Day 323 of the 2nd Bible Study Journey - 19 November 2022 reflections
Day 323, 19 November 2022
1) 1 Corinthians 11:2-13
1 Corinthians 11
Covering the Head in Worship
2 (2Th 2:15; 1Co 4:17; 11:17) I praise you, brothers, that you remember me
in all things and keep the traditions as I delivered them to you.
3 (Ge 3:16; 1Co 3:23; Eph 4:15) But I would have you know that the head
of the woman is the man, the head of every man is Christ,
and the head of Christ is God.
4 Every man praying or prophesying having
his head covered dishonors his head,
5 (Dt 21:12; Ac 21:9) but every woman who prays or prophesies with her head
uncovered dishonors her head, for that is the same as if she were shaved.
6 For if the woman is not covered, let her also cut off her hair.
But if it is a shame for a woman to have her hair cut off or shaved,
let her be covered.
7 (Jas 3:9; Ge 5:1) For a man indeed ought not to cover his head,
because he is the image and glory of God.
But the woman is the glory of the man.
8 (1Ti 2:13; Ge 2:21-23) The man is not from the woman,
but the woman from the man.
9 (Ge 2:18) The man was not created for the woman,
but the woman for the man.
10 For this reason the woman ought to have a veil of authority over her head,
because of the angels.
11 (Gal 3:28) Nevertheless, neither is the man without the woman,
nor the woman without the man in the Lord.
12 (Ro 11:36) For just as the woman came from the man,
so the man comes through the woman, but all things come from God.
13 (Lk 12:57) Judge for yourselves. Is it proper for a woman to pray
to God uncovered?
14 Does even nature itself not teach you that if a man has long hair it is
a shame to him?
15 But if a woman has long hair, it is a glory to her, for her hair is given
her for a covering.
16 (1Co 7:17; 1Th 2:14) But if anyone seems to be contentious,
we have no such custom, nor have the churches of God.
[2] Now I praise you, brethren, that ye remember me in all things, and keep
the ordinances, as I delivered them to you.
[3] But I would have you know, that the head of every man is Christ; and the
head of the woman is the man; and the head of Christ is God.
[4] Every man praying or prophesying, having his head covered, dishonoureth
his head.
[5] But every woman that prayeth or prophesieth with her head uncovered
dishonoureth her head: for that is even all one as if she were shaven.
[6] For if the woman be not covered, let her also be shorn: but if it be a
shame for a woman to be shorn or shaven, let her be covered.
[7] For a man indeed ought not to cover his head, forasmuch as he is the
image and glory of God: but the woman is the glory of the man.
[8] For the man is not of the woman; but the woman of the man.
[9] Neither was the man created for the woman; but the woman for the man.
[10] For this cause ought the woman to have power on her head because of the
angels.
[11] Nevertheless neither is the man without the woman, neither the woman
without the man, in the Lord.
[12] For as the woman is of the man, even so is the man also by the woman;
but all things of god.
[13] Judge in yourselves: is it comely that a woman pray unto God uncovered?
[14] Doth not even nature itself teach you, that, if a man have long hair,
it is a shame unto him?
[15] But if a woman have long hair, it is a glory to her: for her hair is
given her for a covering.
[16] But if any man seem to be contentious, we have no such custom, neither
the churches of God.
Abuses at the Lord's Supper
17 (1Co 11:2; 11:22) Now in what I have to say to you, I do not praise you.
You have come together not for the better, but for the worse.
18 (1Co 3:3; 1:10-12) First of all, when you come together as the church,
I hear that there are divisions among you, and in part I believe it.
19 (1Jn 2:19; Dt 13:3) For there must also be factions among you so that
those who are genuine may become evident among you.
20 Therefore when you come together into one place,
it is not to eat the Lord's Supper.
21 (Jude 1:12; 2Pe 2:13) For in eating, each one eats his own supper
ahead of others. One goes hungry, and another becomes drunk.
22 (1Co 10:32; Pr 17:5) What? Do you not have houses to eat and to drink in?
Or do you despise the church of God and shame those who have nothing?
What shall I say to you? Shall I praise you in this? I do not praise you.
[17] Now in this that I declare unto you I praise you not, that ye come
together not for the better, but for the worse.
[18] For first of all, when ye come together in the church, I hear that
there be divisions among you; and I partly believe it.
[19] For there must be also heresies among you, that they which are approved
may be made manifest among you.
[20] When ye come together therefore into one place, this is not to eat the
Lord's supper.
[21] For in eating every one taketh before other his own supper: and one is
hungry, and another is drunken.
[22] What? have ye not houses to eat and to drink in? or despise ye the
church of God, and shame them that have not? What shall I say to you? shall
I praise you in this? I praise you not.
The Lord's Supper
Mt 26:26-29; Mk 14:22-25; Lk 22:14-20
23 (1Co 15:3; Mt 26:26-28; Mk 14:22-24) I have received of the Lord that
which I delivered to you: that the Lord Jesus, on the night in which
He was betrayed, took bread.
24 When He had given thanks, He broke it and said, "Take and eat.
This is My body which is broken for you. Do this in remembrance of Me."
(Mt 26:26; Mk 14:22; Lk 22:19.)
25 (Lk 22:20; 2Co 3:6) In the same manner He took the cup after He had
supper, saying, "This cup is the new covenant in My blood.
Do this, as often as you drink it, in remembrance of Me."
(Mt 26:27-28; Mk 14:24; Lk 22:20.)
26 (Jn 21:22; 1Co 4:5) As often as you eat this bread and drink this cup,
you proclaim the Lord's death until He comes.
[23] For I have received of the Lord that which also I delivered unto you,
That the Lord Jesus the same night in which he was betrayed took bread:
[24] And when he had given thanks, he brake it, and said, Take, eat: this is
my body, which is broken for you: this do in remembrance of me.
[25] After the same manner also he took the cup, when he had supped, saying,
This cup is the new testament in my blood: this do ye, as oft as ye drink
it, in remembrance of me.
[26] For as often as ye eat this bread, and drink this cup, ye do shew the
Lord's death till he come.
Partaking of the Supper Unworthily
27 (Nu 9:10; 9:13) Therefore whoever eats this bread and drinks this cup
of the Lord unworthily will be guilty of the body and blood of the Lord.
28 (2Co 13:5; Gal 6:4) Let a man examine himself,
and so eat of the bread and drink of the cup.
29 For he who eats and drinks unworthily, eats and drinks damnation
to himself, not discerning the Lord's body.
30 For this reason many are weak and unhealthy among you, and many die.
31 (1Jn 1:9) If we would judge ourselves, we would not be judged.
32 But when we are judged, we are disciplined by the Lord,
so that we would not be condemned with the world.
33 So, my brothers, when you come together to eat, wait for one another.
34 (1Co 4:19; 11:21-22) If anyone hungers, let him eat at home,
so that you may not come together into condemnation.
I will set the rest in order when I come.
[27] Wherefore whosoever shall eat this bread, and drink this cup of the
Lord, unworthily, shall be guilty of the body and blood of the Lord.
[28] But let a man examine himself, and so let him eat of that bread, and
drink of that cup.
[29] For he that eateth and drinketh unworthily, eateth and drinketh
damnation to himself, not discerning the Lord's body.
[30] For this cause many are weak and sickly among you, and many sleep.
[31] For if we would judge ourselves, we should not be judged.
[32] But when we are judged, we are chastened of the Lord, that we should
not be condemned with the world.
[33] Wherefore, my brethren, when ye come together to eat, tarry one for
another.
[34] And if any man hunger, let him eat at home; that ye come not together
unto condemnation. And the rest will I set in order when I come.
1 Corinthians 12
Spiritual Gifts
1 (1Co 14:37) Now concerning spiritual gifts, brothers, I do not want you
to be ignorant.
2 (Ps 115:5; 1Th 1:9) You know that you were Gentiles,
carried away to these dumb idols, however you were led.
3 (Jn 13:13; 1Jn 4:2-3) Therefore I make known to you that no one speaking
by the Spirit of God says, "Jesus be cursed!" And no one can say,
"Jesus is the Lord," except by the Holy Spirit.
4 (Heb 2:4; Ro 12:4-6) There are various gifts, but the same Spirit.
5 There are differences of administrations, but the same Lord.
6 (1Co 15:28) There are various operations, but it is the same God
who operates all of them in all people.
7 But the manifestation of the Spirit is given
to everyone for the common good.
8 (2Co 8:7; 1Co 1:5) To one is given by the Spirit the word of wisdom,
to another the word of knowledge by the same Spirit,
9 (2Co 4:13; 1Co 13:2) to another faith by the same Spirit,
to another gifts of healings by the same Spirit,
10 (Mk 16:17; 1Jn 4:1; 1Co 12:28-30) to another the working of miracles,
to another prophecy, to another discerning of spirits,
to another various kinds of tongues,
and to another the interpretation of tongues.
11 (1Co 12:4; 2Co 10:13) But that one and very same Spirit works all these,
dividing to each one individually as He will.
1 Corinthians 12
[1] Now concerning spiritual gifts, brethren, I would not have you ignorant.
[2] Ye know that ye were Gentiles, carried away unto these dumb idols, even
as ye were led.
[3] Wherefore I give you to understand, that no man speaking by the Spirit
of God calleth Jesus accursed: and that no man can say that Jesus is the
Lord, but by the Holy Ghost.
[4] Now there are diversities of gifts, but the same Spirit.
[5] And there are differences of administrations, but the same Lord.
[6] And there are diversities of operations, but it is the same God which
worketh all in all.
[7] But the manifestation of the Spirit is given to every man to profit
withal.
[8] For to one is given by the Spirit the word of wisdom; to another the
word of knowledge by the same Spirit;
[9] To another faith by the same Spirit; to another the gifts of healing by
the same Spirit;
[10] To another the working of miracles; to another prophecy; to another
discerning of spirits; to another divers kinds of tongues; to another the
interpretation of tongues:
[11] But all these worketh that one and the selfsame Spirit, dividing to
every man severally as he will.
One Body With Many Members
12 (1Co 12:27; 10:17) For as the body is one and has many parts,
and all the many parts of that one body are one body, so also is Christ.
13 (Jn 7:37-39; Gal 3:28) For by one Spirit we are all baptised
into one body, whether we are Jews or Gentiles, whether we are slaves
or free, and we have all been made to drink of one Spirit.
14 The body is not one part, but many.
15 If the foot says, "Because I am not the hand, I am not of the body,"
is it therefore not of the body?
16 And if the ear says, "Because I am not the eye, I am not of the body,"
is it therefore not of the body?
17 If the whole body were an eye, where would the hearing be?
If the whole body were hearing, where would the sense of smell be?
18 (1Co 12:11; 12:28) But now God has established the parts,
every one of them, in the body as it has pleased Him.
19 If they were all one part, where would the body be?
20 So there are many parts, yet one body.
21 The eye cannot say to the hand, "I have no need of you,"
nor the head to the feet, "I have no need of you."
22 No, those parts of the body which seem to be weaker are necessary.
23 And those parts of the body which we think are less honorable,
upon these we bestow more abundant honor. And our less respectable
parts are treated with much more respect,
24 whereas our more respectable parts have no need of this.
But God has composed the body, having given more abundant honour
to that part which lacks it,
25 so that there should be no division in the body,
but that the parts should have the same care for one another.
26 (Ro 12:15) If one part suffers, all the parts suffer with it,
and if one part is honored, all the parts rejoice with it.
27 (Ro 12:5; Eph 1:23) Now you are the body of Christ
and members individually.
28 (Heb 13:17; 13:24) God has put these in the church:
first apostles, second prophets, third teachers, after that miracles,
then gifts of healings, helps, governments, and various tongues.
29 Are all apostles? Are all prophets? Are all teachers?
Are all workers of miracles?
30 Do all have the gifts of healings? Do all speak with tongues?
Do all interpret?
31 (1Co 14:39)But earnestly covet the greater gifts.
[12] For as the body is one, and hath many members, and all the members of
that one body, being many, are one body: so also is Christ.
[13] For by one Spirit are we all baptized into one body, whether we be Jews
or Gentiles, whether we be bond or free; and have been all made to drink
into one Spirit.
[14] For the body is not one member, but many.
[15] If the foot shall say, Because I am not the hand, I am not of the body;
is it therefore not of the body?
[16] And if the ear shall say, Because I am not the eye, I am not of the
body; is it therefore not of the body?
[17] If the whole body were an eye, where were the hearing? If the whole
were hearing, where were the smelling?
[18] But now hath God set the members every one of them in the body, as it
hath pleased him.
[19] And if they were all one member, where were the body?
[20] But now are they many members, yet but one body.
[21] And the eye cannot say unto the hand, I have no need of thee: nor again
the head to the feet, I have no need of you.
[22] Nay, much more those members of the body, which seem to be more feeble,
are necessary:
[23] And those members of the body, which we think to be less honourable,
upon these we bestow more abundant honour; and our uncomely parts have more
abundant comeliness.
[24] For our comely parts have no need: but God hath tempered the body
together, having given more abundant honour to that part which lacked:
[25] That there should be no schism in the body; but that the members should
have the same care one for another.
[26] And whether one member suffer, all the members suffer with it; or one
member be honoured, all the members rejoice with it.
[27] Now ye are the body of Christ, and members in particular.
[28] And God hath set some in the church, first apostles, secondarily
prophets, thirdly teachers, after that miracles, then gifts of healings,
helps, governments, diversities of tongues.
[29] Are all apostles? are all prophets? are all teachers? are all workers
of miracles?
[30] Have all the gifts of healing? do all speak with tongues? do all
interpret?
[31] But covet earnestly the best gifts: and yet shew I unto you a more
excellent way.
Love
Yet I show you a more excellent way.
1 Corinthians 13
1 (2Co 12:4) If I speak with the tongues of men and of angels,
and have not love, I have become as sounding brass or a clanging cymbal.
2 (Mt 17:20; 21:21) If I have the gift of prophecy, and understand
all mysteries and all knowledge, and if I have all faith,
so that I could remove mountains, and have not love, I am nothing.
3 If I give all my goods to feed the poor,
and if I give my body to be burned, and have not love, it profits me nothing.
4 (Col 3:12; Pr 10:12) Love suffers long and is kind; love envies not;
love flaunts not itself and is not puffed up,
5 (1Co 10:24; Php 2:21) does not behave itself improperly, seeks not its own,
is not easily provoked, thinks no evil;
6 (2Jn 1:4; Ro 1:32) rejoices not in iniquity, but rejoices in the truth;
7 (1Co 13:4) bears all things, believes all things, hopes all things,
and endures all things.
8 Love never fails. But if there are prophecies, they shall fail;
if there are tongues, they shall cease; and if there is knowledge,
it shall vanish.
9 (1Co 8:2; 13:12) For we know in part, and we prophesy in part.
10 But when that which is perfect comes, then that which is imperfect
shall pass away.
11 When I was a child, I spoke as a child, I understood as a child,
and I thought as a child. But when I became a man,
I put away childish things.
12 (2Co 5:7; 1Jn 3:2) For now we see as through a glass, dimly, but then,
face to face. Now I know in part, but then I shall know,
even as I also am known.
13 (Gal 5:6; 1Co 16:14; 1Pe 1:21) So now abide faith, hope, and love,
these three. But the greatest of these is love.
[1] Though I speak with the tongues of men and of angels, and have not
charity, I am become as sounding brass, or a tinkling cymbal.
[2] And though I have the gift of prophecy, and understand all mysteries,
and all knowledge; and though I have all faith, so that I could remove
mountains, and have not charity, I am nothing.
[3] And though I bestow all my goods to feed the poor, and though I give my
body to be burned, and have not charity, it profiteth me nothing.
[4] Charity suffereth long, and is kind; charity envieth not; charity
vaunteth not itself, is not puffed up,
[5] Doth not behave itself unseemly, seeketh not her own, is not easily
provoked, thinketh no evil;
[6] Rejoiceth not in iniquity, but rejoiceth in the truth;
[7] Beareth all things, believeth all things, hopeth all things, endureth
all things.
[8] Charity never faileth: but whether there be prophecies, they shall fail;
whether there be tongues, they shall cease; whether there be knowledge, it
shall vanish away.
[9] For we know in part, and we prophesy in part.
[10] But when that which is perfect is come, then that which is in part
shall be done away.
[11] When I was a child, I spake as a child, I understood as a child, I
thought as a child: but when I became a man, I put away childish things.
[12] For now we see through a glass, darkly; but then face to face: now I
know in part; but then shall I know even as also I am known.
[13] And now abideth faith, hope, charity, these three; but the greatest of
these is charity.
2) Our Daily Bread for 19 November 2022
Entitled "God Knows You"
Psalm 139:1-12
God's Guiding Presence
Ps 139:1-12
PSALMS 139
For the Music Director. A Psalm of David.
1 O Lord, You have searched me
and known me.
2 (Ps 63:1; 84:2) You know when I sit down and when I get up;
You understand my thought from far off.
3 (Ps 79:10; 80:5) You search my path and my lying down
and are aware of all my ways.
4 (Isa 30:29; Ps 62:8) For there is not a word on my tongue,
but behold, O Lord, You know it fully.
5 (Ps 42:11; 43:5) You put Yourself behind and before me,
and keep Your hand on me.
6 (2Sa 17:22; Dt 3:8-9) Such knowledge is too wonderful for me;
it is lofty, and I cannot fathom it.
7 (Ps 88:7; Jnh 2:3) Where shall I go from Your spirit,
or where shall I flee from Your presence?
8 (Job 35:10; Ps 63:6) If I ascend to heaven, You are there;
if I make my bed in Sheol, You are there.
9 (Ps 38:6; 18:2) If I take the wings of the morning
and dwell at the end of the sea,
10 (Ps 42:3; Joel 2:17) even there Your hand shall guide me,
and Your right hand shall take hold of me.
11 (Ps 42:5; 43:5) If I say, "Surely the darkness shall cover me,
and the light shall be as night about me,"
12 even the darkness is not dark to You,
but the night shines as the day,
for the darkness is like light to You.
Psalm 139
To the chief Musician, A Psalm of David.
1 O LORD, thou hast searched me, and known me.
2 Thou knowest my downsitting and mine uprising,
thou understandest my thought afar off.
3 Thou compassest my path and my lying down,
And art acquainted with all my ways.
4 For there is not a word in my tongue,
But, lo, O LORD, thou knowest it altogether.
5 Thou hast beset me behind and before,
And laid thine hand upon me.
6 Such knowledge is too wonderful for me;
It is high, I cannot attain unto it.
7 Whither shall I go from thy spirit?
Or whither shall I flee from thy presence?
8 If I ascend up into heaven, thou art there:
If I make my bed in hell, behold, thou art there.
9 If I take the wings of the morning,
And dwell in the uttermost parts of the sea;
10 Even there shall thy hand lead me,
And thy right hand shall hold me.
11 If I say, Surely the darkness shall cover me;
Even the night shall be light about me.
12 Yea, the darkness hideth not from thee; But the night shineth
as the day:
The darkness and the light are both alike to thee.
It seems my mother can sense trouble from a mile away. Once, after a rough
day at school, I tried to mask my frustration hoping that no one would notice.
"What's the matter?" she asked. Then she added, "Before you tell me it's
nothing, remember I'm your mother. I gave birth to you, and I know you better
than you know yourself." My mom has consistently reminded me that her deep
awareness of who I am helps her be there for me in the moments I need her
most.
As believers in Jesus, we're cared for by a God who knows us intimately. The
psalmist David praised Him for His attentiveness to the lives of His children
saying, "O LORD, thou hast searched me, and known me.
2 Thou knowest my downsitting and mine uprising,
thou understandest my thought afar off. "(Psalm 139:1-2). Because God knows
who we are-our every thought, desire, and action-there's nowhere we can go
where we're outside the bounds of His abundant love and care (vv. 7-12). As
David wrote, " If I take the wings of the morning,
And dwell in the uttermost parts of the sea;
Even there shall thy hand lead me,
And thy right hand shall hold me." (vv. 9-10). We can find comfort knowing
that no matter where we are in life, when we call out to God in prayer,
He'll offer us the love, wisdom, and guidance we need.
By: Kimya Loder
Reflect & Pray
When have you felt like no one else could understand how you were truly
feeling? How does the reality of God’s presence help and encourage you
during such times?
Loving God, many times I feel misunderstood and alone.
Thank You for reminding me of Your presence in my life.
I know You see me, hear me, and love me even when it seems
like no one else does.
3) Daily verses taken from Billy Graham Evangelical Organisation
Words in Season Scripture Memory Tools
Week 5 Rejoice in Grace - Day 7 Break up Your Fallow Ground
Hosea 10:12
12 Sow to yourselves righteousness, reap mercy,
break up your fallow ground; for it is time to seek the Lord,
until He comes and rains righteousness upon you.
12 Sow to yourselves in righteousness, reap in mercy;
break up your fallow ground: for it is time to seek the LORD,
till he come and rain righteousness upon you.
When a farmer prepares to plant his crop, a great deal of preparation
is necessary before the seen can be sown. He has to plow up the ground,
turning under the stubble from the previous harvest, harrow the field to
break up the clods, and fertilise- readying the soil for optimum growth.
A fallow field, one that was not planted the previous season, must be
broken and worked so that the seed can find root in the ground.
The Bible likens spiritual growth to raising crops. God is the one
who brings rain and gives growth, but the success or failure
of the seed - both in initial salvation and in ongoing maturity -
is often linked to how well the soil has been prepared.
That preparation isn't always a pleasant or rewarding process.
We may resist the plowing or harrowing that comes through
the Holy Spirit's conviction of sin. We may need to dig up boulders
of bitterness and thistles of anger; we may have to plow under the
stubble of the last crop of lessons, working that mulch deep into our lives.
But the final outcome is worth the effort - even the pain - that
preparation brings. Broken up, harrowed, readied for the seed of God's Word,
we are rich and fertile ground, and the seed of righteousness produces
an abundant crop in us.
Application
a) In what ways have I been "broken up" and "harrowed" by the Holy
Spirit to prepare me for God's work in me?
b) How can I apply these verses to myself? How can I
"sow in righteousness," "reap in mercy,"
"break up my fallow ground"?
4) From Prosperity Promises - Kenneth Copeland
Ps 35:27
27 May those who favour my righteous cause
shout for joy and be glad;
may they say continually, "The Lord be magnified,
who delights in the peace of His servant."
27 Let them shout for joy, and be glad,
that favour my righteous cause:
Yea, let them say continually, Let the LORD be magnified,
which hath pleasure in the prosperity of his servant.
5) From a Book called God's Promises for you:
God's Generous Provision
Matthew 6:24-34
God and Money
24 (Lk 16:13; 16:11; 16:9) "No one can serve two masters.
For either he will hate the one and love the other,
or else he will hold to the one and despise the other.
You cannot serve God and money."
Care and Anxiety
Lk 12:22-34
25 (Mt 6:31; 6:34; Php 4:6) "Therefore, I say to you,
take no thought about your life, what you will eat,
or what you will drink, nor about your body,
what you will put on. Is not life more than
and the body than clothing?
26 (Job 38:41; Ps 147:9) Look at the birds of the air,
for they do not sow, nor do they reap, nor gather into barns.
Yet your heavenly Father feeds them. Are you not much better than they?
27 Who among you by taking thought can add a cubit
(A cubit is about half a meter.) to his stature?
28 (Mt 6:25; 6:31) "Why take thought about clothing?
Consider the lilies of the field, how they grow:
They neither work, nor do they spin.
29 (1Ki 10:4-7; 2Ch 9:4-6) Yet I say to you that even Solomon
in all his glory was not dressed like one of these.
30 (Mt 8:26; 14:31) Therefore, if God so clothes the grass of the field,
which today is here and tomorrow is thrown into the oven,
will He not much more clothe you, O you of little faith?
31 (1Pe 5:7) Therefore, take no thought, saying, 'What shall we eat?'
or 'What shall we drink?' or 'What shall we wear?'
32 (Mt 6:8; Lk 12:30) (For the Gentiles seek after all these things.)
For your heavenly Father knows that you have need of all these things.
33 (1Ti 4:8; 1Ki 3:11-13) But seek first the kingdom of God
and His righteousness, and all these things shall be given to you.
34 (Mt 6:25) Therefore, take no thought about tomorrow,
for tomorrow will take thought about the things of itself.
Sufficient to the day is the trouble thereof.
True Wisdom
24 No man can serve two masters: for either he will hate the one,
and love the other; or else he will hold to the one, and despise the other.
Ye cannot serve God and mammon.
25 Therefore I say unto you, Take no thought for your life, what ye shall eat,
or what ye shall drink; nor yet for your body, what ye shall put on. Is not
the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor
gather into barns; yet your heavenly Father feedeth them. Are ye not much
better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field,
how they grow; they toil not, neither do they spin:
29 and yet I say unto you, That even Solomon in all his glory was not arrayed
like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is,
and to morrow is cast into the oven, shall he not much more clothe you,
O ye of little faith?
31 Therefore take no thought, saying, What shall we eat?
or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:)
for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God,
and his righteousness; and all these things shall be added unto you.
34 Take therefore no thought for the morrow:
for the morrow shall take thought for the things of itself.
Sufficient unto the day is the evil thereof.
Remember God's promises when You pray
The Lord's prayer
Matthew 6:9-13
9 "Therefore pray in this manner:
Our Father who is in heaven,
hallowed be Your name.
10 (Mt 3:2; 4:17) Your kingdom come;
Your will be done
on earth, as it is in heaven.
11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.
12 (Ex 34:7; Ps 32:1) And forgive us our debts,
as we forgive our debtors.
13 (1Co 10:13; Jn 17:15) And lead us not into temptation,
but deliver us from evil.
For Yours is the kingdom and the power and the glory forever. Amen."
9 After this manner therefore pray ye:
Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for ever. Amen.
6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)
Newfoundland & Labrador
Total population 527000
Muslim population (est.) 2065
As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us
for God's people to come together in prayer
and cooperative efforts to reach Muslims with the Good News.
St. John's has one mosque and 2 more musallas , or prayer locations, which
may grow into mosques of their own. The mosque is called Masjid an Noor,
The Mosque of the Light, and mosque historical documents record a trip in 1986
to Saudi Arabia to raise funds for the land purchase and construction costs.
A small number of Muslim families had come prior to 1964, but moved on to
other places after a short time. After this date, a small community began
to remain and grow , reaching about 25 families in the 1980s. A number
of international students also join the community annually
ranging from 25 to 60.
In 2014 the mosque website reports the community is made up of some 200
families and many university students attending Memorial University. A
small number of native Newfoundlanders have also converted to the Islamic
faith, one saying of this religion in Newfoundland, "Islam is a growing face".
With the growth of the community, the current challenge is lack of space
in the mosque, which they are now looking at expanding.
Pray for
- The true Light of life, Jesus Christ, to be revealed to Muslims
in Newfoundland through the word, dreams, visions and answers to prayer.
- Christians to be as "wise as serpents and harmless as doves" regarding
Islam and reaching out in loving witness to Muslims in St. John's.
- for a dedicated, intentional witness to the growing number of Muslim
students on the university, college and trade school campuses.
Adding further
30 days of prayer for the Muslim World 24 April to 23 May 2020
Under the Keep Praying page
When the new moon is sighted it marks the beginning of t he new Islamic month
and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days
of fasting, the Eid celebration at the end of Ramadan is a joyful time that
usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,
of course, enjoy special foods. In Muslim-majority nations, the streets may be
decorated and festivals will be held.
For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the
distribution of money (zakat) to the poor, which is one of the 5 pillars of
Islam.
You can greet Muslim friends during this time by saying "Eid Mubarak",
which means Blessed Eid!"
Ramadan is over for this year, but you can continue to pray for Muslims you
know, and Muslims around the world:
- Despite the unsettling developments in our world today that involve actions
in the name of Islam, there is at the same time a largely untold story about
unprecedented movement to Christ among Muslims. There have been more such
movements of thousands or more new disciples among Muslims in the last three
decades or so than in all the previous history of Christian Muslim
relationships! Pray for this momentum to continue.
Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,
"What does this mean?"
13 (1Co 14:23) Others mocking said, "These men are full of new wine."
Peter's Speech at Pentecost
14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice
and said to them, "Men of Judea and all you who dwell in Jerusalem,
let this be known to you, and listen to my words.
15 For these are not drunk, as you suppose,
since it is the third hour of the day.
16 But this is what was spoken by the prophet Joel:
17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,
'that I will pour out My Spirit on all flesh;
your sons and your daughters shall prophesy,
your young men shall see visions,
and your old men shall dream dreams.'
- Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.
- Ask the Holy Spirit to continue to inspire you to have god's heart for
Muslims, to see them as He does, and to be the light that then to Jesus.
Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a
hill cannot be hidden. 15 Neither do men light a candle and put it under
a basket, but on a candlestick. And it gives light to all who are in the
house."
Ideas for prayer
- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people -
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims
throughout the year and encourage them to also participate in 30 Days!
My paternal side is of Muslim heritage and will offer this section to further
call for Muslim converts to Christian and any other converts to Christianity
(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)
7) Prayers for the nation (Canada) coming from Prayer map of Canada
http://www.ehc.ca
19th Day of the Month
a) Pray the the Holy Spirit will influence our governmental leaders
as they make vital decisions that shape Canadian Society
(
1 Tim 2:1-2
)
b) Pray for the province of Prince Edward Island
I) Pray for the leaders of Prince Edward Island,
that God's Spirit would influence
then to act justly,
serve with integrity
and honour high moral standards. ( 1 Tim 2:1 - 4
1 Therefore I exhort first of all that you make supplications,
prayers, intercessions, and thanksgivings for everyone,
2 (Ezr 6:10) for kings and for all who are in authority,
that we may lead a quiet and peaceful life in all godliness and honesty,
3(1Ti 1:1; Lk 1:47) for this is good
and acceptable in the sight of God our Savior,
4 (Eze 18:23; 18:32)who desires all men to be saved
and to come to the knowledge of the truth.
1 I exhort therefore, that, first of all, supplications, prayers,
intercessions, and giving of thanks, be made for all men;
2 for kings, and for all that are in authority; that we may lead a quiet
and peaceable life in all godliness and honesty.
3 For this is good and acceptable in the sight of God our Saviour;
4 who will have all men to be saved, and to come unto the knowledge
of the truth.
)
II) Pray for the churches of the province,
that they would be lighthouses
beaming forth the illuminating truth of God's Word.
III) Pray that the Lord would use
the Finding the Hope Campaign
and booklet to turn many hearts to Jesus
)
Conclusion:
Pray to the Lord and pray to recall we are all member of His Body with love.
Pray to the Lord: "Loving God, many times I feel misunderstood and alone.
Thank You for reminding me of Your presence in my life.
I know You see me, hear me, and love me even when it seems
like no one else does."
Pray to the Lord and pray to ask Him to break up evil in you.
Pray to the Lord and pray to magnify Him.
Pray to the Lord and pray to seek His Kingdom first!
Pray for in Newfoundland and Labrador
- The true Light of life, Jesus Christ, to be revealed to Muslims
in Newfoundland through the word, dreams, visions and answers to prayer.
- Christians to be as "wise as serpents and harmless as doves" regarding
Islam and reaching out in loving witness to Muslims in St. John's.
- for a dedicated, intentional witness to the growing number of Muslim
students on the university, college and trade school campuses.
Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.
- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people -
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims
throughout the year and encourage them to also participate in 30 Days!
Pray the the Holy Spirit will influence our governmental leaders
as they make vital decisions that shape Canadian Society.
Pray for the healing of persecuted believers recev=iving medical treatment
in Vietnam.
Pray to the Lord that to know the Holy Spirit.
and Seek ye first the Kingdom of God and His Righteousness.
Remember eternity starts now -
Pray for the direction you take to the Ever lasting loving God.
1) 1 Corinthians 11:2-13
1 Corinthians 11
Covering the Head in Worship
2 (2Th 2:15; 1Co 4:17; 11:17) I praise you, brothers, that you remember me
in all things and keep the traditions as I delivered them to you.
3 (Ge 3:16; 1Co 3:23; Eph 4:15) But I would have you know that the head
of the woman is the man, the head of every man is Christ,
and the head of Christ is God.
4 Every man praying or prophesying having
his head covered dishonors his head,
5 (Dt 21:12; Ac 21:9) but every woman who prays or prophesies with her head
uncovered dishonors her head, for that is the same as if she were shaved.
6 For if the woman is not covered, let her also cut off her hair.
But if it is a shame for a woman to have her hair cut off or shaved,
let her be covered.
7 (Jas 3:9; Ge 5:1) For a man indeed ought not to cover his head,
because he is the image and glory of God.
But the woman is the glory of the man.
8 (1Ti 2:13; Ge 2:21-23) The man is not from the woman,
but the woman from the man.
9 (Ge 2:18) The man was not created for the woman,
but the woman for the man.
10 For this reason the woman ought to have a veil of authority over her head,
because of the angels.
11 (Gal 3:28) Nevertheless, neither is the man without the woman,
nor the woman without the man in the Lord.
12 (Ro 11:36) For just as the woman came from the man,
so the man comes through the woman, but all things come from God.
13 (Lk 12:57) Judge for yourselves. Is it proper for a woman to pray
to God uncovered?
14 Does even nature itself not teach you that if a man has long hair it is
a shame to him?
15 But if a woman has long hair, it is a glory to her, for her hair is given
her for a covering.
16 (1Co 7:17; 1Th 2:14) But if anyone seems to be contentious,
we have no such custom, nor have the churches of God.
[2] Now I praise you, brethren, that ye remember me in all things, and keep
the ordinances, as I delivered them to you.
[3] But I would have you know, that the head of every man is Christ; and the
head of the woman is the man; and the head of Christ is God.
[4] Every man praying or prophesying, having his head covered, dishonoureth
his head.
[5] But every woman that prayeth or prophesieth with her head uncovered
dishonoureth her head: for that is even all one as if she were shaven.
[6] For if the woman be not covered, let her also be shorn: but if it be a
shame for a woman to be shorn or shaven, let her be covered.
[7] For a man indeed ought not to cover his head, forasmuch as he is the
image and glory of God: but the woman is the glory of the man.
[8] For the man is not of the woman; but the woman of the man.
[9] Neither was the man created for the woman; but the woman for the man.
[10] For this cause ought the woman to have power on her head because of the
angels.
[11] Nevertheless neither is the man without the woman, neither the woman
without the man, in the Lord.
[12] For as the woman is of the man, even so is the man also by the woman;
but all things of god.
[13] Judge in yourselves: is it comely that a woman pray unto God uncovered?
[14] Doth not even nature itself teach you, that, if a man have long hair,
it is a shame unto him?
[15] But if a woman have long hair, it is a glory to her: for her hair is
given her for a covering.
[16] But if any man seem to be contentious, we have no such custom, neither
the churches of God.
Abuses at the Lord's Supper
17 (1Co 11:2; 11:22) Now in what I have to say to you, I do not praise you.
You have come together not for the better, but for the worse.
18 (1Co 3:3; 1:10-12) First of all, when you come together as the church,
I hear that there are divisions among you, and in part I believe it.
19 (1Jn 2:19; Dt 13:3) For there must also be factions among you so that
those who are genuine may become evident among you.
20 Therefore when you come together into one place,
it is not to eat the Lord's Supper.
21 (Jude 1:12; 2Pe 2:13) For in eating, each one eats his own supper
ahead of others. One goes hungry, and another becomes drunk.
22 (1Co 10:32; Pr 17:5) What? Do you not have houses to eat and to drink in?
Or do you despise the church of God and shame those who have nothing?
What shall I say to you? Shall I praise you in this? I do not praise you.
[17] Now in this that I declare unto you I praise you not, that ye come
together not for the better, but for the worse.
[18] For first of all, when ye come together in the church, I hear that
there be divisions among you; and I partly believe it.
[19] For there must be also heresies among you, that they which are approved
may be made manifest among you.
[20] When ye come together therefore into one place, this is not to eat the
Lord's supper.
[21] For in eating every one taketh before other his own supper: and one is
hungry, and another is drunken.
[22] What? have ye not houses to eat and to drink in? or despise ye the
church of God, and shame them that have not? What shall I say to you? shall
I praise you in this? I praise you not.
The Lord's Supper
Mt 26:26-29; Mk 14:22-25; Lk 22:14-20
23 (1Co 15:3; Mt 26:26-28; Mk 14:22-24) I have received of the Lord that
which I delivered to you: that the Lord Jesus, on the night in which
He was betrayed, took bread.
24 When He had given thanks, He broke it and said, "Take and eat.
This is My body which is broken for you. Do this in remembrance of Me."
(Mt 26:26; Mk 14:22; Lk 22:19.)
25 (Lk 22:20; 2Co 3:6) In the same manner He took the cup after He had
supper, saying, "This cup is the new covenant in My blood.
Do this, as often as you drink it, in remembrance of Me."
(Mt 26:27-28; Mk 14:24; Lk 22:20.)
26 (Jn 21:22; 1Co 4:5) As often as you eat this bread and drink this cup,
you proclaim the Lord's death until He comes.
[23] For I have received of the Lord that which also I delivered unto you,
That the Lord Jesus the same night in which he was betrayed took bread:
[24] And when he had given thanks, he brake it, and said, Take, eat: this is
my body, which is broken for you: this do in remembrance of me.
[25] After the same manner also he took the cup, when he had supped, saying,
This cup is the new testament in my blood: this do ye, as oft as ye drink
it, in remembrance of me.
[26] For as often as ye eat this bread, and drink this cup, ye do shew the
Lord's death till he come.
Partaking of the Supper Unworthily
27 (Nu 9:10; 9:13) Therefore whoever eats this bread and drinks this cup
of the Lord unworthily will be guilty of the body and blood of the Lord.
28 (2Co 13:5; Gal 6:4) Let a man examine himself,
and so eat of the bread and drink of the cup.
29 For he who eats and drinks unworthily, eats and drinks damnation
to himself, not discerning the Lord's body.
30 For this reason many are weak and unhealthy among you, and many die.
31 (1Jn 1:9) If we would judge ourselves, we would not be judged.
32 But when we are judged, we are disciplined by the Lord,
so that we would not be condemned with the world.
33 So, my brothers, when you come together to eat, wait for one another.
34 (1Co 4:19; 11:21-22) If anyone hungers, let him eat at home,
so that you may not come together into condemnation.
I will set the rest in order when I come.
[27] Wherefore whosoever shall eat this bread, and drink this cup of the
Lord, unworthily, shall be guilty of the body and blood of the Lord.
[28] But let a man examine himself, and so let him eat of that bread, and
drink of that cup.
[29] For he that eateth and drinketh unworthily, eateth and drinketh
damnation to himself, not discerning the Lord's body.
[30] For this cause many are weak and sickly among you, and many sleep.
[31] For if we would judge ourselves, we should not be judged.
[32] But when we are judged, we are chastened of the Lord, that we should
not be condemned with the world.
[33] Wherefore, my brethren, when ye come together to eat, tarry one for
another.
[34] And if any man hunger, let him eat at home; that ye come not together
unto condemnation. And the rest will I set in order when I come.
1 Corinthians 12
Spiritual Gifts
1 (1Co 14:37) Now concerning spiritual gifts, brothers, I do not want you
to be ignorant.
2 (Ps 115:5; 1Th 1:9) You know that you were Gentiles,
carried away to these dumb idols, however you were led.
3 (Jn 13:13; 1Jn 4:2-3) Therefore I make known to you that no one speaking
by the Spirit of God says, "Jesus be cursed!" And no one can say,
"Jesus is the Lord," except by the Holy Spirit.
4 (Heb 2:4; Ro 12:4-6) There are various gifts, but the same Spirit.
5 There are differences of administrations, but the same Lord.
6 (1Co 15:28) There are various operations, but it is the same God
who operates all of them in all people.
7 But the manifestation of the Spirit is given
to everyone for the common good.
8 (2Co 8:7; 1Co 1:5) To one is given by the Spirit the word of wisdom,
to another the word of knowledge by the same Spirit,
9 (2Co 4:13; 1Co 13:2) to another faith by the same Spirit,
to another gifts of healings by the same Spirit,
10 (Mk 16:17; 1Jn 4:1; 1Co 12:28-30) to another the working of miracles,
to another prophecy, to another discerning of spirits,
to another various kinds of tongues,
and to another the interpretation of tongues.
11 (1Co 12:4; 2Co 10:13) But that one and very same Spirit works all these,
dividing to each one individually as He will.
1 Corinthians 12
[1] Now concerning spiritual gifts, brethren, I would not have you ignorant.
[2] Ye know that ye were Gentiles, carried away unto these dumb idols, even
as ye were led.
[3] Wherefore I give you to understand, that no man speaking by the Spirit
of God calleth Jesus accursed: and that no man can say that Jesus is the
Lord, but by the Holy Ghost.
[4] Now there are diversities of gifts, but the same Spirit.
[5] And there are differences of administrations, but the same Lord.
[6] And there are diversities of operations, but it is the same God which
worketh all in all.
[7] But the manifestation of the Spirit is given to every man to profit
withal.
[8] For to one is given by the Spirit the word of wisdom; to another the
word of knowledge by the same Spirit;
[9] To another faith by the same Spirit; to another the gifts of healing by
the same Spirit;
[10] To another the working of miracles; to another prophecy; to another
discerning of spirits; to another divers kinds of tongues; to another the
interpretation of tongues:
[11] But all these worketh that one and the selfsame Spirit, dividing to
every man severally as he will.
One Body With Many Members
12 (1Co 12:27; 10:17) For as the body is one and has many parts,
and all the many parts of that one body are one body, so also is Christ.
13 (Jn 7:37-39; Gal 3:28) For by one Spirit we are all baptised
into one body, whether we are Jews or Gentiles, whether we are slaves
or free, and we have all been made to drink of one Spirit.
14 The body is not one part, but many.
15 If the foot says, "Because I am not the hand, I am not of the body,"
is it therefore not of the body?
16 And if the ear says, "Because I am not the eye, I am not of the body,"
is it therefore not of the body?
17 If the whole body were an eye, where would the hearing be?
If the whole body were hearing, where would the sense of smell be?
18 (1Co 12:11; 12:28) But now God has established the parts,
every one of them, in the body as it has pleased Him.
19 If they were all one part, where would the body be?
20 So there are many parts, yet one body.
21 The eye cannot say to the hand, "I have no need of you,"
nor the head to the feet, "I have no need of you."
22 No, those parts of the body which seem to be weaker are necessary.
23 And those parts of the body which we think are less honorable,
upon these we bestow more abundant honor. And our less respectable
parts are treated with much more respect,
24 whereas our more respectable parts have no need of this.
But God has composed the body, having given more abundant honour
to that part which lacks it,
25 so that there should be no division in the body,
but that the parts should have the same care for one another.
26 (Ro 12:15) If one part suffers, all the parts suffer with it,
and if one part is honored, all the parts rejoice with it.
27 (Ro 12:5; Eph 1:23) Now you are the body of Christ
and members individually.
28 (Heb 13:17; 13:24) God has put these in the church:
first apostles, second prophets, third teachers, after that miracles,
then gifts of healings, helps, governments, and various tongues.
29 Are all apostles? Are all prophets? Are all teachers?
Are all workers of miracles?
30 Do all have the gifts of healings? Do all speak with tongues?
Do all interpret?
31 (1Co 14:39)But earnestly covet the greater gifts.
[12] For as the body is one, and hath many members, and all the members of
that one body, being many, are one body: so also is Christ.
[13] For by one Spirit are we all baptized into one body, whether we be Jews
or Gentiles, whether we be bond or free; and have been all made to drink
into one Spirit.
[14] For the body is not one member, but many.
[15] If the foot shall say, Because I am not the hand, I am not of the body;
is it therefore not of the body?
[16] And if the ear shall say, Because I am not the eye, I am not of the
body; is it therefore not of the body?
[17] If the whole body were an eye, where were the hearing? If the whole
were hearing, where were the smelling?
[18] But now hath God set the members every one of them in the body, as it
hath pleased him.
[19] And if they were all one member, where were the body?
[20] But now are they many members, yet but one body.
[21] And the eye cannot say unto the hand, I have no need of thee: nor again
the head to the feet, I have no need of you.
[22] Nay, much more those members of the body, which seem to be more feeble,
are necessary:
[23] And those members of the body, which we think to be less honourable,
upon these we bestow more abundant honour; and our uncomely parts have more
abundant comeliness.
[24] For our comely parts have no need: but God hath tempered the body
together, having given more abundant honour to that part which lacked:
[25] That there should be no schism in the body; but that the members should
have the same care one for another.
[26] And whether one member suffer, all the members suffer with it; or one
member be honoured, all the members rejoice with it.
[27] Now ye are the body of Christ, and members in particular.
[28] And God hath set some in the church, first apostles, secondarily
prophets, thirdly teachers, after that miracles, then gifts of healings,
helps, governments, diversities of tongues.
[29] Are all apostles? are all prophets? are all teachers? are all workers
of miracles?
[30] Have all the gifts of healing? do all speak with tongues? do all
interpret?
[31] But covet earnestly the best gifts: and yet shew I unto you a more
excellent way.
Love
Yet I show you a more excellent way.
1 Corinthians 13
1 (2Co 12:4) If I speak with the tongues of men and of angels,
and have not love, I have become as sounding brass or a clanging cymbal.
2 (Mt 17:20; 21:21) If I have the gift of prophecy, and understand
all mysteries and all knowledge, and if I have all faith,
so that I could remove mountains, and have not love, I am nothing.
3 If I give all my goods to feed the poor,
and if I give my body to be burned, and have not love, it profits me nothing.
4 (Col 3:12; Pr 10:12) Love suffers long and is kind; love envies not;
love flaunts not itself and is not puffed up,
5 (1Co 10:24; Php 2:21) does not behave itself improperly, seeks not its own,
is not easily provoked, thinks no evil;
6 (2Jn 1:4; Ro 1:32) rejoices not in iniquity, but rejoices in the truth;
7 (1Co 13:4) bears all things, believes all things, hopes all things,
and endures all things.
8 Love never fails. But if there are prophecies, they shall fail;
if there are tongues, they shall cease; and if there is knowledge,
it shall vanish.
9 (1Co 8:2; 13:12) For we know in part, and we prophesy in part.
10 But when that which is perfect comes, then that which is imperfect
shall pass away.
11 When I was a child, I spoke as a child, I understood as a child,
and I thought as a child. But when I became a man,
I put away childish things.
12 (2Co 5:7; 1Jn 3:2) For now we see as through a glass, dimly, but then,
face to face. Now I know in part, but then I shall know,
even as I also am known.
13 (Gal 5:6; 1Co 16:14; 1Pe 1:21) So now abide faith, hope, and love,
these three. But the greatest of these is love.
[1] Though I speak with the tongues of men and of angels, and have not
charity, I am become as sounding brass, or a tinkling cymbal.
[2] And though I have the gift of prophecy, and understand all mysteries,
and all knowledge; and though I have all faith, so that I could remove
mountains, and have not charity, I am nothing.
[3] And though I bestow all my goods to feed the poor, and though I give my
body to be burned, and have not charity, it profiteth me nothing.
[4] Charity suffereth long, and is kind; charity envieth not; charity
vaunteth not itself, is not puffed up,
[5] Doth not behave itself unseemly, seeketh not her own, is not easily
provoked, thinketh no evil;
[6] Rejoiceth not in iniquity, but rejoiceth in the truth;
[7] Beareth all things, believeth all things, hopeth all things, endureth
all things.
[8] Charity never faileth: but whether there be prophecies, they shall fail;
whether there be tongues, they shall cease; whether there be knowledge, it
shall vanish away.
[9] For we know in part, and we prophesy in part.
[10] But when that which is perfect is come, then that which is in part
shall be done away.
[11] When I was a child, I spake as a child, I understood as a child, I
thought as a child: but when I became a man, I put away childish things.
[12] For now we see through a glass, darkly; but then face to face: now I
know in part; but then shall I know even as also I am known.
[13] And now abideth faith, hope, charity, these three; but the greatest of
these is charity.
2) Our Daily Bread for 19 November 2022
Entitled "God Knows You"
Psalm 139:1-12
God's Guiding Presence
Ps 139:1-12
PSALMS 139
For the Music Director. A Psalm of David.
1 O Lord, You have searched me
and known me.
2 (Ps 63:1; 84:2) You know when I sit down and when I get up;
You understand my thought from far off.
3 (Ps 79:10; 80:5) You search my path and my lying down
and are aware of all my ways.
4 (Isa 30:29; Ps 62:8) For there is not a word on my tongue,
but behold, O Lord, You know it fully.
5 (Ps 42:11; 43:5) You put Yourself behind and before me,
and keep Your hand on me.
6 (2Sa 17:22; Dt 3:8-9) Such knowledge is too wonderful for me;
it is lofty, and I cannot fathom it.
7 (Ps 88:7; Jnh 2:3) Where shall I go from Your spirit,
or where shall I flee from Your presence?
8 (Job 35:10; Ps 63:6) If I ascend to heaven, You are there;
if I make my bed in Sheol, You are there.
9 (Ps 38:6; 18:2) If I take the wings of the morning
and dwell at the end of the sea,
10 (Ps 42:3; Joel 2:17) even there Your hand shall guide me,
and Your right hand shall take hold of me.
11 (Ps 42:5; 43:5) If I say, "Surely the darkness shall cover me,
and the light shall be as night about me,"
12 even the darkness is not dark to You,
but the night shines as the day,
for the darkness is like light to You.
Psalm 139
To the chief Musician, A Psalm of David.
1 O LORD, thou hast searched me, and known me.
2 Thou knowest my downsitting and mine uprising,
thou understandest my thought afar off.
3 Thou compassest my path and my lying down,
And art acquainted with all my ways.
4 For there is not a word in my tongue,
But, lo, O LORD, thou knowest it altogether.
5 Thou hast beset me behind and before,
And laid thine hand upon me.
6 Such knowledge is too wonderful for me;
It is high, I cannot attain unto it.
7 Whither shall I go from thy spirit?
Or whither shall I flee from thy presence?
8 If I ascend up into heaven, thou art there:
If I make my bed in hell, behold, thou art there.
9 If I take the wings of the morning,
And dwell in the uttermost parts of the sea;
10 Even there shall thy hand lead me,
And thy right hand shall hold me.
11 If I say, Surely the darkness shall cover me;
Even the night shall be light about me.
12 Yea, the darkness hideth not from thee; But the night shineth
as the day:
The darkness and the light are both alike to thee.
It seems my mother can sense trouble from a mile away. Once, after a rough
day at school, I tried to mask my frustration hoping that no one would notice.
"What's the matter?" she asked. Then she added, "Before you tell me it's
nothing, remember I'm your mother. I gave birth to you, and I know you better
than you know yourself." My mom has consistently reminded me that her deep
awareness of who I am helps her be there for me in the moments I need her
most.
As believers in Jesus, we're cared for by a God who knows us intimately. The
psalmist David praised Him for His attentiveness to the lives of His children
saying, "O LORD, thou hast searched me, and known me.
2 Thou knowest my downsitting and mine uprising,
thou understandest my thought afar off. "(Psalm 139:1-2). Because God knows
who we are-our every thought, desire, and action-there's nowhere we can go
where we're outside the bounds of His abundant love and care (vv. 7-12). As
David wrote, " If I take the wings of the morning,
And dwell in the uttermost parts of the sea;
Even there shall thy hand lead me,
And thy right hand shall hold me." (vv. 9-10). We can find comfort knowing
that no matter where we are in life, when we call out to God in prayer,
He'll offer us the love, wisdom, and guidance we need.
By: Kimya Loder
Reflect & Pray
When have you felt like no one else could understand how you were truly
feeling? How does the reality of God’s presence help and encourage you
during such times?
Loving God, many times I feel misunderstood and alone.
Thank You for reminding me of Your presence in my life.
I know You see me, hear me, and love me even when it seems
like no one else does.
3) Daily verses taken from Billy Graham Evangelical Organisation
Words in Season Scripture Memory Tools
Week 5 Rejoice in Grace - Day 7 Break up Your Fallow Ground
Hosea 10:12
12 Sow to yourselves righteousness, reap mercy,
break up your fallow ground; for it is time to seek the Lord,
until He comes and rains righteousness upon you.
12 Sow to yourselves in righteousness, reap in mercy;
break up your fallow ground: for it is time to seek the LORD,
till he come and rain righteousness upon you.
When a farmer prepares to plant his crop, a great deal of preparation
is necessary before the seen can be sown. He has to plow up the ground,
turning under the stubble from the previous harvest, harrow the field to
break up the clods, and fertilise- readying the soil for optimum growth.
A fallow field, one that was not planted the previous season, must be
broken and worked so that the seed can find root in the ground.
The Bible likens spiritual growth to raising crops. God is the one
who brings rain and gives growth, but the success or failure
of the seed - both in initial salvation and in ongoing maturity -
is often linked to how well the soil has been prepared.
That preparation isn't always a pleasant or rewarding process.
We may resist the plowing or harrowing that comes through
the Holy Spirit's conviction of sin. We may need to dig up boulders
of bitterness and thistles of anger; we may have to plow under the
stubble of the last crop of lessons, working that mulch deep into our lives.
But the final outcome is worth the effort - even the pain - that
preparation brings. Broken up, harrowed, readied for the seed of God's Word,
we are rich and fertile ground, and the seed of righteousness produces
an abundant crop in us.
Application
a) In what ways have I been "broken up" and "harrowed" by the Holy
Spirit to prepare me for God's work in me?
b) How can I apply these verses to myself? How can I
"sow in righteousness," "reap in mercy,"
"break up my fallow ground"?
4) From Prosperity Promises - Kenneth Copeland
Ps 35:27
27 May those who favour my righteous cause
shout for joy and be glad;
may they say continually, "The Lord be magnified,
who delights in the peace of His servant."
27 Let them shout for joy, and be glad,
that favour my righteous cause:
Yea, let them say continually, Let the LORD be magnified,
which hath pleasure in the prosperity of his servant.
5) From a Book called God's Promises for you:
God's Generous Provision
Matthew 6:24-34
God and Money
24 (Lk 16:13; 16:11; 16:9) "No one can serve two masters.
For either he will hate the one and love the other,
or else he will hold to the one and despise the other.
You cannot serve God and money."
Care and Anxiety
Lk 12:22-34
25 (Mt 6:31; 6:34; Php 4:6) "Therefore, I say to you,
take no thought about your life, what you will eat,
or what you will drink, nor about your body,
what you will put on. Is not life more than
and the body than clothing?
26 (Job 38:41; Ps 147:9) Look at the birds of the air,
for they do not sow, nor do they reap, nor gather into barns.
Yet your heavenly Father feeds them. Are you not much better than they?
27 Who among you by taking thought can add a cubit
(A cubit is about half a meter.) to his stature?
28 (Mt 6:25; 6:31) "Why take thought about clothing?
Consider the lilies of the field, how they grow:
They neither work, nor do they spin.
29 (1Ki 10:4-7; 2Ch 9:4-6) Yet I say to you that even Solomon
in all his glory was not dressed like one of these.
30 (Mt 8:26; 14:31) Therefore, if God so clothes the grass of the field,
which today is here and tomorrow is thrown into the oven,
will He not much more clothe you, O you of little faith?
31 (1Pe 5:7) Therefore, take no thought, saying, 'What shall we eat?'
or 'What shall we drink?' or 'What shall we wear?'
32 (Mt 6:8; Lk 12:30) (For the Gentiles seek after all these things.)
For your heavenly Father knows that you have need of all these things.
33 (1Ti 4:8; 1Ki 3:11-13) But seek first the kingdom of God
and His righteousness, and all these things shall be given to you.
34 (Mt 6:25) Therefore, take no thought about tomorrow,
for tomorrow will take thought about the things of itself.
Sufficient to the day is the trouble thereof.
True Wisdom
24 No man can serve two masters: for either he will hate the one,
and love the other; or else he will hold to the one, and despise the other.
Ye cannot serve God and mammon.
25 Therefore I say unto you, Take no thought for your life, what ye shall eat,
or what ye shall drink; nor yet for your body, what ye shall put on. Is not
the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor
gather into barns; yet your heavenly Father feedeth them. Are ye not much
better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field,
how they grow; they toil not, neither do they spin:
29 and yet I say unto you, That even Solomon in all his glory was not arrayed
like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is,
and to morrow is cast into the oven, shall he not much more clothe you,
O ye of little faith?
31 Therefore take no thought, saying, What shall we eat?
or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:)
for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God,
and his righteousness; and all these things shall be added unto you.
34 Take therefore no thought for the morrow:
for the morrow shall take thought for the things of itself.
Sufficient unto the day is the evil thereof.
Remember God's promises when You pray
The Lord's prayer
Matthew 6:9-13
9 "Therefore pray in this manner:
Our Father who is in heaven,
hallowed be Your name.
10 (Mt 3:2; 4:17) Your kingdom come;
Your will be done
on earth, as it is in heaven.
11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.
12 (Ex 34:7; Ps 32:1) And forgive us our debts,
as we forgive our debtors.
13 (1Co 10:13; Jn 17:15) And lead us not into temptation,
but deliver us from evil.
For Yours is the kingdom and the power and the glory forever. Amen."
9 After this manner therefore pray ye:
Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for ever. Amen.
6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)
Newfoundland & Labrador
Total population 527000
Muslim population (est.) 2065
As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us
for God's people to come together in prayer
and cooperative efforts to reach Muslims with the Good News.
St. John's has one mosque and 2 more musallas , or prayer locations, which
may grow into mosques of their own. The mosque is called Masjid an Noor,
The Mosque of the Light, and mosque historical documents record a trip in 1986
to Saudi Arabia to raise funds for the land purchase and construction costs.
A small number of Muslim families had come prior to 1964, but moved on to
other places after a short time. After this date, a small community began
to remain and grow , reaching about 25 families in the 1980s. A number
of international students also join the community annually
ranging from 25 to 60.
In 2014 the mosque website reports the community is made up of some 200
families and many university students attending Memorial University. A
small number of native Newfoundlanders have also converted to the Islamic
faith, one saying of this religion in Newfoundland, "Islam is a growing face".
With the growth of the community, the current challenge is lack of space
in the mosque, which they are now looking at expanding.
Pray for
- The true Light of life, Jesus Christ, to be revealed to Muslims
in Newfoundland through the word, dreams, visions and answers to prayer.
- Christians to be as "wise as serpents and harmless as doves" regarding
Islam and reaching out in loving witness to Muslims in St. John's.
- for a dedicated, intentional witness to the growing number of Muslim
students on the university, college and trade school campuses.
Adding further
30 days of prayer for the Muslim World 24 April to 23 May 2020
Under the Keep Praying page
When the new moon is sighted it marks the beginning of t he new Islamic month
and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days
of fasting, the Eid celebration at the end of Ramadan is a joyful time that
usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,
of course, enjoy special foods. In Muslim-majority nations, the streets may be
decorated and festivals will be held.
For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the
distribution of money (zakat) to the poor, which is one of the 5 pillars of
Islam.
You can greet Muslim friends during this time by saying "Eid Mubarak",
which means Blessed Eid!"
Ramadan is over for this year, but you can continue to pray for Muslims you
know, and Muslims around the world:
- Despite the unsettling developments in our world today that involve actions
in the name of Islam, there is at the same time a largely untold story about
unprecedented movement to Christ among Muslims. There have been more such
movements of thousands or more new disciples among Muslims in the last three
decades or so than in all the previous history of Christian Muslim
relationships! Pray for this momentum to continue.
Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,
"What does this mean?"
13 (1Co 14:23) Others mocking said, "These men are full of new wine."
Peter's Speech at Pentecost
14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice
and said to them, "Men of Judea and all you who dwell in Jerusalem,
let this be known to you, and listen to my words.
15 For these are not drunk, as you suppose,
since it is the third hour of the day.
16 But this is what was spoken by the prophet Joel:
17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,
'that I will pour out My Spirit on all flesh;
your sons and your daughters shall prophesy,
your young men shall see visions,
and your old men shall dream dreams.'
- Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.
- Ask the Holy Spirit to continue to inspire you to have god's heart for
Muslims, to see them as He does, and to be the light that then to Jesus.
Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a
hill cannot be hidden. 15 Neither do men light a candle and put it under
a basket, but on a candlestick. And it gives light to all who are in the
house."
Ideas for prayer
- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people -
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims
throughout the year and encourage them to also participate in 30 Days!
My paternal side is of Muslim heritage and will offer this section to further
call for Muslim converts to Christian and any other converts to Christianity
(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)
7) Prayers for the nation (Canada) coming from Prayer map of Canada
http://www.ehc.ca
19th Day of the Month
a) Pray the the Holy Spirit will influence our governmental leaders
as they make vital decisions that shape Canadian Society
(
1 Tim 2:1-2
)
b) Pray for the province of Prince Edward Island
I) Pray for the leaders of Prince Edward Island,
that God's Spirit would influence
then to act justly,
serve with integrity
and honour high moral standards. ( 1 Tim 2:1 - 4
1 Therefore I exhort first of all that you make supplications,
prayers, intercessions, and thanksgivings for everyone,
2 (Ezr 6:10) for kings and for all who are in authority,
that we may lead a quiet and peaceful life in all godliness and honesty,
3(1Ti 1:1; Lk 1:47) for this is good
and acceptable in the sight of God our Savior,
4 (Eze 18:23; 18:32)who desires all men to be saved
and to come to the knowledge of the truth.
1 I exhort therefore, that, first of all, supplications, prayers,
intercessions, and giving of thanks, be made for all men;
2 for kings, and for all that are in authority; that we may lead a quiet
and peaceable life in all godliness and honesty.
3 For this is good and acceptable in the sight of God our Saviour;
4 who will have all men to be saved, and to come unto the knowledge
of the truth.
)
II) Pray for the churches of the province,
that they would be lighthouses
beaming forth the illuminating truth of God's Word.
III) Pray that the Lord would use
the Finding the Hope Campaign
and booklet to turn many hearts to Jesus
)
Conclusion:
Pray to the Lord and pray to recall we are all member of His Body with love.
Pray to the Lord: "Loving God, many times I feel misunderstood and alone.
Thank You for reminding me of Your presence in my life.
I know You see me, hear me, and love me even when it seems
like no one else does."
Pray to the Lord and pray to ask Him to break up evil in you.
Pray to the Lord and pray to magnify Him.
Pray to the Lord and pray to seek His Kingdom first!
Pray for in Newfoundland and Labrador
- The true Light of life, Jesus Christ, to be revealed to Muslims
in Newfoundland through the word, dreams, visions and answers to prayer.
- Christians to be as "wise as serpents and harmless as doves" regarding
Islam and reaching out in loving witness to Muslims in St. John's.
- for a dedicated, intentional witness to the growing number of Muslim
students on the university, college and trade school campuses.
Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.
- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people -
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims
throughout the year and encourage them to also participate in 30 Days!
Pray the the Holy Spirit will influence our governmental leaders
as they make vital decisions that shape Canadian Society.
Pray for the healing of persecuted believers recev=iving medical treatment
in Vietnam.
Pray to the Lord that to know the Holy Spirit.
and Seek ye first the Kingdom of God and His Righteousness.
Remember eternity starts now -
Pray for the direction you take to the Ever lasting loving God.