant,

and was made in the likeness of men.



From C.S. Lewis a Grand Miracle



"The Eternal Being, who knows everything and who created the whole universe,

became mot only a man but (before that) a baby, and before that a fetus inside

a Woman's body. If you want to get the hang of it, think how you would like

to become a slug or a crab." -C.S. Lewis Mere Christianity p.179



The Distance He traveled



My longest trip took me from the Midwestern USA to the Southeast Asian

city of Singapore, a distance of 9290 miles as the crow files.

Astronauts have traveled almost 250 000 miles , the distance from

Earth to the moon. Since 1977, Voyager 2 has traveled to 4 planets

and their moons, passing Neptune in 1989 and moving beyond the solar system.

Today it is more than 8 000 000 000 miles from the Sun.

God traveled even further than that, although we're not measuring

the distance in miles. The infinite Creator stepped inside an unborn baby,

the weakest of humans. Paul says it this way,

"who, being in the form of God,

did not consider equality with God something to be grasped.

But He emptied Himself," That's a long trip, from majesty to humility,

from deity to humanity, from God to God-man.

For God to make himself nothing is to travel from the infinite ot the finite.

Try as we might, we cannot fully comprehend that distance. The best

we can do is to make comparisons. Lewis compares the Incarnation of God

to the idea of becoming a slug or a crab. That brings a smile to our faces.

That would be a huge distance to travel, a humbling of oneself,

changing from human to animal. I can't really imagine it. Can you?

What Jesus did is all the more remarkable.



Jesus, Immanuel, Thank You for going the distance to

become one of us, God with us. Amen.



From Follow the Story by Marva J. Dawn



FIRST Monday OF ADVENT

Credentials



Luke 1:5-7



5 There was in the days of Herod, the king of Judea, a certain priest

named Zechariah, of the division of Abijah. And his wife was

of the daughters of Aaron, and her name was Elizabeth.

6 They were both righteous before God, walking in all the commandments

and ordinances of the Lord blamelessly.

7 But they had no child, because Elizabeth was barren,

and they both were now well advanced in years.



Luke, the historian, want to inform us that Zechariah was

a real man. He places him carefully in the datable reign

of King Heard of Judea and in the priestly order of Abijah.



To add to his credentials, Luke tells us that Zechariah's wife

Elizabath was also of the Aaronic priestly order. Not only were

they righteous, but they were blameless in following all the

Lord's precepts. We know that no one is perfect, for "All have sinned"

(Romans 3:23), but they had done their best to keep God's statutes

and had come as close to rectitude as possible for human beings.



So what went wrong? Why is Elizabeth barren and looked down on in

and by their culture for being so? Is their goodness not

sufficient to merit God's favour? No, and none of ours is.

Rather this text and its emphasis on her growing older is

setting us up for an extraordinary divine intervention.



Isn't it arresting that God blows the rules of nature to

accomplish his purposes?



Prayer



God , thank you for beginning this Advent with you astonishing

- and love-inducing- works! Amen.



The AH-HAs of Advent by Rich Bimler



Ps 130:5-6



5 (Ps 42:11; 43:5) I wait for the Lord, with bated breath I wait;

I long for His Word!

6 (2Sa 17:22; Dt 3:8-9) My soul waits for the Lord,

more than watchmen for the morning,

more than watchmen for the morning.



FIRST MONDAY OF ADVENT



AH-HA! Ambassadors of Health, Hope and ANEW!



We may find it hard to wait for Christmas to come, especially since

we have been hearing Christmas carols in the shopping malls since

Labour Day and seeing smiling stuffed Santas on neighbourhood lawns

since Halloween! but in a way, that's all right, because it helps us to remind

ourselves that the Lord comes to us anew each day, to renew us anew in out Baptism!



5 (Ps 42:11; 43:5) I wait for the Lord, with bated breath I wait;

I long for His Word!

6 (2Sa 17:22; Dt 3:8-9) My soul waits for the Lord,

more than watchmen for the morning,

more than watchmen for the morning.



Seeing advent anew occurs when we do more watching and waiting for

God's presence and promise in and around us and when we do less

waiting and worrying about peripheral things. Watch and wait to see how

the weighty issues of worries, woes and wars fall into new and refreshing

ways of looking at life in the Lord! Advent renews us to remember that

Christ came to us in the manger ... that Christ will come again ...

and that Christ comes to us each day - in water and Word, in words and

wonders, in wows and other winsome ways.



Prayer



Lord, thanks for calling us to be your AH-HA people. Thanks for refreshing

is anew with your love, your forgiveness and your precious presence among us.

It's a new day, Lord, in you.

In Jesus' name. Amen ... and AH-HA!



From On Eagle's Wing Advent Reflections



Title Light on the Darkness by Marg epp (Anglican) Cambridge Bay, Nunavut



John 12:46



46 (Jn 8:12; 3:19) I have come as a light into the world, that whoever

believes in Me should not remain in darkness.



[46] I am come a light into the world, that whosoever believeth on me should

not abide in darkness.



The people of Israel waited so long for their Messiah. The angels announced

the birth of Jesus Christ to the shepherds by a shining great light. The wise

men also followed a light (the star) to come visit the baby Jesus. Everything

surrounding His birth was reflected in light. He brought light into the world

in so many ways.

Living in this part of the Arctic we are used to the cycle of dark and light.

On 30 November we will see our last sunset. The days will become darker

and darker for a period of time. We wait and long for the return of the sun.

When the sun once again peaks over the horizon around 12 January there is

great rejoicing. There are feasts, dancing, and celebrations of all

varieties in every community.

We face many periods of darknees with suicide and death being all too common.

Jesus came into the world as light, and even during times of great struggle

and darkness, He will always be our Light and comforter. We just need

to believe and look to that light.





Conclusion:



Pray to the Lord and pray to know what the First Resurrection means.



Pray to the Lord: "Father, thank You for giving me this opportunity

to serve You. Help me to be faithful with the talents

and strength You've given me to work for You."



Pray to the Lord and pray to know that you have power by the Holy Spirit.



Pray to the Lord and pray to be trustworthy in small and big responsibilities.



Pray to the Lord and pray for the Lord's peace in your life!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Pray Jesus, Immanuel, Thank You for going the distance to

become one of us, God with us. Amen.



Pray God , thank you for beginning this Advent with you astonishing

- and love-inducing- works! Amen.



Pray Lord, thanks for calling us to be your AH-HA people. Thanks for refreshing

is anew with your love, your forgiveness and your precious presence among us.

It's a new day, Lord, in you.

In Jesus' name. Amen



Pray Help us to look to the Light in all circumstances and to shine that

light on others. Amen.



Pray for increased opportunties for belivers in the Central African Republic

to boldly witness, especially among spiritually seeking Muslims.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 330 of My 3rd Bible Study Journey - 26 November 2023 reflections - First Day of Advent

Day 330, 26 November 2023 - First Day of Advent



Today At

Calvary Community Church,
Pastor Nathan Zieber spoke on

The Spirit Filled Community does life Together



Life Among the Believers



Why?



Acts 2:42-44



42 (Ac 1:14; 20:7; 2:46) They continued steadfastly in the apostles'

teaching and fellowship, in the breaking of bread and in the prayers.

43 Fear came to every soul. And many wonders and signs were done through

the apostles.

44 (Ac 4:32) All who believed were together and had all things in common.



[42] And they continued stedfastly in the apostles' doctrine and fellowship,

and in breaking of bread, and in prayers.

[43] And fear came upon every soul: and many wonders and signs were done by

the apostles.

[44] And all that believed were together, and had all things common;



How?



Acts 2:46-47



46 (Ac 5:42; 20:7) And continuing daily with one mind in the temple,

and breaking bread from house to house, they ate their food with gladness

and simplicity of heart,

47 (Ac 11:24; 2:41) praising God and having favor with all the people.

And the Lord added to the church daily those who were being saved.



[46] And they, continuing daily with one accord in the temple, and breaking

bread from house to house, did eat their meat with gladness and singleness

of heart,

[47] Praising God, and having favour with all the people. And the Lord added

to the church daily such as should be saved.



1) 1 Corinthians 12, 13, 14



1 Corinthians 12



Spiritual Gifts



1 (1Co 14:37) Now concerning spiritual gifts, brothers, I do not want you

to be ignorant.

2 (Ps 115:5; 1Th 1:9) You know that you were Gentiles,

carried away to these dumb idols, however you were led.

3 (Jn 13:13; 1Jn 4:2-3) Therefore I make known to you that no one speaking

by the Spirit of God says, "Jesus be cursed!" And no one can say,

"Jesus is the Lord," except by the Holy Spirit.

4 (Heb 2:4; Ro 12:4-6) There are various gifts, but the same Spirit.

5 There are differences of administrations, but the same Lord.

6 (1Co 15:28) There are various operations, but it is the same God

who operates all of them in all people.

7 But the manifestation of the Spirit is given

to everyone for the common good.

8 (2Co 8:7; 1Co 1:5) To one is given by the Spirit the word of wisdom,

to another the word of knowledge by the same Spirit,

9 (2Co 4:13; 1Co 13:2) to another faith by the same Spirit,

to another gifts of healings by the same Spirit,

10 (Mk 16:17; 1Jn 4:1; 1Co 12:28-30) to another the working of miracles,

to another prophecy, to another discerning of spirits,

to another various kinds of tongues,

and to another the interpretation of tongues.

11 (1Co 12:4; 2Co 10:13) But that one and very same Spirit works all these,

dividing to each one individually as He will.



1 Corinthians 12

[1] Now concerning spiritual gifts, brethren, I would not have you ignorant.

[2] Ye know that ye were Gentiles, carried away unto these dumb idols, even

as ye were led.

[3] Wherefore I give you to understand, that no man speaking by the Spirit

of God calleth Jesus accursed: and that no man can say that Jesus is the

Lord, but by the Holy Ghost.

[4] Now there are diversities of gifts, but the same Spirit.

[5] And there are differences of administrations, but the same Lord.

[6] And there are diversities of operations, but it is the same God which

worketh all in all.

[7] But the manifestation of the Spirit is given to every man to profit

withal.

[8] For to one is given by the Spirit the word of wisdom; to another the

word of knowledge by the same Spirit;

[9] To another faith by the same Spirit; to another the gifts of healing by

the same Spirit;

[10] To another the working of miracles; to another prophecy; to another

discerning of spirits; to another divers kinds of tongues; to another the

interpretation of tongues:

[11] But all these worketh that one and the selfsame Spirit, dividing to

every man severally as he will.



One Body With Many Members



12 (1Co 12:27; 10:17) For as the body is one and has many parts,

and all the many parts of that one body are one body, so also is Christ.

13 (Jn 7:37-39; Gal 3:28) For by one Spirit we are all baptised

into one body, whether we are Jews or Gentiles, whether we are slaves

or free, and we have all been made to drink of one Spirit.

14 The body is not one part, but many.

15 If the foot says, "Because I am not the hand, I am not of the body,"

is it therefore not of the body?

16 And if the ear says, "Because I am not the eye, I am not of the body,"

is it therefore not of the body?

17 If the whole body were an eye, where would the hearing be?

If the whole body were hearing, where would the sense of smell be?

18 (1Co 12:11; 12:28) But now God has established the parts,

every one of them, in the body as it has pleased Him.

19 If they were all one part, where would the body be?

20 So there are many parts, yet one body.

21 The eye cannot say to the hand, "I have no need of you,"

nor the head to the feet, "I have no need of you."

22 No, those parts of the body which seem to be weaker are necessary.

23 And those parts of the body which we think are less honorable,

upon these we bestow more abundant honor. And our less respectable

parts are treated with much more respect,

24 whereas our more respectable parts have no need of this.

But God has composed the body, having given more abundant honour

to that part which lacks it,

25 so that there should be no division in the body,

but that the parts should have the same care for one another.

26 (Ro 12:15) If one part suffers, all the parts suffer with it,

and if one part is honored, all the parts rejoice with it.

27 (Ro 12:5; Eph 1:23) Now you are the body of Christ

and members individually.

28 (Heb 13:17; 13:24) God has put these in the church:

first apostles, second prophets, third teachers, after that miracles,

then gifts of healings, helps, governments, and various tongues.

29 Are all apostles? Are all prophets? Are all teachers?

Are all workers of miracles?

30 Do all have the gifts of healings? Do all speak with tongues?

Do all interpret?

31 (1Co 14:39)But earnestly covet the greater gifts.



[12] For as the body is one, and hath many members, and all the members of

that one body, being many, are one body: so also is Christ.

[13] For by one Spirit are we all baptized into one body, whether we be Jews

or Gentiles, whether we be bond or free; and have been all made to drink

into one Spirit.

[14] For the body is not one member, but many.

[15] If the foot shall say, Because I am not the hand, I am not of the body;

is it therefore not of the body?

[16] And if the ear shall say, Because I am not the eye, I am not of the

body; is it therefore not of the body?

[17] If the whole body were an eye, where were the hearing? If the whole

were hearing, where were the smelling?

[18] But now hath God set the members every one of them in the body, as it

hath pleased him.

[19] And if they were all one member, where were the body?

[20] But now are they many members, yet but one body.

[21] And the eye cannot say unto the hand, I have no need of thee: nor again

the head to the feet, I have no need of you.

[22] Nay, much more those members of the body, which seem to be more feeble,

are necessary:

[23] And those members of the body, which we think to be less honourable,

upon these we bestow more abundant honour; and our uncomely parts have more

abundant comeliness.

[24] For our comely parts have no need: but God hath tempered the body

together, having given more abundant honour to that part which lacked:

[25] That there should be no schism in the body; but that the members should

have the same care one for another.

[26] And whether one member suffer, all the members suffer with it; or one

member be honoured, all the members rejoice with it.

[27] Now ye are the body of Christ, and members in particular.

[28] And God hath set some in the church, first apostles, secondarily

prophets, thirdly teachers, after that miracles, then gifts of healings,

helps, governments, diversities of tongues.

[29] Are all apostles? are all prophets? are all teachers? are all workers

of miracles?

[30] Have all the gifts of healing? do all speak with tongues? do all

interpret?

[31] But covet earnestly the best gifts: and yet shew I unto you a more

excellent way.



Love



Yet I show you a more excellent way.



1 Corinthians 13



1 (2Co 12:4) If I speak with the tongues of men and of angels,

and have not love, I have become as sounding brass or a clanging cymbal.

2 (Mt 17:20; 21:21) If I have the gift of prophecy, and understand

all mysteries and all knowledge, and if I have all faith,

so that I could remove mountains, and have not love, I am nothing.

3 If I give all my goods to feed the poor,

and if I give my body to be burned, and have not love, it profits me nothing.

4 (Col 3:12; Pr 10:12) Love suffers long and is kind; love envies not;

love flaunts not itself and is not puffed up,

5 (1Co 10:24; Php 2:21) does not behave itself improperly, seeks not its own,

is not easily provoked, thinks no evil;

6 (2Jn 1:4; Ro 1:32) rejoices not in iniquity, but rejoices in the truth;

7 (1Co 13:4) bears all things, believes all things, hopes all things,

and endures all things.

8 Love never fails. But if there are prophecies, they shall fail;

if there are tongues, they shall cease; and if there is knowledge,

it shall vanish.

9 (1Co 8:2; 13:12) For we know in part, and we prophesy in part.

10 But when that which is perfect comes, then that which is imperfect

shall pass away.

11 When I was a child, I spoke as a child, I understood as a child,

and I thought as a child. But when I became a man,

I put away childish things.

12 (2Co 5:7; 1Jn 3:2) For now we see as through a glass, dimly, but then,

face to face. Now I know in part, but then I shall know,

even as I also am known.

13 (Gal 5:6; 1Co 16:14; 1Pe 1:21) So now abide faith, hope, and love,

these three. But the greatest of these is love.



[1] Though I speak with the tongues of men and of angels, and have not

charity, I am become as sounding brass, or a tinkling cymbal.

[2] And though I have the gift of prophecy, and understand all mysteries,

and all knowledge; and though I have all faith, so that I could remove

mountains, and have not charity, I am nothing.

[3] And though I bestow all my goods to feed the poor, and though I give my

body to be burned, and have not charity, it profiteth me nothing.

[4] Charity suffereth long, and is kind; charity envieth not; charity

vaunteth not itself, is not puffed up,

[5] Doth not behave itself unseemly, seeketh not her own, is not easily

provoked, thinketh no evil;

[6] Rejoiceth not in iniquity, but rejoiceth in the truth;

[7] Beareth all things, believeth all things, hopeth all things, endureth

all things.

[8] Charity never faileth: but whether there be prophecies, they shall fail;

whether there be tongues, they shall cease; whether there be knowledge, it

shall vanish away.

[9] For we know in part, and we prophesy in part.

[10] But when that which is perfect is come, then that which is in part

shall be done away.

[11] When I was a child, I spake as a child, I understood as a child, I

thought as a child: but when I became a man, I put away childish things.

[12] For now we see through a glass, darkly; but then face to face: now I

know in part; but then shall I know even as also I am known.

[13] And now abideth faith, hope, charity, these three; but the greatest of

these is charity.



1 Corinthians 14



Tongues and Prophecy



1 (1Co 12:1; 14:39) Follow after love and desire spiritual gifts,

but especially that you may prophesy.

2 (1Co 13:2; Mk 16:17) For he who speaks in an unknown tongue

does not speak to men, but to God. For no one understands him,

although in the spirit, he speaks mysteries.

3 (Ro 14:19; 1Co 14:12) But he who prophesies speaks to men

for their edification and exhortation and comfort.

4 (Mk 16:17; 1Co 14:3) He who speaks in an unknown tongue edifies himself,

but he who prophesies edifies the church.

5 (1Co 12:10; Mk 16:17) I desire that you all speak in tongues,

but even more that you prophesy. For greater is he who prophesies

than he who speaks in tongues, unless he interprets,

so that the church may receive edification.

6 (Eph 1:17; Ro 6:17) Now, brothers, if I come to you speaking in tongues,

what shall I profit you, unless I speak to you by revelation or knowledge

or prophesying or doctrine?

7 Even when things without life give sound, whether flute or harp,

how will it be known what is played unless they give a distinction

in the sounds?

8 (Nu 10:9; Jer 4:19) If the trumpet makes an uncertain sound,

who will prepare himself for the battle?

9 (1Co 9:26) So also you, unless with the tongue you speak words

easy to understand, how will it be known what is spoken?

For you shall speak into the air.

10 There are, it may be, so many kinds of languages in the world,

and none of them is without significance.

11 (Ac 28:2) Therefore, if I do not know the meaning of the speech,

I shall be a barbarian to him who speaks,

and he who speaks will be a barbarian to me.

12 (1Co 14:26) So, seeing that you are zealous of spiritual gifts,

seek that you may excel to the edifying of the church.

13 Let him who speaks in an unknown tongue pray that he may interpret.

14 (1Co 14:2) For if I pray in an unknown tongue, my spirit prays,

but my understanding is unfruitful.

15 (Col 3:16; Ps 47:7) What is it then? I will pray with the spirit,

and I will pray with the understanding. I will sing with the spirit,

and I will sing with the understanding.

16 (1Ch 16:36; Ps 106:48) Otherwise, when you bless with the spirit,

how will he who occupies the place of the unlearned say "Amen"

at your giving of thanks, seeing he does not understand what you say?

17 (1Co 14:4) For you indeed give thanks well, but the other is not edified.

18 I thank my God that I speak in tongues more than you all.

19 Yet in the church I had rather speak five words with my understanding,

that by my voice I might teach others also,

than ten thousand words in an unknown tongue.

20 (Ro 16:19; Ps 119:99) Brothers, do not be children in your thinking;

rather be infants in evil, but in your thinking be mature.

21 (Jn 10:34; Isa 28:11-12) In the law it is written:

"With men of other tongues

and other lips

I will speak to this people;

but even then they will not hear Me,"(Isa 28:11-12.)

says the Lord.

22 (Mk 16:17) So tongues are for a sign, not to believers,

but to unbelievers. But prophesying does not serve unbelievers, but believers.

23 (Ac 2:13) Therefore if the whole church assembles in one place

and all speak with tongues, and those who are unlearned

or unbelievers come in, will they not say that you are out of your mind?

24 But if all prophesy and there comes in one who does not believe

or one unlearned, he is convinced by all and judged by all.

25 (Isa 45:14; Zec 8:23) Thus the secrets of his heart are revealed.

And so falling down on his face, he will worship God and report that God

is truly among you.



1 Corinthians 14

[1] Follow after charity, and desire spiritual gifts, but rather that ye may

prophesy.

[2] For he that speaketh in an unknown tongue speaketh not unto men, but

unto God: for no man understandeth him; howbeit in the spirit he speaketh

mysteries.

[3] But he that prophesieth speaketh unto men to edification, and

exhortation, and comfort.

[4] He that speaketh in an unknown tongue edifieth himself; but he that

prophesieth edifieth the church.

[5] I would that ye all spake with tongues, but rather that ye prophesied:

for greater is he that prophesieth than he that speaketh with tongues,

except he interpret, that the church may receive edifying.

[6] Now, brethren, if I come unto you speaking with tongues, what shall I

profit you, except I shall speak to you either by revelation, or by

knowledge, or by prophesying, or by doctrine?

[7] And even things without life giving sound, whether pipe or harp, except

they give a distinction in the sounds, how shall it be known what is piped

or harped?

[8] For if the trumpet give an uncertain sound, who shall prepare himself to

the battle?

[9] So likewise ye, except ye utter by the tongue words easy to be

understood, how shall it be known what is spoken? for ye shall speak into

the air.

[10] There are, it may be, so many kinds of voices in the world, and none of

them is without signification.

[11] Therefore if I know not the meaning of the voice, I shall be unto him

that speaketh a barbarian, and he that speaketh shall be a barbarian unto

me.

[12] Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that

ye may excel to the edifying of the church.

[13] Wherefore let him that speaketh in an unknown tongue pray that he may

interpret.

[14] For if I pray in an unknown tongue, my spirit prayeth, but my

understanding is unfruitful.

[15] What is it then? I will pray with the spirit, and I will pray with the

understanding also: I will sing with the spirit, and I will sing with the

understanding also.

[16] Else when thou shalt bless with the spirit, how shall he that occupieth

the room of the unlearned say Amen at thy giving of thanks, seeing he

understandeth not what thou sayest?

[17] For thou verily givest thanks well, but the other is not edified.

[18] I thank my God, I speak with tongues more than ye all:

[19] Yet in the church I had rather speak five words with my understanding,

that by my voice I might teach others also, than ten thousand words in an

unknown tongue.

[20] Brethren, be not children in understanding: howbeit in malice be ye

children, but in understanding be men.

[21] In the law it is written, With men of other tongues and other lips will

I speak unto this people; and yet for all that will they not hear me, saith

the Lord.

[22] Wherefore tongues are for a sign, not to them that believe, but to them

that believe not: but prophesying serveth not for them that believe not, but

for them which believe.

[23] If therefore the whole church be come together into one place, and all

speak with tongues, and there come in those that are unlearned, or

unbelievers, will they not say that ye are mad?

[24] But if all prophesy, and there come in one that believeth not, or one

unlearned, he is convinced of all, he is judged of all:

[25] And thus are the secrets of his heart made manifest; and so falling

down on his face he will worship God, and report that God is in you of a

truth.



All Things to Be Done in Order



26 (Ro 14:19; 1Co 12:7-10) How is it then, brothers? When you come together,

every one of you has a psalm, a teaching, a tongue, a revelation,

and an interpretation. Let all things be done for edification.

27 If anyone speaks in an unknown tongue, let it be by two,

or at the most by three, and each in turn, and let one interpret.

28 But if there is no interpreter, let him remain silent in the church,

and let him speak to himself and to God.

29 (1Co 12:10) Let two or three prophets speak, and let the others judge.

30 (1Th 5:19-20) If anything is revealed to another that sits by,

let the first keep silent.

31 For you may all prophesy one by one, that all may learn

and all may be encouraged.

32 (1Jn 4:1) The spirits of the prophets are subject to the prophets.

33 (1Co 7:17; 4:17) For God is not the author of confusion, but of peace,

as in all churches of the saints.

34 (1Ti 2:11-12; Ge 3:16) Let your women remain silent in the churches.

For they are not permitted to speak. They are commanded to be

under obedience, as the law also says.

35 If they will learn anything, let them ask their husbands at home,

for it is a shame for women to speak in the church.

36 What? Did the word of God come from you? Or did it come to you only?

37 (2Co 10:7; 1Jn 4:6) If anyone thinks himself to be a prophet

or spiritual, let him acknowledge that what I am writing you is

a command of the Lord.

38 But if anyone is ignorant, let him be ignorant.

39 (1Co 12:31; 14:1) Therefore, brothers, eagerly desire to prophesy,

and do not forbid speaking in tongues.

40 (Col 2:5) Let all things be done decently and in order.



[26] How is it then, brethren? when ye come together, everyone of you hath a

psalm, hath a doctrine, hath a tongue, hath a revelation, hath an

interpretation. Let all things be done unto edifying.

[27] If any man speak in an unknown tongue, let it be by two, or at the most

by three, and that by course; and let one interpret.

[28] But if there be no interpreter, let him keep silence in the church; and

let him speak to himself, and to God.

[29] Let the prophets speak two or three, and let the other judge.

[30] If any thing be revealed to another that sitteth by, let the first hold

his peace.

[31] For ye may all prophesy one by one, that all may learn, and all may be

comforted.

[32] And the spirits of the prophets are subject to the prophets.

[33] For God is not the author of confusion, but of peace, as in all

churches of the saints.

[34] Let your women keep silence in the churches: for it is not permitted

unto them to speak; but they are commanded to be under obedience, as also

saith the law.

[35] And if they will learn any thing, let them ask their husbands at home:

for it is a shame for women to speak in the church.

[36] What? came the word of God out from you? or came it unto you only?

[37] If any man think himself to be a prophet, or spiritual, let him

acknowledge that the things that I write unto you are the commandments of

the Lord.

[38] But if any man be ignorant, let him be ignorant.

[39] Wherefore, brethren, covet to prophesy, and forbid not to speak with

tongues.

[40] Let all things be done decently and in order.



2) Our Daily Bread for 26 November 2023 titled

Who Am I?



1 Chronicles 29:14-20



14 "But who am I, and who are my people, that we should be able to offer

so freely as this? For everything comes from You, even from Your own hand

we have given to You.

15 (Job 14:2; Ps 39:12) For we are strangers and sojourners before You,

just as all our fathers were. Our days on earth are like a shadow,

and there is no hope.

16 O Lord our God, all this abundance that we have prepared to build You

a house for Your holy name has come from Your hand, and all belongs to You.

17 (1Ch 28:9; 1Sa 16:7) I know, my God, that You test the heart,

and with uprightness You are pleased, so in the uprightness of my heart

I have offered freely all these things, and now I have seen Your people,

those present here, offer freely and joyously to You.

18 O Lord, the God of Abraham, Isaac, and Israel, our fathers, keep this

forever in the thoughts and intentions of the heart of Your people

and direct their heart to You.

19 (Ps 72:1; 1Ch 22:14) Grant to Solomon my son a whole heart

to keep Your commandments, Your testimonies, and Your statutes,

to do all these things and to build the palace

for which I have made preparation."

20 (Ex 4:31) Then David said to all the assembly, "Bless now the Lord

your God." So all the assembly blessed the Lord, the God of their fathers.

They bowed down and paid homage to the Lord and the king.



14 But who am I, and what is my people, that we should be able to offer

so willingly after this sort? for all things come of thee, and of thine

own have we given thee.

15 For we are strangers before thee, and sojourners, as were all our fathers:

our days on the earth are as a shadow, and there is none abiding.

16 O LORD our God, all this store that we have prepared to build thee an house

for thine holy name cometh of thine hand, and is all thine own.

17 I know also, my God, that thou triest the heart, and hast pleasure

in uprightness. As for me, in the uprightness of mine heart I have willingly

offered all these things: and now have I seen with joy thy people,

which are present here, to offer willingly unto thee.

18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for

ever in the imagination of the thoughts of the heart of thy people, and

prepare their heart unto thee:

19 and give unto Solomon my son a perfect heart, to keep thy commandments,

thy testimonies, and thy statutes, and to do all these things, and to build

the palace, for the which I have made provision.

20 And David said to all the congregation, Now bless the LORD your God.

And all the congregation blessed the LORD God of their fathers,

and bowed down their heads, and worshipped the LORD, and the king.



As a member of the leadership team for a local ministry, part of my job was

to invite others to join us as group discussion leaders. My invitations

described the time commitment required and outlined the ways leaders would

need to engage with their small group participants, both in meetings and

during regular phone calls. I was often reluctant to impose on other people,

being aware of the sacrifice they’d be making to become a leader. And yet

sometimes their reply would completely overwhelm me: "I'd be honoured."

Instead of citing legitimate reasons to decline, they described their

gratitude to God for all He’d done in their lives as their reason

for being eager to give back.



When the time came to give resources toward building a temple for God, David

had a similar response: "Who am I, and who are my people, that we should be

able to give as generously as this?" (1 Chronicles 29:14). David's generosity

was driven by gratitude for God's involvement in his life and that of the

people of Israel. His response speaks of his humility and his acknowledgment

of His goodness toward "foreigners and strangers" (v. 15).



Our giving to God's work-whether in time, talent, or treasure-reflects our

gratitude to the One who gave to us to begin with. All that we have comes

from His hand (v. 14); in response, we can give gratefully to Him.



By: Kirsten Holmberg



Reflect & Pray



How has God been involved in your life? How can you give in response?



Dear Father, please help me to respond

to Your love and care with a generous heart.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 1 - Bought Back



Eph 1:7



7 (Ro 3:24; Ac 2:38; 20:28) In Him we have redemption through His blood

and the forgiveness of sins according to the riches of His grace



[7] In whom we have redemption through his blood, the forgiveness of sins,

according to the riches of his grace;



In the opening scenes of The Glenn Miller Story, Glenn Miller, then a

struggling musician trying to find an audience for his music, enters

a pawn shop. He has hocked his trombone for rent money, and has come

to redeem it. Paying the pawn broker the money, he buys back his own

instrument and leaves the shop, indicating that he will probably

be back again.

In Eph 1:7. Paul says that in Christ "we have redemption through

His blood and the forgiveness of sin according to the riches of His grace."

We belonged to God from the beginning; he made us and stamped

his image upon us. But through sin we were lost, pawned to the

world's system and the Enemy of our souls.

But God redeemed us; he "bought us back" with the most valuable

currency in the universe - the blood of his own Son, Jesus Christ.

He did not resent the bargain, or question whether we were worth

such a price. He freely gave Jesus in trade to ransom the souls

of the people he created and loved.

Sometimes in Christian circles we get so caught up in religious

jargon that we forget what redemption really means. Gog did not have

to "get us out of hock." He was not compelled to buy us back when we

had sold ourselves to sin. But because of his love, and with no

deserving on our part, he chose to pay an enormous price to set us free.

We are redeemed, bought back, by the One who owned us in the first place.



Application



a) In what ways have I been "in hock" to sin in my life?



b) What does it mean, in practical terms, that God "redeemed" me

from that sin?



4) From Prosperity Promises - Kenneth Copeland



Matthew 6:19-21



Treasures in Heaven



Lk 12:33-34



19 (Heb 13:5; Lk 12:21) "Do not store up for yourselves treasures on earth

where moth and rust destroy and where thieves break in and steal.

20 (Lk 12:33; Mt 19:21) But store up for yourselves treasures in heaven,

where neither moth nor rust destroy

and where thieves do not break in nor steal,

21 (Lk 12:34) for where your treasure is, there will your heart be also."



19 Lay not up for yourselves treasures upon earth, where moth and rust doth

corrupt, and where thieves break through and steal:

20 but lay up for yourselves treasures in heaven, where neither moth nor rust

doth corrupt, and where thieves do not break through nor steal:

21 for where your treasure is, there will your heart be also.



5) From a Book called God's Promises for you:



God's Eternal Faithfulness



2 Tim 2:8-13



8 (Mt 1:1; Ro 2:16) Remember Jesus Christ, raised from the dead,

descended from David, according to my gospel,

9 (Php 1:7; 2Ti 1:8) in which I suffer trouble like a criminal,

even with chains. But the word of God is not bound.

10 (Col 1:24; 2Co 1:6; 4:17) Therefore I endure all things

for the sake of the elect, that they also may obtain

the salvation which is in Christ Jesus with eternal glory.

11 (Ro 6:8; 1Th 5:10) This is a faithful saying:

If we die with Him,

we shall also live with Him.

12 (Mt 10:33; Ro 8:17 ) If we endure,

we shall also reign with Him.

If we deny Him,

He also will deny us.

13 (Nu 23:19; Ro 3:3 )If we are faithless,

He remains faithful;

He cannot deny Himself.



8 Remember that Jesus Christ of the seed of David was raised from the dead

according to my gospel:

9 wherein I suffer trouble, as an evil doer, even unto bonds; but the word of

God is not bound.

10 Therefore I endure all things for the elect's sakes, that they may also

obtain the salvation which is in Christ Jesus with eternal glory.

11 It is a faithful saying: For if we be dead with him,

we shall also live with him:

12 if we suffer, we shall also reign with him:

if we deny him, he also will deny us:

13 if we believe not, yet he abideth faithful: he cannot deny himself.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



Day 26 of the Month



a) Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ (Matt 5:16



16 Let your light so shine before men that they may

see your good works and glorify your Father who is in heaven.



16 Let your light so shine before men, that they may see your

good works, and glorify your Father which is in heaven.



)



b) Pray for the Northwest Territories, Yukon and Nunavut



I) Pray for the leaders of Northwest Territories, Yukon and Nunavut,

that God's Spirit would influence then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



FIRST SUNDAY OF ADVENT

Being Lovers of Christ



Luke 1:1-4



1 Whereas many have undertaken to write a narrative of those things

which are most surely believed among us,

2 just as they were handed down to us by those who from the beginning

were eyewitnesses and ministers of the word,

3 it seemed good to me also, having accurately investigated all things

from the very beginning, to write to you an orderly account,

most excellent Theophilus,

4 that you might know the certainty of the things which you have been told.



Advent has begun! We suddenly realize we are not ready for

Christmas, and we fret about decorations, cards, presents

or food. However, this year let's approach Christmas spiritually,

in order to prepare our hearts, minds and wills for the Christ

Child's coming.



In our lead text Luke declares that he has done all the research

and that he wants Theophilus to know the truth about all he

has learned concerning Jesus, so he has decided to write an

"orderly account. " We will meditate on this narrative during

Advent this year for one major purpose: that we might all

become more richly like Theophilus(Theophila) or "God

Lover".

Was Theophilus a real man, or did Luke use that name to

signify everyone reading his report? Unquestionably, the name

indicates our goal this Advent: That each of us might love God

more because of all he did for us in sending his Son, Jesus.



Prayer



God , help us to love you more abundantly this Advent. Amen.





Mark 13:35-37





The AH-HAs of Advent by Rich Bimler



FIRST SUNDAY OF ADVENT



AH-HA! Ambassadors pf Health, Hope and Anticipation





We begin another Advent season very appropriately-we me waiting,

waiting, waiting! We are waiting to see when gas prices will drop again

... waiting to see the economy turn around .. waiting to see what kind

of weather December will bring .. waiting to see who sends us the first

Christmas Card (alreadyI?)... waiting ... waiting... waiting ...

Advent is about anticipation. It is like waiting for the ketchup to ooze out

of its bottle's long neck We wait ... and wait ... and wait.

And finally It comes.

The Gospel for this week reminds us that no one knows when the Lord

will return to earth And so we can anticipate his Second Coming with

great Joy, not fear because he has already prepared us for life as well as

for death. Isn't it ironic that as we anticipate-as we prepare for his coming

In Bethlehem during this season-the Lord has already prepared us for

his Second Coming through his own death and resurrection?

So. ready or not, here he comes! Anticipate a joy-filled Advent season,

as ambassadors of health. hope and anticipation! And anticipate the

Lord at work In you today!



Lord we are preparing for your coming at Christmas, Thank you

for preparing us for your return-both today and on the Last Day

We celebrate your presence with great anticipation

In Jesus' name. Amen ... and AH-HA!

Read Matthew 24:36-44.







FIRST SUNDAY OF ADVENT

Being Lovers of Christ



Luke 1:1-4



Advent has begun! We suddenly realize we are not ready for

Christmas, and we fret about decorations, cards, presents

or food. However, this year let's approach Christmas spiritually,

in order to prepare our hearts, minds and wills for the Christ

Child's coming.

A

In our lead text Luke declares that he has done all the research

and that he wants Theophilus to know the truth about all he

has learned concerning Jesus, so he has decided to write an

"orderly account. " We will meditate on this narrative during

Advent this year for one major purpose: that we might all

become more richly like Theophilus(Theophila) or "God

Lover".

Was Theophilus a real man, or did Luke use that name to

signify everyone reading his report? Unquestionably, the name

indicates our goal this Advent: That each of us might love God

more because of all he did for us in sending his Son, Jesus.



Prayer



God , help us to love you more abundantly this Advent. Amen.



Mark 13:35-37





35 (Mt 24:42) "Watch therefore-for you do not know when the master

of the house is coming, in the evening, or at midnight,

or at the crowing of the rooster, or in the morning-

36 (Mk 14:40) lest he come suddenly and find you sleeping.

37 (Mk 13:35) What I say to you I say to all: Watch!"





The AH-HAs of Advent by Rich Bimler



FIRST SUNDAY OF ADVENT



AH-HA! Ambassadors pf Health, Hope and Anticipation





We begin another Advent season very appropriately-we me waiting,

waiting, waiting! We are waiting to see when gas prices will drop again

... waiting to see the economy turn around .. waiting to see what kind

of weather December will bring .. waiting to see who sends us the first

Christmas Card (already!?)... waiting ... waiting... waiting ...

Advent is about anticipation. It is like waiting for the ketchup to ooze out

of its bottle's long neck We wait ... and wait ... and wait.

And finally It comes.

The Gospel for this week reminds us that no one knows when the Lord

will return to earth And so we can anticipate his Second Coming with

great Joy, not fear because he has already prepared us for life as well as

for death. Isn't it ironic that as we anticipate-as we prepare for his coming

In Bethlehem during this season-the Lord has already prepared us for

his Second Coming through his own death and resurrection?

So. ready or not, here he comes! Anticipate a joy-filled Advent season,

as ambassadors of health. hope and anticipation! And anticipate the

Lord at work In you today!



Lord we are preparing for your coming at Christmas, Thank you

for preparing us for your return-both today and on the Last Day

We celebrate your presence with great anticipation

In Jesus' name. Amen ... and AH-HA!

Read Matthew 24:36-44.



The Unknown Day and Hour



Mk 13:32-37; Lk 17:26-30, 34-36



36 (Ac 1:7; Mt 25:13; Mk 13:32) "Concerning that day and hour no one knows,

not even the angels of heaven, but My Father only.

37 (Lk 17:26-27) As were the days of Noah, so will be

the coming of the Son of Man.

38 (Mt 22:30) For as in the days before the flood, they were eating

and drinking, marrying and giving in marriage, until the day Noah

entered the ark,

39 (Mt 24:37) and did not know until the flood came

and took them all away, so will be the coming of the Son of Man.

40 Two will be in the field; one will be taken, and the other left.

41 (Ex 11:5; Isa 47:2) Two women will be grinding at the mill;

one will be taken, and the other left.

42 (Mt 25:13; 24:44) "Watch therefore, for you do not know what hour

your Lord will come.

43 (Lk 12:39) But know this, that if the owner of the house had known

what hour the thief would come, he would have watched

and not have let his house be broken into.

44 (Mt 25:10; 25:13) Therefore you also must be ready, for in an hour

when you least expect, the Son of Man is coming.



Waiting and Watching by Anglican Bishop David Lehmann

Terrace BC, Canada



Luke 3:4-6



4 (Isa 40:3-5; Jn 1:23) As it is written in the book of the words

of Isaiah the prophet, saying:

"The voice of one crying in the wilderness:

'Prepare the way of the Lord;

make His paths straight.

5 (Isa 40:4; 42:16) Every valley shall be filled

and every mountain and hill shall be brought low;

and the crooked shall be made straight

and the rough ways shall be made smooth;

6 (Isa 40:5; 52:10) and all flesh shall see the salvation of God.'"

[Gk. 2 assaria. An assarion was worth 1/16 of a denarius,

which was a day's wage.]



[4] As it is written in the book of the words of Esaias the prophet, saying,

The voice of one crying in the wilderness, Prepare ye the way of the Lord,

make his paths straight.

[5] Every valley shall be filled, and every mountain and hill shall be

brought low; and the crooked shall be made straight, and the rough ways

shall be made smooth;

[6] And all flesh shall see the salvation of God.



The overarching theme for Advent is Watching and Waiting. We are invited

into 4 weeks of intentional preparation for the return of our Lord. The

people of Israel were called to watch and wait for the Messiah; we are

called in a similar manner for his return. This year's wildfires brought

this practice into focus for me.

My Family had to evacuate out of the Northwest Territories this past August.

It seemed like I spent most of the summer talking with people about preparing

for and living through wildfires. There was much watching and waiting. Will the

end come for a community? When would people need to leave and then

be allowed to return home?

All this reminded me to be thankful for the blessings of life - wildfire

fighters, volunteers, who cared for evacuees, and the kindness of strangers.

And more importantly, to be an Advent person - watching, waiting,

and being prepared.



Conclusion:



Pray to the Lord and Pray not to be lonely in the Community of Christ.



Pray to the Lord and pray to use the Gifts that The Lord has given to you

lovingly and and a wise manner before Him.



Pray to the Lord: "Dear Father, please help me to respond

to Your love and care with a generous heart."



Pray to the Lord and pray to know him as Redeemer of your life.



Pray to the Lord and pray to lay treasure in Heaven.



Pray to the Lord and pray to never deny Him!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ.



Pray Lord, give us a new appreciation of the Grand Miracle, your

coming to Earth, this Advent season. Amen.



Lord we are preparing for your coming at Christmas, Thank you

for preparing us for your return-both today and on the Last Day

We celebrate your presence with great anticipation

In Jesus' name.



God , help us to love you more abundantly this Advent. Amen.



Gracious God, you call us to prepare for the return of your Son.

Clear our Vision so that as we watch and wait, we may see your

grace and love. Free us from anxiety and guide us as we prepare.

We ask through Jesus Christ our Lord. Amen.



Pray for believers in Algeria whose churches have been closed by the

government.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Doctor Who - The Star Beast

Doctor Who The Star Beast 8/10



RTD gives us David Tennant as the REAL 13th Doctor!



Donna is Back with a daughter Rose.



Great reboot to get the Star Beast back.



Love the beginning about bring back the 10th Doctor

and Donna Noble memories. Yes David Tennant is the REAL 13th Doctor.



Very intense. Who are the good Guys and Who are the villains?



All right , Welcome to Camden!



The Doctor on arrival decides to help someone

only to realise it Donna. Oops! Catherine Tate is still he lovely obnoxious

self.



Rose is called. The Doctor thinks how did she get here?

Yes, This Rose is Donna's daughter.



A ship crash lands apparantly. The doctor takes cab to the scene.

The psychic paper is in faux mode.



The Doctor breaks into the scene.



Donna comes home. Rose brings home an alien, white and fluffy,

called the Meep.



Green scaled aliens are also on the scene looking for the alien.

A friend of Rose is scared off.



All hands on deck!!



UNIT has a an officer in a wheelchair. Ticking off boxes RTD?



The marching soldiers are turned in hypotised troops.

They will try to go on to enlist more troops.



They will also confront the Green alien bug-like creatures.



At home



Rose gives the Star Beast a place to stay.

Donna discovers the Star Beast.



Donna's mother tries to keep the Doctor out.

no avail.



Donna's husband is back!



Suddenly hypotised UNIT troops and the bugs makes Donna's house

into the battleground.



Time for an escape plan!!



RTD nice work on the forceshield idea! Great to see the RTD touch back.



Let the troops fight and up the stairs for the escape.



2nd level compromised, head for the attic.



Use the attic and the sleeping neighbour to escape.



Off my go in the Cab, and find a parking lot to hold court.

The Doctor is deciding what is what.



2 green alien soldiers explain the situation

and explain the Star Beast is psychotic.

2 green aliens are shot dead by the Star Beast.



Whoops the Doctor is now trapped.



Back to the UNIT cordoned ship, which is the Star Beast ship!



The Beast is supposedly in charge.



Here is where I encourage to watch the ending scene.



The Doctor-Donna is back and so is a Doctor-Donna-Rose.

Excellent wrap up! Chris Chibnall eat your heart out!



The fight is on with Donna helping out.

Genetic hereditary plays a role.



David Tennant is back as the REAL 13th Doctor!!



And the star beast is captured and will be jailed.



Donna gets to see the new TARDIS.



This TARDIS really looks like Disney influenced.



So in the end why did the TARDIS start on its own?



And where is the Toymaker?

Day 329 of My 3rd Bible Study Journey - 25 November 2023 reflections

Day 329, 25 November 2023



1) 1 Corinthians 9 , 1 Corinthians 10 , 1 Corinthians 11

1 Corinthians 9



The Rights of an Apostle



1 (1Co 3:6; Ac 9:3) Am I not an apostle? Am I not free? Have I not seen

Jesus Christ our Lord? Are you not my work in the Lord?

2 If I am not an apostle to others, yet indeed I am to you.

For you are the seal of my apostleship in the Lord.

3 This is my answer to those who examine me.

4 (1Th 2:6; 2Th 3:8-9) Do we have no right to eat and to drink?

5 (Mt 8:14; Jn 1:42) Do we not have the right to take along a believing

wife as do other apostles, the brothers of the Lord, and Cephas?

6 (Ac 4:36) Or is it only Barnabas

and I who have no right to refrain from working?

7 (Dt 20:6; Pr 27:18) Who goes to war at any time at his own expense?

Who plants a vineyard, but does not eat of its fruit? Or who feeds a flock,

but does not drink of the flock's milk?

8 Do I say these things as a man? Or does the law not say the same thing also?

9 (Dt 25:4; 1Ti 5:18) For it is written in the Law of Moses,

"You shall not muzzle the mouth of the ox

while it treads out the grain." (Dt 25:4.) Is God concerned about oxen?

10 (2Ti 2:6) Or does He say it completely for our sake? For our sake,

no doubt, this is written so that he who plows should plow in hope,

and that he who threshes in hope should partake of his hope.

11 (Ro 15:27; Gal 6:6) If we have sown for you spiritual things, is it

a great thing if we shall reap your material things?

12 (1Co 9:18; 2Co 11:12) If others partake of this right over you,

should not we instead?

Nevertheless, we have not used this right, but suffer all things,

lest we might hinder the gospel of Christ.

13 (Lev 6:26; Nu 18:8-20) Do you not know that those who minister

unto holy things live from the things of the temple?

And do you not know that those who wait at the altar partake of the altar?

14 (Mt 10:10; 1Co 9:4) In the same way, the Lord has ordained that those

who preach the gospel should live from the gospel.

15 (Ac 18:3; 1Co 9:12) But I have used none of these rights,

nor have I written these things that it should be so done to me.

For it would be better for me to die than allow anyone

to make my boasting void.

16 (Ro 1:14; Ac 9:15) Though I preach the gospel, I have nothing to boast of,

for the requirement is laid upon me. Yes, woe unto me

if I do not preach the gospel!

17 (Gal 2:7; 1Co 3:8) So if I do this willingly, I have a reward,

but if against my will, I have been entrusted with a commission.

18 (1Co 7:31) What is my reward then? Truly that when I preach the gospel,

I may present the gospel of Christ without charge,

so that I may not abuse my authority in the gospel.

19 (Mt 18:15; 1Co 9:1) For though I am free from all men, I have made myself

servant to all, that I might win even more.

20 (Ac 16:3; 21:20-26) To the Jews, I became as a Jew, that I might win

the Jews; to those who are under the law, as under the law, that I might

win those who are under the law;

21 (Ro 2:12; 2:14) to those who are outside the law, as outside the law

(being not without God's law, but under Christ's law) that I might win

those who are outside the law.

22 (Ro 11:14; 1Co 10:33) To the weak, I became as weak, that I might win

the weak. I have become all things to all men, that I might by all means

save some.

23 (This I do for the gospel's sake, that I might partake of it with you.

24 (Gal 2:2; Heb 12:1) Do you not know that all those who run in a race run,

but one receives the prize? So run, that you may obtain it.

25 (Jas 1:12; Rev 2:10; 1Ti 6:12) Everyone who strives for the prize

exercises self-control in all things. Now they do it to obtain

a corruptible crown, but we an incorruptible one.

26 So, therefore, I run, not with uncertainty. So I fight, not as one who

beats the air.

27 (Ro 8:13; Jer 6:30) But I bring and keep my body under subjection,

lest when preaching to others I myself should be disqualified.



[1] Am I not an apostle? am I not free? have I not seen Jesus Christ our

Lord? are not ye my work in the Lord?

[2] If I be not an apostle unto others, yet doubtless I am to you: for the

seal of mine apostleship are ye in the Lord.

[3] Mine answer to them that do examine me is this,

[4] Have we not power to eat and to drink?

[5] Have we not power to lead about a sister, a wife, as well as other

apostles, and as the brethren of the Lord, and Cephas?

[6] Or I only and Barnabas, have not we power to forbear working?

[7] Who goeth a warfare any time at his own charges? who planteth a

vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and

eateth not of the milk of the flock?

[8] Say I these things as a man? or saith not the law the same also?

[9] For it is written in the law of Moses, Thou shalt not muzzle the mouth

of the ox that treadeth out the corn. Doth God take care for oxen?

[10] Or saith he it altogether for our sakes? For our sakes, no doubt, this

is written: that he that ploweth should plow in hope; and that he that

thresheth in hope should be partaker of his hope.

[11] If we have sown unto you spiritual things, is it a great thing if we

shall reap your carnal things?

[12] If others be partakers of this power over you, are not we rather?

Nevertheless we have not used this power; but suffer all things, lest we

should hinder the gospel of Christ.

[13] Do ye not know that they which minister about holy things live of the

things of the temple? and they which wait at the alter are partakers with

the alter?

[14] Even so hath the Lord ordained that they which preach the gospel should

live of the gospel.

[15] But I have used none of these things: neither have I written these

things, that it should be so done unto me: for it were better for me to die,

than that any man should make my glorying void.

[16] For though I preach the gospel, I have nothing to glory of: for

necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

[17] For if I do this thing willingly, I have a reward: but if against my

will, a dispensation of the gospel is committed unto me.

[18] What is my reward then? Verily that, when I preach the gospel, I may

make the gospel of Christ without charge, that I abuse not my power in the

gospel.

[19] For though I be free from all men, yet have I made myself servant unto

all, that I might gain the more.

[20] And unto the Jews I became as a Jew, that I might gain the Jews; to

them that are under the law, as under the law, that I might gain them that

are under the law;

[21] To them that are without law, as without law, (being not without law to

God, but under the law to Christ,) that I might gain them that are without

law.

[22] To the weak became I as weak, that I might gain the weak: I am made all

things to all men, that I might by all means save some.

[23] And this I do for the gospel's sake, that I might be partaker thereof

with you.

[24] Know ye not that they which run in a race run all, but one receiveth

the prize? So run, that ye may obtain.

[25] And every man that striveth for the mastery is temperate in all things.

Now they do it to obtain a corruptible crown; but we an incorruptible.

[26] I therefore so run, not as uncertainly; so fight I, not as one that

beateth the air:

[27] But I keep under my body, and bring it into subjection: lest that by

any means, when I have preached to others, I myself should be a castaway.



1 Corinthians 10

Warning Against Idolatry



1 (Ex 14:29; Ps 66:6) I would not want you to be unaware that all our fathers

were under the cloud, and all passed through the sea,

2 and all were baptized into Moses in the cloud and in the sea;

3 (Ex 16:35; Dt 8:3) all ate the same spiritual food;

4 (Ex 17:6; Nu 20:11) and all drank the same spiritual drink,

for they drank of that spiritual Rock that followed them,

and that Rock was Christ.

5 (Heb 3:17; Jude 1:5) But with many of them God was not well pleased,

and they were overthrown in the wilderness.

6 (Nu 11:4; 1Co 10:11) Now these things were our examples to the intent

that we should not lust after evil things as they lusted.

7 (Ex 32:19; 32:4) Neither be idolaters as were some of them.

As it is written, "The people sat down to eat and drink and rose up to revel."

(Ex 32:6.)

8 (Nu 25:1-9; 1Co 6:18) Neither let us commit sexual immorality

as some of them committed, when twenty-three thousand fell in one day.

9 (Nu 21:5-6; Ex 17:2) Neither let us tempt Christ, as some of them also

tempted and were destroyed by serpents.

10 (Ex 12:23; Nu 16:41) Neither murmur, as some of them also murmured

and were destroyed by the destroyer.

11 (Ro 13:11) Now all these things happened to them for examples.

They are written as an admonition to us, upon whom the end of the ages

has come.

12 (Ro 11:20) Therefore let him who thinks he stands take heed, lest he fall.

13 (1Co 1:9; 2Pe 2:9) No temptation has taken you except what is common

to man. God is faithful, and He will not permit you to be tempted

above what you can endure, but will with the temptation

also make a way to escape, that you may be able to bear it.

14 (1Co 10:7; 1Jn 5:21) So, my beloved, flee from idolatry.

15 (1Co 8:1; 1Th 5:21) I speak as to wise men.

Judge for yourselves what I say.

16 (Mt 26:26-28; Ac 2:42) The cup of blessing which we bless,

is it not the communion of the blood of Christ? The bread which we break,

is it not the communion of the body of Christ?

17 (Ro 12:5; 1Co 12:12) For we, being many, are one bread and one body,

for we are all partakers of that one bread.

18 (Ro 4:1) Consider Israel after the flesh: Are not those who eat

of the sacrifices partakers of the altar?

19 (1Co 8:4) What am I saying then, that the idol is anything

or that which is offered in sacrifice to idols is anything?

20 (Rev 9:20) But I say that the things which the Gentiles sacrifice,

they sacrifice to demons, and not to God. I do not want you to have

fellowship with demons.

21 You cannot drink the cup of the Lord and the cup of demons.

You cannot be partakers of the Lord's table and of the table of demons.

22 (Dt 32:21; 32:16) Do we provoke the Lord to jealousy?

Are we stronger than He?



[1] Moreover, brethren, I would not that ye should be ignorant, how that all

our fathers were under the cloud, and all passed through the sea;

[2] And were all baptized unto Moses in the cloud and in the sea;

[3] And did all eat the same spiritual meat;

[4] And did all drink the same spiritual drink: for they drank of that

spiritual Rock that followed them: and that Rock was Christ.

[5] But with many of them God was not well pleased: for they were overthrown

in the wilderness.

[6] Now these things were our examples, to the intent we should not lust

after evil things, as they also lusted.

[7] Neither be ye idolaters, as were some of them; as it is written, The

people sat down to eat and drink, and rose up to play.

[8] Neither let us commit fornication, as some of them committed, and fell

in one day three and twenty thousand.

[9] Neither let us tempt Christ, as some of them also tempted, and were

destroyed of serpents.

[10] Neither murmur ye, as some of them also murmured, and were destroyed of

the destroyer.

[11] Now all these things happened unto them for ensamples: and they are

written for our admonition, upon whom the ends of the world are come.

[12] Wherefore let him that thinketh he standeth take heed lest he fall.

[13] There hath no temptation taken you but such as is common to man: but

God is faithful, who will not suffer you to be tempted above that ye are

able; but will with the temptation also make a way to escape, that ye may be

able to bear it.

[14] Wherefore, my dearly beloved, flee from idolatry.

[15] I speak as to wise men; judge ye what I say.

[16] The cup of blessing which we bless, is it not the communion of the

blood of Christ? The bread which we break, is it not the communion of the

body of Christ?

[17] For we being many are one bread, and one body: for we are all partakers

of that one bread.

[18] Behold Israel after the flesh: are not they which eat of the sacrifices

partakers of the alter?

[19] What say I then? that the idol is any thing, or that which is offered

in sacrifice to idols is any thing?

[20] But I say, that the things which the Gentiles sacrifice, they sacrifice

to devils, and not to God: and I would not that ye should have fellowship

with devils.

[21] Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot

be partakers of the Lord's table, and of the table of devils.

[22] Do we provoke the Lord to jealousy? are we stronger than he?



Do All to the Glory of God



23 (1Co 6:12; 8:9) "All things are lawful for me," but not all things are

helpful. "All things are lawful for me," but not all things edify.

24 (1Co 10:33; 13:5) Let no one seek his own, but each one the other's

well-being.

25 (1Co 8:7) Eat whatever is sold in the meat market,

asking no question for the sake of conscience,

26 (Ps 24:1; 50:12) for "The earth is the Lord's, and everything in it."

(Ps 24:1.)

27 If any of those who do not believe invite you to a feast,

and you desire to go, eat whatever is set before you,

asking no question for the sake of conscience.

28 But if anyone says to you, "This was offered in sacrifice to idols,"

do not eat it for the sake of him that mentioned it and for the sake

of conscience, for "The earth is the Lord's, and everything in it." (Ps 24:1.)

29 (1Co 9:19) Conscience, I say, not your own, but that of the other.

For why is my liberty judged by another man's conscience?

30 (Ro 14:6; 1Ti 4:3-4) If I partake with thankfulness,

why am I slandered concerning that for which I give thanks?

31 (Col 3:17; 1Pe 4:11) Therefore, whether you eat, or drink,

or whatever you do, do it all to the glory of God.

32 (Ac 20:28; 1Co 8:13; Ro 14:13) Give no offense, neither to the Jews,

nor to the Gentiles, nor to the church of God,

33 (1Co 10:24) just as I try to please all men in all things,

not seeking my own profit, but the profit of many, that they may be saved.



[23] All things are lawful for me, but all things are not expedient: all

things are lawful for me, but all things edify not.

[24] Let no man seek his own, but every man another's wealth.

[25] Whatsoever is sold in the shambles, that eat, asking no question for

conscience sake:

[26] For the earth is the Lord's, and the fulness thereof.

[27] If any of them that believe not bid you to a feast, and ye be disposed

to go; whatsoever is set before you, eat, asking no question for conscience

sake.

[28] But if any man say unto you, This is offered in sacrifice unto idols,

eat not for his sake that shewed it, and for conscience sake: for the earth

is the Lord's, and the fulness thereof:

[29] Conscience, I say, not thine own, but of the other: for why is my

liberty judged of another man's conscience?

[30] For if I by grace be a partaker, why am I evil spoken of for that for

which I give thanks?

[31] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the

glory of God.

[32] Give none offence, neither to the Jews, nor to the Gentiles, nor to the

church of God:

[33] Even as I please all men in all things, not seeking mine own profit,

but the profit of many, that they may be saved.



1 Corinthians 11



1 (1Co 4:16; Php 3:17) Follow me as I follow Christ.



[1] Be ye followers of me, even as I also am of Christ.



Covering the Head in Worship



2 (2Th 2:15; 1Co 4:17; 11:17) I praise you, brothers, that you remember me

in all things and keep the traditions as I delivered them to you.

3 (Ge 3:16; 1Co 3:23; Eph 4:15) But I would have you know that the head

of the woman is the man, the head of every man is Christ,

and the head of Christ is God.

4 Every man praying or prophesying having

his head covered dishonors his head,

5 (Dt 21:12; Ac 21:9) but every woman who prays or prophesies with her head

uncovered dishonors her head, for that is the same as if she were shaved.

6 For if the woman is not covered, let her also cut off her hair.

But if it is a shame for a woman to have her hair cut off or shaved,

let her be covered.

7 (Jas 3:9; Ge 5:1) For a man indeed ought not to cover his head,

because he is the image and glory of God.

But the woman is the glory of the man.

8 (1Ti 2:13; Ge 2:21-23) The man is not from the woman,

but the woman from the man.

9 (Ge 2:18) The man was not created for the woman,

but the woman for the man.

10 For this reason the woman ought to have a veil of authority over her head,

because of the angels.

11 (Gal 3:28) Nevertheless, neither is the man without the woman,

nor the woman without the man in the Lord.

12 (Ro 11:36) For just as the woman came from the man,

so the man comes through the woman, but all things come from God.

13 (Lk 12:57) Judge for yourselves. Is it proper for a woman to pray

to God uncovered?

14 Does even nature itself not teach you that if a man has long hair it is

a shame to him?

15 But if a woman has long hair, it is a glory to her, for her hair is given

her for a covering.

16 (1Co 7:17; 1Th 2:14) But if anyone seems to be contentious,

we have no such custom, nor have the churches of God.



[2] Now I praise you, brethren, that ye remember me in all things, and keep

the ordinances, as I delivered them to you.

[3] But I would have you know, that the head of every man is Christ; and the

head of the woman is the man; and the head of Christ is God.

[4] Every man praying or prophesying, having his head covered, dishonoureth

his head.

[5] But every woman that prayeth or prophesieth with her head uncovered

dishonoureth her head: for that is even all one as if she were shaven.

[6] For if the woman be not covered, let her also be shorn: but if it be a

shame for a woman to be shorn or shaven, let her be covered.

[7] For a man indeed ought not to cover his head, forasmuch as he is the

image and glory of God: but the woman is the glory of the man.

[8] For the man is not of the woman; but the woman of the man.

[9] Neither was the man created for the woman; but the woman for the man.

[10] For this cause ought the woman to have power on her head because of the

angels.

[11] Nevertheless neither is the man without the woman, neither the woman

without the man, in the Lord.

[12] For as the woman is of the man, even so is the man also by the woman;

but all things of god.

[13] Judge in yourselves: is it comely that a woman pray unto God uncovered?

[14] Doth not even nature itself teach you, that, if a man have long hair,

it is a shame unto him?

[15] But if a woman have long hair, it is a glory to her: for her hair is

given her for a covering.

[16] But if any man seem to be contentious, we have no such custom, neither

the churches of God.



Abuses at the Lord's Supper



17 (1Co 11:2; 11:22) Now in what I have to say to you, I do not praise you.

You have come together not for the better, but for the worse.

18 (1Co 3:3; 1:10-12) First of all, when you come together as the church,

I hear that there are divisions among you, and in part I believe it.

19 (1Jn 2:19; Dt 13:3) For there must also be factions among you so that

those who are genuine may become evident among you.

20 Therefore when you come together into one place,

it is not to eat the Lord's Supper.

21 (Jude 1:12; 2Pe 2:13) For in eating, each one eats his own supper

ahead of others. One goes hungry, and another becomes drunk.

22 (1Co 10:32; Pr 17:5) What? Do you not have houses to eat and to drink in?

Or do you despise the church of God and shame those who have nothing?

What shall I say to you? Shall I praise you in this? I do not praise you.



[17] Now in this that I declare unto you I praise you not, that ye come

together not for the better, but for the worse.

[18] For first of all, when ye come together in the church, I hear that

there be divisions among you; and I partly believe it.

[19] For there must be also heresies among you, that they which are approved

may be made manifest among you.

[20] When ye come together therefore into one place, this is not to eat the

Lord's supper.

[21] For in eating every one taketh before other his own supper: and one is

hungry, and another is drunken.

[22] What? have ye not houses to eat and to drink in? or despise ye the

church of God, and shame them that have not? What shall I say to you? shall

I praise you in this? I praise you not.



The Lord's Supper

Mt 26:26-29; Mk 14:22-25; Lk 22:14-20



23 (1Co 15:3; Mt 26:26-28; Mk 14:22-24) I have received of the Lord that

which I delivered to you: that the Lord Jesus, on the night in which

He was betrayed, took bread.

24 When He had given thanks, He broke it and said, "Take and eat.

This is My body which is broken for you. Do this in remembrance of Me."

(Mt 26:26; Mk 14:22; Lk 22:19.)

25 (Lk 22:20; 2Co 3:6) In the same manner He took the cup after He had

supper, saying, "This cup is the new covenant in My blood.

Do this, as often as you drink it, in remembrance of Me."

(Mt 26:27-28; Mk 14:24; Lk 22:20.)

26 (Jn 21:22; 1Co 4:5) As often as you eat this bread and drink this cup,

you proclaim the Lord's death until He comes.



[23] For I have received of the Lord that which also I delivered unto you,

That the Lord Jesus the same night in which he was betrayed took bread:

[24] And when he had given thanks, he brake it, and said, Take, eat: this is

my body, which is broken for you: this do in remembrance of me.

[25] After the same manner also he took the cup, when he had supped, saying,

This cup is the new testament in my blood: this do ye, as oft as ye drink

it, in remembrance of me.

[26] For as often as ye eat this bread, and drink this cup, ye do shew the

Lord's death till he come.



Partaking of the Supper Unworthily



27 (Nu 9:10; 9:13) Therefore whoever eats this bread and drinks this cup

of the Lord unworthily will be guilty of the body and blood of the Lord.

28 (2Co 13:5; Gal 6:4) Let a man examine himself,

and so eat of the bread and drink of the cup.

29 For he who eats and drinks unworthily, eats and drinks damnation

to himself, not discerning the Lord's body.

30 For this reason many are weak and unhealthy among you, and many die.

31 (1Jn 1:9) If we would judge ourselves, we would not be judged.

32 But when we are judged, we are disciplined by the Lord,

so that we would not be condemned with the world.

33 So, my brothers, when you come together to eat, wait for one another.

34 (1Co 4:19; 11:21-22) If anyone hungers, let him eat at home,

so that you may not come together into condemnation.

I will set the rest in order when I come.



[27] Wherefore whosoever shall eat this bread, and drink this cup of the

Lord, unworthily, shall be guilty of the body and blood of the Lord.

[28] But let a man examine himself, and so let him eat of that bread, and

drink of that cup.

[29] For he that eateth and drinketh unworthily, eateth and drinketh

damnation to himself, not discerning the Lord's body.

[30] For this cause many are weak and sickly among you, and many sleep.

[31] For if we would judge ourselves, we should not be judged.

[32] But when we are judged, we are chastened of the Lord, that we should

not be condemned with the world.

[33] Wherefore, my brethren, when ye come together to eat, tarry one for

another.

[34] And if any man hunger, let him eat at home; that ye come not together

unto condemnation. And the rest will I set in order when I come.



2) Our Daily Bread for 25 November 2023 titled

Seeing by Faith

Seeing by Faith




Hebrews 11:1-8



Faith



1 (2Co 4:18; 5:7) Now faith is the substance of things hoped for,

the evidence of things not seen.

2 For by it the men of old obtained a good report.

3 (Jn 1:3; Ro 4:17) By faith we understand that the universe was framed

by the word of God, so that things that are seen were not made

out of things which are visible.

4 (Mt 23:35; Heb 12:24) By faith Abel offered to God a more excellent

sacrifice than Cain offered. Through this he was approved as righteous,

with God testifying concerning his gifts. He still speaks through his

faith, though he is dead.

5 (2Ki 2:11; Jude 1:14) By faith Enoch was taken to heaven so that

he would not see death. He was not found, because God took him away.

For before he was taken, he had this commendation, that he pleased God.

6 (1Ch 28:9; Jer 29:13-14) And without faith it is impossible to please God,

for he who comes to God must believe that He exists and that He is a

rewarder of those who diligently seek Him.

7 (1Pe 3:20; Eze 14:14) By faith Noah, being divinely warned about things

not yet seen, moved with godly fear, prepared an ark to save his family,

by which he condemned the world

and became an heir of the righteousness that comes by faith.

8 (Ge 12:1-4; 12:7) By faith Abraham obeyed when he was called to go out

into a place which he would later receive as an inheritance. He went out

not knowing where he was going.



[1] Now faith is the substance of things hoped for, the evidence of things

not seen.

[2] For by it the elders obtained a good report.

[3] Through faith we understand that the worlds were framed by the word of

God, so that things which are seen were not made of things which do appear.

[4] By faith Abel offered unto God a more excellent sacrifice than Cain, by

which he obtained witness that he was righteous, God testifying of his

gifts: and by it he being dead yet speaketh.

[5] By faith Enoch was translated that he should not see death; and was not

found, because God had translated him: for before his translation he had

this testimony, that he pleased God.

[6] But without faith it is impossible to please him: for he that cometh to

God must believe that he is, and that he is a rewarder of them that

diligently seek him.

[7] By faith Noah, being warned of God of things not seen as yet, moved with

fear, prepared an ark to the saving of his house; by the which he condemned

the world, and became heir of the righteousness which is by faith.

[8] By faith Abraham, when he was called to go out into a place which he

should after receive for an inheritance, obeyed; and he went out, not

knowing whither he went.



During my morning walk, the sun hit the waters of Lake Michigan at a perfect

angle to produce a stunning view. I asked my friend to stop and wait for me

as I positioned my camera to take a pic. Because of the position of the sun,

I couldn't see the image on my phone's screen before I snapped the shot. But

having done this before, I sensed it would be a great picture. I told my

friend, "We can't see it now, but pictures like this always come out good."



Walking by faith through this life is often like taking that picture. You

can't always see the details on the screen, but that doesn't mean the stunning

picture isn't there. You don't always see God working, but you can trust that

He's there. As the writer of Hebrews penned, "Faith is confidence in what we

hope for and assurance about what we do not see" (11:1). By faith we place our

confidence and assurance in God-especially when we can't see

or understand what He's doing.



With faith, not seeing doesn't prevent us from "taking the shot." It just

might make us pray more and seek God's direction. We can also rely on knowing

what's happened in the past as others have walked by faith (vv. 4-12) as well

as through our own stories. What God has done before, He can do again.



By: Katara Patton



Reflect & Pray



What are you trusting God to do even though you may

not see it clearly right now? How has He delivered

you or your family in the past?



Heavenly Father, thank You for all the ways

You've provided for me in the past. Help me to walk by faith even

if I can't see all You're doing.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 7 - Oh, Freedom!



Rom 8:1-2



Life in the Spirit



1 (1Co 1:30; 2Co 5:17) There is therefore now no condemnation

for those who are in Christ Jesus,

who walk not according to the flesh, but according to the Spirit.

2 (1Co 15:45; Ro 6:18; Jn 8:32) For the law of the Spirit of life

in Christ Jesus has set me free from the law of sin and death.



The Spirit of God Within You

1 There is therefore now no condemnation to them which are in Christ Jesus,

who walk not after the flesh, but after the Spirit.

2 For the law of the Spirit of life in Christ Jesus hath made me free

from the law of sin and death.



In the classic movie, I want to live! actress Susan Hayward

plays a woman convicted of murder and sentenced to be executed.

The suspense builds; the execution is delayed as the officials

wait for a word of pardon. Finally, the woman in executed;

the call comes, and the pardon has been granted, but it is too late.

When no pardon is granted, condemnation leads to death. Our sin

marks us as "guilty" before God, and we deserve the wages of sin,

which is death. But in Jesus Christ, the pardon does come - and

it comes in time. Our sin deserves condemnation by God, and yet

he forgives us because Christ paid the penalty for us,

But we face other kinds of condemnation as well - self-condemnation,

that internal accusation that we still, somehow, must pay the price

of our own sin. Others often condemn us as well, offering much less

forgiveness and mercy than God does. And the Enemy of our souls condemns

us, trying to convince us that we don't, after all, have real freedom

from sin.

Yet Paul tells us in Romans 8, "There is therefore now no condemnation

for those who are in Christ Jesus". God has forgiven us freely; he has

granted his pardon. And in light of his forgiveness, how can we live

under the condemnation of others - or even of ourselves?

We are free, Paul says - free from the "law of sin and death,"

free to live in the liberty of the Spirit. The stay of execution

has come: the pardon has been granted. Never again can we tried

for the same crimes: never again must we live under the burden

of condemnation.



Application



a) Have I ever lived under the burden of condemnation from myself

or others? Why?



b) How can Romans 8:1-2 help me live in freedom of such condemnation?



4) From Prosperity Promises - Kenneth Copeland



1 Tim 6:17-19



17 (Ro 11:20; 1Ti 4:10) Command those who are rich in this world that they

not be conceited, nor trust in uncertain riches, but in the living God,

who richly gives us all things to enjoy.

18 (Ro 12:8; 12:13) Command that they do good, that they be rich

in good works, generous, willing to share,

19 (Lk 16:9; 1Ti 6:12) and laying up in store for themselves a good

foundation for the coming age, so that they may take hold of eternal life.



17 Charge them that are rich in this world, that they be not highminded,

nor trust in uncertain riches, but in the living God, who giveth us richly

all things to enjoy;

18 that they do good, that they be rich in good works,

ready to distribute, willing to communicate;

19 laying up in store for themselves a good foundation against the time

to come, that they may lay hold on eternal life.



5) From a Book called God's Promises for you:



God's Eternal Faithfulness



Ps 89:1 -8



PSALMS 89



A Contemplative Maskil of Ethan the Ezrahite.



1 I will sing of the mercies of the Lord forever;

with my mouth I will make known

Your faithfulness to all generations.

2 (Ps 63:1; 84:2) For I have said,

"Mercy shall be built up forever;

Your faithfulness shall be

established in the heavens."

3 (Ps 79:10; 80:5) You have said,

"I have made a covenant with my chosen one;

I have sworn to David my servant:

4 (Isa 30:29; Ps 62:8) 'Your offspring I will establish forever,

and build up your throne for all generations.' " Selah

5 (Ps 42:11; 43:5) Let the heavens praise Your wonders, O Lord;

Your faithfulness also in the assembly of the holy ones.

6 (2Sa 17:22; Dt 3:8-9) For who in the skies can

be compared to the Lord?

Who among the heavenly sons is like the Lord?

7 (Ps 88:7; Jnh 2:3) God is greatly to be feared

in the assembly of the holy ones

and awesome to all those who surround Him.

8 (Job 35:10; Ps 63:6) O Lord God of Hosts,

who is a mighty Lord like You,

with Your faithfulness all around You?



1 I will sing of the mercies of the LORD for ever:

With my mouth will I make known thy faithfulness to all generations.

2 For I have said, Mercy shall be built up for ever:

Thy faithfulness shalt thou establish in the very heavens.

3 I have made a covenant with my chosen,

I have sworn unto David my servant,

4 Thy seed will I establish for ever,

And build up thy throne to all generations. Selah.

5 And the heavens shall praise thy wonders, O LORD:

Thy faithfulness also in the congregation of the saints.

6 For who in the heaven

Can be compared unto the LORD?

Who among the sons of the mighty

Can be likened unto the LORD?

7 God is greatly to be feared in the assembly of the saints,

And to be had in reverence of all them that are about him.

8 O LORD God of hosts, who is a strong LORD like unto thee?

Or to thy faithfulness round about thee?



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 25 of the Month



a) Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



(Acts 2: 41,47b



41 Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.

47 ... And the Lord added to the church daily those who were being saved.



41 Then they that gladly received his word were baptized:

and the same day there were added unto them about three thousand souls.

47 ... And the Lord added to the church daily such as should be saved.

)



b) Pray that those who serve in the justice system will be agents of true

justice for all.



( Prov 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)





Conclusion:



Pray to the Lord and pray to live honourably for the Lord.



Pray to the Lord: "Heavenly Father, thank You for all the ways

You've provided for me in the past. Help me to walk by faith even

if I can't see all You're doing."



Pray to the Lord and pray to remember that His salvation frees you from

condemnation.



Pray to the Lord and prayer for a Spirit of humility from Him.



Pray to the Lord and pray to remember His faithfulness to all generations.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



Pray that those who serve in the justice system will be agents of true

justice for all.



Pray that Kazakh Christians will heed God's call to server as church leaders.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 328 of My 3rd Bible Study Journey - 24 November 2023 reflections

Day 328, 24 November 2023



1) 1 Corinthians 5, 1 Corinthians 6, 1 Corinthians 7, 1 Corinthians 8



1 Corinthians 5



Judgment Against Immorality



1 (Lev 18:8; Dt 22:30) It is actually reported

that there is sexual immorality among you,

and such immorality as is not even named among the Gentiles,

that a man has his father's wife.

2 (1Co 5:13; 2Co 7:7-11) But you are arrogant. Instead you should

have mourned, so that he who has done this deed might be removed

from among you.

3 (Col 2:5; 1Th 2:17) For indeed, though absent in body

but present in spirit, I have already, as if I were present,

judged him who has done this deed,

4 (Jn 20:23; 2Co 13:3) in the name of our Lord Jesus Christ.

When you are assembled, along with my spirit,

in the power of our Lord Jesus Christ,

5 (1Ti 1:20; 1Co 1:8) deliver him to Satan for the destruction of the flesh,

so that the spirit may be saved on the day of the Lord Jesus.

6 (Gal 5:9; Jas 4:16) Your boasting is not good. Do you not know that

a little yeast leavens the whole batch?

7 (Ex 12:15; Mk 14:12) Therefore purge out the old yeast,

that you may be a new batch, since you are unleavened.

For even Christ, our Passover, has been sacrificed for us.

8 (Ex 12:15; Dt 16:3) Therefore let us keep the feast, not with old yeast,

nor with the yeast of malice and wickedness,

but with the unleavened bread of sincerity and truth.

9 (Eph 5:11; 2Co 6:14) I wrote to you in my letter not to keep company

with sexually immoral people.

10 (1Co 10:27) Yet I did not mean the sexually immoral people of this world,

or the covetous and extortioners, or the idolaters,

since you would then need to go out of the world.

11 (2Th 3:6; Mt 18:17; Ro 16:17) But I have written to you not to keep

company with any man who is called a brother, who is sexually immoral,

or covetous, or an idolater, or a reviler, or a drunkard,

or an extortioner. Do not even eat with such a person.

12 (Mk 4:11) For what have I to do with judging those also who are outside?

Do you not judge those who are inside?

13 (Dt 13:5; 17:7) But God judges those who are outside. Therefore

"put away from among yourselves that wicked person."

(Dt 17:7; 19:19; 21:21; 22:21; 24:7.)



[1] It is reported commonly that there is fornication among you, and such

fornication as is not so much as named among the Gentiles, that one should

have his father's wife.

[2] And ye are puffed up, and have not rather mourned, that he that hath

done this deed might be taken away from among you.

[3] For I verily, as absent in body, but present in spirit, have judged

already, as though I were present, concerning him that hath so done this

deed,

[4] In the name of our Lord Jesus Christ, when ye are gathered together, and

my spirit, with the power of our Lord Jesus Christ,

[5] To deliver such an one unto Satan for the destruction of the flesh, that

the spirit may be saved in the day of the Lord Jesus.

[6] Your glorying is not good. Know ye not that a little leaven leaveneth

the whole lump?

[7] Purge out therefore the old leaven, that ye may be a new lump, as ye are

unleavened. For even Christ our passover is sacrificed for us:

[8] Therefore let us keep the feast, not with old leaven, neither with the

leaven of malice and wickedness; but with the unleavened bread of sincerity

and truth.

[9] I wrote unto you in an epistle not to company with fornicators:

[10] Yet not altogether with the fornicators of this world, or with the

covetous, or extortioners, or with idolaters; for then must ye needs go out

of the world.

[11] But now I have written unto you not to keep company, if any man that is

called a brother be a fornicator, or covetous, or an idolater, or a railer,

or a drunkard, or an extortioner; with such an one no not to eat.

[12] For what have I to do to judge them also that are without? do not ye

judge them that are within?

[13] But them that are without God judgeth. Therefore put away from among

yourselves that wicked person.



1 Corinthians 6



Going to Law Before Unbelievers



1 Dare any of you, having a matter against another, go to the law

before the unrighteous, and not before the saints?

2 (Mt 19:28; Da 7:22) Do you not know that the saints will judge the world?

If the world will be judged by you, are you unworthy to judge the smallest

matters?

3 Do you not know that we shall judge angels? How much more the things

that pertain to this life?

4 (1Co 5:12) If then you have judgments dealing with matters of this life,

do you appoint as judges those who are least esteemed in the church?

5 (1Co 4:14; 15:34) I speak to your shame. Is it true that there

is not even one wise man among you who shall be able to judge

between his brothers?

6 But brother goes to the law against brother, and before unbelievers,

at that.

7 (Pr 20:22; 1Pe 3:9) Now therefore it is already an utter failure

for you that you go to law against one another. Why not rather be wronged?

Why not rather be defrauded?

8 (1Th 4:6) But you yourselves do wrong and defraud,

and do this to your brothers.

9 (1Co 15:50; 1Ti 1:9-10) Do you not know that the unrighteous

will not inherit the kingdom of God? Do not be deceived.

Neither the sexually immoral, nor idolaters, nor adulterers,

nor male prostitutes, nor homosexuals,

10 (1Co 5:11) nor thieves, nor covetous, nor drunkards, nor revilers,

nor extortioners will inherit the kingdom of God.

11 (1Co 1:2; Ac 22:16; Ro 8:30) Such were some of you. But you were washed,

you were sanctified, and you were justified in the name of the Lord Jesus

by the Spirit of our God.



[1] Dare any of you, having a matter against another, go to law before the

unjust, and not before the saints?

[2] Do ye not know that the saints shall judge the world? and if the world

shall be judged by you, are ye unworthy to judge the smallest matters?

[3] Know ye not that we shall judge angels? how much more things that

pertain to this life?

[4] If then ye have judgments of things pertaining to this life, set them to

judge who are least esteemed in the church.

[5] I speak to your shame. Is it so, that there is not a wise man among you?

no, not one that shall be able to judge between his brethren?

[6] But brother goeth to law with brother, and that before the unbelievers.

[7] Now therefore there is utterly a fault among you, because ye go to law

one with another. Why do ye not rather take wrong? why do ye not rather

suffer yourselves to be defrauded?

[8] Nay, ye do wrong, and defraud, and that your brethren.

[9] Know ye not that the unrighteous shall not inherit the kingdom of God?

Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor

effeminate, nor abusers of themselves with mankind,

[10] Nor thieves, nor covetous, nor drunkards, nor revilers, nor

extortioners, shall inherit the kingdom of God.

[11] And such were some of you: but ye are washed, but ye are sanctified,

but ye are justified in the name of the Lord Jesus, and by the Spirit of our

God.



Glorify God in Your Body



12 "All things are lawful to me," but not all things are helpful.

"All things are lawful for me," but I will not be brought

under the power of anything.

13 (Mt 15:17; 1Co 6:15) "Food is for the belly, and the belly is for food,"

but God will destroy both of them. Now the body is not for sexual immorality,

but for the Lord, and the Lord is for the body.

14 (Ac 2:24; Eph 1:19-20) God has raised up the Lord and will also raise us

up by His own power.

15 (Ro 12:5; 1Co 12:27) Do you not know that your bodies are the parts

of Christ? Shall I then take the parts of Christ and make them the parts

of a harlot? God forbid!

16 (Ge 2:24; Eph 5:31) What? Do you not know that he who is joined

to a harlot is one body with her? For "the two," He says,

"shall become one flesh."(Ge 2:24.)

17 (Jn 17:21-23) But he who is joined to the Lord becomes

one spirit with Him.

18 (Heb 13:4; 2Co 12:21) Escape from sexual immorality.

Every sin that a man commits is outside the body.

But he who commits sexual immorality sins against his own body.

19 (1Co 3:16; Jn 2:21) What? Do you not know that your body is the temple

of the Holy Spirit, who is in you, whom you have received from God,

and that you are not your own?

20 (1Co 7:23; Ac 20:28; Ro 12:1) You were bought with a price.

Therefore glorify God in your body and in your spirit, which are God's.



[12] All things are lawful unto me, but all things are not expedient: all

things are lawful for me, but I will not be brought under the power of any.

[13] Meats for the belly, and the belly for meats: but God shall destroy

both it and them. Now the body is not for fornication, but for the Lord; and

the Lord for the body.

[14] And God hath both raised up the Lord, and will also raise up us by his

own power.

[15] Know ye not that your bodies are the members of Christ? shall I then

take the members of Christ, and make them the members of an harlot? God

forbid.

[16] What? know ye not that he which is joined to an harlot is one body? for

two, saith he, shall be one flesh.

[17] But he that is joined unto the Lord is one spirit.

[18] Flee fornication. Every sin that a man doeth is without the body; but

he that commiteth fornication sinneth against his own body.

[19] What? know ye not that your body is the temple of the Holy Ghost which

is in you, which ye have of God, and ye are not your own?

[20] For ye are bought with a price: therefore glorify God in your body, and

in your spirit, which are God's.



1 Corinthians 7



Questions About Marriage



1 (1Co 7:8) Now concerning the things about which you wrote to me:

"It is good for a man not to touch a woman."

2 (1Co 7:9) Nevertheless, because of sexual immorality,

let every man have his own wife, and let every woman have her own husband.

3 (Ex 21:10; 1Pe 3:7) Let the husband render to the wife due affection,

and likewise the wife to the husband.

4 The wife does not have authority over her own body, but the husband does.

Likewise, the husband does not have authority over his own body,

but the wife does.

5 (Ex 19:15; 1Sa 21:4-5) Do not deprive one another except

with consent for a time, that you may give yourselves to fasting and prayer.

Then come together again, so that Satan does not tempt you

for lack of self-control.

6 (2Co 8:8; 1Co 7:12) I speak this as a concession and not as a command.

7 (Mt 19:11-12; 1Co 9:5) For I would that all men were even as I myself.

But every man has his proper gift from God, one after this manner

and another after that.

8 (1Co 7:1) I say to the unmarried and widows that it is good for them

if they live even as I am.

9 (1Ti 5:14; 1Co 7:2) But if they cannot restrain themselves, let them marry.

For it is better to marry than to burn with passion.

10 (Mt 5:32; Lk 16:18; Mal 2:14-16) Now to the married I command, not I,

but the Lord, do not let the wife depart from her husband.

11 But if she departs, let her remain unmarried or be reconciled

to her husband. And do not let the husband divorce his wife.

12 (1Co 7:6; 2Co 11:17) To the rest I speak, not the Lord:

If any brother has an unbelieving wife who consents to live with him,

he should not divorce her.

13 And if the woman has an unbelieving husband who consents to live with her,

she should not divorce him.

14 For the unbelieving husband is sanctified by the wife,

and the unbelieving wife is sanctified by the husband.

Otherwise, your children would be unclean. But now they are holy.

15 (Ro 14:19; 1Co 14:33) But if the unbeliever departs, let that one depart.

A brother or a sister is not bound in such cases. God has called us to peace.

16 (Ro 11:14) For how do you know, O wife, whether you will save

your husband? Or how do you know, O husband, whether you will save your wife?



[1] Now concerning the things whereof ye wrote unto me: It is good for a man

not to touch a woman.

[2] Nevertheless, to avoid fornication, let every man have his own wife, and

let every woman have her own husband.

[3] Let the husband render unto the wife due benevolence: and likewise also

the wife unto the husband.

[4] The wife hath not power of her own body, but the husband: and likewise

also the husband hath not power of his own body, but the wife.

[5] Defraud ye not one the other, except it be with consent for a time, that

ye may give yourselves to fasting and prayer; and come together again, that

Satan tempt you not for your incontinency.

[6] But I speak this by permission, and not of commandment.

[7] For I would that all men were even as I myself. But every man hath his

proper gift of God, one after this manner, and another after that.

[8] I say therefore to the unmarried and widows, It is good for them if they

abide even as I.

[9] But if they cannot contain, let them marry: for it is better to marry

than to burn.

[10] And unto the married I command, yet not I, but the Lord, Let not the

wife depart from her husband:

[11] But and if she depart, let her remain unmarried, or be reconciled to

her husband: and let not the husband put away his wife.

[12] But to the rest speak I, not the Lord: If any brother hath a wife that

believeth not, and she be pleased to dwell with him, let him not put her

away.

[13] And the woman which hath an husband that believeth not, and if he be

pleased to dwell with her, let her not leave him.

[14] For the unbelieving husband is sanctified by the wife, and the

unbelieving wife is sanctified by the husband: else were your children

unclean; but now are they holy.

[15] But if the unbelieving depart, let him depart. A brother or a sister is

not under bondage in such cases: but God hath called us to peace.

[16] For what knowest thou, O wife, whether thou shalt save thy husband? or

how knowest thou, O man, whether thou shalt save thy wife?



Living as God Called You



17 (1Co 4:17; 2Co 11:28) But as God has given to every man

and as the Lord has called every man, so let him walk.

This I command in all churches.

18 (Ac 15:5; 15:19) Is any man called while circumcised?

Let him not become uncircumcised. Is any man called while uncircumcised?

Let him not be circumcised.

19 (Gal 5:6; 6:15) Circumcision is nothing, and uncircumcision is nothing,

but the keeping of the commandments of God is everything.

20 Let each man remain in the same condition in which he was called.

21 Were you called while a servant? Do not worry about it.

But if you may become free, do so.

22 (1Pe 2:16; Phm 1:16) For he who is called in the Lord

while a servant is the Lord's freeman. Likewise, he who is called

while free is Christ's servant.

23 (1Co 6:20; Lev 25:42) You were bought at a price.

Do not be the servants of men.

24 (1Co 7:20) Brothers, let every man, in whatever condition he is called,

remain there with God.



[17] But as God hath distributed to every man, as the Lord hath called every

one, so let him walk. And so ordain I in all churches.

[18] Is any man called being circumcised? let him not become uncircumcised.

Is any called in uncircumcision? let him not be circumcised.

[19] Circumcision is nothing, and uncircumcision is nothing, but the keeping

of the commandments of God.

[20] Let every man abide in the same calling wherein he was called.

[21] Art thou called being a servant? care not for it: but if thou mayest be

made free, use it rather.

[22] For he that is called in the Lord, being a servant, is the Lord's

freeman: likewise also he that is called, being free, is Christ's servant.

[23] Ye are bought with a price; be not ye the servants of men.

[24] Brethren, let every man, wherein he is called, therein abide with God.



The Unmarried and Widows



25 (1Co 7:6; 4:2) Now concerning virgins, I have no command from the Lord.

Yet I will give my judgment as one who has obtained mercy from the Lord

to be faithful.

26 (1Co 7:1; 7:8) I suppose therefore that this is good

because of the present distress,

that it is good for a man to remain as he is.

27 Are you committed to a wife? Do not seek to be uncommitted.

Are you free from a wife? Do not seek a wife.

28 But if you marry, you have not sinned. And if a virgin marries,

she has not sinned. Nevertheless they will have trouble in this life,

but I would spare you that.

29 (Ro 13:11-12) But this I say, brothers, the time is short.

It remains that those who have wives should be as though they had none;

30 those who weep, as though they did not weep; those who rejoice,

as though they did not rejoice; those who buy,

as though they possessed nothing;

31 (1Jn 2:17; Ps 39:6; 1Co 9:18) and those who use this world,

as though they did not make full use of it.

For the form of this world is passing away.

32 (1Ti 5:5) But I prefer that you have no concern. He who is unmarried cares

for the things of the Lord, how he may please the Lord.

33 But he who is married cares for the things of the world,

how he may please his wife.

34 There is a difference between a wife and a virgin.

The unmarried woman cares for the things of the Lord,

that she may be holy in body and in spirit. But she who is married cares

for the things of the world, how she may please her husband.

35 (1Co 7:36) I say this for your own benefit, not to put any restraint

upon you, but for what is proper, and that you may serve the Lord

without distraction.

36 If any man thinks that he is behaving improperly toward his virgin,

(Some versions translate this word as "virgin daughters,"

others translate it as "fiancée." Since the Greek text itself remains unclear,

the editors have chosen to keep the literal translation.)

and if she is past the flower of her youth, and passions so require,

let him do what he will. He does not sin. Let them marry.

37 Nevertheless he who stands steadfast in his heart without necessity,

and has power over his own will, and has so decreed in his heart

that he will keep his virgin, does well.

38 (Heb 13:4) So then he who gives her in marriage does well,

but he who gives her not in marriage does better.

39 (Ro 7:2-3; 1Co 7:15) The wife is bound by the law as long

as her husband lives. But if her husband dies, she is at liberty

to be married to whom she will, but only in the Lord.

40 But in my judgment she is happier if she so remains as she is.

And I think that I have the Spirit of God.



[25] Now concerning virgins I have no commandment of the Lord: yet I give my

judgment, as one that hath obtained mercy of the Lord to be faithful.

[26] I suppose therefore that this is good for the present distress, I say,

that it is good for a man so to be.

[27] Art thou bound unto a wife? seek not to be loosed. Art thou loosed from

a wife? seek not a wife.

[28] But and if thou marry, thou hast not sinned; and if a virgin marry, she

hath not sinned. Nevertheless such shall have trouble in the flesh: but I

spare you.

[29] But this I say, brethren, the time is short: it remaineth, that both

they that have wives be as though they had none;

[30] And they that weep, as though they wept not; and they that rejoice, as

though they rejoiced not; and they that buy, as though they possessed not;

[31] And they that use this world, as not abusing it: for the fashion of

this world passeth away.

[32] But I would have you without carefulness. He that is unmarried careth

for the things that belong to the Lord, how he may please the Lord:

[33] But he that is married careth for the things that are of the world, how

he may please his wife.

[34] There is difference also between a wife and a virgin. The unmarried

woman careth for the things of the Lord, that she may be holy both in body

and in spirit: but she that is married careth for the things of the world,

how she may please her husband.

[35] And this I speak for your own profit; not that I may cast a snare upon

you, but for that which is comely, and that ye may attend upon the Lord

without distraction.

[36] But if any man think that he behaveth himself uncomely toward his

virgin, if she pass the flower of her age, and need so require, let him do

what he will, he sinneth not: let them marry.

[37] Nevertheless he that standeth stedfast in his heart, having no

necessity, but hath power over his own will, and hath so decreed in his

heart that he will keep his virgin, doeth well.

[38] So then he that giveth her in marriage doeth well; but he that giveth

her not in marriage doeth better.

[39] The wife is bound by the law as long as her husband liveth; but if her

husband be dead, she is at liberty to be married to whom she will; only in

the Lord.

[40] But she is happier if she so abide, after my judgment: and I think also

that I have the Spirit of God.



1 Corinthians 8



Food Offered to Idols



1 (1Co 8:7; 8:4) Now as concerning food offered to idols: We know that

"we all have knowledge." Knowledge produces arrogance, but love edifies.

2 (1Co 3:18; 13:8-9) So if anyone thinks that he knows anything,

he knows nothing yet as he ought to know.

3 (Gal 4:9; Ex 33:12) But if anyone loves God, this one is known by Him.

4 (Dt 6:4; 4:39) So concerning the eating of foods that are offered

in sacrifice to idols, we know that an idol is nothing in the world,

and that there is no other God but one.

5 (2Th 2:4) For there are those who are called gods, whether in heaven

or in earth, as there are many gods and many lords.

6 (Jn 1:3; Mal 2:10; Ro 11:36) But for us there is but one God, the Father,

from whom are all things and for whom we exist.

And there is one Lord Jesus Christ, through whom are all things

and through whom we exist.

7 (Ro 14:14; 1Co 8:9-10) However, not everyone has this knowledge.

Some, being accustomed to the idol until now, eat the food as a thing

offered to an idol. So their weak conscience is defiled.

8 (Ro 14:17) But food does not commend us to God. Neither if we eat are

we the better, nor if we do not eat are we the worse.

9 (Gal 5:13; Ro 14:20-21; 14:1-2) But take heed, lest by any means

this liberty of yours becomes a stumbling block to those who are weak.

10 For if anyone sees you, who have knowledge, eating in the idol's temple,

shall the conscience of him who is weak not be emboldened to eat those things

which are offered to idols,

11 (Ro 14:15; 1Co 8:13) and by your knowledge shall the weak brother perish,

for whom Christ died?

12 (Mt 25:45; 18:6) When you thus sin against the brothers,

wounding their weak conscience, you sin against Christ.

13 (Ro 14:21; 2Co 11:29) Therefore, if food causes my brother to stumble,

I will never eat meat, lest I cause my brother to stumble.



1 Corinthians 8

[1] Now as touching things offered unto idols, we know that we all have

knowledge. Knowledge puffeth up, but charity edifieth.

[2] And if any man think that he knoweth anything, he knoweth nothing yet as

he ought to know.

[3] But if any man love God, the same is known of him.

[4] As concerning therefore the eating of those things that are offered in

sacrifice unto idols, we know that an idol is nothing in the world, and that

there is none other God but one.

[5] For though there be that are called gods, whether in heaven or in earth,

(as there be gods many, and lords many,)

[6] But to us there is but one God, the Father, of whom are all things, and

we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

[7] Howbeit there is not in every man that knowledge: for some with

conscience of the idol unto this hour eat it as a thing offered unto an

idol; and their conscience being weak is defiled.

[8] But meat commendeth us not to God: for neither, if we eat, are we the

better; neither, if we eat not, are we the worse.

[9] But take heed lest by any means this liberty of yours become a

stumblingblock to them that are weak.

[10] For if any man see thee which hast knowledge sit at meat in the idol's

temple, shall not the conscience of him which is weak be emboldened to eat

those things which are offered to idols;

[11] And through thy knowledge shall the weak brother perish, for whom

Christ died?

[12] But when ye sin so against the brethren, and wound their weak

conscience, ye sin against Christ.

[13] Wherefore, if meat make my brother to offend, I will eat no flesh while

the world standeth, lest I make my brother to offend.



2) Our Daily Bread for 24 November 2023 Titled



Worthy of All Praise




Psalms 18:1-6



1 I love You, O Lord, my strength.

2 (Ps 63:1; 84:2) The Lord is my pillar, and my fortress, and my deliverer;

my God, my rock, in whom I take refuge;

my shield, and the horn of my salvation, my high tower.

3 (Ps 79:10; 80:5) I will call on the Lord, who is worthy to be praised,

and I will be saved from my enemies.

4 (Isa 30:29; Ps 62:8) The cords of death encircled me,

and the torrents of destruction terrified me.

5 (Ps 42:11; 43:5) The cords of Sheol surrounded me;

the snares of death confronted me.

6 (2Sa 17:22; Dt 3:8-9) In my distress I called on the Lord,

and cried for help to my God;

He heard my voice from His temple,

and my cry for help came before Him to His ears.



[1] I will love thee, O LORD, my strength.

[2] The LORD is my rock, and my fortress, and my deliverer; my God, my

strength, in whom I will trust; my buckler, and the horn of my salvation,

and my high tower.

[3] I will call upon the LORD, who is worthy to be praised: so shall I be

saved from mine enemies.

[4] The sorrows of death compassed me, and the floods of ungodly men made me

afraid.

[5] The sorrows of hell compassed me about: the snares of death prevented me.

[6] In my distress I called upon the LORD, and cried unto my God: he heard

my voice out of his temple, and my cry came before him, even into his ears.



Many consider Ferrante and Teicher to be the greatest piano duet team of all

time. Their collaborative presentations were so precise that their style was

described as four hands but only one mind. Hearing their music, one can begin

to grasp the amount of effort required to perfect their craft.



But there's more. They loved what they did. In fact, even after they had

retired in 1989, Ferrante and Teicher would occasionally show up at a local

piano store just to play an impromptu concert. They simply loved making music.



David also loved making music-but he teamed up with God to give his song a

higher purpose. His psalms affirm his struggle-filled life and his desire to

live in deep dependence upon God. Yet, in the midst of his personal failures

and imperfections, his praise expressed a kind of spiritual "perfect pitch,"

acknowledging the greatness and goodness of God even in the darkest of times.

The heart behind David's praise is simply stated in Psalm 18:1, which reads, “ I will love thee, O LORD, my strength.”



David continued, “I will call upon the LORD, who is worthy to be praised”

(v. 3) and turned to Him “in my distress” (v. 6). Regardless of our situation,

may we likewise lift our hearts to praise and worship our God.

He's worthy of all praise!



By: Bill Crowder



Reflect & Pray



In what ways do you share your love for God with Him and with others?

What might be standing in the way of your worship?



Heavenly Father, You've put a new song in my mouth.

Please help my worship to express Your true goodness and greatness.



For further study, read Understanding the Bible: The Poetic Books.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 6 - It is Finished



John 5:24



24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever hears

My word and believes in Him who sent Me has eternal life

and shall not come into condemnation, but has passed from death into life. "



[24] Verily, verily, I say unto you, He that heareth my word, and believeth

on him that sent me, hath everlasting life, and shall not come into

condemnation; but is passed from death unto life.



"PLEASE BE PATIENT - GOD IS NOT FINISHED WITH ME YET,"

the sweatshirt read. In this case, the message was an ironic one,

for the occupant of the shirt was a snaggle-toothed, freckle-faced six year

old!

In one sense, God is not finished with the work he has to do in each of us.

Life in Christ is an ongoing process of change and growth as we become

more like him. Certainly, the more we see of ourselves, the more we hope

he isn't finished with us!

Yet whatever plans God has for making us into the men and women he created

us to be, certain aspects of our life in Christ are finished, finalised.

Jesus declares with absolute assurance, "whoever hears

My word and believes in Him who sent Me has eternal life

and shall not come into condemnation, but has passed from death into life. "

Because we do not have to earn or deserve God's grace, because we are not

called to prove ourselves worthy of Salvation, we can have immediate

and total assurance of the security of life in Jesus Christ. The one who

put his trust in the Lord has eternal life; he will not be condemned;

he has crossed over from death to life.

This "crossing over" into life happens in the split second when we acknowledge

our dependence upon Christ alone. And the rest of our lives is given over to

the development of his image in us.

God is not finished with us yet.

But his work of salvation is finished - complete,

fully dependable an accomplished fact.



Application



a) Have I ever doubted the "accomplished fact" of my own salvation? Why?



b) How can today's verse help me realise that, although I may have a lot of

growing yet to do, my salvation in Jesus Christ is secure?



4) From Prosperity Promises - Kenneth Copeland



1 Cor 13:3



3 If I give all my goods to feed the poor,

and if I give my body to be burned,

and have not love, it profits me nothing.



3 And though I bestow all my goods to feed the poor,

and though I give my body to be burned, and have not charity,

it profiteth me nothing.



5) From a Book called God's Promises for you:



God's Inexhaustible Strength



Ps 18:30-34



30 As for God, His way has integrity;

the word of the Lord is proven;

He is a shield to all those who take refuge in Him.

31 For who is God except the Lord?

Or who is a rock besides our God?

32 It is God who clothes me with strength,

and gives my way integrity.

33 He makes my feet like the feet of a deer,

and causes me to stand on my high places.

34 He trains my hands for war,

so that my arms bend a bow of bronze.



30 As for God, his way is perfect:

The word of the LORD is tried: He is a buckler to all those that trust in him.

31 For who is God save the LORD?

Or who is a rock save our God?

32 It is God that girdeth me with strength,

And maketh my way perfect.

33 He maketh my feet like hinds' feet,

And setteth me upon my high places.

34 He teacheth my hands to war,

So that a bow of steel is broken by mine arms.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 24 of the Month



a) Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society. (



Col 4:3



3 while praying also for us, that God would open to

us a door of utterance to speak the mystery of Christ,

for which I am also in chains,



3 withal praying also for us, that God would open unto

us a door of utterance, to speak the mystery of Christ,

for which I am also in bonds:



)



b) Pray for the Province of Saskatchewan



I) Pray for the leaders of Saskatchewan,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)

Conclusion:



Pray to the Lord and pray to be an honourable witness to the Lord in His eyes.



Pray to the Lord: "Heavenly Father, You've put a new song in my mouth.

Please help my worship to express Your true goodness and greatness."



Pray to the Lord and pray to know that Salvation is accomplished fully in

Jesus Christ.



Pray to the Lord and pray to have love and charity.



Pray to the Lord and pray to know that His ways are perfect!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society.



Pray for those facing Sri Lankan governmental discrimination because of their

Christian witness.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 327 of My 3rd Bible Study Journey - 23 November 2023 reflections

Day 327, 23 November 2023



1) 1 Corinthians 1, 1 Corinthians 2, 1 Corinthians 3, 1 Corinthians 4



1 Corinthians 1



Greeting and Thanksgiving



1 (Ro 1:1; Ac 18:17) Paul, called to be an apostle of Jesus Christ

through the will of God, and Sosthenes, our brother,

2 (Ro 1:7; Ac 18:1) To the church of God which is at Corinth,

to those who are sanctified in Christ Jesus, called to be saints,

with all who in every place call on the name of Jesus Christ our Lord,

both their Lord and ours:

3 (Ro 1:7) Grace to you and peace from God our Father

and the Lord Jesus Christ.

4 (Ro 1:8) I thank my God always on your behalf for the grace of God

which has been given to you through Jesus Christ.

5 (2Co 8:7; 9:11; Ro 15:14) By Him you are enriched in everything,

in all speech and in all knowledge,

6 (Rev 1:2; 1Ti 2:6) even as the testimony of Christ was confirmed in you,

7 (Php 3:20; 2Pe 3:12) so that you are not lacking in any gift while waiting

for the revelation of our Lord Jesus Christ.

8 (1Th 3:13; Php 1:6; 1:10) He will strengthen you to the end,

so that you may be blameless on the day of our Lord Jesus Christ.

9 (1Jn 1:3; Isa 49:7; Dt 7:9) God is faithful, and by Him you were called

to the fellowship of His Son, Jesus Christ our Lord.



[1] Paul, called to be an apostle of Jesus Christ through the will of God,

and Sosthenes our brother,

[2] Unto the church of God which is at Corinth, to them that are sanctified

in Christ Jesus, called to be saints, with all that in every place call upon

the name of Jesus Christ our Lord, both theirs and ours:

[3] Grace be unto you, and peace, from God our Father, and from the Lord

Jesus Christ.

[4] I thank my God always on your behalf, for the grace of God which is

given you by Jesus Christ;

[5] That in every thing ye are enriched by him, in all utterance, and in all

knowledge;

[6] Even as the testimony of Christ was confirmed in you:

[7] So that ye come behind in no gift; waiting for the coming of our Lord

Jesus Christ:

[8] Who shall also confirm you unto the end, that ye may be blameless in the

day of our Lord Jesus Christ.

[9] God is faithful, by whom ye were called unto the fellowship of his Son

Jesus Christ our Lord.



Divisions in the Church



10 (1Co 11:18; Php 1:27) Now I ask you, brothers, by the name of our Lord

Jesus Christ, that you all speak in agreement and that there be no divisions

among you. But be perfectly joined together in the same mind and in the same

judgment.

11 (1Co 3:3) For it has been declared to me concerning you, my brothers,

by those who are of the house of Chloe, that there are contentions among you.

12 (Jn 1:42; 1Co 9:5) Now this is what I mean: Every one of you is saying,

"I am of Paul," or "I am of Apollos,"

or "I am of Cephas," or "I am of Christ."

13 (Mt 28:19; Ac 2:38) Is Christ divided? Was Paul crucified for you?

Or were you baptized in the name of Paul?

14 (Ac 18:8; Ro 16:23) I thank God that I baptized none of you

except Crispus and Gaius,

15 lest any should say that I had baptised in my own name.

16 (1Co 16:15; 16:17) I also baptized the household of Stephanas.

Besides them, I do not know whether I baptized any other.

17 (1Co 2:1; 2:13) For Christ did not send me to baptize,

but to preach the gospel, not with eloquent words,

lest the cross of Christ should be made of no effect.



[10] Now I beseech you, brethren, by the name of our Lord Jesus Christ, that

ye all speak the same thing, and that there be no divisions among you; but

that ye be perfectly joined together in the same mind and in the same

judgment.

[11] For it hath been declared unto me of you, my brethren, by them which

are of the house of Chloe, that there are contentions among you.

[12] Now this I say, that every one of you saith, I am of Paul; and I of

Apollos; and I of Cephas; and I of Christ.

[13] Is Christ divided? was Paul crucified for you? or were ye baptized in

the name of Paul?

[14] I thank God that I baptized none of you, but Crispus and Gaius;

[15] Lest any should say that I had baptized in mine own name.

[16] And I baptized also the household of Stephanas: besides, I know not

whether I baptized any other.

[17] For Christ sent me not to baptize, but to preach the gospel: not with

wisdom of words, lest the cross of Christ should be made of none effect.



Christ the Power and Wisdom of God



18 (Ro 1:16; 1Co 1:21) For to those who are perishing,

the preaching of the cross is foolishness,

but to us who are being saved it is the power of God.

19 (Isa 29:14; Job 5:12-13) For it is written:

"I will destroy the wisdom of the wise,

and will bring to nothing the understanding of the prudent." (Isa 29:14.)

20 (Ro 1:22; Job 12:17) Where is the wise? Where is the scribe?

Where is the debater of this age? Has God not made the wisdom

of this world foolish?

21 For since, in the wisdom of God, the world through its wisdom

did not know God, it pleased God through the foolishness of preaching

to save those who believe.

22 For the Jews require a sign, and the Greeks seek after wisdom.

23 (Gal 5:11; Lk 2:34) But we preach Christ crucified,

a stumbling block to the Jews and foolishness to the Greeks.

24 (1Co 1:30; 1:18) But to those who are called, both Jews and Greeks,

we preach Christ as the power of God and the wisdom of God.

25 (1Co 1:18) For the foolishness of God is wiser than men,

and the weakness of God is stronger than men.

26 (1Co 1:20)For observe your calling, brothers. Among you,

not many wise men according to the flesh, not many mighty men,

and not many noble men were called.

27 (Ps 8:2; 1Co 1:20) But God has chosen the foolish things

of the world to confound the wise. God has chosen the weak things of

the world to confound the things which are mighty.

28 (Ro 4:17; 1Co 2:6) And God has chosen the base things of the world

and things which are despised. Yes, and He chose things which did not

exist to bring to nothing things that do,

29 (Eph 2:9) so that no flesh should boast in His presence.

30 (Jer 23:5–6; 1Co 1:2 ) But because of Him you are in Christ Jesus,

whom God made unto us wisdom, righteousness, sanctification, and redemption.

31 (2Co 10:17; Jer 9:23-24) Therefore, as it is written, "

Let him who boasts, boast in the Lord." (Jer 9:24.)



[18] For the preaching of the cross is to them that perish foolishness; but

unto us which are saved it is the power of God.

[19] For it is written, I will destroy the wisdom of the wise, and will

bring to nothing the understanding of the prudent.

[20] Where is the wise? where is the scribe? where is the disputer of this

world? hath not God made foolish the wisdom of this world?

[21] For after that in the wisdom of God the world by wisdom knew not God,

it pleased God by the foolishness of preaching to save them that believe.

[22] For the Jews require a sign, and the Greeks seek after wisdom:

[23] But we preach Christ crucified, unto the Jews a stumblingblock, and

unto the Greeks foolishness;

[24] But unto them which are called, both Jews and Greeks, Christ the power

of God, and the wisdom of God.

[25] Because the foolishness of God is wiser than men; and the weakness of

God is stronger than men.

[26] For ye see your calling, brethren, how that not many wise men after the

flesh, not many mighty, not many noble, are called:

[27] But God hath chosen the foolish things of the world to confound the

wise; and God hath chosen the weak things of the world to confound the

things which are mighty;

[28] And base things of the world, and things which are despised, hath God

chosen, yea, and things which are not, to bring to nought things that are:

[29] That no flesh should glory in his presence.

[30] But of him are ye in Christ Jesus, who of God is made unto us wisdom,

and righteousness, and sanctification, and redemption:

[31] That, according as it is written, He that glorieth, let him glory in

the Lord.



1 Corinthians 2



Proclaiming Christ Crucified



1 (1Co 1:17; 2:4) Brothers, when I came to you, I did not come with

superiority of speech or wisdom, declaring to you the testimony of God.

2 (Gal 6:14) For I determined not to know anything among you

except Jesus Christ and Him crucified.

3 (2Co 13:4) I was with you in weakness and in fear and in much trembling.

4 (Ro 15:19; 1Co 4:20) My speech and my preaching was not with enticing

words of man's wisdom, but in demonstration of the Spirit and of power,

5 (2Co 4:7; 6:7) so that your faith should not stand in the wisdom of men,

but in the power of God.



[1] And I, brethren, when I came to you, came not with excellency of speech

or of wisdom, declaring unto you the testimony of God.

[2] For I determined not to know any thing among you, save Jesus Christ, and

him crucified.

[3] And I was with you in weakness, and in fear, and in much trembling.

[4] And my speech and my preaching was not with enticing words of man's

wisdom, but in demonstration of the Spirit and of power:

[5] That your faith should not stand in the wisdom of men, but in the power

of God.



The Revelation by God's Spirit



6 (1Co 1:28; Heb 5:14) Yet we speak wisdom among those who are mature,

although not the wisdom of this age, nor of the rulers of this age,

who are coming to nothing.

7 (Ro 16:25-26; 2Ti 1:9) But we speak the wisdom of God in a mystery,

the hidden wisdom, which God ordained before the ages for our glory.

8 (Ac 7:2; Jas 2:1) None of the rulers of this age knew it.

For had they known it, they would not have crucified the Lord of glory.

9 (Isa 64:4; Mt 25:34) But as it is written,

"Eye has not seen,

nor ear heard,

nor has it entered into the heart of man

the things which God has prepared for those who love Him." (Isa 64:4.)

10 (Jn 14:26; Eph 3:3) But God has revealed them to us by His Spirit.

For the Spirit searches all things, yes, the deep things of God.

11 (Pr 20:27; Jer 17:9) For what man knows the things of a man,

except the spirit of man which is in him? Likewise,

no one knows the things of God, except the Spirit of God.

12 Now we have received not the spirit of the world,

but the Spirit which is of God, so that we might know the things

that are freely given to us by God.

13 (1Co 1:17; 2:4) These things also we proclaim, not in the words

which man's wisdom teaches, but which the Holy Spirit teaches,

comparing spiritual things with spiritual.

14 (1Co 1:18; Jude 1:19) But the natural man does not receive

the things of the Spirit of God, for they are foolishness to him;

nor can he know them, because they are spiritually discerned.

15 (1Co 3:1; 14:37) But he who is spiritual judges all things.

Yet he himself is not judged by anyone.

16 (Jn 15:15; Ro 11:34) For

"who has known the mind of the Lord

that he may instruct Him?"(Isa 40:13.)

But we have the mind of Christ.



[6] Howbeit we speak wisdom among them that are perfect: yet not the wisdom

of this world, nor of the princes of this world, that come to nought:

[7] But we speak the wisdom of God in a mystery, even the hidden wisdom,

which God ordained before the world unto our glory:

[8] Which none of the princes of this world knew: for had they known it,

they would not have crucified the Lord of glory.

[9] But as it is written, Eye hath not seen, nor ear heard, neither have

entered into the heart of man, the things which God hath prepared for them

that love him.

[10] But God hath revealed them unto us by his Spirit: for the Spirit

searcheth all things, yea, the deep things of God.

[11] For what man knoweth the things of a man, save the spirit of man which

is in him? even so the things of God knoweth no man, but the Spirit of God.

[12] Now we have received, not the spirit of the world, but the spirit which

is of God; that we might know the things that are freely given to us of God.

[13] Which things also we speak, not in the words which man's wisdom

teacheth, but which the Holy Ghost teacheth; comparing spiritual things with

spiritual.

[14] But the natural man receiveth not the things of the Spirit of God: for

they are foolishness unto him: neither can he know them, because they are

spiritually discerned.

[15] But he that is spiritual judgeth all things, yet he himself is judged

of no man.

[16] For who hath known the mind of the Lord, that he may instruct him? But

we have the mind of Christ.



1 Corinthians 3



Fellow Servants of God



1 (Ro 7:14; 1Co 2:14-15) Brothers, I could not speak to you as

to spiritual men, but as to worldly, even as to babes in Christ.

2 (Jn 16:12; 1Pe 2:2) I have fed you with milk and not with solid food.

For to this day you were not able to endure it. Nor are you able now,

3 (1Co 1:11; 11:18) for you are still worldly. Since there is envy,

strife, and divisions among you, are you not worldly and behaving as mere men?

4 (1Co 1:12) For while one says, "I am of Paul," and another,

"I am of Apollos," are you not worldly?

5 (2Co 6:4; 1Co 3:10) Who then is Paul, and who is Apollos,

but ministers by whom you believed, even as the Lord gave to each one?

6 (Ac 18:4-11; 1Co 9:1) I have planted, Apollos watered,

but God gave the increase.

7 (Gal 6:3) So then neither is he who plants nor he who waters anything,

but God who gives the increase.

8 (Ps 62:12; Mt 16:27) Now he who plants and he who waters are one,

and each one will receive his own reward according to his own labor.

9 (2Co 6:1; Eph 2:20-22) For we are laborers together with God:

You are God's vineyard; you are God's building.

10 (Ro 12:3; 15:20) According to the grace of God which has been given to me,

as a wise master builder, I have laid the foundation, but another builds

on it. Now let each one take heed how he builds on it.

11 (Eph 2:20; Isa 28:16; Mt 16:18) For no one can lay another foundation

than that which was laid, which is Jesus Christ.

12 Now if anyone builds on this foundation with gold, silver,

precious stones, wood, hay, or stubble,

13 (1Co 4:5; 2Th 1:7-10) each one's work will be revealed.

For the Day will declare it, because it will be revealed by fire,

and the fire will test what sort of work each has done.

14 (1Co 3:8; 4:5) If anyone's work which he has built on the foundation

endures, he will receive a reward.

15 (Jude 1:23) If anyone's work is burned, he will suffer loss.

But he himself will be saved, still going through the fire.

16 (1Co 6:19; 2Co 6:16) Do you not know that you are the temple of God,

and that the Spirit of God dwells in you?

17 If anyone defiles the temple of God, God will destroy him.

For the temple of God is holy. And you are His temple.

18 (Isa 5:21; Gal 6:3) Let no one deceive himself. If anyone among you seems

to be wise in this world, let him become a fool that he may be wise.

19 (Job 5:13) For the wisdom of this world is foolishness with God.

For it is written, "He catches the wise in their own craftiness,"(Job 5:13.)

20 (Ps 94:11) and again, "The Lord knows the thoughts of the wise,

that they are vain."(Ps 94:11.)

21(1Co 4:6; Ro 8:32) Therefore let no one boast in men.

For all things are yours:

22 whether Paul or Apollos or Cephas or the world or life

or death or things present or things to come, all are yours,

23 (2Co 10:7; Gal 3:29) and you are Christ's, and Christ is God's.



[1] And I, brethren, could not speak unto you as unto spiritual, but as unto

carnal, even as unto babes in Christ.

[2] I have fed you with milk, and not with meat: for hitherto ye were not

able to bear it, neither yet now are ye able.

[3] For ye are yet carnal: for whereas there is among you envying, and

strife, and divisions, are ye not carnal, and walk as men?

[4] For while one saith, I am of Paul; and another, I am of Apollos; are ye

not carnal?

[5] Who then is Paul, and who is Apollos, but ministers by whom ye believed,

even as the Lord gave to every man?

[6] I have planted, Apollos watered; but God gave the increase.

[7] So then neither is he that planteth any thing, neither he that watereth;

but God that giveth the increase.

[8] Now he that planteth and he that watereth are one: and every man shall

receive his own reward according to his own labour.

[9] For we are labourers together with God: ye are God's husbandry, ye are

God's building.

[10] According to the grace of God which is given unto me, as a wise

masterbuilder, I have laid the foundation, and another buildeth thereon. But

let every man take heed how he buildeth thereupon.

[11] For other foundation can no man lay than that is laid, which is Jesus

Christ.

[12] Now if any man build upon this foundation gold, silver, precious

stones, wood, hay, stubble;

[13] Every man's work shall be made manifest: for the day shall declare it,

because it shall be revealed by fire; and the fire shall try every man's

work of what sort it is.

[14] If any man's work abide which he hath built thereupon, he shall receive

a reward.

[15] If any man's work shall be burned, he shall suffer loss: but he himself

shall be saved; yet so as by fire.

[16] Know ye not that ye are the temple of God, and that the Spirit of God

dwelleth in you?

[17] If any man defile the temple of God, him shall God destroy; for the

temple of God is holy, which temple ye are.

[18] Let no man deceive himself. If any man among you seemeth to be wise in

this world, let him become a fool, that he may be wise.

[19] For the wisdom of this world is foolishness with God. For it is

written, He taketh the wise in their own craftiness.

[20] And again, The Lord knoweth the thoughts of the wise, that they are

vain.

[21] Therefore let no man glory in men. For all things are yours;

[22] Whether Paul, or Apollos, or Cephas, or the world, or life, or death,

or things present, or things to come; all are yours;

[23] And ye are Christ's; and Christ is God's.



1 Corinthians 4



The Ministry of the Apostles



1 (Ro 16:25; Titus 1:7) Let a man so regard us as the ministers of Christ

and stewards of the mysteries of God.

2 Moreover it is required in stewards that a man be found faithful.

3 But with me it is a very small thing that I should be judged by you

or by man's judgment. I do not even judge myself.

4 (Ps 143:2; 130:3) For I know nothing against myself.

Yet I am not justified by this. But He who judges me is the Lord.

5 (Ro 2:16; 2:1; 2:29) Therefore judge nothing before the appointed time

until the Lord comes. He will bring to light the hidden things of darkness

and will reveal the purposes of the hearts. Then everyone will have

commendation from God.

6 (1Co 1:12; 13:4) Brothers, I have figuratively applied these things

to myself and to Apollos for your sakes, so that you may learn from us

not to think of men above that which is written, and that not one of you

would be arrogant for one against another.

7 (Jn 3:27; Ro 12:6) For who makes you differ from another?

And what do you have that you did not receive? Now if you received it,

why do you boast as if you had not received it?

8 (Rev 3:17) Now you are full, now you are rich; you have begun reigning

as kings without us, and I wish to God you reigned, so that we also might

reign with you.

9 (Ro 8:36; Heb 10:33) For I think that God has exhibited us, the apostles,

last, as if we were sentenced to death. For we have been made a spectacle

to the world, to angels and to men.

10 (1Co 2:3; Ac 17:18; 26:24) We are fools for Christ's sake,

but you are wise in Christ. We are weak, but you are strong.

You are honorable, but we are despised.

11 (Ro 8:35; 2Co 11:23-27) Even to this present hour we both hunger

and thirst, and are poorly clothed and beaten and homeless.

12 (1Pe 3:9; Ac 18:3; Mt 5:11) We labor, working with our own hands.

Being reviled, we bless. Being persecuted, we endure.

13 (La 3:45) Being slandered, we encourage. We are made as the filth

of the world, and are the refuse of all things to this day.

14 (1Th 2:11; 1Co 4:15) I do not write these things to shame you,

but as my beloved sons I warn you.

15 (Gal 4:19; 1Co 3:10) For if you were to have ten thousand instructors

in Christ, yet you do not have many fathers. In Christ Jesus

I have become a father to you through the gospel.

16 (1Co 11:1; Php 3:17) So I implore you, be followers of me.

17 (1Co 7:17; 1Ti 1:2) Therefore I have sent Timothy to you.

He is my beloved son and is faithful in the Lord.

He will remind you of my ways which are in Christ,

as I teach everywhere in every church.

18 Now some are arrogant, as though I were not coming to you.

19 (Ac 18:21; 19:21) But I will come to you shortly if the Lord wills.

And I will know not only what those who are arrogant are saying,

but also their power.

20 (1Co 2:4) For the kingdom of God is not in word, but in power.

21 (2Co 13:2; 1:23) What do you desire? Shall I come to you with a rod,

or in love and in the spirit of meekness?



[1] Let a man so account of us, as of the ministers of Christ, and stewards

of the mysteries of God.

[2] Moreover it is required in stewards, that a man be found faithful.

[3] But with me it is a very small thing that I should be judged of you, or

of man's judgment: yea, I judge not mine own self.

[4] For I know nothing by myself; yet am I not hereby justified: but he that

judgeth me is the Lord.

[5] Therefore judge nothing before the time, until the Lord come, who both

will bring to light the hidden things of darkness, and will make manifest

the counsels of the hearts: and then shall every man have praise of God.

[6] And these things, brethren, I have in a figure transferred to myself and

to Apollos for your sakes; that ye might learn in us not to think of men

above that which is written, that no one of you be puffed up for one against

another.

[7] For who maketh thee to differ from another? and what hast thou that thou

didst not receive? now if thou didst receive it, why dost thou glory, as if

thou hadst not received it?

[8] Now ye are full, now ye are rich, ye have reigned as kings without us:

and I would to God ye did reign, that we also might reign with you.

[9] For I think that God hath set forth us the apostles last, as it were

appointed to death: for we are made a spectacle unto the world, and to

angels, and to men.

[10] We are fools for Christ's sake, but ye are wise in Christ; we are weak,

but ye are strong; ye are honourable, but we are despised.

[11] Even unto this present hour we both hunger, and thirst, and are naked,

and are buffeted, and have no certain dwellingplace;

[12] And labour, working with our own hands: being reviled, we bless; being

persecuted, we suffer it:

[13] Being defamed, we intreat: we are made as the filth of the world, and

are the offscouring of all things unto this day.

[14] I write not these things to shame you, but as my beloved sons I warn

you.

[15] For though ye have ten thousand instructors in Christ, yet have ye not

many fathers: for in Christ Jesus I have begotten you through the gospel.

[16] Wherefore I beseech you, be ye followers of me.

[17] For this cause have I sent unto you Timotheus, who is my beloved son,

and faithful in the Lord, who shall bring you into remembrance of my ways

which be in Christ, as I teach every where in every church.

[18] Now some are puffed up, as though I would not come to you.

[19] But I will come to you shortly, if the Lord will, and will know, not

the speech of them which are puffed up, but the power.

[20] For the kingdom of God is not in word, but in power.

[21] What will ye? shall I come unto you with a rod, or in love, and in the

spirit of meekness?





2) Our Daily Bread for 23 November 2023 titled



A Thanksgiving Blessing




Luke 14:12-14



12 Then He said also to the one who invited Him, "When you prepare a dinner

or a supper, do not call your friends or your brothers or your kinsmen

or your rich neighbors, lest they also invite you in return,

and you be repaid.

13 (Lk 14:21; Ne 8:10) But when you prepare a banquet, call the poor,

the maimed, the lame, the blind,

14 (Ac 24:15; Jn 5:29) and you will be blessed, for they cannot repay you.

You shall be repaid at the resurrection of the just."



[12] Then said he also to him that bade him, When thou makest a dinner or a

supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy

rich neighbours; lest they also bid thee again, and a recompence be made

thee.

[13] But when thou makest a feast, call the poor, the maimed, the lame, the

blind:

[14] And thou shalt be blessed; for they cannot recompense thee: for thou

shalt be recompensed at the resurrection of the just.



In 2016, Wanda Dench sent a text inviting her grandson to Thanksgiving dinner,

not knowing he'd recently changed his phone number. The text instead went to

a stranger, Jamal. Jamal didn't have plans, and so, after clarifying who he

was, asked if he could still come to dinner. Wanda said, "Of course you can." Jamal joined the family dinner in what has since become a yearly tradition

for him. A mistaken invitation became an annual blessing.



Wanda's kindness in inviting a stranger to dinner reminds me of Jesus' encouragement in Luke's gospel. During a dinner party at a "prominent" Pharisee's house (Luke 14:1), Jesus noticed who was invited and how the

guests jostled for the best seats (v. 7). Jesus told His host that inviting

people based on what they could do for him in return (v. 12) meant the

blessing would be limited. Instead, Jesus told the host that extending

hospitality to people without the resources to repay him would bring even

greater blessing (v. 14).



For Wanda, inviting Jamal to join her family for Thanksgiving dinner resulted

in the unexpected blessing of a lasting friendship that was a great

encouragement to her after her husband's death. When we reach out to others,

not because of what we might receive, but because of God's love flowing

through us, we receive far greater blessing and encouragement.



By: Lisa M. Samra



Reflect & Pray



When has an unexpected invitation encouraged you?

What blessings did you experience?



Heavenly Father, may my invitations reflect

a heart that wants to bless others as You lead me.





For further study, read Giving It Away.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 5 - Starting Over



2 Cor 5:17



17 (Jn 3:3; Ro 16:7) Therefore, if any man is in Christ,

he is a new creature. Old things have passed away.

Look, all things have become new.



17 Therefore if any man be in Christ, he is a new creature:

old things are passed away; behold, all things are become new.



"The trouble with turning over a new leaf," Gordon sighed,

"is that once you've done it twice, you're right back where

you started." Gordon, in his mid-fifties, had his job

"canceled" by a company wanting to cut back on retirement payments.

Out of work, with few prospects, he said wistfully,

"I wish I had the chance to start over again."

Many of us would echo Gordon's sentiments. Whether we have lost a job,

gone through a divorce, moved to another part of the country, or

experienced some lesser crisis, we often long for the chance to

begin again, fresh, without the shadow of past mistakes following us.

God's word offers just such an opportunity. Anyone who is in Christ,

Paul says in 2 Cor 5:17, is a "new creation". For the Christian, the past

is truly past - "all things are become new". In the forgiveness

and restoration of God's grace we can leave the past behind,

with all its mistakes, and enter into new life.

And the promise is not just for the newly saved. Those of us who

have been Christians for years need to hear the truth of 2 Cor 5:17 again,

for we accumulated some "new mistakes" since we came to Christ. Anyone who

is in Christ is a new creation; the freedom of forgiveness, of

"starting over" is available to all who call upon the name of the Lord.

We cannot every really "start over" simply by establishing New Year's

resolutions or turning over a new leaf. Only God gives us that opportunity;

his grace allows us to clear away the rubble of the past and begin again.

Everything becomes new in God's loving forgiveness.



Application



a) What "resolutions" have I made in an attempt to "start over"

in some area of struggle or failure in my life? Did my resolutions work?



b) What does 2 Cor 5:17 mean for me at this point in my Christian Life?



4) From Prosperity Promises - Kenneth Copeland



Romans 13:7-8



7 (Mt 17:25; 22:21) Render to all what is due them: taxes to whom taxes

are due, respect to whom respect is due, fear to whom fear is due,

and honor to whom honour is due.

8 (Ro 13:10; Mt 7:12) Owe no one anything, except to love one another,

for he who loves another has fulfilled the law.



7 Render therefore to all their dues: tribute to whom tribute is due;

custom to whom custom; fear to whom fear; honour to whom honour.

8 Owe no man any thing, but to love one another: for he that loveth

another hath fulfilled the law.



5) From a Book called God's Promises for you:



God's Eternal Faithfulness



Ps 117



1 Praise the Lord, all you nations! Exalt Him, all you peoples!

2 (Ps 63:1; 84:2) For His merciful kindness is great toward us,

and the faithfulness of the Lord endures forever.



1 O praise the LORD,

All ye nations: Praise him, all ye people.

2 For his merciful kindness is great toward us:

And the truth of the LORD endureth for ever.

Praise ye the LORD.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 23 of the Month



a) Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



b) Pray for spiritual and functional unity in the Body of Christ

across Canada.



(



John 13:34-35



34 "A new commandment I give to you, that you love one another,

even as I have loved you, that you also love one another.

35 By this all men will know that you are My disciples,

if you have love for one another."



34 A new commandment I give unto you, That ye love one another;

as I have loved you, that ye also love one another.

35 By this shall all men know that ye are my disciples,

if ye have love one to another.



Rom 12:10



10 Be devoted to one another with brotherly love; prefer one another in honour



10 Be kindly affectioned one to another with brotherly love;

in honour preferring one another;



Heb 10:24



24 And let us consider how to spur one another to love and to good works.



24 and let us consider one another to provoke unto love and to good works:



1 Peter 3:8



8 Finally, be all of one mind, be loving toward one another, be gracious,

and be kind.



8 Finally, be ye all of one mind, having compassion one of another,

love as brethren, be pitiful, be courteous:



1 John 3:23



23 And this is His commandment: that we should believe on the name

of His Son ­Jesus Christ and love one another as He commanded us.



23 And this is his commandment, That we should believe on the name

of his Son Jesus Christ, and love one another, as he gave us commandment.



)



Conclusion:



Pray to the Lord and pray to know the Lord Jesus Christ as head of

the Church Universal and to chew on the meat of the Word.



Pray to the Lord: "Heavenly Father, may my invitations reflect

a heart that wants to bless others as You lead me."



Pray to the Lord and pray to the Lord for a new spiritual start each day.



Pray to the Lord and pray render money to those you owe.



Pray to the Lord and pray to give Him a prayer of thanksgiving!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



Pray for spiritual and functional unity in the Body of Christ

across Canada.



Pray for greater unity and trust among leaders of the Somali church.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 326 of My 3rd Bible Study Journey - 22 November 2023 reflections

Day 326, 22 November 2023



1) Acts 18:24-28, Acts 19:1-41



Acts 18:24-28



Apollos Preaches in Ephesus



24 (1Co 1:12; 4:6) Meanwhile a Jew named Apollos, born in Alexandria,

who was an eloquent man and powerful in the Scriptures, came to Ephesus.

25 (Ac 19:3; Ro 12:11) This man was instructed in the way of the Lord,

knowing only the baptism of John, but being fervent in spirit,

he accurately spoke and taught the things concerning the Lord.

26 He began to speak boldly in the synagogue. When Aquila and Priscilla

heard him, they took him and explained the way of God more accurately.

27 (Ac 18:18; 1Co 3:6) When Apollos intended to pass into Achaia,

the brothers wrote to encourage the disciples to welcome him.

On arriving, he greatly helped those who had believed through grace.

28 (Ac 18:5; 9:22) For he vehemently refuted the Jews publicly,

proving from the Scriptures that Jesus was the Christ.



[24] And a certain Jew named Apollos, born at Alexandria, an eloquent man,

and mighty in the scriptures, came to Ephesus.

[25] This man was instructed in the way of the Lord; and being fervent in

the spirit, he spake and taught diligently the things of the Lord, knowing

only the baptism of John.

[26] And he began to speak boldly in the synagogue: whom when Aquila and

Priscilla had heard, they took him unto them, and expounded unto him the way

of God more perfectly.

[27] And when he was disposed to pass into Achaia, the brethren wrote,

exhorting the disciples to receive him: who, when he was come, helped them

much which had believed through grace:

[28] For he mightily convinced the Jews, and that publickly, shewing by the

scriptures that Jesus was Christ.



Acts 19:1-41



Ephesians Receive the Holy Spirit



1 (1Co 1:12; 16:12) While Apollos was at Corinth, Paul passed through

the upper regions and came to Ephesus. He found some disciples

2 (Jn 7:39) and said to them, "Have you received the Holy Spirit

since you believed?"

They said to him, "No, we have not even heard that there is a Holy Spirit."

3 (Ac 18:25; Mt 28:19) He said to them, "Into what then were you baptized?"

They said, "Into John's baptism."

4 (Jn 1:7; 1:27) Paul said, "John indeed baptized with the baptism

of repentance, telling the people that they should believe in the One

coming after him, that is, in Christ Jesus."

5 (Ac 8:16; 8:12) When they heard this, they were baptized in the name

of the Lord Jesus.

6 (Ac 2:4; 6:6) When Paul had laid his hands on them,

the Holy Spirit came on them, and they spoke in other tongues and prophesied.

7 There were about twelve men in all.

8 (Ac 1:3; 28:23) He went into the synagogue and spoke boldly for three months,

lecturing and persuading concerning the kingdom of God.

9 (Ac 9:2; 19:23) But when some were hardened and did not believe,

but spoke evil of the Way before the crowd, he withdrew from them

and took the disciples, lecturing daily in the school of Tyrannus.

10 (Ac 20:31; 16:6) This continued for two years, so that all who lived

in Asia heard the word of the Lord Jesus, both Jews and Greeks.



[1] And it came to pass, that, while Apollos was at Corinth, Paul having

passed through the upper coasts came to Ephesus: and finding certain

disciples,

[2] He said unto them, Have ye received the Holy Ghost since ye believed?

And they said unto him, We have not so much as heard whether there be any

Holy Ghost.

[3] And he said unto them, Unto what then were ye baptized? And they said,

Unto John's baptism.

[4] Then said Paul, John verily baptized with the baptism of repentance,

saying unto the people, that they should believe on him which should come

after him, that is, on Christ Jesus.

[5] When they heard this, they were baptized in the name of the Lord Jesus.

[6] And when Paul had laid his hands upon them, the Holy Ghost came on them;

and they spake with tongues, and prophesied.

[7] And all the men were about twelve.

[8] And he went into the synagogue, and spake boldly for the space of three

months, disputing and persuading the things concerning the kingdom of God.

[9] But when divers were hardened, and believed not, but spake evil of that

way before the multitude, he departed from them, and separated the

disciples, disputing daily in the school of one Tyrannus.

[10] And this continued by the space of two years; so that all they which

dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.



The Sons of Sceva



11 (Ac 5:12) God worked powerful miracles by the hands of Paul.

12 (Ac 5:15) So handkerchiefs or aprons he had touched were brought to

the sick, and the diseases left them, and the evil spirits went out of them.

13 (Mt 12:27; Mk 9:38) Then some of the itinerant Jewish exorcists invoked

the name of the Lord Jesus over those who had evil spirits, saying,

"We command you to come out in the name of Jesus whom Paul preaches."

14 There were seven sons of a Jewish high priest named Sceva doing this.

15 The evil spirit answered, "I know Jesus, and I know Paul, but who are you?"

16 Then the man in whom the evil spirit was jumped on them, overpowered them,

and prevailed against them, so that they fled from that house naked

and wounded.

17 (Ac 5:5; 5:11) This became known to all Jews and Greeks living in Ephesus.

And fear fell on them all, and the name of the Lord Jesus was magnified.

18 (Mt 3:6) Many who believed came confessing and telling their deeds.

19 Many who practiced magic brought their books together

and burned them before everyone. They calculated their value,

which equaled fifty thousand drachmas.

(A drachma was worth about a day's wage.)

20 (Ac 6:7; 12:24) So the word of the Lord powerfully grew and spread.



[11] And God wrought special miracles by the hands of Paul:

[12] So that from his body were brought unto the sick handkerchiefs or

aprons, and the diseases departed from them, and the evil spirits went out

of them.

[13] Then certain of the vagabond Jews, exorcists, took upon them to call

over them which had evil spirits the name of the Lord Jesus, saying, We

adjure you by Jesus whom Paul preacheth.

[14] And there were seven sons of one Sceva, a Jew, and chief of the

priests, which did so.

[15] And the evil spirit answered and said, Jesus I know, and Paul I know;

but who are ye?

[16] And the man in whom the evil spirit was leaped on them, and overcame

them, and prevailed against them, so that they fled out of that house naked

and wounded.

[17] And this was known to all the Jews and Greeks also dwelling at Ephesus;

and fear fell on them all, and the name of the Lord Jesus was magnified.

[18] And many that believed came, and confessed, and shewed their deeds.

[19] Many of them also which used curious arts brought their books together,

and burned them before all men: and they counted the price of them, and

found it fifty thousand pieces of silver.

[20] So mightily grew the word of God and prevailed.



The Riot in Ephesus



21 (Ac 20:22; 20:16; 18:21) After these things happened, Paul determined

in his spirit to pass through Macedonia and Achaia and go to Jerusalem,

saying, "After I have been there, I must also see Rome."

22 (Ac 13:5; Ro 16:23) He sent two who ministered to him,

Timothy and Erastus, into Macedonia, but he delayed in Asia for a time.

23 (Ac 19:9; 9:2) About that time great trouble arose about the Way.

24 (Ac 16:16) For a silversmith named Demetrius, who made silver shrines

for Artemis, brought much business to the craftsmen.

25 (Ac 16:19) He gathered them together with the workmen of similar trades

and said, "Men, you know that by this trade we have our wealth.

26 (Isa 44:10-20; Ac 17:29) And you see and hear, not only at Ephesus,

but almost throughout all Asia, that this Paul has persuaded

and turned away many people,

saying that these things made by hands are not gods.

27 Now not only is our trade in danger of coming into disrepute,

but also the temple of the great goddess Artemis,

whom all Asia and the world worship,

may be discredited and her magnificence destroyed."

28 When they heard this, they were full of anger and cried out,

"Great is Artemis of the Ephesians!"

29 (Ac 20:4; 27:2; Col 4:10) The city was filled with confusion.

And in unison they seized Gaius and Aristarchus, Paul's traveling

companions from Macedonia, and rushed into the theater.

30 When Paul intended to go in among the crowd,

the disciples would not let him.

31 Even some of the rulers of Asia, who were his friends,

sent to him begging him not to venture into the theater.

32 (Ac 21:34) The assembly was confused. Therefore some cried out one thing

and some another, and most of them did not know why they had come together.

33 (Ac 12:17) The Jews pushed Alexander to the front as the crowd

prompted him. Alexander motioned with his hand, wishing to make his defense

to the mob.

34 (Ac 19:28) But when they learned that he was a Jew, for about two hours

they all with one voice cried out, "Great is Artemis of the Ephesians!"

35 The city clerk quieted the crowd and said, "Men of Ephesus,

what man is there who does not know that the city of the Ephesians

is the guardian of the temple of the great Artemis

and of the image which fell from heaven?

36 Seeing then that these things are undeniable, you ought to be quiet

and do nothing rash.

37 (Ro 2:22) For you have brought these men here who are neither temple

robbers nor blasphemers of your goddess.

38 (Ac 13:7) So if Demetrius and the craftsmen who are with him have

a complaint against anyone, the courts are open and there are proconsuls.

Let them press charges against one another.

39 If you seek anything further, it shall be settled in the legal assembly.

40 For we are in danger of being charged with rioting today,

since there is no reason we may give to account for this uproar."

41 When he had said this, he dismissed the assembly.



[21] After these things were ended, Paul purposed in the spirit, when he had

passed through Macedonia and Achaia, to go to Jerusalem, saying, After I

have been there, I must also see Rome.

[22] So he sent into Macedonia two of them that ministered unto him,

Timotheus and Erastus; but he himself stayed in Asia for a season.

[23] And the same time there arose no small stir about that way.

[24] For a certain man named Demetrius, a silversmith, which made silver

shrines for Diana, brought no small gain unto the craftsmen;

[25] Whom he called together with the workmen of like occupation, and said,

Sirs, ye know that by this craft we have our wealth.

[26] Moreover ye see and hear, that not alone at Ephesus, but almost

throughout all Asia, this Paul hath persuaded and turned away much people,

saying that they be no gods, which are made with hands:

[27] So that not only this our craft is in danger to be set at nought; but

also that the temple of the great goddess Diana should be despised, and her

magnificence should be destroyed, whom all Asia and the world worshippeth.

[28] And when they heard these sayings, they were full of wrath, and cried

out, saying, Great is Diana of the Ephesians.

[29] And the whole city was filled with confusion: and having caught Gaius

and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed

with one accord into the theatre.

[30] And when Paul would have entered in unto the people, the disciples

suffered him not.

[31] And certain of the chief of Asia, which were his friends, sent unto

him, desiring him that he would not adventure himself into the theatre.

[32] Some therefore cried one thing, and some another: for the assembly was

confused; and the more part knew not wherefore they were come together.

[33] And they drew Alexander out of the multitude, the Jews putting him

forward. And Alexander beckoned with the hand, and would have made his

defence unto the people.

[34] But when they knew that he was a Jew, all with one voice about the

space of two hours cried out, Great is Diana of the Ephesians.

[35] And when the townclerk had appeased the people, he said, Ye men of

Ephesus, what man is there that knoweth not how that the city of the

Ephesians is a worshipper of the great goddess Diana, and of the image which

fell down from Jupiter?

[36] Seeing then that these things cannot be spoken against, ye ought to be

quiet, and to do nothing rashly.

[37] For ye have brought hither these men, which are neither robbers of

churches, nor yet blasphemers of your goddess.

[38] Wherefore if Demetrius, and the craftsmen which are with him, have a

matter against any man, the law is open, and there are deputies: let them

implead one another.

[39] But if ye inquire any thing concerning other matters, it shall be

determined in a lawful assembly.

[40] For we are in danger to be called in question for this day's uproar,

there being no cause whereby we may give an account of this concourse.

[41] And when he had thus spoken, he dismissed the assembly.



2) Our Daily Bread for 22 November 2023 titled

Shining Stars



Philippians 2:12-16



Shining as Lights in the World



12 (2Co 7:15; Php 1:5) Therefore, my beloved, as you have always obeyed,

not only in my presence, but so much more in my absence, work out your

own salvation with fear and trembling.

13 (Heb 13:21; Ezr 1:5) For God is the One working in you, both to will

and to do His good pleasure.

14 (1Pe 4:9; 1Co 10:10) Do all things without murmuring and disputing,

15 (Mt 5:45; Dt 32:5) that you may be blameless and harmless, sons of God,

without fault, in the midst of a crooked and perverse generation, in which

you shine as lights in the world.

16 (Gal 2:2; 4:11) Hold forth the word of life that I may rejoice

on the day of Christ that I have not run in vain or labored in vain.



[12] Wherefore, my beloved, as ye have always obeyed, not as in my presence

only, but now much more in my absence, work out your own salvation with fear

and trembling.

[13] For it is God which worketh in you both to will and to do of his good

pleasure.

[14] Do all things without murmurings and disputings:

[15] That ye may be blameless and harmless, the sons of God, without rebuke,

in the midst of a crooked and perverse nation, among whom ye shine as lights

in the world;

[16] Holding forth the word of life; that I may rejoice in the day of

Christ, that I have not run in vain, neither laboured in vain.



The first thing I noticed about the city was its gambling outlets. Next, its

cannabis shops, "adult" stores, and giant billboards for opportunistic lawyers

making money off others' mishaps. While I had visited many shady cities

before, this one seemed to reach a new low.



My mood brightened, however, when I spoke to a taxi driver the next morning.

"I ask God every day to send me the people He wants me to help," he said.

"Gambling addicts, prostitutes, people from broken homes tell me their

problems in tears. I stop the car. I listen. I pray for them. This is my

ministry."



After describing Jesus' descent into our fallen world (Philippians 2:5–8),

the apostle Paul gives believers in Christ a calling. As we pursue God's

will (v. 13) and hold to the "word of life"-the gospel (v. 16)-we'll be

"children of God without fault in a warped and crooked generation" who

"shine . . . like stars in the sky" (v. 15). Like that taxi driver, we're

to bring Jesus' light into the darkness.



A believer in Christ has only to live faithfully in order to change the

world, historian Christopher Dawson said, because in that very act of living

"there is contained all the mystery of divine life." Let's ask God's Spirit

to empower us to live faithfully as Jesus' people, shining His light

in the world's darkest places.



By: Sheridan Voysey



Reflect & Pray



How can you focus on Christ today, rather than the world's evil?

How can you shine His light today in your neighbourhood?



Dear Jesus, thank You for being the Light

of the World who brings me out of darkness.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 4 - Entire Forgiveness

Acts 13:38



38 (Lk 24:47; Ac 2:38) "Therefore, brothers, let it be known

to you that through this Man forgiveness of sins is proclaimed to you,"



38 Be it known unto you therefore, men and brethren,

that through this man is preached unto you the forgiveness of sins:



At age 17 Mary, a cross-country runner, was diagnosed with multiple sclerosis.

She went on to college, faced with the prospect of gradual physical decline

and, ultimately, life in a wheelchair. "The worst part," Mary admitted "is

not the pain or the inability to do what I once did. The worst part is

the hopelessness, the emotional struggle. There is no cure, no real

treatment - only insurance."

In our fallen world, there are many incurable circumstances we have to endure.

But the guilt of our sin is not one of them. Yet despite the declaration

of the Scripture that Jesus' sacrificial death paid the price for our sins,

many of us carry a load of guilt - as if we ourselves had tp pay the price.

Paul, a man who know the grace of God and the depth of his own sin,

emphasises the source and the completeness of our forgiveness.

Through Jesus - not through my good behaviour, not through my determination to

change, not through my reputation, my family's faith, or my religious duties.

Forgiveness of sins come through Christ alone, a gift we do not deserve,

a gift which places all of us on equal ground at the foot of the cross.

To acknowledge our sin without knowing the source of forgiveness only

results in hopelessness and despair - we see ourselves, yet we are powerless

to change the sin we see. But when we realise that Christ has provided

complete forgiveness of sin, we can face our sin honestly, knowing

the freedom of confession and the restoration of forgiveness.



Application



a) In what ways have I changed myself, to "turn over a new leaf",

to "make myself worthy" of God's love?



b) How can Acts 13:38 help me remember the source of forgiveness?



4) From Prosperity Promises - Kenneth Copeland



3 John 2



2 Beloved, I pray that all may go well with you and that you may be

in good health, even as your soul is well.



2 Beloved, I wish above all things that thou mayest prosper and be in health,

even as thy soul prospereth.



5) From a Book called God's Promises for you:



God's Inexhaustible Strength



Is 40:27-31



27 Why do you say, O Jacob,

and assert, O Israel,

"My way is hidden from the Lord,

and my justice escapes the notice of my God"?

28 (Ps 147:5; Ge 21:33; Isa 57:15) Have you not known?

Have you not heard,

that the everlasting God, the Lord,

the Creator of the ends of the earth,

does not faint, nor is He weary?

His understanding is inscrutable.

29 (Isa 41:10) He gives power to the faint,

and to those who have no might He increases strength.

30 (Isa 9:17) Even the youths shall faint and be weary,

and the young men shall utterly fall,

31 (2Co 4:16; Ps 103:5; Ex 19:4) but those who wait upon the Lord

shall renew their strength;

they shall mount up with wings as eagles,

they shall run and not be weary,

and they shall walk and not faint.



27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid

from the LORD, and my judgment is passed over from my God?

28 Hast thou not known? hast thou not heard, that the everlasting God,

the LORD, the Creator of the ends of the earth, fainteth not,

neither is weary? there is no searching of his understanding.

29 He giveth power to the faint; and to them that have no might

he increaseth strength.

30 Even the youths shall faint and be weary, and the young men shall

utterly fall:

31 but they that wait upon the LORD shall renew their strength; they shall

mount up with wings as eagles; they shall run, and not be weary;

and they shall walk, and not faint.



Remember God's promises when You pray



The Lord's prayer

Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



22 Day of the Month



a) Pray for the Province of Quebec



I) Pray for the leaders of Quebec,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



b) Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



(



2 Cor 10: 3 - 5



3 For though we walk in the flesh, we do not war according to the flesh.

4 For the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strongholds,

5 casting down imaginations and every

high thing that exalts itself against the knowledge of God, bringing every

thought into captivity to the obedience of Christ,



3 For though we walk in the flesh, we do not war after the flesh:

4(for the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strong holds;)

5 casting down imaginations, and every high thing that exalteth itself

against the knowledge of God, and bringing into captivity every thought

to the obedience of Christ;



)



Conclusion:



Pray to the Lord and pray to be in the Authority of the Lord with His

protection.



Pray to the Lord: "Dear Jesus, thank You for being the Light

of the World who brings me out of darkness."



Pray to the Lord and pray to know Jesus as source of forgiveness.



Pray to the Lord and pray for spiritual prosperity.



Pray to the Lord and pray to seek the strength of the Lord.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



Pray for the continued faithfulness of those who are under spiritual

attack in Azerbaijan .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 325 of My 3rd Bible Study Journey - 21 November 2023 reflections

Day 325, 21 November 2023



1) 1 Thessalonians , 2 Thessalonians



1 Thessalonians 1

Salutation



1 (2Th 1:1; Ro 1:7; Ac 18:5)Paul, Silas, and Timothy,

To the church of the Thessalonians which is in God the Father

and in the Lord Jesus Christ:

Grace to you and peace from God our Father and the Lord Jesus Christ.



The Thessalonians' Faith and Example



2 (Ro 1:8-9) We give thanks to God always for you all,

mentioning you in our prayers,

3 (2Th 1:11; Ro 15:4) remembering without ceasing your work of faith,

labor of love, and patient hope in our Lord Jesus Christ

in the sight of God and our Father.

4 (2Th 2:13; 2Pe 1:10) For we know, beloved brothers, your election by God.

5 (Col 2:2; 2Th 2:14) For our gospel did not come to you in word only,

but also in power, and in the Holy Spirit, and in much assurance,

just as you know what kind of men we were among you for your sake.

6 (Ac 13:52; 1Co 4:16) You became followers of us and the Lord,

having received the word in much affliction, with joy of the Holy Spirit.

7 Therefore you were examples to all who believe in Macedonia and Achaia.

8 (Ro 1:8; 2Th 3:1) For the word of the Lord sounded out from you not only

in Macedonia and Achaia, but also in every place your faith

in God has gone forth, so that we do not need to say anything.

9 (1Co 12:2; Ac 14:15) For they themselves declare how we were received

by you, and how you turned to God from idols,

to serve the living and true God,

10 (Ac 2:24; Mt 3:7) and to wait for His Son from heaven,

whom He raised from the dead-Jesus, who delivered us from the wrath to come.



[1] Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians

which is in God the Father and in the Lord Jesus Christ: Grace be unto you,

and peace, from God our Father, and the Lord Jesus Christ.

[2] We give thanks to God always for you all, making mention of you in our

prayers;

[3] Remembering without ceasing your work of faith, and labour of love, and

patience of hope in our Lord Jesus Christ, in the sight of God and our

Father;

[4] Knowing, brethren beloved, your election of God.

[5] For our gospel came not unto you in word only, but also in power, and in

the Holy Ghost, and in much assurance; as ye know what manner of men we were

among you for your sake.

[6] And ye became followers of us, and of the Lord, having received the word

in much affliction, with joy of the Holy Ghost:

[7] So that ye were ensamples to all that believe in Macedonia and Achaia.

[8] For from you sounded out the word of the Lord not only in Macedonia and

Achaia, but also in every place your faith to God-ward is spread abroad; so

that we need not to speak any thing.

[9] For they themselves shew of us what manner of entering in we had unto

you, and how ye turned to God from idols to serve the living and true God;

[10] And to wait for his Son from heaven, whom he raised from the dead, even

Jesus, which delivered us from the wrath to come.



1 Thessalonians 2

Paul's Ministry in Thessalonica



1 You yourselves know, brothers, that our visit to you was not in vain.

2 (Ac 16:22-24; 17:2-9) But even after we had previously suffered and were

shamefully treated at Philippi, as you know, we were bold in our God

to declare to you the gospel of God amid much opposition.

3 (2Co 2:17; 4:2) For our exhortation was not from deceit,

nor from uncleanness, nor in guile.

4 (Gal 1:10; 2:7; Ro 8:27) But as we were allowed by God to be entrusted

with the gospel, even so we speak, not to please men, but God,

who examines our hearts.

5 (Ac 20:33; Ro 1:9) For neither at any time did we come with flattering

words, as you know, nor with a pretext for greed. God is our witness.

6 (Jn 5:41; 5:44) Nor did we seek glory from men, either from you,

or from others, even though we might have made demands

as the apostles of Christ.

7 (1Th 2:11; Isa 49:23) But we were gentle among you, like a nurse caring

for her own children.

8 (2Co 12:15; 1Jn 3:16) So having great love toward you,

we were willing to impart to you not only the gospel of God

but also our own lives, because you were dear to us.

9 (Ac 18:3; Ro 1:1) For you remember, brothers, our labor and toil.

Laboring night and day so as not to be an expense to any of you,

we preached to you the gospel of God.

10 (1Th 1:5; 2Co 1:12) You and God are witnesses of how pure, upright,

and blameless we ourselves behaved among you who believe.

11 (1Th 2:7) As you know, we exhorted, comforted, and commanded

every one of you, as a father does his own children,

12 (Eph 4:1; 1Th 5:24) that you would walk in a manner worthy of God,

who has called you to His kingdom and glory.

13 (Heb 4:12; Ro 10:17; Gal 4:14) For this reason we thank God

without ceasing because, when you received the word of God,

which you heard from us, you received it not as the word of men,

but as it truly is, the word of God, which effectively works also

in you who believe.

14 (Gal 1:22; 1Th 1:6) For you, brothers, became followers

of the churches of God, which in Judea are in Christ Jesus.

You also have suffered the same things from your own countrymen,

as they have from the Jews,

15 (Mt 5:12; Ac 2:23) who both killed the Lord Jesus

and their own prophets and have persecuted us.

They do not please God and are contrary to all men,

16 (Ac 13:50; Ge 15:16) forbidding us to speak to the Gentiles

that they might be saved. In this way they are always piling up

their sins, but wrath has come upon them to the extreme.



[1] For yourselves, brethren, know our entrance in unto you, that it was not

in vain:

[2] But even after that we had suffered before, and were shamefully

entreated, as ye know, at Philippi, we were bold in our God to speak unto

you the gospel of God with much contention.

[3] For our exhortation was not of deceit, nor of uncleanness, nor in guile:

[4] But as we were allowed of God to be put in trust with the gospel, even

so we speak; not as pleasing men, but God, which trieth our hearts.

[5] For neither at any time used we flattering words, as ye know, nor a

cloke of covetousness; God is witness:

[6] Nor of men sought we glory, neither of you, nor yet of others, when we

might have been burdensome, as the apostles of Christ.

[7] But we were gentle among you, even as a nurse cherisheth her children:

[8] So being affectionately desirous of you, we were willing to have

imparted unto you, not the gospel of God only, but also our own souls,

because ye were dear unto us.

[9] For ye remember, brethren, our labour and travail: for labouring night

and day, because we would not be chargeable unto any of you, we preached

unto you the gospel of God.

[10] Ye are witnesses, and God also, how holily and justly and unblameably

we behaved ourselves among you that believe:

[11] As ye know how we exhorted and comforted and charged every one of you,

as a father doth his children,

[12] That ye would walk worthy of God, who hath called you unto his kingdom

and glory.

[13] For this cause also thank we God without ceasing, because, when ye

received the word of God which ye heard of us, ye received it not as the

word of men, but as it is in truth, the word of God, which effectually

worketh also in you that believe.

[14] For ye, brethren, became followers of the churches of God which in

Judaea are in Christ Jesus: for ye also have suffered like things of your

own countrymen, even as they have of the Jews:

[15] Who both killed the Lord Jesus, and their own prophets, and have

persecuted us; and they please not God, and are contrary to all men:

[16] Forbidding us to speak to the Gentiles that they might be saved, to

fill up their sins alway: for the wrath is come upon them to the uttermost.



Paul's Desire to Visit Again



17 (1Co 5:3; Col 2:5) But we, brothers, being taken from you

for a short time, in presence, not in heart, endeavoured

all the more abundantly to see your face with great desire.

18 (Ro 15:22; 1:13; Php 4:16) Therefore we wished

to come to you-even I, Paul, once and again-but Satan hindered us.

19 (Php 4:1; 2Co 1:14; 1Th 3:13) For what is our hope, or joy,

or crown of rejoicing? Will it not even be you in the presence

of our Lord Jesus Christ at His coming?

20 You are our glory and joy.



[17] But we, brethren, being taken from you for a short time in presence,

not in heart, endeavoured the more abundantly to see your face with great

desire.

[18] Wherefore we would have come unto you, even I Paul, once and again; but

Satan hindered us.

[19] For what is our hope, or joy, or crown of rejoicing? Are not even ye in

the presence of our Lord Jesus Christ at his coming?

[20] For ye are our glory and joy.



1 Thessalonians 3



1 (Ac 17:15; 1Th 3:5) Therefore, when we could no longer endure it,

we thought it good to be left at Athens alone.

2 We sent Timothy, who is our brother and minister of God

and our fellow laborer in the gospel of Christ, to establish

and comfort you with regard to your faith,

3 (Ac 9:16; 14:22) so that no one would be shaken by these afflictions.

For you know that we are appointed to this.

4 (1Th 2:14) Indeed, we told you before when we were with you that

we would suffer tribulation, just as it came to pass, as you well know.

5 (Mt 4:3; Php 2:16) For this reason, when I could no longer endure it,

I sent to inquire about your faith, lest by some means the tempter

might have tempted you, and our labor might have been in vain.

6 (Ac 18:5; 1Th 1:3) But just now Timothy has come from you to us

and brought us good news of your faith and love, and that you always

have good memories of us, desiring greatly to see us,

as we also desire to see you.

7 (2Co 1:4) Therefore, brothers, during all our afflictions

and distress, we have been encouraged about you through your faith.

8 (1Co 16:13) For now we live, if you stand strong in the Lord.

9 (For what thanks can we render to God for you,

for all the joy with which we rejoice for your sakes before our God,

10 (2Ti 1:3; 2Co 13:9) night and day praying earnestly that we might

see your face and might perfect that which is lacking in your faith?

11 (2Th 2:16; 1Th 3:13) Now may our God and Father Himself,

and our Lord Jesus Christ, direct our way to you.

12 (Php 1:9; 1Th 4:9-10) And may the Lord make you increase

and abound in love for one another and for all men, even as we do for you.

13 (1Th 2:19; Zec 14:5) To this end may He establish your hearts

to be blameless in holiness before our God and Father

at the coming of our Lord Jesus Christ with all His saints.



[1] Wherefore when we could no longer forbear, we thought it good to be left

at Athens alone;

[2] And sent Timotheus, our brother, and minister of God, and our

fellowlabourer in the gospel of Christ, to establish you, and to comfort you

concerning your faith:

[3] That no man should be moved by these afflictions: for yourselves know

that we are appointed thereunto.

[4] For verily, when we were with you, we told you before that we should

suffer tribulation; even as it came to pass, and ye know.

[5] For this cause, when I could no longer forbear, I sent to know your

faith, lest by some means the tempter have tempted you, and our labour be in

vain.

[6] But now when Timotheus came from you unto us, and brought us good

tidings of your faith and charity, and that ye have good remembrance of us

always, desiring greatly to see us, as we also to see you:

[7] Therefore, brethren, we were comforted over you in all our affliction

and distress by your faith:

[8] For now we live, if ye stand fast in the Lord.

[9] For what thanks can we render to God again for you, for all the joy

wherewith we joy for your sakes before our God;

[10] Night and day praying exceedingly that we might see your face, and

might perfect that which is lacking in your faith?

[11] Now God himself and our Father, and our Lord Jesus Christ, direct our

way unto you.

[12] And the Lord make you to increase and abound in love one toward

another, and toward all men, even as we do toward you:

[13] To the end he may stablish your hearts unblameable in holiness before

God, even our Father, at the coming of our Lord Jesus Christ with all his

saints.



1 Thessalonians 4



A Life Pleasing to God



1 (Eph 4:1; 2Th 1:3) Finally, brothers, we urge and exhort you by the Lord

Jesus, that as you have learned from us how you ought to walk and to please

God, you should excel more and more.

2 For you know what commands we gave you through the Lord Jesus.

3 (Ac 15:29; Ro 6:22) For this is the will of God, your sanctification:

that you should abstain from sexual immorality,

4 (1Pe 3:7) that each one of you should know how to possess his own vessel

in sanctification and honor,

5 (Ro 1:26; Gal 4:8) not in the lust of depravity, even as the Gentiles

who do not know God,

6 (Ro 12:19; Heb 13:4) and that no man take advantage of

and defraud his brother in any matter, because the Lord

is the avenger in all these things,

as we also have forewarned you and testified.

7 (1Th 2:3; Lev 11:44) For God has not called us to uncleanness,

but to holiness.

8 (1Jn 3:24; Lk 10:16) Therefore he that despises does not despise man,

but God, who has also given us His Holy Spirit.

9 (1Th 5:1; Ro 12:10) As concerning brotherly love, you do not need me

to write to you. For you yourselves are taught by God to love one another.

10 (1Th 1:7; 3:12) And indeed, you do have love for all the brothers

who are in all Macedonia. But we urge you, brothers, that you increase

more and more.

11 (Eph 4:28; 1Pe 4:15) Learn to be calm, and to conduct your own business,

and to work with your own hands, as we commanded you,

12 (Mk 4:11; Ro 13:13) so that you may walk honestly toward

those who are outsiders and that you may lack nothing.



[1] Furthermore then we beseech you, brethren, and exhort you by the Lord

Jesus, that as ye have received of us how ye ought to walk and to please

God, so ye would abound more and more.

[2] For ye know what commandments we gave you by the Lord Jesus.

[3] For this is the will of God, even your sanctification, that ye should

abstain from fornication:

[4] That every one of you should know how to possess his vessel in

sanctification and honour;

[5] Not in the lust of concupiscence, even as the Gentiles which know not

God:

[6] That no man go beyond and defraud his brother in any matter: because

that the Lord is the avenger of all such, as we also have forewarned you and

testified.

[7] For God hath not called us unto uncleanness, but unto holiness.

[8] He therefore that despiseth, despiseth not man, but God, who hath also

given unto us his holy Spirit.

[9] But as touching brotherly love ye need not that I write unto you: for ye

yourselves are taught of God to love one another.

[10] And indeed ye do it toward all the brethren which are in all Macedonia:

but we beseech you, brethren, that ye increase more and more;

[11] And that ye study to be quiet, and to do your own business, and to work

with your own hands, as we commanded you;

[12] That ye may walk honestly toward them that are without, and that ye may

have lack of nothing.



The Lord's Coming



13 (Eph 2:12; Lev 19:28) But I would not have you ignorant, brothers,

concerning those who are asleep, that you may not grieve as others

who have no hope.

14 (1Th 4:13; Rev 1:18) For if we believe that Jesus died and arose again,

so God will bring with Him those who sleep in Jesus.

15 (1Ki 20:35) For this we say to you by the word of the Lord,

that we who are alive and remain until the coming of the Lord

will not precede those who are asleep.

16 (1Co 15:23; Jude 1:9) For the Lord Himself will descend

from heaven with a shout, with the voice of the archangel,

and with the trumpet call of God. And the dead in Christ will rise first.

17 (Jn 12:26; Ac 1:9) Then we who are alive and remain shall be caught up

together with them in the clouds to meet the Lord in the air. And so we

shall be forever with the Lord.

18 Therefore comfort one another with these words.



[13] But I would not have you to be ignorant, brethren, concerning them

which are asleep, that ye sorrow not, even as others which have no hope.

[14] For if we believe that Jesus died and rose again, even so them also

which sleep in Jesus will God bring with him.

[15] For this we say unto you by the word of the Lord, that we which are

alive and remain unto the coming of the Lord shall not prevent them which

are asleep.

[16] For the Lord himself shall descend from heaven with a shout, with the

voice of the archangel, and with the trump of God: and the dead in Christ

shall rise first:

[17] Then we which are alive and remain shall be caught up together with

them in the clouds, to meet the Lord in the air: and so shall we ever be

with the Lord.

[18] Wherefore comfort one another with these words.



1 Thessalonians 5



1 (Ac 1:7; 1Th 4:9) Concerning the times and the seasons, brothers,

you have no need that I write to you.

2 (2Pe 3:10; Rev 3:3) For you know perfectly that the day of the Lord

will come like a thief in the night.

3 (Lk 21:34-35; 2Th 1:9) When they say, "Peace and safety!"

then sudden destruction will come upon them as labor upon

a woman with child, and they shall not escape.

4 (1Jn 2:8) But you, brothers, are not in darkness so that this Day

should overtake you as a thief.

5 (Lk 16:8; Ac 26:18) You are all the sons of light

and the sons of the day. We are not of the night nor of darkness.

6 (Lk 22:46; 1Pe 1:13) Therefore let us not sleep as others do.

But let us be alert and sober.

7 (Ac 2:15; 2Pe 2:13) For those who sleep, sleep at night,

and those who get drunk, are drunk at night.

8 (Isa 59:17; 1Th 5:5) But let us, who are of the day, be sober,

putting on the breastplate of faith and love, and as a helmet,

the hope of salvation.

9 (1Th 1:10; 2Th 2:13-14) For God has not appointed us to wrath,

but to obtain salvation by our Lord Jesus Christ,

10 (2Co 5:15) who died for us, so that whether we are awake or asleep,

we should live together with Him.

11 (Eph 4:29; Heb 10:25) So comfort yourselves together,

and edify one another, just as you are doing.



[1] But of the times and the seasons, brethren, ye have no need that I write

unto you.

[2] For yourselves know perfectly that the day of the Lord so cometh as a

thief in the night.

[3] For when they shall say, Peace and safety; then sudden destruction

cometh upon them, as travail upon a woman with child; and they shall not

escape.

[4] But ye, brethren, are not in darkness, that that day should overtake you

as a thief.

[5] Ye are all the children of light, and the children of the day: we are

not of the night, nor of darkness.

[6] Therefore let us not sleep, as do others; but let us watch and be sober.

[7] For they that sleep sleep in the night; and they that be drunken are

drunken in the night.

[8] But let us, who are of the day, be sober, putting on the breastplate of

faith and love; and for an helmet, the hope of salvation.

[9] For God hath not appointed us to wrath, but to obtain salvation by our

Lord Jesus Christ,

[10] Who died for us, that, whether we wake or sleep, we should live

together with him.

[11] Wherefore comfort yourselves together, and edify one another, even as

also ye do.



Final Exhortations and Greetings



12 (Heb 13:17; 1Co 16:16; 16:18) We ask you, brothers, to acknowledge those

who labor among you, and are appointed over you in the Lord, and instruct you.

13 (Mk 9:50) Esteem them very highly in love for their work's sake.

And be at peace among yourselves.

14 (Ro 14:1; Ac 20:35) Now we exhort you, brothers, warn those who are unruly,

comfort the faint-hearted, support the weak, and be patient toward everyone.

15 (1Pe 3:9; Gal 6:10) See that no one renders evil for evil to anyone.

But always seek to do good to one another and to all.

16 (Php 4:4) Rejoice always.

17 (Eph 6:18; Lk 18:1) Pray without ceasing.

18 (Eph 5:20; Heb 13:15) In everything give thanks,

for this is the will of God in Christ Jesus concerning you.

19 (Eph 4:30; 1Co 14:30; 1Ti 4:14) Do not quench the Spirit.

20 (1Co 11:4; 14:1) Do not despise prophecies.

21 (1Jn 4:1; Lk 12:57; Ac 17:11) Examine all things.

Firmly hold onto what is good.

22 Abstain from all appearances of evil.

23 (Ro 15:33; Heb 4:12) May the very God of peace sanctify you completely.

And I pray to God that your whole spirit, soul,

and body be preserved blameless unto the coming of our Lord Jesus Christ.

24 (1Co 1:9; 1Th 2:12 5:26 Ro 16:16 5:27 Col 4:16 5:28 Ro 16:20; 2Th 3:18)

Faithful is He who calls you, who also will do it.

25 Brothers, pray for us.

26 Greet all the brothers with a holy kiss.

27 I command you by the Lord that this letter be

read to all the holy brothers.

28 The grace of our Lord Jesus Christ be with you. Amen.



[12] And we beseech you, brethren, to know them which labour among you, and

are over you in the Lord, and admonish you;

[13] And to esteem them very highly in love for their work's sake. And be at

peace among yourselves.

[14] Now we exhort you, brethren, warn them that are unruly, comfort the

feebleminded, support the weak, be patient toward all men.

[15] See that none render evil for evil unto any man; but ever follow that

which is good, both among yourselves, and to all men.

[16] Rejoice evermore.

[17] Pray without ceasing.

[18] In every thing give thanks: for this is the will of God in Christ Jesus

concerning you.

[19] Quench not the Spirit.

[20] Despise not prophesyings.

[21] Prove all things; hold fast that which is good.

[22] Abstain from all appearance of evil.

[23] And the very God of peace sanctify you wholly; and I pray God your

whole spirit and soul and body be preserved blameless unto the coming of our

Lord Jesus Christ.

[24] Faithful is he that calleth you, who also will do it.

[25] Brethren, pray for us.

[26] Greet all the brethren with an holy kiss.

[27] I charge you by the Lord that this epistle be read unto all the holy

brethren.

[28] The grace of our Lord Jesus Christ be with you. Amen.



2 Thessalonians 1



Salutation



1 (2Co 1:19) Paul, and Silas, and Timothy,

To the church of the Thessalonians in God our Father

and the Lord Jesus Christ:

2 (Ro 1:7) Grace to you and peace from God our Father

and the Lord Jesus Christ.



The Judgment at Christ's Coming



3 (2Th 2:13; Ro 1:8) We are bound to thank God always for you, brothers,

as it is fitting, because your faith is growing abundantly,

and the love of every one of you abounds toward each other.

4 (1Th 2:14; 2Co 7:14; 1Th 2:19) So we boast about you in the churches of God

for your patience and faith in all your persecutions and tribulations

that you are enduring.

5 (Php 1:28; Lk 20:35) This is evidence that God's judgment, being righteous,

will count you worthy of the kingdom of God for which you are suffering.

6 (Rev 6:10) It is a righteous matter with God to repay with tribulation

those who trouble you,

7 (Rev 14:13) and to give you who are troubled rest with us

when the Lord Jesus is revealed from heaven with His mighty angels,

8 (Mt 25:41; Gal 4:8) in flaming fire taking vengeance on those

who do not know God and do not obey the gospel of our Lord Jesus Christ.

9 (Mt 25:41; Php 3:19) They shall be punished with eternal destruction,

isolated from the presence of the Lord and from the glory of His power,

10 (Jn 17:10; Isa 49:3) when He comes, in that Day, to be glorified

in His saints and to be marveled at by all those who believe,

because our testimony among you was believed.

11 (1Th 1:3; 2Th 1:5) Therefore we always pray for you that our God

would count you worthy of this calling and with power fulfill

all your good desires and works done by faith,

12 so that the name of our Lord Jesus Christ may be glorified in you,

and you in Him, according to the grace of our God and the Lord Jesus Christ.



[1] Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians

in God our Father and the Lord Jesus Christ:

[2] Grace unto you, and peace, from God our Father and the Lord Jesus

Christ.

[3] We are bound to thank God always for you, brethren, as it is meet,

because that your faith groweth exceedingly, and the charity of every one of

you all toward each other aboundeth;

[4] So that we ourselves glory in you in the churches of God for your

patience and faith in all your persecutions and tribulations that ye endure:

[5] Which is a manifest token of the righteous judgment of God, that ye may

be counted worthy of the kingdom of God, for which ye also suffer:

[6] Seeing it is a righteous thing with God to recompense tribulation to

them that trouble you;

[7] And to you who are troubled rest with us, when the Lord Jesus shall be

revealed from heaven with his mighty angels,

[8] In flaming fire taking vengeance on them that know not God, and that

obey not the gospel of our Lord Jesus Christ:

[9] Who shall be punished with everlasting destruction from the presence of

the Lord, and from the glory of his power;

[10] When he shall come to be glorified in his saints, and to be admired in

all them that believe (because our testimony among you was believed) in that

day.

[11] Wherefore also we pray always for you, that our God would count you

worthy of this calling, and fulfil all the good pleasure of his goodness,

and the work of faith with power:

[12] That the name of our Lord Jesus Christ may be glorified in you, and ye

in him, according to the grace of our God and the Lord Jesus Christ.



2 Thessalonians 2



The Man of Lawlessness



1 (Mk 13:27; Mt 24:31) Now, brothers, concerning the coming of our Lord Jesus

Christ, and concerning our gathering together unto Him, we ask you

2 (Mk 13:7; 1Co 1:8) not to let your mind be quickly shaken or be troubled,

neither in spirit nor by word, nor by letter coming as though from us,

as if the day of Christ is already here.

3 (Da 7:25; Jn 17:12) Do not let anyone deceive you in any way.

For that Day will not come unless a falling away comes first,

and the man of sin is revealed, the son of destruction,

4 (Eze 28:2; 1Co 8:5) who opposes and exalts himself above

all that is called God or is worshipped,

so that he sits as God in the temple of God, showing himself as God.

5 Do you not remember that when I was still with you, I told you these things?

6 Now you know what restrains him that he might be revealed in his time.

7 (Rev 17:5; 17:7) For the mystery of lawlessness is already working. Only

He who is now restraining him will do so until He is taken out of the way.

8 (Isa 11:4; 2Th 2:3) Then the lawless one will be revealed, whom the Lord

will consume with the breath of His mouth, and destroy with the brightness

of His presence,

9 (Mt 24:24; Rev 18:23) even him, whose coming is in accordance

with the working of Satan with all power and signs and false wonders,

10 (1Co 1:18) and with all deception of unrighteousness

among those who perish, because they did not receive

the love for the truth that they might be saved.

11 (Ro 1:28; Eze 14:9) Therefore God will send them a strong delusion,

that they should believe the lie:

12 (Ro 1:32; 2:8) that they all might be condemned who did not believe

the truth but had pleasure in unrighteousness.



[1] Now we beseech you, brethren, by the coming of our Lord Jesus Christ,

and by our gathering together unto him,

[2] That ye be not soon shaken in mind, or be troubled, neither by spirit,

nor by word, nor by letter as from us, as that the day of Christ is at hand.

[3] Let no man deceive you by any means: for that day shall not come, except

there come a falling away first, and that man of sin be revealed, the son of

perdition;

[4] Who opposeth and exalteth himself above all that is called God, or that

is worshipped; so that he as God sitteth in the temple of God, shewing

himself that he is God.

[5] Remember ye not, that, when I was yet with you, I told you these things?

[6] And now ye know what withholdeth that he might be revealed in his time.

[7] For the mystery of iniquity doth already work: only he who now letteth

will let, until he be taken out of the way.

[8] And then shall that Wicked be revealed, whom the Lord shall consume with

the spirit of his mouth, and shall destroy with the brightness of his

coming:

[9] Even him, whose coming is after the working of Satan with all power and

signs and lying wonders,

[10] And with all deceivableness of unrighteousness in them that perish;

because they received not the love of the truth, that they might be saved.

[11] And for this cause God shall send them strong delusion, that they

should believe a lie:

[12] That they all might be damned who believed not the truth, but had

pleasure in unrighteousness.



Chosen for Salvation



13 (1Th 1:4; 2Th 1:3) But we are bound to always give thanks to God for you,

beloved brothers of the Lord, because God has from the beginning called you

to salvation through sanctification by the Spirit and belief of the truth.

14 (1Th 2:12; 1:5) To this He called you by our gospel,

to obtain the glory of our Lord Jesus Christ.

15 (1Co 11:2; 16:13; 2Th 2:2) Therefore, brothers, stand firm

and hold the traditions which you have been taught,

whether by word or by our letter.

16 (Jn 3:16; 1Th 3:11) Now may our Lord Jesus Christ Himself,

and God our Father, who has loved us and has given us eternal

consolation and good hope through grace,

17 (2Th 3:3; 1Th 3:2) comfort your hearts and establish you in

every good word and work.



[13] But we are bound to give thanks alway to God for you, brethren beloved

of the Lord, because God hath from the beginning chosen you to salvation

through sanctification of the Spirit and belief of the truth:

[14] Whereunto he called you by our gospel, to the obtaining of the glory of

our Lord Jesus Christ.

[15] Therefore, brethren, stand fast, and hold the traditions which ye have

been taught, whether by word, or our epistle.

[16] Now our Lord Jesus Christ himself, and God, even our Father, which hath

loved us, and hath given us everlasting consolation and good hope through

grace,

[17] Comfort your hearts, and stablish you in every good word and work.



2 Thessalonians 3



Pray for Us



1 (1Th 5:25; 1:8) Finally, brothers, pray for us, that the word of the Lord

may quickly spread and be glorified, even as it did with you.

2 (Ro 15:31; Dt 32:20) And pray that we may be delivered from unreasonable

and wicked men, for not all men have faith.

3 (1Co 1:9; Mt 6:13) But the Lord is faithful, who will establish you

and guard you from the evil one.

4 (2Co 2:3; 1Th 4:10) We have confidence in the Lord concerning you,

that you are doing and will do the things which we command you.

5 (1Ch 29:18) May the Lord direct your hearts to the love of God

and to the steadfastness of Christ.



[1] Finally, brethren, pray for us, that the word of the Lord may have free

course, and be glorified, even as it is with you:

[2] And that we may be delivered from unreasonable and wicked men: for all

men have not faith.

[3] But the Lord is faithful, who shall stablish you, and keep you from

evil.

[4] And we have confidence in the Lord touching you, that ye both do and

will do the things which we command you.

[5] And the Lord direct your hearts into the love of God, and into the

patient waiting for Christ.



Warning Against Idleness



6 (1Co 5:4; Ro 16:17) Now we command you, brothers, in the name

of our Lord Jesus Christ, that you withdraw yourselves

from every brother who walks in idleness and not according

to the tradition that he received from us.

7 (1Co 4:16; 2Th 3:9) For you know how you should follow us.

For we were not idle among you,

8 (Ac 18:3; 1Th 2:9) neither did we eat anyone's bread without paying

for it, but we worked tirelessly and toiled night and day that

we might not be a burden to any of you.

9 (1Co 9:4-14; 2Th 3:7) We did this, not because we did not have that right,

but to make ourselves an example for you to follow.

10 (1Th 4:11; Ge 3:19) For when we were with you,

we commanded you that if any will not work, neither shall he eat.

11 (1Ti 5:13; 1Pe 4:15) For we hear that there are some among

you who live in idleness, mere busybodies, not working at all.

12 (1Th 4:11; Eph 4:28) Now, concerning those who are such,

we command and exhort by our Lord Jesus Christ that they quietly

work and eat their own bread.

13 (2Co 4:1; 1Th 4:1) But you, brothers, do not be weary in doing good.

14 (2Th 3:6) If anyone does not obey our word in this letter,

note that man, and do not socialize with him, so that he may be ashamed.

15 (1Th 5:14; Gal 6:1) Still, do not count him as an enemy,

but admonish him as a brother.





[6] Now we command you, brethren, in the name of our Lord Jesus Christ, that

ye withdraw yourselves from every brother that walketh disorderly, and not

after the tradition which he received of us.

[7] For yourselves know how ye ought to follow us: for we behaved not

ourselves disorderly among you;

[8] Neither did we eat any man's bread for nought; but wrought with labour

and travail night and day, that we might not be chargeable to any of you:

[9] Not because we have not power, but to make ourselves an ensample unto

you to follow us.

[10] For even when we were with you, this we commanded you, that if any

would not work, neither should he eat.

[11] For we hear that there are some which walk among you disorderly,

working not at all, but are busybodies.

[12] Now them that are such we command and exhort by our Lord Jesus Christ,

that with quietness they work, and eat their own bread.

[13] But ye, brethren, be not weary in well doing.

[14] And if any man obey not our word by this epistle, note that man, and

have no company with him, that he may be ashamed.

[15] Yet count him not as an enemy, but admonish him as a brother.



Benediction



16 (Ro 15:33; Nu 6:26) Now may the Lord of peace Himself give you peace

always in every way. The Lord be with you all.

17 (1Co 16:21) I, Paul, write this greeting with my own hand,

and this is the distinguishing mark in every letter: So I write.

18 (Ro 16:20) The grace of our Lord Jesus Christ be with you all. Amen.



[16] Now the Lord of peace himself give you peace always by all means. The

Lord be with you all.

[17] The salutation of Paul with mine own hand, which is the token in every

epistle: so I write.

[18] The grace of our Lord Jesus Christ be with you all. Amen.



2) Our Daily Bread for 21 November 2023 titled

Precious to God



Isaiah 43:1-7



The Redeemer of Israel



1 (Isa 43:7; 44:2) But now, thus says the Lord who created you, O Jacob,

and He who formed you, O Israel: Do not fear, for I have redeemed you;

I have called you by your name; you are Mine.

2 (Ps 66:12; Da 3:25-27) When you pass through waters, I will be with you.

And through the rivers, they shall not overflow you.

When you walk through the fire, you shall not be burned,

nor shall the flame kindle on you.

3 (Ex 20:2; Pr 21:18) For I am the Lord your God,

the Holy One of Israel, your Savior; I gave Egypt for your ransom,

Ethiopia and Seba in your place.

4 (Ex 19:5-6) Since you were precious in My sight, you have been honorable,

and I have loved you; therefore, I will give men for you,

and people for your life.

5 (Isa 49:12; 44:2) Do not fear, for I am with you;

I will bring your descendants from the east, and gather you from the west;

6 I will say to the north, "Give them up,"

and to the south, "Do not keep them back. Bring My sons from afar,

and My daughters from the ends of the earth,

7 (Ps 100:3; Isa 43:1) even everyone who is called by My name,

for I have created him for My glory; I have formed him, and I have made him."



[1] But now thus saith the LORD that created thee, O Jacob, and he that

formed thee, O Israel, Fear not: for I have redeemed thee, I have called

thee by thy name; thou art mine.

[2] When thou passest through the waters, I will be with thee; and through

the rivers, they shall not overflow thee: when thou walkest through the

fire, thou shalt not be burned; neither shall the flame kindle upon thee.

[3] For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave

Egypt for thy ransom, Ethiopia and Seba for thee.

[4] Since thou wast precious in my sight, thou hast been honourable, and I

have loved thee: therefore will I give men for thee, and people for thy life.

[5] Fear not: for I am with thee: I will bring thy seed from the east, and

gather thee from the west;

[6] I will say to the north, Give up; and to the south, Keep not back: bring

my sons from far, and my daughters from the ends of the earth;

[7] Even every one that is called by my name: for I have created him for my

glory, I have formed him; yea, I have made him.



As a boy, Ming found his father harsh and distant. Even when Ming was ill and

had to see the pediatrician, his father grumbled that it was troublesome.

Once, he overheard a quarrel and learned his father had wanted him aborted.

The feeling of being an unwanted child followed him into his adult years.

When Ming became a believer in Jesus, he found it difficult to relate to God

as Father, even though he knew Him as Lord of his life.



If, like Ming, we haven't felt loved by our earthly fathers, we may face

similar doubts in our relationship with God. We may wonder, Am I a burden to

Him? Does He care about me? But while our earthly fathers may have been

silent and distant, God our heavenly Father comes close and says,

"I love you" (Isaiah 43:4).



In Isaiah 43, God speaks as our Creator and as a Father. If you wonder

whether He wants you to live under His care as part of His family, hear what

He said to His people: "I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of

the earth;" (v. 6). If you wonder what you're worth to Him, hear His

affirmation: "You are precious and honored in my sight" (v. 4).



God loves us so much that He sent Jesus to pay the penalty of sin so that

we who believe in Him can be with Him forever (John 3:16). Because of what 'He says and what He's done for us, we can have full confidence that He wants

us and loves us.



By: Jasmine Goh



Reflect & Pray



What's your experience of relating to God as a Father?

How can you remind yourself that you're precious to Him?



Father, I want to live each day as Your child,

precious and honored in Your sight.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 3 - The Remedy



Acts 4:12



12 (Mt 1:21; Jn 3:36) "There is no salvation in any other,

for there is no other name under heaven given among men

by which we must be saved."



12 Neither is there salvation in any other: for there is none other name

under heaven given among men, whereby we must be saved.



"You have cancer", the doctor told his patient. "We need to operate

- as soon as possible. It's the only remedy." The patient, not wanting

to undergo surgery unless it was absolutely necessary, sought out a second

opinion, then a third. When the third round of testing came up with the same

results, she returned to the doctor and submitted herself to the treatment.

Often the remedy for the problems in our lives seems worst than the problems

themselves. We don't want to endure the pain of self-examination, of honest

confrontation with our sin and selfishness. We'd rather live in "blissful

ignorance" than face up to ourselves.

But the Bible tells us there is only one remedy for sin: casting ourselves

upon the saving grace of God in Jesus Christ. Submitting ourselves to God's

"treatment" for sin is not an easy matter or a simple decision. We have to

give up on ourselves, on our own striving for self-salvation. We have to come

to the agonising realisation of our sin, the depths to which we have fallen.

Acknowledging sin is not a duty simply for "bad" people who have lived in

rebellion against God. "Good" people - Sunday-school kids, moral parents,

and sweet little grandmothers - may have more difficulty coming to Christ

than swindlers and prostitutes, precisely because their sin is not as

visible - sometimes it is even applauded by church and society.

"Good" or "bad", we all have the same problem: sin. And, because

of the Lord's grace, we all have the same remedy: salvation through Christ.

As we look to him, not to others, and see ourselves in light of his holiness,

we can glimpse the seriousness of our own resistance to him and call upon

his name.



Application



a) What other "remedies" have I tried to use in treating my sin?



b) Why is Jesus Christ the only source of salvation?



c) How can this verse help me to see the "salvation"

of Christ in the daily struggles of life?



4) From Prosperity Promises - Kenneth Copeland



2 Chr 31:21



21 And in every deed that he undertook in the service of the house

of God and with the law and commandment to seek out his God,

he did this with all his heart, and he found success.



21 And in every work that he began in the service of the house

of God, and in the law, and in the commandments, to seek his God,

he did it with all his heart, and prospered.



5) From a Book called God's Promises for you:



God's Protection in Times of Trouble



Ps 27:1-6



PSALMS 27



A Psalm of David.



1 The Lord is my light and my salvation;

whom will I fear?

The Lord is the strength of my life;

of whom will I be afraid?

2 (Ps 63:1; 84:2) When the wicked came against me

to eat my flesh -

my enemies and my foes -

they stumbled and fell.

3 (Ps 79:10; 80:5) Though an army should encamp against me,

my heart will not fear;

though war should rise against me,

in this will I be confident.

4 (Isa 30:29; Ps 62:8) One thing I have asked from the Lord,

that will I seek after -

for me to dwell in the house of the Lord

all the days of my life,

to see the beauty of the Lord,

and to inquire in His temple.

5 (Ps 42:11; 43:5) For in the time of trouble

He will hide me in His pavilion;

in the shelter of His tabernacle He will hide me;

He will set me up on a rock.

6 (2Sa 17:22; Dt 3:8 - 9) Now my head will be lifted up

above my enemies encircling me;

therefore I will offer sacrifices of joy in His tabernacle;

I will sing, yes, I will sing praises to the Lord.



1 The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?

2 When the wicked, even mine enemies and my foes,

came upon me to eat up my flesh,

They stumbled and fell.

3 Though an host should encamp against me, my heart shall not fear:

Though war should rise against me, in this will I be confident.

4 One thing have I desired of the LORD, that will I seek after;

That I may dwell in the house of the LORD all the days of my life,

To behold the beauty of the LORD, and to enquire in his temple.

5 For in the time of trouble he shall hide me in his pavilion:

In the secret of his tabernacle shall he hide me;

he shall set me up upon a rock.

6 And now shall mine head be lifted up,

Above mine enemies round about me:

Therefore will I offer in his tabernacle sacrifices of joy;

I will sing, yea, I will sing praises unto the LORD.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



21st Day of the Month



a) Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



(



1 Therefore I exhort first of all that you make

supplications, prayers, intercessions,

and thanksgivings for everyone,

2 for kings and for all who are in authority,

that we may lead a quiet and peaceful life

in all godliness and honesty,



)



b) Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.





Conclusion:



Pray to the Lord and pray to endure in longsuffering and persecution

for the Lord will reward you in the 1st Resurrection.



Pray to the Lord: "Father, I want to live each day as Your child,

precious and honored in Your sight."



Pray to the Lord and pray to remember that Christ is the only remedy for Sin.



Pray to the Lord and pray to seek the Lord in Service.



Pray to the Lord and pray to seek to dwell in the House of the Lord.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.



Pray for Sister Ruth, the widow of a martyred evangelist in Uganda .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 324 of My 3rd Bible Study Journey - 20 November 2023 reflections

Day 324, 20 November 2023



1) Acts 17, Acts 18:1-23



Acts 17:1-15



The Uproar in Thessalonica



1 (Php 4:16; 1Th 1:1) When they had traveled through Amphipolis

and Apollonia, they came to Thessalonica, where there was

a synagogue of the Jews.

2 (Ac 9:20; Lk 4:16) According to his custom, Paul went in,

and on three Sabbaths he lectured to them from the Scriptures,

3 (Ac 9:22; 18:28) explaining and proving that the Christ had to suffer

and to rise from the dead, and saying, "This Jesus, whom I preach to you,

is the Christ."

4 (Ac 14:4; 15:22) Some of them were persuaded and joined with Paul and Silas,

including a great crowd of devout Greeks and many leading women.

5 (Ac 17:13; Ro 16:21) But the Jews who did not believe became jealous

and, taking some evil men from the marketplace, gathered a crowd,

stirred up the city, and attacked the house of Jason,

trying to bring them out to the mob.

6 (Ac 24:5; 28:22) But when they did not find them, they dragged Jason

and some brothers to the city officials, crying out, "These men who have

turned the world upside down have come here also,

7 (Lk 23:2; Jn 19:12) and Jason has received them. They are all acting

contrary to the decrees of Caesar, saying that there is another king, Jesus."

8 They troubled the crowd and the city officials

when they heard these things.

9 When they had taken a bail payment from Jason and the rest,

they released them.



[1] Now when they had passed through Amphipolis and Apollonia, they came to

Thessalonica, where was a synagogue of the Jews:

[2] And Paul, as his manner was, went in unto them, and three sabbath days

reasoned with them out of the scriptures,

[3] Opening and alleging, that Christ must needs have suffered, and risen

again from the dead; and that this Jesus, whom I preach unto you, is Christ.

[4] And some of them believed, and consorted with Paul and Silas; and of the

devout Greeks a great multitude, and of the chief women not a few.

[5] But the Jews which believed not, moved with envy, took unto them certain

lewd fellows of the baser sort, and gathered a company, and set all the city

on an uproar, and assaulted the house of Jason, and sought to bring them out

to the people.

[6] And when they found them not, they drew Jason and certain brethren unto

the rulers of the city, crying, These that have turned the world upside down

are come hither also;

[7] Whom Jason hath received: and these all do contrary to the decrees of

Caesar, saying that there is another king, one Jesus.

[8] And they troubled the people and the rulers of the city, when they heard

these things.

[9] And when they had taken security of Jason, and of the other, they let

them go.



The Apostles in Berea



10 (Ac 17:13-14; 20:4) The brothers immediately sent Paul and Silas

away by night to Berea. When they arrived, they went into

the synagogue of the Jews.

11 (Jn 5:39; Isa 34:16) These were more noble than those in Thessalonica,

for they received the word with all eagerness,

daily examining the Scriptures, to find out if these things were so.

12 (Ac 13:50) Therefore many of them believed,

including honorable Greek women and many Greek men.

13 But when the Jews of Thessalonica learned that the word of God

was preached by Paul at Berea, they came there also, stirring up the crowds.

14 (Ac 17:10; Mt 10:23) The brothers immediately sent Paul away to the sea.

But Silas and Timothy remained there.

15 (Ac 18:1; 18:5) Those who escorted Paul brought him to Athens

and departed with instructions for Silas and Timothy to come to him quickly.



[10] And the brethren immediately sent away Paul and Silas by night unto

Berea: who coming thither went into the synagogue of the Jews.

[11] These were more noble than those in Thessalonica, in that they received

the word with all readiness of mind, and searched the scriptures daily,

whether those things were so.

[12] Therefore many of them believed; also of honourable women which were

Greeks, and of men, not a few.

[13] But when the Jews of Thessalonica had knowledge that the word of God

was preached of Paul at Berea, they came thither also, and stirred up the

people.

[14] And then immediately the brethren sent away Paul to go as it were to

the sea: but Silas and Timotheus abode there still.

[15] And they that conducted Paul brought him unto Athens: and receiving a

commandment unto Silas and Timotheus for to come to him with all speed, they

departed.



Paul in Athens



16 While Paul waited for them in Athens, his spirit was provoked within him

as he saw that the city was full of idols.

17 Therefore he disputed in the synagogue with the Jews and the devout

persons, and in the marketplace daily with those who happened to there.

18 (Ac 4:2) Then some of the Epicurean and Stoic philosophers encountered him.

And some said, "What will this babbler say?" Others said,

"He seems to be a proclaimer of foreign gods,"

because he preached Jesus and the resurrection to them.

19 (Mk 1:27; Ac 17:22) They took hold of him and led him to the Areopagus,

saying, "May we know what this new doctrine is of which you speak?

20 (Hos 8:12; 1Pe 4:4) For you are bringing strange things to our ears.

Therefore we want to know what these things mean."

21 For all the Athenians and foreigners who lived there spent their time

in nothing else, but either telling or hearing something new.

22 (Ac 25:19) Then Paul stood in the middle of the Areopagus, and said:

"Men of Athens, I ­perceive that in all things you are very religious.

23 (Jn 4:22; Ac 17:30) For as I passed by and looked up at your objects

of worship, I found an altar with this inscription:

TO THE UNKNOWN GOD.

Whom you therefore unknowingly worship, Him I proclaim to you.

24 (Mt 11:25; Ac 7:48) "God who made the world and all things in it,

being Lord of heaven and earth, does not live in temples made by hands.

25 (Job 22:2; Ge 2:7) Nor is He served by men's hands,

as though He needed anything, since He gives all men life and breath

and all things.

26 (Mal 2:10; Ge 3:20) He has made from one blood every nation of men

to live on the entire face of the earth, having appointed fixed times

and the boundaries of their habitation,

27 (Ac 14:17; Jer 23:23-24) that they should seek the Lord so perhaps

they might reach for Him and find Him, though He is not far from each

one of us.

28 (Job 12:10; Da 5:23) 'For in Him we live and move and have our being.'

As some of your own poets have said, 'We are His offspring.'

29 "Therefore since we are the offspring of God, we ought not to suppose

that the Deity is like gold or silver or stone or an engraved work of art

or an image of the reflection of man.

30 (Lk 24:47; Ac 14:16) God overlooked the times of ignorance,

but now He commands all men everywhere to repent.

31 (Ps 9:8; 96:13) For He has appointed a day on which He will judge

the world in righteousness by a Man whom He has appointed,

having given assurance of this to all men by raising Him from the dead."

32 (Ac 17:18; 2:13) When they heard of the resurrection of the dead,

some scoffed. But others said, "We will hear you again concerning this matter."

33 So Paul departed from them.

34 (Ac 17:19; 17:22) However, some men joined him and believed.

Among them were Dionysius the Areopagite, and a woman named Damaris,

and others with them.



[16] Now while Paul waited for them at Athens, his spirit was stirred in

him, when he saw the city wholly given to idolatry.

[17] Therefore disputed he in the synagogue with the Jews, and with the

devout persons, and in the market daily with them that met with him.

[18] Then certain philosophers of the Epicureans, and of the Stoicks,

encountered him. And some said, What will this babbler say? other some, He

seemeth to be a setter forth of strange gods: because he preached unto them

Jesus, and the resurrection.

[19] And they took him, and brought him unto Areopagus, saying, May we know

what this new doctrine, whereof thou speakest, is?

[20] For thou bringest certain strange things to our ears: we would know

therefore what these things mean.

[21] (For all the Athenians and strangers which were there spent their time

in nothing else, but either to tell, or to hear some new thing.)

[22] Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens,

I perceive that in all things ye are too superstitious.

[23] For as I passed by, and beheld your devotions, I found an altar with

this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship,

him declare I unto you.

[24] God that made the world and all things therein, seeing that he is Lord

of heaven and earth, dwelleth not in temples made with hands;

[25] Neither is worshipped with men's hands, as though he needed any thing,

seeing he giveth to all life, and breath, and all things;

[26] And hath made of one blood all nations of men for to dwell on all the

face of the earth, and hath determined the times before appointed, and the

bounds of their habitation;

[27] That they should seek the Lord, if haply they might feel after him, and

find him, though he be not far from every one of us:

[28] For in him we live, and move, and have our being; as certain also of

your own poets have said, For we are also his offspring.

[29] Forasmuch then as we are the offspring of God, we ought not to think

that the Godhead is like unto gold, or silver, or stone, graven by art and

man's device.

[30] And the times of this ignorance God winked at; but now commandeth all

men every where to repent:

[31] Because he hath appointed a day, in the which he will judge the world

in righteousness by that man whom he hath ordained; whereof he hath given

assurance unto all men, in that he hath raised him from the dead.

[32] And when they heard of the resurrection of the dead, some mocked: and

others said, We will hear thee again of this matter.

[33] So Paul departed from among them.

[34] Howbeit certain men clave unto him, and believed: among the which was

Dionysius the Areopagite, and a woman named Damaris, and others with them.



Acts 18:1-18



Paul in Corinth



1 (Ac 19:1; 1Co 1:2) After this, Paul left Athens and went to Corinth.

2 (1Co 16:19; 2Ti 4:19; Ac 11:28) He found a Jew named Aquila, a native

of Pontus, who had recently come from Italy with his wife Priscilla,

because Claudius had commanded all the Jews to leave Rome.

And he went to them.

3 (1Co 4:12; 1Th 2:9) And because he was of the same trade,

he remained with them and worked, for they were tentmakers by trade.



[1] After these things Paul departed from Athens, and came to Corinth;

[2] And found a certain Jew named Aquila, born in Pontus, lately come from

Italy, with his wife Priscilla; (because that Claudius had commanded all

Jews to depart from Rome:) and came unto them.

[3] And because he was of the same craft, he abode with them, and wrought:

for by their occupation they were tentmakers.



4 (Ac 17:17) He lectured in the synagogue every Sabbath

and persuaded Jews and Greeks.

5 (Ac 17:3; 18:28) When Silas and Timothy came from Macedonia,

Paul was pressed by the Spirit and testified to the Jews

that Jesus was the Christ.

6 (2Sa 1:16; Eze 18:13) But when they opposed him and blasphemed,

he shook out his garments and said to them, "Your blood be upon your heads.

I am innocent. From now on I will go to the Gentiles."

7 (Ac 16:14; Col 4:11) Then he departed from there and entered the house

of a man named Justus, one who worshipped God, whose house was next door

to the synagogue.

8 (Ac 8:12; 11:14) Crispus, the ruler of the synagogue,

believed in the Lord with his entire household.

And many of the Corinthians, who heard, believed and were baptized.

9 (Ac 23:11; 2Co 12:1-3) The Lord spoke to Paul in the night through

a vision, "Do not be afraid, but speak and do not be silent.

10 (Mt 28:20; Lk 21:18) For I am with you, and no one shall attack you

and hurt you, for I have many people in this city."

11 So for a year and six months he sat among them,

teaching the word of God.

12 (Ac 13:7; 18:27) When Gallio was proconsul of Achaia,

the Jews in unity attacked Paul and brought him to court,

13 saying, "This man is persuading men to worship God contrary to the law."

14 When Paul was about to speak, Gallio said to the Jews, "O Jews,

if it were a matter of a misdemeanor or serious crime,

I would rightly bear with you.

15 (Ac 23:29; 25:19) But if it is a question of words and names and your law,

look into it yourselves. For I do not intend to be a judge of these matters."

16 So he drove them out of court.

17 (1Co 1:1) Then all the Greeks seized Sosthenes,

the ruler of the synagogue, and beat him before the judgment seat.

But none of these things mattered to Gallio.



[4] And he reasoned in the synagogue every sabbath, and persuaded the Jews

and the Greeks.

[5] And when Silas and Timotheus were come from Macedonia, Paul was pressed

in the spirit, and testified to the Jews that Jesus was Christ.

[6] And when they opposed themselves, and blasphemed, he shook his raiment,

and said unto them, Your blood be upon your own heads; I am clean: from

henceforth I will go unto the Gentiles.

[7] And he departed thence, and entered into a certain man's house, named

Justus, one that worshipped God, whose house joined hard to the synagogue.

[8] And Crispus, the chief ruler of the synagogue, believed on the Lord with

all his house; and many of the Corinthians hearing believed, and were

baptized.

[9] Then spake the Lord to Paul in the night by a vision, Be not afraid, but

speak, and hold not thy peace:

[10] For I am with thee, and no man shall set on thee to hurt thee: for I

have much people in this city.

[11] And he continued there a year and six months, teaching the word of God

among them.

[12] And when Gallio was the deputy of Achaia, the Jews made insurrection

with one accord against Paul, and brought him to the judgment seat,

[13] Saying, This fellow persuadeth men to worship God contrary to the law.

[14] And when Paul was now about to open his mouth, Gallio said unto the

Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason

would that I should bear with you:

[15] But if it be a question of words and names, and of your law, look ye to

it; for I will be no judge of such matters.

[16] And he drave them from the judgment seat.

[17] Then all the Greeks took Sosthenes, the chief ruler of the synagogue,

and beat him before the judgment seat. And Gallio cared for none of those

things.



Paul's Return to Antioch



18 (Nu 6:18; Ac 21:24) Yet Paul remained many days. He had his hair cut

in Cenchrea, for he had taken a vow. Then, bidding farewell to the brothers,

he sailed to Syria, and Priscilla and Aquila were with him.

19 (Ac 18:4; 18:24) He arrived at Ephesus and left them there.

But he himself went into the synagogue and lectured the Jews.

20 When they asked him to remain for a while longer, he did not consent,

21 (1Co 4:19; Jas 4:15) but, bidding farewell, said, "I must by all means

attend this upcoming feast in Jerusalem,

but I will return to you if God wills." And he set sail from Ephesus.

22 (Ac 8:40) When he had landed at Caesarea, he went up and greeted the church

and then went down to Antioch.

23 (Ac 16:6; 14:22) After spending some time there, he departed

and passed through the entire region of Galatia and Phrygia in sequence,

strengthening all the disciples.



[18] And Paul after this tarried there yet a good while, and then took his

leave of the brethren, and sailed thence into Syria, and with him Priscilla

and Aquila; having shorn his head in Cenchrea: for he had a vow.

[19] And he came to Ephesus, and left them there: but he himself entered

into the synagogue, and reasoned with the Jews.

[20] When they desired him to tarry longer time with them, he consented not;

[21] But bade them farewell, saying, I must by all means keep this feast

that cometh in Jerusalem: but I will return again unto you, if God will. And

he sailed from Ephesus.

[22] And when he had landed at Caesarea, and gone up, and saluted the

church, he went down to Antioch.

[23] And after he had spent some time there, he departed, and went over all

the country of Galatia and Phrygia in order, strengthening all the

disciples.



2) Our Daily Bread for 20 November 2023 Titled

Priceless Results



Proverbs 17:12-22



12 (2Sa 17:8; Hos 13:8) Let a man meet a bear robbed of her cubs

rather than a fool in his folly.

13 (Ps 35:12 )Whoever rewards evil for good,

evil will not depart from his house.

14 (Pr 20:3; 25:8) The beginning of strife is as when one lets out water;

therefore abandon contention before a quarrel starts.

15 (Ex 23:7; Isa 5:23) He who justifies the wicked,

and he who condemns the just,

both of them are abomination to the Lord.

16 (Pr 23:23) Why is there a price in the hand of a fool to get wisdom,

seeing he has no heart for it?

17 (Pr 18:24; Ru 1:16 ) A friend loves at all times,

and a brother is born for adversity.

18 (Pr 11:15; 6:1-5 ) A man void of understanding shakes hands,

and becomes a pledge in the presence of his friend.

19 (Pr 16:18) He loves transgression who loves strife,

and he who exalts his gate seeks destruction.

20 He who has a deceitful heart finds no good,

and he who has a perverse tongue falls into mischief.

21 (Pr 10:1; 19:13) He who fathers a fool does it to his sorrow,

and the father of a fool has no joy.

22 (Pr 15:13; Ps 22:15; Pr 12:25) A merry heart does good like a medicine,

but a broken spirit dries the bones.



12 Let a bear robbed of her whelps meet a man,

Rather than a fool in his folly.

13 Whoso rewardeth evil for good,

Evil shall not depart from his house.

14 The beginning of strife is as when one letteth out water:

Therefore leave off contention, before it be meddled with.

15 He that justifieth the wicked, and he that condemneth the just,

Even they both are abomination to the LORD.

16 Wherefore is there a price in the hand of a fool to get wisdom,

Seeing he hath no heart to it?

17 A friend loveth at all times,

And a brother is born for adversity.

18 A man void of understanding striketh hands,

And becometh surety in the presence of his friend.

19 He loveth transgression that loveth strife:

And he that exalteth his gate seeketh destruction.

20 He that hath a froward heart findeth no good:

And he that hath a perverse tongue falleth into mischief.

21 He that begetteth a fool doeth it to his sorrow:

And the father of a fool hath no joy.

22 A merry heart doeth good like a medicine:

But a broken spirit drieth the bones.



On every school day for three years, Colleen has been dressing up in a

different costume or mask to greet her children as they exit the school bus

each afternoon. It brightens the day of everyone on the bus-including the bus

driver: "[She] bring[s] so much joy to the kids on my bus, it's amazing. I

love that." Colleen's children agree.



It all started when Colleen began fostering children. Knowing how difficult it

was to be separated from parents and to attend a new school, she began

greeting the kids in a costume. After three days of doing so, the kids didn't

want her to stop. So Colleen continued. It was an investment of time and money

at thrift shops, but, as reporter Meredith TerHaar describes, it brought a

"priceless result: happiness."



One little verse amid a book of wise and witty advice, largely by King Solomon

to his son, sums up the results of this mom's antics: "A merry heart doeth

good like a medicine: But a broken spirit drieth the bones. " (Proverbs

17:22). By bringing cheer to all her kids (biological, adopted, and foster),

she hoped to prevent crushed spirits.



The source of true and lasting joy is God through the Holy Spirit (Luke 10:21;

Galatians 5:22). The Spirit enables us to shine God's light as we strive to

bring joy to others, a joy that offers hope and strength to face trials.



By: Alyson Kieda



Reflect & Pray



When has someone done something to bring you joy? What was the result?



Dear Father, thank You for giving me joy. Help me to spread it to others.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 2 - Earning Death



Romans 6:23



23 (Ro 5:12; Ge 2:17; Ro 2:7) For the wages of sin is death,

but the gift of God is eternal life through Jesus Christ our Lord.



23 For the wages of sin is death; but the gift of God is eternal

life through Jesus Christ our Lord.



"I only want my rights," declares the belligerent Big Ghost, one of the

characters in C. S. Lewis's classic, The Great Divorce. "I'm not asking

for anybody's bleeding charity."

"Then do. At once," his angelic friend Len urges. "Ask for the Bleeding

Charity. Everything is here for the asking and nothing can be bought."

Often we are much like the Ghost in Lewis's tale of heaven and hell.

We want "What we deserve," and being blind to our own sin, we think

we deserve praise, or al least mercy. But Paul is very clear on what

we have coming: "The wages of sin is death".

We work for our wages - we've earned our paycheque, and we deserve it.

We don't have to thank anyone for paying us - it's our due, not a gift.

Similarly, the paycheque issued to us in renumeration for our sin is

what we deserve: death.

Yet, if we are willing to lay aside our pride and accept God's gift,

we can live. "The gift of God is eternal life." Nothing we can do or say

can make us worthy of the gift of life. We are sinners by nature and we

rebel against God in our choices. Yet God, in Christ, offers grace to us,

freedom from sin, liberty from the burden of trying to earn his favour.

Ironically, freedom and peace in the Christian life come not through

justifying ourselves and making ourselves look good, but through

acknowledging the depth of our sin ad our ability to do anything about it.

When we realise that we are trapped in out sinful selves and only

Christ can free us, then we are ready to journey toward grace and freedom.



Application



a) In what way's have I tried to "earn" the gift of eternal life?



b) What can I do to focus on God's grace and realise

that I cannot accomplish my own salvation?



4) From Prosperity Promises - Kenneth Copeland



2 Cor 9:8,11



8 God is able to make all grace abound toward you,

so that you, always having enough of everything,

may abound to every good work.

11 So you will be enriched in everything to all bountifulness,

which makes us give thanks to God.



8 And God is able to make all grace abound toward you; that ye, always having

all sufficiency in all things, may abound to every good work:

11 being enriched in every thing to all bountifulness, which causeth through

us thanksgiving to God.



5) From a Book called God's Promises for you:



When you are Facing Pain and Suffering



Ps 9:9-12



9 The Lord also will be a refuge for the oppressed,

a refuge in times of trouble.

10 Those who know Your name will put their trust in You,

for You, Lord, have not forsaken those who seek You.

11 Sing praises to the Lord who dwells in Zion;

declare His deeds among the people.

12 He who avenges deaths remembers them;

He does not forget the cry of the humble.



Waw

9 The LORD also will be a refuge for the oppressed,

A refuge in times of trouble.

10 And they that know thy name will put their trust in thee:

For thou, LORD, hast not forsaken them that seek thee.

Zain

11 Sing praises to the LORD, which dwelleth in Zion:

Declare among the people his doings.

12 When he maketh inquisition for blood, he remembereth them:

He forgetteth not the cry of the humble.





Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



20th Day of the Month



a) Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



( Matthew 19:14



14 (Mt 18:3; Lk 18:16-17)

But Jesus said, "Let the little children come to Me,

and do not forbid them. For to such belongs the kingdom of heaven."



14 But Jesus said, Suffer little children, and forbid them not,

to come unto me: for of such is the kingdom of heaven.



)



b) Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



(



Eph 6:12



12 (Eph 1:3; 1:21) For our fight is not against flesh and blood,

but against principalities, against powers, against the rulers

of the darkness of this world, and against spiritual forces

of evil in the heavenly places.



12 For we wrestle not against flesh and blood, but against principalities,

against powers, against the rulers of the darkness of this world, against

spiritual wickedness in high places.



)



Conclusion:



Pray to the Lord and pray to let the Spirit move you in speaking His Word.



Pray to the Lord: "Dear Father, thank You for giving me joy.

Help me to spread it to others."



Pray to the Lord and pray to know the Lord as your source of Salvation.



Pray to the Lord and pray to know His graces and Blessings.



Pray to the Lord and pray to know Him as liberator!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



Pray for our suffering Indian brothers and sisters using Romans 5:3-5

as a guide.



3 (Jas 1:2-3; 1:12) Not only so, but we also boast in tribulation,

knowing that tribulation produces patience,

4 (Jas 1:12) patience produces character, and character produces hope.

5 (Gal 4:6; Php 1:20) And hope does not disappoint, because the love of God

is shed abroad in our hearts by the Holy Spirit who has been given to us.



[3] And not only so, but we glory in tribulations also: knowing that

tribulation worketh patience;

[4] And patience, experience; and experience, hope:

[5] And hope maketh not ashamed; because the love of God is shed abroad in

our hearts by the Holy Ghost which is given unto us.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 323 of My 3rd Bible Study Journey - 19 November 2023 reflections

Day 323, 19 November 2022



Today at Calvary Community Church

Pastor Barrry Reiger spoke on Spirit-Filled Community is

Devoted to Breaking Bread



Acts 2:42-27



Life Among the Believers



42 (Ac 1:14; 20:7; 2:46) They continued steadfastly in the apostles'

teaching and fellowship, in the breaking of bread and in the prayers.

43 Fear came to every soul. And many wonders and signs were done through

the apostles.

44 (Ac 4:32) All who believed were together and had all things in common.

45 They sold their property and goods and distributed them to all,

according to their need.

46 (Ac 5:42; 20:7) And continuing daily with one mind in the temple,

and breaking bread from house to house, they ate their food with gladness

and simplicity of heart,

47 (Ac 11:24; 2:41) praising God and having favor with all the people.

And the Lord added to the church daily those who were being saved.



[42] And they continued stedfastly in the apostles' doctrine and fellowship,

and in breaking of bread, and in prayers.

[43] And fear came upon every soul: and many wonders and signs were done by

the apostles.

[44] And all that believed were together, and had all things common;

[45] And sold their possessions and goods, and parted them to all men, as

every man had need.

[46] And they, continuing daily with one accord in the temple, and breaking

bread from house to house, did eat their meat with gladness and singleness

of heart,

[47] Praising God, and having favour with all the people. And the Lord added

to the church daily such as should be saved.



Focus on Acts 2:42 Breaking of Bread



[43] And fear came upon every soul: and many wonders and signs were done by

the apostles.



The Practice of the Celbrating the Lord's Supper seeks to



A) REpresent Christ's Work on the Cross



1 Corinthians 11:23-26



The Lord's Supper

Mt 26:26-29; Mk 14:22-25; Lk 22:14-20



23 (1Co 15:3; Mt 26:26-28; Mk 14:22-24) I have received of the Lord that

which I delivered to you: that the Lord Jesus, on the night in which

He was betrayed, took bread.

24 When He had given thanks, He broke it and said, "Take and eat.

This is My body which is broken for you. Do this in remembrance of Me."

(Mt 26:26; Mk 14:22; Lk 22:19.)

25 (Lk 22:20; 2Co 3:6) In the same manner He took the cup after He had

supper, saying, "This cup is the new covenant in My blood.

Do this, as often as you drink it, in remembrance of Me."

(Mt 26:27-28; Mk 14:24; Lk 22:20.)

26 (Jn 21:22; 1Co 4:5) As often as you eat this bread and drink this cup,

you proclaim the Lord's death until He comes.



[23] For I have received of the Lord that which also I delivered unto you,

That the Lord Jesus the same night in which he was betrayed took bread:

[24] And when he had given thanks, he brake it, and said, Take, eat: this is

my body, which is broken for you: this do in remembrance of me.

[25] After the same manner also he took the cup, when he had supped, saying,

This cup is the new testament in my blood: this do ye, as oft as ye drink

it, in remembrance of me.

[26] For as often as ye eat this bread, and drink this cup, ye do shew the

Lord's death till he come.





bread represnting the broken Body of Christ on the Cross

wine represents the Blood of Christ



Isaiah 53:3-6



Isaiah 53:3-7



3 (Isa 49:7; 53:10) He was despised and rejected of men,

a man of sorrows and acquainted with grief.

And we hid, as it were, our faces from him;

he was despised, and we did not esteem him.

4 (Mt 8:17; Jn 19:7) Surely he has borne our grief

and carried our sorrows;

Yet we esteemed him stricken,

smitten of God, and afflicted.

5 (Ro 4:25; 1Co 15:3) But he was wounded for our transgressions,

he was bruised for our iniquities;

the chastisement of our peace was upon him,

and by his stripes we are healed.

6 (Ps 69:4; 1Pe 2:25) All of us like sheep have gone astray;

each of us has turned to his own way,

but the Lord has laid on him

the iniquity of us all.



[3] He is despised and rejected of men; a man of sorrows, and acquainted

with grief: and we hid as it were our faces from him; he was despised, and

we esteemed him not.

[4] Surely he hath borne our griefs, and carried our sorrows: yet we did

esteem him stricken, smitten of God, and afflicted.

[5] But he was wounded for our transgressions, he was bruised for our

iniquities: the chastisement of our peace was upon him; and with his

stripes

we are healed.

[6] All we like sheep have gone astray; we have turned every one to his own

way; and the LORD hath laid on him the iniquity of us all.



Key in verse 5



24 When He had given thanks, He broke it and said, "Take and eat.

This is My body which is broken for you. Do this in remembrance of Me."

(Mt 26:26; Mk 14:22; Lk 22:19.)



[24] And when he had given thanks, he brake it, and said, Take, eat: this is

my body, which is broken for you: this do in remembrance of me.



Matthew 7:7



7 (Mt 21:22; Mk 11:24) "Ask and it will be given to you;

seek and you will find; knock and it will be opened to you.



[7] Ask, and it shall be given you; seek, and ye shall find; knock, and it

shall be opened unto you:



Hebrews 7:27



27 (Heb 9:28; 5:3; 9:12) Unlike those high priests, He does not need to

offer daily sacrifices-first for His own sins and then for the people's,

for He did this once for all when He offered up Himself.



[27] Who needeth not daily, as those high priests, to offer up sacrifice,

first for his own sins, and then for the people's: for this he did once,

when he offered up himself.



B) Unify the body of Christ



1 Corinthians 11:17-22



Abuses at the Lord's Supper



17 (1Co 11:2; 11:22) Now in what I have to say to you, I do not praise you.

You have come together not for the better, but for the worse.

18 (1Co 3:3; 1:10-12) First of all, when you come together as the church,

I hear that there are divisions among you, and in part I believe it.

19 (1Jn 2:19; Dt 13:3) For there must also be factions among you so that

those who are genuine may become evident among you.

20 Therefore when you come together into one place,

it is not to eat the Lord's Supper.

21 (Jude 1:12; 2Pe 2:13) For in eating, each one eats his own supper

ahead of others. One goes hungry, and another becomes drunk.

22 (1Co 10:32; Pr 17:5) What? Do you not have houses to eat and to drink in?

Or do you despise the church of God and shame those who have nothing?

What shall I say to you? Shall I praise you in this? I do not praise you.



[17] Now in this that I declare unto you I praise you not, that ye come

together not for the better, but for the worse.

[18] For first of all, when ye come together in the church, I hear that

there be divisions among you; and I partly believe it.

[19] For there must be also heresies among you, that they which are approved

may be made manifest among you.

[20] When ye come together therefore into one place, this is not to eat the

Lord's supper.

[21] For in eating every one taketh before other his own supper: and one is

hungry, and another is drunken.

[22] What? have ye not houses to eat and to drink in? or despise ye the

church of God, and shame them that have not? What shall I say to you? shall

I praise you in this? I praise you not.



Commemoration of the Lord's Supper is supose to be that of unity

not disunity and discord.



1 Corinthians 11:33-34



33 So, my brothers, when you come together to eat, wait for one another.

34 (1Co 4:19; 11:21-22) If anyone hungers, let him eat at home,

so that you may not come together into condemnation.

I will set the rest in order when I come.



[33] Wherefore, my brethren, when ye come together to eat, tarry one for

another.

[34] And if any man hunger, let him eat at home; that ye come not together

unto condemnation. And the rest will I set in order when I come.



C) Proclaim Christ's victory through His death until He comes again!



26 (Jn 21:22; 1Co 4:5) As often as you eat this bread and drink this cup,

you proclaim the Lord's death until He comes.



[26] For as often as ye eat this bread, and drink this cup, ye do shew the

Lord's death till he come.



D) Prepare our hearts



1 Corinthians 11:25



25 (Lk 22:20; 2Co 3:6) In the same manner He took the cup after He had

supper, saying, "This cup is the new covenant in My blood.

Do this, as often as you drink it, in remembrance of Me."

(Mt 26:27-28; Mk 14:24; Lk 22:20.)



[25] After the same manner also he took the cup, when he had supped, saying,

This cup is the new testament in my blood: this do ye, as oft as ye drink

it, in remembrance of me.



Key word: Remembrance



1 Corinthians 11:27-32



27 (Nu 9:10; 9:13) Therefore whoever eats this bread and drinks this cup

of the Lord unworthily will be guilty of the body and blood of the Lord.

28 (2Co 13:5; Gal 6:4) Let a man examine himself,

and so eat of the bread and drink of the cup.

29 For he who eats and drinks unworthily, eats and drinks damnation

to himself, not discerning the Lord's body.

30 For this reason many are weak and unhealthy among you, and many die.

31 (1Jn 1:9) If we would judge ourselves, we would not be judged.

32 But when we are judged, we are disciplined by the Lord,

so that we would not be condemned with the world.



[27] Wherefore whosoever shall eat this bread, and drink this cup of the

Lord, unworthily, shall be guilty of the body and blood of the Lord.

[28] But let a man examine himself, and so let him eat of that bread, and

drink of that cup.

[29] For he that eateth and drinketh unworthily, eateth and drinketh

damnation to himself, not discerning the Lord's body.

[30] For this cause many are weak and sickly among you, and many sleep.

[31] For if we would judge ourselves, we should not be judged.

[32] But when we are judged, we are chastened of the Lord, that we should

not be condemned with the world.



Reflection:



Holy Spirit



What do You want to point out to me about Christ's suffering and death?

Is there sin I am for whcih I have not been willing to confess or repent?

Which relationship have I not done wht I can to reconcile or make right?



1) Galatians 4,5,6



Galatians 4



1 Now I say that as long as the heir is a child,

he does not differ from a servant though he is lord of all.

2 But he is under tutors and governors until the time appointed

by the father.

3 (Gal 2:4; 4:9) So when we were children, we were in bondage

to the elements of the world.

4 (Mk 1:15; Jn 1:14; Ge 3:15) But when the fullness of time came,

God sent forth His Son, born from a woman, born under the law,

5 (Gal 3:26; Jn 1:12) to redeem those who were under the law,

that we might receive the adoption as sons.

6 (Ro 5:5; 8:9; Eph 4:30) And because you are sons, God has sent

forth into our hearts the Spirit of His Son, crying, "Abba, Father!"

7 Therefore you are no longer a servant, but a son,

and if a son, then an heir of God through Christ.



[1] Now I say, That the heir, as long as he is a child, differeth nothing

from a servant, though he be lord of all;

[2] But is under tutors and governors until the time appointed of the

father.

[3] Even so we, when we were children, were in bondage under the elements of

the world:

[4] But when the fulness of the time was come, God sent forth his Son, made

of a woman, made under the law,

[5] To redeem them that were under the law, that we might receive the

adoption of sons.

[6] And because ye are sons, God hath sent forth the Spirit of his Son into

your hearts, crying, Abba, Father.

[7] Wherefore thou art no more a servant, but a son; and if a son, then an

heir of God through Christ.



Paul's Concern for the Galatians



8 (1Co 1:21; 1Th 4:5) Previously, when you did not know God,

you served those who by nature are not gods.

9 (1Co 8:3; Ro 8:3) But now, after you have known God,

or rather are known by God, how do you turn again to the weak

and beggarly elemental forces to which you desire again to be

in bondage?

10 (Ro 14:5) You observe days and months and seasons and years.

11 (1Th 3:5; Gal 2:2) I am afraid for you, lest I have worked

for you in vain.

12 (2Co 2:5) Brothers, I ask you, become as I am,

for I also have become as you are. You have done me no wrong.

13 (1Co 2:3; Gal 1:6) You know that it was because of an infirmity

of the flesh that I first preached the gospel to you.

14 (Mt 10:40; Mal 2:7) Though my infirmity was a trial to you,

you neither despised nor rejected me, but received me as an angel

of God, even as Christ Jesus.

15 So where is your blessing? For I bear witness of you that,

if it had been possible, you would have plucked out your own eyes

and given them to me.

16 (Gal 2:5) Have I therefore become your enemy

because I tell you the truth?

17 They would zealously influence you, but not favorably.

Yes, they would exclusively control you, so that you might

consult them.

18 (Gal 4:13) But it is good to be zealous in a good manner always

and not only when I am present with you.

19 (Phm 1:10; Jas 1:18) My little children, of whom I labor

in birth again until Christ is formed in you,

20 I desire to be present with you now and to change my tone,

for I am displeased with you.



[8] Howbeit then, when ye knew not God, ye did service unto them which by

nature are no gods.

[9] But now, after that ye have known God, or rather are known of God, how

turn ye again to the weak and beggarly elements, whereunto ye desire again

to be in bondage?

[10] Ye observe days, and months, and times, and years.

[11] I am afraid of you, lest I have bestowed upon you labour in vain.

[12] Brethren, I beseech you, be as I am; for I am as ye are: ye have not

injured me at all.

[13] Ye know how through infirmity of the flesh I preached the gospel unto

you at the first.

[14] And my temptation which was in my flesh ye despised not, nor rejected;

but received me as an angel of God, even as Christ Jesus.

[15] Where is then the blessedness ye spake of? for I bear you record, that,

if it had been possible, ye would have plucked out your own eyes, and have

given them to me.

[16] Am I therefore become your enemy, because I tell you the truth?

[17] They zealously affect you, but not well; yea, they would exclude you,

that ye might affect them.

[18] But it is good to be zealously affected always in a good thing, and not

only when I am present with you.

[19] My little children, of whom I travail in birth again until Christ be

formed in you,

[20] I desire to be present with you now, and to change my voice; for I

stand in doubt of you.



The Allegory of Hagar and Sarah



21 Tell me, you who desire to be under the law, do you not hear the law?

22 (Ge 16:1) 5For it is written that Abraham had two sons,

the one by a slave woman, the other by a free woman.

23 (Heb 11:11; Ge 18:10-14) But he who was of the slave woman

was born according to the flesh, but he of the free woman through

the promise.

24 (1Co 10:11) These things are an allegory, for these are the two covenants.

The one is from Mount Sinai, which gives birth to bondage; she is Hagar.

25 Now this Hagar is Mount Sinai in Arabia, and represents the present

Jerusalem, and is in bondage with her children.

26 (Heb 12:22; Rev 3:12) But the Jerusalem which is above is free,

which is our mother.

27 For it is written:

"Rejoice, barren woman

who does not bear;

break forth and shout,

you who have no labor pains!

For the desolate has many more children

than she who has a husband." (Isa 54:1.)

28 (Gal 3:29; 4:23) Now we, brothers, like Isaac, are the children

of promise.

29 (Ge 21:9; Gal 5:11) But as it was then, he who was born

after the flesh persecuted him who was born after the Spirit,

so it is now also.

30 (Jn 8:35) Nevertheless what does the Scripture say?

"Cast out the slave woman and her son, for the son of the slave woman

shall not be heir with the son of the free woman." (Ge 21:10.)

31 So then, brothers, we are not children of the slave woman,

but of the free woman.



[21] Tell me, ye that desire to be under the law, do ye not hear the law?

[22] For it is written, that Abraham had two sons, the one by a bondmaid,

the other by a freewoman.

[23] But he who was of the bondwoman was born after the flesh; but he of the

freewoman was by promise.

[24] Which things are an allegory: for these are the two covenants; the one

from the mount Sinai, which gendereth to bondage, which is Agar.

[25] For this Agar is mount Sinai in Arabia, and answereth to Jerusalem

which now is, and is in bondage with her children.

[26] But Jerusalem which is above is free, which is the mother of us all.

[27] For it is written, Rejoice, thou barren that bearest not; break forth

and cry, thou that travailest not: for the desolate hath many more children

than she which hath an husband.

[28] Now we, brethren, as Isaac was, are the children of promise.

[29] But as then he that was born after the flesh persecuted him that was

born after the Spirit, even so it is now.

[30] Nevertheless what saith the scripture? Cast out the bondwoman and her

son: for the son of the bondwoman shall not be heir with the son of the

freewoman.

[31] So then, brethren, we are not children of the bondwoman, but of the

free.



Galatians 5



1 (Gal 2:4; Ac 15:10; 1Co 16:13) For freedom Christ freed us. Stand fast

therefore and do not be entangled again with the yoke of bondage.



[1] Stand fast therefore in the liberty wherewith Christ hath made us free,

and be not entangled again with the yoke of bondage.



Christian Freedom



2 (Ac 15:1; 2Co 10:1) Indeed I, Paul, say to you that if you

become circumcised, Christ will profit you nothing.

3 (Lk 16:28; Gal 3:10) I testify again to every man who is circumcised

that he is obligated to keep the whole law.

4 (Heb 12:15; Ro 9:31-32) You have been cut off from Christ,

whoever of you are justified by law; you have fallen from grace.

5 (Ro 8:23-25) For we, through the Spirit, by faith, eagerly

wait for the hope of righteousness.

6 (1Co 7:19; 1Th 1:3) For in Christ Jesus neither circumcision

nor uncircumcision means anything, but faith which works through love.

7 (1Co 9:24; Gal 3:1) You were running well. Who hindered you

from obeying the truth?

8 (Gal 1:6) This persuasion does not come from Him who calls you.

9 (1Co 15:33) A little yeast leavens the whole batch.

10 (2Co 2:3; Gal 1:7) I have confidence in you through the Lord

that you will not think otherwise. But he who is troubling you shall

bear his judgment, whoever he is.

11 (1Co 1:23; Gal 4:29) Brothers, if I am still preaching circumcision,

why do I still suffer persecution?

Then the offense of the cross has ceased.

12 (Gal 5:10) I wish that those who are troubling you would castrate

themselves!

13 (1Co 8:9; 9:19) You, brothers, have been called to liberty.

Only do not use liberty to give an opportunity to the flesh,

but by love serve one another.

14 (Lev 19:18; Mt 7:12; 19:18-19) For the entire law is fulfilled

in one word, even in this: "You shall love your neighbor as yourself."

(Lev 19:18.)

15 But if you bite and devour one another, take heed that

you are not consumed by one another.



[2] Behold, I Paul say unto you, that if ye be circumcised, Christ shall

profit you nothing.

[3] For I testify again to every man that is circumcised, that he is a

debtor to do the whole law.

[4] Christ is become of no effect unto you, whosoever of you are justified

by the law; ye are fallen from grace.

[5] For we through the Spirit wait for the hope of righteousness by faith.

[6] For in Jesus Christ neither circumcision availeth anything, nor

uncircumcision; but faith which worketh by love.

[7] Ye did run well; who did hinder you that ye should not obey the truth?

[8] This persuasion cometh not of him that calleth you.

[9] A little leaven leaveneth the whole lump.

[10] I have confidence in you through the Lord, that ye will be none

otherwise minded: but he that troubleth you shall bear his judgment,

whosoever he be.

[11] And I, brethren, if I yet preach circumcision, why do I yet suffer

persecution? then is the offence of the cross ceased.

[12] I would they were even cut off which trouble you.

[13] For, brethren, ye have been called unto liberty; only use not liberty

for an occasion to the flesh, but by love serve one another.

[14] For all the law is fulfilled in one word, even in this; Thou shalt love

thy neighbour as thyself.

[15] But if ye bite and devour one another, take heed that ye be not

consumed one of another.



Spiritual Fruit and Fleshly Works



16 (Eph 2:3; Ro 8:4-5) I say then, walk in the Spirit,

and you shall not fulfill the lust of the flesh.

17 (Ro 8:5-8; 8:13) For the flesh lusts against the Spirit,

and the Spirit against the flesh. These are in opposition

to one another, so that you may not do the things that you please.

18 (Ro 8:14) But if you are led by the Spirit, you are not under the law.

19 (Mt 15:18-19; 1Co 3:3) Now the works of the flesh are revealed,

which are these: adultery, sexual immorality, impurity, lewdness,

20 idolatry, sorcery, hatred, strife, jealousy,

rage, selfishness, dissensions, heresies,

21 (Ro 13:13; 1Co 6:9-10) envy, murders, drunkenness, carousing,

and the like. I warn you, as I previously warned you,

that those who do such things shall not inherit the kingdom of God.

22 (Eph 5:9; Ro 7:4) But the fruit of the Spirit is love, joy, peace,

patience, gentleness, goodness, faith,

23 (Ac 24:25; 1Ti 1:9) meekness, and self-control; against

such there is no law.

24 (Ro 6:6; Gal 6:14) Those who are Christ's have crucified the flesh

with its passions and lusts.

25 (Gal 5:16) If we live in the Spirit, let us also walk in the Spirit.

26 Let us not be conceited, provoking one another and envying one another.



[16] This I say then, Walk in the Spirit, and ye shall not fulfill the lust

of the flesh.

[17] For the flesh lusteth against the Spirit, and the Spirit against the

flesh: and these are contrary the one to the other: so that ye cannot do the

things that ye would.

[18] But if ye be led of the Spirit, ye are not under the law.

[19] Now the works of the flesh are manifest, which are these; Adultery,

fornication, uncleanness, lasciviousness,

[20] Idolatry, witchcraft, hatred, variance, emulations, wrath, strife,

seditions, heresies,

[21] Envyings, murders, drunkenness, revellings, and such like: of the which

I tell you before, as I have also told you in time past, that they which do

such things shall not inherit the kingdom of God.

[22] But the fruit of the Spirit is love, joy, peace, longsuffering,

gentleness, goodness, faith,

[23] Meekness, temperance: against such there is no law.

[24] And they that are Christ's have crucified the flesh with the affections

and lusts.

[25] If we live in the Spirit, let us also walk in the Spirit.

[26] Let us not be desirous of vain glory, provoking one another, envying

one another.



Galatians 6



Bear One Another's Burdens



1 (Heb 12:13; Ro 15:1; 1Co 2:15) Brothers, if a man is caught

in any transgression, you who are spiritual should restore such

a one in the spirit of meekness, watching yourselves,

lest you also be tempted.

2 (Ro 15:1; Jn 13:34) Bear one another's burdens, and so fulfill

the law of Christ.

3 (1Co 3:18; 2Co 12:11; Ro 12:3) For if someone thinks himself

to be something when he is nothing, he deceives himself.

4 (1Co 11:28; 2Co 13:5) But let each one examine his own work,

and then he will have rejoicing in himself alone, and not in another.

5 (1Co 3:8) For each one shall bear his own burden.

6 (Ro 15:27) Let him who is taught in the word share all good things

with him who teaches.

7 (1Co 6:9; 2Co 9:6) Be not deceived. God is not mocked.

For whatever a man sows, that will he also reap.

8 (Jas 3:18; Job 4:8; Hos 8:7) For the one who sows to his own flesh

will from the flesh reap corruption, but the one who sows to the Spirit

will from the Spirit reap eternal life.

9 (Heb 12:3; 1Co 15:58; Heb 12:5) And let us not grow weary in doing good,

for in due season we shall reap, if we do not give up.

10 (Eph 2:19; Jn 12:35) Therefore, as we have opportunity,

let us do good to all people, especially to those who are of

the household of faith.



[1] Brethren, if a man be overtaken in a fault, ye which are spiritual,

restore such an one in the spirit of meekness; considering thyself, lest

thou also be tempted.

[2] Bear ye one another's burdens, and so fulfil the law of Christ.

[3] For if a man think himself to be something, when he is nothing, he

deceiveth himself.

[4] But let every man prove his own work, and then shall he have rejoicing

in himself alone, and not in another.

[5] For every man shall bear his own burden.

[6] Let him that is taught in the word communicate unto him that teacheth in

all good things.

[7] Be not deceived; God is not mocked: for whatsoever a man soweth, that

shall he also reap.

[8] For he that soweth to his flesh shall of the flesh reap corruption; but

he that soweth to the Spirit shall of the Spirit reap life everlasting.

[9] And let us not be weary in well doing: for in due season we shall reap,

if we faint not.

[10] As we have therefore opportunity, let us do good unto all men,

especially unto them who are of the household of faith.



Final Warning and Benediction



11 You see what large letters I have written to you with my own hand.

12 (Gal 5:11; Ac 15:1) It is those who desire to make a good showing

in the flesh that try to compel you to be circumcised,

only that they may not be persecuted for the cross of Christ.

13 For they themselves who are circumcised do not keep the law.

But they desire to have you circumcised, so that they may boast

in your flesh.

14 (Ro 6:6; Php 3:3) God forbid that I should boast,

except in the cross of our Lord Jesus Christ,

by whom the world is crucified to me, and I to the world.

15 (2Co 5:17; 1Co 7:19; Gal 5:6) For in Christ Jesus neither circumcision

nor uncircumcision means anything, but a new creation.

16 (Gal 3:29; Php 3:3) Peace and mercy be on all who walk according

to this rule and upon the Israel of God.

17 (2Co 1:5; 4:10) From now on let no one trouble me,

for I bear in my body the marks of the Lord Jesus.

18 (Ro 16:20; 2Ti 4:22) Brothers, the grace of our Lord Jesus Christ be

with your spirit. Amen.



[11] Ye see how large a letter I have written unto you with mine own hand.

[12] As many as desire to make a fair shew in the flesh, they constrain you

to be circumcised; only lest they should suffer persecution for the cross of

Christ.

[13] For neither they themselves who are circumcised keep the law; but

desire to have you circumcised, that they may glory in your flesh.

[14] But God forbid that I should glory, save in the cross of our Lord Jesus

Christ, by whom the world is crucified unto me, and I unto the world.

[15] For in Christ Jesus neither circumcision availeth anything, nor

uncircumcision, but a new creature.

[16] And as many as walk according to this rule, peace be on them, and

mercy, and upon the Israel of God.

[17] From henceforth let no man trouble me: for I bear in my body the marks

of the Lord Jesus.

[18] Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.



2) Our Daily Bread for 19 November 2023 titled



Gathering Strength in God




2 Corinthians 12:2-10



2 (2Co 11:11; Ac 22:17) I knew a man in Christ over fourteen years ag

-whether in the body or out of the body I cannot tell, God knows-such

a one was caught up to the third heaven.

3 And I knew that such a man-whether in the body or out of the body I cannot

tell, God knows-

4 (Lk 23:43; Rev 2:7) was caught up into paradise and heard inexpressible

words not permitted for a man to say.

5 Of such a person, I will boast. Yet of myself I will not boast, except in

my weaknesses.

6 (2Co 11:16) For if I desire to boast, I will not be a fool, for I will be

speaking the truth. But now I resist, lest anyone should think of me above

that which he sees me to be or hears from me.

7 (Nu 33:55; Eze 28:24) And lest I should be exalted above measure

by the abundance of revelations, a thorn was given me in the flesh,

a messenger of Satan, to torment me, lest I be exalted above measure.

8 I asked the Lord three times that this thing might depart from me.

9 (Php 4:13; 2Co 12:10; Isa 40:29-31) But He said to me, "My grace is

sufficient for you, for My strength is made perfect in weakness."

Therefore most gladly I will boast in my weaknesses, that the power of Christ

may rest upon me.

10 (Ro 5:3; 2Co 13:4) So I take pleasure in weaknesses, in reproaches, in

hardships, in persecutions, and in distresses for Christ's sake. For when

I am weak, then I am strong.



[2] I knew a man in Christ above fourteen years ago, (whether in the body, I

cannot tell; or whether out of the body, I cannot tell: God knoweth;) such

an one caught up to the third heaven.

[3] And I knew such a man, (whether in the body, or out of the body, I

cannot tell: God knoweth;)

[4] How that he was caught up into paradise, and heard unspeakable words,

which it is not lawful for a man to utter.

[5] Of such an one will I glory: yet of myself I will not glory, but in mine

infirmities.

[6] For though I would desire to glory, I shall not be a fool; for I will

say the truth: but now I forbear, lest any man should think of me above that

which he seeth me to be, or that he heareth of me.

[7] And lest I should be exalted above measure through the abundance of the

revelations, there was given to me a thorn in the flesh, the messenger of

Satan to buffet me, lest I should be exalted above measure.

[8] For this thing I besought the Lord thrice, that it might depart from me.

[9] And he said unto me, My grace is sufficient for thee: for my strength is

made perfect in weakness. Most gladly therefore will I rather glory in my

infirmities, that the power of Christ may rest upon me.

[10] Therefore I take pleasure in infirmities, in reproaches, in

necessities, in persecutions, in distresses for Christ's sake: for when I am

weak, then am I strong.



Grainger McKoy is an artist who studies and sculpts birds, capturing their

grace, vulnerability, and power. One of his pieces is titled Recovery. It

shows the single right wing of a pintail duck, stretched high in a vertical

position. Below, a plaque describes the bird's recovery stroke as "the moment

of the bird's greatest weakness in flight, yet also the moment when it gathers

strength for the journey ahead." Grainger includes this verse: "My grace is

sufficient for you, for my power is made perfect in weakness" (2 Corinthians 12:9).



The apostle Paul wrote these words to the church at Corinth. Enduring a season

when he was overwhelmed with personal struggle, Paul begged God to remove what

he described as "a thorn in my flesh" (v. 7). His affliction might have been a

physical ailment or spiritual opposition. Like Jesus in the garden the night

before His crucifixion (Luke 22:39-44), Paul repeatedly asked God to remove

his suffering. The Holy Spirit responded by assuring him that He'd provide

the strength needed. Paul learned, "When I am weak, then I am strong"

(2 Corinthians 12:10).



Oh, the thorns we experience in this life! Like a bird gathering its strength

for the journey ahead, we can gather up God's strength for what we're facing.

In His strength, we find our own.



By: Elisa Morgan



Reflect & Pray



Where are you experiencing weakness today? How can you-in that exact

weakness-gather God's strength for your journey?



Dear Father, help me gather my strength from Yours

as I face what's ahead in my life today.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 1 - Sin Universal



Romans 3:23-24



23 (Ro 3:9) For all have sinned and come short of the glory of God,

24 (Ro 4:16; Col 1:14) being justified freely by His grace

through the redemption that is in Christ Jesus,



23 for all have sinned, and come short of the glory of God;

24 being justified freely by his grace through the redemption

that is in Christ Jesus:



A distinguished middle-aged man stood trembling before his church

to give his testimony. Years before, in the grip of a mental illness

that nearly destroyed his life, he had taken the life of his own daughter

and tried to kill himself. But he did not die; tried and convicted, he

spent years in prison, and even longer in the prison of his own guilt.

After the service, a young woman walked up to him and simply said,

"Thank you for sharing. I've sinned, too."

We've all sinned, too - lest we forget or rationalise, the Bible reminds

us in no uncertain terms. And the writer of these verses was no stranger

to sin: he was the Pharisee, the holier-than-thou religious leader

who officiated at the stoning death of Stephen. He was the Jew who had

scattered and killed the followers of this heretic called Christ. He

thought he was righteous while he murdered God's people.

Christians tends to establish a "hierarchy" of sin - sexual sin is "worse"

than pride: murder is "more horrible" than slander. Yet the Bible gives

no indication that god acknowledges our hierarchy. Sin is sin; all have

sinned, and if we are guilty at one point, we are guilty of all.

Rather than rationalise our individual sins as being "less bad"

than someone else's, we need to openly confess our dilemma as sinners

and turn to God for his remedy. We cannot and do not need to earn or

deserve that grace - it is a gift from God.



Application



a) Have I ever compared my sin with someone else's in order

to make myself fell like a better person? Why is such

comparison not a valid remedy for sin?



b) Why do I need to acknowledge my sin honestly before I can

receive justification?



4) From Prosperity Promises - Kenneth Copeland



Hebrews 7:8



8 In the one case mortal men receive tithes,

but in the other he of whom it is witnessed

that he is alive receives them.



8 And here men that die receive tithes; but there he receiveth them,

of whom it is witnessed that he liveth.



5) From a Book called God's Promises for you:



When you are Facing Pain and Suffering



2 Cor 12:7-10



7 And lest I should be exalted above measure by the abundance

of revelations, a thorn was given me in the flesh, a messenger of Satan,

to torment me, lest I be exalted above measure.

8 I asked the Lord three times that this thing might depart from me.

9 But He said to me, "My grace is sufficient for you, for My strength is made

perfect in weakness." Therefore most gladly I will boast in my weaknesses,

that the power of Christ may rest upon me.

10 So I take pleasure in weaknesses, in reproaches, in hardships,

in persecutions, and in distresses for Christ's sake.

For when I am weak, then I am strong.



7 And lest I should be exalted above measure through the abundance of

the revelations, there was given to me a thorn in the flesh,

the messenger of Satan to buffet me, lest I should be exalted above measure.

8 For this thing I besought the Lord thrice, that it might depart from me.

9 And he said unto me, My grace is sufficient for thee: for my strength is

made perfect in weakness. Most gladly therefore will I rather glory in my

infirmities, that the power of Christ may rest upon me.

10 Therefore I take pleasure in infirmities, in reproaches, in necessities,

in persecutions, in distresses for Christ's sake: for when I am weak,

then am I strong.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



19th Day of the Month



a) Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society



(



1 Tim 2:1-2



)



b) Pray for the province of Prince Edward Island



I) Pray for the leaders of Prince Edward Island,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



)



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)





Conclusion:



Pray to the Lord and Pray that your celebration of The Last Supper is

honourable.



Pray to the Lord and pray to know what your Freedoms and rights are in the

Lord.



Pray to the Lord: "Dear Father, help me gather my strength from Yours

as I face what's ahead in my life today."



Pray to the Lord and pray to redeeming power of Jesus Christ.



Pray to the Lord and pray to Him as receiver of your offerings.



Pray to the Lord and pray to know his strength in Him!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society.



Pray for the strengthening of a fellowship of believers who are attending

an online church in Libya.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 322 of My 3rd Bible Study Journey - 18 November 2023 reflections

Day 322, 18 November 2024



1) Galatians 1 , 2 , 3



Galatians 1

Salutation



1 (Ac 9:6; 22:10) Paul, an apostle (not from men nor through man,

but through Jesus Christ and God the Father, who raised Him from the dead),

2 (1Co 16:1; Php 4:21)and all the brothers who are with me,

To the churches of Galatia:

3 (1Co 1:3) Grace to you and peace from God our Father

and the Lord Jesus Christ,

4 (Php 4:20; Mt 20:28) who gave Himself for our sins,

that He might deliver us from this present evil age,

according to the will of our God and Father,

5 (Ro 11:36)to whom be glory forever and ever. Amen.



[1] Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and

God the Father, who raised him from the dead;)

[2] And all the brethren which are with me, unto the churches of Galatia:

[3] Grace be to you and peace from God the Father, and from our Lord Jesus

Christ,

[4] Who gave himself for our sins, that he might deliver us from this

present evil world, according to the will of God and our Father:

[5] To whom be glory for ever and ever. Amen.



There Is No Other Gospel



6 (2Co 11:4) I marvel that you are turning away so soon from Him

who called you in the grace of Christ to a different gospel,

7 (Ac 15:24; Gal 5:10; 5:12) which is not a gospel.

But there are some who trouble you and would pervert the gospel of Christ.

8 (Ro 9:3; 1Co 16:22) Although if we or an angel from heaven preach

any other gospel to you than the one we have preached to you,

let him be accursed.

9 As we said before, so I say now again: If anyone preaches

any other gospel to you than the one you have received,

let him be accursed.

10 (1Th 2:4; Ro 1:1; 1Co 10:33) For am I now seeking the approval of men

or of God? Or am I trying to please men? For if I were still trying

to please men, I would not be the servant of Christ.



[6] I marvel that ye are so soon removed from him that called you into the

grace of Christ unto another gospel:

[7] Which is not another; but there be some that trouble you, and would

pervert the gospel of Christ.

[8] But though we, or an angel from heaven, preach any other gospel unto you

than that which we have preached unto you, let him be accursed.

[9] As we said before, so say I now again, If any man preach any other

gospel unto you than that ye have received, let him be accursed.

[10] For do I now persuade men, or God? or do I seek to please men? for if I

yet pleased men, I should not be the servant of Christ.



How Paul Became an Apostle



11 But I reveal to you, brothers, that the gospel which was preached

by me is not according to man.

12 For I neither received it from man, neither was I taught it,

except by a revelation of Jesus Christ.

13 (Ac 8:3; 9:21) For you have heard of my former life in Judaism,

how I persecuted the church of God beyond measure and tried to destroy it,

14 (Ac 22:3; Col 2:8) and progressed in Judaism above many of my equals

in my own heritage, being more exceedingly zealous for the traditions

of my fathers.

15 (Isa 49:1; 49:5) But when it pleased God, who set me apart

since I was in my mother's womb and called me by His grace,

16 (Mt 16:17; Ac 9:15) to reveal His Son in me, that I might preach Him

among the nations, I did not immediately confer with flesh and blood,

17 nor did I go up to Jerusalem to those who were apostles before me.

But I went into Arabia, and returned again to Damascus.

18 After three years I went up to Jerusalem to see Peter

and stayed with him for fifteen days.

19 (Mt 13:55; 12:46) I saw none of the other apostles except James,

the Lord's brother.

20 (Ro 9:1; 2Co 11:31) In what I am writing to you, before God,

I do not lie!

21 (Ac 6:9; 9:30) Then I went into the regions of Syria and Cilicia

22 (1Th 2:14; Ro 16:7) and was unknown by face to the churches of Judea

which were in Christ.

23 They had heard only, "He who persecuted us in times past now preaches

the faith which he once destroyed."

24 And they glorified God because of me.



[11] But I certify you, brethren, that the gospel which was preached of me

is not after man.

[12] For I neither received it of man, neither was I taught it, but by the

revelation of Jesus Christ.

[13] For ye have heard of my conversation in time past in the Jews' religion,

how that beyond measure I persecuted the church of God, and wasted it:

[14] And profited in the Jews' religion above many my equals in mine own

nation, being more exceedingly zealous of the traditions of my fathers.

[15] But when it pleased God, who separated me from my mother's womb, and

called me by his grace,

[16] To reveal his Son in me, that I might preach him among the heathen;

immediately I conferred not with flesh and blood:

[17] Neither went I up to Jerusalem to them which were apostles before me;

but I went into Arabia, and returned again unto Damascus.

[18] Then after three years I went up to Jerusalem to see Peter, and abode

with him fifteen days.

[19] But other of the apostles saw I none, save James the Lord's brother.

[20] Now the things which I write unto you, behold, before God, I lie not.

[21] Afterwards I came into the regions of Syria and Cilicia;

[22] And was unknown by face unto the churches of Judaea which were in Christ:

[23] But they had heard only, That he which persecuted us in times past now

preacheth the faith which once he destroyed.

[24] And they glorified God in me.



Galatians 2



Paul Accepted by the Other Apostles



1 (Gal 2:3; 2:13) Then after fourteen years I went up again

to Jerusalem with Barnabas and also took Titus with me.

2 (Gal 2:9; Php 2:16) I went up in response to a revelation

and communicated to them the gospel which I preach among the Gentiles.

But privately I communicated to those who were of reputation,

in case I might be running, or had run, in vain.

3 (Ac 16:3) But even Titus, who was with me, though he was a Greek,

was not compelled to be circumcised.

4 (2Co 11:26; Gal 5:1) This happened because false brothers

were secretly brought in, who sneaked in to spy out our liberty,

which we have in Christ Jesus, that they might bring us into bondage.

5 (Gal 2:14; 4:16) We did not yield to subjection to them,

not for an hour, that the truth of the gospel might continue with you.

6 (2Co 12:11; Gal 6:3; Ac 10:34) But of these who seemed to be something-

whatever they were, it makes no difference to me;

God shows no partiality to anyone-for those who seemed

to be something added nothing to me.

7 (1Th 2:4; Gal 1:16) On the contrary, they saw that I was entrusted

with the gospel to the uncircumcised, as the gospel to the circumcised

was to Peter.

8 For He who worked effectively in Peter for the apostleship

to the circumcised worked effectively in me toward the Gentiles.

9 (Ro 12:3; Rev 3:12) When James, Cephas, and John, who seemed to be pillars,

understood the grace that was given to me, they gave to Barnabas and me

the right hand of fellowship, that we should go to the Gentiles

and they to the circumcised.

10 (Ac 24:17) Only they requested that we should remember the poor,

which I also was eager to do.



[1] Then fourteen years after I went up again to Jerusalem with Barnabas,

and took Titus with me also.

[2] And I went up by revelation, and communicated unto them that gospel

which I preach among the Gentiles, but privately to them which were of

reputation, lest by any means I should run, or had run, in vain.

[3] But neither Titus, who was with me, being a Greek, was compelled to be

circumcised:

[4] And that because of false brethren unawares brought in, who came in

privily to spy out our liberty which we have in Christ Jesus, that they

might bring us into bondage:

[5] To whom we gave place by subjection, no, not for an hour; that the truth

of the gospel might continue with you.

[6] But of these who seemed to be somewhat, (whatsoever they were, it maketh

no matter to me: God accepteth no man's person:) for they who seemed to be

somewhat in conference added nothing to me:

[7] But contrariwise, when they saw that the gospel of the uncircumcision

was committed unto me, as the gospel of the circumcision was unto Peter;

[8] (For he that wrought effectually in Peter to the apostleship of the

circumcision, the same was mighty in me toward the Gentiles:)

[9] And when James, Cephas, and John, who seemed to be pillars, perceived

the grace that was given unto me, they gave to me and Barnabas the right

hands of fellowship; that we should go unto the heathen, and they unto the

circumcision.

[10] Only they would that we should remember the poor; the same which I also

was forward to do.



Paul Rebukes Peter in Antioch



11 But when Peter came to Antioch, I withstood him face to face,

because he stood condemned.

12 (Lk 15:2; Ac 10:28) Before certain men came from James,

he ate with the Gentiles. But when they came, he withdrew

and separated himself, fearing those who were of the circumcision.

13 And the other Jews, likewise, joined together in hypocrisy with him,

so that even Barnabas was carried away by their hypocrisy.

14 (Gal 2:5; Ac 10:28) But when I saw that they were not straightforward

about the truth of the gospel, I said to Peter before them all,

"If you, being a Jew, live like a Gentile and not like a Jew,

why do you compel the Gentiles to live like Jews?"

Some interpreters hold that the quotation extends

into the following paragraph.



[11] But when Peter was come to Antioch, I withstood him to the face,

because he was to be blamed.

[12] For before that certain came from James, he did eat with the Gentiles:

but when they were come, he withdrew and separated himself, fearing them

which were of the circumcision.

[13] And the other Jews dissembled likewise with him; insomuch that Barnabas

also was carried away with their dissimulation.

[14] But when I saw that they walked not uprightly according to the truth of

the gospel, I said unto Peter before them all, If thou, being a Jew, livest

after the manner of Gentiles, and not as do the Jews, why compellest thou

the Gentiles to live as do the Jews?



Jews, Like Gentiles, Are Saved by Faith



15 (Eph 2:3) We are Jews by nature, and not Gentile sinners,

16 (Ps 143:2; Php 3:9) yet we know that a man is not justified

by the works of the law, but through faith in Jesus Christ.

Even we have believed in Christ Jesus, so that we might be justified

by faith in Christ, rather than by the works of the law.

For by the works of the law no flesh shall be justified.

17 (Gal 2:15) If, while we seek to be justified by Christ, we ourselves

also are found to be sinners, is Christ therefore the minister of sin?

God forbid!

18 For if I build again the things which I destroyed,

I make myself a transgressor.

19 (Ro 7:4; 6:2) For through the law I am dead to the law,

that I might live for God.

20 (Ro 8:37; Gal 1:4) I have been crucified with Christ.

It is no longer I who live, but Christ who lives in me.

And the life I now live in the flesh, I live by faith in the Son of God,

Or by the faith of the Son of God. who loved me and gave Himself for me.

21 (Gal 3:21; Heb 7:11) I do not nullify the grace of God.

For if righteousness comes by the law, then Christ died in vain.



[15] We who are Jews by nature, and not sinners of the Gentiles,

[16] Knowing that a man is not justified by the works of the law, but by the

faith of Jesus Christ, even we have believed in Jesus Christ, that we might

be justified by the faith of Christ, and not by the works of the law: for by

the works of the law shall no flesh be justified.

[17] But if, while we seek to be justified by Christ, we ourselves also are

found sinners, is therefore Christ the minister of sin? God forbid.

[18] For if I build again the things which I destroyed, I make myself a

transgressor.

[19] For I through the law am dead to the law, that I might live unto God.

[20] I am crucified with Christ: nevertheless I live; yet not I, but Christ

liveth in me: and the life which I now live in the flesh I live by the faith

of the Son of God, who loved me, and gave himself for me.

[21] I do not frustrate the grace of God: for if righteousness come by the

law, then Christ is dead in vain.



Galatians 3



Law or Faith



1 O foolish Galatians! Who has bewitched you that you should not obey

the truth? Before your eyes Jesus Christ was clearly portrayed among you

as crucified.

2 (Ac 15:8; Gal 3:14) I want to learn only this from you: Did you receive

the Spirit through the works of the law, or by hearing with faith?

3 Are you so foolish? Having begun in the Spirit, are you now being

perfected by the flesh?

4 (2Jn 1:8) Have you endured so many things for nothing, if indeed it was

for nothing?

5 (1Co 12:10; Gal 3:2) Does God give you the Spirit and work miracles

among you by the works of the law, or by hearing with faith?

6 (Ge 15:6; Ro 4:21-22) Even Abraham "believed God, and it was credited

to him as righteousness."(Ge 15:6.)

7 (Gal 3:9) Therefore know that those who are of faith are the sons

of Abraham.

8 (Ge 12:3) And the Scripture, foreseeing that God would justify

the Gentiles by faith, preached the gospel in advance to Abraham,

saying, "In you shall all the nations be blessed."(Ge 12:3; 18:18; 22:18.)

9 (Ro 4:16) So then those who are of faith are blessed with faithful Abraham.

10 (Dt 27:26; Jer 11:3) For all who rely on the works of the law

are under the curse. For it is written, "Cursed is everyone

who does not continue in all things which are written

in the Book of the Law, to do them." (Dt 27:26.)

11 (Hab 2:4; Ro 1:17) Now it is evident that no man is justified

by the law in the sight of God, for "The just shall live by faith." (Hab 2:4.)

12 (Lev 18:5; Ro 10:5-6) But the law is not of faith, for "The man who does

them shall live by them." (Lev 18:5.)

13 (Dt 21:23; Gal 4:5) Christ has redeemed us from the curse of the law

by being made a curse for us-as it is written, "Cursed is everyone

who hangs on a tree"(Dt 21:23.)-

14 (Ac 2:33; Gal 3:2) so that the blessing of Abraham might come

on the Gentiles through Jesus Christ, that we might receive

the promise of the Spirit through faith.



[1] O foolish Galatians, who hath bewitched you, that ye should not obey the

truth, before whose eyes Jesus Christ hath been evidently set forth,

crucified among you?

[2] This only would I learn of you, Received ye the Spirit by the works of

the law, or by the hearing of faith?

[3] Are ye so foolish? having begun in the Spirit, are ye now made perfect

by the flesh?

[4] Have ye suffered so many things in vain? if it be yet in vain.

[5] He therefore that ministereth to you the Spirit, and worketh miracles

among you, doeth he it by the works of the law, or by the hearing of faith?

[6] Even as Abraham believed God, and it was accounted to him for

righteousness.

[7] Know ye therefore that they which are of faith, the same are the

children of Abraham.

[8] And the scripture, foreseeing that God would justify the heathen through

faith, preached before the gospel unto Abraham, saying, In thee shall all

nations be blessed.

[9] So then they which be of faith are blessed with faithful Abraham.

[10] For as many as are of the works of the law are under the curse: for it

is written, Cursed is every one that continueth not in all things which are

written in the book of the law to do them.

[11] But that no man is justified by the law in the sight of God, it is

evident: for, The just shall live by faith.

[12] And the law is not of faith: but, The man that doeth them shall live in

them.

[13] Christ hath redeemed us from the curse of the law, being made a curse

for us: for it is written, Cursed is every one that hangeth on a tree:

[14] That the blessing of Abraham might come on the Gentiles through Jesus

Christ; that we might receive the promise of the Spirit through faith.



The Law and the Promise



15 (Heb 9:17) Brothers, I am speaking in human terms: Though it is only

a man's covenant, yet if it is ratified, no one annuls or adds to it.

16 (Ge 12:7; Lk 1:55) Now the promises were made to Abraham and his Seed.

He does not say, "and to seeds," meaning many, but "and to your Seed,"

(Ge 12:7; 13:15; 24:7.) meaning one, who is Christ.

17 (Ge 15:13; Ac 7:6) And this I say, that the law, which came

four hundred and thirty years later, does not annul the covenant

that was ratified by God in Christ, so as to nullify the promise.

18 For if the inheritance comes from the law, it no longer comes from

the promise. But God gave it to Abraham through a promise.

19 (Ac 7:53; Gal 3:16; Dt 5:5) What purpose then does the law serve?

It was added because of transgressions, until the Seed should come

to whom the promise was made. And it was ordained through angels

by the hand of a mediator.

20 (1Ti 2:5; Dt 6:4) Now a mediator is not a mediator

for only one party, but God is one.



[15] Brethren, I speak after the manner of men; Though it be but a man's

covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

[16] Now to Abraham and his seed were the promises made. He saith not, And

to seeds, as of many; but as of one, And to thy seed, which is Christ.

[17] And this I say, that the covenant, that was confirmed before of God in

Christ, the law, which was four hundred and thirty years after, cannot

disannul, that it should make the promise of none effect.

[18] For if the inheritance be of the law, it is no more of promise: but God

gave it to Abraham by promise.

[19] Wherefore then serveth the law? It was added because of transgressions,

till the seed should come to whom the promise was made; and it was ordained

by angels in the hand of a mediator.

[20] Now a mediator is not a mediator of one, but God is one.



Slaves and Sons



21 (Gal 2:21; 2:17) Is the law then contrary to the promises of God?

God forbid! For if there had been a law given which could have given life,

righteousness would indeed come through the law.

22 (Ro 11:32) But the Scripture has confined all things under sin,

that the promise through faith in Jesus Christ

(Or through the faith of Jesus Christ.) might be given to those who believe.

23 But before faith came, we were imprisoned under the law,

kept for the faith which was later to be revealed.

24 (Gal 2:16; Ro 10:4) So the law was our tutor to bring us to Christ,

that we might be justified by faith.

25 But now that faith has come, we are no longer under a tutor.

26 (Gal 4:5-6) You are all sons of God by faith in Christ Jesus.

27 (Ro 13:14; Ac 2:38) For as many of you as have been baptised

into Christ have put on Christ.

28 (Col 3:11; Gal 5:6) There is neither Jew nor Greek,

there is neither slave nor free, and there is neither male nor female,

for you are all one in Christ Jesus.

29 (Ro 8:17; 9:7-8) If you are Christ's, then you are Abraham's seed,

and heirs according to the promise.



[21] Is the law then against the promises of God? God forbid: for if there

had been a law given which could have given life, verily righteousness

should have been by the law.

[22] But the scripture hath concluded all under sin, that the promise by

faith of Jesus Christ might be given to them that believe.

[23] But before faith came, we were kept under the law, shut up unto the

faith which should afterwards be revealed.

[24] Wherefore the law was our schoolmaster to bring us unto Christ, that we

might be justified by faith.

[25] But after that faith is come, we are no longer under a schoolmaster.

[26] For ye are all the children of God by faith in Christ Jesus.

[27] For as many of you as have been baptized into Christ have put on

Christ.

[28] There is neither Jew nor Greek, there is neither bond nor free, there

is neither male nor female: for ye are all one in Christ Jesus.

[29] And if ye be Christ's, then are ye Abraham's seed, and heirs according

to the promise.





2) Our Daily Bread for 18 November 2023 titled



Confronting in Love




Genesis 4:1-12



Cain and Abel

1 Adam had relations with his wife Eve, and she conceived, gave birth to

Cain and said, "I have gotten a man with the help of the Lord."

(interesting way of describing procreation)

2 Then she gave birth again to his brother Abel.

And Abel was a keeper of flocks, but Cain was a tiller of the ground. 3 In

the course of time Cain brought an offering to the Lord of the fruit of the

ground. 4 Abel also brought the firstborn of his flock and of their fat

portions. And the Lord had respect for Abel and for his offering, 5 but for

Cain and for his offering, He did not have respect. And Cain was very angry

and his countenance fell. 6 The Lord said to Cain, "Why are you angry? Why

is your countenance fallen? 7 If you do well, shall you not be accepted? Or

uplifted. But if you do not do well, sin is crouching at the door. It

desires to dominate you, but you must rule over it."

(God warns of anger and negative behaviour)

8 Cain told Abel his brother. And it came about, when they were in the

field, that Cain rose up against his brother Abel and killed him. 9 The

Lord said to Cain, "Where is Abel your brother?"

He said, "I do not know. Am I my brother's keeper?"

(Murder and deceit)

10 And then He said, "What have you done? The voice of your brother's blood

is crying out to Me from the ground. 11 Now you are cursed from the ground

which opened its mouth to receive your brother's blood from your hand. 12

From now on when you till the ground, it will not yield for you its best.

You will be a fugitive and a wanderer on the earth."



1 And Adam knew Eve his wife; and she conceived, and bare Cain, and

said, I have gotten a man from the Lord.

2 And she again bare his brother Abel. And Abel was a keeper of sheep,

but Cain was a tiller of the ground.

3 And in process of time it came to pass, that Cain brought of the fruit

of the ground an offering unto the Lord.

4 And Abel, he also brought of the firstlings of his flock and of the

fat thereof. And the Lord had respect unto Abel and to his offering:

5 But unto Cain and to his offering he had not respect. And Cain was

very wroth, and his countenance fell.

6 And the Lord said unto Cain, Why art thou wroth? and why is thy

countenance fallen?

7 If thou doest well, shalt thou not be accepted? and if thou doest not

well, sin lieth at the door. And unto thee shall be his desire, and thou

shalt rule over him.

8 And Cain talked with Abel his brother: and it came to pass, when they

were in the field, that Cain rose up against Abel his brother, and slew him.

9 And the Lord said unto Cain, Where is Abel thy brother? And he said, I

know not: Am I my brother's keeper?

10 And he said, What hast thou done? the voice of thy brother's blood

crieth unto me from the ground.

11 And now art thou cursed from the earth, which hath opened her mouth

to receive thy brother's blood from thy hand;

12 When thou tillest the ground, it shall not henceforth yield unto thee

her strength; a fugitive and a vagabond shalt thou be in the earth.



He did many things well, but there was a problem. Everyone saw it. Yet because

he was so effective in accomplishing most of his role, his anger issue wasn't

adequately addressed. He was never truly confronted. Sadly, this resulted in

many people being hurt over the years. And, in the end, it led to the

premature close of a career that could have been something so much more for

this brother in Christ. If only I'd chosen to confront him in love long ago.



In Genesis 4, God provides the perfect picture of what it means to confront

someone's sin in love. Cain was infuriated. Being a farmer, he'd presented

"some of the fruits of the soil as an offering to the Lord" (v. 3). But God

made it clear that what he brought Him wasn't acceptable. Cain's offering was

rejected, and he was "very angry, and his face was downcast" (v. 5). So, God

confronted him and said, "Why are you angry?" (v. 6). He then told Cain to

turn from his sin and pursue what was good and right. Sadly, Cain ignored

God's words and committed a horrific act (v. 8-).



While we can't force others to turn from sinful behaviours, we can

compassionately confront them. We can "speak the truth in love" so that we

both become "more and more like Christ" (Ephesians 4:15 nlt). And, as God

gives us ears to listen, we can also receive hard words of truth from others.



By: Tom Felten



Reflect & Pray



Why is it vital for us to confront others in love?

How do you receive hard but helpful words?



Father, help me to have the courage to confront

others in love and to receive hard but true words with grace.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 1 Knowing God's Word Day 7 - The Cost of Widsom



Proverbs 4:4,7



Proverbs 4



4 (Pr 7:2; Eph 6:4) He also taught me and said to me,

"Let your heart retain my words;

keep my commandments, and live.

7 (Mt 13:44-46) Wisdom is principal; therefore get wisdom.

And with all your getting, get understanding. "



4 He taught me also, and said unto me,

Let thine heart retain my words:

Keep my commandments, and live.

7 Wisdom is the principal thing; therefore get wisdom:

And with all thy getting get understanding.



Establishing priorities is a popular topic of conversation in our

generation. We carry appointment calendars and attend goal-setting

strategy seminars. We let machines answer our telephones so that

we won't miss any important messages, or so that we can screen calls

before we answer them. We order our lives so that we can "get ahead".

"Getting ahead" in God's kingdom, however, involves other priorities

than the ones we may set for ourselves. "Wisdom is supreme," the

principal thing, says Proverbs 4:7, "Get wisdom. Though it cost

all you have, get understanding."

Wisdom is defined as "an understanding of what is true, right, or lasting."

Biblical wisdom is not merely the accumulation of facts about God and his

teaching, but the application of those truths of life, taking on

the character of God as we mature in the image of Christ.

Such wisdom may, indeed, come at great cost. Jesus calls us to "lay

down our lives" to follow him - perhaps not literally to die, but to die

to self-centered priorities, to allow the Holy Spirit to establish

his value system in us.

"Keep my commandments and you will live," Proverbs 4:4 says. Real life -

rich, fulfilling, significant, abundant life - comes only through union

with God. The success offered by the world, the acclaim of others, material

prosperity and convenience cannot satisfy us once we have tasted

the joy of life with God in Christ.



Application



a) What does "getting wisdom" means to me?



b) What practical changes can I make in my life to help me focus

my attention on the priorities and values of the Lord?



4) From Prosperity Promises - Kenneth Copeland



Malachi 3:10-12



10 Bring all the tithes into the storehouse, that there may be food in

My house, and test Me now in this, says the Lord of Hosts, if I will not

open for you the windows of heaven and pour out for you a blessing,

that there will not be room enough to receive it.

11 I will rebuke the devourer

for your sakes, so that it will not destroy the fruit of your ground,

and the vines in your field will not fail to bear fruit,

says the Lord of Hosts.

12 Then all the nations will call you blessed, for you will be

a delightful land, says the Lord of Hosts.



10 Bring ye all the tithes into the storehouse, that there may be meat in

mine house, and prove me now herewith, saith the LORD of hosts, if I will not

open you the windows of heaven, and pour you out a blessing, that there shall

not be room enough to receive it.

11 And I will rebuke the devourer for your sakes, and he shall not destroy

the fruits of your ground; neither shall your vine cast her fruit

before the time in the field, saith the LORD of hosts.

12 And all nations shall call you blessed: for ye shall be

a delightsome land, saith the LORD of hosts.



5) From a Book called God's Promises for you:



When you are Worried Over Money



Matt 6:19-21



Treasures in Heaven



Lk 12:33-34



19 "Do not store up for yourselves treasures on earth where moth

and rust destroy and where thieves break in and steal.

20 But store up

for yourselves treasures in heaven, where neither moth nor rust destroy

and where thieves do not break in nor steal,

21 for where your treasure is,

there will your heart be also.



19 Lay not up for yourselves treasures upon earth, where moth

and rust doth corrupt, and where thieves break through and steal:

20 but lay up for yourselves treasures in heaven, where neither moth

nor rust doth corrupt, and where thieves do not break through nor steal:

21 for where your treasure is, there will your heart be also.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



18th Day of the Month



a) Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



( Jer 31:25



25 For I satiate the weary souls and I replenish every languishing soul.



25 For I have satiated the weary soul,

and I have replenished every sorrowful soul.

)



b) Pray that the Lord will protect and deliver our nation from

danger and adversity



( Ps 34:7



7 The angel of the Lord camps around those who fear Him,

and delivers them.



7 The angel of the LORD encampeth round about them that fear him,

And delivereth them.



)



Conclusion:



Pray to the Lord and pray to feel the Revelation of Christ in your life.



Pray to the Lord: "Father, help me to have the courage to confront

others in love and to receive hard but true words with grace."



Pray to the Lord and pray to get wisdom from the Lord.



Pray to the Lord and pray to be a joyful giver.



Pray to the Lord and pray to lay treasure in Heaven.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



Pray that the Lord will protect and deliver our nation from

danger and adversity



Pray that Christians in Laos will remain faithful amid

tremendous suffering and loss.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 321 of My 3rd Bible Study Journey - 17 November 2023 reflections

Day 321, 17 November 2023



1) Acts 15, Acts 16



Acts 15



The Council in Jerusalem



1 (Ac 15:5; 15:24) Some men came down from Judea and were teaching

the brothers, "Unless you are circumcised in the tradition of Moses,

you cannot be saved."

2 (Ac 15:22-23; 15:4; 15:6-7) Therefore when Paul and Barnabas had

no small dissension and dispute with them, they determined that Paul

and Barnabas, and certain others among them, should go up to Jerusalem

to the apostles and elders about this question.

3 (Ac 14:27; 21:5) So being sent on their way by the church,

they passed through Phoenicia and Samaria, declaring the conversion

of the Gentiles, and they brought great joy to all the brothers.

4 (Ac 14:27; 15:12) When they arrived in Jerusalem, they were welcomed

by the church and the apostles and the elders,

and they declared what God had done through them.

5 (Ac 15:1) Then some believers of the sect of the Pharisees rose up, saying,

"It is necessary to circumcise them,

and to command them to keep the Law of Moses."

6 (Ac 15:25) The apostles and elders assembled to consider this matter.

7 (Ac 15:2; 10:20) After much disputing, Peter rose up and said to them,

"Brothers, you know that some time ago God decided among us,

that by my mouth the Gentiles should hear the word of the gospel and believe.

8 (Ac 1:24; 2:4) God, who knows the heart, approved of them, giving them

the Holy Spirit just as He did to us,

9 (Ac 10:28; 10:34) and made no distinction between them and us,

and purified their hearts by faith.

10 (Mt 23:4; Gal 5:1) Now then, why test God by putting a yoke upon

the neck of the disciples, which neither our fathers nor we have been

able to bear?

11 (Ro 3:24; 2Co 13:14) But we believe that through the grace

of the Lord Jesus Christ we shall be saved, even as they."

12 (Ac 14:27; 15:4) The entire assembly remained silent

and listened to Barnabas and Paul declaring what signs

and wonders God had done through them among the Gentiles.

13 (Ac 12:17) After they had become silent, James answered,

"Brothers, listen to me.

14 (Isa 43:21; 2Pe 1:1) Simon has declared how God first visited

the Gentiles to take from among them a people for His name.

15 With this the words of the prophets agree. As it is written:

16 (Am 9:11-12) 'After this I will return,

and I will rebuild the tabernacle of David, which has fallen;

I will rebuild its ruins,

and I will set it up;(Am 9:11; Jer 12:15.)

17 (Isa 43:7) that the rest of men may seek the Lord,

and all the Gentiles who are called by My name,

(Am 9:12; Dt 28:10; Isa 63:19; Jer 14:9; Da 9:19.)

says the Lord who does all these things.' (Am 9:11-12.)

18 Known to God are all His works since the beginning of the world.

19 (Ac 15:28) "Therefore my judgment is that we should not trouble

those of the Gentiles who are turning to God,

20 (Lev 3:17; Ac 15:29; Ge 9:4) but that we write to them to abstain

from food offered to idols, from sexual immorality, from strangled animals,

and from blood.

21 (Ac 13:15; 13:27) For Moses has had in every city since early generations

those who preach him, being read in the synagogues every Sabbath."



[1] And certain men which came down from Judaea taught the brethren, and

said, Except ye be circumcised after the manner of Moses, ye cannot be

saved.

[2] When therefore Paul and Barnabas had no small dissension and disputation

with them, they determined that Paul and Barnabas, and certain other of

them, should go up to Jerusalem unto the apostles and elders about this

question.

[3] And being brought on their way by the church, they passed through

Phenice and Samaria, declaring the conversion of the Gentiles: and they

caused great joy unto all the brethren.

[4] And when they were come to Jerusalem, they were received of the church,

and of the apostles and elders, and they declared all things that God had

done with them.

[5] But there rose up certain of the sect of the Pharisees which believed,

saying, That it was needful to circumcise them, and to command them to keep

the law of Moses.

[6] And the apostles and elders came together for to consider of this

matter.

[7] And when there had been much disputing, Peter rose up, and said unto

them, Men and brethren, ye know how that a good while ago God made choice

among us, that the Gentiles by my mouth should hear the word of the gospel,

and believe.

[8] And God, which knoweth the hearts, bare them witness, giving them the

Holy Ghost, even as he did unto us;

[9] And put no difference between us and them, purifying their hearts by

faith.

[10] Now therefore why tempt ye God, to put a yoke upon the neck of the

disciples, which neither our fathers nor we were able to bear?

[11] But we believe that through the grace of the Lord Jesus Christ we shall

be saved, even as they.

[12] Then all the multitude kept silence, and gave audience to Barnabas and

Paul, declaring what miracles and wonders God had wrought among the Gentiles

by them.

[13] And after they had held their peace, James answered, saying, Men and

brethren, hearken unto me:

[14] Simeon hath declared how God at the first did visit the Gentiles, to

take out of them a people for his name.

[15] And to this agree the words of the prophets; as it is written,

[16] After this I will return, and will build again the tabernacle of David,

which is fallen down; and I will build again the ruins thereof, and I will

set it up:

[17] That the residue of men might seek after the Lord, and all the

Gentiles, upon whom my name is called, saith the Lord, who doeth all these

things.

[18] Known unto God are all his works from the beginning of the world.

[19] Wherefore my sentence is, that we trouble not them, which from among

the Gentiles are turned to God:

[20] But that we write unto them, that they abstain from pollutions of

idols, and from fornication, and from things strangled, and from blood.

[21] For Moses of old time hath in every city them that preach him, being

read in the synagogues every sabbath day.



The Reply of the Council



22 (Ac 15:27; 15:32; 15:40) Then it pleased the apostles and the elders,

with the whole church, to send chosen men from among them to Antioch

with Paul and Barnabas, namely, Judas called Bar­sabas, and Silas,

leading men among the brothers.

23 (Ac 23:26; Jas 1:1) They wrote this letter by their hand:

The apostles and the elders and the brothers,

To the brothers who are of the Gentiles in Antioch and Syria and Cilicia:

Greetings.

24 (Ac 15:1; Gal 1:7) Since we have heard that some of us,

whom we did not commission, have gone out and have troubled you with words,

unsettling your minds, saying, "You must be circumcised and keep the law,"

25 (Ac 1:14; 2Pe 3:15) it seemed good to us, being assembled in unity,

to send chosen men to you with our beloved Barnabas and Paul,

26 (Ac 14:19; 9:23-25) men who have risked their lives

for the name of our Lord Jesus Christ.

27 (Ac 15:22) Therefore we have sent Judas and Silas,

who will also speak to you, saying the same things.

28 (Jn 16:13; Ac 5:32) For it seemed good to the Holy Spirit

and to us to put on you no greater burden than these necessary things:

29 (Ac 15:20; 21:25; Rev 2:14) Abstain from food offered to idols,

from sexual immorality, from strangled animals, and from blood.

If you keep yourselves from these, you will do well.

Farewell.

30 So when they were dismissed, they went down to Antioch.

And when they had assembled the congregation, they delivered the letter.

31 When they had read it, they rejoiced over the exhortation.

32 (Ac 11:23; 13:1) Judas and Silas, being prophets themselves,

exhorted the brothers with many words and strengthened them.

33 (1Co 16:11; Ac 16:36) After they had remained there for a time,

they were sent off in peace by the brothers to the apostles.

34 But it seemed good to Silas to remain there.

35 (Ac 13:1) And Paul and Barnabas remained in Antioch,

teaching and preaching the word of the Lord, with many others also.



[22] Then pleased it the apostles and elders, with the whole church, to send

chosen men of their own company to Antioch with Paul and Barnabas; namely,

Judas surnamed Barsabas, and Silas, chief men among the brethren:

[23] And they wrote letters by them after this manner; The apostles and

elders and brethren send greeting unto the brethren which are of the

Gentiles in Antioch and Syria and Cilicia:

[24] Forasmuch as we have heard, that certain which went out from us have

troubled you with words, subverting your souls, saying, Ye must be

circumcised, and keep the law: to whom we gave no such commandment:

[25] It seemed good unto us, being assembled with one accord, to send chosen

men unto you with our beloved Barnabas and Paul,

[26] Men that have hazarded their lives for the name of our Lord Jesus

Christ.

[27] We have sent therefore Judas and Silas, who shall also tell you the

same things by mouth.

[28] For it seemed good to the Holy Ghost, and to us, to lay upon you no

greater burden than these necessary things;

[29] That ye abstain from meats offered to idols, and from blood, and from

things strangled, and from fornication: from which if ye keep yourselves, ye

shall do well. Fare ye well.

[30] So when they were dismissed, they came to Antioch: and when they had

gathered the multitude together, they delivered the epistle:

[31] Which when they had read, they rejoiced for the consolation.

[32] And Judas and Silas, being prophets also themselves, exhorted the

brethren with many words, and confirmed them.

[33] And after they had tarried there a space, they were let go in peace

from the brethren unto the apostles.

[34] Notwithstanding it pleased Silas to abide there still.

[35] Paul also and Barnabas continued in Antioch, teaching and preaching the

word of the Lord, with many others also.



Paul and Barnabas Separate



36 (Ac 13:4; 13:13-14) After some days Paul said to Barnabas,

"Let us return and visit our brothers in every city

where we preached the word of the Lord and see how they are doing."

37 (Ac 12:12) Barnabas determined to take with them John, who was called Mark.

38 (Ac 13:13) But Paul thought it was not good to take with them one

who had withdrawn from them in Pamphylia and had not gone with them

to the work.

39 (Ac 4:36) Then there arose a sharp contention,

so that they separated from each other.

Barnabas took Mark and sailed to Cyprus,

40 (Ac 14:26; 15:22) but Paul chose Silas and departed,

being commended by the brothers to the grace of God.

41 (Ac 15:23; 15:32) And he went through Syria and Cilicia,

strengthening the churches.



[36] And some days after Paul said unto Barnabas, Let us go again and visit

our brethren in every city where we have preached the word of the Lord, and

see how they do.

[37] And Barnabas determined to take with them John, whose surname was Mark.

[38] But Paul thought not good to take him with them, who departed from them

from Pamphylia, and went not with them to the work.

[39] And the contention was so sharp between them, that they departed

asunder one from the other: and so Barnabas took Mark, and sailed unto

Cyprus;

[40] And Paul chose Silas, and departed, being recommended by the brethren

unto the grace of God.

[41] And he went through Syria and Cilicia, confirming the churches.



Acts 16



Timothy Accompanies Paul and Silas



1 (Ac 14:6; 17:14) Then he came to Derbe and then to Lystra.

A disciple was there, named Timothy, the son of a Jewess who believed,

but his father was a Greek.

2 He was well spoken of by the brothers who were at Lystra and Iconium.

3 (Gal 2:3) Paul wanted him to travel with him. So he took him

and circumcised him because of the Jews who were in those places,

for they all knew that his father was a Greek.

4 (Ac 15:28-29; 15:2) As they went through the cities,

they delivered to them the decrees to observe,

that were set forth by the apostles and elders at Jerusalem.

5 (Ac 9:31; 2:47) So the churches were strengthened in the faith,

and increased in number daily.



[1] Then came he to Derbe and Lystra: and, behold, a certain disciple was

there, named Timotheus, the son of a certain woman, which was a Jewess, and

believed; but his father was a Greek:

[2] Which was well reported of by the brethren that were at Lystra and

Iconium.

[3] Him would Paul have to go forth with him; and took and circumcised him

because of the Jews which were in those quarters: for they knew all that his

father was a Greek.

[4] And as they went through the cities, they delivered them the decrees for

to keep, that were ordained of the apostles and elders which were at

Jerusalem.

[5] And so were the churches established in the faith, and increased in

number daily.



Paul's Vision of the Macedonian



6 (Ac 18:23; 1Pe 1:1; Gal 1:2) They went through the region of Phryg­ia

and Galatia and were forbidden by the Holy Spirit to speak the word in Asia.

7 (Ro 8:9; Gal 4:6) When they came near Mysia, they tried to go into Bithynia,

but the Spirit did not allow them.

8 (2Co 2:12; 2Ti 4:13) So they passed by Mysia and went down to Troas.

9 (Ac 18:5; 19:21) During the night a vision appeared to Paul:

A man of Macedonia stood and pleaded with him, saying,

"Come over to Macedonia and help us."

10 After he had seen the vision, immediately we sought to go into Macedonia,

concluding that the Lord had called us to preach the gospel to them.



[6] Now when they had gone throughout Phrygia and the region of Galatia, and

were forbidden of the Holy Ghost to preach the word in Asia,

[7] After they were come to Mysia, they assayed to go into Bithynia: but the

Spirit suffered them not.

[8] And they passing by Mysia came down to Troas.

[9] And a vision appeared to Paul in the night; There stood a man of

Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

[10] And after he had seen the vision, immediately we endeavored to go into

Macedonia, assuredly gathering that the Lord had called us for to preach the

gospel unto them.



The Conversion of Lydia



11 From Troas we set sail on a straight course to Samothrace

and the next day to Neapolis,

12 (Php 1:1; 1Th 2:2) and from there to Philippi, which is the main city

of that part of Macedonia, and a colony. We stayed in this city several days.

13 (Ac 13:14) On the Sabbath we went out of the city to a riverside,

where prayer was customarily offered. And we sat down

and spoke to the women who had assembled.

14 (Lk 24:45; Ac 18:7) A woman named Lydia, a seller of purple fabric

of the city of Thyatira, who worshipped God, heard us.

The Lord opened her heart to acknowledge what Paul said.

15 (Ac 11:14; Heb 13:2) When she and her household were baptized,

she entreated us, saying, "If you have judged me to be faithful to the Lord,

come to my house and remain there." And she persuaded us.



[11] Therefore loosing from Troas, we came with a straight course to

Samothracia, and the next day to Neapolis;

[12] And from thence to Philippi, which is the chief city of that part of

Macedonia, and a colony: and we were in that city abiding certain days.

[13] And on the sabbath we went out of the city by a river side, where

prayer was wont to be made; and we sat down, and spake unto the women which

resorted thither.

[14] And a certain woman named Lydia, a seller of purple, of the city of

Thyatira, which worshipped God, heard us: whose heart the Lord opened, that

she attended unto the things which were spoken of Paul.

[15] And when she was baptized, and her household, she besought us, saying,

If ye have judged me to be faithful to the Lord, come into my house, and

abide there. And she constrained us.



The Imprisonment in Philippi



16 (1Sa 28:7; 1Ch 10:13) On one occasion, as we went to the place of prayer,

a servant girl possessed with a spirit of divination met us,

who brought her masters much profit by fortune-telling.

17 (Mk 5:7; Da 3:26) She followed Paul and us, shouting,

"These men are servants of the Most High God,

who proclaim to us the way of salvation."

18 (Mk 16:17; 1:34) She did this for many days. But becoming greatly

troubled, Paul turned to the spirit and said,

"I command you in the name of Jesus Christ to come out of her."

And it came out at that moment.

19 (Ac 21:30; 8:3) When her masters saw that the hope of their profits

was gone, they seized Paul and Silas, and dragged them into the marketplace

to the rulers.

20 (Ac 28:22) And they brought them to the magistrates, saying,

"These men, being Jews, greatly trouble our city

21 (Est 3:8; Ac 16:12) and teach customs which are not lawful for us,

being Romans, to receive or observe."

22 (1Th 2:2; 2Co 6:5) The crowd rose up together against them.

And the magistrates tore the garments off them and gave orders to beat them.

23 After they had laid many stripes on them, they threw them into prison,

commanding the jailer to guard them securely.

24 (Job 13:27; 33:11) Having received such an order, he threw them into

the inner prison and fastened their feet in the stocks.

25 (Job 35:10; Ps 42:8) At midnight Paul and Silas were praying

and singing hymns to God, and the prisoners were listening to them.

26 (Ac 4:31; 12:7) Suddenly there was a great earthquake,

so that the foundations of the prison were shaken.

And immediately all the doors were opened

and everyone's shackles were loosened.

27 (Ac 12:19) When the jailer awoke and saw the prison doors open,

he drew his sword and would have killed himself,

supposing that the prisoners had escaped.

28 But Paul shouted, "Do not harm yourself, for we are all here."

29 He called for lights and rushed in, trembling,

and fell down before Paul and Silas.

30 (Ac 2:37; 22:10) He then led them out and asked,

"Sirs, what must I do to be saved?"

31 (Mk 16:16; Jn 1:12) They said, "Believe in the Lord Jesus Christ,

and you and your household will be saved."

32 And they spoke the word of the Lord to him

and to all who were in his household.

33 (Ac 16:15; 16:25) In that hour of the night he took them

and washed their wounds. And immediately he and his entire household

were baptized.

34 (Ac 2:46) Then he brought them up to his house and set food before them.

And he rejoiced with his entire household believing in God.

35 When it was day, the magistrates sent the sergeants, saying,

"Release those men."

36 (Ac 15:33) The prison guard reported these words to Paul, saying,

"The magistrates have sent to release you.

Now therefore depart, and go in peace."

37 (Ac 22:25-29) But Paul said to them, "They have publicly beaten us,

who are uncondemned Romans, and have thrown us into prison.

And now do they secretly throw us out? Certainly not!

Let them come themselves and bring us out."

38 (Ac 22:29) The sergeants reported these words to the magistrates,

and they were afraid when they heard that they were Romans.

39 (Mt 8:34) So they came and entreated them. And they brought them out,

asking them to leave the city.

40 (Ac 16:14) They went out of the prison and entered the house of Lydia.

When they had seen the brothers, they exhorted them and departed.



[16] And it came to pass, as we went to prayer, a certain damsel possessed

with a spirit of divination met us, which brought her masters much gain by

soothsaying:

[17] The same followed Paul and us, and cried, saying, These men are the

servants of the most high God, which shew unto us the way of salvation.

[18] And this did she many days. But Paul, being grieved, turned and said to

the spirit, I command thee in the name of Jesus Christ to come out of her.

And he came out the same hour.

[19] And when her masters saw that the hope of their gains was gone, they

caught Paul and Silas, and drew them into the marketplace unto the rulers,

[20] And brought them to the magistrates, saying, These men, being Jews, do

exceedingly trouble our city,

[21] And teach customs, which are not lawful for us to receive, neither to

observe, being Romans.

[22] And the multitude rose up together against them: and the magistrates

rent off their clothes, and commanded to beat them.

[23] And when they had laid many stripes upon them, they cast them into

prison, charging the jailor to keep them safely:

[24] Who, having received such a charge, thrust them into the inner prison,

and made their feet fast in the stocks.

[25] And at midnight Paul and Silas prayed, and sang praises unto God: and

the prisoners heard them.

[26] And suddenly there was a great earthquake, so that the foundations of

the prison were shaken: and immediately all the doors were opened, and every

one's bands were loosed.

[27] And the keeper of the prison awaking out of his sleep, and seeing the

prison doors open, he drew out his sword, and would have killed himself,

supposing that the prisoners had been fled.

[28] But Paul cried with a loud voice, saying, Do thyself no harm: for we

are all here.

[29] Then he called for a light, and sprang in, and came trembling, and fell

down before Paul and Silas,

[30] And brought them out, and said, Sirs, what must I do to be saved?

[31] And they said, Believe on the Lord Jesus Christ, and thou shalt be

saved, and thy house.

[32] And they spake unto him the word of the Lord, and to all that were in

his house.

[33] And he took them the same hour of the night, and washed their stripes;

and was baptized, he and all his, straightway.

[34] And when he had brought them into his house, he set meat before them,

and rejoiced, believing in God with all his house.

[35] And when it was day, the magistrates sent the serjeants, saying, Let

those men go.

[36] And the keeper of the prison told this saying to Paul, The magistrates

have sent to let you go: now therefore depart, and go in peace.

[37] But Paul said unto them, They have beaten us openly uncondemned, being

Romans, and have cast us into prison; and now do they thrust us out privily?

nay verily; but let them come themselves and fetch us out.

[38] And the serjeants told these words unto the magistrates: and they

feared, when they heard that they were Romans.

[39] And they came and besought them, and brought them out, and desired them

to depart out of the city.

[40] And they went out of the prison, and entered into the house of Lydia

and when they had seen the brethren, they comforted them, and departed.



2) Our Daily Bread for 17 November 2022 Titled

The Adventure



Ephesians 1:3-14



Spiritual Blessings in Christ



3 (2Co 1:3; Eph 6:12; 2:6) Blessed be the God and Father of our Lord Jesus

Christ, who has blessed us with every spiritual blessing in the heavenly

places in Christ,

4 (Eph 5:27; Col 1:22) just as He chose us in Him before the foundation

of the world, to be holy and blameless before Him in love;

5 (Ro 8:29-30; Eph 1:11) He predestined us to adoption as sons to Himself

through Jesus Christ according to the good pleasure of His will,

6 (Mt 3:17; Eph 1:12) to the praise of the glory of His grace which

He graciously bestowed on us in the Beloved.

7 (Ro 3:24; Ac 2:38; 20:28) In Him we have redemption through His blood

and the forgiveness of sins according to the riches of His grace,

8 which He lavished on us in all wisdom and insight,

9 (Ro 8:28; Eph 1:11) making known to us the mystery of His will,

according to His good pleasure, which He purposed in Himself,

10 (Col 1:20; Eph 3:15) as a plan for the fullness of time, to unite

all things in Christ, which are in heaven and on earth.

11 (Eph 1:14; Heb 6:17) In Him also we have received an inheritance,

being predestined according to the purpose of Him who works all things

according to the counsel of His own will,

12 (Eph 1:6) that we, who were the first to hope in Christ,

should live for the praise of His glory.

13 (Eph 4:30; Ac 1:4; 2:33) In Him you also, after hearing the word of truth,

the gospel of your salvation, and after believing in Him,

were sealed with the promised Holy Spirit,

14 (Ro 8:23; 2Co 1:22) who is the guarantee of our inheritance

until the redemption of the purchased possession, to the praise of His glory.



[3] Blessed be the God and Father of our Lord Jesus Christ, who hath blessed

us with all spiritual blessings in heavenly places in Christ:

[4] According as he hath chosen us in him before the foundation of the

world, that we should be holy and without blame before him in love:

[5] Having predestinated us unto the adoption of children by Jesus Christ to

himself, according to the good pleasure of his will,

[6] To the praise of the glory of his grace, wherein he hath made us

accepted in the beloved.

[7] In whom we have redemption through his blood, the forgiveness of sins,

according to the riches of his grace;

[8] Wherein he hath abounded toward us in all wisdom and prudence;

[9] Having made known unto us the mystery of his will, according to his good

pleasure which he hath purposed in himself:

[10] That in the dispensation of the fulness of times he might gather

together in one all things in Christ, both which are in heaven, and which

are on earth; even in him:

[11] In whom also we have obtained an inheritance, being predestinated

according to the purpose of him who worketh all things after the counsel of

his own will:

[12] That we should be to the praise of his glory, who first trusted in

Christ.

[13] In whom ye also trusted, after that ye heard the word of truth, the

gospel of your salvation: in whom also after that ye believed, ye were

sealed with that holy Spirit of promise,

[14] Which is the earnest of our inheritance until the redemption of the

purchased possession, unto the praise of his glory.



"Christianity is not for me. It's boring. One of my values I hold on to is

adventure. That's life to me," a young woman told me. It saddened me that she

hadn't yet learned the incredible joy and excitement that comes with following

Jesus-an adventure like no other. I excitedly shared with her about Jesus

and how real life is found in Him.



Mere words are inadequate to describe the adventure of knowing and walking with

Jesus, God's Son. But in Ephesians 1, the apostle Paul gives us a small but

powerful glimpse of life with Him. God gives us spiritual blessings directly

from heaven (v. 3), holiness and blamelessness in God's eyes (v. 4), and

adoption as His own into the King's royal family (v. 5). He blesses us with

the lavish gift of His forgiveness and grace (vv. 7-8), understanding of the

mystery of His will (v. 9), and a new purpose of living "for the praise of his

glory" (v. 12). The Holy Spirit comes to live in us to empower and lead us

(v. 13), and He guarantees eternity in God's presence forever (v. 14).



When Jesus Christ enters our life, we discover that getting to know Him more

and following Him closely is the greatest of adventures. Seek Him now and

every day for real life.



By: Anne Cetas



Reflect & Pray



How would you describe the life of knowing and walking with Jesus?

Who might God want you to share this with?



Dear Jesus, thank You for loving me and always

walking by my side. You've given me more than I could have imagined.

I love being known and loved by You and sharing You with others.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 1 Knowing God's Word Day 6 - Shielded by the Word



Proverbs 30:5



5 (Ps 12:6; 18:30) Every word of God is pure;

He is a shield to those who put their trust in Him.



5 Every word of God is pure:

He is a shield unto them that put their trust in him.



A wife of ten years, betrayed by her husband's infidelity, declares that

she will never trust a man again. A teenage son says of his father, "I

can't depend on him anymore! Dad always talk big and makes promises,

but he never does what he says." A career woman, her reputation

undermined by gossip, leaves the church broken, and never returns.

Human beings are weak, volatile, unfaithful creatures; often we

break our word and hurt others in the process. But the Scripture

clearly assures us that God's Word is not like the word of man.

God always remains faithful to his Word, always fulfills his promises,

always does what he says he will do.

God's word is pure (or flawless), Proverbs 30:5 says. His Word

is not distorted with mixed motives or flawed by untruth. God's Word

is dependable, able to support and lift us up, able to speak

encouragement to us. His Word is a "shield" a protection for us

against the onslaughts of the Enemy, a place of refuge from the struggle

and confusion of daily life.

We live in a world that recognises no absolute truth. Morality,

values, relationships, ethics - every decision of life, it seems,

"depends on the situation." But in the midst of the confusion,

God interjects his Word - timeless, pure, trustworthy, reliable.

We can depend upon God's Word. We can turn to him to verify who we are

and the purposes for which we were created. We can find refuge in his truth,

and rest in the knowledge that whatever he says, he will do.



Application



a) In my own experience, how have I found God's Word

to be different from the word of men and women?



b) In what areas of my life do I need the assurance of the validity

and dependability of God's Word?



4) From Prosperity Promises - Kenneth Copeland



Luke 16:10-12



10 (Mt 25:21; Lk 19:17) "He who is faithful in what is least is faithful

also in much. And he who is dishonest in the least is dishonest also

in much.

11 So if you have not been faithful in the unrighteous wealth,

who will commit to your trust the true riches?

12 And if you have not been faithful in that which is another man's,

who will give you that which is your own?"



10 He that is faithful in that which is least is faithful also in much:

and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon,

who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's,

who shall give you that which is your own?



5) From a Book called God's Promises for you:



God's Reconciling Peace



Col 3:12-17



12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another

and forgive one another. If anyone has a quarrel against anyone,

even as Christ forgave you, so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God,

to which also you are called in one body,

rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17 ) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20 ) And whatever you do in word or deed,

do all in the name of the Lord Jesus,

giving thanks to God the Father through Him.



12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any man have

a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity,

which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye

are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom;

teaching and admonishing one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus,

giving thanks to God and the Father by him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



17th Day of the Month



a) Pray for the safety of those

who live in your community -

safety from conflict an crimes



( Ps 122:7 - 7 Peace be within your walls

and security within your towers!



7 Peace be within thy walls,

And prosperity within thy palaces.)



b) Pray for the province of Ontario



I) Pray for the leaders of Ontario,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray the the Lord will guide you in every controversial

decision to be made.



Pray to the Lord: "Dear Jesus, thank You for loving me and always

walking by my side. You've given me more than I could have imagined.

I love being known and loved by You and sharing You with others."



Pray to the Lord and pray to know the His Word is a shield.



Pray to the Lord and pray to be a righteous steward in all things.



Pray to the Lord and pray to everything in the thankfulness of God!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the safety of those

who live in your community -

safety from conflict an crimes



Pray that more Christian workers will reside in Mauritania and share the Gospel

throughout the country .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.