Day 259, 17 September 2024



Today at Calvary

Community Church , Pastor Barry Regier spoke on God's Rescue plan, Who is

Influencing You?





Galatians 1:6-10



There Is No Other Gospel



6 (2Co 11:4) I marvel that you are turning away so soon from Him

who called you in the grace of Christ to a different gospel,

7 (Ac 15:24; Gal 5:10; 5:12) which is not a gospel.

But there are some who trouble you and would pervert the gospel of Christ.

8 (Ro 9:3; 1Co 16:22) Although if we or an angel from heaven preach

any other gospel to you than the one we have preached to you,

let him be accursed.

9 As we said before, so I say now again: If anyone preaches

any other gospel to you than the one you have received,

let him be accursed.

10 (1Th 2:4; Ro 1:1; 1Co 10:33) For am I now seeking the approval of men

or of God? Or am I trying to please men? For if I were still trying

to please men, I would not be the servant of Christ.



[6] I marvel that ye are so soon removed from him that called you into the

grace of Christ unto another gospel:

[7] Which is not another; but there be some that trouble you, and would

pervert the gospel of Christ.

[8] But though we, or an angel from heaven, preach any other gospel unto you

than that which we have preached unto you, let him be accursed.

[9] As we said before, so say I now again, If any man preach any other

gospel unto you than that ye have received, let him be accursed.

[10] For do I now persuade men, or God? or do I seek to please men? for if I

yet pleased men, I should not be the servant of Christ.



A) Be Care who influences you!



Galatians 1



6 (2Co 11:4) I marvel that you are turning away so soon from Him

who called you in the grace of Christ to a different gospel,

7 (Ac 15:24; Gal 5:10; 5:12) which is not a gospel.

But there are some who trouble you and would pervert the gospel of Christ.



[6] I marvel that ye are so soon removed from him that called you into the

grace of Christ unto another gospel:

[7] Which is not another; but there be some that trouble you, and would

pervert the gospel of Christ.



Galatians 5:7



7 (1Co 9:24; Gal 3:1) You were running well. Who hindered you

from obeying the truth?



[7] Ye did run well; who did hinder you that ye should not obey the truth?



B) False Teaching ...



i) Taking eyes off of Jesus



6 (2Co 11:4) I marvel that you are turning away so soon from Him

who called you in the grace of Christ to a different gospel,



[6] I marvel that ye are so soon removed from him that called you into the

grace of Christ unto another gospel:



ii) LOOKS LIKE the real thing



Galatians 1



6 (2Co 11:4) I marvel that you are turning away so soon from Him

who called you in the grace of Christ to a different gospel,

7 (Ac 15:24; Gal 5:10; 5:12) which is not a gospel.

But there are some who trouble you and would pervert the gospel of Christ.



[6] I marvel that ye are so soon removed from him that called you into the

grace of Christ unto another gospel:

[7] Which is not another; but there be some that trouble you, and would

pervert the gospel of Christ.



iii) Is thurh that is being twisted



Genesis 3:4-6



4 Then the serpent said to the woman, "You surely will not die!

5 For God knows that on the day you eat of it your eyes will be opened

and you will be like God, knowing good and evil."



6 When the woman saw that the tree was good for food, that it was pleasing to

the eyes and a tree desirable to make one wise, she took of its fruit

and ate; and she gave to her husband with her, and he ate.



[4] And the serpent said unto the woman, Ye shall not surely die:

[5] For God doth know that in the day ye eat thereof, then your eyes shall

be opened, and ye shall be as gods, knowing good and evil.

[6] And when the woman saw that the tree was good for food, and that it was

pleasant to the eyes, and a tree to be desired to make one wise, she took of

the fruit thereof, and did eat, and gave also unto her husband with her; and

he did eat.



John 8:44



44 (Jn 8:38; 8:41) You are of your father the devil, and you want to do

the desires of your father. He was a murderer from the beginning,

and does not stand in the truth, because there is no truth in him.

When he lies, he speaks from his own nature,

for he is a liar and the father of lies.



[44] Ye are of your father the devil, and the lusts of your father ye will

do. He was a murderer from the beginning, and abode not in the truth,

because there is no truth in him. When he speaketh a lie, he speaketh of his

own: for he is a liar, and the father of it.



1 Timothy 4:1-2



1 (Jn 16:13; 2Pe 3:3) Now the Spirit clearly says that in the last times

some will depart from the faith and pay attention to seducing spirits

and doctrines of devils,

2 (Eph 4:19) speaking lies in hypocrisy, having their consciences seared

with a hot iron,



[1] Now the Spirit speaketh expressly, that in the latter times some shall

depart from the faith, giving heed to seducing spirits, and doctrines of

devils;

[2] Speaking lies in hypocrisy; having their conscience seared with a hot

iron;



Lies of universalism (All roads lead to Gog), sexuality, finances / Prosperity

Gospel.



iv) is used for Personal gain



Galatians 5:9



9 (1Co 15:33) A little yeast leavens the whole batch.



[9] A little leaven leaveneth the whole lump.



C) Those who teach false teaching , will be cursed.



Galatians 1:8,9



There Is No Other Gospel



8 (Ro 9:3; 1Co 16:22) Although if we or an angel from heaven preach

any other gospel to you than the one we have preached to you,

let him be accursed.

9 As we said before, so I say now again: If anyone preaches

any other gospel to you than the one you have received,

let him be accursed.



[8] But though we, or an angel from heaven, preach any other gospel unto you

than that which we have preached unto you, let him be accursed.

[9] As we said before, so say I now again, If any man preach any other

gospel unto you than that ye have received, let him be accursed.





What is a curse? IT is as solemn utterance to invoke a supernatural

power to inflict harm or punishment on someone or something.



Luke 6:28



28 (1Pe 3:9; Lk 23:34) bless those who curse you,

and pray for those who spitefully use you.



[28] Bless them that curse you, and pray for them which despitefully use

you.



Romans 12:14



14 (Mt 5:44; Lk 6:28) Bless those who persecute you; bless,

and do not curse.



[14] Bless them which persecute you: bless, and curse not.



1 Corinthians 16:22



22 (Ro 9:3; Jn 14:21) If anyone does not love the Lord Jesus Christ,

let him be accursed. Come, O Lord!



[22] If any man love not the Lord Jesus Christ, let him be Anathema

Maranatha.



Galations 3:13



13 (Dt 21:23; Gal 4:5) Christ has redeemed us from the curse of the law

by being made a curse for us-as it is written, "Cursed is everyone

who hangs on a tree"(Dt 21:23.)-



[13] Christ hath redeemed us from the curse of the law, being made a curse

for us: for it is written, Cursed is every one that hangeth on a tree:



Galatians 5:10



10 (2Co 2:3; Gal 1:7) I have confidence in you through the Lord

that you will not think otherwise. But he who is troubling you shall

bear his judgment, whoever he is.



[10] I have confidence in you through the Lord, that ye will be none

otherwise minded: but he that troubleth you shall bear his judgment,

whosoever he be.



Galatians 5:12



12 (Gal 5:10) I wish that those who are troubling you would castrate

themselves!



[12] I would they were even cut off which trouble you.



D) How do we discern false teaching?



i) Root our identity in Christ



Galatians 1:10



10 (1Th 2:4; Ro 1:1; 1Co 10:33) For am I now seeking the approval of men

or of God? Or am I trying to please men? For if I were still trying

to please men, I would not be the servant of Christ.



[10] For do I now persuade men, or God? or do I seek to please men? for if I

yet pleased men, I should not be the servant of Christ.



ii) Study and the real thing



Galatians 1



6 (2Co 11:4) I marvel that you are turning away so soon from Him

who called you in the grace of Christ to a different gospel,

7 (Ac 15:24; Gal 5:10; 5:12) which is not a gospel.

But there are some who trouble you and would pervert the gospel of Christ.



[6] I marvel that ye are so soon removed from him that called you into the

grace of Christ unto another gospel:

[7] Which is not another; but there be some that trouble you, and would

pervert the gospel of Christ.



2 Timothy 2:15



15 (Mt 13:52) Study to show yourself approved by God, a workman who need

not be ashamed, rightly dividing the word of truth.



[15] Study to shew thyself approved unto God, a workman that needeth not to

be ashamed, rightly dividing the word of truth.



iii) REfuse to Give in



Galatians 2:5



5 (Gal 2:14; 4:16) We did not yield to subjection to them,

not for an hour, that the truth of the gospel might continue with you.



[5] To whom we gave place by subjection, no, not for an hour; that the truth

of the gospel might continue with you.



Acts 20:28-31



28 (1Co 10:32; Isa 40:11) Therefore take heed to yourselves

and to the entire flock, over which the Holy Spirit has made you

overseers, to shepherd the church of God which He purchased

with His own blood.

29 (Mt 7:15; Jn 10:12) For I know that after my departure,

dreadful wolves will enter among you, not sparing the flock.

30 (1Ti 1:19-20; 1Jn 2:19) Even from among you men will arise

speaking perverse things, to draw the disciples away after them.

31 (Ac 19:10; 19:8) Therefore watch, remembering that for three years

night and day I did not cease to warn everyone with tears.



[28] Take heed therefore unto yourselves, and to all the flock, over the

which the Holy Ghost hath made you overseers, to feed the church of God,

which he hath purchased with his own blood.

[29] For I know this, that after my departing shall grievous wolves enter in

among you, not sparing the flock.

[30] Also of your own selves shall men arise, speaking perverse things, to

draw away disciples after them.

[31] Therefore watch, and remember, that by the space of three years I

ceased not to warn every one night and day with tears.



Galatians 5:7-10



7 (1Co 9:24; Gal 3:1) You were running well. Who hindered you

from obeying the truth?

8 (Gal 1:6) This persuasion does not come from Him who calls you.

9 (1Co 15:33) A little yeast leavens the whole batch.

10 (2Co 2:3; Gal 1:7) I have confidence in you through the Lord

that you will not think otherwise. But he who is troubling you shall

bear his judgment, whoever he is.



[7] Ye did run well; who did hinder you that ye should not obey the truth?

[8] This persuasion cometh not of him that calleth you.

[9] A little leaven leaveneth the whole lump.

[10] I have confidence in you through the Lord, that ye will be none

otherwise minded: but he that troubleth you shall bear his judgment,

whosoever he be.



Galatians 5:12



12 (Gal 5:10) I wish that those who are troubling you would castrate

themselves!



[12] I would they were even cut off which trouble you.

Galatians 5:7-10



7 (1Co 9:24; Gal 3:1) You were running well. Who hindered you

from obeying the truth?

8 (Gal 1:6) This persuasion does not come from Him who calls you.

9 (1Co 15:33) A little yeast leavens the whole batch.

10 (2Co 2:3; Gal 1:7) I have confidence in you through the Lord

that you will not think otherwise. But he who is troubling you shall

bear his judgment, whoever he is.



[7] Ye did run well; who did hinder you that ye should not obey the truth?

[8] This persuasion cometh not of him that calleth you.

[9] A little leaven leaveneth the whole lump.

[10] I have confidence in you through the Lord, that ye will be none

otherwise minded: but he that troubleth you shall bear his judgment,

whosoever he be.



Galatians 5:12



12 (Gal 5:10) I wish that those who are troubling you would castrate

themselves!



[12] I would they were even cut off which trouble you.



Galatians 2:4-5



4 (2Co 11:26; Gal 5:1) This happened because false brothers

were secretly brought in, who sneaked in to spy out our liberty,

which we have in Christ Jesus, that they might bring us into bondage.

5 (Gal 2:14; 4:16) We did not yield to subjection to them,

not for an hour, that the truth of the gospel might continue with you.



[4] And that because of false brethren unawares brought in, who came in

privily to spy out our liberty which we have in Christ Jesus, that they

might bring us into bondage:

[5] To whom we gave place by subjection, no, not for an hour; that the truth

of the gospel might continue with you.



Galatians 5:7-10



7 (1Co 9:24; Gal 3:1) You were running well. Who hindered you

from obeying the truth?

8 (Gal 1:6) This persuasion does not come from Him who calls you.

9 (1Co 15:33) A little yeast leavens the whole batch.

10 (2Co 2:3; Gal 1:7) I have confidence in you through the Lord

that you will not think otherwise. But he who is troubling you shall

bear his judgment, whoever he is.



[7] Ye did run well; who did hinder you that ye should not obey the truth?

[8] This persuasion cometh not of him that calleth you.

[9] A little leaven leaveneth the whole lump.

[10] I have confidence in you through the Lord, that ye will be none

otherwise minded: but he that troubleth you shall bear his judgment,

whosoever he be.



Galatians 5:12



12 (Gal 5:10) I wish that those who are troubling you would castrate

themselves!



[12] I would they were even cut off which trouble you.





1) Ezra 4-6, Psalms 137



Ezra 4



Resistance to Rebuilding



1 (Ezr 1:11) Now when the adversaries of Judah and Benjamin heard that

the descendants of the captivity built the temple unto the Lord God of Israel,

2 (2Ki 19:37; 17:24) they came to Zerubbabel, and to the chiefs

of the fathers' households, and said to them, "Let us build with you, for,

like you, we seek your God and have been sacrificing to Him since the days

of Esarhaddon king of Assyria, who brought us here."

3 (Ne 2:20) But Zerubbabel, and Joshua, and the rest of the chiefs

of the fathers' households of Israel said to them, "This is not for you!

It is for us to build the temple of our God, so we ourselves together

will build unto the Lord God of Israel, as Cyrus the king of Persia has

commanded us."

4 (Ezr 3:3) Then the people of the land demoralized the people of Judah

and terrified them while building,

5 and hired counselors against them to frustrate their purpose,

all the days of Cyrus king of Persia,

even until the reign of Darius king of Persia.



[1] Now when the adversaries of Judah and Benjamin heard that the children

of the captivity builded the temple unto the LORD God of Israel;

[2] Then they came to Zerubbabel, and to the chief of the fathers, and said

unto them, Let us build with you: for we seek your God, as ye do; and we do

sacrifice unto him since the days of Esar-haddon king of Assur, which

brought us up hither.

[3] But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of

Israel, said unto them, Ye have nothing to do with us to build an house unto

our God; but we ourselves together will build unto the LORD God of Israel,

as king Cyrus the king of Persia hath commanded us.

[4] Then the people of the land weakened the hands of the people of Judah,

and troubled them in building,

[5] And hired counsellers against them, to frustrate their purpose, all the

days of Cyrus king of Persia, even until the reign of Darius king of

Persia.



6 (Est 1:1; Da 9:1) In the reign of Ahasuerus, in the beginning of his reign,

they wrote an accusation against the inhabitants of Judah and Jerusalem.



[6] And in the reign of Ahasuerus, in the beginning of his reign, wrote they

unto him an accusation against the inhabitants of Judah and Jerusalem.



The Letter to Artaxerxes



7 (2Ki 18:26; Da 2:4) In the days of Artaxerxes, Bishlam, Mith­redath,

Tabeel, and the rest of their companions wrote to Artaxerxes king of Persia,

and the writing of the letter was written in Aramaic,

and interpreted in Aramaic.

8 Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem

to Artaxerxes the king in this manner:

9 (Ezr 5:6; 6:6) (Rehum the commander, Shimshai the scribe, and the rest

of their colleagues, the judges, the officials, the officers, the Persians,

the men of Uruk, and of Babylon, and of Susa-that is, the Elamites-

10 (Ezr 4:17; 4:11) and the rest of the nations whom the great

and noble Ashurbanipal deported and settled in the city of Samaria

and in the rest of the province Beyond the River-and now

11 this is the copy of the letter that they sent to him)-

"To Artaxerxes the king:

"Your servants the men of the province Beyond the River, and so forth.

12 (2Ch 36:13; Ezr 5:3) "May it be known to the king, that the Jews

who came from you have come near to us at Jerusalem

and that they are building the rebellious and evil city,

restoring its walls, and repairing the foundations.

13 (Ezr 7:24; Ne 5:4) "Be it known now to the king, that, if this city

is rebuilt and the walls set up again, then they will not pay toll, tribute,

and custom, and the revenue of the kings will be impacted.

14 Now because we are under obligation to the king's palace, and it was not

appropriate for us to see the king's dishonor, therefore we have sent

and notified the king,

15 so that a search may be made in the book of the records of your fathers.

There you will find in the book of the records and realize that this city

is a rebellious city, and hurtful to kings and provinces, and that they have

incited revolt within it in former times-for which cause this city

was destroyed.

16 We notify the king that if this city is rebuilt and the walls repaired

by this means the portion Beyond the River will no longer be yours."

17 The king sent an answer:

"To Rehum the commander, to Shimshai the scribe, to the rest of their

companions that dwell in Samaria, and to the remainder Beyond the River:

"Peace, and so forth.

18 "The letter which you sent to us has been translated and read before me.

19 (2Ki 18:7) I commanded, and a search has been made, and it is found

that this city has in the past made insurrection against kings,

and that rebellion and revolt have occurred there.

20 (Ge 15:18; 1Ki 4:21) There have also been mighty kings over Jerusalem,

who have ruled over the whole province Beyond the River, and toll,

tribute, and custom was paid to them.

21 Command these men to cease now, so that this city is not built

unless I give the command.

22 Take heed now that you do not fail to do this.

Why should damage increase to the hurt of the king?"

23 Now when the copy of the letter by King Artaxerxes was read before Rehum,

and Shimshai the scribe, and their companions, they went up in haste

to Jerusalem to the Jews and made them cease by force and power.

24 (Hag 1:15) Then the work of the house of God in Jerusalem ceased.

So it ceased until the second year of the reign of Darius king of Persia.



[7] And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the

rest of their companions, unto Artaxerxes king of Persia; and the writing of

the letter was written in the Syrian tongue, and interpreted in the Syrian

tongue.

[8] Rehum the chancellor and Shimshai the scribe wrote a letter against

Jerusalem to Artaxerxes the king in this sort:

[9] Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest

of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the

Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites,

and the Elamites,

[10] And the rest of the nations whom the great and noble Asnappar brought

over, and set in the cities of Samaria, and the rest that are on this side

the river, and at such a time.

[11] This is the copy of the letter that they sent unto him, even unto

Artaxerxes the king; Thy servants the men on this side the river, and at

such a time.

[12] Be it known unto the king, that the Jews which came up from thee to us

are come unto Jerusalem, building the rebellious and the bad city, and have

set up the walls thereof, and joined the foundations.

[13] Be it known now unto the king, that, if this city be builded, and the

walls set up again, then will they not pay toll, tribute, and custom, and so

thou shalt endamage the revenue of the kings.

[14] Now because we have maintenance from the king's palace, and it was not

meet for us to see the king's dishonour, therefore have we sent and

certified the king;

[15] That search may be made in the book of the records of thy fathers: so

shalt thou find in the book of the records, and know that this city is a

rebellious city, and hurtful unto kings and provinces, and that they have

moved sedition within the same of old time: for which cause was this city

destroyed.

[16] We certify the king that, if this city be builded again, and the walls

thereof set up, by this means thou shalt have no portion on this side the

river.

[17] Then sent the king an answer unto Rehum the chancellor, and to Shimshai

the scribe, and to the rest of their companions that dwell in Samaria, and

unto the rest beyond the river, Peace, and at such a time.

[18] The letter which ye sent unto us hath been plainly read before me.

[19] And I commanded, and search hath been made, and it is found that this

city of old time hath made insurrection against kings, and that rebellion

and sedition have been made therein.

[20] There have been mighty kings also over Jerusalem, which have ruled over

all countries beyond the river; and toll, tribute, and custom, was paid unto

them.

[21] Give ye now commandment to cause these men to cease, and that this city

be not builded, until another commandment shall be given from me.

[22] Take heed now that ye fail not to do this: why should damage grow to

the hurt of the kings?

[23] Now when the copy of king Artaxerxes' letter was read before Rehum, and

Shimshai the scribe, and their companions, they went up in haste to

Jerusalem unto the Jews, and made them to cease by force and power.

[24] Then ceased the work of the house of God which is at Jerusalem. So it

ceased unto the second year of the reign of Darius king of Persia.



Ezra 5



Restoration of the Temple Resumed



1 Now the prophets, Haggai and Zechariah the son of Iddo, prophesied

to the Jews that were in Judah and Jerusalem in the name of the God of Israel

who was over them.



[1] Then the prophets, Haggai the prophet, and Zechariah the son of

Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the

name of the God of Israel, even unto them.



2 (Ezr 3:2; 6:14) Then Zerubbabel the son of Shealtiel and Joshua the son

of Jozadak rose up and began to build the house of God which is at Jerusalem,

and the prophets of God were with them, helping them.



[2] Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of

Jozadak, and began to build the house of God which is at Jerusalem: and

with them were the prophets of God helping them.



3 (Ezr 6:6; 1:3; 5:9) At the same time Tattenai, governor of the province

Beyond the River, and She­thar-Bozenai and their companions came to them

and said to them, "Who issued a command for you to build this house

and complete this structure?"

4 They also asked them, "What are the names of the men building

this building?"

5 (Ezr 7:6; 7:28) But the eye of their God was on the elders of the Jews,

so that they could not cause them to cease building until a ­command came

from Darius. Consequently, they sent a letter concerning this matter.

6 (Ezr 4:9) This is a copy of the letter that Tattenai, governor

of the province Beyond the River, and Shethar-Bozenai and his colleagues,

the officials who were in the province Beyond the River,

sent to Darius the king.

7 This is the document that they sent to him,

containing accordingly what follows:

"To Darius the king:

"All peace.

8 "May it be known to the king that we went into the province of Judah,

to the temple of the great God, which is built with great stones, and timber

is laid in the walls, and this work goes diligently,

and prospers in their hands.

9 "Then we questioned those elders and said to them, 'Who issued

a command for you to build this house and complete this structure?'

10 Also, we asked for their names in order to notify you

and to document the names of the men that were their leaders.

11 "Thus they returned us an answer, saying,

" 'We are the servants of the God of heaven and earth

and are rebuilding the temple that was built these many years ago,

which a great king of Israel built and completed.

12 (2Ch 36:16-17; 2Ki 24:2) Afterwards, our fathers provoked the God

of heaven to wrath, so He gave them into the hand of Nebuchadnezzar

the king of Babylon, the Chaldean, who destroyed this temple

and carried the people away into Babylon.

13 " 'However, in the first year of Cyrus the king of Babylon, King Cyrus

made a decree to rebuild this house of God.

14 (Ezr 6:5; 5:16) The vessels also of gold and silver of the house of God,

which Nebuchadnezzar took from the temple in Jerusalem and placed them

into the temple of Babylon, those Cyrus the king withdrew from the temple

of Babylon and had them delivered to the one named Sheshbazzar,

whom he had made governor.

15 King Cyrus said to him, "Take these vessels, go, carry them to the temple

in Jerusalem and let the house of God be built its site."

16 (Ezr 3:10; 6:15) " 'So that same Sheshbazzar came and laid the foundation

of the house of God in Jerusalem. Since that time even until now it has been

under construction, yet it is not finished.'

17 (Ezr 4:15) "Now therefore, if it seems good to the king, let there be

search made in the king's treasure house there in Babylon to ascertain

if it is so that a decree was made of Cyrus the king to build this house

of God at Jerusalem. May the king send his pleasure to us concerning

this matter."



[3] At the same time came to them Tatnai, governor on this side the

river, and Shethar-boznai, and their companions, and said thus unto

them, Who hath commanded you to build this house, and to make up this

wall?

[4] Then said we unto them after this manner, What are the names of the

men that make this building?

[5] But the eye of their God was upon the elders of the Jews, that they

could not cause them to cease, till the matter came to Darius: and then

they returned answer by letter concerning this matter.

[6] The copy of the letter that Tatnai, governor on this side the river,

and Shethar-boznai, and his companions the Apharsachites, which were on

this side the river, sent unto Darius the king:

[7] They sent a letter unto him, wherein was written thus; Unto Darius

the king, all peace.

[8] Be it known unto the king, that we went into the province of Judea,

to the house of the great God, which is builded with great stones, and

timber is laid in the walls, and this work goeth fast on, and prospereth

in their hands.

[9] Then asked we those elders, and said unto them thus, Who commanded

you to build this house, and to make up these walls?

[10] We asked their names also, to certify thee, that we might write the

names of the men that were the chief of them.

[11] And thus they returned us answer, saying, We are the servants of the

God of heaven and earth, and build the house that was builded these many

years ago, which a great king of Israel builded and set up.

[12] But after that our fathers had provoked the God of heaven unto wrath,

he gave them into the hand of Nebuchadnezzar the king of Babylon, the

Chaldean, who destroyed this house, and carried the people away into Babylon.

[13] But in the first year of Cyrus the king of Babylon the same king Cyrus

made a decree to build this house of God.

[14] And the vessels also of gold and silver of the house of God, which

Nebuchadnezzar took out of the temple that was in Jerusalem, and brought

them into the temple of Babylon, those did Cyrus the king take out of the

temple of Babylon, and they were delivered unto one, whose name was

Sheshbazzar, whom he had made governor;

[15] And said unto him, Take these vessels, go, carry them into the temple

that is in Jerusalem, and let the house of God be builded in his place.

[16] Then came the same Sheshbazzar, and laid the foundation of the house of

God which is in Jerusalem: and since that time even until now hath it been

in building, and yet it is not finished.

[17] Now therefore, if it seem good to the king, let there be search made in

the king's treasure house, which is there at Babylon, whether it be so, that

a decree was made of Cyrus the king to build this house of God at Jerusalem,

and let the king send his pleasure to us concerning this matter.



Ezra 6



The Decree of Darius



1 (Ezr 5:17; 4:15) Then Darius the king issued a decree

and a search was made in the house of records, where the treasures

were stored in Babylon.

2 At Ecbatana, in the provincial palace of the Medes, a scroll was found,

and in it the following record was written:

3 "In the first year of Cyrus the king, the same Cyrus the king issued

a decree concerning the temple of God at Jerusalem:

"Let the house be rebuilt, the place where they offered sacrifices,

and let the foundations of it be strongly laid, to a height of sixty cubits,

[About 90 feet, or 27 meters.] and a width of sixty cubits.

4 (1Ki 6:36) Let it consist of three rows of great stones and a row

of new timber, and let the expenses be paid from the king's treasury.

5 (Ezr 5:14; 1:7-8) Also, let the golden and silver vessels of the house

of God, which Nebuchadnezzar took from the temple in Jerusalem

and brought to Babylon, be returned and brought back to their places

in the temple in Jerusalem. Put them in the house of God.

6 (Ezr 5:3; 5:6) "Now therefore, Tattenai, governor of the province

Beyond the River, and Shethar-­Bozenai, along with your colleagues,

the officials who are in the province Beyond the River,

stay far away from there.

7 Let the work of this house of God alone. Let the governor of the Jews

and the elders of the Jews build this house of God in its place.

8 (Ezr 6:4; 7:15-22) "Moreover, I issue a decree concerning what you shall

do for the elders of these Jews for the rebuilding of this house of God:

"The cost is to be paid to these men, in full and without delay,

from the royal revenue, the tribute of the province Beyond the River.

9 (Lev 1:10) Whatever they need-whether young bulls, rams, and lambs

for the burnt offerings to the God of heaven, or wheat, salt, wine, and oil,

according to the appointment of the priests in Jerusalem-let it be given

them daily without fail,

10 (Ezr 7:23; Jer 29:7) so that they may offer acceptable sacrifices

to the God of heaven, as well as pray for the life of the king

and of his sons.

11 (Da 2:5; 3:29) "Also, I have issued a decree that whoever shall violate

this word, the timber will be pulled down from his house and arranged so that

he may be hanged on it. Thus shall his house be made a dunghill for this.

12 (1Ki 9:3; Dt 12:5) May the God who has caused His name to dwell there

overthrow all kings and people who stretch forth their hand to violate

or destroy this house of God in Jerusalem.

"I, Darius, have issued the decree; so let it be done diligently."



Ezra 6

[1] Then Darius the king made a decree, and search was made in the house of

the rolls, where the treasures were laid up in Babylon.

[2] And there was found at Achmetha, in the palace that is in the province

of the Medes, a roll, and therein was a record thus written:

[3] In the first year of Cyrus the king the same Cyrus the king made a

decree concerning the house of God at Jerusalem, Let the house be builded,

the place where they offered sacrifices, and let the foundations thereof be

strongly laid; the height thereof threescore cubits, and the breadth thereof

threescore cubits;

[4] With three rows of great stones, and a row of new timber: and let

the expences be given out of the king's house:

[5] And also let the golden and silver vessels of the house of God, which

Nebuchadnezzar took forth out of the temple which is at Jerusalem, and

brought unto Babylon, be restored, and brought again unto the temple which

is at Jerusalem, every one to his place, and place them in the house of

God.

[6] Now therefore, Tatnai, governor beyond the river, Shethar-boznai, and

your companions the Apharsachites, which are beyond the river, be ye far

from thence:

[7] Let the work of this house of God alone; let the governor of the Jews

and the elders of the Jews build this house of God in his place.

[8] Moreover I made a decree what ye shall do to the elders of these Jews

for the building of this house of God: that of the king's goods, even of the

tribute beyond the river, forthwith expences be given unto these men,

that they be not hindered.

[9] And that which they have need of, both young bullocks, and rams, and

lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and

oil, according to the appointment of the priests which are at Jerusalem, let

it be given them day by day without fail:

[10] That they may offer sacrifices of sweet savours unto the God of heaven,

and pray for the life of the king, and of his sons.

[11] Also I have made a decree, that whosoever shall alter this word, let

timber be pulled down from his house, and being set up, let him be hanged

thereon; and let his house be made a dunghill for this.

[12] And the God that hath caused his name to dwell there destroy all kings

and people, that shall put to their hand to alter and to destroy this house

of God which is at Jerusalem. I Darius have made a decree; let it be done

with speed.



Completion and Dedication of the Temple



13 (Ezr 4:9) In compliance, Tattenai, governor of the province Beyond

the River, Shethar-Bozenai, and their companions speedily accomplished

what Darius the king had decreed.



[13] Then Tatnai, governor on this side the river, Shethar-boznai, and their

companions, according to that which Darius the king had sent, so they did

speedily.



Ezra 6:14-22



14 (Ezr 7:1; 4:24-5:2) The rebuilding by the elders of the Jews prospered

through the prophesying of Haggai the prophet and Zechariah the son of Iddo.

And they built, and finished it, according to the decree of the God of Israel

and according to the decrees of Cyrus, Darius, and Artaxerxes king of Persia.

15 (Est 3:7) This temple was finished on the third day of the month Adar

during the sixth year of the reign of Darius the king.

16 (1Ki 8:63; 2Ch 7:5) The children of Israel, the priests and the Levites,

and the rest of the descendants of the captivity kept the dedication

of this house of God with joy.

17 (Ezr 8:35) At the dedication of this house of God, they offered

a hundred bulls, two hundred rams, four hundred lambs;

and as a sin offering for all Israel, they offered twelve goats

(according to the number of the tribes of Israel).

18 (Nu 3:6; 1Ch 24:1) They appointed the priests in their divisions

and the Levites in their orders for the service of God in Jerusalem,

as it had been written in the Book of Moses.



[14] And the elders of the Jews builded, and they prospered through the

prophesying of Haggai the prophet and Zechariah the son of Iddo. And

they builded, and finished it, according to the commandment of the God of

Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes

king of Persia.

[15] And this house was finished on the third day of the month Adar,which

was in the sixth year of the reign of Darius the king.

[16] And the children of Israel, the priests, and the Levites, and the rest

of the children of the captivity, kept the dedication of this house of God

with joy,

[17] And offered at the dedication of this house of God an hundred bullocks,

two hundred rams, four hundred lambs; and for a sin offering for all Israel,

twelve he goats, according to the number of the tribes of Israel.

[18] And they set the priests in their divisions, and the Levites in their

courses, for the service of God, which is at Jerusalem; as it is written in

the book of Moses.



The Passover



19 The children of the captivity kept the Passover on the fourteenth day

of the first month.

20 (2Ch 35:11; 29:34) Because the priests and the Levites had purified

themselves together, all of them were pure. So, they slaughtered

the Passover lambs for all the descendants of the captivity,

both for their brothers the priests and for themselves.

21 (Ezr 9:11; Ne 9:2) Then they ate together, both the children of Israel

who had come out of captivity and all those who had separated themselves

from the uncleanness of the nations of the land, in order to seek the Lord God

of Israel.

22 (Ezr 1:1; 7:27) With joy they observed the Feast of Unleavened Bread

for seven days because the Lord had made them joyful. He had turned the heart

of the king of Assyria toward them and strengthened their hands in the work

on the house of God, who is the God of Israel.



[19] And the children of the captivity kept the passover upon the fourteenth

day of the first month.

[20] For the priests and the Levites were purified together, all of them

were pure, and killed the passover for all the children of the captivity,

and for their brethren the priests, and for themselves.

[21] And the children of Israel, which were come again out of captivity, and

all such as had separated themselves unto them from the filthiness of the

heathen of the land, to seek the LORD God of Israel, did eat,

[22] And kept the feast of unleavened bread seven days with joy: for the

LORD had made them joyful, and turned the heart of the king of Assyria unto

them, to strengthen their hands in the work of the house of God, the God of

Israel.



Psalms 137



1 By the rivers of Babylon, there we sat down and wept

when we remembered Zion.

2 (Ps 63:1; 84:2) We hung our harps

upon the poplars.

3 (Ps 79:10; 80:5) For there our captors made us sing

and our tormentors made us entertain,

saying, "Sing us one of the songs of Zion."

4 (Isa 30:29; Ps 62:8) How shall we sing the song of the Lord

in a foreign land?

5 (Ps 42:11; 43:5) If I forget you, O Jerusalem,

let my right hand forget its skill.

6 (2Sa 17:22; Dt 3:8-9) If I do not remember you,

let my tongue stick to the roof of my mouth,

if I do not have Jerusalem

as my highest joy.

7 (Ps 88:7; Jnh 2:3) Remember, O Lord, the people of Edom

in the day of Jerusalem,

who said, "Raze it, raze it,

down to its foundations."

8 (Job 35:10; Ps 63:6) O daughter of Babylon, who is to be destroyed,

blessed is the one who rewards you

as you have done to us.

9 (Ps 38:6; 18:2) Blessed is the one who takes

and dashes your little ones against the rocks.



Psalms 137

[1] By the rivers of Babylon, there we sat down, yea, we wept, when we

remembered Zion.

[2] We hanged our harps upon the willows in the midst thereof.

[3] For there they that carried us away captive required of us a song; and

they that wasted us required of us mirth, saying, Sing us one of the songs

of Zion.

[4] How shall we sing the LORD's song in a strange land?

[5] If I forget thee, O Jerusalem, let my right hand forget her cunning.

[6] If I do not remember thee, let my tongue cleave to the roof of my mouth;

if I prefer not Jerusalem above my chief joy.

[7] Remember, O LORD, the children of Edom in the day of Jerusalem; who

said, Rase it, rase it, even to the foundation thereof.

[8] O daughter of Babylon, who art to be destroyed; happy shall he be, that

rewardeth thee as thou hast served us.

[9] Happy shall he be, that taketh and dasheth thy little ones against the

stones.



2) Our Daily Bread for 15 September 2024 titled Ain't No Grave



1 Corinthians 15:12-22



12 (Ac 23:8; 2Ti 2:18) Now if Christ is preached that He rose from the dead,

how can some of you say that there is no resurrection of the dead?

13 (1Th 4:14) If there is no resurrection of the dead,

then Christ has not risen.

14 If Christ has not risen, then our preaching is vain,

and your faith is also vain.

15 (Ac 2:24) Yes, and we would then be found false witnesses of God,

because we have testified that God raised up Christ, whom He did not

raise up, if in fact the dead do not rise.

16 For if the dead do not rise, then Christ has not been raised.

17 (Ro 4:25) If Christ is not raised, your faith is vain;

you are still in your sins.

18 (Rev 14:13; 1Co 15:6) Then they also who have fallen asleep

in Christ have perished.

19 (2Ti 3:12) If in this life only we have hope in Christ,

we are of all men most miserable.

20 (Ac 26:23; 1Co 15:23) But now is Christ risen from the dead

and become the first fruits of those who have fallen asleep.

21 (Jn 11:25; Ro 6:23) For since death came by man, by man came

also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.



[12] Now if Christ be preached that he rose from the dead, how say some

among you that there is no resurrection of the dead?

[13] But if there be no resurrection of the dead, then is Christ not risen:

[14] And if Christ be not risen, then is our preaching vain, and your faith

is also vain.

[15] Yea, and we are found false witnesses of God; because we have testified

of God that he raised up Christ: whom he raised not up, if so be that the

dead rise not.

[16] For if the dead rise not, then is not Christ raised:

[17] And if Christ be not raised, your faith is vain; ye are yet in your

sins.

[18] Then they also which are fallen asleep in Christ are perished.

[19] If in this life only we have hope in Christ, we are of all men most

miserable.

[20] But now is Christ risen from the dead, and become the firstfruits of

them that slept.

[21] For since by man came death, by man came also the resurrection of the

dead.

[22] For as in Adam all die, even so in Christ shall all be made alive.



Even as country music legend Johnny Cash was approaching death, he was

determined to keep making music. His final album, American VI: Ain't No Grave,

was recorded in the final months of his life. The title song, Cash's version

of a hymn by Claude Ely, gives insight into his final thoughts as we hear him

sing of his hope of the resurrection. His famously deep voice, though weakened

by his declining health, declares a powerful testimony of faith.



Johnny's hope wasn't simply in the fact that Jesus was resurrected on Easter

Sunday morning; he believed that one day his own physical body would also

be resurrected, and he'd rise again.



It’s an important truth to affirm because even in the days of the apostle

Paul, people denied a future physical resurrection. Paul strongly critiqued

their argument when he wrote, "If there is no resurrection of the dead, then

not even Christ has been raised. And if Christ has not been raised, our

preaching is useless and so is your faith" (1 Corinthians 15:13-14).



Just as the grave couldn't hold Jesus' body, one day all those who have faith

that He was resurrected "will be made alive" (v. 22). And in our resurrected

bodies, we'll enjoy all eternity with Him on a new earth. That's reason to

sing!



By: Lisa M. Samra



Reflect & Pray



What comfort does the hope of physical resurrection bring to you?

How's it an expression of faith?



Jesus, thank You for giving me the amazing

hope of a future in heaven with You.



Find ten reasons to believe in the resurrection.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 1 Call to the Lord - 2 Samuel 22:3-4



3 (Ge 15:1; Ps 9:9) the God of my strength, in whom I will trust;

my shield and the horn of my salvation,

my fortress and my sanctuary;

my Savior, You save me from violence.

4 (Ps 48:1; 96:4) I call upon the Lord, who is praiseworthy,

and I am saved from my enemies.



3 The God of my rock; in him will I trust:

He is my shield, and the horn of my salvation, my high tower, and my refuge,

My saviour; thou savest me from violence.

4 I will call on the LORD, who is worthy to be praised:

So shall I be saved from mine enemies.



In the old Days of Television Western, we could always tell who the enemy was.

The bad guys wore black hats; the evil villain had a scar across

his cheek or a patch over one eye. But real life is

not quite so simple . Enemies come in many forms, and often are not easy to

recognise. Sin is an enemy; even those we love can seek

to undermine our faith;

modern materialism and distorted values lead us away from biblical principles.

These enemies may not seek our death in a physical sense,

but their influence results in spiritual death or, at the very least,

immaturity.

Yet God promises to rescue us from our enemies. David describes the Lord as a

"rock", a "shield", a "stronghold", and a "refuge". God provides a stable

foundation for our faith; he products us from the attacks of the enemy;

he offers a place of rest in battle.

Our battles are usually not physical ones, but rather spiritual

and emotional wars.

We struggle with difficult relationships, the burdens of the past,

the subtle accusations of the devil.

But these enemies can be overcome. David says,

"I call to the Lord, who is worthy of praise" .

When we turn to the Lord, trust his Word, acknowledge his

worthiness, we put our own problems and difficulties in perspective.

We see that God is able to rescue us, and has promised to do so.

And as we respond to his grace by focusing

on him, we abandon trust in ourselves and allow him to do what he promised.



Application



a) What kinds of enemies do I face?



b) How have I tried to deal with those enemies by myself?



c) How can today's verses help me turn to the sources of my rescue?





4) From Prosperity Promises - Kenneth Copeland



Joshua 1:5



5 (Dt 7:24; 31:6-8) No man will be able to stand against

you all the days of your life.

As I was with Moses, I will be with you.

I will not abandon you. I will not leave you.



5 There shall not any man be able to stand before

thee all the days of thy life:

as I was with Moses, so I will be with thee:

I will not fail thee, nor forsake thee.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



1 Cor 10:1-13



1 Corinthians 10



Warning Against Idolatry



1 (Ex 14:29; Ps 66:6) I would not want you to be unaware that

all our fathers were under the cloud, and all passed through the sea,

2 and all were baptized into Moses in the cloud and in the sea;

3 (Ex 16:35; Dt 8:3) all ate the same spiritual food;

4 (Ex 17:6; Nu 20:11) and all drank the same spiritual drink,

for they drank of that spiritual Rock that followed them,

and that Rock was Christ.

5 (Heb 3:17; Jude 1:5) But with many of them God was not well pleased,

and they were overthrown in the wilderness.

6 (Nu 11:4; 1Co 10:11) Now these things were our examples to the intent

that we should not lust after evil things as they lusted.

7 (Ex 32:19; 32:4) Neither be idolaters as were some of them.

As it is written,

"The people sat down to eat and drink and rose up to revel." (Ex 32:6. )

8 (Nu 25:1-9; 1Co 6:18) Neither let us commit sexual immorality as some

of them committed, when 23000 fell in one day.

9 (Nu 21:5-6; Ex 17:2) Neither let us tempt Christ, as some of them

also tempted and were destroyed by serpents.

10 (Ex 12:23; Nu 16:41) Neither murmur, as some of them also murmured

and were destroyed by the destroyer.

11 (Ro 13:11) Now all these things happened to them for examples.

They are written as an admonition to us,

upon whom the end of the ages has come.

12 (Ro 11:20) Therefore let him who thinks he stands take heed,

lest he fall.

13 (1Co 1:9; 2Pe 2:9) No temptation has taken you except what is common

to man. God is faithful, and He will not permit you to be tempted above

what you can endure, but will with the temptation also make a way

to escape, that you may be able to bear it.



1 Moreover, brethren, I would not that ye should be ignorant, how that all

our fathers were under the cloud, and all passed through the sea;

2 and were all baptised unto Moses in the cloud and in the sea;

3 and did all eat the same spiritual meat;

4 and did all drink the same spiritual drink: for they drank of that

spiritual Rock that followed them: and that Rock was Christ.

5 But with many of them God was not well pleased:

for they were overthrown in the wilderness.

6 Now these things were our examples, to the intent we should not lust

after evil things, as they also lusted.

7 Neither be ye idolaters, as were some of them; as it is written,

The people sat down to eat and drink, and rose up to play.

8 Neither let us commit fornication, as some of them committed,

and fell in one day three and twenty thousand.

9 Neither let us tempt Christ, as some of them also tempted,

and were destroyed of serpents.

10 Neither murmur ye, as some of them also murmured,

and were destroyed of the destroyer.

11 Now all these things happened unto them for ensamples:

and they are written for our admonition,

upon whom the ends of the world are come.

12 Wherefore let him that thinketh he standeth take heed lest he fall.

13 There hath no temptation taken you but such as is common to man:

but God is faithful, who will not suffer you to be tempted

above that ye are able; but will with the temptation also

make a way to escape, that ye may be able to bear it.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



15th Day of the Month



a) Pray for the Lord to convict all Canadians of His Righteous

standards of living (John 16: 8 - 11



8 "When He comes, He will convict the world of sin

and of righteousness and of judgment:

9 of sin, because they do not believe in Me;

10 of righteousness, because I am going to My Father,

and you will see Me no more;

11 and of judgment, because the ruler of this world stands condemned."



8 And when he is come, he will reprove the world of sin,

and of righteousness, and of judgment:

9 of sin, because they believe not on me;

10 of righteousness, because I go to my Father, and ye see me no more;

11 of judgment, because the prince of this world is judged.

)



b) Pray for the province of Nova Scotia



I) Pray for the leaders of Nova Scotia, that God's Spirit would influence

them to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4

1 Therefore I exhort first of all that you make supplications, prayers,

intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good and acceptable in the sight of God our

Savior,

4 (Eze 18:23; 18:32)

who desires all men to be saved and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved,

and to come unto the knowledge of the truth.



)



Conclusion:



Pray to the Lord to be influenced by the Holy Spirit.



Pray to the Lord and pray for Him to rebuild your spiritual life.



Pray to the Lord: "Jesus, thank You for giving me the amazing

hope of a future in heaven with You."



Pray to the Lord and pray to know that He will save you from your enemies.



Pray to the Lord and pray to know He will not abandon you.



Pray to the Lord and pray to give Him all your temptations.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the Lord to convict all Canadians of His Righteous

standards of living



Pray that members of Hamas will turn from the darkness of their destructive

dees to the light of Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Here’s a review of *Doctor Who: Fear Her*, keeping to 59 characters per line and between 900-1000 words:



---



Fear Her is an episode set in the near future, during the 2012 London Olympics. The Tenth Doctor and Rose land in a suburban neighborhood where children are mysteriously disappearing. The story centers on Chloe Webber, a young girl with the ability to trap people in her drawings due to her connection with an alien entity called the Isolus. While the premise holds potential, the episode struggles with execution and falls short in several areas.



The opening scenes of Fear Her set the tone for a more grounded, domestic story compared to the high-stakes adventures that usually characterize *Doctor Who*. The focus on an ordinary neighborhood with strange events occurring beneath the surface has echoes of classic Doctor Who tropes. However, the episode lacks the tension needed to make this small-scale setting feel truly eerie. The suburban backdrop doesn’t quite manage to build a sense of threat, and the disappearances feel more like a puzzle than a source of fear.



The central concept of a child using her drawings to control the world around her is an intriguing one, but it doesn’t fully develop into something emotionally or narratively satisfying. Chloe’s ability stems from her loneliness and trauma, having been affected by the loss of her father and the isolation she feels as a result. The emotional weight of this theme is present but not deeply explored, leaving the audience with a somewhat superficial understanding of Chloe’s struggles. The potential for a more profound exploration of childhood trauma is there but remains underutilized.



Chloe’s connection to the Isolus, an alien creature that feeds on love and companionship, is the driving force behind the plot. The Isolus has become separated from its family and bonds with Chloe out of mutual loneliness. While this idea has merit, the Isolus itself is a fairly standard alien antagonist without much complexity. The episode attempts to evoke sympathy for the creature, but its motives are not given enough depth for it to feel like a fully realized character.



Rose plays a significant role in this episode, stepping up as the Doctor’s equal in solving the mystery. Her interactions with Chloe and her mother, Trish, show her compassionate side, and she is instrumental in figuring out how to stop the Isolus. However, despite Rose’s proactive role, the episode lacks the usual chemistry and energy between her and the Doctor. The absence of the usual banter and dynamic teamwork between the two characters weakens the overall impact of the story.



The Doctor, meanwhile, spends much of the episode in a more passive role, as he is trapped inside a drawing for a significant portion of the climax. This leaves Rose to carry the weight of the action, which is commendable, but it also means the Doctor is sidelined during key moments. This diminishes the sense of urgency, as the Doctor’s involvement is often crucial to heightening the stakes in an episode.



The pacing of Fear Her is uneven, with long stretches of dialogue and exposition that slow down the narrative. While some of this exposition is necessary to explain Chloe’s abilities and the nature of the Isolus, it often feels repetitive. The episode could have benefitted from a more streamlined approach to its storytelling, cutting some of the slower moments in favor of building more suspense.



The climax, where the Doctor uses the Olympic torch to reignite the Isolus' pod and send it back to its family, is one of the more whimsical resolutions in the Doctor Who canon. While this moment ties into the Olympic setting of the episode, it feels a bit too convenient and lacks the emotional punch that other resolutions in the series often have. The symbolism of the torch and the global unity represented by the Olympics is clear, but it doesn’t quite land as a powerful moment in the story.



One of the more problematic aspects of Fear Her is the portrayal of Chloe’s father, who is implied to have been abusive. His presence as a spectral figure in Chloe’s drawings is disturbing, but the episode handles this subplot with a lightness that feels out of place. The implications of Chloe’s trauma are mentioned but not fully addressed, and the resolution of this subplot is unsatisfying, as it reduces a serious issue to a mere plot device.



The production values of the episode are serviceable, but there is nothing particularly standout about the direction or design. The depiction of the drawings coming to life is visually interesting but doesn’t create the sense of awe or fear that it could have. The use of the Olympic setting, while a unique choice, doesn’t contribute much to the story beyond providing a backdrop for the final moments.



In conclusion, Fear Her is an episode that had the potential to explore deeper emotional and psychological themes but ultimately falls short. Its smaller-scale story and focus on a single family’s trauma could have been a strength, but the episode lacks the depth and tension needed to make these elements resonate. While there are some good ideas and moments, particularly Rose’s compassionate involvement and the concept of loneliness as a driving force, the episode doesn’t leave a lasting impact.



---



Rating: 5.5/10



Fear Her is an ambitious but flawed episode, struggling with uneven pacing, an underdeveloped antagonist, and missed opportunities for emotional depth. While it’s not without its merits, including a strong showing from Rose and a unique premise, it ultimately lacks the intensity and complexity that makes for a standout Doctor Who story.

## Doctor Who: Battlefield - A Mixed Bag with Potential



Based on the information from [Chakoteya.net](http://www.chakoteya.net/DoctorWho/26-1.htm), Doctor Who: Battlefield seems to be a story with interesting elements but some flaws, particularly as the final story of the classic series. Here's a breakdown:



**Strengths:**



**Genre Mashup:** The story blends fantasy elements with science fiction, offering a unique blend of genres and settings.

**Returning Favorites:** The return of Brigadier Lethbridge Stewart adds a nostalgic element for fans of the classic series.

**King Arthur Twist:** The inclusion of a time-twisted version of King Arthur and his Knights adds a creative twist to the narrative.



**Weaknesses:**



**Convoluted Plot:** The story can be complex and difficult to follow, with multiple factions and timelines vying for power.

**Uneven Pacing:** Reviews mention the pacing is inconsistent, with some parts dragging and others feeling rushed.

**Overacting:** The acting of some guest stars, particularly those portraying the villains, might come across as exaggerated or melodramatic.

**Weak Companion Role:** Ace, the Doctor's companion, seems to have a less prominent and impactful role in this story.

**Series Finale:** As the final story of the classic series, Battlefield might not offer a satisfying conclusion for all fans.



**Overall:**



Battlefield seems like a story with interesting ideas but uneven execution. While it boasts a genre-bending concept and returning characters, the convoluted plot, uneven pacing, and acting choices might hold it back for some viewers. However, for fans of classic Doctor Who who enjoy a mix of fantasy and sci-fi, Battlefield could still be an enjoyable watch.



**Rating:** Here are two options depending on your viewing preferences:



**For fans who enjoy genre mashups, returning characters, and a unique historical twist:** 6.5 out of 10 (recognizes the entertainment value for some viewers despite the flaws)

**For fans who prioritize a clear and well-paced narrative, strong companion involvement, and a satisfying series finale:** 4 out of 10 (highlights the weaknesses in plot, pacing, acting, and companion role)



**Additional Notes:**



Battlefield is considered the final story of the classic Doctor Who series, which went on hiatus for several years before its revival in 2005.

If you're new to Doctor Who, it might be better to start with a story from the revived series to get a sense of the show's modern format and storytelling.

Day 258, 14 September 2024



1) Ezra 1,2,3



Ezra 1



The Proclamation of Cyrus



2Ch 36:22-23



1 (Jer 29:10; 2Ch 36:22-23) Now in the first year of Cyrus king of Persia,

that the word of the Lord by the mouth of Jeremiah might be fulfilled,

the Lord stirred up the spirit of Cyrus king of Persia,

so that he issued a proclamation throughout all his kingdom,

and also put it in writing, saying,

2 (Isa 45:12-13) "Thus says Cyrus king of Persia:

"The Lord God of heaven has given me all the kingdoms of the earth,

and He has charged me to build Him a house at Jerusalem, which is in Judah.

3 (Da 6:26) Whoever there is among you of all His people, may his God be

with him, and may he go to Jerusalem, which is in Judah, and build the house

of the Lord God of Israel. He is the God who is in Jerusalem.

4 Whoever remains in any place where he sojourns, let the men of his place

help him with silver, gold, goods, and animals, along with voluntary gifts

for the house of God in Jerusalem."

5 (Ezr 1:1; Php 2:13) Then the heads of the households of Judah and Benjamin,

and the Levitical priests, with all those whose spirits God had stirred,

rose up to go up to build the house of the Lord in Jerusalem.

6 So everyone all around them strengthened their hands

with vessels of silver, gold, goods, animals, and precious things,

besides all that was given voluntarily.

7 (2Ki 24:13; 2Ch 36:7) Also Cyrus the king brought forth the vessels

of the house of the Lord, which Nebuchadnezzar had brought from Jerusalem

and had put in the house of his gods.

8 (Ezr 5:14) Cyrus king of Persia even brought forth more for them,

by the hand of Mithredath the treasurer and had them numbered

for Sheshbazzar, who was the prince of Judah.

9 This is the number of them: 30 containers of gold, 1000 containers

of silver, and 29 knives.

10 There were also 30 smaller bowls of gold, 410 smaller bowls of silver

(of lesser value), and 1000 other various containers.

11 All the articles of gold and silver were 5400 . All these did Sheshbazzar

bring up, when the exiles were brought from Babylon to Jerusalem.



Ezra 1

[1] Now in the first year of Cyrus king of Persia, that the word of the LORD

by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit

of Cyrus king of Persia, that he made a proclamation throughout all his

kingdom, and put it also in writing, saying,

[2] Thus saith Cyrus king of Persia, The LORD God of heaven hath given me

all the kingdoms of the earth; and he hath charged me to build him an house

at Jerusalem, which is in Judah.

[3] Who is there among you of all his people? his God be with him, and let

him go up to Jerusalem, which is in Judah, and build the house of the LORD

God of Israel, (he is the God,) which is in Jerusalem.

[4] And whosoever remaineth in any place where he sojourneth, let the men of

his place help him with silver, and with gold, and with goods, and with

beasts, beside the freewill offering for the house of God that is in

Jerusalem.

[5] Then rose up the chief of the fathers of Judah and Benjamin, and the

priests, and the Levites, with all them whose spirit God had raised, to go

up to build the house of the LORD which is in Jerusalem.

[6] And all they that were about them strengthened their hands with vessels

of silver, with gold, with goods, and with beasts, and with precious things,

beside all that was willingly offered.

[7] Also Cyrus the king brought forth the vessels of the house of the LORD,

which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in

the house of his gods;

[8] Even those did Cyrus king of Persia bring forth by the hand of

Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of

Judah.

[9] And this is the number of them: thirty chargers of gold, a thousand

chargers of silver, nine and twenty knives,

[10] Thirty basons of gold, silver basons of a second sort four hundred and

ten, and other vessels a thousand.

[11] All the vessels of gold and of silver were five thousand and four

hundred. All these did Sheshbazzar bring up with them of the captivity that

were brought up from Babylon unto Jerusalem.



Ezra 2



The List of Returning Exiles



Ne 7:6-73



1 (2Ki 24:14-16; 25:11) Now these are the people of the province who went up

from the captivity of the exiles, whom Nebuchadnezzar the king of Babylon

had carried away to Babylon, and came again to Jerusalem and Judah.

Each returned to his own city.

2 (Ne 7:7; Hag 1:12) Those who came with Zerubbabel were Joshua, Nehemiah,

Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.

The number of men of the people of Israel were:

3 (Ezr 8:3; 10:25) The sons of Parosh— 2172;

4 the sons of Shephatiah-three hundred and seventy-two;

5 (Ne 7:10) the sons of Arah-seven hundred and seventy-five;

6 (Ne 7:11) the sons of Pahath-Moab of the sons of Jeshua and Joab-

two thousand eight hundred and twelve;

7 the sons of Elam - one thousand two hundred and fifty-four;

8 (Ne 7:13) the sons of Zattu-nine hundred and forty-five;

9 the sons of Zakkai-seven hundred and sixty;

10 the sons of Bani-six hundred and forty-two;

11 the sons of Bebai-six hundred and twenty-three;

12 (Ne 7:17) the sons of Azgad-one thousand two hundred and twenty-two;

13 (Ezr 8:13) the sons of Adonikam-six hundred and sixty-six;

14 the sons of Bigvai-two thousand and fifty-six;

15 (Ne 7:20) the sons of Adin-four hundred and fifty-four;

16 the sons of Ater of Hezekiah - ninety-eight;

17 the sons of Bezai-three hundred and twenty-three;

18 the sons of Jorah-one hundred and twelve;

19 (Ne 7:22) the sons of Hashum-two hundred and twenty-three;

20 the sons of Gibbar - ninety-five.

21 The sons of Bethlehem - one hundred and twenty-three;

22 the men of Netophah-fifty-six;

23 the men of Anathoth-one hundred and twenty-eight;

24 the sons of Azmaveth-forty-two;

25 the sons of Kiriath Arim, Kephirah, and Beeroth- 743 ;

26 the sons of Ramah and Geba-six hundred and twenty-one;

27 the men of Mikmash-one hundred and twenty-two;

28 (Ge 12:8) the men of Bethel and Ai-two hundred and twenty-three;

29 the sons of Nebo-fifty-two;

30 the sons of Magbish-one hundred and fifty-six;

31 (Ezr 2:7) the sons of the other Elam- 1254 ;

32 the sons of Harim-three hundred and twenty;

33 the sons of Lod, Hadid, and Ono - 725;

34 (1Ki 16:34) the sons of Jericho-three hundred and forty-five;

35 the sons of Senaah-three thousand six hundred and thirty.

36 Those who came with the priests were:

the sons of Jedaiah, of the house of Jeshua-973;

37 (1Ch 24:14) the sons of Immer-1052;

38 (1Ch 9:12) the sons of Pashhur-1247 ;

39 (1Ch 24:8) the sons of Harim-1700.

40 (Ezr 3:9) Those who came with the Levites were:

the sons of Jeshua and Kadmiel, of the sons of Hodaviah-74.

41 (1Ch 6:39) Those who came with the singers were:

the sons of Asaph-128.

42 The sons of the gatekeepers were:

the sons of Shallum, the sons of Ater, the sons of Talmon,

the sons of Akkub, the sons of Hatita, the sons of Shobai

-in all 139.

43 (1Ch 9:2) Those devoted to the temple as servants were:

the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,

44 the sons of Keros, the sons of Siaha, the sons of Padon,

45 the sons of Lebanah, the sons of Hagabah, the sons of Akkub,

46 the sons of Hagab, the sons of Shalmai, the sons of Hanan,

47 the sons of Giddel, the sons of Gahar, the sons of Reaiah,

48 the sons of Rezin, the sons of Nekoda, the sons of Gazzam,

49 the sons of Uzza, the sons of Paseah, the sons of Besai,

50 the sons of Asnah, the sons of Me­unim, the sons of Nephusim,

51 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,

52 the sons of Bazluth, the sons of Mehida, the sons of Harsha,

53 the sons of Barkos, the sons of Sisera, the sons of Temah,

54 the sons of Neziah, the sons of Hatipha.

55 (1Ki 9:21) The sons of Solomon's servants were:

the sons of Sotai, the sons of Hassophereth, the sons of Peruda,

56 the sons of Jaala, the sons of Darkon, the sons of Giddel,

57 (Ne 7:59) the sons of Shephatiah, the sons of Hattil,

the sons of Pokereth-Hazzebaim, the sons of Ami.

58 (1Ki 9:21; 1Ch 9:2) All those devoted to the temple as servants

and the children of Solomon's servants were 392.

59 These were the ones who came up from Tel Melah, Tel Harsha, Kerub,

Addon, and Immer; but they could not prove their father's house

or their descent, whether they were of Israel:

60 the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda-652;

61 (2Sa 17:27; 1Ki 2:7) and of the sons of the priests:

the sons of Hobaiah, the sons of Hakkoz, and the sons of Barzillai

(whose ancestor married one of the daughters of Barzillai the Gileadite

and was thereafter called by their name).

62 (Nu 3:10) These sought their records in the genealogy register,

but they were not found. Therefore, they were disqualified

(as polluted) from the priesthood.

63 (Ex 28:30; Lev 2:3) The governor advised them not to eat of the most

holy things until a priest consulted with the Urim and Thummim.

64 The whole congregation together was 42 360,\

65 (2Sa 19:35) besides their male and female servants

(these numbered 7337); they also had two hundred singing men and women.

66 Their horses numbered seven hundred and thirty-six; their mules,

two hundred and forty-five;

67 their camels, four hundred and thirty-five; and their donkeys,

six thousand seven hundred and twenty.

68 As some of the heads of households came to the house of the Lord

in Jerusalem, they volunteered to erect the foundations for the house of God.

69 (Ezr 8:25-34) They gave after their ability to the treasure of the work

6100 drachmas [About 1,100 pounds, or 500 kilograms.] of gold,

five thousand pounds [About 3 tons, or 2.8 metric tons.] of silver,

and one hundred priestly garments.

70 (Ne 7:73) So the priests and the Levites, along with some of the people,

the singers, the porters, and those donated as temple servants,

lived in their cities, with the result that all Israel resettled

in their cities.



Ezra 2

[1] Now these are the children of the province that went up out of the

captivity, of those which had been carried away, whom Nebuchadnezzar the

king of Babylon had carried away unto Babylon, and came again unto Jerusalem

and Judah, every one unto his city;

[2] Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah,

Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of

the people of Israel:

[3] The children of Parosh, two thousand an hundred seventy and two.

[4] The children of Shephatiah, three hundred seventy and two.

[5] The children of Arah, seven hundred seventy and five.

[6] The children of Pahath-moab, of the children of Jeshua and Joab, two

thousand eight hundred and twelve.

[7] The children of Elam, a thousand two hundred fifty and four.

[8] The children of Zattu, nine hundred forty and five.

[9] The children of Zaccai, seven hundred and threescore.

[10] The children of Bani, six hundred forty and two.

[11] The children of Bebai, six hundred twenty and three.

[12] The children of Azgad, a thousand two hundred twenty and two.

[13] The children of Adonikam, six hundred sixty and six.

[14] The children of Bigvai, two thousand fifty and six.

[15] The children of Adin, four hundred fifty and four.

[16] The children of Ater of Hezekiah, ninety and eight.

[17] The children of Bezai, three hundred twenty and three.

[18] The children of Jorah, an hundred and twelve.

[19] The children of Hashum, two hundred twenty and three.

[20] The children of Gibbar, ninety and five.

[21] The children of Bethlehem, an hundred twenty and three.

[22] The men of Netophah, fifty and six.

[23] The men of Anathoth, an hundred twenty and eight.

[24] The children of Azmaveth, forty and two.

[25] The children of Kirjath-arim, Chephirah, and Beeroth, seven hundred

and forty and three.

[26] The children of Ramah and Geba, six hundred twenty and one.

[27] The men of Michmas, an hundred twenty and two.

[28] The men of Bethel and Ai, two hundred twenty and three.

[29] The children of Nebo, fifty and two.

[30] The children of Magbish, an hundred fifty and six.

[31] The children of the other Elam, a thousand two hundred fifty and four.

[32] The children of Harim, three hundred and twenty.

[33] The children of Lod, Hadid, and Ono, seven hundred twenty and five.

[34] The children of Jericho, three hundred forty and five.

[35] The children of Senaah, three thousand and six hundred and thirty.

[36] The priests: the children of Jedaiah, of the house of Jeshua, nine

hundred seventy and three.

[37] The children of Immer, a thousand fifty and two.

[38] The children of Pashur, a thousand two hundred forty and seven.

[39] The children of Harim, a thousand and seventeen.

[40] The Levites: the children of Jeshua and Kadmiel, of the children of

Hodaviah, seventy and four.

[41] The singers: the children of Asaph, an hundred twenty and eight.

[42] The children of the porters: the children of Shallum, the children of

Ater, the children of Talmon, the children of Akkub, the children of

Hatita,the children of Shobai, in all an hundred thirty and nine.

[43] The Nethinims: the children of Ziha, the children of Hasupha, the

children of Tabbaoth,

[44] The children of Keros, the children of Siaha, the children of Padon,

[45] The children of Lebanah, the children of Hagabah, the children of

Akkub,

[46] The children of Hagab, the children of Shalmai, the children of Hanan,

[47] The children of Giddel, the children of Gahar, the children of Reaiah,

[48] The children of Rezin, the children of Nekoda, the children of Gazzam,

[49] The children of Uzza, the children of Paseah, the children of Besai,

[50] The children of Asnah, the children of Mehunim, the children of Nephusim,

[51] The children of Bakbuk, the children of Hakupha, the children of Harhur,

[52] The children of Bazluth, the children of Mehida, the children of Harsha,

[53] The children of Barkos, the children of Sisera, the children of Thamah,

[54] The children of Neziah, the children of Hatipha.

[55] The children of Solomon's servants: the children of Sotai, the

children of Sophereth, the children of Peruda,

[56] The children of Jaalah, the children of Darkon, the children of

Giddel,

[57] The children of Shephatiah, the children of Hattil, the children of

Pochereth of Zebaim, the children of Ami.

[58] All the Nethinims, and the children of Solomon's servants, were three

hundred ninety and two.

[59] And these were they which went up from Tel-melah, Tel-harsa, Cherub,

Addan, and Immer: but they could not shew their father's house, and their

seed, whether they were of Israel:

[60] The children of Delaiah, the children of Tobiah, the children of

Nekoda, six hundred fifty and two.

[61] And of the children of the priests: the children of Habaiah, the

children of Koz, the children of Barzillai; which took a wife of the

daughters of Barzillai the Gileadite, and was called after their name:

[62] These sought their register among those that were reckoned by

genealogy, but they were not found: therefore were they, as polluted, put

from the priesthood.

[63] And the Tirshatha said unto them, that they should not eat of the most

holy things, till there stood up a priest with Urim and with Thummim.

[64] The whole congregation together was forty and two thousand three

hundred and threescore,

[65] Beside their servants and their maids, of whom there were seven

thousand three hundred thirty and seven: and there were among them two

hundred singing men and singing women.

[66] Their horses were seven hundred thirty and six; their mules, two

hundred forty and five;

[67] Their camels, four hundred thirty and five; their asses, six thousand

seven hundred and twenty.

[68] And some of the chief of the fathers, when they came to the house of

the LORD which is at Jerusalem, offered freely for the house of God to set

it up in his place:

[69] They gave after their ability unto the treasure of the work threescore

and one thousand drams of gold, and five thousand pound of silver, and one

hundred priests' garments.

[70] So the priests, and the Levites, and some of the people, and the

singers, and the porters, and the Nethinims, dwelt in their cities, and all

Israel in their cities.



Ezra 3



Rebuilding the Altar



1 (Lev 23:24) When the seventh month had come, the children of Israel

had resettled in their cities, and the people gathered themselves together,

as one man, to Jerusalem.

2 (1Ch 3:17; Ezr 2:2) Then Joshua the son of Jozadak and his brothers

the priests stood up, along with Zerubbabel the son of Shealtiel

and his brothers, and they built the altar of the God of Israel in order

to offer burnt offerings on it, as it had been written in the Law of Moses,

the man of God.

3 (Nu 28:2-8; Ezr 4:4) They set the altar upon its foundations and,

because they were living in fear of some of the peoples of the region,

they offered burnt offerings on it to the Lord-morning and evening.

4 (Ex 23:16; Nu 29:12-38) They also kept the Feast of Tabernacles,

as it had been written, and offered the daily burnt offerings

in accordance with the daily schedule, according to each day's custom.

5 (Nu 29:39) Thereafter, observance of the burnt offering became a perpetual

sacrifice with regard to the New Moon sacrifices and all of the appointed

feasts of the Lord that had been consecrated, and all of the voluntary

freewill offerings to the Lord. 6From the first day of the seventh month

they had begun to offer burnt offerings unto the Lord,

but the foundation of the temple of the Lord was not yet laid.



[1] And when the seventh month was come, and the children of Israel were in

the cities, the people gathered themselves together as one man to Jerusalem.

[2] Then stood up Jeshua the son of Jozadak, and his brethren the priests,

and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar

of the God of Israel, to offer burnt offerings thereon, as it is written in

the law of Moses the man of God.

[3] And they set the altar upon his bases; for fear was upon them because of

the people of those countries: and they offered burnt offerings thereon unto

the LORD, even burnt offerings morning and evening.

[4] They kept also the feast of tabernacles, as it is written, and offered

the daily burnt offerings by number, according to the custom, as the duty of

every day required;

[5] And afterward offered the continual burnt offering, both of the new

moons, and of all the set feasts of the LORD that were consecrated, and of

every one that willingly offered a freewill offering unto the LORD.

[6] From the first day of the seventh month began they to offer burnt

offerings unto the LORD. But the foundation of the temple of the LORD was

not yet laid.



Rebuilding the Temple



7 (1Ki 5:6; Ac 9:36) They gave money to the masons and carpenters,

and food, drink, and oil to the people of Sidon and to the people of Tyre

so that they would bring cedar trees from Lebanon to the sea, at Joppa,

according to the grant they had from Cyrus king of Persia.

8 Now in the second month of the second year of their coming to the house

of God in Jerusalem, Zerubbabel the son of Shealtiel, Joshua the son

of Jozadak, along with the remnant of their brothers the Levitical priests

and all who had come out of captivity back to Jerusalem, began work

and appointed the Levites twenty years old and older to supervise

the work on the house of the Lord.

9 (Ezr 2:40) Then Joshua with his sons and brothers, and Kadmiel

with his sons, who are the sons of Judah, along with the sons of Henadad

with their sons and their brothers-all Levites-stood together to supervise

the workers on the house of God.

10 (Zec 4:10) When the builders laid the foundation of the temple

of the Lord, the priests in their apparel stood with trumpets and,

from the Levites, the sons of Asaph stood with cymbals to praise the Lord,

following the example of David king of Israel.

11 (1Ch 16:34; 16:41) They sang responsively, praising

and giving thanks unto the Lord,

"For He is good, for His mercy endures forever toward Israel."

And all the people responded with a great shout

when they praised the Lord, because the foundation of the house of the Lord

was laid.

12 (Hag 2:3) Now many of the older Levitical priests and chiefs

of the fathers' households who had seen the first temple wept

with a loud voice as the foundation of this temple was laid

before their eyes, though many others shouted exuberantly for joy.

13 As a result, the people could not distinguish the noise

of the shout of joy from the noise of the weeping of the people

since the people had raised such a loud noise that could be heard

from afar off.



[7] They gave money also unto the masons, and to the carpenters; and meat,

and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar

trees from Lebanon to the sea of Joppa, according to the grant that they had

of Cyrus king of Persia.

[8] Now in the second year of their coming unto the house of God at

Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and

Jeshua the son of Jozadak, and the remnant of their brethren the priests and

the Levites, and all they that were come out of the captivity unto

Jerusalem; and appointed the Levites, from twenty years old and upward, to

set forward the work of the house of the LORD.

[9] Then stood Jeshua with his sons and his brethren, Kadmiel and his sons,

the sons of Judah, together, to set forward the workmen in the house of God:

the sons of Henadad, with their sons and their brethren the Levites.

[10] And when the builders laid the foundation of the temple of the LORD,

they set the priests in their apparel with trumpets, and the Levites the

sons of Asaph with cymbals, to praise the LORD, after the ordinance of David

king of Israel.

[11] And they sang together by course in praising and giving thanks unto the

LORD; because he is good, for his mercy endureth for ever toward Israel. And

all the people shouted with a great shout, when they praised the LORD,

because the foundation of the house of the LORD was laid.

[12] But many of the priests and Levites and chief of the fathers, who were

ancient men, that had seen the first house, when the foundation of this

house was laid before their eyes, wept with a loud voice; and many shouted

aloud for joy:

[13] So that the people could not discern the noise of the shout of joy from

the noise of the weeping of the people: for the people shouted with a loud

shout, and the noise was heard afar off.



2) Our Daily Bread for 14 September 2024 titled Good Congee



2 Kings 5:1-3,9-14



The New Life in Christ



2 Kings 5



Naaman Healed of Leprosy



1 (Lk 4:27) Now Naaman, captain of the army of the king of Aram,

was a great man before his master and held favor because by him the Lord had

given deliverance to Aram. He was also a mighty warrior, but he had leprosy.

2 (2Ki 6:23; 13:20) The Arameans had gone out raiding and had taken captive

a little girl from the land of Israel, and she waited on the wife of Naaman.

3 She said to her mistress, "If only my lord were before the prophet who is

in Samaria! Then he would take away his leprosy from him."

9 So Naaman came with his horses and chariot and stood at the entrance

to the house of Elisha.

10 (Jn 9:7; Lev 14:7) Elisha sent a messenger to him, saying,

"Go and wash seven times in the Jordan, and your flesh will be returned

and cleansed."

11 But Naaman became angry and went away and said to himself,

"Surely he could have come out, and stood and called on the name

of the Lord his God, and waved his hand over the infected area,

and taken away the leprosy.

12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters

of Israel? Could I not wash in them and be clean?" So he turned and went away

in a rage.

13 (2Ki 6:21; 2:12) But his servants approached and spoke to him,

"My father, if the prophet had told you to do some great thing, would you not

have done it? How much more when he said to you, 'Wash and be clean'?"

14 (Job 33:25; Lk 4:27) So he went down and dipped himself in the Jordan

seven times, according to the word of the man of God, and his flesh returned

like the flesh of a little boy, and he was clean.





[1] Now Naaman, captain of the host of the king of Syria, was a great man

with his master, and honourable, because by him the LORD had given

deliverance unto Syria: he was also a mighty man in valour, but he was a

leper.

[2] And the Syrians had gone out by companies, and had brought away captive

out of the land of Israel a little maid; and she waited on Naaman's wife.

[3] And she said unto her mistress, Would God my lord were with the prophet

that is in Samaria! for he would recover him of his leprosy.

[9] So Naaman came with his horses and with his chariot, and stood at the

door of the house of Elisha.

[10] And Elisha sent a messenger unto him, saying, Go and wash in the Jordan

seven times, and thy flesh shall come again to thee, and thou shalt be clean.

[11] But Naaman was wroth, and went away, and said, Behold, I thought, He

will surely come out to me, and stand, and call on the name of the LORD his

God, and strike his hand over the place, and recover the leper.

[12] Are not Abana and Pharpar, rivers of Damascus, better than all the

waters of Israel? may I not wash in them, and be clean? So he turned and

went away in a rage.

[13] And his servants came near, and spake unto him, and said, My father, if

the prophet had bid thee do some great thing, wouldest thou not have done

it? how much rather then, when he saith to thee, Wash, and be clean?

[14] Then went he down, and dipped himself seven times in Jordan, according

to the saying of the man of God: and his flesh came again like unto the

flesh of a little child, and he was clean.



Jocelyn's bestselling dish at her food stall was her congee. She'd stir the

rice porridge very carefully until it had a smooth consistency. So, she was

startled when a regular customer said, "Your congee tastes different.

The texture isn't as fine."



Jocelyn's new assistant had prepared it this time and explained why it was

different: "I didn't stir it as long as the recipe said since that's how I do

it at home. I also added more sesame oil. In my opinion, it tastes better that

way." She had decided to ignore the recipe and do it her way instead.



This is how I sometimes respond to God's instructions. Instead of fully

obeying His commands as given in Scripture, I subject them to my opinions and

proceed my way.



Naaman, the commander of the Syrian army, was on the verge of making a similar

mistake. On receiving God's instruction through the prophet Elisha to wash

himself in the Jordan so his leprosy would be healed, the proud soldier got

angry. He had his own expectations for how his need ought to be addressed,

believing his opinion was superior to God's command (2 Kings 5:11-12). His

servants, however, convinced him to listen to Elisha's words (v. 13). As a

result, Naaman was healed.



When we do things God's way, we experience a peace that's indescribable.

Let's work with Him in fulfilling His purposes.



By: Karen Huang



Reflect & Pray



How do you allow your opinions to compromise your obedience to God?

How does this affect His work in your life?



Dear God, please help me to obey You in full,

for Your command far surpasses my opinion.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 7 God's Bulldozer - Luke 3:5-6



5 (Isa 40:4; 42:16) Every valley shall be filled

and every mountain and hill shall be brought low;

and the crooked shall be made straight

and the rough ways shall be made smooth;

6 (Isa 40:5; 52:10) and all flesh shall see the salvation of God.



5 Every valley shall be filled,

And every mountain and hill shall be brought low;

And the crooked shall be made straight,

And the rough ways shall be made smooth;

6 And all flesh shall see the salvation of God.



When a new highway is being constructed, the roads crew work hard

in preparing for the new surface to be laid. Giant bulldozers cut through

the hillsides, moving earth, leveling, filling, evening the path out where

the roadway will run. When the work is first begun, if often looks like chaos:

and even after the highway begins to take shape, the land is still ugly,

scarred by the unsightly gashes cut through the landscape. Yet after

the work is completed and the grass and trees are replanted, we forget

the temporary upheaval and see only the

beauty of the land and the convenience of the new roadway.

In Luke 3:5-6, John the Baptist presents a prophecy of the coming of Christ,

a prophecy quoted from Isaiah 40:3-5 . The prophecy speaks of the preparation

of the world for the coming Messiah, but is also applies to the preparation

of the individual heart to receive him.

Sometimes, the Holy Spirit must do major work in our hearts to prepare us for

the coming of Christ into our live. Like a bulldozer, he brings down the

mountains of pride in our lives. He fill the empty places , corrects

the crooked, grades down the rough edges of our hearts.

Often this is not pleasant work. We prefer to maintain the rugged landscape

of Self, and we do not like the ugly scars that are left after the bulldozer

has done its job.

But if we submit to the Spirit's "Construction work" in us, the way will be

paved for the Lord to enter into our lives, and others will see in us,

the way be paved for the Lord to enter into our lives, and other will see

in us the glory and salvation of our God.



Application



a) What "construction work" has to Holy Spirit done in me?



b) What restoration has taken place because of that work?



c) How do today's verses help me put in perspective the work

God still want to do in me?



4) From Prosperity Promises - Kenneth Copeland



Mark 4:20-25



20 (Mk 4:8; Jn 15:4-5) "Still others are seed sown on good ground,

those who hear the word, and receive it, and bear fruit:

thirty, sixty, or a hundred times as much."



A Light Under a Basket



Lk 8:16-18



21 (Mt 5:15; Lk 8:16) He said to them, "Is a candle brought to be put

under a basket or under a bed and not to be set on a candlestick?

22 (Lk 8:17) For there is nothing hidden except to be revealed;

neither is anything kept secret except to be proclaimed.

23 (Mk 4:9; Mt 11:15)If anyone has ears to hear, let him hear."

24 (Mt 7:2) He said to them, "Take heed what you hear.

The measure you give will be measured for you,

and to you who hear will more be given.

25 (Mt 13:12; Lk 8:18) For to him who has will more be given.

And from him who has not will be taken, even what he has."



20 And these are they which are sown on good ground;

such as hear the word, and receive it, and bring forth fruit,

some thirtyfold, some sixty, and some an hundred.

21 And he said unto them, Is a candle brought to be put

under a bushel, or under a bed? and not to be set on a candlestick?

22 For there is nothing hid, which shall not be manifested;

neither was any thing kept secret, but that it should come abroad.

23 If any man have ears to hear, let him hear.

24 And he said unto them, Take heed what ye hear: with what measure ye mete,

it shall be measured to you: and unto you that hear shall more be given.

25 For he that hath, to him shall be given:

and he that hath not, from him shall be taken even that which he hath.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



Hebrews 4:14-16



Jesus the Great High Priest



14 (Heb 6:20; 1:2-3) Since then we have a great High Priest

Who has passed into the heavens, Jesus the Son of God,

let us hold firmly to our confession.

15 (2Co 5:21; Jn 8:46) For we do not have a High Priest

who cannot sympathise with our weaknesses,

but One who was in every sense tempted like we are, yet without sin.

16 (Eph 3:12; Php 4:6-7) Let us then come with confidence

to the throne of grace, that we may obtain mercy

and find grace to help in time of need.



14 Seeing then that we have a great high priest,

that is passed into the heavens, Jesus the Son of God,

let us hold fast our profession.

15 For we have not an high priest

which cannot be touched with the feeling of our infirmities;

but was in all points tempted like as we are, yet without sin.

16 Let us therefore come boldly

unto the throne of grace, that we may obtain mercy,

and find grace to help in time of need.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



14th Day of the Month



a) Pray for God's kingdom to come

in your home, neighbourhood, city or community,

and in our nation ( Matt 6:10



10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.



10 Thy kingdom come. Thy will be done in earth, as it is in heaven.



)



b) Pray for those who serve with

denominations and Christian organisations

in Canada - that God will bless their ministry

and anoint them for effective service.



Conclusion:



Pray to the Lord and pray that the Lord will move your leaders to rebuild

and reform in His Name.



Pray to the Lord: "Dear God, please help me to obey You in full,

for Your command far surpasses my opinion."



Pray to the Lord and pray to let the Lord do His Work in you.



Pray to the Lord and pray to be a light for the Lord.



Pray to the Lord and pray to how the Lord understand you.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's kingdom to come

in your home, neighbourhood, city or community,

and in our nation



Pray for those who serve with

denominations and Christian organisations

in Canada - that God will bless their ministry

and anoint them for effective service.



Pray for strength and encouragement on behalf of imprisoned Christians

and their families in Morocco.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Here’s a review of *Doctor Who: Love & Monsters*, keeping to 59 characters per line and between 900-1000 words:



---



Love & Monsters is a unique and polarizing episode from the second series of *Doctor Who*. Told from the perspective of Elton Pope, a regular man who becomes fascinated with the Doctor, it shifts the focus away from the Time Lord and instead examines how his presence affects ordinary people. The episode is framed as Elton's recounting of his experiences with a group of fellow Doctor-enthusiasts, known as LINDA (London Investigation 'N' Detective Agency), and the disastrous encounter they have with an alien being known as the Abzorbaloff.



The episode begins with Elton recalling his childhood encounter with the Doctor, a fleeting but life-changing moment. As an adult, Elton stumbles upon a community of people who, like him, are obsessed with the Doctor. They form a close-knit group that initially serves as a support network and social circle. These early scenes of LINDA are charming and heartwarming, showing how people can bond over shared mysteries and interests. The group’s camaraderie provides a stark contrast to the darker events that follow, as their collective quest for answers soon takes a more sinister turn.



The arrival of Victor Kennedy, an enigmatic and domineering figure, marks a shift in the tone of the episode. Kennedy takes control of LINDA, turning the group’s focus from socializing to actively hunting the Doctor. The dynamic within LINDA quickly deteriorates under his leadership, and it becomes clear that Kennedy has an ulterior motive. The group's innocence is gradually corrupted, and the once happy gatherings are replaced with tension and fear. This change in atmosphere is effectively portrayed, though it does feel somewhat rushed.



Kennedy is soon revealed to be an alien creature, the Abzorbaloff, who absorbs the bodies and consciousnesses of others. The concept of the Abzorbaloff, designed by a young Doctor Who fan through a Blue Peter competition, is both comedic and unsettling. The creature’s grotesque design and ability to trap its victims inside its own flesh is disturbing, yet the character’s overall tone is more humorous than terrifying. The performance by Peter Kay as the Abzorbaloff is intentionally over-the-top, but it straddles a fine line between absurd and menacing, sometimes to mixed effect.



One of the episode’s strengths is its exploration of how the Doctor's actions, while heroic, can leave ripples in the lives of those he barely notices. Elton is a perfect example of this. His life was irrevocably changed by his brief encounter with the Doctor as a child, but the Doctor has no memory of Elton. The emotional toll this has on Elton is palpable, and the episode does a good job of showing the loneliness and obsession that can stem from such experiences. Elton’s search for meaning, and his eventual realization that not all questions can be answered, adds emotional weight to the otherwise lighthearted story.



Elton’s relationship with Jackie Tyler, Rose’s mother, is a surprising and touching subplot. Jackie, often relegated to comic relief in the series, gets a more nuanced portrayal here. Her loneliness and vulnerability come to the forefront as she develops a friendship with Elton. The scenes between them are some of the episode’s most grounded and emotional moments. Jackie’s realization that Elton is using her to get closer to the Doctor is heartbreaking, and her confrontation with him is raw and honest. This subplot serves as a reminder that those left behind by the Doctor have their own lives and struggles, making them more than just side characters in his adventures.



However, Love & Monsters is a divisive episode, and for good reason. The tonal shifts from light comedy to dark horror are jarring at times. The episode tries to balance humor with serious themes, but the result is uneven. The Abzorbaloff, while visually memorable, feels out of place in the episode’s emotional narrative. The resolution to the conflict, where Elton’s friends are absorbed by the Abzorbaloff and ultimately help defeat him, is both clever and absurd. The idea that one of Elton’s friends, Ursula, is partially saved but remains trapped as a sentient paving stone, is an ending that has sparked much debate among fans. For some, it adds to the episode’s quirky charm, while for others, it undermines the emotional stakes of the story.



From a production standpoint, the episode is solid, with good performances, particularly from Marc Warren as Elton and Camille Coduri as Jackie. The direction by Dan Zeff keeps the pacing brisk, and the episode’s visual style complements its more whimsical tone. The use of Elton’s video diary as a framing device is an effective storytelling technique, giving the episode a distinct feel from others in the series.



Ultimately, Love & Monsters is an ambitious episode that aims to do something different within the Doctor Who format. While it doesn’t always succeed, it’s notable for its attempt to explore the Doctor’s impact on ordinary people, rather than focusing solely on his larger-than-life adventures. For viewers who appreciate the more experimental side of *Doctor Who*, this episode offers a refreshing change of pace. However, for those who prefer the show’s more traditional storytelling, the episode’s offbeat humor and tonal inconsistencies may not resonate as strongly.



In conclusion, Love & Monsters is a bold and unconventional episode that delivers some heartfelt moments and explores interesting themes about the Doctor’s effect on ordinary lives. Despite its flaws, it stands out for its unique approach to storytelling and its willingness to step away from the typical Doctor-centric narrative. While it may not be to everyone’s taste, it remains a memorable part of Doctor Who’s second series.



---



Rating: 6.5/10



While its emotional core is compelling and its experimental narrative is interesting, the episode’s tonal inconsistencies and the bizarre nature of its villain prevent it from reaching its full potential. Nonetheless, its themes and unique perspective give it value.

## Doctor Who: The Greatest Show in the Galaxy - A Divisive But Intriguing Story



Based on the information from [Chakoteya.net](http://www.chakoteya.net/DoctorWho/25-4.htm), Doctor Who: The Greatest Show in the Galaxy seems to be a story that provokes strong opinions. Here's a breakdown of its potential strengths and weaknesses:



**Strengths (for some viewers):**



**Dark and Satirical:** The story explores themes of manipulation, exploitation, and the nature of entertainment in a dark and satirical way.

**Unique Setting:** The circus setting provides a visually interesting and unsettling atmosphere.

**The Doctor's Manipulation:** Seeing a more manipulative side of the Doctor can be intriguing for some viewers.

**Cult Following:** Despite its flaws, the story has gained a cult following for its boldness and unique elements.



**Weaknesses (for some viewers):**



**Overly Critical:** The story's satire of entertainment and media can feel heavy-handed or overly critical.

**Confusing Plot:** The plot with multiple factions and agendas can be convoluted and difficult to follow.

**Weak Pacing:** Some reviews suggest the pacing feels uneven, with slow sections and rushed resolutions.

**Unlikeable Characters:** Some guest characters, particularly the Gods of Ragnarok, might come across as exaggerated or even annoying.

**Underdeveloped Companion:** Ace, the Doctor's companion, seems to have a less prominent role in this story.



**Overall:**



The Greatest Show in the Galaxy is a complex story with a strong visual aesthetic and dark themes. While some viewers find it thought-provoking and enjoy its satirical edge, others might be turned off by the convoluted plot, unlikeable characters, and the Doctor's portrayal.



**Rating:** Here are two options depending on your viewing preferences:



**For fans who enjoy dark satire, unique settings, and seeing the Doctor in a different light:** 7 out of 10 (recognizes the entertainment value for some viewers despite the flaws)

**For fans who prioritize clear narratives, well-developed characters, and a strong companion dynamic:** 4 out of 10 (highlights the weaknesses in plot, pacing, characterization, and the Doctor's portrayal)



**Additional Notes:**



This story is considered a significant entry in the Seventh Doctor era for its exploration of darker themes and its meta-commentary on the show itself.

* If you're unsure whether you'll enjoy The Greatest Show in the Galaxy, it might be helpful to read reviews from a wider range of sources to get a better sense of audience reception.

Day 257, 13 September 2024



1) Daniel 10,11,12



Daniel 10

Daniel's Vision of a Man



1 (Da 1:7; 1:21) In the third year of Cyrus king of Persia a message

was revealed to Daniel, whose name was called Belteshazzar,

and the message was true and one of great conflict.

And he understood the message and had understanding of the vision.

2 (Ezr 9:4-5; Ne 1:4) In those days I, Daniel, was mourning three full weeks.

3 (Da 6:18; Mt 6:17) I ate no tasty food, no meat or wine entered my mouth,

nor did I anoint myself at all until three whole weeks were fulfilled.

4 (Ge 2:14; Eze 1:3) On the 24th day of the first month, as I was by the side

of the great river which is Tigris,

5 (Jer 10:9; Eze 9:2) I lifted up my eyes and looked and saw a certain man

clothed in linen, whose loins were girded with the fine gold of Uphaz.

6 (Rev 19:12; Eze 1:14) His body also was like beryl, and his face had

the appearance of lightning, and his eyes were like lamps of fire,

and his arms and his feet were like the gleam of polished bronze,

and the sound of his words like the sound of a tumult.

7 (Ac 9:7; Eze 12:18 ) I, Daniel, alone saw the vision, while the men

who were with me did not see the vision; but a great quaking fell upon them,

so that they fled to hide themselves.

8 (Da 7:28; 8:27) Therefore I was left alone and saw this great vision,

and there remained no strength in me, and my countenance grew deathly pale,

and I retained no strength.

9 (Da 8:18; Ge 15:12) Yet I heard the sound of his words; and while I heard

the sound of his words, then I was in a deep sleep on my face with my face

toward the ground.



[1] In the third year of Cyrus king of Persia a thing was revealed unto

Daniel, whose name was called Belteshazzar; and the thing was true, but the

time appointed was long: and he understood the thing, and had understanding

of the vision.

[2] In those days I Daniel was mourning three full weeks.

[3] I ate no pleasant bread, neither came flesh nor wine in my mouth,

neither did I anoint myself at all, till three whole weeks were fulfilled.

[4] And in the four and twentieth day of the first month, as I was by the

side of the great river, which is Hiddekel;

[5] Then I lifted up mine eyes, and looked, and behold a certain man clothed

in linen, whose loins were girded with fine gold of Uphaz:

[6] His body also was like the beryl, and his face as the appearance of

lightning, and his eyes as lamps of fire, and his arms and his feet like in

colour to polished brass, and the voice of his words like the voice of a

multitude.

[7] And I Daniel alone saw the vision: for the men that were with me saw not

the vision; but a great quaking fell upon them, so that they fled to hide

themselves.

[8] Therefore I was left alone, and saw this great vision, and there

remained no strength in me: for my comeliness was turned in me into

corruption, and I retained no strength.

[9] Yet heard I the voice of his words: and when I heard the voice of his

words, then was I in a deep sleep on my face, and my face toward the ground.



Prophecies of Persia and Greece



10 (Jer 1:9; Da 8:18) But then a hand touched me, which set me on my knees

and on the palms of my hands.

11 (Eze 2:1; Da 8:16-17) He said to me, "O Daniel, a man greatly beloved,

understand the words that I speak to you, and stand upright, for I have

been sent to you now." And when he had spoken this word to me,

I stood trembling.

12 (Ac 10:30-31; Da 9:20-23) Then he said to me, "Do not be afraid, Daniel.

For from the first day that you set your heart to understand this

and to humble yourself before your God, your words were heard,

and I have come because of your words.

13 (Da 12:1; Jude 1:9; Rev 12:7) But the prince of the kingdom of Persia

withstood me for 21 days. So Michael, one of the chief princes,

came to help me, for I had been left there with the kings of Persia.

14 (Da 2:28; 8:26) Now I have come to make you understand what shall befall

your people in the latter days. For the vision is yet for many days."

15 (Eze 24:27; Lk 1:20) When he had spoken such words to me, I set my face

toward the ground, and I became mute.

16 (Isa 6:7; Da 8:15) Then one in the likeness of the sons of men

touched my lips. Then I opened my mouth and spoke and said to him

who stood before me, "O my lord, because of the vision, sorrows have

come upon me, and I have retained no strength.

17 (Ex 24:10-11; Isa 6:1-5) How can the servant of my lord talk

with you, my lord? And as for me, there remains no strength in me now,

nor is there any breath left in me."

18 (Da 10:16; Isa 35:3-4) Then again, the one having the appearance of a man

came and touched me, and he strengthened me.

19 (Jos 1:9; Jdg 6:23) He said, "O man, greatly beloved, do not fear.

Peace be unto you. Be strong and courageous!"

When he spoke to me, I was strengthened and said, "Let my lord speak,

for you have strengthened me."

20 (Da 8:21; 10:13) Then he said, "Do you understand why I have come to you?

But now I shall return to fight against the prince of Persia,

and when I have gone forth, then truly the prince of Greece will come.

21 (Da 10:13; 12:1; Jude 1:9) But I will show you what is inscribed

in the Scripture of Truth. Yet there is no one who stands firmly

with me against these forces, except Michael your prince.



[10] And, behold, an hand touched me, which set me upon my knees and upon

the palms of my hands.

[11] And he said unto me, O Daniel, a man greatly beloved, understand the

words that I speak unto thee, and stand upright: for unto thee am I now

sent. And when he had spoken this word unto me, I stood trembling.

[12] Then said he unto me, Fear not, Daniel: for from the first day that

thou didst set thine heart to understand, and to chasten thyself before thy

God, thy words were heard, and I am come for thy words.

[13] But the prince of the kingdom of Persia withstood me one and twenty

days: but, lo, Michael, one of the chief princes, came to help me; and I

remained there with the kings of Persia.

[14] Now I am come to make thee understand what shall befall thy people in

the latter days: for yet the vision is for many days.

[15] And when he had spoken such words unto me, I set my face toward the

ground, and I became dumb.

[16] And, behold, one like the similitude of the sons of men touched my

lips: then I opened my mouth, and spake, and said unto him that stood before

me, O my lord, by the vision my sorrows are turned upon me, and I have

retained no strength.

[17] For how can the servant of this my lord talk with this my lord? for as

for me, straightway there remained no strength in me, neither is there

breath left in me.

[18] Then there came again and touched me one like the appearance of a man,

and he strengthened me,

[19] And said, O man greatly beloved, fear not: peace be unto thee, be

strong, yea, be strong. And when he had spoken unto me, I was strengthened,

and said, Let my lord speak; for thou hast strengthened me.

[20] Then said he, Knowest thou wherefore I come unto thee? and now will I

return to fight with the prince of Persia: and when I am gone forth, lo, the

prince of Grecia shall come.

[21] But I will shew thee that which is noted in the scripture of truth: and

there is none that holdeth with me in these things, but Michael your prince.



Daniel 11



The Kings of the South and the North



1 (Da 5:31; 9:1) "Also, in the first year of Darius the Mede, I, even I,

stood to confirm and to strengthen him.

2 (Da 8:26; 10:1) "And now I will tell you the truth. Truly, there shall stand

up yet three kings in Persia, and the fourth shall be far richer than all

of them; and by his strength, through his riches, he shall stir up

all against the realm of Greece.

3 (Da 8:21; 11:16) A mighty king shall stand up who shall rule

with great dominion and do according to his will.

4 (Da 8:8; 8:22) When he shall stand up, his kingdom shall be broken

and shall be divided toward the four winds of heaven, but not to his

posterity, nor according to his dominion which he ruled.

For his kingdom shall be plucked up, even for others besides them.

5 (Da 11:11; 11:14) "The king of the South shall be strong, as well

as one of his officials who shall be strong above him and have dominion.

His dominion shall be a great dominion.

6 (Da 11:13; 11:7) In the end of some years they shall join themselves

together. For the king's daughter of the South shall come to the king

of the North to make an agreement. But she shall not retain her position

of power, and neither he nor his power shall stand. But she shall be given up

with those who brought her and with him who fathered her and with him who

strengthened her in those times.

7 "But out of a branch of her roots shall one stand up in his place,

who shall come with an army and shall enter the fortress of the king

of the North and shall deal against them and shall prevail.

8 (Isa 37:19; 46:1-2) And he shall also carry captive into Egypt their gods,

with their officials, and with their precious vessels of silver and of gold.

And he shall continue more years than the king of the North,

9 who will enter the kingdom of the king of the South, but shall return

to his own land.

10 (Jer 46:7-8; 51:42) His sons shall wage war and assemble a multitude

of armed forces. One shall advance like a flood and pass through, and again

shall wage the war as far as his fortress.

11 (Da 8:7; 11:5) "The king of the South shall be moved with rage,

and shall go out and fight with him, with the king of the North,

who shall raise a great multitude; but that multitude shall be given

into his enemy's hand.

12 When he has taken away the multitude, his heart shall be lifted up;

and he shall cast down many ten thousands, but he shall not be strengthened

by it.

13 (Da 4:16; 12:7) For the king of the North shall return and shall raise

a multitude greater than the former, and shall certainly come after certain

years with a great army and with much equipment.

14 "In those times many shall stand up against the king of the South.

Also the ­robbers of your people shall exalt themselves to fulfill the vision,

but they shall fall.

15 (Jer 6:6; Eze 4:2) Then the king of the North shall come

and set up a siege mound and capture a fortified city.

And the forces of the South shall not withstand him; neither shall his chosen

best troops have strength to resist.

16 (Da 8:9; 11:3) But he who comes against him shall do according to his own

will, and none shall stand before him. And he shall stand in the Pleasant

Land, which shall be consumed by his hand.

17 (2Ki 12:17; Eze 4:3) He shall also set his face to enter with the strength

of his whole kingdom, bringing with him a proposal of peace which he shall

put into effect. And he shall give him the daughter of women to corrupt it.

But she shall not stand on his side or be for him.

18 (Hos 12:14; Jer 2:10) After this he shall turn his face to the coastlands

and shall capture many. But a commander shall put a stop to his reproach

against him, and he shall repay him for his reproach.

19 (Ps 37:36; Eze 26:21) Then he shall turn his face toward the fortresses

of his own land, but shall stumble and fall and not be found any more.

20 (Isa 60:17) "Then one shall stand up in his place who shall send

an oppressor in the glory of his kingdom. But within a few days he shall

be destroyed, but not in anger or in battle.

21 (Da 8:25; 11:34) "In his place a vile person shall stand up,

to whom they shall not give the honor of the kingdom. But he shall come

in peaceably and obtain the kingdom by flatteries.

22 (Da 11:10; 8:10-11) A flood of armies shall be swept away before him

and be broken, and the prince of the covenant as well.

23 (Da 8:25) After the league is made with him, he shall work deceitfully,

and he shall come up and shall become strong with a small force of people.

24 He shall enter peaceably even upon the richest places of the realm.

And he shall do that which his fathers have not done,

nor his fathers' fathers. He shall distribute among them the plunder

and spoil and riches. And he shall plan his devices against the strongholds,

but only for a time.

25 "He shall stir up his power and his courage against the king of the South

with a great army. And the king of the South shall be stirred up to battle

with a very great and mighty army. But he shall not stand, for schemes

shall be devised against him.

26 (Da 11:10) Indeed, those who eat his choice food shall destroy him,

and his army shall overflow, and many shall fall down slain.

27 (Ps 12:2; 64:6) As for both of these kings, their hearts shall plan

on mischief, and they shall speak lies to one another at one table.

But it shall not prosper, for the end shall yet be at the appointed time.

28 While turning back to his land with great wealth, his heart shall be

against the holy covenant. He shall wage war and turn back to his own land.



[1] Also I in the first year of Darius the Mede, even I, stood to confirm

and to strengthen him.

[2] And now will I shew thee the truth. Behold, there shall stand up yet

three kings in Persia; and the fourth shall be far richer than they all: and

by his strength through his riches he shall stir up all against the realm of

Grecia.

[3] And a mighty king shall stand up, that shall rule with great dominion,

and do according to his will.

[4] And when he shall stand up, his kingdom shall be broken, and shall be

divided toward the four winds of heaven; and not to his posterity, nor

according to his dominion which he ruled: for his kingdom shall be plucked

up, even for others beside those.

[5] And the king of the south shall be strong, and one of his princes; and

he shall be strong above him, and have dominion; his dominion shall be a

great dominion.

[6] And in the end of years they shall join themselves together; for the

king's daughter of the south shall come to the king of the north to make an

agreement: but she shall not retain the power of the arm; neither shall he

stand, nor his arm: but she shall be given up, and they that brought her,

and he that begat her, and he that strengthened her in these times.

[7] But out of a branch of her roots shall one stand up in his estate, which

shall come with an army, and shall enter into the fortress of the king of

the north, and shall deal against them, and shall prevail:

[8] And shall also carry captives into Egypt their gods, with their princes,

and with their precious vessels of silver and of gold; and he shall continue

more years than the king of the north.

[9] So the king of the south shall come into his kingdom, and shall return

into his own land.

[10] But his sons shall be stirred up, and shall assemble a multitude of

great forces: and one shall certainly come, and overflow, and pass through:

then shall he return, and be stirred up, even to his fortress.

[11] And the king of the south shall be moved with choler, and shall come

forth and fight with him, even with the king of the north: and he shall set

forth a great multitude; but the multitude shall be given into his hand.

[12] And when he hath taken away the multitude, his heart shall be lifted

up; and he shall cast down many ten thousands: but he shall not be

strengthened by it.

[13] For the king of the north shall return, and shall set forth a multitude

greater than the former, and shall certainly come after certain years with a

great army and with much riches.

[14] And in those times there shall many stand up against the king of the

south: also the robbers of thy people shall exalt themselves to establish

the vision; but they shall fall.

[15] So the king of the north shall come, and cast up a mount, and take the

most fenced cities: and the arms of the south shall not withstand, neither

his chosen people, neither shall there be any strength to withstand.

[16] But he that cometh against him shall do according to his own will, and

none shall stand before him: and he shall stand in the glorious land, which

by his hand shall be consumed.

[17] He shall also set his face to enter with the strength of his whole

kingdom, and upright ones with him; thus shall he do: and he shall give him

the daughter of women, corrupting her: but she shall not stand on his side,

neither be for him.

[18] After this shall he turn his face unto the isles, and shall take many:

but a prince for his own behalf shall cause the reproach offered by him to

cease; without his own reproach he shall cause it to turn upon him.

[19] Then he shall turn his face toward the fort of his own land: but he

shall stumble and fall, and not be found.

[20] Then shall stand up in his estate a raiser of taxes in the glory of the

kingdom: but within few days he shall be destroyed, neither in anger, nor in

battle.

[21] And in his estate shall stand up a vile person, to whom they shall not

give the honour of the kingdom: but he shall come in peaceably, and obtain

the kingdom by flatteries.

[22] And with the arms of a flood shall they be overflown from before him,

and shall be broken; yea, also the prince of the covenant.

[23] And after the league made with him he shall work deceitfully: for he

shall come up, and shall become strong with a small people.

[24] He shall enter peaceably even upon the fattest places of the province;

and he shall do that which his fathers have not done, nor his fathers'

fathers; he shall scatter among them the prey, and spoil, and riches: yea,

and he shall forecast his devices against the strong holds, even for a time.

[25] And he shall stir up his power and his courage against the king of the

south with a great army; and the king of the south shall be stirred up to

battle with a very great and mighty army; but he shall not stand: for they

shall forecast devices against him.

[26] Yea, they that feed of the portion of his meat shall destroy him, and

his army shall overflow: and many shall fall down slain.

[27] And both these kings' hearts shall be to do mischief, and they shall

speak lies at one table; but it shall not prosper: for yet the end shall be

at the time appointed.

[28] Then shall he return into his land with great riches; and his heart

shall be against the holy covenant; and he shall do exploits, and return to

his own land.



Blasphemies of the Northern King



29 "At the appointed time he shall return and come into the south,

but this latter time shall not be as the former.

30 (Ge 10:4; Nu 24:24) For the ships of Kittim shall come against him.

Therefore he shall be grieved and return and have indignation against

the holy covenant and take action. He shall even return and show regard

to those who forsake the holy covenant.

31 (Da 12:11; 9:27; Mt 24:15) "His armies shall rise up and desecrate

the sanctuary fortress. They shall abolish the daily sacrifice

and set up the abomination that makes desolate.

32 (Mic 5:7-9; Zec 9:13-16) By flatteries he will corrupt those who act

wickedly toward the covenant. But the people who know their God will

be strong and take action.

33 (Mal 2:7; Mt 24:9) "The wise among the people shall instruct many.

Yet for many days they shall fall by the sword and by flame, by captivity

and by destruction.

34 (Mt 7:15; Ro 16:18) Now when they fall, they shall be given a little help.

But many shall cleave to them with flatteries.

35 (Zec 13:9; Dt 8:16) Some of the wise will fall, so that they may be purged,

purified, and made white,until the time of the end,

for it is still for the appointed time.

36 (Dt 10:17; 2Th 2:4) "The king shall do according to his will. And he shall

exalt himself, and magnify himself above every god, and shall speak

blasphemous things against the God of gods, and shall prosper

until the indignation is accomplished. For that which is determined

shall be done.

37 He shall regard neither the gods of his fathers, nor the desire of women,

nor regard any god; for he shall magnify himself above them all.

38 But instead he shall honor the god of forces, a god whom his fathers

did not know. He shall honor him with gold and silver,

and with precious stones, and pleasant things.

39 Thus he shall do in the strongest of fortresses with a foreign god.

He shall give great honor to those who acknowledge him,

and shall cause them to rule over the many and shall divide the land for gain.



[29] At the time appointed he shall return, and come toward the south; but

it shall not be as the former, or as the latter.

[30] For the ships of Chittim shall come against him: therefore he shall be

grieved, and return, and have indignation against the holy covenant: so

shall he do; he shall even return, and have intelligence with them that

forsake the holy covenant.

[31] And arms shall stand on his part, and they shall pollute the sanctuary

of strength, and shall take away the daily sacrifice, and they shall place

the abomination that maketh desolate.

[32] And such as do wickedly against the covenant shall he corrupt by

flatteries: but the people that do know their God shall be strong, and do

exploits.

[33] And they that understand among the people shall instruct many: yet they

shall fall by the sword, and by flame, by captivity, and by spoil, many days.

[34] Now when they shall fall, they shall be holpen with a little help: but

many shall cleave to them with flatteries.

[35] And some of them of understanding shall fall, to try them, and to

purge, and to make them white, even to the time of the end: because it is

yet for a time appointed.

[36] And the king shall do according to his will; and he shall exalt

himself, and magnify himself above every god, and shall speak marvellous

things against the God of gods, and shall prosper till the indignation be

accomplished: for that that is determined shall be done.

[37] Neither shall he regard the God of his fathers, nor the desire of

women, nor regard any god: for he shall magnify himself above all.

[38] But in his estate shall he honour the God of forces: and a god whom his

fathers knew not shall he honour with gold, and silver, and with precious

stones, and pleasant things.

[39] Thus shall he do in the most strong holds with a strange god, whom he

shall acknowledge and increase with glory: and he shall cause them to rule

over many, and shall divide the land for gain.



Conquests of the Northern King



40 (Isa 5:28; Da 11:10) "At the time of the end the king of the South shall

push at him. But the king of the North shall come against him like

a whirlwind, with chariots and with horsemen and with many ships.

And he shall enter the countries and shall overflow them and pass over.

41 (Jer 48:47; 49:6) He shall enter also the Pleasant Land,

and many countries shall be overthrown. But these shall escape

out of his hand, even Edom, and Moab, and the chief of the sons of Ammon.

42 Then he shall stretch out his hand against the countries, and the land

of Egypt shall not escape.

43 (2Ch 12:3; Na 3:9) But he shall have power over the hidden treasures

of gold and of silver, and over all the precious things of Egypt.

And the Libyans and the Ethiopians shall be at his steps.

44 But reports from the east and from the north shall trouble him.

Therefore he shall go out with great fury to destroy and annihilate many.

45 He shall pitch the tabernacles of his palace between the seas

in the beautiful holy mountain. Yet he shall come to his end,

and no one shall help him.



[40] And at the time of the end shall the king of the south push at him:

and the king of the north shall come against him like a whirlwind, with

chariots, and with horsemen, and with many ships; and he shall enter into

the countries, and shall overflow and pass over.

[41] He shall enter also into the glorious land, and many countries shall be

overthrown: but these shall escape out of his hand, even Edom, and Moab,

and the chief of the children of Ammon.

[42] He shall stretch forth his hand also upon the countries: and the land

of Egypt shall not escape.

[43] But he shall have power over the treasures of gold and of silver, and

over all the precious things of Egypt: and the Libyans and the Ethiopians

shall be at his steps.

[44] But tidings out of the east and out of the north shall trouble him:

therefore he shall go forth with great fury to destroy, and utterly to make

away many.

[45] And he shall plant the tabernacles of his palace between the seas in

the glorious holy mountain; yet he shall come to his end, and none shall

help him.



Daniel 12



The Prophecy of the End Times



1 (Jer 30:7; Da 10:13; Mt 24:21) "And at that time Michael

shall stand up, the great prince who stands guard over the sons

of your people. And there shall be a time of trouble such

as never was since there was a nation even to that time.

And at that time your people shall be delivered, everyone who shall be

found written in the book.

2 (Isa 26:19; Mt 25:46) Many of those who sleep in the dust

of the earth shall awake, some to everlasting life, but others to shame

and everlasting contempt.

3 (Da 11:33; Mt 13:43; Da 11:35) Those who are wise shall shine

as the brightness of the expanse of heaven, and those who turn the many

to righteousness as the stars forever and ever.

4 (Da 12:9; Rev 22:10; Da 8:17) But you, Daniel, shut up the words

and seal the book until the time of the end. Many shall run to and fro,

and knowledge shall increase."

5 Then I, Daniel, looked, and there before me stood two others,

the one on this side of the bank of the river, and the other on that side

of the bank of the river.

6 (Eze 9:2; Da 8:13) One said to the man clothed in linen, who was

above the water of the river,

"How long shall it be to the end of these wonders?"

7 (Da 7:25; 8:24; Rev 12:14) And I heard the man clothed in linen,

who was over the water of the river, when he held up his right hand

and his left hand to heaven, and swore by Him who lives forever

that it would be for a time, times, and half a time.

[Or a year, two years, and half a year.]

And when they finish shattering the power of the holy people,

all these things shall be finished.

8 As for me, I heard, but I could not understand. So I said,

"My lord, what shall be the result of these things?"

9 (Da 12:4) And he said, "Go your way, Daniel. For these words are closed up

and sealed until the time of the end.

10 (Da 11:35; Rev 22:11; Hos 14:9) Many shall be purified and made white

and tried. But the wicked shall do wickedly, and none of the wicked shall

understand, but the wise shall understand.

11 (Da 11:31; 9:27; Mt 24:15) "From the time that the daily sacrifice

shall be taken away and the abomination that makes desolate set up,

there shall be one thousand two hundred and ninety days.

12 Blessed is he who waits and comes to the 1335 days.

13 (Rev 14:13) "But as for you, go your way until the end.

Then you shall rest and rise again for your lot at the end of the age."



Daniel 12

[1] And at that time shall Michael stand up, the great prince which standeth

for the children of thy people: and there shall be a time of trouble, such

as never was since there was a nation even to that same time: and at that

time thy people shall be delivered, every one that shall be found written in

the book.

[2] And many of them that sleep in the dust of the earth shall awake, some

to everlasting life, and some to shame and everlasting contempt.

[3] And they that be wise shall shine as the brightness of the firmament;

and they that turn many to righteousness as the stars for ever and ever.

[4] But thou, O Daniel, shut up the words, and seal the book, even to the

time of the end: many shall run to and fro, and knowledge shall be

increased.

[5] Then I Daniel looked, and, behold, there stood other two, the one on

this side of the bank of the river, and the other on that side of the bank

of the river.

[6] And one said to the man clothed in linen, which was upon the waters of

the river, How long shall it be to the end of these wonders?

[7] And I heard the man clothed in linen, which was upon the waters of the

river, when he held up his right hand and his left hand unto heaven, and

sware by him that liveth for ever that it shall be for a time, times, and an

half; and when he shall have accomplished to scatter the power of the holy

people, all these things shall be finished.

[8] And I heard, but I understood not: then said I, O my Lord, what shall be

the end of these things?

[9] And he said, Go thy way, Daniel: for the words are closed up and sealed

till the time of the end.

[10] Many shall be purified, and made white, and tried; but the wicked shall

do wickedly: and none of the wicked shall understand; but the wise shall

understand.

[11] And from the time that the daily sacrifice shall be taken away, and the

abomination that maketh desolate set up, there shall be a thousand two

hundred and ninety days.

[12] Blessed is he that waiteth, and cometh to the thousand three hundred

and five and thirty days.

[13] But go thou thy way till the end be: for thou shalt rest, and stand in

thy lot at the end of the days.



2) Our Daily Bread for 15 September 2023 Titled

The Message of the Prophets



Jeremiah 28:2-4,10-16



2 "Thus says the Lord of Hosts, the God of Israel:

I have broken the yoke of the king of Babylon.

3 (2Ki 24:13; 2Ch 36:10) Within two full years I will bring back into

this place all the vessels of the house of the Lord that Nebuchadnezzar

king of Babylon took away from this place and carried to Babylon.

4 (Jer 22:24; 24:1) And I will bring back to this place Jeconiah

the son of Jehoiakim, king of Judah, with all the captives of Judah

who went into Babylon, says the Lord, for I will break the yoke

of the king of Babylon."

10 (Jer 27:2) Then Hananiah the prophet took the yoke from off the neck

of the prophet Jeremiah and broke it.

11 Hananiah spoke in the presence of all the people, saying,

"Thus says the Lord: Even so I will break the yoke of Nebuchadnezzar

king of Babylon from the neck of all the nations within the space

of two full years." Then the prophet Jeremiah went his way.

12 (Jer 1:2) Then the word of the Lord came to Jeremiah the prophet,

after Hananiah the prophet had broken the yoke from off the neck

of the prophet Jeremiah, saying:

13 Go and tell Hananiah, saying, Thus says the Lord: You have broken

the yokes of wood, but you have made instead of them yokes of iron.

14 (Dt 28:48; Jer 27:6-7) For thus says the Lord of Hosts, the God of Israel:

I have put a yoke of iron on the neck of all these nations,

that they may serve Nebuchadnezzar king of Babylon;

and they shall serve him. And I have given him the beasts of the field also.

15 (La 2:14; Eze 13:22) Then the prophet Jeremiah said to Hananiah

the prophet, "Listen now, Hananiah. The Lord has not sent you,

and you make this people trust in a lie.

16 (Jer 29:32; Ge 7:4) Therefore thus says the Lord: I am about to cast you

from off the face of the earth. This year you shall die, because you have

taught rebellion against the Lord."



[2] Thus speaketh the LORD of hosts, the God of Israel, saying, I have

broken the yoke of the king of Babylon.

[3] Within two full years will I bring again into this place all the vessels

of the LORD's house, that Nebuchadnezzar king of Babylon took away from this

place, and carried them to Babylon:

[4] And I will bring again to this place Jeconiah the son of Jehoiakim king

of Judah, with all the captives of Judah, that went into Babylon, saith the

LORD: for I will break the yoke of the king of Babylon.

[10] Then Hananiah the prophet took the yoke from off the prophet Jeremiah's

neck, and brake it.

[11] And Hananiah spake in the presence of all the people, saying, Thus

saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of

Babylon from the neck of all nations within the space of two full years.

And the prophet Jeremiah went his way.

[12] Then the word of the LORD came unto Jeremiah the prophet, after that

Hananiah the prophet had broken the yoke from off the neck of the prophet

Jeremiah, saying,

[13] Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken

the yokes of wood; but thou shalt make for them yokes of iron.

[14] For thus saith the LORD of hosts, the God of Israel; I have put a yoke

of iron upon the neck of all these nations, that they may serve

Nebuchadnezzar king of Babylon; and they shall serve him: and I have given

him the beasts of the field also.

[15] Then said the prophet Jeremiah unto Hananiah the prophet, Hear now,

Hananiah; The LORD hath not sent thee; but thou makest this people to trust

in a lie.

[16] Therefore thus saith the LORD; Behold, I will cast thee from off the

face of the earth: this year thou shalt die, because thou hast taught

rebellion against the LORD.



2) Our Daily Bread for 13 September 2024 Kingdom-Shaped Workplace





Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.



[9] After this manner therefore pray ye: Our Father which art in heaven,

Hallowed be thy name.

[10] Thy kingdom come. Thy will be done in earth, as it is in heaven.

[11] Give us this day our daily bread.

[12] And forgive us our debts, as we forgive our debtors.

[13] And lead us not into temptation, but deliver us from evil: For thine is

the kingdom, and the power, and the glory, for ever. Amen.



The factories of Victorian England were dark places. Fatalities were high,

and workers often lived in poverty. "How can the working man cultivate

ideals," George Cadbury asked, "when his home is a slum?" And so he built a

new kind of factory for his expanding chocolate business, one that benefited

his workers.



The result was Bournville, a village of more than three hundred homes with

sports fields, playgrounds, schools, and churches for Cadbury's workers and

their families. They were paid good wages and offered medical care, all

because of Cadbury's faith in Christ.



Jesus teaches us to pray for God's will to be done "on earth as it is in

heaven" (Matthew 6:10). This prayer can help us imagine, as Cadbury did, what

our workplaces would be like under God's rule, where our "daily bread" is

earned and our "debtors" forgiven (vv. 11-12). As employees, it means working

with "all your heart . . . for the Lord" (Colossians 3:23). As employers, it

means giving staff what's "right and fair" (4:1). Whatever our role, whether

paid or voluntary, it means tending to the well-being of those we serve with.



Like George Cadbury, let's imagine how things could be different if God were

in charge of our neighbourhoods and workplaces. Because when He is, people

flourish.



By: Sheridan Voysey



Sign in to track your progress!

Reflect & Pray



What would your workplace or neighbourhood look like under God's rule?

How could you pray and work toward this vision?



Loving God, please help me to see what my workplace

or neighbourhood would look like under Your rule,

and empower me to bring change where I can.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 -The Blessings of Grace Day 6 - A Reasonable Alternative



Isaiah 1:18



18 (Ps 51:7; Rev 7:14) "Come now, and let us reason together, "

says the Lord. Though your sins be as scarlet, they shall be as white as snow;

though they be red like crimson, they shall be as wool.



18 Come now, and let us reason together, saith the LORD:

though your sins be as scarlet, they shall be as white as snow;

though they be red like crimson, they shall be as wool.



"Is Christianity Reasonable?" Linda Wanted to Know. "I've heard all my life

that faith is a crutch, an invention of weak minds to assure them

of some order in the world."

Linda was not alone in her objection; thinking people for generations

have been asking themselves the same question.

God is not intimidated by our questions; in fact, he confronts the issue

head-on in the Scriptures. "Let us reason together," the Lord invites.

Even according to the most basic of human reasoning,

faith is a reasonable alternative , a rational choice for a thinking person.

God indicates in his Word that confession and forgiveness are "reasonable".

"Think!" God says. "You sin, and you know it. You are not even able to be

true to your own principles. You cannot deal with your sin by will power

or effort. But I can deal with it! I can forgive it - and I will"

We cannot come to faith in God through Christ by intellect alone, of course.

Our spirits much reach out in faith, beyond what we can see. But intellect

supports faith; trusting in Christ is an eminently rational decision.

In Deut 30:1-20 , God set before the people a choice: Life or Death, blessing

or cursing. "Choose Life!" he tells them. We have the same choice.

The ultimate decision is thus simplified, the 'rational' alternative becomes

clear. We can choose death, by attempting to control our own destinies ,

or life, by giving ourselves fully into the hand of the Master.



Application



a) Why is the choice to acknowledge my sin and receive forgiveness a

'Rational choice'?



b) What are the alternatives to such a decision?



c) What other aspects of God's word

and work in my life seem 'reasonable' to me?



4) From Prosperity Promises - Kenneth Copeland



Haggai 2:7-9



7 (1Ki 8:11; Isa 60:7) And I will shake all the nations,

and they will come with the wealth of all nations,

and I will fill this house with glory, says the Lord of Hosts.

8 (Isa 60:17) The silver is mine, and the gold is Mine,

says the Lord of Hosts.

9 (Isa 9:6-7) The glory of this latter house will be greater

than the former, says the Lord of Hosts. And in this place

I will give peace, says the Lord of Hosts.



7 and I will shake all nations, and the desire of all nations

shall come: and I will fill this house with glory, saith the LORD of hosts.

8 The silver is mine, and the gold is mine, saith the LORD of hosts.

9 The glory of this latter house shall be greater

than of the former, saith the LORD of hosts: and in this place

will I give peace, saith the LORD of hosts.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



James 1:12-18



Trial and Temptation



12 (Jas 2:5; 1Co 9:25; 2Ti 4:8) Blessed is the man who endures temptation,

for when he is tried, he will receive the crown of life,

which the Lord has promised to those who love Him.

13 Let no man say when he is tempted, "I am tempted by God,"

for God cannot be tempted with evil; neither does He tempt anyone.

14 But each man is tempted when he is drawn away by his own lust and enticed.

15 (Job 15:35; Ps 7:14) Then, when lust has conceived, it brings forth sin;

and when sin is finished, it brings forth death.

16 (Jas 1:19; 2:5) Do not err, my beloved brothers.

17 (Mal 3:6; Nu 23:19; Jn 3:27) Every good gift and every perfect gift

is from above and comes down from the Father of lights,

with whom is no change or shadow of turning.

18 (1Pe 1:23; Jn 1:13; Rev 14:4) Of His own will He brought us forth with

the word of truth, that we should be a kind of first fruits of His creatures.



12 Blessed is the man that endureth temptation: for when he is tried,

he shall receive the crown of life, which the Lord hath promised

to them that love him.

13 Let no man say when he is tempted, I am tempted of God:

for God cannot be tempted with evil, neither tempteth he any man:

14 but every man is tempted, when he is drawn away of his own lust,

and enticed.

15 Then when lust hath conceived, it bringeth forth sin:

and sin, when it is finished, bringeth forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift is from above,

and cometh down from the Father of lights, with whom is no variableness,

neither shadow of turning.

18 Of his own will begat he us with the word of truth,

that we should be a kind of firstfruits of his creatures.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



13th Day of the Month



a) Pray that, with God's help, children and

young people will be able to journey with hope towards the destiny God has

for each of them



b) Pray for the province of Newfoundland and Labrador



I) Pray for the leaders of Newfoundland and Labrador, that God's Spirit

would influence then to act justly, serve with integrity

and honour high moral standards.



( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications, prayers,

intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority, that we may

lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good and acceptable in the sight of God

our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved and to come

to the knowledge of the truth.

)



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray to understand end-time prophecies.



Pray to the Lord: "Loving God, please help me to see what my workplace

or neighbourhood would look like under Your rule,

and empower me to bring change where I can."



Pray to the Lord and pray to confess all your sins so that he can purify you.



Pray to the Lord and pray to Him who creates wealth.



Pray to the Lord and pray to give Him all your temptations.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that, with God's help, children and

young people will be able to journey with hope towards the destiny God has

for each of them.



Pray that Christians in Yemen without access to regular fellowship will be

encouraged and challenged to grow in their faith.



Pray for ways to bring printed God's Word into Cuba and alleviate the current

shortage of Bibles.



Ask the Lord to provide for impoverished Pakistani Christians who are trapped

in indentured servitude.



Pray that Christian converts from Islam in Uganda will remain firm in their

faith despite persecution.



Pray for God's protections and blessing on a husband-wife team of ministry

workers in Southern Mexico.



Pray for the wisdom and discernment of North Korean Christians as they

practise their faith under heavy scrutiny.



Pray that evangelists will be able to boldly share the Gospel among India's

multi-region population.



Pray for Pastor Emmanuel and his wife, Ladi, who were abducted by Islamists

in Nigerian and later released.



Pray that 9% of Bruneians who are Christians will reach out to others with the

hope of the Gospel.



Pray that Libyans will be won to Christ through Anita Smith's message of

forgiveness toward her husband's killers.



Pray that Philippines' believers will receive a Holy Spirit-empowered vision

to reach others in need of Christ.



Pray for Christians in Nepal who have been forcibly displaced, or are

encountering difficulties due to opposition.



Pray for Mustafa and Nazli in Turkey as they prepare to train for ministry

in their church.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Here’s a review of *Doctor Who: The Satan Pit*, keeping to 59 characters per line and between 900-1000 words:



---



The Satan Pit is the second part of a two-episode arc, continuing from *The Impossible Planet*. The Tenth Doctor and Rose face the final confrontation with the Beast, an ancient evil believed to be the source of all mythologies of the devil. The episode intensifies the suspense built in the previous story, blending elements of horror, theology, and science fiction. As the characters come to grips with the seemingly supernatural nature of their adversary, the episode explores themes of belief, courage, and sacrifice.



The story begins with the Doctor trapped in the pit, a vast cavern that holds the imprisoned Beast. Meanwhile, Rose and the surviving members of the human crew are fighting for their lives aboard the space station, with the Ood still under the Beast's telepathic control. The episode’s tension is palpable from the start, and it successfully juggles two simultaneous storylines: the Doctor’s descent into the pit and Rose’s attempts to escape with the crew. This structure keeps the audience on edge as the stakes rise for both groups.



The Doctor’s journey into the pit is visually striking, as the massive underground space provides a hauntingly empty environment for the Doctor’s confrontation with the Beast. His philosophical musings about the nature of evil and existence add a layer of depth to the action. The Doctor, usually the skeptic, faces a force that defies even his understanding. The Beast challenges his beliefs, and the dialogue between them is one of the episode's most compelling moments. The Doctor’s unwillingness to accept that the Beast could be an embodiment of pure evil, despite overwhelming evidence, speaks to his character’s hope and idealism.



Meanwhile, Rose takes charge aboard the space station, demonstrating her growth as a companion and her ability to stand on her own. Her determination to protect the crew mirrors the Doctor's heroism, but in a more grounded and practical way. The episode highlights the growing bond between Rose and the Doctor, as both are willing to make sacrifices to save the other. The sense of separation between them builds emotional tension, as Rose fears that the Doctor may not return from the pit.



The supporting characters also get their moments to shine, particularly Captain Zachary Cross Flane, who steps into a leadership role, and Ida Scott, who forms a strong connection with the Doctor. The crew’s struggle to survive adds an additional layer of urgency to the episode, with the looming threat of the black hole and the Ood’s relentless pursuit. The Ood, controlled by the Beast, are terrifying in their single-mindedness, and their telepathic chanting adds to the episode’s eerie atmosphere.



The Beast itself is a fascinating villain. It’s a creature that embodies fear, chaos, and eternal evil, yet it remains enigmatic. While the Doctor confronts the Beast’s mind, the creature's physical form remains chained in the pit. This duality – the mind and body of the Beast operating separately – adds to its menace, suggesting that evil can manifest in multiple ways. The Beast’s design is visually impressive, a demonic figure with glowing eyes and an intimidating presence. Although its motivations remain vague, the sheer scale of its power and its connection to mythological concepts of evil make it a memorable adversary.



The episode’s themes of belief and choice are particularly strong. The Doctor’s decision to destroy the gravity field, risking everything to stop the Beast, hinges on his faith in Rose. He believes that she’ll find a way to save herself and the crew, even if he doesn’t survive. This moment encapsulates the Doctor’s deep trust in his companions and his belief in the power of human ingenuity. The fact that Rose ultimately succeeds, defeating the Beast’s influence over Toby, reinforces this theme of trust and human resilience.



The pacing of The Satan Pit is superb, balancing intense action sequences with quieter moments of introspection. The direction and production design continue to impress, with the pit’s vastness and the space station’s claustrophobic corridors providing contrasting environments. The special effects, especially the depiction of the black hole and the Beast, are some of the best of the series, creating a sense of both wonder and dread.



One of the most striking aspects of the episode is its ambiguity. The Beast, while defeated, leaves behind unanswered questions. Is it truly the source of all evil, or simply a powerful being manipulating the beliefs of others? The Doctor himself remains unsure, and this uncertainty adds depth to the story. The idea that some mysteries may never be fully explained aligns with the show’s broader themes of exploration and the limits of knowledge.



The Satan Pit is not without its flaws. Some viewers may find the resolution to the Ood threat too straightforward, and the Beast’s ultimate defeat relies on a convenient series of events. However, these minor issues don’t detract from the episode’s overall impact. The strong performances, particularly from David Tennant and Billie Piper, elevate the material, and the episode’s emotional and philosophical weight make it one of the standout stories of the second series.



In conclusion, The Satan Pit is a powerful, suspenseful episode that combines action, horror, and deep philosophical questions. The Doctor’s confrontation with the Beast, Rose’s leadership, and the episode’s exploration of belief and sacrifice make it a memorable and thought-provoking installment. While it leaves some questions unanswered, the ambiguity only adds to its sense of mystery and depth.



---



Rating: 9/10



This episode effectively balances intense action, character development, and deeper themes, making it a standout in the Doctor Who series. Its atmosphere, tension, and exploration of belief systems contribute to its lasting impact.

## Doctor Who: Silver Nemesis - A Flawed Adventure with Classic Charm



Based on the information from [Chakoteya.net](http://www.chakoteya.net/DoctorWho/25-3.htm), Doctor Who: Silver Nemesis seems to be a story with a mix of classic elements and shortcomings. Here's a breakdown:



**Strengths:**



**Classic Who Throwback:** The story evokes a nostalgic feel for classic Doctor Who with its historical setting, blend of action and slapstick comedy, and the return of the Cybermen.

**The Doctor and Ace:** The Doctor and his companion Ace have a fun and energetic dynamic, adding humor and action to the narrative.

**Cybermen Threat:** While not the most complex villains, the Cybermen still present a significant threat for the Doctor to overcome.



**Weaknesses:**



**Weak Plot:** The overall plot revolving around a silver statue and a Cyberman scheme feels derivative and predictable.

**Uneven Pacing:** Reviews mention the story suffers from uneven pacing, with some scenes dragging and others feeling rushed.

**Underdeveloped Mystery:** The initial mystery surrounding the silver statue feels underdeveloped and ultimately unsatisfying.

**Cybermen Execution:** While the Cybermen are a classic threat, their portrayal in this story might seem dated or lacking in menace for some viewers.



**Overall:**



Silver Nemesis seems to be a middle-of-the-road entry in the Doctor Who canon. It offers a nostalgic feel for classic Who fans with familiar elements, but the weak plot, uneven pacing, and underdeveloped mystery hold it back.



**Rating:** Here's a suggested rating:



**For fans of classic Doctor Who with a fondness for campy adventures and Cybermen:** 6 out of 10 (recognizes the entertainment value for some viewers despite the flaws)

**For fans who prioritize a strong narrative with well-developed mysteries and threats:** 3.5 out of 10 (highlights the weaknesses in plot, pacing, and the Cybermen's portrayal)



**Additional Notes:**



This story is considered a part of the Silver Jubilee celebrations for Doctor Who.

* If you're looking for a more sophisticated and suspenseful Doctor Who story, Silver Nemesis might not be the best choice. However, if you enjoy a lighthearted adventure with classic elements, it could be worth checking out.

Day 256, 12 September 2024



1) Daniel 6,9



Daniel 6



Daniel and the Lions' Den



1 (Est 1:1; Da 5:31) It pleased Darius to set over the kingdom

one hundred and twenty officials,

so that they would be over the whole kingdom,

2 (Ezr 4:22; Da 2:48-49) and over them three presidents,

of whom Daniel was first, so that the officials might give accounts

to them and the king not suffer loss.

3 (Da 5:12; 5:14) Then this Daniel was preferred above the presidents

and officials because an excellent spirit was in him, and the king

thought to set him over the whole realm.

4 (Ge 43:18; Jdg 14:4) Then the presidents and officials sought

to find occasion against Daniel concerning the kingdom,

but they could find no occasion or fault because he was faithful;

nor was there any error or fault found in him.

5 (Ac 24:13-16; 24:20-21) Then these men said,

"We shall not find any occasion against this Daniel,

unless we find it against him concerning the law of his God."

6 (Da 2:4; Ne 2:3) Then these presidents and officials assembled together

to the king, and said to him: "King Darius, live forever!

7 (Ps 59:3; Da 3:2) All the presidents of the kingdom, the governors,

and the officials, the counselors, and the captains have consulted

together to establish a royal statute and to make a firm decree,

that whoever shall ask a petition of any god or man for thirty days,

save of you, O king, shall be cast into the den of lions.

8 (Est 1:19; Da 6:15) Now, O king, establish the decree

and sign the writing, that it not be changed,

according to the law of the Medes and Persians, which may not be altered."

9 (Ps 118:9; 146:3) Therefore King Darius signed the writing, even the decree.

10 (Ps 55:17; 95:6) Now when Daniel knew that the writing was signed, he went

into his house. And his windows being open in his chamber toward Jerusalem,

he kneeled on his knees three times a day, and prayed, and gave thanks

before his God, as he had been doing previously.

11 (Ps 37:32-33; Da 6:6) Then these men assembled and found Daniel praying

and making supplication before his God.

12 (Da 6:8; Est 1:19; Da 3:8-12) Then they came near and spoke

before the king concerning the king's decree: "Have you not signed a decree,

that every man who asks a petition of any god or man within thirty days,

save of you, O king, shall be cast into the den of lions?"

The king answered and said, "The thing is true, according to the law

of the Medes and Persians, which may not be altered."

13 (Da 2:25; 3:12) Then they answered and said before the king,

"That Daniel, who is of the sons of the captivity of Judah,

does not regard you, O king, or the decree that you have signed,

but makes his petition three times a day."

14 (Mk 6:26) Then the king, when he heard these words, was sorely displeased

with himself and set his heart on Daniel to deliver him. And he labored

until sunset to deliver him.

15 (Est 8:8; Da 6:12) Then these men came by agreement to the king

and said to the king, "Know, O king, that it is the law of the Medes

and Persians that no decree or statute which the king establishes may

be changed."

16 (Job 5:19; Ps 37:39-40) Then the king commanded, and they brought Daniel

and cast him into the den of lions. Now the king spoke and said to Daniel,

"Your God whom you serve continually, He will deliver you."



[1] It pleased Darius to set over the kingdom an hundred and twenty princes,

which should be over the whole kingdom;

[2] And over these three presidents; of whom Daniel was first: that the

princes might give accounts unto them, and the king should have no damage.

[3] Then this Daniel was preferred above the presidents and princes, because

an excellent spirit was in him; and the king thought to set him over the

whole realm.

[4] Then the presidents and princes sought to find occasion against Daniel

concerning the kingdom; but they could find none occasion nor fault;

forasmuch as he was faithful, neither was there any error or fault found in

him.

[5] Then said these men, We shall not find any occasion against this Daniel,

except we find it against him concerning the law of his God.

[6] Then these presidents and princes assembled together to the king, and

said thus unto him, King Darius, live for ever.

[7] All the presidents of the kingdom, the governors, and the princes, the

counsellers, and the captains, have consulted together to establish a royal

statute, and to make a firm decree, that whosoever shall ask a petition of

any God or man for thirty days, save of thee, O king, he shall be cast into

the den of lions.

[8] Now, O king, establish the decree, and sign the writing, that it be not

changed, according to the law of the Medes and Persians, which altereth not.

[9] Wherefore king Darius signed the writing and the decree.

[10] Now when Daniel knew that the writing was signed, he went into his

house; and his windows being open in his chamber toward Jerusalem, he

kneeled upon his knees three times a day, and prayed, and gave thanks

before his God, as he did aforetime.

[11] Then these men assembled, and found Daniel praying and making

supplication before his God.

[12] Then they came near, and spake before the king concerning the king's

decree; Hast thou not signed a decree, that every man that shall ask a

petition of any God or man within thirty days, save of thee, O king, shall

be cast into the den of lions? The king answered and said, The thing is

true, according to the law of the Medes and Persians, which altereth not.

[13] Then answered they and said before the king, That Daniel, which is of

the children of the captivity of Judah, regardeth not thee, O king, nor the

decree that thou hast signed, but maketh his petition three times a day.

[14] Then the king, when he heard these words, was sore displeased with

himself, and set his heart on Daniel to deliver him: and he laboured till

the going down of the sun to deliver him.

[15] Then these men assembled unto the king, and said unto the king, Know, O

king, that the law of the Medes and Persians is, That no decree nor statute

which the king establisheth may be changed.

[16] Then the king commanded, and they brought Daniel, and cast him into the

den of lions. Now the king spake and said unto Daniel, Thy God whom thou

servest continually, he will deliver thee.



Daniel Saved From the Lions



17 (La 3:53) A stone was brought and laid upon the mouth of the den,

and the king sealed it with his own signet and with the signet of his lords

so that nothing might be changed concerning Daniel.

18 (Est 6:1; Da 2:1) Then the king went to his palace

and passed the night fasting, and no instruments of music

were brought before him. And his sleep fled from him.

19 Then the king arose very early in the morning

and went in haste to the den of lions.

20 (Da 3:17; 6:16; Ge 18:14) When he came to the den, he cried

with a voice full of sorrow to Daniel. And the king spoke

and said to Daniel, "Daniel, servant of the living God,

has your God whom you serve continually been able

to deliver you from the lions?"

21 (Da 2:4; 6:6) Then Daniel said to the king, "O king, live forever!

22 (Da 3:28; 2Ti 4:17) My God has sent His angel and has shut the lions'

mouths so that they have not hurt me, because innocence was found in me

before Him; and also before you, O king, I have done no harm."

23 (1Ch 5:20; Da 3:25) Then the king was exceeding glad for him

and commanded that they take Daniel up out of the den. So Daniel

was taken up out of the den, and no manner of harm was found on him,

because he believed in his God.

24 (Dt 24:16; 2Ki 14:6) Then the king commanded, and they brought those men

who had accused Daniel, and they cast them into the den of lions-

them, their children, and their wives. And the lions overpowered them

and broke all their bones in pieces

before they came to the bottom of the den.

25 (Da 4:1; Ezr 1:1-2; 4:17) Then King Darius wrote:

To all peoples, nations, and languages that dwell in all the earth:

"Peace be multiplied unto you.

26 (Da 4:34; 2:44; 3:29) "I make a decree that in every dominion of my kingdom

men are to fear and tremble before the God of Daniel.

"For He is the living God,

enduring forever;

His kingdom shall never be destroyed,

and His dominion shall be forever.

27 (Da 4:2-3) He delivers and rescues,

and He works signs and wonders

in heaven and on earth,

who has delivered Daniel

from the power of the lions."

28 (Da 1:21; Isa 44:28-45:1) So this Daniel prospered in the reign of Darius

and in the reign of Cyrus the Persian.



[17] And a stone was brought and laid upon the mouth of the den; and the

king sealed it with his own signet, and with the signet of his lords; that

the purpose might not be changed concerning Daniel.

[18] Then the king went to his palace, and passed the night fasting: neither

were instruments of musick brought before him: and his sleep went from him.

[19] Then the king arose very early in the morning, and went in haste unto

the den of lions.

[20] And when he came to the den, he cried with a lamentable voice unto

Daniel: and the king spake and said to Daniel, O Daniel, servant of the

living God, is thy God, whom thou servest continually, able to deliver thee

from the lions?

[21] Then said Daniel unto the king, O king, live for ever.

[22] My God hath sent his angel, and hath shut the lions' mouths, that they

have not hurt me: forasmuch as before him innocency was found in me; and

also before thee, O king, have I done no hurt.

[23] Then was the king exceeding glad for him, and commanded that they

should take Daniel up out of the den. So Daniel was taken up out of the den,

and no manner of hurt was found upon him, because he believed in his God.

[24] And the king commanded, and they brought those men which had accused

Daniel, and they cast them into the den of lions, them, their children, and

their wives; and the lions had the mastery of them, and brake all their

bones in pieces or ever they came at the bottom of the den.

[25] Then king Darius wrote unto all people, nations, and languages, that

dwell in all the earth; Peace be multiplied unto you.

[26] I make a decree, That in every dominion of my kingdom men tremble and

fear before the God of Daniel: for he is the living God, and stedfast for

ever, and his kingdom that which shall not be destroyed, and his dominion

shall be even unto the end.

[27] He delivereth and rescueth, and he worketh signs and wonders in heaven

and in earth, who hath delivered Daniel from the power of the lions.

[28] So this Daniel prospered in the reign of Darius, and in the reign of

Cyrus the Persian.



Daniel 9



The Prayer of Daniel



1 (Da 11:1) In the first year of Darius the son of Ahasuerus of the lineage

of the Medes, who was made king over the realm of the Chaldeans,

2 (2Ch 36:21; Jer 29:10) in the first year of his reign, I, Daniel, observed

in the books the number of the years which were specified by the word

of the Lord to Jeremiah the prophet for the accomplishment of the desolations

of Jerusalem, that is, seventy years.

3 I set my face toward the Lord God to seek by prayer and supplications

with fasting and sackcloth and ashes.

4 (Dt 7:9; Ne 9:32) And I prayed to the Lord my God, and made my confession,

and said,

"Alas, O Lord, the great and dreadful God, keeping His covenant

and mercy to those who love Him, and to those who keep His commandments.

5 (Ps 106:6; Isa 64:5-7) We have sinned and have committed iniquity

and have done wickedly and have rebelled, even by departing from Your precepts

and from Your judgments.

6 (2Ch 36:15-16; Ezr 9:7) We have not listened to Your servants the prophets,

who spoke in Your name to our kings, our officials, and our fathers,

and to all the people of the land.

7 (Dt 4:27; Ps 44:15) "O Lord, righteousness belongs to You, but to us shame

of face, as it is this day, to the men of Judah and to the inhabitants

of Jerusalem and to all Israel, who are near and who are far off,

through all the countries wherever You have driven them,

because of their trespass that they have trespassed against You.

8 O Lord, to us belongs shame of face, to our kings, to our officials,

and to our fathers, because we have sinned against You.

9 (Ps 130:4; Jer 14:7) To the Lord our God belong mercies and forgiveness,

though we have rebelled against Him.

10 (2Ki 18:12; Da 9:6) We have not obeyed the voice of the Lord our God,

to walk in His laws, which He set before us by His servants the prophets.

11 (Isa 1:4-6; Jer 8:5-10) Indeed, all Israel has transgressed Your law,

even by departing that they might not obey Your voice.

"Therefore the curse has been poured upon us, and the oath that is written

in the Law of Moses the servant of God, because we have sinned against Him.

12 (Eze 5:9; Isa 44:26) He has confirmed His words, which He had spoken

against us and against our judges who judged us, by bringing on us great

calamity. For under the whole heaven there has not been done such

as has been done to Jerusalem.

13 (Isa 9:13; Jer 2:30) As it is written in the Law of Moses, great calamity

has come on us. Yet we have not sought the favor of the Lord our God so that

we might turn from our iniquities and give attention to Your truth.

14 (Ne 9:33; Jer 44:27) Therefore, the Lord has kept the disaster in store

and brought it upon us. For the Lord our God is righteous in all His works

which He does, but we have not obeyed His voice.

15 (Ne 9:10; Ex 6:1) "Now, O Lord our God, who brought Your people

out of the land of Egypt with a mighty hand, and made Yourself a name,

even to this day, we have sinned, we have done wickedly.

16 (Zec 8:3; Ps 31:1O) Lord, according to all Your righteousness,

I beseech You, let Your anger and Your fury be turned away from Your city

Jerusalem, Your holy mountain, because for our sins and for the iniquities

of our fathers, Jerusalem and Your people have become a reproach to all who

are around us.

17 (Ps 80:19; La 5:18) "Now therefore, O God, hear the prayer of Your servant

and his supplications, and for Your sake, O Lord, cause Your face to shine

upon Your sanctuary, which is desolate.

18 (Isa 37:17; Jer 25:29) O my God, incline Your ear and hear. Open Your eyes

and look at our desolations and the city which is called by Your name,

for we do not present our supplications before You for our righteousness,

but for Your great mercies.

19 (Jer 14:9; Da 9:18) O Lord, hear! O Lord, forgive! O Lord, listen and act!

Do not defer, for Your own sake, O my God. For Your city and Your people

are called by Your name."



[1] In the first year of Darius the son of Ahasuerus, of the seed of the

Medes, which was made king over the realm of the Chaldeans;

[2] In the first year of his reign I Daniel understood by books the number

of the years, whereof the word of the LORD came to Jeremiah the prophet,

that he would accomplish seventy years in the desolations of Jerusalem.

[3] And I set my face unto the Lord God, to seek by prayer and supplication,

with fasting, and sackcloth, and ashes:

[4] And I prayed unto the LORD my God, and made my confession, and said, O

Lord, the great and dreadful God, keeping the covenant and mercy to them

that love him, and to them that keep his commandments;

[5] We have sinned, and have committed iniquity, and have done wickedly, and

have rebelled, even by departing from thy precepts and from thy judgments:

[6] Neither have we hearkened unto thy servants the prophets, which spake in

thy name to our kings, our princes, and our fathers, and to all the people

of the land.

[7] O Lord, righteousness belongeth unto thee, but unto us confusion of

faces, as at this day; to the men of Judah, and to the inhabitants of

Jerusalem, and unto all Israel, that are near, and that are far off, through

all the countries whither thou hast driven them, because of their trespass

that they have trespassed against thee.

[8] O Lord, to us belongeth confusion of face, to our kings, to our princes,

and to our fathers, because we have sinned against thee.

[9] To the Lord our God belong mercies and forgivenesses, though we have

rebelled against him;

[10] Neither have we obeyed the voice of the LORD our God, to walk in his

laws, which he set before us by his servants the prophets.

[11] Yea, all Israel have transgressed thy law, even by departing, that they

might not obey thy voice; therefore the curse is poured upon us, and the

oath that is written in the law of Moses the servant of God, because we

have sinned against him.

[12] And he hath confirmed his words, which he spake against us, and against

our judges that judged us, by bringing upon us a great evil: for under the

whole heaven hath not been done as hath been done upon Jerusalem.

[13] As it is written in the law of Moses, all this evil is come upon us:

yet made we not our prayer before the LORD our God, that we might turn from

our iniquities, and understand thy truth.

[14] Therefore hath the LORD watched upon the evil, and brought it upon us:

for the LORD our God is righteous in all his works which he doeth: for we

obeyed not his voice.

[15] And now, O Lord our God, that hast brought thy people forth out of the

land of Egypt with a mighty hand, and hast gotten thee renown, as at this

day; we have sinned, we have done wickedly.

[16] O Lord, according to all thy righteousness, I beseech thee, let thine

anger and thy fury be turned away from thy city Jerusalem, thy holy

mountain: because for our sins, and for the iniquities of our fathers,

Jerusalem and thy people are become a reproach to all that are about us.

[17] Now therefore, O our God, hear the prayer of thy servant, and his

supplications, and cause thy face to shine upon thy sanctuary that is

desolate, for the Lord's sake.

[18] O my God, incline thine ear, and hear; open thine eyes, and behold our

desolations, and the city which is called by thy name: for we do not present

our supplications before thee for our righteousnesses, but for thy great

mercies.

[19] O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for

thine own sake, O my God: for thy city and thy people are called by thy

name.



The Seventy Weeks



20 (Ps 145:18; Isa 58:9) While I was speaking and praying and confessing

my sin and the sin of my people Israel, and presenting my supplication

before the Lord my God for the holy mountain of my God,

21 (Da 8:16; Lk 1:19) indeed, while I was speaking in prayer,

the man Gabriel, whom I had seen in the vision at the beginning,

being caused to fly swiftly, touched me about the time

of the evening oblation.

22 (Da 8:16; 10:21) He informed me and talked with me, and said,

"Daniel, I have now come to give you insight and understanding.

23 (Da 10:11-12; 10:19) At the beginning of your supplications the command

went out, and I have come to tell you, for you are greatly beloved.

Therefore understand the matter and consider the vision:

24 (Eze 4:6; Nu 14:34) "Seventy weeks have been determined for your people

and upon your holy city, to finish the transgression, and to make an end

of sins, and to make atonement for iniquity, and to bring in everlasting

righteousness, and to seal up the vision and prophecy, and to anoint

the Most Holy Place.

25 (Ezr 4:24; Isa 9:6) “Know therefore and understand that from the going

forth of the command to restore and to rebuild Jerusalem

until the Prince Messiah shall be seven weeks, and 62 weeks.

It shall be built again, with plaza and moat, even in times of trouble.

26 (Isa 53:8; Na 1:8; Mt 24:2) After the 62 weeks Messiah shall be cut off

and shall have nothing. And the troops of the prince who shall come shall

destroy the city and the sanctuary. The end of it shall come with a flood.

And until the end of the war desolations are determined.

27 (Mt 24:15; Mk 13:14) And he shall make a firm covenant with many

for one week. But in the middle of the week he shall cause the sacrifice

and the offering to cease. And on the wing of abominations shall come one

who makes desolate, until the decreed destruction is poured out

on the desolator."



[20] And whiles I was speaking, and praying, and confessing my sin and the

sin of my people Israel, and presenting my supplication before the LORD my

God for the holy mountain of my God;

[21] Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had

seen in the vision at the beginning, being caused to fly swiftly, touched me

about the time of the evening oblation.

[22] And he informed me, and talked with me, and said, O Daniel, I am now

come forth to give thee skill and understanding.

[23] At the beginning of thy supplications the commandment came forth, and I

am come to shew thee; for thou art greatly beloved: therefore understand the

matter, and consider the vision.

[24] Seventy weeks are determined upon thy people and upon thy holy city, to

finish the transgression, and to make an end of sins, and to make

reconciliation for iniquity, and to bring in everlasting righteousness, and

to seal up the vision and prophecy, and to anoint the most Holy.

[25] Know therefore and understand, that from the going forth of the

commandment to restore and to build Jerusalem unto the Messiah the Prince

shall be seven weeks, and threescore and two weeks: the street shall be

built again, and the wall, even in troublous times.

[26] And after threescore and two weeks shall Messiah be cut off, but not

for himself: and the people of the prince that shall come shall destroy the

city and the sanctuary; and the end thereof shall be with a flood, and unto

the end of the war desolations are determined.

[27] And he shall confirm the covenant with many for one week: and in the

midst of the week he shall cause the sacrifice and the oblation to cease,

and for the overspreading of abominations he shall make it desolate, even

until the consummation, and that determined shall be poured upon the

desolate.



2) Our Daily Bread for 14 September 2024 titled Retrieval Practice



Exodus 20:8-11



8 (Lev 19:3; Ge 2:3) Remember the Sabbath day and keep it holy.

9 (Lk 13:14; Ex 23:12) Six days you shall labor and do all your work,

10 (Ex 34:21; Nu 15:32-36) but the seventh day is a Sabbath to the

Lord your God. On it you shall not do any work, you, or your son,

or your daughter, or your male servant, or your female servant,

or your livestock, or your sojourner who is within your gates.

11 (Ge 2:2-3; Ex 31:17) For in six days the Lord made heaven and earth,

the sea, and all that is in them, and rested on the seventh day.

Therefore the Lord blessed the Sabbath day and made it holy.



[8] Remember the sabbath day, to keep it holy.

[9] Six days shalt thou labour, and do all thy work:

[10] But the seventh day is the sabbath of the LORD thy God: in it thou

shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant,

nor thy maidservant, nor thy cattle, nor thy stranger that is within thy

gates:

[11] For in six days the LORD made heaven and earth, the sea, and all that

in them is, and rested the seventh day: wherefore the LORD blessed the

sabbath day, and hallowed it.



Have you ever been in the middle of telling a story and then stopped, stuck

on a detail like a name or date you couldn't recall? We often chalk it up to

age, believing that memory fades with time. But recent studies no longer

support that view. In fact, they indicate our memory isn't the problem; it's

our ability to retrieve those memories. Without a regular rehearsal of some

kind, memories become harder to access.



One of the ways to improve that retrieval ability is by regularly scheduled

actions or experiences of recalling a certain memory. Our Creator God knew

this, so He instructed the children of Israel to set aside one day a week for

worship and rest. In addition to the physical rest that comes from such a

respite, we gain an opportunity for mental training, to recall that

"For in six days the LORD made heaven and earth, the sea, and all that

in them is," (Exodus 20:11). It helps us to remember there is a God, and it's

not us.



In the rush of our lives, we sometimes lose our grip on the memories of what

God has done for us and for others. We forget who keeps close watch over our

lives and who promises His presence when we feel overwhelmed and alone. A

break from our routine provides an opportunity for that needed "retrieval

practice"-an intentional decision to stop and remember our God and

"forget not all his benefits" (Psalm 103:2).



By: John Blase



Reflect & Pray



What tempts you to skip rest?

How can taking time to rest draw you closer to God?



Dear God, please remember me and give me

the wisdom to stop and remember You as well.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 5 - 1 John 1:9



9 (Ps 32:5; Pr 28:13) If we confess our sins, He is faithful

and just to forgive us our sins and cleanse us from all unrighteousness.



9 If we confess our sins, he is faithful and just to forgive

us our sins, and to cleanse us from all unrighteousness.



"If God already knows everything about me, everything I've done,

then why do I need to confess it?" Grant struggled with a common

dilemma for many Christians. Indeed, God, knew all his sin - much

better than Grant did himself. But Grant needed to confess,

not for God's benefit, but for his own. Grant needed to agree with God

that his sin was wrong, and put himself in a position to receive God's

grace in forgiveness.

1 John 1:9 make the process quit clear. We confess,

and God forgives and cleanses. Many of us, however, want to take on

God's part as well. We confess, agreeing with God that our sin is wrong.

But then we proceed to try to 'clean up our act,'bargaining with God,

promising that if he will forgive us just this once,

we won't ever to it again.

The problem is, we can never keep such a promise.

We probably will do it again, and then we are back where we started,

begging for forgiveness, and trying once more to cleanse

ourselves for our unrighteousness.

God offers freedom from such futile performance. He says, "Just confess.

Agree that you sinned. Submit yourself to me. Then I'll take over from there."

God's grace does not give us freedom to keep on sinning, of course - we need

to cooperate with the work of his Spirit in our lives and do all we can

to avoid sin. But we do not have to beg God for forgiveness - forgiveness

is offered to us freely.

We do not have to clean up out act before God will accept us; God can make

the necessary changes in our lives. When we confess, submit ourselves to God,

and allow him to work within us, he is able both to forgive us and to cleanse

us from unrighteousness.



Application



a) In what ways have I bartered with God and tried to "Clean up my act"

in order to deserve his forgiveness?



b) What is my part in confession? What is God's response?

Why it is important for me to recognize God's part in my

confession and forgiveness?



4) From Prosperity Promises - Kenneth Copeland



Deut 30:19-20



19 (Dt 4:26; 30:1) I call heaven and earth to witnesses against you this day,

that I have set before you life and death, blessing and curse.

Therefore choose life, that both you and your descendants may live;

20 (Dt 10:20; Ps 27:1) that you may love the Lord your God,

that you may obey His voice, and that you may cling to Him,

for He is your life and the length of your days;

and that you may dwell in the land that the Lord

swore to your fathers, to Abraham, Isaac, and Jacob, to give them.



19 I call heaven and earth to record this day against you,

that I have set before you life and death, blessing and cursing:

therefore choose life, that both thou and thy seed may live:

20 that thou mayest love the LORD thy God,

and that thou mayest obey his voice, and that thou mayest cleave unto him:

for he is thy life, and the length of thy days:

that thou mayest dwell in the land which the LORD

sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.



5) From a Book called God's Promises for you:



God's Freeing Forgiveness



Ps 103:1-14



PSALMS 103



A Psalm of David.



1 Bless the Lord, O my soul,

and all that is within me, bless His holy name.

2 (Ps 63:1; 84:2) Bless the Lord, O my soul,

and forget not all His benefits,

3 (Ps 79:10; 80:5) who forgives all your iniquities,

who heals all your diseases,

4 (Isa 30:29; Ps 62:8) who redeems your life from the pit,

who crowns you with lovingkindness and tender mercies,

5 (Ps 42:11; 43:5) who satisfies your mouth with good things,

so that your youth is renewed like the eagle’s.

6 (2Sa 17:22; Dt 3:8–9) The Lord does righteousness

and justice for all who are oppressed.

7 (Ps 88:7; Jnh 2:3) He made known His ways to Moses,

His acts to the people of Israel.

8 (Job 35:10; Ps 63:6) The Lord is merciful and gracious,

slow to anger, and abounding in mercy.

9 (Ps 38:6; 18:2) He will not always accuse,

neither will He keep his anger forever.

10 (Ps 42:3; Joel 2:17) He does not treat us according to our sins,

nor repay us according to our iniquities.

11 (Ps 42:5; 43:5) For as the heavens are high above the earth,

so great is His mercy toward those who fear Him;

12 as far as the east is from the west,

so far has He removed our transgressions from us.

13 Like a father shows compassion to his children,

so the Lord gives compassion to those who fear Him.

14 For He knows how we are formed;

He remembers that we are dust.



Psalm 103



A Psalm of David.



1 Bless the LORD, O my soul:

And all that is within me, bless his holy name.

2 Bless the LORD, O my soul,

And forget not all his benefits:

3 Who forgiveth all thine iniquities;

Who healeth all thy diseases;

4 Who redeemeth thy life from destruction;

Who crowneth thee with lovingkindness and tender mercies;

5 Who satisfieth thy mouth with good things;

So that thy youth is renewed like the eagle's.

6 The LORD executeth righteousness and judgment

For all that are oppressed.

7 He made known his ways unto Moses,

His acts unto the children of Israel.

8 The LORD is merciful and gracious,

Slow to anger, and plenteous in mercy.

9 He will not always chide:

Neither will he keep his anger for ever.

10 He hath not dealt with us after our sins;

Nor rewarded us according to our iniquities.

11 For as the heaven is high above the earth,

So great is his mercy toward them that fear him.

12 As far as the east is from the west,

So far hath he removed our transgressions from us.

13 Like as a father pitieth his children,

So the LORD pitieth them that fear him.

14 For he knoweth our frame;

He remembereth that we are dust.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



12th Day of the Month



a) Pray that the Lord will put a desire in the hearts of those in business

to follow God's principles and act honourably and ethically



(Proverb 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)



b) Pray the the Spirit of the Lord will restrain the spirit of

hatred and destruction against humanity across the world.



Conclusion:



Pray to the Lord and pray to be strong in faith .



Pray to the Lord: "Dear God, please remember me and give me

the wisdom to stop and remember You as well."



Pray to the Lord and pray to confess all your sins.



Pray to the Lord and pray to serve The Lord all your days.



Pray to the Lord and pray to know The Love of the Lord.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will put a desire in the hearts of those in business

to follow God's principles and act honourably and ethically



Pray the the Spirit of the Lord will restrain the spirit of

hatred and destruction against humanity across the world.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.