Skip to content

Day 97 of My 4th Bible Study Journey - 6 April 2024 reflections

Day 97, 6 April 2024



1) Ruth

1 Chronicles 2:9-55

1 Chronicles 4:1-23

1 Samuel 1:1-8



RUTH 1



Naomi Loses



1 (Ge 12:10; 26:1) In the days when the judges ruled, there was a famine

in the land. And a man from Bethlehem in Judah went to live in the land

of Moab, he and his wife and his two sons.

2 (Ge 35:19) The name of the man was Elimelek, the name of his wife

was Naomi, and the names of his two sons were Mahlon and Kilion.

They were Ephrathites from Bethlehem in Judah. And they went to Moab

and lived there.

3 Now Elimelek, the husband of Naomi, died,

so she was left alone with her two sons.

4 (Mt 1:5) They took Moabite wives for themselves; the name of one

was Orpah and the name of the other Ruth. They lived there about ten years.

5 Then Mahlon and Kilion also died, and Naomi was left

without her two sons and her husband.

6 (Ex 4:31; Ps 132:15) So she got up with her daughters-in-law to return

from the land of Moab, for in the land of Moab, she had heard

that the Lord had visited His people by giving them food.

7 She set out from the place where she had been,

with her two daughters-in-law, and they went on their way

to return to the land of Judah.

8 (Ru 1:5; 2:20) Then Naomi said to her two daughters-in-law,

"Go, return each to her mother's house. May the Lord deal kindly

with you, as you have dealt with your deceased husbands and with me.

9 (Ru 3:1) May the Lord grant that you each find rest

in the house of another husband."

Then she kissed them, and they raised their voices and wept aloud.

10 They said to her, "We will return with you to your people."

11 (Ge 38:11; Dt 25:5) But Naomi said, "Turn back, my daughters.

Why would you go with me? Are there sons in my womb,

who could become your husbands?

12 Turn back, my daughters! Go, for I am too old to have a husband.

Even if I thought that there was still hope for me, that I could have

a husband tonight and give birth to sons,

13 (Jdg 2:15; Job 19:2) 1would you wait until they were grown?

Would you refrain from getting married? No, my daughters.

It is much more bitter for me than for you, for the hand of the Lord

has turned against me."

14 (Pr 17:17; 18:24) Then they raised their voices and wept aloud once more.

Orpah kissed her mother-in-law, but Ruth clung to her.

15 (Jdg 11:24; Jos 24:15) Naomi said, "Look, your sister-in-law has returned

to her people and her gods. Return with her!"

16 (Ru 2:11-12) But Ruth said, "Do not urge me to leave you or to turn back

from following you. For wherever you go, I will go, and wherever you stay,

I will stay. Your people shall be my people and your God my God.

17 (1Sa 3:17; 25:22) Where you die, I will die, and there I will be buried.

May the Lord do thus to me, and worse,

if anything but death separates you and me!"

18 (Ac 21:14) When Naomi saw that she was determined to go with her,

she said no more to her.

19 (Mt 21:10) So they both went on until they came to Bethlehem.

When they came to Bethlehem, the whole town was stirred because of them,

and the women asked, "Is this Naomi?"

20 (Job 6:4) But she said to them, "Do not call me Naomi. Call me Mara,

because the Almighty has brought great bitterness to me.

21 (Job 1:21) I was full when I left, but the Lord has caused me to return

empty. Why should you call me Naomi when the Lord has opposed me?

The Almighty has brought misfortune upon me!"

22 (Ru 2:23; 2Sa 21:9) So Naomi returned from the land of Moab

with Ruth the Moabite, her daughter-in-law.

They came to Bethlehem at the start of the spring barley harvest.



Ruth 1

[1] Now it came to pass in the days when the judges ruled, that there was a

famine in the land. And a certain man of Bethlehemjudah went to sojourn in

the country of Moab, he, and his wife, and his two sons.

[2] And the name of the man was Elimelech, and the name of his wife Naomi,

and the name of his two sons Mahlon and Chilion, Ephrathites of

Bethlehemjudah. And they came into the country of Moab, and continued there.

[3] And Elimelech Naomi's husband died; and she was left, and her two sons.

[4] And they took them wives of the women of Moab; the name of the one was

Orpah, and the name of the other Ruth: and they dwelled there about ten

years.

[5] And Mahlon and Chilion died also both of them; and the woman was left of

her two sons and her husband.

[6] Then she arose with her daughters in law, that she might return from the

country of Moab: for she had heard in the country of Moab how that the LORD

had visited his people in giving them bread.

[7] Wherefore she went forth out of the place where she was, and her two

daughters in law with her; and they went on the way to return unto the land

of Judah.

[8] And Naomi said unto her two daughters in law, Go, return each to her

mother's house: the LORD deal kindly with you, as ye have dealt with the

dead, and with me.

[9] The LORD grant you that ye may find rest, each of you in the house of

her husband. Then she kissed them; and they lifted up their voice, and wept.

[10] And they said unto her, Surely we will return with thee unto thy

people.

[11] And Naomi said, Turn again, my daughters: why will ye go with me? are

there yet any more sons in my womb, that they may be your husbands?

[12] Turn again, my daughters, go your way; for I am too old to have an

husband. If I should say, I have hope, if I should have an husband also to

night, and should also bear sons;

[13] Would ye tarry for them till they were grown? would ye stay for them

from having husbands? nay, my daughters; for it grieveth me much for your

sakes that the hand of the LORD is gone out against me.

[14] And they lifted up their voice, and wept again: and Orpah kissed her

mother in law; but Ruth clave unto her.

[15] And she said, Behold, thy sister in law is gone back unto her people,

and unto her gods: return thou after thy sister in law.

[16] And Ruth said, Intreat me not to leave thee, or to return from

following after thee: for whither thou goest, I will go; and where thou

lodgest, I will lodge: thy people shall be my people, and thy God my God:

[17] Where thou diest, will I die, and there will I be buried: the LORD do

so to me, and more also, if ought but death part thee and me.

[18] When she saw that she was stedfastly minded to go with her, then she

left speaking unto her.

[19] So they two went until they came to Bethlehem. And it came to pass,

when they were come to Bethlehem, that all the city was moved about them,

and they said, Is this Naomi?

[20] And she said unto them, Call me not Naomi, call me Mara: for the

Almighty hath dealt very bitterly with me.

[21] I went out full, and the LORD hath brought me home again empty: why

then call ye me Naomi, seeing the LORD hath testified against me, and the

Almighty hath afflicted me?

[22] So Naomi returned, and Ruth the Moabitess, her daughter in law, with

her, which returned out of the country of Moab: and they came to Bethlehem

in the beginning of barley harvest.



RUTH 2



Ruth Meets Boaz



1 (Ru 3:2; 3:12) Now Naomi had a relative of her husband,

a man of prominence and means from the clan of Elimelek. His name was Boaz.

2 (Lev 19:9; 23:22) Ruth the Moabitess said to Naomi, "Please let me go into

the field and glean among the heads of grain behind anyone

in whose eyes I may find favor."

Naomi said to her, "Go, my daughter.."

3 So she went to glean in the field behind the harvesters. She happened

to come to a part of the field belonging to Boaz,

who was from the clan of Elimelek.

4 (Ps 129:7-8; Lk 1:28) Just then Boaz came from Bethlehem

and said to the harvesters, "May the Lord be with you!"

And they said to him, "May the Lord bless you."

5 Then Boaz said to his servant who was in charge of his harvesters,

"Whose young woman is this?"

6 (Ru 1:22) So the servant who was in charge of his harvesters answered,

"She is the young Moabitess woman who came back with Naomi

from the land of Moab.

7 She said, 'Please let me glean and gather grain among the bundles

behind the harvesters.' So she came and has remained from morning

until now, though she rested a little while in the house."

8 Then Boaz said to Ruth, "Listen, my daughter. Do not go to glean

in another field and leave this one. Stay close to my young women.

9 Keep your eyes on the field in which they reap and follow after them.

I have commanded the men not to touch you. When you are thirsty,

go to the vessels and drink from what the young men have drawn."

10 (1Sa 25:23) So she fell on her face, bowed down to the ground,

and said to him, "Why have I found favor in your eyes,

that you should acknowledge me, a foreigner?"

11 Boaz answered and said to her, "I have been told all that you have done

for your mother-in-law after the death of your husband,

and how you left your father and mother and your homeland

and came to a people you did not know before.

12 (1Sa 24:19; Ru 1:16) May the Lord reward your deeds.

May you have a full reward from the Lord, the God of Israel,

under whose wings you have come to take refuge."

13 (Ge 33:15; 1Sa 1:18) Then she said, "May I find favor in your eyes,

my lord, for you have comforted me and have spoken kindly

to your servant, though I am not like one of your servant girls."

14 (Ru 2:18) At mealtime Boaz said to her, "Come over here,

and eat some bread, and dip your piece in the vinegar."

So she sat down beside the harvesters, and he passed her some roasted grain.

She ate and was full and had some left over.

15 When she got up to glean, Boaz commanded his young men,

"Let her glean even among the bundles, and do not harm her.

16 Also pull out some grain for her from the bundles and leave it

so that she may glean it, and do not rebuke her."

17 So she gleaned in the field until evening. Then she beat out

what she had gleaned, and it was about an ephah

[Likely about 30 pounds, or 13 kilograms.]

of barley.

18 (Ru 2:14) She took it up and went into the city, and her mother-in-law

saw what she had gleaned. She drew it out and gave her what she had left,

after she had been satisfied.

19 (Ru 2:10; Ps 41:1) Her mother-in-law said to her,

"Where did you glean today, and where did you work?

May he who took notice of you be blessed."

So she told her mother-in-law with whom she had worked,

and said, "The name of the man with whom I worked today is Boaz."

20 (2Sa 2:5; Ru 3:9-10) Then Naomi said to her daughter-in-law,

"May he be blessed of the Lord who has not withdrawn His kindness

to the living and to the dead." Naomi said to her, "This man is

a close relative of ours, one of our redeeming relatives."

21 Then Ruth the Moabitess said, "He even told me, 'You should stay close

to my servants until they have finished all my harvest.' "

22 Naomi said to Ruth her daughter-in-law,

"It is better, my daughter, that you go with his young women,

for in someone else's field you might be harmed."

23 So she stayed close to the young women of Boaz to glean until

the end of barley harvest and wheat harvest.

And she lived with her mother-in-law.



Ruth 2

[1] And Naomi had a kinsman of her husband's, a mighty man of wealth, of the

family of Elimelech; and his name was Boaz.

[2] And Ruth the Moabitess said unto Naomi, Let me now go to the field, and

glean ears of corn after him in whose sight I shall find grace. And she said

unto her, Go, my daughter.

[3] And she went, and came, and gleaned in the field after the reapers: and

her hap was to light on a part of the field belonging unto Boaz, who was of

the kindred of Elimelech.

[4] And behold, Boaz came from Bethlehem, and said unto the reapers, The

LORD be with you. And they answered him, The LORD bless thee.

[5] Then said Boaz unto his servant that was set over the reapers, Whose

damsel is this?

[6] And the servant that was set over the reapers answered and said, It is

the Moabitish damsel that came back with Naomi out of the country of Moab:

[7] And she said, I pray you, let me glean and gather after the reapers

among the sheaves: so she came, and hath continued even from the morning

until now, that she tarried a little in the house.

[8] Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean

in another field, neither go from hence, but abide here fast by my maidens:

[9] Let thine eyes be on the field that they do reap, and go thou after

them: have I not charged the young men that they shall not touch thee? and

when thou art athirst, go unto the vessels, and drink of that which the

young men have drawn.

[10] Then she fell on her face, and bowed herself to the ground, and said

unto him, Why have I found grace in thine eyes, that thou shouldest take

knowledge of me, seeing I am a stranger?

[11] And Boaz answered and said unto her, It hath fully been shewed me, all

that thou hast done unto thy mother in law since the death of thine husband:

and how thou hast left thy father and thy mother, and the land of thy

nativity, and art come unto a people which thou knewest not heretofore.

[12] The LORD recompense thy work, and a full reward be given thee of the

LORD God of Israel, under whose wings thou art come to trust.

[13] Then she said, Let me find favour in thy sight, my lord; for that thou

hast comforted me, and for that thou hast spoken friendly unto thine

handmaid, though I be not like unto one of thine handmaidens.

[14] And Boaz said unto her, At mealtime come thou hither, and eat of the

bread, and dip thy morsel in the vinegar. And she sat beside the reapers:

and he reached her parched corn, and she did eat, and was sufficed, and

left.

[15] And when she was risen up to glean, Boaz commanded his young men,

saying, Let her glean even among the sheaves, and reproach her not:

[16] And let fall also some of the handfuls of purpose for her, and leave

them, that she may glean them, and rebuke her not.

[17] So she gleaned in the field until even, and beat out that she had

gleaned: and it was about an ephah of barley.

[18] And she took it up, and went into the city: and her mother in law saw

what she had gleaned: and she brought forth, and gave to her that she had

reserved after she was sufficed.

[19] And her mother in law said unto her, Where hast thou gleaned to day?

and where wroughtest thou? blessed be he that did take knowledge of thee.

And she shewed her mother in law with whom she had wrought, and said, The

man's name with whom I wrought to day is Boaz.

[20] And Naomi said unto her daughter in law, Blessed be he of the LORD, who

hath not left off his kindness to the living and to the dead. And Naomi said

unto her, The man is near of kin unto us, one of our next kinsmen.

[21] And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast

by my young men, until they have ended all my harvest.

[22] And Naomi said unto Ruth her daughter in law, It is good, my daughter,

that thou go out with his maidens, that they meet thee not in any other

field.

[23] So she kept fast by the maidens of Boaz to glean unto the end of barley

harvest and of wheat harvest; and dwelt with her mother in law.



RUTH 3



Ruth's Redemption



1 (Ru 1:9) One day Naomi her mother-in-law said to her,

"My daughter, why should I not find a home that will be good for you?

2 (Ru 2:8) Now is not Boaz our relative, with whose young women

you have been working? Tonight he winnows barley on the threshing floor.

3 (2Sa 14:2) Now wash and anoint yourself, and put on your best clothes.

Then go down to the threshing floor, but do not let the man know

you are there until he has finished eating and drinking.

4 When he lies down, notice the place where he is lying.

Go in and uncover his feet and lie down. He will tell you what you will do."

5 She said to her, "All that you say to me I will do."

6 So she went down to the threshing floor and did all that

her mother-in-law had instructed.

7 (Jdg 19:6; 19:9) When Boaz had eaten and drunk and his heart was merry,

he went to lie down at the end of the heap of grain.

Then Ruth came softly, uncovered his feet, and lay down.

8 At midnight, the man was startled and rolled over; and there,

a woman was lying at his feet.

9 (Ru 2:20; Eze 16:8) He said, "Who are you?"

And she answered, "I am Ruth, your maidservant.

Spread your cloak over me, for you are a redeeming kinsman."

10 (Ru 2:20; 1:8) He said, "May you be blessed of the Lord, my daughter.

You have shown your last act of kindness to be greater than the first,

because you have not pursued young men, whether poor or rich.

11 (Pr 12:4; 31:10) So now, my daughter, do not worry. All that you ask me,

I will do for you. All of my fellow townsmen know that you are a woman

of noble character.

12 (Ru 4:1) Now it is true that I am a redeeming kinsman.

Yet there is another redeemer closer than I am.

13 (Jdg 8:19; Ru 4:5) Stay here tonight, and in the morning

if he wants to redeem you, very well. Let him do so.

Yet if he does not want to redeem you, then I will redeem you.

I will, as the Lord lives! Sleep here until morning."

14 (Ro 14:16; 2Co 8:21) So she lay at his feet until morning,

but she arose before one could recognize another. Then he said,

"It must not be known that a woman came to the threshing floor."

15 He said, "Bring me the shawl you have on you, and hold it."

So she held it, and he poured six measures of barley into it

and placed it on her. Then she went into the city.

16 When Ruth came to her mother-in-law, Naomi said,

"How did it go, my daughter?"

Then she told her all that Boaz had done for her.

17 She said, "He gave me these six ephahs of barley, for he said to me,

'Do not return to your mother-in-law empty-handed.' "

18 (Ps 37:3-5) Then Naomi said, "Wait here, my daughter, until you learn

what happens. For the man will not rest until the matter is settled today."



Ruth 3

[1] Then Naomi her mother in law said unto her, My daughter, shall I not

seek rest for thee, that it may be well with thee?

[2] And now is not Boaz of our kindred, with whose maidens thou wast?

Behold, he winnoweth barley to night in the threshingfloor.

[3] Wash thyself therefore, and anoint thee, and put thy raiment upon thee,

and get thee down to the floor: but make not thyself known unto the man,

until he shall have done eating and drinking.

[4] And it shall be, when he lieth down, that thou shalt mark the place

where he shall lie, and thou shalt go in, and uncover his feet, and lay thee

down; and he will tell thee what thou shalt do.

[5] And she said unto her, All that thou sayest unto me I will do.

[6] And she went down unto the floor, and did according to all that her

mother in law bade her.

[7] And when Boaz had eaten and drunk, and his heart was merry, he went to

lie down at the end of the heap of corn: and she came softly, and uncovered

his feet, and laid her down.

[8] And it came to pass at midnight, that the man was afraid, and turned

himself: and, behold, a woman lay at his feet.

[9] And he said, Who art thou? And she answered, I am Ruth thine handmaid:

spread therefore thy skirt over thine handmaid; for thou art a near kinsman.

[10] And he said, Blessed be thou of the LORD, my daughter: for thou hast

shewed more kindness in the latter end than at the beginning, inasmuch as

thou followedst not young men, whether poor or rich.

[11] And now, my daughter, fear not; I will do to thee all that thou

requirest: for all the city of my people doth know that thou art a virtuous

woman.

[12] And now it is true that I am thy near kinsman: howbeit there is a

kinsman nearer than I.

[13] Tarry this night, and it shall be in the morning, that if he will

perform unto thee the part of a kinsman, well; let him do the kinsman's

part: but if he will not do the part of a kinsman to thee, then will I do

the part of a kinsman to thee, as the LORD liveth: lie down until the

morning.

[14] And she lay at his feet until the morning: and she rose up before one

could know another. And he said, Let it not be known that a woman came into

the floor.

[15] Also he said, Bring the vail that thou hast upon thee, and hold it. And

when she held it, he measured six measures of barley, and laid it on her:

and she went into the city.

[16] And when she came to her mother in law, she said, Who art thou, my

daughter? And she told her all that the man had done to her.

[17] And she said, These six measures of barley gave he me; for he said to

me, Go not empty unto thy mother in law.

[18] Then said she, Sit still, my daughter, until thou know how the matter

will fall: for the man will not be in rest, until he have finished the thing

this day.





RUTH 4



Boaz Marries Ruth



1 (Ru 3:12) So Boaz went up to the gate and sat down there.

And now the redeemer of whom he had spoken passed by,

and Boaz said, "Come over, friend, and sit here."

So he went over and sat down.

2 (1Ki 21:8; Pr 31:23) Then Boaz took ten men from among the elders

of the town and said, "Sit here." So they sat down.

3 He said to the redeemer, "Naomi, who has come back from the land of Moab,

must sell the plot of land belonging to our brother Elimelek.

4 I thought I should inform you and say, 'Buy it in the presence of those

sitting here and in the presence of the elders of my people. If you want

to redeem it, redeem it. But if you will not redeem it, tell me

so that I know, for there is no one prior to you to redeem it,

and I am next after you.' "

So he said, "I will redeem it."

5 (Ge 38:8; Dt 25:5-6) Then Boaz said, "On the day you buy the field

from the hand of Naomi, you also acquire Ruth the Moabitess,

the wife of the deceased, to perpetuate the name of the deceased

through his inheritance."

6 The redeemer replied, "I am not able to redeem it for myself lest

I ruin my own inheritance. Take my redemption rights for yourself,

for I cannot do it."

7 (Dt 25:7-10) (Now this was the custom in ancient times in Israel

for redeeming and exchanging: to confirm a transaction, a man would

remove his sandal and give it to his neighbor.

This was a binding act in Israel.)

8 Therefore the redeemer said to Boaz, "Buy it yourself,"

and he removed his sandal.

9 Then Boaz said to the elders and all the people, "You are witnesses today

that I have bought everything that belonged to Elimelek, Kilion,

and Mahlon from Naomi.

10 (Dt 25:6) Moreover I have also acquired Ruth the Moabitess,

the wife of Mahlon, to be my wife, in order to preserve the name

of the deceased man for his inheritance, so that his name will not be

cut off from among his brothers or from his town.

You are witnesses this day."

11 (Dt 25:9; Ge 29:32-30:24) Then all the people who were at the gate,

along with the elders, said, "We are witnesses. May the Lord make the woman

who is coming to your house like Rachel and Leah, who together built up

the house of Israel. May you do well in Ephrathah and be famous in Bethlehem!

12 (Ge 38:29; 46:12) May your house be like the house of Perez,

whom Tamar bore to Judah, through the offspring

that the Lord will give you by this young woman."



Ruth 4

[1] Then went Boaz up to the gate, and sat him down there: and, behold, the

kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn

aside, sit down here. And he turned aside, and sat down.

[2] And he took ten men of the elders of the city, and said, Sit ye down

here. And they sat down.

[3] And he said unto the kinsman, Naomi, that is come again out of the

country of Moab, selleth a parcel of land, which was our brother

Elimelech's:

[4] And I thought to advertise thee, saying, Buy it before the inhabitants,

and before the elders of my people. If thou wilt redeem it, redeem it: but

if thou wilt not redeem it, then tell me, that I may know: for there is none

to redeem it beside thee; and I am after thee. And he said, I will redeem

it.

[5] Then said Boaz, What day thou buyest the field of the hand of Naomi,

thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise

up the name of the dead upon his inheritance.

[6] And the kinsman said, I cannot redeem it for myself, lest I mar mine own

inheritance: redeem thou my right to thyself; for I cannot redeem it.

[7] Now this was the manner in former time in Israel concerning redeeming

and concerning changing, for to confirm all things; a man plucked off his

shoe, and gave it to his neighbour: and this was a testimony in Israel.

[8] Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off

his shoe.

[9] And Boaz said unto the elders, and unto all the people, Ye are witnesses

this day, that I have bought all that was Elimelech's, and all that was

Chilion's and Mahlon's, of the hand of Naomi.

[10] Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be

my wife, to raise up the name of the dead upon his inheritance, that the

name of the dead be not cut off from among his brethren, and from the gate

of his place: ye are witnesses this day.

[11] And all the people that were in the gate, and the elders, said, We are

witnesses. The LORD make the woman that is come into thine house like Rachel

and like Leah, which two did build the house of Israel: and do thou worthily

in Ephratah, and be famous in Bethlehem:

[12] And let thy house be like the house of Pharez, whom Tamar bare unto

Judah, of the seed which the LORD shall give thee of this young woman.



RUTH 4



The Genealogy of David



13 (Ge 29:31; 33:5) So Boaz took Ruth, and she became his wife.

When they came together, the Lord enabled her to conceive, and she bore a son.

14 (Lk 1:58) Then the women said to Naomi, "Blessed be the Lord, who has not

left you without a redeemer. May he become famous in Israel!

15 (1Sa 1:8) He will be a comfort for your soul and support you in your

old age. For your daughter-in-law, who loves you and who is better

to you than seven sons, has given birth to him."

16 Then Naomi took the child, laid him on her lap, and became his nurse.

17 The neighbor women gave him a name, saying, "A son has been born to Naomi!"

And they named him Obed. He was the father of Jesse, the father of David.

18 (1Ch 2:4-8; Mt 1:3-6) Now these are the descendants of Perez:

Perez was the father of Hezron,

19 Hezron the father of Ram,

Ram the father of Amminadab,

20 (Nu 1:7) Amminadab the father of Nahshon,

Nahshon the father of Salmon,

21 (Mt 1:5; Lk 3:32) Salmon the father of Boaz,

Boaz the father of Obed,

22 Obed the father of Jesse,

and Jesse the father of David.



[13] So Boaz took Ruth, and she was his wife: and when he went in unto her,

the LORD gave her conception, and she bare a son.

[14] And the women said unto Naomi, Blessed be the LORD, which hath not left

thee this day without a kinsman, that his name may be famous in Israel.

[15] And he shall be unto thee a restorer of thy life, and a nourisher of

thine old age: for thy daughter in law, which loveth thee, which is better

to thee than seven sons, hath born him.

[16] And Naomi took the child, and laid it in her bosom, and became nurse

unto it.

[17] And the women her neighbours gave it a name, saying, There is a son

born to Naomi; and they called his name Obed: he is the father of Jesse, the

father of David.

[18] Now these are the generations of Pharez: Pharez begat Hezron,

[19] And Hezron begat Ram, and Ram begat Amminadab,

[20] And Amminadab begat Nahshon, and Nahshon begat Salmon,

[21] And Salmon begat Boaz, and Boaz begat Obed,

[22] And Obed begat Jesse, and Jesse begat David.



1 Chron 2



9 Ru 4:19; 1Ch 2:42Now the sons of Hezron, who were born to him, were

Jerahmeel, Ram, and Kelubai.



Sons of Ram



10 (Mt 1:4; Nu 1:7)Ram became the father of

Amminadab, and Amminadab became the father of Nahshon,

a leader of the sons of Judah.

11 (Ru 4:21; Mt 1:4-5) Nahshon became the father of Salma, and Salma

became the father of Boaz. 12Boaz became the father of Obed,

and Obed became the father of Jesse.

13 (1 Sa 17:13) Now Jesse became the father of

his firstborn Eliab, and Abinadab the second, and Shimea the third,

14 Nethanel the fourth, Raddai the fifth,

15 Ozem the sixth, David the seventh;

16 (1Sa 26:6) their sisters were Zeruiah and Abigail.

The sons of Zeruiah were Abishai, Joab, and Asahel, three in all.

17 (2Sa 17:25) Abigail bore Amasa: the father of Amasa was Jether

the Ishmaelite.



Sons of Caleb



18 Caleb the son of Hezron had children with his wife Azubah and with Jerioth.

These are her sons: Jesher, Shobab, and Ardon.

19 (1Ch 2:50) Now Azubah died, and Caleb took Ephrath as a wife. She bore Hur

for him.

20 (Ex 31:2) Hur became the father of Uri,

and Uri became the father of Bezalel.

21 (Nu 27:1) Afterward Hezron had relations with the daughter of Makir,

the father of Gilead, whom he took as a wife when he was sixty years old,

and she bore Segub for him.

22 Segub became the father of Jair, who had twenty-three cities in the land

of Gilead.

23 He took Geshur and Aram, the towns of Jair, from them,

with Kenath and its villages, sixty towns. All these were descendants

of Makir, the father of Gilead.

24 (1Ch 4:5) After the death of Hezron in Caleb Ephrathah, Hezron's wife

Abijah bore him Ashhur the father of Tekoa.



Sons of Jerahmeel



25 Now the sons of Jerahmeel the firstborn of Hezron were

Ram the firstborn, Bunah, Oren, Ozem, and Ahijah.

26 Jerahmeel also had another wife. Her name was Atarah,

and she was the mother of Onam.

27 The sons of Ram the firstborn of Je­rahmeel were Maaz, Jamin, and Eker.

28 The sons of Onam were Shammai and Jada.

And the sons of Shammai were Nadab and Abishur.

29 The name of the wife of Abishur was Abihail. She bore him Ahban and Molid.

30 The sons of Nadab were Seled and Appaim, but Seled died without children.

31 (1Ch 2:34-35) The son of Appaim was Ishi. The son of Ishi was Sheshan,

and the son of Sheshan was Ahlai.

32 The sons of Jada the brother of Shammai were

Jether and Jonathan, but Jether died without children.

33 The sons of Jonathan were

Peleth and Zaza.

These were the sons of Jerahmeel.

34 Now Sheshan had no children except daughters,

but he did have a servant, an Egyptian, whose name was Jarha.

35 Sheshan gave one of his daughters to Jarha his servant as a wife,

and she bore him Attai.

36 (1Ch 11:41) Attai became the father of Nathan, and Nathan became

the father of Zabad.

37 Zabad became the father of Ephlal, and Ephlal became the father of Obed.

38 Obed became the father of Jehu, and Jehu became the father of Azariah.

39 Azariah became the father of Helez, and Helez became the father of Eleasah.

40 Eleasah became the father of Sismai,

and Sismai became the father of Shallum.

41 Shallum became the father of Jekamiah,

and Jekamiah became the father of Elishama.



Caleb's Clans



42 Now the sons of Caleb the brother of Jerahmeel were Mesha his firstborn,

who was the father of Ziph, and the sons of Mareshah the father of Hebron.

43 The sons of Hebron were Korah, Tappuah, Rekem, and Shema.

44 Shema became the father of Raham, the father of Jorkeam,

and Rekem became the father of Shammai.

45 Jos 15:58The son of Shammai was Maon, and Maon was the father of Beth Zur.

46 Ephah, Caleb's concubine, bore Haran, Moza, and Gazez,

and Haran became the father of Gazez.

47 The sons of Jahdai were Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.

48 Maakah, Caleb’s concubine, bore Sheber and Tirhanah.

49 Jos 15:31She also bore Shaaph the father of Madmannah,

Sheva the father of Makbenah, and the father of Gibea.

The daughter of Caleb was Aksah.

50 These were the sons of Caleb the son of Hur, the firstborn of Ephrathah:

Shobal the father of Kiriath Jearim,

51 (1Ch 4:4) Salma the father of Bethlehem,

and Hareph the father of Beth Gader.

52 (1Ch 4:2) Now sons were born to Shobal the father of Kiriath Jearim:

Haroeh and half of the Manahathites.

53 (2Sa 23:38) The families of Kiriath Jearim were the Ithrites, the Puthites,

the Shumathites, and the Mishraites. From these the Zorathites

and the Eshtaolites went forth.

54 (Ezr 2:22; Ne 7:26) The sons of Salma were

Bethlehem, the Netophathites, Atroth Beth Joab, and half

of the Manahath­ites, the Zorites.

55 (Jdg 1:16; 2Ki 10:15) The families of the scribes who lived at Jabez were

the Tirathites, the Shimeathites, and the Sucathites. They are the Kenites

who came from Hammath, the father of the house of Rekab.



9 The sons also of Hezron, that were born unto him; Jerahmeel, and Ram,

and Chelubai.

10 And Ram begat Amminadab; and Amminadab begat Nahshon,

prince of the children of Judah;

11 and Nahshon begat Salma, and Salma begat Boaz,

12 and Boaz begat Obed, and Obed begat Jesse,

13 and Jesse begat his firstborn Eliab, and Abinadab the second,

and Shimma the third,

14 Nethaneel the fourth, Raddai the fifth,

15 Ozem the sixth, David the seventh:

16 whose sisters were Zeruiah, and Abigail. And the sons of Zeruiah;

Abishai, and Joab, and Asahel, three.

17 And Abigail bare Amasa: and the father of Amasa was Jether the Ishmeelite.

18 And Caleb the son of Hezron begat children of Azubah his wife,

and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.

19 And when Azubah was dead, Caleb took unto him Ephrath, which bare him Hur.

20 And Hur begat Uri, and Uri begat Bezaleel.

21 And afterward Hezron went in to the daughter of Machir the father

of Gilead, whom he married when he was threescore years old;

and she bare him Segub.

22 And Segub begat Jair, who had three and twenty cities

in the land of Gilead.

23 And he took Geshur, and Aram, with the towns of Jair,

from them, with Kenath, and the towns thereof, even threescore cities.

All these belonged to the sons of Machir the father of Gilead.

24 And after that Hezron was dead in Caleb-ephratah, then Abiah Hezron's wife

bare him Ashur the father of Tekoa.

25 And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn,

and Bunah, and Oren, and Ozem, and Ahijah.

26 Jerahmeel had also another wife, whose name was Atarah;

she was the mother of Onam.

27 And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin,

and Eker.

28 And the sons of Onam were, Shammai, and Jada. And the sons of Shammai;

Nadab, and Abishur.

29 And the name of the wife of Abishur was Abihail,

and she bare him Ahban, and Molid.

30 And the sons of Nadab; Seled, and Appaim: but Seled died without children.

31 And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan.

And the children of Sheshan; Ahlai.

32 And the sons of Jada the brother of Shammai; Jether, and Jonathan:

and Jether died without children.

33 And the sons of Jonathan; Peleth, and Zaza.

These were the sons of Jerahmeel.

34 Now Sheshan had no sons, but daughters. And Sheshan had a servant,

an Egyptian, whose name was Jarha.

35 And Sheshan gave his daughter to Jarha his servant to wife;

and she bare him Attai.

36 And Attai begat Nathan, and Nathan begat Zabad,

37 and Zabad begat Ephlal, and Ephlal begat Obed,

38 and Obed begat Jehu, and Jehu begat Azariah,

39 and Azariah begat Helez, and Helez begat Eleasah,

40 and Eleasah begat Sisamai, and Sisamai begat Shallum,

41 and Shallum begat Jekamiah, and Jekamiah begat Elishama.

42 Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn,

which was the father of Ziph; and the sons of Mareshah the father of Hebron.

43 And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.

44 And Shema begat Raham, the father of Jorkoam: and Rekem begat Shammai.

45 And the son of Shammai was Maon: and Maon was the father of Beth-zur.

46 And Ephah, Caleb's concubine, bare Haran, and Moza, and Gazez:

and Haran begat Gazez.

47 And the sons of Jahdai; Regem, and Jotham, and Gesham, and Pelet,

and Ephah, and Shaaph.

48 Maachah, Caleb's concubine, bare Sheber, and Tirhanah.

49 She bare also Shaaph the father of Madmannah, Sheva the father

of Machbenah, and the father of Gibea: and the daughter of Caleb was Achsa.

50 These were the sons of Caleb the son of Hur, the firstborn of Ephratah;

Shobal the father of Kirjath-jearim,

51 Salma the father of Beth-lehem, Hareph the father of Beth-gader.

52 And Shobal the father of Kirjath-jearim had sons; Haroeh,

and half of the Manahethites.

53 And the families of Kirjath-jearim; the Ithrites, and the Puhites,

and the Shumathites, and the Mishraites; of them came the Zareathites,

and the Eshtaulites.

54 The sons of Salma; Beth-lehem, and the Netophathites, Ataroth,

the house of Joab, and half of the Manahethites, the Zorites.

55 And the families of the scribes which dwelt at Jabez; the Tirathites,

the Shimeathites, and Suchathites. These are the Kenites that came of Hemath,

the father of the house of Rechab.



1 Chronicles 4



Other Sons of Judah



1 (Ge 46:12; 38:29) The sons of Judah

were Perez, Hezron, Karmi, Hur, and Shobal.

2 Reaiah the son of Shobal became the father of Jahath,

and Jahath became the father of Ahumai and Lahad.

These are the families of the Zorathites.

3 These were the sons of the father of Etam:

Jezreel, Ishma, and Idbash. The name of their sister was Hazzelelponi.

4 (1Ch 2:50; 4:18) Penuel was the father of Gedor, and Ezer was the father

of Hushah.

These were the sons of Hur, the firstborn of Ephrathah,

the father of Bethlehem.

5 (1Ch 2:24) Ashhur the father of Tekoa had two wives: Helah and Naarah.

6 Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari.

These were the sons of Naarah.

7 The sons of Helah were Zereth, Zohar, and Ethnan.

8 Koz became the father of Anub and Hazzobebah

and the families of Aharhel the son of Harum.

9 (Ge 34:19) Now Jabez was more honorable than his brothers,

and his mother called his name Jabez, saying,

"Because I bore him in hardship."

10 Then Jabez called on the God of Israel, saying,

"Oh, that You would indeed bless me and enlarge my territory,

that Your hand might be with me, and that You would keep me from evil,

that it may not bring me hardship!" So God granted what he asked.

11 Kelub the brother of Shuhah became the father of Mehir,

who was the father of Eshton.

12 Eshton became the father of Beth Rapha,

aseah, and Tehinnah the father of Ir Nahash. These were the men of Rekah.

13 (Jos 15:17; Jdg 1:13) The sons of Kenaz were

Othniel and Seraiah,

and the sons of Othniel were

Hathath and Meonothai.

14 Meonothai became the father of Ophrah,

and Seraiah became the father of Joab,

the father of Ge Harashim, for they were craftsmen.

15 (Nu 13:6) The sons of Caleb the son of Jephunneh

were Iru, Elah, and Naam,and the son of Elah was Kenaz.

16 The sons of Jehallelel were Ziph, Ziphah, Tiria, and Asarel.

17 The sons of Ezrah were Jether, Mered, Epher, and Jalon,

and Mered's wife bore Miriam, Shammai, and Ishbah the father of Eshtemoa.

18 (1Ch 4:4) His Judean wife bore Jered the father of Gedor, Heber

the father of Soko, and Jekuthiel the father of Zanoah.

So these were the sons of Bithiah the daughter of Pharaoh, whom Mered took.

19 (Jos 15:44) The sons of his wife Hodiah, the sister of Naham,

were the father of Keilah the Garmite and Eshtemoa the Maakathite.

20 The sons of Shimon were Amnon, Rinnah, Ben-Hanan, and Tilon.

And the sons of Ishi were Zoheth and Ben-Zoheth.

21 (Ge 38:5; 46:12) The sons of Shelah the son of Judah were

Er the father of Lekah, Laadah the father of Mareshah,

the families of the house of workers of fine linen at Beth Ashbea;

22 Jokim, the men of Kozeba, Joash, Saraph, who was lord in Moab,

and Jashubi Lehem (these records are ancient).

23 They were the potters, those dwelling at Netaim and Gederah

(they dwelt there with the king for his work).



Sons of Judah



1 The sons of Judah; Pharez, Hezron, and Carmi, and Hur, and Shobal.

2 And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai,

and Lahad. These are the families of the Zorathites.

3 And these were of the father of Etam; Jezreel, and Ishma, and Idbash:

and the name of their sister was Hazelelponi:

4 and Penuel the father of Gedor, and Ezer the father of Hushah.

These are the sons of Hur, the firstborn of Ephratah,

the father of Beth-lehem.

5 And Ashur the father of Tekoa had two wives, Helah and Naarah.

6 And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari.

These were the sons of Naarah.

7 And the sons of Helah were, Zereth, and Jezoar, and Ethnan.

8 And Coz begat Anub, and Zobebah, and the families

of Aharhel the son of Harum.

9 And Jabez was more honourable than his brethren:

and his mother called his name Jabez, saying, Because I bare him with sorrow.

10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless

me indeed, and enlarge my coast, and that thine hand might be with me,

and that thou wouldest keep me from evil,

that it may not grieve me! And God granted him that which he requested.

11 And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.

12 And Eshton begat Beth-rapha, and Paseah, and Tehinnah the father

of Irnahash. These are the men of Rechah.

13 And the sons of Kenaz; Othniel, and Seraiah:

and the sons of Othniel; Hathath.

14 And Meonothai begat Ophrah: and Seraiah begat Joab, the father

of the valley of Charashim; for they were craftsmen.

15 And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam:

and the sons of Elah, even Kenaz.

16 And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.

17 And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon:

and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.

18 And his wife Jehudijah bare Jered the father of Gedor, and Heber

the father of Socho, and Jekuthiel the father of Zanoah.

And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.

19 And the sons of his wife Hodiah the sister of Naham,

the father of Keilah the Garmite, and Eshtemoa the Maachathite.

20 And the sons of Shimon were, Amnon, and Rinnah, Ben-hanan,

and Tilon. And the sons of Ishi were, Zoheth, and Ben-zoheth.

21 The sons of Shelah the son of Judah were, Er the father of Lecah,

and Laadah the father of Mareshah, and the families of the house of them

that wrought fine linen, of the house of Ashbea,

22 and Jokim, and the men of Chozeba, and Joash, and Saraph,

who had the dominion in Moab, and Jashubi-lehem. And these are ancient things.

23 These were the potters, and those that dwelt among plants and hedges:

there they dwelt with the king for his work.



1 Samuel 1:1-8



1 SAMUEL 1



The Birth of Samuel



1 (1Sa 1:19; 1Ch 6:34) Now there was a certain man from Ramathaim Zuphim,

in the hill country of Ephraim, and his name was Elkanah, the son of Jeroham,

the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

2 And he had two wives; the name of one was Hannah and the name of the second

was Peninnah. Now Peninnah had children, but Hannah had no children.

3 (Ex 23:14; Dt 12:5-7) This man went up out of his city annually to worship

and to sacrifice to the Lord of Hosts in Shiloh. And there the two sons of Eli,

Hophni and Phinehas, were priests to the Lord.

4 (Dt 12:17-18; 16:11) When the day came that Elkanah sacrificed, he gave

portions to Peninnah his wife and to all her sons and her daughters.

5 (Ge 30:2) But to Hannah he gave a double portion because he loved Hannah,

but the Lord had closed her womb.

6 Now her rival provoked her greatly, making her miserable because the Lord

had closed her womb.

7 Thus it was yearly, when she went up to the house of the Lord,

that she provoked her. So Hannah wept and did not eat.

8 (Ru 4:15) Then said Elkanah her husband to her, "Hannah, why are

you weeping? And why do you not eat? Why is your heart grieved?

Am I not better to you than ten sons?"



[1] Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and

his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu,

the son of Zuph, an Ephrathite:

[2] And he had two wives; the name of the one was Hannah, and the name of

the other Peninnah: and Peninnah had children, but Hannah had no children.

[3] And this man went up out of his city yearly to worship and to sacrifice

unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and

Phinehas, the priests of the LORD, were there.

[4] And when the time was that Elkanah offered, he gave to Peninnah his

wife, and to all her sons and her daughters, portions:

[5] But unto Hannah he gave a worthy portion; for he loved Hannah: but the

LORD had shut up her womb.

[6] And her adversary also provoked her sore, for to make her fret, because

the LORD had shut up her womb.

[7] And as he did so year by year, when she went up to the house of the

LORD, so she provoked her; therefore she wept, and did not eat.

[8] Then said Elkanah her husband to her, Hannah, why weepest thou? and why

eatest thou not? and why is thy heart grieved? am not I better to thee than

ten sons?



2) Our Daily Bread for 6 April 2024 titled



Our New Nature in Christ




Ephesians 4:17-28



The Old Life and New Life



17 (Ro 1:21; Eph 2:1-3) Therefore this I say and testify in the Lord,

that from now on you walk not as other Gentiles walk, in the vanity

of their minds,

18 (Eph 2:12; Gal 4:8) having their understanding darkened, excluded

from the life of God through the ignorance that is within them,

due to the hardness of their hearts.

19 (1Ti 4:2) Being calloused they have given themselves over to sensuality

for the practice of every kind of impurity with greediness.

20 But you did not learn about Christ in this manner,

21 (Eph 1:13) if indeed you have heard Him and have been taught by Him,

as the truth is in Jesus:

22 (Ro 6:6; Heb 3:13) that you put off the former way of life in the old

nature, which is corrupt according to the deceitful lusts,

23 (Ro 12:2; Col 3:10) and be renewed in the spirit of your mind;

24 (Ro 6:4; Eph 2:10) and that you put on the new nature,

which was created according to God in righteousness and true holiness.



[17] This I say therefore, and testify in the Lord, that ye henceforth walk

not as other Gentiles walk, in the vanity of their mind,

[18] Having the understanding darkened, being alienated from the life of God

through the ignorance that is in them, because of the blindness of their

heart:

[19] Who being past feeling have given themselves over unto lasciviousness,

to work all uncleanness with greediness.

[20] But ye have not so learned Christ;

[21] If so be that ye have heard him, and have been taught by him, as the

truth is in Jesus:

[22] That ye put off concerning the former conversation the old man, which

is corrupt according to the deceitful lusts;

[23] And be renewed in the spirit of your mind;

[24] And that ye put on the new man, which after God is created in

righteousness and true holiness.



Rules for the New Life



25 (Col 3:9; Zec 8:16; Ro 12:5) Therefore, putting away lying, let every man

speak truthfully with his neighbor, for we are members of one another.

26 (Ps 37:8; 4:4) Be angry but do not sin.

Do not let the sun go down on your anger.

27 (Jas 4:7) Do not give place to the devil.

28 (Ex 20:15; 1Th 4:11-12) Let him who steals steal no more. Instead,

let him labour, working with his hands things which are good,

that he may have something to share with him who is in need.



[25] Wherefore putting away lying, speak every man truth with his neighbour:

for we are members one of another.

[26] Be ye angry, and sin not: let not the sun go down upon your wrath:

[27] Neither give place to the devil.

[28] Let him that stole steal no more: but rather let him labour, working

with his hands the thing which is good, that he may have to give to him that

needeth.



Our blue spruce was dropping pinecones and needles. The tree doctor took one

look at it and explained the problem. "It's just being a spruce," he said.

I'd hoped for a better explanation. Or a remedy. But the tree man shrugged,

saying again, "It's just being a spruce." By nature, the tree sheds

needles. It can't change.



Thankfully, our spiritual lives aren't limited by unchangeable actions

or attitudes. Paul stressed this liberating truth to the new believers

at Ephesus. The gentiles were "darkened in their understanding," he said,

their minds closed to God. They possessed hardened hearts containing

"every kind of impurity," and sought only

after pleasures and greed (Ephesians 4:18-19).



But "since you have heard about Jesus" and His truth, the apostle wrote,

"throw off your old sinful nature and your former way of life" (v. 22 nlt).

Paul noted how our old nature "is corrupted by lust and deception." He said,

"Let the Spirit renew your thoughts and attitudes. Put on your new nature,

created to be like God-truly righteous and holy" (vv. 22-24 nlt).



Then he listed new ways to live. Stop lying. Resist anger. Stop cursing.

Quit stealing. "Instead, use your hands for good hard work, and then give

generously to others in need" (v. 28 nlt). Our new self in Christ allows

us to live a life worthy of our calling, yielded to our Saviour's way.



By: Patricia Raybon



Reflect & Pray



What does it mean to put on your "new self"?

How can you seek to walk the Saviour's way?



Renew my nature today, dear Jesus,

as I yield to become more like You.



Learn more about developing your new nature in Christ.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 7 Break up Your Fallow Ground



Hosea 10:12



12 Sow to yourselves righteousness, reap mercy,

break up your fallow ground; for it is time to seek the Lord,

until He comes and rains righteousness upon you.



12 Sow to yourselves in righteousness, reap in mercy;

break up your fallow ground: for it is time to seek the LORD,

till he come and rain righteousness upon you.



When a farmer prepares to plant his crop, a great deal of preparation

is necessary before the seen can be sown. He has to plow up the ground,

turning under the stubble from the previous harvest, harrow the field to

break up the clods, and fertilise- readying the soil for optimum growth.

A fallow field, one that was not planted the previous season, must be

broken and worked so that the seed can find root in the ground.

The Bible likens spiritual growth to raising crops. God is the one

who brings rain and gives growth, but the success or failure

of the seed - both in initial salvation and in ongoing maturity -

is often linked to how well the soil has been prepared.

That preparation isn't always a pleasant or rewarding process.

We may resist the plowing or harrowing that comes through

the Holy Spirit's conviction of sin. We may need to dig up boulders

of bitterness and thistles of anger; we may have to plow under the

stubble of the last crop of lessons, working that mulch deep into our lives.

But the final outcome is worth the effort - even the pain - that

preparation brings. Broken up, harrowed, readied for the seed of God's Word,

we are rich and fertile ground, and the seed of righteousness produces

an abundant crop in us.



Application



a) In what ways have I been "broken up" and "harrowed" by the Holy

Spirit to prepare me for God's work in me?



b) How can I apply these verses to myself? How can I

"sow in righteousness," "reap in mercy," "break up my fallow ground"?



4) From Prosperity Promises - Kenneth Copeland



Hebrews 7:8



8 In the one case mortal men receive tithes,

but in the other he of whom it is witnessed

that he is alive receives them.



8 And here men that die receive tithes; but there he receiveth them,

of whom it is witnessed that he liveth.



5) From a Book called God's Promises for you:



When you are Facing Pain and Suffering



2 Cor 12:7-10



7 And lest I should be exalted above measure by the abundance

of revelations, a thorn was given me in the flesh, a messenger of Satan,

to torment me, lest I be exalted above measure.

8 I asked the Lord three times that this thing might depart from me.

9 But He said to me, "My grace is sufficient for you, for My strength is made

perfect in weakness." Therefore most gladly I will boast in my weaknesses,

that the power of Christ may rest upon me.

10 So I take pleasure in weaknesses, in reproaches, in hardships,

in persecutions, and in distresses for Christ's sake.

For when I am weak, then I am strong.



7 And lest I should be exalted above measure through the abundance of

the revelations, there was given to me a thorn in the flesh,

the messenger of Satan to buffet me, lest I should be exalted above measure.

8 For this thing I besought the Lord thrice, that it might depart from me.

9 And he said unto me, My grace is sufficient for thee: for my strength is

made perfect in weakness. Most gladly therefore will I rather glory in my

infirmities, that the power of Christ may rest upon me.

10 Therefore I take pleasure in infirmities, in reproaches, in necessities,

in persecutions, in distresses for Christ's sake: for when I am weak,

then am I strong.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.





6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Manitoba



Quick facts on Muslims in Manitoba



Manitoba 2015 population 1 282 000



est Muslim Population 21 349



CNMM Networks: Winnipeg



The Muslim population of Manitoba, understandably centred in Winnipeg, is very

diverse and represents some 48 different cultural and ethnic backgrounds.

Conservative estimates put their number at 21000 , with some suggesting

it might be twice that size.

Some outreach among Muslims has started, yet in comparison to the size

of this community, there is the need and opportunity for far more engagement.

Continued influx of new immigrants and refugees continues to see the growth

of this Muslim centre in Manitoba.

We rejoice in the Arabic fellowship meeting there and the energetic workers

among Muslims in Winnipeg.



Let us intercede in unity for:



- new Christian workers among Manitoba's growing Muslim population

- new church ministries focused on prayer, equipping and reaching Muslim

communities around them, as well as training new workers

- the Arabic fellowship and their ministries of discipling new Muslim

background believers and for effectiveness in outreach

- for the recent Somali woman who found faith in Jesus and stood her ground

in the face of opposition to her new faith.

- for current workers among Muslims to be blessed, refreshed and encouraged

with great support



Adding further





Pray for the Cham




Romans 10:15



15 (Isa 52:7; Na 1:15) And how shall they preach unless they are sent?

As it is written: "How beautiful are the feet of those who preach

the gospel of peace, who bring good news of good things!"(Isa 52:7.)



[15] And how shall they preach, except they be sent? as it is written, How

beautiful are the feet of them that preach the gospel of peace, and bring

glad tidings of good things!



The Cham people originate from the ancient Champa Kingdom located

in present-day Vietnam. A large number of them migrated west into Cambodia

forming what is now considered a separate ethnic group, the Western Cham.

They represent 3% of the population of Cambodia, about 600,000 people.



Most Cambodians are of the Khmer people group and follow Buddhism.

The Western Cham are almost all Muslim and can be found in nearly every

province of Cambodia, though the largest populations occur in the provinces

of Kampong Cham and Kampong Chhnang, where large river systems are located.



Some Cham Muslims practice a form of Islam, unique to them, that was

developed from their own traditional practices and the Islam introduced

by Arab traders. However, Islamic missionary efforts to Cambodia

have encouraged people to follow more common forms of Islam,

as practiced globally.



Nop is an 84-year-old Cham lady who lives in Cambodia. A Christian friend

gave her an audio New Testament in her own language and she listened to

the gospel message from morning until evening. Every day she would listen

to her audio bible, and then one day she asked her friend if she could be

baptised. Her friend was surprised as she had never shared about baptism

with Nop, but Nop learned about it from just listening to God's word.



God's word is alive and truly is at work in people's hearts,

even among the Cham.



How to Pray



The New Testament is available in the Cham language

both in written and audio form. Pray that when people read

or listen to His word, God will reveal Himself so that

they will come to know Jesus.



Pray for more Christian missionaries to serve among the Cham

and for them to have more opportunities to hear the gospel.



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



6th Day of the Month



a) Pray for a more effective witness by the church in every Canadian community



(

Deut 4:6-7



6 (Job 28:28; Pr 1:7 ) Therefore, keep and do them, for this is your wisdom and

your understanding in the sight of the nations which shall hear all these

statutes, and say, "Surely this great nation is a wise and

understanding people."

7 (2Sa 7:23; Ps 46:1) For what nation is there so great, who has a god so near

to it as the Lord our God is in all things whenever we call on Him?



6 Keep therefore and do them; for this is your wisdom and

your understanding in the sight of the nations, which shall hear all these

statutes, and say, Surely this great nation is a wise and

understanding people.

7 For what nation is there so great, who hath God so nigh unto them,

as the LORD our God is in all things that we call upon him for?



Matt 5:13-16



13 (Lev 2:13; Lk 14:34-35) "You are the salt of the earth. But if the salt

loses its saltiness, how shall it be made salty? It is from then on good for

nothing but to be thrown out and to be trampled underfoot by men.

14 (Jn 8:12; Pr 4:18) "You are the light of the world. A city that is set on a

hill cannot be hidden.

15 (Mk 4:21; Lk 8:16) Neither do men light a candle and put it under a basket,

but on a candlestick. And it gives light to all who are in the house.

16 (1Pe 2:12; Mt 9:8; Jn 15:8) Let your light so shine before men that they

may see your good works and glorify your Father who is in heaven.



13 Ye are the salt of the earth: but if the salt have lost his savour,

wherewith shall it be salted? it is thenceforth good for nothing,

but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set

on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on

a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works,

and glorify your Father which is in heaven.



Acts 1:8



8 (Mt 28:19; Mk 16:15) "But you shall receive power when the Holy Spirit comes

upon you. And you shall be My witnesses in Jerusalem, and in all Judea and

Samaria, and to the ends of the earth."



8 "But ye shall receive power, after that the Holy Ghost is come upon you:

and ye shall be witnesses unto me both in Jerusalem,

and in all Judæa, and in Samaria, and unto the uttermost part of the earth."



b) Pray for the province of British Columbia



I) Pray for the leaders of Alberta, that God's Spirit would influence then to

act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4) 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone, 2 (Ezr 6:10) for kings

and for all who are in authority, that we may lead a quiet and peaceful life

in all godliness and honesty, 3 (1Ti 1:1; Lk 1:47) for this is good and

acceptable in the sight of God our Savior, 4 (Eze 18:23; 18:32)who desires all

men to be saved and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men; 2 for kings,

and for all that are in authority; that we may lead a quiet and peaceable

life in all godliness and honesty. 3For this is good and acceptable

in the sight of God our Saviour; 4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign and booklet

to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray to expand your godly influence and thank Him for

His ordering of history and His redemption.



Pray to the Lord: "Renew my nature today, dear Jesus,

as I yield to become more like You."



Pray to the Lord and pray to break up fallow grouond in your life

and reap righteousness.



Pray to the Lord and pray to the Lord for the tihes and offerings

you give to go to righteousness.



Pray to the Lord and pray to the Lord for strength in illness.



Agree in prayer with us for:

- new Christian workers among Manitoba's growing Muslim population

- new church ministries focused on prayer, equipping and reaching Muslim

communities around them, as well as training new workers

- the Arabic fellowship and their ministries of discipling new Muslim

background believers and for effectiveness in outreach

- for the recent Somali woman who found faith in Jesus and stood her ground

in the face of opposition to her new faith.

- for current workers among Muslims to be blessed, refreshed and encouraged

with great support



- Pray for thousands of Christ-exacting,

multiplying house churches in the 27

languages spoken in this city.

- Pray fora mighty movement of prayer to

sweep over the house churches.

- Pray for Tripoli to be a sending place,

impacting the entire nation and the region

with the delivering power of Jesus.

- Pray for the Kingdom of God to destroy

the works of the devil.



Pray for a more effective witness by the church in every community



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God



Google Gemini comments on why Adric was not a popular companion

Adric, a companion of the Fourth Doctor in Doctor Who, is a character who tends to spark strong reactions, and unfortunately for him, those reactions are often negative. Here's a breakdown of why some fans dislike Adric:



Annoying Personality: One of the most common complaints is that Adric comes across as arrogant, know-it-all, and prone to whining. His constant need to prove himself and his bickering with other companions can be grating for viewers.



Lack of Character Development: While some companions grow and change throughout their time with the Doctor, Adric doesn't seem to undergo much development. He remains stuck in this know-it-all phase, which makes him less relatable and interesting for some viewers.



Unconvincing Acting: Matthew Waterhouse, the actor who portrayed Adric, was relatively young and inexperienced at the time. This can make Adric's portrayal feel wooden and unconvincing, further contributing to his unlikeable qualities.



Unnecessary Risk-Taking: Adric often disobeys orders and takes unnecessary risks, which can be frustrating for viewers. This recklessness often puts himself and his companions in danger, making him seem immature and irresponsible.



Overshadowed by Other Companions: Adric's time with the Doctor coincided with companions like Romana and Sarah Jane Smith, who were generally well-liked by fans. In comparison, Adric's less endearing qualities can stand out more.



However, it's important to consider some counterpoints:



He's a Teenager: Adric is a teenager, and teenagers can be arrogant, know-it-all, and prone to taking risks. While these qualities might be annoying, they can also be seen as realistic for his age.



He Does Have Positive Traits: Adric is intelligent, resourceful, and possesses a strong sense of loyalty. He can be brave and decisive in dangerous situations.



His Death Had Impact: Adric's tragic death in "Earthshock" is one of the most powerful moments in classic Doctor Who. It showed the Doctor's vulnerability and the high stakes involved in traveling through time and space.



Ultimately, whether you like Adric or not comes down to personal preference. While he has some qualities that rub viewers the wrong way, he's not a completely one-dimensional character.

ChatGPT reviews Doctor Who - The Power of the Daleks

"Doctor Who: The Power of the Daleks" is a six-part serial from the fourth season of the original Doctor Who series, originally aired in 1966. This serial is notable for being the first full adventure to feature the Second Doctor, portrayed by Patrick Troughton, following the departure of the First Doctor, played by William Hartnell. Set on the planet Vulcan, the story revolves around the Doctor and his companions uncovering a plot by the Daleks to manipulate a colony of humans.



Part 1:

"The Power of the Daleks: Episode 1" serves as a strong introduction to the Second Doctor's era. Viewers witness the regeneration of the Doctor and his companions' initial reactions to his new appearance and personality. The atmosphere is tense as the Daleks' presence on Vulcan is hinted at, setting the stage for the conflict to come.



Rating: 8.5 out of 10



Part 2:

"The Power of the Daleks: Episode 2" sees the Doctor and his companions delving deeper into the mystery surrounding the Daleks' presence on Vulcan. Tensions escalate as the true extent of the Daleks' plans becomes apparent, leading to a thrilling cliffhanger that leaves viewers eager for more.



Rating: 9 out of 10



Part 3:

"The Power of the Daleks: Episode 3" ramps up the suspense as the Doctor and his companions race against time to thwart the Daleks' schemes. The stakes feel appropriately high, and the pacing remains brisk as the plot unfolds. The serial benefits from strong performances and atmospheric direction.



Rating: 8.5 out of 10



Part 4:

"The Power of the Daleks: Episode 4" delivers a thrilling climax as the Doctor and his companions confront the Daleks in a final showdown. The action is fast-paced, and the resolution is both satisfying and poignant. The episode effectively sets the stage for future encounters with the Daleks, cementing their status as one of the Doctor's most formidable foes.



Rating: 9 out of 10



Part 5:

"The Power of the Daleks: Episode 5" continues the tension as the Doctor and his companions struggle to outwit the Daleks and prevent them from achieving their goals. The character dynamics are explored in depth, adding depth to the storyline. The episode builds towards a thrilling climax, keeping viewers engaged until the very end.



Rating: 8.5 out of 10



Part 6:

"The Power of the Daleks: Episode 6" brings the story to a satisfying conclusion as the Doctor and his companions face off against the Daleks in a final showdown. The resolution is both thrilling and emotional, with the Doctor confronting the Daleks in a battle of wits and wills. The episode effectively wraps up loose ends and sets the stage for future adventures.



Rating: 9 out of 10



Overall, "Doctor Who: The Power of the Daleks" is a compelling and well-executed serial that showcases the strengths of the Second Doctor's era. With its engaging storyline, memorable characters, and suspenseful atmosphere, it remains a standout entry in the Doctor Who canon.



Average Rating: (8.5 + 9 + 8.5 + 9 + 8.5 + 9) / 6 = 8.83 out of 10