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Day 334 of the 2nd Bible Study Journey 4rd Day of Advent - 30 November 2022 reflections

Day 334, 30 November 2022





1) Acts 20:13-38, Acts 21:1-36



Acts 20:13-38



The Voyage From Troas to Miletus



13 We went ahead to the ship and sailed to Assos, intending to take

Paul on board there. For he had arranged this, intending to go on foot.

14 When he met us at Assos, we took him on board and went to Mitylene.

15 (Ac 20:17; 2Ti 4:20) The day after sailing from there we arrived off

Chios. And the next day we crossed over to Samos and stayed at Trogyllium,

and the following day we came to Miletus.

16 (Ac 2:1; 19:21) Paul had decided to sail by Ephesus, to avoid spending

time in Asia. For he was hurrying so he could be in Jerusalem, if

possible, on the day of Pentecost.



[13] And we went before to ship, and sailed unto Assos, there intending to

take in Paul: for so had he appointed, minding himself to go afoot.

[14] And when he met with us at Assos, we took him in, and came to Mitylene.

[15] And we sailed thence, and came the next day over against Chios; and the

next day we arrived at Samos, and tarried at Trogyllium; and the next day we

came to Miletus.

[16] For Paul had determined to sail by Ephesus, because he would not spend

the time in Asia: for he hasted, if it were possible for him, to be at

Jerusalem the day of Pentecost.



Paul Speaks to the Ephesian Elders



17 (Ac 11:30; 14:23) From Miletus he sent to Ephesus for the elders

of the church.

18 (Ac 18:19; 19:1) When they came to him, he said to them,

"You know how I always lived among you from the first day that

I came to Asia,

19 (Ac 20:3; 20:31) serving the Lord with all humility

and with many tears and trials which befell me through

the plots of the Jews.

20 (Ac 20:27; 20:31) I did not keep from declaring what was beneficial

to you, and teaching you publicly and from house to house,

21 (Ac 2:38; 11:18; 20:24) testifying to both Jews and Greeks

of repentance toward God and of faith in our Lord Jesus Christ.

22 "Now, compelled by the Spirit, I am going to Jerusalem, not knowing

what shall befall me there,

23 (Ac 9:16; 21:4) except that the Holy Spirit testifies to me in every

city that imprisonment and afflictions await me.

24 (Ac 21:13; 2Co 4:1) But none of these things deter me. Nor do I count

my life of value to myself, so that I may joyfully finish my course

and the ministry which I have received from the Lord Jesus, to testify

to the gospel of the grace of God.

25 (Ac 28:31; Mt 4:23) "Now I know that all you, among whom I went

proclaiming the kingdom of God, will see my face no more.

26 (Ac 18:6) Therefore I testify to you this day that I am innocent

of the blood of all men.

27 (Ac 20:20; Lk 7:30) For I did not keep from declaring to you

the whole counsel of God.

28 (1Co 10:32; Isa 40:11) Therefore take heed to yourselves

and to the entire flock, over which the Holy Spirit has made you

overseers, to shepherd the church of God which He purchased

with His own blood.

29 (Mt 7:15; Jn 10:12) For I know that after my departure,

dreadful wolves will enter among you, not sparing the flock.

30 (1Ti 1:19-20; 1Jn 2:19) Even from among you men will arise

speaking perverse things, to draw the disciples away after them.

31 (Ac 19:10; 19:8) Therefore watch, remembering that for three years

night and day I did not cease to warn everyone with tears.

32 (Ac 14:23; 26:18) "Now, brothers, I commend you to God and to the word

of His grace, which is able to build you up and give you an inheritance

among all who are sanctified.

33 (1Co 9:12; 2Co 11:9) I have not coveted anyone's silver or gold or

clothing.

34 (Ac 18:3) Yes, you yourselves know that these hands have provided

for my necessities and for those who were with me.

35 (Pr 19:17; Mt 10:8) In all things I have shown you how, working like

this, you must help the weak, remembering the words of the Lord Jesus,

how He said, 'It is more blessed to give than to receive.' "

36 (Lk 22:41; Ac 21:5) Having said these things, he knelt down with all

of them and prayed.

37 (Lk 15:20; 2Ti 1:4) They all wept much and embraced Paul's neck

and kissed him,

38 (Ac 15:3; 20:25) grieving most over the words he spoke, that they were

to see his face no more. Then they escorted him to the ship.



[17] And from Miletus he sent to Ephesus, and called the elders of the

church.

[18] And when they were come to him, he said unto them, Ye know, from the

first day that I came into Asia, after what manner I have been with you at

all seasons,

[19] Serving the Lord with all humility of mind, and with many tears, and

temptations, which befell me by the lying in wait of the Jews:

[20] And how I kept back nothing that was profitable unto you, but have

shewed you, and have taught you publickly, and from house to house,

[21] Testifying both to the Jews, and also to the Greeks, repentance toward

God, and faith toward our Lord Jesus Christ.

[22] And now, behold, I go bound in the spirit unto Jerusalem, not knowing

the things that shall befall me there:

[23] Save that the Holy Ghost witnesseth in every city, saying that bonds

and afflictions abide me.

[24] But none of these things move me, neither count I my life dear unto

myself, so that I might finish my course with joy, and the ministry, which I

have received of the Lord Jesus, to testify the gospel of the grace of God.

[25] And now, behold, I know that ye all, among whom I have gone preaching

the kingdom of God, shall see my face no more.

[26] Wherefore I take you to record this day, that I am pure from the blood

of all men.

[27] For I have not shunned to declare unto you all the counsel of God.

[28] Take heed therefore unto yourselves, and to all the flock, over the

which the Holy Ghost hath made you overseers, to feed the church of God,

which he hath purchased with his own blood.

[29] For I know this, that after my departing shall grievous wolves enter in

among you, not sparing the flock.

[30] Also of your own selves shall men arise, speaking perverse things, to

draw away disciples after them.

[31] Therefore watch, and remember, that by the space of three years I

ceased not to warn every one night and day with tears.

[32] And now, brethren, I commend you to God, and to the word of his grace,

which is able to build you up, and to give you an inheritance among all them

which are sanctified.

[33] I have coveted no man's silver, or gold, or apparel.

[34] Yea, ye yourselves know, that these hands have ministered unto my

necessities, and to them that were with me.

[35] I have shewed you all things, how that so labouring ye ought to support

the weak, and to remember the words of the Lord Jesus, how he said, It is

more blessed to give than to receive.

[36] And when he had thus spoken, he kneeled down, and prayed with them all.

[37] And they all wept sore, and fell on Paul's neck, and kissed him,

[38] Sorrowing most of all for the words which he spake, that they should

see his face no more. And they accompanied him unto the ship.



Acts 21:1-36



Paul's Journey to Jerusalem



1 When we had withdrawn from them and set sail, we went on a straight

course to Cos, the next day to Rhodes, and from there to Patara.

2 We found a ship crossing over to Phoenicia, went aboard, and set sail.

3 (Mt 4:24; Ac 4:36) Having come in sight of Cyprus, we passed to the

south of it and sailed to Syria, and landed at Tyre, for there the ship's

cargo was to be unloaded.

4 When we found the disciples, we remained there

seven days. They told Paul through the Spirit not to go up to Jerusalem.

5 (Ac 20:36; 9:40) But when our days were over, we parted and traveled on. Everyone, with wives and children, escorted us until we were outside

the city. And we knelt on the shore and prayed.

6 (Jn 19:27) After bidding farewell to one another, we boarded the ship,

and they returned home.

7 We finished the voyage from Tyre when we landed at Ptolemais,

where we greeted the brothers and stayed with them for one day.

8 (Ac 6:5; Eph 4:11; 2Ti 4:5) The next day we who were Paul's companions

departed, and arrived at Caesarea, and entered the house of Philip

the evangelist, who was one of the seven, and stayed with him.

9 (Ac 2:17; Lk 2:36) He had four virgin daughters who prophesied.

10 (Ac 11:28) While we stayed there many days, a prophet named Agabus

came down from Judea.

11 (Ac 21:33; Jer 13:1-11; 1Sa 15:27-28) When he had arrived, he took

Paul's belt and bound his own hands and feet, saying, "The Holy Spirit

says, 'In this manner the Jews at Jerusalem shall bind the man who owns

this belt and deliver him into the hands of the Gentiles.' "

12 (Mt 16:21-23) When we heard these things, both we and the residents implored him not to go up to Jerusalem.

13 (Ac 20:24; Php 2:17) Then Paul answered, "What are you doing, weeping

and breaking my heart? For I am ready not only to be imprisoned, but also

to die in Jerusalem for the name of the Lord Jesus."

14 (Mt 6:10; Lk 22:42) When he would not be persuaded, we kept silent

and said, "Let the will of the Lord be done."

15 After those days we got ready and went up to Jerusalem.

16 Some of the disciples from Caesarea went with us and brought

with them Mnason of Cyprus, an early disciple, with whom we should lodge.



[1] And it came to pass, that after we were gotten from them, and had

launched, we came with a straight course unto Coos, and the day following

unto Rhodes, and from thence unto Patara:

[2] And finding a ship sailing over unto Phenicia, we went aboard, and set

forth.

[3] Now when we had discovered Cyprus, we left it on the left hand, and

sailed into Syria, and landed at Tyre: for there the ship was to unlade her

burden.

[4] And finding disciples, we tarried there seven days: who said to Paul

through the Spirit, that he should not go up to Jerusalem.

[5] And when we had accomplished those days, we departed and went our way;

and they all brought us on our way, with wives and children, till we were

out of the city: and we kneeled down on the shore, and prayed.

[6] And when we had taken our leave one of another, we took ship; and they

returned home again.

[7] And when we had finished our course from Tyre, we came to Ptolemais, and

saluted the brethren, and abode with them one day.

[8] And the next day we that were of Paul's company departed, and came unto

Caesarea: and we entered into the house of Philip the evangelist, which was

one of the seven; and abode with him.

[9] And the same man had four daughters, virgins, which did prophesy.

[10] And as we tarried there many days, there came down from Judaea a

certain prophet, named Agabus.

[11] And when he was come unto us, he took Paul's girdle, and bound his own

hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at

Jerusalem bind the man that owneth this girdle, and shall deliver him into

the hands of the Gentiles.

[12] And when we heard these things, both we, and they of that place,

besought him not to go up to Jerusalem.

[13] Then Paul answered, What mean ye to weep and to break mine heart? for I

am ready not to be bound only, but also to die at Jerusalem for the name of

the Lord Jesus.

[14] And when he would not be persuaded, we ceased, saying, The will of the

Lord be done.

[15] And after those days we took up our carriages, and went up to

Jerusalem.

[16] There went with us also certain of the disciples of Caesarea, and

brought with them one Mnason of Cyprus, an old disciple, with whom we should

lodge.



Paul Visits James



17 (Ac 15:4) When we had come to Jerusalem, the brothers received us gladly.

18 (Ac 11:30; 15:13) On the next day Paul went with us to James, and all

the elders were present.

19 (Ac 1:17; 14:27) He greeted them and recounted one by one what God

had done among the Gentiles through his ministry.

20 (Ac 22:3; Ro 10:2) When they heard this, they glorified the Lord.

Then they said to him, "You see, brother, how many thousands of Jews

there are who believe, and they are all zealous for the law.

21 (Ac 21:28) They have been informed concerning you that you teach

all the Jews who are among the Gentiles to forsake Moses, telling them

not to circumcise their children nor to observe the customs.

22 What then shall be done? The assembly will certainly meet, for they

will hear that you have come.

23 (Ac 18:18) Therefore do what we tell you. We have four men who have

taken a vow.

24 (Ac 21:26; 24:18) Take these men and be purified with them, and pay

their expenses so that they may have their heads shaved. Then all will

know that what they were told concerning you is nothing, but that you

yourself live in observance of the law.

25 (Ac 15:29) As for the Gentiles who believe, we have written and

concluded that they should observe no such thing, except that they abstain

from food offered to idols, from sexual immorality, from strangled

animals, and from blood."

26 (Ac 24:18; Nu 6:13-20) Then on the next day, Paul took the men

and purified himself with them. And he went into the temple, announcing

when the days of purification would be complete and an offering would

be given for each one of them.



[17] And when we were come to Jerusalem, the brethren received us gladly.

[18] And the day following Paul went in with us unto James; and all the

elders were present.

[19] And when he had saluted them, he declared particularly what things God

had wrought among the Gentiles by his ministry.

[20] And when they heard it, they glorified the Lord, and said unto him,

Thou seest, brother, how many thousands of Jews there are which believe; and

they are all zealous of the law:

[21] And they are informed of thee, that thou teachest all the Jews which

are among the Gentiles to forsake Moses, saying that they ought not to

circumcise their children, neither to walk after the customs.

[22] What is it therefore? the multitude must needs come together: for they

will hear that thou art come.

[23] Do therefore this that we say to thee: We have four men which have a

vow on them;

[24] Them take, and purify thyself with them, and be at charges with them,

that they may shave their heads: and all may know that those things, whereof

they were informed concerning thee, are nothing; but that thou thyself also

walkest orderly, and keepest the law.

[25] As touching the Gentiles which believe, we have written and concluded

that they observe no such thing, save only that they keep themselves from

things offered to idols, and from blood, and from strangled, and from

fornication.

[26] Then Paul took the men, and the next day purifying himself with them

entered into the temple, to signify the accomplishment of the days of

purifcation, until that an offering should be offered for every one of them.



Paul Arrested in the Temple



27 (Ac 24:18; 26:21) When the seven days were nearly concluded, the Jews

from Asia saw him in the temple, stirred up all the people,

and laid hands on him,

28 (Ac 24:5-6; 21:21) crying out, "Men of Israel, help! This is the man

teaching all men everywhere against the people and the law and this place.

He even brought Greeks into the temple and has defiled this holy place."

29 (Ac 20:4) For they had previously seen Trophimus the Ephesian in the

city with him, whom they supposed Paul had brought into the temple.

30 (Ac 26:21) Then the whole city was provoked, and the people ran

together. They seized Paul and dragged him out of the temple.

And immediately the doors were shut.

31 While they were trying to kill him, news came up to the commander

(Gk. chiliarch, a battalion commander

with the rank of lieutenant colonel over 1,000 soldiers.)

of the battalion of soldiers that all Jerusalem was in an uproar.

32 (Ac 23:27) He at once took soldiers and centurions, and ran down

to them. When they saw the commander and the soldiers,

they stopped beating Paul.

33 (Ac 12:6; 20:23) Then the commander came and arrested him, and ordered

that he be bound with two chains. Then he asked who he was

and what he had done.

34 (Ac 19:32; 23:10) Some in the crowd shouted one thing, some another.

As he could not learn the truth because of the uproar,

he commanded that he be brought into the barracks.

35 When he came onto the stairs, he was carried by the soldiers

because of the violence of the people.

36 (Lk 23:18; Jn 19:15) For the mob of people followed, crying out,

"Away with him!"



[27] And when the seven days were almost ended, the Jews which were of Asia,

when they saw him in the temple, stirred up all the people, and laid hands

on him,

[28] Crying out, Men of Israel, help: This is the man, that teacheth all men

every where against the people, and the law, and this place: and further

brought Greeks also into the temple, and hath polluted this holy place.

[29] (For they had seen before with him in the city Trophimus an Ephesian,

whom they supposed that Paul had brought into the temple.)

[30] And all the city was moved, and the people ran together: and they took

Paul, and drew him out of the temple: and forthwith the doors were shut.

[31] And as they went about to kill him, tidings came unto the chief captain

of the band, that all Jerusalem was in an uproar.

[32] Who immediately took soldiers and centurions, and ran down unto them:

and when they saw the chief captain and the soldiers, they left beating of

Paul.

[33] Then the chief captain came near, and took him, and commanded him to be

bound with two chains; and demanded who he was, and what he had done.

[34] And some cried one thing, some another, among the multitude: and when

he could not know the certainty for the tumult, he commanded him to be

carried into the castle.

[35] And when he came upon the stairs, so it was, that he was borne of the

soldiers for the violence of the people.

[36] For the multitude of the people followed after, crying, Away with him.



2) Our Daily Bread for 30 November 2022



Entitled "Warning Sounds"




Proverbs 15:1-7



1 (Pr 25:15; Jdg 8:1-3; Pr 15:18) A soft answer turns away wrath,

but grievous words stir up anger.

2 (Pr 12:23; 13:16) The tongue of the wise uses knowledge aright,

but the mouth of fools pours out foolishness.

3 (Jer 16:17; Heb 4:13) The eyes of the Lord are in every place,

keeping watch on the evil and the good.

4 (Pr 3:18; 12:18) A wholesome tongue is a tree of life,

but perverseness in it crushes the spirit.

5 (Pr 10:1; 13:1) A fool despises his father's instruction,

but he who regards reproof is prudent.

6 (Pr 8:21) In the house of the righteous is much treasure,

but in the revenue of the wicked is trouble.

7 (Mt 12:34) The lips of the wise disperse knowledge,

but the heart of the foolish does not do so.



1 A soft answer turneth away wrath:

But grievous words stir up anger.

2 The tongue of the wise useth knowledge aright:

But the mouth of fools poureth out foolishness.

3 The eyes of the LORD are in every place,

Beholding the evil and the good.

4 A wholesome tongue is a tree of life:

But perverseness therein is a breach in the spirit.

5 A fool despiseth his father's instruction:

But he that regardeth reproof is prudent.

6 In the house of the righteous is much treasure:

But in the revenues of the wicked is trouble.

7 The lips of the wise disperse knowledge:

But the heart of the foolish doeth not so.



Ever had a close encounter with a rattlesnake? If so, you might have noticed

that the sound of the rattle seemed to get more intense as you moved nearer to

the viper. Research in the scientific journal Current Biology reveals that the

snakes do increase their rattling rate when a threat is approaching. This "high-frequency mode" can cause us to think they're closer than they are.

As one researcher put it, "The misinterpretation of distance by the

listener . . . creates a distance safety margin."



People can sometimes use increasing volume with harsh words that push others

away during a conflict-exhibiting anger and resorting to shouting. The writer

of Proverbs shares some wise advice for times like these:

"A soft answer turneth away wrath: But grievous words stir up anger.

" (Proverbs 15:1). He goes on to say that "soothing" and "wise" words can

be "a tree of life" and a source of "knowledge" (vv. 4, 7).



Jesus provided the ultimate reasons for gently appealing to those with whom

we enter into conflict: extending love that reveals us to be His children

(Matthew 5:43-45) and seeking reconciliation-"[winning] them over" (18:15).

Instead of raising our voice or using unkind words during conflicts, may we

show civility, wisdom, and love to others as God guides us by His Spirit.



By: Tom Felten



Reflect & Pray



Why can it be difficult to be gentle and loving in a conflict?

How can the Holy Spirit help you carefully choose your words and actions?



Heavenly Father, help me to lovingly

address issues with those with whom I disagree.



3) Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 4 - Giving and Receiving



Luke 6:38



38 "Give, and it will be given to you: Good measure, pressed down,

shaken together, and running over will men give unto you.

For with the measure you use, it will be measured unto you."



38 give, and it shall be given unto you; good measure, pressed down,

and shaken together, and running over, shall men give into your bosom.

For with the same measure that ye mete withal it shall be measured

to you again.



"Just give the Lord", the voice on the radio declared. "Give, and he will

give back to you, a hundredfold." The preacher went on to explain how

an old woman on social security had sent her last $10 to support his

ministry, and the next day she got an anonymous money order for

a $1000 . "The Lord will be faithful to his Word," the preacher

concluded. "You give, and you'll receive."

The Lord is, of course, faithful to his Word. But many well-meaning Christians

have interpreted Luke 6:38 as a "payment in kind" bargain with God:

if I give God my dollar, he's obliged to return it to me with interest.

This "seed-sowing" fallacy, where $20 supposedly becomes $2000 by

an act of divine, multiplication, has caused much

disappointment and frustration.

The "giving and receiving" principle is a valid one; the Lord does, indeed say

"Give, and it will be given to you," but he does not specify what the "return"

will be. The verse appears in the context of forgiveness, of not judging; the

principle is not investment, in any material sense, but generosity.

As we give, as few are compassionate with others, we take on the

character of the Lord himself. He is generous and giving, and he gives

to us as we give ourselves in love to others.



Application



a) Have I ever "given" to God to others as a bribe, to get something

in return?



b) What is God's concept of giving, as demonstrated

in the gift of Jesus Christ?



c) How can this verse help me to give more selflessly?



4) From Prosperity Promises - Kenneth Copeland



Deut 29:9



9 (Dt 4:6; Jos 1:7)Therefore, keep the words of this covenant

and do them, so that you may prosper in all you do.



9 Keep therefore the words of this covenant, and do them,

that ye may prosper in all that ye do.



5) From a Book called God's Promises for you:



When you are ill or injured



Psalm 103:1-5



1 Bless the Lord, O my soul,

and all that is within me, bless His holy name.

2 (Ps 63:1; 84:2) Bless the Lord, O my soul,

and forget not all His benefits,

3 (Ps 79:10; 80:5) who forgives all your iniquities,

who heals all your diseases,

4 (Isa 30:29; Ps 62:8) who redeems your life from the pit,

who crowns you with lovingkindness and tender mercies,

5 (Ps 42:11; 43:5) who satisfies your mouth with good things,

so that your youth is renewed like the eagle's.



1 Bless the LORD, O my soul:

And all that is within me, bless his holy name.

2 Bless the LORD, O my soul,

And forget not all his benefits:

3 Who forgiveth all thine iniquities;

Who healeth all thy diseases;

4 Who redeemeth thy life from destruction;

Who crowneth thee with lovingkindness and tender mercies;

5 Who satisfieth thy mouth with good things;

So that thy youth is renewed like the eagle's.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 30 of the Month



a) Pray for God's will to be done where you live and throughout

Canadian society, as it is in Heaven



( Matt 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen.



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



b) Pray that in kindness God will lead many to repentance in your city

or community, and across our nation. (



Rom 2:4



4 (Ex 34:6; Isa 30:18) Do you despise the riches of His goodness,

tolerance, and patience, not knowing that the goodness of God

leads you to repentance?



4 Or despisest thou the riches of his goodness and forbearance

and longsuffering; not knowing that the goodness of God leadeth

thee to repentance?



)



Advent Day 4



From C. S. Lewis A grand Miracle by Joel Heck



John 2:11





11 (Jn 1:14; 3:2) This, the first of His signs, Jesus did in Cana of Galilee,



and He revealed His glory, and His disciples believed in Him.



All Miracles Are Connected to the Incarnation



In his book Miracles, Lewis writes that the miracle of turning water

into wine (which John 2:11 calls the first of the signs of Jesus)

is doing instantaneously what happens in Nature on a regular basis

over a period of time. It happens in Nature much more slowly,

but God is still doing a miracle.



Lewis suggests not only that natural events are related to Nature

(that's what "natural" means!), but that all miracles are connected

to the Grand Miracle, the birth of the Christ. How is this so?



In every miracle God breaks into Nature with a new sequence of events.

In the Incarnation, God also broke into Nature, but there

he did it most impressively of all. That's why it's a Grand Miracle.

The normal manner of conception and birth was set aside in the Virgin

Conception and Birth. That's the new sequence of events.



Every miracle shows the power of God, and every miracle is a "sign."

Jesus' purpose in doing miracles was to point to his true nature.

While he cared about the lack of wine at the wedding in Cana,

he cares much more that we see him as the one with power over nature.

And he cared about us enough to become one of us, and in that becoming,

participated in another part of nature, human nature.



Remind us, Lord, that your Coming shows us both our need

and your solution. Amen.





From Follow the Story by Marva J. Dawn



WEDNESDAY. FIRST WEEK OF ADVENT



Awe-Full Angels





Read Luke 1:8-17.



8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."



-Luke 1:12

When Zechariah saw him, he was troubled, and fear fell upon him.



Our culture has made angels cute and cuddly. In contrast,

the Bible portrays them as shocking, filling recipients with

trepidation. Indeed, these messengers from the LORD always have to say,

"Do not be afraid."



In truth, our culture has made God too cute and cuddly also.

We know God is supremely sovereign, reigning over the entire cosmos,

but perhaps we jump too fast to news that the Trinity loves us through

Jesus Christ, and we do not first recognize the depths of our sinfulness.

To be genuinely grateful for God's immense grace,

we must know that we are totally unworthy.



Martin Luther, the early Reformer, brilliantly began all his explanations

for the Ten Commandments with the phrase,

"We should so fear and love God ... " This isn't a fear that lasts,

for it is soon overwhelmed by love, but it necessarily deepens

our gratitude, so that we never take God's forgiving love for granted.



prayer



God, enable me properly to fear you, so that I always cherish

your forgiving grace. Amen.



From The AH-HA of Advent by Rich Bimler





FIRST WEDNESDAY

AH-HA! Ambassadors of Health, Hope and ALERTS



Romans 13:11-14



11 (Eph 5:14; 1Co 15:34) Furthermore, knowing the time,

now is the moment to awake from sleep. For now our salvation

is nearer than when we believed.

12 (Eph 5:11; 2Co 6:7) The night is far spent, the day is at hand.

Therefore let us take off the works of darkness

and put on the armour of light.

13 (Gal 5:21; Lk 21:34; Eph 5:18) Let us behave properly, as in the day,

not in carousing and drunkenness, not in immorality and wickedness,

not in strife and envy.

14 (Gal 3:27; Eph 4:24) But put on the Lord Jesus Christ,

and make no provision for the flesh to fulfill its lusts.



11 (Eph 5:14; 1Co 15:34) Furthermore, knowing the time,

now is the moment to awake from sleep.

For now our salvation is nearer than when we believed.

ROMANS 13:11



his AH-HA of Advent reminds me of an old saying: "Be alert. The world

needs more lerts!

St. Paul reminds us today that God's AH-HA people are empowered

to "wake from sleep . . lay aside the works of darkness and put on

the armour of light." This is exactly what the Lord is doing in and through

us during Advent . .. right now Through the power of his Word and

sacraments, the Lord shakes us up--he focuses us on sharing our life

and gifts with others.

It's not easy being alert. is it? Especially during Advent, there are so many

things that distract us from the Manger scene--buying gifts. sending

cards, making lists (and checking them twice, or maybe even three timesl)

party-going, meal-making. house-trimming, and perhaps even a little {oo

much egg-nogging . .. not to mention an unhealthy fruitcake obsession!



Look around you with different eyes this day. Be alert to the opportunities

the Lord will give you today to share your gifts. Watch fof the little child

who needs a hug, for the older person who feels alone and for the skinny

Santa Claus who doesn't look so jolly today. Be alert to the people around

you who have needs you can satisfy. and who have gifts to share with you

as well.



Romans 13:14 clinches it for us: "Put on the Lord Jesus Christ.' Watch out

world, here come the lerts!



Lord. keep us alert this day to your presence in our lives and the

sadnesses of others so that we might share our gladnesses with them.

In Jesus' name. Amen ... and AH-HA!



Conclusion:



Pray to the Lord and pray to speak boldly and honestly in the Lord.



Pray to the Lord: "Heavenly Father, help me to lovingly

address issues with those with whom I disagree."



Pray to the Lord and pray to ask The Lord how to be a selfless giver.



Pray to the Lord and pray to remember how to keep the Words of His covenant.



Pray to the Lord and pray for healing help that comes from Jesus!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's will to be done where you live and throughout

Canadian society, as it is in Heaven



Pray that in kindness God will lead many to repentance in your city

or community, and across our nation.



Remind us, Lord, that your Coming shows us both our need

and your solution. Amen.



God, enable me properly to fear you, so that I always cherish

your forgiving grace. Amen.



Lord. keep us alert this day to your presence in our lives and the

sadnesses of others so that we might share our gladnesses with them.

In Jesus' name. Amen



Pray that Hadija of Kuwait, who fled her home because of threats,

will grow strong in her faith.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 333 of the 2nd Bible Study Journey 3rd Day of Advent - 29 November 2022 reflections

Day 333, 29 November 2022





1) 2 Corinthians 11-13 , Acts 20:7-12



2 Corinthians 11



Paul and the False Apostles



1 (2Co 5:13; 11:4) I would to God you could bear with me a little in my folly.

Indeed, bear with me.

2 (Isa 54:5; Hos 2:19-20) For I am jealous over you with godly jealousy. For

I have espoused you to one husband, that I may present you as a chaste virgin

to Christ.

3 (Rev 12:9; Ge 3:4; Jn 8:44) But I fear that somehow, as the serpent

deceived Eve through his trickery, so your minds might be led astray

from the simplicity that is in Christ.

4 (1Co 3:11; Gal 1:6-8) For if he who comes preaches another Jesus,

whom we have not preached, or if you receive another spirit, which

you have not received, or another gospel, which you have not accepted,

you might submit to it readily enough.

5 For I think I am not in any way inferior to the most eminent

of the apostles.

6 (1Co 1:17; Eph 3:4) Even though I am unpolished in speech, yet I am not

in knowledge. All things about us have been thoroughly revealed to you.

7 (2Co 12:13) Did I commit a sin in abasing myself that you might be exalted,

because I preached to you the gospel of God free of charge?

8 I robbed other churches by accepting wages from them to serve you.

9 (1Th 2:6) Furthermore, when I was present with you and was lacking,

I was a burden to no one. For the brothers who came from Macedonia

supplied what I lacked. In all things I have kept myself from being

burdensome to you, and so will I keep myself.

10 (Ro 9:1; Ac 18:12) As the truth of Christ is in me, no one shall stop

me from this boasting in the regions of Achaia.

11 (2Co 12:15; 12:2-3) Why? Because I do not love you? God knows.

12 (1Co 9:12) And I will continue doing what I am doing, that I may cut off

the opportunity from those who desire an opportunity to be found equal to us

in what they boast about.

13 (Rev 2:2; Gal 1:7) For such are false apostles and deceitful workers,

disguising themselves as apostles of Christ.

14 (Gal 1:8) And no wonder! For even Satan disguises himself as an angel

of light.

15 (Php 3:19; 2Co 3:9) Therefore it is no great thing if his ministers also

disguise themselves as ministers of righteousness, whose end will be

according to their works.



[1] Would to God ye could bear with me a little in my folly: and indeed bear

with me.

[2] For I am jealous over you with godly jealousy: for I have espoused you

to one husband, that I may present you as a chaste virgin to Christ.

[3] But I fear, lest by any means, as the serpent beguiled Eve through his

subtilty, so your minds should be corrupted from the simplicity that is in

Christ.

[4] For if he that cometh preacheth another Jesus, whom we have not

preached, or if ye receive another spirit, which ye have not received, or

another gospel, which ye have not accepted, ye might well bear with him.

[5] For I suppose I was not a whit behind the very chiefest apostles.

[6] But though I be rude in speech, yet not in knowledge; but we have been

throughly made manifest among you in all things.

[7] Have I committed an offence in abasing myself that ye might be exalted,

because I have preached to you the gospel of God freely?

[8] I robbed other churches, taking wages of them, to do you service.

[9] And when I was present with you, and wanted, I was chargeable to no man:

for that which was lacking to me the brethren which came from Macedonia

supplied: and in all things I have kept myself from being burdensome unto

you, and so will I keep myself.

[10] As the truth of Christ is in me, no man shall stop me of this boasting

in the regions of Achaia.

[11] Wherefore? because I love you not? God knoweth.

[12] But what I do, that I will do, that I may cut off occasion from them

which desire occasion; that wherein they glory, they may be found even as

we.

[13] For such are false apostles, deceitful workers, transforming themselves

into the apostles of Christ.

[14] And no marvel; for Satan himself is transformed into an angel of light.

[15] Therefore it is no great thing if his ministers also be transformed as

the ministers of righteousness; whose end shall be according to their works.



Paul's Sufferings as an Apostle



16 (2Co 11:1; 12:6) I say again, let no one think that I am a fool.

Otherwise, at least receive me as a fool, so that I also may boast a little.

17 (1Co 7:12; 2Co 9:4) What I speak, I speak not according to the Lord, but

as it were foolishly, in this confidence of boasting.

18 Seeing that many boast according to the flesh, I also will boast.

19 (1Co 4:10) For you tolerate fools gladly, seeing you yourselves are wise.

20 (Gal 2:4; 4:3) For you permit it if a man brings you into bondage, if a

man devours you, if a man takes from you, if a man exalts himself, or if a

man strikes you on the face.

21 (2Co 10:10; 10:1-2) I say to my reproach that we were too weak for that.

But whenever anyone is bold (I speak foolishly), I am bold also.

22 (Php 3:5; Ro 11:1) Are they Hebrews? So am I. Are they Israelites?

So am I. Are they the seed of Abraham? So am I.

23 (1Co 15:10; 2Co 6:4-5) Are they servants of Christ? I speak as a fool.

I am more: in labors more abundant, in stripes above measure,

in prisons more frequently, in deaths often.

24 Five times I received from the Jews forty lashes minus one.

25 (Ac 14:19) Three times I was beaten with rods; once I was stoned;

three times I suffered shipwreck; a night and a day I have been in the deep;

26 (Ac 14:5; 13:50; 17:5) in journeys often, in perils of waters, in perils

of robbers, in perils by my own countrymen, in perils by the Gentiles, in

perils in the city, in perils in the wilderness, in perils in the sea, in

perils among false brothers;

27 (2Co 6:5; Php 4:12; 1Th 2:9) in weariness and painfulness, in

sleeplessness often, in hunger and thirst, in fastings often, and in cold

and nakedness.

28 Beside the external things, the care of all the churches pressures

me daily.

29 (1Co 8:13; 9:22) Who is weak, and I am not weak? Who is led into sin,

and I am not distressed?

30 (1Co 2:3) If I must boast, I will boast of the things which concern

my weakness.

31 (Ro 9:5; Jn 10:30) The God and Father of our Lord Jesus Christ,

who is blessed forevermore, knows that I am not lying.

32 In Damascus the governor under King Aretas secured

the city of the Damascenes with a garrison, desiring to arrest me.

33 (Ac 9:25) But I was let down by the wall through a window in a basket

and escaped his hands.



[16] I say again, Let no man think me a fool; if otherwise, yet as a fool

receive me, that I may boast myself a little.

[17] That which I speak, I speak it not after the Lord, but as it were

foolishly, in this confidence of boasting.

[18] Seeing that many glory after the flesh, I will glory also.

[19] For ye suffer fools gladly, seeing ye yourselves are wise.

[20] For ye suffer, if a man bring you into bondage, if a man devour you, if

a man take of you, if a man exalt himself, if a man smite you on the face.

[21] I speak as concerning reproach, as though we had been weak. Howbeit

whereinsoever any is bold, (I speak foolishly,) I am bold also.

[22] Are they Hebrews? so am I. Are they Israelites? so am I. Are they the

seed of Abraham? so am I.

[23] Are they ministers of Christ? (I speak as a fool) I am more; in labours

more abundant, in stripes above measure, in prisons more frequent, in deaths

oft.

[24] Of the Jews five times received I forty stripes save one.

[25] Thrice was I beaten with rods, once was I stoned, thrice I suffered

shipwreck, a night and a day I have been in the deep;

[26] In journeyings often, in perils of waters, in perils of robbers, in

perils by mine own countrymen, in perils by the heathen, in perils in the

city, in perils in the wilderness, in perils in the sea, in perils among

false brethren;

[27] In weariness and painfulness, in watchings often, in hunger and thirst,

in fastings often, in cold and nakedness.

[28] Beside those things that are without, that which cometh upon me daily,

the care of all the churches.

[29] Who is weak, and I am not weak? who is offended, and I burn not?

[30] If I must needs glory, I will glory of the things which concern mine

infirmities.

[31] The God and Father of our Lord Jesus Christ, which is blessed for

evermore, knoweth that I lie not.

[32] In Damascus the governor under Aretas the king kept the city of the

Damascenes with a garrison, desirous to apprehend me:

[33] And through a window in a basket was I let down by the wall, and

escaped his hands.



2 Corinthians 12



Visions and Revelations



1 (Gal 1:12; 2:2) Doubtless it is not profitable for me to boast.

So I will move on to visions and revelations of the Lord.

2 (2Co 11:11; Ac 22:17) I knew a man in Christ over fourteen years ag

-whether in the body or out of the body I cannot tell, God knows-such

a one was caught up to the third heaven.

3 And I knew that such a man-whether in the body or out of the body I cannot

tell, God knows-

4 (Lk 23:43; Rev 2:7) was caught up into paradise and heard inexpressible

words not permitted for a man to say.

5 Of such a person, I will boast. Yet of myself I will not boast, except in

my weaknesses.

6 (2Co 11:16) For if I desire to boast, I will not be a fool, for I will be

speaking the truth. But now I resist, lest anyone should think of me above

that which he sees me to be or hears from me.

7 (Nu 33:55; Eze 28:24) And lest I should be exalted above measure

by the abundance of revelations, a thorn was given me in the flesh,

a messenger of Satan, to torment me, lest I be exalted above measure.

8 I asked the Lord three times that this thing might depart from me.

9 (Php 4:13; 2Co 12:10; Isa 40:29-31) But He said to me, "My grace is

sufficient for you, for My strength is made perfect in weakness."

Therefore most gladly I will boast in my weaknesses, that the power of Christ

may rest upon me.

10 (Ro 5:3; 2Co 13:4) So I take pleasure in weaknesses, in reproaches, in

hardships, in persecutions, and in distresses for Christ's sake. For when

I am weak, then I am strong.



[1] It is not expedient for me doubtless to glory. I will come to visions

and revelations of the Lord.

[2] I knew a man in Christ above fourteen years ago, (whether in the body, I

cannot tell; or whether out of the body, I cannot tell: God knoweth;) such

an one caught up to the third heaven.

[3] And I knew such a man, (whether in the body, or out of the body, I

cannot tell: God knoweth;)

[4] How that he was caught up into paradise, and heard unspeakable words,

which it is not lawful for a man to utter.

[5] Of such an one will I glory: yet of myself I will not glory, but in mine

infirmities.

[6] For though I would desire to glory, I shall not be a fool; for I will

say the truth: but now I forbear, lest any man should think of me above that

which he seeth me to be, or that he heareth of me.

[7] And lest I should be exalted above measure through the abundance of the

revelations, there was given to me a thorn in the flesh, the messenger of

Satan to buffet me, lest I should be exalted above measure.

[8] For this thing I besought the Lord thrice, that it might depart from me.

[9] And he said unto me, My grace is sufficient for thee: for my strength is

made perfect in weakness. Most gladly therefore will I rather glory in my

infirmities, that the power of Christ may rest upon me.

[10] Therefore I take pleasure in infirmities, in reproaches, in

necessities, in persecutions, in distresses for Christ's sake: for when I am

weak, then am I strong.



Paul's Concern for the Corinthian Church



11 (2Co 11:5; 11:1) I have become a fool in boasting. You have compelled me,

for I ought to have been commended by you, for I am in no way inferior

to the leading apostles, though I am nothing.

12 Truly the signs of an apostle were performed among you in all patience,

in signs and wonders, and mighty deeds.

13 (1Co 9:12; 2Co 12:14) For in what respect were you inferior to other

churches, unless it be that I myself was not burdensome to you?

Forgive me this wrong!

14 (Pr 19:14; 1Co 4:14-15) I am ready to come to you this third time.

And I will not be burdensome to you, for I do not seek what is yours,

but you. For the children ought not to lay up for the parents, but

the parents for the children.

15 (Php 2:17; 1Th 2:8) And I will very gladly spend and be spent for you.

If I love you more, am I to be loved less?

16 But be that as it may. I did not burden you. Nevertheless, being crafty,

I caught you with deceit.

17 Did I take advantage of you by any of those whom I sent to you?

18 (2Co 8:6; Ro 4:12) I urged Titus to go, and with him I sent a brother.

Did Titus take advantage of you? Did we not walk in the same spirit?

Did we not walk in the same steps?

19 (Ro 9:1; 2Co 10:8) Again, do you think that we are defending ourselves

to you? We speak before God in Christ. We do all things, beloved, for your

edifying.

20 (Ro 1:29; 1Co 1:11) For I fear that when I come, I shall not find you

such as I wish, and that I shall be found by you such as you do not wish.

I fear there are debates, envying, wrath, strife, backbiting, whispering,

arrogance, and disorder.

21 (2Co 13:2; 1Co 5:1) And I fear that when I come again, my God will

humble me among you, and that I shall mourn for many who have sinned already,

who have not repented of uncleanness, sexual immorality, and lasciviousness

which they have committed.



[11] I am become a fool in glorying; ye have compelled me: for I ought to

have been commended of you: for in nothing am I behind the very chiefest

apostles, though I be nothing.

[12] Truly the signs of an apostle were wrought among you in all patience,

in signs, and wonders, and mighty deeds.

[13] For what is it wherein ye were inferior to other churches, except it be

that I myself was not burdensome to you? forgive me this wrong.

[14] Behold, the third time I am ready to come to you; and I will not be

burdensome to you: for I seek not yours, but you: for the children ought not

to lay up for the parents, but the parents for the children.

[15] And I will very gladly spend and be spent for you; though the more

abundantly I love you, the less I be loved.

[16] But be it so, I did not burden you: nevertheless, being crafty, I

caught you with guile.

[17] Did I make a gain of you by any of them whom I sent unto you?

[18] I desired Titus, and with him I sent a brother. Did Titus make a gain

of you? walked we not in the same spirit? walked we not in the same steps?

[19] Again, think ye that we excuse ourselves unto you? we speak before God

in Christ: but we do all things, dearly beloved, for your edifying.

[20] For I fear, lest, when I come, I shall not find you such as I would,

and that I shall be found unto you such as ye would not: lest there be

debates, envyings, wraths, strifes, backbitings, whisperings, swellings,

tumults:

[21] And lest, when I come again, my God will humble me among you, and that

I shall bewail many which have sinned already, and have not repented of the

uncleanness and fornication and lasciviousness which they have committed.



2 Corinthians 13



Final Warnings and Greetings



1 (Dt 19:15; 2Co 12:14) This is the third time I am coming to you. "In the

mouth of two or three witnesses shall every word be established." (Dt 19:15.)

2 (2Co 1:23) I told you before, and foretell as if I were present the second

time. And being absent now, I write to those who have sinned before, and to

all the others, that if I come again, I will not spare anyone,

3 (Mt 10:20) since you seek proof of Christ speaking through me, who toward

you is not weak, but is mighty in you.

4 (1Pe 3:18; Ro 6:4; 1:4) For though He was crucified through weakness, yet

He lives by the power of God. So also we are weak in Him, but we shall live

with Him by the power of God serving you.

5 (1Co 11:28; Ro 8:10) Examine yourselves, seeing whether you are in the

faith; test yourselves. Do you not know that Jesus Christ is in you?-unless

indeed you are disqualified.

6 I trust that you will know that we are not disqualified.

7 Now I pray to God that you do no evil, not that we should appear approved,

but that you should do that which is honorable, whether or not we may seem

disqualified.

8 For we can do nothing against the truth, but only for the truth.

9 (2Co 13:11; 1Th 3:10) For we are glad when we are weak, and you are strong.

We wish even your perfection.

10 (2Co 10:8; 2:3) Therefore I write these things being absent, lest being

present I should be sharp, according to the authority which the Lord has

given me for edification and not for destruction.

11 (Ro 15:33; Mk 9:50; Ro 12:16) Finally, brothers, farewell. Be perfect,

be of good comfort, be of one mind, and live in peace, and the God of love

and peace will be with you.

12 (Ro 16:16) Greet one another with a holy kiss.

13 All the saints greet you.

14 (Ro 16:20; Php 2:1; Jude 1:21) The grace of the Lord Jesus Christ,

and the love of God, and the communion of the Holy Spirit be with you all.

Amen.



[1] This is the third time I am coming to you. In the mouth of two or three

witnesses shall every word be established.

[2] I told you before, and foretell you, as if I were present, the second

time; and being absent now I write to them which heretofore have sinned, and

to all other, that, if I come again, I will not spare:

[3] Since ye seek a proof of Christ speaking in me, which to you-ward is not

weak, but is mighty in you.

[4] For though he was crucified through weakness, yet he liveth by the power

of God. For we also are weak in him, but we shall live with him by the power

of God toward you.

[5] Examine yourselves, whether ye be in the faith; prove your own selves.

Know ye not your own selves, how that Jesus Christ is in you, except ye be

reprobates?

[6] But I trust that ye shall know that we are not reprobates.

[7] Now I pray to God that ye do no evil; not that we should appear

approved, but that ye should do that which is honest, though we be as

reprobates.

[8] For we can do nothing against the truth, but for the truth.

[9] For we are glad, when we are weak, and ye are strong: and this also we

wish, even your perfection.

[10] Therefore I write these things being absent, lest being present I

should use sharpness, according to the power which the Lord hath given me to

edification, and not to destruction.

[11] Finally, brethren, farewell. Be perfect, be of good comfort, be of one

mind, live in peace; and the God of love and peace shall be with you.

[12] Greet one another with an holy kiss.

[13] All the saints salute you.

[14] The grace of the Lord Jesus Christ, and the love of God, and the

communion of the Holy Ghost, be with you all. Amen.



Acts 20:7-12



Paul's Farewell Visit to Troas



7 (Ac 20:11; 1Co 16:2; Rev 1:10) On the first day of the week,

when the disciples came together to break bread, Paul, ready to leave

the next day, preached to them and continued his message until midnight.

8 (Ac 1:13) There were many lamps in the upper room where they were

assembled.

9 A young man named Eutychus sat in the window, falling into a deep sleep

as Paul spoke for a longer time. Being overcome by sleep, he fell down

from the third floor and was taken up dead.

10 (Mk 5:39; Mt 9:23-24) Paul went down and leaned over him, and embracing

him said, "Do not be troubled, for he is alive."

11 (Ac 20:7) When he had gone up and had broken bread and eaten,

he conversed for a long while until dawn and departed.

12 They took the lad in alive and were greatly comforted.



[7] And upon the first day of the week, when the disciples came together to

break bread, Paul preached unto them, ready to depart on the morrow; and

continued his speech until midnight.

[8] And there were many lights in the upper chamber, where they were

gathered together.

[9] And there sat in a window a certain young man named Eutychus, being

fallen into a deep sleep: and as Paul was long preaching, he sunk down with

sleep, and fell down from the third loft, and was taken up dead.

[10] And Paul went down, and fell on him, and embracing him said, Trouble

not yourselves; for his life is in him.

[11] When he therefore was come up again, and had broken bread, and eaten,

and talked a long while, even till break of day, so he departed.

[12] And they brought the young man alive, and were not a little comforted.



2) Our Daily Bread for 29 November 2022



Entitled "A Hot Meal"




Matthew 25:34-40



35 (Eze 18:7; 18:16) For I was hungry and you gave Me food,

I was thirsty and you gave Me drink, I was a stranger and you took Me in.

36 (Jas 1:27; Heb 10:34) I was naked and you clothed Me,

I was sick and you visited Me, I was in prison and you came to Me.'

37 "Then the righteous will answer Him, 'Lord, when did we see You hungry

and feed You, or thirsty and give You drink?

38 When did we see You a stranger and take You in, or naked and clothe You?

39 And when did we see You sick or in prison and come to You?'

40 (Mt 10:42; Pr 19:17) "The King will answer, 'Truly I say to you,

as you have done it for one of the least of these brothers of Mine,

you have done it for Me.'



[35] For I was an hungred, and ye gave me meat: I was thirsty, and ye gave

me drink: I was a stranger, and ye took me in:

[36] Naked, and ye clothed me: I was sick, and ye visited me: I was in

prison, and ye came unto me.

[37] Then shall the righteous answer him, saying, Lord, when saw we thee an

hungred, and fed thee? or thirsty, and gave thee drink?

[38] When saw we thee a stranger, and took thee in? or naked, and clothed

thee?

[39] Or when saw we thee sick, or in prison, and came unto thee?

[40] And the King shall answer and say unto them, Verily I say unto you,

Inasmuch as ye have done it unto one of the least of these my brethren, ye

have done it unto me.



Barbecue chicken, green beans, spaghetti, rolls. On a cool day in October, at least fifty-four homeless people received this hot meal from a woman celebrating fifty-four years of life. The woman and her friends decided to forgo her usual birthday dinner in a restaurant, choosing instead to cook and serve meals to people on the streets of Chicago. On social media, she encouraged others to also perform a random act of kindness as a birthday gift.



This story reminds me of Jesus’ words in Matthew 25: “Truly I tell you,

whatever you did for one of the least of these brothers and sisters of mine,

you did for me” (v. 40). He said these words after declaring that His sheep

will be invited into His eternal kingdom to receive their inheritance (vv.

33-34). At that time, Jesus will acknowledge that they're the people who fed

and clothed Him because of their genuine faith in Him, unlike the proud

religious people who did not believe in Him (see 26:3-5). Although the

"righteous" will question when they fed and clothed Jesus (25:37), He'll

assure them that what they did for others was also done for Him (v. 40).



Feeding the hungry is just one way God helps us care for His people-showing

our love for Him and relationship with Him. May He help us meet others'

needs today.



By: Katara Patton



Reflect & Pray



What acts of kindness can you do today to show God's love to others?

How are you also caring for Him when you help meet their needs?



Gracious God, please help me to show Your love through my actions today.





For further study, read Loving the Neighbor Next Door.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 3 - All I need



Phil 4:19



19 But my God shall supply your every need according

to His riches in glory by Christ Jesus.



19 But my God shall supply all your need according

to his riches in glory by Christ Jesus.



"But Mom, I really need these!" The strident voice of a teenage girl

rose above the hum of voices in the department store. The item in question

was a pair of $80 blue Jeans, faded, bleached, and torn in the right knee.

Style . Fashion. Self-Image. The girl may not have needed the jeans to

enhance her wardrobe, but she obviously felt she needed then to

enhance her acceptability among her peers.

Phillippains 4:19 promises that God "shall supply your every need according

to His riches in glory by Christ Jesus." But just what needs does this

promise cover? My need for a bigger house? A better job?

An $80 pair of Calvin Kleins?

Certainly God knows and cares about the physical, superficial need of our

lives, and he provides what we need to sustain life. But God's priority

goes much deeper than the kind of radial tires we buy or the brand name on

our back pockets. God is interested in eternal values, in spiritual needs, and

he knows what we need in our lives to draw us closer to him.

"Out of his glorious riches in Christ Jesus," God will enrich us spiritually.

The application of Phil 4:19 involves trusting God to know and care about our

real needs, the deep needs of our souls, and allowing him the freedom to

order our circumstances so that those needs are met. When we are bold

enough to pray, "Lord, do whatever is necessary to make me more like

Jesus Christ," our Father delights to answer that prayer and supply our needs.



Application



a) What is the difference between my "Needs" and my "wants"?



b) What spiritual needs can I identify in my life?



c) How can this verse help me keep my own priorities

in line with God's value system?



4) Prosperity verses from Kenneth Copeland



Joshua 1:8



8 (Ps 19:14; 119:15) This Book of the Law must not depart from your mouth.

Meditate on it day and night so that you may act carefully according to all

that is written in it. For then you will make your way successful,

and you will be wise.



8 This book of the law shall not depart out of thy mouth; but thou shalt

meditate therein day and night, that thou mayest observe to do according

to all that is written therein: for then thou shalt make thy way prosperous,

and then thou shalt have good success.



5) From a Book called God's Promises for you:



When you are discouraged or Depressed



Matthew 11: 25-30



25 (Ps 8:2; Jn 11:41) At that time Jesus said, "I thank You, O Father,

Lord of heaven and earth, because You have hidden these things

from the wise and prudent and revealed them to infants.

26 Even so, Father, for it seemed good in Your sight.

27 (Jn 10:15; Mt 28:18; Jn 1:18) "All things are delivered to Me

by My Father, and no one knows the Son, except the Father.

And no one knows the Father, except the Son and he to whom

the Son will reveal Him.

28 (Jn 7:37; 6:37) "Come to Me, all you who labour and are heavily

burdened, and I will give you rest.

29 (Jer 6:16; Jn 13:15) Take My yoke upon you, and learn from Me.

For I am meek and lowly in heart,

and you will find rest for your souls.(Jer 6:16).

30 (1Jn 5:3) For My yoke is easy, and My burden is light."

because He has dealt bountifully with me.



The Hidden Revelation

25 At that time Jesus answered and said, I thank thee, O Father,

Lord of heaven and earth, because thou hast hid these things

from the wise and prudent, and hast revealed them unto babes.

26 Even so, Father: for so it seemed good in thy sight.

27 All things are delivered unto me of my Father: and no man

knoweth the Son, but the Father; neither knoweth any man the Father,

save the Son, and he to whomsoever the Son will reveal him.

28 Come unto me, all ye that labour and are heavy laden,

and I will give you rest.

29 Take my yoke upon you, and learn of me; for I am meek

and lowly in heart: and ye shall find rest unto your souls.

30 For my yoke is easy, and my burden is light.





Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 29 of the Month



a) Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion (



Ps 139:13-16



13 You brought my inner parts into being;

You wove me in my mother's womb.

14 I will praise you, for You made me with fear and wonder;

marvelous are Your works,

and You know me completely.

15 My frame was not hidden from You

when I was made in secret,

and intricately put together in the lowest parts of the earth.

16 Your eyes saw me unformed,

yet in Your book

all my days were written,

before any of them came into being.



13 For thou hast possessed my reins:

Thou hast covered me in my mother's womb.

14 I will praise thee; for I am fearfully and wonderfully made:

Marvellous are thy works; And that my soul knoweth right well.

15 My substance was not hid from thee,

When I was made in secret, and curiously wrought

in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect;

And in thy book all my members were written,

Which in continuance were fashioned,

When as yet there was none of them.



)



b) Pray that the Church in Canada will remember the poor

and compassionately respond to their plight (



Gal 2:10



10 (Ac 24:17) Only they requested that we should remember the poor,

which I also was eager to do.



10 Only they would that we should remember the poor;

the same which I also was forward to do.



)





Advent Day 3



From C. S. Lewis A grand Miracle Joel Heck



"He goes down to come up again and bring the whole ruined world up with Him.

One has the picture of a strong man stooping lower and lower to get himself

underneath some great complicated burden. He must stoop in order to lift, he

must almost disappear under the load before he in­ credibly straightens his

back and marches off with the whole mass swaying on his shoulders." - C. S.

Lewis



(Read this and more in Miracles, p. 148.)



Down and Up



God came down in the person of Jesus to bring the world up. Abraham was

humbled when asked to sacrifice his son Isaac and, in the process, learned to

trust God fully. Peter refused to have his feet washed by Jesus but changed

his mind when Jesus said, "Unless I wash you, you have no part with me" (John

13:8). Perhaps that's why Peter later wrote, "Humble yourselves, therefore,

under God's mighty hand, that he may lift you up in due time" (1 Pet. 5:6).

Where did he get that idea? From Jesus, the one who humbled himself and was

later exalted, but in his case without sin. Jesus told a dinner host, "For

everyone who exalts himself will be humbled, and he who humbles himself will

be exalted" (Luke 14:11).



God the Son came down to live among us, and then he went up. He enjoyed the

glory and majesty of heaven, but decided, for our benefit, to humble himself.

In doing that, Jesus set a pattern that works for everyone. Lift yourself up,

and you will be put down. Lower yourself, and you will be lifted up.



Jesus didn't do this just to set an example for us to follow. He did it to

save us. By coming down, he became a man, able to die. By going up, he

overcame everything he met when he went down, including whatever problems you

face at this very moment. Hold on to his hand! In that going up, God has

exalted him to the highest place and promises to bring you up in the same

way.



Jesus, help me down so that you can bring me up to you. Amen.



Philippians 2:9-11



9 (Heb 2:9; Mt 28:18) Therefore God highly exalted Him

and gave Him the name which is above every name,

10 (Mt 28:18) that at the name of Jesus every knee should bow,

of those in heaven and on earth and under the earth,

11 (Jn 13:13; Ro 14:9) and every tongue should confess that Jesus Christ is Lord,

to the glory of God the Father.



From Follow the Story by Marva J. Dawn



TUESDAY, FIRST WEEK OF ADVENT





according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.



-Luke 1:9





Time for Zechariah to be serving in the Temple-

his greatest ecstasy as a priest! The various orders rotated terms taking

care of the Temple, and now was the time for the order of Abijah.

Zechariah was thrilled because there was

nothing better than serving directly in God's own house!



Even more inspiring, Zechariah had been chosen by lot,

according to the custom of the priesthood, to be the precise

person given the great privilege of entering the Lord's sanctuary

to present daily incense. This dispensation was accorded a person rarely,

if ever, so he was undoubtedly elated and a bit fearful to be granted such an honor.





Recognizing what filled Zechariah's spirit is valuable

before we consider what took place,

because it heightens our understanding of his reactions.

Also, let us see God's hand behind the lot,

God's design in the appointment, because the Lord has

a momentous message and purpose for aged Zechariah.





Prayer



Lord, what special assignment do you have for us today? Fill us with Joy to be serving you! Amen.





Read Luke 1:8-17.



8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."





The Ah-Has of Advent by Rich Bimler



FIRST TUESDAY



AH-HA! Ambassadors of Health, Hope and ATONEMENT!



Read Isaiah 2:1-5.



1 (Isa 1:1) The word that Isaiah the son of Amoz saw

concerning Judah and Jerusalem.

2 (Isa 27:13; Mic 4:1-3) In the last days,

the mountain of the Lord's house shall be established

on the top of the mountains,

and shall be exalted above the hills,

and all nations shall flow to it.

3 (Lk 24:47; Isa 51:4-5) Many people shall go and say,

"Come, and let us go up to the mountain of the Lord,

to the house of the God of Jacob,

and He will teach us of His ways,

and we will walk in His paths."

For out of Zion shall go forth the law,

and the word of the Lord from Jerusalem.

4 (Hos 2:18; Joel 3:10) He shall judge among the nations,

and shall rebuke many peoples;

and they shall beat their swords into plowshares,

and their spears into pruning hooks;

nation shall not lift up sword against nation,

nor shall they learn war any more.

5 (Eph 5:8; 1Jn 1:7) O house of Jacob, come,

and let us walk in the light of the Lord.



Pastor Mitri Raheb, Bethlehem,Palestine, is an AH-HA person or God!



He lives with hope in the Lord in that little town of Bethlehem,

where there is so little peace. He often has said

"The world does not need more peace-talkers:

the world needs more peace-doers!"



Atonement is a great Advert word of AH-HA! Christ came at Christmas

in order to die and rise tor us to make us at one with each other!

His action of atoning for our sins is what enables us to be AH-HA

people even, in the midst of a peaceless society Pastor Raheb insists that

"the world does not need another saviour to come to Make peace in the world.

We already have a Saviour who has done this'·



Isaiah 2:3 Many people shall go and say,

"Come, and let us go up to the mountain of the Lord,

to the house of the God of Jacob,

and He will teach us of His ways,

and we will walk in His paths."

For out of Zion shall go forth the law,

and the word of the Lord from Jerusalem.



Today seek ways. to walk as a peace-doer in the Lord.

Worship this week on 1 of the "mountains" the Lord provides for you.

Bring a peaceful word of greeting to a lonely friend.

Find a way to be at one with someone with whom you disagree



We all do not need to go to Bethlehem to bring the people there God's

peace Instead, thank the Lord that he was born in Bethlehem

in order that peace in him may flow to all the world.



Lord, we are AH-Ha people because you have atoned for our sins.



In Jesus' name. Amen ... and AH-HA!





Conclusion:



Pray to the Lord and pray to be weak in yourself and strong in Him.



Pray to the Lord: "Gracious God, please help me to show Your love through

my actions today."



Pray to the Lord and pray to ask The Lord to help you in your meditations.



Pray to the Lord and pray to remember to give your burdens to Him.



Pray to the Lord and pray to know that THE Lord

is preparing a place in Heaven for you!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion



Pray that the Church in Canada will remember the poor

and compassionately respond to their plight



Pray Jesus, help me down so that you can bring me up to you. Amen.



Pray Lord, what special assignment do you have for us today?

Fill us with Joy to be serving you! Amen.



Pray Lord, we are AH-Ha people because you have atoned for our sins. Amen



Pray that God's provision and ministry in Tanzania will bless Mama Generose,

the widow of a martyred pastor.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 332 of the 2nd Bible Study Journey 2nd Day of Advent - 28 November 2022 reflections

Day 331, 27 November 2022





1) 2 Corinthians 6:14-10



2 Corinthians 6:14-18



The Temple of the Living God



14 (1Co 5:9; 7:39) Do not be unequally yoked together with unbelievers.

For what fellowship has righteousness with unrighteousness?

What communion has light with darkness?

15 What agreement has Christ with Belial? Or what part has he who believes

with an unbeliever?

16 (Lev 26:12; Ex 29:45) What agreement has the temple of God with idols?

For you are the temple of the living God. As God has said:

"I will live in them

and walk in them.

I will be their God,

and they shall be My people."(Lev 26:12; Jer 32:38; Eze 37:27.)

17 (Isa 52:11; Rev 18:4) Therefore,

"Come out from among them

and be separate,

says the Lord.

Do not touch what is unclean,

and I will receive you." (Jer 9:24.)

18 (Isa 43:6; Jer 31:9) "I will be a Father to you,

and you shall be My sons and daughters,

says the Lord Almighty." (2Sa 7:14.)



[14] Be ye not unequally yoked together with unbelievers: for what

fellowship hath righteousness with unrighteousness? and what communion hath

light with darkness?

[15] And what concord hath Christ with Belial? or what part hath he that

believeth with an infidel?

[16] And what agreement hath the temple of God with idols? for ye are the

temple of the living God; as God hath said, I will dwell in them, and walk

in them; and I will be their God, and they shall be my people.

[17] Wherefore come out from among them, and be ye separate, saith the Lord,

and touch not the unclean thing; and I will receive you,

[18] And will be a Father unto you, and ye shall be my sons and daughters,

saith the Lord Almighty.



2 Corinthians 7



1 (Pr 8:13; 2Co 6:17-18) Since we have these promises, beloved, let us cleanse

ourselves from all filthiness of the flesh and spirit,

perfecting holiness in the fear of God.



[1] Having therefore these promises, dearly beloved, let us cleanse

ourselves from all filthiness of the flesh and spirit, perfecting holiness

in the fear of God.



Paul's Joy at the Church's Repentance



2 (Ac 20:33) Accept us. We have wronged no one, we have corrupted no one,

and we have defrauded no one.

3 (2Co 6:11-12) I do not say this to condemn you, for I have said before

that you are in our hearts, so that we would die or live with you.

4 (2Co 1:4; 3:12) Great is my boldness of speech toward you; great is

my boasting of you. I am filled with comfort, and I am exceedingly joyful

in all our tribulation.

5 (Dt 32:25; 2Co 2:13) For when we came to Macedonia, our bodies had no rest,

and we were troubled on every side. On the outside were conflicts; on the

inside were fears.

6 (2Co 1:3-4; 7:13) Nevertheless God, who comforts the downcast, comforted us

through the coming of Titus,

7 and not only by his coming, but also by the comfort with which he was

comforted in you, when he told us about your sincere desire, your mourning,

and your zeal toward me, so that I rejoiced even more.

8 Though I caused you sorrow by my letter, I do not regret it, though

I did regret it. For I perceive that this same letter has caused you sorrow,

though only for a while.

9 (Ac 20:21) Now I rejoice, not that you were made sorrowful, but that your

sorrow led to repentance. For you were made sorrowful in a godly way, that

you might not suffer loss in any way through us.

10 (Ac 11:18; 2Sa 12:13) Godly sorrow produces repentance that leads

to salvation and brings no regret, but the sorrow of the world produces death.

11 (2Co 7:7) For observe this very thing, which you sorrowed in a godly way:

What carefulness it produced in you, what vindication of yourselves, what

indignation, what fear, what intense desire, what zeal, what avenging

of wrong! In all things you have proven yourselves to be innocent in this

matter.

12 (2Co 2:9) So though I wrote to you, I did it not because of him who had

done the wrong, nor because of him who suffered wrong, but that our care

for you in the sight of God might be evident to you.

13 (2Co 7:6; Ro 15:32) Therefore we were comforted in your comfort.

Yes, and we were exceedingly the more joyful for the sake of Titus,

because his spirit was refreshed by you all.

14 (2Co 7:4; 8:24) So I am not ashamed if I have boasted of anything to him

regarding you. But as we spoke all things to you in truth, even our boasting

in the presence of Titus is found to be true.

15 (Php 2:12; 2Co 2:9) Now his affection abounds all the more toward you, as

he remembers the obedience of you all, how with fear and trembling you

received him.

16 (2Co 2:3) Therefore I rejoice that I have confidence in you in everything.



[2] Receive us; we have wronged no man, we have corrupted no man, we have

defrauded no man.

[3] I speak not this to condemn you: for I have said before, that ye are in

our hearts to die and live with you.

[4] Great is my boldness of speech toward you, great is my glorying of you:

I am filled with comfort, I am exceeding joyful in all our tribulation.

[5] For, when we were come into Macedonia, our flesh had no rest, but we

were troubled on every side; without were fightings, within were fears.

[6] Nevertheless God, that comforteth those that are cast down, comforted us

by the coming of Titus;

[7] And not by his coming only, but by the consolation wherewith he was

comforted in you, when he told us your earnest desire, your mourning, your

fervent mind toward me; so that I rejoiced the more.

[8] For though I made you sorry with a letter, I do not repent, though I did

repent: for I perceive that the same epistle hath made you sorry, though it

were but for a season.

[9] Now I rejoice, not that ye were made sorry, but that ye sorrowed to

repentance: for ye were made sorry after a godly manner, that ye might

receive damage by us in nothing.

[10] For godly sorrow worketh repentance to salvation not to be repented of:

but the sorrow of the world worketh death.

[11] For behold this selfsame thing, that ye sorrowed after a godly sort,

what carefulness it wrought in you, yea, what clearing of yourselves, yea,

what indignation, yea, what fear, yea, what vehement desire, yea, what zeal,

yea, what revenge! In all things ye have approved yourselves to be clear in

this matter.

[12] Wherefore, though I wrote unto you, I did it not for his cause that had

done the wrong, nor for his cause that suffered wrong, but that our care for

you in the sight of God might appear unto you.

[13] Therefore we were comforted in your comfort: yea, and exceedingly the

more joyed we for the joy of Titus, because his spirit was refreshed by you

all.

[14] For if I have boasted any thing to him of you, I am not ashamed; but as

we spake all things to you in truth, even so our boasting, which I made

before Titus, is found a truth.

[15] And his inward affection is more abundant toward you, whilst he

remembereth the obedience of you all, how with fear and trembling ye

received him.

[16] I rejoice therefore that I have confidence in you in all things.



2 Corinthians 8



Liberal Giving



1 (Ac 16:9) Moreover, brothers, we want you to experience the grace of God

bestowed on the churches of Macedonia,

2 how in a great trial of affliction, the abundance of their joy and their

deep poverty overflowed toward the riches of their generous giving.

3 (1Co 16:2) For I bear record that according to their means,

and beyond their means, they freely gave,

4 (Ac 24:17; 1Co 16:3-4) begging us with much urgency that we would receive

the gift and the fellowship of ministering to the saints.

5 This they did, not as we expected. First, they gave themselves to the Lord,

and then to us by the will of God.

6 (2Co 12:18; 8:4) So we urged Titus, that as he had begun, so he would also

complete this gracious deed for you.

7 (2Co 9:8; 1Co 1:5; Ro 15:14) But as you abound in everything-in faith, in

utterance, in knowledge, in all diligence, and in your love to

us-see that you abound in this grace also.

8 (1Co 7:6) I say this not as a command, but to prove through the authenticity

of others, the sincerity also of your love.

9 (Mt 20:28; 2Co 6:10; 13:14) For you know the grace of our Lord Jesus Christ,

that though He was rich, yet for your sakes He became poor, that through His

poverty you might be rich.

10 (1Co 7:25; 2Co 9:2) And in this matter I give my advice. It is appropriate

for you, who began last year not only to give, but also to willingly give.

11 Now therefore complete the task, so that, as there was a willingness to do

so, there may be a performance of it according to your means.

12 (2Co 9:7) For if there is a willing mind first, the gift is accepted

according to what a man possesses and not according to what he does not

possess.

13 I do not mean that other men have relief, and you be burdened,

14 (2Co 9:12; Ac 4:34_ but for equality, that your abundance now at this time

may supply their need, and their abundance may supply your need-that there

may be equality.

15 (Ex 16:18) As it is written, "He who gathered much had no excess. And he

who gathered little had no lack."(Ex 16:18.)

16 (Rev 17:17) But thanks be to God, who placed the same sincere care

in the heart of Titus for you.

17 (2Co 8:6) For indeed he accepted the exhortation. But being more zealous,

he went to you of his own accord.

18 (2Co 12:18; 1Co 7:17) And we have sent with him the brother whose praise is

in the gospel throughout all the churches.

19 (1Co 16:3-4; 2Co 4:15) And not only that, but he was also chosen

by the churches to travel with us with this gift, which we administer

to the glory of the same Lord, and to declare your willing mind,

20 to prevent any man from blaming us in administering this abundant gift,

21 (Ro 12:17; 14:18) providing for honest things, not only in the sight

of the Lord but also in the sight of men.

22 Furthermore, we have sent with them our brother whom we have frequently

proved diligent in many things, but now is much more diligent,

due to the great confidence which he has in you.

23 (Php 2:25; Phm 1:17; 2Co 8:6) If anyone inquires about Titus,

he is my partner and fellow helper concerning you.

Or if our brothers are inquired about, they are the messengers

of the churches, and the glory of Christ.

24 (2Co 7:14; 7:4) Therefore show to them, and before the churches,

the proof of your love and of our boasting on your behalf.



[1] Moreover, brethren, we do you to wit of the grace of God bestowed on the

churches of Macedonia;

[2] How that in a great trial of affliction the abundance of their joy and

their deep poverty abounded unto the riches of their liberality.

[3] For to their power, I bear record, yea, and beyond their power they were

willing of themselves;

[4] Praying us with much intreaty that we would receive the gift, and take

upon us the fellowship of the ministering to the saints.

[5] And this they did, not as we hoped, but first gave their own selves to

the Lord, and unto us by the will of God.

[6] Insomuch that we desired Titus, that as he had begun, so he would also

finish in you the same grace also.

[7] Therefore, as ye abound in every thing, in faith, and utterance, and

knowledge, and in all diligence, and in your love to us, see that ye abound

in this grace also.

[8] I speak not by commandment, but by occasion of the forwardness of

others, and to prove the sincerity of your love.

[9] For ye know the grace of our Lord Jesus Christ, that, though he was

rich, yet for your sakes he became poor, that ye through his poverty might

be rich.

[10] And herein I give my advice: for this is expedient for you, who have

begun before, not only to do, but also to be forward a year ago.

[11] Now therefore perform the doing of it; that as there was a readiness to

will, so there may be a performance also out of that which ye have.

[12] For if there be first a willing mind, it is accepted according to that

a man hath, and not according to that he hath not.

[13] For I mean not that other men be eased, and ye burdened:

[14] But by an equality, that now at this time your abundance may be a

supply for their want, that their abundance also may be a supply for your

want: that there may be equality:

[15] As it is written, He that had gathered much had nothing over; and he

that had gathered little had no lack.

[16] But thanks be to God, which put the same earnest care into the heart of

Titus for you.

[17] For indeed he accepted the exhortation; but being more forward, of his

own accord he went unto you.

[18] And we have sent with him the brother, whose praise is in the gospel

throughout all the churches;

[19] And not that only, but who was also chosen of the churches to travel

with us with this grace, which is administered by us to the glory of the

same Lord, and declaration of your ready mind:

[20] Avoiding this, that no man should blame us in this abundance which is

administered by us:

[21] Providing for honest things, not only in the sight of the Lord, but

also in the sight of men.

[22] And we have sent with them our brother, whom we have oftentimes proved

diligent in many things, but now much more diligent, upon the great

confidence which I have in you.

[23] Whether any do inquire of Titus, he is my partner and fellowhelper

concerning you: or our brethren be inquired of, they are the messengers of

the churches, and the glory of Christ.

[24] Wherefore shew ye to them, and before the churches, the proof of your

love, and of our boasting on your behalf.



2 Corinthians 9



The Offering for the Saints



1 It is redundant for me to write to you concerning the ministry

to the saints.

2 (2Co 8:10; 8:8; 8:24) I know your willingness, for which I boast

of you to those in Macedonia, that Achaia was ready a year ago,

and your zeal has stirred up most of them.

3 (2Co 8:6) Yet I have sent the brothers, lest our boasting of you might

be in vain in this case, that, as I said, you may be ready;

4 and lest if any Macedonians come with me and find you unprepared,

we (not to mention you) should be ashamed of this confident boasting.

5 (Ge 33:11; 1Sa 25:27) Therefore I thought it necessary to exhort the

brothers to go ahead to you and arrange beforehand your bountiful gift you

previously promised, that it might be prepared as a gift, not as a matter of

greed.

6 (Pr 22:9; Lk 6:38) But this I say: He who sows sparingly will also reap

sparingly, and he who sows bountifully will also reap bountifully.

7 (Ex 25:2; 2Co 8:12) Let every man give according to the purposes

in his heart, not grudgingly or out of necessity, for God loves a cheerful

giver.

8 God is able to make all grace abound toward you, so that you,

always having enough of everything, may abound to every good work.

9 (Ps 112:9) As it is written:

"He has dispersed abroad, He has given to the poor;

His righteousness remains forever."(Ps 112:9.)

10 (Isa 55:10; Hos 10:12) Now He who supplies seed to the sower and supplies

bread for your food will also multiply your seed sown and increase the fruits

of your righteousness.

11 (2Co 1:11; 1Co 1:5) So you will be enriched in everything to all

bountifulness, which makes us give thanks to God.

12 For the administration of this service not only supplies the need

of the saints, but is abundant also through many thanksgivings to God.

13 (Mt 5:16) Meanwhile, through the performance of this ministry,

they glorify God for the profession of your faith in the gospel of Christ

and for your liberal sharing with them and with all others.

14 And in their prayer for you, they long for you because of the surpassing

grace of God in you.

15 (2Co 2:14; Jn 3:16) Thanks be to God for His indescribable gift.



[1] For as touching the ministering to the saints, it is superfluous for me

to write to you:

[2] For I know the forwardness of your mind, for which I boast of you to

them of Macedonia, that Achaia was ready a year ago; and your zeal hath

provoked very many.

[3] Yet have I sent the brethren, lest our boasting of you should be in vain

in this behalf; that, as I said, ye may be ready:

[4] Lest haply if they of Macedonia come with me, and find you unprepared,

we (that we say not, ye) should be ashamed in this same confident boasting.

[5] Therefore I thought it necessary to exhort the brethren, that they would

go before unto you, and make up beforehand your bounty, whereof ye had

notice before, that the same might be ready, as a matter of bounty, and not

as of covetousness.

[6] But this I say, He which soweth sparingly shall reap also sparingly; and

he which soweth bountifully shall reap also bountifully.

[7] Every man according as he purposeth in his heart, so let him give; not

grudgingly, or of necessity: for God loveth a cheerful giver.

[8] And God is able to make all grace abound toward you; that ye, always

having all sufficiency in all things, may abound to every good work:

[9] (As it is written, He hath dispersed abroad; he hath given to the poor:

his righteousness remaineth for ever.

[10] Now he that ministereth seed to the sower both minister bread for your

food, and multiply your seed sown, and increase the fruits of your

righteousness;)

[11] Being enriched in every thing to all bountifulness, which causeth

through us thanksgiving to God.

[12] For the administration of this service not only supplieth the want of

the saints, but is abundant also by many thanksgivings unto God;

[13] Whiles by the experiment of this ministration they glorify God for your

professed subjection unto the gospel of Christ, and for your liberal

distribution unto them, and unto all men;

[14] And by their prayer for you, which long after you for the exceeding

grace of God in you.

[15] Thanks be unto God for his unspeakable gift.



2 Corinthians 10



Paul Defends His Ministry



1 (Mt 11:29; 2Co 10:10) Now I, Paul, who am lowly in presence among you but

bold toward you while absent, appeal to you by the meekness and gentleness

of Christ.

2 (2Co 13:2; 13:10) I beg you that when I am present, I might not have to be

bold with that confidence by which I intend to be bold against some, who

think of us as if we walked according to the flesh.

3 For though we walk in the flesh, we do not war according to the flesh.

4 (Jer 1:10; 2Co 6:7) For the weapons of our warfare are not carnal, but

mighty through God to the pulling down of strongholds,

5 (Isa 2:11-12; 1Co 1:19) casting down imaginations and every high thing that

exalts itself against the knowledge of God, bringing every thought into

captivity to the obedience of Christ,

6 (2Co 2:9; 7:15) and being ready to punish all disobedience

when your obedience is complete.

7 (2Co 5:12; Jn 7:24; 1Co 14:37) Do you look at things from the outward

appearance? If any man trusts that he is Christ's, let him consider again

that, as he is Christ's, even so are we Christ's.

8 (2Co 13:10) For even if I should boast somewhat more of our authority,

which the Lord has given us for edification and not for your destruction,

I shall not be ashamed,

9 lest I appear to frighten you by my letters.

10 (1Co 1:17; 2Co 11:6) "For his letters," they say, "are weighty and

powerful, but his bodily presence is weak, and his speech contemptible."

11 Let such a person consider this: that as we are in word by letters

when we are absent, we will also be in deed when we are present.

12 (2Co 3:1; Pr 26:12) For we dare not count or compare ourselves with those

who commend themselves. They who measure themselves by one another

and compare themselves with one another are not wise.

13 (Ro 15:20) But we will not boast beyond measure, but within the boundaries

which God has appointed us, which reach even you.

14 (1Co 4:15) For we are not overextending ourselves as though we did not

reach you, since we have come to you, preaching the gospel of Christ.

15 (Ro 15:20; 2Co 10:13) We are not boasting of things beyond our measure

in other men's labors. But we have hope that when your faith is increased,

our region shall be greatly enlarged by you,

16 to preach the gospel in the regions beyond you and not to boast in another

man's accomplishments.

17 (1Co 1:31; Jer 9:23-24) But, "Let him who boasts, boast in the Lord."

(Jer 9:24.)

18 (Ro 2:29; 1Co 4:5) For it is not he who commends himself who is approved,

but he whom the Lord commends.



[1] Now I Paul myself beseech you by the meekness and gentleness of Christ,

who in presence am base among you, but being absent am bold toward you:

[2] But I beseech you, that I may not be bold when I am present with that

confidence, wherewith I think to be bold against some, which think of us as

if we walked according to the flesh.

[3] For though we walk in the flesh, we do not war after the flesh:

[4] (For the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strong holds;)

[5] Casting down imaginations, and every high thing that exalteth itself

against the knowledge of God, and bringing into captivity every thought to

the obedience of Christ;

[6] And having in a readiness to revenge all disobedience, when your

obedience is fulfilled.

[7] Do ye look on things after the outward appearance? If any man trust to

himself that he is Christ's, let him of himself think this again, that, as

he is Christ's, even so are we Christ's.

[8] For though I should boast somewhat more of our authority, which the Lord

hath given us for edification, and not for your destruction, I should not be

ashamed:

[9] That I may not seem as if I would terrify you by letters.

[10] For his letters, say they, are weighty and powerful; but his bodily

presence is weak, and his speech contemptible.

[11] Let such an one think this, that, such as we are in word by letters

when we are absent, such will we be also in deed when we are present.

[12] For we dare not make ourselves of the number, or compare ourselves with

some that commend themselves: but they measuring themselves by themselves,

and comparing themselves among themselves, are not wise.

[13] But we will not boast of things without our measure, but according to

the measure of the rule which God hath distributed to us, a measure to reach

even unto you.

[14] For we stretch not ourselves beyond our measure, as though we reached

not unto you: for we are come as far as to you also in preaching the gospel

of Christ:

[15] Not boasting of things without our measure, that is, of other men's

labours; but having hope, when your faith is increased, that we shall be

enlarged by you according to our rule abundantly,

[16] To preach the gospel in the regions beyond you, and not to boast in

another man's line of things made ready to our hand.

[17] But he that glorieth, let him glory in the Lord.

[18] For not he that commendeth himself is approved, but whom the Lord

commendeth.



2) Our Daily Bread for 28 November 2022



Entitled "Walk with Me"




Titus 2:11-14



11 (1Ti 2:4; Ac 11:23) For the grace of God that brings salvation

has appeared to all men,

12 (Lk 1:75; Ro 6:19) teaching us that, denying ungodliness

and worldly desires, we should live soberly, righteously,

and in godliness in this present world,

13 (2Ti 4:8; Titus 1:2) as we await the blessed hope and the appearing

of the glory of our great God and Savior Jesus Christ,

14 (Eph 2:10; Heb 9:14) who gave Himself for us, that He might redeem us

from all lawlessness and purify for Himself a special people,

zealous of good works.



[11] For the grace of God that bringeth salvation hath appeared to all men,

[12] Teaching us that, denying ungodliness and worldly lusts, we should live

soberly, righteously, and godly, in this present world;

[13] Looking for that blessed hope, and the glorious appearing of the great

God and our Saviour Jesus Christ;

[14] Who gave himself for us, that he might redeem us from all iniquity, and

purify unto himself a peculiar people, zealous of good works.



A few years ago, a popular song hit the charts, with a gospel choir singing

the chorus, "Jesus walks with me." Behind the lyrics lies a powerful story.



The choir was started by jazz musician Curtis Lundy when he entered a

treatment program for cocaine addiction. Drawing fellow addicts together and

finding inspiration in an old hymnal, he wrote that chorus as a hymn of hope

for those in rehab. "We were singing for our lives," one choir member says of

the song. "We were asking Jesus to save us, to help us get out of the drugs."

Another found that her chronic pain subsided when she sang the song. That

choir wasn't just singing words on a sheet but offering desperate prayers

for redemption.



Today's Scripture reading describes their experience well. In Christ, our God

has appeared to offer salvation to all people (Titus 2:11). While eternal

life is part of this gift (v. 13), God is working on us now, empowering us to

regain self-control, say no to worldly passions, and redeem us for life with

Him (vv. 12, 14). As the choir members found, Jesus doesn't just forgive our sins-He frees us from destructive lifestyles.



Jesus walks with me. And you. And anyone who cries out to Him for help.

He's with us, offering hope for the future and salvation now.



By: Sheridan Voysey



Reflect & Pray



What do you need Jesus to change in you today?

How desperate are you for Him to do it?



Dear Jesus, I need You. Forgive my sins,

free me from destructive habits, and change me from the inside out.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 2 - Due Season



Gal 6:9



9 And let us not grow weary in doing good,

for in due season we shall reap, if we do not give up.



9 And let us not be weary in well doing:

for in due season we shall reap, if we faint not.



Jackie's preschool class took on an exciting project: they were going to grow

flowers from seeds, Each child took the seed, planted it carefully in the

bedding soil, watered, and waited. But Jackie couldn't wait. Every day

for a week he ran to the window box, looked for his plants, poked, prodded,

unplanted the seeds and then planted them again. "It's no use,"

he pouted after the first week. "Nothing's gonna grow in there."

We live in an instant society - microwave dinners, quick fixes, easy answers.

We are conditioned by our environment to expect - even to demand -

immediate response, and when we have to wait,

we become impatient and irritable.

Paul's exhortation to the Galatians, "Let us not become weary in doing good,"

is as appropriate for twentieth-century believers as it was for the new church

at Galatia. We lose motivation when we don't see results,

and weariness sets in.

If our work does not seem to be producing as we hope, we want to abandon it

and move on to a new project.

But God says, "You will reap a harvest if you don't give up." We give up too

soon in our prayers for a loved one's salvation. We abandon hope too readily

when we don't see spiritual growth in our own lives, when our investment in

another's spiritual maturity seems to have no return. The Lord says,

"The harvest is coming; be patient; trust me."

In due season the harvest comes; when it's the right time. When the seed has

had time to germinate, when the roots are string enough, when the conditions

are right, the reaping time will come. But we must be willing to wait for

the due season, the moment of ripeness, when our labor brings its return.



Application



a) Have I ever felt that my spiritual labors have produced no harvest at all?



b) What does it mean to my own spiritual growth that there is a "due season"

for reaping the harvest?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 22:7



7 The rich rules over the poor,

and the borrower is servant to the lender.



7 The rich ruleth over the poor,

And the borrower is servant to the lender.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



John 14:1 - 7



1 "Let not your heart be troubled. You believe in God. Believe also in Me.

2 In My Father's house are many dwelling places.

If it were not so, I would have told you.

I am going to prepare a place for you.

3 And if I go and prepare a place for you, I will come again

and receive you to Myself,

that where I am, you may be also.

4 You know where I am going, and you know the way."

5 Thomas said to Him, "Lord, we do not know

where You are going. How can we know the way?"

6 Jesus said to him, "I am the way, the truth,

and the life. No one comes to the Father except through Me.

7 If you had known Me, you would have known My Father also.

From now on you do know Him and have seen Him."



1 Let not your heart be troubled: ye believe in God, believe also in me.

2 In my Father's house are many mansions: if it were not so,

I would have told you. I go to prepare a place for you.

3 And if I go and prepare a place for you, I will come again,

and receive you unto myself; that where I am, there ye may be also.

4 And whither I go ye know, and the way ye know.

5 Thomas saith unto him, Lord, we know not whither thou goest;

and how can we know the way?

6 Jesus saith unto him, I am the way, the truth, and the life:

no man cometh unto the Father, but by me.

7 If ye had known me, ye should have known my Father also:

and from henceforth ye know him, and have seen him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 28 of the Month



a) Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



(



John 5:24



24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever

hears My word and believes in Him who sent

Me has eternal life and shall not come into condemnation,

but has passed from death into life."



24 Verily, verily, I say unto you, He that heareth my word,

and believeth on him that sent me, hath everlasting life,

and shall not come into condemnation; but is passed from death unto life.



)



b) Pray for God's kingdom to come in the life of someone you

know today . (



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.



For Yours is the kingdom and the power and the glory forever. Amen. "



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



Advent Day 2



Phillippians 2:6-7



6 (Jn 5:18; 10:33) who, being in the form of God,

did not consider equality with God something to be grasped.

7 (Mt 20:28; Jn 1:14) But He emptied Himself,

taking upon Himself the form of a servant,

and was made in the likeness of men.



From C.S. Lewis a Grand Miracle



"The Eternal Being, who knows everything and who created the whole universe,

became mot only a man but (before that) a baby, and before that a fetus inside

a Woman's body. If you want to get the hang of it, think how you would like

to become a slug or a crab." -C.S. Lewis Mere Christianity p.179



The Distance He traveled



My longest trip took me from the Midwestern USA to the Southeast Asian

city of Singapore, a distance of 9290 miles as the crow files.

Astronauts have traveled almost 250 000 miles , the distance from

Earth to the moon. Since 1977, Voyager 2 has traveled to 4 planets

and their moons, passing Neptune in 1989 and moving beyond the solar system.

Today it is more than 8 000 000 000 miles from the Sun.

God traveled even further than that, although we're not measuring

the distance in miles. The infinite Creator stepped inside an unborn baby,

the weakest of humans. Paul says it this way,

"who, being in the form of God,

did not consider equality with God something to be grasped.

But He emptied Himself," That's a long trip, from majesty to humility,

from deity to humanity, from God to God-man.

For God to make himself nothing is to travel from the infinite ot the finite.

Try as we might, we cannot fully comprehend that distance. The best

we can do is to make comparisons. Lewis compares the Incarnation of God

to the idea of becoming a slug or a crab. That brings a smile to our faces.

That would be a huge distance to travel, a humbling of oneself,

changing from human to animal. I can't really imagine it. Can you?

What Jesus did is all the more remarkable.



Jesus, Immanuel, Thank You for going the distance to

become one of us, God with us. Amen.



From Follow the Story by Marva J. Dawn



FIRST Monday OF ADVENT

Credentials



Luke 1:5-7



5 There was in the days of Herod, the king of Judea, a certain priest

named Zechariah, of the division of Abijah. And his wife was

of the daughters of Aaron, and her name was Elizabeth.

6 They were both righteous before God, walking in all the commandments

and ordinances of the Lord blamelessly.

7 But they had no child, because Elizabeth was barren,

and they both were now well advanced in years.



Luke, the historian, want to inform us that Zechariah was

a real man. He places him carefully in the datable reign

of King Heard of Judea and in the priestly order of Abijah.



To add to his credentials, Luke tells us that Zechariah's wife

Elizabath was also of the Aaronic priestly order. Not only were

they righteous, but they were blameless in following all the

Lord's precepts. We know that no one is perfect, for "All have sinned"

(Romans 3:23), but they had done their best to keep God's statutes

and had come as close to rectitude as possible for human beings.



So what went wrong? Why is Elizabeth barren and looked down on in

and by their culture for being so? Is their goodness not

sufficient to merit God's favour? No, and none of ours is.

Rather this text and its emphasis on her growing older is

setting us up for an extraordinary divine intervention.



Isn't it arresting that God blows the rules of nature to

accomplish his purposes?



Prayer



God , thank you for beginning this Advent with you astonishing

- and love-inducing- works! Amen.



The AH-HAs of Advent by Rich Bimler



Ps 130:5-6



5 (Ps 42:11; 43:5) I wait for the Lord, with bated breath I wait;

I long for His Word!

6 (2Sa 17:22; Dt 3:8-9) My soul waits for the Lord,

more than watchmen for the morning,

more than watchmen for the morning.



FIRST MONDAY OF ADVENT



AH-HA! Ambassadors of Health, Hope and ANEW!



We may find it hard to wait for Christmas to come, especially since

we have been hearing Christmas carols in the shopping malls since

Labour Day and seeing smiling stuffed Santas on neighbourhood lawns

since Halloween! but in a way, that's all right, because it helps us to remind

ourselves that the Lord comes to us anew each day, to renew us anew in out Baptism!



5 (Ps 42:11; 43:5) I wait for the Lord, with bated breath I wait;

I long for His Word!

6 (2Sa 17:22; Dt 3:8-9) My soul waits for the Lord,

more than watchmen for the morning,

more than watchmen for the morning.



Seeing advent anew occurs when we do more watching and waiting for

God's presence and promise in and around us and when we do less

waiting and worrying about peripheral things. Watch and wait to see how

the weighty issues of worries, woes and wars fall into new and refreshing

ways of looking at life in the Lord! Advent renews us to remember that

Christ came to us in the manger ... that Christ will come again ...

and that Christ comes to us each day - in water and Word, in words and

wonders, in wows and other winsome ways.



Prayer



Lord, thanks for calling us to be your AH-HA people. Thanks for refreshing

is anew with your love, your forgiveness and your precious presence among us.

It's a new day, Lord, in you.

In Jesus' name. Amen ... and AH-HA!





Conclusion:



Pray to the Lord and pray to b oure in the sight of Jesus.



Pray to the Lord: "Dear Jesus, I need You. Forgive my sins,

free me from destructive habits, and change me from the inside out."



Pray to the Lord and pray for patient as you plant His Spiritual seeds.



Pray to the Lord and pray to remember what happenes to borrowers.



Pray to the Lord and pray to know thaT THE Lord

is preparing a place in Heaven for you!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for newcomers to your country, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



Pray for God's kingdom to come in the life of someone you

know today .



Pray Jesus, Immanuel, Thank You for going the distance to

become one of us, God with us. Amen.



Pray God , thank you for beginning this Advent with you astonishing

- and love-inducing- works! Amen.



Pray Lord, thanks for calling us to be your AH-HA people. Thanks for refreshing

is anew with your love, your forgiveness and your precious presence among us.

It's a new day, Lord, in you.

In Jesus' name. Amen



Pray that a church closed by Indonesian officials will be permitted to

reopen.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 331 of the 2nd Bible Study Journey 1st Day of Advent - 27 November 2022 reflections

Day 331, 27 November 2022



Today at Calvary Community

Church
, Pastor Barry Regier spoke on is The Good, REally Good?



Basis for Scripture Phillipians 3:1-9



Philippians 3



The True Righteousness



1 (Php 4:4; 1Th 5:16) Finally, my brothers, rejoice in the Lord. To write

the same things to you is no trouble to me, and it is reassuring for you.

[1] Finally, my brethren, rejoice in the Lord. To write the same things to

you, to me indeed is not grievous, but for you it is safe.



Express your faith, Blessed Repentance



2 (2Co 11:13; Gal 5:15) Watch out for dogs, watch out for evil workers,

watch out for those who practice mutilation.

[2] Beware of dogs, beware of evil workers, beware of the concision.



Beware of the not good, the legalistic



3 (Col 2:11; Jude 1:20) For we are the circumcision who worship

God in the Spirit, and boast in Christ Jesus, and place no trust in the flesh,

[3] For we are the circumcision, which worship God in the spirit, and

rejoice in Christ Jesus, and have no confidence in the flesh.



{Faith in Jesus}



4 though I also have confidence in the flesh.

If any other man thinks that he has reason to trust in the flesh, I have more:

[4] Though I might also have confidence in the flesh. If any other man

thinketh that he hath whereof he might trust in the flesh, I more:

5 (2Co 11:22; Ro 11:1; Ac 23:6) I was circumcised the eighth day, of the stock

of Israel, of the tribe of Benjamin, and a Hebrew of Hebrews; as concerning

the law, a Pharisee;

[5] Circumcised the eighth day, of the stock of Israel, of the tribe of

Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

6 (Ac 8:3; 22:3-4) concerning zeal, persecuting the church; and concerning

the righteousness which is in the law, blameless.

[6] Concerning zeal, persecuting the church; touching the righteousness

which is in the law, blameless.



Are we trapped in that thinking? NOt the right Understanding.

YOu will never be able to win his favour!



7 (Lk 14:33) But what things were gain to me, I have counted these things

to be loss for the sake of Christ.

[7] But what things were gain to me, those I counted loss for Christ.



8 (Jn 17:3; 2Pe 1:3) Yes, certainly, I count everything as loss

for the excellence of the knowledge of Christ Jesus my Lord, for whom

I have forfeited the loss of all things and count them as rubbish that

I may gain Christ,

[8] Yea doubtless, and I count all things but loss for the excellency of the

knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all

things, and do count them but dung, that I may win Christ,



9 (1Co 1:30; Php 3:6; Isa 53:11) and be found in Him, not having my own

righteousness which is from the law, but that which is through faith

in Christ, (Or through the faith of Christ.) the righteousness which is of God

on the basis of faith,

[9] And be found in him, not having mine own righteousness, which is of the

law, but that which is through the faith of Christ, the righteousness which

is of God by faith:



What is good?

From all have sinned (Romans 6:23)



Romans 10:4

4 (Gal 3:24) Christ is the end of the law unto righteousness

for every one who believes.

[4] For Christ is the end of the law for righteousness to every one that

believeth.



2 Cor 5:21

21 (Ro 1:17; 1Co 1:30) God made Him who knew no sin to be sin for us, that we

might become the righteousness of God in Him.

[21] For he hath made him to be sin for us, who knew no sin; that we might

be made the righteousness of God in him.





1)2 Corinthians 2:5 - 6:13



Forgiveness for the Offender



5 (Gal 4:12) But if anyone has caused grief, he has not grieved me,

but to some extent all of you, not to put it too severely.

6 (1Co 5:4-5)This punishment which was inflicted by many

on such a man is sufficient.

7 (Eph 4:32) So on the contrary, you ought to forgive him

and comfort him, lest perhaps he might be swallowed up

with excessive sorrow.

8 Therefore I ask you to confirm your love toward him.

9 (2Co 10:6; Php 2:22) For to this end I also wrote,

so that I might know that you are proving yourselves

by whether you are being obedient in all things.

10 (1Co 5:4) Whomever you forgive anything, I also forgive.

For if I forgave someone anything, for your sakes I forgave

it in Christ,

11 (1Pe 5:8; Lk 22:31) lest Satan should take advantage of us.

For we are not ignorant of his devices.



[5] But if any have caused grief, he hath not grieved me, but in part: that

I may not overcharge you all.

[6] Sufficient to such a man is this punishment, which was inflicted of

many.

[7] So that contrariwise ye ought rather to forgive him, and comfort him,

lest perhaps such a one should be swallowed up with overmuch sorrow.

[8] Wherefore I beseech you that ye would confirm your love toward him.

[9] For to this end also did I write, that I might know the proof of you,

whether ye be obedient in all things.

[10] To whom ye forgive any thing, I forgive also: for if I forgave any

thing, to whom I forgave it, for your sakes forgave I it in the person of

Christ;

[11] Lest Satan should get an advantage of us: for we are not ignorant of

his devices.



Paul's Anxiety in Troas



12 (Ac 14:27; 16:8) Furthermore, when I came to Troas

to preach Christ's gospel, and a door was opened to me by the Lord,

13 (2Co 7:5-6; 12:18) I had no rest in my spirit, because I did not find

Titus my brother. So taking my leave of them, I went from there

into Macedonia.

14 (SS 1:3; 2Co 8:16) Now thanks be to God who always causes

us to triumph in Christ and through us reveals the fragrance

of His knowledge in every place.

15 (1Co 1:18; Eze 20:41) For we are to God a sweet fragrance

of Christ among those who are saved and among those who perish.

16 (Lk 2:34; Jn 9:39) To the one we are the fragrance of death,

which brings death, and to the other the fragrance of life,

which brings life. Who is sufficient for these things?

17 (2Co 4:2; 1:12) For we are not as many are who peddle

the word of God. Instead, being sent by God, we sincerely speak

in Christ in the sight of God.



[12] Furthermore, when I came to Troas to preach Christ's gospel, and a door

was opened unto me of the Lord,

[13] I had no rest in my spirit, because I found not Titus my brother: but

taking my leave of them, I went from thence into Macedonia.

[14] Now thanks be unto God, which always causeth us to triumph in Christ,

and maketh manifest the savour of his knowledge by us in every place.

[15] For we are unto God a sweet savour of Christ, in them that are saved,

and in them that perish:

[16] To the one we are the savour of death unto death; and to the other the

savour of life unto life. And who is sufficient for these things?

[17] For we are not as many, which corrupt the word of God: but as of

sincerity, but as of God, in the sight of God speak we in Christ.



2 Corinthians 3



Ministers of the New Covenant



1 (Ac 18:27; 2Co 5:12) Do we begin again to commend ourselves?

Or do we need, as some others, letters of commendation to you,

or letters of commendation from you?

2 You are our letter written in our hearts, known and read by all men.

3 (Ex 24:12; Jer 31:33) For you are prominently declared to be

the letter of Christ, prepared by us, written not with ink

but with the Spirit of the living God, not on tablets of stone

but on human tablets of the heart.

4 (Eph 3:12) We have such trust through Christ toward God,

5 (1Co 15:10) not that we are sufficient in ourselves to take credit

for anything of ourselves, but our sufficiency is from God,

6 (Lk 22:20; Jn 6:63) who has made us able ministers of the new covenant,

not of the letter but of the Spirit. For the letter kills,

but the Spirit gives life.

7 (Ex 24:12; 31:18) If the ministry that brought death, written

and engraved on stones, was glorious, so that the children of Israel

could not look intently at the face of Moses because of the glory

of his countenance, the glory which was to fade away,

8 how will the ministry of the Spirit not be more glorious?

9 (Heb 12:18-21; Ro 3:21-22) For if the ministry of condemnation

is glorious, the ministry of righteousness much more exceeds

it in glory.

10 Even that which was made glorious had no glory in comparison

to the glory that excels.

11 For if that which fades was glorious, that which remains

is much more glorious.

12 (2Co 7:4; Ac 4:13) Seeing then that we have such hope,

we speak with great boldness,

13 (Ex 34:33-35; 2Co 3:7) not as Moses, who put a veil over his face,

so that the children of Israel could not look intently at the end

of what was fading away.

14 (Ac 13:15; Ro 11:25) Instead, their minds were blinded.

For until this day the same veil remains unlifted in the

reading of the old covenant, the veil which was done away

with in Christ.

15 But even to this day, when Moses is read, the veil is in their hearts.

16 (Ex 34:34; Isa 25:7) Nevertheless when anyone turns to the Lord,

the veil is removed.

17 (Gal 4:6; Jn 8:32) Now the Lord is the Spirit.

And where the Spirit of the Lord is, there is liberty.

18 (Ro 8:29; 1Co 13:12; 2Co 4:4) But we all, seeing the glory

of the Lord with unveiled faces, as in a mirror,

are being transformed into the same image from glory

to glory by the Spirit of the Lord.



[1] Do we begin again to commend ourselves? or need we, as some others,

epistles of commendation to you, or letters of commendation from you?

[2] Ye are our epistle written in our hearts, known and read of all men:

[3] Forasmuch as ye are manifestly declared to be the epistle of Christ

ministered by us, written not with ink, but with the Spirit of the living

God; not in tables of stone, but in fleshy tables of the heart.

[4] And such trust have we through Christ to God-ward:

[5] Not that we are sufficient of ourselves to think any thing as of

ourselves; but our sufficiency is of God;

[6] Who also hath made us able ministers of the new testament; not of the

letter, but of the spirit: for the letter killeth, but the spirit giveth

life.

[7] But if the ministration of death, written and engraven in stones, was

glorious, so that the children of Israel could not stedfastly behold the

face of Moses for the glory of his countenance; which glory was to be done

away:

[8] How shall not the ministration of the spirit be rather glorious?

[9] For if the ministration of condemnation be glory, much more doth the

ministration of righteousness exceed in glory.

[10] For even that which was made glorious had no glory in this respect, by

reason of the glory that excelleth.

[11] For if that which is done away was glorious, much more that which

remaineth is glorious.

[12] Seeing then that we have such hope, we use great plainness of speech:

[13] And not as Moses, which put a vail over his face, that the children of

Israel could not stedfastly look to the end of that which is abolished:

[14] But their minds were blinded: for until this day remaineth the same

vail untaken away in the reading of the old testament; which vail is done

away in Christ.

[15] But even unto this day, when Moses is read, the vail is upon their

heart.

[16] Nevertheless when it shall turn to the Lord, the vail shall be taken

away.

[17] Now the Lord is that Spirit: and where the Spirit of the Lord is, there

is liberty.

[18] But we all, with open face beholding as in a glass the glory of the

Lord, are changed into the same image from glory to glory, even as by the

Spirit of the Lord.





2 Corinthians 4



Treasure in Earthen Vessels



1 (1Co 7:25; 2Co 3:6) Therefore, since we have this ministry

through the mercy we have received, we do not lose heart.

2 (2Co 2:17; 5:11) But we have renounced the secret things of shame,

not walking in craftiness nor handling the word of God deceitfully,

but by expressing the truth and commending ourselves to every man's

conscience in the sight of God.

3 (1Co 1:18; 2Co 3:14) But if our gospel is hidden, it is hidden

to those who are lost.

4 (2Co 4:6; Jn 12:31; Heb 1:3) The god of this world has blinded

the minds of those who do not believe, lest the light of the glorious

gospel of Christ, who is the image of God, should shine on them.

5 (1Co 1:23; 2Co 1:24) For we do not preach ourselves,

but Christ Jesus the Lord, and ourselves your servants

for Jesus' sake.

6 (Ge 1:3; 2Pe 1:19) For God, who commanded the light to shine

out of darkness, has shone in our hearts to give the light

of the knowledge of the glory of God in the face of Jesus Christ.

7 (2Co 5:1; La 4:2) But we have this treasure in earthen vessels,

the excellency of the power being from God and not from ourselves.

8 (2Co 7:5) We are troubled on every side, yet not distressed;

we are perplexed, but not in despair;

9 (Heb 13:5) persecuted, but not forsaken; cast down, but not destroyed;

10 (Ro 6:5; 2Co 1:5) and always carrying around in the body the death

of the Lord Jesus, that also the life of Jesus might be expressed

in our bodies.

11 (Ro 8:36) For we who live are always delivered to death for Jesus' sake,

that also the life of Jesus might be manifested in our mortal flesh.

12 (2Co 13:9) So then, death works in us, but life in you.

13 (Ps 116:10; 1Co 12:9) We have the same spirit of faith.

As it is written, "I believed, and therefore I have spoken."

(Ps 116:10, LXX (Septuagint).) So we also believe and therefore speak,

14 (1Th 4:14; Eph 5:27) knowing that He who raised the Lord Jesus

will also raise us through Jesus and will present us with you.

15 (2Co 1:11; Ro 8:28) All these things are for your sakes,

so that the abundant grace through the thanksgiving

of many might overflow to the glory of God.



[1] Therefore seeing we have this ministry, as we have received mercy, we

faint not;

[2] But have renounced the hidden things of dishonesty, not walking in

craftiness, nor handling the word of God deceitfully; but by manifestation

of the truth commending ourselves to every man's conscience in the sight of

God.

[3] But if our gospel be hid, it is hid to them that are lost:

[4] In whom the god of this world hath blinded the minds of them which

believe not, lest the light of the glorious gospel of Christ, who is the

image of God, should shine unto them.

[5] For we preach not ourselves, but Christ Jesus the Lord; and ourselves

your servants for Jesus' sake.

[6] For God, who commanded the light to shine out of darkness, hath shined

in our hearts, to give the light of the knowledge of the glory of God in the

face of Jesus Christ.

[7] But we have this treasure in earthen vessels, that the excellency of the

power may be of God, and not of us.

[8] We are troubled on every side, yet not distressed; we are perplexed, but

not in despair;

[9] Persecuted, but not forsaken; cast down, but not destroyed;

[10] Always bearing about in the body the dying of the Lord Jesus, that the

life also of Jesus might be made manifest in our body.

[11] For we which live are alway delivered unto death for Jesus' sake, that

the life also of Jesus might be made manifest in our mortal flesh.

[12] So then death worketh in us, but life in you.

[13] We having the same spirit of faith, according as it is written, I

believed, and therefore have I spoken; we also believe, and therefore speak;

[14] Knowing that he which raised up the Lord Jesus shall raise up us also

by Jesus, and shall present us with you.

[15] For all things are for your sakes, that the abundant grace might

through the thanksgiving of many redound to the glory of God.



Living by Faith



16 (Ro 7:22; Isa 40:31) For this reason we do not lose heart:

Even though our outward man is perishing, yet our inward man

is being renewed day by day.

17 (Ro 8:18; 1Pe 5:10) Our light affliction, which lasts

but for a moment, works for us a far more exceeding

and eternal weight of glory,

18 (Heb 11:1; 2Co 5:7) while we do not look at the things

which are seen, but at the things which are not seen.

For the things which are seen are temporal,

but the things which are not seen are eternal.



[16] For which cause we faint not; but though our outward man perish, yet

the inward man is renewed day by day.

[17] For our light affliction, which is but for a moment, worketh for us a

far more exceeding and eternal weight of glory;

[18] While we look not at the things which are seen, but at the things which

are not seen: for the things which are seen are temporal; but the things

which are not seen are eternal.



2 Corinthians 5



1 (2Co 4:7; 2Pe 1:13-14) We know that if our earthly house, this tent,

were to be destroyed, we have an eternal building of God in the heavens,

a house not made with hands.

2 (Ro 8:23; 1Co 15:53-54) In this one we groan, earnestly desiring to be

sheltered with our house which is from heaven.

3 Thus being sheltered, we shall not be found unsheltered.

4 (1Co 15:53-54) For we who are in this tent groan, being burdened,

not because we wish to be unclothed, but to be further clothed,

so that what is mortal might be swallowed up by life.

5 (Ro 8:23; 2Co 1:22) Now He who has created us for this very thing is God,

who also has given to us the guarantee of the Spirit.

6 (Heb 11:13) Therefore we are always confident, knowing that while we are

at home in the body, we are absent from the Lord.

7 (1Co 13:12; 2Co 4:18) For we walk by faith, not by sight.

8 Instead, I say that we are confident and willing to be absent from the body

and to be present with the Lord.

9 So whether present or absent, we labor that we may be accepted by Him.

10 (Mt 16:27; Ac 10:42) For we must all appear before the judgment seat of

Christ, that each one may receive his recompense in the body, according

to what he has done, whether it was good or bad.



[1] For we know that if our earthly house of this tabernacle were dissolved,

we have a building of God, an house not made with hands, eternal in the

heavens.

[2] For in this we groan, earnestly desiring to be clothed upon with our

house which is from heaven:

[3] If so be that being clothed we shall not be found naked.

[4] For we that are in this tabernacle do groan, being burdened: not for

that we would be unclothed, but clothed upon, that mortality might be

swallowed up of life.

[5] Now he that hath wrought us for the selfsame thing is God, who also hath

given unto us the earnest of the Spirit.

[6] Therefore we are always confident, knowing that, whilst we are at home

in the body, we are absent from the Lord:

[7] (For we walk by faith, not by sight:)

[8] We are confident, I say, and willing rather to be absent from the body,

and to be present with the Lord.

[9] Wherefore we labour, that, whether present or absent, we may be accepted

of him.

[10] For we must all appear before the judgment seat of Christ; that every

one may receive the things done in his body, according to that he hath done,

whether it be good or bad.



The Ministry of Reconciliation



11 (Heb 10:31; Jude 1:23) Therefore, knowing the fear of the Lord,

we persuade men. But we are revealed to God, and I trust we are also

revealed in your consciences.

12 (2Co 1:14; 3:1) For we are not commending ourselves again to you.

Instead, we give you occasion to boast on our behalf, that you may

have something to answer those who boast in appearance and not in heart.

13 (2Co 11:1; 11:16-17) If we are beside ourselves, it is for God; if we are

in our right mind, it is for you.

14 (Ro 5:15) For the love of Christ constrains us, because we thus judge:

that if one died for all, then all have died.

15 (Ro 14:7-9) And He died for all, that those who live should not from

now on live for themselves, but for Him who died for them and rose again.

16 (Php 3:7-8) So from now on we do not regard anyone according to the flesh.

Yes, though we have known Christ according to the flesh, yet we do not

regard Him as such from now on.

17 (Jn 3:3; Ro 16:7) Therefore, if any man is in Christ,

he is a new creature. Old things have passed away. Look, all things have

become new.

18 (Ro 5:10-11; 1Jn 2:2) All this is from God, who has reconciled us to

Himself through Jesus Christ and has given to us the ministry of

reconciliation,

19 (Isa 43:25; Mt 1:23) that is, that God was in Christ reconciling the world

to Himself, not counting their sins against them, and has entrusted to us the

message of reconciliation.

20 (2Co 6:1; Eph 6:20) So we are ambassadors for Christ, as though God

were pleading through us. We implore you in Christ's stead: Be reconciled to

God.

21 (Ro 1:17; 1Co 1:30) God made Him who knew no sin to be sin for us, that we

might become the righteousness of God in Him.



[11] Knowing therefore the terror of the Lord, we persuade men; but we are

made manifest unto God; and I trust also are made manifest in your

consciences.

[12] For we commend not ourselves again unto you, but give you occasion to

glory on our behalf, that ye may have somewhat to answer them which glory in

appearance, and not in heart.

[13] For whether we be beside ourselves, it is to God: or whether we be

sober, it is for your cause.

[14] For the love of Christ constraineth us; because we thus judge, that if

one died for all, then were all dead:

[15] And that he died for all, that they which live should not henceforth

live unto themselves, but unto him which died for them, and rose again.

[16] Wherefore henceforth know we no man after the flesh: yea, though we

have known Christ after the flesh, yet now henceforth know we him no more.

[17] Therefore if any man be in Christ, he is a new creature: old things are

passed away; behold, all things are become new.

[18] And all things are of God, who hath reconciled us to himself by Jesus

Christ, and hath given to us the ministry of reconciliation;

[19] To wit, that God was in Christ, reconciling the world unto himself, not

imputing their trespasses unto them; and hath committed unto us the word of

reconciliation.

[20] Now then we are ambassadors for Christ, as though God did beseech you

by us: we pray you in Christ's stead, be ye reconciled to God.

[21] For he hath made him to be sin for us, who knew no sin; that we might

be made the righteousness of God in him.



2 Corinthians 6



1 (1Co 3:9; Heb 12:15) As workers together with God, we ask you not to receive

the grace of God in vain.

2 (Isa 49:8; Lk 4:19) For He says:

"In an acceptable time I have listened to you,

and in the day of salvation I have helped you." (Isa 49:8.)

Look, now is the accepted time; look, now is the day of salvation.

3 (1Co 9:12; Ro 14:13) We give no offense in anything, that our service may

not be blamed.

4 (1Co 3:5; 2Co 3:6) But in all things we commend ourselves as servants

of God: in much patience, in afflictions, in necessities, in distress,

5 (2Co 11:23-25; Ac 17:5) in stripes, in imprisonments, in tumults, in labors,

in sleeplessness, and in hunger;

6 (Ro 12:9; 2Co 11:6) by purity, by knowledge, by patience, by kindness,

by the Holy Spirit, by genuine love,

7 (2Co 4:2; Eph 1:13) by the word of truth, by the power of God, by the armour

of righteousness on the right hand and on the left,

8 (Mt 27:63; Ro 3:8) by honor and dishonor, by evil report and good report;

as deceivers, and yet true;

9 (Ro 8:36; 1Co 4:9) as unknown, and yet well known; as dying, and look, we

live; as punished, but not killed;

10 (Jn 16:22; 2Co 8:9) as sorrowful, yet always rejoicing; as poor, yet making

many rich; and as having nothing, and yet possessing all things.

11 (Ps 119:32; 2Co 12:15) O Corinthians, we have spoken frankly to you;

our heart is opened wide.

12 You are not restrained by us, but you are restrained in your own

affections.

13 In return (I speak as to my children) you also be open.



[1] We then, as workers together with him, beseech you also that ye receive

not the grace of God in vain.

[2] (For he saith, I have heard thee in a time accepted, and in the day of

salvation have I succoured thee: behold, now is the accepted time; behold,

now is the day of salvation.)

[3] Giving no offence in any thing, that the ministry be not blamed:

[4] But in all things approving ourselves as the ministers of God, in much

patience, in afflictions, in necessities, in distresses,

[5] In stripes, in imprisonments, in tumults, in labours, in watchings, in

fastings;

[6] By pureness, by knowledge, by longsuffering, by kindness, by the Holy

Ghost, by love unfeigned,

[7] By the word of truth, by the power of God, by the armour of

righteousness on the right hand and on the left,

[8] By honour and dishonour, by evil report and good report: as deceivers,

and yet true;

[9] As unknown, and yet well known; as dying, and, behold, we live; as

chastened, and not killed;

[10] As sorrowful, yet alway rejoicing; as poor, yet making many rich; as

having nothing, and yet possessing all things.

[11] O ye Corinthians, our mouth is open unto you, our heart is enlarged.

[12] Ye are not straitened in us, but ye are straitened in your own bowels.

[13] Now for a recompence in the same, (I speak as unto my children,) be ye

also enlarged.



2) Our Daily Bread for 26 November 2022



Entitled "So Beautiful"




Ephesians 2:1-10



Ephesians 2



From Death to Life



1 (Col 2:13; Lk 15:24) And you were dead in your trespasses and sins,

2 (Jn 12:31; Eph 6:12; 2:3) in which you formerly walked according

to the age of this world and according to the prince of the power of the air,

the spirit who now works in the sons of disobedience,

3 (Gal 2:15-16; Ps 51:5) among them we all also once lived in the lusts

of our flesh, doing the desires of the flesh and of the mind,

and we were by nature children of wrath, even as the rest.

4 (Ro 2:4; Eph 1:7) But God, being rich in mercy, because of His great love

with which He loved us,

5 (Eph 2:1; Ac 15:11; Eph 2:8) even when we were dead in sins, made us alive

together with Christ (by grace you have been saved),

6 (Eph 1:3) and He raised us up and seated us together in the heavenly places

in Christ Jesus,

7 (Titus 3:4; Eph 2:4) so that in the coming ages He might show

the surpassing riches of His grace in kindness toward us in Christ Jesus.

8 (Eph 2:5; Mk 16:16) For by grace you have been saved through faith,

and this is not of yourselves. It is the gift of God,

9 (2Ti 1:9; Ro 3:20) not of works, so that no one should boast.

10 (Eph 4:24; 2Co 5:17; Eph 1:4) For we are His workmanship, created

in Christ Jesus for good works, which God prepared beforehand,

so that we should walk in them.



[1] And you hath he quickened, who were dead in trespasses and sins;

[2] Wherein in time past ye walked according to the course of this world,

according to the prince of the power of the air, the spirit that now worketh

in the children of disobedience:

[3] Among whom also we all had our conversation in times past in the lusts

of our flesh, fulfilling the desires of the flesh and of the mind; and were

by nature the children of wrath, even as others.

[4] But God, who is rich in mercy, for his great love wherewith he loved us,

[5] Even when we were dead in sins, hath quickened us together with Christ,

(by grace ye are saved;)

[6] And hath raised us up together, and made us sit together in heavenly

places in Christ Jesus:

[7] That in the ages to come he might shew the exceeding riches of his grace

in his kindness toward us through Christ Jesus.

[8] For by grace are ye saved through faith; and that not of yourselves: it

is the gift of God:

[9] Not of works, lest any man should boast.

[10] For we are his workmanship, created in Christ Jesus unto good works,

which God hath before ordained that we should walk in them.



I was very young when I peered through a hospital nursery window and saw a

newborn for the first time. In my ignorance, I was dismayed to see a tiny,

wrinkly child with a hairless, cone-shaped head. The baby's mother standing

near us, however, couldn't stop asking everyone, "Isn't he gorgeous?" I was

reminded of that moment when I saw a video of a young dad tenderly singing

the song, "You Are So Beautiful" to his baby girl. To her enraptured daddy,

the little girl was the most beautiful thing ever created.



Is that how God looks at us? Ephesians 2:10 says that we're His "handiwork"-

His masterpiece. Aware of our own failings, it may be hard for us to accept

how much He loves us or to believe that we could ever be of value to Him. But

God doesn't love us because we deserve love (vv. 3-4); He loves us because He

is love (1 John 4:8). His love is one of grace, and He showed the depth of it

when, through Jesus' sacrifice, He made us alive in Him when we were dead in

our sins (Ephesians 2:5, 8-).



God's love isn't fickle. It's constant. He loves the imperfect, the broken,

those who are weak and those who mess up. When we fall, He's there to lift

us up. We're His treasure, and we're so beautiful to Him.



By: Cindy Hess Kasper



Reflect & Pray



What does it mean to know that "God is love"? How can you accept

the truth of God’s endless love for you when you feel undeserving of it?



Precious Father, thank You for Your love for me.





For further study, read How God Loves Us.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 1 Hard Bargain



Mark 11:24



24 Therefore I say to you, whatever things you ask when you pray,

believe that you will receive them, and you will have them.



24 Therefore I say unto you, What things soever ye desire, when ye pray,

believe that ye receive them, and ye shall have them.



"I've been praying." Jennifer declared confidently. " I told God I'd give him

a tithe of that $5000000 when I win the sweepstakes."

Her friend Cindi laughed. "Well, then, you don't have a chance. I told him

I'd give him half!"

Can we, as in Mark 11:24 seems to imply , pray for anything, absolutely

anything, and expect that the Lord will come through? Can we pray with

assurance for new cars, mink coats, or trips to the Caribbean? The verse

seems to be a troublesome one, especially when we try it and our prayers

aren't answered in the way we expected.

But seen in context, Mark 11:24 gives us a much broader picture of the

kind of prayer Jesus meant. The verse appears in the framework of

Jesus' ministry - cleansing the temple, correcting the Pharisees,

commanding forgiveness, discussing his authority. The condition for

the fulfillment of Mark 11:24, if Jesus' actions are any indication,

is fulfilling the will and purpose of God.

Such a condition for powerful prayers involves much more than attaching

am "If it be Thy will" clause onto the end of our prayers. We need to know

God's will and walk in it, seeking his kingdom first, and drawing close to

him. Then , as our hearts are right with him, what we ask in prayer

is likely to be congruent with the mind and purposes of Christ. We are

less likely to pray selfishly, and more likely to share God's priorities,

as we get to know him. And as we deepen in our knowledge of him,

as his will becomes our will, his promise for answered prayer takes

on new dimensions.



Application



a) What is the connection betweeen know God's will and praying effectively?



b) What changes need to take place in my life

so that I might pray with greater power?



c) What does it mean in practical terms to know that "Our God reigns"?



4) Prosperity verses from Kenneth Copeland



Deut 28:11



11 (Dt 28:4; 30:9) The Lord will make you overflow in prosperity,

in the offspring of your body, in the offspring of your livestock,

and in the produce of your ground, in the land which the Lord swore

to your fathers to give you.



11 And the LORD shall make thee plenteous in goods, in the fruit of thy body,

and in the fruit of thy cattle, and in the fruit of thy ground, in the land

which the LORD sware unto thy fathers to give thee.



5) From a Book called God's Promises for you:



When you are lonely



1 John 4:16b-18



God is love. Whoever lives in love lives in God, and God in him.

17 (1Jn 2:5; 2:28) In this way God's love is perfected in us,

so that we may have boldness on the Day of Judgment, because as He is,

so are we in this world.

18 (Ro 8:15; 2Ti 1:7) There is no fear in love,

but perfect love casts out fear, because fear has to do with punishment.

Whoever fears is not perfect in love.



God is love; and he that dwelleth in love dwelleth in God, and God in him.

17 Herein is our love made perfect, that we may have boldness

in the day of judgment: because as he is, so are we in this world.

18 There is no fear in love; but perfect love casteth out fear:

because fear hath torment. He that feareth is not made perfect in love.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 27 of the Month



a) Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



(



2 Cor 10:4-5



4 For the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strongholds,

5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ,



4 (for the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strong holds;)

5 casting down imaginations, and every high thing

that exalteth itself against the knowledge of God,

and bringing into captivity every thought to the obedience of Christ;



)



b) Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Advent Day 1



From C.S. Lewis a Grand Miracle



The Christian story is precisely the story of one grand

miracle, the Christian assertion being that what is beyond all

space and time, what is uncreated, eternal, came into nature,

into human nature, descended into His own universe, and rose

again, bringing nature up with Him. It is precisely one great

miracle. If you take that away there is nothing specifically

Christian left." C. S. Lewis

(Read this arid more in "The Grand Miracle", God in the Dock, p. 80.)

One Grand Miracle

C. S. Lewis loved the story of the birth of Christ. In fact, he argued

that the one Grand Miracle of Christianity is not the Crucifixion

or the Resurrection, but Christ's birth. He saw every other miracle

of Scripture as preparing for, demonstrating, or resulting from, the

Incarnation

What exactly is a miracle? Lewis calls it "an interference with

Nature by supernatural power." Thank God, he does interfere in our

world I Left to our own instincts, we go our own way. God became

one of us because he yearns to make us one with him. That's why

God has been miraculously interfering for millennia. Just for starters,

think of Abraham and Sarah becoming parents late in life,

the Israelites crossing the Red Sea, or the rescue of Daniel from the

lions. Perhaps you have experienced a miracle in your own life.

But none of these, remarkable though they were, is as important

as the Incarnation

We Christians believe that God is real--Christ is in us, the Holy

Spirit has been poured out on us. But God remains hidden in these

miracles. With the birth of Jesus, God became visible in a tiny body

for a mother to hold, for shepherds to admire, for magi to worship.

He himself was the miracles Jesus said, "Anyone who has seen me

has seen the Father"(John ] 4:9). The Word became flesh. He became

one of us his Grand Miracles

Let us--who recognize the Miracle--bow the knee.

Lord, give us a new appreciation of the Grand Miracle, your

coming [o Earth, this Advent season. .Amen.



From Follow the Story by Marva J. Dawn



John 1:14



From C.S. Lewis a Grand Miracle





The Christian story is precisely the story of one grand

miracle, the Christian assertion being that what is beyond all

space and time, what is uncreated, eternal, came into nature,

into human nature, descended into His own universe, and rose

again, bringing nature up with Him. It is precisely one great

miracle. If you take that away there is nothing specifically

Christian left." C. S. Lewis

(Read this arid more in "The Grand Miracle", God in the Dock, p. 80.)

One Grand Miracle

C. S. Lewis loved the story of the birth of Christ. In fact, he argued

that the one Grand Miracle of Christianity is not the Crucifixion

or the Resurrection, but Christ's birth. He saw every other miracle

of Scripture as preparing for, demonstrating, or resulting from, the

Incarnation

What exactly is a miracle? Lewis calls it "an interference with

Nature by supernatural power." Thank God, he does interfere in our

world I Left to our own instincts, we go our own way. God became

one of us because he yearns to make us one with him. That's why

God has been miraculously interfering for millennia. Just for starters,

think of Abraham and Sarah becoming parents late in life,

the Israelites crossing the Red Sea, or the rescue of Daniel from the

lions. Perhaps you have experienced a miracle in your own life.

But none of these, remarkable though they were, is as important

as the Incarnation

We Christians believe that God is real--Christ is in us, the Holy

Spirit has been poured out on us. But God remains hidden in these

miracles. With the birth of Jesus, God became visible in a tiny body

for a mother to hold, for shepherds to admire, for magi to worship.

He himself was the miracles Jesus said, "Anyone who has seen me

has seen the Father"(John ] 4:9). The Word became flesh. He became

one of us his Grand Miracles

Let us--who recognize the Miracle--bow the knee.

Lord, give us a new appreciation of the Grand Miracle, your

coming to Earth, this Advent season. .Amen.



From Follow the Story by Marva J. Dawn



John 1:14



14 (Gal 4:4; 1Ti 3:16) The Word became flesh and dwelt among us,

and we saw His glory, the glory as the only Son of the Father,

full of grace and truth.



FIRST SUNDAY OF ADVENT

Being Lovers of Christ



Luke 1:1-4



1 Whereas many have undertaken to write a narrative of those things

which are most surely believed among us,

2 just as they were handed down to us by those who from the beginning

were eyewitnesses and ministers of the word,

3 it seemed good to me also, having accurately investigated all things

from the very beginning, to write to you an orderly account,

most excellent Theophilus,

4 that you might know the certainty of the things which you have been told.



Advent has begun! We suddenly realize we are not ready for

Christmas, and we fret about decorations, cards, presents

or food. However, this year let's approach Christmas spiritually,

in order to prepare our hearts, minds and wills for the Christ

Child's coming.



In our lead text Luke declares that he has done all the research

and that he wants Theophilus to know the truth about all he

has learned concerning Jesus, so he has decided to write an

"orderly account. " We will meditate on this narrative during

Advent this year for one major purpose: that we might all

become more richly like Theophilus(Theophila) or "God

Lover".

Was Theophilus a real man, or did Luke use that name to

signify everyone reading his report? Unquestionably, the name

indicates our goal this Advent: That each of us might love God

more because of all he did for us in sending his Son, Jesus.



Prayer



God , help us to love you more abundantly this Advent. Amen.





Mark 13:35-37





The AH-HAs of Advent by Rich Bimler



FIRST SUNDAY OF ADVENT



AH-HA! Ambassadors pf Health, Hope and Anticipation





We begin another Advent season very appropriately-we me waiting,

waiting, waiting! We are waiting to see when gas prices will drop again

... waiting to see the economy turn around .. waiting to see what kind

of weather December will bring .. waiting to see who sends us the first

Christmas Card (alreadyI?)... waiting ... waiting... waiting ...

Advent is about anticipation. It is like waiting for the ketchup to ooze out

of its bottle's long neck We wait ... and wait ... and wait.

And finally It comes.

The Gospel for this week reminds us that no one knows when the Lord

will return to earth And so we can anticipate his Second Coming with

great Joy, not fear because he has already prepared us for life as well as

for death. Isn't it ironic that as we anticipate-as we prepare for his coming

In Bethlehem during this season-the Lord has already prepared us for

his Second Coming through his own death and resurrection?

So. ready or not, here he comes! Anticipate a joy-filled Advent season,

as ambassadors of health. hope and anticipation! And anticipate the

Lord at work In you today!



Lord we are preparing for your coming at Christmas, Thank you

for preparing us for your return-both today and on the Last Day

We celebrate your presence with great anticipation

In Jesus' name. Amen ... and AH-HA!

Read Matthew 24:36-44.







FIRST SUNDAY OF ADVENT

Being Lovers of Christ



Luke 1:1-4



Advent has begun! We suddenly realize we are not ready for

Christmas, and we fret about decorations, cards, presents

or food. However, this year let's approach Christmas spiritually,

in order to prepare our hearts, minds and wills for the Christ

Child's coming.

A

In our lead text Luke declares that he has done all the research

and that he wants Theophilus to know the truth about all he

has learned concerning Jesus, so he has decided to write an

"orderly account. " We will meditate on this narrative during

Advent this year for one major purpose: that we might all

become more richly like Theophilus(Theophila) or "God

Lover".

Was Theophilus a real man, or did Luke use that name to

signify everyone reading his report? Unquestionably, the name

indicates our goal this Advent: That each of us might love God

more because of all he did for us in sending his Son, Jesus.



Prayer



God , help us to love you more abundantly this Advent. Amen.



Mark 13:35-37





35 (Mt 24:42) "Watch therefore-for you do not know when the master

of the house is coming, in the evening, or at midnight,

or at the crowing of the rooster, or in the morning-

36 (Mk 14:40) lest he come suddenly and find you sleeping.

37 (Mk 13:35) What I say to you I say to all: Watch!"





The AH-HAs of Advent by Rich Bimler



FIRST SUNDAY OF ADVENT



AH-HA! Ambassadors pf Health, Hope and Anticipation





We begin another Advent season very appropriately-we me waiting,

waiting, waiting! We are waiting to see when gas prices will drop again

... waiting to see the economy turn around .. waiting to see what kind

of weather December will bring .. waiting to see who sends us the first

Christmas Card (already!?)... waiting ... waiting... waiting ...

Advent is about anticipation. It is like waiting for the ketchup to ooze out

of its bottle's long neck We wait ... and wait ... and wait.

And finally It comes.

The Gospel for this week reminds us that no one knows when the Lord

will return to earth And so we can anticipate his Second Coming with

great Joy, not fear because he has already prepared us for life as well as

for death. Isn't it ironic that as we anticipate-as we prepare for his coming

In Bethlehem during this season-the Lord has already prepared us for

his Second Coming through his own death and resurrection?

So. ready or not, here he comes! Anticipate a joy-filled Advent season,

as ambassadors of health. hope and anticipation! And anticipate the

Lord at work In you today!



Lord we are preparing for your coming at Christmas, Thank you

for preparing us for your return-both today and on the Last Day

We celebrate your presence with great anticipation

In Jesus' name. Amen ... and AH-HA!

Read Matthew 24:36-44.



The Unknown Day and Hour



Mk 13:32-37; Lk 17:26-30, 34-36



36 (Ac 1:7; Mt 25:13; Mk 13:32) "Concerning that day and hour no one knows,

not even the angels of heaven, but My Father only.

37 (Lk 17:26-27) As were the days of Noah, so will be

the coming of the Son of Man.

38 (Mt 22:30) For as in the days before the flood, they were eating

and drinking, marrying and giving in marriage, until the day Noah

entered the ark,

39 (Mt 24:37) and did not know until the flood came

and took them all away, so will be the coming of the Son of Man.

40 Two will be in the field; one will be taken, and the other left.

41 (Ex 11:5; Isa 47:2) Two women will be grinding at the mill;

one will be taken, and the other left.

42 (Mt 25:13; 24:44) "Watch therefore, for you do not know what hour

your Lord will come.

43 (Lk 12:39) But know this, that if the owner of the house had known

what hour the thief would come, he would have watched

and not have let his house be broken into.

44 (Mt 25:10; 25:13) Therefore you also must be ready, for in an hour

when you least expect, the Son of Man is coming.



Conclusion:



Pray to choose to follow Jesus and acknowledge your need for Jesus.



Pray to the Lord and pray to know what the ministry means.



Pray to the Lord: "Precious Father, thank You for Your love for me."



Pray to the Lord and pray to an effective prayer.



Pray to the Lord and pray to remember to His promises.



Pray to the Lord and pray to remember God is love!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Pray Lord, give us a new appreciation of the Grand Miracle, your

coming to Earth, this Advent season. Amen.



Lord we are preparing for your coming at Christmas, Thank you

for preparing us for your return-both today and on the Last Day

We celebrate your presence with great anticipation

In Jesus' name.



God , help us to love you more abundantly this Advent. Amen.



Pray for successful youth conferences that will greatly

impact many others of their generation in Nepal.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 330 of the 2nd Bible Study Journey - 26 November 2022 reflections

Day 330, 26 November 2022



1) Romans 15,16 2 Corinthians 1:1-2:4



Romans 15



Please Others, Not Yourself



1 (Ro 14:1; 1Th 5:14) We who are strong ought to bear the weaknesses

of the weak and not please ourselves.

2 (Ro 14:19; 1Co 10:24) Let each of us please his neighbor for his good,

leading to edification.

3 (Ps 69:9; Jn 5:30) For even Christ did not please Himself.

But as it is written, "The insults of those who insulted You fell on Me."

(Ps 69:9).

4 (Ro 4:23-24) For whatever was previously written was written

for our instruction, so that through perseverance and encouragement

of the Scriptures we might have hope.

5 (Ro 12:16; 1Co 1:10) Now may the God of perseverance and encouragement

grant you to live in harmony with one another in accordance with Christ

Jesus,

6 (Eph 1:3; Jn 20:17) so that together you may with one voice glorify

the God and Father of our Lord Jesus Christ.



[1] We then that are strong ought to bear the infirmities of the weak, and

not to please ourselves.

[2] Let every one of us please his neighbour for his good to edification.

[3] For even Christ pleased not himself; but, as it is written, The

reproaches of them that reproached thee fell on me.

[4] For whatsoever things were written aforetime were written for our

learning, that we through patience and comfort of the scriptures might have

hope.

[5] Now the God of patience and consolation grant you to be likeminded one

toward another according to Christ Jesus:

[6] That ye may with one mind and one mouth glorify God, even the Father of

our Lord Jesus Christ.



The Gospel for Jews and Gentiles Alike



7 Therefore welcome one another, just as Christ also welcomed us,

for the glory of God.

8 (Mt 15:24; 2Co 1:20) Now I say that Jesus Christ has become

a servant to the circumcised on behalf of the truth of God,

to confirm the promises made to the patriarchs,

9 (2Sa 22:50; Ps 18:49) and that the Gentiles might glorify God

for His mercy, as it is written:

"For this reason I will acknowledge You among the Gentiles,

and I will sing praises to Your name."(Ps 18:49.)

10 (Dt 32:43) He also says:

"Rejoice, O Gentiles, with His people!"(Dt 32:43.)

11 (Ps 117:1) And again:

"Praise the Lord, all you Gentiles;

let all the peoples praise Him."(Ps 117:1.)

12 (Isa 11:10; Mt 12:21) And again Isaiah says:

"There shall be a root of Jesse;

He who shall rise to reign over the Gentiles,

in Him shall the Gentiles hope."(Isa 11:10.)

13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[7] Wherefore receive ye one another, as Christ also received us to the

glory of God.

[8] Now I say that Jesus Christ was a minister of the circumcision for the

truth of God, to confirm the promises made unto the fathers:

[9] And that the Gentiles might glorify God for his mercy; as it is written,

For this cause I will confess to thee among the Gentiles, and sing unto thy

name.

[10] And again he saith, Rejoice, ye Gentiles, with his people.

[11] And again, Praise the Lord, all ye Gentiles; and laud him, all ye

people.

[12] And again, Esaias saith, There shall be a root of Jesse, and he that

shall rise to reign over the Gentiles; in him shall the Gentiles trust.

[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



Paul's Missionary Commission



14 (1Co 8:1; 8:7) Now I myself am persuaded concerning you, my brothers,

that you also are full of goodness, filled with all knowledge, and also

able to instruct one another.

15 (Ro 12:3; 1:5) Nevertheless, brothers, I have written even more boldly

to you on some points, to remind you, because of the grace that is given to

me from God,

16 (Php 2:17; Ro 11:13; Ac 9:15) that I might be a minister of Jesus Christ

to the Gentiles, in the priestly service of the gospel of God, so that

the offering of the Gentiles might be acceptable, being sanctified

by the Holy Spirit.

17 (Heb 5:1; Php 3:3) In Christ Jesus therefore I have reason to boast

in my service to God.

18 (Ac 15:12; 21:19) For I will not dare to speak of anything except

what Christ has accomplished through me, to make the Gentiles obedient,

by word and deed,

19 (Ac 22:17-21; 2Co 12:12) by the power of signs and wonders,

by the power of the Spirit of God, so that from Jerusalem

and as far around as Illyricum, I have fully preached the gospel

of Christ.

20 (2Co 10:13-16) So I have strived to preach the gospel,

not where Christ was named, so that I should not build on another man's

foundation.

21 (Isa 52:15) But as it is written:

"To whom He was not announced, they shall see;

and those who have not heard shall understand."(Isa 52:15.)



[14] And I myself also am persuaded of you, my brethren, that ye also are

full of goodness, filled with all knowledge, able also to admonish one

another.

[15] Nevertheless, brethren, I have written the more boldly unto you in some

sort, as putting you in mind, because of the grace that is given to me of

God,

[16] That I should be the minister of Jesus Christ to the Gentiles,

ministering the gospel of God, that the offering up of the Gentiles might be

acceptable, being sanctified by the Holy Ghost.

[17] I have therefore whereof I may glory through Jesus Christ in those

things which pertain to God.

[18] For I will not dare to speak of any of those things which Christ hath

not wrought by me, to make the Gentiles obedient, by word and deed,

[19] Through mighty signs and wonders, by the power of the Spirit of God; so

that from Jerusalem, and round about unto Illyricum, I have fully preached

the gospel of Christ.

[20] Yea, so have I strived to preach the gospel, not where Christ was

named, lest I should build upon another man's foundation:

[21] But as it is written, To whom he was not spoken of, they shall see: and

they that have not heard shall understand.



Paul's Plan to Visit Rome



22 (Ro 1:13) For this reason also I was often hindered from coming to you.

23 (Ro 15:32; Ac 19:21) But now, no longer having a place in these regions,

and having a great desire for many years to come to you,

24 (Ro 15:28; Ac 15:3) whenever I go to Spain, I shall come to you,

for I hope to see you when I pass through and to be helped on my way

there by you, when I have first enjoyed your company for a little while.

25 (Ac 19:21; 24:17) But now I am going to Jerusalem to minister to the

saints.

26 For Macedonia and Achaia were pleased to make some contribution

for the poor among the saints who are in Jerusalem.

27 (1Co 9:11; Gal 6:6) It has pleased them indeed, and they are their

debtors. For if the Gentiles have been partakers of their spiritual things,

they also ought to minister to them in material things.

28 (Ro 15:24) Therefore, when I have completed this and have given this

blessing to them, I shall come by way of you to Spain,

29 and I know that when I come to you, I shall come in the fullness

of the blessing of the gospel of Christ.

30 (2Co 1:11; Col 4:12) Now I ask you, brothers, through the Lord Jesus

Christ and through the love of the Spirit, to strive together with me in

your prayers to God on my behalf,

31 (2Th 3:2; 2Co 8:4) that I may be delivered from the unbelievers in

Judea, and that my ministry for Jerusalem may be acceptable to the saints,

32 (Ac 18:21; 1Co 16:18) so that I may come to you with joy by the will

of God, and may be refreshed together with you.

33 (2Co 13:11; Ro 16:20; Php 4:9) Now the God of peace be with you all.

Amen.



[22] For which cause also I have been much hindered from coming to you.

[23] But now having no more place in these parts, and having a great desire

these many years to come unto you;

[24] Whensoever I take my journey into Spain, I will come to you: for I

trust to see you in my journey, and to be brought on my way thitherward by

you, if first I be somewhat filled with your company.

[25] But now I go unto Jerusalem to minister unto the saints.

[26] For it hath pleased them of Macedonia and Achaia to make a certain

contribution for the poor saints which are at Jerusalem.

[27] It hath pleased them verily; and their debtors they are. For if the

Gentiles have been made partakers of their spiritual things, their duty is

also to minister unto them in carnal things.

[28] When therefore I have performed this, and have sealed to them this

fruit, I will come by you into Spain.

[29] And I am sure that, when I come unto you, I shall come in the fulness

of the blessing of the gospel of Christ.

[30] Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for

the love of the Spirit, that ye strive together with me in your prayers to

God for me;

[31] That I may be delivered from them that do not believe in Judaea; and

that my service which I have for Jerusalem may be accepted of the saints;

[32] That I may come unto you with joy by the will of God, and may with you

be refreshed.

[33] Now the God of peace be with you all. Amen.



Romans 16

Personal Greetings

1 (Ac 18:18; 2Co 3:1) I commend to you our sister Phoebe, who is

a servant (Or deacon.) of the church at Cenchrea,

2 (Php 2:29) that you welcome her in the Lord in a manner worthy

of the saints, and that you assist her in whatever matter

she may have need of you, for she has been a helper of many

and of myself as well.

3 Greet Priscilla and Aquila, my fellow workers in Christ Jesus,

4 who risked their own necks for my life, to whom not only I,

but also all the churches of the Gentiles, give thanks.

5 (1Co 16:15; 16:19) Likewise greet the church that is in their house.

Greet my beloved Epaenetus, who is the first convert of Achaia for Christ.

6 (Ro 16:12) Greet Mary, who labored much for us.

7 (Ro 16:11; 16:21) Greet Andronicus and Junia, my kinsmen

and fellow prisoners, who are noteworthy among the apostles,

who also came to Christ before me.

8 Greet Ampliatus, my beloved in the Lord.

9 Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.

10 Greet Apelles, who is approved in Christ.

Greet those who are of the household of Aristobulus.

11 Greet Herodion, my kinsman.

Greet those who are of the household of Narcissus, who are in the Lord.

12 Greet Tryphena and Tryphosa, who labor in the Lord.

Greet the beloved Persis, who also labored much in the Lord.

13 (Mk 15:21) Greet Rufus, chosen in the Lord, and his mother,

who is like a mother to me.

14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas,

and the brothers who are with them.

15 (Ro 16:2) Greet Philologus, Julia, Nereus and his sister,

and Olympas, and all the saints who are with them.

16 (1Co 16:20; 2Co 13:12) Greet one another with a holy kiss.

The churches of Christ greet you.

17 (2Th 3:6; 1Ti 1:3) Now I urge you, brothers, to closely watch those

who cause divisions and offenses, contrary to the teaching which

you have learned, and avoid them.

18 (Php 3:19; Col 2:4) For such people do not serve our Lord Jesus Christ,

but their own appetites, and through smooth talk and flattery they deceive

the hearts of the unsuspecting.

19 (Mt 10:16; Ro 1:8) Your obedience has become known to all men.

Therefore I am glad on your behalf. Yet I want you to be wise to that

which is good, and innocent to that which is evil.

20 (Ge 3:15; Ro 15:33) The God of peace will soon crush Satan under your feet.

The grace of our Lord Jesus Christ be with you.

21 (Ac 20:4; 13:1) Timothy, my fellow worker, and Lucius, Jason,

and Sosipater, my kinsmen, greet you.

22 (Gal 6:11) I, Tertius, who wrote this epistle, greet you in the Lord.

23 (Ac 19:22; 1Co 1:14) Gaius, who is host to me and to the whole church,

greets you.

Erastus, who is the city treasurer, and our brother Quartus greet you.

24 The grace of our Lord Jesus Christ be with you all. Amen.



[1] I commend unto you Phebe our sister, which is a servant of the church

which is at Cenchrea:

[2] That ye receive her in the Lord, as becometh saints, and that ye assist

her in whatsoever business she hath need of you: for she hath been a

succourer of many, and of myself also.

[3] Greet Priscilla and Aquila my helpers in Christ Jesus:

[4] Who have for my life laid down their own necks: unto whom not only I

give thanks, but also all the churches of the Gentiles.

[5] Likewise greet the church that is in their house. Salute my wellbeloved

Epaenetus, who is the firstfruits of Achaia unto Christ.

[6] Greet Mary, who bestowed much labour on us.

[7] Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are

of note among the apostles, who also were in Christ before me.

[8] Greet Amplias my beloved in the Lord.

[9] Salute Urbane, our helper in Christ, and Stachys my beloved.

[10] Salute Apelles approved in Christ. Salute them which are of

Aristobulus' household.

[11] Salute Herodion my kinsman. Greet them that be of the household of

Narcissus, which are in the Lord.

[12] Salute Tryphena and Tryphosa, who labour in the Lord. Salute the

beloved Persis, which laboured much in the Lord.

[13] Salute Rufus chosen in the Lord, and his mother and mine.

[14] Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren

which are with them.

[15] Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and

all the saints which are with them.

[16] Salute one another with an holy kiss. The churches of Christ salute

you.

[17] Now I beseech you, brethren, mark them which cause divisions and

offences contrary to the doctrine which ye have learned; and avoid them.

[18] For they that are such serve not our Lord Jesus Christ, but their own

belly; and by good words and fair speeches deceive the hearts of the simple.

[19] For your obedience is come abroad unto all men. I am glad therefore on

your behalf: but yet I would have you wise unto that which is good, and

simple concerning evil.

[20] And the God of peace shall bruise Satan under your feet shortly. The

grace of our Lord Jesus Christ be with you. Amen.

[21] Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my

kinsmen, salute you.

[22] I Tertius, who wrote this epistle, salute you in the Lord.

[23] Gaius mine host, and of the whole church, saluteth you. Erastus the

chamberlain of the city saluteth you, and Quartus a brother.

[24] The grace of our Lord Jesus Christ be with you all. Amen.



Doxology



25 (Ro 2:16; Eph 1:9) Now to Him who has power to establish you according

to my gospel and the preaching of Jesus Christ, according to the revelation

of the mystery, which was kept secret for long ages past,

26 (Ro 1:5; 1:2) but now is revealed by the prophetic Scriptures according

to the commandment of the everlasting God, made known to all the Gentiles

for the obedience of faith,

27 (Ro 11:36; 1Ti 1:17) to the only wise God, through Jesus Christ,

to whom be glory forever. Amen.



[25] Now to him that is of power to stablish you according to my gospel, and

the preaching of Jesus Christ, according to the revelation of the mystery,

which was kept secret since the world began,

[26] But now is made manifest, and by the scriptures of the prophets,

according to the commandment of the everlasting God, made known to all

nations for the obedience of faith:

[27] To God only wise, be glory through Jesus Christ for ever. Amen.



2 Corinthians 1



Salutation



1 (Eph 1:1; 2Ti 1:1) Paul, an apostle of Jesus Christ

by the will of God, and Timothy our brother,

To the church of God which is at Corinth,

with all the saints who are in all Achaia:

2 (Ro 1:7) Grace to you and peace from God our Father

and from the Lord Jesus Christ.



[1] Paul, an apostle of Jesus Christ by the will of God, and Timothy our

brother, unto the church of God which is at Corinth, with all the saints

which are in all Achaia:

[2] Grace be to you and peace from God our Father, and from the Lord Jesus

Christ.



Paul's Thanksgiving After Affliction



3 (Eph 1:3; 1Pe 1:3; Ro 15:5-6) Blessed be God, the Father

of our Lord ­Jesus Christ, the Father of mercies,

and the God of all comfort,

4 (Isa 51:12; 2Co 7:6-7) who comforts us in all our tribulation,

that we may be able to comfort those who are in any trouble

by the comfort with which we ourselves are comforted by God.

5 (Col 1:24; Php 3:10) As the sufferings of Christ abound in us,

so our consolation also abounds through Christ.

6 (2Ti 2:10) If we are afflicted, it is for your consolation

and salvation, which is effective in enduring the same

sufferings which we also suffer. Or if we are comforted,

it is for your consolation and salvation.

7 Our hope for you is steadfast, knowing that as you partake

in the sufferings, so also you will partake of the consolation.

8 (1Co 15:32) For we would not, brothers, have you ignorant

of our troubles which came to us in Asia. We were pressured

beyond measure, above strength, so that we despaired even

of life.

9 (Lk 18:9) We had the sentence of death in ourselves,

so that we would not trust in ourselves, but in God

who raises the dead.

10 (Ro 15:31) He delivered us from so great a death

and does deliver us. In Him we trust that He will

still deliver us,

11 (2Co 4:15; Php 1:19) as you help together by praying

for us, so that thanks may be given by many on our behalf

for the gift bestowed upon us by means of many persons.



[3] Blessed be God, even the Father of our Lord Jesus Christ, the Father of

mercies, and the God of all comfort;

[4] Who comforteth us in all our tribulation, that we may be able to comfort

them which are in any trouble, by the comfort wherewith we ourselves are

comforted of God.

[5] For as the sufferings of Christ abound in us, so our consolation also

aboundeth by Christ.

[6] And whether we be afflicted, it is for your consolation and salvation,

which is effectual in the enduring of the same sufferings which we also

suffer: or whether we be comforted, it is for your consolation and

salvation.

[7] And our hope of you is stedfast, knowing, that as ye are partakers of

the sufferings, so shall ye be also of the consolation.

[8] For we would not, brethren, have you ignorant of our trouble which came

to us in Asia, that we were pressed out of measure, above strength, insomuch

that we despaired even of life:

[9] But we had the sentence of death in ourselves, that we should not trust

in ourselves, but in God which raiseth the dead:

[10] Who delivered us from so great a death, and doth deliver: in whom we

trust that he will yet deliver us;

[11] Ye also helping together by prayer for us, that for the gift bestowed

upon us by the means of many persons thanks may be given by many on our

behalf.



Paul's Travel Plans Change



12 (2Co 2:17; 1Co 2:13) For our rejoicing is this:

The testimony of our conscience is that we conducted

ourselves in the world, and more abundantly toward you,

in simplicity and godly sincerity, not with fleshly wisdom,

but by the grace of God.

13 For we write nothing else to you than what you read

or understand. And I trust you will understand even to the end,

14 (1Co 1:8; 2Co 2:5) as you have understood us in part,

that we are yours, boasting even as you are ours

on the day of the Lord Jesus.

15 (Ro 1:11; 1Co 4:19) In this confidence I planned

to come to you before, that you might have a second benefit:

16 (1Co 16:5-7) to visit you while going to Macedonia,

and to come again to you from Macedonia, and then be sent by you

on my way to Judea.

17 (2Co 10:2-3) Therefore, when I was planning this,

did I do this lightly? Or the things that I plan,

do I plan according to the flesh, so that I would tell you

"Yes, yes" and "No, no"?

18 (1Co 1:9) But as God is true, we did not tell you "Yes" and "No."

19 (Heb 13:8; Ac 18:5) For the Son of God, Jesus Christ,

who was preached among you by us, even by Silas, Timothy,

and me, was not "Yes" and "No." In Him it was "Yes."

20 (Rev 3:14; 1Co 14:16) For all the promises of God

in Him are "Yes," and in Him "Amen," to the glory of God through us.

21 (1Jn 2:20; 2:27) Now He who establishes us with you in Christ

and has anointed us is God,

22 (2Co 5:5; Eph 1:13-14) who also has sealed us

and established the guarantee with the Spirit in our hearts.

23 (Ro 1:9; 1Co 4:21) Moreover I call God as a witness

upon my soul, that it is to spare you that

I have not yet gone to Corinth.

24 (Ro 11:20; 1Co 15:1) Not that we have dominion over your faith,

but we are fellow workers for your joy, for by faith you stand.



2 Corinthians 1



[12] For our rejoicing is this, the testimony of our conscience, that in

simplicity and godly sincerity, not with fleshly wisdom, but by the grace of

God, we have had our conversation in the world, and more abundantly to

you-ward.

[13] For we write none other things unto you, than what ye read or

acknowledge; and I trust ye shall acknowledge even to the end;

[14] As also ye have acknowledged us in part, that we are your rejoicing,

even as ye also are ours in the day of the Lord Jesus.

[15] And in this confidence I was minded to come unto you before, that ye

might have a second benefit;

[16] And to pass by you into Macedonia, and to come again out of Macedonia

unto you, and of you to be brought on my way toward Judaea.

[17] When I therefore was thus minded, did I use lightness? or the things

that I purpose, do I purpose according to the flesh, that with me there

should be yea yea, and nay nay?

[18] But as God is true, our word toward you was not yea and nay.

[19] For the Son of God, Jesus Christ, who was preached among you by us,

even by me and Silvanus and Timotheus, was not yea and nay, but in him was

yea.

[20] For all the promises of God in him are yea, and in him Amen, unto the

glory of God by us.

[21] Now he which stablisheth us with you in Christ, and hath anointed us,

is God;

[22] Who hath also sealed us, and given the earnest of the Spirit in our

hearts.

[23] Moreover I call God for a record upon my soul, that to spare you I came

not as yet unto Corinth.

[24] Not for that we have dominion over your faith, but are helpers of your

joy: for by faith ye stand.



2 Corinthians 2



1 (2Co 1:23; 1Co 4:21) But I determined this for myself,

that I would not come again to you in sorrow.

2 (2Co 7:8) For if I make you sorrowful, who then will there be

to make me rejoice, but the one whom I have made sorrowful?

3 (Gal 5:10; 2Co 8:22) I wrote concerning this matter to you,

so that when I came, I would not be grieved by those in whom

I ought to rejoice, having confidence in you all,

that my joy is your joy.

4 (2Co 7:12) For out of much affliction and anguish of heart

I wrote to you with many tears, not that you should be grieved,

but that you might know the love which I have more abundantly for you.



[1] But I determined this with myself, that I would not come again to you in

heaviness.

[2] For if I make you sorry, who is he then that maketh me glad, but the

same which is made sorry by me?

[3] And I wrote this same unto you, lest, when I came, I should have sorrow

from them of whom I ought to rejoice; having confidence in you all, that my

joy is the joy of you all.

[4] For out of much affliction and anguish of heart I wrote unto you with

many tears; not that ye should be grieved, but that ye might know the love

which I have more abundantly unto you.



2) Our Daily Bread for 26 November 2022



Entitled "Blessed Repentance"




Hosea 14:1-4



1 (Hos 6:1; 12:6) Return, O Israel, to the Lord your God,

for you have stumbled because of your iniquity.

2 (Heb 13:15; Ps 69:30-31) Take words with you

and return to the Lord.

Say to Him,

"Take away all iniquity,

and accept that which is good;

and we will offer the fruit [Gk. Syr.; Heb. bulls.] of our lips!

3 (Ps 10:14; 33:17) Assyria will not save us,

we will not ride on horses.

We will no longer say, 'Our God,'

to the work of our hands.

In You the orphan finds mercy."

4 (Zep 3:17; Isa 12:1) I will heal their backsliding;

I will love them freely,

for My anger has turned away from him.



[1] O Israel, return unto the LORD thy God; for thou hast fallen by thine

iniquity.

[2] Take with you words, and turn to the LORD: say unto him, Take away all

iniquity, and receive us graciously: so will we render the calves of our lips.

[3] Asshur shall not save us; we will not ride upon horses: neither will we

say any more to the work of our hands, Ye are our gods: for in thee the

fatherless findeth mercy.

[4] I will heal their backsliding, I will love them freely: for mine anger

is turned away from him.



"BROKE" was the street name Grady answered to and those five letters were

proudly emblazoned on his license plates. Though not intended in a spiritual

sense, the moniker fit the middle-aged gambler, adulterer, and deceiver. He

was broken, bankrupt, and far from God. However, all that changed one evening

when he was convicted by God's Spirit in a hotel room. He told his wife, "I

think I'm getting saved!" That evening he confessed sins he thought he'd take

with him to the grave and came to Jesus for forgiveness. For the next thirty

years, the man who didn't think he'd live to see forty lived and served God

as a changed believer in Jesus. His license plates changed too-

from "BROKE" to "REPENT."



Repent. That's what Grady did and that's what God called Israel to do in Hosea

14:1-2. "O Israel, return unto the LORD thy God;. . . . Take with you words,

and turn to the LORD: say unto him, Take away all iniquity, and receive us

graciously: so will we render the calves of our lips." Big or small, few or

many, our sins separate us from God. But the gap can be closed by turning from

sin to God and receiving the forgiveness He's graciously provided through the

death of Jesus. Whether you're a struggling believer in Christ or one whose

life looks like Grady's did, your forgiveness is only a prayer away.



By: Arthur Jackson



Reflect & Pray



What sins separate you from God? Are you ready to confess your need

for Him and receive the forgiveness that He's provided through His Son,

Jesus?



Father, search my heart for anything that may

contribute to my downfall and distance from you.

Cleanse me, forgive me, and use me for Your honour.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 7 Our God reigns!



Is 52:7



7 How beautiful upon the mountains

are the feet of him who brings good news,

who proclaims peace,

who brings good news of happiness,

who proclaims salvation,

who says to Zion,

"Your God reigns!"



7 How beautiful upon the mountains are the feet of him that bringeth good

tidings, that publisheth peace; that bringeth good tidings of good, that

publisheth salvation; that saith unto Zion, Thy God reigneth!



A messenger has a single duty: to carry information. During World War II, many

parents dreaded the arrival of the Western Union messenger, believing that

delivery of a telegram meant that their son has been wounded or killed.

Isaiah 52:7, however, indicates that a messenger's word is not always

unwelcome. "How beautiful on the mountains are the feet of those who bring

good news ..." the prophet says. The "Good news"? Peace , salvation,

and the resultant message: "Your God reigns!"

Our God reigns - in forgiveness, in reconciliation, bringing peace and freedom

and joy. Our God reigns, controlling our lives with a loving hand, ordering

our experiences for our good, and his glory. Our God reigns in relationships,

in professional circumstances, in families, in churches. The good news is

proclaimed: Life is not unmanageable. Our God Reigns!

When we know that God reigns in our lives, we can relax, let go of the reins

of control, and live in peace. We can forgive those who have hurt us, knowing

that God will reveal to them what they need to know. We can live

with good times and bad, recognising that God uses every circumstance

of our lives to conform us to the image of his Son. We can rejoice in his

grace, free from the compulsion to earn his love and acceptance, and

we can live in the peace that comes only through his lordship in our lives.

Our God reigns - that is , indeed "Good news".



Application



a) Have I ever felt that life was "out of control"? Why?



b) What does it mean in practical terms to know that "Our God reigns"?



4) Prosperity verses from Kenneth Copeland



Deut 8:18



18 But you must remember the Lord your God, for it is He who gives you

the ability to get wealth, so that He may establish His covenant which

He swore to your fathers, as it is today.



18 But thou shalt remember the LORD thy God: for it is he that giveth thee

power to get wealth, that he may establish his covenant which he sware unto

thy fathers, as it is this day.



5) From a Book called God's Promises for you:



When you are lonely



PSALMS 25:15-21



15 My eyes are ever toward the Lord,

for He will lead my feet from the net.

16 Turn to me, and be gracious to me,

for I am isolated and afflicted.

17 The troubles of my heart are enlarged;

bring me out of my distresses.

18 Look on my pain and misery,

and forgive all my sins.

19 Consider my enemies, for they are many,

and they hate me with violent hatred.

20 Watch over my life, and deliver me!

Let me not suffer shame,

for I seek refuge in You.

21 Truth and integrity will preserve me

while I wait for You.





15 Mine eyes are ever toward the LORD;

For he shall pluck my feet out of the net.

16 Turn thee unto me, and have mercy upon me;

For I am desolate and afflicted.

17 The troubles of my heart are enlarged:

O bring thou me out of my distresses.

18 Look upon mine affliction and my pain;

And forgive all my sins.

19 Consider mine enemies; for they are many;

And they hate me with cruel hatred.

20 O keep my soul, and deliver me:

Let me not be ashamed; for I put my trust in thee.

21 Let integrity and uprightness preserve me;

For I wait on thee.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



Day 26 of the Month



a) Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ (Matt 5:16



16 Let your light so shine before men that they may

see your good works and glorify your Father who is in heaven.



16 Let your light so shine before men, that they may see your

good works, and glorify your Father which is in heaven.



)



b) Pray for the Northwest Territories, Yukon and Nunavut



I) Pray for the leaders of Northwest Territories, Yukon and Nunavut,

that God's Spirit would influence then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to put others ahead of you.



Pray to the Lord: "Father, search my heart for anything that may

contribute to my downfall and distance from you.

Cleanse me, forgive me, and use me for Your honour."



Pray to the Lord and pray to remember He Reigns.



Pray to the Lord and pray to remember to keep His covenant.



Pray to the Lord and pray to remember to seek refuge in Him!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ.



Pray that Somali youth who have become disillusioned with Islam will

seek and find "The Truth," personified through the Risen Saviour.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 329 of the 2nd Bible Study Journey - 25 November 2022 reflections

Day 329, 25 November 2022



1) Romans 11-14



Romans 11



The Remnant of Israel



1 (1Sa 12:22; 2Co 11:22) I say then, has God rejected His people?

God forbid! For I also am an Israelite, a descendant of Abraham,

of the tribe of Benjamin.

2 (1Pe 1:2) God has not rejected His people whom He foreknew.

Do you not know what the Scripture says of Elijah?

How he pleads with God against Israel, saying,

3 "Lord, they have killed Your prophets and destroyed Your altars.

I alone am left, and they seek my life"?(1Ki 19:10. 41Ki 19:18)

But what is the divine reply to him?

"I have kept for Myself seven thousand men,

who have not bowed the knee to Baal."(1Ki 19:18. 5Ro 9:27)

So then at this present time there is a remnant according

to the election of grace.

6 And if by grace, then it is no longer by works; otherwise grace

would no longer be grace. But if it is by works, then is it no longer

by grace; otherwise work would no longer be work.

7 (Ro 9:18; 2Co 3:14) What then? Israel has not obtained what it was

seeking. But the elect obtained it, and the rest were hardened.

8 (Dt 29:4; Isa 29:10) As it is written:

"God has given them a spirit of slumber,

eyes that would not see

and ears that would not hear,

to this very day."(Isa 29:10.)

9 (Ps 69:22-23) And David says:

"Let their table become a snare and a trap,

a stumbling block and a retribution to them.

10 (Ps 69:23) Let their eyes be darkened, so that they may not see,

and always bow down their backs." (Ps 69:22-23.)



[1] I say then, Hath God cast away his people? God forbid. For I also am an

Israelite, of the seed of Abraham, of the tribe of Benjamin.

[2] God hath not cast away his people which he foreknew. Wot ye not what the

scripture saith of Elias? how he maketh intercession to God against Israel,

saying,

[3] Lord, they have killed thy prophets, and digged down thine altars; and I

am left alone, and they seek my life.

[4] But what saith the answer of God unto him? I have reserved to myself

seven thousand men, who have not bowed the knee to the image of Baal.

[5] Even so then at this present time also there is a remnant according to

the election of grace.

[6] And if by grace, then is it no more of works: otherwise grace is no more

grace. But if it be of works, then is it no more grace: otherwise work is no

more work.

[7] What then? Israel hath not obtained that which he seeketh for; but the

election hath obtained it, and the rest were blinded

[8] (According as it is written, God hath given them the spirit of slumber,

eyes that they should not see, and ears that they should not hear;) unto

this day.

[9] And David saith, Let their table be made a snare, and a trap, and a

stumbling block, and a recompence unto them:

[10] Let their eyes be darkened, that they may not see, and bow down their

back alway.



The Salvation of the Gentiles



11 (Ro 10:19; 11:14) I say then, have they stumbled that

they should fall? God forbid! But through their transgression salvation

has come to the Gentiles, to make them jealous.

12 (Ro 11:25) Now if their transgression means riches for the world,

and their failure means riches for the Gentiles, how much more will

their fullness mean?

13 (Ac 9:15) For I am speaking to you Gentiles. Inasmuch as I am

the apostle to the Gentiles, I magnify my ministry,

14 (1Co 7:16; Ro 9:3; 1Ti 4:16) if somehow I may make my kinsmen

jealous and may save some of them.

15 For if their rejection means the reconciliation of the world,

what will their acceptance mean but life from the dead?

16 (Eze 44:30; Lev 23:10) If the first portion of the dough is holy,

the batch is also holy. And if the root is holy, so are the branches.

17 (Jer 11:16; Eph 2:11-13) But if some of the branches were broken

off, and you, being a wild olive shoot, were grafted in among them

and became a partaker with them of the root

and richness of the olive tree,

18 do not boast against the branches. If you boast,

remember you do not sustain the root, but the root sustains you.

19 You will say then, "The branches were broken off, so that I might

be grafted in."

20 (Ro 12:16; 1Co 10:12) This is correct. They were broken off

because of unbelief, but you stand by faith. Do not be arrogant,

but fear.

21 For if God did not spare the natural branches, neither will

He spare you.

22 (Jn 15:2; 1Co 15:2) Therefore consider the goodness and severity

of God-severity toward those who fell, but goodness toward you,

if you continue in His goodness. Otherwise, you also will be cut off.

23 (2Co 3:16) And these also, if they do not remain in unbelief, will

be grafted in, for God is able to graft them in again.

24 For if you were cut out of the olive tree which is wild by nature,

and were grafted contrary to nature into a cultivated olive tree,

how much more will these, who are the natural branches, be grafted

into their own olive tree?



[11] I say then, Have they stumbled that they should fall? God forbid: but

rather through their fall salvation is come unto the Gentiles, for to

provoke them to jealousy.

[12] Now if the fall of them be the riches of the world, and the diminishing

of them the riches of the Gentiles; how much more their fulness?

[13] For I speak to you Gentiles, inasmuch as I am the apostle of the

Gentiles, I magnify mine office:

[14] If by any means I may provoke to emulation them which are my flesh, and

might save some of them.

[15] For if the casting away of them be the reconciling of the world, what

shall the receiving of them be, but life from the dead?

[16] For if the firstfruit be holy, the lump is also holy: and if the root

be holy, so are the branches.

[17] And if some of the branches be broken off, and thou, being a wild olive

tree, wert graffed in among them, and with them partakest of the root and

fatness of the olive tree;

[18] Boast not against the branches. But if thou boast, thou bearest not the

root, but the root thee.

[19] Thou wilt say then, The branches were broken off, that I might be

graffed in.

[20] Well; because of unbelief they were broken off, and thou standest by

faith. Be not highminded, but fear:

[21] For if God spared not the natural branches, take heed lest he also

spare not thee.

[22] Behold therefore the goodness and severity of God: on them which fell,

severity; but toward thee, goodness, if thou continue in his goodness:

otherwise thou also shalt be cut off.

[23] And they also, if they abide not still in unbelief, shall be graffed

in: for God is able to graff them in again.

[24] For if thou wert cut out of the olive tree which is wild by nature, and

wert graffed contrary to nature into a good olive tree: how much more shall

these, which be the natural branches, be graffed into their own olive tree?



The Restoration of Israel



25 (Lk 21:24; Ro 12:16; 16:25) For I do not want you to be ignorant

of this mystery, brothers, lest you be wise in your own estimation,

for a partial hardening has come upon Israel until the fullness

of the Gentiles has come in.

26 (Isa 59:20; Ps 14:7) And so all Israel will be saved, as it is written:

"The Deliverer will come out of Zion,

and He will remove ungodliness from Jacob";(Isa 59:20.)

27 (Isa 27:9; 59:21) "for this is My covenant with them,

when I shall take away their sins."(Isa 59:20-21; Jer 31:31-34.)

28 (Dt 10:15; Ro 9:5) As concerning the gospel, they are enemies

for your sake, but as regarding the election, they are beloved

for the sake of the patriarchs.

29 (Ro 8:28) For the gifts and calling of God are irrevocable.

30 (Col 3:7) For just as you once were disobedient to God,

but have now received mercy through their disobedience,

31 so these also have now been disobedient, that they also may

receive mercy by the mercy shown to you.

32 (Ro 3:9; Gal 3:22) For God has imprisoned them all in disobedience,

so that He might be merciful to all.

33 (Ro 2:4; Eph 3:10) O the depth of the riches and wisdom

and knowledge of God!

How unsearchable are His judgments

and unfathomable are His ways!

34 (Isa 40:13; 1Co 2:16) "For who has known the mind of the Lord?

Or who has become His counselor?"(Isa 40:13.)

35 (Job 35:7; 41:11) "Or who has first given to Him,

and it shall be repaid to him?" (Job 35:7; 41:11.)

36 (Ro 16:27; 1Co 8:6) For from Him and through Him

and to Him are all things.

To Him be glory forever! Amen.



[25] For I would not, brethren, that ye should be ignorant of this mystery,

lest ye should be wise in your own conceits; that blindness in part is

happened to Israel, until the fulness of the Gentiles be come in.

[26] And so all Israel shall be saved: as it is written, There shall come

out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

[27] For this is my covenant unto them, when I shall take away their sins.

[28] As concerning the gospel, they are enemies for your sakes: but as

touching the election, they are beloved for the fathers' sakes.

[29] For the gifts and calling of God are without repentance.

[30] For as ye in times past have not believed God, yet have now obtained

mercy through their unbelief:

[31] Even so have these also now not believed, that through your mercy they

also may obtain mercy.

[32] For God hath concluded them all in unbelief, that he might have mercy

upon all.

[33] O the depth of the riches both of the wisdom and knowledge of God! how

unsearchable are his judgments, and his ways past finding out!

[34] For who hath known the mind of the Lord? or who hath been his

counseller?

[35] Or who hath first given to him, and it shall be recompensed unto him

again?

[36] For of him, and through him, and to him, are all things: to whom be

glory for ever. Amen.



Romans 12



The New Life in Christ



1 (1Pe 2:5; Ro 6:13; 6:16) I urge you therefore, brothers, by the mercies

of God, that you present your bodies as a living sacrifice, holy,

and acceptable to God, which is your reasonable service of worship.

2 (Ro 12:1; 1Pe 1:14) Do not be conformed to this world, but be transformed

by the renewing of your mind, that you may prove what is the good

and acceptable and perfect will of God.

3 (Ro 1:5; 11:20) For I say, through the grace given to me,

to everyone among you, not to think of himself more highly than he ought

to think, but to think with sound judgment, according to the measure

of faith God has distributed to every man.

4 (1Co 12:12-14) For just as we have many parts in one body,

and not all parts have the same function,

5 (1Co 10:17; 12:20) so we, being many, are one body in Christ,

and all are parts of one another.

6 (Ac 13:1; 1Co 13:2) We have diverse gifts according to the grace

that is given to us: if prophecy, according to the proportion of faith;

7 (Ac 13:1; Eph 4:11) if service, in serving; he who teaches, in teaching;

8 (2Co 9:7; 1Co 12:28) he who exhorts, in exhortation; he who gives,

with generosity; he who rules, with diligence; he who shows mercy,

with cheerfulness.



[1] I beseech you therefore, brethren, by the mercies of God, that ye

present your bodies a living sacrifice, holy, acceptable unto God, which is

your reasonable service.

[2] And be not conformed to this world: but be ye transformed by the

renewing of your mind, that ye may prove what is that good, and acceptable,

and perfect, will of God.

[3] For I say, through the grace given unto me, to every man that is among

you, not to think of himself more highly than he ought to think; but to

think soberly, according as God hath dealt to every man the measure of

faith.

[4] For as we have many members in one body, and all members have not the

same office:

[5] So we, being many, are one body in Christ, and every one members one of

another.

[6] Having then gifts differing according to the grace that is given to us,

whether prophecy, let us prophesy according to the proportion of faith;

[7] Or ministry, let us wait on our ministering: or he that teacheth, on

teaching;

[8] Or he that exhorteth, on exhortation: he that giveth, let him do it with

simplicity; he that ruleth, with diligence; he that sheweth mercy, with

cheerfulness.



Rules of the Christian Life



9 (1Ti 1:5; 2Co 6:6)Let love be without hypocrisy. Hate what is evil.

Cleave to what is good.

10 (Php 2:3; Heb 13:1) Be devoted to one another with brotherly love;

prefer one another in honor,

11 (Ac 18:25) do not be lazy in diligence, be fervent in spirit,

serve the Lord,

12 (Heb 10:36; Ac 1:14) rejoice in hope, be patient in suffering,

persevere in prayer,

13 (2Co 9:1; 1Ti 3:2) contribute to the needs of the saints,

practice hospitality.

14 (Mt 5:44; Lk 6:28) Bless those who persecute you; bless,

and do not curse.

15 (Heb 13:3; Job 30:25) Rejoice with those who rejoice, and weep

with those who weep.

16 (Ro 11:25; 15:5) Be of the same mind toward one another.

Do not be haughty, but associate with the lowly.

Do not pretend to be wiser than you are.

17 (Pr 20:22; Mt 5:39) Repay no one evil for evil. Commend what is

honest in the sight of all men.

18 (Mk 9:50; Ro 14:19; Mt 5:9) If it is possible, as much as it depends

on you, live peaceably with all men.

19 (Dt 32:35; Pr 24:29) Beloved, do not avenge yourselves,

but rather give place to God's wrath, for it is written:

"Vengeance is Mine. I will repay,"(Dt 32:35.) says the Lord.

20 (Pr 25:21-22; Mt 5:44) Therefore

"If your enemy is hungry, feed him;

if he is thirsty, give him a drink;

for in doing so you will heap coals of fire on his head."(Pr 25:21-22.)

21 (1Pe 3:9) Do not be overcome by evil, but overcome evil with good.



[9] Let love be without dissimulation. Abhor that which is evil; cleave to

that which is good.

[10] Be kindly affectioned one to another with brotherly love; in honour

preferring one another;

[11] Not slothful in business; fervent in spirit; serving the Lord;

[12] Rejoicing in hope; patient in tribulation; continuing instant in

prayer;

[13] Distributing to the necessity of saints; given to hospitality.

[14] Bless them which persecute you: bless, and curse not.

[15] Rejoice with them that do rejoice, and weep with them that weep.

[16] Be of the same mind one toward another. Mind not high things, but

condescend to men of low estate. Be not wise in your own conceits.

[17] Recompense to no man evil for evil. Provide things honest in the sight

of all men.

[18] If it be possible, as much as lieth in you, live peaceably with all

men.

[19] Dearly beloved, avenge not yourselves, but rather give place unto

wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

[20] Therefore if thine enemy hunger, feed him; if he thirst, give him

drink: for in so doing thou shalt heap coals of fire on his head.

[21] Be not overcome of evil, but overcome evil with good.



Romans 13



Subjection to Authorities



1 (Da 2:21; Jn 19:11) Let every person be subject to the governing

authorities, for there is no authority except from God, and those that

exist are appointed by God.

2 Therefore ­whoever resists the authority resists what God has appointed,

and those who resist will incur judgment.

3 Rulers are not a terror to good works, but to evil works. Do you wish

to have no fear of the authority? Do what is good, and you will have

praise from him,

4 (2Ch 19:6; Ro 12:19) for he is the servant of God for your good.

But if you do what is evil, be afraid, for he does not bear the sword

in vain, for he is the servant of God, an avenger to execute wrath

upon him who practices evil.

5 (Ecc 8:2; 1Pe 2:19) So it is necessary to be in subjection, not only

because of wrath, but also for the sake of conscience.

6 For this reason you also pay taxes, for they are God's servants,

devoting themselves to this very thing.

7 (Mt 17:25; 22:21) Render to all what is due them: taxes to whom taxes

are due, respect to whom respect is due, fear to whom fear is due,

and honor to whom honor is due.



[1] Let every soul be subject unto the higher powers. For there is no power

but of God: the powers that be are ordained of God.

[2] Whosoever therefore resisteth the power, resisteth the ordinance of God:

and they that resist shall receive to themselves damnation.

[3] For rulers are not a terror to good works, but to the evil. Wilt thou

then not be afraid of the power? do that which is good, and thou shalt have

praise of the same:

[4] For he is the minister of God to thee for good. But if thou do that

which is evil, be afraid; for he beareth not the sword in vain: for he is

the minister of God, a revenger to execute wrath upon him that doeth evil.

[5] Wherefore ye must needs be subject, not only for wrath, but also for

conscience sake.

[6] For for this cause pay ye tribute also: for they are God's ministers,

attending continually upon this very thing.

[7] Render therefore to all their dues: tribute to whom tribute is due;

custom to whom custom; fear to whom fear; honour to whom honour.



Brotherly Love



8 (Ro 13:10; Mt 7:12) Owe no one anything, except to love one another,

for he who loves another has fulfilled the law.

9 (Lev 19:18; Mt 19:18-19; Ex 20:12-17) For the commandments,

"You shall not commit adultery, You shall not murder, You shall not steal,

You shall not give false testimony, You shall not covet,"

(Ex 20:13-15, 17; Dt 5:17-19, 21.) and if there are any other commandments,

are summed up in this saying,

"You shall love your neighbor as yourself."(Ps 18:49.)

10 (Ro 13:8) Love works no evil to a neighbor. Therefore love is

the fulfillment of the law.



[8] Owe no man any thing, but to love one another: for he that loveth

another hath fulfilled the law.

[9] For this, Thou shalt not commit adultery, Thou shalt not kill, Thou

shalt not steal, Thou shalt not bear false witness, Thou shalt not covet;

and if there be any other commandment, it is briefly comprehended in this

saying, namely, Thou shalt love thy neighbour as thyself.

[10] Love worketh no ill to his neighbour: therefore love is the fulfilling

of the law.



The Approach of the Day of Christ



11 (Eph 5:14; 1Co 15:34) Furthermore, knowing the time, now is the moment

to awake from sleep. For now our salvation is nearer than when we believed.

12 (Eph 5:11; 2Co 6:7) The night is far spent, the day is at hand.

Therefore let us take off the works of darkness and put on the armor

of light.

13 (Gal 5:21; Lk 21:34; Eph 5:18) Let us behave properly, as in the day,

not in carousing and drunkenness, not in immorality and wickedness,

not in strife and envy.

14 (Gal 3:27; Eph 4:24) But put on the Lord Jesus Christ, and make no

provision for the flesh to fulfill its lusts.



[11] And that, knowing the time, that now it is high time to awake out of

sleep: for now is our salvation nearer than when we believed.

[12] The night is far spent, the day is at hand: let us therefore cast off

the works of darkness, and let us put on the armour of light.

[13] Let us walk honestly, as in the day; not in rioting and drunkenness,

not in chambering and wantonness, not in strife and envying.

[14] But put ye on the Lord Jesus Christ, and make not provision for the

flesh, to fulfil the lusts thereof.



Romans 14



Do Not Judge Your Brother



1 (Ro 15:1; 15:7) Welcome him who is weak in faith, but not

for the purpose of arguing over opinions.

2 (Ro 14:14) For one has faith to eat all things,

but he who is weak eats only vegetables.

3 (Lk 18:9; Ro 14:10) Do not let him who eats despise him who does

not eat, and do not let him who does not eat judge him who eats,

for God has welcomed him.

4 (Ro 9:20) Who are you to judge another man's servant? To his

own master he stands or falls. And he will stand,

for God is able to make him stand.

5 (Ro 14:23) One man judges one day above another;

another judges every day alike. Let each one be fully persuaded

in his own mind.

6 (Mt 14:19; 15:36) He who observes the day observes it for the Lord,

and he who does not observe the day, to the Lord he does not observe it.

He who eats, eats in honor of the Lord, for he gives thanks to God;

and the one who does not eat, in honour of the Lord he does not eat,

and gives thanks to God.

7 (2Co 5:15; 1Th 5:10) For none of us lives for himself, and no one dies

for himself.

8 (Php 1:20; 1Th 5:10) For if we live, we live for the Lord. And if we die,

we die for the Lord. So, whether we live or die, we are the Lord's.

9 (Rev 1:18; Mt 28:18; Lk 24:26) For to this end Christ died and rose

and lived again, so that He might be Lord of both the dead and living.

10 (2Co 5:10; Ro 2:16; 1Co 4:5) So why do you judge your brother? Or why do

you despise your brother? For we shall all stand before the judgment seat

of Christ.

11 For it is written:

"As I live, says the Lord,

every knee shall bow to Me,

and every tongue shall confess to God."(Isa 45:23.)

12 (Mt 12:36; 1Pe 4:5) So then each of us shall give

an account of himself to God.



[1] Him that is weak in the faith receive ye, but not to doubtful

disputations.

[2] For one believeth that he may eat all things: another, who is weak,

eateth herbs.

[3] Let not him that eateth despise him that eateth not; and let not him

which eateth not judge him that eateth: for God hath received him.

[4] Who art thou that judgest another man's servant? to his own master he

standeth or falleth. Yea, he shall be holden up: for God is able to make him

stand.

[5] One man esteemeth one day above another: another esteemeth every day

alike. Let every man be fully persuaded in his own mind.

[6] He that regardeth the day, regardeth it unto the Lord; and he that

regardeth not the day, to the Lord he doth not regard it. He that eateth,

eateth to the Lord, for he giveth God thanks; and he that eateth not, to the

Lord he eateth not, and giveth God thanks.

[7] For none of us liveth to himself, and no man dieth to himself.

[8] For whether we live, we live unto the Lord; and whether we die, we die

unto the Lord: whether we live therefore, or die, we are the Lord's.

[9] For to this end Christ both died, and rose, and revived, that he might

be Lord both of the dead and living.

[10] But why dost thou judge thy brother? or why dost thou set at nought thy

brother? for we shall all stand before the judgment seat of Christ.

[11] For it is written, As I live, saith the Lord, every knee shall bow to

me, and every tongue shall confess to God.

[12] So then every one of us shall give account of himself to God.



Do Not Make Your Brother Stumble



13 (Mt 7:1) Therefore let us no longer pass judgment on one another,

but rather determine not to put a stumbling block

or an obstacle in a brother's way.

14 (1Co 8:7; Ro 14:2) I know and am persuaded by the Lord Jesus

that nothing is unclean in itself, but to him who considers anything to be

unclean, to him it is unclean.

15 (Eph 5:2) If your brother is grieved because of your food, you are

no longer walking in love. Do not destroy with your food one

for whom Christ died.

16 (Ro 12:17; 1Co 10:29-30) So do not let what is good to you be spoken

of as evil.

17 (Ro 15:13; 1Co 8:8; Gal 5:22) For the kingdom of God does not mean

eating and drinking, but righteousness and peace and joy in the Holy

Spirit.

18 (2Co 8:21; Ro 16:18) For he who serves Christ in these things

is acceptable to God and approved by men.

19 (Ps 34:14; Ro 15:2) Therefore let us pursue the things which

produce peace and the things that build up one another.

20 (Ro 14:14-15; Ac 10:15) Do not destroy the work of God for the

sake of food. All things indeed are clean, but it is evil for the man

who causes someone to fall by what he eats.

21 (1Co 8:13) It is good neither to eat meat nor drink wine,

nor do anything whereby your brother stumbles or is offended

or is made weak.

22 (1Jn 3:21) The faith that you have, have as your own conviction

before God. Happy is he who does not condemn himself in what he approves.

23 But he who doubts is condemned if he eats,

because it is not from faith, for whatever is not from faith is sin.



[13] Let us not therefore judge one another any more: but judge this rather,

that no man put a stumblingblock or an occasion to fall in his brother's

way.

[14] I know, and am persuaded by the Lord Jesus, that there is nothing

unclean of itself: but to him that esteemeth any thing to be unclean, to him

it is unclean.

[15] But if thy brother be grieved with thy meat, now walkest thou not

charitably. Destroy not him with thy meat, for whom Christ died.

[16] Let not then your good be evil spoken of:

[17] For the kingdom of God is not meat and drink; but righteousness, and

peace, and joy in the Holy Ghost.

[18] For he that in these things serveth Christ is acceptable to God, and

approved of men.

[19] Let us therefore follow after the things which make for peace, and

things wherewith one may edify another.

[20] For meat destroy not the work of God. All things indeed are pure; but

it is evil for that man who eateth with offence.

[21] It is good neither to eat flesh, nor to drink wine, nor any thing

whereby thy brother stumbleth, or is offended, or is made weak.

[22] Hast thou faith? have it to thyself before God. Happy is he that

condemneth not himself in that thing which he alloweth.

[23] And he that doubteth is damned if he eat, because he eateth not of

faith: for whatsoever is not of faith is sin.



2) Our Daily Bread for 25 November 2022



Entitled "Enduring Hope"




Revelation 21:1-8



Revelation 21



The New Heaven and the New Earth



1 (Isa 66:22; 2Pe 3:13) Then I saw "a new heaven and a new earth."(Isa 65:17.)

For the first heaven and the first earth had passed away, and there was no

more sea.

2 (Heb 11:10; Rev 3:12) I, John, saw the Holy City, the New Jerusalem,

coming down out of heaven from God, prepared as a bride adorned

for her husband.

3 (2Co 6:16; Rev 7:15) And I heard a loud voice from heaven, saying,

"Look! The tabernacle of God is with men, and He will dwell with them.

They shall be His people, and God Himself will be with them

and be their God.

4 (Isa 25:8; 35:10; 1Co 15:26) 'God shall wipe away all tears from their eyes.

There shall be no more death.'(Isa 25:8.) Neither shall there be any more

sorrow nor crying nor pain, for the former things have passed away."

5 (Rev 4:9; 20:11) He who was seated on the throne said,

"Look! I am making all things new." Then He said to me,

"Write, for these words are faithful and true."

6 (Rev 1:8; 22:13; Jn 4:10) He said to me, "It is done. I am the Alpha

and the Omega, the Beginning and the End. I will give of the spring

of the water of life to him who thirsts.

7 (Rev 21:3; Mt 25:34) He who overcomes shall inherit all things,

and I will be his God and he shall be My son. (2Sa 7:14; Ps 89:26.)

8 (Rev 19:20; Gal 5:19-21) But the cowardly, the unbelieving,

the abominable, the murderers, the sexually immoral, the sorcerers,

the idolaters, and all liars shall have their portion

in the lake which burns with fire and brimstone. This is the second death."



[1] And I saw a new heaven and a new earth: for the first heaven and the

first earth were passed away; and there was no more sea.

[2] And I John saw the holy city, new Jerusalem, coming down from God out of

heaven, prepared as a bride adorned for her husband.

[3] And I heard a great voice out of heaven saying, Behold, the tabernacle

of God is with men, and he will dwell with them, and they shall be his

people, and God himself shall be with them, and be their God.

[4] And God shall wipe away all tears from their eyes; and there shall be no

more death, neither sorrow, nor crying, neither shall there be any more

pain: for the former things are passed away.

[5] And he that sat upon the throne said, Behold, I make all things new. And

he said unto me, Write: for these words are true and faithful.

[6] And he said unto me, It is done. I am Alpha and Omega, the beginning and

the end. I will give unto him that is athirst of the fountain of the water

of life freely.

[7] He that overcometh shall inherit all things; and I will be his God, and

he shall be my son.

[8] But the fearful, and unbelieving, and the abominable, and murderers, and

whoremongers, and sorcerers, and idolaters, and all liars, shall have their

part in the lake which burneth with fire and brimstone: which is the second

death.



Doctors diagnosed four-year-old Solomon with Duchenne muscular dystrophy, a

progressive muscle-degenerating disease. A year later, doctors discussed

wheelchairs with the family. But Solomon protested that he didn't want to

have to use one. Family and friends prayed for him and raised funds for a

professionally trained service dog to help keep him out of that wheelchair

for as long as possible. Tails for Life, the organization that trained my

service dog, Callie, is currently preparing Waffles to serve Solomon.



Though Solomon accepts his treatment, often bursting out in song to praise

God, some days are harder. On one of those difficult days, Solomon hugged

his mom and said, "I’m happy there's no Duchenne's in heaven."



The degenerating effects of sickness affect all people on this side of

eternity. Like Solomon, however, we have an enduring hope that can

strengthen our resolve on those inevitable tough days. God gives us the

promise of "a new heaven and a new earth"(Revelation 21:1). Our Creator and

Sustainer will "dwell" among us by making His home with us (v. 3). He will

"wipe every tear" from our eyes. "There will be no more death or mourning or

crying or pain" (v. 4). When the wait feels "too hard" or "too long,"

we can experience peace because God's promise will be fulfilled.



By: Xochitl Dixon



Reflect & Pray



How has acknowledging God's promise for a new heaven and a new earth

comforted you? How can you encourage a hurting friend with the enduring

hope of God's promises?



Loving God, thank You for strengthening

my resolve with the surety of my enduring hope.



For further study, read



Prophetic Priorities: Wrestling with the End Times
.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 6 Reconciliation



2 Cor 5:18-19



18 All this is from God, who has reconciled us to Himself through Jesus Christ

and has given to us the ministry of reconciliation,

19 that is, that God was

in Christ reconciling the world to Himself, not counting their sins

against them, and has entrusted to us the message of reconciliation.



18 And all things are of God, who hath reconciled us to himself by Jesus

Christ, and hath given to us the ministry of reconciliation;

19 to wit, that God was in Christ, reconciling the world unto himself,

not imputing their trespasses unto them; and hath committed unto us

the word of reconciliation.



When Paul writes in 2 Cor 5:17 that we become a "new creation" in Christ

Jesus, the story does not end there. The verses following give us direction

for tht new life in Christ. "All This", Paul says, referring to the miracle of

new life in Christ, "is from God, who reconciled us to himself through Christ

and gave us the ministry of reconciliation."

Reconciliation means to bring back together what was once separated. Man was

separated from God by sin, and God took the initiative to reconcile man to

himself. Our "ministry of reconciliation" as Christians is twofold: to draw

others to the Lord and to work for reconciliation between individuals.

Reconciliation is the ultimate goal of forgiveness. God, through his grace ,

extends forgiveness to us when we are still sinners, unrepentant,

undeserving. When we respond, we come into reconciliation with him

and are brought back into oneness. Likewise, when we extend the grace

of forgiveness to another, we are set free by the act of forgiving, but we

hope that the ultimate outcome will be reconciliation.

God shows us the pattern: he is the wronged party, yet he does not wait for

the offender to come to him, hat in hand. He takes a bold initiative, offering

forgiveness freely with out regard to merit. The pattern applies to us;

as the new life in Christ takes hold of us, we must reach out, and reach,

and keep on reaching, breaking down the barriers, taking the risk of

rejection so that we may come to reconciliation.



Application



a) What barriers stand between me and reconciliation with another person?



b) How can I take a risk and reach out to offer forgiveness and

reconciliation to them?



c) What kind of attitude do I need to be a "minister of reconciliation"?



4) From Prosperity Promises - Kenneth Copeland



Exodus 3:7-8



7 (Ps 106:44; Ex 2:23-25)The Lord said,

"I have surely seen the affliction of My people who are in Egypt

and have heard their cry on account of their taskmasters,

for I know their sorrows.

8 (Ge 50:24; 15:18-21; Ex 13:5) Therefore, I have come down

to deliver them out of the hand of the Egyptians,

and to bring them up out of that land to a good and spacious land,

to a land flowing with milk and honey, to the place of

the Canaanites, the Hittites, the Amorites, the Perizzites,

the Hivites, and the Jebusites."



7 And the LORD said, I have surely seen the affliction of my people

which are in Egypt, and have heard their cry by reason of their taskmasters;

for I know their sorrows;

8 and I am come down to deliver them out of the hand

of the Egyptians, and to bring them up out of that land unto a good land and

a large, unto a land flowing with milk and honey; unto the place of the

Canaanites, and the Hittites, and the Amorites, and the Perizzites,

and the Hivites, and the Jebusites.



5) From a Book called God's Promises for you:



When you are lonely



PSALMS 23



A Psalm of David.



1 The Lord is my shepherd; I shall not want.

2 (Ps 63:1; 84:2) He makes me lie down in green pastures;

He leads me beside still waters.

3 (Ps 79:10; 80:5) He restores my soul;

He leads me in paths of righteousness

for His name's sake.

4 (Isa 30:29; Ps 62:8) Even though I walk

through the valley of the shadow of death,

I will fear no evil;

for You are with me;

Your rod and Your staff,

they comfort me.

5 (Ps 42:11; 43:5) You prepare a table before me

in the presence of my enemies;

You anoint my head with oil;

my cup runs over.

6 (2Sa 17:22; Dt 3:8-9) Surely goodness and mercy shall follow me

all the days of my life,

and I will dwell in the house of the Lord

forever.



Psalm 23



A Psalm of David.



1 The LORD is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures:

He leadeth me beside the still waters.

3 He restoreth my soul:

He leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death,

I will fear no evil:

for thou art with me; Thy rod and thy staff they comfort me.

5 Thou preparest a table before me in the presence of mine enemies:

Thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life:

And I will dwell in the house of the LORD for ever.





Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 25 of the Month



a) Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



(Acts 2: 41,47b



41 Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.

47 ... And the Lord added to the church daily those who were being saved.



41 Then they that gladly received his word were baptized:

and the same day there were added unto them about three thousand souls.

47 ... And the Lord added to the church daily such as should be saved.

)



b) Pray that those who serve in the justice system will be agents of true

justice for all.



( Prov 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)





Conclusion:



Pray to the Lord and pray to know how to live in the Spirit.



Pray to the Lord: "Loving God, thank You for strengthening

my resolve with the surety of my enduring hope."



Pray to the Lord and pray to remember you are a minister of reconciliation.



Pray to the Lord and pray to remember He will help you in times of oppression.



Pray to the Lord and pray to remember He is the good shepherd!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



Pray that those who serve in the justice system will be agents of true

justice for all.



Pray for unity and friendship among churches and their pastors in Azerbaijan.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 328 of the 2nd Bible Study Journey - 24 November 2022 reflections

Day 328, 24 November 2022



1) Romans 8:18-39

Romans 9

Romans 10



Romans 8:18-39





The Glory That Is to Be



18 (1Pe 4:13; Col 3:4) For I consider that the sufferings of this present

time are not worthy to be compared with the glory which shall be revealed

to us.

19 (1Jn 3:2; Php 1:20) The eager expectation of the creation waits for

the appearance of the sons of God.

20 (Ge 3:17-19; 5:29) For the creation was subjected to futility,

not willingly, but by the will of Him who subjected it, in hope

21 (2Pe 3:13; Ac 3:21) that the creation itself also will be set free

from its slavery to corruption into the glorious freedom of the children

of God.

22 (Jer 12:11; 12:4) We know that the whole creation groans

and travails in pain together until now.

23 (Ro 7:24; 8:19) Not only that, but we also, who have the first fruits

of the Spirit, groan within ourselves while eagerly waiting for adoption,

the redemption of our bodies.

24 (1Th 5:8; Heb 11:1) For we are saved through hope, but hope that is

seen is not hope, for why does a man still hope for what he sees?

25 (1Th 1:3) But if we hope for what we do not see, we wait for it

with patience.

26 (Eph 6:18; Mt 20:22; Zec 12:10) Likewise, the Spirit helps us

in our weaknesses, for we do not know what to pray for as we ought,

but the Spirit Himself intercedes for us with groanings too deep for words.

27 (Ro 8:34; Rev 2:23) He who searches the hearts knows what the mind

of the Spirit is, because He intercedes for the saints according

to the will of God.

28 (Gal 1:15; Ge 50:20) We know that all things work together for good

to those who love God, to those who are called according to His purpose.

29 (Ro 11:2; 1Co 15:49; Eph 1:11) For those whom He foreknew, He

predestined to be conformed to the image of His Son,

so that He might be the firstborn among many brothers.

30 (1Co 6:11; Heb 9:15) And those whom He predestined, He also called;

and those whom He called, He also justified; and those whom He justified,

He also glorified.



[18] For I reckon that the sufferings of this present time are not worthy to

be compared with the glory which shall be revealed in us.

[19] For the earnest expectation of the creature waiteth for the

manifestation of the sons of God.

[20] For the creature was made subject to vanity, not willingly, but by

reason of him who hath subjected the same in hope,

[21] Because the creature itself also shall be delivered from the bondage of

corruption into the glorious liberty of the children of God.

[22] For we know that the whole creation groaneth and travaileth in pain

together until now.

[23] And not only they, but ourselves also, which have the firstfruits of

the Spirit, even we ourselves groan within ourselves, waiting for the

adoption, to wit, the redemption of our body.

[24] For we are saved by hope: but hope that is seen is not hope: for what a

man seeth, why doth he yet hope for?

[25] But if we hope for that we see not, then do we with patience wait for

it.

[26] Likewise the Spirit also helpeth our infirmities: for we know not what

we should pray for as we ought: but the Spirit itself maketh intercession

for us with groanings which cannot be uttered.

[27] And he that searcheth the hearts knoweth what is the mind of the

Spirit, because he maketh intercession for the saints according to the will

of God.

[28] And we know that all things work together for good to them that love

God, to them who are the called according to his purpose.

[29] For whom he did foreknow, he also did predestinate to be conformed to

the image of his Son, that he might be the firstborn among many brethren.

[30] Moreover whom he did predestinate, them he also called: and whom he

called, them he also justified: and whom he justified, them he also

glorified.



The Love of God



31 (Ps 118:6; Ro 4:1) What then shall we say to these things?

If God is for us, who can be against us?

32 (Jn 3:16; Ro 4:25) He who did not spare His own Son, but delivered

Him up for us all, how shall He not with Him also freely give us

all things?

33 (Rev 12:10-11; Isa 50:8-9) Who shall bring a charge against God's elect?

It is God who justifies.

34 (Heb 7:25; Mk 16:19; Ro 8:1) Who is he who condemns? It is Christ who

died, yes, who is risen, who is also at the right hand of God,

who also intercedes for us.

35 (1Co 4:11) Who shall separate us from the love of Christ?

Shall tribulation, or distress, or persecution, or famine,

or nakedness, or peril, or sword?

36 (Ps 44:22; 1Co 15:30) As it is written:

"For Your sake we are killed all day long;

we are counted as sheep for the slaughter."(Ps 44:22.)

37 (1Co 15:57; Gal 2:20) No, in all these things we are more than

conquerors through Him who loved us.

38 (Eph 1:21; 1Pe 3:22) For I am persuaded that neither death nor life, neither angels nor principalities nor powers, neither things present

nor things to come,

39 (Ro 5:8) neither height nor depth, nor any other created thing,

shall be able to separate us from the love of God, which is in Christ Jesus

our Lord.



[31] What shall we then say to these things? If God be for us, who can be

against us?

[32] He that spared not his own Son, but delivered him up for us all, how

shall he not with him also freely give us all things?

[33] Who shall lay any thing to the charge of God's elect? It is God that

justifieth.

[34] Who is he that condemneth? It is Christ that died, yea rather, that is

risen again, who is even at the right hand of God, who also maketh

intercession for us.

[35] Who shall separate us from the love of Christ? shall tribulation, or

distress, or persecution, or famine, or nakedness, or peril, or sword?

[36] As it is written, For thy sake we are killed all the day long; we are

accounted as sheep for the slaughter.

[37] Nay, in all these things we are more than conquerors through him that

loved us.

[38] For I am persuaded, that neither death, nor life, nor angels, nor

principalities, nor powers, nor things present, nor things to come,

[39] Nor height, nor depth, nor any other creature, shall be able to

separate us from the love of God, which is in Christ Jesus our Lord.



Romans 9



God's Election of Israel



1 (Gal 1:20; 1Ti 2:7) I am speaking the truth in Christ, I am not lying;

my conscience testifies with me in the Holy Spirit,

2 that I have great sorrow and continual anguish in my heart.

3 (Ex 32:32; Gal 1:8) For I could wish that I myself were accursed

from Christ for my brothers, my kinsmen by race,

4 (Eph 2:12; Ge 17:2; Ex 4:22) who are Israelites, to whom belong

the adoption, the glory, the covenants, the giving of the law,

the service of God, and the promises,

5 (Ro 1:25; 11:28) to whom belong the patriarchs, and from whom,

according to the flesh, is Christ, who is over all, God forever blessed. Amen.

6 (Gal 6:16; Nu 23:19) It is not as though the word of God has failed.

For they are not all Israel who are descended from Israel,

7 (Ge 21:12; Heb 11:18) nor are they all children because they are

descendants of Abraham, but "In Isaac shall your descendants be called."

(Ge 21:12.)

8 So those who are the children of the flesh are not the children of God,

but the children of the promise are counted as descendants.

9 (Ge 18:10; 18:14) For this is the word of promise,

"At this time I will come, and Sarah shall have a son."

(Ex 20:13-15, 17; Dt 5:17-19, 21.)

10 (Ro 5:3) Not only that, but Rebekah also had conceived by one man,

our father Isaac.

11 (Ro 4:17) For before the children had been born, having done

neither evil nor good, so that the purpose of God according

to election might stand, not of works, but through Him who calls,

12 it was said to her, "The elder shall serve the younger."(Ge 25:23.)

13 (Mal 1:2-3) As it is written, "Jacob I have loved, but Esau I have

hated."(Mal 1:2.)

14 (2Ch 19:7; Dt 32:4) What shall we say then? Is there

unrighteousness with God? God forbid!

15 (Ex 33:19) For He says to Moses,

"I will have mercy on whom I have mercy,

and I will have compassion on whom I have compassion."(Ex 33:19.)

16 So then it is not of him who wills, nor of him who runs,

but of God who shows mercy.

17 (Ex 9:16) For the Scripture says to Pharaoh, "For this very purpose

I have raised you up, that I may show My power in you,

and that My name may be proclaimed in all the earth."

(Ex 9:16.)

18 (Ex 4:21; Dt 2:30) Therefore He has mercy on whom He wills,

and He hardens whom He wills.



[1] I say the truth in Christ, I lie not, my conscience also bearing me

witness in the Holy Ghost,

[2] That I have great heaviness and continual sorrow in my heart.

[3] For I could wish that myself were accursed from Christ for my brethren,

my kinsmen according to the flesh:

[4] Who are Israelites; to whom pertaineth the adoption, and the glory, and

the covenants, and the giving of the law, and the service of God, and the

promises;

[5] Whose are the fathers, and of whom as concerning the flesh Christ came,

who is over all, God blessed for ever. Amen.

[6] Not as though the word of God hath taken none effect. For they are not

all Israel, which are of Israel:

[7] Neither, because they are the seed of Abraham, are they all children:

but, In Isaac shall thy seed be called.

[8] That is, They which are the children of the flesh, these are not the

children of God: but the children of the promise are counted for the seed.

[9] For this is the word of promise, At this time will I come, and Sara

shall have a son.

[10] And not only this; but when Rebecca also had conceived by one, even by

our father Isaac;

[11] (For the children being not yet born, neither having done any good or

evil, that the purpose of God according to election might stand, not of

works, but of him that calleth;)

[12] It was said unto her, The elder shall serve the younger.

[13] As it is written, Jacob have I loved, but Esau have I hated.

[14] What shall we say then? Is there unrighteousness with God? God forbid.

[15] For he saith to Moses, I will have mercy on whom I will have mercy, and

I will have compassion on whom I will have compassion.

[16] So then it is not of him that willeth, nor of him that runneth, but of

God that sheweth mercy.

[17] For the scripture saith unto Pharaoh, Even for this same purpose have I

raised thee up, that I might shew my power in thee, and that my name might

be declared throughout all the earth.

[18] Therefore hath he mercy on whom he will have mercy, and whom he will he

hardeneth.



Wrath and Mercy of God



19 (2Ch 20:6; Da 4:35) You will then say to me,

"Why does He yet find fault? For who can resist His will?"

20 (Isa 29:16; Job 33:13) Rather, O man, who are you to answer back

to God? Shall the thing formed say to him who formed it,

"Why have you made me like this?"

21 (Isa 64:8) Does the potter not have power over the clay to make

from the same lump one vessel for honor and another for dishonor?

22 (Pr 16:4; 1Pe 2:8) What if God, willing to show His wrath

and to make His power known, endured with much patience

the vessels of wrath prepared for destruction,

23 (Ro 2:4; Eph 3:16) in order to make known the riches of His glory

on the vessels of mercy, which He previously prepared for glory,

24 even us, whom He has called, not from the Jews only,

but also from the Gentiles?

25 (Hos 2:23; 1Pe 2:10) As indeed He says in Hosea:

"I will call those who were not My people, 'My people,'

and her who was not beloved, 'Beloved,' "(Hos 2:23.)

26 and,

"In the place where it was said to them,

'You are not My people,'

there they shall be called 'sons of the living God.'"(Hos 1:10.)

27 (Isa 10:20-23; Hos 1:10) Isaiah also cries out concerning Israel:

"Though the number of the children of Israel be like the sand of the sea,

a remnant shall be saved.(Isa 10:22.)

28 For He will finish the work, and cut it short in righteousness,

because the Lord will make a quick work upon the earth."(Isa 10:23.)

29 (Isa 1:9; 13:19) And as Isaiah previously said:

"Unless the Lord of Hosts

had left us a seed,

we would have become like Sodom,

and been made like Gomorrah."(Isa 1:9.)



[19] Thou wilt say then unto me, Why doth he yet find fault? For who hath

resisted his will?

[20] Nay but, O man, who art thou that repliest against God? Shall the thing

formed say to him that formed it, Why hast thou made me thus?

[21] Hath not the potter power over the clay, of the same lump to make one

vessel unto honour, and another unto dishonour?

[22] What if God, willing to shew his wrath, and to make his power known,

endured with much longsuffering the vessels of wrath fitted to destruction:

[23] And that he might make known the riches of his glory on the vessels of

mercy, which he had afore prepared unto glory,

[24] Even us, whom he hath called, not of the Jews only, but also of the

Gentiles?

[25] As he saith also in Osee, I will call them my people, which were not my

people; and her beloved, which was not beloved.

[26] And it shall come to pass, that in the place where it was said unto

them, Ye are not my people; there shall they be called the children of the

living God.

[27] Esaias also crieth concerning Israel, Though the number of the children

of Israel be as the sand of the sea, a remnant shall be saved:

[28] For he will finish the work, and cut it short in righteousness: because

a short work will the Lord make upon the earth.

[29] And as Esaias said before, Except the Lord of Sabaoth had left us a

seed, we had been as Sodoma, and been made like unto Gomorrha.



Israel and the Gospel



30 (Php 3:9; Heb 11:7) What shall we say then? The Gentiles,

who did not pursue righteousness, have attained righteousness,

even the righteousness which is by faith,

31 (Ro 11:7) but Israel, pursuing the law of righteousness,

did not attain the law of righteousness.

32 (1Pe 2:8) Why not? Because they did not seek it by faith,

but by the works of the law. For they stumbled over the stumbling stone.

33 (Isa 28:16; Ro 10:11) As it is written:

"Look! I lay in Zion a stumbling stone

and rock of offense,

and whoever believes in Him will not be ashamed." (Isa 8:14; 28:16.)



[30] What shall we say then? That the Gentiles, which followed not after

righteousness, have attained to righteousness, even the righteousness which

is of faith.

[31] But Israel, which followed after the law of righteousness, hath not

attained to the law of righteousness.

[32] Wherefore? Because they sought it not by faith, but as it were by the

works of the law. For they stumbled at that stumblingstone;

[33] As it is written, Behold, I lay in Sion a stumblingstone and rock of

offence: and whosoever believeth on him shall not be ashamed.



Romans 10

1 Brothers, my heart's desire and prayer to God for Israel

is that they may be saved.

2 (Ac 21:20) For I testify about them that they have a zeal for God,

but not according to knowledge.

3 (Ro 1:17) For, being ignorant of God's righteousness and seeking

to establish their own righteousness, they did not submit

to the righteousness of God.

4 (Gal 3:24) Christ is the end of the law unto righteousness

for every one who believes.



[1] Brethren, my heart's desire and prayer to God for Israel is, that they

might be saved.

[2] For I bear them record that they have a zeal of God, but not according

to knowledge.

[3] For they being ignorant of God's righteousness, and going about to

establish their own righteousness, have not submitted themselves unto the

righteousness of God.

[4] For Christ is the end of the law for righteousness to every one that

believeth.



Salvation for All



5 (Lev 18:5; Ne 9:29) For Moses writes about the righteousness

which is based on the law: "The man who does those things shall live

by them." (Lev 18:5.)

6 But the righteousness which is based on faith says,

"Do not say in your heart, 'Who will ascend into heaven?' "(Dt 30:12.)

(that is, to bring Christ down),

7 (Heb 13:20) or, 'Who will descend into the deep?' " Dt 30:13.

(that is, to bring Christ up from the dead).

8 (Dt 30:14) But what does it say? "The word is near you,

in your mouth and in your heart."(Dt 30:14.)

This is the word of faith that we preach:

9 (Lk 12:8; Php 2:11) that if you confess with your mouth Jesus is Lord,

and believe in your heart that God has raised Him from the dead,

you will be saved,

10 for with the heart one believes unto righteousness, and with the mouth

confession is made unto salvation.

11 (Ro 9:33; Isa 28:16) For the Scripture says, "Whoever believes

in Him will not be ashamed." (Isa 28:16.)

12 (Ro 3:22; 2:4) For there is no distinction between Jew and Greek,

for the same Lord over all is generous toward all who call upon Him.

13 (Ac 2:21; Joel 2:32) For, "Everyone who calls on the name

of the Lord shall be saved."(Joel 2:32.)

14 (Titus 1:3) How then shall they call on Him in whom they have not

believed? And how shall they believe in Him of whom they have not heard?

And how shall they hear without a preacher?

15 (Isa 52:7; Na 1:15) And how shall they preach unless they are sent?

As it is written: "How beautiful are the feet of those who preach

the gospel of peace, who bring good news of good things!"(Isa 52:7.)

16 (Isa 53:1; Ro 3:3) But they have not all obeyed the gospel.

For Isaiah says, "Lord, who has believed our report?"(Isa 53:1.)

17 (Gal 3:2; 3:5) So then faith comes by hearing,

and hearing by the word of God.

18 (Ps 19:4; Mt 24:14) But I say, have they not heard?

Yes, indeed: "Their voice went into all the earth,

and their words to the ends of the world."(Ps 19:4.)

19 (Dt 32:21; Ro 11:11) But I say, did Israel not know?

First, Moses says:

"I will make you jealous by those who are not a nation,

and by a foolish nation I will anger you."(Dt 32:21.)

20 (Ro 9:30) And Isaiah is very bold and says:

"I was found by those who did not seek Me;

I revealed myself to those who did not ask for Me."(Isa 65:1.)

21 But to Israel He says:

"All day long I have stretched out My hands

to a disobedient and contrary people."(Isa 65:2.)



[5] For Moses describeth the righteousness which is of the law, That the man

which doeth those things shall live by them.

[6] But the righteousness which is of faith speaketh on this wise, Say not

in thine heart, Who shall ascend into heaven? (that is, to bring Christ down

from above:)

[7] Or, Who shall descend into the deep? (that is, to bring up Christ again

from the dead.)

[8] But what saith it? The word is nigh thee, even in thy mouth, and in thy

heart: that is, the word of faith, which we preach;

[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt

believe in thine heart that God hath raised him from the dead, thou shalt be

saved.

[10] For with the heart man believeth unto righteousness; and with the mouth

confession is made unto salvation.

[11] For the scripture saith, Whosoever believeth on him shall not be

ashamed.

[12] For there is no difference between the Jew and the Greek: for the same

Lord over all is rich unto all that call upon him.

[13] For whosoever shall call upon the name of the Lord shall be saved.

[14] How then shall they call on him in whom they have not believed? and how

shall they believe in him of whom they have not heard? and how shall they

hear without a preacher?

[15] And how shall they preach, except they be sent? as it is written, How

beautiful are the feet of them that preach the gospel of peace, and bring

glad tidings of good things!

[16] But they have not all obeyed the gospel. For Esaias saith, Lord, who

hath believed our report?

[17] So then faith cometh by hearing, and hearing by the word of God.

[18] But I say, Have they not heard? Yes verily, their sound went into all

the earth, and their words unto the ends of the world.

[19] But I say, Did not Israel know? First Moses saith, I will provoke you

to jealousy by them that are no people, and by a foolish nation I will anger

you.

[20] But Esaias is very bold, and saith, I was found of them that sought me

not; I was made manifest unto them that asked not after me.

[21] But to Israel he saith, All day long I have stretched forth my hands

unto a disobedient and gainsaying people.



2) Our Daily Bread for 24 November 2022



Entitled "Hopes and Longings"




Proverbs 13:12-19



12 (Pr 3:18; 13:19) Hope deferred makes the heart sick,

but when the desire comes, it is a tree of life.

13 (2Ch 36:16; Nu 15:31) Whoever despises the word will be destroyed,

but he who fears the commandment will be rewarded.

14 (Pr 10:11; 14:27) The teaching of the wise is a fountain of life,

to depart from the snares of death.

15 (Pr 3:4; Lk 2:52) Good understanding gives favor,

but the way of transgressors is hard.

16 (Pr 15:2; Ecc 10:3) Every prudent man deals with knowledge,

but a fool lays open his folly.

17 (Pr 25:13) A wicked messenger falls into mischief,

but a faithful envoy is health.

18 (Pr 15:5; 15:31-32) Poverty and shame will be

to him who refuses instruction,

but he who regards reproof will be honored.

19 (Pr 13:12) The desire accomplished is sweet to the soul,

but it is abomination to fools to depart from evil.



12 Hope deferred maketh the heart sick:

But when the desire cometh, it is a tree of life.

13 Whoso despiseth the word shall be destroyed:

But he that feareth the commandment shall be rewarded.

14 The law of the wise is a fountain of life,

To depart from the snares of death.

15 Good understanding giveth favour:

But the way of transgressors is hard.

16 Every prudent man dealeth with knowledge:

But a fool layeth open his folly.

17 A wicked messenger falleth into mischief:

But a faithful ambassador is health.

18 Poverty and shame shall be to him that refuseth instruction:

But he that regardeth reproof shall be honoured.

19 The desire accomplished is sweet to the soul:

But it is abomination to fools to depart from evil.



When I moved to England, the American holiday of Thanksgiving became just

another Thursday in November. Although I created a feast the weekend after, I

longed to be with family and friends on the day. Yet I understood that my

longings weren't unique to me. We all yearn to be with people dear to us on

special occasions and holidays. And even when we're celebrating, we may miss

someone who's not with us or we may pray for our fractured family to be at

peace.



During these times, praying and pondering the wisdom of the Bible has helped

me, including one of King Solomon's proverbs: "Hope deferred makes the heart

sick, but when the desire comes, it is a tree of life." (Proverbs 13:12). In

this proverb, one of the pithy sayings through which Solomon shared his

wisdom, he notes the effect that "hope deferred" can have: the delay of

something much longed for can result in angst and pain. But when the desire is

fulfilled, it's like a tree of life-something that allows us to feel

refreshed and renewed.



Some of our hopes and desires might not be fulfilled right away, and some

might only be met through God after we die. Whatever our longing, we can

trust in Him, knowing He loves us unceasingly. And, one day, we'll be

reunited with loved ones as we feast with Him and give thanks to Him

(see Revelation 19:6–9).



6 (Rev 14:2; Ps 97:1) Then I heard something like the sound like a great

multitude, as the sound of many waters and as the sound of mighty thunderings,

saying:

"Alleluia!

For the Lord God Omnipotent reigns!

7 (Mt 22:2; Eph 5:32) Let us be glad and rejoice

and give Him glory,

for the marriage of the Lamb has come,

and His wife has made herself ready.

8 (Ps 45:13-14; 132:9) It was granted her to be arrayed in fine linen,

clean and white."

Fine linen is the righteous deeds of the saints.

9 (Rev 21:5; 22:6) Then he said to me, "Write: Blessed are those who are

invited to the marriage supper of the Lamb." And he said to me,

"These are the true sayings of God."



[6] And I heard as it were the voice of a great multitude, and as the voice

of many waters, and as the voice of mighty thunderings, saying, Alleluia:

for the Lord God omnipotent reigneth.

[7] Let us be glad and rejoice, and give honour to him: for the marriage of

the Lamb is come, and his wife hath made herself ready.

[8] And to her was granted that she should be arrayed in fine linen, clean

and white: for the fine linen is the righteousness of saints.

[9] And he saith unto me, Write, Blessed are they which are called unto the

marriage supper of the Lamb. And he saith unto me, These are the true

sayings of God.



By: Amy Boucher Pye



Reflect & Pray



When have you felt sick because of an unfulfilled longing?

How did God meet you in your time of need?



God our Creator, You fulfill my deepest longings.

I give You my hopes and my desires, asking You

to grant them according to Your wisdom and love.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 5 When you pray



Mark 11:25



25 And when you stand praying, forgive if you have anything against anyone,

so that your Father who is in heaven may also forgive you your sins.



25 And when ye stand praying, forgive, if ye have ought against any:

that your Father also which is in heaven may forgive you your trespasses.



"My prayer don't seem to be very effective," a man told his pastor." I try

to make contact with God, but my prayers seem to hit the ceiling and bounce

back."

The pastor thought for a moment, then gently suggested,

"Is there someone in your life you haven't forgiven?"

"What do you mean?" The man's face flushed; the pastor has obviuosly struck

a nerve. "Well, I guess I've had some struggles with my mother ... and then,

my wife, and I ... ." The hidden truth came to light: the man was bound in

unforgiving relationships with five of the closest people to him.

Forgiveness is an essential element in prayer. For a very good reason,

worship services in liturgical churches place the confession of sin and the

absolution near the beginning of the service, before the reading of God's

Word, prayer, and the sermon. Forgiveness - both the Lord's forgiveness

of us and our forgiveness of others - clears the way for unhindered

communication between God and his people.

When we carry anger and bitterness, or even deeply buried, well-subliminated

unforgiveness, into the presence of God, our prayers will be affected. We can,

however, free the Holy Spirit to work in our lives and the lives of others

through forgiveness. We can choose to forgive in light of God's forgiveness

of us. And when we do, the channels are re-established;

we can pray in power and open ourselves to an awareness of his activity

in our lives.



Application



a) Have my prayers ever been affected by unforgiveness in my life?



b) Is there someone in my life whom I need to forgive,

whether or not I can work toward?



4) From Prosperity Promises - Kenneth Copeland



Genesis 30:43



The man became exceedingly prosperous and had many sheep

and female servants and male servants and camels and donkeys.



And the man increased exceedingly, and had much cattle,

and maidservants, and menservants, and camels, and asses.



5) From a Book called God's Promises for you:



When you are anxious



Phil 4:4-7



4 (Php 3:1; Ro 12:12 Rejoice in the Lord always.

Again I will say, rejoice!

5 (Jas 5:8-9) Let everyone come to know your gentleness.

The Lord is at hand.

6 (Eph 6:18; Mt 6:25-33) Be anxious for nothing, but in everything,

by prayer and supplication with gratitude, make your requests known

to God.

7 (Jn 14:27; Col 3:15; Isa 26:3) And the peace of God, which surpasses

all understanding, will protect your hearts and minds through Christ Jesus.



4 Rejoice in the Lord always: and again I say, Rejoice.

5 Let your moderation be known unto all men. The Lord is at hand.

6 Be careful for nothing; but in every thing by prayer and supplication

with thanksgiving let your requests be made known unto God.

7 And the peace of God, which passeth all understanding,

shall keep your hearts and minds through Christ Jesus.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 24 of the Month



a) Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society. (



Col 4:3



3 while praying also for us, that God would open to

us a door of utterance to speak the mystery of Christ,

for which I am also in chains,



3 withal praying also for us, that God would open unto

us a door of utterance, to speak the mystery of Christ,

for which I am also in bonds:



)



b) Pray for the Province of Saskatchewan



I) Pray for the leaders of Saskatchewan,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)

Conclusion:



Pray to the Lord and pray to know His love and His power to save.



Pray to the Lord: "God our Creator, You fulfill my deepest longings.

I give You my hopes and my desires, asking You

to grant them according to Your wisdom and love."



Pray to the Lord and pray to be an honest forgiver.



Pray to the Lord and pray to be obedient to Him.



Pray to the Lord and make your requests known to Him!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society.



Pray for the financial, physical and spiritual needs of Eritrean families

whose loved ones have been imprisoned.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 327 of the 2nd Bible Study Journey - 23 November 2022 reflections

Day 326, 22 November 2022



1) Romans 5-8:17



Romans 5



Results of Justification



1 (Jn 14:27; Ro 4:5) Therefore, since we have been justified by faith,

we have peace with God through our Lord Jesus Christ,

2 (1Co 15:1; Eph 2:18) through whom we also have access by faith

into this grace in which we stand, and so we rejoice in hope of the glory

of God.

3 (Jas 1:2-3; 1:12) Not only so, but we also boast in tribulation,

knowing that tribulation produces patience,

4 (Jas 1:12) patience produces character, and character produces hope.

5 (Gal 4:6; Php 1:20) And hope does not disappoint, because the love of God

is shed abroad in our hearts by the Holy Spirit who has been given to us.

6 (Ro 4:25; 5:8_ While we were yet weak, in due time Christ died

for the ungodly.

7 Rarely for a righteous man will one die. Yet perhaps for a good man

some would even dare to die.

8 (Jn 15:13; 1Pe 3:18) But God demonstrates His own love toward us,

in that while we were yet sinners, Christ died for us.

9 (Ro 1:18; 1Th 1:10) How much more then, being now justified by His blood,

shall we be saved from wrath through Him.

10 (2Co 5:18-19; Col 1:20-21) For if while we were enemies, we were reconciled

to God by the death of His Son, how much more, being reconciled, shall we be

saved by His life.

11 (Ro 5:10; 2Co 5:18-19) Furthermore, we also rejoice in God through

our Lord Jesus Christ, through whom we have now received reconciliation.



Romans 5

[1] Therefore being justified by faith, we have peace with God through our

Lord Jesus Christ:

[2] By whom also we have access by faith into this grace wherein we stand,

and rejoice in hope of the glory of God.

[3] And not only so, but we glory in tribulations also: knowing that

tribulation worketh patience;

[4] And patience, experience; and experience, hope:

[5] And hope maketh not ashamed; because the love of God is shed abroad in

our hearts by the Holy Ghost which is given unto us.

[6] For when we were yet without strength, in due time Christ died for the

ungodly.

[7] For scarcely for a righteous man will one die: yet peradventure for a

good man some would even dare to die.

[8] But God commendeth his love toward us, in that, while we were yet

sinners, Christ died for us.

[9] Much more then, being now justified by his blood, we shall be saved from

wrath through him.

[10] For if, when we were enemies, we were reconciled to God by the death of

his Son, much more, being reconciled, we shall be saved by his life.

[11] And not only so, but we also joy in God through our Lord Jesus Christ,

by whom we have now received the atonement.



Adam and Christ



12 (Ge 2:17; Ro 6:23; 1Co 15:21-22) Therefore as sin came into the world

through one man and death through sin, so death has spread to all men,

because all have sinned.

13 (Ro 4:15) For until the law, sin was in the world. But sin is not

counted when there is no law.

14 (1Co 15:45) Nevertheless death reigned from Adam to Moses,

even over those who had not sinned in the likeness of Adam's sin,

who was a type of Him who was to come.

15 (Ro 5:12; Isa 53:11) But the free gift is not like the trespass.

For if through the trespass of one man many died, then how much more has

the grace of God and the free gift by the grace of the one Man,

Jesus Christ, abounded to many.

16 The gift is not like the result that came through the one who sinned.

For the judgment from one sin led to condemnation, but the free gift,

which came after many trespasses, leads to justification.

17 (Ro 5:12; Rev 22:5) For if by one man's trespass death reigned

through him, then how much more will those who receive abundance

of grace and the gift of righteousness reign in life through the One,

Jesus Christ.

18 (Ro 5:12; Jn 12:32) Therefore just as through the trespass of one man

came condemnation for all men, so through the righteous act of One came

justification of life for all men.

19 (Php 2:8) For just as through one man's disobedience the many were made

sinners, so by the obedience of One the many will be made righteous.

20 (Ro 6:1) But the law entered, so that sin might increase,

but where sin increased, grace abounded much more,

21 (Ro 5:14; 5:12) so that just as sin reigned in death, grace might

reign through righteousness unto eternal life through Jesus Christ

our Lord.



[12] Wherefore, as by one man sin entered into the world, and death by sin;

and so death passed upon all men, for that all have sinned:

[13] (For until the law sin was in the world: but sin is not imputed when

there is no law.

[14] Nevertheless death reigned from Adam to Moses, even over them that had

not sinned after the similitude of Adam's transgression, who is the figure

of him that was to come.

[15] But not as the offence, so also is the free gift. For if through the

offence of one many be dead, much more the grace of God, and the gift by

grace, which is by one man, Jesus Christ, hath abounded unto many.

[16] And not as it was by one that sinned, so is the gift: for the judgment

was by one to condemnation, but the free gift is of many offences unto

justification.

[17] For if by one man's offence death reigned by one; much more they which

receive abundance of grace and of the gift of righteousness shall reign in

life by one, Jesus Christ.)

[18] Therefore as by the offence of one judgment came upon all men to

condemnation; even so by the righteousness of one the free gift came upon

all men unto justification of life.

[19] For as by one man's disobedience many were made sinners, so by the

obedience of one shall many be made righteous.

[20] Moreover the law entered, that the offence might abound. But where sin

abounded, grace did much more abound:

[21] That as sin hath reigned unto death, even so might grace reign through

righteousness unto eternal life by Jesus Christ our Lord.



Romans 6



Dead to Sin but Alive in Christ



1 (Ro 6:15) What shall we say then? Shall we continue in sin

that grace may increase?

2 (Col 3:3; 1Pe 2:24) God forbid! How shall we who died to sin live

any longer in it?

3 (Mt 28:19; Gal 3:27; 1Co 12:13) Do you not know that we who were

baptised into Jesus Christ were baptized into His death?

4 (Ro 7:6; 2Co 5:17) Therefore we were buried with Him by baptism into death,

that just as Christ was raised up from the dead by the glory of the Father,

even so we also should walk in newness of life.

5 (Php 3:10-11; 2Co 4:10) For if we have been united with Him

in the likeness of His death, so shall we also be united with Him

in the likeness of His resurrection,

6 (Gal 2:20; Eph 4:22) knowing this, that our old man has been crucified

with Him, so that the body of sin might be destroyed, and we should

no longer be slaves to sin.

7 (1Pe 4:1) For the one who has died is freed from sin.

8 (2Co 13:4) Now if we died with Christ,

we believe that we shall also live with Him,

9 (Rev 1:18; Ro 5:14) knowing that Christ, being raised from the dead,

will never die again; death has no further dominion over Him.

10 For the death He died, He died to sin once for all,

but the life He lives, He lives to God.

11 (Ro 6:2; 6:13) Likewise, you also consider yourselves to be dead to sin,

but alive to God through Jesus Christ our Lord.

12 (Ro 6:16; Ps 19:13) Therefore do not let sin reign in your mortal body,

that you should obey it in its lusts.

13 (Ro 7:5; 12:1) Do not yield your members to sin as instruments

of unrighteousness, but yield yourselves to God, as those who are alive

from the dead, and your bodies to God as instruments of righteousness.

14 (Ro 6:12; 8:2) For sin shall not have dominion over you,

for you are not under the law, but under grace.



Romans 6

[1] What shall we say then? Shall we continue in sin, that grace may abound?

[2] God forbid. How shall we, that are dead to sin, live any longer therein?

[3] Know ye not, that so many of us as were baptized into Jesus Christ were

baptized into his death?

[4] Therefore we are buried with him by baptism into death: that like as

Christ was raised up from the dead by the glory of the Father, even so we

also should walk in newness of life.

[5] For if we have been planted together in the likeness of his death, we

shall be also in the likeness of his resurrection:

[6] Knowing this, that our old man is crucified with him, that the body of

sin might be destroyed, that henceforth we should not serve sin.

[7] For he that is dead is freed from sin.

[8] Now if we be dead with Christ, we believe that we shall also live with

him:

[9] Knowing that Christ being raised from the dead dieth no more; death hath

no more dominion over him.

[10] For in that he died, he died unto sin once: but in that he liveth, he

liveth unto God.

[11] Likewise reckon ye also yourselves to be dead indeed unto sin, but

alive unto God through Jesus Christ our Lord.

[12] Let not sin therefore reign in your mortal body, that ye should obey it

in the lusts thereof.

[13] Neither yield ye your members as instruments of unrighteousness unto

sin: but yield yourselves unto God, as those that are alive from the dead,

and your members as instruments of righteousness unto God.

[14] For sin shall not have dominion over you: for ye are not under the law,

but under grace.



Slaves of Righteousness



15 (Ro 6:1-2) What then? Shall we sin because we are not under the law

but under grace? God forbid!

16 (Jn 8:34; 2Pe 2:19) Do you not know that to whom you yield yourselves

as slaves to obey, you are slaves of the one whom you obey,

whether of sin leading to death, or of obedience leading to righteousness?

17 (Ro 1:8; 2Ti 1:13) But thanks be to God, for you were slaves of sin,

but you have obeyed from the heart that form of teaching

to which you were entrusted,

18 (Ro 6:22; Jn 8:32; Ro 8:2) and having been freed from sin, you became

the slaves of righteousness.

19 (Ro 3:5; 6:13) I speak in human terms because of the weakness

of your flesh, for just as you have yielded your members as slaves

to impurity and iniquity leading to more iniquity, even so now yield

your members as slaves to righteousness unto holiness.

20 For when you were the slaves of sin, you were free from righteousness.

21 (Ro 1:32; 6:23) What fruit did you have then from the things of which

you are now ashamed? The result of those things is death.

22 (Ro 6:18; 1Pe 2:16) But now, having been freed from sin

and having become slaves of God, you have fruit unto holiness,

and the end is eternal life.

23 (Ro 5:12; Ge 2:17; Ro 2:7) For the wages of sin is death,

but the gift of God is eternal life through Jesus Christ our Lord.



[15] What then? shall we sin, because we are not under the law, but under

grace? God forbid.

[16] Know ye not, that to whom ye yield yourselves servants to obey, his

servants ye are to whom ye obey; whether of sin unto death, or of obedience

unto righteousness?

[17] But God be thanked, that ye were the servants of sin, but ye have

obeyed from the heart that form of doctrine which was delivered you.

[18] Being then made free from sin, ye became the servants of righteousness.

[19] I speak after the manner of men because of the infirmity of your flesh:

for as ye have yielded your members servants to uncleanness and to iniquity

unto iniquity; even so now yield your members servants to righteousness unto

holiness.

[20] For when ye were the servants of sin, ye were free from righteousness.

[21] What fruit had ye then in those things whereof ye are now ashamed? for

the end of those things is death.

[22] But now being made free from sin, and become servants to God, ye have

your fruit unto holiness, and the end everlasting life.

[23] For the wages of sin is death; but the gift of God is eternal life

through Jesus Christ our Lord.



Romans 7



An Analogy From Marriage



1 Do you not know, brothers (for I speak to those who know the law),

that the law has dominion over a man as long as he lives?

2 (1Co 7:39) For the woman who has a husband is bound by the law to her

husband so long as he lives. But if her husband dies, she is released

from the law regarding her husband.

3 (Mt 5:32) So then, she will be called an adulteress if she marries

another man while her husband lives. But if her husband dies,

she is free from that law, so that she would not be an adulteress

if she marries another man.

4 (Ro 8:2; 7:6) So, my brothers, you also have died to the law through

the body of Christ, so that you may be married to another,

to Him who has been raised from the dead, so that we may bear fruit for God.

5 (Ro 6:13; 6:21) When we were in the flesh, the passions of sin,

through the law, worked in our members to bear fruit leading to death.

6 (Ro 6:4; 7:4) But now we are delivered from the law, having died

to things in which we were bound, so that we may serve in newness

of the Spirit, and not in the oldness of the letter of the law.



[1] Know ye not, brethren, (for I speak to them that know the law,) how that

the law hath dominion over a man as long as he liveth?

[2] For the woman which hath an husband is bound by the law to her husband

so long as he liveth; but if the husband be dead, she is loosed from the law

of her husband.

[3] So then if, while her husband liveth, she be married to another man, she

shall be called an adulteress: but if her husband be dead, she is free from

that law; so that she is no adulteress, though she be married to another

man.

[4] Wherefore, my brethren, ye also are become dead to the law by the body

of Christ; that ye should be married to another, even to him who is raised

from the dead, that we should bring forth fruit unto God.

[5] For when we were in the flesh, the motions of sins, which were by the

law, did work in our members to bring forth fruit unto death.

[6] But now we are delivered from the law, that being dead wherein we were

held; that we should serve in newness of spirit, and not in the oldness of

the letter.



The Problem of Indwelling Sin



7 (Ro 3:20; Ex 20:17; Dt 5:21) What shall we say then? Is the law sin?

God forbid! But I did not know sin, except through the law.

I would not have known coveting if the law had not said,

"You shall not covet." (Ex 20:17; Dt 5:21. )

8 (Ro 7:11; 4:15; 1Co 15:56) But sin, taking opportunity through

the commandment, produced in me all kinds of coveting.

For apart from the law sin is dead.

9 I was alive without the law once, but when the commandment came,

sin revived, and I died.

10 (Ro 10:5; Lev 18:5) And the commandment, which was intended for life,

proved to be death in me.

11 (Ro 7:8; Ge 3:13) For sin, taking opportunity through the commandment,

deceived me and killed me through it.

12 (1Ti 1:8; Ps 119:137) So then, the law is holy and the commandment

is holy and just and good.

13 Therefore has that which is good become death unto me? God forbid!

Rather, sin, that it might be shown to be sin, was working death in me

through that which is good, so that sin through the commandment

might become exceedingly sinful.

14 (1Ki 21:20; 21:25) We know that the law is spiritual, but I am carnal,

sold under sin.

15 (Gal 5:17) For what I am doing, I do not understand, for I do not practice

what I will to do, but I do the very thing I hate.

16 (Ro 7:12) But if I practice what I do not will to do,

I agree with the law that it is good.

17 (Ro 7:20) So now it is no longer I that do it, but sin that dwells in me.

18 (Ro 7:25; Ge 6:5; 8:21) For I know that in me (that is, in my flesh)

dwells no good thing, for the will to do what is right is present with me,

but how to perform what is good I do not find.

19 (Ro 7:15) For the good I desire to do, I do not do, but the evil

I do not want is what I do.

20 (Ro 7:17) Now if I do what I do not want, it is no longer I who does it,

but sin that lives in me.

21 (Ro 7:23; 8:2) I find then a law that when I desire to do good,

evil is present with me.

22 (Eph 3:16; Ps 1:2) For I delight in the law of God according to the inner

man,

23 (Gal 5:17; Jas 4:1) but I see another law in my members, warring against

the law of my mind and bringing me into captivity to the law of sin which

is in my members.

24 (Ro 6:6; Col 2:11) O wretched man that I am! Who will deliver me

from the body of this death?

25 (1Co 15:57) I thank God through Jesus Christ our Lord.

So then, with my mind, I serve the law of God, but with my flesh,

the law of sin.



[7] What shall we say then? Is the law sin? God forbid. Nay, I had not known

sin, but by the law: for I had not known lust, except the law had said, Thou

shalt not covet.

[8] But sin, taking occasion by the commandment, wrought in me all manner of

concupiscence. For without the law sin was dead.

[9] For I was alive without the law once: but when the commandment came, sin

revived, and I died.

[10] And the commandment, which was ordained to life, I found to be unto

death.

[11] For sin, taking occasion by the commandment, deceived me, and by it

slew me.

[12] Wherefore the law is holy, and the commandment holy, and just, and

good.

[13] Was then that which is good made death unto me? God forbid. But sin,

that it might appear sin, working death in me by that which is good; that

sin by the commandment might become exceeding sinful.

[14] For we know that the law is spiritual: but I am carnal, sold under sin.

[15] For that which I do I allow not: for what I would, that do I not; but

what I hate, that do I.

[16] If then I do that which I would not, I consent unto the law that it is

good.

[17] Now then it is no more I that do it, but sin that dwelleth in me.

[18] For I know that in me (that is, in my flesh,) dwelleth no good thing:

for to will is present with me; but how to perform that which is good I find

not.

[19] For the good that I would I do not: but the evil which I would not,

that I do.

[20] Now if I do that I would not, it is no more I that do it, but sin that

dwelleth in me.

[21] I find then a law, that, when I would do good, evil is present with me.

[22] For I delight in the law of God after the inward man:

[23] But I see another law in my members, warring against the law of my

mind, and bringing me into captivity to the law of sin which is in my

members.

[24] O wretched man that I am! who shall deliver me from the body of this

death?

[25] I thank God through Jesus Christ our Lord. So then with the mind I

myself serve the law of God; but with the flesh the law of sin.



Romans 8



Life in the Spirit



1 (1Co 1:30; 2Co 5:17) There is therefore now no condemnation for those

who are in Christ Jesus, who walk not according to the flesh, but according

to the Spirit.

2 (1Co 15:45; Ro 6:18; Jn 8:32) For the law of the Spirit of life in Christ

Jesus has set me free from the law of sin and death.

3 (Ac 13:39; 2Co 5:21) For what the law could not do, in that it was weak

through the flesh, God did by sending His own Son in the likeness of sinful

flesh, and concerning sin, He condemned sin in the flesh,

4 (Gal 5:16) in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

5 (1Co 2:14; Gal 5:19-25) For those who live according to the flesh set their minds on the things of the flesh, but those who live according

to the Spirit, the things of the Spirit.

6 (Ro 6:21; 8:13) To be carnally minded is death, but to be spiritually

minded is life and peace,

7 (Jas 4:4; 1Co 2:14) for the carnal mind is hostile toward God,

for it is not subject to the law of God, nor indeed can it be,

8 (Ro 7:5) and those who are in the flesh cannot please God.

9 (Gal 4:6; 1Co 6:19; 3:16) You, however, are not in the flesh

but in the Spirit, if indeed the Spirit of God lives in you.

Now if any man does not have the Spirit of Christ, he does not belong

to Him.

10 (Eph 3:17; Col 1:27) And if Christ is in you, though the body is dead

because of sin, the Spirit is alive because of righteousness.

11 (Ac 2:24; Ro 8:2) But if the Spirit of Him who raised Jesus

from the dead lives in you, He who raised Christ from the dead

will also give life to your mortal bodies through His Spirit

that lives in you.

12 Therefore, brothers, we are debtors not to the flesh, to live

according to the flesh.

13 (Gal 6:8) For if you live according to the flesh, you will die,

but if through the Spirit you put to death the deeds of the body,

you will live.

14 (Gal 5:18; Rev 21:7) For as many as are led by the Spirit of God,

these are the sons of God.

15 (Mk 14:36; 1Co 2:12) For you have not received the spirit of slavery

again to fear. But you have received the Spirit of adoption, by whom

we cry, “Abba, Father.”

16 (Eph 1:13; 2Co 1:22) The Spirit Himself bears witness

with our spirits that we are the children of God,

17 (Gal 4:7; 3:29) and if children, then heirs: heirs of God

and joint-heirs with Christ, if indeed we suffer with Him,

that we may also be glorified with Him.



[1] There is therefore now no condemnation to them which are in Christ

Jesus, who walk not after the flesh, but after the Spirit.

[2] For the law of the Spirit of life in Christ Jesus hath made me free from

the law of sin and death.

[3] For what the law could not do, in that it was weak through the flesh,

God sending his own Son in the likeness of sinful flesh, and for sin,

condemned sin in the flesh:

[4] That the righteousness of the law might be fulfilled in us, who walk not

after the flesh, but after the Spirit.

[5] For they that are after the flesh do mind the things of the flesh; but

they that are after the Spirit the things of the Spirit.

[6] For to be carnally minded is death; but to be spiritually minded is life

and peace.

[7] Because the carnal mind is enmity against God: for it is not subject to

the law of God, neither indeed can be.

[8] So then they that are in the flesh cannot please God.

[9] But ye are not in the flesh, but in the Spirit, if so be that the Spirit

of God dwell in you. Now if any man have not the Spirit of Christ, he is

none of his.

[10] And if Christ be in you, the body is dead because of sin; but the

Spirit is life because of righteousness.

[11] But if the Spirit of him that raised up Jesus from the dead dwell in

you, he that raised up Christ from the dead shall also quicken your mortal

bodies by his Spirit that dwelleth in you.

[12] Therefore, brethren, we are debtors, not to the flesh, to live after

the flesh.

[13] For if ye live after the flesh, ye shall die: but if ye through the

Spirit do mortify the deeds of the body, ye shall live.

[14] For as many as are led by the Spirit of God, they are the sons of God.

[15] For ye have not received the spirit of bondage again to fear; but ye

have received the Spirit of adoption, whereby we cry, Abba, Father.

[16] The Spirit itself beareth witness with our spirit, that we are the

children of God:

[17] And if children, then heirs; heirs of God, and joint-heirs with Christ;

if so be that we suffer with him, that we may be also glorified together.



2) Our Daily Bread for 22 November 2022



Entitled "Trusting Our Future to God"




Ecclesiastes 10:12-14



12 (Lk 4:22; Pr 15:2) The words of a wise man's mouth bring favor,

but the speech of a fool consumes him;

13 the beginning of the words of his mouth is foolishness,

and the end of his talk is evil madness.

14 (Pr 15:2; Ecc 3:22) A fool multiplies words,

though no man knows what is to be;

who can tell him what will be after him?



[12] The words of a wise man's mouth are gracious; but the lips of a fool

will swallow up himself.

[13] The beginning of the words of his mouth is foolishness: and the end of

his talk is mischievous madness.

[14] A fool also is full of words: a man cannot tell what shall be; and what

shall be after him, who can tell him?



In 2010, Laszlo Hanyecz made the first purchase with bitcoin (a digital

currency then worth a fraction of a penny each), paying 10,000 bitcoins for

two pizzas ($25). In 2021, at its highest value during the year, those

bitcoins would have been worth well more than $500 million. Back before the

value skyrocketed, he kept paying for pizzas with coins, spending 100,000

bitcoins total. If he'd kept those bitcoins, their value would've made him a

billionaire sixty-eight times over and placed him on the Forbes' "richest people in the world" list. If only he'd known what was coming.



Of course, Hanyecz couldn't possibly have known. None of us could have.

Despite our attempts to comprehend and control the future, Ecclesiastes rings

true: "No one knows what is coming" (10:14). Some of us delude ourselves into

thinking we know more than we do, or worse, that we possess some special

insight about another person's life or future. But as Ecclesiastes pointedly

asks: "who can tell someone else what will happen after them?" (v. 14). No

one.



Scripture contrasts a wise and a foolish person, and one of the many

distinctions between the two is humility about the future (Proverbs 27:1). A

wise person recognizes that only God truly knows what's over the horizon as

they make decisions. But foolish people presume knowledge that isn't theirs.

May we have wisdom, trusting our future to the only One who actually knows

it.



By: Winn Collier



Reflect & Pray



Where do you see temptation to control the future?

How can you better trust God with your coming days?



Dear God, help me to simply trust You today.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 4 "Formula" for Forgiveness



Luke 17:3 - 4



3 (Lev 19:17; Mt 18:21)"Take heed to yourselves."

"If your brother sins against you, rebuke him. And if he repents,

forgive him.

4 (Mt 18:21-22) If he sins against you seven times in a day,

and seven times in a day turns to you, saying,

'I repent,' you must forgive him."



3 Take heed to yourselves: If thy brother trespass against thee, rebuke him;

and if he repent, forgive him.

4And if he trespass against thee seven times in a day,

and seven times in a day turn again to thee, saying, I repent;

thou shalt forgive him.



The context of these verses give us an interesting perspective of Jesus'

disciples. In a corollary passage in Matthew 18, the disciples (through

Peter, the designated mouthpiece) ask Jesus,

21 (Mt 18:15; Lk 17:3-4) Then Peter came to Him and said,

"Lord, how often shall I forgive my brother who sins against me?

Up to seven times?" (Matthew 18:21)

The disciples wanted a "formula" for forgiveness: they wanted to be able to

develop a checklist. Once, twice, maybe three times a brother could be

forgiven, but after that, you could write him off. After all, if

he keeps on offending over and over again, he doesn't deserve to be forgiven!

But Jesus says, " Rebuke him - let him know his fault; if he repents,

forgive him - even seven times in the same day!"

And the disciplines' response is predictable: "Lord, increase our faith!" They

were more comfortable with their own formula for forgiveness than with the

outrageous demands of the love that Christ imposed upon them.

We are so like the disciples. We want to draw a line and say. "This far

- no more. I'll forgive you once, but don't do it again. Now that you're

forgiven, you'd better shape up!". Yet God's love doesn't recognise "again".

He forgives, and no matter how often we come to him in repentance

for repeated offenses, his arms of forgiveness are open to us.

That is the way God wants us to forgive. He wants us to lay aside our

checklists, put away our suspicions, abandon our scoreboards, and forgive.

Seven times, or seventy times seven, as often as we have sinned against God

and been forgiven, we are to forgive.



Application



a) Have I ever kept a "scorecard" of performance on someone I

have forgiven ? Why?



b) Why do I need "increased faith" to be able to forgive as

Jesus calls me to?



4) From Prosperity Promises - Kenneth Copeland



Gen 26:12-14



12 (Ge 26:3; 24:1) Then Isaac sowed in that land

and reaped in the same year a hundredfold; the Lord blessed him.

13 The man became rich and continued to prosper until he became very wealthy.

14 (Ge 37:11; Ecc 4:4) For he had possessions of flocks and herds

and a great number of servants so that the Philistines envied him.



12 Then Isaac sowed in that land, and received in the same year

an hundredfold: and the LORD blessed him.

13 And the man waxed great, and went forward,

and grew until he became very great:

14 for he had possession of flocks, and possession of herds,

and great store of servants: and the Philistines envied him.



5) From a Book called God's Promises for you:



God's Unfailing Love



Ps 36:5-9



5 (Ps 42:11; 43:5) Your mercy, O Lord, is in the heavens,

and Your faithfulness reaches to the clouds.

6 (2Sa 17:22; Dt 3:8-9) Your righteousness is like the great mountains,

Your judgments like the great deep; O Lord, You preserve man and beast.

7 (Ps 88:7; Jnh 2:3) How excellent is Your lovingkindness, O God!

Therefore mankind seeks refuge in the shadow of Your wings.

8 (Job 35:10; Ps 63:6) They will drink their fill

from the abundance of Your house,

and You will cause them to drink from the river of Your pleasures.

9 (Ps 38:6; 18:2) For with You is the fountain of life;

in Your light we see light.



5 Thy mercy, O LORD, is in the heavens;

And thy faithfulness reacheth unto the clouds.

6 Thy righteousness is like the great mountains;

Thy judgments are a great deep:

O LORD, thou preservest man and beast.

7 How excellent is thy lovingkindness, O God!

Therefore the children of men put their trust under the shadow of thy wings.

8 They shall be abundantly satisfied with the fatness of thy house;

And thou shalt make them drink of the river of thy pleasures.

9 For with thee is the fountain of life: In thy light shall we see light.





Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 23 of the Month



a) Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



b) Pray for spiritual and functional unity in the Body of Christ

across Canada.



(



John 13:34-35



34 "A new commandment I give to you, that you love one another,

even as I have loved you, that you also love one another.

35 By this all men will know that you are My disciples,

if you have love for one another."



34 A new commandment I give unto you, That ye love one another;

as I have loved you, that ye also love one another.

35 By this shall all men know that ye are my disciples,

if ye have love one to another.



Rom 12:10



10 Be devoted to one another with brotherly love; prefer one another in honour



10 Be kindly affectioned one to another with brotherly love;

in honour preferring one another;



Heb 10:24



24 And let us consider how to spur one another to love and to good works.



24 and let us consider one another to provoke unto love and to good works:



1 Peter 3:8



8 Finally, be all of one mind, be loving toward one another, be gracious,

and be kind.



8 Finally, be ye all of one mind, having compassion one of another,

love as brethren, be pitiful, be courteous:



1 John 3:23



23 And this is His commandment: that we should believe on the name

of His Son ­Jesus Christ and love one another as He commanded us.



23 And this is his commandment, That we should believe on the name

of his Son Jesus Christ, and love one another, as he gave us commandment.



)



Conclusion:



Pray to the Lord and pray to be spiritually minded.



Pray to the Lord: "Dear God, help me to simply trust You today."



Pray to the Lord and pray to be very forgiving.



Pray to the Lord and pray to be obedient to Him.



Pray to the Lord and thank Him for His mercies!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



Pray for spiritual and functional unity in the Body of Christ

across Canada.



Pray that the few known local believers in Qatar will grow as Biblical

disciples and be used mightily be God.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 326 of the 2nd Bible Study Journey - 22 November 2022 reflections

Day 326, 22 November 2022



1) Romans 2-4



Romans 2



The Righteous Judgment of God



1 (2Sa 12:5-7; Ro 2:3) Therefore you are without excuse, Oman,

whoever you are who judges, for when you judge another,

you condemn yourself, for you who judge do the same things.

2 But we know that the judgment of God is ­according to truth

against those who commit such things.

3 (Lk 12:14) Do you think, O man, who judges those who do such things,

and who does the same thing, that you will escape the judgment of God?

4 (Ex 34:6; Isa 30:18) Do you despise the riches of His goodness, tolerance,

and patience, not knowing that the goodness of God leads you to repentance?

5 (Dt 32:34; Jas 5:3) But because of your hardness and impenitent heart,

you are storing up treasures of wrath against yourself on the day of wrath

when the righteous judgment of God will be revealed,

6 (Ps 62:12; Mt 16:27) and He "will render to every man according

to his deeds."(Ps 62:12; Pr 24:12.)

7 (Lk 8:15; 2Ti 1:10) To those who by patiently doing good seek for glory

and honor and immortality will be eternal life.

8 But to those who are contentious and do not obey the truth,

but obey unrighteousness, indignation, and wrath,

9 (1Pe 4:17; Ac 3:26) will be tribulation and anguish, upon every

soul of man who does evil, to the Jew first, and then to the Gentile.

10 (Isa 32:17; 57:19) But glory, honor, and peace will be to every man

who does good work-to the Jew first, and then to the Gentile,

11 (Ac 10:34; Dt 10:17; 2Ch 19:7) for there is no partiality with God.

12 (1Co 9:21) As many as have sinned without the law will also perish

without the law, and as many as have sinned under the law will be judged

by the law,

13 for the hearers of the law are not justified before God, but the doers

of the law will be justified.

14 (Ro 2:12) For when Gentiles, who do not have the law, do by nature

the things contained in the law, these, not having the law, are a law

unto themselves,

15 who show the work of the law written in their hearts, their conscience

also bearing witness, while their conflicting thoughts accuse

or even excuse them,

16 (Ro 16:25; Ac 10:42; 1Ti 1:11) in the day when, according to my gospel,

God will judge the secrets of men through Jesus Christ.



[1] Therefore thou art inexcusable, O man, whosoever thou art that judgest:

for wherein thou judgest another, thou condemnest thyself; for thou that

judgest doest the same things.

[2] But we are sure that the judgment of God is according to truth against

them which commit such things.

[3] And thinkest thou this, O man, that judgest them which do such things,

and doest the same, that thou shalt escape the judgment of God?

[4] Or despisest thou the riches of his goodness and forbearance and

longsuffering; not knowing that the goodness of God leadeth thee to

repentance?

[5] But after thy hardness and impenitent heart treasurest up unto thyself

wrath against the day of wrath and revelation of the righteous judgment of

God;

[6] Who will render to every man according to his deeds:

[7] To them who by patient continuance in well doing seek for glory and

honour and immortality, eternal life:

[8] But unto them that are contentious, and do not obey the truth, but obey

unrighteousness, indignation and wrath,

[9] Tribulation and anguish, upon every soul of man that doeth evil, of the

Jew first, and also of the Gentile;

[10] But glory, honour, and peace, to every man that worketh good, to the

Jew first, and also to the Gentile:

[11] For there is no respect of persons with God.

[12] For as many as have sinned without law shall also perish without law:

and as many as have sinned in the law shall be judged by the law;

[13] (For not the hearers of the law are just before God, but the doers of

the law shall be justified.

[14] For when the Gentiles, which have not the law, do by nature the things

contained in the law, these, having not the law, are a law unto themselves:

[15] Which shew the work of the law written in their hearts, their

conscience also bearing witness, and their thoughts the mean while accusing

or else excusing one another;)

[16] In the day when God shall judge the secrets of men by Jesus Christ

according to my gospel.



The Jews and the Law



17 (Mic 3:11; Ro 2:23) Indeed you are called a Jew, and rest in the law,

and make your boast in God.

18 (Php 1:10) You know His will and approve the things that are more

excellent, because you are instructed in the law.

19 (Mt 15:14; Jn 9:40-41) You are confident that you are a guide

to the blind, a light to those who are in darkness,

20 (2Ti 1:13; 3:5) an instructor of the foolish, and a teacher of babes,

who have the full content of knowledge and truth in the law:

21 (Ps 50:16-21) You, therefore, who teach another, do you not teach

yourself? You who preach not to steal, do you steal?

22 (Mal 3:8; Ac 19:37) You who say not to commit adultery,

do you commit adultery? You who abhor idols, do you rob temples?

23 (Ro 2:17; Jn 5:45) You who boast in the law, do you dishonor God

through breaking the law?

24 (Isa 52:5; 2Sa 12:14) As it is written, "The name of God

is blasphemed among the Gentiles because of you."(Isa 52:5; Eze 36:22.)

25 (Jer 4:4) Circumcision indeed has merit, if you keep the law,

but if you are a breaker of the law, your circumcision becomes

uncircumcision.

26 (Ro 8:4) Therefore, if an uncircumcised man keeps the righteousness

of the law, will not his uncircumcision be counted as circumcision?

27 (Mt 12:41-42; Ro 2:29) Will the uncircumcised one who is righteous

by nature, if he fulfills the law, not judge you who,

by the letter of the law and circumcision, violate the law?

28 (Gal 6:15; Mt 3:9) He is not a Jew who is one outwardly,

nor is circumcision that which is external in the flesh.

29 (1Pe 3:4; Php 3:3; 2Co 10:18) But he is a Jew who is one inwardly.

And circumcision is of the heart, by the Spirit, and not by the letter.

His praise is not from men, but from God.



[17] Behold, thou art called a Jew, and restest in the law, and makest thy

boast of God,

[18] And knowest his will, and approvest the things that are more excellent,

being instructed out of the law;

[19] And art confident that thou thyself art a guide of the blind, a light

of them which are in darkness,

[20] An instructor of the foolish, a teacher of babes, which hast the form

of knowledge and of the truth in the law.

[21] Thou therefore which teachest another, teachest thou not thyself? thou

that preachest a man should not steal, dost thou steal?

[22] Thou that sayest a man should not commit adultery, dost thou commit

adultery? thou that abhorrest idols, dost thou commit sacrilege?

[23] Thou that makest thy boast of the law, through breaking the law

dishonourest thou God?

[24] For the name of God is blasphemed among the Gentiles through you, as it

is written.

[25] For circumcision verily profiteth, if thou keep the law: but if thou be

a breaker of the law, thy circumcision is made uncircumcision.

[26] Therefore if the uncircumcision keep the righteousness of the law,

shall not his uncircumcision be counted for circumcision?

[27] And shall not uncircumcision which is by nature, if it fulfil the law,

judge thee, who by the letter and circumcision dost transgress the law?

[28] For he is not a Jew, which is one outwardly; neither is that

circumcision, which is outward in the flesh:

[29] But he is a Jew, which is one inwardly; and circumcision is that of the

heart, in the spirit, and not in the letter; whose praise is not of men, but

of God.



Romans 3



1 What advantage then does the Jew have?

Or what profit is there in circumcision?

2 (Ac 7:38; Ps 147:19-20) Much in every way!

Chiefly because the oracles of God were entrusted to them.

3 (Heb 4:2; Ro 10:16) What if some did not believe?

Would their unbelief nullify the faithfulness of God?

4 (Ps 51:4; 116:11) God forbid! Let God be true, and every man a liar.

As it is written:

"That You may be justified in Your words,

and may prevail in Your judging."(Ps 51:4.)

5 (Ro 6:19; Gal 3:15) But if our unrighteousness demonstrates

the righteousness of God, what shall we say?

Is God unrighteous in taking vengeance? (I am speaking in human terms.)

6 (Ge 18:25; Job 8:3) God forbid! For then how could God judge the world?

7 If through my lie the truth of God has abounded more to His glory,

why am I still being judged as a sinner?

8 (Ro 6:1; 6:15) Why not rather say, "Let us do evil that good may come,"

as we are slanderously accused and as some claim that we say?

Their condemnation is just.



[1] What advantage then hath the Jew? or what profit is there of

circumcision?

[2] Much every way: chiefly, because that unto them were committed the

oracles of God.

[3] For what if some did not believe? shall their unbelief make the faith of

God without effect?

[4] God forbid: yea, let God be true, but every man a liar; as it is

written, That thou mightest be justified in thy sayings, and mightest

overcome when thou art judged.

[5] But if our unrighteousness commend the righteousness of God, what shall

we say? Is God unrighteous who taketh vengeance? (I speak as a man)

[6] God forbid: for then how shall God judge the world?

[7] For if the truth of God hath more abounded through my lie unto his

glory; why yet am I also judged as a sinner?

[8] And not rather, (as we be slanderously reported, and as some affirm that

we say,) Let us do evil, that good may come? whose damnation is just.



There Is None Righteous



9 (Gal 3:22; Ro 3:19) What then? Are we better than they? No, not at all.

For we have already charged that both Jews and Gentiles are all under sin.

10 (Ps 14:1-3; 53:1-3) As it is written:

"There is none righteous, no, not one; (Ps 14:1; 53:1.)

11 there is no one who understands;

there is no one who seeks after God.(Ps 14:2; 53:2.)

12 (Ps 14:3) They have all turned aside;

together they have become worthless;

there is no one who does good,

no, not one."(Ps 14:3; 53:3.)

13 (Ps 5:9; 140:3; Jer 5:16) "Their throats are an open grave;

with their tongues they have used deceit";

"the poison of vipers is under their lips";(Ps 5:9; 140:3.)

14 (Ps 10:7) "their mouths are full of cursing and bitterness."(Ps 10:7.)

15 (Pr 1:16; Isa 59:7-8) "Their feet are swift to shed blood;

(Pr 1:16; Isa 59:7.)

16 destruction and misery are in their paths;(Isa 59:7.)

17 (Lk 1:79) and they do not know the way of peace."(Isa 59:8.)

18 (Ps 36:1) "There is no fear of God before their eyes."(Ps 36:1.)

19 (Ro 3:9; Job 5:16) Now we know that whatever the law says,

it says to those who are under the law,

so that every mouth may be silenced,

and all the world may become accountable to God.

20 (Ac 13:39; Gal 2:16) Therefore by the works of the law NO flesh

will be justified in His sight, for through the law comes

the knowledge of sin.



[9] What then? are we better than they? No, in no wise: for we have before

proved both Jews and Gentiles, that they are all under sin;

[10] As it is written, There is none righteous, no, not one:

[11] There is none that understandeth, there is none that seeketh after God.

[12] They are all gone out of the way, they are together become

unprofitable; there is none that doeth good, no, not one.

[13] Their throat is an open sepulchre; with their tongues they have used

deceit; the poison of asps is under their lips:

[14] Whose mouth is full of cursing and bitterness:

[15] Their feet are swift to shed blood:

[16] Destruction and misery are in their ways:

[17] And the way of peace have they not known:

[18] There is no fear of God before their eyes.

[19] Now we know that what things soever the law saith, it saith to them who

are under the law: that every mouth may be stopped, and all the world may

become guilty before God.

[20] Therefore by the deeds of the law there shall no flesh be justified in

his sight: for by the law is the knowledge of sin.



Righteousness Through Faith



21 (Ac 10:43; Ro 1:17) But now, apart from the law, the righteousness

of God is revealed, being witnessed by the Law and the Prophets.

22 (Ro 10:12; Gal 3:28) This righteousness of God comes through faith

in ­Jesus Christ (Or through the faith of Jesus Christ.) to all

and upon all who believe, for there is no distinction.

23 (Ro 3:9) For all have sinned and come short of the glory of God,

24 (Ro 4:16; Col 1:14) being justified freely by His grace through

the redemption that is in Christ ­Jesus,

25 (Ac 17:30; 1Jn 2:2) whom God has set forth to be a propitiation

through faith, in His blood, for a demonstration of His righteousness,

because in His forbearance God had passed over the sins previously

committed,

26 to prove His righteousness at this present time so that He might

be just and be the justifier of him who has faith in Jesus.

27 (Ro 2:17; 2:23) Where is boasting then? It is excluded. By what law?

Of works? No, but by the law of faith.

28 Therefore we conclude that a man is justified by faith

without the works of the law.

29 Is He the God of the Jews only? Is He not also the God of the Gentiles?

Yes, of the Gentiles also,

30 (Gal 3:8; 3:20) seeing it is one God, who shall justify the circumcised

by faith, and the uncircumcised through faith.

31 (Mt 5:17; Ro 8:4) Do we then make the law void through faith? God forbid!

Instead, we establish the law.



[21] But now the righteousness of God without the law is manifested, being

witnessed by the law and the prophets;

[22] Even the righteousness of God which is by faith of Jesus Christ unto

all and upon all them that believe: for there is no difference:

[23] For all have sinned, and come short of the glory of God;

[24] Being justified freely by his grace through the redemption that is in

Christ Jesus:

[25] Whom God hath set forth to be a propitiation through faith in his

blood, to declare his righteousness for the remission of sins that are past,

through the forbearance of God;

[26] To declare, I say, at this time his righteousness: that he might be

just, and the justifier of him which believeth in Jesus.

[27] Where is boasting then? It is excluded. By what law? of works? Nay: but

by the law of faith.

[28] Therefore we conclude that a man is justified by faith without the

deeds of the law.

[29] Is he the God of the Jews only? is he not also of the Gentiles? Yes, of

the Gentiles also:

[30] Seeing it is one God, which shall justify the circumcision by faith,

and uncircumcision through faith.

[31] Do we then make void the law through faith? God forbid: yea, we

establish the law.



Romans 4



The Example of Abraham



1 (Ro 4:16) What then shall we say that Abraham,

our father according to the flesh, has found?

2 (1Co 1:31) If Abraham was justified by works,

he has something to boast about, but not before God.

3 (Ge 15:6; Ro 4:9) What does the Scripture say? "Abraham believed God,

and it was credited to him as righteousness."(Ge 15:6.)

4 (Ro 11:6) Now to him who works, wages are not given as a gift,

but as a debt.

5 (Ro 3:22) But to him who does not work, but believes in Him

who justifies the ungodly, his faith is credited as righteousness.

6 Even David describes the blessedness of the man

to whom God credits righteousness without works:

7 (Ps 32:1-2) "Blessed are those

whose iniquities are forgiven,

and whose sins are covered;

8 blessed is the man

to whom the Lord shall not impute sin."

9 (Ro 4:3) Does this blessedness then come upon the circumcised only,

or upon the uncircumcised also? We are saying that faith was credited

to Abraham as righteousness.

10 How then was it credited? When he was in circumcision?

Or in uncircumcision? Not in circumcision, but in uncircumcision.

11 (Ro 3:22; Lk 19:9) And he received the sign of circumcision,

a seal of the righteousness of the faith that he had while being

uncircumcised, so that he might be the father of all those who believe,

though they are uncircumcised, that righteousness might be credited

to them also,

12 and the father of circumcision to those who are not of the

circumcision only, but who also walk in the steps of the faith

of our father Abraham, which he had while still being uncircumcised.



[1] What shall we say then that Abraham our father, as pertaining to the

flesh, hath found?

[2] For if Abraham were justified by works, he hath whereof to glory; but

not before God.

[3] For what saith the scripture? Abraham believed God, and it was counted

unto him for righteousness.

[4] Now to him that worketh is the reward not reckoned of grace, but of

debt.

[5] But to him that worketh not, but believeth on him that justifieth the

ungodly, his faith is counted for righteousness.

[6] Even as David also describeth the blessedness of the man, unto whom God

imputeth righteousness without works,

[7] Saying, Blessed are they whose iniquities are forgiven, and whose sins

are covered.

[8] Blessed is the man to whom the Lord will not impute sin.

[9] Cometh this blessedness then upon the circumcision only, or upon the

uncircumcision also? for we say that faith was reckoned to Abraham for

righteousness.

[10] How was it then reckoned? when he was in circumcision, or in

uncircumcision? Not in circumcision, but in uncircumcision.

[11] And he received the sign of circumcision, a seal of the righteousness

of the faith which he had yet being uncircumcised: that he might be the

father of all them that believe, though they be not circumcised; that

righteousness might be imputed unto them also:

[12] And the father of circumcision to them who are not of the circumcision

only, but who also walk in the steps of that faith of our father Abraham,

which he had being yet uncircumcised.



The Promise Received Through Faith



13 (Gal 3:29; Ge 17:4-6) It was not through the law that Abraham

and his descendants received the promise that he would be the heir

of the world, but through the righteousness of faith.

14 For if those who are of the law become heirs, faith would be made void

and the promise nullified,

15 (Gal 3:10; Ro 5:13) because the law produces wrath, for where there is

no law, there is no sin.

16 (Ro 9:8; 15:8) Therefore the promise comes through faith, so that

it might be by grace, that the promise would be certain to all

the descendants, not only to those who are of the law,

but also to those who are of the faith of Abraham, who is the father of us

all

17 (Jn 5:21; 1Co 1:28) (as it is written, "I have made you a father

of many nations" Ge 17:5.) before God whom he believed, and who raises

the dead, and calls those things that do not exist as though they did.

18 Against all hope, he believed in hope, that he might become

the father of many nations according to what was spoken,

"So shall your descendants be."(Ge 15:5.)

19 (Ge 17:17) And not being weak in faith, he did not consider

his own body to be dead (when he was about a hundred years old),

nor yet the deadness of Sarah's womb.

20 He did not waver at the promise of God through unbelief,

but was strong in faith, giving glory to God,

21 (Ge 18:14; Heb 11:19) and being fully persuaded that what God

had promised, He was able to perform.

22 (Ro 4:3) Therefore "it was credited to him as righteousness."(Ge 15:6.)

23 (Ro 15:4; 1Co 10:11) Now the words, "it was credited to him," were not

written for his sake only,

24 (Ac 2:24; 1Pe 1:21) but also for us, to whom it shall be credited

if we believe in Him who raised Jesus our Lord from the dead,

25 (Isa 53:5-6; Mt 20:28) who was delivered for our transgressions,

and was raised for our justification.



[13] For the promise, that he should be the heir of the world, was not to

Abraham, or to his seed, through the law, but through the righteousness of

faith.

[14] For if they which are of the law be heirs, faith is made void, and the

promise made of none effect:

[15] Because the law worketh wrath: for where no law is, there is no

transgression.

[16] Therefore it is of faith, that it might be by grace; to the end the

promise might be sure to all the seed; not to that only which is of the law,

but to that also which is of the faith of Abraham; who is the father of us

all,

[17] (As it is written, I have made thee a father of many nations,) before

him whom he believed, even God, who quickeneth the dead, and calleth those

things which be not as though they were.

[18] Who against hope believed in hope, that he might become the father of

many nations; according to that which was spoken, So shall thy seed be.

[19] And being not weak in faith, he considered not his own body now dead,

when he was about an hundred years old, neither yet the deadness of Sara's

womb:

[20] He staggered not at the promise of God through unbelief; but was strong

in faith, giving glory to God;

[21] And being fully persuaded that, what he had promised, he was able also

to perform.

[22] And therefore it was imputed to him for righteousness.

[23] Now it was not written for his sake alone, that it was imputed to him;

[24] But for us also, to whom it shall be imputed, if we believe on him that

raised up Jesus our Lord from the dead;

[25] Who was delivered for our offences, and was raised again for our

justification.





2) Our Daily Bread for 22 November 2022



Entitled "Faith in Action"




James 2:14-26



Faith and Works



14 (Jas 1:22-25; Gal 5:6) What does it profit, my brothers,

if a man says he has faith but has no works? Can faith save him?

15 (Lk 3:11) If a brother or sister is naked and lacking daily food,

16 and one of you says to them, "Depart in peace, be warmed and filled,"

and yet you give them nothing that the body needs, what does it profit?

17 (Jas 2:14; 2:26) So faith by itself, if it has no works, is dead.

18 (Gal 5:6; Jas 3:13) But a man may say, "You have faith and I have works."

Show me your faith without your works,

and I will show you my faith by my works.

19 (Dt 6:4; Mt 8:29) You believe that there is one God; you do well.

The demons also believe and tremble.

20 (Jas 2:26) But do you want to be shown, O foolish man,

that faith without works is dead?

21 (Ge 22:16-18) Was not Abraham our father justified by works

when he offered his son Isaac on the altar?

22 (1Th 1:3) Do you see how faith worked with his works,

and by works faith was made perfect?

23 (Ge 15:6; 2Ch 20:7) The Scripture was fulfilled which says,

"Abraham believed God, and it was reckoned to him as righteousness,"

(Ge 15:6.) and he was called the friend of God.

24 You see then how by works a man is justified, and not by faith only.

25 (Heb 11:31; Jos 2:1; 2:19-21) Likewise, was not Rahab the prostitute

justified by works when she received the messengers and sent them out

another way?

26 (Jas 2:20; 2:17) As the body without the spirit is dead,

so faith without works is dead.



[14] What doth it profit, my brethren, though a man say he hath faith, and

have not works? can faith save him?

[15] If a brother or sister be naked, and destitute of daily food,

[16] And one of you say unto them, Depart in peace, be ye warmed and filled;

notwithstanding ye give them not those things which are needful to the body;

what doth it profit?

[17] Even so faith, if it hath not works, is dead, being alone.

[18] Yea, a man may say, Thou hast faith, and I have works: shew me thy

faith without thy works, and I will shew thee my faith by my works.

[19] Thou believest that there is one God; thou doest well: the devils also

believe, and tremble.

[20] But wilt thou know, O vain man, that faith without works is dead?

[21] Was not Abraham our father justified by works, when he had offered

Isaac his son upon the altar?

[22] Seest thou how faith wrought with his works, and by works was faith

made perfect?

[23] And the scripture was fulfilled which saith, Abraham believed God, and

it was imputed unto him for righteousness: and he was called the Friend of

God.

[24] Ye see then how that by works a man is justified, and not by faith

only.

[25] Likewise also was not Rahab the harlot justified by works, when she had

received the messengers, and had sent them out another way?

[26] For as the body without the spirit is dead, so faith without works is

dead also.



A tornado blew through a community on a June evening in 2021, destroying a

family's barn. It was a sad loss because the barn had been on the family

property since the late 1800s. As John and Barb drove by on their way to

church the next morning, they saw the damage and wondered how they might help.

So they stopped and learned that the family needed assistance with cleanup.

Turning their car around quickly, they headed back home to change clothes and

returned to stay for the day to clean up the mess the violent winds had

created. They put their faith into action as they served the family.



James said that “so faith without works is dead” (James 2:26). He gives the

example of Abraham, who in obedience followed God when he didn't know where

he was going (v. 23; see Genesis 12:1-4; 15:6; Hebrews 11:8). James also

mentions Rahab, who showed her belief in the God of Israel when she hid the

spies who came to check out the city of Jericho

(James 2:25; see Joshua 2; 6:17).



"If someone claims to have faith but has no deeds" (James 2:14), it does them

no good. "Faith is the root, good works are the fruits," comments Matthew

Henry, "and we must see to it that we have both." God doesn't need our good

deeds, but our faith is proven by our actions.



By: Anne Cetas



Reflect & Pray



Why do you think it's important that we do good deeds?

What can you do out of your love for God?



May I serve You out of my faith in You and love for You today, dear God.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 3 The Kind Heart of Forgiveness



Eph 4:32



32 (2Co 2:10; Col 3:12-13; Mt 6:12) And be kind one to another,

tenderhearted, forgiving one another, just as God in Christ also forgave you.



32 and be ye kind one to another, tenderhearted, forgiving one another,

even as God for Christ's sake hath forgiven you.



Don had lost his job because he stood against his boss and refused to

compromise his Christian principles. Certain friends in the company had

turned against him, choosing to save their own jobs at any cost,

and he felt very alone, abandoned when he most needed the support

of those who cared.

But Don showed no signs of bitterness or unforgiveness. He refused to

recite the details of his firing to those around him, saying simply and

honestly, " I believe my boss was wrong in what he did. But God can show

him." The kindness of Don's heart ., and the tenderness with which he

extended forgiveness, became a testimony to all who knew him. Don's

boss never "saw the light", never repented, but Don lived in the freedom of

forgiving.

Comparison is a rare commodity among Christains today. We seem to be

overstocked with judgment and crammed full of condemnation, but we have

little space in the corners of our lives for tenderheartedness. We are quick

to assume that we know another person's heart and have the remedy for

the problem, rather then giving that person the benefit of the doubt,

the room to grow, the freedom to make a mistake and seek forgiveness.

Jesus demonstrated the king compassion necessary in forgiveness when he

looked down at the soldiers who has crucified him, gambling at his feet

for his cloak, and said, "Father , forgive them, for they do not know what

are doing."

When others hurt and betray us, they often "do not know what they are

doing." we can, in Christ, offer compassionate forgiveness to them -

not condoning their actions or excusing their wrong, but forgiving ,

in the simplicity and purity of God's love.



Application



a) What is the difference between excusing a wrong and forgiving?



b) How has God forgiven me for Christ's sake?



c) What does today's verse tell me about my attitude in forgiveness?



4) From Prosperity Promises - Kenneth Copeland



Gen 17:5-7



5 (Ne 9:7; Ge 17:15) No longer will your name be called Abram,

but your name will be Abraham, for I have made you the father

of a multitude of nations.

6 (Ge 35:11; 17:16) I will make you exceedingly fruitful;

and I will make nations of you, and kings will come from you.

7 (Ge 26:24; 28:13; Heb 11:16) I will establish My covenant between Me

and you and your descendants after you throughout their generations

for an everlasting covenant, to be God to you and your descendants after you.



[5] Neither shall thy name any more be called Abram, but thy name shall be

Abraham; for a father of many nations have I made thee.

[6] And I will make thee exceeding fruitful, and I will make nations of

thee, and kings shall come out of thee.

[7] And I will establish my covenant between me and thee and thy seed after

thee in their generations for an everlasting covenant, to be a God unto

thee, and to thy seed after thee.



5) From a Book called God's Promises for you:



God's Unfailing Love



Ps 63:1-5



PSALMS 63



A Psalm of David, when he was in the Wilderness of Judah.



1 O God, You are my God; early will I seek You; my soul thirsts for You,

my flesh faints for You, in a dry and thirsty land with no water.

2 (Ps 63:1; 84:2) I have seen You in the sanctuary,

to see Your power and Your glory.

3 (Ps 79:10; 80:5) Because Your lovingkindness is better than life,

my lips will praise You.

4 (Isa 30:29; Ps 62:8) Thus will I bless You while I live;

I will lift up my hands in Your name.

5 (Ps 42:11; 43:5) My soul will be satisfied as with marrow and fatness,

and my mouth will praise You with joyful lips.



1 O God, thou art My God; early will I seek thee:

My soul thirsteth for thee, my flesh longeth for thee

In a dry and thirsty land, where no water is;

2 To see thy power and thy glory, So as I have seen thee in the sanctuary.

3 Because thy lovingkindness Is better than life, My lips shall praise thee.

4 Thus will I bless thee while I live: I will lift up my hands in thy name.

5 My soul shall be satisfied as with marrow and fatness;

And my mouth shall praise thee with joyful lips:



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



22 Day of the Month



a) Pray for the Province of Quebec



I) Pray for the leaders of Quebec,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



b) Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



(



2 Cor 10: 3 - 5



3 For though we walk in the flesh, we do not war according to the flesh.

4 For the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strongholds,

5 casting down imaginations and every

high thing that exalts itself against the knowledge of God, bringing every

thought into captivity to the obedience of Christ,



3 For though we walk in the flesh, we do not war after the flesh:

4(for the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strong holds;)

5 casting down imaginations, and every high thing that exalteth itself

against the knowledge of God, and bringing into captivity every thought

to the obedience of Christ;



)



Conclusion:



Pray to the Lord and pray to be a Good and reliable Witness to the Lord.



Pray to the Lord: "May I serve You out of my faith in You and love for You

today, dear God."



Pray to the Lord and pray to be kind and tender in your forgiveness.



Pray to the Lord and pray to know how He can your exceedingly fruitful.



Pray to the Lord and pray to seek Him constantly!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



Pray for a ministry worker who is conducting retreats for persecuted

Bangladeshi Christians.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 325 of MY Second bible Study Journey - 21 November 2022 reflections

Day 325, 21 November 2022



1) 1 Corinthians 16

Acts 19:21-41

Acts 20:1-6

Romans 1



1 Corinthians 16

The Contribution for the Saints



1 (Ac 24:17; 16:6) Now concerning the collection for the saints,

as I have given instruction to the churches of Galatia, so even you must do.

2 (Ac 20:7; Rev 1:10; Lk 24:1) On the first day of the week let every

one of you lay in store, as God has prospered him,

so that no collections be made when I come.

3 And when I come, I will send whomever you approve with your letters

to take your generous gifts to Jerusalem.

4 If it is fitting that I go also, they will go with me.



[1] Now concerning the collection for the saints, as I have given order to

the churches of Galatia, even so do ye.

[2] Upon the first day of the week let every one of you lay by him in store,

as God hath prospered him, that there be no gatherings when I come.

[3] And when I come, whomsoever ye shall approve by your letters, them will

I send to bring your liberality unto Jerusalem.

[4] And if it be meet that I go also, they shall go with me.





Paul's Plans for Travel



5 (Ac 19:21; 1Co 4:19) Now I will come to you after I pass through Macedonia.

For I will pass through Macedonia.

6 (Ac 15:3; Ro 15:24) It may be that I will remain, of course,

and spend the winter with you,

that you may send me on my journey wherever I go.

7 (Ac 18:21; 1Co 4:19) For I do not wish to see you now in passing.

Instead, I trust to remain a while with you, if the Lord permits.

8 (Ac 2:1) But I will remain at Ephesus until Pentecost.

9 (Ac 14:27) For a great and effective door has opened to me,

and there are many adversaries.

10 (1Co 15:58; 4:17) Now if Timothy comes, see that he may remain

with you without fear, for he does the work of the Lord, as I also do.

11 (Ac 15:33; 1Ti 4:12) Therefore let no one despise him.

But send him on his way in peace, that he may come to me.

I am expecting him with the brothers.

12 (1Co 1:12; 3:5) As for our brother Apollos, I greatly wanted him

to come to you with the brothers. But he was not willing at all to come

at this time. However, he will come when he has a convenient time.

13 (Gal 5:1; Eph 6:10) Watch, stand fast in the faith, be bold like men,

and be strong.

14 Let all that you do be done with love.

15 (Ro 16:5; 1Co 1:16) You know the house of Stephanas,

that it is the first fruits of Achaia, and that they have devoted

themselves to the ministry of the saints. So I ask you, brothers,

16 (Heb 13:17; 1Th 5:12) that you submit yourselves to such people,

and to everyone who helps and labours with us.

17 (2Co 11:9; Php 2:30) I am happy about the arrival of Stephanas,

Fortunatus, and Achaicus, for they supplied what was lacking on your part.

18 (2Co 7:13; 1Th 5:12) They have refreshed my spirit and yours.

Therefore acknowledge these men.



[5] Now I will come unto you, when I shall pass through Macedonia: for I do

pass through Macedonia.

[6] And it may be that I will abide, yea, and winter with you, that ye may

bring me on my journey whithersoever I go.

[7] For I will not see you now by the way; but I trust to tarry a while with

you, if the Lord permit.

[8] But I will tarry at Ephesus until Pentecost.

[9] For a great door and effectual is opened unto me, and there are many

adversaries.

[10] Now if Timotheus come, see that he may be with you without fear: for he

worketh the work of the Lord, as I also do.

[11] Let no man therefore despise him: but conduct him forth in peace, that

he may come unto me: for I look for him with the brethren.

[12] As touching our brother Apollos, I greatly desired him to come unto you

with the brethren: but his will was not at all to come at this time; but he

will come when he shall have convenient time.

[13] Watch ye, stand fast in the faith, quit you like men, be strong.

[14] Let all your things be done with charity.

[15] I beseech you, brethren, (ye know the house of Stephanas, that it is

the firstfruits of Achaia, and that they have addicted themselves to the

ministry of the saints,)

[16] That ye submit yourselves unto such, and to every one that helpeth with

us, and laboureth.

[17] I am glad of the coming of Stephanas and Fortunatus and Achaicus: for

that which was lacking on your part they have supplied.

[18] For they have refreshed my spirit and yours: therefore acknowledge ye

them that are such.



Final Request and Greetings



19 (Ac 18:2) The churches of Asia greet you. Aquila and Priscilla

greet you heartily in the Lord, with the church that is in their house.

20 (Ro 16:16) All the brothers greet you. Greet one another with a holy kiss.

21 (Gal 6:11; Col 4:18) I, Paul, write this greeting with my own hand.

22 (Ro 9:3; Jn 14:21) If anyone does not love the Lord Jesus Christ,

let him be accursed. Come, O Lord!

23 (Ro 16:20) The grace of our Lord Jesus Christ be with you.

24 My love be with you all in Christ Jesus. Amen.



[19] The churches of Asia salute you. Aquila and Priscilla salute you much

in the Lord, with the church that is in their house.

[20] All the brethren greet you. Greet ye one another with an holy kiss.

[21] The salutation of me Paul with mine own hand.

[22] If any man love not the Lord Jesus Christ, let him be Anathema

Maranatha.

[23] The grace of our Lord Jesus Christ be with you.

[24] My love be with you all in Christ Jesus. Amen.



Acts 19:21-41



The Riot in Ephesus



21 (Ac 20:22; 20:16; 18:21) After these things happened, Paul determined

in his spirit to pass through Macedonia and Achaia and go to Jerusalem,

saying, "After I have been there, I must also see Rome."

22 (Ac 13:5; Ro 16:23) He sent two who ministered to him,

Timothy and Erastus, into Macedonia, but he delayed in Asia for a time.

23 (Ac 19:9; 9:2) About that time great trouble arose about the Way.

24 (Ac 16:16) For a silversmith named Demetrius, who made silver shrines

for Artemis, brought much business to the craftsmen.

25 (Ac 16:19) He gathered them together with the workmen of similar trades

and said, "Men, you know that by this trade we have our wealth.

26 (Isa 44:10-20; Ac 17:29) And you see and hear, not only at Ephesus,

but almost throughout all Asia, that this Paul has persuaded

and turned away many people,

saying that these things made by hands are not gods.

27 Now not only is our trade in danger of coming into disrepute,

but also the temple of the great goddess Artemis,

whom all Asia and the world worship,

may be discredited and her magnificence destroyed."

28 When they heard this, they were full of anger and cried out,

"Great is Artemis of the Ephesians!"

29 (Ac 20:4; 27:2; Col 4:10) The city was filled with confusion.

And in unison they seized Gaius and Aristarchus, Paul's traveling

companions from Macedonia, and rushed into the theater.

30 When Paul intended to go in among the crowd,

the disciples would not let him.

31 Even some of the rulers of Asia, who were his friends,

sent to him begging him not to venture into the theater.

32 (Ac 21:34) The assembly was confused. Therefore some cried out one thing

and some another, and most of them did not know why they had come together.

33 (Ac 12:17) The Jews pushed Alexander to the front as the crowd

prompted him. Alexander motioned with his hand, wishing to make his defense

to the mob.

34 (Ac 19:28) But when they learned that he was a Jew, for about two hours

they all with one voice cried out, "Great is Artemis of the Ephesians!"

35 The city clerk quieted the crowd and said, "Men of Ephesus,

what man is there who does not know that the city of the Ephesians

is the guardian of the temple of the great Artemis

and of the image which fell from heaven?

36 Seeing then that these things are undeniable, you ought to be quiet

and do nothing rash.

37 (Ro 2:22) For you have brought these men here who are neither temple

robbers nor blasphemers of your goddess.

38 (Ac 13:7) So if Demetrius and the craftsmen who are with him have

a complaint against anyone, the courts are open and there are proconsuls.

Let them press charges against one another.

39 If you seek anything further, it shall be settled in the legal assembly.

40 For we are in danger of being charged with rioting today,

since there is no reason we may give to account for this uproar."

41 When he had said this, he dismissed the assembly.



[21] After these things were ended, Paul purposed in the spirit, when he had

passed through Macedonia and Achaia, to go to Jerusalem, saying, After I

have been there, I must also see Rome.

[22] So he sent into Macedonia two of them that ministered unto him,

Timotheus and Erastus; but he himself stayed in Asia for a season.

[23] And the same time there arose no small stir about that way.

[24] For a certain man named Demetrius, a silversmith, which made silver

shrines for Diana, brought no small gain unto the craftsmen;

[25] Whom he called together with the workmen of like occupation, and said,

Sirs, ye know that by this craft we have our wealth.

[26] Moreover ye see and hear, that not alone at Ephesus, but almost

throughout all Asia, this Paul hath persuaded and turned away much people,

saying that they be no gods, which are made with hands:

[27] So that not only this our craft is in danger to be set at nought; but

also that the temple of the great goddess Diana should be despised, and her

magnificence should be destroyed, whom all Asia and the world worshippeth.

[28] And when they heard these sayings, they were full of wrath, and cried

out, saying, Great is Diana of the Ephesians.

[29] And the whole city was filled with confusion: and having caught Gaius

and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed

with one accord into the theatre.

[30] And when Paul would have entered in unto the people, the disciples

suffered him not.

[31] And certain of the chief of Asia, which were his friends, sent unto

him, desiring him that he would not adventure himself into the theatre.

[32] Some therefore cried one thing, and some another: for the assembly was

confused; and the more part knew not wherefore they were come together.

[33] And they drew Alexander out of the multitude, the Jews putting him

forward. And Alexander beckoned with the hand, and would have made his

defence unto the people.

[34] But when they knew that he was a Jew, all with one voice about the

space of two hours cried out, Great is Diana of the Ephesians.

[35] And when the townclerk had appeased the people, he said, Ye men of

Ephesus, what man is there that knoweth not how that the city of the

Ephesians is a worshipper of the great goddess Diana, and of the image which

fell down from Jupiter?

[36] Seeing then that these things cannot be spoken against, ye ought to be

quiet, and to do nothing rashly.

[37] For ye have brought hither these men, which are neither robbers of

churches, nor yet blasphemers of your goddess.

[38] Wherefore if Demetrius, and the craftsmen which are with him, have a

matter against any man, the law is open, and there are deputies: let them

implead one another.

[39] But if ye inquire any thing concerning other matters, it shall be

determined in a lawful assembly.

[40] For we are in danger to be called in question for this day's uproar,

there being no cause whereby we may give an account of this concourse.

[41] And when he had thus spoken, he dismissed the assembly.



Acts 20:1-6



Paul's Journey to Macedonia and Greece



1 (Ac 19:21) After the uproar ceased, Paul summoned the disciples

and embraced them and departed for Macedonia.

2 When he had gone through that region and had greatly exhorted them,

he arrived in Greece,

3 (Ac 20:19; 9:23-24) and stayed there three months. When the Jews

plotted against him as he was about to sail to Syria,

he decided to return through Macedonia.

4 (Ac 19:29; 16:1; 21:29) Accompanying him to Asia were Sopater of Berea,

and Aristarchus and Secundus of Thessalonica, Gaius of Derbe, and Timothy,

and Tychicus and Trophimus of Asia.

5 (Ac 16:8; 16:10-11) These men went forward and waited for us at Troas.

6 (Ac 12:3; 16:12) But we sailed away from Philippi after the Days

of Unleavened Bread, and after five days we came to them at Troas,

where we stayed for seven days.



[1] And after the uproar was ceased, Paul called unto him the disciples, and

embraced them, and departed for to go into Macedonia.

[2] And when he had gone over those parts, and had given them much

exhortation, he came into Greece,

[3] And there abode three months. And when the Jews laid wait for him, as he

was about to sail into Syria, he purposed to return through Macedonia.

[4] And there accompanied him into Asia Sopater of Berea; and of the

Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus;

and of Asia, Tychicus and Trophimus.

[5] These going before tarried for us at Troas.

[6] And we sailed away from Philippi after the days of unleavened bread, and

came unto them to Troas in five days; where we abode seven days.



Romans 1



Salutation



1 (Ro 15:16; 1Co 1:1) Paul, a servant of Jesus Christ,

called to be an apostle and set apart for the gospel of God,

2 (Ro 3:21; Titus 1:2) which He promised beforehand through

His prophets in the Holy Scriptures,

3 (Gal 4:4; Mt 1:1; Jn 1:14) concerning His Son, Jesus Christ

our Lord, who was born of the seed of David according to the flesh

4 (2Co 13:4) and declared to be the Son of God with power,

according to the Spirit of holiness, by the resurrection from the dead.

5 (Ac 6:7; 1:25) Through Him we have received grace and apostleship

for the obedience of faith among all nations for His name,

6 (Rev 17:14) among whom you also are called by Jesus Christ:

7 (Col 1:2; 2Co 13:14) To all who are in Rome, beloved of God,

called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.



[1] Paul, a servant of Jesus Christ, called to be an apostle, separated unto

the gospel of God,

[2] (Which he had promised afore by his prophets in the holy scriptures,)

[3] Concerning his Son Jesus Christ our Lord, which was made of the seed of

David according to the flesh;

[4] And declared to be the Son of God with power, according to the spirit of

holiness, by the resurrection from the dead:

[5] By whom we have received grace and apostleship, for obedience to the

faith among all nations, for his name:

[6] Among whom are ye also the called of Jesus Christ:

[7] To all that be in Rome, beloved of God, called to be saints: Grace to

you and peace from God our Father, and the Lord Jesus Christ.



Paul's Desire to Visit Rome



8 (Ro 16:19; 6:17) First, I thank my God through Jesus Christ for you all,

because your faith is spoken of throughout the whole world.

9 (2Ti 1:3; Ro 9:1; 2Co 1:23) For God is my witness, whom I serve

with my spirit in the gospel of His Son, that without ceasing,

I mention you always in my prayers,

10 (Ac 18:21) making request if, by any means, now at last I might

find a way in the will of God to come to you.

11 (Ro 15:23) For I long to see you, that I may impart to you some

spiritual gift, so that you may be strengthened.

12 (2Pe 1:1) This is so that I may be encouraged together

with you by each other's faith, both yours and mine.

13 (Jn 4:36; Ac 19:21) Now I would not have you unaware, brothers,

that I often intended to come to you (but was prevented until now),

that I might have a harvest among you also, even as among the other Gentiles.

14 I am a debtor both to the Greeks and to the barbarians,

both to the wise and to the unwise.

15 So, as much as is in me, I am ready to preach the gospel

to you also who are in Rome.



[8] First, I thank my God through Jesus Christ for you all, that your faith

is spoken of throughout the whole world.

[9] For God is my witness, whom I serve with my spirit in the gospel of his

Son, that without ceasing I make mention of you always in my prayers;

[10] Making request, if by any means now at length I might have a prosperous

journey by the will of God to come unto you.

[11] For I long to see you, that I may impart unto you some spiritual gift,

to the end ye may be established;

[12] That is, that I may be comforted together with you by the mutual faith

both of you and me.

[13] Now I would not have you ignorant, brethren, that oftentimes I purposed

to come unto you, (but was let hitherto,) that I might have some fruit among

you also, even as among other Gentiles.

[14] I am debtor both to the Greeks, and to the Barbarians; both to the

wise, and to the unwise.

[15] So, as much as in me is, I am ready to preach the gospel to you that

are at Rome also.



The Definition of the Gospel



16 (Ro 2:9; Mk 8:38) For I am not ashamed of the gospel of Christ.

For it is the power of God for salvation to everyone who believes,

to the Jew first, and also to the Greek.

17 (Hab 2:4; Gal 3:11; Ro 3:21) For in it the righteousness of God

is revealed from faith to faith. As it is written,

"The just shall live by faith." Hab 2:4.



[16] For I am not ashamed of the gospel of Christ: for it is the power of

God unto salvation to every one that believeth; to the Jew first, and also

to the Greek.

[17] For therein is the righteousness of God revealed from faith to faith:

as it is written, The just shall live by faith.

The Guilt of Mankind



18 (Eph 5:6; Col 3:6) The wrath of God is revealed from heaven against

all ungodliness and unrighteousness of men, who suppress the truth

through unrighteousness.

19 (Ro 1:20) For what may be known about God is clear to them since

God has shown it to them.

20 (1Ti 1:17; Ps 19:1-6) The invisible things about Him-His eternal power

and deity-have been clearly seen since the creation of the world

and are understood by the things that are made, so that they are

without excuse.

21 (Jer 2:5; 2Ki 17:15) Because, although they knew God, they did not

glorify Him or give thanks to Him as God,

but became futile in their imaginations,

and their foolish hearts were darkened.

22 (Jer 10:14) Claiming to be wise, they became fools.

23 (Ps 106:20; Jer 2:11) They changed the glory of the incorruptible God

into an image made like corruptible man, birds, four-footed beasts,

and creeping things.

24 (1Th 4:4) Therefore God gave them up to uncleanness through the lusts

of their hearts, to dishonor their own bodies among themselves.

25 (Isa 44:20; Ro 9:5) They turned the truth of God into a lie

and worshipped and served the creature rather than the Creator,

who is blessed forever. Amen.

26 (Ro 1:24; Ge 19:5) For this reason God gave them up to dishonorable

passions. Their women exchanged the natural function for what is against

nature.

27 (Lev 18:22; 20:13) Likewise the men, leaving the natural function

of the woman, burned in their lust toward one another, men with men

doing that which is shameful, and receiving in themselves

the due penalty of their error.

[A warning for homosexuals and lesbians from the lord about

their ungodly lifestyle]

28 (Jer 6:30; Ro 1:24) And since they did not see fit to acknowledge God,

God gave them over to a debased mind, to do those things which are not proper.

29 (2Co 12:20) They were filled with all unrighteousness, sexual immorality,

wickedness, covetousness, maliciousness; full of envy, murder, strife,

deceit. They are gossips,

30 (2Ti 3:2) slanderers, God-haters, insolent, proud, boastful, inventors

of evil things, and disobedient toward parents,

31 (2Ti 3:3) without understanding, covenant breakers, without natural

affection, calloused, and unmerciful,

32 (Ro 6:21; Ps 50:18) who know the righteous requirement of God,

that those who commit such things are worthy of death.

They not only do them, but also give hearty approval

to those who practice them.



[18] For the wrath of God is revealed from heaven against all ungodliness

and unrighteousness of men, who hold the truth in unrighteousness;

[19] Because that which may be known of God is manifest in them; for God

hath shewed it unto them.

[20] For the invisible things of him from the creation of the world are

clearly seen, being understood by the things that are made, even his eternal

power and Godhead; so that they are without excuse:

[21] Because that, when they knew God, they glorified him not as God,

neither were thankful; but became vain in their imaginations, and their

foolish heart was darkened.

[22] Professing themselves to be wise, they became fools,

[23] And changed the glory of the uncorruptible God into an image made like

to corruptible man, and to birds, and fourfooted beasts, and creeping

things.

[24] Wherefore God also gave them up to uncleanness through the lusts of

their own hearts, to dishonour their own bodies between themselves:

[25] Who changed the truth of God into a lie, and worshipped and served the

creature more than the Creator, who is blessed for ever. Amen.

[26] For this cause God gave them up unto vile affections: for even their

women did change the natural use into that which is against nature:

[27] And likewise also the men, leaving the natural use of the woman, burned

in their lust one toward another; men with men working that which is

unseemly, and receiving in themselves that recompence of their error which

was meet.

[28] And even as they did not like to retain God in their knowledge, God

gave them over to a reprobate mind, to do those things which are not

convenient;

[29] Being filled with all unrighteousness, fornication, wickedness,

covetousness, maliciousness; full of envy, murder, debate, deceit,

malignity; whisperers,

[30] Backbiters, haters of God, despiteful, proud, boasters, inventors of

evil things, disobedient to parents,

[31] Without understanding, covenantbreakers, without natural affection,

implacable, unmerciful:

[32] Who knowing the judgment of God, that they which commit such things are

worthy of death, not only do the same, but have pleasure in them that do

them.



2) Our Daily Bread for 21 November 2022



Entitled "Reading Backwards"




John 2:13-22



The Cleansing of the Temple



Mt 21:12-17; Mk 11:15-17; Lk 19:45-48



13 (Lk 2:41; Jn 11:55) The Passover of the Jews was at hand,

and Jesus went up to Jerusalem.

14 (Mk 11:15; Lk 19:45-46) In the temple He found those who were selling oxen

and sheep and doves, and the moneychangers sitting there.

15 When He had made a whip of cords, He drove them all out of the temple,

with the sheep and oxen. He poured out the changers' money

and overturned the tables.

16 (Lk 2:49) He said to those who sold doves,

"Take these things away!

Do not make My Father's house a house of merchandise!"

17 (Ps 69:9) His disciples remembered that it was written,

"Zeal for Your house will consume Me."Ps 69:9.

18 (Jn 6:30) Then the Jews said to Him, "What sign do You show us,

seeing that You do these things?"

19 (Mt 27:40; Mk 14:58) Jesus answered them,

"Destroy this temple, and in three days I will raise it up."

20 Then the Jews said, "It has taken 46 years to build this temple,

and will You raise it up in three days?"

21 (1Co 6:19; Jn 1:14) But He was speaking concerning the temple of His body.

22 (Jn 12:16; 14:26) Therefore, when He was raised from the dead,

His disciples remembered that He had said this to them.

And they believed the Scripture and the word which Jesus had spoken.



[13] And the Jews' passover was at hand, and Jesus went up to Jerusalem,

[14] And found in the temple those that sold oxen and sheep and doves, and

the changers of money sitting:

[15] And when he had made a scourge of small cords, he drove them all out of

the temple, and the sheep, and the oxen; and poured out the changers' money,

and overthrew the tables;

[16] And said unto them that sold doves, Take these things hence; make not

my Father's house an house of merchandise.

[17] And his disciples remembered that it was written, The zeal of thine

house hath eaten me up.

[18] Then answered the Jews and said unto him, What sign shewest thou unto

us, seeing that thou doest these things?

[19] Jesus answered and said unto them, Destroy this temple, and in three

days I will raise it up.

[20] Then said the Jews, Forty and six years was this temple in building,

and wilt thou rear it up in three days?

[21] But he spake of the temple of his body.

[22] When therefore he was risen from the dead, his disciples remembered

that he had said this unto them; and they believed the scripture, and the

word which Jesus had said.



Reading the last chapter of a mystery novel first may sound like a bad idea to

those who love the suspense of a good story. But some people enjoy reading a

book more if they know how it ends.



In Reading Backwards, author Richard Hays shows how important the practice is

for our understanding of the Bible. By illustrating how the unfolding words

and events of Scripture anticipate, echo, and throw light on one another,

Professor Hays gives us reason to read our Bibles forward and backward.



Hays reminds readers that it was only after Jesus' resurrection that His

disciples understood His claim to rebuild a destroyed temple in three days.

The apostle John tells us, "But he spake of the temple of his body." (John

2:21). Only then could they understand a meaning of their Passover celebration

never before understood (see Matthew 26:17-29). Only in retrospect could they

reflect on how Jesus gave fullness of meaning to an ancient king's deep

feelings for the house of God (Psalm 69:9; John 2:16-17). Only by rereading

their Scriptures in light of the true temple of God (Jesus Himself) could the

disciples grasp how the ritual of Israel's religion and Messiah would throw

light on one another.



And now, only by reading these same Scriptures backward and forward, can we

see in Jesus everything that any of us has ever needed or longed for. 



By: Mart DeHaan



Reflect & Pray



What difficulties concern you about your future? When reflecting on your

life, how are you learning to understand and believe God's story that's

best understood and loved when read with eternity in view?



Father in heaven, thank You for letting me live long enough to see Your

ability to show up and reveal the wonder of Your presence in ways I

could not have foreseen.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 2 - The key to the Prison Cell



Matt 6:14-15



14 For if you forgive men for their sins, your heavenly Father will

also forgive you. 15 But if you do not forgive men for their sins,

neither will your Father forgive your sins.



14 For if ye forgive men their trespasses, your heavenly Father will

also forgive you: 15 but if ye forgive not men their trespasses,

neither will your Father forgive your trespasses.



Ann had been badly wounded in a relationship that had ended in anger

and accusation. For more than a year, Ann nursed her bitterness, rallying

support for her attitudes from friends and colleagues. Any time she saw

her former friend, Ann put up an icy wall of hostility. She thought she was

"getting over" the hurt, but the very mention of her friend's name brought

back a flood of negative feelings. Ann was trapped, locked in a prison of

unforgiveness , a jail built block by block by her own unwillingness to

forgive. Ann didn't "get over it"; instead, her wounds festered

and her bitterness grew worse.

Then one day - she never knew how - Ann let go of her bitterness. The barriers

of hostility and anger melted away, and when she saw her friend again, she was

able to forgive. And Ann was finally able to turn to the Lord for her own

healing and forgiveness.

"If you do not forgive," Jesus says - and the statement falls hard on

unforgiving hearts, "Neither will you be forgiven." In one sense, God's

forgiveness is unconditional - we do not have to earn or deserve it, and it is

always available to us. But we cannot experience the forgiveness God has

extended to us when we harbour unforgiveness towards others and build walls

of bitterness in our hearts.

When we refuse forgiveness toward those who have hurt or betrayed us, we do

not keep them in bondage, but ourselves. We lock ourselves away for an

awareness of God's loving presence; we imprison ourselves in a cell of

revenge. But when we reach out to forgive, we turn in the lock;

the door is open for our own sins to be forgiven and our own hearts

cleansed and purified.



Application



a) Why is forgiving others a condition for experiencing forgiveness

in my own life?



b) How can these verses have a practical effect upon my willingness

to forgive others?



4) From Prosperity Promises - Kenneth Copeland



Gen 14:22-23



22 (Ex 6:8; Da 12:7) But Abram said to the king of Sodom,

"I have lifted up my hand to the Lord, God Most High,

the Possessor of heaven and earth,

23 (2Ki 5:16; Est 9:15-16) that I will take nothing that is yours,

not a thread or a sandal strap; lest you say, 'I have made Abram rich.'"



22 And Abram said to the king of Sodom, I have lift up mine hand

unto the LORD, the most high God, the possessor of heaven and earth,

23 that I will not take from a thread even to a shoelatchet, and that I will

not take any thing that is thine, lest thou shouldest say,

I have made Abram rich:



5) From a Book called God's Promises for you:



God's Unfailing Love



Lamen 3:19-24



19 (La 3:5; 3:15) Remember my affliction and my misery,

the wormwood and the gall.

20 (Ps 42:5-6; 42:11) Surely my soul remembers

and is humbled within me.

21 (Ps 130:7) But this I call to mind,

and therefore I have hope:

22 (Mal 3:6; Ps 78:38) It is of the Lord's mercies that we are not consumed;

His compassions do not fail.

23 (Zep 3:5; Ps 36:5) They are new every morning;

great is Your faithfulness.

24 (Ps 16:5; 73:26) "The Lord is my portion," says my soul,

"therefore I will hope in Him."



19 Remembering mine affliction and my misery,

The wormwood and the gall.

20 My soul hath them still in remembrance,

And is humbled in me.

21 This I recall to my mind,

Therefore have I hope.

22 It is of the LORD's mercies that we are not consumed,

Because his compassions fail not.

23 They are new every morning:

Great is thy faithfulness.

24 The LORD is my portion, saith my soul;

Therefore will I hope in him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



21st Day of the Month



a) Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



(



1 Therefore I exhort first of all that you make

supplications, prayers, intercessions,

and thanksgivings for everyone,

2 for kings and for all who are in authority,

that we may lead a quiet and peaceful life

in all godliness and honesty,



)



b) Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.





Conclusion:



Pray to the Lord and pray to know His Will and those he give over to Satan.



Pray to the Lord: "Father in heaven, thank You for letting me

live long enough to see Your ability to show up and reveal

the wonder of Your presence in ways I could not have foreseen."



Pray to the Lord and pray to be a strong forgiver.



Pray to the Lord and pray to know who can make your prosperous.



Pray to the Lord and pray to remember that His mercies are new every morning!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.



Pray for missionaries who are distributing Bibles in Columbia's

dangerous "red zones".



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 324 of the 2nd Bible Study Journey - 20 November 2022 reflections

Day 324, 20 November 2022



At Calvary Community church

, Pastor Doug Zieber spoke on "With a little Help from My Friends:

Epaphroditus - Unsung Hero"



His new birth trumped his birth name



2 Cor 5:17



17 (Jn 3:3; Ro 16:7) Therefore, if any man is in Christ,

he is a new creature. Old things have passed away. Look, all things have

become new.

[17] Therefore if any man be in Christ, he is a new creature: old things are

passed away; behold, all things are become new.



Philippians 2:25



25 (Php 4:18; Phm 1:1-2; Php 4:3) Yet I thought it necessary to send to you

Epaphroditus, who is my brother and companion in labor, fellow soldier,

your messenger, and he who ministered to my necessity.

[25] Yet I supposed it necessary to send to you Epaphroditus, my brother,

and companion in labour, and fellowsoldier, but your messenger, and he that

ministered to my wants.



A) A True brother - Beloning ro the same family

B) Co-Worker - Dedicated to the same cause

Philippians 4:18



18 (Eph 5:2; Php 2:25-26) But I have everything and abound. I have been

filled, having received from Epaphroditus the things which were sent from you,

like a sweet fragrance, an acceptable sacrifice, well pleasing to God.



[18] But I have all, and abound: I am full, having received of Epaphroditus

the things which were sent from you, an odour of a sweet smell, a sacrifice

acceptable, wellpleasing to God.



C) Fellow-soldier - having each others' backs

D) Heart to Server - Caring for others more than ourselves



A Culture of Honour



We are to honour



a)

1 Cor 10:31



31 (Col 3:17; 1Pe 4:11) Therefore, whether you eat, or drink,

or whatever you do, do it all to the glory of God.

[31] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the

glory of God.



1 Peter 3:15



15 (Col 4:6; Isa 29:23) But sanctify the Lord God in your hearts.

Always be ready to give an answer to every man who asks you for

a reason for the hope that is in you, with

gentleness and fear.

[15] But sanctify the Lord God in your hearts: and be ready always to give

an answer to every man that asketh you a reason of the hope that is in you

with meekness and fear:



1 Cor 3:16



16 (1Co 6:19; 2Co 6:16) Do you not know that you are the temple of God,

and that the Spirit of God dwells in you?

[16] Know ye not that ye are the temple of God, and that the Spirit of God

dwelleth in you?



God our Father, Jesus our Saviour, Holy Spirit our Sustainer



b)



1 Peter 2:17



17 (Ro 13:7; Pr 24:21; Ro 12:10) Honor all people. Love the brotherhood.

Fear God. Honor the king.

[17] Honour all men. Love the brotherhood. Fear God. Honour the king.



All People



c)



Romans 12:10



10 (Php 2:3; Heb 13:1)Be devoted to one another with brotherly love;

prefer one another in honor,

10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;



PHil 2:3



3 (Ro 12:10; Gal 5:26) Let nothing be done out of strife or conceit,

but in humility let each esteem the other better than himself.

3 Let nothing be done through strife or vainglory; but in lowliness

of mind let each esteem other better than themselves.



One another



d) Romans 13:1-7



1 (Da 2:21; Jn 19:11)Let every person be subject to the governing authorities,

for there is no authority except from God, and those that exist are appointed

by God.

2 Therefore ­whoever resists the authority resists what God has appointed,

and those who resist will incur judgment.

3 Rulers are not a terror to good works, but to evil works. Do you wish to

have no fear of the authority? Do what is good, and you will have praise from

him,

4 (2Ch 19:6; Ro 12:19) for he is the servant of God for your good. But if you

do what is evil, be afraid, for he does not bear the sword in vain, for he is

the servant of God, an avenger to execute wrath upon him who practices evil.

5 (Ecc 8:2; 1Pe 2:19) So it is necessary to be in subjection, not only because

of wrath, but also for the sake of conscience.

6 For this reason you also pay taxes, for they are God's servants, devoting

themselves to this very thing.

7 (Mt 17:25; 22:21) Render to all what is due them: taxes to whom taxes are

due, respect to whom respect is due, fear to whom fear is due, and honor to

whom honor is due.



1 Let every soul be subject unto the higher powers. For there is no power but

of God: the powers that be are ordained of God.

2 Whosoever therefore resisteth the power, resisteth the ordinance of God:

and they that resist shall receive to themselves damnation.

3 For rulers are not a terror to good works, but to the evil. Wilt thou then

not be afraid of the power? do that which is good, and thou shalt have praise

of the same:

4 for he is the minister of God to thee for good. But if thou do that which is

evil, be afraid; for he beareth not the sword in vain: for he is the minister

of God, a revenger to execute wrath upon him that doeth evil.

5 Wherefore ye must needs be subject, not only for wrath, but also for

conscience sake. 6For for this cause pay ye tribute also: for they are God's

ministers, attending continually upon this very thing.

7 Render therefore to all their dues: tribute to whom tribute is due; custom

to whom custom; fear to whom fear; honour to whom honour.



Our Rulers



e) 1 Thess 5:12-13



12 (Heb 13:17; 1Co 16:16; 16:18) We ask you, brothers, to acknowledge those

who labor among you, and are appointed over you in the Lord, and instruct you.

13 (Mk 9:50) Esteem them very highly in love for their work's sake.

And be at peace among yourselves.



12 And we beseech you, brethren, to know them which labour among you,

and are over you in the Lord, and admonish you;

13 and to esteem them very highly in love for their work's sake.

And be at peace among yourselves.



Matthew 20:26



26 (Mk 9:35; 10:43) It shall not be so among you.

Whoever would be great among you, let him serve you,

26 But it shall not be so among you: but whosoever

will be great among you, let him be your minister;



Hebrews 13:7



7 (Heb 13:17; 6:12; 13:24) Remember those who rule over you, who have

proclaimed to you the word of God. Follow their faith, considering the

results it has produced in their lives.



7 Remember them which have the rule over you, who have spoken unto you the

word of God: whose faith follow, considering the end of their conversation.



Those who spiritually watch over us like Pastors, Elders



g) 1 Peter 5:5



5 (Jas 4:6; Eph 5:21) Likewise you younger ones, submit yourselves to the

elders. Yes, all of you be submissive one to another and clothe yourselves

with humility, because

"God resists the proud, but gives grace to the humble." Pr 3:34 .



5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be

subject one to another, and be clothed with humility: for God resisteth the

proud, and giveth grace to the humble.





26 (Php 1:8) For he longed after you all and was filled with heaviness,

because you heard that he was sick.

[26] For he longed after you all, and was full of heaviness, because that ye

had heard that he had been sick.



27 Indeed he was sick, near death. But God had mercy on him,

and not only on him, but also on me,

lest I should have had sorrow upon sorrow.

[27] For indeed he was sick nigh unto death: but God had mercy on him; and

not on him only, but on me also, lest I should have sorrow upon sorrow.



28 Therefore I sent him the more eagerly, that when you see him again,

you may rejoice and I may be less sorrowful.

[28] I sent him therefore the more carefully, that, when ye see him again,

ye may rejoice, and that I may be the less sorrowful.



29 (1Co 16:18; Ro 16:2) So receive him in the Lord with all joy.

And hold such ones in high regard,

[29] Receive him therefore in the Lord with all gladness; and hold such in

reputation:



30 (1Co 16:17; Ac 20:24) because for the work of Christ he was near death,

not regarding his life, endeavouring to make up for your lack of service

toward me.

[30] Because for the work of Christ he was nigh unto death, not regarding

his life, to supply your lack of service toward me.



A theology of Healing



A) Sickness is not necessarily the result of sin.



Galatians 3:13



13 (Dt 21:23; Gal 4:5) Christ has redeemed us from the curse of the law by

being made a curse for us-as it is written,

"Cursed is everyone who hangs on a tree" Dt 21:23



13 Christ hath redeemed us from the curse of the law, being made a curse

for us: for it is written, Cursed is every one that hangeth on a tree:



B) Healing is sometimes just an act of God's mercy.



John 3:9



9 (Jn 6:52; 6:60) Nicodemus said to Him, "How can this be?"



9 Nicodemus answered and said unto him, How can these things be?



Matthew 4:14



14 (Mt 1:22) that what was spoken by Isaiah

the prophet might be fulfilled, saying:



14 that it might be fulfilled which was spoken by Esaias the prophet, saying,



God is always uncompromisingly and absolutely good.



Faith is trusing God wit hour lives.



Heb 11:6



6 (1Ch 28:9; Jer 29:13-14) And without faith it is impossible to please God,

for he who comes to God must believe that He exists and that He is a

rewarder of those who diligently seek Him.



6 But without faith it is impossible to please him: for he that cometh

to God must believe that he is, and that he is a rewarder of them that

diligently seek him.



Tension

i) God's Will vs God's Sovereign

ii) Our Part vs god's Part Matthew 9:22



22 (Lk 7:50; Mt 9:2; Mk 10:52_ But Jesus turned around, and when He saw her,

He said, "Daughter, be of good comfort. Your faith has made you well."

And the woman was made well instantly.



22 But Jesus turned him about, and when he saw her, he said, Daughter, be of

good comfort; thy faith hath made thee whole. And the woman was made whole

from that hour.



iii) The Goodness of God and the worshipping in the pain



1) 1 Corinthians 14,15



1 Corinthians 14



Tongues and Prophecy



1 (1Co 12:1; 14:39) Follow after love and desire spiritual gifts,

but especially that you may prophesy.

2 (1Co 13:2; Mk 16:17) For he who speaks in an unknown tongue

does not speak to men, but to God. For no one understands him,

although in the spirit, he speaks mysteries.

3 (Ro 14:19; 1Co 14:12) But he who prophesies speaks to men

for their edification and exhortation and comfort.

4 (Mk 16:17; 1Co 14:3) He who speaks in an unknown tongue edifies himself,

but he who prophesies edifies the church.

5 (1Co 12:10; Mk 16:17) I desire that you all speak in tongues,

but even more that you prophesy. For greater is he who prophesies

than he who speaks in tongues, unless he interprets,

so that the church may receive edification.

6 (Eph 1:17; Ro 6:17) Now, brothers, if I come to you speaking in tongues,

what shall I profit you, unless I speak to you by revelation or knowledge

or prophesying or doctrine?

7 Even when things without life give sound, whether flute or harp,

how will it be known what is played unless they give a distinction

in the sounds?

8 (Nu 10:9; Jer 4:19) If the trumpet makes an uncertain sound,

who will prepare himself for the battle?

9 (1Co 9:26) So also you, unless with the tongue you speak words

easy to understand, how will it be known what is spoken?

For you shall speak into the air.

10 There are, it may be, so many kinds of languages in the world,

and none of them is without significance.

11 (Ac 28:2) Therefore, if I do not know the meaning of the speech,

I shall be a barbarian to him who speaks,

and he who speaks will be a barbarian to me.

12 (1Co 14:26) So, seeing that you are zealous of spiritual gifts,

seek that you may excel to the edifying of the church.

13 Let him who speaks in an unknown tongue pray that he may interpret.

14 (1Co 14:2) For if I pray in an unknown tongue, my spirit prays,

but my understanding is unfruitful.

15 (Col 3:16; Ps 47:7) What is it then? I will pray with the spirit,

and I will pray with the understanding. I will sing with the spirit,

and I will sing with the understanding.

16 (1Ch 16:36; Ps 106:48) Otherwise, when you bless with the spirit,

how will he who occupies the place of the unlearned say "Amen"

at your giving of thanks, seeing he does not understand what you say?

17 (1Co 14:4) For you indeed give thanks well, but the other is not edified.

18 I thank my God that I speak in tongues more than you all.

19 Yet in the church I had rather speak five words with my understanding,

that by my voice I might teach others also,

than ten thousand words in an unknown tongue.

20 (Ro 16:19; Ps 119:99) Brothers, do not be children in your thinking;

rather be infants in evil, but in your thinking be mature.

21 (Jn 10:34; Isa 28:11-12) In the law it is written:

"With men of other tongues

and other lips

I will speak to this people;

but even then they will not hear Me,"(Isa 28:11-12.)

says the Lord.

22 (Mk 16:17) So tongues are for a sign, not to believers,

but to unbelievers. But prophesying does not serve unbelievers, but believers.

23 (Ac 2:13) Therefore if the whole church assembles in one place

and all speak with tongues, and those who are unlearned

or unbelievers come in, will they not say that you are out of your mind?

24 But if all prophesy and there comes in one who does not believe

or one unlearned, he is convinced by all and judged by all.

25 (Isa 45:14; Zec 8:23) Thus the secrets of his heart are revealed.

And so falling down on his face, he will worship God and report that God

is truly among you.



All Things to Be Done in Order



26 (Ro 14:19; 1Co 12:7-10) How is it then, brothers? When you come together,

every one of you has a psalm, a teaching, a tongue, a revelation,

and an interpretation. Let all things be done for edification.

27 If anyone speaks in an unknown tongue, let it be by two,

or at the most by three, and each in turn, and let one interpret.

28 But if there is no interpreter, let him remain silent in the church,

and let him speak to himself and to God.

29 (1Co 12:10) Let two or three prophets speak, and let the others judge.

30 (1Th 5:19-20) If anything is revealed to another that sits by,

let the first keep silent.

31 For you may all prophesy one by one, that all may learn

and all may be encouraged.

32 (1Jn 4:1) The spirits of the prophets are subject to the prophets.

33 (1Co 7:17; 4:17) For God is not the author of confusion, but of peace,

as in all churches of the saints.

34 (1Ti 2:11-12; Ge 3:16) Let your women remain silent in the churches.

For they are not permitted to speak. They are commanded to be

under obedience, as the law also says.

35 If they will learn anything, let them ask their husbands at home,

for it is a shame for women to speak in the church.

36 What? Did the word of God come from you? Or did it come to you only?

37 (2Co 10:7; 1Jn 4:6) If anyone thinks himself to be a prophet

or spiritual, let him acknowledge that what I am writing you is

a command of the Lord.

38 But if anyone is ignorant, let him be ignorant.

39 (1Co 12:31; 14:1) Therefore, brothers, eagerly desire to prophesy,

and do not forbid speaking in tongues.

40 (Col 2:5) Let all things be done decently and in order.



1 Corinthians 14

[1] Follow after charity, and desire spiritual gifts, but rather that ye may

prophesy.

[2] For he that speaketh in an unknown tongue speaketh not unto men, but

unto God: for no man understandeth him; howbeit in the spirit he speaketh

mysteries.

[3] But he that prophesieth speaketh unto men to edification, and

exhortation, and comfort.

[4] He that speaketh in an unknown tongue edifieth himself; but he that

prophesieth edifieth the church.

[5] I would that ye all spake with tongues, but rather that ye prophesied:

for greater is he that prophesieth than he that speaketh with tongues,

except he interpret, that the church may receive edifying.

[6] Now, brethren, if I come unto you speaking with tongues, what shall I

profit you, except I shall speak to you either by revelation, or by

knowledge, or by prophesying, or by doctrine?

[7] And even things without life giving sound, whether pipe or harp, except

they give a distinction in the sounds, how shall it be known what is piped

or harped?

[8] For if the trumpet give an uncertain sound, who shall prepare himself to

the battle?

[9] So likewise ye, except ye utter by the tongue words easy to be

understood, how shall it be known what is spoken? for ye shall speak into

the air.

[10] There are, it may be, so many kinds of voices in the world, and none of

them is without signification.

[11] Therefore if I know not the meaning of the voice, I shall be unto him

that speaketh a barbarian, and he that speaketh shall be a barbarian unto

me.

[12] Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that

ye may excel to the edifying of the church.

[13] Wherefore let him that speaketh in an unknown tongue pray that he may

interpret.

[14] For if I pray in an unknown tongue, my spirit prayeth, but my

understanding is unfruitful.

[15] What is it then? I will pray with the spirit, and I will pray with the

understanding also: I will sing with the spirit, and I will sing with the

understanding also.

[16] Else when thou shalt bless with the spirit, how shall he that occupieth

the room of the unlearned say Amen at thy giving of thanks, seeing he

understandeth not what thou sayest?

[17] For thou verily givest thanks well, but the other is not edified.

[18] I thank my God, I speak with tongues more than ye all:

[19] Yet in the church I had rather speak five words with my understanding,

that by my voice I might teach others also, than ten thousand words in an

unknown tongue.

[20] Brethren, be not children in understanding: howbeit in malice be ye

children, but in understanding be men.

[21] In the law it is written, With men of other tongues and other lips will

I speak unto this people; and yet for all that will they not hear me, saith

the Lord.

[22] Wherefore tongues are for a sign, not to them that believe, but to them

that believe not: but prophesying serveth not for them that believe not, but

for them which believe.

[23] If therefore the whole church be come together into one place, and all

speak with tongues, and there come in those that are unlearned, or

unbelievers, will they not say that ye are mad?

[24] But if all prophesy, and there come in one that believeth not, or one

unlearned, he is convinced of all, he is judged of all:

[25] And thus are the secrets of his heart made manifest; and so falling

down on his face he will worship God, and report that God is in you of a

truth.

[26] How is it then, brethren? when ye come together, everyone of you hath a

psalm, hath a doctrine, hath a tongue, hath a revelation, hath an

interpretation. Let all things be done unto edifying.

[27] If any man speak in an unknown tongue, let it be by two, or at the most

by three, and that by course; and let one interpret.

[28] But if there be no interpreter, let him keep silence in the church; and

let him speak to himself, and to God.

[29] Let the prophets speak two or three, and let the other judge.

[30] If any thing be revealed to another that sitteth by, let the first hold

his peace.

[31] For ye may all prophesy one by one, that all may learn, and all may be

comforted.

[32] And the spirits of the prophets are subject to the prophets.

[33] For God is not the author of confusion, but of peace, as in all

churches of the saints.

[34] Let your women keep silence in the churches: for it is not permitted

unto them to speak; but they are commanded to be under obedience, as also

saith the law.

[35] And if they will learn any thing, let them ask their husbands at home:

for it is a shame for women to speak in the church.

[36] What? came the word of God out from you? or came it unto you only?

[37] If any man think himself to be a prophet, or spiritual, let him

acknowledge that the things that I write unto you are the commandments of

the Lord.

[38] But if any man be ignorant, let him be ignorant.

[39] Wherefore, brethren, covet to prophesy, and forbid not to speak with

tongues.

[40] Let all things be done decently and in order.



1 Corinthians 15



The Resurrection of Christ



1 (Ro 5:2; 2Co 1:24) Now, brothers, I declare to you the gospel which I

preached to you, which you have received, and in which you stand.

2 (Gal 3:4; Ro 1:16) Through it you are saved, if you keep in memory

what I preached to you, unless you have believed in vain.

3 (1Pe 2:24; 1Co 11:23; Gal 1:4) For I delivered to you first of all

that which I also received: how Christ died for our sins according

to the Scriptures,

4 (Ps 16:10-11; Hos 6:2) was buried, rose again the third day

according to the Scriptures,

5 (Mk 16:14; Ac 10:41) and was seen by Cephas, and then by the twelve.

6 (Ac 7:60; 1Co 15:18) Then He was seen by over five hundred brothers

at once, of whom the greater part remain to this present time,

though some have passed away.

7 (Lk 24:50) Then He was seen by James and then by all the apostles.

8 (1Co 9:1; Ac 9:17) Last of all, He was seen by me also,

as by one born at the wrong time.

9 (Ac 8:3; 2Co 12:11) For I am the least of the apostles

and am not fit to be called an apostle,

because I persecuted the church of God.

10 (Php 2:13; 2Co 3:5) But by the grace of God I am what I am.

And His grace toward me was not in vain. I labored more abundantly

than all of them, yet not I, but the grace of God which was with me.

11 Therefore, whether it was I or they,

so we preach and so you believed.



The Resurrection of the Dead



12 (Ac 23:8; 2Ti 2:18) Now if Christ is preached that He rose from the dead,

how can some of you say that there is no resurrection of the dead?

13 (1Th 4:14) If there is no resurrection of the dead,

then Christ has not risen.

14 If Christ has not risen, then our preaching is vain,

and your faith is also vain.

15 (Ac 2:24) Yes, and we would then be found false witnesses of God,

because we have testified that God raised up Christ, whom He did not

raise up, if in fact the dead do not rise.

16 For if the dead do not rise, then Christ has not been raised.

17 (Ro 4:25) If Christ is not raised, your faith is vain;

you are still in your sins.

18 (Rev 14:13; 1Co 15:6) Then they also who have fallen asleep

in Christ have perished.

19 (2Ti 3:12) If in this life only we have hope in Christ,

we are of all men most miserable.

20 (Ac 26:23; 1Co 15:23) But now is Christ risen from the dead

and become the first fruits of those who have fallen asleep.

21 (Jn 11:25; Ro 6:23) For since death came by man, by man came

also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

23 (1Co 15:20; 15:52) But every man in his own order: Christ the first fruits;

afterward, those who are Christ's at His coming.

24 (Da 7:27; 7:14; Isa 9:7) Then comes the end when He will deliver up

the kingdom to God the Father, when He puts an end to all rule

and all authority and power.

25 (Ps 110:1; Mt 22:44) For He will reign until He has put all enemies

under His feet.

26 (2Ti 1:10; Rev 20:14) The last enemy that will be destroyed is death.

27 (Ps 8:6; Mt 28:18) For He "has put all things under His feet."(Ps 8:6.)

But when He says, "all things are put under Him," it is revealed that He,

who has put all things under Him, is the exception.

28 (1Co 3:23; Php 3:21) When all things are subjected to Him,

then the Son Himself will also be subject to Him who put

all things under Him, that God may be all in all.

29 Otherwise, what will they do who are baptized for the dead,

if the dead do not rise at all? Why are they then baptized for the dead?

30 And why do we stand in danger every hour?

31 (Ro 8:36; 1Th 2:19) I affirm, by the boasting in you which

I have in Christ Jesus our Lord, I die daily.

32 (Isa 22:13; Lk 12:19) If, in the manner of men, I have fought with beasts

at Ephesus, what advantage is it to me if the dead do not rise?

"Let us eat and drink, for tomorrow we die."(Isa 22:13.)

33 (1Co 5:6; 6:9) Do not be deceived: "Bad company corrupts good morals."

34 (Ro 13:11; 1Co 6:5) Awake to righteousness and do not sin,

for some do not have the knowledge of God. I say this to your shame.



The Resurrection Body



35 (Eze 37:3) But someone will say, "How are the dead raised up?

With what body do they come?”

36 (Jn 12:24) You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.

39 All flesh is not the same flesh. There is one kind of flesh of men,

another flesh of beasts, another of fish, and another of birds.

40 There are also celestial bodies and terrestrial bodies.

The glory of the celestial is one, and the glory of the terrestrial

is another.

41 There is one glory of the sun, and another glory of the moon,

and another glory of the stars. One star differs from another star in glory.

42 (Da 12:3; Mt 13:43) So also is the resurrection of the dead.

The body is sown in corruption; it is raised in incorruption.

43 (Col 3:4) It is sown in dishonor, it is raised in glory.

It is sown in weakness, it is raised in power.

44 It is sown a natural body, it is raised a spiritual body.

There is a natural body, and there is a spiritual body.

45 (Ge 2:7; Ro 8:2; Jn 5:21) So it is written,

"The first man Adam was made a living soul." (Ge 2:7.)

The last Adam was made a life-giving spirit.

46 However, that which is spiritual is not first, but the natural,

and then the spiritual.

47 (Jn 3:31; Ge 2:7; 3:19) The first man was of the earth, made of dust;

the second man was the Lord from heaven.

48 (Php 3:20-21) As was the man of dust, so are those who are of dust;

and as is the man of heaven, so are those who are of heaven.

49 (Ge 5:3; Ro 8:29) As we have borne the image of the man of dust,

we shall also bear the image of the man of heaven.

50 (Mt 16:17) Now this I say, brothers, that flesh and blood cannot

inherit the kingdom of God, nor does corruption inherit incorruption.

51 (1Co 13:2; Php 3:21) Listen, I tell you a mystery: We shall not all sleep,

but we shall all be changed.

52 (Mt 24:31; Jn 5:25; Isa 27:13) In a moment, in the twinkling of an eye,

at the last trumpet, for the trumpet will sound,

the dead will be raised incorruptible, and we shall be changed.

53 (2Co 5:2-4; 1Jn 3:2) For this corruptible will put on incorruption,

and this mortal will put on immortality.

54 (Isa 25:8; Rev 20:14) When this corruptible will have put on incorruption,

and this mortal will have put on immortality, then the saying that is written

shall come to pass: "Death is swallowed up in victory."(Isa 25:8.)

55 (Hos 13:14) "O death, where is your sting?

O grave, where is your victory?"(Hos 13:14.)

56 (Ro 4:15) The sting of death is sin, and the strength of sin is the law.

57 (Ro 8:37; 2Co 2:14) But thanks be to God, who gives us the victory

through our Lord Jesus Christ!

58 (1Co 16:10; 2Pe 3:14) Therefore, my beloved brothers, be steadfast,

unmovable, always abounding in the work of the Lord, knowing that

your labour in the Lord is not in vain.



1 Corinthians 15

[1] Moreover, brethren, I declare unto you the gospel which I preached unto

you, which also ye have received, and wherein ye stand;

[2] By which also ye are saved, if ye keep in memory what I preached unto

you, unless ye have believed in vain.

[3] For I delivered unto you first of all that which I also received, how

that Christ died for our sins according to the scriptures;

[4] And that he was buried, and that he rose again the third day according

to the scriptures:

[5] And that he was seen of Cephas, then of the twelve:

[6] After that, he was seen of above five hundred brethren at once; of whom

the greater part remain unto this present, but some are fallen asleep.

[7] After that, he was seen of James; then of all the apostles.

[8] And last of all he was seen of me also, as of one born out of due time.

[9] For I am the least of the apostles, that am not meet to be called an

apostle, because I persecuted the church of God.

[10] But by the grace of God I am what I am: and his grace which was

bestowed upon me was not in vain; but I laboured more abundantly than they

all: yet not I, but the grace of God which was with me.

[11] Therefore whether it were I or they, so we preach, and so ye believed.

[12] Now if Christ be preached that he rose from the dead, how say some

among you that there is no resurrection of the dead?

[13] But if there be no resurrection of the dead, then is Christ not risen:

[14] And if Christ be not risen, then is our preaching vain, and your faith

is also vain.

[15] Yea, and we are found false witnesses of God; because we have testified

of God that he raised up Christ: whom he raised not up, if so be that the

dead rise not.

[16] For if the dead rise not, then is not Christ raised:

[17] And if Christ be not raised, your faith is vain; ye are yet in your

sins.

[18] Then they also which are fallen asleep in Christ are perished.

[19] If in this life only we have hope in Christ, we are of all men most

miserable.

[20] But now is Christ risen from the dead, and become the firstfruits of

them that slept.

[21] For since by man came death, by man came also the resurrection of the

dead.

[22] For as in Adam all die, even so in Christ shall all be made alive.

[23] But every man in his own order: Christ the firstfruits; afterward they

that are Christ's at his coming.

[24] Then cometh the end, when he shall have delivered up the kingdom to

God, even the Father; when he shall have put down all rule and all authority

and power.

[25] For he must reign, till he hath put all enemies under his feet.

[26] The last enemy that shall be destroyed is death.

[27] For he hath put all things under his feet. But when he saith, all

things are put under him, it is manifest that he is excepted, which did put

all things under him.

[28] And when all things shall be subdued unto him, then shall the Son also

himself be subject unto him that put all things under him, that God may be

all in all.

[29] Else what shall they do which are baptized for the dead, if the dead

rise not at all? why are they then baptized for the dead?

[30] And why stand we in jeopardy every hour?

[31] I protest by your rejoicing which I have in Christ Jesus our Lord, I

die daily.

[32] If after the manner of men I have fought with beasts at Ephesus, what

advantageth it me, if the dead rise not? let us eat and drink; for to morrow

we die.

[33] Be not deceived: evil communications corrupt good manners.

[34] Awake to righteousness, and sin not; for some have not the knowledge of

God: I speak this to your shame.

[35] But some man will say, How are the dead raised up? and with what body

do they come?

[36] Thou fool, that which thou sowest is not quickened, except it die:

[37] And that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

[38] But God giveth it a body as it hath pleased him, and to every seed his

own body.

[39] All flesh is not the same flesh: but there is one kind of flesh of men,

another flesh of beasts, another of fishes, and another of birds.

[40] There are also celestial bodies, and bodies terrestrial: but the glory

of the celestial is one, and the glory of the terrestrial is another.

[41] There is one glory of the sun, and another glory of the moon, and

another glory of the stars: for one star differeth from another star in

glory.

[42] So also is the resurrection of the dead. It is sown in corruption; it

is raised in incorruption:

[43] It is sown in dishonour; it is raised in glory: it is sown in weakness;

it is raised in power:

[44] It is sown a natural body; it is raised a spiritual body. There is a

natural body, and there is a spiritual body.

[45] And so it is written, The first man Adam was made a living soul; the

last Adam was made a quickening spirit.

[46] Howbeit that was not first which is spiritual, but that which is

natural; and afterward that which is spiritual.

[47] The first man is of the earth, earthy: the second man is the Lord from

heaven.

[48] As is the earthy, such are they also that are earthy: and as is the

heavenly, such are they also that are heavenly.

[49] And as we have borne the image of the earthy, we shall also bear the

image of the heavenly.

[50] Now this I say, brethren, that flesh and blood cannot inherit the

kingdom of God; neither doth corruption inherit incorruption.

[51] Behold, I shew you a mystery; We shall not all sleep, but we shall all

be changed,

[52] In a moment, in the twinkling of an eye, at the last trump: for the

trumpet shall sound, and the dead shall be raised incorruptible, and we

shall be changed.

[53] For this corruptible must put on incorruption, and this mortal must put

on immortality.

[54] So when this corruptible shall have put on incorruption, and this

mortal shall have put on immortality, then shall be brought to pass the

saying that is written, Death is swallowed up in victory.

[55] O death, where is thy sting? O grave, where is thy victory?

[56] The sting of death is sin; and the strength of sin is the law.

[57] But thanks be to God, which giveth us the victory through our Lord

Jesus Christ.

[58] Therefore, my beloved brethren, be ye stedfast, unmoveable, always

abounding in the work of the Lord, forasmuch as ye know that your labour is

not in vain in the Lord.



2) Our Daily Bread for 20 November 2022



Entitled "The Socratic Club"




1 Peter 3:13-18



13 (Pr 16:7) Who is he who will harm you if you follow that which is good?

14 (1Pe 2:19-20; Isa 8:12-13) But even if you suffer for the sake

of righteousness, you are blessed. "Do not be afraid of their terror,

do not be troubled."(Isa 8:12.)

15 (Col 4:6; Isa 29:23) But sanctify the Lord God in your hearts.

Always be ready to give an answer to every man who asks you for

a reason for the hope that is in you, with

gentleness and fear.

16 (Heb 13:18; 1Pe 2:12) Have a good conscience so that evildoers who speak

evil of you and falsely accuse your good conduct in Christ may be ashamed.

17 (1Pe 2:20; 4:19) For it is better, if it is the will of God, that you

suffer for doing good than for doing evil.

18 (1Pe 4:1; Heb 9:26; Ro 4:25) For Christ also has once suffered for sins,

the just for the unjust, so that He might bring us to God, being put to death

in the flesh, but made alive by the Spirit,



[13] And who is he that will harm you, if ye be followers of that which is

good?

[14] But and if ye suffer for righteousness' sake, happy are ye: and be not

afraid of their terror, neither be troubled;

[15] But sanctify the Lord God in your hearts: and be ready always to give

an answer to every man that asketh you a reason of the hope that is in you

with meekness and fear:

[16] Having a good conscience; that, whereas they speak evil of you, as of

evildoers, they may be ashamed that falsely accuse your good conversation in

Christ.

[17] For it is better, if the will of God be so, that ye suffer for well

doing, than for evil doing.

[18] For Christ also hath once suffered for sins, the just for the unjust,

that he might bring us to God, being put to death in the flesh, but

quickened by the Spirit:



In 1941, the Socratic Club was established at England's Oxford University.

It was formed to encourage debate between believers in Jesus and atheists

or agnostics.



Religious debate at a secular university isn't unusual, but what is

surprising is who chaired the Socratic Club for fifteen years-the great

Christian scholar C. S. Lewis. Willing to have his thinking tested, Lewis

believed that faith in Christ could stand up to great scrutiny.

He knew there was credible, rational evidence for believing in Jesus.



In a sense, Lewis was practicing Peter's advice to believers scattered by

persecution when he reminded them, "But sanctify the Lord God in your hearts: and be ready always to give

an answer to every man that asketh you a reason of the hope that is in you

with meekness and fear:" (1 Peter 3:15). Peter makes two key points: we have

good reasons for our hope in Christ and we’re to present our reasoning with

“gentleness and respect.”



Trusting Christ isn't religious escapism or wishful thinking. Our faith is

grounded in the facts of history, including the resurrection of Jesus and the

evidence of the creation bearing witness to its Creator. As we rest in God's

wisdom and the strength of the Spirit, may we be ready to share the reasons

we have for trusting our great God.



By: Bill Crowder



Reflect & Pray



How might you share your faith with someone? What evidence

for the resurrection of Jesus makes it reasonable, even though

it's clearly miraculous?



Almighty God, thank You for giving me credible evidence

to support my faith in You.



For further study, read



Why We Believe: Evidences for Christian Faith.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 1 - Forgiving as God Forgave



Col 3:13



13 Bear with one another and forgive one another. If anyone

has a quarrel against anyone, even as Christ forgave you, so you must do.



13 forbearing one another, and forgiving one another, if any man

have a quarrel against any: even as Christ forgave you, so also do ye.



"No!" Brett slammed his hand against the desk to punctuate his point.

"My wife's infidelity is completely unforgivable. She just wants to make things

look good, to have me condone her new relationship.

I won't do it. I won't forgive her."

Brett was a man in pain, and his perspective on forgiving

his wife is understandable. But unfortunately, many of us are

the victims of "unforgivable" offenses; many of us, as well,

are the perpetrators of such offenses, and we desperately need

to be forgiven.

Brett ultimately came to understand that forgiving and "unforgivable"

hurt is not based on the worthiness of the recipient of forgiveness,

but on the worthiness of Christ himself. The Bible teaches that we are bound

to forgiveness for one simple reason:

because God has forgiven us in Jesus Christ.

"Forgive as the Lord forgave", Paul commands in Col 3:13 . How did Christ

forgive? Freely, completely, without basing his forgiveness on our merit. He

forgave us unilaterally, offering forgiveness before we asked,

before we were aware of our sin and the pain it caused him,

before we came to him in repentance.

Forgiveness does more that release the perpetrator for the bondage of

his wrongdoing. It releases the victim as well. Forgiveness frees

the forgiver from the bondage of anger and bitterness that keeps him distant

from the love of God. We can forgive the most "unforgivable" of offenses

against us when we focus our attention not on the offender, but on Christ,

who forgave us.



Application



a) Have I ever harboured unforgiveness toward another person?

What was the result in my spiritual/emotional life?



b) Is there someone in my life who has hurt me, who I need to forgive?

How can this verse help me extend the forgiveness to that person?



4) From Prosperity Promises - Kenneth Copeland



Gen 13:2,5-6,14-17



2 (Ge 24:35; Ps 112:1-3) Abram was very wealthy in livestock,

in silver and in gold.

5 Now Lot, who went with Abram, also had flocks and herds and tents.

6 (Ge 36:6-7) But the land was not able to support them

both dwelling together because their possessions were so great.

14 (Ge 28:14; Dt 3:27) After Lot had departed from him,

the Lord said to Abram,

"Lift up now your eyes, and look from the place where you are,

northward and southward and eastward and westward.

15 (Ge 12:7; 2Ch 20:7) All the land that you see I will give to you

and to your descendants forever.

16 (Ge 28:14; Nu 23:10) I will make your descendants like the dust

of the earth, so that if a man could number the dust of the earth,

then your descendants could also be numbered.

17 Arise, and walk throughout the land across its length

and its width, for I will give it to you."



2 And Abram was very rich in cattle, in silver, and in gold.

5 And Lot also, which went with Abram, had flocks, and herds, and tents.

6 And the land was not able to bear them, that they might dwell together:

for their substance was great, so that they could not dwell together.

14 And the LORD said unto Abram, after that Lot was separated from him,

Lift up now thine eyes, and look from the place where thou art northward,

and southward, and eastward, and westward:

15 for all the land which thou seest, to thee will I give it,

and to thy seed for ever.

16 And I will make thy seed as the dust of the earth: so that if a man

can number the dust of the earth, then shall thy seed also be numbered.

17 Arise, walk through the land in the length of it and in the breadth of it;

for I will give it unto thee.



5) From a Book called God's Promises for you:



God's Generous Provision



Ps 145:13b-21



13 Your dominion endures throughout all generations.

14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.

17 The Lord is righteous in all His ways

and loving in all His works.

18 The Lord is near to all those who call upon Him,

to all who call upon Him in truth.

19 He will fulfill the desire of those who fear Him;

He also will hear their cry and will save them.

20 The Lord preserves all those who love Him,

but all the wicked He will destroy.

21 My mouth shall speak the praise of the Lord,

and let all people bless His holy name

forever and ever.



13 And thy dominion endureth throughout all generations.

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

16 Thou openest thine hand,

And satisfiest the desire of every living thing.

17 The LORD is righteous in all his ways,

And holy in all his works.

18 The LORD is nigh unto all them that call upon him,

To all that call upon him in truth.

19 He will fulfil the desire of them that fear him:

He also will hear their cry, and will save them.

20 The LORD preserveth all them that love him:

But all the wicked will he destroy.

21 My mouth shall speak the praise of the LORD:

And let all flesh bless his holy name for ever and ever.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



20th Day of the Month



a) Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



( Matthew 19:14



14 (Mt 18:3; Lk 18:16-17)

But Jesus said, "Let the little children come to Me,

and do not forbid them. For to such belongs the kingdom of heaven."



14 But Jesus said, Suffer little children, and forbid them not,

to come unto me: for of such is the kingdom of heaven.



)



b) Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



(



Eph 6:12



12 (Eph 1:3; 1:21) For our fight is not against flesh and blood,

but against principalities, against powers, against the rulers

of the darkness of this world, and against spiritual forces

of evil in the heavenly places.



12 For we wrestle not against flesh and blood, but against principalities,

against powers, against the rulers of the darkness of this world, against

spiritual wickedness in high places.



)



Conclusion:

Pray to the Lord and Pray to be an unsung Hero.



Pray to the Lord and pray to know how the Rapture is coming.



Pray to the Lord: "Almighty God, thank You for giving me credible evidence

to support my faith in You."



Pray to the Lord and pray to be a good forgiver.



Pray to the Lord and pray to thank Him for His promises.



Pray to the Lord and pray a prayer of thanks that He never changes!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



Pray that a persecuted woman and her children will continue

to find peace in Christ in Yemen.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 323 of the 2nd Bible Study Journey - 19 November 2022 reflections

Day 323, 19 November 2022



1) 1 Corinthians 11:2-13





1 Corinthians 11



Covering the Head in Worship



2 (2Th 2:15; 1Co 4:17; 11:17) I praise you, brothers, that you remember me

in all things and keep the traditions as I delivered them to you.

3 (Ge 3:16; 1Co 3:23; Eph 4:15) But I would have you know that the head

of the woman is the man, the head of every man is Christ,

and the head of Christ is God.

4 Every man praying or prophesying having

his head covered dishonors his head,

5 (Dt 21:12; Ac 21:9) but every woman who prays or prophesies with her head

uncovered dishonors her head, for that is the same as if she were shaved.

6 For if the woman is not covered, let her also cut off her hair.

But if it is a shame for a woman to have her hair cut off or shaved,

let her be covered.

7 (Jas 3:9; Ge 5:1) For a man indeed ought not to cover his head,

because he is the image and glory of God.

But the woman is the glory of the man.

8 (1Ti 2:13; Ge 2:21-23) The man is not from the woman,

but the woman from the man.

9 (Ge 2:18) The man was not created for the woman,

but the woman for the man.

10 For this reason the woman ought to have a veil of authority over her head,

because of the angels.

11 (Gal 3:28) Nevertheless, neither is the man without the woman,

nor the woman without the man in the Lord.

12 (Ro 11:36) For just as the woman came from the man,

so the man comes through the woman, but all things come from God.

13 (Lk 12:57) Judge for yourselves. Is it proper for a woman to pray

to God uncovered?

14 Does even nature itself not teach you that if a man has long hair it is

a shame to him?

15 But if a woman has long hair, it is a glory to her, for her hair is given

her for a covering.

16 (1Co 7:17; 1Th 2:14) But if anyone seems to be contentious,

we have no such custom, nor have the churches of God.



[2] Now I praise you, brethren, that ye remember me in all things, and keep

the ordinances, as I delivered them to you.

[3] But I would have you know, that the head of every man is Christ; and the

head of the woman is the man; and the head of Christ is God.

[4] Every man praying or prophesying, having his head covered, dishonoureth

his head.

[5] But every woman that prayeth or prophesieth with her head uncovered

dishonoureth her head: for that is even all one as if she were shaven.

[6] For if the woman be not covered, let her also be shorn: but if it be a

shame for a woman to be shorn or shaven, let her be covered.

[7] For a man indeed ought not to cover his head, forasmuch as he is the

image and glory of God: but the woman is the glory of the man.

[8] For the man is not of the woman; but the woman of the man.

[9] Neither was the man created for the woman; but the woman for the man.

[10] For this cause ought the woman to have power on her head because of the

angels.

[11] Nevertheless neither is the man without the woman, neither the woman

without the man, in the Lord.

[12] For as the woman is of the man, even so is the man also by the woman;

but all things of god.

[13] Judge in yourselves: is it comely that a woman pray unto God uncovered?

[14] Doth not even nature itself teach you, that, if a man have long hair,

it is a shame unto him?

[15] But if a woman have long hair, it is a glory to her: for her hair is

given her for a covering.

[16] But if any man seem to be contentious, we have no such custom, neither

the churches of God.



Abuses at the Lord's Supper



17 (1Co 11:2; 11:22) Now in what I have to say to you, I do not praise you.

You have come together not for the better, but for the worse.

18 (1Co 3:3; 1:10-12) First of all, when you come together as the church,

I hear that there are divisions among you, and in part I believe it.

19 (1Jn 2:19; Dt 13:3) For there must also be factions among you so that

those who are genuine may become evident among you.

20 Therefore when you come together into one place,

it is not to eat the Lord's Supper.

21 (Jude 1:12; 2Pe 2:13) For in eating, each one eats his own supper

ahead of others. One goes hungry, and another becomes drunk.

22 (1Co 10:32; Pr 17:5) What? Do you not have houses to eat and to drink in?

Or do you despise the church of God and shame those who have nothing?

What shall I say to you? Shall I praise you in this? I do not praise you.



[17] Now in this that I declare unto you I praise you not, that ye come

together not for the better, but for the worse.

[18] For first of all, when ye come together in the church, I hear that

there be divisions among you; and I partly believe it.

[19] For there must be also heresies among you, that they which are approved

may be made manifest among you.

[20] When ye come together therefore into one place, this is not to eat the

Lord's supper.

[21] For in eating every one taketh before other his own supper: and one is

hungry, and another is drunken.

[22] What? have ye not houses to eat and to drink in? or despise ye the

church of God, and shame them that have not? What shall I say to you? shall

I praise you in this? I praise you not.



The Lord's Supper

Mt 26:26-29; Mk 14:22-25; Lk 22:14-20



23 (1Co 15:3; Mt 26:26-28; Mk 14:22-24) I have received of the Lord that

which I delivered to you: that the Lord Jesus, on the night in which

He was betrayed, took bread.

24 When He had given thanks, He broke it and said, "Take and eat.

This is My body which is broken for you. Do this in remembrance of Me."

(Mt 26:26; Mk 14:22; Lk 22:19.)

25 (Lk 22:20; 2Co 3:6) In the same manner He took the cup after He had

supper, saying, "This cup is the new covenant in My blood.

Do this, as often as you drink it, in remembrance of Me."

(Mt 26:27-28; Mk 14:24; Lk 22:20.)

26 (Jn 21:22; 1Co 4:5) As often as you eat this bread and drink this cup,

you proclaim the Lord's death until He comes.



[23] For I have received of the Lord that which also I delivered unto you,

That the Lord Jesus the same night in which he was betrayed took bread:

[24] And when he had given thanks, he brake it, and said, Take, eat: this is

my body, which is broken for you: this do in remembrance of me.

[25] After the same manner also he took the cup, when he had supped, saying,

This cup is the new testament in my blood: this do ye, as oft as ye drink

it, in remembrance of me.

[26] For as often as ye eat this bread, and drink this cup, ye do shew the

Lord's death till he come.



Partaking of the Supper Unworthily



27 (Nu 9:10; 9:13) Therefore whoever eats this bread and drinks this cup

of the Lord unworthily will be guilty of the body and blood of the Lord.

28 (2Co 13:5; Gal 6:4) Let a man examine himself,

and so eat of the bread and drink of the cup.

29 For he who eats and drinks unworthily, eats and drinks damnation

to himself, not discerning the Lord's body.

30 For this reason many are weak and unhealthy among you, and many die.

31 (1Jn 1:9) If we would judge ourselves, we would not be judged.

32 But when we are judged, we are disciplined by the Lord,

so that we would not be condemned with the world.

33 So, my brothers, when you come together to eat, wait for one another.

34 (1Co 4:19; 11:21-22) If anyone hungers, let him eat at home,

so that you may not come together into condemnation.

I will set the rest in order when I come.



[27] Wherefore whosoever shall eat this bread, and drink this cup of the

Lord, unworthily, shall be guilty of the body and blood of the Lord.

[28] But let a man examine himself, and so let him eat of that bread, and

drink of that cup.

[29] For he that eateth and drinketh unworthily, eateth and drinketh

damnation to himself, not discerning the Lord's body.

[30] For this cause many are weak and sickly among you, and many sleep.

[31] For if we would judge ourselves, we should not be judged.

[32] But when we are judged, we are chastened of the Lord, that we should

not be condemned with the world.

[33] Wherefore, my brethren, when ye come together to eat, tarry one for

another.

[34] And if any man hunger, let him eat at home; that ye come not together

unto condemnation. And the rest will I set in order when I come.



1 Corinthians 12



Spiritual Gifts



1 (1Co 14:37) Now concerning spiritual gifts, brothers, I do not want you

to be ignorant.

2 (Ps 115:5; 1Th 1:9) You know that you were Gentiles,

carried away to these dumb idols, however you were led.

3 (Jn 13:13; 1Jn 4:2-3) Therefore I make known to you that no one speaking

by the Spirit of God says, "Jesus be cursed!" And no one can say,

"Jesus is the Lord," except by the Holy Spirit.

4 (Heb 2:4; Ro 12:4-6) There are various gifts, but the same Spirit.

5 There are differences of administrations, but the same Lord.

6 (1Co 15:28) There are various operations, but it is the same God

who operates all of them in all people.

7 But the manifestation of the Spirit is given

to everyone for the common good.

8 (2Co 8:7; 1Co 1:5) To one is given by the Spirit the word of wisdom,

to another the word of knowledge by the same Spirit,

9 (2Co 4:13; 1Co 13:2) to another faith by the same Spirit,

to another gifts of healings by the same Spirit,

10 (Mk 16:17; 1Jn 4:1; 1Co 12:28-30) to another the working of miracles,

to another prophecy, to another discerning of spirits,

to another various kinds of tongues,

and to another the interpretation of tongues.

11 (1Co 12:4; 2Co 10:13) But that one and very same Spirit works all these,

dividing to each one individually as He will.



1 Corinthians 12

[1] Now concerning spiritual gifts, brethren, I would not have you ignorant.

[2] Ye know that ye were Gentiles, carried away unto these dumb idols, even

as ye were led.

[3] Wherefore I give you to understand, that no man speaking by the Spirit

of God calleth Jesus accursed: and that no man can say that Jesus is the

Lord, but by the Holy Ghost.

[4] Now there are diversities of gifts, but the same Spirit.

[5] And there are differences of administrations, but the same Lord.

[6] And there are diversities of operations, but it is the same God which

worketh all in all.

[7] But the manifestation of the Spirit is given to every man to profit

withal.

[8] For to one is given by the Spirit the word of wisdom; to another the

word of knowledge by the same Spirit;

[9] To another faith by the same Spirit; to another the gifts of healing by

the same Spirit;

[10] To another the working of miracles; to another prophecy; to another

discerning of spirits; to another divers kinds of tongues; to another the

interpretation of tongues:

[11] But all these worketh that one and the selfsame Spirit, dividing to

every man severally as he will.



One Body With Many Members



12 (1Co 12:27; 10:17) For as the body is one and has many parts,

and all the many parts of that one body are one body, so also is Christ.

13 (Jn 7:37-39; Gal 3:28) For by one Spirit we are all baptised

into one body, whether we are Jews or Gentiles, whether we are slaves

or free, and we have all been made to drink of one Spirit.

14 The body is not one part, but many.

15 If the foot says, "Because I am not the hand, I am not of the body,"

is it therefore not of the body?

16 And if the ear says, "Because I am not the eye, I am not of the body,"

is it therefore not of the body?

17 If the whole body were an eye, where would the hearing be?

If the whole body were hearing, where would the sense of smell be?

18 (1Co 12:11; 12:28) But now God has established the parts,

every one of them, in the body as it has pleased Him.

19 If they were all one part, where would the body be?

20 So there are many parts, yet one body.

21 The eye cannot say to the hand, "I have no need of you,"

nor the head to the feet, "I have no need of you."

22 No, those parts of the body which seem to be weaker are necessary.

23 And those parts of the body which we think are less honorable,

upon these we bestow more abundant honor. And our less respectable

parts are treated with much more respect,

24 whereas our more respectable parts have no need of this.

But God has composed the body, having given more abundant honour

to that part which lacks it,

25 so that there should be no division in the body,

but that the parts should have the same care for one another.

26 (Ro 12:15) If one part suffers, all the parts suffer with it,

and if one part is honored, all the parts rejoice with it.

27 (Ro 12:5; Eph 1:23) Now you are the body of Christ

and members individually.

28 (Heb 13:17; 13:24) God has put these in the church:

first apostles, second prophets, third teachers, after that miracles,

then gifts of healings, helps, governments, and various tongues.

29 Are all apostles? Are all prophets? Are all teachers?

Are all workers of miracles?

30 Do all have the gifts of healings? Do all speak with tongues?

Do all interpret?

31 (1Co 14:39)But earnestly covet the greater gifts.





[12] For as the body is one, and hath many members, and all the members of

that one body, being many, are one body: so also is Christ.

[13] For by one Spirit are we all baptized into one body, whether we be Jews

or Gentiles, whether we be bond or free; and have been all made to drink

into one Spirit.

[14] For the body is not one member, but many.

[15] If the foot shall say, Because I am not the hand, I am not of the body;

is it therefore not of the body?

[16] And if the ear shall say, Because I am not the eye, I am not of the

body; is it therefore not of the body?

[17] If the whole body were an eye, where were the hearing? If the whole

were hearing, where were the smelling?

[18] But now hath God set the members every one of them in the body, as it

hath pleased him.

[19] And if they were all one member, where were the body?

[20] But now are they many members, yet but one body.

[21] And the eye cannot say unto the hand, I have no need of thee: nor again

the head to the feet, I have no need of you.

[22] Nay, much more those members of the body, which seem to be more feeble,

are necessary:

[23] And those members of the body, which we think to be less honourable,

upon these we bestow more abundant honour; and our uncomely parts have more

abundant comeliness.

[24] For our comely parts have no need: but God hath tempered the body

together, having given more abundant honour to that part which lacked:

[25] That there should be no schism in the body; but that the members should

have the same care one for another.

[26] And whether one member suffer, all the members suffer with it; or one

member be honoured, all the members rejoice with it.

[27] Now ye are the body of Christ, and members in particular.

[28] And God hath set some in the church, first apostles, secondarily

prophets, thirdly teachers, after that miracles, then gifts of healings,

helps, governments, diversities of tongues.

[29] Are all apostles? are all prophets? are all teachers? are all workers

of miracles?

[30] Have all the gifts of healing? do all speak with tongues? do all

interpret?

[31] But covet earnestly the best gifts: and yet shew I unto you a more

excellent way.



Love



Yet I show you a more excellent way.



1 Corinthians 13



1 (2Co 12:4) If I speak with the tongues of men and of angels,

and have not love, I have become as sounding brass or a clanging cymbal.

2 (Mt 17:20; 21:21) If I have the gift of prophecy, and understand

all mysteries and all knowledge, and if I have all faith,

so that I could remove mountains, and have not love, I am nothing.

3 If I give all my goods to feed the poor,

and if I give my body to be burned, and have not love, it profits me nothing.

4 (Col 3:12; Pr 10:12) Love suffers long and is kind; love envies not;

love flaunts not itself and is not puffed up,

5 (1Co 10:24; Php 2:21) does not behave itself improperly, seeks not its own,

is not easily provoked, thinks no evil;

6 (2Jn 1:4; Ro 1:32) rejoices not in iniquity, but rejoices in the truth;

7 (1Co 13:4) bears all things, believes all things, hopes all things,

and endures all things.

8 Love never fails. But if there are prophecies, they shall fail;

if there are tongues, they shall cease; and if there is knowledge,

it shall vanish.

9 (1Co 8:2; 13:12) For we know in part, and we prophesy in part.

10 But when that which is perfect comes, then that which is imperfect

shall pass away.

11 When I was a child, I spoke as a child, I understood as a child,

and I thought as a child. But when I became a man,

I put away childish things.

12 (2Co 5:7; 1Jn 3:2) For now we see as through a glass, dimly, but then,

face to face. Now I know in part, but then I shall know,

even as I also am known.

13 (Gal 5:6; 1Co 16:14; 1Pe 1:21) So now abide faith, hope, and love,

these three. But the greatest of these is love.



[1] Though I speak with the tongues of men and of angels, and have not

charity, I am become as sounding brass, or a tinkling cymbal.

[2] And though I have the gift of prophecy, and understand all mysteries,

and all knowledge; and though I have all faith, so that I could remove

mountains, and have not charity, I am nothing.

[3] And though I bestow all my goods to feed the poor, and though I give my

body to be burned, and have not charity, it profiteth me nothing.

[4] Charity suffereth long, and is kind; charity envieth not; charity

vaunteth not itself, is not puffed up,

[5] Doth not behave itself unseemly, seeketh not her own, is not easily

provoked, thinketh no evil;

[6] Rejoiceth not in iniquity, but rejoiceth in the truth;

[7] Beareth all things, believeth all things, hopeth all things, endureth

all things.

[8] Charity never faileth: but whether there be prophecies, they shall fail;

whether there be tongues, they shall cease; whether there be knowledge, it

shall vanish away.

[9] For we know in part, and we prophesy in part.

[10] But when that which is perfect is come, then that which is in part

shall be done away.

[11] When I was a child, I spake as a child, I understood as a child, I

thought as a child: but when I became a man, I put away childish things.

[12] For now we see through a glass, darkly; but then face to face: now I

know in part; but then shall I know even as also I am known.

[13] And now abideth faith, hope, charity, these three; but the greatest of

these is charity.



2) Our Daily Bread for 19 November 2022



Entitled "God Knows You"




Psalm 139:1-12



God's Guiding Presence



Ps 139:1-12



PSALMS 139



For the Music Director. A Psalm of David.



1 O Lord, You have searched me

and known me.

2 (Ps 63:1; 84:2) You know when I sit down and when I get up;

You understand my thought from far off.

3 (Ps 79:10; 80:5) You search my path and my lying down

and are aware of all my ways.

4 (Isa 30:29; Ps 62:8) For there is not a word on my tongue,

but behold, O Lord, You know it fully.

5 (Ps 42:11; 43:5) You put Yourself behind and before me,

and keep Your hand on me.

6 (2Sa 17:22; Dt 3:8-9) Such knowledge is too wonderful for me;

it is lofty, and I cannot fathom it.

7 (Ps 88:7; Jnh 2:3) Where shall I go from Your spirit,

or where shall I flee from Your presence?

8 (Job 35:10; Ps 63:6) If I ascend to heaven, You are there;

if I make my bed in Sheol, You are there.

9 (Ps 38:6; 18:2) If I take the wings of the morning

and dwell at the end of the sea,

10 (Ps 42:3; Joel 2:17) even there Your hand shall guide me,

and Your right hand shall take hold of me.

11 (Ps 42:5; 43:5) If I say, "Surely the darkness shall cover me,

and the light shall be as night about me,"

12 even the darkness is not dark to You,

but the night shines as the day,

for the darkness is like light to You.



Psalm 139

To the chief Musician, A Psalm of David.

1 O LORD, thou hast searched me, and known me.

2 Thou knowest my downsitting and mine uprising,

thou understandest my thought afar off.

3 Thou compassest my path and my lying down,

And art acquainted with all my ways.

4 For there is not a word in my tongue,

But, lo, O LORD, thou knowest it altogether.

5 Thou hast beset me behind and before,

And laid thine hand upon me.

6 Such knowledge is too wonderful for me;

It is high, I cannot attain unto it.

7 Whither shall I go from thy spirit?

Or whither shall I flee from thy presence?

8 If I ascend up into heaven, thou art there:

If I make my bed in hell, behold, thou art there.

9 If I take the wings of the morning,

And dwell in the uttermost parts of the sea;

10 Even there shall thy hand lead me,

And thy right hand shall hold me.

11 If I say, Surely the darkness shall cover me;

Even the night shall be light about me.

12 Yea, the darkness hideth not from thee; But the night shineth

as the day:

The darkness and the light are both alike to thee.



It seems my mother can sense trouble from a mile away. Once, after a rough

day at school, I tried to mask my frustration hoping that no one would notice.

"What's the matter?" she asked. Then she added, "Before you tell me it's

nothing, remember I'm your mother. I gave birth to you, and I know you better

than you know yourself." My mom has consistently reminded me that her deep

awareness of who I am helps her be there for me in the moments I need her

most.



As believers in Jesus, we're cared for by a God who knows us intimately. The

psalmist David praised Him for His attentiveness to the lives of His children

saying, "O LORD, thou hast searched me, and known me.

2 Thou knowest my downsitting and mine uprising,

thou understandest my thought afar off. "(Psalm 139:1-2). Because God knows

who we are-our every thought, desire, and action-there's nowhere we can go

where we're outside the bounds of His abundant love and care (vv. 7-12). As

David wrote, " If I take the wings of the morning,

And dwell in the uttermost parts of the sea;

Even there shall thy hand lead me,

And thy right hand shall hold me." (vv. 9-10). We can find comfort knowing

that no matter where we are in life, when we call out to God in prayer,

He'll offer us the love, wisdom, and guidance we need.



By: Kimya Loder



Reflect & Pray



When have you felt like no one else could understand how you were truly

feeling? How does the reality of God’s presence help and encourage you

during such times?



Loving God, many times I feel misunderstood and alone.

Thank You for reminding me of Your presence in my life.

I know You see me, hear me, and love me even when it seems

like no one else does.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 7 Break up Your Fallow Ground



Hosea 10:12



12 Sow to yourselves righteousness, reap mercy,

break up your fallow ground; for it is time to seek the Lord,

until He comes and rains righteousness upon you.



12 Sow to yourselves in righteousness, reap in mercy;

break up your fallow ground: for it is time to seek the LORD,

till he come and rain righteousness upon you.



When a farmer prepares to plant his crop, a great deal of preparation

is necessary before the seen can be sown. He has to plow up the ground,

turning under the stubble from the previous harvest, harrow the field to

break up the clods, and fertilise- readying the soil for optimum growth.

A fallow field, one that was not planted the previous season, must be

broken and worked so that the seed can find root in the ground.

The Bible likens spiritual growth to raising crops. God is the one

who brings rain and gives growth, but the success or failure

of the seed - both in initial salvation and in ongoing maturity -

is often linked to how well the soil has been prepared.

That preparation isn't always a pleasant or rewarding process.

We may resist the plowing or harrowing that comes through

the Holy Spirit's conviction of sin. We may need to dig up boulders

of bitterness and thistles of anger; we may have to plow under the

stubble of the last crop of lessons, working that mulch deep into our lives.

But the final outcome is worth the effort - even the pain - that

preparation brings. Broken up, harrowed, readied for the seed of God's Word,

we are rich and fertile ground, and the seed of righteousness produces

an abundant crop in us.



Application



a) In what ways have I been "broken up" and "harrowed" by the Holy

Spirit to prepare me for God's work in me?



b) How can I apply these verses to myself? How can I

"sow in righteousness," "reap in mercy,"

"break up my fallow ground"?



4) From Prosperity Promises - Kenneth Copeland



Ps 35:27



27 May those who favour my righteous cause

shout for joy and be glad;

may they say continually, "The Lord be magnified,

who delights in the peace of His servant."



27 Let them shout for joy, and be glad,

that favour my righteous cause:

Yea, let them say continually, Let the LORD be magnified,

which hath pleasure in the prosperity of his servant.



5) From a Book called God's Promises for you:



God's Generous Provision



Matthew 6:24-34



God and Money



24 (Lk 16:13; 16:11; 16:9) "No one can serve two masters.

For either he will hate the one and love the other,

or else he will hold to the one and despise the other.

You cannot serve God and money."



Care and Anxiety



Lk 12:22-34



25 (Mt 6:31; 6:34; Php 4:6) "Therefore, I say to you,

take no thought about your life, what you will eat,

or what you will drink, nor about your body,

what you will put on. Is not life more than

and the body than clothing?

26 (Job 38:41; Ps 147:9) Look at the birds of the air,

for they do not sow, nor do they reap, nor gather into barns.

Yet your heavenly Father feeds them. Are you not much better than they?

27 Who among you by taking thought can add a cubit

(A cubit is about half a meter.) to his stature?

28 (Mt 6:25; 6:31) "Why take thought about clothing?

Consider the lilies of the field, how they grow:

They neither work, nor do they spin.

29 (1Ki 10:4-7; 2Ch 9:4-6) Yet I say to you that even Solomon

in all his glory was not dressed like one of these.

30 (Mt 8:26; 14:31) Therefore, if God so clothes the grass of the field,

which today is here and tomorrow is thrown into the oven,

will He not much more clothe you, O you of little faith?

31 (1Pe 5:7) Therefore, take no thought, saying, 'What shall we eat?'

or 'What shall we drink?' or 'What shall we wear?'

32 (Mt 6:8; Lk 12:30) (For the Gentiles seek after all these things.)

For your heavenly Father knows that you have need of all these things.

33 (1Ti 4:8; 1Ki 3:11-13) But seek first the kingdom of God

and His righteousness, and all these things shall be given to you.

34 (Mt 6:25) Therefore, take no thought about tomorrow,

for tomorrow will take thought about the things of itself.

Sufficient to the day is the trouble thereof.



True Wisdom



24 No man can serve two masters: for either he will hate the one,

and love the other; or else he will hold to the one, and despise the other.

Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat,

or what ye shall drink; nor yet for your body, what ye shall put on. Is not

the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor

gather into barns; yet your heavenly Father feedeth them. Are ye not much

better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field,

how they grow; they toil not, neither do they spin:

29 and yet I say unto you, That even Solomon in all his glory was not arrayed

like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is,

and to morrow is cast into the oven, shall he not much more clothe you,

O ye of little faith?

31 Therefore take no thought, saying, What shall we eat?

or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:)

for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God,

and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow:

for the morrow shall take thought for the things of itself.

Sufficient unto the day is the evil thereof.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



19th Day of the Month



a) Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society



(



1 Tim 2:1-2



)



b) Pray for the province of Prince Edward Island



I) Pray for the leaders of Prince Edward Island,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



)



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)





Conclusion:



Pray to the Lord and pray to recall we are all member of His Body with love.



Pray to the Lord: "Loving God, many times I feel misunderstood and alone.

Thank You for reminding me of Your presence in my life.

I know You see me, hear me, and love me even when it seems

like no one else does."



Pray to the Lord and pray to ask Him to break up evil in you.



Pray to the Lord and pray to magnify Him.



Pray to the Lord and pray to seek His Kingdom first!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society.



Pray for the healing of persecuted believers recev=iving medical treatment

in Vietnam.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 322 of the 2nd Bible Study Journey - 18 November 2022 reflections

Day 322, 18 November 2022



1) 1 Corinthians 8:1-11:1



1 Corinthians 8



Food Offered to Idols



1 (1Co 8:7; 8:4) Now as concerning food offered to idols: We know that

"we all have knowledge." Knowledge produces arrogance, but love edifies.

2 (1Co 3:18; 13:8-9) So if anyone thinks that he knows anything,

he knows nothing yet as he ought to know.

3 (Gal 4:9; Ex 33:12) But if anyone loves God, this one is known by Him.

4 (Dt 6:4; 4:39) So concerning the eating of foods that are offered

in sacrifice to idols, we know that an idol is nothing in the world,

and that there is no other God but one.

5 (2Th 2:4) For there are those who are called gods, whether in heaven

or in earth, as there are many gods and many lords.

6 (Jn 1:3; Mal 2:10; Ro 11:36) But for us there is but one God, the Father,

from whom are all things and for whom we exist.

And there is one Lord Jesus Christ, through whom are all things

and through whom we exist.

7 (Ro 14:14; 1Co 8:9-10) However, not everyone has this knowledge.

Some, being accustomed to the idol until now, eat the food as a thing

offered to an idol. So their weak conscience is defiled.

8 (Ro 14:17) But food does not commend us to God. Neither if we eat are

we the better, nor if we do not eat are we the worse.

9 (Gal 5:13; Ro 14:20-21; 14:1-2) But take heed, lest by any means

this liberty of yours becomes a stumbling block to those who are weak.

10 For if anyone sees you, who have knowledge, eating in the idol's temple,

shall the conscience of him who is weak not be emboldened to eat those things

which are offered to idols,

11 (Ro 14:15; 1Co 8:13) and by your knowledge shall the weak brother perish,

for whom Christ died?

12 (Mt 25:45; 18:6) When you thus sin against the brothers,

wounding their weak conscience, you sin against Christ.

13 (Ro 14:21; 2Co 11:29) Therefore, if food causes my brother to stumble,

I will never eat meat, lest I cause my brother to stumble.



1 Corinthians 8

[1] Now as touching things offered unto idols, we know that we all have

knowledge. Knowledge puffeth up, but charity edifieth.

[2] And if any man think that he knoweth anything, he knoweth nothing yet as

he ought to know.

[3] But if any man love God, the same is known of him.

[4] As concerning therefore the eating of those things that are offered in

sacrifice unto idols, we know that an idol is nothing in the world, and that

there is none other God but one.

[5] For though there be that are called gods, whether in heaven or in earth,

(as there be gods many, and lords many,)

[6] But to us there is but one God, the Father, of whom are all things, and

we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

[7] Howbeit there is not in every man that knowledge: for some with

conscience of the idol unto this hour eat it as a thing offered unto an

idol; and their conscience being weak is defiled.

[8] But meat commendeth us not to God: for neither, if we eat, are we the

better; neither, if we eat not, are we the worse.

[9] But take heed lest by any means this liberty of yours become a

stumblingblock to them that are weak.

[10] For if any man see thee which hast knowledge sit at meat in the idol's

temple, shall not the conscience of him which is weak be emboldened to eat

those things which are offered to idols;

[11] And through thy knowledge shall the weak brother perish, for whom

Christ died?

[12] But when ye sin so against the brethren, and wound their weak

conscience, ye sin against Christ.

[13] Wherefore, if meat make my brother to offend, I will eat no flesh while

the world standeth, lest I make my brother to offend.



1 Corinthians 9



The Rights of an Apostle



1 (1Co 3:6; Ac 9:3) Am I not an apostle? Am I not free? Have I not seen

Jesus Christ our Lord? Are you not my work in the Lord?

2 If I am not an apostle to others, yet indeed I am to you.

For you are the seal of my apostleship in the Lord.

3 This is my answer to those who examine me.

4 (1Th 2:6; 2Th 3:8-9) Do we have no right to eat and to drink?

5 (Mt 8:14; Jn 1:42) Do we not have the right to take along a believing

wife as do other apostles, the brothers of the Lord, and Cephas?

6 (Ac 4:36) Or is it only Barnabas

and I who have no right to refrain from working?

7 (Dt 20:6; Pr 27:18) Who goes to war at any time at his own expense?

Who plants a vineyard, but does not eat of its fruit? Or who feeds a flock,

but does not drink of the flock's milk?

8 Do I say these things as a man? Or does the law not say the same thing also?

9 (Dt 25:4; 1Ti 5:18) For it is written in the Law of Moses,

"You shall not muzzle the mouth of the ox

while it treads out the grain." (Dt 25:4.) Is God concerned about oxen?

10 (2Ti 2:6) Or does He say it completely for our sake? For our sake,

no doubt, this is written so that he who plows should plow in hope,

and that he who threshes in hope should partake of his hope.

11 (Ro 15:27; Gal 6:6) If we have sown for you spiritual things, is it

a great thing if we shall reap your material things?

12 (1Co 9:18; 2Co 11:12) If others partake of this right over you,

should not we instead?

Nevertheless, we have not used this right, but suffer all things,

lest we might hinder the gospel of Christ.

13 (Lev 6:26; Nu 18:8-20) Do you not know that those who minister

unto holy things live from the things of the temple?

And do you not know that those who wait at the altar partake of the altar?

14 (Mt 10:10; 1Co 9:4) In the same way, the Lord has ordained that those

who preach the gospel should live from the gospel.

15 (Ac 18:3; 1Co 9:12) But I have used none of these rights,

nor have I written these things that it should be so done to me.

For it would be better for me to die than allow anyone

to make my boasting void.

16 (Ro 1:14; Ac 9:15) Though I preach the gospel, I have nothing to boast of,

for the requirement is laid upon me. Yes, woe unto me

if I do not preach the gospel!

17 (Gal 2:7; 1Co 3:8) So if I do this willingly, I have a reward,

but if against my will, I have been entrusted with a commission.

18 (1Co 7:31) What is my reward then? Truly that when I preach the gospel,

I may present the gospel of Christ without charge,

so that I may not abuse my authority in the gospel.

19 (Mt 18:15; 1Co 9:1) For though I am free from all men, I have made myself

servant to all, that I might win even more.

20 (Ac 16:3; 21:20-26) To the Jews, I became as a Jew, that I might win

the Jews; to those who are under the law, as under the law, that I might

win those who are under the law;

21 (Ro 2:12; 2:14) to those who are outside the law, as outside the law

(being not without God's law, but under Christ's law) that I might win

those who are outside the law.

22 (Ro 11:14; 1Co 10:33) To the weak, I became as weak, that I might win

the weak. I have become all things to all men, that I might by all means

save some.

23 (This I do for the gospel's sake, that I might partake of it with you.

24 (Gal 2:2; Heb 12:1) Do you not know that all those who run in a race run,

but one receives the prize? So run, that you may obtain it.

25 (Jas 1:12; Rev 2:10; 1Ti 6:12) Everyone who strives for the prize

exercises self-control in all things. Now they do it to obtain

a corruptible crown, but we an incorruptible one.

26 So, therefore, I run, not with uncertainty. So I fight, not as one who

beats the air.

27 (Ro 8:13; Jer 6:30) But I bring and keep my body under subjection,

lest when preaching to others I myself should be disqualified.



[1] Am I not an apostle? am I not free? have I not seen Jesus Christ our

Lord? are not ye my work in the Lord?

[2] If I be not an apostle unto others, yet doubtless I am to you: for the

seal of mine apostleship are ye in the Lord.

[3] Mine answer to them that do examine me is this,

[4] Have we not power to eat and to drink?

[5] Have we not power to lead about a sister, a wife, as well as other

apostles, and as the brethren of the Lord, and Cephas?

[6] Or I only and Barnabas, have not we power to forbear working?

[7] Who goeth a warfare any time at his own charges? who planteth a

vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and

eateth not of the milk of the flock?

[8] Say I these things as a man? or saith not the law the same also?

[9] For it is written in the law of Moses, Thou shalt not muzzle the mouth

of the ox that treadeth out the corn. Doth God take care for oxen?

[10] Or saith he it altogether for our sakes? For our sakes, no doubt, this

is written: that he that ploweth should plow in hope; and that he that

thresheth in hope should be partaker of his hope.

[11] If we have sown unto you spiritual things, is it a great thing if we

shall reap your carnal things?

[12] If others be partakers of this power over you, are not we rather?

Nevertheless we have not used this power; but suffer all things, lest we

should hinder the gospel of Christ.

[13] Do ye not know that they which minister about holy things live of the

things of the temple? and they which wait at the alter are partakers with

the alter?

[14] Even so hath the Lord ordained that they which preach the gospel should

live of the gospel.

[15] But I have used none of these things: neither have I written these

things, that it should be so done unto me: for it were better for me to die,

than that any man should make my glorying void.

[16] For though I preach the gospel, I have nothing to glory of: for

necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

[17] For if I do this thing willingly, I have a reward: but if against my

will, a dispensation of the gospel is committed unto me.

[18] What is my reward then? Verily that, when I preach the gospel, I may

make the gospel of Christ without charge, that I abuse not my power in the

gospel.

[19] For though I be free from all men, yet have I made myself servant unto

all, that I might gain the more.

[20] And unto the Jews I became as a Jew, that I might gain the Jews; to

them that are under the law, as under the law, that I might gain them that

are under the law;

[21] To them that are without law, as without law, (being not without law to

God, but under the law to Christ,) that I might gain them that are without

law.

[22] To the weak became I as weak, that I might gain the weak: I am made all

things to all men, that I might by all means save some.

[23] And this I do for the gospel's sake, that I might be partaker thereof

with you.

[24] Know ye not that they which run in a race run all, but one receiveth

the prize? So run, that ye may obtain.

[25] And every man that striveth for the mastery is temperate in all things.

Now they do it to obtain a corruptible crown; but we an incorruptible.

[26] I therefore so run, not as uncertainly; so fight I, not as one that

beateth the air:

[27] But I keep under my body, and bring it into subjection: lest that by

any means, when I have preached to others, I myself should be a castaway.



1 Corinthians 10

Warning Against Idolatry



1 (Ex 14:29; Ps 66:6) I would not want you to be unaware that all our fathers

were under the cloud, and all passed through the sea,

2 and all were baptized into Moses in the cloud and in the sea;

3 (Ex 16:35; Dt 8:3) all ate the same spiritual food;

4 (Ex 17:6; Nu 20:11) and all drank the same spiritual drink,

for they drank of that spiritual Rock that followed them,

and that Rock was Christ.

5 (Heb 3:17; Jude 1:5) But with many of them God was not well pleased,

and they were overthrown in the wilderness.

6 (Nu 11:4; 1Co 10:11) Now these things were our examples to the intent

that we should not lust after evil things as they lusted.

7 (Ex 32:19; 32:4) Neither be idolaters as were some of them.

As it is written, "The people sat down to eat and drink and rose up to revel."

(Ex 32:6.)

8 (Nu 25:1-9; 1Co 6:18) Neither let us commit sexual immorality

as some of them committed, when twenty-three thousand fell in one day.

9 (Nu 21:5-6; Ex 17:2) Neither let us tempt Christ, as some of them also

tempted and were destroyed by serpents.

10 (Ex 12:23; Nu 16:41) Neither murmur, as some of them also murmured

and were destroyed by the destroyer.

11 (Ro 13:11) Now all these things happened to them for examples.

They are written as an admonition to us, upon whom the end of the ages

has come.

12 (Ro 11:20) Therefore let him who thinks he stands take heed, lest he fall.

13 (1Co 1:9; 2Pe 2:9) No temptation has taken you except what is common

to man. God is faithful, and He will not permit you to be tempted

above what you can endure, but will with the temptation

also make a way to escape, that you may be able to bear it.

14 (1Co 10:7; 1Jn 5:21) So, my beloved, flee from idolatry.

15 (1Co 8:1; 1Th 5:21) I speak as to wise men.

Judge for yourselves what I say.

16 (Mt 26:26-28; Ac 2:42) The cup of blessing which we bless,

is it not the communion of the blood of Christ? The bread which we break,

is it not the communion of the body of Christ?

17 (Ro 12:5; 1Co 12:12) For we, being many, are one bread and one body,

for we are all partakers of that one bread.

18 (Ro 4:1) Consider Israel after the flesh: Are not those who eat

of the sacrifices partakers of the altar?

19 (1Co 8:4) What am I saying then, that the idol is anything

or that which is offered in sacrifice to idols is anything?

20 (Rev 9:20) But I say that the things which the Gentiles sacrifice,

they sacrifice to demons, and not to God. I do not want you to have

fellowship with demons.

21 You cannot drink the cup of the Lord and the cup of demons.

You cannot be partakers of the Lord's table and of the table of demons.

22 (Dt 32:21; 32:16) Do we provoke the Lord to jealousy?

Are we stronger than He?



Do All to the Glory of God



23 (1Co 6:12; 8:9) "All things are lawful for me," but not all things are

helpful. "All things are lawful for me," but not all things edify.

24 (1Co 10:33; 13:5) Let no one seek his own, but each one the other's

well-being.

25 (1Co 8:7) Eat whatever is sold in the meat market,

asking no question for the sake of conscience,

26 (Ps 24:1; 50:12) for "The earth is the Lord's, and everything in it."

(Ps 24:1.)

27 If any of those who do not believe invite you to a feast,

and you desire to go, eat whatever is set before you,

asking no question for the sake of conscience.

28 But if anyone says to you, "This was offered in sacrifice to idols,"

do not eat it for the sake of him that mentioned it and for the sake

of conscience, for "The earth is the Lord's, and everything in it." (Ps 24:1.)

29 (1Co 9:19) Conscience, I say, not your own, but that of the other.

For why is my liberty judged by another man's conscience?

30 (Ro 14:6; 1Ti 4:3-4) If I partake with thankfulness,

why am I slandered concerning that for which I give thanks?

31 (Col 3:17; 1Pe 4:11) Therefore, whether you eat, or drink,

or whatever you do, do it all to the glory of God.

32 (Ac 20:28; 1Co 8:13; Ro 14:13) Give no offense, neither to the Jews,

nor to the Gentiles, nor to the church of God,

33 (1Co 10:24) just as I try to please all men in all things,

not seeking my own profit, but the profit of many, that they may be saved.



[1] Moreover, brethren, I would not that ye should be ignorant, how that all

our fathers were under the cloud, and all passed through the sea;

[2] And were all baptized unto Moses in the cloud and in the sea;

[3] And did all eat the same spiritual meat;

[4] And did all drink the same spiritual drink: for they drank of that

spiritual Rock that followed them: and that Rock was Christ.

[5] But with many of them God was not well pleased: for they were overthrown

in the wilderness.

[6] Now these things were our examples, to the intent we should not lust

after evil things, as they also lusted.

[7] Neither be ye idolaters, as were some of them; as it is written, The

people sat down to eat and drink, and rose up to play.

[8] Neither let us commit fornication, as some of them committed, and fell

in one day three and twenty thousand.

[9] Neither let us tempt Christ, as some of them also tempted, and were

destroyed of serpents.

[10] Neither murmur ye, as some of them also murmured, and were destroyed of

the destroyer.

[11] Now all these things happened unto them for ensamples: and they are

written for our admonition, upon whom the ends of the world are come.

[12] Wherefore let him that thinketh he standeth take heed lest he fall.

[13] There hath no temptation taken you but such as is common to man: but

God is faithful, who will not suffer you to be tempted above that ye are

able; but will with the temptation also make a way to escape, that ye may be

able to bear it.

[14] Wherefore, my dearly beloved, flee from idolatry.

[15] I speak as to wise men; judge ye what I say.

[16] The cup of blessing which we bless, is it not the communion of the

blood of Christ? The bread which we break, is it not the communion of the

body of Christ?

[17] For we being many are one bread, and one body: for we are all partakers

of that one bread.

[18] Behold Israel after the flesh: are not they which eat of the sacrifices

partakers of the alter?

[19] What say I then? that the idol is any thing, or that which is offered

in sacrifice to idols is any thing?

[20] But I say, that the things which the Gentiles sacrifice, they sacrifice

to devils, and not to God: and I would not that ye should have fellowship

with devils.

[21] Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot

be partakers of the Lord's table, and of the table of devils.

[22] Do we provoke the Lord to jealousy? are we stronger than he?

[23] All things are lawful for me, but all things are not expedient: all

things are lawful for me, but all things edify not.

[24] Let no man seek his own, but every man another's wealth.

[25] Whatsoever is sold in the shambles, that eat, asking no question for

conscience sake:

[26] For the earth is the Lord's, and the fulness thereof.

[27] If any of them that believe not bid you to a feast, and ye be disposed

to go; whatsoever is set before you, eat, asking no question for conscience

sake.

[28] But if any man say unto you, This is offered in sacrifice unto idols,

eat not for his sake that shewed it, and for conscience sake: for the earth

is the Lord's, and the fulness thereof:

[29] Conscience, I say, not thine own, but of the other: for why is my

liberty judged of another man's conscience?

[30] For if I by grace be a partaker, why am I evil spoken of for that for

which I give thanks?

[31] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the

glory of God.

[32] Give none offence, neither to the Jews, nor to the Gentiles, nor to the

church of God:

[33] Even as I please all men in all things, not seeking mine own profit,

but the profit of many, that they may be saved.



1 Corinthians 11



1 (1Co 4:16; Php 3:17) Follow me as I follow Christ.



[1] Be ye followers of me, even as I also am of Christ.



2) Our Daily Bread for 18 November 2022



Entitled "Thoughts and Prayers"




Acts 12:4-11



4 (Lk 21:12) When he had seized him, he put him in prison and handed him

over to four squads of soldiers to guard him, intending to bring him

before the people after the Passover.

5 (2Co 1:11) So Peter was kept in prison. But the church prayed to God

without ceasing for him.



Peter Delivered From Prison



6 (Ac 21:33) The very night when Herod would have brought him out,

Peter was sleeping between two soldiers, bound with two chains.

And the guards before the door were securing the prison.

7 (Ac 16:26; 5:19) And suddenly an angel of the Lord approached him,

and a light shone in the prison. He struck Peter on the side and woke him up,

saying, "Rise up, quickly." And the chains fell off his hands.

8 Then the angel said to him, "Dress yourself and put your sandals on."

And he did so. Then he said to him,

"Wrap your cloak around you and follow me."

9 (Ps 126:1) He went out and followed him, and did not know that what

was done by the angel was real, but thought he was seeing a vision.

10 (Ac 5:19; 16:26) When they had passed the first and the second guards,

they came to the iron gate leading to the city, which opened to them

by itself. And they went out and went forward one street.

And immediately the angel left him.

11 (Da 3:28; 6:22) When Peter had come to himself, he said, "Now I certainly

know that the Lord has sent His angel and delivered me from the hand of Herod

and from all that the Jewish people were expecting."



[4] And when he had apprehended him, he put him in prison, and delivered him

to four quaternions of soldiers to keep him; intending after Easter to bring

him forth to the people.

[5] Peter therefore was kept in prison: but prayer was made without ceasing

of the church unto God for him.

[6] And when Herod would have brought him forth, the same night Peter was

sleeping between two soldiers, bound with two chains: and the keepers before

the door kept the prison.

[7] And, behold, the angel of the Lord came upon him, and a light shined in

the prison: and he smote Peter on the side, and raised him up, saying, Arise

up quickly. And his chains fell off from his hands.

[8] And the angel said unto him, Gird thyself, and bind on thy sandals. And

so he did. And he saith unto him, Cast thy garment about thee, and follow

me.

[9] And he went out, and followed him; and wist not that it was true which

was done by the angel; but thought he saw a vision.

[10] When they were past the first and the second ward, they came unto the

iron gate that leadeth unto the city; which opened to them of his own

accord: and they went out, and passed on through one street; and forthwith

the angel departed from him.

[11] And when Peter was come to himself, he said, Now I know of a surety,

that the Lord hath sent his angel, and hath delivered me out of the hand of

Herod, and from all the expectation of the people of the Jews.



"You'll be in my thoughts and prayers." If you hear those words, you might

wonder if the person really means it. But you never had to wonder when Edna

Davis said them. Everyone in the small, one stoplight town knew of "Ms.

Edna's" yellow legal pad-page after page, lined with name after name. Early

each morning the aging woman prayed out loud to God. Not everyone on her list

received the answer to prayer they wanted, but several testified at her

funeral that something God-sized had happened in their lives, and they

credited it to the earnest prayers of Ms. Edna.



God demonstrated the power of prayer in Peter's prison experience. After the

apostle was seized by Herod's men, thrown into prison, and then "guarded by

four squads of four soldiers each" (Acts 12:4), his prospects looked bleak.

But "the church was earnestly praying to God for him" (v. 5). They had Peter

in their thoughts and prayers. What God did is simply miraculous! An angel

appeared to Peter in prison, released him from his chains, and led him to

safety beyond the prison gates (vv. 7-10).



It's possible some may use "thoughts and prayers" without really meaning it.

But our Father knows our thoughts, listens to our prayers, and acts on our

behalf according to His perfect will. To be prayed for and to pray for others

is no small thing when we serve the great and powerful God.



By: John Blase



Reflect & Pray



When was the last time you knew someone remembered you

and prayed earnestly for you? Who is someone you can pray

that way for today?



Jesus, thank You that I can bring every care

to You and that You listen.



Learn more about the basics of prayer.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 6 God Works!



Phil 2:12-13



12 Therefore, my beloved, as you have always obeyed, not only in my presence,

but so much more in my absence, work out your own salvation

with fear and trembling.

13 For God is the One working in you, both to will and to do His good pleasure.



12 Wherefore, my beloved, as ye have always obeyed, not as in my presence

only, but now much more in my absence, work out your own salvation

with fear and trembling.

13 For it is God which worketh in you both to will

and to do of his good pleasure.



"I just can't do it!" Marlys, a carrer woman in her 30s, was struggling to fit

her new Christian pricinples into the business world. Accustomed to the

cutthroat tactics of the corporate hierarchy, she has a hard time knowing

Jesus' examples of grace and mercy applied.

Marlys was right. She couldn't do it. In our own strength, none of us is able

to "live the Christian life." Someone has said, " The Christian life isn't

difficult -- it's impossible!" Only the power of the Holy Spirit is

effective to work the needed changes in our priorities and behaviour;

only God can accomplish what he calls us to do.

In Phillippians 2:12, Paul says "work it out." If we stop there,

we are likely to throw up our hands in despair.

But the good news appears in verse 13:

" For God is the One working in you, both to will and to do His good pleasure."

WE are not left on our own to figure out how to live the Christian life.

God gives us both the will and the ability to obey him, to live in a way

that will please him.

The key to a God-pleasing life is not performance, but obedience. God does not

expect us to "do great things" for him, to deserve his love and grace.

Our part in the process of salvation is to respond in obedience to the Lord,

to say "yes" to what he asks of us. We cannot change ourselves;

we cannot even know ourselves apart from the Spirit's insight. But

as we cooperate with him, as we agree to be obedient, the Spirit changes us

within, and those changes are "worked out" into our lives.



Application



a) Have I ever tried to "Live the Christian life" on my own strengh?

What was the result?



b) In what practical ways is Paul's declaration that "God works in me"

good new in my life?



4) From Prosperity Promises - Kenneth Copeland



Joshua 1:5



5 (Dt 7:24; 31:6-8) No man will be able to stand against

you all the days of your life.

As I was with Moses, I will be with you.

I will not abandon you. I will not leave you.



5 There shall not any man be able to stand before

thee all the days of thy life:

as I was with Moses, so I will be with thee:

I will not fail thee, nor forsake thee.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



1 Cor 10:1-13



1 Corinthians 10



Warning Against Idolatry



1 (Ex 14:29; Ps 66:6) I would not want you to be unaware that

all our fathers were under the cloud, and all passed through the sea,

2 and all were baptized into Moses in the cloud and in the sea;

3 (Ex 16:35; Dt 8:3) all ate the same spiritual food;

4 (Ex 17:6; Nu 20:11) and all drank the same spiritual drink,

for they drank of that spiritual Rock that followed them,

and that Rock was Christ.

5 (Heb 3:17; Jude 1:5) But with many of them God was not well pleased,

and they were overthrown in the wilderness.

6 (Nu 11:4; 1Co 10:11) Now these things were our examples to the intent

that we should not lust after evil things as they lusted.

7 (Ex 32:19; 32:4) Neither be idolaters as were some of them.

As it is written,

"The people sat down to eat and drink and rose up to revel." (Ex 32:6. )

8 (Nu 25:1-9; 1Co 6:18) Neither let us commit sexual immorality as some

of them committed, when 23000 fell in one day.

9 (Nu 21:5-6; Ex 17:2) Neither let us tempt Christ, as some of them

also tempted and were destroyed by serpents.

10 (Ex 12:23; Nu 16:41) Neither murmur, as some of them also murmured

and were destroyed by the destroyer.

11 (Ro 13:11) Now all these things happened to them for examples.

They are written as an admonition to us,

upon whom the end of the ages has come.

12 (Ro 11:20) Therefore let him who thinks he stands take heed,

lest he fall.

13 (1Co 1:9; 2Pe 2:9) No temptation has taken you except what is common

to man. God is faithful, and He will not permit you to be tempted above

what you can endure, but will with the temptation also make a way

to escape, that you may be able to bear it.



1 Moreover, brethren, I would not that ye should be ignorant, how that all

our fathers were under the cloud, and all passed through the sea;

2 and were all baptized unto Moses in the cloud and in the sea;

3 and did all eat the same spiritual meat;

4 and did all drink the same spiritual drink: for they drank of that

spiritual Rock that followed them: and that Rock was Christ.

5 But with many of them God was not well pleased:

for they were overthrown in the wilderness.

6 Now these things were our examples, to the intent we should not lust

after evil things, as they also lusted.

7 Neither be ye idolaters, as were some of them; as it is written,

The people sat down to eat and drink, and rose up to play.

8 Neither let us commit fornication, as some of them committed,

and fell in one day three and twenty thousand.

9 Neither let us tempt Christ, as some of them also tempted,

and were destroyed of serpents.

10 Neither murmur ye, as some of them also murmured,

and were destroyed of the destroyer.

11 Now all these things happened unto them for ensamples:

and they are written for our admonition,

upon whom the ends of the world are come.

12 Wherefore let him that thinketh he standeth take heed lest he fall.

13 There hath no temptation taken you but such as is common to man:

but God is faithful, who will not suffer you to be tempted

above that ye are able; but will with the temptation also

make a way to escape, that ye may be able to bear it.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



18th Day of the Month



a) Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



( Jer 31:25



25 For I satiate the weary souls and I replenish every languishing soul.



25 For I have satiated the weary soul,

and I have replenished every sorrowful soul.

)



b) Pray that the Lord will protect and deliver our nation from

danger and adversity



( Ps 34:7



7 The angel of the Lord camps around those who fear Him,

and delivers them.



7 The angel of the LORD encampeth round about them that fear him,

And delivereth them.



)



Conclusion:



Pray to the Lord and pray to follow Christ as you should.



Pray to the Lord: "Jesus, thank You that I can bring every care

to You and that You listen."



Pray to the Lord and pray to ask Him for help to live the Christian life.



Pray to the Lord and pray to remember He will not forsake you.



Pray to the Lord and pray to escape temptation!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



Pray that the Lord will protect and deliver our nation from

danger and adversity



Pray for a Saudi believer who was forced to flee and, as a result,

had to leave his child behind.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 321 of the 2nd Bible Study Journey - 17 November 2022 reflections

Day 321, 17 November 2022



1) 1 Corinthians 4

1 Corinthians 5

1 Corinthians 6

1 Corinthians 7



1 Corinthians 4



The Ministry of the Apostles



1 (Ro 16:25; Titus 1:7) Let a man so regard us as the ministers of Christ

and stewards of the mysteries of God.

2 Moreover it is required in stewards that a man be found faithful.

3 But with me it is a very small thing that I should be judged by you

or by man's judgment. I do not even judge myself.

4 (Ps 143:2; 130:3) For I know nothing against myself.

Yet I am not justified by this. But He who judges me is the Lord.

5 (Ro 2:16; 2:1; 2:29) Therefore judge nothing before the appointed time

until the Lord comes. He will bring to light the hidden things of darkness

and will reveal the purposes of the hearts. Then everyone will have

commendation from God.

6 (1Co 1:12; 13:4) Brothers, I have figuratively applied these things

to myself and to Apollos for your sakes, so that you may learn from us

not to think of men above that which is written, and that not one of you

would be arrogant for one against another.

7 (Jn 3:27; Ro 12:6) For who makes you differ from another?

And what do you have that you did not receive? Now if you received it,

why do you boast as if you had not received it?

8 (Rev 3:17) Now you are full, now you are rich; you have begun reigning

as kings without us, and I wish to God you reigned, so that we also might

reign with you.

9 (Ro 8:36; Heb 10:33) For I think that God has exhibited us, the apostles,

last, as if we were sentenced to death. For we have been made a spectacle

to the world, to angels and to men.

10 (1Co 2:3; Ac 17:18; 26:24) We are fools for Christ's sake,

but you are wise in Christ. We are weak, but you are strong.

You are honorable, but we are despised.

11 (Ro 8:35; 2Co 11:23-27) Even to this present hour we both hunger

and thirst, and are poorly clothed and beaten and homeless.

12 (1Pe 3:9; Ac 18:3; Mt 5:11) We labor, working with our own hands.

Being reviled, we bless. Being persecuted, we endure.

13 (La 3:45) Being slandered, we encourage. We are made as the filth

of the world, and are the refuse of all things to this day.

14 (1Th 2:11; 1Co 4:15) I do not write these things to shame you,

but as my beloved sons I warn you.

15 (Gal 4:19; 1Co 3:10) For if you were to have ten thousand instructors

in Christ, yet you do not have many fathers. In Christ Jesus

I have become a father to you through the gospel.

16 (1Co 11:1; Php 3:17) So I implore you, be followers of me.

17 (1Co 7:17; 1Ti 1:2) Therefore I have sent Timothy to you.

He is my beloved son and is faithful in the Lord.

He will remind you of my ways which are in Christ,

as I teach everywhere in every church.

18 Now some are arrogant, as though I were not coming to you.

19 (Ac 18:21; 19:21) But I will come to you shortly if the Lord wills.

And I will know not only what those who are arrogant are saying,

but also their power.

20 (1Co 2:4) For the kingdom of God is not in word, but in power.

21 (2Co 13:2; 1:23) What do you desire? Shall I come to you with a rod,

or in love and in the spirit of meekness?



[1] Let a man so account of us, as of the ministers of Christ, and stewards

of the mysteries of God.

[2] Moreover it is required in stewards, that a man be found faithful.

[3] But with me it is a very small thing that I should be judged of you, or

of man's judgment: yea, I judge not mine own self.

[4] For I know nothing by myself; yet am I not hereby justified: but he that

judgeth me is the Lord.

[5] Therefore judge nothing before the time, until the Lord come, who both

will bring to light the hidden things of darkness, and will make manifest

the counsels of the hearts: and then shall every man have praise of God.

[6] And these things, brethren, I have in a figure transferred to myself and

to Apollos for your sakes; that ye might learn in us not to think of men

above that which is written, that no one of you be puffed up for one against

another.

[7] For who maketh thee to differ from another? and what hast thou that thou

didst not receive? now if thou didst receive it, why dost thou glory, as if

thou hadst not received it?

[8] Now ye are full, now ye are rich, ye have reigned as kings without us:

and I would to God ye did reign, that we also might reign with you.

[9] For I think that God hath set forth us the apostles last, as it were

appointed to death: for we are made a spectacle unto the world, and to

angels, and to men.

[10] We are fools for Christ's sake, but ye are wise in Christ; we are weak,

but ye are strong; ye are honourable, but we are despised.

[11] Even unto this present hour we both hunger, and thirst, and are naked,

and are buffeted, and have no certain dwellingplace;

[12] And labour, working with our own hands: being reviled, we bless; being

persecuted, we suffer it:

[13] Being defamed, we intreat: we are made as the filth of the world, and

are the offscouring of all things unto this day.

[14] I write not these things to shame you, but as my beloved sons I warn

you.

[15] For though ye have ten thousand instructors in Christ, yet have ye not

many fathers: for in Christ Jesus I have begotten you through the gospel.

[16] Wherefore I beseech you, be ye followers of me.

[17] For this cause have I sent unto you Timotheus, who is my beloved son,

and faithful in the Lord, who shall bring you into remembrance of my ways

which be in Christ, as I teach every where in every church.

[18] Now some are puffed up, as though I would not come to you.

[19] But I will come to you shortly, if the Lord will, and will know, not

the speech of them which are puffed up, but the power.

[20] For the kingdom of God is not in word, but in power.

[21] What will ye? shall I come unto you with a rod, or in love, and in the

spirit of meekness?



1 Corinthians 5



Judgment Against Immorality



1 (Lev 18:8; Dt 22:30) It is actually reported

that there is sexual immorality among you,

and such immorality as is not even named among the Gentiles,

that a man has his father's wife.

2 (1Co 5:13; 2Co 7:7-11) But you are arrogant. Instead you should

have mourned, so that he who has done this deed might be removed

from among you.

3 (Col 2:5; 1Th 2:17) For indeed, though absent in body

but present in spirit, I have already, as if I were present,

judged him who has done this deed,

4 (Jn 20:23; 2Co 13:3) in the name of our Lord Jesus Christ.

When you are assembled, along with my spirit,

in the power of our Lord Jesus Christ,

5 (1Ti 1:20; 1Co 1:8) deliver him to Satan for the destruction of the flesh,

so that the spirit may be saved on the day of the Lord Jesus.

6 (Gal 5:9; Jas 4:16) Your boasting is not good. Do you not know that

a little yeast leavens the whole batch?

7 (Ex 12:15; Mk 14:12) Therefore purge out the old yeast,

that you may be a new batch, since you are unleavened.

For even Christ, our Passover, has been sacrificed for us.

8 (Ex 12:15; Dt 16:3) Therefore let us keep the feast, not with old yeast,

nor with the yeast of malice and wickedness,

but with the unleavened bread of sincerity and truth.

9 (Eph 5:11; 2Co 6:14) I wrote to you in my letter not to keep company

with sexually immoral people.

10 (1Co 10:27) Yet I did not mean the sexually immoral people of this world,

or the covetous and extortioners, or the idolaters,

since you would then need to go out of the world.

11 (2Th 3:6; Mt 18:17; Ro 16:17) But I have written to you not to keep

company with any man who is called a brother, who is sexually immoral,

or covetous, or an idolater, or a reviler, or a drunkard,

or an extortioner. Do not even eat with such a person.

12 (Mk 4:11) For what have I to do with judging those also who are outside?

Do you not judge those who are inside?

13 (Dt 13:5; 17:7) But God judges those who are outside. Therefore

"put away from among yourselves that wicked person."

(Dt 17:7; 19:19; 21:21; 22:21; 24:7.)



[1] It is reported commonly that there is fornication among you, and such

fornication as is not so much as named among the Gentiles, that one should

have his father's wife.

[2] And ye are puffed up, and have not rather mourned, that he that hath

done this deed might be taken away from among you.

[3] For I verily, as absent in body, but present in spirit, have judged

already, as though I were present, concerning him that hath so done this

deed,

[4] In the name of our Lord Jesus Christ, when ye are gathered together, and

my spirit, with the power of our Lord Jesus Christ,

[5] To deliver such an one unto Satan for the destruction of the flesh, that

the spirit may be saved in the day of the Lord Jesus.

[6] Your glorying is not good. Know ye not that a little leaven leaveneth

the whole lump?

[7] Purge out therefore the old leaven, that ye may be a new lump, as ye are

unleavened. For even Christ our passover is sacrificed for us:

[8] Therefore let us keep the feast, not with old leaven, neither with the

leaven of malice and wickedness; but with the unleavened bread of sincerity

and truth.

[9] I wrote unto you in an epistle not to company with fornicators:

[10] Yet not altogether with the fornicators of this world, or with the

covetous, or extortioners, or with idolaters; for then must ye needs go out

of the world.

[11] But now I have written unto you not to keep company, if any man that is

called a brother be a fornicator, or covetous, or an idolater, or a railer,

or a drunkard, or an extortioner; with such an one no not to eat.

[12] For what have I to do to judge them also that are without? do not ye

judge them that are within?

[13] But them that are without God judgeth. Therefore put away from among

yourselves that wicked person.



1 Corinthians 6



Going to Law Before Unbelievers



1 Dare any of you, having a matter against another, go to the law

before the unrighteous, and not before the saints?

2 (Mt 19:28; Da 7:22) Do you not know that the saints will judge the world?

If the world will be judged by you, are you unworthy to judge the smallest

matters?

3 Do you not know that we shall judge angels? How much more the things

that pertain to this life?

4 (1Co 5:12) If then you have judgments dealing with matters of this life,

do you appoint as judges those who are least esteemed in the church?

5 (1Co 4:14; 15:34) I speak to your shame. Is it true that there

is not even one wise man among you who shall be able to judge

between his brothers?

6 But brother goes to the law against brother, and before unbelievers,

at that.

7 (Pr 20:22; 1Pe 3:9) Now therefore it is already an utter failure

for you that you go to law against one another. Why not rather be wronged?

Why not rather be defrauded?

8 (1Th 4:6) But you yourselves do wrong and defraud,

and do this to your brothers.

9 (1Co 15:50; 1Ti 1:9-10) Do you not know that the unrighteous

will not inherit the kingdom of God? Do not be deceived.

Neither the sexually immoral, nor idolaters, nor adulterers,

nor male prostitutes, nor homosexuals,

10 (1Co 5:11) nor thieves, nor covetous, nor drunkards, nor revilers,

nor extortioners will inherit the kingdom of God.

11 (1Co 1:2; Ac 22:16; Ro 8:30) Such were some of you. But you were washed,

you were sanctified, and you were justified in the name of the Lord Jesus

by the Spirit of our God.



[1] Dare any of you, having a matter against another, go to law before the

unjust, and not before the saints?

[2] Do ye not know that the saints shall judge the world? and if the world

shall be judged by you, are ye unworthy to judge the smallest matters?

[3] Know ye not that we shall judge angels? how much more things that

pertain to this life?

[4] If then ye have judgments of things pertaining to this life, set them to

judge who are least esteemed in the church.

[5] I speak to your shame. Is it so, that there is not a wise man among you?

no, not one that shall be able to judge between his brethren?

[6] But brother goeth to law with brother, and that before the unbelievers.

[7] Now therefore there is utterly a fault among you, because ye go to law

one with another. Why do ye not rather take wrong? why do ye not rather

suffer yourselves to be defrauded?

[8] Nay, ye do wrong, and defraud, and that your brethren.

[9] Know ye not that the unrighteous shall not inherit the kingdom of God?

Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor

effeminate, nor abusers of themselves with mankind,

[10] Nor thieves, nor covetous, nor drunkards, nor revilers, nor

extortioners, shall inherit the kingdom of God.

[11] And such were some of you: but ye are washed, but ye are sanctified,

but ye are justified in the name of the Lord Jesus, and by the Spirit of our

God.



Glorify God in Your Body



12 "All things are lawful to me," but not all things are helpful.

"All things are lawful for me," but I will not be brought

under the power of anything.

13 (Mt 15:17; 1Co 6:15) "Food is for the belly, and the belly is for food,"

but God will destroy both of them. Now the body is not for sexual immorality,

but for the Lord, and the Lord is for the body.

14 (Ac 2:24; Eph 1:19-20) God has raised up the Lord and will also raise us

up by His own power.

15 (Ro 12:5; 1Co 12:27) Do you not know that your bodies are the parts

of Christ? Shall I then take the parts of Christ and make them the parts

of a harlot? God forbid!

16 (Ge 2:24; Eph 5:31) What? Do you not know that he who is joined

to a harlot is one body with her? For "the two," He says,

"shall become one flesh."(Ge 2:24.)

17 (Jn 17:21-23) But he who is joined to the Lord becomes

one spirit with Him.

18 (Heb 13:4; 2Co 12:21) Escape from sexual immorality.

Every sin that a man commits is outside the body.

But he who commits sexual immorality sins against his own body.

19 (1Co 3:16; Jn 2:21) What? Do you not know that your body is the temple

of the Holy Spirit, who is in you, whom you have received from God,

and that you are not your own?

20 (1Co 7:23; Ac 20:28; Ro 12:1) You were bought with a price.

Therefore glorify God in your body and in your spirit, which are God's.



[12] All things are lawful unto me, but all things are not expedient: all

things are lawful for me, but I will not be brought under the power of any.

[13] Meats for the belly, and the belly for meats: but God shall destroy

both it and them. Now the body is not for fornication, but for the Lord; and

the Lord for the body.

[14] And God hath both raised up the Lord, and will also raise up us by his

own power.

[15] Know ye not that your bodies are the members of Christ? shall I then

take the members of Christ, and make them the members of an harlot? God

forbid.

[16] What? know ye not that he which is joined to an harlot is one body? for

two, saith he, shall be one flesh.

[17] But he that is joined unto the Lord is one spirit.

[18] Flee fornication. Every sin that a man doeth is without the body; but

he that commiteth fornication sinneth against his own body.

[19] What? know ye not that your body is the temple of the Holy Ghost which

is in you, which ye have of God, and ye are not your own?

[20] For ye are bought with a price: therefore glorify God in your body, and

in your spirit, which are God's.



1 Corinthians 7



Questions About Marriage



1 (1Co 7:8) Now concerning the things about which you wrote to me:

"It is good for a man not to touch a woman."

2 (1Co 7:9) Nevertheless, because of sexual immorality,

let every man have his own wife, and let every woman have her own husband.

3 (Ex 21:10; 1Pe 3:7) Let the husband render to the wife due affection,

and likewise the wife to the husband.

4 The wife does not have authority over her own body, but the husband does.

Likewise, the husband does not have authority over his own body,

but the wife does.

5 (Ex 19:15; 1Sa 21:4-5) Do not deprive one another except

with consent for a time, that you may give yourselves to fasting and prayer.

Then come together again, so that Satan does not tempt you

for lack of self-control.

6 (2Co 8:8; 1Co 7:12) I speak this as a concession and not as a command.

7 (Mt 19:11-12; 1Co 9:5) For I would that all men were even as I myself.

But every man has his proper gift from God, one after this manner

and another after that.

8 (1Co 7:1) I say to the unmarried and widows that it is good for them

if they live even as I am.

9 (1Ti 5:14; 1Co 7:2) But if they cannot restrain themselves, let them marry.

For it is better to marry than to burn with passion.

10 (Mt 5:32; Lk 16:18; Mal 2:14-16) Now to the married I command, not I,

but the Lord, do not let the wife depart from her husband.

11 But if she departs, let her remain unmarried or be reconciled

to her husband. And do not let the husband divorce his wife.

12 (1Co 7:6; 2Co 11:17) To the rest I speak, not the Lord:

If any brother has an unbelieving wife who consents to live with him,

he should not divorce her.

13 And if the woman has an unbelieving husband who consents to live with her,

she should not divorce him.

14 For the unbelieving husband is sanctified by the wife,

and the unbelieving wife is sanctified by the husband.

Otherwise, your children would be unclean. But now they are holy.

15 (Ro 14:19; 1Co 14:33) But if the unbeliever departs, let that one depart.

A brother or a sister is not bound in such cases. God has called us to peace.

16 (Ro 11:14) For how do you know, O wife, whether you will save

your husband? Or how do you know, O husband, whether you will save your wife?



[1] Now concerning the things whereof ye wrote unto me: It is good for a man

not to touch a woman.

[2] Nevertheless, to avoid fornication, let every man have his own wife, and

let every woman have her own husband.

[3] Let the husband render unto the wife due benevolence: and likewise also

the wife unto the husband.

[4] The wife hath not power of her own body, but the husband: and likewise

also the husband hath not power of his own body, but the wife.

[5] Defraud ye not one the other, except it be with consent for a time, that

ye may give yourselves to fasting and prayer; and come together again, that

Satan tempt you not for your incontinency.

[6] But I speak this by permission, and not of commandment.

[7] For I would that all men were even as I myself. But every man hath his

proper gift of God, one after this manner, and another after that.

[8] I say therefore to the unmarried and widows, It is good for them if they

abide even as I.

[9] But if they cannot contain, let them marry: for it is better to marry

than to burn.

[10] And unto the married I command, yet not I, but the Lord, Let not the

wife depart from her husband:

[11] But and if she depart, let her remain unmarried, or be reconciled to

her husband: and let not the husband put away his wife.

[12] But to the rest speak I, not the Lord: If any brother hath a wife that

believeth not, and she be pleased to dwell with him, let him not put her

away.

[13] And the woman which hath an husband that believeth not, and if he be

pleased to dwell with her, let her not leave him.

[14] For the unbelieving husband is sanctified by the wife, and the

unbelieving wife is sanctified by the husband: else were your children

unclean; but now are they holy.

[15] But if the unbelieving depart, let him depart. A brother or a sister is

not under bondage in such cases: but God hath called us to peace.

[16] For what knowest thou, O wife, whether thou shalt save thy husband? or

how knowest thou, O man, whether thou shalt save thy wife?



Living as God Called You



17 (1Co 4:17; 2Co 11:28) But as God has given to every man

and as the Lord has called every man, so let him walk.

This I command in all churches.

18 (Ac 15:5; 15:19) Is any man called while circumcised?

Let him not become uncircumcised. Is any man called while uncircumcised?

Let him not be circumcised.

19 (Gal 5:6; 6:15) Circumcision is nothing, and uncircumcision is nothing,

but the keeping of the commandments of God is everything.

20 Let each man remain in the same condition in which he was called.

21 Were you called while a servant? Do not worry about it.

But if you may become free, do so.

22 (1Pe 2:16; Phm 1:16) For he who is called in the Lord

while a servant is the Lord's freeman. Likewise, he who is called

while free is Christ's servant.

23 (1Co 6:20; Lev 25:42) You were bought at a price.

Do not be the servants of men.

24 (1Co 7:20) Brothers, let every man, in whatever condition he is called,

remain there with God.



[17] But as God hath distributed to every man, as the Lord hath called every

one, so let him walk. And so ordain I in all churches.

[18] Is any man called being circumcised? let him not become uncircumcised.

Is any called in uncircumcision? let him not be circumcised.

[19] Circumcision is nothing, and uncircumcision is nothing, but the keeping

of the commandments of God.

[20] Let every man abide in the same calling wherein he was called.

[21] Art thou called being a servant? care not for it: but if thou mayest be

made free, use it rather.

[22] For he that is called in the Lord, being a servant, is the Lord's

freeman: likewise also he that is called, being free, is Christ's servant.

[23] Ye are bought with a price; be not ye the servants of men.

[24] Brethren, let every man, wherein he is called, therein abide with God.



The Unmarried and Widows



25 (1Co 7:6; 4:2) Now concerning virgins, I have no command from the Lord.

Yet I will give my judgment as one who has obtained mercy from the Lord

to be faithful.

26 (1Co 7:1; 7:8) I suppose therefore that this is good

because of the present distress,

that it is good for a man to remain as he is.

27 Are you committed to a wife? Do not seek to be uncommitted.

Are you free from a wife? Do not seek a wife.

28 But if you marry, you have not sinned. And if a virgin marries,

she has not sinned. Nevertheless they will have trouble in this life,

but I would spare you that.

29 (Ro 13:11-12) But this I say, brothers, the time is short.

It remains that those who have wives should be as though they had none;

30 those who weep, as though they did not weep; those who rejoice,

as though they did not rejoice; those who buy,

as though they possessed nothing;

31 (1Jn 2:17; Ps 39:6; 1Co 9:18) and those who use this world,

as though they did not make full use of it.

For the form of this world is passing away.

32 (1Ti 5:5) But I prefer that you have no concern. He who is unmarried cares

for the things of the Lord, how he may please the Lord.

33 But he who is married cares for the things of the world,

how he may please his wife.

34 There is a difference between a wife and a virgin.

The unmarried woman cares for the things of the Lord,

that she may be holy in body and in spirit. But she who is married cares

for the things of the world, how she may please her husband.

35 (1Co 7:36) I say this for your own benefit, not to put any restraint

upon you, but for what is proper, and that you may serve the Lord

without distraction.

36 If any man thinks that he is behaving improperly toward his virgin,

(Some versions translate this word as "virgin daughters,"

others translate it as "fiancée." Since the Greek text itself remains unclear,

the editors have chosen to keep the literal translation.)

and if she is past the flower of her youth, and passions so require,

let him do what he will. He does not sin. Let them marry.

37 Nevertheless he who stands steadfast in his heart without necessity,

and has power over his own will, and has so decreed in his heart

that he will keep his virgin, does well.

38 (Heb 13:4) So then he who gives her in marriage does well,

but he who gives her not in marriage does better.

39 (Ro 7:2-3; 1Co 7:15) The wife is bound by the law as long

as her husband lives. But if her husband dies, she is at liberty

to be married to whom she will, but only in the Lord.

40 But in my judgment she is happier if she so remains as she is.

And I think that I have the Spirit of God.



[25] Now concerning virgins I have no commandment of the Lord: yet I give my

judgment, as one that hath obtained mercy of the Lord to be faithful.

[26] I suppose therefore that this is good for the present distress, I say,

that it is good for a man so to be.

[27] Art thou bound unto a wife? seek not to be loosed. Art thou loosed from

a wife? seek not a wife.

[28] But and if thou marry, thou hast not sinned; and if a virgin marry, she

hath not sinned. Nevertheless such shall have trouble in the flesh: but I

spare you.

[29] But this I say, brethren, the time is short: it remaineth, that both

they that have wives be as though they had none;

[30] And they that weep, as though they wept not; and they that rejoice, as

though they rejoiced not; and they that buy, as though they possessed not;

[31] And they that use this world, as not abusing it: for the fashion of

this world passeth away.

[32] But I would have you without carefulness. He that is unmarried careth

for the things that belong to the Lord, how he may please the Lord:

[33] But he that is married careth for the things that are of the world, how

he may please his wife.

[34] There is difference also between a wife and a virgin. The unmarried

woman careth for the things of the Lord, that she may be holy both in body

and in spirit: but she that is married careth for the things of the world,

how she may please her husband.

[35] And this I speak for your own profit; not that I may cast a snare upon

you, but for that which is comely, and that ye may attend upon the Lord

without distraction.

[36] But if any man think that he behaveth himself uncomely toward his

virgin, if she pass the flower of her age, and need so require, let him do

what he will, he sinneth not: let them marry.

[37] Nevertheless he that standeth stedfast in his heart, having no

necessity, but hath power over his own will, and hath so decreed in his

heart that he will keep his virgin, doeth well.

[38] So then he that giveth her in marriage doeth well; but he that giveth

her not in marriage doeth better.

[39] The wife is bound by the law as long as her husband liveth; but if her

husband be dead, she is at liberty to be married to whom she will; only in

the Lord.

[40] But she is happier if she so abide, after my judgment: and I think also

that I have the Spirit of God.



2) Our Daily Bread for 17 November 2022



Entitled "Onwards! Unswerving"




1 Thessalonians 2:12 , 3:11-4:18



1 Thessalonians 2



12 (Eph 4:1; 1Th 5:24) that you would walk in a manner worthy of God,

who has called you to His kingdom and glory.



[12] That ye would walk worthy of God, who hath called you unto his kingdom

and glory.



1 Thessalonians 3





11 (2Th 2:16; 1Th 3:13) Now may our God and Father Himself,

and our Lord Jesus Christ, direct our way to you.

12 (Php 1:9; 1Th 4:9-10) And may the Lord make you increase

and abound in love for one another and for all men, even as we do for you.

13 (1Th 2:19; Zec 14:5) To this end may He establish your hearts

to be blameless in holiness before our God and Father

at the coming of our Lord Jesus Christ with all His saints.



[11] Now God himself and our Father, and our Lord Jesus Christ, direct our

way unto you.

[12] And the Lord make you to increase and abound in love one toward

another, and toward all men, even as we do toward you:

[13] To the end he may stablish your hearts unblameable in holiness before

God, even our Father, at the coming of our Lord Jesus Christ with all his

saints.



1 Thessalonians 4



A Life Pleasing to God



1 (Eph 4:1; 2Th 1:3) Finally, brothers, we urge and exhort you by the Lord

Jesus, that as you have learned from us how you ought to walk and to please

God, you should excel more and more.

2 For you know what commands we gave you through the Lord Jesus.

3 (Ac 15:29; Ro 6:22) For this is the will of God, your sanctification:

that you should abstain from sexual immorality,

4 (1Pe 3:7) that each one of you should know how to possess his own vessel

in sanctification and honor,

5 (Ro 1:26; Gal 4:8) not in the lust of depravity, even as the Gentiles

who do not know God,

6 (Ro 12:19; Heb 13:4) and that no man take advantage of

and defraud his brother in any matter, because the Lord

is the avenger in all these things,

as we also have forewarned you and testified.

7 (1Th 2:3; Lev 11:44) For God has not called us to uncleanness,

but to holiness.

8 (1Jn 3:24; Lk 10:16) Therefore he that despises does not despise man,

but God, who has also given us His Holy Spirit.

9 (1Th 5:1; Ro 12:10) As concerning brotherly love, you do not need me

to write to you. For you yourselves are taught by God to love one another.

10 (1Th 1:7; 3:12) And indeed, you do have love for all the brothers

who are in all Macedonia. But we urge you, brothers, that you increase

more and more.

11 (Eph 4:28; 1Pe 4:15) Learn to be calm, and to conduct your own business,

and to work with your own hands, as we commanded you,

12 (Mk 4:11; Ro 13:13) so that you may walk honestly toward

those who are outsiders and that you may lack nothing.



[1] Furthermore then we beseech you, brethren, and exhort you by the Lord

Jesus, that as ye have received of us how ye ought to walk and to please

God, so ye would abound more and more.

[2] For ye know what commandments we gave you by the Lord Jesus.

[3] For this is the will of God, even your sanctification, that ye should

abstain from fornication:

[4] That every one of you should know how to possess his vessel in

sanctification and honour;

[5] Not in the lust of concupiscence, even as the Gentiles which know not

God:

[6] That no man go beyond and defraud his brother in any matter: because

that the Lord is the avenger of all such, as we also have forewarned you and

testified.

[7] For God hath not called us unto uncleanness, but unto holiness.

[8] He therefore that despiseth, despiseth not man, but God, who hath also

given unto us his holy Spirit.

[9] But as touching brotherly love ye need not that I write unto you: for ye

yourselves are taught of God to love one another.

[10] And indeed ye do it toward all the brethren which are in all Macedonia:

but we beseech you, brethren, that ye increase more and more;

[11] And that ye study to be quiet, and to do your own business, and to work

with your own hands, as we commanded you;

[12] That ye may walk honestly toward them that are without, and that ye may

have lack of nothing.



The Lord's Coming



13 (Eph 2:12; Lev 19:28) But I would not have you ignorant, brothers,

concerning those who are asleep, that you may not grieve as others

who have no hope.

14 (1Th 4:13; Rev 1:18) For if we believe that Jesus died and arose again,

so God will bring with Him those who sleep in Jesus.

15 (1Ki 20:35) For this we say to you by the word of the Lord,

that we who are alive and remain until the coming of the Lord

will not precede those who are asleep.

16 (1Co 15:23; Jude 1:9) For the Lord Himself will descend

from heaven with a shout, with the voice of the archangel,

and with the trumpet call of God. And the dead in Christ will rise first.

17 (Jn 12:26; Ac 1:9) Then we who are alive and remain shall be caught up

together with them in the clouds to meet the Lord in the air. And so we

shall be forever with the Lord.

18 Therefore comfort one another with these words.



[13] But I would not have you to be ignorant, brethren, concerning them

which are asleep, that ye sorrow not, even as others which have no hope.

[14] For if we believe that Jesus died and rose again, even so them also

which sleep in Jesus will God bring with him.

[15] For this we say unto you by the word of the Lord, that we which are

alive and remain unto the coming of the Lord shall not prevent them which

are asleep.

[16] For the Lord himself shall descend from heaven with a shout, with the

voice of the archangel, and with the trump of God: and the dead in Christ

shall rise first:

[17] Then we which are alive and remain shall be caught up together with

them in the clouds, to meet the Lord in the air: and so shall we ever be

with the Lord.

[18] Wherefore comfort one another with these words.



In the poem "Rest," the poet gently challenges our tendency to separate

"leisure" time from "work," asking, "Is not true leisure / One with true

toil?" If you want to experience true leisure, instead of trying to avoid

life's duties, the author urges, "Still do thy best; Use it, not waste it,

— / Else 'tis not rest. / Wouldst behold beauty / Near thee? all round?

/ Only hath duty / Such a sight found."



The poet concludes that true rest and joy are both found through love and

service-an idea that brings to mind Paul's encouragement to the Thessalonians.

After describing his calling to encourage believers "That ye would walk worthy

of God" (1 Thessalonians 2:12), the apostle gives more specifics.



And the picture he paints of such a life is one of quiet integrity, love, and

service. Paul prays that God would "And the Lord make you to increase and

abound in love one toward another" (3:12). And he urges believers in Jesus

to "And that ye study to be quiet," to "and to do your own business, and to

work with your own hands, " (4:11). It's that kind of life, quietly loving

and serving in whatever ways God has enabled us, that reveals to others the

beauty of a life of faith (v. 12).



Or, as the writer puts it, true joy is "loving and serving / The highest

and best; / 'Tis onwards! Unswerving— / And that is true rest."



By: Monica La Rose



Reflect & Pray



How does God's presence help you experience true joy?

How are rest and service united in God’s kingdom?



Loving God, thank You that

I don't need to avoid the duties

and rhythms of daily life to experience Your beauty.

Help me to know the joy of a quiet life lived with You.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 5 Called by Name



Isaiah 43:1



1 But now, thus says the Lord

who created you, O Jacob,

and He who formed you, O Israel:

Do not fear, for I have redeemed you;

I have called you by your name; you are Mine.



1 But now thus saith the LORD that created thee, O Jacob,

and he that formed thee, O Israel, Fear not:

for I have redeemed thee, I have called thee by thy name;

thou art mine.



Eric, age 4, somehow lost his mother in a large and busy department store.

Found sobbing under a coat rack, the boy tried to tell the security guard

where he was when he got separated from his mother. Finally the guard said,

"what's your name, Son? Who do you belong to?"

The child brightened a bit, gave the guard his name, and within minutes

the frantic mother was reunited with her lost son.

One of the first questions we are asked, both as children and adults, is

"What is your name?" - that is, "Who are you? Who do you belong to?"

Children bear the name of their parents, and most women,

except for professional reasons,

take the name of their husbands when they marry.

Our names are our primary method of identification;

they connect us with our heritage and those we love.

In Isaiah 43:1, God declares that we belong to him.

The Lord who created us and formed us says,

"I have redeemed you; I have called you by name; you are mine." God's

right of ownership in our lives extends beyond the bond of family and friends,

of parent, child, or spouse. We belong first to him;

we are called by him into oneness with him.

The Scripture is filled with images of the Lord's care for us;

when we are lost, he does

not wait for us to find him,

but takes the initiative, like a loving parent

to seek us out. That declaration of belonging can give us

a strong sense of security in our lives. God loves us;

he will never let us go.



Application



a) What experiences have I had of being lost of abandoned?



b) How can today's verse help me find security in belonging to God?



4) From Prosperity Promises - Kenneth Copeland



Mark 4:20-25



20 (Mk 4:8; Jn 15:4-5) "Still others are seed sown on good ground,

those who hear the word, and receive it, and bear fruit:

thirty, sixty, or a hundred times as much."



A Light Under a Basket



Lk 8:16-18



21 (Mt 5:15; Lk 8:16) He said to them, "Is a candle brought to be put

under a basket or under a bed and not to be set on a candlestick?

22 (Lk 8:17) For there is nothing hidden except to be revealed;

neither is anything kept secret except to be proclaimed.

23 (Mk 4:9; Mt 11:15)If anyone has ears to hear, let him hear."

24 (Mt 7:2) He said to them, "Take heed what you hear.

The measure you give will be measured for you,

and to you who hear will more be given.

25 (Mt 13:12; Lk 8:18) For to him who has will more be given.

And from him who has not will be taken, even what he has."



20 And these are they which are sown on good ground;

such as hear the word, and receive it, and bring forth fruit,

some thirtyfold, some sixty, and some an hundred.

21 And he said unto them, Is a candle brought to be put

under a bushel, or under a bed? and not to be set on a candlestick?

22 For there is nothing hid, which shall not be manifested;

neither was any thing kept secret, but that it should come abroad.

23 If any man have ears to hear, let him hear.

24 And he said unto them, Take heed what ye hear: with what measure ye mete,

it shall be measured to you: and unto you that hear shall more be given.

25 For he that hath, to him shall be given:

and he that hath not, from him shall be taken even that which he hath.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



Hebrews 4:14-16



Jesus the Great High Priest



14 (Heb 6:20; 1:2-3) Since then we have a great High Priest

Who has passed into the heavens, Jesus the Son of God,

let us hold firmly to our confession.

15 (2Co 5:21; Jn 8:46) For we do not have a High Priest

who cannot sympathise with our weaknesses,

but One who was in every sense tempted like we are, yet without sin.

16 (Eph 3:12; Php 4:6-7) Let us then come with confidence

to the throne of grace, that we may obtain mercy

and find grace to help in time of need.



14 Seeing then that we have a great high priest,

that is passed into the heavens, Jesus the Son of God,

let us hold fast our profession.

15 For we have not an high priest

which cannot be touched with the feeling of our infirmities;

but was in all points tempted like as we are, yet without sin.

16 Let us therefore come boldly

unto the throne of grace, that we may obtain mercy,

and find grace to help in time of need.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



17th Day of the Month



a) Pray for the safety of those

who live in your community -

safety from conflict an crimes



( Ps 122:7 - 7 Peace be within your walls

and security within your towers!



7 Peace be within thy walls,

And prosperity within thy palaces.)



b) Pray for the province of Ontario



I) Pray for the leaders of Ontario,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to feel the power of the Kingdom.



Pray to the Lord: "Loving God, thank You that

I don't need to avoid the duties

and rhythms of daily life to experience Your beauty.

Help me to know the joy of a quiet life lived with You."



Pray to the Lord and pray to remember we are redeemed of the Lord.



Pray to the Lord and pray to for your Light to shine in Him.



Pray to the Lord and pray approach the Throne of Grace to obtain mercy!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the safety of those

who live in your community -

safety from conflict an crimes



Pray for for Wadia and her son in Egypt who are hiding after suffering

persecution from Family members.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 320 of the 2nd Bible Study Journey - 16 November 2022 reflections

Day 320, 16 November 2022



1) Acts 18:24-28

Acts 19:1-20

1 Corinthians 1

1 Corinthians 2

1 Corinthians 3



Acts 18:24-28



Apollos Preaches in Ephesus



24 (1Co 1:12; 4:6) Meanwhile a Jew named Apollos, born in Alexandria,

who was an eloquent man and powerful in the Scriptures, came to Ephesus.

25 (Ac 19:3; Ro 12:11) This man was instructed in the way of the Lord,

knowing only the baptism of John, but being fervent in spirit,

he accurately spoke and taught the things concerning the Lord.

26 He began to speak boldly in the synagogue. When Aquila and Priscilla

heard him, they took him and explained the way of God more accurately.

27 (Ac 18:18; 1Co 3:6) When Apollos intended to pass into Achaia,

the brothers wrote to encourage the disciples to welcome him.

On arriving, he greatly helped those who had believed through grace.

28 (Ac 18:5; 9:22) For he vehemently refuted the Jews publicly,

proving from the Scriptures that Jesus was the Christ.



[24] And a certain Jew named Apollos, born at Alexandria, an eloquent man,

and mighty in the scriptures, came to Ephesus.

[25] This man was instructed in the way of the Lord; and being fervent in

the spirit, he spake and taught diligently the things of the Lord, knowing

only the baptism of John.

[26] And he began to speak boldly in the synagogue: whom when Aquila and

Priscilla had heard, they took him unto them, and expounded unto him the way

of God more perfectly.

[27] And when he was disposed to pass into Achaia, the brethren wrote,

exhorting the disciples to receive him: who, when he was come, helped them

much which had believed through grace:

[28] For he mightily convinced the Jews, and that publickly, shewing by the

scriptures that Jesus was Christ.



Acts 19:1-20



Ephesians Receive the Holy Spirit



1 (1Co 1:12; 16:12) While Apollos was at Corinth, Paul passed through

the upper regions and came to Ephesus. He found some disciples

2 (Jn 7:39) and said to them, "Have you received the Holy Spirit

since you believed?"

They said to him, "No, we have not even heard that there is a Holy Spirit."

3 (Ac 18:25; Mt 28:19) He said to them, "Into what then were you baptized?"

They said, "Into John's baptism."

4 (Jn 1:7; 1:27) Paul said, "John indeed baptized with the baptism

of repentance, telling the people that they should believe in the One

coming after him, that is, in Christ Jesus."

5 (Ac 8:16; 8:12) When they heard this, they were baptized in the name

of the Lord Jesus.

6 (Ac 2:4; 6:6) When Paul had laid his hands on them,

the Holy Spirit came on them, and they spoke in other tongues and prophesied.

7 There were about twelve men in all.

8 (Ac 1:3; 28:23) He went into the synagogue and spoke boldly for three months,

lecturing and persuading concerning the kingdom of God.

9 (Ac 9:2; 19:23) But when some were hardened and did not believe,

but spoke evil of the Way before the crowd, he withdrew from them

and took the disciples, lecturing daily in the school of Tyrannus.

10 (Ac 20:31; 16:6) This continued for two years, so that all who lived

in Asia heard the word of the Lord Jesus, both Jews and Greeks.



[1] And it came to pass, that, while Apollos was at Corinth, Paul having

passed through the upper coasts came to Ephesus: and finding certain

disciples,

[2] He said unto them, Have ye received the Holy Ghost since ye believed?

And they said unto him, We have not so much as heard whether there be any

Holy Ghost.

[3] And he said unto them, Unto what then were ye baptized? And they said,

Unto John's baptism.

[4] Then said Paul, John verily baptized with the baptism of repentance,

saying unto the people, that they should believe on him which should come

after him, that is, on Christ Jesus.

[5] When they heard this, they were baptized in the name of the Lord Jesus.

[6] And when Paul had laid his hands upon them, the Holy Ghost came on them;

and they spake with tongues, and prophesied.

[7] And all the men were about twelve.

[8] And he went into the synagogue, and spake boldly for the space of three

months, disputing and persuading the things concerning the kingdom of God.

[9] But when divers were hardened, and believed not, but spake evil of that

way before the multitude, he departed from them, and separated the

disciples, disputing daily in the school of one Tyrannus.

[10] And this continued by the space of two years; so that all they which

dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.



The Sons of Sceva



11 (Ac 5:12) God worked powerful miracles by the hands of Paul.

12 (Ac 5:15) So handkerchiefs or aprons he had touched were brought to

the sick, and the diseases left them, and the evil spirits went out of them.

13 (Mt 12:27; Mk 9:38) Then some of the itinerant Jewish exorcists invoked

the name of the Lord Jesus over those who had evil spirits, saying,

"We command you to come out in the name of Jesus whom Paul preaches."

14 There were seven sons of a Jewish high priest named Sceva doing this.

15 The evil spirit answered, "I know Jesus, and I know Paul, but who are you?"

16 Then the man in whom the evil spirit was jumped on them, overpowered them,

and prevailed against them, so that they fled from that house naked

and wounded.

17 (Ac 5:5; 5:11) This became known to all Jews and Greeks living in Ephesus.

And fear fell on them all, and the name of the Lord Jesus was magnified.

18 (Mt 3:6) Many who believed came confessing and telling their deeds.

19 Many who practiced magic brought their books together

and burned them before everyone. They calculated their value,

which equaled fifty thousand drachmas.

(A drachma was worth about a day's wage.)

20 (Ac 6:7; 12:24) So the word of the Lord powerfully grew and spread.



[11] And God wrought special miracles by the hands of Paul:

[12] So that from his body were brought unto the sick handkerchiefs or

aprons, and the diseases departed from them, and the evil spirits went out

of them.

[13] Then certain of the vagabond Jews, exorcists, took upon them to call

over them which had evil spirits the name of the Lord Jesus, saying, We

adjure you by Jesus whom Paul preacheth.

[14] And there were seven sons of one Sceva, a Jew, and chief of the

priests, which did so.

[15] And the evil spirit answered and said, Jesus I know, and Paul I know;

but who are ye?

[16] And the man in whom the evil spirit was leaped on them, and overcame

them, and prevailed against them, so that they fled out of that house naked

and wounded.

[17] And this was known to all the Jews and Greeks also dwelling at Ephesus;

and fear fell on them all, and the name of the Lord Jesus was magnified.

[18] And many that believed came, and confessed, and shewed their deeds.

[19] Many of them also which used curious arts brought their books together,

and burned them before all men: and they counted the price of them, and

found it fifty thousand pieces of silver.

[20] So mightily grew the word of God and prevailed.



1 Corinthians 1



Greeting and Thanksgiving



1 (Ro 1:1; Ac 18:17) Paul, called to be an apostle of Jesus Christ

through the will of God, and Sosthenes, our brother,

2 (Ro 1:7; Ac 18:1) To the church of God which is at Corinth,

to those who are sanctified in Christ Jesus, called to be saints,

with all who in every place call on the name of Jesus Christ our Lord,

both their Lord and ours:

3 (Ro 1:7) Grace to you and peace from God our Father

and the Lord Jesus Christ.

4 (Ro 1:8) I thank my God always on your behalf for the grace of God

which has been given to you through Jesus Christ.

5 (2Co 8:7; 9:11; Ro 15:14) By Him you are enriched in everything,

in all speech and in all knowledge,

6 (Rev 1:2; 1Ti 2:6) even as the testimony of Christ was confirmed in you,

7 (Php 3:20; 2Pe 3:12) so that you are not lacking in any gift while waiting

for the revelation of our Lord Jesus Christ.

8 (1Th 3:13; Php 1:6; 1:10) He will strengthen you to the end,

so that you may be blameless on the day of our Lord Jesus Christ.

9 (1Jn 1:3; Isa 49:7; Dt 7:9) God is faithful, and by Him you were called

to the fellowship of His Son, Jesus Christ our Lord.



[1] Paul, called to be an apostle of Jesus Christ through the will of God,

and Sosthenes our brother,

[2] Unto the church of God which is at Corinth, to them that are sanctified

in Christ Jesus, called to be saints, with all that in every place call upon

the name of Jesus Christ our Lord, both theirs and ours:

[3] Grace be unto you, and peace, from God our Father, and from the Lord

Jesus Christ.

[4] I thank my God always on your behalf, for the grace of God which is

given you by Jesus Christ;

[5] That in every thing ye are enriched by him, in all utterance, and in all

knowledge;

[6] Even as the testimony of Christ was confirmed in you:

[7] So that ye come behind in no gift; waiting for the coming of our Lord

Jesus Christ:

[8] Who shall also confirm you unto the end, that ye may be blameless in the

day of our Lord Jesus Christ.

[9] God is faithful, by whom ye were called unto the fellowship of his Son

Jesus Christ our Lord.



Divisions in the Church



10 (1Co 11:18; Php 1:27) Now I ask you, brothers, by the name of our Lord

Jesus Christ, that you all speak in agreement and that there be no divisions

among you. But be perfectly joined together in the same mind and in the same

judgment.

11 (1Co 3:3) For it has been declared to me concerning you, my brothers,

by those who are of the house of Chloe, that there are contentions among you.

12 (Jn 1:42; 1Co 9:5) Now this is what I mean: Every one of you is saying,

"I am of Paul," or "I am of Apollos,"

or "I am of Cephas," or "I am of Christ."

13 (Mt 28:19; Ac 2:38) Is Christ divided? Was Paul crucified for you?

Or were you baptized in the name of Paul?

14 (Ac 18:8; Ro 16:23) I thank God that I baptized none of you

except Crispus and Gaius,

15 lest any should say that I had baptised in my own name.

16 (1Co 16:15; 16:17) I also baptized the household of Stephanas.

Besides them, I do not know whether I baptized any other.

17 (1Co 2:1; 2:13) For Christ did not send me to baptize,

but to preach the gospel, not with eloquent words,

lest the cross of Christ should be made of no effect.



[10] Now I beseech you, brethren, by the name of our Lord Jesus Christ, that

ye all speak the same thing, and that there be no divisions among you; but

that ye be perfectly joined together in the same mind and in the same

judgment.

[11] For it hath been declared unto me of you, my brethren, by them which

are of the house of Chloe, that there are contentions among you.

[12] Now this I say, that every one of you saith, I am of Paul; and I of

Apollos; and I of Cephas; and I of Christ.

[13] Is Christ divided? was Paul crucified for you? or were ye baptized in

the name of Paul?

[14] I thank God that I baptized none of you, but Crispus and Gaius;

[15] Lest any should say that I had baptized in mine own name.

[16] And I baptized also the household of Stephanas: besides, I know not

whether I baptized any other.

[17] For Christ sent me not to baptize, but to preach the gospel: not with

wisdom of words, lest the cross of Christ should be made of none effect.



Christ the Power and Wisdom of God



18 (Ro 1:16; 1Co 1:21) For to those who are perishing,

the preaching of the cross is foolishness,

but to us who are being saved it is the power of God.

19 (Isa 29:14; Job 5:12-13) For it is written:

"I will destroy the wisdom of the wise,

and will bring to nothing the understanding of the prudent." (Isa 29:14.)

20 (Ro 1:22; Job 12:17) Where is the wise? Where is the scribe?

Where is the debater of this age? Has God not made the wisdom

of this world foolish?

21 For since, in the wisdom of God, the world through its wisdom

did not know God, it pleased God through the foolishness of preaching

to save those who believe.

22 For the Jews require a sign, and the Greeks seek after wisdom.

23 (Gal 5:11; Lk 2:34) But we preach Christ crucified,

a stumbling block to the Jews and foolishness to the Greeks.

24 (1Co 1:30; 1:18) But to those who are called, both Jews and Greeks,

we preach Christ as the power of God and the wisdom of God.

25 (1Co 1:18) For the foolishness of God is wiser than men,

and the weakness of God is stronger than men.

26 (1Co 1:20)For observe your calling, brothers. Among you,

not many wise men according to the flesh, not many mighty men,

and not many noble men were called.

27 (Ps 8:2; 1Co 1:20) But God has chosen the foolish things

of the world to confound the wise. God has chosen the weak things of

the world to confound the things which are mighty.

28 (Ro 4:17; 1Co 2:6) And God has chosen the base things of the world

and things which are despised. Yes, and He chose things which did not

exist to bring to nothing things that do,

29 (Eph 2:9) so that no flesh should boast in His presence.

30 (Jer 23:5–6; 1Co 1:2 ) But because of Him you are in Christ Jesus,

whom God made unto us wisdom, righteousness, sanctification, and redemption.

31 (2Co 10:17; Jer 9:23-24) Therefore, as it is written, "

Let him who boasts, boast in the Lord." (Jer 9:24.)



[18] For the preaching of the cross is to them that perish foolishness; but

unto us which are saved it is the power of God.

[19] For it is written, I will destroy the wisdom of the wise, and will

bring to nothing the understanding of the prudent.

[20] Where is the wise? where is the scribe? where is the disputer of this

world? hath not God made foolish the wisdom of this world?

[21] For after that in the wisdom of God the world by wisdom knew not God,

it pleased God by the foolishness of preaching to save them that believe.

[22] For the Jews require a sign, and the Greeks seek after wisdom:

[23] But we preach Christ crucified, unto the Jews a stumblingblock, and

unto the Greeks foolishness;

[24] But unto them which are called, both Jews and Greeks, Christ the power

of God, and the wisdom of God.

[25] Because the foolishness of God is wiser than men; and the weakness of

God is stronger than men.

[26] For ye see your calling, brethren, how that not many wise men after the

flesh, not many mighty, not many noble, are called:

[27] But God hath chosen the foolish things of the world to confound the

wise; and God hath chosen the weak things of the world to confound the

things which are mighty;

[28] And base things of the world, and things which are despised, hath God

chosen, yea, and things which are not, to bring to nought things that are:

[29] That no flesh should glory in his presence.

[30] But of him are ye in Christ Jesus, who of God is made unto us wisdom,

and righteousness, and sanctification, and redemption:

[31] That, according as it is written, He that glorieth, let him glory in

the Lord.



1 Corinthians 2



Proclaiming Christ Crucified



1 (1Co 1:17; 2:4) Brothers, when I came to you, I did not come with

superiority of speech or wisdom, declaring to you the testimony of God.

2 (Gal 6:14) For I determined not to know anything among you

except Jesus Christ and Him crucified.

3 (2Co 13:4) I was with you in weakness and in fear and in much trembling.

4 (Ro 15:19; 1Co 4:20) My speech and my preaching was not with enticing

words of man's wisdom, but in demonstration of the Spirit and of power,

5 (2Co 4:7; 6:7) so that your faith should not stand in the wisdom of men,

but in the power of God.



[1] And I, brethren, when I came to you, came not with excellency of speech

or of wisdom, declaring unto you the testimony of God.

[2] For I determined not to know any thing among you, save Jesus Christ, and

him crucified.

[3] And I was with you in weakness, and in fear, and in much trembling.

[4] And my speech and my preaching was not with enticing words of man's

wisdom, but in demonstration of the Spirit and of power:

[5] That your faith should not stand in the wisdom of men, but in the power

of God.



The Revelation by God's Spirit



6 (1Co 1:28; Heb 5:14) Yet we speak wisdom among those who are mature,

although not the wisdom of this age, nor of the rulers of this age,

who are coming to nothing.

7 (Ro 16:25-26; 2Ti 1:9) But we speak the wisdom of God in a mystery,

the hidden wisdom, which God ordained before the ages for our glory.

8 (Ac 7:2; Jas 2:1) None of the rulers of this age knew it.

For had they known it, they would not have crucified the Lord of glory.

9 (Isa 64:4; Mt 25:34) But as it is written,

"Eye has not seen,

nor ear heard,

nor has it entered into the heart of man

the things which God has prepared for those who love Him." (Isa 64:4.)

10 (Jn 14:26; Eph 3:3) But God has revealed them to us by His Spirit.

For the Spirit searches all things, yes, the deep things of God.

11 (Pr 20:27; Jer 17:9) For what man knows the things of a man,

except the spirit of man which is in him? Likewise,

no one knows the things of God, except the Spirit of God.

12 Now we have received not the spirit of the world,

but the Spirit which is of God, so that we might know the things

that are freely given to us by God.

13 (1Co 1:17; 2:4) These things also we proclaim, not in the words

which man's wisdom teaches, but which the Holy Spirit teaches,

comparing spiritual things with spiritual.

14 (1Co 1:18; Jude 1:19) But the natural man does not receive

the things of the Spirit of God, for they are foolishness to him;

nor can he know them, because they are spiritually discerned.

15 (1Co 3:1; 14:37) But he who is spiritual judges all things.

Yet he himself is not judged by anyone.

16 (Jn 15:15; Ro 11:34) For

"who has known the mind of the Lord

that he may instruct Him?"(Isa 40:13.)

But we have the mind of Christ.



[6] Howbeit we speak wisdom among them that are perfect: yet not the wisdom

of this world, nor of the princes of this world, that come to nought:

[7] But we speak the wisdom of God in a mystery, even the hidden wisdom,

which God ordained before the world unto our glory:

[8] Which none of the princes of this world knew: for had they known it,

they would not have crucified the Lord of glory.

[9] But as it is written, Eye hath not seen, nor ear heard, neither have

entered into the heart of man, the things which God hath prepared for them

that love him.

[10] But God hath revealed them unto us by his Spirit: for the Spirit

searcheth all things, yea, the deep things of God.

[11] For what man knoweth the things of a man, save the spirit of man which

is in him? even so the things of God knoweth no man, but the Spirit of God.

[12] Now we have received, not the spirit of the world, but the spirit which

is of God; that we might know the things that are freely given to us of God.

[13] Which things also we speak, not in the words which man's wisdom

teacheth, but which the Holy Ghost teacheth; comparing spiritual things with

spiritual.

[14] But the natural man receiveth not the things of the Spirit of God: for

they are foolishness unto him: neither can he know them, because they are

spiritually discerned.

[15] But he that is spiritual judgeth all things, yet he himself is judged

of no man.

[16] For who hath known the mind of the Lord, that he may instruct him? But

we have the mind of Christ.



1 Corinthians 3



Fellow Servants of God



1 (Ro 7:14; 1Co 2:14-15) Brothers, I could not speak to you as

to spiritual men, but as to worldly, even as to babes in Christ.

2 (Jn 16:12; 1Pe 2:2) I have fed you with milk and not with solid food.

For to this day you were not able to endure it. Nor are you able now,

3 (1Co 1:11; 11:18) for you are still worldly. Since there is envy,

strife, and divisions among you, are you not worldly and behaving as mere men?

4 (1Co 1:12) For while one says, "I am of Paul," and another,

"I am of Apollos," are you not worldly?

5 (2Co 6:4; 1Co 3:10) Who then is Paul, and who is Apollos,

but ministers by whom you believed, even as the Lord gave to each one?

6 (Ac 18:4-11; 1Co 9:1) I have planted, Apollos watered,

but God gave the increase.

7 (Gal 6:3) So then neither is he who plants nor he who waters anything,

but God who gives the increase.

8 (Ps 62:12; Mt 16:27) Now he who plants and he who waters are one,

and each one will receive his own reward according to his own labor.

9 (2Co 6:1; Eph 2:20-22) For we are laborers together with God:

You are God's vineyard; you are God's building.

10 (Ro 12:3; 15:20) According to the grace of God which has been given to me,

as a wise master builder, I have laid the foundation, but another builds

on it. Now let each one take heed how he builds on it.

11 (Eph 2:20; Isa 28:16; Mt 16:18) For no one can lay another foundation

than that which was laid, which is Jesus Christ.

12 Now if anyone builds on this foundation with gold, silver,

precious stones, wood, hay, or stubble,

13 (1Co 4:5; 2Th 1:7-10) each one's work will be revealed.

For the Day will declare it, because it will be revealed by fire,

and the fire will test what sort of work each has done.

14 (1Co 3:8; 4:5) If anyone's work which he has built on the foundation

endures, he will receive a reward.

15 (Jude 1:23) If anyone's work is burned, he will suffer loss.

But he himself will be saved, still going through the fire.

16 (1Co 6:19; 2Co 6:16) Do you not know that you are the temple of God,

and that the Spirit of God dwells in you?

17 If anyone defiles the temple of God, God will destroy him.

For the temple of God is holy. And you are His temple.

18 (Isa 5:21; Gal 6:3) Let no one deceive himself. If anyone among you seems

to be wise in this world, let him become a fool that he may be wise.

19 (Job 5:13) For the wisdom of this world is foolishness with God.

For it is written, "He catches the wise in their own craftiness,"(Job 5:13.)

20 (Ps 94:11) and again, "The Lord knows the thoughts of the wise,

that they are vain."(Ps 94:11.)

21(1Co 4:6; Ro 8:32) Therefore let no one boast in men.

For all things are yours:

22 whether Paul or Apollos or Cephas or the world or life

or death or things present or things to come, all are yours,

23 (2Co 10:7; Gal 3:29) and you are Christ's, and Christ is God's.



[1] And I, brethren, could not speak unto you as unto spiritual, but as unto

carnal, even as unto babes in Christ.

[2] I have fed you with milk, and not with meat: for hitherto ye were not

able to bear it, neither yet now are ye able.

[3] For ye are yet carnal: for whereas there is among you envying, and

strife, and divisions, are ye not carnal, and walk as men?

[4] For while one saith, I am of Paul; and another, I am of Apollos; are ye

not carnal?

[5] Who then is Paul, and who is Apollos, but ministers by whom ye believed,

even as the Lord gave to every man?

[6] I have planted, Apollos watered; but God gave the increase.

[7] So then neither is he that planteth any thing, neither he that watereth;

but God that giveth the increase.

[8] Now he that planteth and he that watereth are one: and every man shall

receive his own reward according to his own labour.

[9] For we are labourers together with God: ye are God's husbandry, ye are

God's building.

[10] According to the grace of God which is given unto me, as a wise

masterbuilder, I have laid the foundation, and another buildeth thereon. But

let every man take heed how he buildeth thereupon.

[11] For other foundation can no man lay than that is laid, which is Jesus

Christ.

[12] Now if any man build upon this foundation gold, silver, precious

stones, wood, hay, stubble;

[13] Every man's work shall be made manifest: for the day shall declare it,

because it shall be revealed by fire; and the fire shall try every man's

work of what sort it is.

[14] If any man's work abide which he hath built thereupon, he shall receive

a reward.

[15] If any man's work shall be burned, he shall suffer loss: but he himself

shall be saved; yet so as by fire.

[16] Know ye not that ye are the temple of God, and that the Spirit of God

dwelleth in you?

[17] If any man defile the temple of God, him shall God destroy; for the

temple of God is holy, which temple ye are.

[18] Let no man deceive himself. If any man among you seemeth to be wise in

this world, let him become a fool, that he may be wise.

[19] For the wisdom of this world is foolishness with God. For it is

written, He taketh the wise in their own craftiness.

[20] And again, The Lord knoweth the thoughts of the wise, that they are

vain.

[21] Therefore let no man glory in men. For all things are yours;

[22] Whether Paul, or Apollos, or Cephas, or the world, or life, or death,

or things present, or things to come; all are yours;

[23] And ye are Christ's; and Christ is God's.



2) Our Daily Bread for 16 November 2022



Entitled "Keep Your Guard Up"




Deuteronomy 4:1-9



Moses Commands Obedience



1 (Dt 8:1; Eze 20:11) Now therefore, listen, O Israel, to the statutes

and to the judgments which I am teaching you to do, so that you may live;

and go in and possess the land which the Lord, the God of your fathers,

is giving you.

2 (Dt 12:32; Jos 1:7) You shall not add to the word which I am commanding

you, nor shall you take anything from it, so that you may keep

the commandments of the Lord your God which I command you.

3 (Nu 25:1-9) Your eyes have seen what the Lord did at Baal Peor; for the

Lord your God has destroyed from among you all the men

who followed Baal of Peor.

4 But you who held fast to the Lord your God are alive to this day,

every one of you.

5 See, I have taught you statutes and judgments, just as the Lord

my God commanded me, that you should do so in the land

where you are entering to possess it.

6 (Job 28:28; Pr 1:7) Therefore, keep and do them, for this is your wisdom

and your understanding in the sight of the nations which shall hear

all these statutes, and say, "Surely this great nation is a wise

and understanding people."

7 (2Sa 7:23; Ps 46:1) For what nation is there so great, who has a god

so near to it as the Lord our God is in all things whenever we call on Him?

8 And what nation is there so great that has statutes and judgments

so righteous as all this law, which I am setting before you today?

9 (Ge 18:19; Dt 4:23) Only give heed to yourself and keep your

soul diligently, lest you forget the things which your eyes have

seen and lest they depart from your heart all the days of your life;

but teach them to your sons, and your grandsons.



[1] Now therefore hearken, O Israel, unto the statutes and unto the

judgments, which I teach you, for to do them, that ye may live, and go in

and possess the land which the LORD God of your fathers giveth you.

[2] Ye shall not add unto the word which I command you, neither shall ye

diminish ought from it, that ye may keep the commandments of the LORD your

God which I command you.

[3] Your eyes have seen what the LORD did because of Baal-peor: for all the

men that followed Baal-peor, the LORD thy God hath destroyed them from among

you.

[4] But ye that did cleave unto the LORD your God are alive every one of you

this day.

[5] Behold, I have taught you statutes and judgments, even as the LORD my

God commanded me, that ye should do so in the land whither ye go to possess

it.

[6] Keep therefore and do them; for this is your wisdom and your

understanding in the sight of the nations, which shall hear all these

statutes, and say, Surely this great nation is a wise and understanding

people.

[7] For what nation is there so great, who hath God so nigh unto them, as

the LORD our God is in all things that we call upon him for?

[8] And what nation is there so great, that hath statutes and judgments so

righteous as all this law, which I set before you this day?

[9] Only take heed to thyself, and keep thy soul diligently, lest thou

forget the things which thine eyes have seen, and lest they depart from thy



A man and several friends went through a ski resort gate posted with avalanche

warning signs and started snowboarding. On the second trip down, someone

shouted, "Avalanche!" But the man couldn't escape and perished in the

cascading snow. Some criticised him, calling him a novice. But he wasn't; he

was an "avalanche-certified backcountry guide." One researcher said that

skiers and snowboarders with the most avalanche training are more likely to

give in to faulty reasoning. "[The snowboarder] died because he was lulled

into letting his guard down."



As Israel prepared to go into the promised land, God wanted His people to keep

their guard up-to be careful and alert. So He commanded them to obey all His

"decrees and laws" (Deuteronomy 4:1-2) and remember His past judgment on those

who disobeyed (vv. 3-4). They needed to "be careful" to examine themselves and

keep watch over their inner lives (v. 9). This would help them keep their

guard up against spiritual dangers from without and spiritual apathy from

within.



It's easy for us to let our guard down and fall into apathy and self-

deception. But God can give us strength to avoid falling in life and

forgiveness by His grace when we do. By following Him and resting in His

wisdom and provision, we can keep our guard up and make good decisions!



By: Marvin Williams



Reflect & Pray



When do you tend to let your spiritual guard down?

What will you do to follow God’s wisdom

and remain alert to dangers to your faith?



Dear God, please help me to remain alert

and follow You in loving obedience.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 4 Under the Mercy



Ps 13:5-6



5 I for my part confide in Your kindness;

may my heart exult in Your salvation!

6 I will sing to the Lord, because He has dealt bountifully with me.



5 But I have trusted in thy mercy;

My heart shall rejoice in thy salvation.

6 I will sing unto the LORD, because he hath dealt bountifully with me.



In Sheldon Vanauken's book "A Severe Mercy", Vanauken faced the "severe mercy"

of the untimely death of his wife. His friend C. S. Lewis , who had endured a

similar grief , comforted him through letters,

encouraging him with the exhotation, "Go under the Mercy".

While God's grace deals with sin and forgiveness,

God's mercy deals with the pain pf human existence. We all experience pain

- sometimes as a natural result of wrongs we have done, sometimes unfairly

as a consequence of living in a fallen world.

But for all who hurt, God provides

mercy - respite from pain, and the assurance of a Lord who cares.

David , in Psalm 13 says " I trust in your mercy, your unfailing love."

God's love never fail us, no matter how much we may have failed him.

David knew the consequences of sin; he knew what it meant to fail God,

to rebel against God's faithfulness. Yet David trusted in God's Goodness

rather than depending upon his own; he focused his attention upon the

mercy of the Lord.

We need, like David, to "Go under the mercy", even when it is a

"severe mercy."

Even when circumstances seem bad; even when things seem out of control; even

when we think God has forsaken us, yet his mercy is at work to bring us

fulfillment and cause us to turn to him

with a song of praise on our lips.



Application



a) How have I experienced the mercy of God?



b) How can these verses help me focus on God's

merciful intervention in my life even when circumstances seem

out of control?



4) From Prosperity Promises - Kenneth Copeland



Haggai 2:7-9



7 (1Ki 8:11; Isa 60:7) And I will shake all the nations,

and they will come with the wealth of all nations,

and I will fill this house with glory, says the Lord of Hosts.

8 (Isa 60:17) The silver is mine, and the gold is Mine,

says the Lord of Hosts.

9 (Isa 9:6-7) The glory of this latter house will be greater

than the former, says the Lord of Hosts. And in this place

I will give peace, says the Lord of Hosts.



7 and I will shake all nations, and the desire of all nations

shall come: and I will fill this house with glory,

saith the LORD of hosts.

8 The silver is mine, and the gold is mine,

saith the LORD of hosts.

9 The glory of this latter house shall be greater

than of the former, saith the LORD of hosts: and in this place

will I give peace, saith the LORD of hosts.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



James 1:12-18



Trial and Temptation



12 (Jas 2:5; 1Co 9:25; 2Ti 4:8) Blessed is the man who endures temptation,

for when he is tried, he will receive the crown of life,

which the Lord has promised to those who love Him.

13 Let no man say when he is tempted, "I am tempted by God,"

for God cannot be tempted with evil; neither does He tempt anyone.

14 But each man is tempted when he is drawn away by his own lust and enticed.

15 (Job 15:35; Ps 7:14) Then, when lust has conceived, it brings forth sin;

and when sin is finished, it brings forth death.

16 (Jas 1:19; 2:5) Do not err, my beloved brothers.

17 (Mal 3:6; Nu 23:19; Jn 3:27) Every good gift and every perfect gift

is from above and comes down from the Father of lights,

with whom is no change or shadow of turning.

18 (1Pe 1:23; Jn 1:13; Rev 14:4) Of His own will He brought us forth with

the word of truth, that we should be a kind of first fruits of His creatures.



12 Blessed is the man that endureth temptation: for when he is tried,

he shall receive the crown of life, which the Lord hath promised

to them that love him.

13 Let no man say when he is tempted, I am tempted of God:

for God cannot be tempted with evil, neither tempteth he any man:

14 but every man is tempted, when he is drawn away of his own lust,

and enticed.

15 Then when lust hath conceived, it bringeth forth sin:

and sin, when it is finished, bringeth forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift is from above,

and cometh down from the Father of lights, with whom is no variableness,

neither shadow of turning.

18 Of his own will begat he us with the word of truth,

that we should be a kind of firstfruits of his creatures.

Remember God's promises when You pray

Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



16th Day of the Month



a) Pray that God will convict the hearts of Canadians of the false

idea that all moral choices are equal and without consequences

( John 16:7-8



7 "Nevertheless I tell you the truth: It is expedient for you that I go away.

For if I do not go away, the Counselor will not come to you.

But if I go, I will send Him to you.

8 When He comes, He will convict the world of sin

and of righteousness and of judgment"



7 Nevertheless I tell you the truth; It is expedient for you that I go away:

for if I go not away, the Comforter will not come unto you;

but if I depart, I will send him unto you.

8 And when he is come, he will reprove the world of sin,

and of righteousness, and of judgment:



)



b) Pray that people's hearts would be opened to see the folly

of denying God's supremacy



(



John 14:6



6 Jesus said to him,

"I am the way, the truth, and the life.

No one comes to the Father except through Me."



6 Jesus saith unto him, I am the way, the truth, and the life:

no man cometh unto the Father, but by me.



Rom 3:19-20



19 Now we know that whatever the law says,

it says to those who are under the law,

so that every mouth may be silenced,

and all the world may become accountable to God.

20 Therefore by the works of the law

no flesh will be justified in His sight,

for through the law comes the knowledge of sin.



19 Now we know that what things soever the law saith, it saith to them who are

under the law: that every mouth may be stopped, and all the world may become

guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified

in his sight: for by the law is the knowledge of sin.



2 Cor 5:10



10 For we must all appear before the judgment seat of Christ,

that each one may receive his recompense in the body,

according to what he has done,

whether it was good or bad.



10 For we must all appear before the judgment seat of Christ; that every one

may receive the things done in his body, according to that he hath done,

whether it be good or bad.



2 Cor 10:5



5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into

captivity to the obedience of Christ,



5 casting down imaginations, and every high thing that exalteth itself against

the knowledge of God, and bringing into captivity every thought

to the obedience of Christ;



)



Conclusion:



Pray to the Lord and pray that Christians would be unified

under the leadership of Christ.



Pray to the Lord: "Dear God, please help me to remain alert

and follow You in loving obedience."



Pray to the Lord and pray to come under His severe mercy.



Pray to the Lord and pray to be a good steward of what the Lord gives you.



Pray to the Lord and pray to endure temptation!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God will convict the hearts of Canadians of the false

idea that all moral choices are equal and without consequences



Pray that people's hearts would be opened to see the folly

of denying God's supremacy



Pray for Ali for Uganda, a believer who has been persecuted by his brothers

for leaving Islam..



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.