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Day 250 of My 3rd Bible Study Journey - 7 September 2023 reflections

Day 250, 7 September 2023



1)Ezekiel 40,41



Ezekiel 40:1-37



The Vision of the New Temple



1 (Eze 33:21; 1:2-3; 3:14) In the twenty-fifth year of our captivity,

in the beginning of the year, on the tenth day of the month,

in the fourteenth year after the city was struck, on that very day

the hand of the Lord was upon me and He brought me there.

2 (Eze 1:1; Da 7:1) In the visions of God He brought me into the land

of Israel and set me upon a very high mountain, on which was as the frame

of a city on the south.

3 (Eze 47:3; 1:7; Rev 11:1) He brought me there, and there was a man whose

appearance was like the appearance of bronze, with a line of flax

and a measuring reed in his hand. And he stood in the gate.

4 (Eze 44:5; Jer 26:2; Isa 21:10) The man said to me, "Son of man, look

with your eyes, and hear with your ears, and set your heart on all that

I shall show you. For you have been brought here to show it to you.

Declare all that you see to the house of Israel."



The East Gate



5 (Eze 42:20; Isa 26:1) There was a wall all around the outside

of the temple. In the man's hand was a measuring reed of six cubits

[About 11 feet, or 3.2 meters.] The long cubit of about 21 inches,

[or about 53 centimeters is used throughout ch. 40-48.] long, each being

a cubit and a handbreadth. [Likely about 35 pounds, or 16 kilograms.]

So he measured the width of the building, one reed. And the height, one reed.

6 (Eze 8:16; 43:1) Then he went to the gateway facing east;

and he went up its stairs and measured the threshold of the gate,

which was one reed wide. And the other threshold of the gate

was one reed wide.

7 (Eze 40:36) Every little chamber was one reed long and one reed wide.

And between the little chambers were five cubits.

[About 8 3/4 feet, or 2.7 meters; and in v. 48.]

And the threshold of the gate by the vestibule of the inside gate

was one reed.

8 He measured also the vestibule of the gate within, one reed.

9 Then he measured the vestibule of the gate, eight cubits.

[About 14 feet, or 4.2 meters.]

And its posts, two cubits. [About 3 1/2 feet, or 1 meter.]

And the vestibule of the gate was the inner end.

10 The little chambers of the gate eastward were three on this side

and three on that side. The three were of one measurement.

And the posts had one measure on this side and on that side.

11 He measured the width of the entrance of the gate, ten cubits,

[About 18 feet, or 5.3 meters.] and the length of the gate,

thirteen cubits. [About 18 feet wide and 23 feet long,

or 5.3 meters wide and 6.9 meters long. ]

12 The space also before the little chambers was one cubit

[About 21 inches, or about 53 centimeters.] on this side,

and the space was one cubit on that side. And the little chambers

were six cubits on this side, and six cubits on that side.

13 He measured then the gate from the roof of one little chamber

to the roof of another; the width was 245 cubits,

[About 44 feet, or 13 meters; and in vv. 21, 25, 29, 30, 33, and 36.]

door against door.

14 (Ex 27:9; 1Ch 28:6) He measured the posts, sixty cubits,

[About 105 feet, or 32 meters.] even to the post of the court

all around the gate.

15 From the face of the gate of the entrance to the face of the vestibule

of the inner gate was fifty cubits. [About 88 feet, or 27 meters;

and in vv. 21, 25, 29, 33, and 36.]

16 (1Ki 6:4; 2Ch 3:5) There were narrow windows in the little chambers

and in their posts inside the gate all around, and likewise

in the vestibules. And windows were all around inside. And on each post

were palm tree ornaments.



The Outer Court



17 (Eze 42:1; Rev 11:2) Then he brought me into the outer court,

and there were chambers and a pavement made all around the court.

Thirty chambers were on the pavement.

18 The pavement was by the side of the gates, corresponding to the length

of the gates; this was the lower pavement.

19 (Eze 40:23; 40:27) Then he measured the width from the front

of the lower gate to the outer front of the inner court, a hundred cubits

[About 175 feet, or 53 meters; and in vv. 23, 27, and 47. ]

eastward and northward.



The North Gate



20 As for the gate of the outer court that faced north,

he measured its length and its width.

21 (Eze 40:29-30) Its little chambers, three on this side

and three on that side, its posts, and its arches had the same measurements

as the first gate; its length was 50 cubits, and its width 25 cubits.

22 (Eze 40:31; 40:37) Its windows, and those of its arches,

and its palm trees had the same measurements as the gate facing east.

Seven steps led up to it; and its arches were in front of it.

23 (Eze 40:19; 40:27-28) The gate of the inner court was opposite

the gate on the north, as on the east. And he measured from gate to gate,

a hundred cubits.



The South Gate



24 (Eze 40:6; 40:20-21) After that he brought me toward the south,

and there was a gate facing south. And he measured its posts

and its arches according to these same measurements.

25 (Eze 40:33; 40:16) There were windows in it and in its arches

all around like those windows. The length was fifty cubits,

and the width 25 cubits.

26 (Eze 40:22; 40:16; 40:6) There were seven steps to go up to it,

and its arches were before them. And it had palm tree ornaments,

one on this side, and another on that side on its posts.

27 (Eze 40:23; 40:32; 40:19) There was a gate in the inner court

facing south. And he measured from gate to gate toward the south,

a hundred cubits.



The Inner Court



28 (Eze 40:35; 40:32) He brought me to the inner court by the south gate.

And he measured the south gate according to these same measurements.

29 (Eze 40:25; 40:7) And its little chambers and its posts and its arches

were according to these same measurements. And there were windows in it

and in its arches all around. It was 50 cubits long and 25 cubits wide.

30 (Eze 40:21) The arches all around were 25 cubits long and 5 cubits wide.

31 (Eze 40:26; 40:22; 40:34) Its arches faced the outer court.

And palm tree ornaments were on its posts. And its staircase had eight steps.

32 (Eze 40:28-31; 40:35) He brought me into the inner court facing east.

And he measured the gate according to these same measurements.

33 (Eze 40:21) Its little chambers and its posts and its arches

were according to these same measurements. And there were windows

in it and in its arches all around. It was fifty cubits

[About 1 1/2 miles, or 2.4 kilometers.] long and 25 cubits wide.

34 (Eze 40:22; 40:31) Its arches faced the outer court. And palm tree

ornaments were on its posts, on this side and on that side.

And its staircase had eight steps.

35 (Eze 47:2; 40:32) He brought me to the north gate and measured it

according to these same measurements;

36 (Eze 40:21; 40:29) its little chambers, its posts, and its arches,

and it had windows all around: the length was 50 cubits, and the width

25 cubits.

37 (Eze 40:34) Its posts faced the outer court. And palm tree ornaments

were on its posts, on this side and on that side. And its staircase

had eight steps.



[1] In the five and twentieth year of our captivity, in the beginning of the

year, in the tenth day of the month, in the fourteenth year after that the

city was smitten, in the selfsame day the hand of the LORD was upon me, and

brought me thither.

[2] In the visions of God brought he me into the land of Israel, and set me

upon a very high mountain, by which was as the frame of a city on the

south.

[3] And he brought me thither, and, behold, there was a man, whose

appearance was like the appearance of brass, with a line of flax in his

hand, and a measuring reed; and he stood in the gate.

[4] And the man said unto me, Son of man, behold with thine eyes, and hear

with thine ears, and set thine heart upon all that I shall shew thee; for to

the intent that I might shew them unto thee art thou brought hither: declare

all that thou seest to the house of Israel.

[5] And behold a wall on the outside of the house round about, and in the

man's hand a measuring reed of six cubits long by the cubit and an hand

breadth: so he measured the breadth of the building, one reed; and the

height, one reed.

[6] Then came he unto the gate which looketh toward the east, and went up

the stairs thereof, and measured the threshold of the gate, which was one

reed broad; and the other threshold of the gate, which was one reed broad.

[7] And every little chamber was one reed long, and one reed broad; and

between the little chambers were five cubits; and the threshold of the gate

by the porch of the gate within was one reed.

[8] He measured also the porch of the gate within, one reed.

[9] Then measured he the porch of the gate, eight cubits; and the posts

thereof, two cubits; and the porch of the gate was inward.

[10] And the little chambers of the gate eastward were three on this side,

and three on that side; they three were of one measure: and the posts had

one measure on this side and on that side.

[11] And he measured the breadth of the entry of the gate, ten cubits; and

the length of the gate, thirteen cubits.

[12] The space also before the little chambers was one cubit on this side,

and the space was one cubit on that side: and the little chambers were six

cubits on this side, and six cubits on that side.

[13] He measured then the gate from the roof of one little chamber to the

roof of another: the breadth was five and twenty cubits, door against door.

[14] He made also posts of threescore cubits, even unto the post of the

court round about the gate.

[15] And from the face of the gate of the entrance unto the face of the

porch of the inner gate were fifty cubits.

[16] And there were narrow windows to the little chambers, and to their

posts within the gate round about, and likewise to the arches: and windows

were round about inward: and upon each post were palm trees.

[17] Then brought he me into the outward court, and, lo, there were

chambers, and a pavement made for the court round about: thirty chambers

were upon the pavement.

[18] And the pavement by the side of the gates over against the length of

the gates was the lower pavement.

[19] Then he measured the breadth from the forefront of the lower gate unto

the forefront of the inner court without, an hundred cubits eastward and

northward.

[20] And the gate of the outward court that looked toward the north, he

measured the length thereof, and the breadth thereof.

[21] And the little chambers thereof were three on this side and three on

that side; and the posts thereof and the arches thereof were after the

measure of the first gate: the length thereof was fifty cubits, and the

breadth five and twenty cubits.

[22] And their windows, and their arches, and their palm trees, were after

the measure of the gate that looketh toward the east; and they went up unto

it by seven steps; and the arches thereof were before them.

[23] And the gate of the inner court was over against the gate toward the

north, and toward the east; and he measured from gate to gate an hundred

cubits.

[24] After that he brought me toward the south, and behold a gate toward the

south: and he measured the posts thereof and the arches thereof according to

these measures.

[25] And there were windows in it and in the arches thereof round about,

like those windows: the length was fifty cubits, and the breadth five and

twenty cubits.

[26] And there were seven steps to go up to it, and the arches thereof were

before them: and it had palm trees, one on this side, and another on that

side, upon the posts thereof.

[27] And there was a gate in the inner court toward the south: and he

measured from gate to gate toward the south an hundred cubits.

[28] And he brought me to the inner court by the south gate: and he measured

the south gate according to these measures;

[29] And the little chambers thereof, and the posts thereof, and the arches

thereof, according to these measures: and there were windows in it and in

the arches thereof round about: it was fifty cubits long, and five and

twenty cubits broad.

[30] And the arches round about were five and twenty cubits long, and five

cubits broad.

[31] And the arches thereof were toward the utter court; and palm trees

were upon the posts thereof: and the going up to it had eight steps.

[32] And he brought me into the inner court toward the east: and he

measured the gate according to these measures.

[33] And the little chambers thereof, and the posts thereof, and the arches

thereof, were according to these measures: and there were windows therein

and in the arches thereof round about: it was fifty cubits long, and five

and twenty cubits broad.

[34] And the arches thereof were toward the outward court; and palm trees

were upon the posts thereof, on this side, and on that side: and the going

up to it had eight steps.

[35] And he brought me to the north gate, and measured it according to these

measures;

[36] The little chambers thereof, the posts thereof, and the arches

thereof,

and the windows to it round about: the length was fifty cubits, and the

breadth five and twenty cubits.

[37] And the posts thereof were toward the utter court; and palm trees were

upon the posts thereof, on this side, and on that side: and the going up to

it had eight steps.



Chambers for Washing the Sacrifice



38 (2Ch 4:6) The chambers and its entrance were by the posts

of the gates where they washed the burnt offering.

39 (Lev 1:3-17; 4:2-3) In the vestibule of the gate were two tables

on this side and two tables on that side, to slay on it the burnt offering

and the sin offering and the trespass offering.

40 On the outside of the vestibule, as one goes up to the entrance

of the north gate, were two tables. And on the other side of the vestibule

of the gate were two tables.

41 Four tables were on this side and four tables on that side by the side

of the gate, eight tables on which they slaughtered their sacrifices.

42 (Eze 40:39; Ex 20:25) The four tables were of hewn stone for the burnt

offering, of a cubit and a half long, and a cubit and a half wide,

and one cubit high.

[About 2 2/3 feet long and wide and 21 inches high,

or 80 centimeters long and wide and 53 centimeters high.]

On which also they laid the instruments with which they slaughtered

the burnt offering and the sacrifice.

43 Within were hooks, a handbreadth wide,

[About 3 1/2 inches, or 9 centimeters.] fastened all around.

And on the tables was the flesh of the offering.



Chambers for the Singers and Priests



44 (1Ch 6:31-32; 16:41-43) Outside the inner gate were the chambers

for the singers in the inner court, one at the side of the north gate

facing south, the other at the side of the east gate facing north.

45 (1Ch 9:23; Lev 8:35) He said to me, "This chamber that faces south

is for the priests who have charge of the temple.

46 (Eze 44:15; 1Ki 2:35; Eze 43:19) The chamber that faces north is

for the priests who have charge of the altar. These are the sons of Zadok

among the sons of Levi, who come near to the Lord to minister to Him."

47 (Eze 40:19; 40:23) So he measured the court, a hundred cubits long,

and a hundred cubits wide, foursquare. And the altar was before the temple.



The Vestibule of the Temple



48 (1Ki 6:3; 2Ch 3:4) Then he brought me to the vestibule of the temple

and measured each post of the vestibule, five cubits

[About 8.75 feet, or 2.7 meters.] on this side, and five cubits on that side.

And the width of the gate was three cubits [About 5 1/4 feet, or 1.6 meters.]

on this side and three cubits on that side.

49 (1Ki 7:15-21; 2Ch 3:17) The length of the vestibule was twenty cubits

[About 35 feet, or 11 meters.] and the width eleven cubits.

[About 19.25 feet, or 5.9 meters. And he brought me by the steps whereby

they went up to it. And there were pillars by the posts,

one on this side and another on that side.



[38] And the chambers and the entries thereof were by the posts of the

gates, where they washed the burnt offering.

[39] And in the porch of the gate were two tables on this side, and two

tables on that side, to slay thereon the burnt offering and the sin

offering and the trespass offering.

[40] And at the side without, as one goeth up to the entry of the north

gate, were two tables; and on the other side, which was at the porch of the

gate, were two tables.

[41] Four tables were on this side, and four tables on that side, by the

side of the gate; eight tables, whereupon they slew their sacrifices.

[42] And the four tables were of hewn stone for the burnt offering, of a

cubit and an half long, and a cubit and an half broad, and one cubit high:

whereupon also they laid the instruments wherewith they slew the burnt

offering and the sacrifice.

[43] And within were hooks, an hand broad, fastened round about: and upon

the tables was the flesh of the offering.

[44] And without the inner gate were the chambers of the singers in the

inner court, which was at the side of the north gate; and their prospect was

toward the south: one at the side of the east gate having the prospect

toward the north.

[45] And he said unto me, This chamber, whose prospect is toward the south,

is for the priests, the keepers of the charge of the house.

[46] And the chamber whose prospect is toward the north is for the priests,

the keepers of the charge of the altar: these are the sons of Zadok among

the sons of Levi, which come near to the LORD to minister unto him.

[47] So he measured the court, an hundred cubits long, and an hundred cubits

broad, foursquare; and the altar that was before the house.

[48] And he brought me to the porch of the house, and measured each post of

the porch, five cubits on this side, and five cubits on that side: and the

breadth of the gate was three cubits on this side, and three cubits on that

side.

[49] The length of the porch was twenty cubits, and the breadth eleven

cubits; and he brought me by the steps whereby they went up to it: and there

were pillars by the posts, one on this side, and another on that side.



Ezekiel 41



The Inner Temple



1 (Eze 40:2-3; 40:17) Afterward he brought me to the temple

and measured the posts, six cubits

[About 11 feet, or 3.2 meters; and in vv. 3, 5, and 8.]

wide on the one side and six cubits wide on the other side,

which was the width of the tabernacle.

2 (1Ki 6:2; 6:17) The width of the door was ten cubits.

[About 18 feet, or 5.3 meters.] And the sides of the door were five cubits

[About 8 3/4 feet, or 2.7 meters; and in vv. 9, 11, and 12.] on the one side

and five cubits on the other side. And he measured its length, forty cubits,

and the width, twenty cubits. [About 70 feet long and 35 feet wide,

or 21 meters long and 11 meters wide.]

3 Then he went inward and measured the post of the door, two cubits,

[About 3 1/2 feet, or 1.1 meters; and in v. 22.] and the door, six cubits,

and the width of the door, seven cubits. [About 12 feet, or 3.7 meters.]

4 (1Ki 6:20; Heb 9:3-8) So he measured its length, twenty cubits.

And before the temple, the width was twenty cubits. And he said to me,

"This is the Most Holy Place."

5 Afterward he measured the wall of the temple, six cubits,

and the width of every side chamber, four cubits,

[About 7 feet, or 2.1 meters.] all around the temple on every side.

6 (1Ki 6:10) The side chambers were in three stories, one above the other,

thirty in each story. There were offsets all around to serve as supports

for the side chambers, so that they should not be supported by the wall

of the temple.

7 (1Ki 6:8) The side chambers became wider with each successive story

going up because the structures went up all around the temple.

Therefore the width of the temple increased going upwards

and thus one went up from the lowest to the highest level

through the middle level.

8 (Eze 40:5) I saw also the height all around the temple. The foundations

of the side chambers were a full reed of six great cubits.

9 (Eze 41:11) The thickness of the wall of the side chambers was five cubits.

And that which was left was the place of the side chambers that were within.

10 Between the chambers was the wideness of twenty cubits

all around the temple on every side.

11 (Eze 41:9) The doors of the side chambers opened onto the open place,

one door toward the north and another door toward the south.

And the width of the open place was five cubits all around.

12 (Eze 41:13-15; 42:1) Now the building that was facing the separate yard

on the west side was seventy cubits [About 123 feet, or 37 meters.] wide.

And the wall of the building was five cubits thick all around,

and its length ninety cubits. [About 158 feet, or 48 meters.]

13 (Eze 40:47) So he measured the temple, a hundred cubits long;

and the separate yard and the building with its walls, a hundred cubits long;

[About 21 inches, or 53 centimeters; and in vv. 14 and 17.]

14 also the width of the eastern face of the temple and the separate yard

was a hundred cubits.

15 (Eze 42:3; 42:1) Then he measured the length of the building facing

the yard at the west, together with its galleries on either side,

one hundred cubits with the nave of the temple and the porches of the court,

16 (1Ki 6:4; 6:15) the doorposts and the narrow windows. The galleries

all around their three stories opposite the threshold were paneled with wood

from the ground to the windows (the windows were covered),

17 from the space above the door, even to the inner room, as well as outside,

and on every wall all around, inside and outside, by measure.

18 (1Ki 7:36; Eze 40:16) It was made with cherubim and palm trees,

so that a palm tree was between cherub and cherub.

And every cherub had two faces,

19 (Eze 10:14; 1:10) so that the face of a man was toward the palm tree

on the one side, and the face of a young lion toward the palm tree

on the other side. It was made throughout the temple all round.

20 From the ground to the top of the door and on the wall of the nave,

cherubim and palm trees were carved.

21 (Eze 41:1; 1Ki 6:33) The posts of the temple and the face of the sanctuary

were squared. The appearance of the one was as the appearance of the other.

22 (Eze 23:41; 44:16) The altar of wood was three cubits

[About 5 1/4 feet, or 1.5 meters.] high, and its length two cubits.

And its corners and its length and its walls were of wood.

And he said to me, "This is the table that is before the Lord."

23 (1Ki 6:31-35) The temple and the sanctuary had two doors.

24 (1Ki 6:34) The doors had two leaves apiece, two turning leaves.

Two leaves were for the one door, and two leaves for the other door.

25 (Eze 41:18) There were made on them, on the doors of the temple,

cherubim and palm trees like those made on the walls.

And there were thick planks on the front of the vestibule outside.

26 (Eze 41:16; 40:16) There were beveled windows and palm trees on both sides,

on the sides of the vestibule; thus were the side chambers of the temple

and the thresholds.



Ezekiel 41

[1] Afterward he brought me to the temple, and measured the posts, six

cubits broad on the one side, and six cubits broad on the other side, which

was the breadth of the tabernacle.

[2] And the breadth of the door was ten cubits; and the sides of the door

were five cubits on the one side, and five cubits on the other side: and he

measured the length thereof, forty cubits: and the breadth, twenty cubits.

[3] Then went he inward, and measured the post of the door, two cubits; and

the door, six cubits; and the breadth of the door, seven cubits.

[4] So he measured the length thereof, twenty cubits; and the breadth,

twenty cubits, before the temple: and he said unto me, This is the most holy

place.

[5] After he measured the wall of the house, six cubits; and the breadth of

every side chamber, four cubits, round about the house on every side.

[6] And the side chambers were three, one over another, and thirty in order;

and they entered into the wall which was of the house for the side chambers

round about, that they might have hold, but they had not hold in the wall of

the house.

[7] And there was an enlarging, and a winding about still upward to the side

chambers: for the winding about of the house went still upward round about

the house: therefore the breadth of the house was still upward, and so

increased from the lowest chamber to the highest by the midst.

[8] I saw also the height of the house round about: the foundations of the

side chambers were a full reed of six great cubits.

[9] The thickness of the wall, which was for the side chamber without, was

five cubits: and that which was left was the place of the side chambers that

were within.

[10] And between the chambers was the wideness of twenty cubits round about

the house on every side.

[11] And the doors of the side chambers were toward the place that was left,

one door toward the north, and another door toward the south: and the

breadth of the place that was left was five cubits round about.

[12] Now the building that was before the separate place at the end toward

the west was seventy cubits broad; and the wall of the building was five

cubits thick round about, and the length thereof ninety cubits.

[13] So he measured the house, an hundred cubits long; and the separate

place, and the building, with the walls thereof, an hundred cubits long;

[14] Also the breadth of the face of the house, and of the separate place

toward the east, an hundred cubits.

[15] And he measured the length of the building over against the separate

place which was behind it, and the galleries thereof on the one side and on

the other side, an hundred cubits, with the inner temple, and the porches of

the court;

[16] The door posts, and the narrow windows, and the galleries round about

on their three stories, over against the door, cieled with wood round about,

and from the ground up to the windows, and the windows were covered;

[17] To that above the door, even unto the inner house, and without, and by

all the wall round about within and without, by measure.

[18] And it was made with cherubims and palm trees, so that a palm tree was

between a cherub and a cherub; and every cherub had two faces;

[19] So that the face of a man was toward the palm tree on the one side, and

the face of a young lion toward the palm tree on the other side: it was made

through all the house round about.

[20] From the ground unto above the door were cherubims and palm trees made,

and on the wall of the temple.

[21] The posts of the temple were squared, and the face of the sanctuary;

the appearance of the one as the appearance of the other.

[22] The altar of wood was three cubits high, and the length thereof two

cubits; and the corners thereof, and the length thereof, and the walls

thereof, were of wood: and he said unto me, This is the table that is before

the LORD.

[23] And the temple and the sanctuary had two doors.

[24] And the doors had two leaves apiece, two turning leaves; two leaves for

the one door, and two leaves for the other door.

[25] And there were made on them, on the doors of the temple, cherubims and

palm trees, like as were made upon the walls; and there were thick planks

upon the face of the porch without.

[26] And there were narrow windows and palm trees on the one side and on the

other side, on the sides of the porch, and upon the side chambers of the

house, and thick planks.



2) Our Daily Bread for 7 September 2023 titled Acts of Kindness



Ruth 2:5-12



5 Then Boaz said to his servant who was in charge of his harvesters,

"Whose young woman is this?"

6 (Ru 1:22) So the servant who was in charge of his harvesters answered,

"She is the young Moabitess woman who came back with Naomi

from the land of Moab.

7 She said, 'Please let me glean and gather grain among the bundles

behind the harvesters.' So she came and has remained from morning

until now, though she rested a little while in the house."

8 Then Boaz said to Ruth, "Listen, my daughter. Do not go to glean

in another field and leave this one. Stay close to my young women.

9 Keep your eyes on the field in which they reap and follow after them.

I have commanded the men not to touch you. When you are thirsty,

go to the vessels and drink from what the young men have drawn."

10 (1Sa 25:23) So she fell on her face, bowed down to the ground,

and said to him, "Why have I found favor in your eyes,

that you should acknowledge me, a foreigner?"

11 Boaz answered and said to her, "I have been told all that you have done

for your mother-in-law after the death of your husband,

and how you left your father and mother and your homeland

and came to a people you did not know before.

12 (1Sa 24:19; Ru 1:16) May the Lord reward your deeds.

May you have a full reward from the Lord, the God of Israel,

under whose wings you have come to take refuge."



[5] Then said Boaz unto his servant that was set over the reapers, Whose

damsel is this?

[6] And the servant that was set over the reapers answered and said, It is

the Moabitish damsel that came back with Naomi out of the country of Moab:

[7] And she said, I pray you, let me glean and gather after the reapers

among the sheaves: so she came, and hath continued even from the morning

until now, that she tarried a little in the house.

[8] Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean

in another field, neither go from hence, but abide here fast by my maidens:

[9] Let thine eyes be on the field that they do reap, and go thou after

them: have I not charged the young men that they shall not touch thee? and

when thou art athirst, go unto the vessels, and drink of that which the

young men have drawn.

[10] Then she fell on her face, and bowed herself to the ground, and said

unto him, Why have I found grace in thine eyes, that thou shouldest take

knowledge of me, seeing I am a stranger?

[11] And Boaz answered and said unto her, It hath fully been shewed me, all

that thou hast done unto thy mother in law since the death of thine husband:

and how thou hast left thy father and thy mother, and the land of thy

nativity, and art come unto a people which thou knewest not heretofore.

[12] The LORD recompense thy work, and a full reward be given thee of the

LORD God of Israel, under whose wings thou art come to trust.



Months after suffering a miscarriage, Valerie decided to have a garage sale.

Gerald, a neighbor craftsman a few miles away, eagerly bought the baby crib

she was selling. While there, his wife talked with Valerie and learned about

her loss. After hearing of her situation on the way home, Gerald decided to

use the crib to craft a keepsake for Valerie. A week later, he tearfully

presented her with a beautiful bench. "There are good people out there, and

here's proof," Valerie said.



Like Valerie, Ruth and Naomi suffered great loss. Naomi's husband and two sons

had died. And now she and her bereft daughter-in-law Ruth had no heirs and no

one to provide for them (Ruth 1:1-5). That's where Boaz stepped in. When Ruth

went to a field to pick up leftover grain, Boaz-the owner-asked about her. When

he learned who she was, he was kind to her (2:5-9). Amazed, Ruth asked, "Why

have I found such favour in your eyes?" (v. 10). He replied, "I've been told

all about what you have done for your mother-in-law since the death of your

husband" (v. 11).



Boaz later married Ruth and provided for Naomi (ch. 4). Through their

marriage, a forefather of David-and of Jesus-was born. As God used Gerald

and Boaz to help transform the grief of another, He can work through us

to show kindness and empathy to others in pain.



By: Alyson Kieda



Reflect & Pray



When have you been the giver or recipient of an act of kindness?

What was the result?



Dear God, thank You for sending Your Son to redeem me,

the greatest kindness of all.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 5 The Way Out



1 Cor 10:13



13 (1Co 1:9; 2Pe 2:9) No temptation has taken

you except what is common to man. God is faithful,

and He will not permit you to be tempted above

what you can endure, but will with the temptation

also make a way to escape, that you may be able to bear it.



13 There hath no temptation taken you but such as is common

to man: but God is faithful, who will not suffer you to be

tempted above that ye are able; but will with the temptation

also make a way to escape, that ye may be able to bear it.



Becky had experienced some hard knocks in the past few weeks; the stress

was beginning to show, and she wasn't sure she should handle anything else.

"Why me?" Becky wept, covering her face. "I just can't stand it any more!

I can't pay my bills; I just lost my job, and now my car broke down

on the highway. How much more of this can I take?"

Some people seem to have more than their share of trouble and temptation.

Within six months, one family faced financial trouble, cancer, quadruple

bypass surgery, and leukemia; their trials brought them face to face with

anger, bitterness, and despair as well. Other people seem to go through

life with relatively minor stresses and few real temptations to sin.

But whether our problems are great or small, they are part of the common

thread that ties humanity together. All of us face temptation; it is ,

Paul says, "Common to man." But Paul assures us that

"God ... will not let you be tempted beyond what you can bear."

Often what we can bear is more that what we think we can bear. God will use

the troubled times in our lives for our maturity in him, but he promises

as well that he will not let temptation break us. He will provide "a way out,"

"a way of escape".

Sometimes the "way out" is true escape, being removed from what caused the

trouble. At other times, rather than being removed from it, we must

withstand the stress, face the temptation, enure the pain. Whether we escape

or endure, God is faithful to provide what we need; we can trust him

not to give us more than we can bear.



Application



a) Have I ever faced more stress or temptation than I thought I could bear?



b) Under what circumstances has God provided an "escape" for me?

When have I had to walk "through" my difficulties?



c) How can today's verse encourage me when times are tough?



4) From Prosperity Promises - Kenneth Copeland



Mark 4:20-25



20 (Mk 4:8; Jn 15:4-5) "Still others are seed sown on good ground,

those who hear the word, and receive it, and bear fruit:

thirty, sixty, or a hundred times as much."



A Light Under a Basket



Lk 8:16-18



21 (Mt 5:15; Lk 8:16) He said to them, "Is a candle brought to be put

under a basket or under a bed and not to be set on a candlestick?

22 (Lk 8:17) For there is nothing hidden except to be revealed;

neither is anything kept secret except to be proclaimed.

23 (Mk 4:9; Mt 11:15)If anyone has ears to hear, let him hear."

24 (Mt 7:2) He said to them, "Take heed what you hear.

The measure you give will be measured for you,

and to you who hear will more be given.

25 (Mt 13:12; Lk 8:18) For to him who has will more be given.

And from him who has not will be taken, even what he has."



20 And these are they which are sown on good ground;

such as hear the word, and receive it, and bring forth fruit,

some thirtyfold, some sixty, and some an hundred.

21 And he said unto them, Is a candle brought to be put

under a bushel, or under a bed? and not to be set on a candlestick?

22 For there is nothing hid, which shall not be manifested;

neither was any thing kept secret, but that it should come abroad.

23 If any man have ears to hear, let him hear.

24 And he said unto them, Take heed what ye hear: with what measure ye mete,

it shall be measured to you: and unto you that hear shall more be given.

25 For he that hath, to him shall be given:

and he that hath not, from him shall be taken even that which he hath.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



Hebrews 4:14-16



Jesus the Great High Priest



14 (Heb 6:20; 1:2-3) Since then we have a great High Priest

Who has passed into the heavens, Jesus the Son of God,

let us hold firmly to our confession.

15 (2Co 5:21; Jn 8:46) For we do not have a High Priest

who cannot sympathise with our weaknesses,

but One who was in every sense tempted like we are, yet without sin.

16 (Eph 3:12; Php 4:6-7) Let us then come with confidence

to the throne of grace, that we may obtain mercy

and find grace to help in time of need.



14 Seeing then that we have a great high priest,

that is passed into the heavens, Jesus the Son of God,

let us hold fast our profession.

15 For we have not an high priest

which cannot be touched with the feeling of our infirmities;

but was in all points tempted like as we are, yet without sin.

16 Let us therefore come boldly

unto the throne of grace, that we may obtain mercy,

and find grace to help in time of need.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



7th Day of the Month



a) Pray that the Lord will be close to the brokenhearted in our society

and be their help



(

Ps 34:18 - The Lord is near to the broken-hearted,

and saves the contrite of spirit.



18 The LORD is nigh unto them that are of a broken heart;

And saveth such as be of a contrite spirit.



Ps 145: 14 - 16



14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.



Samek

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

Ain

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

Pe

16 Thou openest thine hand,

And satisfiest the desire of every living thing.



)



b) Pray for the staff and volunteers that serve in local churches in your

city or community, that the Lord will anoint them for effective service.

(



Romans 12:4-8



4 (1Co 12:12-14)For just as we have many parts in one body,

and not all parts have the same function,

5(1Co 10:17; 12:20)so we, being many, are one body in Christ,

and all are parts of one another.

6(Ac 13:1; 1Co 13:2)We have diverse gifts according to the grace that

is given to us: if prophecy, according to the proportion of faith;

7 (Ac 13:1; Eph 4:11)if service, in serving; he who teaches, in teaching;

8 (2Co 9:7; 1Co 12:28) he who exhorts, in exhortation; he who gives, with

generosity; he who rules, with diligence;

he who shows mercy, with cheerfulness.



4 For as we have many members in one body,

and all members have not the same office:

5 so we, being many, are one body in Christ,

and every one members one of another.

6 Having then gifts differing according to the grace that

is given to us, whether prophecy, let us prophesy according

to the proportion of faith;

7 or ministry, let us wait on our ministering: or he that teacheth,

on teaching;

8 or he that exhorteth, on exhortation: he that giveth, let

him do it with simplicity; he that ruleth, with diligence;

he that sheweth mercy, with cheerfulness.



Col 3:17



17(1Co 10:31; Eph 5:20)And whatever you do in word or deed,

do all in the name

of the Lord Jesus, giving thanks to God the Father through Him.



17 And whatsoever ye do in word or deed, do all in the name

of the Lord Jesus, giving thanks to God and the Father by him.



)



Conclusion:



Pray to the Lord and pray to give Him Glory.



Pray to the Lord: "Dear God, thank You for sending Your Son to redeem me,

the greatest kindness of all."



Pray to the Lord and pray to him to ask for a wy out of temptation.



Pray to the Lord and pray to be a light.



Pray to the Lord and pray to remember He is the High priest who emphasises.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will be close to the brokenhearted in our society

and be their help



Pray for the staff and volunteers that serve in local churches in your

city or community, that the Lord will anoint them for effective service.



Pray that those who hear the Gospel in Qatar will seek to know more about

God's saving grace.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.