Day 270 of My 4th Bible Study Journey - 26 September 2024 reflections

Day 270, 26 September 2024



1) Malachi 1,2,3,4

Malachi 1



1 (Isa 13:1; Hab 1:1) The oracle of the word of the Lord to Israel by Malachi.

[1] The burden of the word of the LORD to Israel by Malachi.



Israel Preferred to Edom



2 (Jer 31:3; Isa 41:8-9) I have loved you, says the Lord.

But you say, "How have You loved us?"

Was not Esau Jacob's brother? says the Lord. Yet I have loved Jacob;

3 (Jer 49:16-18; Eze 35:3-4) but Esau I have hated, and I have made

his mountains a desolation and left his inheritance for the jackals

of the desert.

4 (Isa 9:9-10; Eze 25:14) Whereas Edom says, "We are impoverished,

but we will rebuild the ruins," thus says the Lord of Hosts: They may build,

but I will tear down. They will be called the Wicked Territory,

and the people against whom the Lord has indignation forever.

5 Your eyes will see this, and you will say, "

Great is the Lord, beyond the border of Israel!"



[2] I have loved you, saith the LORD. Yet ye say, Wherein hast thou

loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,

[3] And I hated Esau, and laid his mountains and his heritage waste for

the dragons of the wilderness.

[4] Whereas Edom saith, We are impoverished, but we will return and

build the desolate places; thus saith the LORD of hosts, They shall

build, but I will throw down; and they shall call them, The border of

wickedness, and, The people against whom the LORD hath indignation for ever.

[5] And your eyes shall see, and ye shall say, The LORD will be

magnified from the border of Israel.



Profane Offerings



6 (Lk 6:46; Ex 20:12) A son honors his father, and a servant his master.

If then I am a father, where is My honor? And if I am a master,

where is My fear? says the Lord of Hosts to you, O priests,

who despise My name.

But you say, "How have we despised Your name?"

7 (Mal 1:12) You offer defiled food on My altar, but say,

"How have we defiled You?"

By saying, "The table of the Lord is contemptible."

8 (Dt 15:21) When you offer the blind as a sacrifice, is it not evil?

When you offer the lame and sick, is it not evil?

Offer it now to your governor! Would he be pleased with you,

or accept you? says the Lord of Hosts.

9 (Jer 27:18) But now entreat God's favour, that He may be gracious to us.

With such offerings from your hands, will He accept you favorably?

says the Lord of Hosts.

10 (Jer 6:20) Who is there among you who would shut the doors, that you might

not kindle fire on My altar in vain? I have no pleasure in you, says the Lord

of Hosts, nor will I accept an offering from your hand.

11 (Isa 66:19-20; 45:6) For from the rising of the sun to its setting,

My name will be great among the nations, and in every place incense will be

offered to My name, and a pure offering. For My name will be great among

the nations, says the Lord of Hosts.

12 But you profane it, in that you say, "The table of the Lord is defiled,

and its fruit, that is, its food is contemptible."

13 (Mic 6:3) You also say, "What a weariness it is," and you snort at it,

says the Lord of Hosts.

You bring in what is stolen, the lame, or the sick;

thus you bring an offering! Should I accept this from your hand?

says the Lord.

14 (Zec 14:9; Ps 47:2) But cursed be the deceiver who has in his flock

a male, and vows, and yet sacrifices to the Lord what is blemished.

For I am a great king, says the Lord of Hosts,

and My name is to be feared among the nations.



[6] A son honoureth his father, and a servant his master: if then I be a

father, where is mine honour? and if I be a master, where is my fear?

saith the LORD of hosts unto you, O priests, that despise my name. And

ye say, Wherein have we despised thy name?

[7] Ye offer polluted bread upon mine altar; and ye say, Wherein have we

polluted thee? In that ye say, The table of the LORD is contemptible.

[8] And if ye offer the blind for sacrifice, is it not evil? and if ye

offer the lame and sick, is it not evil? offer it now unto thy governor;

will he be pleased with thee, or accept thy person? saith the LORD of hosts.

[9] And now, I pray you, beseech God that he will be gracious unto us:

this hath been by your means: will he regard your persons? saith the LORD of

hosts.

[10] Who is there even among you that would shut the doors for nought?

neither do ye kindle fire on mine altar for nought. I have no pleasure in

you, saith the LORD of hosts, neither will I accept an offering at your

hand.

[11] For from the rising of the sun even unto the going down of the same my

name shall be great among the Gentiles; and in every place incense shall be

offered unto my name, and a pure offering: for my name shall be great among

the heathen, saith the LORD of hosts.

[12] But ye have profaned it, in that ye say, The table of the LORD is

polluted; and the fruit thereof, even his meat, is contemptible.

[13] Ye said also, Behold, what a weariness is it! and ye have snuffed at

it, saith the LORD of hosts; and ye brought that which was torn, and the

lame, and the sick; thus ye brought an offering: should I accept this of

your hand? saith the LORD.

[14] But cursed be the deceiver, which hath in his flock a male, and voweth,

and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith

the LORD of hosts, and my name is dreadful among the heathen.



Malachi 2



Divine Warnings to the Priests



1 (Mal 1:6) And now, O priests, this commandment is for you.

2 (Mal 3:9; Ps 69:22) If you will not listen, and if you will not take it

to heart to give honour to My name, says the Lord of Hosts,

I will send a curse on you and I will curse your blessings.

Yes, I have cursed them already, because you do not take it to heart.

3 (Na 3:6; Ex 29:14) I rebuke your descendants, and spread refuse

on your faces, the refuse of your solemn feasts, and you will be taken

away with it.

4 And you will know that I have sent this command to you,

that My covenant with Levi may remain, says the Lord of Hosts.

5 (Nu 25:12-13) My covenant with him was for life and peace,

and I gave them to him. With awe he feared Me,

and he was reverent before My name.

6 (Jer 23:22; Da 12:3) True instruction was in his mouth,

and injustice was not found on his lips. He walked with Me in peace

and with uprightness, and turned many away from iniquity.

7 (Lev 10:11; Jer 18:18) For a priest's lips should preserve knowledge,

and people should seek the law from his mouth; for he is the messenger

of the Lord of Hosts.

8 (Jer 18:15; 1Sa 2:17) But you have departed from the way. You have caused

many to stumble at the law. You have violated the covenant of Levi,

says the Lord of Hosts.

9 (Dt 1:17; 1Sa 2:30) So I have made you contemptible

and base before all the people, because you have not kept My ways,

but have shown partiality in the law.



[1] And now, O ye priests, this commandment is for you.

[2] If ye will not hear, and if ye will not lay it to heart, to give glory

unto my name, saith the LORD of hosts, I will even send a curse upon you,

and I will curse your blessings: yea, I have cursed them already, because ye

do not lay it to heart.

[3] Behold, I will corrupt your seed, and spread dung upon your faces, even

the dung of your solemn feasts; and one shall take you away with it.

[4] And ye shall know that I have sent this commandment unto you, that my

covenant might be with Levi, saith the LORD of hosts.

[5] My covenant was with him of life and peace; and I gave them to him for

the fear wherewith he feared me, and was afraid before my name.

[6] The law of truth was in his mouth, and iniquity was not found in his

lips: he walked with me in peace and equity, and did turn many away from

iniquity.

[7] For the priest's lips should keep knowledge, and they should seek the

law at his mouth: for he is the messenger of the LORD of hosts.

[8] But ye are departed out of the way; ye have caused many to stumble at

the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

[9] Therefore have I also made you contemptible and base before all the

people, according as ye have not kept my ways, but have been partial in the

law.



The Covenant Profaned



10 (1Co 8:6; Isa 63:16) Have we not all one Father?

Has not one God created us? Why do we deal treacherously with one another,

by profaning the covenant of our fathers?

11 (Ezr 9:1-2) Judah has dealt treacherously, and an abomination

has been committed in Israel and Jerusalem. For Judah has profaned

the sanctuary of the Lord, which He loves, and has married the daughter

of a foreign god.

12 May the Lord cut off from the tents of Jacob any descendant

of the man who does this, teacher and student, yet who brings an offering

to the Lord of Hosts.

13 This is the second thing you do: You cover the altar of the Lord

with tears, with weeping and crying out, because He no longer regards

the offering, nor receives it with good will from your hand.

14 (Isa 54:6; Mal 3:5) Yet you say, "Why?" It is because the Lord

has been a witness between you and the wife of your youth,

against whom you have dealt treacherously. Yet she is your companion

and your wife by covenant.

15 (Mt 19:4-6; 1Co 7:14) Did He not make them one, having a remnant

of the Spirit? And why one? He seeks godly offspring.

So take heed to your spirit, that you do not deal treacherously.

16 (Mt 5:31-32; Lk 16:18) For the Lord, the God of Israel,

says that He hates divorce; for it covers one's garment with violence,

says the Lord of Hosts.

Therefore take heed to your spirit, that you do not deal treacherously.



[10] Have we not all one father? hath not one God created us? why do we deal

treacherously every man against his brother, by profaning the covenant of

our fathers?

[11] Judah hath dealt treacherously, and an abomination is committed in

Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD

which he loved, and hath married the daughter of a strange god.

[12] The LORD will cut off the man that doeth this, the master and the

scholar, out of the tabernacles of Jacob, and him that offereth an offering

unto the LORD of hosts.

[13] And this have ye done again, covering the altar of the LORD with tears,

with weeping, and with crying out, insomuch that he regardeth not the

offering any more, or receiveth it with good will at your hand.

[14] Yet ye say, Wherefore? Because the LORD hath been witness between thee

and the wife of thy youth, against whom thou hast dealt treacherously: yet

is she thy companion, and the wife of thy covenant.

[15] And did not he make one? Yet had he the residue of the spirit. And

wherefore one? That he might seek a godly seed. Therefore take heed to your

spirit, and let none deal treacherously against the wife of his youth.

[16] For the LORD, the God of Israel, saith that he hateth putting away: for

one covereth violence with his garment, saith the LORD of hosts: therefore

take heed to your spirit, that ye deal not treacherously.



Injustice Committed



17 (Isa 43:24; Zep 1:12) You have wearied the Lord with your words.

Yet you say, "How have we wearied Him?"

When you say, "Everyone who does evil is good in the sight of the Lord,

and He delights in them," or, "Where is the God of justice?"



[17] Ye have wearied the LORD with your words. Yet ye say, Wherein have we

wearied him? When ye say, Every one that doeth evil is good in the sight of

the LORD, and he delighteth in them; or, Where is the God of judgment?



Malachi 3



The Coming Messenger



1 (Mal 4:5; Isa 63:9) I will send My messenger, and he will prepare

the way before Me. And the Lord, whom you seek, will suddenly come

to His temple, even the messenger of the covenant,

in whom you delight. He is coming, says the Lord of Hosts.

2 (Zec 13:9; Rev 6:17) But who can endure the day of his coming,

and who can stand when he appears? For he is like a refiner's fire

and like fullers' soap.

3 (Isa 1:25; Da 12:10) He will sit as a refiner and purifier of silver;

he will purify the sons of Levi, and refine them like gold and silver,

and they will present to the Lord offerings in righteousness.

4 (2Ch 7:1-3) Then the offering of Judah and Jerusalem will be pleasant

to the Lord as in the days of old and as in former years.

5 (Lev 19:13; Dt 24:17) Then I will draw near to you for judgment.

I will be a swift witness against the sorcerers, against the adulterers,

against the perjurers, against those who oppress the hired worker

in his wages, the widow and the fatherless, against those who turn aside

the stranger, and do not fear Me, says the Lord of Hosts.



[1] Behold, I will send my messenger, and he shall prepare the way before

me: and the Lord, whom ye seek, shall suddenly come to this temple, even the

messenger of the covenant, whom ye delight in: behold, he shall come, saith

the LORD of hosts.

[2] But who may abide the day of his coming? and who shall stand when he

appeareth? for he is like a refiner's fire, and like fullers' soap:

[3] And he shall sit as a refiner and purifer of silver: and he shall purify

the sons of Levi, and purge them as gold and silver, that they may offer

unto the LORD an offering in righteousness.

[4] Then shall the offering of Judah and Jerusalem be pleasant unto the

LORD, as in the days of old, and as in former years.

[5] And I will come near to you to judgment; and I will be a swift witness

against the sorcerers, and against the adulterers, and against false

swearers, and against those that oppress the hireling in his wages, the

widow, and the fatherless, and that turn aside the stranger from his right,

and fear not me, saith the LORD of hosts.



Withholding Tithes



6 (Nu 23:19; Jas 1:17; Heb 13:8) For I am the Lord, I do not change;

therefore you, O sons of Jacob, are not consumed.

7 (Zec 1:3) From the days of your fathers you have gone away from

My ordinances and have not kept them. Return to Me, and I will return

to you, says the Lord of Hosts.

But you say, "How shall we return?"

8 Will a man rob God? Yet you have robbed Me.

But you say, "How have we robbed You?"

In tithes and offerings.

9 (Mal 2:2) You are cursed with a curse, your whole nation,

for you are robbing Me.

10 (Ge 7:11; 2Ki 7:2) Bring all the tithes into the storehouse,

that there may be food in My house, and test Me now in this,

says the Lord of Hosts, if I will not open for you the windows

of heaven and pour out for you a blessing, that there will not be room

enough to receive it.

11 I will rebuke the devourer for your sakes, so that it will not

estroy the fruit of your ground, and the vines in your field will not

fail to bear fruit, says the Lord of Hosts.

12 (Isa 61:9; 62:4) Then all the nations will call you blessed,

for you will be a delightful land, says the Lord of Hosts.

13 (Mal 2:17) Your words have been hard against Me, says the Lord.

Yet you say, "What have we spoken against You?"

14 (Isa 58:3; Zep 1:12) You said, "It is vain to serve God.

What profit is it that we have kept His ordinance,

and that we have walked as mourners before the Lord of Hosts?

15 (Mal 4:1; Ps 95:9) And now we call the proud blessed,

for those who do wickedness are built up; they even test God and escape."



[6] For I am the LORD, I change not; therefore ye sons of Jacob are not

consumed.

[7] Even from the days of your fathers ye are gone away from mine

ordinances, and have not kept them. Return unto me, and I will return unto

you, saith the LORD of hosts. But ye said, Wherein shall we return?

[8] Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we

robbed thee? In tithes and offerings.

[9] Ye are cursed with a curse: for ye have robbed me, even this whole

nation.

[10] Bring ye all the tithes into the storehouse, that there may be meat in

mine house, and prove me now herewith, saith the LORD of hosts, if I will

not open you the windows of heaven, and pour you out a blessing, that there

shall not be room enough to receive it.

[11] And I will rebuke the devourer for your sakes, and he shall not destroy

the fruits of your ground; neither shall your vine cast her fruit before the

time in the field, saith the LORD of hosts.

[12] And all nations shall call you blessed: for ye shall be a delightsome

land, saith the LORD of hosts.

[13] Your words have been stout against me, saith the LORD. Yet ye say, What

have we spoken so much against thee?

[14] Ye have said, It is vain to serve God: and what profit is it that we

have kept his ordinance, and that we have walked mournfully before the LORD

of hosts?

[15] And now we call the proud happy; yea, they that work wickedness are set

up; yea, they that tempt God are even delivered.



The Reward of the Faithful



16 (Ps 56:8) Then those who feared the Lord spoke to one another.

The Lord listened and heard them, and a book of remembrance was written

before Him for those who fear the Lord and who esteem His name.

17 (Ex 19:5; Dt 7:6) They shall be Mine, says the Lord of Hosts,

on the day when I make up My jewels. And I will spare them as a man

spares his son who serves him.

18 (Ge 18:25) Then you will again discern between the righteous

and the wicked, between one who serves God and one who does not serve Him.



[16] Then they that feared the LORD spake often one to another: and the LORD

hearkened, and heard it, and a book of remembrance was written before him

for them that feared the LORD, and that thought upon his name.

[17] And they shall be mine, saith the LORD of hosts, in that day when I

make up my jewels; and I will spare them, as a man spareth his own son that

serveth him.

[18] Then shall ye return, and discern between the righteous and the wicked,

between him that serveth God and him that serveth him not.



Malachi 4



The Great Day of the Lord



1 (Isa 5:24; 47:14) Surely the day is coming, burning like an oven;

all the proud, yes, all evildoers will be stubble. The day that is coming

will burn them up, says the Lord of Hosts, so that it will leave them

neither root nor branch.

2 (Isa 30:26; Lk 1:78) But for you who fear My name, the sun of righteousness

will rise with healing in its wings. You will go out and grow up

like calves from the stall.

3 (Job 40:12; Isa 26:6) And you will tread down the wicked, for they will be

ashes under the soles of your feet, on the day when I do this,

says the Lord of Hosts.

4 (Dt 4:10) Remember the Law of Moses, My servant, the statutes

and judgments which I commanded him at Horeb for all Israel.

5 (Lk 1:17; Joel 2:31) See, I will send you Elijah the prophet

before the coming of the great and dreaded day of the Lord.

6 (Isa 11:4; Zec 5:3) He will turn the hearts of the fathers

to their children, and the hearts of the children to their fathers,

lest I come and strike the earth with a curse.



[1] For, behold, the day cometh, that shall burn as an oven; and all the

proud, yea, and all that do wickedly, shall be stubble: and the day that

cometh shall burn them up, saith the LORD of hosts, that it shall leave them

neither root nor branch.

[2] But unto you that fear my name shall the Sun of righteousness arise with

healing in his wings; and ye shall go forth, and grow up as calves of the

stall.

[3] And ye shall tread down the wicked; for they shall be ashes under the

soles of your feet in the day that I shall do this, saith the LORD of hosts.

[4] Remember ye the law of Moses my servant, which I commanded unto him in

Horeb for all Israel, with the statutes and judgments.

[5] Behold, I will send you Elijah the prophet before the coming of the

great and dreadful day of the LORD:

[6] And he shall turn the heart of the fathers to the children, and the

heart of the children to their fathers, lest I come and smite the earth with

a curse.



2) Our Daily Bread for 26 September 2024 Titled

What a Friend



John 15:13-17



13 (Jn 10:11; 10:15) Greater love has no man than this: that a man lay down

his life for his friends.

14 (Mt 12:50; Lk 12:4) You are My friends if you do whatever I command you.

15 (Jn 8:26; 15:20) I no longer call you servants, for a servant does

not know what his master does. But I have called you friends,

for everything that I have heard from My Father have I made known to you.

16 (Jn 13:18; 6:70You did not choose Me, but I chose you, and appointed you,

that you should go and bear fruit, and that your fruit should remain,

that the Father may give you whatever you ask Him in My name.

17 (Jn 15:12) This I command you: that you love one another.



[13] Greater love hath no man than this, that a man lay down his life for

his friends.

[14] Ye are my friends, if ye do whatsoever I command you.

[15] Henceforth I call you not servants; for the servant knoweth not what

his lord doeth: but I have called you friends; for all things that I have

heard of my Father I have made known unto you.

[16] Ye have not chosen me, but I have chosen you, and ordained you, that ye

should go and bring forth fruit, and that your fruit should remain: that

whatsoever ye shall ask of the Father in my name, he may give it you.

[17] These things I command you, that ye love one another.



As favorite backyard neighbours, my mother and Mrs. Sanchez grew also into

friendly rivals. The two competed every Monday to be the first to hang their

freshly washed laundry on their outdoor clotheslines. "She beat me again!" my

mother would say. But the next week, Mama might be first-both enjoying their

friendly weekly contest. Over ten years of sharing a backyard alley, the two

also shared each other's wisdom, stories, and hope.



The Bible speaks with great warmth about the virtue of such a friendship. "A

friend loves at all times," King Solomon observed (Proverbs 17:17). He also

noted, "The pleasantness of a friend springs from their heartfelt advice"

(27:9).



Our great Friend is surely Jesus. Urging loving friendship from His disciples,

He taught them, "Greater love has no one than this: to lay down one's life for

one's friends" (John 15:13). The very next day, He would do just that on the

cross. He also told them, "I have called you friends, for everything that I

learned from my Father I have made known to you" (v. 15). Then He said, "This

is my command: Love each other" (v. 17).



With such words, Jesus "is elevating His listeners," as philosopher Nicholas

Wolterstorff said, from lowly humans to companions and confidants. In Christ,

we learn to befriend others. What a Friend to teach us such love!



By: Patricia Raybon



Reflect & Pray



How do you experience love in your friendship with Jesus?

How can you be a friend like Him?



You call me friend, dear Jesus.

Please help me be a loving friend to others.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 5 When you pray



Mark 11:25



25 And when you stand praying, forgive if you have anything against anyone,

so that your Father who is in heaven may also forgive you your sins.



25 And when ye stand praying, forgive, if ye have ought against any:

that your Father also which is in heaven may forgive you your trespasses.



"My prayer don't seem to be very effective," a man told his pastor." I try

to make contact with God, but my prayers seem to hit the ceiling and bounce

back."

The pastor thought for a moment, then gently suggested,

"Is there someone in your life you haven't forgiven?"

"What do you mean?" The man's face flushed; the pastor has obviuosly struck

a nerve. "Well, I guess I've had some struggles with my mother ... and then,

my wife, and I ... ." The hidden truth came to light: the man was bound in

unforgiving relationships with five of the closest people to him.

Forgiveness is an essential element in prayer. For a very good reason,

worship services in liturgical churches place the confession of sin and the

absolution near the beginning of the service, before the reading of God's

Word, prayer, and the sermon. Forgiveness - both the Lord's forgiveness

of us and our forgiveness of others - clears the way for unhindered

communication between God and his people.

When we carry anger and bitterness, or even deeply buried, well-subliminated

unforgiveness, into the presence of God, our prayers will be affected. We can,

however, free the Holy Spirit to work in our lives and the lives of others

through forgiveness. We can choose to forgive in light of God's forgiveness

of us. And when we do, the channels are re-established;

we can pray in power and open ourselves to an awareness of his activity

in our lives.



Application



a) Have my prayers ever been affected by unforgiveness in my life?



b) Is there someone in my life whom I need to forgive,

whether or not I can work toward?



4) Prosperity verses from Kenneth Copeland



Joshua 1:8



8 (Ps 19:14; 119:15) This Book of the Law must not depart from your mouth.

Meditate on it day and night so that you may act carefully according to all

that is written in it. For then you will make your way successful,

and you will be wise.



8 This book of the law shall not depart out of thy mouth; but thou shalt

meditate therein day and night, that thou mayest observe to do according

to all that is written therein: for then thou shalt make thy way prosperous,

and then thou shalt have good success.



5) From a Book called God's Promises for you:



When you are discouraged or Depressed



Matthew 11:25-30



25 (Ps 8:2; Jn 11:41) At that time Jesus said, "I thank You, O Father,

Lord of heaven and earth, because You have hidden these things

from the wise and prudent and revealed them to infants.

26 Even so, Father, for it seemed good in Your sight.

27 (Jn 10:15; Mt 28:18; Jn 1:18) "All things are delivered to Me

by My Father, and no one knows the Son, except the Father.

And no one knows the Father, except the Son and he to whom

the Son will reveal Him.

28 (Jn 7:37; 6:37) "Come to Me, all you who labour and are heavily

burdened, and I will give you rest.

29 (Jer 6:16; Jn 13:15) Take My yoke upon you, and learn from Me.

For I am meek and lowly in heart,

and you will find rest for your souls.(Jer 6:16).

30 (1Jn 5:3) For My yoke is easy, and My burden is light."

because He has dealt bountifully with me.



The Hidden Revelation

25 At that time Jesus answered and said, I thank thee, O Father,

Lord of heaven and earth, because thou hast hid these things

from the wise and prudent, and hast revealed them unto babes.

26 Even so, Father: for so it seemed good in thy sight.

27 All things are delivered unto me of my Father: and no man

knoweth the Son, but the Father; neither knoweth any man the Father,

save the Son, and he to whomsoever the Son will reveal him.

28 Come unto me, all ye that labour and are heavy laden,

and I will give you rest.

29 Take my yoke upon you, and learn of me; for I am meek

and lowly in heart: and ye shall find rest unto your souls.

30 For my yoke is easy, and my burden is light.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 26 of the Month



a) Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ (Matt 5:16



16 Let your light so shine before men that they may

see your good works and glorify your Father who is in heaven.



16 Let your light so shine before men, that they may see your

good works, and glorify your Father which is in heaven.



)



b) Pray for the Northwest Territories, Yukon and Nunavut



I) Pray for the leaders of Northwest Territories, Yukon and Nunavut,

that God's Spirit would influence then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)





Pray to the Lord and pray to know His Will about offerings.



Pray to the Lord: "You call me friend, dear Jesus.

Please help me be a loving friend to others."



Pray to the Lord and pray to be a true forgiver.



Pray to the Lord and pray to understand the Word in full.



Pray to the Lord and pray to give all your burdens to Him.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ



Pray that member of the Muslim Brotherhood and the self-proclaimed Islamic

State (ISIS) in Egypt will come to know Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 268 of My 4th Bible Study Journey - 24 September 2024 reflections

Day 268, 24 September 2024



1) Nehemiah 8,9,10



Nehemiah 8



Understand God's heart for, and the power of, community



Community = Common Unity



1 (Ezr 7:6; Ne 3:26) All the people gathered together as one man in the area

in front of the Water Gate, and they asked Ezra the scribe to bring

the Book of the Law of Moses, which the Lord had commanded to Israel.

[1] And all the people gathered themselves together as one man into the

street that was before the water gate; and they spake unto Ezra the scribe

to bring the book of the law of Moses, which the LORD had commanded to

Israel.



Desire of the Word of God



2 (Lev 23:24; Nu 29:1) On the first day of the seventh month,

Ezra the priest brought the Law before the congregation of men, women,

and all who could listen with understanding.

3 In the area in front of the Water Gate, he read aloud from sunrise until

midday to the men, women, and those who could understand.

All the people listened attentively to the Book of the Law.

4 Ezra the scribe stood on a raised wood platform, which they had made

for the purpose. Beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah,

and Maaseiah on his right hand; and on his left hand, Pedaiah, Mishael,

Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.

5 (Jdg 3:20; 1Ki 8:14) Ezra opened the book in the sight of all the people

(because he was above all the people), and, as he opened it, all the people

stood up.

6 (Ex 4:31; Ne 5:13)When Ezra blessed the Lord as the great God, all

the people responded "Amen, Amen!" By lifting up their hands as they bowed

their heads, they worshipped the Lord with their faces to the ground.

7 (Ne 9:4; Ezr 10:22-23; Ne 3:23Then Jeshua, Bani, Sherebiah, Jamin, Akkub,

Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah,

and the Levites, explained the Law to the people while the people stood in

their place.

8 They read from the book, from the Law of God, with interpretation, and

they gave the sense, so that the people understood the reading.



[2] And Ezra the priest brought the law before the congregation both of men

and women, and all that could hear with understanding, upon the first

day of the seventh month.

[3] And he read therein before the street that was before the water gate

from the morning until midday, before the men and the women, and those that

could understand; and the ears of all the people were attentive unto the

book of the law.

[4] And Ezra the scribe stood upon a pulpit of wood, which they had made for

the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and

Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand,

Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah,

and Meshullam.

[5] And Ezra opened the book in the sight of all the people; (for he was

above all the people;) and when he opened it, all the people stood up:

[6] And Ezra blessed the LORD, the great God. And all the people answered,

Amen, Amen, with lifting up their hands: and they bowed their heads, and

worshipped the LORD with their faces to the ground.

[7] Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah,

Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused

the people to understand the law: and the people stood in their place.

[8] So they read in the book in the law of God distinctly, and gave the

sense, and caused them to understand the reading.



Live the Word of God



9 (Ne 7:65; 7:70) Then Nehemiah the magistrate, Ezra the priest and scribe,

and the Levites who were teaching the people said to all the people, "This

day is holy to the Lord your God. Stop mourning and weeping." (This was

because all the people wept when they heard the words of the Law.)

10 (Dt 26:11-13; Est 9:19) Then he said to them, "Go your way. Eat the fat,

drink the sweet drink, and send portions to those for whom nothing is

prepared; for this day is holy to our Lord. Do not be grieved, for the joy

of the Lord is your strength."

11 So the Levites quieted all the people, saying,

"Hush! Because today is holy you should stop being so sorrowful."

12 (Ne 8:7-8) Then all the people went to eat, to drink, to send portions,

and to enjoy a great celebration because they had understood the words

declared to them.



[9] And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe,

and the Levites that taught the people, said unto all the people, This day

is holy unto the LORD your God; mourn not, nor weep. For all the people

wept, when they heard the words of the law.

[10] Then he said unto them, Go your way, eat the fat, and drink the sweet,

and send portions unto them for whom nothing is prepared: for this day is

holy unto our Lord: neither be ye sorry; for the joy of the LORD is your

strength.

[11] So the Levites stilled all the people, saying, Hold your peace, for the

day is holy; neither be ye grieved.

[12] And all the people went their way to eat, and to drink, and to send

portions, and to make great mirth, because they had understood the words

that were declared unto them.



The Feast of Tabernacles



Historical Accuracy



13 On the second day, the chiefs of the fathers' households

of all the people, the priests, and the Levites were gathered to Ezra

the scribe in order to understand the words of the Law.

[13] And on the second day were gathered together the chief of the fathers

of all the people, the priests, and the Levites, unto Ezra the scribe, even

to understand the words of the law.



14 (Lev 23:34) They found written in the Law where the Lord had commanded

by Moses that the children of Israel should dwell in booths in the feast

of the seventh month,

15 (Lev 23:4; 23:40) and that they should publish and proclaim

in all their cities and in Jerusalem, "Go out to the hills

and bring olive branches, along with wild olive branches, myrtle branches,

palm branches, and other leafy branches to make booths, as it was written."

16 (2Ki 14:13; Ne 12:39) So the people went out and brought back branches

and made themselves booths. Each household did so on its roof, in their yard,

on the grounds of the house of God, in the area in front of the Water Gate,

or in the area at the Gate of Ephraim.

17 (2Ch 8:13; 7:8-10) All the congregation who had returned from captivity

made booths and lived in them. Not since the days of Joshua the son of Nun

to that day had the children of Israel done so, and there was a tremendously

great feast.

18 (Lev 23:36; Nu 29:35) And day by day, from the first day to the last day,

he read from the Book of the Law of God. They celebrated the feast seven

days, and on the eighth day there was a solemn assembly as required.





[14] And they found written in the law which the LORD had commanded by

Moses, that the children of Israel should dwell in booths in the feast of

the seventh month:

[15] And that they should publish and proclaim in all their cities, and in

Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and

pine branches, and myrtle branches, and palm branches, and branches of thick

trees, to make booths, as it is written.

[16] So the people went forth, and brought them, and made themselves booths,

every one upon the roof of his house, and in their courts, and in the courts

of the house of God, and in the street of the water gate, and in the street

of the gate of Ephraim.

[17] And all the congregation of them that were come again out of the

captivity made booths, and sat under the booths: for since the days of

Jeshua the son of Nun unto that day had not the children of Israel done so.

And there was very great gladness.

[18] Also day by day, from the first day unto the last day, he read in the

book of the law of God. And they kept the feast seven days; and on the

eighth day was a solemn assembly, according unto the manner.



Nehemiah 9



The Israelites Confess Their Sins



Confession ... and repentance



1 (Jos 7:6; 1Sa 4:12) Now on the twenty-fourth day of this month the children

of Israel were assembled with fasting and sackcloth,

and there was dirt on them.

2 (Ezr 10:11; Ne 13:3) The offspring of Israel separated themselves

from all the foreigners and then stood and confessed their sins

and the iniquities of their fathers.

3 (Ne 8:7-8) They stood in their place and read from the Book of the Law

of the Lord their God for a fourth of the day. And for another fourth,

they confessed and worshipped the Lord their God.



[1] Now in the twenty and fourth day of this month the children of Israel

were assembled with fasting, and with sackclothes, and earth upon them.

[2] And the seed of Israel separated themselves from all strangers, and

stood and confessed their sins, and the iniquities of their fathers.

[3] And they stood up in their place, and read in the book of the law of the

LORD their God one fourth part of the day; and another fourth part they

confessed, and worshipped the LORD their God.



Worship ... recounting God's goodness and faithfulness



4 (Ne 8:7) Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani,

and Kenani stood up on the stairs of the Levites

and cried with a loud voice to the Lord their God.

5 (1Ch 29:13) Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah,

Sherebiah, Hodiah, Shebaniah, and Pethahiah, said:

"Stand up and bless the Lord your God forever and ever! Let them

bless Your glorious name, which is exalted above all blessing and praise.

6 (Ge 1:1; 2:1; 2Ki 19:15) You alone are the Lord. You have made heaven,

the heaven of heavens, with all their host, the earth and all that is on it,

the seas and all that is in them; and You preserve them all.

And the host of heaven worships You.



[4] Then stood up upon the stairs, of the Levites, Jeshua, and Bani,

Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a

loud voice unto the LORD their God.

[5] Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah,

Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD your

God for ever and ever: and blessed be thy glorious name, which is exalted

above all blessing and praise.

[6] Thou, even thou, art LORD alone; thou hast made heaven, the heaven of

heavens, with all their host, the earth, and all things that are therein,

the seas, and all that is therein, and thou preservest them all; and the

host of heaven worshippeth thee.



7 (Ge 11:31; 17:5) "You are the Lord God who chose Abram and brought him out

of Ur of the Chaldeans. You gave him the name Abraham

8 (Ge 15:6; 15:18-21)and found his heart faithful before You. And You made

a covenant with him to give him the land of the Canaanites, the Hittites,

the Amorites, the Perizzites, the Jebusites, and the Girgashites-to give it

to his seed. Indeed, You have fulfilled Your words because You are righteous.

9 "When You saw the affliction of our fathers in Egypt and heard their cry

by the Red Sea,

10 (Jer 32:20; Da 9:15) You enacted signs and wonders against Pharaoh,

against all his servants, and against all the people of his land because

You knew how arrogantly they had acted against them. Thus, You made a name

for Yourself, as it is this day.

11 (Ps 78:13; Ex 14:21-22) You divided the sea before them, so they might

pass through the midst of the sea on dry ground, and cast their pursuers

into the deep like a stone into stormy waters.

12 (Ex 13:21-22; Ne 9:19) By day You led them with a pillar of cloud,

and by night with a pillar of fire to light the way for them to go.

13 (Ex 20:1; 19:11) "You came down on Mount Sinai and spoke with them

from heaven and gave them just requirements, true laws, good statutes

and commandments.

14 (Ge 2:3; Ex 20:8-11) You also revealed to them Your Holy Sabbath and,

by the hand of Moses Your servant, set in place for them the precepts,

statutes, and laws.

15 (Ex 17:6; Dt 1:8) You gave them bread from heaven for their hunger

and brought water out of the rock for them for their thirst. You told

them to enter in order to possess the land which You had sworn to give them.



[7] Thou art the LORD the God, who didst choose Abram, and broughtest him

forth out of Ur of the Chaldees, and gavest him the name of Abraham;

[8] And foundest his heart faithful before thee, and madest a covenant with

him to give the land of the Canaanites, the Hittites, the Amorites, and the

Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to

his seed, and hast performed thy words; for thou art righteous:

[9] And didst see the affliction of our fathers in Egypt, and heardest their

cry by the Red sea;

[10] And shewedst signs and wonders upon Pharoah, and on all his servants,

and on all the people of his land: for thou knewest that they dealt proudly

against them. So didst thou get thee a name, as it is this day.

[11] And thou didst divide the sea before them, so that they went through

the midst of the sea on the dry land; and their persecutors thou threwest

into the deeps, as a stone into the mighty waters.

[12] Moreover thou leddest them in the day by a cloudy pillar; and in the

night by a pillar of fire, to give them light in the way wherein they should

go.

[13] Thou camest down also upon mount Sinai, and spakest with them from

heaven, and gavest them right judgments, and true laws, good statutes and

commandments:

[14] And madest known unto them thy holy sabbath, and commandedst them

precepts, statutes, and laws, by the hand of Moses thy servant:

[15] And gavest them bread from heaven for their hunger, and broughtest

forth water for them out of the rock for their thirst, and promisedst them

that they should go in to possess the land which thou hadst sworn to give

them.



Confession ... and repentance



16 (Dt 31:27; Ne 9:10) "But they and our fathers acted proudly and hardened

their necks and did not obey Your commandments.

[16] But they and our fathers dealt proudly, and hardened their necks, and

hearkened not to thy commandments,



The Attributes of God



17 (Ps 78:11; 86:5) They refused to obey and were not mindful of Your wonders

that You performed among them. But they hardened their necks and in their

rebellion appointed a leader to return to their bondage. But You are a God

ready to pardon, gracious and merciful, slow to anger and abounding

in kindness, and did not forsake them.



[17] And refused to obey, neither were mindful of thy wonders that thou

didst among them; but hardened their necks, and in their rebellion appointed

a captain to return to their bondage: but thou art a God ready to pardon,

gracious and merciful, slow to anger, and of great kindness, and forsookest

them not.



18 (Ex 32:4-8) "Even when they had made themselves a molded calf and said,

'This is your god that brought you out of Egypt,'

and committed terrible provocations,



[18] Yea, when they had made them a molten calf, and said, This is thy God

that brought thee up out of Egypt, and had wrought great provocations;



The Attributes of God



19 (Ne 9:12; 9:27) yet You in Your great mercy did not forsake them

in the wilderness: The pillar of the cloud did not depart from them by day,

to lead them in the way, nor the pillar of fire by night, to light for them

the way they should go.

[19] Yet thou in thy manifold mercies forsookest them not in the wilderness:

the pillar of the cloud departed not from them by day, to lead them in the

way; neither the pillar of fire by night, to shew them light, and the way

wherein they should go.



20 (Nu 11:17; Ex 16:15) You gave Your good Spirit to instruct them,

did not withhold Your manna from their mouth, and gave them water

for their thirst.

21 (Dt 2:7; 8:4) Forty years You sustained them in the wilderness,

so that they lacked nothing-their clothing did not wear out

nor did their feet swell.

22 (Nu 21:21-35) "You gave them kingdoms and nations,

and You divided them as boundaries. They possessed the land of Sihon,

which was the land of the king of Heshbon, and the land of Og,

the king of Bashan.

23 (Ge 15:5; 22:17) Their descendants You increased like the stars

of heaven, and You brought them into the land, which You had promised

to their fathers that they would enter and possess it.

24 (Jos 11:23; 18:1) So the descendants went in and possessed the land,

and You subdued for them the inhabitants of the land, the Canaanites,

and gave them into their hands-with their kings and the peoples of the land

-to do with them as they would.



[20] Thou gavest also thy good spirit to instruct them, and withheldest not

thy manna from their mouth, and gavest them water for their thirst.

[21] Yea, forty years didst thou sustain them in the wilderness, so that

they lacked nothing; their clothes waxed not old, and their feet swelled not.

[22] Moreover thou gavest them kingdoms and nations, and didst divide them

into corners: so they possessed the land of Sihon, and the land of the king

of Heshbon, and the land of Og king of Bashan.

[23] Their children also multipliedst thou as the stars of heaven, and

broughtest them into the land, concerning which thou hadst promised to their

fathers, that they should go in to possess it.

[24] So the children went in and possessed the land, and thou subduedst

before them the inhabitants of the land, the Canaanites, and gavest them

into their hands, with their kings, and the people of the land, that they

might do with them as they would.



The Attributes of God



25 (Dt 32:15; 3:5) They captured unassailable cities and a fertile land.

They possessed houses full of all goods, wells dug, vineyards, olive groves,

and fruit trees in abundance, so they ate, were filled, and became fat,

and they indulged themselves in Your great goodness.

[25] And they took strong cities, and a fat land, and possessed houses full

of all goods, wells digged, vineyards, and oliveyards, and fruit trees in

abundance: so they did eat, and were filled, and became fat, and delighted

themselves in thy great goodness.



Confession ... and repentance



26 (1Ki 14:9; Jdg 2:11-12) "Nevertheless they became disobedient,

and rebelled against You, and cast Your law behind their backs,

and killed Your prophets who had warned them to turn back to You.

But they committed terrible provocations.



[26] Nevertheless they were disobedient, and rebelled against thee, and cast

thy law behind their backs, and slew thy prophets which testified against

them to turn them to thee, and they wrought great provocations.



The Attributes of God



27 Therefore You delivered them into the hand of their enemies,

who afflicted them. When they cried to You in the time of their affliction,

You heard from heaven, and, according to Your abundant mercy, You gave them

deliverers who delivered them out of the hand of their enemies.

[27] Therefore thou deliveredst them into the hand of their enemies, who

vexed them: and in the time of their trouble, when they cried unto thee,

thou heardest them from heaven; and according to thy manifold mercies thou

gavest them saviours, who saved them out of the hand of their enemies.



28 (Jdg 3:11-12; 3:30) "But after they had rest, they again did evil before

You. Therefore You abandoned them to the hand of their enemies, so that

they had dominion over them. Yet when they turned and cried to You,

You heard from heaven, and many times You delivered them according

to Your mercies.

29 (Ne 9:16; Lev 18:5) "You warned them in order to restore them again

to Your law, but they acted arrogantly and did not listen

to Your commandments. They sinned against Your ordinances

(which would enable a man to live, if he would do them),

stubbornly turning away and becoming belligerent so that

they would not hear.



[28] But after they had rest, they did evil again before thee: therefore

leftest thou them in the hand of their enemies, so that they had the

dominion over them: yet when they returned, and cried unto thee, thou

heardest them from heaven; and many times didst thou deliver them according

to thy mercies;

[29] And testifiedst against them, that thou mightest bring them again unto

thy law: yet they dealt proudly, and hearkened not unto thy commandments,

but sinned against thy judgments, (which if a man do, he shall live in

them;) and withdrew the shoulder, and hardened their neck, and would not

hear.



Confession ... and repentance



30 (Ne 9:20; Isa 42:24) For many years You endured them

and warned them by Your Spirit in Your prophets, yet they would not listen.

Therefore, You gave them into the hand of the people of the lands.

[30] Yet many years didst thou forbear them, and testifiedst against them by

thy spirit in thy prophets: yet would they not give ear: therefore gavest

thou them into the hand of the people of the lands.



The Attributes of God



31 (Jer 4:27; Ne 9:17) Nevertheless, for the sake of Your abundant mercy,

You did not completely destroy them or forsake them.

Indeed, You are a gracious and merciful God.

[31] Nevertheless for thy great mercies' sake thou didst not utterly consume

them, nor forsake them; for thou art a gracious and merciful God.



32 (2Ki 17:3; Ne 1:5) "Now therefore, our God, the great, the mighty,

and the awesome God, who keeps covenant and mercy, let not all the hardship,

since the time of the kings of Assyria until this day, that has come on us,

our kings, our princes, our priests, our prophets, our fathers,

and on all Your people seem insignificant to You.

[32] Now therefore, our God, the great, the mighty, and the terrible God,

who keepest covenant and mercy, let not all the trouble seem little before

thee, that hath come upon us, on our kings, on our princes, and on our

priests, and on our prophets, and on our fathers, and on all thy people,

since the time of the kings of Assyria unto this day.



Confession ... and repentance



33 (Ge 18:25; Ps 106:6) You are righteous for everything that has come

upon us! You have acted faithfully while we have done wickedly.

[33] Howbeit thou art just in all that is brought upon us; for thou hast

done right, but we have done wickedly:



34 For our kings, princes, priests, and fathers have failed to keep Your law

and did not obey Your commandments and Your warnings even when

You confronted them.

35 (Dt 28:47) For whether in their kingdom or in Your abundant goodness

(that You gave them) or in the spacious and fertile land

(that You set before them), they have neither served You nor turned away

from their wicked deeds.

36 (Dt 28:48; Ezr 9:9) "Here we are, slaves today. The land that You gave

to our fathers was for eating its fruit and its goodness.

Behold, we have become slaves on account of it,

37 (Dt 28:33; 28:51) because its abundant produce belongs to the kings

whom You have set over us due to our sins. They have control over our bodies

and over our livestock, as they please. We are in great distress."



Signatories to the Agreement



38 (Ne 10:1; 10:29) So on the basis of all this, we are executing

a written agreement that is being sealed by our princes, Levites,

and priests.



[34] Neither have our kings, our princes, our priests, nor our fathers, kept

thy law, nor hearkened unto thy commandments and thy testimonies, wherewith

thou didst testify against them.

[35] For they have not served thee in their kingdom, and in thy great

goodness that thou gavest them, and in the large and fat land which thou

gavest before them, neither turned they from their wicked works.

[36] Behold, we are servants this day, and for the land that thou gavest

unto our fathers to eat the fruit thereof and the good thereof, behold, we

are servants in it:

[37] And it yieldeth much increase unto the kings whom thou hast set over us

because of our sins: also they have dominion over our bodies, and over our

cattle, at their pleasure, and we are in great distress.

[38] And because of all this we make a sure covenant, and write it; and our

princes, Levites, and priests, seal unto it.



Nehemiah 10



Signatories of the Covenant



1 (Ne 9:38; 1:1) Now the names of those on the sealed agreement were:

Nehemiah, the magistrate, the son of Hakaliah,

and Zedekiah.

2 Next were Seraiah, Azariah, Jeremiah,

3 Pashhur, Amariah, Malkijah,

4 Hattush, Shebaniah, Malluk,

5 Harim, Meremoth, Obadiah,

6 Daniel, Ginnethon, Baruch,

7 Meshullam, Abijah, Mijamin,

8 Maaziah, Bilgai, and Shemaiah.

These were the priests.

9 The Levites were:

Jeshua the son of Azaniah, Binnui of the sons of Henadad, and Kadmiel,

10 along with their relatives Shebaniah,

Hodiah, Kelita, Pelaiah, Hanan,

11 Mika, Rehob, Hashabiah,

12 Zakkur, Sherebiah, Shebaniah,

13 Hodiah, Bani, and Beninu.

14 (Ne 7:8; 7:11-13) The leaders of the people were:

Parosh, Pahath-Moab, Elam, Zattu, Bani,

15 Bunni, Azgad, Bebai,

16 Adonijah, Bigvai, Adin,

17 Ater, Hezekiah, Azzur,

18 Hodiah, Hashum, Bezai,

19 Hariph, Anathoth, Nebai,

20 Magpiash, Meshullam, Hezir,

21 Meshezabel, Zadok, Jaddua,

22 Pelatiah, Hanan, Anaiah,

23 Hoshea, Hananiah, Hasshub,

24 Hallohesh, Pilha, Shobek,

25 Rehum, Hashabnah, Maaseiah,

26 Ahiah, Hanan, Anan,

27 Malluk, Harim, and Baanah.



Summary of the Covenant



28 (Ne 9:2) The remainder of the people, the priests, the Levites,

the gatekeepers, the singers, the temple servants, and all those who

on the basis of the Law of God separated themselves from the people

of the lands-their wives, their sons, and their daughters, that is,

every one capable of knowledge and understanding-

29 (Ps 119:106;



2Ki 23:3) have decisively joined in with their countrymen

and their nobles, and obligated themselves-by both a curse and an oath-to

walk in the Law of God, which was given by Moses the servant of God,

and to observe and do all the commandments of the Lord who is our Lord,

along with His judgments and His statutes

30 (Ex 34:16; Dt 7:3) so that we will not give our daughters

to the people of the land nor take their daughters for our sons.

31 (Ex 23:10-11; Ne 13:15-22) If the people of the land bring merchandise

or any grain on the Sabbath day to sell, we will not buy from them

on the Sabbath or a holy day. We will also renounce the seventh year harvest

and the full payment of every debt.

32 (Ex 30:11-16) We also establish for ourselves the ordinance to collect

from ourselves annually one-third of a shekel for the service of the house

of our God:

33 (2Ch 2:4; Lev 24:5-6) for the showbread, the continual grain offering,

the continual burnt offering, the Sabbaths, the New Moons, the appointed

feasts, the holy things, and the sin offerings to make an atonement for

Israel, as well as for all the work of the house of our God.

34 (Ne 13:31; Isa 40:16) Also, we cast lots to determine the duty

of the supply of wood that the priests, the Levites,

and the people-according to the houses of our fathers,

being set by annually appointed times-might bring to the house of our God,

in order to burn it on the altar of the Lord our God,

as it is written in the Law;

35 (Ex 23:19; Dt 26:2) and, likewise, for the annual bringing

of the first fruits of our ground and the first fruits of all fruit

of all trees to the house of the Lord;

36 (Ex 13:2; Lev 27:26-27) and for bringing to the priests

who are ministering at the house of God, the firstborn of our sons

and livestock, as it is written in the Law, plus the firstborn

of our herds and flocks.

37 (Lev 23:17; Nu 18:21) Moreover, the first of our fresh dough,

our contributions, the fruit of every tree, and the new wine and oil we will

bring to the priests at the chambers of the house of our God, but the tithe

of our crops we will bring to the Levites, since they themselves receive

the tithes in all our agricultural cities.

38 (Ne 13:12-13) There must be a priest, a descendant of Aaron,

with the Levites when they are collecting tithes, and the Levites

will offer a tenth of the tithes to the house of our God,

for the chambers of the storehouse.

39 (2Ch 31:12) Both the children of Israel and the Levites

should bring the contribution of the grain, new wine,

and the fresh oil to the chambers because the vessels of the sanctuary

and the ministering priests, the gatekeepers, and the singers are there.

We resolve not to forsake the house of our God.



[1] Now those that sealed were, Nehemiah, the Tirshatha, the son of

Hachaliah, and Zidkijah,

[2] Seraiah, Azariah, Jeremiah,

[3] Pashur, Amariah, Malchijah,

[4] Hattush, Shebaniah, Malluch,

[5] Harim, Meremoth, Obadiah,

[6] Daniel, Ginnethon, Baruch,

[7] Meshullam, Abijah, Mijamin,

[8] Maaziah, Bilgai, Shemaiah: these were the priests.

[9] And the Levites: both Jeshua the son of Azaniah, Binnui of the sons

of Henadad, Kadmiel;

[10] And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,

[11] Micha, Rehob, Hashabiah,

[12] Zaccur, Sherebiah, Shebaniah,

[13] Hodijah, Bani, Beninu.

[14] The chief of the people; Parosh, Pahath-moab, Elam, Zatthu, Bani,

[15] Bunni, Azgad, Bebai,

[16] Adonijah, Bigvai, Adin,

[17] Ater, Hizkijah, Azzur,

[18] Hodijah, Hashum, Bezai,

[19] Hariph, Anathoth, Nebai,

[20] Magpiash, Meshullam, Hezir,

[21] Meshezabeel, Zadok, Jaddua,

[22] Pelatiah, Hanan, Anaiah,

[23] Hoshea, Hananiah, Hashub,

[24] Hallohesh, Pileha, Shobek,

[25] Rehum, Hashabnah, Maaseiah,

[26] And Ahijah, Hanan, Anan,

[27] Malluch, Harim, Baanah.

[28] And the rest of the people, the priests, the Levites, the porters, the

singers, the Nethinims, and all they that had separated themselves from the

people of the lands unto the law of God, their wives, their sons, and their

daughters, every one having knowledge, and having understanding;

[29] They clave to their brethren, their nobles, and entered into a curse,

and into an oath, to walk in God's law, which was given by Moses the servant

of God, and to observe and do all the commandments of the LORD our Lord, and

his judgments and his statutes;

[30] And that we would not give our daughters unto the people of the land,

nor take their daughters for our sons:

[31] And if the people of the land bring ware or any victuals on the sabbath

day to sell, that we would not buy it of them on the sabbath, or on the holy

day: and that we would leave the seventh year, and the exaction of every

debt.

[32] Also we made ordinances for us, to charge ourselves yearly with the

third part of a shekel for the service of the house of our God;

[33] For the shewbread, and for the continual meat offering, and for the

continual burnt offering, of the sabbaths, of the new moons, for the set

feasts, and for the holy things, and for the sin offerings to make an

atonement for Israel, and for all the work of the house of our God.

[34] And we cast the lots among the priests, the Levites, and the people,

for the wood offering, to bring it into the house of our God, after the

houses of our fathers, at times appointed year by year, to burn upon the

altar of the LORD our God, as it is written in the law:

[35] And to bring the firstfruits of our ground, and the firstfruits of all

fruit of all trees, year by year, unto the house of the LORD:

[36] Also the firstborn of our sons, and of our cattle, as it is written in

the law, and the firstlings of our herds and of our flocks, to bring to the

house of our God, unto the priests that minister in the house of our God:

[37] And that we should bring the firstfruits of our dough, and our

offerings, and the fruit of all manner of trees, of wine and of oil, unto

the priests, to the chambers of the house of our God; and the tithes of our

ground unto the Levites, that the same Levites might have the tithes in all

the cities of our tillage.

[38] And the priest the son of Aaron shall be with the Levites, when the

Levites take tithes: and the Levites shall bring up the tithe of the tithes

unto the house of our God, to the chambers, into the treasure house.

[39] For the children of Israel and the children of Levi shall bring the

offering of the corn, of the new wine, and the oil, unto the chambers, where

are the vessels of the sanctuary, and the priests that minister, and the

porters, and the singers: and we will not forsake the house of our God.



2) Our Daily Bread for 24 September 2024 titled

Together in Jesus



Romans 12:1-5



The New Life in Christ



1 (1Pe 2:5; Ro 6:13; 6:16) I urge you therefore, brothers, by the mercies

of God, that you present your bodies as a living sacrifice, holy,

and acceptable to God, which is your reasonable service of worship.

2 (Ro 12:1; 1Pe 1:14) Do not be conformed to this world, but be transformed

by the renewing of your mind, that you may prove what is the good

and acceptable and perfect will of God.

3 (Ro 1:5; 11:20) For I say, through the grace given to me,

to everyone among you, not to think of himself more highly than he ought

to think, but to think with sound judgment, according to the measure

of faith God has distributed to every man.

4 (1Co 12:12-14) For just as we have many parts in one body,

and not all parts have the same function,

5 (1Co 10:17; 12:20) so we, being many, are one body in Christ,

and all are parts of one another.



[1] I beseech you therefore, brethren, by the mercies of God, that ye

present your bodies a living sacrifice, holy, acceptable unto God, which is

your reasonable service.

[2] And be not conformed to this world: but be ye transformed by the

renewing of your mind, that ye may prove what is that good, and acceptable,

and perfect, will of God.

[3] For I say, through the grace given unto me, to every man that is among

you, not to think of himself more highly than he ought to think; but to

think soberly, according as God hath dealt to every man the measure of

faith.

[4] For as we have many members in one body, and all members have not the

same office:

[5] So we, being many, are one body in Christ, and every one members one of

another.



Most of the three hundred residents of Whittier, Alaska, live in one big

apartment complex, and that's why Whittier is called a "town under one roof."

Amie, a former resident, says, "I didn't have to step outside the building-the

grocery store, notary public, school, and post office were on our ground

floor, just an elevator ride away!"



"Because life there was so comfortable, I often wanted to keep to myself,

thinking I didn't need anyone," Amie shares. "But the residents are so warm.

They look out for each other. I learned that they need me, and I need them."



Like Amie, we may at times want to keep to ourselves and avoid community. The

latter seems less stressful! But Scripture says that a believer in Jesus

should have a healthy balance of solitude and fellowship with other

believers. The apostle Paul likens the body of believers to the human body.

Just as each body part has a distinct function, every believer has a distinct

role (Romans 12:4). Just as a body part can't exist alone, a believer can't

live the life of faith in isolation (v. 5). It's in the midst of community

that we use our gifts (vv. 6-8; 1 Peter 4:10) and grow to be like Jesus

(Romans 12:9-21).



We need one another; our togetherness is in Christ (v. 5). With His help,

as we "look out for each other," we can cultivate a deeper relationship

with Him and show others His love.



By: Karen Huang



Reflect & Pray



How has community in Jesus helped you in your walk with God?

How have other believers encouraged you?



Dear God, thank You for my brothers and sisters in Christ.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 3 The Kind Heart of Forgiveness



Ephesians 4:32



32 (2Co 2:10; Col 3:12-13; Mt 6:12) And be kind one to another,

tenderhearted, forgiving one another, just as God in Christ also forgave you.



32 and be ye kind one to another, tenderhearted, forgiving one another,

even as God for Christ's sake hath forgiven you.



Don had lost his job because he stood against his boss and refused to

compromise his Christian principles. Certain friends in the company had

turned against him, choosing to save their own jobs at any cost,

and he felt very alone, abandoned when he most needed the support

of those who cared.

But Don showed no signs of bitterness or unforgiveness. He refused to

recite the details of his firing to those around him, saying simply and

honestly, " I believe my boss was wrong in what he did. But God can show

him." The kindness of Don's heart, and the tenderness with which he

extended forgiveness, became a testimony to all who knew him. Don's

boss never "saw the light", never repented, but Don lived in the freedom of

forgiving.

Comparison is a rare commodity among Christains today. We seem to be

overstocked with judgment and crammed full of condemnation, but we have

little space in the corners of our lives for tenderheartedness. We are quick

to assume that we know another person's heart and have the remedy for

the problem, rather then giving that person the benefit of the doubt,

the room to grow, the freedom to make a mistake and seek forgiveness.

Jesus demonstrated the king compassion necessary in forgiveness when he

looked down at the soldiers who has crucified him, gambling at his feet

for his cloak, and said, "Father, forgive them, for they do not know what

are doing."

When others hurt and betray us, they often "do not know what they are

doing." we can, in Christ, offer compassionate forgiveness to them -

not condoning their actions or excusing their wrong, but forgiving ,

in the simplicity and purity of God's love.



Application



a) What is the difference between excusing a wrong and forgiving?



b) How has God forgiven me for Christ's sake?



c) What does today's verse tell me about my attitude in forgiveness?



4) Prosperity verses from Kenneth Copeland



Deut 28:11



11 (Dt 28:4; 30:9) The Lord will make you overflow in prosperity,

in the offspring of your body, in the offspring of your livestock,

and in the produce of your ground, in the land which the Lord swore

to your fathers to give you.



11 And the LORD shall make thee plenteous in goods, in the fruit of thy body,

and in the fruit of thy cattle, and in the fruit of thy ground, in the land

which the LORD sware unto thy fathers to give thee.



5) From a Book called God's Promises for you:



When you are lonely



1 John 4:16b-18



God is love. Whoever lives in love lives in God, and God in him.

17 (1Jn 2:5; 2:28) In this way God's love is perfected in us,

so that we may have boldness on the Day of Judgment, because as He is,

so are we in this world.

18 (Ro 8:15; 2Ti 1:7) There is no fear in love,

but perfect love casts out fear, because fear has to do with punishment.

Whoever fears is not perfect in love.



God is love; and he that dwelleth in love dwelleth in God, and God in him.

17 Herein is our love made perfect, that we may have boldness

in the day of judgment: because as he is, so are we in this world.

18 There is no fear in love; but perfect love casteth out fear:

because fear hath torment. He that feareth is not made perfect in love.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 24 of the Month



a) Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society. (



Col 4:3



3 while praying also for us, that God would open to

us a door of utterance to speak the mystery of Christ,

for which I am also in chains,



3 withal praying also for us, that God would open unto

us a door of utterance, to speak the mystery of Christ,

for which I am also in bonds:



)



b) Pray for the Province of Saskatchewan



I) Pray for the leaders of Saskatchewan,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Pray to the Lord and pray for repentance and integrity in your life.



Pray to the Lord: "Dear God, thank You for my brothers and sisters in Christ."



Pray to the Lord and pray to have the kind heart of forgiveness.



Pray to the Lord and pray to reap the rewards of obedience in God's love.



Pray to the Lord and pray to know God as love.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society.



Pray for the more than 200 churches in Burkina Faso that have been closed

in the north and the east due to threats of attack.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 266 of MY 4th Bible Study Journey - 22 September 2024 reflections

Day 266, 22 September 2024



Today at Calvary Community

Church
, Pastor dOUG zEIBER SPOKE ON God's Rescue plan

Faith in the Journey.



Galatians 1:3-5



3 (1Co 1:3) Grace to you and peace from God our Father

and the Lord Jesus Christ,

4 (Php 4:20; Mt 20:28) who gave Himself for our sins,

that He might deliver us from this present evil age,

according to the will of our God and Father,

5 (Ro 11:36)to whom be glory forever and ever. Amen.



[3] Grace be to you and peace from God the Father, and from our Lord Jesus

Christ,

[4] Who gave himself for our sins, that he might deliver us from this

present evil world, according to the will of God and our Father:

[5] To whom be glory for ever and ever. Amen.



A) Embrace Heavenly Wisdon



Galatians 1:11-12



11 But I reveal to you, brothers, that the gospel which was preached

by me is not according to man.

12 For I neither received it from man, neither was I taught it,

except by a revelation of Jesus Christ.



[11] But I certify you, brethren, that the gospel which was preached of me

is not after man.

[12] For I neither received it of man, neither was I taught it, but by the

revelation of Jesus Christ.



1 Corinthians 1:18-20



18 (Ro 1:16; 1Co 1:21) For to those who are perishing,

the preaching of the cross is foolishness,

but to us who are being saved it is the power of God.

19 (Isa 29:14; Job 5:12-13) For it is written:

"I will destroy the wisdom of the wise,

and will bring to nothing the understanding of the prudent." (Isa 29:14.)

20 (Ro 1:22; Job 12:17) Where is the wise? Where is the scribe?

Where is the debater of this age? Has God not made the wisdom

of this world foolish?



[18] For the preaching of the cross is to them that perish foolishness; but

unto us which are saved it is the power of God.

[19] For it is written, I will destroy the wisdom of the wise, and will

bring to nothing the understanding of the prudent.

[20] Where is the wise? where is the scribe? where is the disputer of this

world? hath not God made foolish the wisdom of this world?



Colossians 2:2-3



2 (Col 4:8; Ro 16:25) that their hearts may be comforted, being knit together

in love, and receive all the riches and assurance of full understanding,

and knowledge of the mystery of God, both of the Father and of Christ,

3 (Ro 11:33; 1Co 1:24) in whom are hidden all the treasures of wisdom

and knowledge.



[2] That their hearts might be comforted, being knit together in love, and

unto all riches of the full assurance of understanding, to the

acknowledgement of the mystery of God, and of the Father, and of Christ;

[3] In whom are hid all the treasures of wisdom and knowledge.



2 Timothy 3:14-17



14 (Ac 3:19; Col 2:20) He blotted out the handwriting of ordinances that was

against us and contrary to us, and He took it out of the way, nailing it to

the cross.

15 (Eph 4:8; Lk 10:18) And having disarmed authorities and powers,

He made a show of them openly, triumphing over them by the cross.

16 (Heb 9:10; 1Ch 23:31) Therefore let no one judge you regarding food,

or drink, or in respect of a holy day or new moon or sabbath days.

17 (Heb 8:5; 10:1) These are shadows of things to come, but the substance

belongs to Christ.



[14] Blotting out the handwriting of ordinances that was against us, which

was contrary to us, and took it out of the way, nailing it to his cross;

[15] And having spoiled principalities and powers, he made a shew of them

openly, triumphing over them in it.

[16] Let no man therefore judge you in meat, or in drink, or in respect of

an holyday, or of the new moon, or of the sabbath days:

[17] Which are a shadow of things to come; but the body is of Christ.



2 Peter 1:3



3 (1Th 2:12; 2Th 2:14) His divine power has given to us all things that

pertain to life and godliness through the knowledge

of Him who has called us by His own glory and excellence,



[3] According as his divine power hath given unto us all things that pertain

unto life and godliness, through the knowledge of him that hath called us to

glory and virtue:



B) Avoid the Pit of Perfection



Galatians 1:13-14



13 (Ac 8:3; 9:21) For you have heard of my former life in Judaism,

how I persecuted the church of God beyond measure and tried to destroy it,

14 (Ac 22:3; Col 2:8) and progressed in Judaism above many of my equals

in my own heritage, being more exceedingly zealous for the traditions

of my fathers.



[13] For ye have heard of my conversation in time past in the Jews' religion,

how that beyond measure I persecuted the church of God, and wasted it:

[14] And profited in the Jews' religion above many my equals in mine own

nation, being more exceedingly zealous of the traditions of my fathers.



Philippians 3:6



6 (Ac 8:3; 22:3-4) concerning zeal, persecuting the church; and concerning

the righteousness which is in the law, blameless.



[6] Concerning zeal, persecuting the church; touching the righteousness

which is in the law, blameless.



C) Understand God's calling



Galatians 1:15-16a



15 (Isa 49:1; 49:5) But when it pleased God, who set me apart

since I was in my mother's womb and called me by His grace,

16 (Mt 16:17; Ac 9:15) to reveal His Son in me, that I might preach Him

among the nations,



[15] But when it pleased God, who separated me from my mother's womb, and

called me by his grace,

[16] To reveal his Son in me, that I might preach him among the heathen;



Jeremiah 1:5



5 (Isa 49:1; Ps 71:5-6) "Before I formed you in the womb I knew you;

and before you were born I sanctified you,

and I ordained you a prophet to the nations."



[5] Before I formed thee in the belly I knew thee; and before thou camest

forth out of the womb I sanctified thee, and I ordained thee a prophet unto

the nations.



Psalm 139:13



13 You brought my inner parts into being;

You wove me in my mother's womb.



[13] For thou hast possessed my reins: thou hast covered me in my mother's

womb.



D) Thrive in the desert



Galatians 1:16b-24



16 I did not immediately confer with flesh and blood,

17 nor did I go up to Jerusalem to those who were apostles before me.

But I went into Arabia, and returned again to Damascus.

18 After three years I went up to Jerusalem to see Peter

and stayed with him for fifteen days.

19 (Mt 13:55; 12:46) I saw none of the other apostles except James,

the Lord's brother.

20 (Ro 9:1; 2Co 11:31) In what I am writing to you, before God,

I do not lie!

21 (Ac 6:9; 9:30) Then I went into the regions of Syria and Cilicia

22 (1Th 2:14; Ro 16:7) and was unknown by face to the churches of Judea

which were in Christ.

23 They had heard only, "He who persecuted us in times past now preaches

the faith which he once destroyed."

24 And they glorified God because of me.



[16]

immediately I conferred not with flesh and blood:

[17] Neither went I up to Jerusalem to them which were apostles before me;

but I went into Arabia, and returned again unto Damascus.

[18] Then after three years I went up to Jerusalem to see Peter, and abode

with him fifteen days.

[19] But other of the apostles saw I none, save James the Lord's brother.

[20] Now the things which I write unto you, behold, before God, I lie not.

[21] Afterwards I came into the regions of Syria and Cilicia;

[22] And was unknown by face unto the churches of Judaea which were in Christ:

[23] But they had heard only, That he which persecuted us in times past now

preacheth the faith which once he destroyed.

[24] And they glorified God in me.



1) Nehemiah 1,2,3,4,5



Nehemiah 1



The Prayer of Nehemiah



God had been preparing Nehemiah for a New meaningful contribution

to the Kingdom of God.



1 (Ne 10:1; Zec 7:1) The words of Nehemiah the son of Hakaliah.

In the month Kislev, in the twentieth year, while I was in Susa the palace,

[1] The words of Nehemiah the son of Hachaliah. And it came to pass in

the month Chisleu, in the twentieth year, as I was in Shushan the palace,





A) Nurture a passion for God.



2 (Ne 7:2) Hanani, one of my relatives, and some men of Judah arrived. So I

asked them concerning the returning Jews who had been in captivity,

and concerning Jerusalem.

[2] That Hanani, one of my brethren, came, he and certain men of Judah;

and I asked them concerning the Jews that had escaped, which were left

of the captivity, and concerning Jerusalem.



B) Look for a need



3 (Ne 2:17; 2Ki 25:10; Ne 2:3) They said to me, "The remnant that returned

from captivity is there in the province enduring great affliction

and reproach. Also, the wall of Jerusalem remains broken down,

and its gates have been burned with fire."

[3] And they said unto me, The remnant that are left of the captivity

there in the province are in great affliction and reproach: the wall of

Jerusalem also is broken down, and the gates thereof are burned with fire.



4 (Ne 2:4; Ezr 10:1) When I heard these words, I sat down and wept

and mourned for days. Then I fasted, and prayed before the God of heaven,

[4] And it came to pass, when I heard these words, that I sat down and

wept, and mourned certain days, and fasted, and prayed before the God of

heaven,



Destiny is that problem we are uniquely equipped to solve.



c) Be part of the solution



i) Through prayer

ii) Through confession and repentance



5 (Ex 20:6; Dt 7:21) and said:

"I beseech You, O Lord God of heaven, the great and awesome God,

who keeps covenant and mercy for those who love Him and keep His commandments.

[5] And said, I beseech thee, O LORD God of heaven, the great and

terrible God, that keepeth covenant and mercy for them that love him and

observe his commandments:



6 (Da 9:20; 2Ch 6:40) Let Your ear now be attentive, and Your eyes open,

that You may hear the prayer of Your servant, which I now pray before You,

day and night, for the children of Israel Your servants, and confess the sins

of the children of Israel, which we have sinned against You.

Both my father's house and I have sinned.

[6] Let thine ear now be attentive, and thine eyes open, that thou

mayest hear the prayer of thy servant, which I pray before thee now, day

and night, for the children of Israel thy servants, and confess the sins

of the children of Israel, which we have sinned against thee: both I and

my father's house have sinned.



Confession is to agree with God that what we've done is wrong.

REpresentation confession is shown in Nehemiah 1:6



7 (Ps 106:6) We have acted very corruptly against You

and have not obeyed the commandments, nor the statutes,

nor the judgments, which You commanded Your servant Moses.

[7] We have dealt very corruptly against thee, and have not kept the

commandments, nor the statutes, nor the judgments, which thou

commandedst thy servant Moses.



8 (Dt 4:25-27; 28:64) "Please remember the word that You commanded

Your servant Moses, saying, 'If you behave unfaithfully, then I will scatter

you among the nations,

[8] Remember, I beseech thee, the word that thou commandedst thy servant

Moses, saying, If ye transgress, I will scatter you abroad among the nations:



9 (Dt 12:5; Lev 26:39-42) but if you return to Me and keep My commandments

and do them, though your outcasts are under the farthest part of the heavens,

I will gather them from there and bring them back to the place where I have

chosen to establish My name.'

[9] But if ye turn unto me, and keep my commandments, and do them; though

there were of you cast out unto the uttermost part of the heaven, yet will I

gather them from thence, and will bring them unto the place that I have

chosen to set my name there.



[Promise of the sins of the fathers and mothers will carry on to the 3rd

and 4th generation but he shows love to 1000 generations of those who

love him and keep his commands.]



10 (Dt 9:29; Ex 32:11) "Now these are Your servants and Your people,

whom You have redeemed by Your great power and by Your strong hand.

[10] Now these are thy servants and thy people, whom thou hast redeemed by

thy great power, and by thy strong hand.



iii) Through personal engagement



11 (Ne 1:6; 2:1O) Lord, I implore You, let Your ear be attentive

to the prayer of Your servant, and to the prayer of Your servants

who delight to revere Your name. And let Your servant prosper this day,

and grant him mercy in the sight of this man."

For I was the king's cupbearer.

[11] O Lord, I beseech thee, let now thine ear be attentive to the prayer of

thy servant, and to the prayer of thy servants, who desire to fear thy name:

(Praying in community)

and prosper, I pray thee, thy servant this day, and grant him mercy in the

sight of this man. For I was the king's cupbearer.



Nehemiah 2



Nehemiah Sent to Jerusalem



A) Wait, pray and plan



1 (Ezr 7:1; Ne 1:1) In the month of Nisan, during the twentieth year

of King Artaxerxes, when wine was before him, I took the wine

and gave it to the king. Never had I been upset in his presence.

2 (Pr 15:13) So the king said to me, "Why is your face troubled though

you do not seem sick? This is nothing but a troubled heart."

Then I became very much afraid



[1] And it came to pass in the month Nisan, in the twentieth year of

Artaxerxes the king, that wine was before him: and I took up the wine, and

gave it unto the king. Now I had not been beforetime sad in his presence.

[2] Wherefore the king said unto me, Why is thy countenance sad, seeing thou

art not sick? this is nothing else but sorrow of heart. Then I was very sore

afraid,



B) Muster cougar through fear



3 (Ne 1:3; Da 2:4) and said to the king, "May the king live forever!

Why should not my face be troubled when the city, the place

of my fathers' tombs, lies waste, and its gates have been destroyed by fire?"

4 (Ne 1:4) So the king said to me,

"What are you requesting about this matter?"

Immediately, I prayed to the God of heaven



[3] And said unto the king, Let the king live for ever: why should not my

countenance be sad, when the city, the place of my fathers' sepulchres,

lieth waste, and the gates thereof are consumed with fire?

[4] Then the king said unto me, For what dost thou make request? So I prayed

to the God of heaven.



c) Trust God and make the ask BIG.



5 and then said to the king, "If this pleases the king

and if this might be good for your servant who is before you,

then would you send me to Judah, to the city of my fathers' tombs

so that I may rebuild it?"

6 (Ne 13:6; 5:14) The king, with the queen sitting beside him, said to me,

"How long would your journey be? And when will you return?"

Because it pleased the king to send me, I established a timetable for him.

7 (Ezr 7:21; 8:36) I further said to the king, "If this pleases the king,

may letters be given to me for the governors of the province

Beyond the River so that they would allow me to pass through

until I come to Judah,

8 (Ezr 7:6; Ne 7:2) as well as a letter to Asaph the keeper of the king's

forest, that he may give me timber to make beams for the gates

of the temple mount, for the city wall, and for the house into

which I will enter." The king granted me these things, because the good hand

of my God was upon me.

9 (Ezr 8:22) When I came to the governors of the province Beyond the River,

I gave them the king's letters. He also sent with me commanders of foot

and horse soldiers.



[5] And I said unto the king, If it please the king, and if thy servant

have

found favour in thy sight, that thou wouldest send me unto Judah, unto

the

city of my fathers' sepulchres, that I may build it.

[6] And the king said unto me, (the queen also sitting by him,) For how long

shall thy journey be? and when wilt thou return? So it pleased the king to

send me; and I set him a time.

[7] Moreover I said unto the king, If it please the king, let letters be

given me to the governors beyond the river, that they may convey me over

till I come into Judah;

[8] And a letter unto Asaph the keeper of the king's forest, that he may

give me timber to make beams for the gates of the palace which appertained

to the house, and for the wall of the city, and for the house that I shall

enter into. And the king granted me, according to the good hand of my God

upon me.

[9] Then I came to the governors beyond the river, and gave them the king's

letters. Now the king had sent captains of the army and horsemen with me.



D) Expect opposition



10 (Ne 2:19; 4:7) When Sanballat the Horonite and Tobiah the Ammonite

subordinate heard this, it deeply grieved them that there was a man

coming to seek the welfare of the children of Israel.

[10] When Sanballat the Horonite, and Tobiah the servant, the Ammonite,

heard of it, it grieved them exceedingly that there was come a man to seek

the welfare of the children of Israel.



Nehemiah Inspects Jerusalem's Walls



A ) Roll up your sleeves

B ) Don't forget patience



11 (Ezr 8:32) When I arrived in Jerusalem, I was there three days.

[11] So I came to Jerusalem, and was there three days.



C) Beware of dream thieves



12 Then I arose in the night, I and a few men who were with me;

I told no one what my God had put in my heart to do for Jerusalem.

There was no animal with me, except the one on which I rode.

[12] And I arose in the night, I and some few men with me; neither told I

any man what my God had put in my heart to do at Jerusalem: neither was

there any beast with me, save the beast that I rode upon.



E) Count the cost



13 (Ne 1:3; 2Ch 26:9) So I went out by night by the Valley Gate toward

the Dragon's Well and then to the Dung Gate, because I was inspecting

the ­broken-down walls of Jerusalem and its burned gates.

14 (Ne 3:15; 2Ki 20:20) Next I passed by the Fountain Gate

and then to the King's Pool, but there was no place for my mount to pass.

15 (2Sa 15:23; Jn 18:1) By going up along the riverbed at night,

I inspected the wall. Then I turned back so that I could enter

by the Valley Gate, and then came back again.

[13] And I went out by night by the gate of the valley, even before the

dragon well, and to the dung port, and viewed the walls of Jerusalem, which

were broken down, and the gates thereof were consumed with fire.

[14] Then I went on to the gate of the fountain, and to the king's pool: but

there was no place for the beast that was under me to pass.

[15] Then went I up in the night by the brook, and viewed the wall, and

turned back, and entered by the gate of the valley, and so returned.



F) Inspire Faith and Confidence

16 The officials did not know where I went or what I did, since I had not

yet told it to the Jews, the priests, the nobles, the officials,

or to any of the others who would do the work.

17 (Ne 1:3; Eze 5:14; Ps 44:13) Finally, I said to them, "You see the distress

that we are in, how Jerusalem is devastated and its gates are burned

with fire. Come, and let us rebuild the wall of Jerusalem so that we will

no more be a reproach."

18 (2Sa 2:7) Then I told them that the hand of my God had been good to me

and also about the king's words that he had spoken to me.

And they said, "Let us rise up and build!"

So they strengthened their hands for the good work.

[16] And the rulers knew not whither I went, or what I did; neither had I as

yet told it to the Jews, nor to the priests, nor to the nobles, nor to the

rulers, nor to the rest that did the work.

[17] Then said I unto them, Ye see the distress that we are in, how

Jerusalem lieth waste, and the gates thereof are burned with fire: come, and

let us build up the wall of Jerusalem, that we be no more a reproach.

[18] Then I told them of the hand of my God which was good upon me; as also

the king's words that he had spoken unto me. And they said, Let us rise up

and build. So they strengthened their hands for this good work.



G) Resist the enemy's attempt to control

19 (Ne 6:6; 6:1-2; Ps 44:13-14) But when Sanballat the Horonite,

Tobiah the Ammonite subordinate, and Geshem the Arabian heard it,

they laughed us to scorn, and despised us, and said,

"What is this thing that you are doing? Are you rebelling against the king?"

20 (Ezr 4:3; Ne 2:4) Then answered I them and said to them,

"The God of heaven, He will enable us to prosper. Therefore we His servants

will arise and build, but you will have no portion, or right,

or memorial in Jerusalem."

[19] But when Sanballat the Horonite, and Tobiah the servant, the Ammonite,

and Geshem the Arabian, heard it, they laughed us to scorn, and despised us,

and said, What is this thing that ye do? will ye rebel against the king?

[20] Then answered I them, and said unto them, The God of heaven, he will

prosper us; therefore we his servants will arise and build: but ye have no

portion, nor right, nor memorial, in Jerusalem.



Nehemiah 3



Rebuilding the Wall



1 (Ne 12:39; Jer 31:38; Ne 13:28) Then Eliashib the high priest rose up

with his brothers the priests, and they built the Sheep Gate.

They sanctified it and erected its doors. From the Tower of the Hundred

to the Tower of Hananel, they sanctified the wall.

[1] Then Eliashib the high priest rose up with his brethren the priests, and

they builded the sheep gate; they sanctified it, and set up the doors of it;

even unto the tower of Meah they sanctified it, unto the tower of Hananeel.



2 (Ne 7:36; Ezr 2:34) Next to him the men of Jericho built,

and next to them Zakkur the son of Imri built.

3 (Ne 12:39; 2Ch 33:14) The sons of Hassenaah built the Fish Gate,

constructing its beams, erecting its doors, and installing locks

and bars for it.

4 (Ezr 8:33; Ne 3:21) Next to them Meremoth the son of Uriah,

the son of Hakkoz made repairs. Next to him, Meshullam the son of Berekiah,

the son of Meshezabel made repairs. Next to him Zadok the son of Baana

made repairs.



[2] And next unto him builded the men of Jericho. And next to them

builded Zaccur the son of Imri.

[3] But the fish gate did the sons of Hassenaah build, who also laid the

beams thereof, and set up the doors thereof, the locks thereof, and the

bars thereof.

[4] And next unto them repaired Meremoth the son of Urijah, the son of Koz.

And next unto them repaired Meshullam the son of Berechiah, the son of

Meshezabeel. And next unto them repaired Zadok the son of Baana.



c) Walk in humility



5 (2Sa 14:2; Ne 3:27) Next to them the Tekoites made repairs,

but their noblemen would not put their shoulders to the work of their Lord.

[5] And next unto them the Tekoites repaired; but their nobles put not

their necks to the work of their Lord.



6 (Ne 12:39) Joiada the son of Paseah and Meshullam the son of Besodeiah

repaired the Old Gate. They constructed its beams, erected its doors,

and installed locks and bars for it.

7 Next to them repairs were made by Melatiah the Gibeonite

and Jadon the Meronothite, the men of Gibeon and of Mizpah,

places under the authority of the governor of the province Beyond the River.



[6] Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam

the son of Besodeiah; they laid the beams thereof, and set up the doors

thereof, and the locks thereof, and the bars thereof.

[7] And next unto them repaired Melatiah the Gibeonite, and Jadon the

Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the

governor on this side the river.



d) Work Outside our comfort zone

8 (Ne 12:38; 3:31-32) Next to them Uzziel the son of Harhaiah,

one of the goldsmiths, made repairs. Next to him Hananiah,

the son of one of the apothecaries, made repairs, and they repaired Jerusalem

as far as the Broad Wall.

[8] Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths.

Next unto him also repaired Hananiah the son of one of the apothecaries,

and they fortified Jerusalem unto the broad wall.



{an example of pride}

9 (Ne 3:12; 3:17) Next to him Rephaiah the son of Hur, commander of half

of the Jerusalem district, made repairs.

[9] And next unto them repaired Rephaiah the son of Hur, the ruler of the

half part of Jerusalem.



10 Next to him Jedaiah the son of Harumaph made repairs across from his house.

Next to him Hattush the son of Hashabneiah made repairs.

[10] And next unto them repaired Jedaiah the son of Harumaph, even over

against his house. And next unto him repaired Hattush the son of

Hashabniah.



f) Demonstrate His work in our life

11 (Ne 12:38) Malkijah the son of Harim and Hasshub the son of Pahath-Moab

repaired another section, as well as the Tower of the Furnaces.

[11] Malchijah the son of Harim, and Hashub the son of Pahath-moab, repaired

the other piece, and the tower of the furnaces.



b) Work Together

{an example of pride}

12 (Ne 3:9) Next to them Shallum the son of Hallohesh,

commander of the other half of the Jerusalem district, made repairs

along with his daughters.

[12] And next unto him repaired Shallum the son of Halohesh, the ruler

of the half part of Jerusalem, he and his daughters.



13 (Ne 2:13; Jos 15:34) Hanun and the inhabitants of Zanoah repaired

the Valley Gate. They rebuilt it, erected its doors, and installed locks

and bars for it, plus repaired one thousand cubits

[About 1,500 feet, or about 450 meters.] along on the wall to the Dung Gate.

14 (Jer 6:1; Ne 2:13) But the Dung Gate was repaired by Malkijah the son

of Rekab, commander of the Beth Hakkerem district. He rebuilt it,

and erected its doors, and installed the locks and bars for it.

15 (Ne 12:37; Jn 9:7) Moreover, Shallun the son of Kol-Hozeh,

commander of the Mizpah district, made repairs to the Fountain Gate.

He rebuilt it, covered it, erected its doors, and installed the locks

and bars for it. He also repaired the wall of the pool of Shelah by the king's

garden as far as the steps going down from the City of David.

16 (2Ki 20:20; Ac 2:29) After him Nehemiah the son of Azbuk, commander of half

of the Beth Zur district, made repairs as far as the area across from the Tomb

of David plus to the constructed pool and to the house of the mighty.

17 (Jos 15:44) After him the Levites, under Rehum the son of Bani,

made repairs. Next to them Hash­abiah, commander of half of the Keilah

district, made repairs in his area.

18 After him their brothers, under Binnui the son of Henadad,

commander of the other half of the Keilah district, made repairs.

19 (2Ch 26:9) Next to them Ezer the son of Jeshua, commander of Mizpah,

made repairs to another section across from the ascent to the armory

at the corner.

[13] The valley gate repaired Hanun, and the inhabitants of Zanoah; they

built it, and set up the doors thereof, the locks thereof, and the bars

thereof, and a thousand cubits on the wall unto the dung gate.

[14] But the dung gate repaired Malchiah the son of Rechab, the ruler of

part of Beth-haccerem; he built it, and set up the doors thereof, the locks

thereof, and the bars thereof.

[15] But the gate of the fountain repaired Shallun the son of Col-hozeh,

the ruler of part of Mizpah; he built it, and covered it, and set up the

doors thereof, the locks thereof, and the bars thereof, and the wall of the

pool of Siloah by the king's garden, and unto the stairs that go down from

the city of David.

[16] After him repaired Nehemiah the son of Azbuk, the ruler of the half

part of Beth-zur, unto the place over against the sepulchres of David,

and to the pool that was made, and unto the house of the mighty.

[17] After him repaired the Levites, Rehum the son of Bani. Next unto him

repaired Hashabiah, the ruler of the half part of Keilah, in his part.

[18] After him repaired their brethren, Bavai the son of Henadad, the ruler

of the half part of Keilah.

[19] And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah,

another piece over against the going up to the armoury at the turning of

the wall.



e) Go the extra mile

20 (Ne 3:1) After him Baruch the son of Zabbai zealously repaired

another section, from the corner to the door of the house of Eliashib

the high priest.

[20] After him Baruch the son of Zabbai earnestly repaired the other piece,

from the turning of the wall unto the door of the house of Eliashib the

high priest.



21 After him Meremoth the son of Uriah the son of Hakkoz repaired

another section from the door of the house of Eliashib to the end of it.

22 (Ne 12:28) After him the priests,

the men of the surrounding plain, made repairs.

23 After them Benjamin and Hasshub made repairs across from their house.

After them Azariah the son of Maaseiah the son of Ananiah made repairs

beside his house.

24 (Ne 3:19) After him Binnui the son of Henadad repaired another section

from the house of Azariah as far as the corner plus the corner tower.

25 (Jer 32:2; 37:21) Palal the son of Uzai made repairs across from the corner

and to the tower protruding out of the king's upper house next

to the courtyard of the guards.

After him Pedaiah the son of Parosh made repairs.

26 (Ne 8:1; 11:21) The temple servants living in Ophel made repairs

from opposite the Water Gate eastward to the protruding tower.

[21] After him repaired Meremoth the son of Urijah the son of Koz another

piece, from the door of the house of Eliashib even to the end of the house

of Eliashib.

[22] And after him repaired the priests, the men of the plain.

[23] After him repaired Benjamin and Hashub over against their house. After

him repaired Azariah the son of Maaseiah the son of Ananiah by his house.

[24] After him repaired Binnui the son of Henadad another piece, from the

house of Azariah unto the turning of the wall, even unto the corner.

[25] Palal the son of Uzai, over against the turning of the wall, and the

tower which lieth out from the king's high house, that was by the court of

the prison. After him Pedaiah the son of Parosh.

[26] Moreover the Nethinims dwelt in Ophel, unto the place over against the

water gate toward the east, and the tower that lieth out.



e) Go the extra mile

27 (Ne 3:5) After them the Tekoites repaired another section across

from the great protruding tower as far as the wall of Ophel.

[27] After them the Tekoites repaired another piece, over against the great

tower that lieth out, even unto the wall of Ophel.



28 (2Ch 23:15; 2Ki 11:16) Up to the Horse Gate the priests made repairs

-each one across from his house.

29 After them Zadok the son of Immer repaired across from his house.

After him Shemaiah the son of Shekaniah, who was keeper of the East Gate,

made repairs.

30 After him Hananiah the son of Shelemiah and Hanun the sixth son of Zalaph

repaired another section. After them Meshullam the son of Berekiah made

repairs across from his chamber.



[28] From above the horse gate repaired the priests, every one over against

his house.

[29] After them repaired Zadok the son of Immer over against his house.

After him repaired also Shemaiah the son of Shechaniah, the keeper of the

east gate.

[30] After him repaired Hananiah the son of Shelemiah, and Hanun the sixth

son of Zalaph, another piece. After him repaired Meshullam the son of

Berechiah over against his chamber.



d) Work Outside our comfort zone

31 (Ne 3:8; 3:32) After him Malkijah the goldsmith's son made repairs

as far as the house of the temple servants and the merchants.

This was across from the Mustering Gate extending as far as the upper room

of the corner tower.

32 (Ne 3:1; 12:39) Between the upper room of the corner tower

and the Sheep Gate, the goldsmiths and the merchants made repairs.

[31] After him repaired Malchiah the goldsmith's son unto the place of the

Nethinims, and of the merchants, over against the gate Miphkad, and to the

going up of the corner.

[32] And between the going up of the corner unto the sheep gate repaired the

goldsmiths and the merchants.



Nehemiah 4



Opposition to the Rebuilding



1 (Ne 2:10; 2:19) When Sanballat heard that we were rebuilding the wall,

he became angry and was greatly irritated, and he mocked the Jews.

2 (Ezr 4:9-10; Ne 4:10) He spoke before his relatives and the army of Samaria

and said, "What are these feeble Jews doing? Are they fortifying themselves?

Will they make sacrifices? Can they complete this in a day?

Can they revive the burned-up stones out of the rubbish heaps?"

3 (Ne 2:10) Now Tobiah the Ammonite was beside him, and he said,

"Even what they are rebuilding, if even a fox climbed it,

that would break down their stone wall."

[1] But it came to pass, that when Sanballat heard that we builded the wall,

he was wroth, and took great indignation, and mocked the Jews.

[2] And he spake before his brethren and the army of Samaria, and said, What

do these feeble Jews? will they fortify themselves? will they sacrifice?

will they make an end in a day? will they revive the stones out of the heaps

of the rubbish which are burned?

[3] Now Tobiah the Ammonite was by him, and he said, Even that which they

build, if a fox go up, he shall even break down their stone wall.



A)When mocked or ridiculed, turn to God.



4 (Ps 79:12; 123:3-4) Hear, O our God, that we are despised. Turn

their reproach back upon their own head, and give them as spoil in a land

of captivity:

5 (Jer 18:23; Ps 109:14) No longer cover their iniquity nor blot out

their sin, which is before You since they have made insults

against the builders.



[4] Hear, O our God; for we are despised: and turn their reproach upon their

own head, and give them for a prey in the land of captivity:

[5] And cover not their iniquity, and let not their sin be blotted out from

before thee: for they have provoked thee to anger before the builders.



6 So we rebuilt the wall until all of it was solidified

up to half its height. The people had a passion for the work.



[6] So built we the wall; and all the wall was joined together unto the half

thereof: for the people had a mind to work.



B) When tempted to Allow Discord





7 (Ne 2:10; 4:1) When Sanballat, Tobiah, the Arabians, the Ammonites,

and the Ashdodites heard how the restoration of Jerusalem's walls

was progressing and how the breaches had begun to be sealed,

it made them extremely furious.

8 (Ps 83:3-11) So they all conspired together to fight against Jerusalem

in order to cause it chaos.



[7] But it came to pass, that when Sanballat, and Tobiah, and the Arabians,

and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem

were made up, and that the breaches began to be stopped, then they were very

wroth,

[8] And conspired all of them together to come and to fight against

Jerusalem, and to hinder it.



... Pray and seek unity.



9 (Ne 4:11) Nevertheless we prayed to our God, and, because of them,

we set up a watch for them day and night.

[9] Nevertheless we made our prayer unto our God, and set a watch against

them day and night, because of them.



D) When discouraged or overwhelmed ...



10 Judah had said, "The strength of the burden bearers is failing though

there is much rubble. And we ourselves are unable to rebuild the wall."

11 Our adversaries said, "They will neither know nor see until we have

entered in among them and slain them. Indeed, we will stop the work!"

12 When the Jews living near them came, they told us ten times,

"From every place where you turn, they will be against us."

[10] And Judah said, The strength of the bearers of burdens is decayed, and

there is much rubbish; so that we are not able to build the wall.

[11] And our adversaries said, They shall not know, neither see, till we

come in the midst among them, and slay them, and cause the work to cease.

[12] And it came to pass, that when the Jews which dwelt by them came, they

said unto us ten times, From all places whence ye shall return unto us they

will be upon you.



... understand this is normal.



C) When threatened, Pray and Protect

13 (Ne 4:17-18) Therefore I set guards at the lowest positions

along the wall and just inside the wall at the unrepaired areas.

I also stationed the people by families providing them individually

their own swords, spears, and bows.

14 (Nu 14:9; 2Sa 10:12) After I looked around, I stood up

and said to the nobles, the rulers, and the rest of the people,

"Stop being terrified because of them! Remember instead that the Lord

is great and awesome. So fight for each other-and for your sons,

your daughters, your wives, and your houses."

15 (2Sa 17:14) Now when our enemies heard that this had become known to us

and that God had brought their counsel to nothing, then we all returned

to the wall, everyone to his work.

16 After that day, half of my servants did the work while the other half

handled the spears, shields, bows, and body armor. Commanders were appointed

to support every house of Judah.

17 Those rebuilding the wall and those hauling the loads were working

with one hand doing the task, but with the other hand holding the weapon.

18 For the builders, everyone had his sword bound to his side,

even while rebuilding. The trumpet blower worked beside me.

19 I said to the nobles, the rulers, and to the rest of the people,

"The work is vast and over a large area. Since we are spread along the wall

far from each other,

20 (Ex 14:14; Dt 1:30) assemble to us there at the place where you hear

the trumpet sounded. Our God shall fight for us."

21 So we labored in the work with half of them holding spears

from sunrise to the rising of the stars.

22 Likewise at the same time I said to the people,

"Every man and his ­servant must lodge within Jerusalem.

By night, they may be a guard to us; by day, a laborer for the work."



[13] Therefore set I in the lower places behind the wall, and on the higher

places, I even set the people after their families with their swords, their

spears, and their bows.

[14] And I looked, and rose up, and said unto the nobles, and to the rulers,

and to the rest of the people, Be not ye afraid of them: remember the Lord,

which is great and terrible, and fight for your brethren, your sons, and

your daughters, your wives, and your houses.

[15] And it came to pass, when our enemies heard that it was known unto us,

and God had brought their counsel to nought, that we returned all of us to

the wall, every one unto his work.

[16] And it came to pass from that time forth, that the half of my servants

wrought in the work, and the other half of them held both the spears, the

shields, and the bows, and the habergeons; and the rulers were behind all

the house of Judah.

[17] They which builded on the wall, and they that bare burdens, with those

that laded, every one with one of his hands wrought in the work, and with

the other hand held a weapon.

[18] For the builders, every one had his sword girded by his side, and so

builded. And he that sounded the trumpet was by me.

[19] And I said unto the nobles, and to the rulers, and to the rest of the

people, The work is great and large, and we are separated upon the wall, one

far from another.

[20] In what place therefore ye hear the sound of the trumpet, resort ye

thither unto us: our God shall fight for us.

[21] So we laboured in the work: and half of them held the spears from the

rising of the morning till the stars appeared.

[22] Likewise at the same time said I unto the people, Let every one with

his servant lodge within Jerusalem, that in the night they may be a guard to

us, and labour on the day.



E) When faced with sacrifice, Lead the way!



23 So neither I nor my brothers nor my servants nor the men of the guard

who followed me took off our clothes.

Each carried his weapon, even when washing.

[23] So neither I, nor my brethren, nor my servants, nor the men of the

guard which followed me, none of us put off our clothes, saving that every

one put them off for washing.



Nehemiah 5



Nehemiah Stops Oppression

Lack of Compassion exposed

1 (Isa 5:7) Now there was a great outcry of the people

and their wives against their fellow Jews.

2 Some were saying, "We and our sons and our daughters are many.

Therefore, let us acquire grain so that we may eat and live."

3 Others were saying, "We have mortgaged our fields, vineyards,

and houses so that we might acquire grain because of hunger."

4 (Ezr 4:13; 4:20) Still others were saying, "We have borrowed money

for the king's tribute against the value of our fields and vineyards.



[1] And there was a great cry of the people and of their wives against their

brethren the Jews.

[2] For there were that said, We, our sons, and our daughters, are many:

therefore we take up corn for them, that we may eat, and live.

[3] Some also there were that said, We have mortgaged our lands, vineyards,

and houses, that we might buy corn, because of the dearth.

[4] There were also that said, We have borrowed money for the king's

tribute, and that upon our lands and vineyards.



Example of Millwoods Food Bank , Clothing bank and care closet



Lack of Compassion Challenged



6 (Ex 11:8) I was very angry when I heard their outcry and these words.

7 (Ex 22:25; Lev 25:36) So I contemplated about this for myself and,

as a result, I rebuked the nobles and officials and said to them,

"Based on the claim of each against his brother, you are exacting usury."

Then I convened a great assembly against them,

8 (Lev 25:47-49) and I said to them, "By whatever means we had,

we purchased our Jewish countrymen who were being sold to the nations.

So, will you once more sell your countrymen so that they might again be

sold to us?" Then they kept silent, because they found nothing to answer.

9 (Lev 25:36; 2Sa 12:14) Also I said, "What you are doing is not good!

Should not you walk in the fear of our God because of the reproach

of the nations, our enemies?

10 Moreover, I, my relatives, and my servants are loaning them money

and grain. So, I urge you, cease from this practice of usury.

11 (Isa 58:6) Please restore to them, even this day, their fields,

their vineyards, their olive groves, and their houses,

along with a hundredth part of the money, the grain, the wine,

and the oil that you had exacted from them."



[6] And I was very angry when I heard their cry and these words.

[7] Then I consulted with myself, and I rebuked the nobles, and the rulers,

and said unto them, Ye exact usury, every one of his brother. And I set a

great assembly against them.

[8] And I said unto them, We after our ability have redeemed our brethren

the Jews, which were sold unto the heathen; and will ye even sell your

brethren? or shall they be sold unto us? Then held they their peace, and

found nothing to answer.

[9] Also I said, It is not good that ye do: ought ye not to walk in the fear

of our God because of the reproach of the heathen our enemies?

[10] I likewise, and my brethren, and my servants, might exact of them money

and corn: I pray you, let us leave off this usury.

[11] Restore, I pray you, to them, even this day, their lands, their

vineyards, their oliveyards, and their houses, also the the hundredth part

of the money, and of the corn, the wine, and the oil, that ye exact of them.



Lack of Compassion Addressed



12 (Ezr 10:5) Then they said, "We will restore it and will require

nothing of them. We will do what you have said."

Then I called the priests and made them swear an oath to keep this promise.

13 (Ac 18:6; 1Ch 16:36) Also I shook out the front of my garment and said,

"Like this, may God shake out every man from his house and from his labor

who does not carry out this promise. Exactly like this, may he be shaken out

and emptied."

And all the congregation said, "Amen," and praised the Lord.

And the people did according to this promise.



[12] Then said they, We will restore them, and will require nothing of them;

so will we do as thou sayest. Then I called the priests, and took an oath of

them, that they should do according to this promise.

[13] Also I shook my lap, and said, So God shake out every man from his

house, and from his labour, that performeth not this promise, even thus be

he shaken out, and emptied. And all the congregation said, Amen, and praised

the LORD. And the people did according to this promise.



No Lack of Compassion



Nehemiah's Generosity



14 (Ne 13:6; 2:1) Moreover from the time that I was appointed

to be their governor in the land of Judah

(from the twentieth year even until the 32nd year of King Artaxerxes)

twelve years had passed. And my companions and I had not eaten

the governor's food allotment.

15 (Ne 5:9; Job 31:23) The former governors preceding me had extracted

a heavy burden on the people, because they took from them food and wine,

besides forty shekels

[About 1 pound, or 460 grams.] of silver. Moreover, even their servants

domineered over the people. But I myself never did so, because of the fear

of God.

16 Furthermore, I stayed determined in the work on this wall.

We bought no field, and all my servants were gathered there for the sake

of the work.

17 (1Ki 18:19; 2Sa 9:7) Moreover there were regularly at my table 150 Jews

and officials, besides those who came to us from the nations around us.

18 (1Ki 4:22-23) Daily there were one ox and six choice sheep prepared for me.

Fowls were also prepared for me. Once in ten days all sorts of wine were

supplied in abundance. Yet for all this, I never required the governor's

food allotment because it was a heavy burden on this people.

19 (Ne 13:14; 13:22) Remember me, O my God, for good, according to all

that I have done for this people.



[14] Moreover from the time that I was appointed to be their governor in the

land of Judah, from the twentieth year even unto the two and thirtieth year

of Artaxerxes the king, that is, twelve years, I and my brethren have not

eaten the bread of the governor.

[15] But the former governors that had been before me were chargeable unto

the people, and had taken of them bread and wine, beside forty shekels of

silver; yea, even their servants bare rule over the people: but so did not

I, because of the fear of God.

[16] Yea, also I continued in the work of this wall, neither bought we any

land: and all my servants were gathered thither unto the work.

[17] Moreover there were at my table an hundred and fifty of the Jews and

rulers, beside those that came unto us from among the heathen that are about

us.

[18] Now that which was prepared for me daily was one ox and six choice

sheep; also fowls were prepared for me, and once in ten days store of all

sorts of wine: yet for all this required not I the bread of the governor,

because the bondage was heavy upon this people.

[19] Think upon me, my God, for good, according to all that I have done for

this people.



2) Our Daily Bread for 22 September 2024



Entitled "Royal Return"




Isaiah 45:20-25



The Only Saviour



20 (Isa 43:9; 46:1) Assemble yourselves and come;

draw near together, you fugitives of the nations.

They have no knowledge who set up the wood of their carved image,

and pray to a god that cannot save.

21 (Isa 43:9; 43:11) Declare and set forth your case;

let them take counsel together.

Who has declared this from ancient times?

Who has told it from that time?

Have not I, the Lord?

And there is no God besides Me,

a righteous God and Savior;

there is no other besides Me.

22 (Nu 21:8-9; 2Ch 20:12) Turn to Me and be saved,

all the ends of the earth.

For I am God, and there is no other.

23 (Php 2:10; Ps 63:11) I have sworn by Myself,

the word has gone out of My mouth in righteousness

and shall not return,

that to Me every knee shall bow,

every tongue shall take an oath.

24 (Isa 41:11) Surely, one shall say, "Only in the Lord

are righteousness and strength."

Men shall come to him,

and all who are incensed at Him shall be ashamed.

25 (Isa 41:16) In the Lord shall all the seed of Israel

be justified and shall glory.



[20] Assemble yourselves and come; draw near together, ye that are escaped

of the nations: they have no knowledge that set up the wood of their graven

image, and pray unto a god that cannot save.

[21] Tell ye, and bring them near; yea, let them take counsel together: who

hath declared this from ancient time? who hath told it from that time? have

not I the LORD? and there is no God else beside me; a just God and a

Saviour; there is none beside me.

[22] Look unto me, and be ye saved, all the ends of the earth: for I am God,

and there is none else.

[23] I have sworn by myself, the word is gone out of my mouth in

righteousness, and shall not return, That unto me every knee shall bow,

every tongue shall swear.

[24] Surely, shall one say, in the LORD have I righteousness and strength:

even to him shall men come; and all that are incensed against him shall be

ashamed.

[25] In the LORD shall all the seed of Israel be justified, and shall glory.



With a worldwide audience estimated in the billions, the funeral of Queen

Elizabeth II was possibly the most watched broadcast in history. One million

people lined London's streets on that day, and 250 000 queued for hours that

week to see the Queen's coffin. A historic five hundred kings, queens,

presidents, and other heads of state came to pay tribute to a woman known for

her strength and character.



As the world turned its gaze to Great Britain and its departing queen, my

thoughts turned to another event-a royal return. A day is coming, we're told,

when the nations will gather to recognise a far greater Monarch

(Isaiah 45:20-22). A leader of strength and character (v. 24), before Him

"every knee will bow" and by Him "every tongue will swear" (v. 23), including

the world's leaders, who'll pay Him tribute and lead their nations to walk in

His light (Revelation 21:24, 26). Not all will welcome this Monarch's arrival,

but those who do will enjoy His reign forever (Isaiah 45:24-25).



Just as the world gathered to watch a queen leave, one day it will see its

ultimate King return. What a day that will be-when one and all, in heaven

and on earth, bow to Jesus Christ and recognise Him as Lord

(Philippians 2:10-11).



By: Sheridan Voysey



Reflect & Pray



Why do you think Queen Elizabeth II was honoured so much?

What should it look like to follow Jesus as King today?



Dear Jesus, I bow to You today, honouring You as the ultimate

King of the world and rightful Ruler of my life.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 1 - Forgiving as God Forgave



Col 3:13



13 Bear with one another and forgive one another. If anyone

has a quarrel against anyone, even as Christ forgave you, so you must do.



13 forbearing one another, and forgiving one another, if any man

have a quarrel against any: even as Christ forgave you, so also do ye.



"No!" Brett slammed his hand against the desk to punctuate his point.

"My wife's infidelity is completely unforgivable. She just wants to make things

look good, to have me condone her new relationship.

I won't do it. I won't forgive her."

Brett was a man in pain, and his perspective on forgiving

his wife is understandable. But unfortunately, many of us are

the victims of "unforgivable" offenses; many of us, as well,

are the perpetrators of such offenses, and we desperately need

to be forgiven.

Brett ultimately came to understand that forgiving and "unforgivable"

hurt is not based on the worthiness of the recipient of forgiveness,

but on the worthiness of Christ himself. The Bible teaches that we are bound

to forgiveness for one simple reason:

because God has forgiven us in Jesus Christ.

"Forgive as the Lord forgave", Paul commands in Col 3:13 . How did Christ

forgive? Freely, completely, without basing his forgiveness on our merit. He

forgave us unilaterally, offering forgiveness before we asked,

before we were aware of our sin and the pain it caused him,

before we came to him in repentance.

Forgiveness does more that release the perpetrator for the bondage of

his wrongdoing. It releases the victim as well. Forgiveness frees

the forgiver from the bondage of anger and bitterness that keeps him distant

from the love of God. We can forgive the most "unforgivable" of offenses

against us when we focus our attention not on the offender, but on Christ,

who forgave us.



Application



a) Have I ever harboured unforgiveness toward another person?

What was the result in my spiritual/emotional life?



b) Is there someone in my life who has hurt me, who I need to forgive?

How can this verse help me extend the forgiveness to that person?



4) From Prosperity Promises - Kenneth Copeland



Exodus 3:7-8



7 (Ps 106:44; Ex 2:23-25)The Lord said,

"I have surely seen the affliction of My people who are in Egypt

and have heard their cry on account of their taskmasters,

for I know their sorrows.

8 (Ge 50:24; 15:18-21; Ex 13:5) Therefore, I have come down

to deliver them out of the hand of the Egyptians,

and to bring them up out of that land to a good and spacious land,

to a land flowing with milk and honey, to the place of

the Canaanites, the Hittites, the Amorites, the Perizzites,

the Hivites, and the Jebusites."



7 And the LORD said, I have surely seen the affliction of my people

which are in Egypt, and have heard their cry by reason of their taskmasters;

for I know their sorrows;

8 and I am come down to deliver them out of the hand

of the Egyptians, and to bring them up out of that land unto a good land and

a large, unto a land flowing with milk and honey; unto the place of the

Canaanites, and the Hittites, and the Amorites, and the Perizzites,

and the Hivites, and the Jebusites.



5) From a Book called God's Promises for you:



When you are lonely



PSALMS 23



A Psalm of David.



1 The Lord is my shepherd; I shall not want.

2 (Ps 63:1; 84:2) He makes me lie down in green pastures;

He leads me beside still waters.

3 (Ps 79:10; 80:5) He restores my soul;

He leads me in paths of righteousness

for His name's sake.

4 (Isa 30:29; Ps 62:8) Even though I walk

through the valley of the shadow of death,

I will fear no evil;

for You are with me;

Your rod and Your staff,

they comfort me.

5 (Ps 42:11; 43:5) You prepare a table before me

in the presence of my enemies;

You anoint my head with oil;

my cup runs over.

6 (2Sa 17:22; Dt 3:8-9) Surely goodness and mercy shall follow me

all the days of my life,

and I will dwell in the house of the Lord

forever.



Psalm 23



A Psalm of David.



1 The LORD is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures:

He leadeth me beside the still waters.

3 He restoreth my soul:

He leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death,

I will fear no evil:

for thou art with me; Thy rod and thy staff they comfort me.

5 Thou preparest a table before me in the presence of mine enemies:

Thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life:

And I will dwell in the house of the LORD for ever.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



22 Day of the Month



a) Pray for the Province of Quebec



I) Pray for the leaders of Quebec,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



b) Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



(



2 Cor 10: 3 - 5



3 For though we walk in the flesh, we do not war according to the flesh.

4 For the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strongholds,

5 casting down imaginations and every

high thing that exalts itself against the knowledge of God, bringing every

thought into captivity to the obedience of Christ,



3 For though we walk in the flesh, we do not war after the flesh:

4(for the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strong holds;)

5 casting down imaginations, and every high thing that exalteth itself

against the knowledge of God, and bringing into captivity every thought

to the obedience of Christ;



)





Conclusion:



Pray to the Lord and pray to understand your calling.



Pray to the Lord and pray to humble yourself in the face of opposition.



Pray to the Lord: "Dear Jesus, I bow to You today, honouring You as the

ultimate King of the world and rightful Ruler of my life."



Pray to the Lord and pray to be an honest forgiver.



Pray to the Lord and pray to know the Lord will hear the oppress.



Pray to the Lord and pray to know that

He is the one who leads you through dangerous times.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



Pray for congregants in Bangladesh whose church was destroyed, as well as

those who were beaten by militant Buddhists .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 265 of My 4th Bible Study Journey - 21 September 2024 reflections

Day 265, 24 September 2024



1) Ezra 7-10



Ezra 7



The Arrival of Ezra



1 (Ne 2:1; 1Ch 6:4-14) Now after these things, in the reign of Artaxerxes

king of Persia, Ezra the son of Seraiah, the son of Azariah,

the son of Hilkiah,

2 the son of Shallum, the son of Zadok, the son of Ahitub,

3 the son of Amariah, the son of Azariah, the son of Meraioth,

4 the son of Zerahiah, the son of Uzzi, the son of Bukki,

5 the son of Abishua, the son of Phinehas, the son of Eleazar,

the son of Aaron the high priest -

6 (Ezr 7:9; 7:11-12) this Ezra went up from Babylon. He was a scribe skilled

in the Law of Moses, given by the Lord God of Israel. Because the hand

of the Lord his God was upon him, the king granted him all his requests.

7 (Ezr 8:1-20) Some of the children of Israel, along with some of the priests,

and the Levites, the singers, the porters, and the temple servants,

went up to Jerusalem in the seventh year of King Artaxerxes.

8 Ezra arrived at Jerusalem in the fifth month, during the king's seventh year.

9 (Ezr 7:6; Ne 2:8) From the first day of the first month when the journey

from Babylon began, until the first day of the fifth month when he arrived

at Jerusalem, the good hand of his God was upon him.

10 (Dt 33:10; Ezr 7:25) Because Ezra had prepared his heart to seek the Law

of the Lord, he was doing so and teaching the statutes and judgments in Israel.



[1] Now after these things, in the reign of Artaxerxes king of Persia, Ezra

the son of Seraiah, the son of Azariah, the son of Hilkiah,

[2] The son of Shallum, the son of Zadok, the son of Ahitub,

[3] The son of Amariah, the son of Azariah, the son of Meraioth,

[4] The son of Zerahiah, the son of Uzzi, the son of Bukki,

[5] The son of Abishua, the son of Phinehas, the son of Eleazar, the son of

Aaron the chief priest:

[6] This Ezra went up from Babylon; and he was a ready scribe in the law of

Moses, which the LORD God of Israel had given: and the king granted him all

his request, according to the hand of the LORD his God upon him.

[7] And there went up some of the children of Israel, and of the priests,

and the Levites, and the singers, and the porters, and the Nethinims, unto

Jerusalem, in the seventh year of Artaxerxes the king.

[8] And he came to Jerusalem in the fifth month, which was in the seventh

year of the king.

[9] For upon the first day of the first month began he to go up from

Babylon, and on the first day of the fifth month came he to Jerusalem,

according to the good hand of his God upon him.

[10] For Ezra had prepared his heart to seek the law of the LORD, and to do

it, and to teach in Israel statutes and judgments.



The Letter of Artaxerxes to Ezra



11 Now this is the copy of the letter that King Artaxerxes gave to Ezra

the priest, who was likewise the scribe, the one responsible for the words

of the commandments of the Lord and His statutes to Israel:

12 (Eze 26:7; Da 2:37) "Artaxerxes, king of kings,

"To Ezra the priest, scribe of the law of the God of heaven:

"Perfect peace, and so forth.

13 (Ezr 6:1) "I have issued a decree that all the people of Israel,

and their priests, and the Le­vites in my realm, who are inclined to go up

to Jerusalem, may go with you.

14 (Est 1:14) For you are sent by the king and his seven counselors

to inquire concerning Judah and Jerusalem in accordance with the Law

of your God which is in your hand,

15 (2Ch 6:2; Ps 135:21) and to carry the silver and gold, which the king

and his counselors have freely offered to the God of Israel, whose habitation

is in Jerusalem,

16 (1Ch 29:6; 29:9) along with all the silver and gold that you can find

in all the province of Babylon, plus the freewill offering of the people

and priests, who are voluntarily giving for the house of their God

in Jerusalem.

17 (Dt 12:5-11; Nu 15:4-13) Diligently use this money to buy bulls, rams,

lambs, with their grain offerings and their drink offerings, and offer them

on the altar of the house of your God in Jerusalem.

18 "Whatever seems good to you and your brothers to do with the rest

of the silver and the gold, do that according to the will of your God.

19 The vessels also that are given to you for the service of the house

of your God, deliver before the God of Jerusalem.

20 (Ezr 6:4) And whatever else is needed for the house of your God

and is your responsibility to provide, use the king's treasury to pay for it.

21 (Ezr 7:6) "I, even I Artaxerxes the king, issue a decree

to all the treasurers of the province Beyond the River, that whatever

Ezra the priest, scribe of the law of the God of heaven, should request

from you, you should do it with all diligence-

22 as much as a hundred talents

[About 3 3/4 tons, or 3.4 metric tons.] of silver, a hundred measures

[Likely about 18 tons, or 16 metric tons.] of wheat, a hundred baths

[About 600 gallons, or 2200 litres.] of wine, a hundred baths

[About 600 gallons, or 2200 liters.] of oil, and salt (without prescribing

how much).

23 Whatever is decreed by the God of ­heaven, let it be zealously done

for the house of the God of heaven so as to avoid there being wrath against

the realm of the king and his sons.

24 (Ezr 4:13; 7:7) Also we are informing you that with regard to all

the priests, Levites, singers, doorkeepers, temple servants,

or other servants of this house of God, it is not permitted to impose toll,

tribute, or custom on them.

25 (Dt 16:18; Ezr 7:10) "You, Ezra, according to the wisdom of your God

who empowers you, appoint magistrates and judges to judge all the people

of the province Beyond the River, all those who know the laws of your God

and those who do not, whom you must teach.

26 (Ezr 6:11) Whoever will not observe the law of your God or the law

of the king, let judgment be executed speedily on him, whether that be death,

banishment, confiscation of goods, or imprisonment."

27 (Ezr 6:22) Blessed be the Lord God of our fathers, who has put such

a thing as this in the king's heart, to beautify the house of the Lord

in Jerusalem,

28 (Ezr 9:9; 5:5) and has extended mercy to me before the king,

his counselors, and all the king's mighty princes. Thus I had been

strengthened, because the hand of the Lord my God was upon me.

As a result, I gathered together some of the chief men of Israel

to go up with me.



[11] Now this is the copy of the letter that the king Artaxerxes gave unto

Ezra the priest, the scribe, even a scribe of the words of the commandments

of the LORD, and of his statutes to Israel.

[12] Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of

the God of heaven, perfect peace, and at such a time.

[13] I make a decree, that all they of the people of Israel, and of his

priests and Levites, in my realm, which are minded of their own freewill to

go up to Jerusalem, go with thee.

[14] Forasmuch as thou art sent of the king, and of his seven counsellers,

to inquire concerning Judah and Jerusalem, according to the law of thy God

which is in thine hand;

[15] And to carry the silver and gold, which the king and his counsellers

have freely offered unto the God of Israel, whose habitation is in Jerusalem,

[16] And all the silver and gold that thou canst find in all the province of

Babylon, with the freewill offering of the people, and of the priests,

offering willingly for the house of their God which is in Jerusalem:

[17] That thou mayest buy speedily with this money bullocks, rams, lambs,

with their meat offerings and their drink offerings, and offer them upon the

altar of the house of your God which is in Jerusalem.

[18] And whatsoever shall seem good to thee, and to thy brethren, to do with

the rest of the silver and the gold, that do after the will of your God.

[19] The vessels also that are given thee for the service of the house of

thy God, those deliver thou before the God of Jerusalem.

[20] And whatsoever more shall be needful for the house of thy God, which

thou shalt have occasion to bestow, bestow it out of the king's treasure

house.

[21] And I, even I Artaxerxes the king, do make a decree to all the

treasurers which are beyond the river, that whatsoever Ezra the priest, the

scribe of the law of the God of heaven, shall require of you, it be done

speedily,

[22] Unto an hundred talents of silver, and to an hundred measures of wheat,

and to an hundred baths of wine, and to an hundred baths of oil, and salt

without prescribing how much.

[23] Whatsoever is commanded by the God of heaven, let it be diligently done

for the house of the God of heaven: for why should there be wrath against

the realm of the king and his sons?

[24] Also we certify you, that touching any of the priests and Levites,

singers, porters, Nethinims, or ministers of this house of God, it shall not

be lawful to impose toll, tribute, or custom, upon them.

[25] And thou, Ezra, after the wisdom of thy God, that is in thine hand, set

magistrates and judges, which may judge all the people that are beyond the

river, all such as know the laws of thy God; and teach ye them that know

them not.

[26] And whosoever will not do the law of thy God, and the law of the king,

let judgment be executed speedily upon him, whether it be unto death, or to

banishment, or to confiscation of goods, or to imprisonment.

[27] Blessed be the LORD God of our fathers, which hath put such a thing as

this in the king's heart, to beautify the house of the LORD which is in

Jerusalem:

[28] And hath extended mercy unto me before the king, and his counsellers,

and before all the king's mighty princes. And I was strengthened as the hand

of the LORD my God was upon me, and I gathered together out of Israel chief

men to go up with me.



Ezra 8



Family Leaders Returning With Ezra



1 (Ezr 7:7) Now these are the chiefs of the households of the fathers

and the genealogical register of those who went up with me from Babylon,

in the reign of King Artaxerxes:

2 (1Ch 3:22) of the sons of Phinehas, Gershom;

of the sons of Ithamar, Daniel;

of the sons of David, Hattush,

3 (Ezr 2:3) a descendant of Shekaniah

and a descendant of Parosh, Zechariah, plus another 150 registered

in the genealogical register;

4 (Ezr 2:6) of the sons of Pahath-Moab; Eliehoenai a descendant of Zerahiah,

plus two hundred other males;

5 of the sons of Zattu, Shekaniah a descendant of Jahaziel,

plus three hundred other males;

6 (Ezr 2:15; Ne 7:20) of the sons of Adin, Ebed a descendant of Jonathan,

plus fifty other males;

7 of the sons of Elam, Jeshaiah a descendant of Athaliah,

plus seventy other males;

8 of the sons of Shephatiah, Zebadiah a descendant of Michael,

plus eighty other males;

9 of the sons of Joab, Obadiah a descendant of Jehiel,

plus two hundred and eighteen other males;

10 of the sons of Bani, Shelomith a descendant of Josiphiah,

plus one hundred and sixty other males;

11 (Ezr 10:28) of the sons of Bebai, his son Zechariah, plus 28 other males;

12 of the sons of Azgad, Johanan a descendant of Hakkatan,

plus one hundred and ten other males;

13 (Ezr 2:13) of the last sons of Adonikam, the ones named Eliphelet,

Jeuel, and Shemaiah, plus sixty other males;

14 also of the sons of Bigvai, Uthai and Zakkur, plus seventy other males.



[1] These are now the chief of their fathers, and this is the genealogy

of them that went up with me from Babylon, in the reign of Artaxerxes

the king.

[2] Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of

the sons of David; Hattush.

[3] Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and

with him were reckoned by genealogy of the males an hundred and fifty.

[4] Of the sons of Pahath-moab; Elihoenai the son of Zerahiah, and with

him two hundred males.

[5] Of the sons of Shechaniah; the son of Jahaziel, and with him three

hundred males.

[6] Of the sons also of Adin; Ebed the son of Jonathan, and with him

fifty males.

[7] And of the sons of Elam; Jeshaiah the son of Athaliah, and with him

seventy males.

[8] And of the sons of Shephatiah; Zebadiah the son of Michael, and with

him fourscore males.

[9] Of the sons of Joab; Obadiah the son of Jehiel, and with him two

hundred and eighteen males.

[10] And of the sons of Shelomith; the son of Josiphiah, and with him an

hundred and threescore males.

[11] And of the sons of Bebai; Zechariah the son of Bebai, and with him

twenty and eight males.

[12] And of the sons of Azgad; Johanan the son of Hakkatan, and with him

an hundred and ten males.

[13] And of the last sons of Adonikam, whose names are these, Eliphelet,

Jeiel, and Shemaiah, and with them threescore males.

[14] Of the sons also of Bigvai; Uthai, and Zabbud, and with them seventy

males.



Temple Servants



15 (Ezr 7:7; 8:21) I gathered them together at the river that runs to Ahava,

and we camped in tents three days. As I examined the people and the priests,

I discovered that none of the sons of Levi were there.

16 So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan,

Zechariah, and Meshullam, chief men; and also for Joiarib and Elnathan,

discerning men.

17 (Ezr 2:43) I gave them orders for Iddo, chief at the place Kasiph­ia,

and crafted exactly what they would say to Iddo, his brothers,

and the temple servants at the place Kasiphia so that they would bring us

ministering servants for the house of our God.

18 (1Ch 6:19; Ezr 7:28) Because the good hand of our God was upon us,

indeed they brought us a man of understanding descended from the sons

of Mahli, who is a descendant of Levi, the son of Israel-Sherebiah along

with his sons and his brothers, eighteen men;

19 (1Ch 6:1; 6:16) and Hashabiah, and with him Jeshaiah of the sons

of Merari, his brothers and their sons, twenty men;

20 (Ezr 2:43; 7:7) and of the temple servants whom David

and the leaders had appointed for the service of the Levites,

two hundred and twenty temple servants, all of them designated by name.

21 (2Ch 20:3; Ps 5:8) Then I proclaimed a fast there, at the river

of Ahava, that we might humble ourselves before our God,

to seek from Him a good route for us, our little ones,

and all our substance.

22 (2Ch 15:2; Ezr 7:6) For I was ashamed to ask the king for an escort

of foot and horse soldiers to help us against the enemy on the way,

because we had spoken to the king, saying, "The hand of our God is upon

all who seek Him for good, but His power and His wrath are against all

who forsake Him."

23 (Jer 29:12-13; 1Ch 5:20) So we fasted and sought our God for this,

and He was moved by our prayers.



[15] And I gathered them together to the river that runneth to Ahava; and

there abode we in tents three days: and I viewed the people, and the

priests, and found there none of the sons of Levi.

[16] Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and

for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for

Meshullam, chief men; also for Joiarib, and for Elnathan, men of

understanding.

[17] And I sent them with commandment unto Iddo the chief at the place

Casiphia, and I told them what they should say unto Iddo, and to his

brethren the Nethinims, at the place Casiphia, that they should bring unto

us ministers for the house of our God.

[18] And by the good hand of our God upon us they brought us a man of

understanding, of the sons of Mahli, the son of Levi, the son of Israel; and

Sherebiah, with his sons and his brethren, eighteen;

[19] And Hashabiah, and with him Jeshaiah of the sons of Merari, his

brethren and their sons, twenty;

[20] Also of the Nethinims, whom David and the princes had appointed for the

service of the Levites, two hundred and twenty Nethinims: all of them were

expressed by name.

[21] Then I proclaimed a fast there, at the river of Ahava, that we might

afflict ourselves before our God, to seek of him a right way for us, and

for our little ones, and for all our substance.

[22] For I was ashamed to require of the king a band of soldiers and

horsemen to help us against the enemy in the way: because we had spoken unto

the king, saying, The hand of our God is upon all them for good that seek

him; but his power and his wrath is against all them that forsake him.

[23] So we fasted and besought our God for this: and he was intreated of us.



Temple Gifts



24 (Ezr 8:18-19) Then I separated twelve of the presiding priests-

Sherebiah and Hashabiah, along with ten of their brothers-

25 (Ezr 8:33) and weighed out to them the silver, the gold, the vessels,

as well as the contribution collected for the house of our God by the king,

his counselors, his lords, in conjunction with what all Israel had offered.

26 I weighed out into their hand six hundred and fifty talents

[About 24 tons, or about 22 metric tons.] of silver, silver articles worth

one hundred talents, [About 3 3/4 tons, or about 3.4 metric tons.]

one hundred talents [About 3 3/4 tons, or about 3.4 metric tons.] of gold,

27 twenty gold bowls worth a thousand darics, [About 1/4 ounce or 8.5 grams.]

and two vessels of fine shining bronze, precious as gold.

28 (Lev 22:2-3; 21:6-8) I said to them, "You are holy to the Lord.

The vessels are holy also. The silver and the gold are a freewill offering

to the Lord God of your fathers.

29 (Ezr 8:33-34) Watch and guard them until you weigh them

before the presiding priests and Levites, and the presiding elders of Israel

at Jerusalem, for the chambers of the house of the Lord."

30 So the priests and the Levites accepted the weighed-out silver and gold,

along with the vessels, to bring them to Jerusalem to the house of our God.



[24] Then I separated twelve of the chief of the priests, Sherebiah,

Hashabiah, and ten of their brethren with them,

[25] And weighed unto them the silver, and the gold, and the vessels, even

the offering of the house of our God, which the king, and his counsellers,

and his lords, and all Israel there present, had offered:

[26] I even weighed unto their hand six hundred and fifty talents of silver,

and silver vessels an hundred talents, and of gold an hundred talents;

[27] Also twenty basons of gold, of a thousand drams; and two vessels of

fine copper, precious as gold.

[28] And I said unto them, Ye are holy unto the LORD; the vessels are holy

also; and the silver and the gold are a freewill offering unto the LORD God

of your fathers.

[29] Watch ye, and keep them, until ye weigh them before the chief of the

priests and the Levites, and chief of the fathers of Israel, at Jerusalem,

in the chambers of the house of the LORD.

[30] So took the priests and the Levites the weight of the silver, and the

gold, and the vessels, to bring them to Jerusalem unto the house of our God.



The Return to Jerusalem



31 (Ezr 7:9; 8:15) Then we began the journey from the Ahava River

on the twelfth day of the first month to go to Jerusalem. The hand of our God

was upon us, and He delivered us from the hand of the attacker

and the ambusher along the way.

32 (Ne 2:11) When we arrived at Jerusalem, we stayed there three days.

33 (Ne 3:4; Ezr 8:30) Then on the fourth day the silver and the gold

and the vessels were weighed out in the house of our God by the hand

of Meremoth the son of Uriah the priest. With him was Eleazar

the son of Phinehas as well as Jozabad the son of Jeshua,

and Noadiah the son of Binnui-both Levites.

34 All of it was counted by number and by weight,

and all the information was recorded at that time.

35 (Ezr 6:17) Then, the children of the exile who had come out of captivity

offered burnt offerings to the God of Israel. On behalf of all Israel,

they offered twelve bulls, 96 rams, 77 lambs, and 12 male goats

as a sin offering. All of it was offered as a burnt offering to the Lord.

36 (Ezr 7:21-24) Finally, they delivered the king's decrees to the satraps

of the king as well as to the governors of the province Beyond the River.

Accordingly, they supported the people and the house of God.



[31] Then we departed from the river of Ahava on the twelfth day of the

first month, to go unto Jerusalem: and the hand of our God was upon us, and

he delivered us from the hand of the enemy, and of such as lay in wait by

the way.

[32] And we came to Jerusalem, and abode there three days.

[33] Now on the fourth day was the silver and the gold and the vessels

weighed in the house of our God by the hand of Meremoth the son of Uriah the

priest; and with him was Eleazar the son of Phinehas; and with them was

Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;

[34] By number and by weight of every one: and all the weight was

written at that time.

[35] Also the children of those that had been carried away, which were come

out of the captivity, offered burnt offerings unto the God of Israel, twelve

bullocks for all Israel, ninety and six rams, seventy and seven lambs,

twelve he goats for a sin offering: all this was a burnt offering unto

the LORD.

[36] And they delivered the king's commissions unto the king's lieutenants,

and to the governors on this side the river: and they furthered the people,

and the house of God.



Ezra 9



Ezra Prays About Intermarriage



1 (Ne 9:2; Lev 18:24-30) Now when these things were done, the leaders

contacted me, saying, "The people of Israel, the priests, and the Levites

have not separated themselves from the people of the lands. They practice

the abominations of the Canaanites, the Hittites, the Perizzites,

the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

2 (Ex 22:31; 34:16) Specifically, they have taken some of their daughters

as wives for themselves, as well as for their sons, so that the holy seed

has been mingled with the people of the lands. In fact, the involvement

of the leaders and rulers has been foremost in this vile behavior."

3 (Ne 1:4; Jos 7:6) When I heard this, I tore my clothes and my robe,

plucked out the hair of my head and from my beard, and sat down astonished.

4 (Ezr 10:3; Ex 29:39) Because of the vile behavior of those who had been

in exile, every one that trembled at the words of the God of Israel gathered

to me, but I sat astonished until the evening sacrifice.

5 (Ex 9:29; 1Ki 8:22) At the evening sacrifice I rose up from my heaviness

and, despite having my clothes and my robe torn, I knelt on my knees

and stretched out my hands in prayer to the Lord my God

6 (2Ch 28:9; Rev 18:5) and said:

"O my God, I am ashamed and embarrassed to lift up my face to You, my God,

because our iniquities have expanded over our heads and our wrongdoing

has grown up to the heavens.

7 (2Ch 29:6; Da 9:5-8) Since the days of our fathers until this day,

we have been in a great guilt. It is because of our iniquities that we,

our kings, and our priests have been delivered-by the sword, by captivity,

by spoil, and by being shamed-into the hand of the kings of the lands.

This day is like that, too.

8 (Ps 13:3; Ecc 12:11) "Yet now for a little while, there has been a favorable

response from the Lord our God-leaving us a remnant to escape, giving us

a tent peg from His holy place, having our eyes enlightened by our God,

and giving us a little reviving in our bondage.

9 For though we were slaves, our God has not forsaken us in our bondage

but has extended mercy to us in the sight of the kings of Persia, granting us

a reviving for the rebuilding of the house of our God, for the repairing

of its ruins, and for giving us a wall in Judah and in Jerusalem.

10 "Now, O our God, what shall we say after this?

For we have forsaken Your commandments,

11 (Ezr 6:21) which You commanded by Your servants the prophets, saying,

'The land you are going to possess, it is an unclean land with the filthiness

of the people of the lands. By their abominations, it is has been filled

from one end to another with their uncleanness.

12 (Dt 7:3; 23:6) Now, therefore, cease giving your daughters as wives

to their sons, do not take their daughters to your sons,

and never seek their peace or prosperity, that you might grow strong

and eat the good of the land and leave it as an eternal inheritance

to your children.'

13 (Ps 103:10) "After all that has come upon us because of our evil deeds

and our great guilt, seeing that You our God have punished us less than

our iniquities deserve and have given us such deliverance as this,

14 (Dt 9:8; 9:14) should we again break Your commandments

and intermarry with the people of these abominations?

Would You not become so completely angry with us that there would be

no remnant nor any who escape?

15 (Ps 130:3; Da 9:14) O Lord God of Israel, You are righteous,

for we who escaped exile yet remain to this very day. Here we stand before

You in our guiltiness even though we should not stand before

You because of this."



[1] Now when these things were done, the princes came to me, saying, The

people of Israel, and the priests, and the Levites, have not separated

themselves from the people of the lands, doing according to their

abominations, even of the Canaanites, the Hittites, the Perizzites, the

Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

[2] For they have taken of their daughters for themselves, and for their

sons: so that the holy seed have mingled themselves with the people of those

lands: yea, the hand of the princes and rulers hath been chief in this

trespass.

[3] And when I heard this thing, I rent my garment and my mantle, and

plucked off the hair of my head and of my beard, and sat down astonied.

[4] Then were assembled unto me every one that trembled at the words of the

God of Israel, because of the transgression of those that had been carried

away; and I sat astonied until the evening sacrifice.

[5] And at the evening sacrifice I arose up from my heaviness; and having

rent my garment and my mantle, I fell upon my knees, and spread out my hands

unto the LORD my God.

[6] And said, O my God, I am ashamed and blush to lift up my face to thee,

my God: for our iniquities are increased over our head, and our trespass

is grown up unto the heavens.

[7] Since the days of our fathers have we been in a great trespass unto this

day; and for our iniquities have we, our kings, and our priests, been

delivered into the hand of the kings of the lands, to the sword, to

captivity, and to a spoil, and to confusion of face, as it is this day.

[8] And now for a little space grace hath been shewed from the LORD our God,

to leave us a remnant to escape, and to give us a nail in his holy place,

that our God may lighten our eyes, and give us a little reviving in our

bondage.

[9] For we were bondmen; yet our God hath not forsaken us in our bondage,

but hath extended mercy unto us in the sight of the kings of Persia, to give

us a reviving, to set up the house of our God, and to repair the desolations

thereof, and to give us a wall in Judah and in Jerusalem.

[10] And now, O our God, what shall we say after this? for we have forsaken

thy commandments,

[11] Which thou hast commanded by thy servants the prophets, saying, The

land, unto which ye go to possess it, is an unclean land with the filthiness

of the people of the lands, with their abominations, which have filled it

from one end to another with their uncleanness.

[12] Now therefore give not your daughters unto their sons, neither take

their daughters unto your sons, nor seek their peace or their wealth for

ever: that ye may be strong, and eat the good of the land, and leave it for

an inheritance to your children for ever.

[13] And after all that is come upon us for our evil deeds, and for our

great trespass, seeing that thou our God hast punished us less than our

iniquities deserve, and hast given us such deliverance as this;

[14] Should we again break thy commandments, and join in affinity with the

people of these abominations? wouldest not thou be angry with us till thou

hadst consumed us, so that there should be no remnant nor escaping?

[15] O LORD God of Israel, thou art righteous: for we remain yet escaped, as

it is this day: behold, we are before thee in our trespasses: for we cannot

stand before thee because of this.



Ezra 10



The People's Confession of Sin



1 (2Ch 20:9; Da 9:20) Now while Ezra prayed and confessed, weeping

and prostrating himself before the house of God, a very large congregation

of men, women, and children gathered around him from Israel, for the people

too wept bitterly.

2 (Ne 13:27; Ezr 9:2) Shekaniah the son of Jehiel, one of the sons of Elam,

answered and said to Ezra, "We have acted with vile unfaithfulness against

our God and have wedded foreign women from the people of the land,

yet there is now hope in Israel concerning this.

3 (Dt 7:2-3; Ezr 9:4) Now therefore let us make a covenant with our God

to sever relations with all the women and their children according

to the counsel of my lord and those who tremble at the commandment

of our God. May this be done in accordance with the law.

4 (1Ch 28:10) Arise, for this matter is your responsibility.

But we are standing with you. Be courageous and act!"

5 (Ne 5:12; 13:25) Then Ezra stood and made the presiding Levitical priests

and all Israel to swear an oath to act according to this word.

And they swore an oath.

6 (Dt 9:18; Ne 3:1) Then Ezra stood in front of the house of God

and went into the chamber of Jehohanan the son of Eliashib.

When he arrived there, he ate no bread and drank no water because

he was mourning over the vile unfaithfulness of the exiles.

7 They made a proclamation throughout Judah and Jerusalem for all the children

of the exile to assemble in Jerusalem.

8 Whoever would not come within three days would forfeit all his possessions,

according to the counsel of the leaders and the elders, and would himself be

excluded from the congregation of the exiles.

9 Then all the men of Judah and Benjamin gathered themselves together

to Jerusalem within the three days. It was the ninth month,

on the twentieth day of the month. All the people sat on the grounds

of the house of God, trembling about this matter and also because

of the great rain.

10 Ezra the priest stood up and said to them,

"You have acted unfaithfully by bringing home foreign women,

adding to the guilt of Israel.

11 (Jos 7:19; Ezr 10:3) Now therefore make confession to the Lord God

of your fathers and do what pleases Him: Sever your relationships

with the people of the land, especially from the foreign women."

12 Then all the congregation answered loudly, "As you have said to us,

that we will do.

13 But there are many people, and because it is the rainy season

we will not be able to set up outside. Moreover, this is not a task

for a day or two since we have so grievously transgressed in this matter.

14 (2Ch 29:10; 30:8) Let now our rulers preside over all the congregation

so that, in each of our cities, all who have married foreign women,

along with the elders and judges of that city, will come at appointed times,

until the fierce wrath of our God for this matter is turned from us."

15 (Ne 11:16) Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah

opposed this, with Meshullam and Shabbethai the Levite supporting them.

16T hen the descendants of the captivity did so. Ezra the priest selected men,

heads of the fathers' households, according to their families,

each of them by name. They sat down in the first day of the tenth month

to examine the matter,

17 and finished dealing with every man who had married foreign women

by the first day of the first month.



[1] Now when Ezra had prayed, and when he had confessed, weeping and casting

himself down before the house of God, there assembled unto him out of Israel

a very great congregation of men and women and children: for the people wept

very sore.

[2] And Shechaniah the son of Jehiel, one of the sons of Elam, answered and

said unto Ezra, We have trespassed against our God, and have taken strange

wives of the people of the land: yet now there is hope in Israel concerning

this thing.

[3] Now therefore let us make a covenant with our God to put away all the

wives, and such as are born of them, according to the counsel of my lord,

and of those that tremble at the commandment of our God; and let it be done

according to the law.

[4] Arise; for this matter belongeth unto thee: we also will be with thee:

be of good courage, and do it.

[5] Then arose Ezra, and made the chief priests, the Levites, and all

Israel, to swear that they should do according to this word. And they sware.

[6] Then Ezra rose up from before the house of God, and went into the

chamber of Johanan the son of Eliashib: and when he came thither, he did eat

no bread, nor drink water: for he mourned because of the transgression of

them that had been carried away.

[7] And they made proclamation throughout Judah and Jerusalem unto all the

children of the captivity, that they should gather themselves together unto

Jerusalem;

[8] And that whosoever would not come within three days, according to the

counsel of the princes and the elders, all his substance should be

forfeited, and himself separated from the congregation of those that had

been carried away.

[9] Then all the men of Judah and Benjamin gathered themselves together unto

Jerusalem within three days. It was the ninth month, on the twentieth day of

the month; and all the people sat in the street of the house of God,

trembling because of this matter, and for the great rain.

[10] And Ezra the priest stood up, and said unto them, Ye have transgressed,

and have taken strange wives, to increase the trespass of Israel.

[11] Now therefore make confession unto the LORD God of your fathers, and do

his pleasure: and separate yourselves from the people of the land, and from

the strange wives.

[12] Then all the congregation answered and said with a loud voice, As thou

hast said, so must we do.

[13] But the people are many, and it is a time of much rain, and we are not

able to stand without, neither is this a work of one day or two: for we are

many that have transgressed in this thing.

[14] Let now our rulers of all the congregation stand, and let all them

which have taken strange wives in our cities come at appointed times, and

with them the elders of every city, and the judges thereof, until the fierce

wrath of our God for this matter be turned from us.

[15] Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were

employed about this matter: and Meshullam and Shabbethai the Levite helped

them.

[16] And the children of the captivity did so. And Ezra the priest, with

certain chief of the fathers, after the house of their fathers, and all of

them by their names, were separated, and sat down in the first day of the

tenth month to examine the matter.

[17] And they made an end with all the men that had taken strange wives

by the first day of the first month.



Those Guilty of Intermarriage



18 (Ezr 2:2; 3:2) Some of the sons of the priests were discovered to have

wedded foreign women,

namely the sons of Joshua the son of Jozadak, and his brothers:

Maaseiah, Eliezer, Jarib, and Gedaliah.

19 (Lev 6:6; 2Ki 10:15) They committed to sever their relations with their

women, and, being guilty, they offered a ram of the flock for their guilt.

20 (1Ch 24:14; Ezr 2:37) Likewise, of the sons of Immer,

there were Hanani and Zebadiah.

21 (1Ch 24:8) Of the sons of Harim,

there were Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.

22 (1Ch 9:12) Of the sons of Pashhur,

there were Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.

23 Also, from the Levites,

there were Jozabad, Shimei, Kelaiah, (the same is Kelita), Pethahiah,

Judah, and Eliezer.

24 Among the singers,

there was Eliashib,

and from the porters,

there were Shallum, Telem, and Uri.

25 (Ezr 2:3; Ne 7:8) Further from Israel,

of the sons of Parosh,

there were Ramiah, Izziah, Malkijah, Mij­amin, Eleazar, Malkijah, and Benaiah.

26 (Ezr 10:2) Of the sons of Elam,

there were Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Elijah.

27 (Ezr 2:8; Ne 7:13) Of the sons of Zattu,

there were Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.

28 Of the sons of Bebai,

there were Jehohanan, Hananiah, Zabbai, and Athlai.

29 Of the sons of Bani,

there were Meshullam, Malluk, Adaiah, Jashub, Sheal, and Jeremoth.

30 Of the sons of Pahath-Moab,

there were Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui,

and Manasseh.

31 (Ne 3:11) Of the sons of Harim,

there were Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32Benjamin,

Malluk, and Shemariah.

33 Of the sons of Hashum,

there were Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh,

and Shimei.

34 Of the sons of Bani,

there were Maadai, Amram, Uel,

35 Benaiah, Bedeiah, Keluhi,

36 Vaniah, Meremoth, Eliashib,

37 Mattaniah, Mattenai, and Jaasu.

38 Of the sons of Binnui,

there were Shimei,

39 Shelemiah, Nathan, Adaiah,

40 Maknadebai, Shashai, Sharai,

41 Azarel, Shelemiah, Shemariah,

42 Shallum, Amariah, and Joseph.

43 (Ezr 2:29) Of the sons of Nebo,

there were Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel, and Benaiah.

44 All these married foreign women,

and some of them had wives that had children.



[18] And among the sons of the priests there were found that had taken

strange wives: namely, of the sons of Jeshua the son of Jozadak, and his

brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.

[19] And they gave their hands that they would put away their wives; and

being guilty, they offered a ram of the flock for their trespass.

[20] And of the sons of Immer; Hanani, and Zebadiah.

[21] And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and

Jehiel, and Uzziah.

[22] And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel,

Jozabad, and Elasah.

[23] Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is

Kelita,) Pethahiah, Judah, and Eliezer.

[24] Of the singers also; Eliashib: and of the porters; Shallum, and Telem,

and Uri.

[25] Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and

Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.

[26] And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi,

and Jeremoth, and Eliah.

[27] And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth,

and Zabad, and Aziza.

[28] Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai.

[29] And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and

Sheal, and Ramoth.

[30] And of the sons of Pahath-moab; Adna, and Chelal, Benaiah, Maaseiah,

Mattaniah, Bezaleel, and Binnui, and Manasseh.

[31] And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,

[32] Benjamin, Malluch, and Shemariah.

[33] Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai,

Manasseh, and Shimei.

[34] Of the sons of Bani; Maadai, Amram, and Uel,

[35] Benaiah, Bedeiah, Chelluh,

[36] Vaniah, Meremoth, Eliashib,

[37] Mattaniah, Mattenai, and Jaasau,

[38] And Bani, and Binnui, Shimei,

[39] And Shelemiah, and Nathan, and Adaiah,

[40] Machnadebai, Shashai, Sharai,

[41] Azareel, and Shelemiah, Shemariah,

[42] Shallum, Amariah, and Joseph.

[43] Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel,

Benaiah.

[44] All these had taken strange wives: and some of them had wives by whom

they had children.



2) Our Daily Bread for 21 September 2024 titled



The Ups and Downs of Life




John 16:31-33



31 Jesus answered them, "Do you now believe?

32 (Mt 26:31; Jn 8:29) Listen, the hour is coming. Yes, it has now come that

you will be scattered, each to his own home, and will leave Me alone.

Yet I am not alone, for the Father is with Me.

33 (Jn 14:27; 1Jn 4:4; Jn 14:1) "I have told you these things so that in Me

you may have peace. In the world you will have tribulation. But be of good

cheer. I have overcome the world."



[31] Jesus answered them, Do ye now believe?

[32] Behold, the hour cometh, yea, is now come, that ye shall be scattered,

every man to his own, and shall leave me alone: and yet I am not alone,

because the Father is with me.

[33] These things I have spoken unto you, that in me ye might have peace. In

the world ye shall have tribulation: but be of good cheer; I have overcome

the world.



A Facebook memory popped up, showing me a picture of my triumphant

five-year-old when she'd won a fun and competitive game of Chutes and Ladders.

I'd tagged my brother and sister in the post because we'd often played this

board game when we were kids. Chutes and Ladders is based on a game that's

been played for centuries, helping people learn to count and providing

the thrill of being able to climb a ladder and win the game by getting

to 100 the fastest. But watch out! If you land on spot 98, you slide

far down the chute, delaying-or even prohibiting-victory.



Isn't that just like life? Jesus lovingly prepared us for the ups and downs of

our days. He said we'd experience "trouble" (John 16:33), but He also shared a

message of peace. We don't have to be shaken by the trials we face. Why?

Christ has overcome the world! Nothing is greater than His power, so we too

can face whatever comes our way with "the mighty strength" He's made available

to us (Ephesians 1:19).



Just like in Chutes and Ladders, sometimes life presents a ladder allowing us

to happily ascend, and other times we tumble down a slippery slide. But we

don't have to play the game of life without hope.

We have the power of Jesus to help us overcome it all.



By: Katara Patton



Reflect & Pray



What challenges do you need help to overcome today?

How can focusing on Jesus' power in overcoming life's

trials and troubles encourage you?



Dear Jesus, thank You for the reminder that You've

overcome the world! Please help me to rely on Your

power to handle the ups and downs of life.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 7 Break up Your Fallow Ground



Hosea 10:12



12 Sow to yourselves righteousness, reap mercy,

break up your fallow ground; for it is time to seek the Lord,

until He comes and rains righteousness upon you.



12 Sow to yourselves in righteousness, reap in mercy;

break up your fallow ground: for it is time to seek the LORD,

till he come and rain righteousness upon you.



When a farmer prepares to plant his crop, a great deal of preparation

is necessary before the seen can be sown. He has to plow up the ground,

turning under the stubble from the previous harvest, harrow the field to

break up the clods, and fertilise- readying the soil for optimum growth.

A fallow field, one that was not planted the previous season, must be

broken and worked so that the seed can find root in the ground.

The Bible likens spiritual growth to raising crops. God is the one

who brings rain and gives growth, but the success or failure

of the seed - both in initial salvation and in ongoing maturity -

is often linked to how well the soil has been prepared.

That preparation isn't always a pleasant or rewarding process.

We may resist the plowing or harrowing that comes through

the Holy Spirit's conviction of sin. We may need to dig up boulders

of bitterness and thistles of anger; we may have to plow under the

stubble of the last crop of lessons, working that mulch deep into our lives.

But the final outcome is worth the effort - even the pain - that

preparation brings. Broken up, harrowed, readied for the seed of God's Word,

we are rich and fertile ground, and the seed of righteousness produces

an abundant crop in us.



Application



a) In what ways have I been "broken up" and "harrowed" by the Holy

Spirit to prepare me for God's work in me?



b) How can I apply these verses to myself? How can I

"sow in righteousness," "reap in mercy," "break up my fallow ground"?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 10:22



22 The blessing of the Lord makes rich ,and He adds no sorrow with it.



22 The blessing of the LORD, it maketh rich, And he addeth no sorrow with it.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



1 Cor 15:35-38,51-57



35 But someone will say, "How are the dead raised up?

With what body do they come?"

36 You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.



51 Listen, I tell you a mystery: We shall not all sleep, but we shall

all be changed.

52 In a moment, in the twinkling of an eye, at the last trumpet,

for the trumpet will sound, the dead will be raised incorruptible,

and we shall be changed.

53 For tis corruptible will put on incorruption,

and this mortal will put on immortality.

54 When this corruptible will have put on incorruption,

and this mortal will have put on immortality,

then the saying that is written shall come to pass:

"Death is swallowed up in victory."

55 "O death, where is your sting?

O grave, where is your victory?"

56 The sting of death is sin, and the strength of sin is the law.

57 But thanks be to God, who gives us the victory through

our Lord Jesus Christ!



35 But some man will say, How are the dead raised up?

and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 and that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

38 but God giveth it a body as it hath pleased him,

and to every seed his own body.



51 Behold, I shew you a mystery; We shall not all sleep, but we shall

all be changed,

52 in a moment, in the twinkling of an eye, at the last trump:

for the trumpet shall sound, and the dead shall be raised incorruptible,

and we shall be changed.

53 For this corruptible must put on incorruption,

and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption,

and this mortal shall have put on immortality, then shall be brought

to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through

our Lord Jesus Christ.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



21st Day of the Month



a) Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



(



1 Therefore I exhort first of all that you make

supplications, prayers, intercessions,

and thanksgivings for everyone,

2 for kings and for all who are in authority,

that we may lead a quiet and peaceful life

in all godliness and honesty,



)



b) Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.



Conclusion:



Pray to the Lord and pray a prayer of national confession

for your nation to confess their sin.



Pray to the Lord: "Dear Jesus, thank You for the reminder that You've

overcome the world! Please help me to rely on Your

power to handle the ups and downs of life."



Pray to the Lord and pray for Him to break up fallow ground in you.



Pray to the Lord and pray to thank Him for His joyful blessings.



Pray to the Lord and pray to know the power of the Rapture.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.



Pray for wisdom, peace and strength on behalf of those ministering to

displaced and traumatised Christians in Mozambique.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 264 of My 4th Bible Study Journey - 20 September 2024 reflections

Day 264, 20 September 2024



1) Esther 6,7,8,9,10



Esther 6



The King Honours Mordecai



1 (Est 2:23; Da 6:18) During that night the king could not sleep,

so he ordered that the book of memorable acts (the chronicles) be brought,

and they were read before the king.

2 It was found written that Mordecai had informed on Bigthana and Teresh,

the two eunuchs of the king serving as the keepers of the door,

who had sought to assault King Ahasuerus.

3 (Ecc 9:15) So the king said, "What honour or dignity has been done

for Mordecai as a result of this?"

Then the king's servants attending him said, "Nothing has been done for him."

4 (Est 4:11; 5:14) So the king said, "Who is out in the courtyard?"

Now Haman had just then entered from across the palace courtyard in order

to speak to the king about hanging Mordecai on the gallows

that he had prepared for him.

5 The king's attendants said to him, "Haman is waiting in the court."

So the king said, "Let him enter."

6 And Haman entered. Now the king said to him, "What should be done

for the man whom the king desires to honour?"

Haman thought in his heart, "Who more than me would the king desire to

honour?"

7 So Haman answered the king, "For the man whom the king delights to honour,

8 (1Ki 1:33) let royal apparel be brought that the king himself has worn,

and a horse on which the king has ridden, which has a royal insignia

on its head.

9 (Ge 41:43) Let the apparel and horse for this man be handled by

one of the king's noble officials in order to dress the man

whom the king delights to honor, as well as to lead him on horseback

throughout the city. Finally, let him proclaim before him,

'Like this it shall be done for the man whom the king delights to honor.'"

10 Then the king said to Haman, "Quickly take the apparel and the horse,

as you have said, and do so for Mordecai, the Jew sitting at the king's

gate. Of everything you have spoken, do not fall short of any of it."

11 So Haman took the apparel and the horse, arrayed Mordecai,

led him on horseback throughout the city, and proclaimed before him,

"Like this it shall be done for the man whom the king delights to honor."

12 (2Sa 15:30; Jer 14:3-4) As Mordecai returned again to the king's gate,

Haman hurried to his house, mourning with his head covered.

13 (Pr 28:18) Haman recounted to his wife Zeresh and all his friends

everything that had happened to him.

Then his wise friends and his wife Zeresh said to him, "If Mordecai,

before whom you have begun to fall, is of Jewish lineage, then you will not be

victorious over him. Rather, you will surely fall before him."

14 (Est 5:8) While they were still talking with him, the king's eunuchs

arrived and rushed Haman to the banquet that Esther had prepared.



Esther 6

[1] On that night could not the king sleep, and he commanded to bring the

book of records of the chronicles; and they were read before the king.

[2] And it was found written, that Mordecai had told of Bigthana and Teresh,

two of the king's chamberlains, the keepers of the door, who sought to lay

hand on the king Ahasuerus.

[3] And the king said, What honour and dignity hath been done to Mordecai

for this? Then said the king's servants that ministered unto him, There is

nothing done for him.

[4] And the king said, Who is in the court? Now Haman was come into the

outward court of the king's house, to speak unto the king to hang Mordecai

on the gallows that he had prepared for him.

[5] And the king's servants said unto him, Behold, Haman standeth in the

court. And the king said, Let him come in.

[6] So Haman came in. And the king said unto him, What shall be done unto

the man whom the king delighteth to honour? Now Haman thought in his heart,

To whom would the king delight to do honour more than to myself?

[7] And Haman answered the king, For the man whom the king delighteth to

honour,

[8] Let the royal apparel be brought which the king useth to wear, and the

horse that the king rideth upon, and the crown royal which is set upon his

head:

[9] And let this apparel and horse be delivered to the hand of one of the

king's most noble princes, that they may array the man withal whom the king

delighteth to honour, and bring him on horseback through the street of the

city, and proclaim before him, Thus shall it be done to the man whom the

king delighteth to honour.

[10] Then the king said to Haman, Make haste, and take the apparel and the

horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth

at the king's gate: let nothing fail of all that thou has spoken.

[11] Then took Haman the apparel and the horse, and arrayed Mordecai, and

brought him on horseback through the street of the city, and proclaimed

before him, Thus shall it be done unto the man whom the king delighteth to

honour.

[12] And Mordecai came again to the king's gate. But Haman hasted to his

house mourning, and having his head covered.

[13] And Haman told Zeresh his wife and all his friends every thing that had

befallen him. Then said his wise men and Zeresh his wife unto him, If

Mordecai be of the seed of the Jews, before whom thou hast begun to fall,

thou shalt not prevail against him, but shalt surely fall before him.

[14] And while they were yet talking with him, came the king's chamberlains,

and hasted to bring Haman unto the banquet that Esther had prepared.



Esther 7



Haman Executed



1 So the king and Haman entered to feast and drink with Queen Esther.

2 (Est 5:6; 5:3) The king repeated to Esther what he had said on the previous

day while drinking wine, "For what are you asking, Queen Esther? I

t shall be granted to you. Now, what is your request? Even if it is half

of the kingdom, it will be done!"

3 Queen Esther replied, "If I have found favour in your sight, O king,

and if it pleases the king, at my petition, let my life be given me,

and my people at my request.

4 (Est 3:9; Dt 28:68; Est 3:13) For we have been sold, I and my people,

to be destroyed, to be slain, and to be annihilated. If only we had been

sold as male and female slaves, I could have kept quiet,

for that distress would not be sufficient to trouble the king."

5 Then King Ahasuerus answered and demanded of Queen Esther,

"Who is he, and where is he, who would dare presume in his heart to do so?

6 Esther said, "This wicked Haman is the adversary and enemy!"

Then Haman was seized with terror before the king and the queen.

7 (Est 1:12; Pr 19:12) And the king arose from the banquet of wine

in his wrath and went into the palace garden. But Haman remained to plead

for his life from Queen Esther, for he saw that harm was determined

against him by the king.

8 (Est 1:6; 6:12) Now the king returned from the palace garden back

to the hall of the banquet as Haman was falling on the couch where Esther was.

Then the king said, "Will he also violate the queen while I am in the room?"

As the shout erupted from the king's mouth, they covered the face of Haman.

9 (Est 5:14; Ps 7:15-16) Then Harbona, one of the eunuchs in the king's

presence, said, "The gallows, fifty cubits

[About 75 feet, or 23 meters.] high, which Haman had constructed for Mordecai

(who had spoken good on behalf of the king), stands at the house of Haman."

10 Then the king said, "Hang him on it!" So they hanged Haman on the gallows

that he had prepared for Mordecai. Then the king's wrath was pacified.



Esther 7

[1] So the king and Haman came to banquet with Esther the queen.

[2] And the king said again unto Esther on the second day at the banquet of

wine, What is thy petition, queen Esther? and it shall be granted thee: and

what is thy request? and it shall be performed, even to the half of the

kingdom.

[3] Then Esther the queen answered and said, If I have found favour in thy

sight, O king, and if it please the king, let my life be given me at my

petition, and my people at my request:

[4] For we are sold, I and my people, to be destroyed, to be slain, and to

perish. But if we had been sold for bondmen and bondwomen, I had held my

tongue, although the enemy could not countervail the king's damage.

[5] Then the king Ahasuerus answered and said unto Esther the queen, Who is

he, and where is he, that durst presume in his heart to do so?

[6] And Esther said, The adversary and enemy is this wicked Haman. Then

Haman was afraid before the king and the queen.

[7] And the king arising from the banquet of wine in his wrath went into the

palace garden: and Haman stood up to make request for his life to Esther the

queen; for he saw that there was evil determined against him by the king.

[8] Then the king returned out of the palace garden into the place of the

banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then

said the king, Will he force the queen also before me in the house? As the

word went out of the king's mouth, they covered Haman's face.

[9] And Harbonah, one of the chamberlains, said before the king, Behold

also, the gallows fifty cubits high, which Haman had made for Mordecai, who

had spoken good for the king, standeth in the house of Haman. Then the king

said, Hang him thereon.

[10] So they hanged Haman on the gallows that he had prepared for Mordecai.

Then was the king's wrath pacified.



Esther 8



Esther Saves the Jews



1 (Est 2:7; 2:15) On that day King Ahasuerus gave Queen Esther the house

of Haman, the enemy of the Jews. Mordecai came before the king

because Esther disclosed who he was to her.

2 (Est 3:10; Ge 41:42) The king took off his signet ring, which he had taken

away from Haman, and gave it to Mordecai. Esther appointed Mordecai

over the house of Haman.

3 Then Esther spoke again to the king and fell down at his feet

and begged him with tears to avert the evil of Haman the Agagite,

and the scheme that he had devised against the Jews.

4 (Est 4:11; 5:2) When the king held out the golden scepter to Esther,

she rose and stood before the king,

5 (Est 7:3) and said, "If it pleases the king, and if I have found

favour in his sight, and the idea seems right before the king,

and I have his approval, then let it be written to reverse the letters,

devised by Haman the son of Hammedatha the Agagite, which he wrote

to destroy the Jews in all the king's provinces.

6 (Est 7:4) For how am I able to watch the evil that will unfold against

my people? How can I endure to see the destruction of my kindred?"

7 Then King Ahasuerus said to Queen Esther and to Mordecai the Jew, "See,

I have given Esther the house of Haman, and they have hanged him

on the gallows because he threatened violence against the Jews.

8 (Est 1:19; 3:12) Now, as it suits you, write in the king's name

on behalf of the Jews and seal it with the king's signet ring,

because a document written in the king's name and sealed with the king's

signet ring cannot be repealed."

9 (Est 1:22; 1:1) The king's scribes were summoned at that time,

in the third month, which is the month of Sivan, on the 23rd day;

and everything was written, according to all that Mordecai commanded,

to the Jews, to the satraps, the governors,

and the princes of the provinces from India to Ethiopia,

127 provinces, to every province in its own script,

to every people in their own language,

and to the Jews in their script and language.

10 He wrote in the name of King Ahasuerus, sealed it with the king's signet

ring, sent letters by couriers on horseback, riding steeds bred from mares

from the royal stables.

11 (Est 3:13) What the king granted to the Jews in each and every city

was the right to assemble and to defend their lives by annihilating,

slaying, and destroying any army of any people or any province that would

assault them, the little children and women included, and to plunder

their possessions.

12 (Est 9:1) This would happen on one day in all the provinces

of King Ahasuerus, namely, on the thirteenth day of the twelfth month

(which is the month Adar).

13 (Est 3:14) A copy of the edict being issued as law in each

and every province was published to all people, so that the Jews could be

ready for this day to avenge themselves on their enemies.

14 So the couriers riding on royal steeds went out with haste

and urgency by the king's edict. The decree was given at the citadel of Susa.

15 (Ge 41:42; Est 3:15) Mordecai went out from the king's presence

in royal apparel of blue and white, with a large crown of gold,

and with a garment of fine linen and purple.

The city of Susa erupted with shouts of rejoicing.

16 (Ps 97:11) To the Jews belonged light, gladness, joy, and honor.

17 (Est 9:19; Ex 15:16) In each and every province as well as in each

and every city, wherever the king's edict and his decree reached,

the Jews had joy and gladness, a feast, and a holiday.

Furthermore, many of the people of the land professed to be Jews

because the dread of the Jews fell on them.



Esther 8

[1] On that day did the king Ahasuerus give the house of Haman the Jews'

enemy unto Esther the queen. And Mordecai came before the king; for Esther

had told what he was unto her.

[2] And the king took off his ring, which he had taken from Haman, and gave

it unto Mordecai. And Esther set Mordecai over the house of Haman.

[3] And Esther spake yet again before the king, and fell down at his feet,

and besought him with tears to put away the mischief of Haman the Agagite,

and his device that he had devised against the Jews.

[4] Then the king held out the golden sceptre toward Esther. So Esther

arose, and stood before the king,

[5] And said, If it please the king, and if I have found favour in his

sight, and the thing seem right before the king, and I be pleasing in his

eyes, let it be written to reverse the letters devised by Haman the son of

Hammedatha the Agagite, which he wrote to destroy the Jews which are in all

the king's provinces:

[6] For how can I endure to see the evil that shall come unto my people? or

how can I endure to see the destruction of my kindred?

[7] Then the king Ahasuerus said unto Esther the queen and to Mordecai the

Jew, Behold, I have given Esther the house of Haman, and him they have

hanged upon the gallows, because he laid his hand upon the Jews.

[8] Write ye also for the Jews, as it liketh you, in the king's name, and

seal it with the king's ring: for the writing which is written in the king's

name, and sealed with the king's ring, may no man reverse.

[9] Then were the king's scribes called at that time in the third month,

that is, the month Sivan, on the three and twentieth day thereof; and it was

written according to all that Mordecai commanded unto the Jews, and to the

lieutenants, and the deputies and rulers of the provinces which are from

India unto Ethiopia, an hundred twenty and seven provinces, unto every

province according to the writing thereof, and unto every people after their

language, and to the Jews according to their writing, and according to their

language.

[10] And he wrote in the king Ahasuerus' name, and sealed it with the king's

ring, and sent letters by posts on horseback, and riders on mules, camels,

and young dromedaries:

[11] Wherein the king granted the Jews which were in every city to gather

themselves together, and to stand for their life, to destroy, to slay, and

to cause to perish, all the power of the people and province that would

assault them, both little ones and women, and to take the spoil of them for

a prey,

[12] Upon one day in all the provinces of king Ahasuerus, namely, upon the

thirteenth day of the twelfth month, which is the month Adar.

[13] The copy of the writing for a commandment to be given in every province

was published unto all people, and that the Jews should be ready against

that day to avenge themselves on their enemies.

[14] So the posts that rode upon mules and camels went out, being hastened

and pressed on by the king's commandment. And the decree was given at

Shushan the palace.

[15] And Mordecai went out from the presence of the king in royal apparel of

blue and white, and with a great crown of gold, and with a garment of fine

linen and purple: and the city of Shushan rejoiced and was glad.

[16] The Jews had light, and gladness, and joy, and honour.

[17] And in every province, and in every city, whithersoever the king's

commandment and his decree came, the Jews had joy and gladness, a feast and

a good day. And many of the people of the land became Jews; for the fear of

the Jews fell upon them.



Esther 9



The Jews Destroy Their Enemies



1 (Est 8:12; 3:13) Now in the twelfth month (that is, the month Adar),

on the thirteenth day, when the king's edict and his decree were

to be carried out on the day that the enemies of the Jews had hoped

to have power over them, things were turned around. The Jews gained power

over those who hated them.

2 (Est 8:11; 8:17) The Jews had assembled in their cities throughout

all the provinces of King Ahasuerus in order to forcibly assault

those seeking their injury. No man could stand before them

because the dread of them had fallen on all people.

3 (Ezr 8:36) All the rulers of the provinces, and the satraps,

and the governors, and all those doing the work of the king

were helping the Jews, because the fear of Mordecai had fallen on them.

4 (2Sa 3:1; 1Ch 11:9) For Mordecai had become great in the king's house,

and his fame went out throughout all the provinces because Mordecai

grew more powerful.

5 So the Jews struck all their enemies by sword, slaughtering

and destroying them, and doing to those who hated them as they pleased.

6 In the citadel of Susa, the Jews killed and destroyed five hundred men,

7 along with Parshandatha, Dalphon, Aspatha,

8 Poratha, Adalia, Aridatha,

9 Parmashta, Arisai, Aridai, and Vaizatha.

10 (Est 5:11; 8:11) These were the ten sons of Haman the son of Hammedatha,

the enemy of the Jews, whom they killed, but on their plunder none

of the Jews attempted to take it.

11 On that day the number of those who were killed in the citadel of Susa

was reported before the king.

12 (Est 5:6; 7:2) The king said to Queen Esther, "The Jews have slain

and destroyed five hundred men in the citadel of Susa and the ten sons

of Haman. What have they done in the rest of the king's provinces?

Now what is your petition? It shall be granted you!

What is your request further? It shall be done!"

13 (Est 8:11; Dt 21:23) Then Esther said, "If it pleases the king,

let it be granted to the Jews in Susa to do again tomorrow

according to this day's decree.

Let the ten sons of Haman be hanged on the gallows."

14 So the king commanded that it be so done, and the decree was given

at Susa, and they hanged the ten sons of Haman.

15 (Est 8:11; 9:10) The Jews in Susa assembled again on the fourteenth day

of the month Adar and killed three hundred more there,

but on the plunder no one attempted to take it.

16 (Est 8:11; Lev 26:7-8; Est 9:2) But the rest of the Jews in the king's

provinces assembled to defend their lives. Some had rest from their enemies,

while others killed 75000 of those who hated them, but no one took

from the plunder.

17 (Est 9:1; 9:21) Because this occurred on the thirteenth day

of the month Adar, they rested on the fourteenth day

and made it a day of feasting and rejoicing.



The Feast of Purim Established



18 Because the Jews in Susa had assembled on the thirteenth day

and the fourteenth day of Adar, then on the fifteenth day they rested

and made it a day of feasting and rejoicing.

19 (Est 9:22; Dt 16:11) Therefore, the Jews of the rural areas, who were

living in the villages, made the fourteenth day of the month Adar a day

of rejoicing and feasting and a special day for sending portions

of food to one another.

20 Mordecai recorded these events and sent letters to all the Jews throughout

all the provinces of King Ahasuerus, both near and far,

21 in order to institute for them the celebration for the fourteenth day

and the fifteenth day of the month of Adar, each and every year,

22 (Ps 30:11; Est 9:19) like the days when the Jews had rest from

their enemies, and like the month when things turned around for them

-changing from sorrow to joy and from mourning into a favorable day-

so that they could celebrate a season of feasting and rejoicing

and sending food portions to one another and gifts to the poor.

23 So the Jews accepted what had begun as tradition as Mordecai had written

to them.

24 Haman, the son of Hammedatha, the Agagite, the enemy of all the Jews,

had plotted against the Jews to destroy them,

and had cast Pur (that is, cast lots), to crush and destroy them.

25 (Ps 7:16) But when Esther came before the king, he ordered by letter

that the wicked plot which Haman had devised against the Jews should come

upon his own head, and that he and his sons should be hanged on the gallows.

26 (Est 9:20) Therefore, they call these days Purim

on the basis of the name Pur. Furthermore, based on all the information

of this letter, along with what they had seen in this regard

and what had happened to them,

27 (Est 8:17; Isa 56:3) the Jews instituted and accepted as tradition

for themselves, for their descendants, and for all joining with them not

to fail in observing the celebration of these two days as prescribed

and as specified in each and every year.

28 These days should be remembered and celebrated throughout

every generation, every family, province, and city, so that these days

of Purim will not lose their significance among the Jews,

and the commemoration of these days will not cease among their descendants.

29 (Est 9:20; 2:15) Then Queen Esther, the daughter of Abihail, and Mordecai

the Jew wrote with all authority, to confirm this second letter about Purim.

30 (Est 1:1; 8:9) He sent the letters to all the Jews, to the 127 provinces

of the kingdom of Ahasuerus, with instructions for peace and truth

31 (Est 4:3; 4:16) in order to confirm these days of Purim at their

appointed times, as Mordecai the Jew and Queen Esther had instituted

for themselves and for their offspring, with the instructions

for their times of fasting and their lamenting.

32 The command of Esther confirmed these traditions of Purim,

and it was written in the book.



[1] Now in the twelfth month, that is, the month Adar, on the thirteenth day

of the same, when the king's commandment and his decree drew near to be put

in execution, in the day that the enemies of the Jews hoped to have power

over them, (though it was turned to the contrary, that the Jews had rule

over them that hated them;)

[2] The Jews gathered themselves together in their cities throughout all the

provinces of the king Ahasuerus, to lay hand on such as sought their hurt:

and no man could withstand them; for the fear of them fell upon all people.

[3] And all the rulers of the provinces, and the lieutenants, and the

deputies, and officers of the king, helped the Jews; because the fear of

Mordecai fell upon them.

[4] For Mordecai was great in the king's house, and his fame went out

throughout all the provinces: for this man Mordecai waxed greater and

greater.

[5] Thus the Jews smote all their enemies with the stroke of the sword, and

slaughter, and destruction, and did what they would unto those that hated

them.

[6] And in Shushan the palace the Jews slew and destroyed five hundred men.

[7] And Parshandatha, and Dalphon, and Aspatha,

[8] And Poratha, and Adalia, and Aridatha,

[9] And Parmashta, and Arisai, and Aridai, and Vajezatha,

[10] The ten sons of Haman the son of Hammedatha, the enemy of the Jews,

slew they; but on the spoil laid they not their hand.

[11] On that day the number of those that were slain in Shushan the palace

was brought before the king.

[12] And the king said unto Esther the queen, The Jews have slain and

destroyed five hundred men in Shushan the palace, and the ten sons of Haman;

what have they done in the rest of the king's provinces? now what is thy

petition? and it shall be granted thee: or what is thy request further? and

it shall be done.

[13] Then said Esther, If it please the king, let it be granted to the Jews

which are in Shushan to do tomorrow also according unto this day's decree,

and let Haman's ten sons be hanged upon the gallows.

[14] And the king commanded it so to be done: and the decree was given at

Shushan; and they hanged Haman's ten sons.

[15] For the Jews that were in Shushan gathered themselves together on the

fourteenth day also of the month Adar, and slew three hundred men at

Shushan; but on the prey they laid not their hand.

[16] But the other Jews that were in the king's provinces gathered

themselves together, and stood for their lives, and had rest from their

enemies, and slew of their foes seventy and five thousand, but they laid not

their hands on the prey,

[17] On the thirteenth day of the month Adar; and on the fourteenth day of

the same rested they, and made it a day of feasting and gladness.

[18] But the Jews that were at Shushan assembled together on the thirteenth

day thereof; and on the fourteenth thereof; and on the fifteenth day of the

same they rested, and made it a day of feasting and gladness.

[19] Therefore the Jews of the villages, that dwelt in the unwalled towns,

made the fourteenth day of the month Adar a day of gladness and feasting,

and a good day, and of sending portions one to another.

[20] And Mordecai wrote these things, and sent letters unto all the Jews

that were in all the provinces of the king Ahasuerus, both nigh and far,

[21] To stablish this among them, that they should keep the fourteenth day

of the month Adar, and the fifteenth day of the same, yearly,

[22] As the days wherein the Jews rested from their enemies, and the month

which was turned unto them from sorrow to joy, and from mourning into a good

day: that they should make them days of feasting and joy, and of sending

portions one to another, and gifts to the poor.

[23] And the Jews undertook to do as they had begun, and as Mordecai had

written unto them;

[24] Because Haman the son of Hammedatha, the Agagite, the enemy of all the

Jews, had devised against the Jews to destroy them, and had cast Pur, that

is, the lot, to consume them, and to destroy them;

[25] But when Esther came before the king, he commanded by letters that his

wicked device, which he devised against the Jews, should return upon his own

head, and that he and his sons should be hanged on the gallows.

[26] Wherefore they called these days Purim after the name of Pur. Therefore

for all the words of this letter, and of that which they had seen concerning

this matter, and which had come unto them,

[27] The Jews ordained, and took upon them, and upon their seed, and upon

all such as joined themselves unto them, so as it should not fail, that they

would keep these two days according to their writing, and according to their

appointed time every year;

[28] And that these days should be remembered and kept throughout every

generation, every family, every province, and every city; and that these

days of Purim should not fail from among the Jews, nor the memorial of them

perish from their seed.

[29] Then Esther the queen, the daughter of Abihail, and Mordecai the Jew,

wrote with all authority, to confirm this second letter of Purim.

[30] And he sent the letters unto all the Jews, to the hundred twenty and

seven provinces of the kingdom of Ahasuerus, with words of peace and truth,

[31] To confirm these days of Purim in their times appointed, according as

Mordecai the Jew and Esther the queen had enjoined them, and as they had

decreed for themselves and for their seed, the matters of the fastings and

their cry.

[32] And the decree of Esther confirmed these matters of Purim; and it was

written in the book.



Esther 10



Mordecai's Greatness



1 (Isa 24:15; Ps 72:10) Then King Ahasuerus charged a tribute on the land

and on the coastal lands of the sea.

2 (Est 2:23; 8:1) 5All the deeds of his power and of his might,

and the detailed record of the greatness of Mordecai,

after the king promoted him, are they not written in the book

of the chronicles of the kings of Media and Persia?

3 (Ne 2:10; 2Ch 28:7) Indeed, Mordecai the Jew was second in power

to King Ahasuerus. He was great among the Jews and popular

with many of his countrymen, for he sought favor for his people,

and spoke of peace and prosperity for all of his posterity.



[1] And the king Ahasuerus laid a tribute upon the land, and upon the isles

of the sea.

[2] And all the acts of his power and of his might, and the declaration of

the greatness of Mordecai, whereunto the king advanced him, are they not

written in the book of the chronicles of the kings of Media and Persia?

[3] For Mordecai the Jew was next unto king Ahasuerus, and great among the

Jews, and accepted of the multitude of his brethren, seeking the wealth of

his people, and speaking peace to all his seed.



2) Our Daily Bread for 20 September 2024 titled



God's Justice and Grace




Nahum 1:1-8,15



Nahum 1

1 (Isa 13:1; Zep 2:13) An oracle for Nineveh, a writing of the vision

of Nahum, the Elkoshite.



God's Anger With Nineveh



2 (Ex 20:5; Ps 94:1; Zec 8:2) The Lord is a jealous and avenging God;

the Lord avenges and is furious.

The Lord takes vengeance on His enemies,

and He reserves it for His adversaries;

3 (Ex 34:6-7; Ne 9:17) the Lord is slow to anger and great in power,

and the Lord will in no way acquit the guilty.

In gale winds and a storm is His way,

and clouds are the dust of His feet.

4 (Isa 33:9; Ps 106:9) He rebukes and dries up the sea,

and He makes waterless all the rivers.

Bashan and Carmel wither up,

and the sprout of Lebanon wastes away.

5 (Mic 1:4; 2Sa 22:8 )The mountains quake before Him,

and the hills melt;

the land rises up before Him,

the earth and everything that dwells on it.

6 (Mal 3:2; Jer 10:10) Who can stand before His anger?

Who will rise up before His burning wrath?

His heat is poured out like fire,

and the rocks are broken up before Him.

7 (Ps 1:6; Jer 33:11) The Lord is good,

a stronghold in the day of distress;

and He knows those who take refuge in Him.

8 (Isa 8:22; 28:17) As a flood running forth,

He will bring to an end the distress,

and He will pursue His adversaries into darkness.

15 (Isa 52:7; Ro 10:15) Look, on the mountains

come the feet of him who brings good news,

who proclaims peace!

Make your feasts, O Judah,

and complete your vows.

For the wicked one will never again pass through your midst;

he is completely cut down.



[1] The burden of Nineveh. The book of the vision of Nahum the Elkoshite.

[2] God is jealous, and the LORD revengeth; the LORD revengeth, and is

furious; the LORD will take vengeance on his adversaries, and he reserveth

wrath for his enemies.

[3] The LORD is slow to anger, and great in power, and will not at all

acquit the wicked: the LORD hath his way in the whirlwind and in the storm,

and the clouds are the dust of his feet.

[4] He rebuketh the sea, and maketh it dry, and drieth up all the rivers:

Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.

[5] The mountains quake at him, and the hills melt, and the earth is burned

at his presence, yea, the world, and all that dwell therein.

[6] Who can stand before his indignation? and who can abide in the

fierceness of his anger? his fury is poured out like fire, and the rocks are

thrown down by him.

[7] The LORD is good, a strong hold in the day of trouble; and he knoweth

them that trust in him.

[8] But with an overrunning flood he will make an utter end of the place

thereof, and darkness shall pursue his enemies.

[9] What do ye imagine against the LORD? he will make an utter end:

affliction shall not rise up the second time.

[15] Behold upon the mountains the feet of him that bringeth good tidings,

that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows:

for the wicked shall no more pass through thee; he is utterly cut off.



English Romantic painter John Martin (1789–1854) is known for his apocalyptic

landscapes depicting the destruction of civilisations. In these fantastic

scenes, humans are overwhelmed by the magnitude of the destruction and

powerless against the approaching doom. One painting, The Fall of Nineveh,

depicts people fleeing the coming destruction of mounting waves under dark

rolling clouds.



More than two thousand years before Martin's painting, the prophet Nahum

prophesied against Nineveh foretelling its judgment. The prophet used

images of mountains quaking, hills melting, and the earth trembling

(Nahum 1:5) to symbolise God's wrath on those who'd oppressed others

for their own gain. However, God's response to sin is not without grace.

While Nahum reminds his listeners of God’s power, he notes that He is

"slow to anger" (v. 3) and "cares for those who trust in him" (v. 7).



Descriptions of judgment are hard to read, but a world where evil isn't

confronted would be a terrible one. Thankfully the prophet doesn't end on that

note. He reminds us that God desires a good and just world: "Look, there on

the mountains, the feet of one who brings good news, who proclaims peace!"

(v. 15). That good news is Jesus, who suffered the consequences of sin so

we can have peace with God (Romans 5:1, 6).



By: Matt Lucas



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How do you want God to defend the oppressed? How might your understanding

of His wrath against injustice prompt you to speak up for the oppressed?



Father, I pray for those around the world who suffer unjustly.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 6 God Works!



Phil 2:12-13



12 Therefore, my beloved, as you have always obeyed, not only in my presence,

but so much more in my absence, work out your own salvation

with fear and trembling.

13 For God is the One working in you, both to will and to do His good pleasure.



12 Wherefore, my beloved, as ye have always obeyed, not as in my presence

only, but now much more in my absence, work out your own salvation

with fear and trembling.

13 For it is God which worketh in you both to will

and to do of his good pleasure.



"I just can't do it!" Marlys, a career woman in her 30s, was struggling to fit

her new Christian principles into the business world. Accustomed to the

cutthroat tactics of the corporate hierarchy, she has a hard time knowing

Jesus' examples of grace and mercy applied.

Marlys was right. She couldn't do it. In our own strength, none of us is able

to "live the Christian life." Someone has said, " The Christian life isn't

difficult -- it's impossible!" Only the power of the Holy Spirit is

effective to work the needed changes in our priorities and behaviour;

only God can accomplish what he calls us to do.

In Phillippians 2:12, Paul says "work it out." If we stop there,

we are likely to throw up our hands in despair.

But the good news appears in verse 13:

" For God is the One working in you, both to will and to do His good pleasure."

WE are not left on our own to figure out how to live the Christian life.

God gives us both the will and the ability to obey him, to live in a way

that will please him.

The key to a God-pleasing life is not performance, but obedience. God does not

expect us to "do great things" for him, to deserve his love and grace.

Our part in the process of salvation is to respond in obedience to the Lord,

to say "yes" to what he asks of us. We cannot change ourselves;

we cannot even know ourselves apart from the Spirit's insight. But

as we cooperate with him, as we agree to be obedient, the Spirit changes us

within, and those changes are "worked out" into our lives.



Application



a) Have I ever tried to "Live the Christian life" on my own strength?

What was the result?



b) In what practical ways is Paul's declaration that "God works in me"

good new in my life?



4) From Prosperity Promises - Kenneth Copeland



Genesis 30:43



The man became exceedingly prosperous and had many sheep

and female servants and male servants and camels and donkeys.



And the man increased exceedingly, and had much cattle,

and maidservants, and menservants, and camels, and asses.



5) From a Book called God's Promises for you:



When you are anxious



Phil 4:4-7



4 (Php 3:1; Ro 12:12 Rejoice in the Lord always.

Again I will say, rejoice!

5 (Jas 5:8-9) Let everyone come to know your gentleness.

The Lord is at hand.

6 (Eph 6:18; Mt 6:25-33) Be anxious for nothing, but in everything,

by prayer and supplication with gratitude, make your requests known

to God.

7 (Jn 14:27; Col 3:15; Isa 26:3) And the peace of God, which surpasses

all understanding, will protect your hearts and minds through Christ Jesus.



4 Rejoice in the Lord always: and again I say, Rejoice.

5 Let your moderation be known unto all men. The Lord is at hand.

6 Be careful for nothing; but in every thing by prayer and supplication

with thanksgiving let your requests be made known unto God.

7 And the peace of God, which passeth all understanding,

shall keep your hearts and minds through Christ Jesus.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



20th Day of the Month



a) Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



( Matthew 19:14



14 (Mt 18:3; Lk 18:16-17)

But Jesus said, "Let the little children come to Me,

and do not forbid them. For to such belongs the kingdom of heaven."



14 But Jesus said, Suffer little children, and forbid them not,

to come unto me: for of such is the kingdom of heaven.



)



b) Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



(



Eph 6:12



12 (Eph 1:3; 1:21) For our fight is not against flesh and blood,

but against principalities, against powers, against the rulers

of the darkness of this world, and against spiritual forces

of evil in the heavenly places.



12 For we wrestle not against flesh and blood, but against principalities,

against powers, against the rulers of the darkness of this world, against

spiritual wickedness in high places.



)



Conclusion:



Pray to the Lord and pray to receive people in the name if the Lord.



Pray to the Lord: "Father, I pray for those around the world who suffer

unjustly."



Pray to the Lord and pray to work with Him about Salvation.



Pray to the Lord and pray to know your blessings.



Pray to the Lord and pray for everything in His Name.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



Pray that Christians in the Central African Republic being trainied to help

trauma victims will effectively share the hope of Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 263 of My 4th Bible Study Journey - 19 September 2024 reflections

Day 263, 19 September 2024



1) Esther 1,2,3,4,5



Esther 1



Queen Vashti Deposed



1(Est 8:9; Ezr 4:6; Da 6:1) Now in the days of Ahasuerus, also called Xerxes,

who reigned from India to Ethiopia, over 127 provinces,

2 (Ne 1:1; 1Ki 1:46) in those days, the palace where King Ahasuerus sat

on the royal throne of his kingdom was in Susa.

3 (Est 2:18; 1Ki 3:15) In the third year of his reign, he prepared

a feast for all his officials and his servants. So the army commanders

of Persia and Media, the nobles, and the officials of the provinces

were before him.

4 He unveiled the riches of his glorious kingdom and the costly luxury

of his greatness for many days, 180 days.

5 (Est 7:7-8) When these days were completed, the king prepared

a seven-day feast for all the people present, from the greatest to the least,

in the citadel of Susa. This feast was in the courtyard garden

of the king's palace

6 (Eze 23:41; Am 6:4) where white and blue linen hangings were fastened

with cords of white and purple linen to silver rings and columns of marble.

The gold- and silver-plated couches were on a mosaic pavement of porphyry,

marble, mother-of-pearl, and other costly stones.

7 They provided drinks in golden vessels (the vessels being diverse one

from another) and royal wine in abundance, by the expense of the king.

8 In accordance with the law, the drinking was not mandatory,

because the king had directed all the stewards of his house

to serve according to every man's pleasure.

9 Additionally, Vashti the queen prepared a feast for the women

in the royal house of King Ahasuerus.

10 (Jdg 16:25; Est 7:9) On the seventh day, when the heart of the king

was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha,

Zethar, and Karkas, the seven eunuchs attending

to the needs of King Ahasuerus,

11 to bring Queen Vashti before the king with the royal crown,

to unveil her beauty to the people and the officials, for she was beautiful.

12 (Pr 19:12) But Queen Vashti refused to come at the king's command

delivered by his eunuchs. Therefore, the king grew very angry, and his wrath

burned within him.

13 (1Ch 12:32; Jer 10:7) Then the king spoke to the wise men, who understood

the times (for in this way the king would speak before all who understood

law and judgment).

14 (2Ki 25:19; Ezr 7:14) Those nearest him were Karshena, Shethar, Admatha,

Tarshish, Meres, Marsena, and Memukan. They were the seven princes of Persia

and Media and the king's closest confidants who met with the king

and held the highest rank in the kingdom.

15 "According to law, what should be done about Queen Vashti

because she did not obey the command of King Ahasuerus

when it was delivered by the eunuchs?"

16 And Memukan answered before the king and the princes, "Queen Vashti

has wronged not only the king but also all the princes and all the people

who are in all the provinces of King Ahasuerus.

17 For should this matter of the queen spread to all wives, then they would

look with contempt on their husbands when it is reported that,

'King Ahasuerus commanded Queen Vashti to be brought before him,

but she never came.'

18 This very day the noble ladies of Persia and Media, who hear

of the queen's act, will say the same thing to all the king's princes.

Then there will be more contempt and wrath.

19 (Est 8:8) "If it pleases the king, let a royal decree be sent by him,

and let it be written in the laws of the Persians and the Medes,

that it may not be altered, that Vashti can never enter

into the presence of King Ahasuerus, and that the king will give

her royal position to another woman who is better than she.

20 (Col 3:18; Eph 5:33) When the king's decree that he shall make

is proclaimed throughout all his empire (for it is vast), then all

the wives shall give honor to their husbands, both the prominent and lowly."

21 The suggestion pleased the king and the princes, so the king did according

to the word of Memukan.

22 (Est 3:12; 8:9; Eph 5:22-24) He sent letters to all the king's provinces,

in the script of every province and in the language of every people group,

bearing the message in the languages of his people that each man should rule

over his own house.



Esther 1

[1] Now it came to pass in the days of Ahasuerus, (this is Ahasuerus

which reigned, from India even unto Ethiopia, over an hundred and seven

and twenty provinces:)

[2] That in those days, when the king Ahasuerus sat on the throne of his

kingdom, which was in Shushan the palace,

[3] In the third year of his reign, he made a feast unto all his princes

and his servants; the power of Persia and Media, the nobles and princes

of the provinces, being before him:

[4] When he shewed the riches of his glorious kingdom and the honour of his

excellent majesty many days, even an hundred and fourscore days.

[5] And when these days were expired, the king made a feast unto all the

people that were present in Shushan the palace, both unto great and small,

seven days, in the court of the garden of the king's palace;

[6] Where were white, green, and blue, hangings, fastened with cords of fine

linen and purple to silver rings and pillars of marble: the beds were of

gold and silver, upon a pavement of red, and blue, and white, and black,

marble.

[7] And they gave them drink in vessels of gold, (the vessels being diverse

one from another,) and royal wine in abundance, according to the state of

the king.

[8] And the drinking was according to the law; none did compel: for so the

king had appointed to all the officers of his house, that they should do

according to every man's pleasure.

[9] Also Vashti the queen made a feast for the women in the royal house

which belonged to king Ahasuerus.

[10] On the seventh day, when the heart of the king was merry with wine, he

commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas,

the seven chamberlains that served in the presence of Ahasuerus the king,

[11] To bring Vashti the queen before the king with the crown royal, to shew

the people and the princes her beauty: for she was fair to look on.

[12] But the queen Vashti refused to come at the king's commandment by his

chamberlains: therefore was the king very wroth, and his anger burned in him.

[13] Then the king said to the wise men, which knew the times, (for so was

the king's manner toward all that knew law and judgment:

[14] And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres,

Marsena, and Memucan, the seven princes of Persia and Media, which saw the

king's face, and which sat the first in the kingdom;)

[15] What shall we do unto the queen Vashti according to law, because she

hath not performed the commandment of the king Ahasuerus by the chamberlains?

[16] And Memucan answered before the king and the princes, Vashti the queen

hath not done wrong to the king only, but also to all the princes, and to

all the people that are in all the provinces of the king Ahasuerus.

[17] For this deed of the queen shall come abroad unto all women, so that

they shall despise their husbands in their eyes, when it shall be reported,

The king Ahasuerus commanded Vashti the queen to be brought in before him,

but she came not.

[18] Likewise shall the ladies of Persia and Media say this day unto all the

king's princes, which have heard of the deed of the queen. Thus shall there

arise too much contempt and wrath.

[19] If it please the king, let there go a royal commandment from him, and

let it be written among the laws of the Persians and the Medes, that it be

not altered, That Vashti come no more before king Ahasuerus; and let the

king give her royal estate unto another that is better than she.

[20] And when the king's decree which he shall make shall be published

throughout all his empire, (for it is great,) all the wives shall give to

their husbands honour, both to great and small.

[21] And the saying pleased the king and the princes; and the king did

according to the word of Memucan:

[22] For he sent letters into all the king's provinces, into every province

according to the writing thereof, and to every people after their language,

that every man should bear rule in his own house, and that it should be

published according to the language of every people.



Esther 2



Esther Becomes Queen



1 (Est 7:10) After these things, as the rage of King Ahasuerus abated,

he became mindful of Vashti, what she had done

and what was decreed against her.

2 (1Ki 1:2) So the king's servants who attended him said,

"Let beautiful young virgins be sought for the king!

3 (Est 1:1-2) Let the king appoint officers in all the provinces

of his kingdom so that they may gather all the beautiful young virgins

to the citadel of Susa, to the harem under the custody of Hegai the king's

eunuch, who is in charge of the harem, and let ointments and cosmetics

be given to them.

4 May the young woman who pleases the king be queen instead of Vashti."

And the idea pleased the king, so he acted accordingly.

5 (1Sa 9:1) Now in the citadel of Susa, there was

a certain Jew named Mordecai, the son of Jair, the son of Shimei,

the son of Kish, a Benjamite.

6 (2Ki 24:14-15; 2Ch 36:20) He had been taken away from Jerusalem

among the exiles and carried into captivity along with King Jeconiah

of Judah by King Nebuchadnezzar of Babylon.

7 (Est 2:15) He was the guardian of Hadassah, that is Esther

(who was his uncle's daughter) because she had neither father nor mother.

The young woman was lovely to look at and beautiful in form.

When her father and mother died, Mordecai took her as his own daughter.

8 (Est 2:3) When the king's notice and his decree were heard,

many young women were then gathered to the citadel of Susa and placed under

the custody of Hegai. Esther was likewise brought to the king's house

and placed under the custody of Hegai, who was in charge of the harem.

9 (Est 2:3; 2:12) Because the young lady appeared pleasing to him

and had gained favor in his sight, he quickly gave her the ointments

and cosmetics, her allotted food, and seven young chosen women from

the king's palace. He also transferred her and her young women

to the best place of the harem.

10 (Est 2:20) Esther had not disclosed her people or her lineage

because Mordecai had charged her not to disclose it.

11 Every day Mordecai walked around the courtyard of the harem

to find out how Esther fared and what might be done with her.

12 The turn came for each young woman to go in to King Ahasuerus,

after being twelve months under the regulations for the women,

since this was the regular period of their beautifying,

six months with oil of myrrh and six months with spices

and ointments for women. 13When the young woman went in to the king

in this way, she was given whatever she desired to take with her

from the harem to take to the king's palace.

14 (Est 4:11) In the evening she went in, and in the morning

she returned to the second harem in custody of Shaashgaz,

the king's eunuch, who was in charge of the concubines.

She did not go in to the king again unless the king delighted in her

and called for her by name.

15 (Est 9:29) When the turn came for Esther, the daughter of Abihail

the uncle of Mordecai, who had taken her as his own daughter, to go in to

the king, she asked for nothing except what theking's eunuch Hegai,

who had charge of the women, advised. Now Esther obtained favor in the sight

of all who saw her.

16 So Esther was taken to King Ahasuerus at his royal house in the month

of Tebeth, which is the tenth month, in the seventh year of his reign.

17 (Est 1:11) The king loved Esther more than any other woman

because she had gained grace and favor in his sight more

than all the virgins. So he set the royal crown on her head

and made her queen instead of Vashti.

18 The king held a great feast for all his officials and servants.

It was a feast for Esther. He remitted his provinces from tax payments

and gave gifts according to his royal generosity.



Esther 2

[1] After these things, when the wrath of king Ahasuerus was appeased, he

remembered Vashti, and what she had done, and what was decreed against her.

[2] Then said the king's servants that ministered unto him, Let there be

fair young virgins sought for the king:

[3] And let the king appoint officers in all the provinces of his kingdom,

that they may gather together all the fair young virgins unto Shushan the

palace, to the house of the women unto the custody of Hege the king's

chamberlain, keeper of the women; and let their things for purification be

given them:

[4] And let the maiden which pleaseth the king be queen instead of Vashti.

And the thing pleased the king; and he did so.

[5] Now in Shushan the palace there was a certain Jew, whose name was

Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;

[6] Who had been carried away from Jerusalem with the captivity which had

been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king

of Babylon had carried away.

[7] And he brought up Hadassah, that is, Esther, his uncle's daughter: for

she had neither father nor mother, and the maid was fair and beautiful; whom

Mordecai, when her father and mother were dead, took for his own daughter.

[8] So it came to pass, when the king's commandment and his decree was

heard, and when many maidens were gathered together unto Shushan the palace,

to the custody of Hegai, that Esther was brought also unto the king's house,

to the custody of Hegai, keeper of the women.

[9] And the maiden pleased him, and she obtained kindness of him; and he

speedily gave her her things for purification, with such things as belonged

to her, and seven maidens, which were meet to be given her, out of the

king's house: and he preferred her and her maids unto the best place of the

house of the women.

[10] Esther had not shewed her people nor her kindred: for Mordecai had

charged her that she should not shew it.

[11] And Mordecai walked every day before the court of the women's house, to

know how Esther did, and what should become of her.

[12] Now when every maid's turn was come to go in to king Ahasuerus, after

that she had been twelve months, according to the manner of the women, (for

so were the days of their purifications accomplished, to wit, six months

with oil of myrrh, and six months with sweet odours, and with other things

for the purifying of the women;)

[13] Then thus came every maiden unto the king; whatsoever she desired was

given her to go with her out of the house of the women unto the king's house.

[14] In the evening she went, and on the morrow she returned into the second

house of the women, to the custody of Shaashgaz, the king's chamberlain,

which kept the concubines: she came in unto the king no more, except the

king delighted in her, and that she were called by name.

[15] Now when the turn of Esther, the daughter of Abihail the uncle of

Mordecai, who had taken her for his daughter, was come to go in unto the

king, she required nothing but what Hegai the king's chamberlain, the keeper

of the women, appointed. And Esther obtained favour in the sight of all

them that looked upon her.

[16] So Esther was taken unto king Ahasuerus into his house royal in the

tenth month, which is the month Tebeth, in the seventh year of his reign.

[17] And the king loved Esther above all the women, and she obtained grace

and favour in his sight more than all the virgins; so that he set the royal

crown upon her head, and made her queen instead of Vashti.

[18] Then the king made a great feast unto all his princes and his servants,

even Esther's feast; and he made a release to the provinces, and gave gifts,

according to the state of the king.



Mordecai Uncovers a Plot



19 (Est 2:21; 2:3-4) At the second gathering of the virgins, Mordecai

was sitting at the king's gate.

20 (Est 2:10) Esther had not yet disclosed her lineage or her people,

since Mordecai had so commanded her. Esther followed the command

of Mordecai just as she had when under his protection.

21 (Est 6:2) During those days when Mordecai was sitting at the king's gate,

two of the king's eunuchs, Bigthan and Teresh, who served as keepers

of the door, became angry and sought to attack King Ahasuerus.

22 (Est 6:1-2) But the matter became known to Mordecai, and he reported it

to Queen Esther, and Esther reported it to the king in the name of Mordecai.

23 (Ge 40:19; Est 10:2) When the matter was investigated and confirmed,

both men were hanged on the gallows, and it was written in the book

of the chronicles in the presence of the king.



[19] And when the virgins were gathered together the second time, then

Mordecai sat in the king's gate.

[20] Esther had not yet shewed her kindred nor her people; as Mordecai had

charged her: for Esther did the commandment of Mordecai, like as when she

was brought up with him.

[21] In those days, while Mordecai sat in the king's gate, two of the king's

chamberlains, Bigthan and Teresh, of those which kept the door, were wroth,

and sought to lay hand on the king Ahasuerus.

[22] And the thing was known to Mordecai, who told it unto Esther the queen;

and Esther certified the king thereof in Mordecai's name.

[23] And when inquisition was made of the matter, it was found out;

therefore they were both hanged on a tree: and it was written in the

book of the chronicles before the king.



Esther 3



Haman Plots to Destroy the Jews



1 (Est 5:11; Nu 24:7) After these things King Ahasuerus praised Haman

the son of Hammedatha the Agagite, and promoted him, and set his seat

above all the officials who were with him.

2 (Est 2:19) All the king's servants, when they were at the king's gate,

bowed or paid homage to Haman since the king had commanded it.

Mordecai, however, never bowed or paid homage.

3 (Est 3:2) So the king's servants tending the king's gate said to Mordecai,

"Why are you transgressing the king's commandment?'

4 (Ge 39:10) Though they spoke to him daily, he never listened to them,

so they reported it to Haman to see if the words of Mordecai would stand,

for Mordecai had told them that he was a Jew.

5 (Est 5:9; 3:2) When Haman saw that Mordecai neither bowed

nor paid him homage, he was filled with rage.

6 (Ps 83:4) But he disdained to lay hands on only Mordecai,

since they had told him of the people of Mordecai.

So Haman sought to destroy all the Jews throughout the whole kingdom

of Ahasuerus.

7 (Ezr 6:15; Est 9:24-26) In the first month, which is the month Nisan,

in the twelfth year of King Ahasuerus, they cast Pur (that is, cast lots)

before Haman daily, and each month, until the twelfth month,

which is the month Adar, to determine the time.

8 (Ac 16:20-21; Ezr 4:12-15) Then Haman said to King Ahasuerus,

"There exists a scattered people dispersed among the other peoples

in all the provinces of your kingdom. Their laws are different

from all others, and they are not complying with the king's laws,

so there may not be a suitable reason for the king to allow them to exist.

9 If it pleases the king, may it be written that they are to be destroyed,

and may there be ten thousand talents [About 75 feet, or 23 meters.]

of silver deposited into the king's treasuries so that I may distribute

it to the hands of those doing the work."

10 (Ge 41:42; Est 7:6) The king took his signet ring from his hand

and gave it to Haman, the son of Hammedatha the Agagite,

the enemy of the Jews.

11 The king said to Haman, "The silver has been granted to you,

as have the people, so do with each as it pleases you."

12 (1Ki 21:8; Est 1:22) Then the king's scribes were summoned

on the thirteenth day of the first month, and a decree was written

just as Haman had commanded to the king's satraps

and to the governors over each province and to the officials

of all peoples and to every province according to its own script,

and to every people in their language. It was written

in the name of King Ahasuerus and sealed with the king's signet ring.

13 (2Ch 30:6; Est 9:10) The letters were sent by mounted couriers

into all the king's provinces to cause the destruction, slaughter,

and annihilation of all Jews, both young and old, little children and women,

in one day, the thirteenth day of the twelfth month, which is the month Adar,

and even to plunder their possessions.

14 (Est 8:13-14) A copy of the document, issued as law in every province,

was proclaimed, calling for all people to be ready for the day.

15 (Est 8:15) The couriers went out, being hastened by the king's command.

At the citadel of Susa, when the decree was issued, the king and Haman

sat down to drink, but the city of Susa was in uproar.



Esther 3

[1] After these things did king Ahasuerus promote Haman the son of

Hammedatha the Agagite, and advanced him, and set his seat above all the

princes that were with him.

[2] And all the king's servants, that were in the king's gate, bowed, and

reverenced Haman: for the king had so commanded concerning him. But Mordecai

bowed not, nor did him reverence.

[3] Then the king's servants, which were in the king's gate, said unto

Mordecai, Why transgressest thou the king's commandment?

[4] Now it came to pass, when they spake daily unto him, and he hearkened

not unto them, that they told Haman, to see whether Mordecai's matters would

stand: for he had told them that he was a Jew.

[5] And when Haman saw that Mordecai bowed not, nor did him reverence, then

was Haman full of wrath.

[6] And he thought scorn to lay hands on Mordecai alone; for they had shewed

him the people of Mordecai: wherefore Haman sought to destroy all the Jews

that were throughout the whole kingdom of Ahasuerus, even the people of

Mordecai.

[7] In the first month, that is, the month Nisan, in the twelfth year of

king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to

day, and from month to month, to the twelfth month, that is, the month

Adar.

[8] And Haman said unto king Ahasuerus, There is a certain people scattered

abroad and dispersed among the people in all the provinces of thy kingdom;

and their laws are diverse from all people; neither keep they the king's

laws: therefore it is not for the king's profit to suffer them.

[9] If it please the king, let it be written that they may be destroyed: and

I will pay ten thousand talents of silver to the hands of those that have

the charge of the business, to bring it into the king's treasuries.

[10] And the king took his ring from his hand, and gave it unto Haman the

son of Hammedatha the Agagite, the Jews' enemy.

[11] And the king said unto Haman, The silver is given to thee, the people

also, to do with them as it seemeth good to thee.

[12] Then were the king's scribes called on the thirteenth day of the first

month, and there was written according to all that Haman had commanded unto

the king's lieutenants, and to the governors that were over every province,

and to the rulers of every people of every province according to the writing

thereof, and to every people after their language; in the name of king

Ahasuerus was it written, and sealed with the king's ring.

[13] And the letters were sent by posts into all the king's provinces, to

destroy, to kill, and to cause to perish, all Jews, both young and old,

little children and women, in one day, even upon the thirteenth day of the

twelfth month, which is the month Adar, and to take the spoil of them for a

prey.

[14] The copy of the writing for a commandment to be given in every province

was published unto all people, that they should be ready against that day.

[15] The posts went out, being hastened by the king's commandment, and

the decree was given in Shushan the palace. And the king and Haman sat

down to drink; but the city Shushan was perplexed.



Esther 4

Esther Helps the Jews

1 (2Sa 1:11; 13:19) When Mordecai learned all that had been done, he tore

his clothes and put on sackcloth with ashes, and went out into the midst

of the city, and cried with a loud and bitter cry.

2 He went as far as the king's gate because no one was allowed to enter

into the king's gate clothed with sackcloth.

3 (Isa 58:5; Da 9:3) In each and every province where the king's command

and his decree came there was great mourning among the Jews,

and fasting, and weeping, and wailing. Many lay in sackcloth and ashes.

4 So the young women of Esther and her eunuchs came and told her of it.

The queen was then seized by anguish. She sent garments to clothe Mordecai

so that he could remove his sackcloth, but he would not accept them.

5 So Esther summoned Hathak, one of the king's eunuchs appointed

to attend her, and commanded him concerning Mordecai to

learn what this was about and why.

6 So Hathak went out to where Mordecai was in the area of the city

in front of the king's gate.

7 Mordecai told him about all that had happened to him

and about the sum of silver that Haman had promised to pay to the king's

treasuries for the destruction of the Jews.

8 Mordecai also gave him a copy of the written decree issued in Susa

concerning their destruction so he could show Esther, tell her about it,

and then charge her to go to the king in order to gain him favor with the king

and to make requests in the presence of the king for her people.

9 Hathak returned and told Esther the words of Mordecai.

10 Again Esther spoke to Hathak and ordered him to reply to Mordecai:

11 (Est 5:1-2; 8:4) "All the king's servants and the people of the king's

provinces know that whoever, whether man or woman, wishes to come to the king

at the inner court but has not been summoned, there is one law-to put him

to death-unless for some reason the king should hold out the golden scepter

so that he might live. I, however, have not been summoned to come to the king

for these thirty days."

12 So all the words of Esther were told to Mordecai.

13 Then Mordecai told them to reply to Esther, "Do not think that

in the king's palace you will be more likely to escape

than all the other Jews.

14 For if you remain silent at this time, protection and deliverance

for the Jews will be ordained from some other place, but you

and your father's house shall be destroyed. And who knows if you may have

attained royal position for such a time as this?"

15 Then Esther replied, sending back to Mordecai:

16 (Ge 43:14; Est 5:1) "Go, gather all the Jews who can be found in Susa,

then fast for me. Stop eating and drinking for three days, night or day.

I and my young women will fast likewise. Only then would I dare go

to the king since it is not allowed by law, and if I perish, I perish."

17 So Mordecai went away and did exactly as Esther had commanded him.



Esther 4

[1] When Mordecai perceived all that was done, Mordecai rent his clothes,

and put on sackcloth with ashes, and went out into the midst of the city,

and cried with a loud and a bitter cry;

[2] And came even before the king's gate: for none might enter into the

king's gate clothed with sackcloth.

[3] And in every province, whithersoever the king's commandment and his

decree came, there was great mourning among the Jews, and fasting, and

weeping, and wailing; and many lay in sackcloth and ashes.

[4] So Esther's maids and her chamberlains came and told it her. Then was

the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and

to take away his sackcloth from him: but he received it not.

[5] Then called Esther for Hatach, one of the king's chamberlains, whom he

had appointed to attend upon her, and gave him a commandment to Mordecai, to

know what it was, and why it was.

[6] So Hatach went forth to Mordecai unto the street of the city, which was

before the king's gate.

[7] And Mordecai told him of all that had happened unto him, and of the sum

of the money that Haman had promised to pay to the king's treasuries for the

Jews, to destroy them.

[8] Also he gave him the copy of the writing of the decree that was given at

Shushan to destroy them, to shew it unto Esther, and to declare it unto her,

and to charge her that she should go in unto the king, to make supplication

unto him, and to make request before him for her people.

[9] And Hatach came and told Esther the words of Mordecai.

[10] Again Esther spake unto Hatach, and gave him commandment unto Mordecai;

[11] All the king's servants, and the people of the king's provinces, do

know, that whosoever, whether man or woman, shall come unto the king into

the inner court, who is not called, there is one law of his to put him to

death, except such to whom the king shall hold out the golden sceptre, that

he may live: but I have not been called to come in unto the king these

thirty days.

[12] And they told to Mordecai Esther's words.

[13] Then Mordecai commanded to answer Esther, Think not with thyself that

thou shalt escape in the king's house, more than all the Jews.

[14] For if thou altogether holdest thy peace at this time, then shall there

enlargement and deliverance arise to the Jews from another place; but thou

and thy father's house shall be destroyed: and who knoweth whether thou art

come to the kingdom for such a time as this?

[15] Then Esther bade them return Mordecai this answer,

[16] Go, gather together all the Jews that are present in Shushan, and fast

ye for me, and neither eat nor drink three days, night or day: I also and my

maidens will fast likewise; and so will I go in unto the king, which is not

according to the law: and if I perish, I perish.

[17] So Mordecai went his way, and did according to all that Esther had

commanded him.



Esther 5



Queen Esther's Banquet



1 (Est 4:16; 6:4) On the third day, Esther put on her royal apparel

and positioned herself in the king's palace courtyard so that she would

be directly in line with the part of the king's throne room where the king

sat facing the entrance of the room on his royal throne in the royal hall.

2 (Est 4:11; 8:4) When the king saw Queen Esther standing quietly

out in the courtyard, she gained favor in his sight, so the king held out

the golden scepter in his hand to Esther.

Esther approached and touched the top of the scepter.

3 (Est 7:2; Mk 6:23) And the king said to her, "Queen Esther,

what do you want? What is your request? Even if it is up to half

of the kingdom, it will be given to you."

4 (Est 5:8) Esther answered, "If it pleases the king, let the king

and Haman come today to a feast that I have prepared for him."

5 (Est 6:14) Then the king said, "Quickly bring Haman so that

we may accept the invitation of Esther."

So the king and Haman came to the banquet that Esther had prepared.

6 (Est 7:2; 5:3; 9:12) While drinking wine the king said to Esther,

"For whatever you ask, it shall be granted you. So, what is your request?

Even if it is for as much as half of the kingdom, it shall be done."

7 Then Esther replied and said, "This is my petition and request.

8 (Est 7:3; 8:5) If I have won the king's favor, and if it pleases

the king to grant my petition and fulfill my request,

then let the king and Haman come to the banquet that I will prepare

for them, and tomorrow I will do what the king says."



[1] Now it came to pass on the third day, that Esther put on her royal

apparel, and stood in the inner court of the king's house, over against the

king's house: and the king sat upon his royal throne in the royal house,

over against the gate of the house.

[2] And it was so, when the king saw Esther the queen standing in the court,

that she obtained favour in his sight: and the king held out to Esther the

golden sceptre that was in his hand. So Esther drew near, and touched the

top of the sceptre.

[3] Then said the king unto her, What wilt thou, queen Esther? and what is

thy request? it shall be even given thee to the half of the kingdom.

[4] And Esther answered, If it seem good unto the king, let the king and

Haman come this day unto the banquet that I have prepared for him.

[5] Then the king said, Cause Haman to make haste, that he may do as Esther

hath said. So the king and Haman came to the banquet that Esther had prepared.

[6] And the king said unto Esther at the banquet of wine, What is thy

petition? and it shall be granted thee: and what is thy request? even to the

half of the kingdom it shall be performed.

[7] Then answered Esther, and said, My petition and my request is;

[8] If I have found favour in the sight of the king, and if it please the

king to grant my petition, and to perform my request, let the king and Haman

come to the banquet that I shall prepare for them, and I will do tomorrow as

the king hath said.



Haman's Plan to Destroy Mordecai



9 (Est 3:5) Haman left that day joyfully and with a glad heart, but when Haman

saw Mordecai at the king's gate, that he neither stood up nor trembled because

of him, then Haman was full of indignation against Mordecai.

10 (Est 6:13) Nevertheless, Haman restrained himself, and when he came to his

home, he sent for his friends and for his wife Zeresh.

11 (Est 9:7-10; 3:1) Haman recounted to them the glory of his riches,

his many children, and everything about him the king had praised,

and how he had promoted him over the princes and servants of the king.

12 Then Haman continued, "Indeed, Queen Esther brought to the banquet

she had prepared no one but the king and me, and tomorrow I am again invited

by her with the king.

13 Yet for all this, I am not satisfied whenever I see Mordecai

the Jew sitting at the king's gate."

14 (Est 6:4; 1Ki 21:7) Then his wife Zeresh and all his friends

suggested to him, "Let a gallows fifty cubits

[About 75 feet, or 23 meters.] tall be constructed,

and in the morning ask the king if Mordecai can be hanged on it.

Then go merrily with the king to the banquet."

And the suggestion pleased Haman, so he had the gallows constructed.



[9] Then went Haman forth that day joyful and with a glad heart: but when

Haman saw Mordecai in the king's gate, that he stood not up, nor moved for

him, he was full of indignation against Mordecai.

[10] Nevertheless Haman refrained himself: and when he came home, he sent

and called for his friends, and Zeresh his wife.

[11] And Haman told them of the glory of his riches, and the multitude of

his children, and all the things wherein the king had promoted him, and how

he had advanced him above the princes and servants of the king.

[12] Haman said moreover, Yea, Esther the queen did let no man come in with

the king unto the banquet that she had prepared but myself; and to morrow am

I invited unto her also with the king.

[13] Yet all this availeth me nothing, so long as I see Mordecai the Jew

sitting at the king's gate.

[14] Then said Zeresh his wife and all his friends unto him, Let a gallows

be made of fifty cubits high, and tomorrow speak thou unto the king that

Mordecai may be hanged thereon: then go thou in merrily with the king unto

the banquet. And the thing pleased Haman; and he caused the gallows to be

made.



2) Our Daily Bread for 19 September 2024 titled

Finding Wise Joy



PSALMS 16



A Miktam of David.



1 Preserve me, O God,

for in You I take refuge.

2 (Ps 63:1; 84:2 ) I have said to the Lord, "You are my Lord;

my welfare has no existence outside of You."

3 (Ps 79:10; 80:5 ) For the holy ones who are in the land,

they are the majestic ones; in them is all my delight.

4 (Isa 30:29; Ps 62:8 ) Those who chase after other gods,

their sorrows will be multiplied;

their drink offerings of blood I will not offer,

nor lift their names on my lips.

5 (Ps 42:11; 43:5) The Lord is the portion of my inheritance and of my cup;

You support my lot.

6 (2Sa 17:22; Dt 3:8-9) The lines have fallen for me in pleasant places;

yes, an inheritance is beautiful for me.

7 (Ps 88:7; Jnh 2:3 ) I will bless the Lord who has given me counsel;

my affections also instruct me in the night seasons.

8 (Job 35:10; Ps 63:6) I have set the Lord always before me;

because He is at my right hand,

I will not be moved.

9 (Ps 38:6; 18:2) Therefore my heart is glad, and my glory rejoices;

my flesh also will rest in security.

10 (Ps 42:3; Joel 2:17 ) For You will not leave my soul in Sheol,

nor will You suffer Your godly one to see corruption.

11 (Ps 42:5; 43:5) You will make known to me the path of life;

in Your presence is fullness of joy;

at Your right hand there are pleasures for evermore.



Psalms 16

[1] Preserve me, O God: for in thee do I put my trust.

[2] O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness

extendeth not to thee;

[3] But to the saints that are in the earth, and to the excellent, in whom

is all my delight.

[4] Their sorrows shall be multiplied that hasten after another god: their

drink offerings of blood will I not offer, nor take up their names into my

lips.

[5] The LORD is the portion of mine inheritance and of my cup: thou

maintainest my lot.

[6] The lines are fallen unto me in pleasant places; yea, I have a goodly

heritage.

[7] I will bless the LORD, who hath given me counsel: my reins also instruct

me in the night seasons.

[8] I have set the LORD always before me: because he is at my right hand, I

shall not be moved.

[9] Therefore my heart is glad, and my glory rejoiceth: my flesh also shall

rest in hope.

[10] For thou wilt not leave my soul in hell; neither wilt thou suffer thine

Holy One to see corruption.

[11] Thou wilt shew me the path of life: in thy presence is fulness of joy;

at thy right hand there are pleasures for evermore.



The pandemic was winning. That's how it looked to Jason Persoff, an emergency

room doctor at a large hospital committed to saving patients with Covid. How

could he give his best? During off hours, he relaxed by taking enlarged photos

of something small-individual snowflakes. It "sounds crazy," says Dr. Persoff.

But finding joy in something small but beautiful is "an opportunity to bond

with my Creator and also to see the world in a way that few people take the

time to notice."



Wisely looking for such joy-to ease stress and build resilience-is a high

value in the medical profession, the doctor said. But for everyone, he has

this advice: "You've got to breathe. You have got to find a way to take

a breath and enjoy life."



David the psalmist expressed this thought in Psalm 16 as he declared

the wisdom of finding joy in God. "Lord, you alone are my portion and my cup,"

he wrote. "Therefore my heart is glad and my tongue rejoices; my body also

will rest secure" (vv. 5, 9).



There are many unwise things people do as they try to decompress. Dr. Persoff

found the wise path-one that pointed him to the Creator, who offers us the joy

of His presence. "You make known to me the path of life; you will fill me with

joy in your presence, with eternal pleasures at your right hand" (v. 11).

In Him, we find joy evermore.



By: Patricia Raybon



Reflect & Pray



How does finding wise joy bless your life? As you

read Psalm 16, how can it inspire you to name the ways you find joy in God?



In my life's journey, O God, please bless me to wisely

find joy that starts with You.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 5 Called by Name



Isaiah 43:1



1 But now, thus says the Lord who created you, O Jacob,

and He who formed you, O Israel: Do not fear, for I have redeemed you;

I have called you by your name; you are Mine.



1 But now thus saith the LORD that created thee, O Jacob,

and he that formed thee, O Israel, Fear not:

for I have redeemed thee, I have called thee by thy name; thou art mine.



Eric, age 4, somehow lost his mother in a large and busy department store.

Found sobbing under a coat rack, the boy tried to tell the security guard

where he was when he got separated from his mother. Finally the guard said,

"what's your name, Son? Who do you belong to?"

The child brightened a bit, gave the guard his name, and within minutes

the frantic mother was reunited with her lost son.

One of the first questions we are asked, both as children and adults, is

"What is your name?" - that is, "Who are you? Who do you belong to?"

Children bear the name of their parents, and most women,

except for professional reasons,

take the name of their husbands when they marry.

Our names are our primary method of identification;

they connect us with our heritage and those we love.

In Isaiah 43:1, God declares that we belong to him.

The Lord who created us and formed us says,

"I have redeemed you; I have called you by name; you are mine." God's

right of ownership in our lives extends beyond the bond of family and friends,

of parent, child, or spouse. We belong first to him;

we are called by him into oneness with him.

The Scripture is filled with images of the Lord's care for us;

when we are lost, he does

not wait for us to find him,

but takes the initiative, like a loving parent

to seek us out. That declaration of belonging can give us

a strong sense of security in our lives. God loves us;

he will never let us go.



Application



a) What experiences have I had of being lost of abandoned?



b) How can today's verse help me find security in belonging to God?



4) From Prosperity Promises - Kenneth Copeland



Gen 26:12-14



12 (Ge 26:3; 24:1) Then Isaac sowed in that land

and reaped in the same year a hundredfold; the Lord blessed him.

13 The man became rich and continued to prosper until he became very wealthy.

14 (Ge 37:11; Ecc 4:4) For he had possessions of flocks and herds

and a great number of servants so that the Philistines envied him.



12 Then Isaac sowed in that land, and received in the same year

an hundredfold: and the LORD blessed him.

13 And the man waxed great, and went forward,

and grew until he became very great:

14 for he had possession of flocks, and possession of herds,

and great store of servants: and the Philistines envied him.



5) From a Book called God's Promises for you:



God's Unfailing Love



Ps 36:5-9



5 (Ps 42:11; 43:5) Your mercy, O Lord, is in the heavens,

and Your faithfulness reaches to the clouds.

6 (2Sa 17:22; Dt 3:8-9) Your righteousness is like the great mountains,

Your judgments like the great deep; O Lord, You preserve man and beast.

7 (Ps 88:7; Jnh 2:3) How excellent is Your lovingkindness, O God!

Therefore mankind seeks refuge in the shadow of Your wings.

8 (Job 35:10; Ps 63:6) They will drink their fill

from the abundance of Your house,

and You will cause them to drink from the river of Your pleasures.

9 (Ps 38:6; 18:2) For with You is the fountain of life;

in Your light we see light.



5 Thy mercy, O LORD, is in the heavens;

And thy faithfulness reacheth unto the clouds.

6 Thy righteousness is like the great mountains;

Thy judgments are a great deep:

O LORD, thou preservest man and beast.

7 How excellent is thy lovingkindness, O God!

Therefore the children of men put their trust under the shadow of thy wings.

8 They shall be abundantly satisfied with the fatness of thy house;

And thou shalt make them drink of the river of thy pleasures.

9 For with thee is the fountain of life: In thy light shall we see light.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



19th Day of the Month



a) Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society



(



1 Tim 2:1-2



)



b) Pray for the province of Prince Edward Island



I) Pray for the leaders of Prince Edward Island,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



)



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to expose injustice.



Pray to the Lord: "In my life's journey, O God, please bless me to wisely

find joy that starts with You."



Pray to the Lord and pray to know that you belong to the Lord the Creator.



Pray to the Lord and pray to understand the blessings of Isaac.



Pray to the Lord and pray to know Him as the Lord of Life.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society



Pray forthe Gospel message to be proclaimed and believers discipled

without interference of Communist officials in China.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 261 of My 4th Bible Study Journey - 17 September 2024 reflections

Day 261, 17 September 2024



1) Zechariah 1,2,3,4,5,6,7



Zechariah 1



1 (Ne 12:4; Mt 23:3) 5In the eighth month,

during the second year of King Darius,

the word of the Lord came to the prophet Zechariah,

son of Berekiah, son of Iddo, saying:



[1] In the eighth month, in the second year of Darius, came the word of

the LORD unto Zechariah, the son of Berechiah, the son of Iddo the

prophet, saying,



A Call to Repentance



2 (Jer 44:6) The Lord was very angry with your fathers,

3 (Mal 3:7; Isa 31:6) so you will say to them, Thus says the Lord of Hosts:

Return to Me, and I will return to you, says the Lord of Hosts.

4 (Ps 78:8; 2Ch 36:15-16) Do not be like your fathers to whom the former

prophets cried, "Thus says the Lord of Hosts: Turn away from your evil ways

and deeds!" But they did not listen or pay attention to Me, says the Lord.

5 So where are your fathers, and do the prophets live forever?

6 (La 2:17; Dt 28:15 )Surely My words and statutes that I commanded

to My servants, the prophets, did they not persuade your fathers?

They turned back and said, "Whatever the Lord of Hosts planned to do

to us according to our ways and deeds, so He has done to us."



[2] The LORD hath been sore displeased with your fathers.

[3] Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye

unto me, saith the LORD of hosts, and I will turn unto you, saith the

LORD of hosts.

[4] Be ye not as your fathers, unto whom the former prophets have cried,

saying, Thus saith the LORD of hosts; Turn ye now from your evil ways,

and from your evil doings: but they did not hear, nor hearken unto me,

saith the LORD.

[5] Your fathers, where are they? and the prophets, do they live for ever?

[6] But my words and my statutes, which I commanded my servants the

prophets, did they not take hold of your fathers? and they returned and

said, Like as the LORD of hosts thought to do unto us, according to our

ways, and according to our doings, so hath he dealt with us.



Vision of the Horsemen



7 (Zec 1:1) On the 24th day, in the eleventh month, which is the month Shebat,

during the second year of Darius, the word of the Lord came to the prophet

Zechariah, son of Berekiah, son of Iddo:

8 (Rev 6:4; Zec 6:2-7; Isa 41:19) I saw during the night a man riding on

a red horse. But he was standing among the myrtle trees that were

in the ravine, and behind him were red, sorrel, and white horses.

9 (Zec 4:4-5; 1:19) And I said, "What are these, my lord?"

Then the angel who was speaking with me said,

"I will show you what these are."

10 (Zec 1:11; 6:5-8) Then the man who was standing among the myrtle trees

responded and said, "These are the ones whom the Lord has sent out to walk to

and fro on the earth."

11 (Zec 1:10; 1:8) They answered and said to the angel of the Lord

who was standing among the myrtle trees,

"We have gone to and fro on the earth,

and all the earth is resting and peaceful."

12 (Ps 102:13; Jer 29:10) Then the angel of the Lord said,

"How much longer, O Lord of Hosts, will You withhold mercy

from Jerusalem and the cities of Judah with which

You have been angry these seventy years?"

13 (Isa 40:1-2; Jer 29:10) And the Lord answered the angel speaking

to me with good and comforting words.

14 (Joel 2:18; Isa 40:6) So the angel who spoke with me said, Cry out,

saying: Thus says the Lord of Hosts: I have a great jealousy

for Jerusalem and Zion.

15 (Isa 54:8; Zec 1:2) And I have a great anger for those nations

who are at ease, for while I was angry but a little,

they helped to increase evil.

16 (Zec 4:9; 8:3) Therefore thus says the Lord: I have returned to Jerusalem

with mercy, and My house will be built in it, says the Lord of Hosts,

and a measuring line will be stretched over Jerusalem.

17 (Isa 51:3; Zec 2:12) Cry out again, saying, Thus says the Lord of Hosts:

Yet again My cities will overflow with goodness,

and again the Lord will comfort Zion and choose Jerusalem.



[7] Upon the four and twentieth day of the eleventh month, which is the

month Sebat, in the second year of Darius, came the word of the LORD

unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

[8] I saw by night, and behold a man riding upon a red horse, and he

stood among the myrtle trees that were in the bottom; and behind him

were there red horses, speckled, and white.

[9] Then said I, O my lord, what are these? And the angel that talked with

me said unto me, I will shew thee what these be.

[10] And the man that stood among the myrtle trees answered and said, These

are they whom the LORD hath sent to walk to and fro through the earth.

[11] And they answered the angel of the LORD that stood among the myrtle

trees, and said, We have walked to and fro through the earth, and, behold,

all the earth sitteth still, and is at rest.

[12] Then the angel of the LORD answered and said, O LORD of hosts, how long

wilt thou not have mercy on Jerusalem and on the cities of Judah, against

which thou hast had indignation these threescore and ten years?

[13] And the LORD answered the angel that talked with me with good words

and comfortable words.

[14] So the angel that communed with me said unto me, Cry thou, saying, Thus

saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a

great jealousy.

[15] And I am very sore displeased with the heathen that are at ease: for I

was but a little displeased, and they helped forward the affliction.

[16] Therefore thus saith the LORD; I am returned to Jerusalem with mercies:

my house shall be built in it, saith the LORD of hosts, and a line shall be

stretched forth upon Jerusalem.

[17] Cry yet, saying, Thus saith the LORD of hosts; My cities through

prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion,

and shall yet choose Jerusalem.



The Vision of the Horns and Craftsmen



18 And I then lifted up my eyes, and I saw four horns.

19 (Zec 1:21; 1:9) And I said to the angel speaking to me, "What are these?"

And he answered, "These are the horns that have scattered Judah, Israel,

and Jerusalem."

20 Then the Lord showed me four craftsmen.

21 (Ps 75:4-5; Zec 1:19) And I said, "What are these coming to do?"

And he said, "These are the horns that scattered Judah

after which no one could raise his head; and these four craftsmen

have come to terrify and throw down the horns of the nations

who lifted up their horn against the land of Judah to scatter it."



[18] Then lifted I up mine eyes, and saw, and behold four horns.

[19] And I said unto the angel that talked with me, What be these? And he

answered me, These are the horns which have scattered Judah, Israel, and

Jerusalem.

[20] And the LORD shewed me four carpenters.

[21] Then said I, What come these to do? And he spake, saying, These are the

horns which have scattered Judah, so that no man did lift up his head: but

these are come to fray them, to cast out the horns of the Gentiles, which

lifted up their horn over the land of Judah to scatter it.



Zechariah 2



The Vision of the Man With the Measuring Line



1 (Eze 40:3; Zec 1:16) And I lifted up my eyes, and I saw a man with

a measuring cord in his hand.

2 (Jer 31:39; Rev 21:15-17) And I said, "Where are you going?"

And he responded, "To measure Jerusalem

and to note what is its width and length."

3 (Zec 1:19) Then the angel who was speaking with me went out,

and then another angel came out to meet him,

4 (Jer 1:6; 31:27) and said to him, "Run, say to this young man:

Jerusalem will be inhabited as villages without walls,

because of the multitude of men and animals in her.

5 (Isa 4:5; 60:18-19)And I will be like a wall of fire all around her,

says the Lord, and I will be as glory in her midst."



[1] I lifted up mine eyes again, and looked, and behold a man with a

measuring line in his hand.

[2] Then said I, Whither goest thou? And he said unto me, To measure

Jerusalem, to see what is the breadth thereof, and what is the length

thereof.

[3] And, behold, the angel that talked with me went forth, and another angel

went out to meet him,

[4] And said unto him, Run, speak to this young man, saying, Jerusalem shall

be inhabited as towns without walls for the multitude of men and cattle

therein:

[5] For I, saith the LORD, will be unto her a wall of fire round about, and

will be the glory in the midst of her.



Interlude: An Appeal to the Exiles



6 (Eze 17:21; Isa 48:20) Up, up, flee from the northern land,

says the Lord, for I have spread you abroad like the four winds of heaven,

says the Lord.

7 (Isa 48:20; 52:11) Deliver yourself, O Zion,

you who live with the daughter of Babylon.

8 (Dt 32:10; Ps 17:8) For thus says the Lord of Hosts: He has sent Me

after glory to the nations which plunder you, for he who touches

you touches the apple of His eye.

9 (Isa 14:2; 19:16) For I will swing My hand against them,

and they will become plunder for their servants.

Then you will know well that the Lord of Hosts has sent Me.

10 (Zec 8:3; Lev 26:12) Sing and rejoice, O daughter of Zion,

for I am coming and will dwell in your midst, says the Lord.

11 And many nations will join themselves with the Lord in that day,

and they will be My people. And I will reside in your midst,

and you will know that the Lord of Hosts has sent Me to you.

12 (Dt 32:9; Zec 1:17) And the Lord will possess Judah as His portion

in the holy land, and He will again choose Jerusalem.

13 (Ps 68:5; Hab 2:20) Be still, all flesh before the Lord, for He is

stirred from His holy habitation.



[6] Ho, ho, come forth, and flee from the land of the north, saith the LORD:

for I have spread you abroad as the four winds of the heaven, saith the

LORD.

[7] Deliver thyself, O Zion, that dwellest with the daughter of Babylon.

[8] For thus saith the LORD of hosts; After the glory hath he sent me unto

the nations which spoiled you: for he that toucheth you toucheth the apple

of his eye.

[9] For, behold, I will shake mine hand upon them, and they shall be a spoil

to their servants: and ye shall know that the LORD of hosts hath sent me.

[10] Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell

in the midst of thee, saith the LORD.

[11] And many nations shall be joined to the LORD in that day, and shall be

my people: and I will dwell in the midst of thee, and thou shalt know that

the LORD of hosts hath sent me unto thee.

[12] And the LORD shall inherit Judah his portion in the holy land, and

shall choose Jerusalem again.

[13] Be silent, O all flesh, before the LORD: for he is raised up out of his

holy habitation.



Zechariah 3



The Vision of Joshua the High Priest



1 (Ps 109:6; Zec 6:11) Then he showed me Joshua, the high priest,

standing before the angel of the Lord, and Satan standing

at his right hand to accuse him.

2 (Am 4:11; Jude 1:9) And the Lord said to Satan, "The Lord rebuke you, Satan!

The Lord who has chosen Jerusalem rebukes you! Is this not a burning brand

taken out of the fire?"

3 (Isa 64:6; Ezr 9:15) Now Joshua had on filthy garments and was standing

before the angel.

4 (Isa 61:10; Eze 36:25) And he said to those standing before him,

"Take off his filthy garments."

Then he said, "See that I have removed from you your iniquity,

and I will clothe you with rich robes."

5 (Ex 29:6; Zec 6:11) And I said, "Let them place a pure turban on his head."

So they put a pure turban on his head and garments on him.

And the angel of the Lord was standing by.

6 (Zec 3:1) And the angel of the Lord admonished Joshua, saying,

7 (Ge 26:5; Lev 8:35) "Thus says the Lord of Hosts: If you walk in My ways

and keep My charge, then you will judge My house and guard My courts,

and I will give to you access to these who are standing here.

8 (Isa 11:1; Jer 23:5) "Hear this, O Joshua the high priest,

you and your friends sitting before you, for these men are a sign.

I am bringing My servant, the Branch.

9 (Isa 28:16; Jer 50:20) The stone that I have set before Joshua,

on that single stone is seven eyes. And I will engrave an inscription,

says the Lord of Hosts, and I will remove the iniquity of this land

in one day.

10 (1Ki 4:25; Mic 4:4) "On that day, says the Lord of Hosts, each of you will

invite your companion to come and sit under the vine and under the fig tree."



[1] And he shewed me Joshua the high priest standing before the angel of the

LORD, and Satan standing at his right hand to resist him.

[2] And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the

LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out

of the fire?

[3] Now Joshua was clothed with filthy garments, and stood before the angel.

[4] And he answered and spake unto those that stood before him, saying, Take

away the filthy garments from him. And unto him he said, Behold, I have

caused thine iniquity to pass from thee, and I will clothe thee with change

of raiment.

[5] And I said, Let them set a fair mitre upon his head. So they set a fair

mitre upon his head, and clothed him with garments. And the angel of the

LORD stood by.

[6] And the angel of the LORD protested unto Joshua, saying,

[7] Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou

wilt keep my charge, then thou shalt also judge my house, and shalt also

keep my courts, and I will give thee places to walk among these that stand by.

[8] Hear now, O Joshua the high priest, thou, and thy fellows that sit

before thee: for they are men wondered at: for, behold, I will bring forth

my servant the BRANCH.

[9] For behold the stone that I have laid before Joshua; upon one stone

shall be seven eyes: behold, I will engrave the graving thereof, saith the

LORD of hosts, and I will remove the iniquity of that land in one day.

[10] In that day, saith the LORD of hosts, shall ye call every man his

neighbour under the vine and under the fig tree.



Zechariah 4



The Vision of the Gold Lampstand



1 (Jer 31:26; Da 8:18) And the angel who was speaking with me returned

and woke me up like a man who is roused from his sleep.

2 Rev 4:5; 1:12And he said to me, "What do you see?"

And I responded, "I see a completely gold lampstand and a bowl at its top,

with seven lights on it, and seven pipes on it for each lamp in order

to light them.

3 (Rev 11:4) And there are two olive trees next to it, one on the right

of the bowl and one on the left."

4 (Zec 1:9; 6:4) So I answered and I asked the angel speaking with me,

"What are these, my lord?"

5 (Zec 4:13) Then the angel speaking with me responded,

"Do you really not know what these are?"

And I said, "No, my lord."

6 (Hos 1:7; Isa 11:2-4) And he said to me: "This is the word of the Lord

to Zerubbabel, saying: Not by might nor by power, but by My Spirit,

says the Lord of Hosts.

7 (Jer 51:25; Ps 114:4) "Who are you, O great mountain? Before Zerubbabel

you will be made level ground, and he will bring out the top stone amidst

shouting of 'Grace! Grace to the stone!' "

8Then the word of the Lord came to me, saying:

9 (Ezr 5:16; 6:14-15) "The hands of Zerubbabel have established

the foundation of this house, and they will even complete it.

Then you will know that the Lord of Hosts has sent Me to all of you.

10 (Hag 2:3; Zec 3:9) "For who has despised the day of small things?

These seven will rejoice and see the plumb line in the hand

of Zerubbabel. These are the eyes of the Lord, which survey to

and fro throughout the earth."

11 (Zec 4:3; Rev 11:4) Then I answered and I asked,

"What are these two olives trees on the right and left of the lampstand?"

12 And I asked a second time, "What are these two branches of the olive trees

that are next to the two golden pipes from which they pour out the gold oil?"

13 (Zec 4:5) And he asked me, "Do you not know what these are?"

I responded, "No, my lord."

14 (Ex 29:7; 40:15) He answered, "These are the two anointed ones

who stand by the Lord of all the earth."



[1] And the angel that talked with me came again, and waked me, as a man

that is wakened out of his sleep,

[2] And said unto me, What seest thou? And I said, I have looked, and behold

a candlestick all of gold, with a bowl upon the top of it, and his seven

lamps thereon, and seven pipes to the seven lamps, which are upon the top

thereof:

[3] And two olive trees by it, one upon the right side of the bowl, and the

other upon the left side thereof.

[4] So I answered and spake to the angel that talked with me, saying, What

are these, my lord?

[5] Then the angel that talked with me answered and said unto me, Knowest

thou not what these be? And I said, No, my lord.

[6] Then he answered and spake unto me, saying, This is the word of the LORD

unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith

the LORD of hosts.

[7] Who art thou, O great mountain? before Zerubbabel thou shalt become a

plain: and he shall bring forth the headstone thereof with shoutings,

crying, Grace, grace unto it.

[8] Moreover the word of the LORD came unto me, saying,

[9] The hands of Zerubbabel have laid the foundation of this house; his

hands shall also finish it; and thou shalt know that the LORD of hosts hath

sent me unto you.

[10] For who hath despised the day of small things? for they shall rejoice,

and shall see the plummet in the hand of Zerubbabel with those seven; they

are the eyes of the LORD, which run to and fro through the whole earth.

[11] Then answered I, and said unto him, What are these two olive trees upon

the right side of the candlestick and upon the left side thereof?

[12] And I answered again, and said unto him, What be these two olive

branches which through the two golden pipes empty the golden oil out of

themselves?

[13] And he answered me and said, Knowest thou not what these be? And I

said, No, my lord.

[14] Then said he, These are the two anointed ones, that stand by the LORD

of the whole earth.



Zechariah 5

The Vision of the Flying Scroll



1 Then I turned and lifted up my eyes and saw a flying scroll.

2 (Zec 4:2) He asked me, "What do you see?"

And I responded, "I see a flying scroll with its length as twenty cubits

and its width as ten cubits."

[About 30 feet long and 15 feet wide, or 9 meters long and 4.5 meters wide.]

3 (Ex 20:15; Isa 24:6) He said to me, "This is the curse going out

over the surface of all the land. Everyone who steals will be purged

according to the writing on one side, and everyone who swears falsely

will be purged according to the writing on the other side.

4 (Lev 14:34-45; Job 18:15) I will send it out, says the Lord of Hosts,

and it will enter the house of the thief, and the house of him who swears

falsely by My name. It will remain in his house and consume it,

with its timber and stones."



[1] Then I turned, and lifted up mine eyes, and looked, and behold a flying

roll.

[2] And he said unto me, What seest thou? And I answered, I see a flying

roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.

[3] Then said he unto me, This is the curse that goeth forth over the face

of the whole earth: for every one that stealeth shall be cut off as on this

side according to it; and every one that sweareth shall be cut off as on

that side according to it.

[4] I will bring it forth, saith the LORD of hosts, and it shall enter into

the house of the thief, and into the house of him that sweareth falsely by

my name: and it shall remain in the midst of his house, and shall consume it

with the timber thereof and the stones thereof.



The Vision of the Woman in the Basket



5 (Zec 1:9) Then the angel who was speaking with me came out, saying,

"Now lift up your eyes and see what this is that is going forth."

6 (Am 8:5) And I asked, "What is it?"

He said, "This is the ephah basket going forth.

This represents their iniquity throughout all the land."

7 The lead cover was lifted,

and there was a woman sitting in the ephah basket.

8 And he said, "This is wickedness." And he threw her back into the basket

and then thrust back the lead stone over its opening.

9 Then I lifted my eyes and saw coming forward two women. There was wind

in their wings, and the wings were like those of a stork,

and they lifted up and carried the ephah basket between heaven and earth.

10 Then I said to the angel who was speaking with me,

"Where are they carrying the basket?"

11 (Ge 10:10; 11:2) He responded, "To build a house for it in the land

of Shinar. And when the house is established, the basket will be set

there on a pedestal."



[5] Then the angel that talked with me went forth, and said unto me, Lift up

now thine eyes, and see what is this that goeth forth.

[6] And I said, What is it? And he said, This is an ephah that goeth forth.

He said moreover, This is their resemblance through all the earth.

[7] And, behold, there was lifted up a talent of lead: and this is a woman

that sitteth in the midst of the ephah.

[8] And he said, This is wickedness. And he cast it into the midst of the

ephah; and he cast the weight of lead upon the mouth thereof.

[9] Then lifted I up mine eyes, and looked, and, behold, there came out two

women, and the wind was in their wings; for they had wings like the wings of

a stork: and they lifted up the ephah between the earth and the heaven.

[10] Then said I to the angel that talked with me, Whither do these bear the

ephah?

[11] And he said unto me, To build it an house in the land of Shinar: and it

shall be established, and set there upon her own base.



Zechariah 6



The Vision of the Four Chariots



1 (Da 8:22) And I turned around and lifted my eyes, and I saw four chariots

coming out from between two mountains, which were bronze mountains.

2 (Zec 1:8) The first chariot had red horses, the second black horses,

3 (Rev 6:2; Zec 1:8) the third white horses, and the fourth chariot

dappled horses-all of them strong.

4 (Zec 1:9) Then I answered the angel speaking with me,

"What are these, my lord?"

5 (Da 7:2; Zec 4:14) The angel responded, "These are the four winds

of heaven going out after standing before the Lord of all the earth.

6 (Jer 1:14-15; 4:6) The one with the black horses is going toward

the north country, the white ones are going after them,

while the dappled ones are going toward the south country."

7 (Zec 1:10) When the strong horses went out, they were seeking to go to

and fro throughout the earth. And he said, "Go out to and fro throughout

the earth." And they went out to walk to and fro throughout the earth.

8 (Eze 5:13; Zec 1:15) Then he cried out to me, "Look, the ones going out

to the northern land have given rest to my Spirit in the north."



[1] And I turned, and lifted up mine eyes, and looked, and, behold, there

came four chariots out from between two mountains; and the mountains were

mountains of brass.

[2] In the first chariot were red horses; and in the second chariot black

horses;

[3] And in the third chariot white horses; and in the fourth chariot grisled

and bay horses.

[4] Then I answered and said unto the angel that talked with me, What are

these, my lord?

[5] And the angel answered and said unto me, These are the four spirits of

the heavens, which go forth from standing before the Lord of all the earth.

[6] The black horses which are therein go forth into the north country; and

the white go forth after them; and the grisled go forth toward the south

country.

[7] And the bay went forth, and sought to go that they might walk to and fro

through the earth: and he said, Get you hence, walk to and fro through the

earth. So they walked to and fro through the earth.

[8] Then cried he upon me, and spake unto me, saying, Behold, these that go

toward the north country have quieted my spirit in the north country.



The Coronation of Joshua



9 (Zec 1:1; 7:1) Then the word of the Lord came to me, saying:

10 (Ezr 7:14-16; 8:26-30) Take from the exiles Heldai, Tobijah, and Jedaiah

who have come from Babylon, and go on that day to the house of Josiah,

the son of Zephaniah.

11 (Zec 3:1; Ps 21:3) Take the silver and gold and make a crown,

and set it on the head of Joshua, the son of Jehozadak, the high priest.

12 (Zec 3:8; Isa 4:2) And say to him: Thus says the Lord of Hosts:

Here is a man whose name is Branch; for he shall branch out from his place,

and he shall build the temple of the Lord.

13 (Ps 110:4; 21:5) It is he who shall build the temple of the Lord;

he shall bear the glory, and shall sit and rule on his throne.

He shall be a priest on his throne, and the counsel of peace shall

be between them both.

14 (Ex 12:14; Mt 26:13) And the crown shall be for a memorial to Helem,

Tobijah, Jedaiah, and Hen the son of Zephaniah, in the temple of the Lord.

15 (Isa 60:10; Zec 3:7) And those who are far off shall come and help

to build the temple of the Lord; and you all shall know that the Lord

of Hosts has sent me to you. This shall happen if you diligently obey

the voice of the Lord your God.



[9] And the word of the LORD came unto me, saying,

[10] Take of them of the captivity, even of Heldai, of Tobijah, and of

Jedaiah, which are come from Babylon, and come thou the same day, and go

into the house of Josiah the son of Zephaniah;

[11] Then take silver and gold, and make crowns, and set them upon the head

of Joshua the son of Josedech, the high priest;

[12] And speak unto him, saying, Thus speaketh the LORD of hosts, saying,

Behold the man whose name is The BRANCH; and he shall grow up out of his

place, and he shall build the temple of the LORD:

[13] Even he shall build the temple of the LORD; and he shall bear the

glory, and shall sit and rule upon his throne; and he shall be a priest upon

his throne: and the counsel of peace shall be between them both.

[14] And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and

to Hen the son of Zephaniah, for a memorial in the temple of the LORD.

[15] And they that are far off shall come and build in the temple of the

LORD, and ye shall know that the LORD of hosts hath sent me unto you. And

this shall come to pass, if ye will diligently obey the voice of the LORD

your God.



Zechariah 7



A Call for Justice and Mercy



1 (Ne 1:1; Zec 1:1) And in the fourth year of King Darius, on the fourth day

of the ninth month, Kislev, the word of the Lord came to Zechariah.

2 (Zec 8:21; Jer 26:19) Those in Bethel sent Sharezer and Regem-Melek

and their men to entreat the graces of the Lord,

3 (Zec 8:19; Jer 52:12-14) saying to the priests and prophets of the house

of the Lord of Hosts, "Should I weep and dedicate myself during

the fifth month as I have done in these many years?"

4 Then the word of the Lord came to me, saying:

5 (Zec 1:12; Isa 1:11-12) Say to all the people in the land

and to the priests: When you fasted and lamented during the fifth

and seventh months for these seventy years, did you really fast for Me?

6 (1Co 11:20-21) And when you eat and when you drink,

do you not eat and drink for yourselves?

7 (Jer 17:26; Isa 1:16-20) Were these not the very words that the former

prophets proclaimed when Jerusalem dwelled with ease along with

her surrounding cities, and when the Negev and the Lowland were inhabited?



1 And it came to pass in the fourth year of king Darius, that the word of

the LORD came unto Zechariah in the fourth day of the ninth month, even

in Chisleu;

2 When they had sent unto the house of God Sherezer and Regemmelech, and

their men, to pray before the LORD,

3 And to speak unto the priests which were in the house of the LORD of

hosts, and to the prophets, saying, Should I weep in the fifth month,

separating myself, as I have done these so many years?

4 Then came the word of the LORD of hosts unto me, saying,

5 Speak unto all the people of the land, and to the priests, saying,

When ye fasted and mourned in the fifth and seventh month, even those

seventy years, did ye at all fast unto me, even to me?

6 And when ye did eat, and when ye did drink, did not ye eat for

yourselves, and drink for yourselves?

7 Should ye not hear the words which the LORD hath cried by the former

prophets, when Jerusalem was inhabited and in prosperity, and the cities

thereof round about her, when men inhabited the south and the plain?



Punishment for Rejecting God's Demands



8 And the word of the Lord came to Zechariah, saying:

9 (Mic 6:8; Jer 21:12) Thus says the Lord of Hosts: Execute true justice,

show mercy and compassion, every man to his brother.

10 (Ps 21:11; 72:4) Do not oppress the widow, orphan, sojourner, or poor.

And let none of you contemplate evil deeds in your hearts against his brother.

11 (Ne 9:29; Jer 8:5) But they refused to pay attention and turned a stubborn

shoulder, and stopped their ears so that they should not hear.

12 (Ne 9:29-30; 2Ch 36:16) They made their hearts hard like a diamond

so as not to hear the instruction and words that the Lord of Hosts

sent by His Spirit through the former prophets, and there was great anger

from the Lord of Hosts.

13 (Isa 1:15; Pr 1:24-28) Therefore it happened that as I called,

and they would not hear, so they called, and I would not hear,

says the Lord of Hosts.

14 (Dt 28:33; 4:27) So I scattered them about among all the nations

whom they did not know, so the land was left desolate behind them with

no one coming or going. And they made a desirable land desolate.



8 And the word of the LORD came unto Zechariah, saying,

9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and

shew mercy and compassions every man to his brother:

10 And oppress not the widow, nor the fatherless, the stranger, nor the

poor; and let none of you imagine evil against his brother in your heart.

11 But they refused to hearken, and pulled away the shoulder, and

stopped their ears, that they should not hear.

12 Yea, they made their hearts as an adamant stone, lest they should

hear the law, and the words which the LORD of hosts hath sent in his spirit

by the former prophets: therefore came a great wrath from the LORD of

hosts.

13 Therefore it is come to pass, that as he cried, and they would not

hear; so they cried, and I would not hear, saith the LORD of hosts:

14 But I scattered them with a whirlwind among all the nations whom they

knew not. Thus the land was desolate after them, that no man passed

through nor returned: for they laid the pleasant land desolate.



2) Our Daily Bread for 17 September 2024 Titled



Grafted into God's Family




Romans 11:11-21



The Salvation of the Gentiles



11 (Ro 10:19; 11:14) I say then, have they stumbled that

they should fall? God forbid! But through their transgression salvation

has come to the Gentiles, to make them jealous.

12 (Ro 11:25) Now if their transgression means riches for the world,

and their failure means riches for the Gentiles, how much more will

their fullness mean?

13 (Ac 9:15) For I am speaking to you Gentiles. Inasmuch as I am

the apostle to the Gentiles, I magnify my ministry,

14 (1Co 7:16; Ro 9:3; 1Ti 4:16) if somehow I may make my kinsmen

jealous and may save some of them.

15 For if their rejection means the reconciliation of the world,

what will their acceptance mean but life from the dead?

16 (Eze 44:30; Lev 23:10) If the first portion of the dough is holy,

the batch is also holy. And if the root is holy, so are the branches.

17 (Jer 11:16; Eph 2:11-13) But if some of the branches were broken

off, and you, being a wild olive shoot, were grafted in among them

and became a partaker with them of the root

and richness of the olive tree,

18 do not boast against the branches. If you boast,

remember you do not sustain the root, but the root sustains you.

19 You will say then, "The branches were broken off, so that I might

be grafted in."

20 (Ro 12:16; 1Co 10:12) This is correct. They were broken off

because of unbelief, but you stand by faith. Do not be arrogant,

but fear.

21 For if God did not spare the natural branches, neither will

He spare you.



[11] I say then, Have they stumbled that they should fall? God forbid: but

rather through their fall salvation is come unto the Gentiles, for to

provoke them to jealousy.

[12] Now if the fall of them be the riches of the world, and the diminishing

of them the riches of the Gentiles; how much more their fulness?

[13] For I speak to you Gentiles, inasmuch as I am the apostle of the

Gentiles, I magnify mine office:

[14] If by any means I may provoke to emulation them which are my flesh, and

might save some of them.

[15] For if the casting away of them be the reconciling of the world, what

shall the receiving of them be, but life from the dead?

[16] For if the firstfruit be holy, the lump is also holy: and if the root

be holy, so are the branches.

[17] And if some of the branches be broken off, and thou, being a wild olive

tree, wert graffed in among them, and with them partakest of the root and

fatness of the olive tree;

[18] Boast not against the branches. But if thou boast, thou bearest not the

root, but the root thee.

[19] Thou wilt say then, The branches were broken off, that I might be

graffed in.

[20] Well; because of unbelief they were broken off, and thou standest by

faith. Be not highminded, but fear:

[21] For if God spared not the natural branches, take heed lest he also

spare not thee.



During a visit with my father to his beloved Ecuador a few years ago,

we visited the family farm where he grew up. I noticed a group of strange

trees. My dad explained that when he was feeling mischievous as a boy, he

would take a discarded branch from one fruit tree, make slits in a different

kind of fruit tree, and tie the loose branch to the trunk like he saw the

grownups do. His pranks went unnoticed until those trees started bearing

different fruit than expected.



As my dad described the process of engrafting, I got a picture of what it

means for us to be grafted into God's family. I know my late father is in

heaven because he was grafted into God's family through faith in Jesus.



We can have the assurance of eventually being in heaven as well. The apostle

Paul explained to the believers in Rome that God made a way for gentiles, or

non-Jews, to be reconciled with Himself:

"And if some of the branches be broken off, and thou, being a wild olive

tree, wert graffed in among them, and with them partakest of the root and

fatness of the olive tree;" (Romans 11:17). When we put our faith in Christ,

we're grafted in with Him and become part of God’s family.

"If you remain in me and I in you, you will bear much fruit" (John 15:5).



Similar to engrafted trees, when we place our trust in Christ,

we become a new creation and can bear much fruit.



By: Nancy Gavilanes



Reflect & Pray



How does it feel to know you can be grafted into God's family?

How can you bear good fruit for Christ?



Dear God, thank You for loving me and accepting me into Your family.



Discover more about the fruits we can bear when we trust God.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 3 The song of Exaltation



Exodus 15:2



2 The Lord is my strength and song,

and He has become my salvation.

He is my God, and I will praise Him;

my father's God, and I will exalt Him.



2 The LORD is my strength and song,

And he is become my salvation:

He is my God, and I will prepare him an habitation;

My father's God, and I will exalt him.



The world is full of music that communicates human emotion:

love, joy, sadness, separation.

A love song makes us misty-eyed; a song of protest arouses anger; a song

describing loss stimulates feelings of hurt and abandonment.

Music is a powerful force to sway the human spirit.

Exodus 15:2 indicates that God should be the source of the songs in our hearts.

Human emotions vacillate; human relationships disappoint,

but God is our "strength" and our "song".

To exalt the Lord includes many different type of "songs".

"I can't carry a tune in a bucket," one woman complained.

"How can I sing to the Lord anything that will be pleasing to him?"

But the Lord does not delight in the professionalism of our songs,

but in the motivation of our hearts. We can "sing to the Lord"

when we enjoy a Bach organ piece played for his glory.

We can exalt him in the words of Scripture - either remembered or sung.

We can worship him by enjoying the songs of others.

The key to making the Lord our song is exaltation. When our thoughts

lift him up in praise, we are singing a song of exaltation to the Lord.

When God is exalted in our songs, in our hearts, and in our thoughts,

that focus gives strength to our lives. We can face the difficulties

that are an inevitable part of experience,

because God is our "strength and our song".



Application



a) What is the difference between a song that is professionally performed

and one that exalts the Lord?



b) What practical steps can I take to make

my daily life a "song of praise" to God?



4) From Prosperity Promises - Kenneth Copeland



Gen 13:2,5-6,14-17



2 (Ge 24:35; Ps 112:1-3) Abram was very wealthy in livestock,

in silver and in gold.

5 Now Lot, who went with Abram, also had flocks and herds and tents.

6 (Ge 36:6-7) But the land was not able to support them

both dwelling together because their possessions were so great.

14 (Ge 28:14; Dt 3:27) After Lot had departed from him,

the Lord said to Abram,

"Lift up now your eyes, and look from the place where you are,

northward and southward and eastward and westward.

15 (Ge 12:7; 2Ch 20:7) All the land that you see I will give to you

and to your descendants forever.

16 (Ge 28:14; Nu 23:10) I will make your descendants like the dust

of the earth, so that if a man could number the dust of the earth,

then your descendants could also be numbered.

17 Arise, and walk throughout the land across its length

and its width, for I will give it to you."



2 And Abram was very rich in cattle, in silver, and in gold.

5 And Lot also, which went with Abram, had flocks, and herds, and tents.

6 And the land was not able to bear them, that they might dwell together:

for their substance was great, so that they could not dwell together.

14 And the LORD said unto Abram, after that Lot was separated from him,

Lift up now thine eyes, and look from the place where thou art northward,

and southward, and eastward, and westward:

15 for all the land which thou seest, to thee will I give it,

and to thy seed for ever.

16 And I will make thy seed as the dust of the earth: so that if a man

can number the dust of the earth, then shall thy seed also be numbered.

17 Arise, walk through the land in the length of it and in the breadth of it;

for I will give it unto thee.



5) From a Book called God's Promises for you:



God's Generous Provision



Ps 145:13b-21



13 Your dominion endures throughout all generations.

14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.

17 The Lord is righteous in all His ways

and loving in all His works.

18 The Lord is near to all those who call upon Him,

to all who call upon Him in truth.

19 He will fulfill the desire of those who fear Him;

He also will hear their cry and will save them.

20 The Lord preserves all those who love Him,

but all the wicked He will destroy.

21 My mouth shall speak the praise of the Lord,

and let all people bless His holy name

forever and ever.



13 And thy dominion endureth throughout all generations.

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

16 Thou openest thine hand,

And satisfiest the desire of every living thing.

17 The LORD is righteous in all his ways,

And holy in all his works.

18 The LORD is nigh unto all them that call upon him,

To all that call upon him in truth.

19 He will fulfil the desire of them that fear him:

He also will hear their cry, and will save them.

20 The LORD preserveth all them that love him:

But all the wicked will he destroy.

21 My mouth shall speak the praise of the LORD:

And let all flesh bless his holy name for ever and ever.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



17th Day of the Month



a) Pray for the safety of those

who live in your community -

safety from conflict an crimes



( Ps 122:7 - 7 Peace be within your walls

and security within your towers!



7 Peace be within thy walls,

And prosperity within thy palaces.)



b) Pray for the province of Ontario



I) Pray for the leaders of Ontario,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to execute true mercy.



Pray to the Lord: "Dear God, thank You for loving me

and accepting me into Your family."



Pray to the Lord and praise Him with a Song of Praise.



Pray to the Lord and pray to understand the Blessing of Abraham.



Pray to the Lord and pray to know the enduring power of the Lord.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the safety of those

who live in your community -

safety from conflict an crimes



Pray that Christians distributing Bibles in Iran will remain undetected

by the authorities and others who wish them harm.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 261 of My 4th Bible Study Journey - 17 September 2024 reflections

Day 261, 17 September 2024



1) Zechariah 1,2,3,4,5,6,7



Zechariah 1



1 (Ne 12:4; Mt 23:3) 5In the eighth month,

during the second year of King Darius,

the word of the Lord came to the prophet Zechariah,

son of Berekiah, son of Iddo, saying:



[1] In the eighth month, in the second year of Darius, came the word of

the LORD unto Zechariah, the son of Berechiah, the son of Iddo the

prophet, saying,



A Call to Repentance



2 (Jer 44:6) The Lord was very angry with your fathers,

3 (Mal 3:7; Isa 31:6) so you will say to them, Thus says the Lord of Hosts:

Return to Me, and I will return to you, says the Lord of Hosts.

4 (Ps 78:8; 2Ch 36:15-16) Do not be like your fathers to whom the former

prophets cried, "Thus says the Lord of Hosts: Turn away from your evil ways

and deeds!" But they did not listen or pay attention to Me, says the Lord.

5 So where are your fathers, and do the prophets live forever?

6 (La 2:17; Dt 28:15 )Surely My words and statutes that I commanded

to My servants, the prophets, did they not persuade your fathers?

They turned back and said, "Whatever the Lord of Hosts planned to do

to us according to our ways and deeds, so He has done to us."



[2] The LORD hath been sore displeased with your fathers.

[3] Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye

unto me, saith the LORD of hosts, and I will turn unto you, saith the

LORD of hosts.

[4] Be ye not as your fathers, unto whom the former prophets have cried,

saying, Thus saith the LORD of hosts; Turn ye now from your evil ways,

and from your evil doings: but they did not hear, nor hearken unto me,

saith the LORD.

[5] Your fathers, where are they? and the prophets, do they live for ever?

[6] But my words and my statutes, which I commanded my servants the

prophets, did they not take hold of your fathers? and they returned and

said, Like as the LORD of hosts thought to do unto us, according to our

ways, and according to our doings, so hath he dealt with us.



Vision of the Horsemen



7 (Zec 1:1) On the 24th day, in the eleventh month, which is the month Shebat,

during the second year of Darius, the word of the Lord came to the prophet

Zechariah, son of Berekiah, son of Iddo:

8 (Rev 6:4; Zec 6:2-7; Isa 41:19) I saw during the night a man riding on

a red horse. But he was standing among the myrtle trees that were

in the ravine, and behind him were red, sorrel, and white horses.

9 (Zec 4:4-5; 1:19) And I said, "What are these, my lord?"

Then the angel who was speaking with me said,

"I will show you what these are."

10 (Zec 1:11; 6:5-8) Then the man who was standing among the myrtle trees

responded and said, "These are the ones whom the Lord has sent out to walk to

and fro on the earth."

11 (Zec 1:10; 1:8) They answered and said to the angel of the Lord

who was standing among the myrtle trees,

"We have gone to and fro on the earth,

and all the earth is resting and peaceful."

12 (Ps 102:13; Jer 29:10) Then the angel of the Lord said,

"How much longer, O Lord of Hosts, will You withhold mercy

from Jerusalem and the cities of Judah with which

You have been angry these seventy years?"

13 (Isa 40:1-2; Jer 29:10) And the Lord answered the angel speaking

to me with good and comforting words.

14 (Joel 2:18; Isa 40:6) So the angel who spoke with me said, Cry out,

saying: Thus says the Lord of Hosts: I have a great jealousy

for Jerusalem and Zion.

15 (Isa 54:8; Zec 1:2) And I have a great anger for those nations

who are at ease, for while I was angry but a little,

they helped to increase evil.

16 (Zec 4:9; 8:3) Therefore thus says the Lord: I have returned to Jerusalem

with mercy, and My house will be built in it, says the Lord of Hosts,

and a measuring line will be stretched over Jerusalem.

17 (Isa 51:3; Zec 2:12) Cry out again, saying, Thus says the Lord of Hosts:

Yet again My cities will overflow with goodness,

and again the Lord will comfort Zion and choose Jerusalem.



[7] Upon the four and twentieth day of the eleventh month, which is the

month Sebat, in the second year of Darius, came the word of the LORD

unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

[8] I saw by night, and behold a man riding upon a red horse, and he

stood among the myrtle trees that were in the bottom; and behind him

were there red horses, speckled, and white.

[9] Then said I, O my lord, what are these? And the angel that talked with

me said unto me, I will shew thee what these be.

[10] And the man that stood among the myrtle trees answered and said, These

are they whom the LORD hath sent to walk to and fro through the earth.

[11] And they answered the angel of the LORD that stood among the myrtle

trees, and said, We have walked to and fro through the earth, and, behold,

all the earth sitteth still, and is at rest.

[12] Then the angel of the LORD answered and said, O LORD of hosts, how long

wilt thou not have mercy on Jerusalem and on the cities of Judah, against

which thou hast had indignation these threescore and ten years?

[13] And the LORD answered the angel that talked with me with good words

and comfortable words.

[14] So the angel that communed with me said unto me, Cry thou, saying, Thus

saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a

great jealousy.

[15] And I am very sore displeased with the heathen that are at ease: for I

was but a little displeased, and they helped forward the affliction.

[16] Therefore thus saith the LORD; I am returned to Jerusalem with mercies:

my house shall be built in it, saith the LORD of hosts, and a line shall be

stretched forth upon Jerusalem.

[17] Cry yet, saying, Thus saith the LORD of hosts; My cities through

prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion,

and shall yet choose Jerusalem.



The Vision of the Horns and Craftsmen



18 And I then lifted up my eyes, and I saw four horns.

19 (Zec 1:21; 1:9) And I said to the angel speaking to me, "What are these?"

And he answered, "These are the horns that have scattered Judah, Israel,

and Jerusalem."

20 Then the Lord showed me four craftsmen.

21 (Ps 75:4-5; Zec 1:19) And I said, "What are these coming to do?"

And he said, "These are the horns that scattered Judah

after which no one could raise his head; and these four craftsmen

have come to terrify and throw down the horns of the nations

who lifted up their horn against the land of Judah to scatter it."



[18] Then lifted I up mine eyes, and saw, and behold four horns.

[19] And I said unto the angel that talked with me, What be these? And he

answered me, These are the horns which have scattered Judah, Israel, and

Jerusalem.

[20] And the LORD shewed me four carpenters.

[21] Then said I, What come these to do? And he spake, saying, These are the

horns which have scattered Judah, so that no man did lift up his head: but

these are come to fray them, to cast out the horns of the Gentiles, which

lifted up their horn over the land of Judah to scatter it.



Zechariah 2



The Vision of the Man With the Measuring Line



1 (Eze 40:3; Zec 1:16) And I lifted up my eyes, and I saw a man with

a measuring cord in his hand.

2 (Jer 31:39; Rev 21:15-17) And I said, "Where are you going?"

And he responded, "To measure Jerusalem

and to note what is its width and length."

3 (Zec 1:19) Then the angel who was speaking with me went out,

and then another angel came out to meet him,

4 (Jer 1:6; 31:27) and said to him, "Run, say to this young man:

Jerusalem will be inhabited as villages without walls,

because of the multitude of men and animals in her.

5 (Isa 4:5; 60:18-19)And I will be like a wall of fire all around her,

says the Lord, and I will be as glory in her midst."



[1] I lifted up mine eyes again, and looked, and behold a man with a

measuring line in his hand.

[2] Then said I, Whither goest thou? And he said unto me, To measure

Jerusalem, to see what is the breadth thereof, and what is the length

thereof.

[3] And, behold, the angel that talked with me went forth, and another angel

went out to meet him,

[4] And said unto him, Run, speak to this young man, saying, Jerusalem shall

be inhabited as towns without walls for the multitude of men and cattle

therein:

[5] For I, saith the LORD, will be unto her a wall of fire round about, and

will be the glory in the midst of her.



Interlude: An Appeal to the Exiles



6 (Eze 17:21; Isa 48:20) Up, up, flee from the northern land,

says the Lord, for I have spread you abroad like the four winds of heaven,

says the Lord.

7 (Isa 48:20; 52:11) Deliver yourself, O Zion,

you who live with the daughter of Babylon.

8 (Dt 32:10; Ps 17:8) For thus says the Lord of Hosts: He has sent Me

after glory to the nations which plunder you, for he who touches

you touches the apple of His eye.

9 (Isa 14:2; 19:16) For I will swing My hand against them,

and they will become plunder for their servants.

Then you will know well that the Lord of Hosts has sent Me.

10 (Zec 8:3; Lev 26:12) Sing and rejoice, O daughter of Zion,

for I am coming and will dwell in your midst, says the Lord.

11 And many nations will join themselves with the Lord in that day,

and they will be My people. And I will reside in your midst,

and you will know that the Lord of Hosts has sent Me to you.

12 (Dt 32:9; Zec 1:17) And the Lord will possess Judah as His portion

in the holy land, and He will again choose Jerusalem.

13 (Ps 68:5; Hab 2:20) Be still, all flesh before the Lord, for He is

stirred from His holy habitation.



[6] Ho, ho, come forth, and flee from the land of the north, saith the LORD:

for I have spread you abroad as the four winds of the heaven, saith the

LORD.

[7] Deliver thyself, O Zion, that dwellest with the daughter of Babylon.

[8] For thus saith the LORD of hosts; After the glory hath he sent me unto

the nations which spoiled you: for he that toucheth you toucheth the apple

of his eye.

[9] For, behold, I will shake mine hand upon them, and they shall be a spoil

to their servants: and ye shall know that the LORD of hosts hath sent me.

[10] Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell

in the midst of thee, saith the LORD.

[11] And many nations shall be joined to the LORD in that day, and shall be

my people: and I will dwell in the midst of thee, and thou shalt know that

the LORD of hosts hath sent me unto thee.

[12] And the LORD shall inherit Judah his portion in the holy land, and

shall choose Jerusalem again.

[13] Be silent, O all flesh, before the LORD: for he is raised up out of his

holy habitation.



Zechariah 3



The Vision of Joshua the High Priest



1 (Ps 109:6; Zec 6:11) Then he showed me Joshua, the high priest,

standing before the angel of the Lord, and Satan standing

at his right hand to accuse him.

2 (Am 4:11; Jude 1:9) And the Lord said to Satan, "The Lord rebuke you, Satan!

The Lord who has chosen Jerusalem rebukes you! Is this not a burning brand

taken out of the fire?"

3 (Isa 64:6; Ezr 9:15) Now Joshua had on filthy garments and was standing

before the angel.

4 (Isa 61:10; Eze 36:25) And he said to those standing before him,

"Take off his filthy garments."

Then he said, "See that I have removed from you your iniquity,

and I will clothe you with rich robes."

5 (Ex 29:6; Zec 6:11) And I said, "Let them place a pure turban on his head."

So they put a pure turban on his head and garments on him.

And the angel of the Lord was standing by.

6 (Zec 3:1) And the angel of the Lord admonished Joshua, saying,

7 (Ge 26:5; Lev 8:35) "Thus says the Lord of Hosts: If you walk in My ways

and keep My charge, then you will judge My house and guard My courts,

and I will give to you access to these who are standing here.

8 (Isa 11:1; Jer 23:5) "Hear this, O Joshua the high priest,

you and your friends sitting before you, for these men are a sign.

I am bringing My servant, the Branch.

9 (Isa 28:16; Jer 50:20) The stone that I have set before Joshua,

on that single stone is seven eyes. And I will engrave an inscription,

says the Lord of Hosts, and I will remove the iniquity of this land

in one day.

10 (1Ki 4:25; Mic 4:4) "On that day, says the Lord of Hosts, each of you will

invite your companion to come and sit under the vine and under the fig tree."



[1] And he shewed me Joshua the high priest standing before the angel of the

LORD, and Satan standing at his right hand to resist him.

[2] And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the

LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out

of the fire?

[3] Now Joshua was clothed with filthy garments, and stood before the angel.

[4] And he answered and spake unto those that stood before him, saying, Take

away the filthy garments from him. And unto him he said, Behold, I have

caused thine iniquity to pass from thee, and I will clothe thee with change

of raiment.

[5] And I said, Let them set a fair mitre upon his head. So they set a fair

mitre upon his head, and clothed him with garments. And the angel of the

LORD stood by.

[6] And the angel of the LORD protested unto Joshua, saying,

[7] Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou

wilt keep my charge, then thou shalt also judge my house, and shalt also

keep my courts, and I will give thee places to walk among these that stand by.

[8] Hear now, O Joshua the high priest, thou, and thy fellows that sit

before thee: for they are men wondered at: for, behold, I will bring forth

my servant the BRANCH.

[9] For behold the stone that I have laid before Joshua; upon one stone

shall be seven eyes: behold, I will engrave the graving thereof, saith the

LORD of hosts, and I will remove the iniquity of that land in one day.

[10] In that day, saith the LORD of hosts, shall ye call every man his

neighbour under the vine and under the fig tree.



Zechariah 4



The Vision of the Gold Lampstand



1 (Jer 31:26; Da 8:18) And the angel who was speaking with me returned

and woke me up like a man who is roused from his sleep.

2 Rev 4:5; 1:12And he said to me, "What do you see?"

And I responded, "I see a completely gold lampstand and a bowl at its top,

with seven lights on it, and seven pipes on it for each lamp in order

to light them.

3 (Rev 11:4) And there are two olive trees next to it, one on the right

of the bowl and one on the left."

4 (Zec 1:9; 6:4) So I answered and I asked the angel speaking with me,

"What are these, my lord?"

5 (Zec 4:13) Then the angel speaking with me responded,

"Do you really not know what these are?"

And I said, "No, my lord."

6 (Hos 1:7; Isa 11:2-4) And he said to me: "This is the word of the Lord

to Zerubbabel, saying: Not by might nor by power, but by My Spirit,

says the Lord of Hosts.

7 (Jer 51:25; Ps 114:4) "Who are you, O great mountain? Before Zerubbabel

you will be made level ground, and he will bring out the top stone amidst

shouting of 'Grace! Grace to the stone!' "

8Then the word of the Lord came to me, saying:

9 (Ezr 5:16; 6:14-15) "The hands of Zerubbabel have established

the foundation of this house, and they will even complete it.

Then you will know that the Lord of Hosts has sent Me to all of you.

10 (Hag 2:3; Zec 3:9) "For who has despised the day of small things?

These seven will rejoice and see the plumb line in the hand

of Zerubbabel. These are the eyes of the Lord, which survey to

and fro throughout the earth."

11 (Zec 4:3; Rev 11:4) Then I answered and I asked,

"What are these two olives trees on the right and left of the lampstand?"

12 And I asked a second time, "What are these two branches of the olive trees

that are next to the two golden pipes from which they pour out the gold oil?"

13 (Zec 4:5) And he asked me, "Do you not know what these are?"

I responded, "No, my lord."

14 (Ex 29:7; 40:15) He answered, "These are the two anointed ones

who stand by the Lord of all the earth."



[1] And the angel that talked with me came again, and waked me, as a man

that is wakened out of his sleep,

[2] And said unto me, What seest thou? And I said, I have looked, and behold

a candlestick all of gold, with a bowl upon the top of it, and his seven

lamps thereon, and seven pipes to the seven lamps, which are upon the top

thereof:

[3] And two olive trees by it, one upon the right side of the bowl, and the

other upon the left side thereof.

[4] So I answered and spake to the angel that talked with me, saying, What

are these, my lord?

[5] Then the angel that talked with me answered and said unto me, Knowest

thou not what these be? And I said, No, my lord.

[6] Then he answered and spake unto me, saying, This is the word of the LORD

unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith

the LORD of hosts.

[7] Who art thou, O great mountain? before Zerubbabel thou shalt become a

plain: and he shall bring forth the headstone thereof with shoutings,

crying, Grace, grace unto it.

[8] Moreover the word of the LORD came unto me, saying,

[9] The hands of Zerubbabel have laid the foundation of this house; his

hands shall also finish it; and thou shalt know that the LORD of hosts hath

sent me unto you.

[10] For who hath despised the day of small things? for they shall rejoice,

and shall see the plummet in the hand of Zerubbabel with those seven; they

are the eyes of the LORD, which run to and fro through the whole earth.

[11] Then answered I, and said unto him, What are these two olive trees upon

the right side of the candlestick and upon the left side thereof?

[12] And I answered again, and said unto him, What be these two olive

branches which through the two golden pipes empty the golden oil out of

themselves?

[13] And he answered me and said, Knowest thou not what these be? And I

said, No, my lord.

[14] Then said he, These are the two anointed ones, that stand by the LORD

of the whole earth.



Zechariah 5

The Vision of the Flying Scroll



1 Then I turned and lifted up my eyes and saw a flying scroll.

2 (Zec 4:2) He asked me, "What do you see?"

And I responded, "I see a flying scroll with its length as twenty cubits

and its width as ten cubits."

[About 30 feet long and 15 feet wide, or 9 meters long and 4.5 meters wide.]

3 (Ex 20:15; Isa 24:6) He said to me, "This is the curse going out

over the surface of all the land. Everyone who steals will be purged

according to the writing on one side, and everyone who swears falsely

will be purged according to the writing on the other side.

4 (Lev 14:34-45; Job 18:15) I will send it out, says the Lord of Hosts,

and it will enter the house of the thief, and the house of him who swears

falsely by My name. It will remain in his house and consume it,

with its timber and stones."



[1] Then I turned, and lifted up mine eyes, and looked, and behold a flying

roll.

[2] And he said unto me, What seest thou? And I answered, I see a flying

roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.

[3] Then said he unto me, This is the curse that goeth forth over the face

of the whole earth: for every one that stealeth shall be cut off as on this

side according to it; and every one that sweareth shall be cut off as on

that side according to it.

[4] I will bring it forth, saith the LORD of hosts, and it shall enter into

the house of the thief, and into the house of him that sweareth falsely by

my name: and it shall remain in the midst of his house, and shall consume it

with the timber thereof and the stones thereof.



The Vision of the Woman in the Basket



5 (Zec 1:9) Then the angel who was speaking with me came out, saying,

"Now lift up your eyes and see what this is that is going forth."

6 (Am 8:5) And I asked, "What is it?"

He said, "This is the ephah basket going forth.

This represents their iniquity throughout all the land."

7 The lead cover was lifted,

and there was a woman sitting in the ephah basket.

8 And he said, "This is wickedness." And he threw her back into the basket

and then thrust back the lead stone over its opening.

9 Then I lifted my eyes and saw coming forward two women. There was wind

in their wings, and the wings were like those of a stork,

and they lifted up and carried the ephah basket between heaven and earth.

10 Then I said to the angel who was speaking with me,

"Where are they carrying the basket?"

11 (Ge 10:10; 11:2) He responded, "To build a house for it in the land

of Shinar. And when the house is established, the basket will be set

there on a pedestal."



[5] Then the angel that talked with me went forth, and said unto me, Lift up

now thine eyes, and see what is this that goeth forth.

[6] And I said, What is it? And he said, This is an ephah that goeth forth.

He said moreover, This is their resemblance through all the earth.

[7] And, behold, there was lifted up a talent of lead: and this is a woman

that sitteth in the midst of the ephah.

[8] And he said, This is wickedness. And he cast it into the midst of the

ephah; and he cast the weight of lead upon the mouth thereof.

[9] Then lifted I up mine eyes, and looked, and, behold, there came out two

women, and the wind was in their wings; for they had wings like the wings of

a stork: and they lifted up the ephah between the earth and the heaven.

[10] Then said I to the angel that talked with me, Whither do these bear the

ephah?

[11] And he said unto me, To build it an house in the land of Shinar: and it

shall be established, and set there upon her own base.



Zechariah 6



The Vision of the Four Chariots



1 (Da 8:22) And I turned around and lifted my eyes, and I saw four chariots

coming out from between two mountains, which were bronze mountains.

2 (Zec 1:8) The first chariot had red horses, the second black horses,

3 (Rev 6:2; Zec 1:8) the third white horses, and the fourth chariot

dappled horses-all of them strong.

4 (Zec 1:9) Then I answered the angel speaking with me,

"What are these, my lord?"

5 (Da 7:2; Zec 4:14) The angel responded, "These are the four winds

of heaven going out after standing before the Lord of all the earth.

6 (Jer 1:14-15; 4:6) The one with the black horses is going toward

the north country, the white ones are going after them,

while the dappled ones are going toward the south country."

7 (Zec 1:10) When the strong horses went out, they were seeking to go to

and fro throughout the earth. And he said, "Go out to and fro throughout

the earth." And they went out to walk to and fro throughout the earth.

8 (Eze 5:13; Zec 1:15) Then he cried out to me, "Look, the ones going out

to the northern land have given rest to my Spirit in the north."



[1] And I turned, and lifted up mine eyes, and looked, and, behold, there

came four chariots out from between two mountains; and the mountains were

mountains of brass.

[2] In the first chariot were red horses; and in the second chariot black

horses;

[3] And in the third chariot white horses; and in the fourth chariot grisled

and bay horses.

[4] Then I answered and said unto the angel that talked with me, What are

these, my lord?

[5] And the angel answered and said unto me, These are the four spirits of

the heavens, which go forth from standing before the Lord of all the earth.

[6] The black horses which are therein go forth into the north country; and

the white go forth after them; and the grisled go forth toward the south

country.

[7] And the bay went forth, and sought to go that they might walk to and fro

through the earth: and he said, Get you hence, walk to and fro through the

earth. So they walked to and fro through the earth.

[8] Then cried he upon me, and spake unto me, saying, Behold, these that go

toward the north country have quieted my spirit in the north country.



The Coronation of Joshua



9 (Zec 1:1; 7:1) Then the word of the Lord came to me, saying:

10 (Ezr 7:14-16; 8:26-30) Take from the exiles Heldai, Tobijah, and Jedaiah

who have come from Babylon, and go on that day to the house of Josiah,

the son of Zephaniah.

11 (Zec 3:1; Ps 21:3) Take the silver and gold and make a crown,

and set it on the head of Joshua, the son of Jehozadak, the high priest.

12 (Zec 3:8; Isa 4:2) And say to him: Thus says the Lord of Hosts:

Here is a man whose name is Branch; for he shall branch out from his place,

and he shall build the temple of the Lord.

13 (Ps 110:4; 21:5) It is he who shall build the temple of the Lord;

he shall bear the glory, and shall sit and rule on his throne.

He shall be a priest on his throne, and the counsel of peace shall

be between them both.

14 (Ex 12:14; Mt 26:13) And the crown shall be for a memorial to Helem,

Tobijah, Jedaiah, and Hen the son of Zephaniah, in the temple of the Lord.

15 (Isa 60:10; Zec 3:7) And those who are far off shall come and help

to build the temple of the Lord; and you all shall know that the Lord

of Hosts has sent me to you. This shall happen if you diligently obey

the voice of the Lord your God.



[9] And the word of the LORD came unto me, saying,

[10] Take of them of the captivity, even of Heldai, of Tobijah, and of

Jedaiah, which are come from Babylon, and come thou the same day, and go

into the house of Josiah the son of Zephaniah;

[11] Then take silver and gold, and make crowns, and set them upon the head

of Joshua the son of Josedech, the high priest;

[12] And speak unto him, saying, Thus speaketh the LORD of hosts, saying,

Behold the man whose name is The BRANCH; and he shall grow up out of his

place, and he shall build the temple of the LORD:

[13] Even he shall build the temple of the LORD; and he shall bear the

glory, and shall sit and rule upon his throne; and he shall be a priest upon

his throne: and the counsel of peace shall be between them both.

[14] And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and

to Hen the son of Zephaniah, for a memorial in the temple of the LORD.

[15] And they that are far off shall come and build in the temple of the

LORD, and ye shall know that the LORD of hosts hath sent me unto you. And

this shall come to pass, if ye will diligently obey the voice of the LORD

your God.



Zechariah 7



A Call for Justice and Mercy



1 (Ne 1:1; Zec 1:1) And in the fourth year of King Darius, on the fourth day

of the ninth month, Kislev, the word of the Lord came to Zechariah.

2 (Zec 8:21; Jer 26:19) Those in Bethel sent Sharezer and Regem-Melek

and their men to entreat the graces of the Lord,

3 (Zec 8:19; Jer 52:12-14) saying to the priests and prophets of the house

of the Lord of Hosts, "Should I weep and dedicate myself during

the fifth month as I have done in these many years?"

4 Then the word of the Lord came to me, saying:

5 (Zec 1:12; Isa 1:11-12) Say to all the people in the land

and to the priests: When you fasted and lamented during the fifth

and seventh months for these seventy years, did you really fast for Me?

6 (1Co 11:20-21) And when you eat and when you drink,

do you not eat and drink for yourselves?

7 (Jer 17:26; Isa 1:16-20) Were these not the very words that the former

prophets proclaimed when Jerusalem dwelled with ease along with

her surrounding cities, and when the Negev and the Lowland were inhabited?



1 And it came to pass in the fourth year of king Darius, that the word of

the LORD came unto Zechariah in the fourth day of the ninth month, even

in Chisleu;

2 When they had sent unto the house of God Sherezer and Regemmelech, and

their men, to pray before the LORD,

3 And to speak unto the priests which were in the house of the LORD of

hosts, and to the prophets, saying, Should I weep in the fifth month,

separating myself, as I have done these so many years?

4 Then came the word of the LORD of hosts unto me, saying,

5 Speak unto all the people of the land, and to the priests, saying,

When ye fasted and mourned in the fifth and seventh month, even those

seventy years, did ye at all fast unto me, even to me?

6 And when ye did eat, and when ye did drink, did not ye eat for

yourselves, and drink for yourselves?

7 Should ye not hear the words which the LORD hath cried by the former

prophets, when Jerusalem was inhabited and in prosperity, and the cities

thereof round about her, when men inhabited the south and the plain?



Punishment for Rejecting God's Demands



8 And the word of the Lord came to Zechariah, saying:

9 (Mic 6:8; Jer 21:12) Thus says the Lord of Hosts: Execute true justice,

show mercy and compassion, every man to his brother.

10 (Ps 21:11; 72:4) Do not oppress the widow, orphan, sojourner, or poor.

And let none of you contemplate evil deeds in your hearts against his brother.

11 (Ne 9:29; Jer 8:5) But they refused to pay attention and turned a stubborn

shoulder, and stopped their ears so that they should not hear.

12 (Ne 9:29-30; 2Ch 36:16) They made their hearts hard like a diamond

so as not to hear the instruction and words that the Lord of Hosts

sent by His Spirit through the former prophets, and there was great anger

from the Lord of Hosts.

13 (Isa 1:15; Pr 1:24-28) Therefore it happened that as I called,

and they would not hear, so they called, and I would not hear,

says the Lord of Hosts.

14 (Dt 28:33; 4:27) So I scattered them about among all the nations

whom they did not know, so the land was left desolate behind them with

no one coming or going. And they made a desirable land desolate.



8 And the word of the LORD came unto Zechariah, saying,

9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and

shew mercy and compassions every man to his brother:

10 And oppress not the widow, nor the fatherless, the stranger, nor the

poor; and let none of you imagine evil against his brother in your heart.

11 But they refused to hearken, and pulled away the shoulder, and

stopped their ears, that they should not hear.

12 Yea, they made their hearts as an adamant stone, lest they should

hear the law, and the words which the LORD of hosts hath sent in his spirit

by the former prophets: therefore came a great wrath from the LORD of

hosts.

13 Therefore it is come to pass, that as he cried, and they would not

hear; so they cried, and I would not hear, saith the LORD of hosts:

14 But I scattered them with a whirlwind among all the nations whom they

knew not. Thus the land was desolate after them, that no man passed

through nor returned: for they laid the pleasant land desolate.



2) Our Daily Bread for 17 September 2024 Titled



Grafted into God's Family




Romans 11:11-21



The Salvation of the Gentiles



11 (Ro 10:19; 11:14) I say then, have they stumbled that

they should fall? God forbid! But through their transgression salvation

has come to the Gentiles, to make them jealous.

12 (Ro 11:25) Now if their transgression means riches for the world,

and their failure means riches for the Gentiles, how much more will

their fullness mean?

13 (Ac 9:15) For I am speaking to you Gentiles. Inasmuch as I am

the apostle to the Gentiles, I magnify my ministry,

14 (1Co 7:16; Ro 9:3; 1Ti 4:16) if somehow I may make my kinsmen

jealous and may save some of them.

15 For if their rejection means the reconciliation of the world,

what will their acceptance mean but life from the dead?

16 (Eze 44:30; Lev 23:10) If the first portion of the dough is holy,

the batch is also holy. And if the root is holy, so are the branches.

17 (Jer 11:16; Eph 2:11-13) But if some of the branches were broken

off, and you, being a wild olive shoot, were grafted in among them

and became a partaker with them of the root

and richness of the olive tree,

18 do not boast against the branches. If you boast,

remember you do not sustain the root, but the root sustains you.

19 You will say then, "The branches were broken off, so that I might

be grafted in."

20 (Ro 12:16; 1Co 10:12) This is correct. They were broken off

because of unbelief, but you stand by faith. Do not be arrogant,

but fear.

21 For if God did not spare the natural branches, neither will

He spare you.



[11] I say then, Have they stumbled that they should fall? God forbid: but

rather through their fall salvation is come unto the Gentiles, for to

provoke them to jealousy.

[12] Now if the fall of them be the riches of the world, and the diminishing

of them the riches of the Gentiles; how much more their fulness?

[13] For I speak to you Gentiles, inasmuch as I am the apostle of the

Gentiles, I magnify mine office:

[14] If by any means I may provoke to emulation them which are my flesh, and

might save some of them.

[15] For if the casting away of them be the reconciling of the world, what

shall the receiving of them be, but life from the dead?

[16] For if the firstfruit be holy, the lump is also holy: and if the root

be holy, so are the branches.

[17] And if some of the branches be broken off, and thou, being a wild olive

tree, wert graffed in among them, and with them partakest of the root and

fatness of the olive tree;

[18] Boast not against the branches. But if thou boast, thou bearest not the

root, but the root thee.

[19] Thou wilt say then, The branches were broken off, that I might be

graffed in.

[20] Well; because of unbelief they were broken off, and thou standest by

faith. Be not highminded, but fear:

[21] For if God spared not the natural branches, take heed lest he also

spare not thee.



During a visit with my father to his beloved Ecuador a few years ago,

we visited the family farm where he grew up. I noticed a group of strange

trees. My dad explained that when he was feeling mischievous as a boy, he

would take a discarded branch from one fruit tree, make slits in a different

kind of fruit tree, and tie the loose branch to the trunk like he saw the

grownups do. His pranks went unnoticed until those trees started bearing

different fruit than expected.



As my dad described the process of engrafting, I got a picture of what it

means for us to be grafted into God's family. I know my late father is in

heaven because he was grafted into God's family through faith in Jesus.



We can have the assurance of eventually being in heaven as well. The apostle

Paul explained to the believers in Rome that God made a way for gentiles, or

non-Jews, to be reconciled with Himself:

"And if some of the branches be broken off, and thou, being a wild olive

tree, wert graffed in among them, and with them partakest of the root and

fatness of the olive tree;" (Romans 11:17). When we put our faith in Christ,

we're grafted in with Him and become part of God’s family.

"If you remain in me and I in you, you will bear much fruit" (John 15:5).



Similar to engrafted trees, when we place our trust in Christ,

we become a new creation and can bear much fruit.



By: Nancy Gavilanes



Reflect & Pray



How does it feel to know you can be grafted into God's family?

How can you bear good fruit for Christ?



Dear God, thank You for loving me and accepting me into Your family.



Discover more about the fruits we can bear when we trust God.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 3 The song of Exaltation



Exodus 15:2



2 The Lord is my strength and song,

and He has become my salvation.

He is my God, and I will praise Him;

my father's God, and I will exalt Him.



2 The LORD is my strength and song,

And he is become my salvation:

He is my God, and I will prepare him an habitation;

My father's God, and I will exalt him.



The world is full of music that communicates human emotion:

love, joy, sadness, separation.

A love song makes us misty-eyed; a song of protest arouses anger; a song

describing loss stimulates feelings of hurt and abandonment.

Music is a powerful force to sway the human spirit.

Exodus 15:2 indicates that God should be the source of the songs in our hearts.

Human emotions vacillate; human relationships disappoint,

but God is our "strength" and our "song".

To exalt the Lord includes many different type of "songs".

"I can't carry a tune in a bucket," one woman complained.

"How can I sing to the Lord anything that will be pleasing to him?"

But the Lord does not delight in the professionalism of our songs,

but in the motivation of our hearts. We can "sing to the Lord"

when we enjoy a Bach organ piece played for his glory.

We can exalt him in the words of Scripture - either remembered or sung.

We can worship him by enjoying the songs of others.

The key to making the Lord our song is exaltation. When our thoughts

lift him up in praise, we are singing a song of exaltation to the Lord.

When God is exalted in our songs, in our hearts, and in our thoughts,

that focus gives strength to our lives. We can face the difficulties

that are an inevitable part of experience,

because God is our "strength and our song".



Application



a) What is the difference between a song that is professionally performed

and one that exalts the Lord?



b) What practical steps can I take to make

my daily life a "song of praise" to God?



4) From Prosperity Promises - Kenneth Copeland



Gen 13:2,5-6,14-17



2 (Ge 24:35; Ps 112:1-3) Abram was very wealthy in livestock,

in silver and in gold.

5 Now Lot, who went with Abram, also had flocks and herds and tents.

6 (Ge 36:6-7) But the land was not able to support them

both dwelling together because their possessions were so great.

14 (Ge 28:14; Dt 3:27) After Lot had departed from him,

the Lord said to Abram,

"Lift up now your eyes, and look from the place where you are,

northward and southward and eastward and westward.

15 (Ge 12:7; 2Ch 20:7) All the land that you see I will give to you

and to your descendants forever.

16 (Ge 28:14; Nu 23:10) I will make your descendants like the dust

of the earth, so that if a man could number the dust of the earth,

then your descendants could also be numbered.

17 Arise, and walk throughout the land across its length

and its width, for I will give it to you."



2 And Abram was very rich in cattle, in silver, and in gold.

5 And Lot also, which went with Abram, had flocks, and herds, and tents.

6 And the land was not able to bear them, that they might dwell together:

for their substance was great, so that they could not dwell together.

14 And the LORD said unto Abram, after that Lot was separated from him,

Lift up now thine eyes, and look from the place where thou art northward,

and southward, and eastward, and westward:

15 for all the land which thou seest, to thee will I give it,

and to thy seed for ever.

16 And I will make thy seed as the dust of the earth: so that if a man

can number the dust of the earth, then shall thy seed also be numbered.

17 Arise, walk through the land in the length of it and in the breadth of it;

for I will give it unto thee.



5) From a Book called God's Promises for you:



God's Generous Provision



Ps 145:13b-21



13 Your dominion endures throughout all generations.

14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.

17 The Lord is righteous in all His ways

and loving in all His works.

18 The Lord is near to all those who call upon Him,

to all who call upon Him in truth.

19 He will fulfill the desire of those who fear Him;

He also will hear their cry and will save them.

20 The Lord preserves all those who love Him,

but all the wicked He will destroy.

21 My mouth shall speak the praise of the Lord,

and let all people bless His holy name

forever and ever.



13 And thy dominion endureth throughout all generations.

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

16 Thou openest thine hand,

And satisfiest the desire of every living thing.

17 The LORD is righteous in all his ways,

And holy in all his works.

18 The LORD is nigh unto all them that call upon him,

To all that call upon him in truth.

19 He will fulfil the desire of them that fear him:

He also will hear their cry, and will save them.

20 The LORD preserveth all them that love him:

But all the wicked will he destroy.

21 My mouth shall speak the praise of the LORD:

And let all flesh bless his holy name for ever and ever.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



17th Day of the Month



a) Pray for the safety of those

who live in your community -

safety from conflict an crimes



( Ps 122:7 - 7 Peace be within your walls

and security within your towers!



7 Peace be within thy walls,

And prosperity within thy palaces.)



b) Pray for the province of Ontario



I) Pray for the leaders of Ontario,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to execute true mercy.



Pray to the Lord: "Dear God, thank You for loving me

and accepting me into Your family."



Pray to the Lord and praise Him with a Song of Praise.



Pray to the Lord and pray to understand the Blessing of Abraham.



Pray to the Lord and pray to know the enduring power of the Lord.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the safety of those

who live in your community -

safety from conflict an crimes



Pray that Christians distributing Bibles in Iran will remain undetected

by the authorities and others who wish them harm.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 259 of My 4th Bible Study Journey - 15 September 2024 reflections

Day 259, 17 September 2024



Today at Calvary

Community Church
, Pastor Barry Regier spoke on God's Rescue plan, Who is

Influencing You?





Galatians 1:6-10



There Is No Other Gospel



6 (2Co 11:4) I marvel that you are turning away so soon from Him

who called you in the grace of Christ to a different gospel,

7 (Ac 15:24; Gal 5:10; 5:12) which is not a gospel.

But there are some who trouble you and would pervert the gospel of Christ.

8 (Ro 9:3; 1Co 16:22) Although if we or an angel from heaven preach

any other gospel to you than the one we have preached to you,

let him be accursed.

9 As we said before, so I say now again: If anyone preaches

any other gospel to you than the one you have received,

let him be accursed.

10 (1Th 2:4; Ro 1:1; 1Co 10:33) For am I now seeking the approval of men

or of God? Or am I trying to please men? For if I were still trying

to please men, I would not be the servant of Christ.



[6] I marvel that ye are so soon removed from him that called you into the

grace of Christ unto another gospel:

[7] Which is not another; but there be some that trouble you, and would

pervert the gospel of Christ.

[8] But though we, or an angel from heaven, preach any other gospel unto you

than that which we have preached unto you, let him be accursed.

[9] As we said before, so say I now again, If any man preach any other

gospel unto you than that ye have received, let him be accursed.

[10] For do I now persuade men, or God? or do I seek to please men? for if I

yet pleased men, I should not be the servant of Christ.



A) Be Care who influences you!



Galatians 1



6 (2Co 11:4) I marvel that you are turning away so soon from Him

who called you in the grace of Christ to a different gospel,

7 (Ac 15:24; Gal 5:10; 5:12) which is not a gospel.

But there are some who trouble you and would pervert the gospel of Christ.



[6] I marvel that ye are so soon removed from him that called you into the

grace of Christ unto another gospel:

[7] Which is not another; but there be some that trouble you, and would

pervert the gospel of Christ.



Galatians 5:7



7 (1Co 9:24; Gal 3:1) You were running well. Who hindered you

from obeying the truth?



[7] Ye did run well; who did hinder you that ye should not obey the truth?



B) False Teaching ...



i) Taking eyes off of Jesus



6 (2Co 11:4) I marvel that you are turning away so soon from Him

who called you in the grace of Christ to a different gospel,



[6] I marvel that ye are so soon removed from him that called you into the

grace of Christ unto another gospel:



ii) LOOKS LIKE the real thing



Galatians 1



6 (2Co 11:4) I marvel that you are turning away so soon from Him

who called you in the grace of Christ to a different gospel,

7 (Ac 15:24; Gal 5:10; 5:12) which is not a gospel.

But there are some who trouble you and would pervert the gospel of Christ.



[6] I marvel that ye are so soon removed from him that called you into the

grace of Christ unto another gospel:

[7] Which is not another; but there be some that trouble you, and would

pervert the gospel of Christ.



iii) Is thurh that is being twisted



Genesis 3:4-6



4 Then the serpent said to the woman, "You surely will not die!

5 For God knows that on the day you eat of it your eyes will be opened

and you will be like God, knowing good and evil."



6 When the woman saw that the tree was good for food, that it was pleasing to

the eyes and a tree desirable to make one wise, she took of its fruit

and ate; and she gave to her husband with her, and he ate.



[4] And the serpent said unto the woman, Ye shall not surely die:

[5] For God doth know that in the day ye eat thereof, then your eyes shall

be opened, and ye shall be as gods, knowing good and evil.

[6] And when the woman saw that the tree was good for food, and that it was

pleasant to the eyes, and a tree to be desired to make one wise, she took of

the fruit thereof, and did eat, and gave also unto her husband with her; and

he did eat.



John 8:44



44 (Jn 8:38; 8:41) You are of your father the devil, and you want to do

the desires of your father. He was a murderer from the beginning,

and does not stand in the truth, because there is no truth in him.

When he lies, he speaks from his own nature,

for he is a liar and the father of lies.



[44] Ye are of your father the devil, and the lusts of your father ye will

do. He was a murderer from the beginning, and abode not in the truth,

because there is no truth in him. When he speaketh a lie, he speaketh of his

own: for he is a liar, and the father of it.



1 Timothy 4:1-2



1 (Jn 16:13; 2Pe 3:3) Now the Spirit clearly says that in the last times

some will depart from the faith and pay attention to seducing spirits

and doctrines of devils,

2 (Eph 4:19) speaking lies in hypocrisy, having their consciences seared

with a hot iron,



[1] Now the Spirit speaketh expressly, that in the latter times some shall

depart from the faith, giving heed to seducing spirits, and doctrines of

devils;

[2] Speaking lies in hypocrisy; having their conscience seared with a hot

iron;



Lies of universalism (All roads lead to Gog), sexuality, finances / Prosperity

Gospel.



iv) is used for Personal gain



Galatians 5:9



9 (1Co 15:33) A little yeast leavens the whole batch.



[9] A little leaven leaveneth the whole lump.



C) Those who teach false teaching , will be cursed.



Galatians 1:8,9



There Is No Other Gospel



8 (Ro 9:3; 1Co 16:22) Although if we or an angel from heaven preach

any other gospel to you than the one we have preached to you,

let him be accursed.

9 As we said before, so I say now again: If anyone preaches

any other gospel to you than the one you have received,

let him be accursed.



[8] But though we, or an angel from heaven, preach any other gospel unto you

than that which we have preached unto you, let him be accursed.

[9] As we said before, so say I now again, If any man preach any other

gospel unto you than that ye have received, let him be accursed.





What is a curse? IT is as solemn utterance to invoke a supernatural

power to inflict harm or punishment on someone or something.



Luke 6:28



28 (1Pe 3:9; Lk 23:34) bless those who curse you,

and pray for those who spitefully use you.



[28] Bless them that curse you, and pray for them which despitefully use

you.



Romans 12:14



14 (Mt 5:44; Lk 6:28) Bless those who persecute you; bless,

and do not curse.



[14] Bless them which persecute you: bless, and curse not.



1 Corinthians 16:22



22 (Ro 9:3; Jn 14:21) If anyone does not love the Lord Jesus Christ,

let him be accursed. Come, O Lord!



[22] If any man love not the Lord Jesus Christ, let him be Anathema

Maranatha.



Galations 3:13



13 (Dt 21:23; Gal 4:5) Christ has redeemed us from the curse of the law

by being made a curse for us-as it is written, "Cursed is everyone

who hangs on a tree"(Dt 21:23.)-



[13] Christ hath redeemed us from the curse of the law, being made a curse

for us: for it is written, Cursed is every one that hangeth on a tree:



Galatians 5:10



10 (2Co 2:3; Gal 1:7) I have confidence in you through the Lord

that you will not think otherwise. But he who is troubling you shall

bear his judgment, whoever he is.



[10] I have confidence in you through the Lord, that ye will be none

otherwise minded: but he that troubleth you shall bear his judgment,

whosoever he be.



Galatians 5:12



12 (Gal 5:10) I wish that those who are troubling you would castrate

themselves!



[12] I would they were even cut off which trouble you.



D) How do we discern false teaching?



i) Root our identity in Christ



Galatians 1:10



10 (1Th 2:4; Ro 1:1; 1Co 10:33) For am I now seeking the approval of men

or of God? Or am I trying to please men? For if I were still trying

to please men, I would not be the servant of Christ.



[10] For do I now persuade men, or God? or do I seek to please men? for if I

yet pleased men, I should not be the servant of Christ.



ii) Study and the real thing



Galatians 1



6 (2Co 11:4) I marvel that you are turning away so soon from Him

who called you in the grace of Christ to a different gospel,

7 (Ac 15:24; Gal 5:10; 5:12) which is not a gospel.

But there are some who trouble you and would pervert the gospel of Christ.



[6] I marvel that ye are so soon removed from him that called you into the

grace of Christ unto another gospel:

[7] Which is not another; but there be some that trouble you, and would

pervert the gospel of Christ.



2 Timothy 2:15



15 (Mt 13:52) Study to show yourself approved by God, a workman who need

not be ashamed, rightly dividing the word of truth.



[15] Study to shew thyself approved unto God, a workman that needeth not to

be ashamed, rightly dividing the word of truth.



iii) REfuse to Give in



Galatians 2:5



5 (Gal 2:14; 4:16) We did not yield to subjection to them,

not for an hour, that the truth of the gospel might continue with you.



[5] To whom we gave place by subjection, no, not for an hour; that the truth

of the gospel might continue with you.



Acts 20:28-31



28 (1Co 10:32; Isa 40:11) Therefore take heed to yourselves

and to the entire flock, over which the Holy Spirit has made you

overseers, to shepherd the church of God which He purchased

with His own blood.

29 (Mt 7:15; Jn 10:12) For I know that after my departure,

dreadful wolves will enter among you, not sparing the flock.

30 (1Ti 1:19-20; 1Jn 2:19) Even from among you men will arise

speaking perverse things, to draw the disciples away after them.

31 (Ac 19:10; 19:8) Therefore watch, remembering that for three years

night and day I did not cease to warn everyone with tears.



[28] Take heed therefore unto yourselves, and to all the flock, over the

which the Holy Ghost hath made you overseers, to feed the church of God,

which he hath purchased with his own blood.

[29] For I know this, that after my departing shall grievous wolves enter in

among you, not sparing the flock.

[30] Also of your own selves shall men arise, speaking perverse things, to

draw away disciples after them.

[31] Therefore watch, and remember, that by the space of three years I

ceased not to warn every one night and day with tears.



Galatians 5:7-10



7 (1Co 9:24; Gal 3:1) You were running well. Who hindered you

from obeying the truth?

8 (Gal 1:6) This persuasion does not come from Him who calls you.

9 (1Co 15:33) A little yeast leavens the whole batch.

10 (2Co 2:3; Gal 1:7) I have confidence in you through the Lord

that you will not think otherwise. But he who is troubling you shall

bear his judgment, whoever he is.



[7] Ye did run well; who did hinder you that ye should not obey the truth?

[8] This persuasion cometh not of him that calleth you.

[9] A little leaven leaveneth the whole lump.

[10] I have confidence in you through the Lord, that ye will be none

otherwise minded: but he that troubleth you shall bear his judgment,

whosoever he be.



Galatians 5:12



12 (Gal 5:10) I wish that those who are troubling you would castrate

themselves!



[12] I would they were even cut off which trouble you.

Galatians 5:7-10



7 (1Co 9:24; Gal 3:1) You were running well. Who hindered you

from obeying the truth?

8 (Gal 1:6) This persuasion does not come from Him who calls you.

9 (1Co 15:33) A little yeast leavens the whole batch.

10 (2Co 2:3; Gal 1:7) I have confidence in you through the Lord

that you will not think otherwise. But he who is troubling you shall

bear his judgment, whoever he is.



[7] Ye did run well; who did hinder you that ye should not obey the truth?

[8] This persuasion cometh not of him that calleth you.

[9] A little leaven leaveneth the whole lump.

[10] I have confidence in you through the Lord, that ye will be none

otherwise minded: but he that troubleth you shall bear his judgment,

whosoever he be.



Galatians 5:12



12 (Gal 5:10) I wish that those who are troubling you would castrate

themselves!



[12] I would they were even cut off which trouble you.



Galatians 2:4-5



4 (2Co 11:26; Gal 5:1) This happened because false brothers

were secretly brought in, who sneaked in to spy out our liberty,

which we have in Christ Jesus, that they might bring us into bondage.

5 (Gal 2:14; 4:16) We did not yield to subjection to them,

not for an hour, that the truth of the gospel might continue with you.



[4] And that because of false brethren unawares brought in, who came in

privily to spy out our liberty which we have in Christ Jesus, that they

might bring us into bondage:

[5] To whom we gave place by subjection, no, not for an hour; that the truth

of the gospel might continue with you.



Galatians 5:7-10



7 (1Co 9:24; Gal 3:1) You were running well. Who hindered you

from obeying the truth?

8 (Gal 1:6) This persuasion does not come from Him who calls you.

9 (1Co 15:33) A little yeast leavens the whole batch.

10 (2Co 2:3; Gal 1:7) I have confidence in you through the Lord

that you will not think otherwise. But he who is troubling you shall

bear his judgment, whoever he is.



[7] Ye did run well; who did hinder you that ye should not obey the truth?

[8] This persuasion cometh not of him that calleth you.

[9] A little leaven leaveneth the whole lump.

[10] I have confidence in you through the Lord, that ye will be none

otherwise minded: but he that troubleth you shall bear his judgment,

whosoever he be.



Galatians 5:12



12 (Gal 5:10) I wish that those who are troubling you would castrate

themselves!



[12] I would they were even cut off which trouble you.





1) Ezra 4-6, Psalms 137



Ezra 4



Resistance to Rebuilding



1 (Ezr 1:11) Now when the adversaries of Judah and Benjamin heard that

the descendants of the captivity built the temple unto the Lord God of Israel,

2 (2Ki 19:37; 17:24) they came to Zerubbabel, and to the chiefs

of the fathers' households, and said to them, "Let us build with you, for,

like you, we seek your God and have been sacrificing to Him since the days

of Esarhaddon king of Assyria, who brought us here."

3 (Ne 2:20) But Zerubbabel, and Joshua, and the rest of the chiefs

of the fathers' households of Israel said to them, "This is not for you!

It is for us to build the temple of our God, so we ourselves together

will build unto the Lord God of Israel, as Cyrus the king of Persia has

commanded us."

4 (Ezr 3:3) Then the people of the land demoralized the people of Judah

and terrified them while building,

5 and hired counselors against them to frustrate their purpose,

all the days of Cyrus king of Persia,

even until the reign of Darius king of Persia.



[1] Now when the adversaries of Judah and Benjamin heard that the children

of the captivity builded the temple unto the LORD God of Israel;

[2] Then they came to Zerubbabel, and to the chief of the fathers, and said

unto them, Let us build with you: for we seek your God, as ye do; and we do

sacrifice unto him since the days of Esar-haddon king of Assur, which

brought us up hither.

[3] But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of

Israel, said unto them, Ye have nothing to do with us to build an house unto

our God; but we ourselves together will build unto the LORD God of Israel,

as king Cyrus the king of Persia hath commanded us.

[4] Then the people of the land weakened the hands of the people of Judah,

and troubled them in building,

[5] And hired counsellers against them, to frustrate their purpose, all the

days of Cyrus king of Persia, even until the reign of Darius king of

Persia.



6 (Est 1:1; Da 9:1) In the reign of Ahasuerus, in the beginning of his reign,

they wrote an accusation against the inhabitants of Judah and Jerusalem.



[6] And in the reign of Ahasuerus, in the beginning of his reign, wrote they

unto him an accusation against the inhabitants of Judah and Jerusalem.



The Letter to Artaxerxes



7 (2Ki 18:26; Da 2:4) In the days of Artaxerxes, Bishlam, Mith­redath,

Tabeel, and the rest of their companions wrote to Artaxerxes king of Persia,

and the writing of the letter was written in Aramaic,

and interpreted in Aramaic.

8 Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem

to Artaxerxes the king in this manner:

9 (Ezr 5:6; 6:6) (Rehum the commander, Shimshai the scribe, and the rest

of their colleagues, the judges, the officials, the officers, the Persians,

the men of Uruk, and of Babylon, and of Susa-that is, the Elamites-

10 (Ezr 4:17; 4:11) and the rest of the nations whom the great

and noble Ashurbanipal deported and settled in the city of Samaria

and in the rest of the province Beyond the River-and now

11 this is the copy of the letter that they sent to him)-

"To Artaxerxes the king:

"Your servants the men of the province Beyond the River, and so forth.

12 (2Ch 36:13; Ezr 5:3) "May it be known to the king, that the Jews

who came from you have come near to us at Jerusalem

and that they are building the rebellious and evil city,

restoring its walls, and repairing the foundations.

13 (Ezr 7:24; Ne 5:4) "Be it known now to the king, that, if this city

is rebuilt and the walls set up again, then they will not pay toll, tribute,

and custom, and the revenue of the kings will be impacted.

14 Now because we are under obligation to the king's palace, and it was not

appropriate for us to see the king's dishonor, therefore we have sent

and notified the king,

15 so that a search may be made in the book of the records of your fathers.

There you will find in the book of the records and realize that this city

is a rebellious city, and hurtful to kings and provinces, and that they have

incited revolt within it in former times-for which cause this city

was destroyed.

16 We notify the king that if this city is rebuilt and the walls repaired

by this means the portion Beyond the River will no longer be yours."

17 The king sent an answer:

"To Rehum the commander, to Shimshai the scribe, to the rest of their

companions that dwell in Samaria, and to the remainder Beyond the River:

"Peace, and so forth.

18 "The letter which you sent to us has been translated and read before me.

19 (2Ki 18:7) I commanded, and a search has been made, and it is found

that this city has in the past made insurrection against kings,

and that rebellion and revolt have occurred there.

20 (Ge 15:18; 1Ki 4:21) There have also been mighty kings over Jerusalem,

who have ruled over the whole province Beyond the River, and toll,

tribute, and custom was paid to them.

21 Command these men to cease now, so that this city is not built

unless I give the command.

22 Take heed now that you do not fail to do this.

Why should damage increase to the hurt of the king?"

23 Now when the copy of the letter by King Artaxerxes was read before Rehum,

and Shimshai the scribe, and their companions, they went up in haste

to Jerusalem to the Jews and made them cease by force and power.

24 (Hag 1:15) Then the work of the house of God in Jerusalem ceased.

So it ceased until the second year of the reign of Darius king of Persia.



[7] And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the

rest of their companions, unto Artaxerxes king of Persia; and the writing of

the letter was written in the Syrian tongue, and interpreted in the Syrian

tongue.

[8] Rehum the chancellor and Shimshai the scribe wrote a letter against

Jerusalem to Artaxerxes the king in this sort:

[9] Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest

of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the

Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites,

and the Elamites,

[10] And the rest of the nations whom the great and noble Asnappar brought

over, and set in the cities of Samaria, and the rest that are on this side

the river, and at such a time.

[11] This is the copy of the letter that they sent unto him, even unto

Artaxerxes the king; Thy servants the men on this side the river, and at

such a time.

[12] Be it known unto the king, that the Jews which came up from thee to us

are come unto Jerusalem, building the rebellious and the bad city, and have

set up the walls thereof, and joined the foundations.

[13] Be it known now unto the king, that, if this city be builded, and the

walls set up again, then will they not pay toll, tribute, and custom, and so

thou shalt endamage the revenue of the kings.

[14] Now because we have maintenance from the king's palace, and it was not

meet for us to see the king's dishonour, therefore have we sent and

certified the king;

[15] That search may be made in the book of the records of thy fathers: so

shalt thou find in the book of the records, and know that this city is a

rebellious city, and hurtful unto kings and provinces, and that they have

moved sedition within the same of old time: for which cause was this city

destroyed.

[16] We certify the king that, if this city be builded again, and the walls

thereof set up, by this means thou shalt have no portion on this side the

river.

[17] Then sent the king an answer unto Rehum the chancellor, and to Shimshai

the scribe, and to the rest of their companions that dwell in Samaria, and

unto the rest beyond the river, Peace, and at such a time.

[18] The letter which ye sent unto us hath been plainly read before me.

[19] And I commanded, and search hath been made, and it is found that this

city of old time hath made insurrection against kings, and that rebellion

and sedition have been made therein.

[20] There have been mighty kings also over Jerusalem, which have ruled over

all countries beyond the river; and toll, tribute, and custom, was paid unto

them.

[21] Give ye now commandment to cause these men to cease, and that this city

be not builded, until another commandment shall be given from me.

[22] Take heed now that ye fail not to do this: why should damage grow to

the hurt of the kings?

[23] Now when the copy of king Artaxerxes' letter was read before Rehum, and

Shimshai the scribe, and their companions, they went up in haste to

Jerusalem unto the Jews, and made them to cease by force and power.

[24] Then ceased the work of the house of God which is at Jerusalem. So it

ceased unto the second year of the reign of Darius king of Persia.



Ezra 5



Restoration of the Temple Resumed



1 Now the prophets, Haggai and Zechariah the son of Iddo, prophesied

to the Jews that were in Judah and Jerusalem in the name of the God of Israel

who was over them.



[1] Then the prophets, Haggai the prophet, and Zechariah the son of

Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the

name of the God of Israel, even unto them.



2 (Ezr 3:2; 6:14) Then Zerubbabel the son of Shealtiel and Joshua the son

of Jozadak rose up and began to build the house of God which is at Jerusalem,

and the prophets of God were with them, helping them.



[2] Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of

Jozadak, and began to build the house of God which is at Jerusalem: and

with them were the prophets of God helping them.



3 (Ezr 6:6; 1:3; 5:9) At the same time Tattenai, governor of the province

Beyond the River, and She­thar-Bozenai and their companions came to them

and said to them, "Who issued a command for you to build this house

and complete this structure?"

4 They also asked them, "What are the names of the men building

this building?"

5 (Ezr 7:6; 7:28) But the eye of their God was on the elders of the Jews,

so that they could not cause them to cease building until a ­command came

from Darius. Consequently, they sent a letter concerning this matter.

6 (Ezr 4:9) This is a copy of the letter that Tattenai, governor

of the province Beyond the River, and Shethar-Bozenai and his colleagues,

the officials who were in the province Beyond the River,

sent to Darius the king.

7 This is the document that they sent to him,

containing accordingly what follows:

"To Darius the king:

"All peace.

8 "May it be known to the king that we went into the province of Judah,

to the temple of the great God, which is built with great stones, and timber

is laid in the walls, and this work goes diligently,

and prospers in their hands.

9 "Then we questioned those elders and said to them, 'Who issued

a command for you to build this house and complete this structure?'

10 Also, we asked for their names in order to notify you

and to document the names of the men that were their leaders.

11 "Thus they returned us an answer, saying,

" 'We are the servants of the God of heaven and earth

and are rebuilding the temple that was built these many years ago,

which a great king of Israel built and completed.

12 (2Ch 36:16-17; 2Ki 24:2) Afterwards, our fathers provoked the God

of heaven to wrath, so He gave them into the hand of Nebuchadnezzar

the king of Babylon, the Chaldean, who destroyed this temple

and carried the people away into Babylon.

13 " 'However, in the first year of Cyrus the king of Babylon, King Cyrus

made a decree to rebuild this house of God.

14 (Ezr 6:5; 5:16) The vessels also of gold and silver of the house of God,

which Nebuchadnezzar took from the temple in Jerusalem and placed them

into the temple of Babylon, those Cyrus the king withdrew from the temple

of Babylon and had them delivered to the one named Sheshbazzar,

whom he had made governor.

15 King Cyrus said to him, "Take these vessels, go, carry them to the temple

in Jerusalem and let the house of God be built its site."

16 (Ezr 3:10; 6:15) " 'So that same Sheshbazzar came and laid the foundation

of the house of God in Jerusalem. Since that time even until now it has been

under construction, yet it is not finished.'

17 (Ezr 4:15) "Now therefore, if it seems good to the king, let there be

search made in the king's treasure house there in Babylon to ascertain

if it is so that a decree was made of Cyrus the king to build this house

of God at Jerusalem. May the king send his pleasure to us concerning

this matter."



[3] At the same time came to them Tatnai, governor on this side the

river, and Shethar-boznai, and their companions, and said thus unto

them, Who hath commanded you to build this house, and to make up this

wall?

[4] Then said we unto them after this manner, What are the names of the

men that make this building?

[5] But the eye of their God was upon the elders of the Jews, that they

could not cause them to cease, till the matter came to Darius: and then

they returned answer by letter concerning this matter.

[6] The copy of the letter that Tatnai, governor on this side the river,

and Shethar-boznai, and his companions the Apharsachites, which were on

this side the river, sent unto Darius the king:

[7] They sent a letter unto him, wherein was written thus; Unto Darius

the king, all peace.

[8] Be it known unto the king, that we went into the province of Judea,

to the house of the great God, which is builded with great stones, and

timber is laid in the walls, and this work goeth fast on, and prospereth

in their hands.

[9] Then asked we those elders, and said unto them thus, Who commanded

you to build this house, and to make up these walls?

[10] We asked their names also, to certify thee, that we might write the

names of the men that were the chief of them.

[11] And thus they returned us answer, saying, We are the servants of the

God of heaven and earth, and build the house that was builded these many

years ago, which a great king of Israel builded and set up.

[12] But after that our fathers had provoked the God of heaven unto wrath,

he gave them into the hand of Nebuchadnezzar the king of Babylon, the

Chaldean, who destroyed this house, and carried the people away into Babylon.

[13] But in the first year of Cyrus the king of Babylon the same king Cyrus

made a decree to build this house of God.

[14] And the vessels also of gold and silver of the house of God, which

Nebuchadnezzar took out of the temple that was in Jerusalem, and brought

them into the temple of Babylon, those did Cyrus the king take out of the

temple of Babylon, and they were delivered unto one, whose name was

Sheshbazzar, whom he had made governor;

[15] And said unto him, Take these vessels, go, carry them into the temple

that is in Jerusalem, and let the house of God be builded in his place.

[16] Then came the same Sheshbazzar, and laid the foundation of the house of

God which is in Jerusalem: and since that time even until now hath it been

in building, and yet it is not finished.

[17] Now therefore, if it seem good to the king, let there be search made in

the king's treasure house, which is there at Babylon, whether it be so, that

a decree was made of Cyrus the king to build this house of God at Jerusalem,

and let the king send his pleasure to us concerning this matter.



Ezra 6



The Decree of Darius



1 (Ezr 5:17; 4:15) Then Darius the king issued a decree

and a search was made in the house of records, where the treasures

were stored in Babylon.

2 At Ecbatana, in the provincial palace of the Medes, a scroll was found,

and in it the following record was written:

3 "In the first year of Cyrus the king, the same Cyrus the king issued

a decree concerning the temple of God at Jerusalem:

"Let the house be rebuilt, the place where they offered sacrifices,

and let the foundations of it be strongly laid, to a height of sixty cubits,

[About 90 feet, or 27 meters.] and a width of sixty cubits.

4 (1Ki 6:36) Let it consist of three rows of great stones and a row

of new timber, and let the expenses be paid from the king's treasury.

5 (Ezr 5:14; 1:7-8) Also, let the golden and silver vessels of the house

of God, which Nebuchadnezzar took from the temple in Jerusalem

and brought to Babylon, be returned and brought back to their places

in the temple in Jerusalem. Put them in the house of God.

6 (Ezr 5:3; 5:6) "Now therefore, Tattenai, governor of the province

Beyond the River, and Shethar-­Bozenai, along with your colleagues,

the officials who are in the province Beyond the River,

stay far away from there.

7 Let the work of this house of God alone. Let the governor of the Jews

and the elders of the Jews build this house of God in its place.

8 (Ezr 6:4; 7:15-22) "Moreover, I issue a decree concerning what you shall

do for the elders of these Jews for the rebuilding of this house of God:

"The cost is to be paid to these men, in full and without delay,

from the royal revenue, the tribute of the province Beyond the River.

9 (Lev 1:10) Whatever they need-whether young bulls, rams, and lambs

for the burnt offerings to the God of heaven, or wheat, salt, wine, and oil,

according to the appointment of the priests in Jerusalem-let it be given

them daily without fail,

10 (Ezr 7:23; Jer 29:7) so that they may offer acceptable sacrifices

to the God of heaven, as well as pray for the life of the king

and of his sons.

11 (Da 2:5; 3:29) "Also, I have issued a decree that whoever shall violate

this word, the timber will be pulled down from his house and arranged so that

he may be hanged on it. Thus shall his house be made a dunghill for this.

12 (1Ki 9:3; Dt 12:5) May the God who has caused His name to dwell there

overthrow all kings and people who stretch forth their hand to violate

or destroy this house of God in Jerusalem.

"I, Darius, have issued the decree; so let it be done diligently."



Ezra 6

[1] Then Darius the king made a decree, and search was made in the house of

the rolls, where the treasures were laid up in Babylon.

[2] And there was found at Achmetha, in the palace that is in the province

of the Medes, a roll, and therein was a record thus written:

[3] In the first year of Cyrus the king the same Cyrus the king made a

decree concerning the house of God at Jerusalem, Let the house be builded,

the place where they offered sacrifices, and let the foundations thereof be

strongly laid; the height thereof threescore cubits, and the breadth thereof

threescore cubits;

[4] With three rows of great stones, and a row of new timber: and let

the expences be given out of the king's house:

[5] And also let the golden and silver vessels of the house of God, which

Nebuchadnezzar took forth out of the temple which is at Jerusalem, and

brought unto Babylon, be restored, and brought again unto the temple which

is at Jerusalem, every one to his place, and place them in the house of

God.

[6] Now therefore, Tatnai, governor beyond the river, Shethar-boznai, and

your companions the Apharsachites, which are beyond the river, be ye far

from thence:

[7] Let the work of this house of God alone; let the governor of the Jews

and the elders of the Jews build this house of God in his place.

[8] Moreover I made a decree what ye shall do to the elders of these Jews

for the building of this house of God: that of the king's goods, even of the

tribute beyond the river, forthwith expences be given unto these men,

that they be not hindered.

[9] And that which they have need of, both young bullocks, and rams, and

lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and

oil, according to the appointment of the priests which are at Jerusalem, let

it be given them day by day without fail:

[10] That they may offer sacrifices of sweet savours unto the God of heaven,

and pray for the life of the king, and of his sons.

[11] Also I have made a decree, that whosoever shall alter this word, let

timber be pulled down from his house, and being set up, let him be hanged

thereon; and let his house be made a dunghill for this.

[12] And the God that hath caused his name to dwell there destroy all kings

and people, that shall put to their hand to alter and to destroy this house

of God which is at Jerusalem. I Darius have made a decree; let it be done

with speed.



Completion and Dedication of the Temple



13 (Ezr 4:9) In compliance, Tattenai, governor of the province Beyond

the River, Shethar-Bozenai, and their companions speedily accomplished

what Darius the king had decreed.



[13] Then Tatnai, governor on this side the river, Shethar-boznai, and their

companions, according to that which Darius the king had sent, so they did

speedily.



Ezra 6:14-22



14 (Ezr 7:1; 4:24-5:2) The rebuilding by the elders of the Jews prospered

through the prophesying of Haggai the prophet and Zechariah the son of Iddo.

And they built, and finished it, according to the decree of the God of Israel

and according to the decrees of Cyrus, Darius, and Artaxerxes king of Persia.

15 (Est 3:7) This temple was finished on the third day of the month Adar

during the sixth year of the reign of Darius the king.

16 (1Ki 8:63; 2Ch 7:5) The children of Israel, the priests and the Levites,

and the rest of the descendants of the captivity kept the dedication

of this house of God with joy.

17 (Ezr 8:35) At the dedication of this house of God, they offered

a hundred bulls, two hundred rams, four hundred lambs;

and as a sin offering for all Israel, they offered twelve goats

(according to the number of the tribes of Israel).

18 (Nu 3:6; 1Ch 24:1) They appointed the priests in their divisions

and the Levites in their orders for the service of God in Jerusalem,

as it had been written in the Book of Moses.



[14] And the elders of the Jews builded, and they prospered through the

prophesying of Haggai the prophet and Zechariah the son of Iddo. And

they builded, and finished it, according to the commandment of the God of

Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes

king of Persia.

[15] And this house was finished on the third day of the month Adar,which

was in the sixth year of the reign of Darius the king.

[16] And the children of Israel, the priests, and the Levites, and the rest

of the children of the captivity, kept the dedication of this house of God

with joy,

[17] And offered at the dedication of this house of God an hundred bullocks,

two hundred rams, four hundred lambs; and for a sin offering for all Israel,

twelve he goats, according to the number of the tribes of Israel.

[18] And they set the priests in their divisions, and the Levites in their

courses, for the service of God, which is at Jerusalem; as it is written in

the book of Moses.



The Passover



19 The children of the captivity kept the Passover on the fourteenth day

of the first month.

20 (2Ch 35:11; 29:34) Because the priests and the Levites had purified

themselves together, all of them were pure. So, they slaughtered

the Passover lambs for all the descendants of the captivity,

both for their brothers the priests and for themselves.

21 (Ezr 9:11; Ne 9:2) Then they ate together, both the children of Israel

who had come out of captivity and all those who had separated themselves

from the uncleanness of the nations of the land, in order to seek the Lord God

of Israel.

22 (Ezr 1:1; 7:27) With joy they observed the Feast of Unleavened Bread

for seven days because the Lord had made them joyful. He had turned the heart

of the king of Assyria toward them and strengthened their hands in the work

on the house of God, who is the God of Israel.



[19] And the children of the captivity kept the passover upon the fourteenth

day of the first month.

[20] For the priests and the Levites were purified together, all of them

were pure, and killed the passover for all the children of the captivity,

and for their brethren the priests, and for themselves.

[21] And the children of Israel, which were come again out of captivity, and

all such as had separated themselves unto them from the filthiness of the

heathen of the land, to seek the LORD God of Israel, did eat,

[22] And kept the feast of unleavened bread seven days with joy: for the

LORD had made them joyful, and turned the heart of the king of Assyria unto

them, to strengthen their hands in the work of the house of God, the God of

Israel.



Psalms 137



1 By the rivers of Babylon, there we sat down and wept

when we remembered Zion.

2 (Ps 63:1; 84:2) We hung our harps

upon the poplars.

3 (Ps 79:10; 80:5) For there our captors made us sing

and our tormentors made us entertain,

saying, "Sing us one of the songs of Zion."

4 (Isa 30:29; Ps 62:8) How shall we sing the song of the Lord

in a foreign land?

5 (Ps 42:11; 43:5) If I forget you, O Jerusalem,

let my right hand forget its skill.

6 (2Sa 17:22; Dt 3:8-9) If I do not remember you,

let my tongue stick to the roof of my mouth,

if I do not have Jerusalem

as my highest joy.

7 (Ps 88:7; Jnh 2:3) Remember, O Lord, the people of Edom

in the day of Jerusalem,

who said, "Raze it, raze it,

down to its foundations."

8 (Job 35:10; Ps 63:6) O daughter of Babylon, who is to be destroyed,

blessed is the one who rewards you

as you have done to us.

9 (Ps 38:6; 18:2) Blessed is the one who takes

and dashes your little ones against the rocks.



Psalms 137

[1] By the rivers of Babylon, there we sat down, yea, we wept, when we

remembered Zion.

[2] We hanged our harps upon the willows in the midst thereof.

[3] For there they that carried us away captive required of us a song; and

they that wasted us required of us mirth, saying, Sing us one of the songs

of Zion.

[4] How shall we sing the LORD's song in a strange land?

[5] If I forget thee, O Jerusalem, let my right hand forget her cunning.

[6] If I do not remember thee, let my tongue cleave to the roof of my mouth;

if I prefer not Jerusalem above my chief joy.

[7] Remember, O LORD, the children of Edom in the day of Jerusalem; who

said, Rase it, rase it, even to the foundation thereof.

[8] O daughter of Babylon, who art to be destroyed; happy shall he be, that

rewardeth thee as thou hast served us.

[9] Happy shall he be, that taketh and dasheth thy little ones against the

stones.



2) Our Daily Bread for 15 September 2024 titled Ain't No Grave



1 Corinthians 15:12-22



12 (Ac 23:8; 2Ti 2:18) Now if Christ is preached that He rose from the dead,

how can some of you say that there is no resurrection of the dead?

13 (1Th 4:14) If there is no resurrection of the dead,

then Christ has not risen.

14 If Christ has not risen, then our preaching is vain,

and your faith is also vain.

15 (Ac 2:24) Yes, and we would then be found false witnesses of God,

because we have testified that God raised up Christ, whom He did not

raise up, if in fact the dead do not rise.

16 For if the dead do not rise, then Christ has not been raised.

17 (Ro 4:25) If Christ is not raised, your faith is vain;

you are still in your sins.

18 (Rev 14:13; 1Co 15:6) Then they also who have fallen asleep

in Christ have perished.

19 (2Ti 3:12) If in this life only we have hope in Christ,

we are of all men most miserable.

20 (Ac 26:23; 1Co 15:23) But now is Christ risen from the dead

and become the first fruits of those who have fallen asleep.

21 (Jn 11:25; Ro 6:23) For since death came by man, by man came

also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.



[12] Now if Christ be preached that he rose from the dead, how say some

among you that there is no resurrection of the dead?

[13] But if there be no resurrection of the dead, then is Christ not risen:

[14] And if Christ be not risen, then is our preaching vain, and your faith

is also vain.

[15] Yea, and we are found false witnesses of God; because we have testified

of God that he raised up Christ: whom he raised not up, if so be that the

dead rise not.

[16] For if the dead rise not, then is not Christ raised:

[17] And if Christ be not raised, your faith is vain; ye are yet in your

sins.

[18] Then they also which are fallen asleep in Christ are perished.

[19] If in this life only we have hope in Christ, we are of all men most

miserable.

[20] But now is Christ risen from the dead, and become the firstfruits of

them that slept.

[21] For since by man came death, by man came also the resurrection of the

dead.

[22] For as in Adam all die, even so in Christ shall all be made alive.



Even as country music legend Johnny Cash was approaching death, he was

determined to keep making music. His final album, American VI: Ain't No Grave,

was recorded in the final months of his life. The title song, Cash's version

of a hymn by Claude Ely, gives insight into his final thoughts as we hear him

sing of his hope of the resurrection. His famously deep voice, though weakened

by his declining health, declares a powerful testimony of faith.



Johnny's hope wasn't simply in the fact that Jesus was resurrected on Easter

Sunday morning; he believed that one day his own physical body would also

be resurrected, and he'd rise again.



It’s an important truth to affirm because even in the days of the apostle

Paul, people denied a future physical resurrection. Paul strongly critiqued

their argument when he wrote, "If there is no resurrection of the dead, then

not even Christ has been raised. And if Christ has not been raised, our

preaching is useless and so is your faith" (1 Corinthians 15:13-14).



Just as the grave couldn't hold Jesus' body, one day all those who have faith

that He was resurrected "will be made alive" (v. 22). And in our resurrected

bodies, we'll enjoy all eternity with Him on a new earth. That's reason to

sing!



By: Lisa M. Samra



Reflect & Pray



What comfort does the hope of physical resurrection bring to you?

How's it an expression of faith?



Jesus, thank You for giving me the amazing

hope of a future in heaven with You.



Find ten reasons to believe in the resurrection.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 1 Call to the Lord - 2 Samuel 22:3-4



3 (Ge 15:1; Ps 9:9) the God of my strength, in whom I will trust;

my shield and the horn of my salvation,

my fortress and my sanctuary;

my Savior, You save me from violence.

4 (Ps 48:1; 96:4) I call upon the Lord, who is praiseworthy,

and I am saved from my enemies.



3 The God of my rock; in him will I trust:

He is my shield, and the horn of my salvation, my high tower, and my refuge,

My saviour; thou savest me from violence.

4 I will call on the LORD, who is worthy to be praised:

So shall I be saved from mine enemies.



In the old Days of Television Western, we could always tell who the enemy was.

The bad guys wore black hats; the evil villain had a scar across

his cheek or a patch over one eye. But real life is

not quite so simple . Enemies come in many forms, and often are not easy to

recognise. Sin is an enemy; even those we love can seek

to undermine our faith;

modern materialism and distorted values lead us away from biblical principles.

These enemies may not seek our death in a physical sense,

but their influence results in spiritual death or, at the very least,

immaturity.

Yet God promises to rescue us from our enemies. David describes the Lord as a

"rock", a "shield", a "stronghold", and a "refuge". God provides a stable

foundation for our faith; he products us from the attacks of the enemy;

he offers a place of rest in battle.

Our battles are usually not physical ones, but rather spiritual

and emotional wars.

We struggle with difficult relationships, the burdens of the past,

the subtle accusations of the devil.

But these enemies can be overcome. David says,

"I call to the Lord, who is worthy of praise" .

When we turn to the Lord, trust his Word, acknowledge his

worthiness, we put our own problems and difficulties in perspective.

We see that God is able to rescue us, and has promised to do so.

And as we respond to his grace by focusing

on him, we abandon trust in ourselves and allow him to do what he promised.



Application



a) What kinds of enemies do I face?



b) How have I tried to deal with those enemies by myself?



c) How can today's verses help me turn to the sources of my rescue?





4) From Prosperity Promises - Kenneth Copeland



Joshua 1:5



5 (Dt 7:24; 31:6-8) No man will be able to stand against

you all the days of your life.

As I was with Moses, I will be with you.

I will not abandon you. I will not leave you.



5 There shall not any man be able to stand before

thee all the days of thy life:

as I was with Moses, so I will be with thee:

I will not fail thee, nor forsake thee.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



1 Cor 10:1-13



1 Corinthians 10



Warning Against Idolatry



1 (Ex 14:29; Ps 66:6) I would not want you to be unaware that

all our fathers were under the cloud, and all passed through the sea,

2 and all were baptized into Moses in the cloud and in the sea;

3 (Ex 16:35; Dt 8:3) all ate the same spiritual food;

4 (Ex 17:6; Nu 20:11) and all drank the same spiritual drink,

for they drank of that spiritual Rock that followed them,

and that Rock was Christ.

5 (Heb 3:17; Jude 1:5) But with many of them God was not well pleased,

and they were overthrown in the wilderness.

6 (Nu 11:4; 1Co 10:11) Now these things were our examples to the intent

that we should not lust after evil things as they lusted.

7 (Ex 32:19; 32:4) Neither be idolaters as were some of them.

As it is written,

"The people sat down to eat and drink and rose up to revel." (Ex 32:6. )

8 (Nu 25:1-9; 1Co 6:18) Neither let us commit sexual immorality as some

of them committed, when 23000 fell in one day.

9 (Nu 21:5-6; Ex 17:2) Neither let us tempt Christ, as some of them

also tempted and were destroyed by serpents.

10 (Ex 12:23; Nu 16:41) Neither murmur, as some of them also murmured

and were destroyed by the destroyer.

11 (Ro 13:11) Now all these things happened to them for examples.

They are written as an admonition to us,

upon whom the end of the ages has come.

12 (Ro 11:20) Therefore let him who thinks he stands take heed,

lest he fall.

13 (1Co 1:9; 2Pe 2:9) No temptation has taken you except what is common

to man. God is faithful, and He will not permit you to be tempted above

what you can endure, but will with the temptation also make a way

to escape, that you may be able to bear it.



1 Moreover, brethren, I would not that ye should be ignorant, how that all

our fathers were under the cloud, and all passed through the sea;

2 and were all baptised unto Moses in the cloud and in the sea;

3 and did all eat the same spiritual meat;

4 and did all drink the same spiritual drink: for they drank of that

spiritual Rock that followed them: and that Rock was Christ.

5 But with many of them God was not well pleased:

for they were overthrown in the wilderness.

6 Now these things were our examples, to the intent we should not lust

after evil things, as they also lusted.

7 Neither be ye idolaters, as were some of them; as it is written,

The people sat down to eat and drink, and rose up to play.

8 Neither let us commit fornication, as some of them committed,

and fell in one day three and twenty thousand.

9 Neither let us tempt Christ, as some of them also tempted,

and were destroyed of serpents.

10 Neither murmur ye, as some of them also murmured,

and were destroyed of the destroyer.

11 Now all these things happened unto them for ensamples:

and they are written for our admonition,

upon whom the ends of the world are come.

12 Wherefore let him that thinketh he standeth take heed lest he fall.

13 There hath no temptation taken you but such as is common to man:

but God is faithful, who will not suffer you to be tempted

above that ye are able; but will with the temptation also

make a way to escape, that ye may be able to bear it.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



15th Day of the Month



a) Pray for the Lord to convict all Canadians of His Righteous

standards of living (John 16: 8 - 11



8 "When He comes, He will convict the world of sin

and of righteousness and of judgment:

9 of sin, because they do not believe in Me;

10 of righteousness, because I am going to My Father,

and you will see Me no more;

11 and of judgment, because the ruler of this world stands condemned."



8 And when he is come, he will reprove the world of sin,

and of righteousness, and of judgment:

9 of sin, because they believe not on me;

10 of righteousness, because I go to my Father, and ye see me no more;

11 of judgment, because the prince of this world is judged.

)



b) Pray for the province of Nova Scotia



I) Pray for the leaders of Nova Scotia, that God's Spirit would influence

them to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4

1 Therefore I exhort first of all that you make supplications, prayers,

intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good and acceptable in the sight of God our

Savior,

4 (Eze 18:23; 18:32)

who desires all men to be saved and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved,

and to come unto the knowledge of the truth.



)



Conclusion:



Pray to the Lord to be influenced by the Holy Spirit.



Pray to the Lord and pray for Him to rebuild your spiritual life.



Pray to the Lord: "Jesus, thank You for giving me the amazing

hope of a future in heaven with You."



Pray to the Lord and pray to know that He will save you from your enemies.



Pray to the Lord and pray to know He will not abandon you.



Pray to the Lord and pray to give Him all your temptations.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the Lord to convict all Canadians of His Righteous

standards of living



Pray that members of Hamas will turn from the darkness of their destructive

dees to the light of Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 258 of My 4th Bible Study Journey - 14 September 2024 reflections

Day 258, 14 September 2024



1) Ezra 1,2,3



Ezra 1



The Proclamation of Cyrus



2Ch 36:22-23



1 (Jer 29:10; 2Ch 36:22-23) Now in the first year of Cyrus king of Persia,

that the word of the Lord by the mouth of Jeremiah might be fulfilled,

the Lord stirred up the spirit of Cyrus king of Persia,

so that he issued a proclamation throughout all his kingdom,

and also put it in writing, saying,

2 (Isa 45:12-13) "Thus says Cyrus king of Persia:

"The Lord God of heaven has given me all the kingdoms of the earth,

and He has charged me to build Him a house at Jerusalem, which is in Judah.

3 (Da 6:26) Whoever there is among you of all His people, may his God be

with him, and may he go to Jerusalem, which is in Judah, and build the house

of the Lord God of Israel. He is the God who is in Jerusalem.

4 Whoever remains in any place where he sojourns, let the men of his place

help him with silver, gold, goods, and animals, along with voluntary gifts

for the house of God in Jerusalem."

5 (Ezr 1:1; Php 2:13) Then the heads of the households of Judah and Benjamin,

and the Levitical priests, with all those whose spirits God had stirred,

rose up to go up to build the house of the Lord in Jerusalem.

6 So everyone all around them strengthened their hands

with vessels of silver, gold, goods, animals, and precious things,

besides all that was given voluntarily.

7 (2Ki 24:13; 2Ch 36:7) Also Cyrus the king brought forth the vessels

of the house of the Lord, which Nebuchadnezzar had brought from Jerusalem

and had put in the house of his gods.

8 (Ezr 5:14) Cyrus king of Persia even brought forth more for them,

by the hand of Mithredath the treasurer and had them numbered

for Sheshbazzar, who was the prince of Judah.

9 This is the number of them: 30 containers of gold, 1000 containers

of silver, and 29 knives.

10 There were also 30 smaller bowls of gold, 410 smaller bowls of silver

(of lesser value), and 1000 other various containers.

11 All the articles of gold and silver were 5400 . All these did Sheshbazzar

bring up, when the exiles were brought from Babylon to Jerusalem.



Ezra 1

[1] Now in the first year of Cyrus king of Persia, that the word of the LORD

by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit

of Cyrus king of Persia, that he made a proclamation throughout all his

kingdom, and put it also in writing, saying,

[2] Thus saith Cyrus king of Persia, The LORD God of heaven hath given me

all the kingdoms of the earth; and he hath charged me to build him an house

at Jerusalem, which is in Judah.

[3] Who is there among you of all his people? his God be with him, and let

him go up to Jerusalem, which is in Judah, and build the house of the LORD

God of Israel, (he is the God,) which is in Jerusalem.

[4] And whosoever remaineth in any place where he sojourneth, let the men of

his place help him with silver, and with gold, and with goods, and with

beasts, beside the freewill offering for the house of God that is in

Jerusalem.

[5] Then rose up the chief of the fathers of Judah and Benjamin, and the

priests, and the Levites, with all them whose spirit God had raised, to go

up to build the house of the LORD which is in Jerusalem.

[6] And all they that were about them strengthened their hands with vessels

of silver, with gold, with goods, and with beasts, and with precious things,

beside all that was willingly offered.

[7] Also Cyrus the king brought forth the vessels of the house of the LORD,

which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in

the house of his gods;

[8] Even those did Cyrus king of Persia bring forth by the hand of

Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of

Judah.

[9] And this is the number of them: thirty chargers of gold, a thousand

chargers of silver, nine and twenty knives,

[10] Thirty basons of gold, silver basons of a second sort four hundred and

ten, and other vessels a thousand.

[11] All the vessels of gold and of silver were five thousand and four

hundred. All these did Sheshbazzar bring up with them of the captivity that

were brought up from Babylon unto Jerusalem.



Ezra 2



The List of Returning Exiles



Ne 7:6-73



1 (2Ki 24:14-16; 25:11) Now these are the people of the province who went up

from the captivity of the exiles, whom Nebuchadnezzar the king of Babylon

had carried away to Babylon, and came again to Jerusalem and Judah.

Each returned to his own city.

2 (Ne 7:7; Hag 1:12) Those who came with Zerubbabel were Joshua, Nehemiah,

Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.

The number of men of the people of Israel were:

3 (Ezr 8:3; 10:25) The sons of Parosh— 2172;

4 the sons of Shephatiah-three hundred and seventy-two;

5 (Ne 7:10) the sons of Arah-seven hundred and seventy-five;

6 (Ne 7:11) the sons of Pahath-Moab of the sons of Jeshua and Joab-

two thousand eight hundred and twelve;

7 the sons of Elam - one thousand two hundred and fifty-four;

8 (Ne 7:13) the sons of Zattu-nine hundred and forty-five;

9 the sons of Zakkai-seven hundred and sixty;

10 the sons of Bani-six hundred and forty-two;

11 the sons of Bebai-six hundred and twenty-three;

12 (Ne 7:17) the sons of Azgad-one thousand two hundred and twenty-two;

13 (Ezr 8:13) the sons of Adonikam-six hundred and sixty-six;

14 the sons of Bigvai-two thousand and fifty-six;

15 (Ne 7:20) the sons of Adin-four hundred and fifty-four;

16 the sons of Ater of Hezekiah - ninety-eight;

17 the sons of Bezai-three hundred and twenty-three;

18 the sons of Jorah-one hundred and twelve;

19 (Ne 7:22) the sons of Hashum-two hundred and twenty-three;

20 the sons of Gibbar - ninety-five.

21 The sons of Bethlehem - one hundred and twenty-three;

22 the men of Netophah-fifty-six;

23 the men of Anathoth-one hundred and twenty-eight;

24 the sons of Azmaveth-forty-two;

25 the sons of Kiriath Arim, Kephirah, and Beeroth- 743 ;

26 the sons of Ramah and Geba-six hundred and twenty-one;

27 the men of Mikmash-one hundred and twenty-two;

28 (Ge 12:8) the men of Bethel and Ai-two hundred and twenty-three;

29 the sons of Nebo-fifty-two;

30 the sons of Magbish-one hundred and fifty-six;

31 (Ezr 2:7) the sons of the other Elam- 1254 ;

32 the sons of Harim-three hundred and twenty;

33 the sons of Lod, Hadid, and Ono - 725;

34 (1Ki 16:34) the sons of Jericho-three hundred and forty-five;

35 the sons of Senaah-three thousand six hundred and thirty.

36 Those who came with the priests were:

the sons of Jedaiah, of the house of Jeshua-973;

37 (1Ch 24:14) the sons of Immer-1052;

38 (1Ch 9:12) the sons of Pashhur-1247 ;

39 (1Ch 24:8) the sons of Harim-1700.

40 (Ezr 3:9) Those who came with the Levites were:

the sons of Jeshua and Kadmiel, of the sons of Hodaviah-74.

41 (1Ch 6:39) Those who came with the singers were:

the sons of Asaph-128.

42 The sons of the gatekeepers were:

the sons of Shallum, the sons of Ater, the sons of Talmon,

the sons of Akkub, the sons of Hatita, the sons of Shobai

-in all 139.

43 (1Ch 9:2) Those devoted to the temple as servants were:

the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,

44 the sons of Keros, the sons of Siaha, the sons of Padon,

45 the sons of Lebanah, the sons of Hagabah, the sons of Akkub,

46 the sons of Hagab, the sons of Shalmai, the sons of Hanan,

47 the sons of Giddel, the sons of Gahar, the sons of Reaiah,

48 the sons of Rezin, the sons of Nekoda, the sons of Gazzam,

49 the sons of Uzza, the sons of Paseah, the sons of Besai,

50 the sons of Asnah, the sons of Me­unim, the sons of Nephusim,

51 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,

52 the sons of Bazluth, the sons of Mehida, the sons of Harsha,

53 the sons of Barkos, the sons of Sisera, the sons of Temah,

54 the sons of Neziah, the sons of Hatipha.

55 (1Ki 9:21) The sons of Solomon's servants were:

the sons of Sotai, the sons of Hassophereth, the sons of Peruda,

56 the sons of Jaala, the sons of Darkon, the sons of Giddel,

57 (Ne 7:59) the sons of Shephatiah, the sons of Hattil,

the sons of Pokereth-Hazzebaim, the sons of Ami.

58 (1Ki 9:21; 1Ch 9:2) All those devoted to the temple as servants

and the children of Solomon's servants were 392.

59 These were the ones who came up from Tel Melah, Tel Harsha, Kerub,

Addon, and Immer; but they could not prove their father's house

or their descent, whether they were of Israel:

60 the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda-652;

61 (2Sa 17:27; 1Ki 2:7) and of the sons of the priests:

the sons of Hobaiah, the sons of Hakkoz, and the sons of Barzillai

(whose ancestor married one of the daughters of Barzillai the Gileadite

and was thereafter called by their name).

62 (Nu 3:10) These sought their records in the genealogy register,

but they were not found. Therefore, they were disqualified

(as polluted) from the priesthood.

63 (Ex 28:30; Lev 2:3) The governor advised them not to eat of the most

holy things until a priest consulted with the Urim and Thummim.

64 The whole congregation together was 42 360,\

65 (2Sa 19:35) besides their male and female servants

(these numbered 7337); they also had two hundred singing men and women.

66 Their horses numbered seven hundred and thirty-six; their mules,

two hundred and forty-five;

67 their camels, four hundred and thirty-five; and their donkeys,

six thousand seven hundred and twenty.

68 As some of the heads of households came to the house of the Lord

in Jerusalem, they volunteered to erect the foundations for the house of God.

69 (Ezr 8:25-34) They gave after their ability to the treasure of the work

6100 drachmas [About 1,100 pounds, or 500 kilograms.] of gold,

five thousand pounds [About 3 tons, or 2.8 metric tons.] of silver,

and one hundred priestly garments.

70 (Ne 7:73) So the priests and the Levites, along with some of the people,

the singers, the porters, and those donated as temple servants,

lived in their cities, with the result that all Israel resettled

in their cities.



Ezra 2

[1] Now these are the children of the province that went up out of the

captivity, of those which had been carried away, whom Nebuchadnezzar the

king of Babylon had carried away unto Babylon, and came again unto Jerusalem

and Judah, every one unto his city;

[2] Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah,

Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of

the people of Israel:

[3] The children of Parosh, two thousand an hundred seventy and two.

[4] The children of Shephatiah, three hundred seventy and two.

[5] The children of Arah, seven hundred seventy and five.

[6] The children of Pahath-moab, of the children of Jeshua and Joab, two

thousand eight hundred and twelve.

[7] The children of Elam, a thousand two hundred fifty and four.

[8] The children of Zattu, nine hundred forty and five.

[9] The children of Zaccai, seven hundred and threescore.

[10] The children of Bani, six hundred forty and two.

[11] The children of Bebai, six hundred twenty and three.

[12] The children of Azgad, a thousand two hundred twenty and two.

[13] The children of Adonikam, six hundred sixty and six.

[14] The children of Bigvai, two thousand fifty and six.

[15] The children of Adin, four hundred fifty and four.

[16] The children of Ater of Hezekiah, ninety and eight.

[17] The children of Bezai, three hundred twenty and three.

[18] The children of Jorah, an hundred and twelve.

[19] The children of Hashum, two hundred twenty and three.

[20] The children of Gibbar, ninety and five.

[21] The children of Bethlehem, an hundred twenty and three.

[22] The men of Netophah, fifty and six.

[23] The men of Anathoth, an hundred twenty and eight.

[24] The children of Azmaveth, forty and two.

[25] The children of Kirjath-arim, Chephirah, and Beeroth, seven hundred

and forty and three.

[26] The children of Ramah and Geba, six hundred twenty and one.

[27] The men of Michmas, an hundred twenty and two.

[28] The men of Bethel and Ai, two hundred twenty and three.

[29] The children of Nebo, fifty and two.

[30] The children of Magbish, an hundred fifty and six.

[31] The children of the other Elam, a thousand two hundred fifty and four.

[32] The children of Harim, three hundred and twenty.

[33] The children of Lod, Hadid, and Ono, seven hundred twenty and five.

[34] The children of Jericho, three hundred forty and five.

[35] The children of Senaah, three thousand and six hundred and thirty.

[36] The priests: the children of Jedaiah, of the house of Jeshua, nine

hundred seventy and three.

[37] The children of Immer, a thousand fifty and two.

[38] The children of Pashur, a thousand two hundred forty and seven.

[39] The children of Harim, a thousand and seventeen.

[40] The Levites: the children of Jeshua and Kadmiel, of the children of

Hodaviah, seventy and four.

[41] The singers: the children of Asaph, an hundred twenty and eight.

[42] The children of the porters: the children of Shallum, the children of

Ater, the children of Talmon, the children of Akkub, the children of

Hatita,the children of Shobai, in all an hundred thirty and nine.

[43] The Nethinims: the children of Ziha, the children of Hasupha, the

children of Tabbaoth,

[44] The children of Keros, the children of Siaha, the children of Padon,

[45] The children of Lebanah, the children of Hagabah, the children of

Akkub,

[46] The children of Hagab, the children of Shalmai, the children of Hanan,

[47] The children of Giddel, the children of Gahar, the children of Reaiah,

[48] The children of Rezin, the children of Nekoda, the children of Gazzam,

[49] The children of Uzza, the children of Paseah, the children of Besai,

[50] The children of Asnah, the children of Mehunim, the children of Nephusim,

[51] The children of Bakbuk, the children of Hakupha, the children of Harhur,

[52] The children of Bazluth, the children of Mehida, the children of Harsha,

[53] The children of Barkos, the children of Sisera, the children of Thamah,

[54] The children of Neziah, the children of Hatipha.

[55] The children of Solomon's servants: the children of Sotai, the

children of Sophereth, the children of Peruda,

[56] The children of Jaalah, the children of Darkon, the children of

Giddel,

[57] The children of Shephatiah, the children of Hattil, the children of

Pochereth of Zebaim, the children of Ami.

[58] All the Nethinims, and the children of Solomon's servants, were three

hundred ninety and two.

[59] And these were they which went up from Tel-melah, Tel-harsa, Cherub,

Addan, and Immer: but they could not shew their father's house, and their

seed, whether they were of Israel:

[60] The children of Delaiah, the children of Tobiah, the children of

Nekoda, six hundred fifty and two.

[61] And of the children of the priests: the children of Habaiah, the

children of Koz, the children of Barzillai; which took a wife of the

daughters of Barzillai the Gileadite, and was called after their name:

[62] These sought their register among those that were reckoned by

genealogy, but they were not found: therefore were they, as polluted, put

from the priesthood.

[63] And the Tirshatha said unto them, that they should not eat of the most

holy things, till there stood up a priest with Urim and with Thummim.

[64] The whole congregation together was forty and two thousand three

hundred and threescore,

[65] Beside their servants and their maids, of whom there were seven

thousand three hundred thirty and seven: and there were among them two

hundred singing men and singing women.

[66] Their horses were seven hundred thirty and six; their mules, two

hundred forty and five;

[67] Their camels, four hundred thirty and five; their asses, six thousand

seven hundred and twenty.

[68] And some of the chief of the fathers, when they came to the house of

the LORD which is at Jerusalem, offered freely for the house of God to set

it up in his place:

[69] They gave after their ability unto the treasure of the work threescore

and one thousand drams of gold, and five thousand pound of silver, and one

hundred priests' garments.

[70] So the priests, and the Levites, and some of the people, and the

singers, and the porters, and the Nethinims, dwelt in their cities, and all

Israel in their cities.



Ezra 3



Rebuilding the Altar



1 (Lev 23:24) When the seventh month had come, the children of Israel

had resettled in their cities, and the people gathered themselves together,

as one man, to Jerusalem.

2 (1Ch 3:17; Ezr 2:2) Then Joshua the son of Jozadak and his brothers

the priests stood up, along with Zerubbabel the son of Shealtiel

and his brothers, and they built the altar of the God of Israel in order

to offer burnt offerings on it, as it had been written in the Law of Moses,

the man of God.

3 (Nu 28:2-8; Ezr 4:4) They set the altar upon its foundations and,

because they were living in fear of some of the peoples of the region,

they offered burnt offerings on it to the Lord-morning and evening.

4 (Ex 23:16; Nu 29:12-38) They also kept the Feast of Tabernacles,

as it had been written, and offered the daily burnt offerings

in accordance with the daily schedule, according to each day's custom.

5 (Nu 29:39) Thereafter, observance of the burnt offering became a perpetual

sacrifice with regard to the New Moon sacrifices and all of the appointed

feasts of the Lord that had been consecrated, and all of the voluntary

freewill offerings to the Lord. 6From the first day of the seventh month

they had begun to offer burnt offerings unto the Lord,

but the foundation of the temple of the Lord was not yet laid.



[1] And when the seventh month was come, and the children of Israel were in

the cities, the people gathered themselves together as one man to Jerusalem.

[2] Then stood up Jeshua the son of Jozadak, and his brethren the priests,

and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar

of the God of Israel, to offer burnt offerings thereon, as it is written in

the law of Moses the man of God.

[3] And they set the altar upon his bases; for fear was upon them because of

the people of those countries: and they offered burnt offerings thereon unto

the LORD, even burnt offerings morning and evening.

[4] They kept also the feast of tabernacles, as it is written, and offered

the daily burnt offerings by number, according to the custom, as the duty of

every day required;

[5] And afterward offered the continual burnt offering, both of the new

moons, and of all the set feasts of the LORD that were consecrated, and of

every one that willingly offered a freewill offering unto the LORD.

[6] From the first day of the seventh month began they to offer burnt

offerings unto the LORD. But the foundation of the temple of the LORD was

not yet laid.



Rebuilding the Temple



7 (1Ki 5:6; Ac 9:36) They gave money to the masons and carpenters,

and food, drink, and oil to the people of Sidon and to the people of Tyre

so that they would bring cedar trees from Lebanon to the sea, at Joppa,

according to the grant they had from Cyrus king of Persia.

8 Now in the second month of the second year of their coming to the house

of God in Jerusalem, Zerubbabel the son of Shealtiel, Joshua the son

of Jozadak, along with the remnant of their brothers the Levitical priests

and all who had come out of captivity back to Jerusalem, began work

and appointed the Levites twenty years old and older to supervise

the work on the house of the Lord.

9 (Ezr 2:40) Then Joshua with his sons and brothers, and Kadmiel

with his sons, who are the sons of Judah, along with the sons of Henadad

with their sons and their brothers-all Levites-stood together to supervise

the workers on the house of God.

10 (Zec 4:10) When the builders laid the foundation of the temple

of the Lord, the priests in their apparel stood with trumpets and,

from the Levites, the sons of Asaph stood with cymbals to praise the Lord,

following the example of David king of Israel.

11 (1Ch 16:34; 16:41) They sang responsively, praising

and giving thanks unto the Lord,

"For He is good, for His mercy endures forever toward Israel."

And all the people responded with a great shout

when they praised the Lord, because the foundation of the house of the Lord

was laid.

12 (Hag 2:3) Now many of the older Levitical priests and chiefs

of the fathers' households who had seen the first temple wept

with a loud voice as the foundation of this temple was laid

before their eyes, though many others shouted exuberantly for joy.

13 As a result, the people could not distinguish the noise

of the shout of joy from the noise of the weeping of the people

since the people had raised such a loud noise that could be heard

from afar off.



[7] They gave money also unto the masons, and to the carpenters; and meat,

and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar

trees from Lebanon to the sea of Joppa, according to the grant that they had

of Cyrus king of Persia.

[8] Now in the second year of their coming unto the house of God at

Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and

Jeshua the son of Jozadak, and the remnant of their brethren the priests and

the Levites, and all they that were come out of the captivity unto

Jerusalem; and appointed the Levites, from twenty years old and upward, to

set forward the work of the house of the LORD.

[9] Then stood Jeshua with his sons and his brethren, Kadmiel and his sons,

the sons of Judah, together, to set forward the workmen in the house of God:

the sons of Henadad, with their sons and their brethren the Levites.

[10] And when the builders laid the foundation of the temple of the LORD,

they set the priests in their apparel with trumpets, and the Levites the

sons of Asaph with cymbals, to praise the LORD, after the ordinance of David

king of Israel.

[11] And they sang together by course in praising and giving thanks unto the

LORD; because he is good, for his mercy endureth for ever toward Israel. And

all the people shouted with a great shout, when they praised the LORD,

because the foundation of the house of the LORD was laid.

[12] But many of the priests and Levites and chief of the fathers, who were

ancient men, that had seen the first house, when the foundation of this

house was laid before their eyes, wept with a loud voice; and many shouted

aloud for joy:

[13] So that the people could not discern the noise of the shout of joy from

the noise of the weeping of the people: for the people shouted with a loud

shout, and the noise was heard afar off.



2) Our Daily Bread for 14 September 2024 titled Good Congee



2 Kings 5:1-3,9-14



The New Life in Christ



2 Kings 5



Naaman Healed of Leprosy



1 (Lk 4:27) Now Naaman, captain of the army of the king of Aram,

was a great man before his master and held favor because by him the Lord had

given deliverance to Aram. He was also a mighty warrior, but he had leprosy.

2 (2Ki 6:23; 13:20) The Arameans had gone out raiding and had taken captive

a little girl from the land of Israel, and she waited on the wife of Naaman.

3 She said to her mistress, "If only my lord were before the prophet who is

in Samaria! Then he would take away his leprosy from him."

9 So Naaman came with his horses and chariot and stood at the entrance

to the house of Elisha.

10 (Jn 9:7; Lev 14:7) Elisha sent a messenger to him, saying,

"Go and wash seven times in the Jordan, and your flesh will be returned

and cleansed."

11 But Naaman became angry and went away and said to himself,

"Surely he could have come out, and stood and called on the name

of the Lord his God, and waved his hand over the infected area,

and taken away the leprosy.

12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters

of Israel? Could I not wash in them and be clean?" So he turned and went away

in a rage.

13 (2Ki 6:21; 2:12) But his servants approached and spoke to him,

"My father, if the prophet had told you to do some great thing, would you not

have done it? How much more when he said to you, 'Wash and be clean'?"

14 (Job 33:25; Lk 4:27) So he went down and dipped himself in the Jordan

seven times, according to the word of the man of God, and his flesh returned

like the flesh of a little boy, and he was clean.





[1] Now Naaman, captain of the host of the king of Syria, was a great man

with his master, and honourable, because by him the LORD had given

deliverance unto Syria: he was also a mighty man in valour, but he was a

leper.

[2] And the Syrians had gone out by companies, and had brought away captive

out of the land of Israel a little maid; and she waited on Naaman's wife.

[3] And she said unto her mistress, Would God my lord were with the prophet

that is in Samaria! for he would recover him of his leprosy.

[9] So Naaman came with his horses and with his chariot, and stood at the

door of the house of Elisha.

[10] And Elisha sent a messenger unto him, saying, Go and wash in the Jordan

seven times, and thy flesh shall come again to thee, and thou shalt be clean.

[11] But Naaman was wroth, and went away, and said, Behold, I thought, He

will surely come out to me, and stand, and call on the name of the LORD his

God, and strike his hand over the place, and recover the leper.

[12] Are not Abana and Pharpar, rivers of Damascus, better than all the

waters of Israel? may I not wash in them, and be clean? So he turned and

went away in a rage.

[13] And his servants came near, and spake unto him, and said, My father, if

the prophet had bid thee do some great thing, wouldest thou not have done

it? how much rather then, when he saith to thee, Wash, and be clean?

[14] Then went he down, and dipped himself seven times in Jordan, according

to the saying of the man of God: and his flesh came again like unto the

flesh of a little child, and he was clean.



Jocelyn's bestselling dish at her food stall was her congee. She'd stir the

rice porridge very carefully until it had a smooth consistency. So, she was

startled when a regular customer said, "Your congee tastes different.

The texture isn't as fine."



Jocelyn's new assistant had prepared it this time and explained why it was

different: "I didn't stir it as long as the recipe said since that's how I do

it at home. I also added more sesame oil. In my opinion, it tastes better that

way." She had decided to ignore the recipe and do it her way instead.



This is how I sometimes respond to God's instructions. Instead of fully

obeying His commands as given in Scripture, I subject them to my opinions and

proceed my way.



Naaman, the commander of the Syrian army, was on the verge of making a similar

mistake. On receiving God's instruction through the prophet Elisha to wash

himself in the Jordan so his leprosy would be healed, the proud soldier got

angry. He had his own expectations for how his need ought to be addressed,

believing his opinion was superior to God's command (2 Kings 5:11-12). His

servants, however, convinced him to listen to Elisha's words (v. 13). As a

result, Naaman was healed.



When we do things God's way, we experience a peace that's indescribable.

Let's work with Him in fulfilling His purposes.



By: Karen Huang



Reflect & Pray



How do you allow your opinions to compromise your obedience to God?

How does this affect His work in your life?



Dear God, please help me to obey You in full,

for Your command far surpasses my opinion.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 7 God's Bulldozer - Luke 3:5-6



5 (Isa 40:4; 42:16) Every valley shall be filled

and every mountain and hill shall be brought low;

and the crooked shall be made straight

and the rough ways shall be made smooth;

6 (Isa 40:5; 52:10) and all flesh shall see the salvation of God.



5 Every valley shall be filled,

And every mountain and hill shall be brought low;

And the crooked shall be made straight,

And the rough ways shall be made smooth;

6 And all flesh shall see the salvation of God.



When a new highway is being constructed, the roads crew work hard

in preparing for the new surface to be laid. Giant bulldozers cut through

the hillsides, moving earth, leveling, filling, evening the path out where

the roadway will run. When the work is first begun, if often looks like chaos:

and even after the highway begins to take shape, the land is still ugly,

scarred by the unsightly gashes cut through the landscape. Yet after

the work is completed and the grass and trees are replanted, we forget

the temporary upheaval and see only the

beauty of the land and the convenience of the new roadway.

In Luke 3:5-6, John the Baptist presents a prophecy of the coming of Christ,

a prophecy quoted from Isaiah 40:3-5 . The prophecy speaks of the preparation

of the world for the coming Messiah, but is also applies to the preparation

of the individual heart to receive him.

Sometimes, the Holy Spirit must do major work in our hearts to prepare us for

the coming of Christ into our live. Like a bulldozer, he brings down the

mountains of pride in our lives. He fill the empty places , corrects

the crooked, grades down the rough edges of our hearts.

Often this is not pleasant work. We prefer to maintain the rugged landscape

of Self, and we do not like the ugly scars that are left after the bulldozer

has done its job.

But if we submit to the Spirit's "Construction work" in us, the way will be

paved for the Lord to enter into our lives, and others will see in us,

the way be paved for the Lord to enter into our lives, and other will see

in us the glory and salvation of our God.



Application



a) What "construction work" has to Holy Spirit done in me?



b) What restoration has taken place because of that work?



c) How do today's verses help me put in perspective the work

God still want to do in me?



4) From Prosperity Promises - Kenneth Copeland



Mark 4:20-25



20 (Mk 4:8; Jn 15:4-5) "Still others are seed sown on good ground,

those who hear the word, and receive it, and bear fruit:

thirty, sixty, or a hundred times as much."



A Light Under a Basket



Lk 8:16-18



21 (Mt 5:15; Lk 8:16) He said to them, "Is a candle brought to be put

under a basket or under a bed and not to be set on a candlestick?

22 (Lk 8:17) For there is nothing hidden except to be revealed;

neither is anything kept secret except to be proclaimed.

23 (Mk 4:9; Mt 11:15)If anyone has ears to hear, let him hear."

24 (Mt 7:2) He said to them, "Take heed what you hear.

The measure you give will be measured for you,

and to you who hear will more be given.

25 (Mt 13:12; Lk 8:18) For to him who has will more be given.

And from him who has not will be taken, even what he has."



20 And these are they which are sown on good ground;

such as hear the word, and receive it, and bring forth fruit,

some thirtyfold, some sixty, and some an hundred.

21 And he said unto them, Is a candle brought to be put

under a bushel, or under a bed? and not to be set on a candlestick?

22 For there is nothing hid, which shall not be manifested;

neither was any thing kept secret, but that it should come abroad.

23 If any man have ears to hear, let him hear.

24 And he said unto them, Take heed what ye hear: with what measure ye mete,

it shall be measured to you: and unto you that hear shall more be given.

25 For he that hath, to him shall be given:

and he that hath not, from him shall be taken even that which he hath.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



Hebrews 4:14-16



Jesus the Great High Priest



14 (Heb 6:20; 1:2-3) Since then we have a great High Priest

Who has passed into the heavens, Jesus the Son of God,

let us hold firmly to our confession.

15 (2Co 5:21; Jn 8:46) For we do not have a High Priest

who cannot sympathise with our weaknesses,

but One who was in every sense tempted like we are, yet without sin.

16 (Eph 3:12; Php 4:6-7) Let us then come with confidence

to the throne of grace, that we may obtain mercy

and find grace to help in time of need.



14 Seeing then that we have a great high priest,

that is passed into the heavens, Jesus the Son of God,

let us hold fast our profession.

15 For we have not an high priest

which cannot be touched with the feeling of our infirmities;

but was in all points tempted like as we are, yet without sin.

16 Let us therefore come boldly

unto the throne of grace, that we may obtain mercy,

and find grace to help in time of need.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



14th Day of the Month



a) Pray for God's kingdom to come

in your home, neighbourhood, city or community,

and in our nation ( Matt 6:10



10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.



10 Thy kingdom come. Thy will be done in earth, as it is in heaven.



)



b) Pray for those who serve with

denominations and Christian organisations

in Canada - that God will bless their ministry

and anoint them for effective service.



Conclusion:



Pray to the Lord and pray that the Lord will move your leaders to rebuild

and reform in His Name.



Pray to the Lord: "Dear God, please help me to obey You in full,

for Your command far surpasses my opinion."



Pray to the Lord and pray to let the Lord do His Work in you.



Pray to the Lord and pray to be a light for the Lord.



Pray to the Lord and pray to how the Lord understand you.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's kingdom to come

in your home, neighbourhood, city or community,

and in our nation



Pray for those who serve with

denominations and Christian organisations

in Canada - that God will bless their ministry

and anoint them for effective service.



Pray for strength and encouragement on behalf of imprisoned Christians

and their families in Morocco.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 257 of My 4th Bible Study Journey - 13 September 2024 reflections

Day 257, 13 September 2024



1) Daniel 10,11,12



Daniel 10

Daniel's Vision of a Man



1 (Da 1:7; 1:21) In the third year of Cyrus king of Persia a message

was revealed to Daniel, whose name was called Belteshazzar,

and the message was true and one of great conflict.

And he understood the message and had understanding of the vision.

2 (Ezr 9:4-5; Ne 1:4) In those days I, Daniel, was mourning three full weeks.

3 (Da 6:18; Mt 6:17) I ate no tasty food, no meat or wine entered my mouth,

nor did I anoint myself at all until three whole weeks were fulfilled.

4 (Ge 2:14; Eze 1:3) On the 24th day of the first month, as I was by the side

of the great river which is Tigris,

5 (Jer 10:9; Eze 9:2) I lifted up my eyes and looked and saw a certain man

clothed in linen, whose loins were girded with the fine gold of Uphaz.

6 (Rev 19:12; Eze 1:14) His body also was like beryl, and his face had

the appearance of lightning, and his eyes were like lamps of fire,

and his arms and his feet were like the gleam of polished bronze,

and the sound of his words like the sound of a tumult.

7 (Ac 9:7; Eze 12:18 ) I, Daniel, alone saw the vision, while the men

who were with me did not see the vision; but a great quaking fell upon them,

so that they fled to hide themselves.

8 (Da 7:28; 8:27) Therefore I was left alone and saw this great vision,

and there remained no strength in me, and my countenance grew deathly pale,

and I retained no strength.

9 (Da 8:18; Ge 15:12) Yet I heard the sound of his words; and while I heard

the sound of his words, then I was in a deep sleep on my face with my face

toward the ground.



[1] In the third year of Cyrus king of Persia a thing was revealed unto

Daniel, whose name was called Belteshazzar; and the thing was true, but the

time appointed was long: and he understood the thing, and had understanding

of the vision.

[2] In those days I Daniel was mourning three full weeks.

[3] I ate no pleasant bread, neither came flesh nor wine in my mouth,

neither did I anoint myself at all, till three whole weeks were fulfilled.

[4] And in the four and twentieth day of the first month, as I was by the

side of the great river, which is Hiddekel;

[5] Then I lifted up mine eyes, and looked, and behold a certain man clothed

in linen, whose loins were girded with fine gold of Uphaz:

[6] His body also was like the beryl, and his face as the appearance of

lightning, and his eyes as lamps of fire, and his arms and his feet like in

colour to polished brass, and the voice of his words like the voice of a

multitude.

[7] And I Daniel alone saw the vision: for the men that were with me saw not

the vision; but a great quaking fell upon them, so that they fled to hide

themselves.

[8] Therefore I was left alone, and saw this great vision, and there

remained no strength in me: for my comeliness was turned in me into

corruption, and I retained no strength.

[9] Yet heard I the voice of his words: and when I heard the voice of his

words, then was I in a deep sleep on my face, and my face toward the ground.



Prophecies of Persia and Greece



10 (Jer 1:9; Da 8:18) But then a hand touched me, which set me on my knees

and on the palms of my hands.

11 (Eze 2:1; Da 8:16-17) He said to me, "O Daniel, a man greatly beloved,

understand the words that I speak to you, and stand upright, for I have

been sent to you now." And when he had spoken this word to me,

I stood trembling.

12 (Ac 10:30-31; Da 9:20-23) Then he said to me, "Do not be afraid, Daniel.

For from the first day that you set your heart to understand this

and to humble yourself before your God, your words were heard,

and I have come because of your words.

13 (Da 12:1; Jude 1:9; Rev 12:7) But the prince of the kingdom of Persia

withstood me for 21 days. So Michael, one of the chief princes,

came to help me, for I had been left there with the kings of Persia.

14 (Da 2:28; 8:26) Now I have come to make you understand what shall befall

your people in the latter days. For the vision is yet for many days."

15 (Eze 24:27; Lk 1:20) When he had spoken such words to me, I set my face

toward the ground, and I became mute.

16 (Isa 6:7; Da 8:15) Then one in the likeness of the sons of men

touched my lips. Then I opened my mouth and spoke and said to him

who stood before me, "O my lord, because of the vision, sorrows have

come upon me, and I have retained no strength.

17 (Ex 24:10-11; Isa 6:1-5) How can the servant of my lord talk

with you, my lord? And as for me, there remains no strength in me now,

nor is there any breath left in me."

18 (Da 10:16; Isa 35:3-4) Then again, the one having the appearance of a man

came and touched me, and he strengthened me.

19 (Jos 1:9; Jdg 6:23) He said, "O man, greatly beloved, do not fear.

Peace be unto you. Be strong and courageous!"

When he spoke to me, I was strengthened and said, "Let my lord speak,

for you have strengthened me."

20 (Da 8:21; 10:13) Then he said, "Do you understand why I have come to you?

But now I shall return to fight against the prince of Persia,

and when I have gone forth, then truly the prince of Greece will come.

21 (Da 10:13; 12:1; Jude 1:9) But I will show you what is inscribed

in the Scripture of Truth. Yet there is no one who stands firmly

with me against these forces, except Michael your prince.



[10] And, behold, an hand touched me, which set me upon my knees and upon

the palms of my hands.

[11] And he said unto me, O Daniel, a man greatly beloved, understand the

words that I speak unto thee, and stand upright: for unto thee am I now

sent. And when he had spoken this word unto me, I stood trembling.

[12] Then said he unto me, Fear not, Daniel: for from the first day that

thou didst set thine heart to understand, and to chasten thyself before thy

God, thy words were heard, and I am come for thy words.

[13] But the prince of the kingdom of Persia withstood me one and twenty

days: but, lo, Michael, one of the chief princes, came to help me; and I

remained there with the kings of Persia.

[14] Now I am come to make thee understand what shall befall thy people in

the latter days: for yet the vision is for many days.

[15] And when he had spoken such words unto me, I set my face toward the

ground, and I became dumb.

[16] And, behold, one like the similitude of the sons of men touched my

lips: then I opened my mouth, and spake, and said unto him that stood before

me, O my lord, by the vision my sorrows are turned upon me, and I have

retained no strength.

[17] For how can the servant of this my lord talk with this my lord? for as

for me, straightway there remained no strength in me, neither is there

breath left in me.

[18] Then there came again and touched me one like the appearance of a man,

and he strengthened me,

[19] And said, O man greatly beloved, fear not: peace be unto thee, be

strong, yea, be strong. And when he had spoken unto me, I was strengthened,

and said, Let my lord speak; for thou hast strengthened me.

[20] Then said he, Knowest thou wherefore I come unto thee? and now will I

return to fight with the prince of Persia: and when I am gone forth, lo, the

prince of Grecia shall come.

[21] But I will shew thee that which is noted in the scripture of truth: and

there is none that holdeth with me in these things, but Michael your prince.



Daniel 11



The Kings of the South and the North



1 (Da 5:31; 9:1) "Also, in the first year of Darius the Mede, I, even I,

stood to confirm and to strengthen him.

2 (Da 8:26; 10:1) "And now I will tell you the truth. Truly, there shall stand

up yet three kings in Persia, and the fourth shall be far richer than all

of them; and by his strength, through his riches, he shall stir up

all against the realm of Greece.

3 (Da 8:21; 11:16) A mighty king shall stand up who shall rule

with great dominion and do according to his will.

4 (Da 8:8; 8:22) When he shall stand up, his kingdom shall be broken

and shall be divided toward the four winds of heaven, but not to his

posterity, nor according to his dominion which he ruled.

For his kingdom shall be plucked up, even for others besides them.

5 (Da 11:11; 11:14) "The king of the South shall be strong, as well

as one of his officials who shall be strong above him and have dominion.

His dominion shall be a great dominion.

6 (Da 11:13; 11:7) In the end of some years they shall join themselves

together. For the king's daughter of the South shall come to the king

of the North to make an agreement. But she shall not retain her position

of power, and neither he nor his power shall stand. But she shall be given up

with those who brought her and with him who fathered her and with him who

strengthened her in those times.

7 "But out of a branch of her roots shall one stand up in his place,

who shall come with an army and shall enter the fortress of the king

of the North and shall deal against them and shall prevail.

8 (Isa 37:19; 46:1-2) And he shall also carry captive into Egypt their gods,

with their officials, and with their precious vessels of silver and of gold.

And he shall continue more years than the king of the North,

9 who will enter the kingdom of the king of the South, but shall return

to his own land.

10 (Jer 46:7-8; 51:42) His sons shall wage war and assemble a multitude

of armed forces. One shall advance like a flood and pass through, and again

shall wage the war as far as his fortress.

11 (Da 8:7; 11:5) "The king of the South shall be moved with rage,

and shall go out and fight with him, with the king of the North,

who shall raise a great multitude; but that multitude shall be given

into his enemy's hand.

12 When he has taken away the multitude, his heart shall be lifted up;

and he shall cast down many ten thousands, but he shall not be strengthened

by it.

13 (Da 4:16; 12:7) For the king of the North shall return and shall raise

a multitude greater than the former, and shall certainly come after certain

years with a great army and with much equipment.

14 "In those times many shall stand up against the king of the South.

Also the ­robbers of your people shall exalt themselves to fulfill the vision,

but they shall fall.

15 (Jer 6:6; Eze 4:2) Then the king of the North shall come

and set up a siege mound and capture a fortified city.

And the forces of the South shall not withstand him; neither shall his chosen

best troops have strength to resist.

16 (Da 8:9; 11:3) But he who comes against him shall do according to his own

will, and none shall stand before him. And he shall stand in the Pleasant

Land, which shall be consumed by his hand.

17 (2Ki 12:17; Eze 4:3) He shall also set his face to enter with the strength

of his whole kingdom, bringing with him a proposal of peace which he shall

put into effect. And he shall give him the daughter of women to corrupt it.

But she shall not stand on his side or be for him.

18 (Hos 12:14; Jer 2:10) After this he shall turn his face to the coastlands

and shall capture many. But a commander shall put a stop to his reproach

against him, and he shall repay him for his reproach.

19 (Ps 37:36; Eze 26:21) Then he shall turn his face toward the fortresses

of his own land, but shall stumble and fall and not be found any more.

20 (Isa 60:17) "Then one shall stand up in his place who shall send

an oppressor in the glory of his kingdom. But within a few days he shall

be destroyed, but not in anger or in battle.

21 (Da 8:25; 11:34) "In his place a vile person shall stand up,

to whom they shall not give the honor of the kingdom. But he shall come

in peaceably and obtain the kingdom by flatteries.

22 (Da 11:10; 8:10-11) A flood of armies shall be swept away before him

and be broken, and the prince of the covenant as well.

23 (Da 8:25) After the league is made with him, he shall work deceitfully,

and he shall come up and shall become strong with a small force of people.

24 He shall enter peaceably even upon the richest places of the realm.

And he shall do that which his fathers have not done,

nor his fathers' fathers. He shall distribute among them the plunder

and spoil and riches. And he shall plan his devices against the strongholds,

but only for a time.

25 "He shall stir up his power and his courage against the king of the South

with a great army. And the king of the South shall be stirred up to battle

with a very great and mighty army. But he shall not stand, for schemes

shall be devised against him.

26 (Da 11:10) Indeed, those who eat his choice food shall destroy him,

and his army shall overflow, and many shall fall down slain.

27 (Ps 12:2; 64:6) As for both of these kings, their hearts shall plan

on mischief, and they shall speak lies to one another at one table.

But it shall not prosper, for the end shall yet be at the appointed time.

28 While turning back to his land with great wealth, his heart shall be

against the holy covenant. He shall wage war and turn back to his own land.



[1] Also I in the first year of Darius the Mede, even I, stood to confirm

and to strengthen him.

[2] And now will I shew thee the truth. Behold, there shall stand up yet

three kings in Persia; and the fourth shall be far richer than they all: and

by his strength through his riches he shall stir up all against the realm of

Grecia.

[3] And a mighty king shall stand up, that shall rule with great dominion,

and do according to his will.

[4] And when he shall stand up, his kingdom shall be broken, and shall be

divided toward the four winds of heaven; and not to his posterity, nor

according to his dominion which he ruled: for his kingdom shall be plucked

up, even for others beside those.

[5] And the king of the south shall be strong, and one of his princes; and

he shall be strong above him, and have dominion; his dominion shall be a

great dominion.

[6] And in the end of years they shall join themselves together; for the

king's daughter of the south shall come to the king of the north to make an

agreement: but she shall not retain the power of the arm; neither shall he

stand, nor his arm: but she shall be given up, and they that brought her,

and he that begat her, and he that strengthened her in these times.

[7] But out of a branch of her roots shall one stand up in his estate, which

shall come with an army, and shall enter into the fortress of the king of

the north, and shall deal against them, and shall prevail:

[8] And shall also carry captives into Egypt their gods, with their princes,

and with their precious vessels of silver and of gold; and he shall continue

more years than the king of the north.

[9] So the king of the south shall come into his kingdom, and shall return

into his own land.

[10] But his sons shall be stirred up, and shall assemble a multitude of

great forces: and one shall certainly come, and overflow, and pass through:

then shall he return, and be stirred up, even to his fortress.

[11] And the king of the south shall be moved with choler, and shall come

forth and fight with him, even with the king of the north: and he shall set

forth a great multitude; but the multitude shall be given into his hand.

[12] And when he hath taken away the multitude, his heart shall be lifted

up; and he shall cast down many ten thousands: but he shall not be

strengthened by it.

[13] For the king of the north shall return, and shall set forth a multitude

greater than the former, and shall certainly come after certain years with a

great army and with much riches.

[14] And in those times there shall many stand up against the king of the

south: also the robbers of thy people shall exalt themselves to establish

the vision; but they shall fall.

[15] So the king of the north shall come, and cast up a mount, and take the

most fenced cities: and the arms of the south shall not withstand, neither

his chosen people, neither shall there be any strength to withstand.

[16] But he that cometh against him shall do according to his own will, and

none shall stand before him: and he shall stand in the glorious land, which

by his hand shall be consumed.

[17] He shall also set his face to enter with the strength of his whole

kingdom, and upright ones with him; thus shall he do: and he shall give him

the daughter of women, corrupting her: but she shall not stand on his side,

neither be for him.

[18] After this shall he turn his face unto the isles, and shall take many:

but a prince for his own behalf shall cause the reproach offered by him to

cease; without his own reproach he shall cause it to turn upon him.

[19] Then he shall turn his face toward the fort of his own land: but he

shall stumble and fall, and not be found.

[20] Then shall stand up in his estate a raiser of taxes in the glory of the

kingdom: but within few days he shall be destroyed, neither in anger, nor in

battle.

[21] And in his estate shall stand up a vile person, to whom they shall not

give the honour of the kingdom: but he shall come in peaceably, and obtain

the kingdom by flatteries.

[22] And with the arms of a flood shall they be overflown from before him,

and shall be broken; yea, also the prince of the covenant.

[23] And after the league made with him he shall work deceitfully: for he

shall come up, and shall become strong with a small people.

[24] He shall enter peaceably even upon the fattest places of the province;

and he shall do that which his fathers have not done, nor his fathers'

fathers; he shall scatter among them the prey, and spoil, and riches: yea,

and he shall forecast his devices against the strong holds, even for a time.

[25] And he shall stir up his power and his courage against the king of the

south with a great army; and the king of the south shall be stirred up to

battle with a very great and mighty army; but he shall not stand: for they

shall forecast devices against him.

[26] Yea, they that feed of the portion of his meat shall destroy him, and

his army shall overflow: and many shall fall down slain.

[27] And both these kings' hearts shall be to do mischief, and they shall

speak lies at one table; but it shall not prosper: for yet the end shall be

at the time appointed.

[28] Then shall he return into his land with great riches; and his heart

shall be against the holy covenant; and he shall do exploits, and return to

his own land.



Blasphemies of the Northern King



29 "At the appointed time he shall return and come into the south,

but this latter time shall not be as the former.

30 (Ge 10:4; Nu 24:24) For the ships of Kittim shall come against him.

Therefore he shall be grieved and return and have indignation against

the holy covenant and take action. He shall even return and show regard

to those who forsake the holy covenant.

31 (Da 12:11; 9:27; Mt 24:15) "His armies shall rise up and desecrate

the sanctuary fortress. They shall abolish the daily sacrifice

and set up the abomination that makes desolate.

32 (Mic 5:7-9; Zec 9:13-16) By flatteries he will corrupt those who act

wickedly toward the covenant. But the people who know their God will

be strong and take action.

33 (Mal 2:7; Mt 24:9) "The wise among the people shall instruct many.

Yet for many days they shall fall by the sword and by flame, by captivity

and by destruction.

34 (Mt 7:15; Ro 16:18) Now when they fall, they shall be given a little help.

But many shall cleave to them with flatteries.

35 (Zec 13:9; Dt 8:16) Some of the wise will fall, so that they may be purged,

purified, and made white,until the time of the end,

for it is still for the appointed time.

36 (Dt 10:17; 2Th 2:4) "The king shall do according to his will. And he shall

exalt himself, and magnify himself above every god, and shall speak

blasphemous things against the God of gods, and shall prosper

until the indignation is accomplished. For that which is determined

shall be done.

37 He shall regard neither the gods of his fathers, nor the desire of women,

nor regard any god; for he shall magnify himself above them all.

38 But instead he shall honor the god of forces, a god whom his fathers

did not know. He shall honor him with gold and silver,

and with precious stones, and pleasant things.

39 Thus he shall do in the strongest of fortresses with a foreign god.

He shall give great honor to those who acknowledge him,

and shall cause them to rule over the many and shall divide the land for gain.



[29] At the time appointed he shall return, and come toward the south; but

it shall not be as the former, or as the latter.

[30] For the ships of Chittim shall come against him: therefore he shall be

grieved, and return, and have indignation against the holy covenant: so

shall he do; he shall even return, and have intelligence with them that

forsake the holy covenant.

[31] And arms shall stand on his part, and they shall pollute the sanctuary

of strength, and shall take away the daily sacrifice, and they shall place

the abomination that maketh desolate.

[32] And such as do wickedly against the covenant shall he corrupt by

flatteries: but the people that do know their God shall be strong, and do

exploits.

[33] And they that understand among the people shall instruct many: yet they

shall fall by the sword, and by flame, by captivity, and by spoil, many days.

[34] Now when they shall fall, they shall be holpen with a little help: but

many shall cleave to them with flatteries.

[35] And some of them of understanding shall fall, to try them, and to

purge, and to make them white, even to the time of the end: because it is

yet for a time appointed.

[36] And the king shall do according to his will; and he shall exalt

himself, and magnify himself above every god, and shall speak marvellous

things against the God of gods, and shall prosper till the indignation be

accomplished: for that that is determined shall be done.

[37] Neither shall he regard the God of his fathers, nor the desire of

women, nor regard any god: for he shall magnify himself above all.

[38] But in his estate shall he honour the God of forces: and a god whom his

fathers knew not shall he honour with gold, and silver, and with precious

stones, and pleasant things.

[39] Thus shall he do in the most strong holds with a strange god, whom he

shall acknowledge and increase with glory: and he shall cause them to rule

over many, and shall divide the land for gain.



Conquests of the Northern King



40 (Isa 5:28; Da 11:10) "At the time of the end the king of the South shall

push at him. But the king of the North shall come against him like

a whirlwind, with chariots and with horsemen and with many ships.

And he shall enter the countries and shall overflow them and pass over.

41 (Jer 48:47; 49:6) He shall enter also the Pleasant Land,

and many countries shall be overthrown. But these shall escape

out of his hand, even Edom, and Moab, and the chief of the sons of Ammon.

42 Then he shall stretch out his hand against the countries, and the land

of Egypt shall not escape.

43 (2Ch 12:3; Na 3:9) But he shall have power over the hidden treasures

of gold and of silver, and over all the precious things of Egypt.

And the Libyans and the Ethiopians shall be at his steps.

44 But reports from the east and from the north shall trouble him.

Therefore he shall go out with great fury to destroy and annihilate many.

45 He shall pitch the tabernacles of his palace between the seas

in the beautiful holy mountain. Yet he shall come to his end,

and no one shall help him.



[40] And at the time of the end shall the king of the south push at him:

and the king of the north shall come against him like a whirlwind, with

chariots, and with horsemen, and with many ships; and he shall enter into

the countries, and shall overflow and pass over.

[41] He shall enter also into the glorious land, and many countries shall be

overthrown: but these shall escape out of his hand, even Edom, and Moab,

and the chief of the children of Ammon.

[42] He shall stretch forth his hand also upon the countries: and the land

of Egypt shall not escape.

[43] But he shall have power over the treasures of gold and of silver, and

over all the precious things of Egypt: and the Libyans and the Ethiopians

shall be at his steps.

[44] But tidings out of the east and out of the north shall trouble him:

therefore he shall go forth with great fury to destroy, and utterly to make

away many.

[45] And he shall plant the tabernacles of his palace between the seas in

the glorious holy mountain; yet he shall come to his end, and none shall

help him.



Daniel 12



The Prophecy of the End Times



1 (Jer 30:7; Da 10:13; Mt 24:21) "And at that time Michael

shall stand up, the great prince who stands guard over the sons

of your people. And there shall be a time of trouble such

as never was since there was a nation even to that time.

And at that time your people shall be delivered, everyone who shall be

found written in the book.

2 (Isa 26:19; Mt 25:46) Many of those who sleep in the dust

of the earth shall awake, some to everlasting life, but others to shame

and everlasting contempt.

3 (Da 11:33; Mt 13:43; Da 11:35) Those who are wise shall shine

as the brightness of the expanse of heaven, and those who turn the many

to righteousness as the stars forever and ever.

4 (Da 12:9; Rev 22:10; Da 8:17) But you, Daniel, shut up the words

and seal the book until the time of the end. Many shall run to and fro,

and knowledge shall increase."

5 Then I, Daniel, looked, and there before me stood two others,

the one on this side of the bank of the river, and the other on that side

of the bank of the river.

6 (Eze 9:2; Da 8:13) One said to the man clothed in linen, who was

above the water of the river,

"How long shall it be to the end of these wonders?"

7 (Da 7:25; 8:24; Rev 12:14) And I heard the man clothed in linen,

who was over the water of the river, when he held up his right hand

and his left hand to heaven, and swore by Him who lives forever

that it would be for a time, times, and half a time.

[Or a year, two years, and half a year.]

And when they finish shattering the power of the holy people,

all these things shall be finished.

8 As for me, I heard, but I could not understand. So I said,

"My lord, what shall be the result of these things?"

9 (Da 12:4) And he said, "Go your way, Daniel. For these words are closed up

and sealed until the time of the end.

10 (Da 11:35; Rev 22:11; Hos 14:9) Many shall be purified and made white

and tried. But the wicked shall do wickedly, and none of the wicked shall

understand, but the wise shall understand.

11 (Da 11:31; 9:27; Mt 24:15) "From the time that the daily sacrifice

shall be taken away and the abomination that makes desolate set up,

there shall be one thousand two hundred and ninety days.

12 Blessed is he who waits and comes to the 1335 days.

13 (Rev 14:13) "But as for you, go your way until the end.

Then you shall rest and rise again for your lot at the end of the age."



Daniel 12

[1] And at that time shall Michael stand up, the great prince which standeth

for the children of thy people: and there shall be a time of trouble, such

as never was since there was a nation even to that same time: and at that

time thy people shall be delivered, every one that shall be found written in

the book.

[2] And many of them that sleep in the dust of the earth shall awake, some

to everlasting life, and some to shame and everlasting contempt.

[3] And they that be wise shall shine as the brightness of the firmament;

and they that turn many to righteousness as the stars for ever and ever.

[4] But thou, O Daniel, shut up the words, and seal the book, even to the

time of the end: many shall run to and fro, and knowledge shall be

increased.

[5] Then I Daniel looked, and, behold, there stood other two, the one on

this side of the bank of the river, and the other on that side of the bank

of the river.

[6] And one said to the man clothed in linen, which was upon the waters of

the river, How long shall it be to the end of these wonders?

[7] And I heard the man clothed in linen, which was upon the waters of the

river, when he held up his right hand and his left hand unto heaven, and

sware by him that liveth for ever that it shall be for a time, times, and an

half; and when he shall have accomplished to scatter the power of the holy

people, all these things shall be finished.

[8] And I heard, but I understood not: then said I, O my Lord, what shall be

the end of these things?

[9] And he said, Go thy way, Daniel: for the words are closed up and sealed

till the time of the end.

[10] Many shall be purified, and made white, and tried; but the wicked shall

do wickedly: and none of the wicked shall understand; but the wise shall

understand.

[11] And from the time that the daily sacrifice shall be taken away, and the

abomination that maketh desolate set up, there shall be a thousand two

hundred and ninety days.

[12] Blessed is he that waiteth, and cometh to the thousand three hundred

and five and thirty days.

[13] But go thou thy way till the end be: for thou shalt rest, and stand in

thy lot at the end of the days.



2) Our Daily Bread for 15 September 2023 Titled

The Message of the Prophets




Jeremiah 28:2-4,10-16



2 "Thus says the Lord of Hosts, the God of Israel:

I have broken the yoke of the king of Babylon.

3 (2Ki 24:13; 2Ch 36:10) Within two full years I will bring back into

this place all the vessels of the house of the Lord that Nebuchadnezzar

king of Babylon took away from this place and carried to Babylon.

4 (Jer 22:24; 24:1) And I will bring back to this place Jeconiah

the son of Jehoiakim, king of Judah, with all the captives of Judah

who went into Babylon, says the Lord, for I will break the yoke

of the king of Babylon."

10 (Jer 27:2) Then Hananiah the prophet took the yoke from off the neck

of the prophet Jeremiah and broke it.

11 Hananiah spoke in the presence of all the people, saying,

"Thus says the Lord: Even so I will break the yoke of Nebuchadnezzar

king of Babylon from the neck of all the nations within the space

of two full years." Then the prophet Jeremiah went his way.

12 (Jer 1:2) Then the word of the Lord came to Jeremiah the prophet,

after Hananiah the prophet had broken the yoke from off the neck

of the prophet Jeremiah, saying:

13 Go and tell Hananiah, saying, Thus says the Lord: You have broken

the yokes of wood, but you have made instead of them yokes of iron.

14 (Dt 28:48; Jer 27:6-7) For thus says the Lord of Hosts, the God of Israel:

I have put a yoke of iron on the neck of all these nations,

that they may serve Nebuchadnezzar king of Babylon;

and they shall serve him. And I have given him the beasts of the field also.

15 (La 2:14; Eze 13:22) Then the prophet Jeremiah said to Hananiah

the prophet, "Listen now, Hananiah. The Lord has not sent you,

and you make this people trust in a lie.

16 (Jer 29:32; Ge 7:4) Therefore thus says the Lord: I am about to cast you

from off the face of the earth. This year you shall die, because you have

taught rebellion against the Lord."



[2] Thus speaketh the LORD of hosts, the God of Israel, saying, I have

broken the yoke of the king of Babylon.

[3] Within two full years will I bring again into this place all the vessels

of the LORD's house, that Nebuchadnezzar king of Babylon took away from this

place, and carried them to Babylon:

[4] And I will bring again to this place Jeconiah the son of Jehoiakim king

of Judah, with all the captives of Judah, that went into Babylon, saith the

LORD: for I will break the yoke of the king of Babylon.

[10] Then Hananiah the prophet took the yoke from off the prophet Jeremiah's

neck, and brake it.

[11] And Hananiah spake in the presence of all the people, saying, Thus

saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of

Babylon from the neck of all nations within the space of two full years.

And the prophet Jeremiah went his way.

[12] Then the word of the LORD came unto Jeremiah the prophet, after that

Hananiah the prophet had broken the yoke from off the neck of the prophet

Jeremiah, saying,

[13] Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken

the yokes of wood; but thou shalt make for them yokes of iron.

[14] For thus saith the LORD of hosts, the God of Israel; I have put a yoke

of iron upon the neck of all these nations, that they may serve

Nebuchadnezzar king of Babylon; and they shall serve him: and I have given

him the beasts of the field also.

[15] Then said the prophet Jeremiah unto Hananiah the prophet, Hear now,

Hananiah; The LORD hath not sent thee; but thou makest this people to trust

in a lie.

[16] Therefore thus saith the LORD; Behold, I will cast thee from off the

face of the earth: this year thou shalt die, because thou hast taught

rebellion against the LORD.



2) Our Daily Bread for 13 September 2024 Kingdom-Shaped Workplace





Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.



[9] After this manner therefore pray ye: Our Father which art in heaven,

Hallowed be thy name.

[10] Thy kingdom come. Thy will be done in earth, as it is in heaven.

[11] Give us this day our daily bread.

[12] And forgive us our debts, as we forgive our debtors.

[13] And lead us not into temptation, but deliver us from evil: For thine is

the kingdom, and the power, and the glory, for ever. Amen.



The factories of Victorian England were dark places. Fatalities were high,

and workers often lived in poverty. "How can the working man cultivate

ideals," George Cadbury asked, "when his home is a slum?" And so he built a

new kind of factory for his expanding chocolate business, one that benefited

his workers.



The result was Bournville, a village of more than three hundred homes with

sports fields, playgrounds, schools, and churches for Cadbury's workers and

their families. They were paid good wages and offered medical care, all

because of Cadbury's faith in Christ.



Jesus teaches us to pray for God's will to be done "on earth as it is in

heaven" (Matthew 6:10). This prayer can help us imagine, as Cadbury did, what

our workplaces would be like under God's rule, where our "daily bread" is

earned and our "debtors" forgiven (vv. 11-12). As employees, it means working

with "all your heart . . . for the Lord" (Colossians 3:23). As employers, it

means giving staff what's "right and fair" (4:1). Whatever our role, whether

paid or voluntary, it means tending to the well-being of those we serve with.



Like George Cadbury, let's imagine how things could be different if God were

in charge of our neighbourhoods and workplaces. Because when He is, people

flourish.



By: Sheridan Voysey



Sign in to track your progress!

Reflect & Pray



What would your workplace or neighbourhood look like under God's rule?

How could you pray and work toward this vision?



Loving God, please help me to see what my workplace

or neighbourhood would look like under Your rule,

and empower me to bring change where I can.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 -The Blessings of Grace Day 6 - A Reasonable Alternative



Isaiah 1:18



18 (Ps 51:7; Rev 7:14) "Come now, and let us reason together, "

says the Lord. Though your sins be as scarlet, they shall be as white as snow;

though they be red like crimson, they shall be as wool.



18 Come now, and let us reason together, saith the LORD:

though your sins be as scarlet, they shall be as white as snow;

though they be red like crimson, they shall be as wool.



"Is Christianity Reasonable?" Linda Wanted to Know. "I've heard all my life

that faith is a crutch, an invention of weak minds to assure them

of some order in the world."

Linda was not alone in her objection; thinking people for generations

have been asking themselves the same question.

God is not intimidated by our questions; in fact, he confronts the issue

head-on in the Scriptures. "Let us reason together," the Lord invites.

Even according to the most basic of human reasoning,

faith is a reasonable alternative , a rational choice for a thinking person.

God indicates in his Word that confession and forgiveness are "reasonable".

"Think!" God says. "You sin, and you know it. You are not even able to be

true to your own principles. You cannot deal with your sin by will power

or effort. But I can deal with it! I can forgive it - and I will"

We cannot come to faith in God through Christ by intellect alone, of course.

Our spirits much reach out in faith, beyond what we can see. But intellect

supports faith; trusting in Christ is an eminently rational decision.

In Deut 30:1-20 , God set before the people a choice: Life or Death, blessing

or cursing. "Choose Life!" he tells them. We have the same choice.

The ultimate decision is thus simplified, the 'rational' alternative becomes

clear. We can choose death, by attempting to control our own destinies ,

or life, by giving ourselves fully into the hand of the Master.



Application



a) Why is the choice to acknowledge my sin and receive forgiveness a

'Rational choice'?



b) What are the alternatives to such a decision?



c) What other aspects of God's word

and work in my life seem 'reasonable' to me?



4) From Prosperity Promises - Kenneth Copeland



Haggai 2:7-9



7 (1Ki 8:11; Isa 60:7) And I will shake all the nations,

and they will come with the wealth of all nations,

and I will fill this house with glory, says the Lord of Hosts.

8 (Isa 60:17) The silver is mine, and the gold is Mine,

says the Lord of Hosts.

9 (Isa 9:6-7) The glory of this latter house will be greater

than the former, says the Lord of Hosts. And in this place

I will give peace, says the Lord of Hosts.



7 and I will shake all nations, and the desire of all nations

shall come: and I will fill this house with glory, saith the LORD of hosts.

8 The silver is mine, and the gold is mine, saith the LORD of hosts.

9 The glory of this latter house shall be greater

than of the former, saith the LORD of hosts: and in this place

will I give peace, saith the LORD of hosts.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



James 1:12-18



Trial and Temptation



12 (Jas 2:5; 1Co 9:25; 2Ti 4:8) Blessed is the man who endures temptation,

for when he is tried, he will receive the crown of life,

which the Lord has promised to those who love Him.

13 Let no man say when he is tempted, "I am tempted by God,"

for God cannot be tempted with evil; neither does He tempt anyone.

14 But each man is tempted when he is drawn away by his own lust and enticed.

15 (Job 15:35; Ps 7:14) Then, when lust has conceived, it brings forth sin;

and when sin is finished, it brings forth death.

16 (Jas 1:19; 2:5) Do not err, my beloved brothers.

17 (Mal 3:6; Nu 23:19; Jn 3:27) Every good gift and every perfect gift

is from above and comes down from the Father of lights,

with whom is no change or shadow of turning.

18 (1Pe 1:23; Jn 1:13; Rev 14:4) Of His own will He brought us forth with

the word of truth, that we should be a kind of first fruits of His creatures.



12 Blessed is the man that endureth temptation: for when he is tried,

he shall receive the crown of life, which the Lord hath promised

to them that love him.

13 Let no man say when he is tempted, I am tempted of God:

for God cannot be tempted with evil, neither tempteth he any man:

14 but every man is tempted, when he is drawn away of his own lust,

and enticed.

15 Then when lust hath conceived, it bringeth forth sin:

and sin, when it is finished, bringeth forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift is from above,

and cometh down from the Father of lights, with whom is no variableness,

neither shadow of turning.

18 Of his own will begat he us with the word of truth,

that we should be a kind of firstfruits of his creatures.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



13th Day of the Month



a) Pray that, with God's help, children and

young people will be able to journey with hope towards the destiny God has

for each of them



b) Pray for the province of Newfoundland and Labrador



I) Pray for the leaders of Newfoundland and Labrador, that God's Spirit

would influence then to act justly, serve with integrity

and honour high moral standards.



( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications, prayers,

intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority, that we may

lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good and acceptable in the sight of God

our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved and to come

to the knowledge of the truth.

)



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray to understand end-time prophecies.



Pray to the Lord: "Loving God, please help me to see what my workplace

or neighbourhood would look like under Your rule,

and empower me to bring change where I can."



Pray to the Lord and pray to confess all your sins so that he can purify you.



Pray to the Lord and pray to Him who creates wealth.



Pray to the Lord and pray to give Him all your temptations.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that, with God's help, children and

young people will be able to journey with hope towards the destiny God has

for each of them.



Pray that Christians in Yemen without access to regular fellowship will be

encouraged and challenged to grow in their faith.



Pray for ways to bring printed God's Word into Cuba and alleviate the current

shortage of Bibles.



Ask the Lord to provide for impoverished Pakistani Christians who are trapped

in indentured servitude.



Pray that Christian converts from Islam in Uganda will remain firm in their

faith despite persecution.



Pray for God's protections and blessing on a husband-wife team of ministry

workers in Southern Mexico.



Pray for the wisdom and discernment of North Korean Christians as they

practise their faith under heavy scrutiny.



Pray that evangelists will be able to boldly share the Gospel among India's

multi-region population.



Pray for Pastor Emmanuel and his wife, Ladi, who were abducted by Islamists

in Nigerian and later released.



Pray that 9% of Bruneians who are Christians will reach out to others with the

hope of the Gospel.



Pray that Libyans will be won to Christ through Anita Smith's message of

forgiveness toward her husband's killers.



Pray that Philippines' believers will receive a Holy Spirit-empowered vision

to reach others in need of Christ.



Pray for Christians in Nepal who have been forcibly displaced, or are

encountering difficulties due to opposition.



Pray for Mustafa and Nazli in Turkey as they prepare to train for ministry

in their church.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 256 of My 4th Bible Study Journey - 12 September 2024 reflections

Day 256, 12 September 2024



1) Daniel 6,9



Daniel 6



Daniel and the Lions' Den



1 (Est 1:1; Da 5:31) It pleased Darius to set over the kingdom

one hundred and twenty officials,

so that they would be over the whole kingdom,

2 (Ezr 4:22; Da 2:48-49) and over them three presidents,

of whom Daniel was first, so that the officials might give accounts

to them and the king not suffer loss.

3 (Da 5:12; 5:14) Then this Daniel was preferred above the presidents

and officials because an excellent spirit was in him, and the king

thought to set him over the whole realm.

4 (Ge 43:18; Jdg 14:4) Then the presidents and officials sought

to find occasion against Daniel concerning the kingdom,

but they could find no occasion or fault because he was faithful;

nor was there any error or fault found in him.

5 (Ac 24:13-16; 24:20-21) Then these men said,

"We shall not find any occasion against this Daniel,

unless we find it against him concerning the law of his God."

6 (Da 2:4; Ne 2:3) Then these presidents and officials assembled together

to the king, and said to him: "King Darius, live forever!

7 (Ps 59:3; Da 3:2) All the presidents of the kingdom, the governors,

and the officials, the counselors, and the captains have consulted

together to establish a royal statute and to make a firm decree,

that whoever shall ask a petition of any god or man for thirty days,

save of you, O king, shall be cast into the den of lions.

8 (Est 1:19; Da 6:15) Now, O king, establish the decree

and sign the writing, that it not be changed,

according to the law of the Medes and Persians, which may not be altered."

9 (Ps 118:9; 146:3) Therefore King Darius signed the writing, even the decree.

10 (Ps 55:17; 95:6) Now when Daniel knew that the writing was signed, he went

into his house. And his windows being open in his chamber toward Jerusalem,

he kneeled on his knees three times a day, and prayed, and gave thanks

before his God, as he had been doing previously.

11 (Ps 37:32-33; Da 6:6) Then these men assembled and found Daniel praying

and making supplication before his God.

12 (Da 6:8; Est 1:19; Da 3:8-12) Then they came near and spoke

before the king concerning the king's decree: "Have you not signed a decree,

that every man who asks a petition of any god or man within thirty days,

save of you, O king, shall be cast into the den of lions?"

The king answered and said, "The thing is true, according to the law

of the Medes and Persians, which may not be altered."

13 (Da 2:25; 3:12) Then they answered and said before the king,

"That Daniel, who is of the sons of the captivity of Judah,

does not regard you, O king, or the decree that you have signed,

but makes his petition three times a day."

14 (Mk 6:26) Then the king, when he heard these words, was sorely displeased

with himself and set his heart on Daniel to deliver him. And he labored

until sunset to deliver him.

15 (Est 8:8; Da 6:12) Then these men came by agreement to the king

and said to the king, "Know, O king, that it is the law of the Medes

and Persians that no decree or statute which the king establishes may

be changed."

16 (Job 5:19; Ps 37:39-40) Then the king commanded, and they brought Daniel

and cast him into the den of lions. Now the king spoke and said to Daniel,

"Your God whom you serve continually, He will deliver you."



[1] It pleased Darius to set over the kingdom an hundred and twenty princes,

which should be over the whole kingdom;

[2] And over these three presidents; of whom Daniel was first: that the

princes might give accounts unto them, and the king should have no damage.

[3] Then this Daniel was preferred above the presidents and princes, because

an excellent spirit was in him; and the king thought to set him over the

whole realm.

[4] Then the presidents and princes sought to find occasion against Daniel

concerning the kingdom; but they could find none occasion nor fault;

forasmuch as he was faithful, neither was there any error or fault found in

him.

[5] Then said these men, We shall not find any occasion against this Daniel,

except we find it against him concerning the law of his God.

[6] Then these presidents and princes assembled together to the king, and

said thus unto him, King Darius, live for ever.

[7] All the presidents of the kingdom, the governors, and the princes, the

counsellers, and the captains, have consulted together to establish a royal

statute, and to make a firm decree, that whosoever shall ask a petition of

any God or man for thirty days, save of thee, O king, he shall be cast into

the den of lions.

[8] Now, O king, establish the decree, and sign the writing, that it be not

changed, according to the law of the Medes and Persians, which altereth not.

[9] Wherefore king Darius signed the writing and the decree.

[10] Now when Daniel knew that the writing was signed, he went into his

house; and his windows being open in his chamber toward Jerusalem, he

kneeled upon his knees three times a day, and prayed, and gave thanks

before his God, as he did aforetime.

[11] Then these men assembled, and found Daniel praying and making

supplication before his God.

[12] Then they came near, and spake before the king concerning the king's

decree; Hast thou not signed a decree, that every man that shall ask a

petition of any God or man within thirty days, save of thee, O king, shall

be cast into the den of lions? The king answered and said, The thing is

true, according to the law of the Medes and Persians, which altereth not.

[13] Then answered they and said before the king, That Daniel, which is of

the children of the captivity of Judah, regardeth not thee, O king, nor the

decree that thou hast signed, but maketh his petition three times a day.

[14] Then the king, when he heard these words, was sore displeased with

himself, and set his heart on Daniel to deliver him: and he laboured till

the going down of the sun to deliver him.

[15] Then these men assembled unto the king, and said unto the king, Know, O

king, that the law of the Medes and Persians is, That no decree nor statute

which the king establisheth may be changed.

[16] Then the king commanded, and they brought Daniel, and cast him into the

den of lions. Now the king spake and said unto Daniel, Thy God whom thou

servest continually, he will deliver thee.



Daniel Saved From the Lions



17 (La 3:53) A stone was brought and laid upon the mouth of the den,

and the king sealed it with his own signet and with the signet of his lords

so that nothing might be changed concerning Daniel.

18 (Est 6:1; Da 2:1) Then the king went to his palace

and passed the night fasting, and no instruments of music

were brought before him. And his sleep fled from him.

19 Then the king arose very early in the morning

and went in haste to the den of lions.

20 (Da 3:17; 6:16; Ge 18:14) When he came to the den, he cried

with a voice full of sorrow to Daniel. And the king spoke

and said to Daniel, "Daniel, servant of the living God,

has your God whom you serve continually been able

to deliver you from the lions?"

21 (Da 2:4; 6:6) Then Daniel said to the king, "O king, live forever!

22 (Da 3:28; 2Ti 4:17) My God has sent His angel and has shut the lions'

mouths so that they have not hurt me, because innocence was found in me

before Him; and also before you, O king, I have done no harm."

23 (1Ch 5:20; Da 3:25) Then the king was exceeding glad for him

and commanded that they take Daniel up out of the den. So Daniel

was taken up out of the den, and no manner of harm was found on him,

because he believed in his God.

24 (Dt 24:16; 2Ki 14:6) Then the king commanded, and they brought those men

who had accused Daniel, and they cast them into the den of lions-

them, their children, and their wives. And the lions overpowered them

and broke all their bones in pieces

before they came to the bottom of the den.

25 (Da 4:1; Ezr 1:1-2; 4:17) Then King Darius wrote:

To all peoples, nations, and languages that dwell in all the earth:

"Peace be multiplied unto you.

26 (Da 4:34; 2:44; 3:29) "I make a decree that in every dominion of my kingdom

men are to fear and tremble before the God of Daniel.

"For He is the living God,

enduring forever;

His kingdom shall never be destroyed,

and His dominion shall be forever.

27 (Da 4:2-3) He delivers and rescues,

and He works signs and wonders

in heaven and on earth,

who has delivered Daniel

from the power of the lions."

28 (Da 1:21; Isa 44:28-45:1) So this Daniel prospered in the reign of Darius

and in the reign of Cyrus the Persian.



[17] And a stone was brought and laid upon the mouth of the den; and the

king sealed it with his own signet, and with the signet of his lords; that

the purpose might not be changed concerning Daniel.

[18] Then the king went to his palace, and passed the night fasting: neither

were instruments of musick brought before him: and his sleep went from him.

[19] Then the king arose very early in the morning, and went in haste unto

the den of lions.

[20] And when he came to the den, he cried with a lamentable voice unto

Daniel: and the king spake and said to Daniel, O Daniel, servant of the

living God, is thy God, whom thou servest continually, able to deliver thee

from the lions?

[21] Then said Daniel unto the king, O king, live for ever.

[22] My God hath sent his angel, and hath shut the lions' mouths, that they

have not hurt me: forasmuch as before him innocency was found in me; and

also before thee, O king, have I done no hurt.

[23] Then was the king exceeding glad for him, and commanded that they

should take Daniel up out of the den. So Daniel was taken up out of the den,

and no manner of hurt was found upon him, because he believed in his God.

[24] And the king commanded, and they brought those men which had accused

Daniel, and they cast them into the den of lions, them, their children, and

their wives; and the lions had the mastery of them, and brake all their

bones in pieces or ever they came at the bottom of the den.

[25] Then king Darius wrote unto all people, nations, and languages, that

dwell in all the earth; Peace be multiplied unto you.

[26] I make a decree, That in every dominion of my kingdom men tremble and

fear before the God of Daniel: for he is the living God, and stedfast for

ever, and his kingdom that which shall not be destroyed, and his dominion

shall be even unto the end.

[27] He delivereth and rescueth, and he worketh signs and wonders in heaven

and in earth, who hath delivered Daniel from the power of the lions.

[28] So this Daniel prospered in the reign of Darius, and in the reign of

Cyrus the Persian.



Daniel 9



The Prayer of Daniel



1 (Da 11:1) In the first year of Darius the son of Ahasuerus of the lineage

of the Medes, who was made king over the realm of the Chaldeans,

2 (2Ch 36:21; Jer 29:10) in the first year of his reign, I, Daniel, observed

in the books the number of the years which were specified by the word

of the Lord to Jeremiah the prophet for the accomplishment of the desolations

of Jerusalem, that is, seventy years.

3 I set my face toward the Lord God to seek by prayer and supplications

with fasting and sackcloth and ashes.

4 (Dt 7:9; Ne 9:32) And I prayed to the Lord my God, and made my confession,

and said,

"Alas, O Lord, the great and dreadful God, keeping His covenant

and mercy to those who love Him, and to those who keep His commandments.

5 (Ps 106:6; Isa 64:5-7) We have sinned and have committed iniquity

and have done wickedly and have rebelled, even by departing from Your precepts

and from Your judgments.

6 (2Ch 36:15-16; Ezr 9:7) We have not listened to Your servants the prophets,

who spoke in Your name to our kings, our officials, and our fathers,

and to all the people of the land.

7 (Dt 4:27; Ps 44:15) "O Lord, righteousness belongs to You, but to us shame

of face, as it is this day, to the men of Judah and to the inhabitants

of Jerusalem and to all Israel, who are near and who are far off,

through all the countries wherever You have driven them,

because of their trespass that they have trespassed against You.

8 O Lord, to us belongs shame of face, to our kings, to our officials,

and to our fathers, because we have sinned against You.

9 (Ps 130:4; Jer 14:7) To the Lord our God belong mercies and forgiveness,

though we have rebelled against Him.

10 (2Ki 18:12; Da 9:6) We have not obeyed the voice of the Lord our God,

to walk in His laws, which He set before us by His servants the prophets.

11 (Isa 1:4-6; Jer 8:5-10) Indeed, all Israel has transgressed Your law,

even by departing that they might not obey Your voice.

"Therefore the curse has been poured upon us, and the oath that is written

in the Law of Moses the servant of God, because we have sinned against Him.

12 (Eze 5:9; Isa 44:26) He has confirmed His words, which He had spoken

against us and against our judges who judged us, by bringing on us great

calamity. For under the whole heaven there has not been done such

as has been done to Jerusalem.

13 (Isa 9:13; Jer 2:30) As it is written in the Law of Moses, great calamity

has come on us. Yet we have not sought the favor of the Lord our God so that

we might turn from our iniquities and give attention to Your truth.

14 (Ne 9:33; Jer 44:27) Therefore, the Lord has kept the disaster in store

and brought it upon us. For the Lord our God is righteous in all His works

which He does, but we have not obeyed His voice.

15 (Ne 9:10; Ex 6:1) "Now, O Lord our God, who brought Your people

out of the land of Egypt with a mighty hand, and made Yourself a name,

even to this day, we have sinned, we have done wickedly.

16 (Zec 8:3; Ps 31:1O) Lord, according to all Your righteousness,

I beseech You, let Your anger and Your fury be turned away from Your city

Jerusalem, Your holy mountain, because for our sins and for the iniquities

of our fathers, Jerusalem and Your people have become a reproach to all who

are around us.

17 (Ps 80:19; La 5:18) "Now therefore, O God, hear the prayer of Your servant

and his supplications, and for Your sake, O Lord, cause Your face to shine

upon Your sanctuary, which is desolate.

18 (Isa 37:17; Jer 25:29) O my God, incline Your ear and hear. Open Your eyes

and look at our desolations and the city which is called by Your name,

for we do not present our supplications before You for our righteousness,

but for Your great mercies.

19 (Jer 14:9; Da 9:18) O Lord, hear! O Lord, forgive! O Lord, listen and act!

Do not defer, for Your own sake, O my God. For Your city and Your people

are called by Your name."



[1] In the first year of Darius the son of Ahasuerus, of the seed of the

Medes, which was made king over the realm of the Chaldeans;

[2] In the first year of his reign I Daniel understood by books the number

of the years, whereof the word of the LORD came to Jeremiah the prophet,

that he would accomplish seventy years in the desolations of Jerusalem.

[3] And I set my face unto the Lord God, to seek by prayer and supplication,

with fasting, and sackcloth, and ashes:

[4] And I prayed unto the LORD my God, and made my confession, and said, O

Lord, the great and dreadful God, keeping the covenant and mercy to them

that love him, and to them that keep his commandments;

[5] We have sinned, and have committed iniquity, and have done wickedly, and

have rebelled, even by departing from thy precepts and from thy judgments:

[6] Neither have we hearkened unto thy servants the prophets, which spake in

thy name to our kings, our princes, and our fathers, and to all the people

of the land.

[7] O Lord, righteousness belongeth unto thee, but unto us confusion of

faces, as at this day; to the men of Judah, and to the inhabitants of

Jerusalem, and unto all Israel, that are near, and that are far off, through

all the countries whither thou hast driven them, because of their trespass

that they have trespassed against thee.

[8] O Lord, to us belongeth confusion of face, to our kings, to our princes,

and to our fathers, because we have sinned against thee.

[9] To the Lord our God belong mercies and forgivenesses, though we have

rebelled against him;

[10] Neither have we obeyed the voice of the LORD our God, to walk in his

laws, which he set before us by his servants the prophets.

[11] Yea, all Israel have transgressed thy law, even by departing, that they

might not obey thy voice; therefore the curse is poured upon us, and the

oath that is written in the law of Moses the servant of God, because we

have sinned against him.

[12] And he hath confirmed his words, which he spake against us, and against

our judges that judged us, by bringing upon us a great evil: for under the

whole heaven hath not been done as hath been done upon Jerusalem.

[13] As it is written in the law of Moses, all this evil is come upon us:

yet made we not our prayer before the LORD our God, that we might turn from

our iniquities, and understand thy truth.

[14] Therefore hath the LORD watched upon the evil, and brought it upon us:

for the LORD our God is righteous in all his works which he doeth: for we

obeyed not his voice.

[15] And now, O Lord our God, that hast brought thy people forth out of the

land of Egypt with a mighty hand, and hast gotten thee renown, as at this

day; we have sinned, we have done wickedly.

[16] O Lord, according to all thy righteousness, I beseech thee, let thine

anger and thy fury be turned away from thy city Jerusalem, thy holy

mountain: because for our sins, and for the iniquities of our fathers,

Jerusalem and thy people are become a reproach to all that are about us.

[17] Now therefore, O our God, hear the prayer of thy servant, and his

supplications, and cause thy face to shine upon thy sanctuary that is

desolate, for the Lord's sake.

[18] O my God, incline thine ear, and hear; open thine eyes, and behold our

desolations, and the city which is called by thy name: for we do not present

our supplications before thee for our righteousnesses, but for thy great

mercies.

[19] O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for

thine own sake, O my God: for thy city and thy people are called by thy

name.



The Seventy Weeks



20 (Ps 145:18; Isa 58:9) While I was speaking and praying and confessing

my sin and the sin of my people Israel, and presenting my supplication

before the Lord my God for the holy mountain of my God,

21 (Da 8:16; Lk 1:19) indeed, while I was speaking in prayer,

the man Gabriel, whom I had seen in the vision at the beginning,

being caused to fly swiftly, touched me about the time

of the evening oblation.

22 (Da 8:16; 10:21) He informed me and talked with me, and said,

"Daniel, I have now come to give you insight and understanding.

23 (Da 10:11-12; 10:19) At the beginning of your supplications the command

went out, and I have come to tell you, for you are greatly beloved.

Therefore understand the matter and consider the vision:

24 (Eze 4:6; Nu 14:34) "Seventy weeks have been determined for your people

and upon your holy city, to finish the transgression, and to make an end

of sins, and to make atonement for iniquity, and to bring in everlasting

righteousness, and to seal up the vision and prophecy, and to anoint

the Most Holy Place.

25 (Ezr 4:24; Isa 9:6) “Know therefore and understand that from the going

forth of the command to restore and to rebuild Jerusalem

until the Prince Messiah shall be seven weeks, and 62 weeks.

It shall be built again, with plaza and moat, even in times of trouble.

26 (Isa 53:8; Na 1:8; Mt 24:2) After the 62 weeks Messiah shall be cut off

and shall have nothing. And the troops of the prince who shall come shall

destroy the city and the sanctuary. The end of it shall come with a flood.

And until the end of the war desolations are determined.

27 (Mt 24:15; Mk 13:14) And he shall make a firm covenant with many

for one week. But in the middle of the week he shall cause the sacrifice

and the offering to cease. And on the wing of abominations shall come one

who makes desolate, until the decreed destruction is poured out

on the desolator."



[20] And whiles I was speaking, and praying, and confessing my sin and the

sin of my people Israel, and presenting my supplication before the LORD my

God for the holy mountain of my God;

[21] Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had

seen in the vision at the beginning, being caused to fly swiftly, touched me

about the time of the evening oblation.

[22] And he informed me, and talked with me, and said, O Daniel, I am now

come forth to give thee skill and understanding.

[23] At the beginning of thy supplications the commandment came forth, and I

am come to shew thee; for thou art greatly beloved: therefore understand the

matter, and consider the vision.

[24] Seventy weeks are determined upon thy people and upon thy holy city, to

finish the transgression, and to make an end of sins, and to make

reconciliation for iniquity, and to bring in everlasting righteousness, and

to seal up the vision and prophecy, and to anoint the most Holy.

[25] Know therefore and understand, that from the going forth of the

commandment to restore and to build Jerusalem unto the Messiah the Prince

shall be seven weeks, and threescore and two weeks: the street shall be

built again, and the wall, even in troublous times.

[26] And after threescore and two weeks shall Messiah be cut off, but not

for himself: and the people of the prince that shall come shall destroy the

city and the sanctuary; and the end thereof shall be with a flood, and unto

the end of the war desolations are determined.

[27] And he shall confirm the covenant with many for one week: and in the

midst of the week he shall cause the sacrifice and the oblation to cease,

and for the overspreading of abominations he shall make it desolate, even

until the consummation, and that determined shall be poured upon the

desolate.



2) Our Daily Bread for 14 September 2024 titled Retrieval Practice



Exodus 20:8-11



8 (Lev 19:3; Ge 2:3) Remember the Sabbath day and keep it holy.

9 (Lk 13:14; Ex 23:12) Six days you shall labor and do all your work,

10 (Ex 34:21; Nu 15:32-36) but the seventh day is a Sabbath to the

Lord your God. On it you shall not do any work, you, or your son,

or your daughter, or your male servant, or your female servant,

or your livestock, or your sojourner who is within your gates.

11 (Ge 2:2-3; Ex 31:17) For in six days the Lord made heaven and earth,

the sea, and all that is in them, and rested on the seventh day.

Therefore the Lord blessed the Sabbath day and made it holy.



[8] Remember the sabbath day, to keep it holy.

[9] Six days shalt thou labour, and do all thy work:

[10] But the seventh day is the sabbath of the LORD thy God: in it thou

shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant,

nor thy maidservant, nor thy cattle, nor thy stranger that is within thy

gates:

[11] For in six days the LORD made heaven and earth, the sea, and all that

in them is, and rested the seventh day: wherefore the LORD blessed the

sabbath day, and hallowed it.



Have you ever been in the middle of telling a story and then stopped, stuck

on a detail like a name or date you couldn't recall? We often chalk it up to

age, believing that memory fades with time. But recent studies no longer

support that view. In fact, they indicate our memory isn't the problem; it's

our ability to retrieve those memories. Without a regular rehearsal of some

kind, memories become harder to access.



One of the ways to improve that retrieval ability is by regularly scheduled

actions or experiences of recalling a certain memory. Our Creator God knew

this, so He instructed the children of Israel to set aside one day a week for

worship and rest. In addition to the physical rest that comes from such a

respite, we gain an opportunity for mental training, to recall that

"For in six days the LORD made heaven and earth, the sea, and all that

in them is," (Exodus 20:11). It helps us to remember there is a God, and it's

not us.



In the rush of our lives, we sometimes lose our grip on the memories of what

God has done for us and for others. We forget who keeps close watch over our

lives and who promises His presence when we feel overwhelmed and alone. A

break from our routine provides an opportunity for that needed "retrieval

practice"-an intentional decision to stop and remember our God and

"forget not all his benefits" (Psalm 103:2).



By: John Blase



Reflect & Pray



What tempts you to skip rest?

How can taking time to rest draw you closer to God?



Dear God, please remember me and give me

the wisdom to stop and remember You as well.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 5 - 1 John 1:9



9 (Ps 32:5; Pr 28:13) If we confess our sins, He is faithful

and just to forgive us our sins and cleanse us from all unrighteousness.



9 If we confess our sins, he is faithful and just to forgive

us our sins, and to cleanse us from all unrighteousness.



"If God already knows everything about me, everything I've done,

then why do I need to confess it?" Grant struggled with a common

dilemma for many Christians. Indeed, God, knew all his sin - much

better than Grant did himself. But Grant needed to confess,

not for God's benefit, but for his own. Grant needed to agree with God

that his sin was wrong, and put himself in a position to receive God's

grace in forgiveness.

1 John 1:9 make the process quit clear. We confess,

and God forgives and cleanses. Many of us, however, want to take on

God's part as well. We confess, agreeing with God that our sin is wrong.

But then we proceed to try to 'clean up our act,'bargaining with God,

promising that if he will forgive us just this once,

we won't ever to it again.

The problem is, we can never keep such a promise.

We probably will do it again, and then we are back where we started,

begging for forgiveness, and trying once more to cleanse

ourselves for our unrighteousness.

God offers freedom from such futile performance. He says, "Just confess.

Agree that you sinned. Submit yourself to me. Then I'll take over from there."

God's grace does not give us freedom to keep on sinning, of course - we need

to cooperate with the work of his Spirit in our lives and do all we can

to avoid sin. But we do not have to beg God for forgiveness - forgiveness

is offered to us freely.

We do not have to clean up out act before God will accept us; God can make

the necessary changes in our lives. When we confess, submit ourselves to God,

and allow him to work within us, he is able both to forgive us and to cleanse

us from unrighteousness.



Application



a) In what ways have I bartered with God and tried to "Clean up my act"

in order to deserve his forgiveness?



b) What is my part in confession? What is God's response?

Why it is important for me to recognize God's part in my

confession and forgiveness?



4) From Prosperity Promises - Kenneth Copeland



Deut 30:19-20



19 (Dt 4:26; 30:1) I call heaven and earth to witnesses against you this day,

that I have set before you life and death, blessing and curse.

Therefore choose life, that both you and your descendants may live;

20 (Dt 10:20; Ps 27:1) that you may love the Lord your God,

that you may obey His voice, and that you may cling to Him,

for He is your life and the length of your days;

and that you may dwell in the land that the Lord

swore to your fathers, to Abraham, Isaac, and Jacob, to give them.



19 I call heaven and earth to record this day against you,

that I have set before you life and death, blessing and cursing:

therefore choose life, that both thou and thy seed may live:

20 that thou mayest love the LORD thy God,

and that thou mayest obey his voice, and that thou mayest cleave unto him:

for he is thy life, and the length of thy days:

that thou mayest dwell in the land which the LORD

sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.



5) From a Book called God's Promises for you:



God's Freeing Forgiveness



Ps 103:1-14



PSALMS 103



A Psalm of David.



1 Bless the Lord, O my soul,

and all that is within me, bless His holy name.

2 (Ps 63:1; 84:2) Bless the Lord, O my soul,

and forget not all His benefits,

3 (Ps 79:10; 80:5) who forgives all your iniquities,

who heals all your diseases,

4 (Isa 30:29; Ps 62:8) who redeems your life from the pit,

who crowns you with lovingkindness and tender mercies,

5 (Ps 42:11; 43:5) who satisfies your mouth with good things,

so that your youth is renewed like the eagle’s.

6 (2Sa 17:22; Dt 3:8–9) The Lord does righteousness

and justice for all who are oppressed.

7 (Ps 88:7; Jnh 2:3) He made known His ways to Moses,

His acts to the people of Israel.

8 (Job 35:10; Ps 63:6) The Lord is merciful and gracious,

slow to anger, and abounding in mercy.

9 (Ps 38:6; 18:2) He will not always accuse,

neither will He keep his anger forever.

10 (Ps 42:3; Joel 2:17) He does not treat us according to our sins,

nor repay us according to our iniquities.

11 (Ps 42:5; 43:5) For as the heavens are high above the earth,

so great is His mercy toward those who fear Him;

12 as far as the east is from the west,

so far has He removed our transgressions from us.

13 Like a father shows compassion to his children,

so the Lord gives compassion to those who fear Him.

14 For He knows how we are formed;

He remembers that we are dust.



Psalm 103



A Psalm of David.



1 Bless the LORD, O my soul:

And all that is within me, bless his holy name.

2 Bless the LORD, O my soul,

And forget not all his benefits:

3 Who forgiveth all thine iniquities;

Who healeth all thy diseases;

4 Who redeemeth thy life from destruction;

Who crowneth thee with lovingkindness and tender mercies;

5 Who satisfieth thy mouth with good things;

So that thy youth is renewed like the eagle's.

6 The LORD executeth righteousness and judgment

For all that are oppressed.

7 He made known his ways unto Moses,

His acts unto the children of Israel.

8 The LORD is merciful and gracious,

Slow to anger, and plenteous in mercy.

9 He will not always chide:

Neither will he keep his anger for ever.

10 He hath not dealt with us after our sins;

Nor rewarded us according to our iniquities.

11 For as the heaven is high above the earth,

So great is his mercy toward them that fear him.

12 As far as the east is from the west,

So far hath he removed our transgressions from us.

13 Like as a father pitieth his children,

So the LORD pitieth them that fear him.

14 For he knoweth our frame;

He remembereth that we are dust.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



12th Day of the Month



a) Pray that the Lord will put a desire in the hearts of those in business

to follow God's principles and act honourably and ethically



(Proverb 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)



b) Pray the the Spirit of the Lord will restrain the spirit of

hatred and destruction against humanity across the world.



Conclusion:



Pray to the Lord and pray to be strong in faith .



Pray to the Lord: "Dear God, please remember me and give me

the wisdom to stop and remember You as well."



Pray to the Lord and pray to confess all your sins.



Pray to the Lord and pray to serve The Lord all your days.



Pray to the Lord and pray to know The Love of the Lord.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will put a desire in the hearts of those in business

to follow God's principles and act honourably and ethically



Pray the the Spirit of the Lord will restrain the spirit of

hatred and destruction against humanity across the world.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 255 of My 4th Bible Study Journey - 11 September 2024 reflections

Day 255, 11 September 2024



1) Daniel 4,7,8,5



Daniel 4

Nebuchadnezzar's Second Dream

1 (Da 6:25; 3:4) Nebuchadnezzar the king,

to all peoples, nations, and languages, who dwell in all the earth:

Peace be multiplied to you.

2 (Da 3:26) I thought it good to declare the signs and wonders that

the Most High God has done for me.

3 (Da 2:44; Ps 105:27) How great are His signs,

and how mighty are His wonders!

His kingdom is an everlasting kingdom,

and His dominion is from generation to generation.

4 (Isa 47:7-8) I, Nebuchadnezzar, was at rest in my house,

and flourishing in my palace.

5 (Da 2:1) I saw a dream which made me afraid, and the thoughts upon my bed

and the visions of my head troubled me.

6 (Da 2:2) Therefore I made a decree to bring in all the wise men of Babylon

before me, that they might make known to me the interpretation of the dream.

7 (Isa 44:25; Jer 27:9-10) Then came in the magicians, the astrologers,

the Chaldeans, and the soothsayers, and I told the dream before them;

but they did not make known to me its interpretation.

8 (Da 1:7; 4:18) But at the last Daniel came in before me, whose name

was Belteshazzar according to the name of my god and in whom is the Spirit

of the Holy God, and before him I told the dream, saying,

9 (Da 2:48; 5:11) "Belte­shazzar, master of the magicians, because I know

that the Spirit of the Holy God is in you and no secret troubles you,

tell me the visions of my dream that I have seen, and its interpretation.

10 (Da 4:5) Now these were the visions of my mind while on my bed:

I saw a tree in the midst of the earth, and its height was great.

11 (Dt 9:1; Da 4:21-22) The tree grew and became strong, and its height

reached heaven, and it was visible to the end of all the earth.

12 (Eze 17:23; La 4:20) Its leaves were fair, and its fruit much,

and in it was food for all. The animals of the field had shadow under it,

and the fowl of the heavens lived in its boughs, and all flesh

was fed of it.

13 (Dt 33:2; Da 7:1) "I saw in the visions of my head upon my bed,

and there was a holy watcher coming down from heaven.

14 (Mt 3:10; Eze 31:12--3) He cried aloud and said thus:

'Hew down the tree and cut off its branches, shake off its leaves

and scatter its fruit. Let the animals get away from under it,

and the fowl from its branches.

15 (Job 14:7-9) Nevertheless leave the stump of its roots in the earth,

even with a band of iron and bronze, in the tender grass of the field.

" 'And let it be wet with the dew of heaven, and let its portion be

with the animals in the grass of the earth.

16 (Da 4:23; 4:25) Let its heart be changed from that of a man,

let him be given the heart of an animal. And let seven periods

of time pass over it.

17 (Da 4:25; 1Sa 2:8; Jer 27:5-7) " 'This matter is by the decree

of the watchers, and the demand by the word of the holy ones,

in order that the living may know that the Most High rules

over the kingdom of men and gives it to whomever He wills

and sets up over it the basest of men.'

18 (Ge 41:8; Da 5:8) "This dream I, King Nebuchadnezzar, have seen.

Now you, Belteshazzar, tell its interpretation to me, because

all the wise men of my kingdom are not able to make known

to me the interpretation. But you are able, for the Spirit of the Holy God

is in you."



[1] Nebuchadnezzar the king, unto all people, nations, and languages, that

dwell in all the earth; Peace be multiplied unto you.

[2] I thought it good to shew the signs and wonders that the high God hath

wrought toward me.

[3] How great are his signs! and how mighty are his wonders! his kingdom is

an everlasting kingdom, and his dominion is from generation to generation.

[4] I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:

[5] I saw a dream which made me afraid, and the thoughts upon my bed and

the visions of my head troubled me.

[6] Therefore made I a decree to bring in all the wise men of Babylon before

me, that they might make known unto me the interpretation of the dream.

[7] Then came in the magicians, the astrologers, the Chaldeans, and the

soothsayers: and I told the dream before them; but they did not make known

unto me the interpretation thereof.

[8] But at the last Daniel came in before me, whose name was Belteshazzar,

according to the name of my god, and in whom is the spirit of the holy gods:

and before him I told the dream, saying,

[9] O Belteshazzar, master of the magicians, because I know that the spirit

of the holy gods is in thee, and no secret troubleth thee, tell me the

visions of my dream that I have seen, and the interpretation thereof.

[10] Thus were the visions of mine head in my bed; I saw, and behold a tree

in the midst of the earth, and the height thereof was great.

[11] The tree grew, and was strong, and the height thereof reached unto

heaven, and the sight thereof to the end of all the earth:

[12] The leaves thereof were fair, and the fruit thereof much, and in it was

meat for all: the beasts of the field had shadow under it, and the fowls of

the heaven dwelt in the boughs thereof, and all flesh was fed of it.

[13] I saw in the visions of my head upon my bed, and, behold, a watcher and

an holy one came down from heaven;

[14] He cried aloud, and said thus, Hew down the tree, and cut off his

branches, shake off his leaves, and scatter his fruit: let the beasts get

away from under it, and the fowls from his branches:

[15] Nevertheless leave the stump of his roots in the earth, even with a

band of iron and brass, in the tender grass of the field; and let it be wet

with the dew of heaven, and let his portion be with the beasts in the grass

of the earth:

[16] Let his heart be changed from man's, and let a beast's heart be given

unto him; and let seven times pass over him.

[17] This matter is by the decree of the watchers, and the demand by the

word of the holy ones: to the intent that the living may know that the most

High ruleth in the kingdom of men, and giveth it to whomsoever he will, and

setteth up over it the basest of men.

[18] This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar,

declare the interpretation thereof, forasmuch as all the wise men of my

kingdom are not able to make known unto me the interpretation: but thou art

able; for the spirit of the holy gods is in thee.



Daniel Interprets the Dream



19 (Da 7:28; 8:27) Then Daniel, whose name was Belteshazzar, was astonished

for a while, and his thoughts troubled him. The king spoke and said,

"Belteshazzar, do not let the dream, or its interpretation, trouble you."

Belteshazzar answered and said, "My lord, if only the dream was for those

who hate you, and its interpretation for your enemies!

20 (Da 4:10-12) The tree that you saw, which grew and became strong,

whose height reached to the heavens, and was visible to all the earth,

21 and whose leaves were fair, and its fruit much, and in it was food

for all, under which the animals of the field lived,

and upon whose branches the fowl of the heavens had their habitation:

22 (2Sa 12:7; Da 2:37-38) It is you, O king, who have grown

and become strong. Your greatness has grown and reaches to heaven,

and your dominion to the ends of the earth.

23 (Da 5:21) "Whereas the king saw a watcher and a holy one coming down

from heaven and saying, 'Cut the tree down and destroy it, yet

leave the stump of its roots in the ground, even with a band of iron

and bronze, in the tender grass of the field. And let it be wet

with the dew of heaven, and let its portion be with the animals

of the field until seven periods of time pass over it'-

24 (Ps 107:40; Job 40:11-12) "This is the interpretation, O king,

and this is the decree of the Most High, which has come upon

my lord the king:

25 (Da 4:17; Ps 83:18; Jer 27:5) You shall be driven away from men,

and your dwelling shall be with the wild animals.

You shall be given grass to eat like oxen, and wet with the dew of heaven.

And seven times shall pass over you, until you have learned that

the Most High rules over the kingdom of men and gives it to whomever

He chooses.

26 (Da 4:15) Inasmuch as they commanded to leave the stump of the tree roots,

your kingdom shall be assured to you after you acknowledge that Heaven rules.

27 (1Ki 21:29; Isa 55:6-7) Therefore, O king, let my counsel be acceptable

to you, and break off your sins by righteousness and your iniquities

by showing mercy to the poor, in case there may be a lengthening

of your prosperity.



[19] Then Daniel, whose name was Belteshazzar, was astonied for one hour,

and his thoughts troubled him. The king spake, and said, Belteshazzar, let

not the dream, or the interpretation thereof, trouble thee. Belteshazzar

answered and said, My lord, the dream be to them that hate thee, and the

interpretation thereof to thine enemies.

[20] The tree that thou sawest, which grew, and was strong, whose height

reached unto the heaven, and the sight thereof to all the earth;

[21] Whose leaves were fair, and the fruit thereof much, and in it was meat

for all; under which the beasts of the field dwelt, and upon whose branches

the fowls of the heaven had their habitation:

[22] It is thou, O king, that art grown and become strong: for thy greatness

is grown, and reacheth unto heaven, and thy dominion to the end of the earth.

[23] And whereas the king saw a watcher and an holy one coming down from

heaven, and saying, Hew the tree down, and destroy it; yet leave the stump

of the roots thereof in the earth, even with a band of iron and brass, in

the tender grass of the field; and let it be wet with the dew of heaven, and

let his portion be with the beasts of the field, till seven times pass over

him;

[24] This is the interpretation, O king, and this is the decree of the most

High, which is come upon my lord the king:

[25] That they shall drive thee from men, and thy dwelling shall be with the

beasts of the field, and they shall make thee to eat grass as oxen, and they

shall wet thee with the dew of heaven, and seven times shall pass over thee,

till thou know that the most High ruleth in the kingdom of men, and giveth

it to whomsoever he will.

[26] And whereas they commanded to leave the stump of the tree roots; thy

kingdom shall be sure unto thee, after that thou shalt have known that the

heavens do rule.

[27] Wherefore, O king, let my counsel be acceptable unto thee, and break

off thy sins by righteousness, and thine iniquities by shewing mercy to the

poor; if it may be a lengthening of thy tranquillity.



The Dream Is Fulfilled



28 (Nu 23:19; Zec 1:6) All this came upon King Nebuchadnezzar.

29 At the end of twelve months he walked on the roof of the palace

of the kingdom of Babylon.

30 (Isa 37:24-25) The king spoke, saying, "Is this not Babylon the Great

that I myself have built as a royal residence by my mighty power

and for the honor of my majesty?"

31 (Lk 12:20) While the word was in the king's mouth, there fell a voice

from heaven: "O King Nebuchadnezzar, to you it is spoken: The kingdom

has departed from you!

32 (Da 5:21) And you shall be driven away from men, and your dwelling

shall be with the animals of the field. You shall be given grass

to eat as oxen, and seven periods of time shall pass over

you until you know that the Most High rules over the kingdom of men

and gives it to whomever He wills."

33 (Da 4:25; 4:32) Immediately the thing was fulfilled concerning

Nebuchadnezzar. And he was driven from men and ate grass as oxen,

and his body was wet with the dew of heaven until his hairs were grown

like eagles' feathers and his nails like birds' claws.



[28] All this came upon the king Nebuchadnezzar.

[29] At the end of twelve months he walked in the palace of the kingdom of

Babylon.

[30] The king spake, and said, Is not this great Babylon, that I have built

for the house of the kingdom by the might of my power, and for the honour of

my majesty?

[31] While the word was in the king's mouth, there fell a voice from heaven,

saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed

from thee.

[32] And they shall drive thee from men, and thy dwelling shall be with the

beasts of the field: they shall make thee to eat grass as oxen, and seven

times shall pass over thee, until thou know that the most High ruleth in the

kingdom of men, and giveth it to whomsoever he will.

[33] The same hour was the thing fulfilled upon Nebuchadnezzar: and he was

driven from men, and did eat grass as oxen, and his body was wet with the

dew of heaven, till his hairs were grown like eagles' feathers, and his

nails like birds' claws.



Nebuchadnezzar Praises God



34 (Jer 10:10; Da 12:7) But at the end of the days, I, Nebuchadnezzar,

lifted up my eyes to heaven, and my understanding returned to me,

and I blessed the Most High, and I praised and honored Him who lives forever:

For His dominion is an everlasting dominion,

and whose kingdom endures from generation to generation.

35 (Ps 115:3; 135:6; Job 42:2) And all the inhabitants of the earth

are reputed as nothing;

and He does according to His will

in the army of heaven

and among the inhabitants of the earth.

And no one can stay His hand or say to Him,

"What have You done?"

36 (Pr 22:4; 2Ch 33:12-13) At the same time my reason returned to me.

And for the glory of my kingdom, my honor and splendor returned to me.

And my counselors and my lords sought me out. Then I was established

in my kingdom, and excellent majesty was added to me.

37 (Dt 32:4; Ex 18:11) Now I, Nebuchadnezzar, praise and extol

and honor the King of heaven, for all His works are true

and His ways just, and those who walk in pride He is able to abase.



[34] And at the end of the days I Nebuchadnezzar lifted up mine eyes unto

heaven, and mine understanding returned unto me, and I blessed the most

High, and I praised and honoured him that liveth for ever, whose dominion is

an everlasting dominion, and his kingdom is from generation to generation:

[35] And all the inhabitants of the earth are reputed as nothing: and he

doeth according to his will in the army of heaven, and among the

inhabitants

of the earth: and none can stay his hand, or say unto him, What doest thou?

[36] At the same time my reason returned unto me; and for the glory of my

kingdom, mine honour and brightness returned unto me; and my counsellers and

my lords sought unto me; and I was established in my kingdom, and excellent

majesty was added unto me.

[37] Now I Nebuchadnezzar praise and extol and honour the King of heaven,

all whose works are truth, and his ways judgment: and those that walk in

pride he is able to abase.



Daniel 7

Daniel's Vision of the Four Beasts



1 (Da 4:5; 5:1) In the first year of Belshazzar king of Babylon,

Daniel had a dream and visions of his mind while on his bed.

Then he wrote the dream and told the sum of the matters.

2 (Rev 7:1) Daniel spoke and said: I saw in my vision by night

the four winds of the heaven striving upon the Mediterranean Sea.

3 (Rev 13:1; Da 7:17) Four great beasts came up from the sea,

diverse from one another.

4 (Jer 4:7; Eze 17:3) The first was like a lion and had eagle's wings.

I watched until its wings were plucked and it was lifted up from the earth

and made to stand on the feet as a man, and a man's heart was given to it.

5 (Da 2:39) Another beast appeared, a second, like a bear, and it raised

itself up on one side, and it had three ribs in its mouth between its teeth.

And they said to it, "Arise, devour much flesh."

6 (Rev 13:2) After this I looked and there was another, like a leopard,

which had on its back four wings of a fowl. The beast also had four heads.

And dominion was given to it.

7 (Rev 12:3; 13:1) After this I saw in the visions at night a fourth beast,

dreadful and terrible, and exceedingly strong. And it had great iron teeth.

It devoured and broke in pieces, and stamped the rest with its feet.

And it was different from all the beasts that were before it,

and it had ten horns.

8 (Rev 13:5-6; Ps 12:3) I considered the horns, when there came up among

them another little horn before whom three of the first horns were plucked

up by the roots. And there, in this horn, were eyes like the eyes of man,

and a mouth speaking great things.



[1] In the first year of Belshazzar king of Babylon Daniel had a dream and

visions of his head upon his bed: then he wrote the dream, and told the sum

of the matters.

[2] Daniel spake and said, I saw in my vision by night, and, behold, the

four winds of the heaven strove upon the great sea.

[3] And four great beasts came up from the sea, diverse one from another.

[4] The first was like a lion, and had eagle's wings: I beheld till the

wings thereof were plucked, and it was lifted up from the earth, and made

stand upon the feet as a man, and a man's heart was given to it.

[5] And behold another beast, a second, like to a bear, and it raised up

itself on one side, and it had three ribs in the mouth of it between the

teeth of it: and they said thus unto it, Arise, devour much flesh.

[6] After this I beheld, and lo another, like a leopard, which had upon the

back of it four wings of a fowl; the beast had also four heads; and

dominion was given to it.

[7] After this I saw in the night visions, and behold a fourth beast,

dreadful and terrible, and strong exceedingly; and it had great iron teeth:

it devoured and brake in pieces, and stamped the residue with the feet of

it: and it was diverse from all the beasts that were before it; and it had

ten horns.

[8] I considered the horns, and, behold, there came up among them another

little horn, before whom there were three of the first horns plucked up by

the roots: and, behold, in this horn were eyes like the eyes of man, and a

mouth speaking great things.



The Ancient of Days Reigns



9 (Rev 1:14; Ps 90:2) I watched until

the thrones were cast down

and the Ancient of Days was seated,

whose garment was white as snow,

and the hair of His head like the pure wool.

His throne was like the fiery flame,

and its wheels as burning fire.

10 (Rev 5:11; Dt 33:2) A fiery stream issued

and came out from before Him.

A thousand thousands ministered to Him;

and ten thousand times ten thousand stood before Him.

The judgment was set,

and the books were opened.

11 (Rev 19:20; 20:10) Then I watched because of the sound of the boastful

words which the horn was speaking. I watched even until the beast was slain,

and his body destroyed and given to the burning flame.

12 As for the rest of the beasts, they had their dominion taken away;

yet their lives were prolonged for a season and time.

13 (Mt 26:64; Rev 1:7) I saw in the night visions, and there was one like

a Son of Man coming with the clouds of heaven. He came to the Ancient of Days

and was presented before Him.

14 (Da 7:27; Rev 11:15) There was given to Him dominion, and glory,

and a kingdom, that all peoples, nations, and languages should serve Him.

His dominion is an everlasting dominion, which shall not pass away,

and His kingdom that which shall not be destroyed.



[9] I beheld till the thrones were cast down, and the Ancient of days did

sit, whose garment was white as snow, and the hair of his head like the pure

wool: his throne was like the fiery flame, and his wheels as burning fire.

[10] A fiery stream issued and came forth from before him: thousand

thousands ministered unto him, and ten thousand times ten thousand stood

before him: the judgment was set, and the books were opened.

[11] I beheld then because of the voice of the great words which the horn

spake: I beheld even till the beast was slain, and his body destroyed, and

given to the burning flame.

[12] As concerning the rest of the beasts, they had their dominion taken

away: yet their lives were prolonged for a season and time.

[13] I saw in the night visions, and, behold, one like the Son of man came

with the clouds of heaven, and came to the Ancient of days, and they brought

him near before him.

[14] And there was given him dominion, and glory, and a kingdom, that all

people, nations, and languages, should serve him: his dominion is an

everlasting dominion, which shall not pass away, and his kingdom that which

shall not be destroyed.



The Interpretation of the Dream



15 (Da 7:28) I, Daniel, was grieved in my spirit in the midst of my body,

and the visions of my head troubled me.

16 (Rev 5:5; 7:13-14) I approached one of those who were standing by

and asked him the truth of all this.

So he told me and made known to me the interpretation of these things.

17 "These great beasts, which are four, are four kings which shall arise

out of the earth.

18 (Rev 20:4; Isa 60:12-14) But the saints of the Most High shall take

the kingdom and possess the kingdom forever, even forever and ever."

19 (Da 7:7) Then I desired to know the truth of the fourth beast,

which was different from all the others, exceeding dreadful,

whose teeth were of iron and its nails of bronze, and which devoured,

broke in pieces, and stamped the rest with its feet;

20 (Da 7:8) and of the ten horns that were in its head, and of the other

which came up, and before whom three fell, even of that horn that had eyes

and a mouth that spoke boastful words, whose look was more stout

than its fellows.

21 (Da 8:24; 12:7) I beheld, and the same horn was warring with the saints

and prevailing against them

22 (Da 7:18; 1Co 6:2-3) until the Ancient of Days came, and judgment

was passed in favor of the saints of the Most High,

and the time came when the saints possessed the kingdom.

23 (Da 2:40) Thus he said: "The fourth beast shall be the fourth kingdom

upon earth, which shall be different from all kingdoms, and shall devour

the whole earth and shall tread it down and break it in pieces.

24 (Da 7:20; Rev 13:1) The ten horns out of this kingdom are ten kings

that shall arise; and another shall rise after them, and he shall be

different from the first, and he shall subdue three kings.

25 (Da 12:7; 2:21; Rev 12:14) He shall speak words against the Most High

and shall wear out the saints of the Most High and plan to change times

and law. And they shall be given into his hand until a time

and times and half a time. Or for a year, two years, and half a year.

26 "But the court shall sit for judgment, and they shall take away

his dominion, to consume and to destroy it forever.

27 (Da 2:44; Ps 22:27; 72:11) Then the kingdom and dominion,

and the greatness of all the kingdoms under the whole heaven,

shall be given to the people of the saints of the Most High,

whose kingdom is an everlasting kingdom,

and all dominions shall serve and obey Him."

28 (Lk 2:19; 2:51) At this point the matter ended. As for me, Daniel,

my thoughts troubled me much, and my countenance changed in me;

but I kept the matter in my heart.



[15] I Daniel was grieved in my spirit in the midst of my body, and the

visions of my head troubled me.

[16] I came near unto one of them that stood by, and asked him the truth of

all this. So he told me, and made me know the interpretation of the things.

[17] These great beasts, which are four, are four kings, which shall arise

out of the earth.

[18] But the saints of the most High shall take the kingdom, and possess

the kingdom for ever, even for ever and ever.

[19] Then I would know the truth of the fourth beast, which was diverse from

all the others, exceeding dreadful, whose teeth were of iron, and his nails

of brass; which devoured, brake in pieces, and stamped the residue with his

feet;

[20] And of the ten horns that were in his head, and of the other which came

up, and before whom three fell; even of that horn that had eyes, and a mouth

that spake very great things, whose look was more stout than his fellows.

[21] I beheld, and the same horn made war with the saints, and prevailed

against them;

[22] Until the Ancient of days came, and judgment was given to the saints of

the most High; and the time came that the saints possessed the kingdom.

[23] Thus he said, The fourth beast shall be the fourth kingdom upon earth,

which shall be diverse from all kingdoms, and shall devour the whole earth,

and shall tread it down, and break it in pieces.

[24] And the ten horns out of this kingdom are ten kings that shall arise:

and another shall rise after them; and he shall be diverse from the first,

and he shall subdue three kings.

[25] And he shall speak great words against the most High, and shall wear

out the saints of the most High, and think to change times and laws: and

they shall be given into his hand until a time and times and the dividing of

time.

[26] But the judgment shall sit, and they shall take away his dominion, to

consume and to destroy it unto the end.

[27] And the kingdom and dominion, and the greatness of the kingdom under

the whole heaven, shall be given to the people of the saints of the most

High, whose kingdom is an everlasting kingdom, and all dominions shall

serve and obey him.

[28] Hitherto is the end of the matter. As for me Daniel, my cogitations

much troubled me, and my countenance changed in me: but I kept the

matter in my heart.



[The 4th beast propechy has yet to be fulfilled]



Daniel 8



Daniel's Vision of a Ram and a Goat



1 (Da 7:1) In the third year of the reign of King Belshazzar a vision

appeared to me, even to me Daniel, after that which appeared to me

at the first.

2 (Ge 10:22; Ne 1:1) I saw in the vision, and while I was looking,

I was at Susa in the palace which is in the province of Elam.

And I saw in the vision that I was by the canal of Ulai.

3 (Da 8:20; 10:5) Then I lifted up my eyes and looked,

and there stood before the river a ram which had two horns,

and the two horns were high. But one was higher than the other,

and the higher one came up last.

4 (Da 11:16; 8:7) I saw the ram pushing westward and northward and southward,

so that no animal might stand before him; nor was there any that could

deliver out of his hand, but he did according to his will and became great.

5 (Da 8:21; 8:8; 11:3) As I was considering this, suddenly a male goat came

from the west across the face of the whole earth and did not touch the ground.

And the goat had a notable horn between his eyes.

6 He came to the ram that had two horns, which I had seen standing

before the river, and ran to him in the fury of his power.

7 (Da 7:7; 11:11) I saw him come close to the ram, and he was moved

with rage against him, and struck the ram and broke his two horns.

And there was no power in the ram to stand before him,

but he cast him down to the ground and stamped on him.

And there was none who could deliver the ram out of his hand.

8 (Da 7:2; 2Ch 26:16) Therefore the male goat grew very great.

And when he was strong, the great horn was broken, and four conspicuous horns

came up in its place toward the four winds of heaven.



[1] In the third year of the reign of king Belshazzar a vision appeared unto

me, even unto me Daniel, after that which appeared unto me at the first.

[2] And I saw in a vision; and it came to pass, when I saw, that I was at

Shushan in the palace, which is in the province of Elam; and I saw in a

vision, and I was by the river of Ulai.

[3] Then I lifted up mine eyes, and saw, and, behold, there stood beforethe

river a ram which had two horns: and the two horns were high; but one was

higher than the other, and the higher came up last.

[4] I saw the ram pushing westward, and northward, and southward; so that no

beasts might stand before him, neither was there any that could deliver out

of his hand; but he did according to his will, and became great.

[5] And as I was considering, behold, an he goat came from the west on the

face of the whole earth, and touched not the ground: and the goat had a

notable horn between his eyes.

[6] And he came to the ram that had two horns, which I had there seen

standing before the river, and ran unto him in the fury of his power.

[7] And I saw him come close unto the ram, and he was moved with choler

against him, and smote the ram, and brake his two horns: and there was no

power in the ram to stand before him, but he cast him down to the ground,

and stamped upon him: and there was none that could deliver the ram out of

his hand.

[8] Therefore the he goat waxed very great: and when he was strong, the

great horn was broken; and for it came up four notable ones toward the four

winds of heaven.



The Little Horn



9 (Da 11:16; Ps 48:2) Out of one of them came a little horn, which grew

exceedingly great toward the south, toward the east,

and toward the Pleasant Land.

10 (Isa 14:13; Rev 12:4) It grew great, even to the host of heaven.

And it cast down some of the host and of the stars to the ground

and stamped upon them.

11 (Da 11:31; 12:11) Indeed, he magnified himself even to the Prince

of the host, and from Him the daily sacrifice was taken away,

and the place of His sanctuary was cast down.

12 (Isa 59:14; Da 11:28) Because of rebellion, an army was given

to the horn to oppose the daily sacrifice; and it cast truth to the ground.

It practiced this and prospered.

13 (Da 4:13; Lk 21:24) Then I heard one saint speaking, and another saint

said to that certain saint which spoke, "How long shall be the vision

concerning the daily sacrifice and the transgression of desolation,

the giving of both the sanctuary and the host to be trodden under foot?"

14 (Da 8:26; 12:11) And he said to me, "For 2300 evenings and mornings.

Then the sanctuary shall be cleansed properly."



[9] And out of one of them came forth a little horn, which waxed exceeding

great, toward the south, and toward the east, and toward the pleasant land.

[10] And it waxed great, even to the host of heaven; and it cast down some

of the host and of the stars to the ground, and stamped upon them.

[11] Yea, he magnified himself even to the prince of the host, and by him

the daily sacrifice was taken away, and the place of his sanctuary was cast

down.

[12] And an host was given him against the daily sacrifice by reason of

transgression, and it cast down the truth to the ground; and it practised,

and prospered.

[13] Then I heard one saint speaking, and another saint said unto that

certain saint which spake, How long shall be the vision concerning the daily

sacrifice, and the transgression of desolation, to give both the sanctuary

and the host to be trodden under foot?

[14] And he said unto me, Unto two thousand and three hundred days; then

shall the sanctuary be cleansed.



Gabriel Interprets the Vision



15 (Da 10:16; 10:18) When I, Daniel, had seen the vision, I sought

for the meaning. Then there before me stood one who had the appearance

of a man.

16 (Lk 1:19; 1:26) I heard a man's voice between the banks of Ulai,

which called, and said, "Gabriel, make this man understand the vision."

17 (Da 8:19; Rev 1:17) So he came near where I stood. And when he came,

I was afraid and fell upon my face; but he said to me,

"Understand, son of man, that the vision deals with the time of the end."

18 (Da 10:18; Eze 2:2) Now as he was speaking with me, I was in a deep sleep

with my face toward the ground. But he touched me and set me upright.

19 (Da 8:15-17; Hab 2:3) He said, "Listen, I will make you know what shall be

in the final period of the indignation, for the end shall be

at the appointed time.

20 (Da 8:3) The ram which you saw having two horns

represents the kings of Media and Persia.

21 (Da 10:20; 11:3) The rough goat is the king of Greece, and the great horn

that is between his eyes is the first king.

22 Now the broken horn and the four horns that stood up in its place

are four kingdoms that shall stand up out of his nation,

but not with his power.

23 "In the latter time of their kingdom, when the transgressors have reached

their limit, a king will arise, having a fierce countenance,

skilled in intrigue.

24 (Da 8:12; 7:25; Rev 17:17) His power shall be mighty,

but not by his own power. And he shall destroy wonderfully

and shall prosper and practice his will

and shall destroy the mighty men and the holy people.

25 (Da 8:11; Job 34:20) By his cunning, he shall cause deceit to succeed

under his hand, and he shall magnify himself in his heart. He shall destroy

many in a time of peace. He shall also rise up against the Prince of princes;

but he shall be broken, not by human hands.

26 (Da 10:1; 10:14; 12:4) "And the vision of the evenings and the mornings,

which was told, is true. Therefore shut up the vision,

for it deals with many days in the future."

27 (Da 7:28; Hab 3:16) Then I, Daniel, fainted and was sick for some days.

Afterward I rose up again and did the king's business.

So I was astonished at the vision, but there was none to explain it.



[15] And it came to pass, when I, even I Daniel, had seen the vision, and

sought for the meaning, then, behold, there stood before me as the

appearance of a man.

[16] And I heard a man's voice between the banks of Ulai, which called, and

said, Gabriel, make this man to understand the vision.

[17] So he came near where I stood: and when he came, I was afraid, and fell

upon my face: but he said unto me, Understand, O son of man: for at the time

of the end shall be the vision.

[18] Now as he was speaking with me, I was in a deep sleep on my face toward

the ground: but he touched me, and set me upright.

[19] And he said, Behold, I will make thee know what shall be in the last

end of the indignation: for at the time appointed the end shall be.

[20] The ram which thou sawest having two horns are the kings of Media and

Persia.

[21] And the rough goat is the king of Grecia: and the great horn that is

between his eyes is the first king.

[22] Now that being broken, whereas four stood up for it, four kingdoms

shall stand up out of the nation, but not in his power.

[23] And in the latter time of their kingdom, when the transgressors are

come to the full, a king of fierce countenance, and understanding dark

sentences, shall stand up.

[24] And his power shall be mighty, but not by his own power: and he shall

destroy wonderfully, and shall prosper, and practise, and shall destroy the

mighty and the holy people.

[25] And through his policy also he shall cause craft to prosper in his

hand; and he shall magnify himself in his heart, and by peace shall destroy

many: he shall also stand up against the Prince of princes; but he shall be

broken without hand.

[26] And the vision of the evening and the morning which was told is true:

wherefore shut thou up the vision; for it shall be for many days.

[27] And I Daniel fainted, and was sick certain days; afterward I rose up,

and did the king's business; and I was astonished at the vision, but none

understood it.



Daniel 5



Belshazzar's Feast



1 (Est 1:3; Isa 22:12) Belshazzar the king made a great feast

for a thousand of his lords and drank wine before the thousand.

2 (Da 1:2; 2Ki 24:13) While he tasted the wine, Belshazzar commanded

that they bring in the golden and silver vessels which

his father Nebuchadnezzar had taken from the temple which was in Jerusalem,

so that the king, and his officials, his wives,

and his concubines might drink from them.

3 Then they brought the golden vessels that were taken out of the temple

of the house of God which was at Jerusalem. And the king and his officials,

his wives and his concubines drank from them.

4 (Da 5:23; Hab 2:19) They drank wine and praised the gods of gold

and of silver, of bronze, of iron, of wood, and of stone.



[1] Belshazzar the king made a great feast to a thousand of his lords, and

drank wine before the thousand.

[2] Belshazzar, whiles he tasted the wine, commanded to bring the golden and

silver vessels which his father Nebuchadnezzar had taken out of the temple

which was in Jerusalem; that the king, and his princes, his wives, and his

concubines, might drink therein.

[3] Then they brought the golden vessels that were taken out of the temple

of the house of God which was at Jerusalem; and the king, and his princes,

his wives, and his concubines, drank in them.

[4] They drank wine, and praised the gods of gold, and of silver, of brass,

of iron, of wood, and of stone.



The Writing on the Wall



5 (Da 4:31) Immediately fingers of a man's hand appeared

and wrote opposite the lampstand on the plaster of the wall

of the king's palace. And the king saw the back of the hand that wrote.

6 (Da 7:28; Ps 69:23) Then the king's countenance was changed,

and his thoughts troubled him, so that the joints of his loins

were loosed, and his knees struck against one another.

7 (Da 5:16; 5:29; 2:6) The king cried aloud to bring in the astrologers,

the Chaldeans, and the soothsayers. And the king spoke and said

to the wise men of Babylon, "Whoever shall read this writing

and show me its interpretation shall be clothed with scarlet

and have a chain of gold about his neck and shall be the third

ruler in the kingdom."

8 (Da 2:27; Ge 41:8) Then all the king's wise men came in,

but they could not read the writing, nor make known to the king

its interpretation.

9 (Da 5:6; 2:1; Isa 13:6-8) Then King Belshazzar was greatly troubled,

and his countenance was changed in him, and his nobles were astonished.

10 (Da 3:9; 2:4) Now the queen came into the banquet house

because of the words of the king and his nobles. And the queen spoke

and said, "O king, live forever. Do not let your thoughts trouble you,

or let your countenance be changed.

11 (Da 4:8-9; 2:47-48) There is a man in your kingdom in whom

is the Spirit of the Holy God. And, in the days of your father,

light and understanding and wisdom, like the wisdom of the gods,

were found in him. And King Nebuchadnezzar, your father,

your father the king, made him master of the magicians, astrologers,

Chaldeans, and soothsayers.

12 (Da 1:7; 6:3) Inasmuch as an excellent spirit and knowledge

and understanding, interpreting dreams and explanation of enigmas

and solving of problems, were found in the same Daniel,

whom the king named Belteshazzar, now let Daniel be called,

and he will give the interpretation."



[5] In the same hour came forth fingers of a man's hand, and wrote over

against the candlestick upon the plaister of the wall of the king's palace:

and the king saw the part of the hand that wrote.

[6] Then the king's countenance was changed, and his thoughts troubled him,

so that the joints of his loins were loosed, and his knees smote one against

another.

[7] The king cried aloud to bring in the astrologers, the Chaldeans, and the

soothsayers. And the king spake, and said to the wise men of Babylon,

Whosoever shall read this writing, and shew me the interpretation thereof,

shall be clothed with scarlet, and have a chain of gold about his neck, and

shall be the third ruler in the kingdom.

[8] Then came in all the king's wise men: but they could not read the

writing, nor make known to the king the interpretation thereof.

[9] Then was king Belshazzar greatly troubled, and his countenance was

changed in him, and his lords were astonied.

[10] Now the queen, by reason of the words of the king and his lords, came

into the banquet house: and the queen spake and said, O king, live for

ever:

let not thy thoughts trouble thee, nor let thy countenance be changed:

[11] There is a man in thy kingdom, in whom is the spirit of the holy gods;

and in the days of thy father light and understanding and wisdom, like the

wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy

father, the king, I say, thy father, made master of the magicians,

astrologers, Chaldeans, and soothsayers;

[12] Forasmuch as an excellent spirit, and knowledge, and understanding,

interpreting of dreams, and shewing of hard sentences, and dissolving of

doubts, were found in the same Daniel, whom the king named Belteshazzar:

now let Daniel be called, and he will shew the interpretation.



Daniel Interprets the Writing



13 (Da 2:25; 5:11) Then Daniel was brought in before the king.

And the king spoke and said to Daniel, "Are you that Daniel

who is one of the sons of the captivity of Judah, whom the king

my father brought out of Judah? 14Now I have heard of you,

that the Spirit of God is in you; and that light, and understanding,

and excellent wisdom have been found in you.

15 (Da 5:7-8; Isa 47:12) Now the wise men, the astrologers,

have been brought in before me, that they should read this writing

and make known to me its interpretation, but they could not give

the interpretation of the matter.

16 (Da 5:7; Ge 40:8) And I have heard of you, that you can give

interpretations and solve problems. Now if you can read the writing,

and make known to me its interpretation, you shall be clothed with scarlet

and have a chain of gold about your neck

and shall be the third ruler in the kingdom."

17 (2Ki 5:16) Then Daniel answered and said before the king,

"Let your gifts be for yourself, or give your rewards to another.

Yet I will read the writing to the king and make known to him

the interpretation.

18 (Da 2:37-38; 4:17) “O king, the Most High God gave Nebuchadnezzar

your father a kingdom and majesty and glory and honor.

19 (Da 2:12–13; 3:6) And for the majesty that He gave him, all peoples,

nations, and languages trembled and feared before him. Whom he would,

he slaughtered, and whom he would, he kept alive; whom he would,

he set up, and whom he would, he put down.

20 (Jer 13:18; Ex 9:17) But when his heart was lifted up and his mind

hardened in pride, he was deposed from his kingly throne

and they took his glory from him.

21 (Da 4:25; Eze 17:24) And he was driven from the sons of men,

and his heart was made like the animals, and his dwelling was

with the wild donkeys. He was given grass to eat like oxen,

and his body was wet with the dew of heaven

until he knew that the Most High God rules in the kingdom of men,

and that He appoints over it whomever He wills.

22 (2Ch 33:23; Ex 10:3) "Yet you, his son, O Belshazzar,

have not humbled your heart, though you knew all this;

23 (Job 12:10; Jer 10:2) 3but have lifted up yourself

against the Lord of heaven. And they have brought the vessels

of His house before you, and you and your lords, your wives

and your concubines, have drunk wine in them. And you have praised

the gods of silver and gold, of bronze, iron, wood, and stone,

which see not, nor hear, nor know. And the God in whose hand

is your breath, and whose are all your ways, you have not glorified.

24 Then the hand was sent from Him, and this inscription was written.

25 "This is the inscription that was written:

mene, mene, tekel, upharsin.

26 (Jer 27:7) "This is the interpretation of the message:

Mene:Meaning to number. God has numbered your kingdom and put an end to it.

27 (Ps 62:9; Job 31:6) Tekel:Meaning to weigh. you have been weighed

in the balances and are found wanting.

28 (Isa 13:17; Da 6:28) Peres:Meaning to divide. your kingdom has been divided

and given to the Medes and Persians."

29 (Da 5:7; 5:16) Then Belshazzar gave the command, and they clothed Daniel

with scarlet and put a chain of gold about his neck, and made a proclamation

concerning him, that he should be the third ruler in the kingdom.

30 (Jer 51:31; 51:39) That same night Belshazzar the king

of the Chaldeans was slain.

31 (Da 9:1; 6:1) Then Darius the Mede received the kingdom,

being about sixty-two years old.



[13] Then was Daniel brought in before the king. And the king spake and said

unto Daniel, Art thou that Daniel, which art of the children of the

captivity of Judah, whom the king my father brought out of Jewry?

[14] I have even heard of thee, that the spirit of the gods is in thee, and

that light and understanding and excellent wisdom is found in thee.

[15] And now the wise men, the astrologers, have been brought in before me,

that they should read this writing, and make known unto me the

interpretation thereof: but they could not shew the interpretation of the

thing:

[16] And I have heard of thee, that thou canst make interpretations, and

dissolve doubts: now if thou canst read the writing, and make known to me

the interpretation thereof, thou shalt be clothed with scarlet, and have a

chain of gold about thy neck, and shalt be the third ruler in the kingdom.

[17] Then Daniel answered and said before the king, Let thy gifts be to

thyself, and give thy rewards to another; yet I will read the writing unto

the king, and make known to him the interpretation.

[18] O thou king, the most high God gave Nebuchadnezzar thy father a

kingdom, and majesty, and glory, and honour:

[19] And for the majesty that he gave him, all people, nations, and

languages, trembled and feared before him: whom he would he slew; and whom

he would he kept alive; and whom he would he set up; and whom he would he

put down.

[20] But when his heart was lifted up, and his mind hardened in pride, he

was deposed from his kingly throne, and they took his glory from him:

[21] And he was driven from the sons of men; and his heart was made like the

beasts, and his dwelling was with the wild asses: they fed him with grass

like oxen, and his body was wet with the dew of heaven; till he knew that

the most high God ruled in the kingdom of men, and that he appointeth over

it whomsoever he will.

[22] And thou his son, O Belshazzar, hast not humbled thine heart, though

thou knewest all this;

[23] But hast lifted up thyself against the LORD of heaven; and they have

brought the vessels of his house before thee, and thou, and thy lords, thy

wives, and thy concubines, have drunk wine in them; and thou hast praised

the gods of silver, and gold, of brass, iron, wood, and stone, which see

not, nor hear, nor know: and the God in whose hand thy breath is, and whose

are all thy ways, hast thou not glorified:

[24] Then was the part of the hand sent from him; and this writing was

written.

[25] And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.

[26] This is the interpretation of the thing: MENE; God hath numbered thy

kingdom, and finished it.

[27] TEKEL; Thou art weighed in the balances, and art found wanting.

[28] PERES; Thy kingdom is divided, and given to the Medes and Persians.

[29] Then commanded Belshazzar, and they clothed Daniel with scarlet, and

put a chain of gold about his neck, and made a proclamation concerning him,

that he should be the third ruler in the kingdom.

[30] In that night was Belshazzar the king of the Chaldeans slain.

[31] And Darius the Median took the kingdom, being about threescore and two

years old.



2) Our Daily Bread for 11 September 2024 Colours of Hope



Genesis 9:11-17



11 I establish My covenant with you. Never again shall all

flesh be cut off by the waters of a flood.

Never again shall there be a flood to destroy the earth."

12 Then God said, "This is the sign of the covenant which

I am making between Me

and you and every living creature that is with you,

for all future generations.

13 I have set My rainbow in the cloud, and it shall be a sign of a covenant

between Me and the earth.

14 When I bring a cloud over the earth, the rainbow will be seen in the cloud;

15 then I will remember My covenant,

which is between Me and you and every living creature of all flesh,

and the waters will never again become a flood to destroy all flesh.

16 The rainbow will appear in the cloud, and I will see it

and remember the everlasting covenant between God

and every living creature of all flesh that is on the earth."

17 So God said to Noah, "This is the sign of the covenant that

I have established between Me and all flesh that is on the earth."



[11] And I will establish my covenant with you; neither shall all flesh be

cut off any more by the waters of a flood; neither shall there any more be a

flood to destroy the earth.

[12] And God said, This is the token of the covenant which I make between me

and you and every living creature that is with you, for perpetual

generations:

[13] I do set my bow in the cloud, and it shall be for a token of a covenant

between me and the earth.

[14] And it shall come to pass, when I bring a cloud over the earth, that

the bow shall be seen in the cloud:

[15] And I will remember my covenant, which is between me and you and every

living creature of all flesh; and the waters shall no more become a flood to

destroy all flesh.

[16] And the bow shall be in the cloud; and I will look upon it, that I may

remember the everlasting covenant between God and every living creature of

all flesh that is upon the earth.

[17] And God said unto Noah, This is the token of the covenant, which I have

established between me and all flesh that is upon the earth.



On September 11, 2023-the twenty-second anniversary of the attacks against the

United States-a stunning double rainbow graced the skies above New York City.

Home to the former Twin Towers, this city suffered the greatest losses in the

attacks. More than two decades later, the double rainbow brought a sense of

hope and healing to those who were there to see it. A video clip of the moment

seemed to capture the rainbows emanating from the site

of the World Trade Center itself.



Rainbows in the sky have brought an assurance of God's faithfulness since the

days of Noah. In the wake of God's judgment of sin which resulted in

unimaginable destruction, He set the colorful beacon as a visual reminder of

"the everlasting covenant between God and every living creature"

(Genesis 9:16). After fourty dark days of rain and months of flooding

(7:17-24), one can only imagine how welcome the rainbow-"the sign of the

covenant"-must have been to Noah and his family (9:12-13). It was a reminder

of God's faithfulness that "never again will there be a flood to destroy

the earth" (v. 11).



When we face dark days and tragic losses-whether due to natural disaster,

physical or emotional pain, or the plight of disease-let's look to God for

hope in the midst of it. Even if we don't catch a glimpse of His rainbow in

those moments, we can be assured of His faithfulness to His promises.



By: Kirsten Holmberg



Reflect & Pray



How has God revealed His presence to you during difficult seasons of life?

Who might need to hear your story today?



Father God, please help me to see You in the midst of my struggles today.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 4 - freedom from Fear



Psalms 27:1



The Lord is my light and my salvation; whom will I fear?

The Lord is the strength of my life; of whom will I be afraid?



The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?



Marcy was afraid of the dark. As a child she slept with a nightlight on,

and even she matured, she still had a fear of dark places.

When she was at home alone, she kept all the lights on,

and a small lamp at her bedside glowed through the night.

The psalmist David reflects that common fear of darkness when he says

"The Lord is my light and my salvation - whom shall I fear?"

David does not say, "The Lord brings light," but "The Lord is my light".

God is the source of understanding and security in our lives.

He is the One who can expose and deal with our fears.

When we are afraid - afraid of losing a job or a loved one,

afraid of making mistakes, afraid of being hurt, afraid of what others may

say about us - we can turn to the Lord who can handle our fears.

He is a "stronghold", a fortress of protection around us,

and in him we are safe.

Often we turn to other places for our security - to the bank account,

to a spouse or loved one, to the approval of the world.

We mistakenly think that these sources can provide a foundation of defence

against uncertainty of life. But when we find that people disappoint us, money

loses its value, and the praise of others is fleeting,

we must turn again to the true source of security, God alone.



Application



a) What sources of security have I trusted in besides God?

What was the result of that trust?



b) In what ways have I depended upon God for my security?



c) What spiritual truths can I see now that I could not see

when I lived in darkness?





4) From Prosperity Promises - Kenneth Copeland



Proverbs 10:22



22 The blessing of the Lord makes rich ,and He adds no sorrow with it.



22 The blessing of the LORD, it maketh rich,

And he addeth no sorrow with it.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



1 Cor 15:35-38,51-57



35 But someone will say, "How are the dead raised up?

With what body do they come?"

36 You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.



51 Listen, I tell you a mystery: We shall not all sleep, but we shall

all be changed.

52 In a moment, in the twinkling of an eye, at the last trumpet,

for the trumpet will sound, the dead will be raised incorruptible,

and we shall be changed.

53 For tis corruptible will put on incorruption,

and this mortal will put on immortality.

54 When this corruptible will have put on incorruption,

and this mortal will have put on immortality,

then the saying that is written shall come to pass:

"Death is swallowed up in victory."

55 "O death, where is your sting?

O grave, where is your victory?"

56 The sting of death is sin, and the strength of sin is the law.

57 But thanks be to God, who gives us the victory through

our Lord Jesus Christ!



35 But some man will say, How are the dead raised up?

and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 and that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

38 but God giveth it a body as it hath pleased him,

and to every seed his own body.



51 Behold, I shew you a mystery; We shall not all sleep, but we shall

all be changed,

52 in a moment, in the twinkling of an eye, at the last trump:

for the trumpet shall sound, and the dead shall be raised incorruptible,

and we shall be changed.

53 For this corruptible must put on incorruption,

and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption,

and this mortal shall have put on immortality, then shall be brought

to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through

our Lord Jesus Christ.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



11th Day of the Month



a) Pray for God's name to be glorified in your life, home, neighbourhood,

city or community, and in Canada.



(



Ps 86:12



12 I will give You thanks, O Lord my God, with all my heart,

and I will glorify Your name forever.



12 I will praise thee, O Lord my God, with all my heart:

And I will glorify thy name for evermore.



John 12:28



28 "Father, glorify Your name."

Then a voice came from heaven, saying,

"I have glorified it, and will glorify it again."



28 Father, glorify thy name.

Then came there a voice from heaven, saying,

I have both glorified it, and will glorify it again.



)



b) Pray for the province of New Brunswick



I) Pray for the leaders of New Brunswick, that God's Spirit would influence

then to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good and acceptable in the sight of

God our Saviour, 4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses beaming forth

the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding

the Hope Campaign and booklet to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray to the Lord and give thanks for everything

he has done for you and to understand his prophecies.



Pray to the Lord: "Father God, please help me to see You

in the midst of my struggles today."



Pray to the Lord and pray to know Him as Light and Salvation.



Pray to the Lord and pray to know the richness of His Blessings.



Pray to the Lord and pray to know the upcoming Rapture of the church.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's name to be glorified in your life, home, neighbourhood,

city or community, and in Canada.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 254 of My 4th Bible Study Journey - 10 September 2024 reflections

Day 254, 10 September 2024



1) Daniel 1 - 3



Daniel 1



Daniel Taken to Babylon



1 (2Ki 24:1-2) In the third year of the reign of Jehoiakim king of Judah,

Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

2 (2Ch 36:7; Zec 5:11; Ge 11:2) The Lord gave Jehoiakim king of Judah

into his hand, with part of the vessels of the house of God,

and he carried them into the land of Shinar to the house of his god.

And he brought the vessels into the treasure house of his god.

3 (Isa 39:7) The king spoke to Ashpenaz the master of his officials

that he should bring some of the sons of Israel and some of the king's

descendants and some of the nobles,

4 (2Sa 14:25; Da 5:11) youths in whom was no blemish, who were handsome

and skillful in every branch of wisdom and gifted with understanding

and discerning knowledge, and such as had ability in them to serve

in the king's palace, and whom they might teach the learning

and the language of the Chaldeans.

5 (Da 1:19; Ge 41:46) The king appointed them a daily provision

of the king's food and of the wine which he drank. They were to be educated

for three years, that at the end of it they might serve before the king.

6 (Eze 14:14; 14:20) Now among them were of the sons of Judah:

Daniel, Hananiah, Mishael, and Azariah,

7 (Da 2:49; 4:8; 5:12) to whom the commander of the officials gave names.

And he gave to Daniel the name of Belteshazzar;

to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

8 (Eze 4:13-14; Dt 32:38) But Daniel purposed in his heart

that he would not defile himself with the portion of the king's food,

nor with the wine which he drank. Therefore he requested of the master

of the officials that he might not defile himself.

9 (Ge 39:21; Ps 106:46) Now God had brought Daniel into favor

and compassion with the master of the officials.

10 The master of the officials said to Daniel,

"I fear my lord the king who has appointed your food and your drink.

For why should he see your faces worse-looking than the youths

who are your age? Then you would endanger my head before the king."

11 Then Daniel said to the steward, whom the master of the officials

had set over Daniel, Hananiah, Mishael, and Azariah,

12 (Da 1:16) "Please test your servants for ten days,

and let them give us vegetables to eat and water to drink.

13 Then let our countenances be looked upon before you,

and the countenance of the youths who eat of the portion

of the king's food. And as you see, deal with your servants."

14 So he consented to them in this matter and tested them for ten days.

15 (Ex 23:25; Pr 10:22) At the end of ten days their countenances

appeared fairer and fatter than all the youths who ate the portion

of the king's food.

16 (Da 1:12) Thus the guard continued to take away the portion of their food

and the wine that they were to drink, and gave them vegetables.

17 (Da 2:23; Jas 1:5) As for these four youths, God gave them knowledge

and skill in every branch of learning and wisdom.

And Daniel had understanding in all kinds of visions and dreams.

18 Now at the end of the days that the king had set for them to be brought in,

the master of the officials brought them in before Neb­uchadnezzar.

19 (Ge 41:46; Da 1:5) The king spoke with them, and, among them all,

none was found like Daniel, Hananiah, Mishael, and Azariah.

Therefore they served before the king.

20 (Ge 31:7; 41:8) In all matters of wisdom and understanding

which the king inquired of them, he found them ten times better

than all the magicians and astrologers that were in all his realm.

21 (Da 6:28; 10:1) Daniel continued even to the first year of King Cyrus.



Daniel 1

[1] In the third year of the reign of Jehoiakim king of Judah came

Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.

[2] And the Lord gave Jehoiakim king of Judah into his hand, with part of

the vessels of the house of God: which he carried into the land of Shinar to

the house of his god; and he brought the vessels into the treasure house of

his god.

[3] And the king spake unto Ashpenaz the master of his eunuchs, that he

should bring certain of the children of Israel, and of the king's seed, and

of the princes;

[4] Children in whom was no blemish, but well favoured, and skilful in all

wisdom, and cunning in knowledge, and understanding science, and such as had

ability in them to stand in the king's palace, and whom they might teach the

learning and the tongue of the Chaldeans.

[5] And the king appointed them a daily provision of the king's meat, and of

the wine which he drank: so nourishing them three years, that at the end

thereof they might stand before the king.

[6] Now among these were of the children of Judah, Daniel, Hananiah,

Mishael, and Azariah:

[7] Unto whom the prince of the eunuchs gave names: for he gave unto Daniel

the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of

Meshach; and to Azariah, of Abed-nego.

[8] But Daniel purposed in his heart that he would not defile himself with

the portion of the king's meat, nor with the wine which he drank: therefore

he requested of the prince of the eunuchs that he might not defile himself.

[9] Now God had brought Daniel into favour and tender love with the prince

of the eunuchs.

[10] And the prince of the eunuchs said unto Daniel, I fear my lord the

king, who hath appointed your meat and your drink: for why should he see

your faces worse liking than the children which are of your sort? then

shall ye make me endanger my head to the king.

[11] Then said Daniel to Melzar, whom the prince of the eunuchs had set

over Daniel, Hananiah, Mishael, and Azariah,

[12] Prove thy servants, I beseech thee, ten days; and let them give us

pulse to eat, and water to drink.

[13] Then let our countenances be looked upon before thee, and the

countenance of the children that eat of the portion of the king's meat: and

as thou seest, deal with thy servants.

[14] So he consented to them in this matter, and proved them ten days.

[15] And at the end of ten days their countenances appeared fairer and

fatter in flesh than all the children which did eat the portion of the

king's meat.

[16] Thus Melzar took away the portion of their meat, and the wine that

they should drink; and gave them pulse.

[17] As for these four children, God gave them knowledge and skill in all

learning and wisdom: and Daniel had understanding in all visions and

dreams.

[18] Now at the end of the days that the king had said he should bring them

in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

[19] And the king communed with them; and among them all was found none like

Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

[20] And in all matters of wisdom and understanding, that the king inquired

of them, he found them ten times better than all the magicians and

astrologers that were in all his realm.

[21] And Daniel continued even unto the first year of king Cyrus.



Daniel 2



Nebuchadnezzar's Dream



1 (Est 6:1; Da 4:5) And in the second year of the reign of Nebuchadnezzar,

Nebuchadnezzar had dreams, and his spirit was troubled and his sleep left him.

2 (Da 1:20; Ge 41:8) Then the king gave the command to call the magicians

and the astrologers and the sorcerers and the Chaldeans to tell the king

his dreams. So they came and stood before the king.

3 (Ge 40:8; 41:15) The king said to them, "I have had a dream,

and my spirit is anxious to understand the dream."

4 (Da 3:9; 5:10) Then the Chaldeans spoke to the king in Aramaic,

[2:4-7:28 is originally from the Aramaic language.]

"O king, live forever. Tell your servants the dream,

and we will tell the interpretation."

5 (Ezr 6:11; Da 3:29) The king answered and said to the Chaldeans,

"The command from me is firm: If you will not make known to me the dream

with its interpretation, you shall be cut in pieces and your houses

shall be made a dunghill.

6 (Da 5:7; 2:48) But if you tell the dream and its interpretation,

you shall receive from me gifts and rewards and great honor.

Therefore tell me the dream and its interpretation."

7 (Da 2:4) They answered again and said, "

Let the king tell his servants the dream,

and we will tell the interpretation."

8 (Eph 5:16; Col 4:5) The king answered and said,

"I know of certainty that you are bargaining for time,

because you see that the command from me is firm:

9 (Est 4:11; Isa 41:23) If you will not make known to me the dream,

there is but one decree for you. For you have agreed to speak lying

and corrupt words before me until the circumstance is changed.

Therefore tell me the dream so that I know that you can tell me

its interpretation."

10 The Chaldeans answered before the king and said, "There is not a man

on the earth who can tell the king’s matter, inasmuch as no great king

or ruler has ever asked such things of any magician or astrologer or Chaldean.

11 (Da 5:11; Ge 41:39) Also, it is a rare thing that the king requires,

and there is no one else who can tell it before the king,

except the gods whose dwelling is not with flesh."

12 (Da 3:13; Ps 76:10) For this cause the king was angry and very furious,

and commanded to destroy all the wise men of Babylon.

13 (Da 1:19-20) Therefore the decree went out that the wise men should

be slain. And they sought for Daniel and his companions to be slain.

14 (Ge 37:36) Then Daniel answered with discretion and wisdom

to Arioch the captain of the king's guard, who had gone out to kill

the wise men of Babylon.

15 He answered and said to Arioch the king's captain,

"Why is the decree from the king so urgent?"

Then Arioch made the thing known to Daniel.

16 Then Daniel went in and desired of the king that he would give him

time in order that he could tell the king the interpretation.

17 Then Daniel went to his house and made the thing known

to Hananiah, Mishael, and Azariah, his companions,

18 (Isa 37:4; Jer 33:3) so that they might ask for compassion

from the God of heaven concerning this secret,

so that Daniel and his companions might not perish with the rest

of the wise men of Babylon.



[1] And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar

dreamed dreams, wherewith his spirit was troubled, and his sleep brake from

him.

[2] Then the king commanded to call the magicians, and the astrologers, and

the sorcerers, and the Chaldeans, for to shew the king his dreams. So they

came and stood before the king.

[3] And the king said unto them, I have dreamed a dream, and my spirit was

troubled to know the dream.

[4] Then spake the Chaldeans to the king in Syriack, O king, live for ever:

tell thy servants the dream, and we will shew the interpretation.

[5] The king answered and said to the Chaldeans, The thing is gone from me:

if ye will not make known unto me the dream, with the interpretation

thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

[6] But if ye shew the dream, and the interpretation thereof, ye shall

receive of me gifts and rewards and great honour: therefore shew me the

dream, and the interpretation thereof.

[7] They answered again and said, Let the king tell his servants the dream,

and we will shew the interpretation of it.

[8] The king answered and said, I know of certainty that ye would gain the

time, because ye see the thing is gone from me.

[9] But if ye will not make known unto me the dream, there is but one decree

for you: for ye have prepared lying and corrupt words to speak before me,

till the time be changed: therefore tell me the dream, and I shall know that

ye can shew me the interpretation thereof.

[10] The Chaldeans answered before the king, and said, There is not a man

upon the earth that can shew the king's matter: therefore there is no king,

lord, nor ruler, that asked such things at any magician, or astrologer, or

Chaldean.

[11] And it is a rare thing that the king requireth, and there is none other

that can shew it before the king, except the gods, whose dwelling is not

with flesh.

[12] For this cause the king was angry and very furious, and commanded to

destroy all the wise men of Babylon.

[13] And the decree went forth that the wise men should be slain; and they

sought Daniel and his fellows to be slain.

[14] Then Daniel answered with counsel and wisdom to Arioch the captain of

the king's guard, which was gone forth to slay the wise men of Babylon:

[15] He answered and said to Arioch the king's captain, Why is the decree so

hasty from the king? Then Arioch made the thing known to Daniel.

[16] Then Daniel went in, and desired of the king that he would give him

time, and that he would shew the king the interpretation.

[17] Then Daniel went to his house, and made the thing known to Hananiah,

Mishael, and Azariah, his companions:

[18] That they would desire mercies of the God of heaven concerning this

secret; that Daniel and his fellows should not perish with the rest of the

wise men of Babylon.



God Reveals Nebuchadnezzar's Dream



19 (Nu 12:6; Job 33:15-16) Then the secret was revealed to Daniel

in a night vision. Then Daniel blessed the God of heaven.

20 (Ps 113:2; 115:18) Daniel answered and said:

"Blessed be the name of God forever and ever,

for wisdom and might are His.

21 (Da 7:25; Job 12:18) It is He who changes the times and the seasons;

He removes kings and sets up kings;

He gives wisdom to the wise

and knowledge to those who know understanding.

22 (Job 12:22; Ps 25:14) He reveals the deep and secret things;

He knows what is in the darkness,

and the light dwells with Him.

23 (Ex 3:15; Da 2:18) I thank and praise You, O God of my fathers;

for You have given me wisdom and might,

and have made known to me now what we asked of You,

for You have made known to us the king's matter."



[19] Then was the secret revealed unto Daniel in a night vision. Then Daniel

blessed the God of heaven.

[20] Daniel answered and said, Blessed be the name of God for ever and ever:

for wisdom and might are his:

[21] And he changeth the times and the seasons: he removeth kings, and

setteth up kings: he giveth wisdom unto the wise, and knowledge to them that

know understanding:

[22] He revealeth the deep and secret things: he knoweth what is in the

darkness, and the light dwelleth with him.

[23] I thank thee, and praise thee, O thou God of my fathers, who hast given

me wisdom and might, and hast made known unto me now what we desired of

thee: for thou hast now made known unto us the king's matter.



Daniel Interprets the Dream



24 (Ac 27:24) Therefore Daniel went in to Arioch, whom the king

had ordained to destroy the wise men of Babylon.

He went and said to him: "Do not destroy the wise men of Babylon.

Bring me in before the king, and I will tell the king the interpretation."

25 (Da 1:6; 6:13) Then in haste Arioch brought Daniel before the king

and said thus to him, "I have found a man of the captives of Judah

who can make known to the king the interpretation."

26 (Da 1:7; 4:8) The king answered and said to Daniel, whose name

was Belteshazzar, "Are you able to make known to me the dream

which I have seen, and its interpretation?"

27 (Da 2:2; 2:10-11) Daniel answered in the presence of the king

and said, "The secret which the king has demanded, the wise men,

the astrologers, the magicians, and the soothsayers cannot tell the king.

28 (Da 10:14; Ge 40:8) But there is a God in heaven who reveals secrets

and makes known to King Nebuchadnezzar what shall be in the latter days.

Your dream and the visions of your head upon your bed are these:

29 (Da 2:47) "As for you, O king, your thoughts came into your mind upon

your bed about what would come to pass hereafter,

and He who reveals secrets makes known to you what shall come to pass.

30 (Ge 41:16; Ac 3:12) But as for me, this secret is not revealed

to me for any wisdom that I have more than any living man,

but for the purpose of making known the interpretation to the king,

and that you might understand the thoughts of your heart.

31 (Hab 1:7) "You, O king, were watching, and there was a great image.

This great image, whose brightness was excellent, stood before you.

And its form was awesome.

32 This image's head was of fine gold, its breast and its arms of silver,

its belly and its thighs of bronze,

33 its legs of iron,

its feet partly of iron and partly of clay.

34 (Da 8:25; Isa 60:12) You watched until a stone was cut out without hands

which struck the image upon its feet, which were of iron and clay,

and broke them to pieces.

35 (Ps 37:10; 37:36) Then the iron, the clay, the bronze, the silver,

and the gold were broken to pieces together, and became like the chaff

of the summer threshing floors. And the wind carried them away

so that not a trace of them was found.

But the stone that struck the image became a great mountain

and filled the whole earth.

36 "This was the dream. Now we will tell its interpretation before the king.

37 (Eze 26:7; Ezr 1:20 You, O king, are the king of kings. For the God

of heaven has given you a kingdom, power, and strength, and glory.

38 (Da 4:21-22; Ps 50:10-11) Wherever the sons of men dwell,

or the animals of the field, or the fowl of the heavens,

He has given them into your hand and has made you ruler over them all.

You are the head of gold.

39 (Da 2:32) "After you, another kingdom inferior to you shall arise,

and a third kingdom of bronze, which shall rule over all the earth.

40 (Da 7:7) And the fourth kingdom shall be strong as iron,

for iron breaks in pieces and shatters everything; and like iron that crushes,

it shall crush and shatter all these.

41 As you saw the feet and toes, partly of potters' clay and partly of iron,

the kingdom shall be divided. But there shall be in it some of the

strength of the iron, inasmuch as you saw the iron mixed with miry clay.

42 As the toes of the feet were partly of iron and partly of clay,

so the kingdom shall be partly strong and partly broken.

43 Whereas you saw iron mixed with miry clay, they shall mingle themselves

with the seed of men, but they shall not cleave to one another,

even as iron does not mix with clay.

44 (Isa 60:12; Da 4:34) "In the days of these kings the God of heaven

shall set up a kingdom which shall never be destroyed.

And the kingdom shall not be left to another people,

but it shall break in pieces and consume all these kingdoms,

and it shall stand forever.

45 (Isa 28:16; Ge 41:28) Inasmuch as you saw that the stone

was cut out of the mountain without hands

and that it broke in pieces the iron, the bronze, the clay,

the silver, and the gold, the great God has made

known to the king what shall come to pass hereafter.

And the dream is certain, and its interpretation sure."



[24] Therefore Daniel went in unto Arioch, whom the king had ordained to

destroy the wise men of Babylon: he went and said thus unto him; Destroy not

the wise men of Babylon: bring me in before the king, and I will shew unto

the king the interpretation.

[25] Then Arioch brought in Daniel before the king in haste and said thus

unto him, I have found a man of the captives of Judah, that will make known

unto the king the interpretation.

[26] The king answered and said to Daniel, whose name was Belteshazzar, Art

thou able to make known unto me the dream which I have seen, and the

interpretation thereof?

[27] Daniel answered in the presence of the king, and said, The secret which

the king hath demanded cannot the wise men, the astrologers, the magicians,

the soothsayers, shew unto the king;

[28] But there is a God in heaven that revealeth secrets, and maketh known

to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and

the visions of thy head upon thy bed, are these;

[29] As for thee, O king, thy thoughts came into thy mind upon thy bed, what

should come to pass hereafter: and he that revealeth secrets maketh known to

thee what shall come to pass.

[30] But as for me, this secret is not revealed to me for any wisdom that I

have more than any living, but for their sakes that shall make known the

interpretation to the king, and that thou mightest know the thoughts of thy

heart.

[31] Thou, O king, sawest, and behold a great image. This great image, whose

brightness was excellent, stood before thee; and the form thereof was

terrible.

[32] This image's head was of fine gold, his breast and his arms of silver,

his belly and his thighs of brass,

[33] His legs of iron, his feet part of iron and part of clay.

[34] Thou sawest till that a stone was cut out without hands, which smote

the image upon his feet that were of iron and clay, and brake them to pieces.

[35] Then was the iron, the clay, the brass, the silver, and the gold,

broken to pieces together, and became like the chaff of the summer

threshingfloors; and the wind carried them away, that no place was found for

them: and the stone that smote the image became a great mountain, and filled

the whole earth.

[36] This is the dream; and we will tell the interpretation thereof before

the king.

[37] Thou, O king, art a king of kings: for the God of heaven hath given

thee a kingdom, power, and strength, and glory.

[38] And wheresoever the children of men dwell, the beasts of the field and

the fowls of the heaven hath he given into thine hand, and hath made thee

ruler over them all. Thou art this head of gold.

[39] And after thee shall arise another kingdom inferior to thee, and

another third kingdom of brass, which shall bear rule over all the earth.

[40] And the fourth kingdom shall be strong as iron: forasmuch as iron

breaketh in pieces and subdueth all things: and as iron that breaketh all

these, shall it break in pieces and bruise.

[41] And whereas thou sawest the feet and toes, part of potters' clay, and

part of iron, the kingdom shall be divided; but there shall be in it of the

strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

[42] And as the toes of the feet were part of iron, and part of clay, so the

kingdom shall be partly strong, and partly broken.

[43] And whereas thou sawest iron mixed with miry clay, they shall mingle

themselves with the seed of men: but they shall not cleave one to another,

even as iron is not mixed with clay.

[44] And in the days of these kings shall the God of heaven set up a

kingdom, which shall never be destroyed: and the kingdom shall not be left

to other people, but it shall break in pieces and consume all these

kingdoms, and it shall stand for ever.

[45] Forasmuch as thou sawest that the stone was cut out of the mountain

without hands, and that it brake in pieces the iron, the brass, the clay,

the silver, and the gold; the great God hath made known to the king what

shall come to pass hereafter: and the dream is certain, and the

interpretation thereof sure.



The Promotion of Daniel



46 (Ac 10:25; 14:13) Then King Nebuchadnezzar fell upon his face

and did homage to Daniel, and commanded that they should present

an offering and sweet incense to him.

47 (Dt 10:17; Da 11:36) The king answered Daniel and said,

"Truly your God is a God of gods, and a Lord of kings,

and a revealer of secrets, since you could reveal this secret."

48 (Da 2:6; 4:9) Then the king advanced Daniel and gave him many great gifts,

and made him ruler over the whole province of Babylon

and chief of the governors over all the wise men of Babylon.

49 (Est 2:19; 2:21) Then Daniel requested of the king, and he set Shadrach,

Meshach, and Abednego over the affairs of the province of Babylon.

But Daniel sat at the court of the king.



[46] Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel,

and commanded that they should offer an oblation and sweet odours unto him.

[47] The king answered unto Daniel, and said, Of a truth it is, that your

God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing

thou couldest reveal this secret.

[48] Then the king made Daniel a great man, and gave him many great gifts,

and made him ruler over the whole province of Babylon, and chief of the

governors over all the wise men of Babylon.

[49] Then Daniel requested of the king, and he set Shadrach, Meshach, and

Abed-nego, over the affairs of the province of Babylon: but Daniel sat in

the gate of the king.



Daniel 3



The Image of Gold



1 (Isa 46:6; Jer 16:20) Nebuchadnezzar the king made an image of gold,

whose height was sixty cubits and its width six cubits.

[About 90 feet high and 9 feet wide, or 27 meters high and 2.7 meters wide.]

He set it up in the plain of Dura in the province of Bab­ylon.

2 (Da 3:27) Then Nebuchadnezzar the king sent to gather together

the officials, the governors, and the captains, the judges,

the treasurers, the counselors, the sheriffs, and all the rulers

of the provinces to come to the dedication of the image

which Nebuchadnezzar the king had set up.

3 Then the officials, the governors, and captains, the judges,

the treasurers, the counselors, the sheriffs, and all the rulers

of the provinces were gathered together to the dedication of the image

that Nebuchadnezzar the king had set up, and they stood before the image

that Nebuchadnezzar had set up.

4 (Da 4:1; 6:25) Then a herald cried aloud:

"To you it is commanded, O peoples,

nations, and languages,

5 (Da 3:10; 3:15) that at the time you hear the sound of the cornet,

flute, harp, sackbut, psaltery, dulcimer, and all kinds of music,

you should fall down and worship the golden image that Nebuchadnezzar

the king has set up.

6 (Jer 29:22; Da 3:11) And whoever does not fall down and worship shall

the same hour be cast into the midst of a burning fiery furnace."

7 Therefore at that time, when all the people heard the sound of the cornet,

flute, harp, sackbut, psaltery, and all kinds of music, all the peoples,

the nations, and the languages fell down and worshipped the golden image

that Nebuchadnezzar the king had set up.



[1] Nebuchadnezzar the king made an image of gold, whose height was

threescore cubits, and the breadth thereof six cubits: he set it up in the

plain of Dura, in the province of Babylon.

[2] Then Nebuchadnezzar the king sent to gather together the princes, the

governors, and the captains, the judges, the treasurers, the counsellers,

the sheriffs, and all the rulers of the provinces, to come to the dedication

of the image which Nebuchadnezzar the king had set up.

[3] Then the princes, the governors, and captains, the judges, the

treasurers, the counsellers, the sheriffs, and all the rulers of the

provinces, were gathered together unto the dedication of the image that

Nebuchadnezzar the king had set up; and they stood before the image that

Nebuchadnezzar had set up.

[4] Then an herald cried aloud, To you it is commanded, O people, nations,

and languages,

[5] That at what time ye hear the sound of the cornet, flute, harp, sackbut,

psaltery, dulcimer, and all kinds of musick, ye fall down and worship the

golden image that Nebuchadnezzar the king hath set up:

[6] And whoso falleth not down and worshippeth shall the same hour be cast

into the midst of a burning fiery furnace.

[7] Therefore at that time, when all the people heard the sound of the

cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the

people, the nations, and the languages, fell down and worshipped the golden

image that Nebuchadnezzar the king had set up.



The Fiery Furnace



8 (Ezr 4:12-16; Est 3:8-9) Therefore at that time certain Chaldeans came near

and accused the Jews.

9 (Da 5:10; 6:6) They spoke and said to King Nebuchadnezzar, "O king,

live forever.

10 (Da 3:4-7; 6:12) You, O king, have made a decree, that every man

who hears the sound of the cornet, flute, harp, sackbut, psaltery,

and dulcimer, and all kinds of music should fall down and worship

the golden image.

11 And whoever does not fall down and worship should be cast into

the midst of a burning fiery furnace.

12 (Da 2:49; 6:13) There are certain Jews whom you have set over the affairs

of the province of Babylon: Shadrach, Meshach, and Abednego. These men,

O king, have not regarded you. They do not serve your gods

or worship the golden image which you have set up."

13 (Da 2:12; 3:19) Then Nebuchadnezzar in his rage and fury commanded

Shadrach, Meshach, and Abednego be brought. Then they brought these men

before the king.

14 (Isa 46:1; Jer 50:2) Nebuchadnezzar spoke and said to them, "Is it true,

Shadrach, Meshach, and Abednego, that you do not serve my gods

or worship the golden image which I have set up?

15 (Ex 5:2; 2Ki 18:35) Now if you are ready at the time you hear the sound

of the cornet, flute, harp, sackbut, psaltery, and dulcimer,

and all kinds of music to fall down and worship the image which I have made,

very well. But if you do not worship, you shall be cast the same hour into

the midst of a burning fiery furnace. And who is that god who can deliver

you out of my hands?"

16 Shadrach, Meshach, and Abednego answered and said to the king,

"O Nebuchadnezzar, we do not need to give you an answer in this matter.

17 (Job 5:19; Ps 27:1-2) If it be so, our God whom we serve is able

to deliver us from the burning fiery furnace, and He will deliver us

out of your hand, O king.

18 (Isa 51:12-13) But even if He does not, be it known to you,

O king, that we will not serve your gods, nor worship the golden image

which you have set up."



[8] Wherefore at that time certain Chaldeans came near, and accused the Jews.

[9] They spake and said to the king Nebuchadnezzar, O king, live for ever.

[10] Thou, O king, hast made a decree, that every man that shall hear the

sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all

kinds of musick, shall fall down and worship the golden image:

[11] And whoso falleth not down and worshippeth, that he should be cast into

the midst of a burning fiery furnace.

[12] There are certain Jews whom thou hast set over the affairs of the

province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king,

have not regarded thee: they serve not thy gods, nor worship the golden

image which thou hast set up.

[13] Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach,

Meshach, and Abed-nego. Then they brought these men before the king.

[14] Nebuchadnezzar spake and said unto them, Is it true, O Shadrach,

Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden

image which I have set up?

[15] Now if ye be ready that at what time ye hear the sound of the cornet,

flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye

fall down and worship the image which I have made; well: but if ye worship

not, ye shall be cast the same hour into the midst of a burning fiery

furnace; and who is that God that shall deliver you out of my hands?

[16] Shadrach, Meshach, and Abed-nego, answered and said to the king, O

Nebuchadnezzar, we are not careful to answer thee in this matter.

[17] If it be so, our God whom we serve is able to deliver us from the

burning fiery furnace, and he will deliver us out of thine hand, O king.

[18] But if not, be it known unto thee, O king, that we will not serve thy

gods, nor worship the golden image which thou hast set up.



Protection in the Fiery Furnace



19 (Da 3:13; Lev 26:18) Then Nebuchadnezzar was full of fury,

and the form of his visage was changed against Shadrach, Meshach,

and Abednego. Therefore he spoke, and commanded that they should heat

the furnace seven times more than it was usually heated.

20 He commanded the most mighty men in his army to bind Shadrach, Meshach,

and Abednego and cast them into the burning fiery furnace.

21 Then these men were bound in their trousers, their coats, and their hats,

and their other garments, and were cast into the midst of the burning

fiery furnace.

22 (Ex 12:33) Therefore, because the king's commandment was urgent

and the furnace exceeding hot, the flame of the fire killed those men

who took up Shadrach, Meshach, and Abednego.

23 These three men, Shadrach, Meshach, and Abednego, fell down bound

into the midst of the burning fiery furnace.

24 (Da 6:7) Then Nebuchadnezzar the king was astonished,

and rose up in haste, and spoke, and said to his counselors,

"Did we not cast three men bound into the midst of the fire?"

They answered and said to the king, "True, O king."

25 (Isa 43:2; Job 1:6) He answered and said, "But I see four men loose

and walking in the midst of the fire, and they are unharmed.

And the form of the fourth is like the Son of God!"



[19] Then was Nebuchadnezzar full of fury, and the form of his visage was

changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and

commanded that they should heat the furnace one seven times more than it

was wont to be heated.

[20] And he commanded the most mighty men that were in his army to bind

Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery

furnace.

[21] Then these men were bound in their coats, their hosen, and their hats,

and their other garments, and were cast into the midst of the burning fiery

furnace.

[22] Therefore because the king's commandment was urgent, and the furnace

exceeding hot, the flame of the fire slew those men that took up Shadrach,

Meshach, and Abed-nego.

[23] And these three men, Shadrach, Meshach, and Abed-nego, fell down bound

into the midst of the burning fiery furnace.

[24] Then Nebuchadnezzar the king was astonied, and rose up in haste, and

spake, and said unto his counsellers, Did not we cast three men bound into

the midst of the fire? They answered and said unto the king, True, O king.

[25] He answered and said, Lo, I see four men loose, walking in the midst of

the fire, and they have no hurt; and the form of the fourth is like the Son

of God.



Nebuchadnezzar Praises God



26 (Da 3:17; 4:2) Then Nebuchadnezzar came near to the mouth of the burning

fiery furnace, and spoke, and said, "Shadrach, Meshach, and Abednego,

you servants of the Most High God, come out and come here!"

Then Shadrach, Meshach, and Abednego came out of the midst of the fire.

27 (Heb 11:34; Isa 43:2) The officials, governors, and captains,

and the king's counselors, being gathered together, saw these men upon

whose bodies the fire had no power, nor was a hair of their head singed,

neither were their coats changed, nor had the smell of fire even come

upon them.

28 (Ac 5:19; Ps 22:4-5) Then Nebuchadnezzar spoke and said,

"Blessed be the God of Shadrach, Meshach, and Abednego,

who has sent His angel and delivered His servants who trusted in Him.

They have defied the king's word, and yielded their bodies,

that they might not serve nor worship any god, except their own God.

29 (Da 2:5; 6:26-27) Therefore I make a decree that every people, nation,

and language which speaks anything amiss against the God of Shadrach,

Meshach, and Abednego shall be cut in pieces, and their houses shall

be made a dunghill, because there is no other God

who can deliver in this way."

30 (Da 2:49) Then the king promoted Shadrach, Meshach, and Abednego

in the province of Babylon.



[26] Then Nebuchadnezzar came near to the mouth of the burning fiery

furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants

of the most high God, come forth, and come hither. Then Shadrach, Meshach,

and Abed-nego, came forth of the midst of the fire.

[27] And the princes, governors, and captains, and the king's counsellers,

being gathered together, saw these men, upon whose bodies the fire had no

power, nor was an hair of their head singed, neither were their coats

changed, nor the smell of fire had passed on them.

[28] Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach,

Meshach, and Abed-nego, who hath sent his angel, and delivered his servants

that trusted in him, and have changed the king's word, and yielded their

bodies, that they might not serve nor worship any god, except their own

God.

[29] Therefore I make a decree, That every people, nation, and language,

which speak any thing amiss against the God of Shadrach, Meshach, and

Abed-nego, shall be cut in pieces, and their houses shall be made a

dunghill: because there is no other God that can deliver after this sort.

[30] Then the king promoted Shadrach, Meshach, and Abed-nego, in the

province of Babylon.



2) Our Daily Bread for 12 September 2023 titled Spiritual Royalty



John 1:9-13



9 The true Light, which enlightens everyone, was coming into the world.

10 He was in the world, and the world was created through Him,

yet the world did not know Him.

11 He came to His own, and His own people did not receive Him.

12 Yet to all who received Him, He gave the power to become sons of God,

to those who believed in His name,

13 who were born not of blood, nor of the will of the flesh,

nor of the will of man, but of God.



[9] That was the true Light, which lighteth every man that cometh into

the world.

[10] He was in the world, and the world was made by him, and the world

knew him not.

[11] He came unto his own, and his own received him not.

[12] But as many as received him, to them gave he power to become the

sons of God, even to them that believe on his name:

[13] Which were born, not of blood, nor of the will of the flesh, nor of

the will of man, but of God.



When Jay Speights of Rockville, Maryland, took a DNA test, nothing could have

prepared him for the results he received. They contained a big surprise-he was

a prince of the West African nation of Benin! Soon he boarded a plane and

visited the country. When he arrived, the royal family greeted and showered

him with a festive homecoming-dancing, singing, banners, and a parade.



Jesus came to earth as God's good news announcement. He went to His own

people, the nation of Israel, to give them the good news and to show them the

way out of darkness. Many received the message with apathy, rejecting the

"true light" (John 1:9) and refusing to accept Him as Messiah (v. 11). But

unbelief and apathy weren't universal among the people. Some people humbly and

gladly received Christ’s invitation, accepted Him as God’s eventual sacrifice

for sin, and believed in His name. A surprise awaited this faithful remnant.

He "to them gave he power to become the sons of God" (v. 12)

-to be royal children of His through spiritual rebirth.



When we turn from sin and darkness, receive Jesus, and believe in His name, we

discover we're children of God, adopted as royalty into His family. May we

enjoy the blessings as we live up to the responsibilities of being

the King's kids.



By: Marvin Williams



Reflect & Pray



How should being a child of God affect you? What will you do

this week to live out your status and responsibility as His child?



Father, it’s amazing that through Jesus' death You

invite me into spiritual royalty. I'm humbled and grateful.



Learn more about having a personal relationship with God.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 3 - From Darkness to Light



Col 1:13-14



13 He has delivered us from the power of darkness and has transferred us

into the kingdom of His dear Son,

14 in whom we have redemption through His blood, the forgiveness of sins.



[13] Who hath delivered us from the power of darkness, and hath translated

us into the kingdom of his dear Son:

[14] In whom we have redemption through his blood, even the forgiveness of

sins:



Most of us have no real concept of darkness. We live in a world illuminated

not only by sun, moon and start, bit by streetlights and electric lamps and,

when the power goes off, flashlights and candles. We resist the darkness

For the sighted, being in absolute darkness is a frightening experience.

The dark blots out everything; we can see nothing, not even our own bodies,

and we may become disoriented. The dark seems to press in upon us,

with an almost physical weight that oppresses.

Spiritual darkness is like that. Spiritual darkness,

the absence of light in Christ, is oppressive, weighing us down,

distorting our perceptions of realty.

We cannot judge clearly, for we cannot see at all.

Yet God breaks into our darkness, bringing his light - Jesus Christ,

The Light of the World. When the awareness of Christ invades our lives,

our eyes are opened and we can see for the first time. We see our sin,

God's grace, and the Way he has provided for escape from the dark.

And as we continue to walk in his light, we see even more - the need

for changes in our lives, and God's power to work those changes.

Discernment and wisdom come through his light,

and we understand spiritual truths we could never see before.

Paul says that God has 'rescued' us from darkness and brought us

into the light. We cannot, on our own, accomplish this rescue,

but god through Christ's sacrifice brings it about in us.

He is the light who illuminates our darkness.



Application



a) Many different kinds of spiritual darkness invade our lives

and keep us blind to the truth - sin, lack of understanding,

resistance to the Holy Spirit. What kinds of spiritual darkness

have I experienced?



b) What changes took place in me when I first 'came into the light'?



c) What spiritual truths can I see now that I could not see

when I lived in darkness?



4) Prosperity verses from Kenneth Copeland



Deut 8:18



18 But you must remember the Lord your God,

for it is He who gives you the ability to get wealth,

so that He may establish His covenant which He swore to your fathers,

as it is today.



18 But thou shalt remember the LORD thy God: for it is he that giveth

thee power to get wealth, that he may establish his covenant

which he sware unto thy fathers, as it is this day.



5) From a Book called God's Promises for you:



God's Guiding Presence



Ps 119:105-112



Nun



105 Your word is a lamp to my feet and a light to my path.

106 I have sworn, and I will perform it,

that I will keep Your righteous judgments.

107 I am greatly afflicted;

revive me, O Lord, according to Your word.

108 Accept the freewill offerings of my praise, O Lord,

and teach me Your judgments.

109 My soul is continually in my hand,

yet I do not forget Your law.

110 The wicked have laid a trap for me,

yet I do not depart from Your precepts.

111 Your testimonies are my inheritance forever,

for they are the rejoicing of my heart.

112 I have inclined my heart to perform Your statutes always,

even unto the end.



Nun

105 Thy word is a lamp unto my feet,

And a light unto my path.

106 I have sworn, and I will perform it,

That I will keep thy righteous judgments.

107 I am afflicted very much:

Quicken me, O LORD, according unto thy word.

108 Accept, I beseech thee, the freewill offerings of my mouth, O LORD,

And teach me thy judgments.

109 My soul is continually in my hand:

Yet do I not forget thy law.

110 The wicked have laid a snare for me:

Yet I erred not from thy precepts.

111 Thy testimonies have I taken as an heritage for ever:

For they are the rejoicing of my heart.

112 I have inclined mine heart to perform thy statutes

Alway, even unto the end.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



10th Day of the Month



a) Pray for Canadians from Coast to Coast to Coast, that the reality of

Jesus's sacrifice and love will touch them personally.



(

John 3:16



16 (Ro 5:8; 1Jn 4:9-10; Jn 1:18)

"For God so loved the world that He gave His only begotten Son,

that whoever believes in Him should not perish, but have eternal life."



16 For God so loved the world, that he gave his only begotten Son, that

whosoever believeth in him should not perish, but have everlasting life.



)



b) Pray for students, that the Lord will grant them protection of body,

soul, mind and spirit and fill them with godly desires and true hope.



Conclusion:



Pray to the Lord and pray to the Lord to keep your integrity for He will

protect you.



Pray to the Lord: "Father, it’s amazing that through Jesus' death You

invite me into spiritual royalty. I'm humbled and grateful."



Pray to the Lord and pray to know Jesus as saving Light.



Pray to the Lord and pray to honour His covenant.



Pray to the Lord and pray to know His Word as a guiding lamp.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for Canadians from Coast to Coast to Coast, that the reality of

Jesus's sacrifice and love will touch them personally.



Pray for students, that the Lord will grant them protection of body,

soul, mind and spirit and fill them with godly desires and true hope.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 252 of My 4th Bible Study Journey - 8 September 2024 reflections

Day 252, 8 September 2024



Today at

Calvary Community Church
Pastor Barry Regier started a new Series based

on Galatians. Galatians was propably written around 45 AD around the time of Acts 15



Galatians 1

Salutation



1 (Ac 9:6; 22:10) Paul, an apostle (not from men nor through man,

but through Jesus Christ and God the Father, who raised Him from the dead),

2 (1Co 16:1; Php 4:21)and all the brothers who are with me,

To the churches of Galatia:

3 (1Co 1:3) Grace to you and peace from God our Father

and the Lord Jesus Christ,

4 (Php 4:20; Mt 20:28) who gave Himself for our sins,

that He might deliver us from this present evil age,

according to the will of our God and Father,

5 (Ro 11:36)to whom be glory forever and ever. Amen.



[1] Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and

God the Father, who raised him from the dead;)



Authority given by Christ to Paul (Acts 9)



[2] And all the brethren which are with me, unto the churches of Galatia:

[3] Grace be to you and peace from God the Father, and from our Lord Jesus

Christ,



The nature of God's Rescue Plan



[4] Who gave himself for our sins, that he might deliver us from this

present evil world, according to the will of God and our Father:



The Object of God's Rescue plan



[5] To whom be glory for ever and ever. Amen.



The Result of the God's Rescue Plan



Galatians 2



Paul Accepted by the Other Apostles



1 (Gal 2:3; 2:13) Then after fourteen years I went up again

to Jerusalem with Barnabas and also took Titus with me.

2 (Gal 2:9; Php 2:16) I went up in response to a revelation

and communicated to them the gospel which I preach among the Gentiles.

But privately I communicated to those who were of reputation,

in case I might be running, or had run, in vain.

3 (Ac 16:3) But even Titus, who was with me, though he was a Greek,

was not compelled to be circumcised.

6 (2Co 12:11; Gal 6:3; Ac 10:34) But of these who seemed to be something-

whatever they were, it makes no difference to me;

God shows no partiality to anyone-for those who seemed

to be something added nothing to me.

7 (1Th 2:4; Gal 1:16) On the contrary, they saw that I was entrusted

with the gospel to the uncircumcised, as the gospel to the circumcised

was to Peter.

8 For He who worked effectively in Peter for the apostleship

to the circumcised worked effectively in me toward the Gentiles.

9 (Ro 12:3; Rev 3:12) When James, Cephas, and John, who seemed to be pillars,

understood the grace that was given to me, they gave to Barnabas and me

the right hand of fellowship, that we should go to the Gentiles

and they to the circumcised.

10 (Ac 24:17) Only they requested that we should remember the poor,

which I also was eager to do.



[1] Then fourteen years after I went up again to Jerusalem with Barnabas,

and took Titus with me also.

[2] And I went up by revelation, and communicated unto them that gospel

which I preach among the Gentiles, but privately to them which were of

reputation, lest by any means I should run, or had run, in vain.

[3] But neither Titus, who was with me, being a Greek, was compelled to be

circumcised:

[6] But of these who seemed to be somewhat, (whatsoever they were, it maketh

no matter to me: God accepteth no man's person:) for they who seemed to be

somewhat in conference added nothing to me:

[7] But contrariwise, when they saw that the gospel of the uncircumcision

was committed unto me, as the gospel of the circumcision was unto Peter;

[8] (For he that wrought effectually in Peter to the apostleship of the

circumcision, the same was mighty in me toward the Gentiles:)

[9] And when James, Cephas, and John, who seemed to be pillars, perceived

the grace that was given unto me, they gave to me and Barnabas the right

hands of fellowship; that we should go unto the heathen, and they unto the

circumcision.

[10] Only they would that we should remember the poor; the same which I also

was forward to do.





1) Ezekiel 47,48



Ezekiel 47



The River Flowing From the Temple



1 (Ps 46:4; Joel 3:18) Then he brought me back to the door of the temple;

and water was flowing out from under the threshold of the temple eastward,

for the front of the temple faced east; the water was flowing down

from under from the right side of the temple, south of the altar.

2 Then he brought me out by way of the north gate, and led me around

on the outside to the outer gate that faces east;

and the water was coming out on the south side.

3 (Eze 40:3) When the man who had the line in his hand went eastward,

he measured a thousand cubits, and he brought me through the water;

the water reached the ankles.

4 Again he measured a thousand and brought me through the water. The water

reached the knees. Again he measured a thousand and brought me through

the water. The water reached the loins.

5 (Isa 11:9; Hab 2:14) Afterward he measured a thousand. And it was a river

that I could not pass over, for the water had risen, enough water to swim in,

a river that could not be passed over.

6 (Eze 40:4; 44:5) He said to me, "Son of man, have you seen this?"

Then he brought me and caused me to return to the brink of the river.

7 (Eze 47:12; Rev 22:2) When I had returned I saw on the bank of the river

very many trees on the one side and on the other.

8 (Dt 3:17; Jos 3:16) Then he said to me, "This water flows toward

the eastern region and goes down into the valley, and enters the sea.

When it flows into the sea, the water will become fresh.

9 Every living creature that swarms, wherever the rivers go, will live.

And there shall be a very great multitude of fish, because these waters

shall come there and the others become fresh. Thus everything shall live

wherever the river comes.

10 (Nu 34:6; Ps 104:25) It shall come to pass that the fishermen shall

stand upon it. From En Gedi even to En Eglaim there shall be a place

to spread out nets. Their fish shall be according to their kinds,

as the fish of the Mediterranean Sea, exceedingly many.

11 (Dt 29:23) But its miry places and its marshes shall not be healed.

They shall be given to salt.

12 (Rev 22:2; Ps 1:3; Jer 17:8) By the river upon its bank, on this side

and on that side, shall grow all kinds of trees for food, whose leaf shall

not fade nor shall its fruit fail. They shall bring forth fruit according

to their months, because their water issues out of the sanctuary.

And their fruit shall be for food and their leaves for medicine."



Ezekiel 47

[1] Afterward he brought me again unto the door of the house; and, behold,

waters issued out from under the threshold of the house eastward: for the

forefront of the house stood toward the east, and the waters came down from

under from the right side of the house, at the south side of the altar.

[2] Then brought he me out of the way of the gate northward, and led me

about the way without unto the utter gate by the way that looketh eastward;

and, behold, there ran out waters on the right side.

[3] And when the man that had the line in his hand went forth eastward, he

measured a thousand cubits, and he brought me through the waters; the waters

were to the ancles.

[4] Again he measured a thousand, and brought me through the waters; the

waters were to the knees. Again he measured a thousand, and brought me

through; the waters were to the loins.

[5] Afterward he measured a thousand; and it was a river that I could not

pass over: for the waters were risen, waters to swim in, a river that could

not be passed over.

[6] And he said unto me, Son of man, hast thou seen this? Then he brought

me, and caused me to return to the brink of the river.

[7] Now when I had returned, behold, at the bank of the river were very

many trees on the one side and on the other.

[8] Then said he unto me, These waters issue out toward the east country,

and go down into the desert, and go into the sea: which being brought forth

into the sea, the waters shall be healed.

[9] And it shall come to pass, that every thing that liveth, which moveth,

whithersoever the rivers shall come, shall live: and there shall be a very

great multitude of fish, because these waters shall come thither: for they

shall be healed; and every thing shall live whither the river cometh.

[10] And it shall come to pass, that the fishers shall stand upon it from

En-gedi even unto En-eglaim; they shall be a place to spread forth nets;

their fish shall be according to their kinds, as the fish of the great sea,

exceeding many.

[11] But the miry places thereof and the marishes thereof shall not be

healed; they shall be given to salt.

[12] And by the river upon the bank thereof, on this side and on that side,

shall grow all trees for meat, whose leaf shall not fade, neither shall the

fruit thereof be consumed: it shall bring forth new fruit according to his

months, because their waters they issued out of the sanctuary: and the fruit

thereof shall be for meat, and the leaf thereof for medicine.



The Borders of the Land



13 (Ge 48:5; Nu 34:2-12) Thus says the Lord God: This shall be the border

by which you shall divide the land for an inheritance according

to the twelve tribes of Israel. Joseph shall have two portions.

14 (Ge 12:7; Eze 20:5-6) You shall divide it for an inheritance,

one as equally as another. For I lifted up My hand to give it

to your fathers, and this land shall fall to you for inheritance.

15 (Nu 34:8; Eze 48:1) This shall be the border of the land on the north:

from the Mediterranean Sea by the way of Hethlon as men go to Zedad,

16 (Nu 13:21; 2Sa 8:8) Hamath, Berothah, Sibraim (which lies between

the border of Damascus and the border of Hamath), to Hazar Hattikon,

which is on the border of Hauran.

17 (Eze 48:1; Nu 34:9) The border from the sea shall be Hazar Enan

at the border of Damascus, and on the north northward

is the border of Hamath. And this is the north side.

18 (Ge 13:10) The east side, from Hauran and from Damascus

and from Gilead and the land of Israel, shall be the Jordan.

You shall measure from the northern border to the eastern sea.

And this is the east side.

19 (Dt 32:51; Eze 48:28) The south side, toward the Negev, shall run

from Tamar even to the waters of Meribah Kadesh, from there along the brook

of Egypt to the Mediterranean Sea. This shall be the south side,

toward the Negev.

20 The west side also shall be the Mediterranean Sea from the southern border

to a point opposite Lebo Hamath. This is the west side.

21 So you shall divide this land among you according to the tribes of Israel.

22 (Eph 3:6; Col 3:11) It shall come to pass that you shall divide it by lot

for an inheritance among yourselves and among the aliens who sojourn among

you, who shall bear sons among you. And they shall be to you as born

in the country among the sons of Israel. They shall have inheritance

with you among the tribes of Israel.

23 It shall come to pass that in whatever tribe the alien sojourns,

there you shall give him his inheritance, says the Lord God.



[13] Thus saith the Lord GOD; This shall be the border, whereby ye shall

inherit the land according to the twelve tribes of Israel: Joseph shall

have two portions.

[14] And ye shall inherit it, one as well as another: concerning the which I

lifted up mine hand to give it unto your fathers: and this land shall fall

unto you for inheritance.

[15] And this shall be the border of the land toward the north side, from

the great sea, the way of Hethlon, as men go to Zedad;

[16] Hamath, Berothah, Sibraim, which is between the border of Damascus and

the border of Hamath; Hazar-hatticon, which is by the coast of Hauran.

[17] And the border from the sea shall be Hazar-enan, the border of

Damascus, and the north northward, and the border of Hamath. And this is the

north side.

[18] And the east side ye shall measure from Hauran, and from Damascus, and

from Gilead, and from the land of Israel by Jordan, from the border unto

the east sea. And this is the east side.

[19] And the south side southward, from Tamar even to the waters of strife

in Kadesh, the river to the great sea. And this is the south side

southward.

[20] The west side also shall be the great sea from the border, till a man

come over against Hamath. This is the west side.

[21] So shall ye divide this land unto you according to the tribes of

Israel.

[22] And it shall come to pass, that ye shall divide it by lot for an

inheritance unto you, and to the strangers that sojourn among you, which

shall beget children among you: and they shall be unto you as born in the

country among the children of Israel; they shall have inheritance with you

among the tribes of Israel.

[23] And it shall come to pass, that in what tribe the stranger sojourneth,

there shall ye give him his inheritance, saith the Lord GOD.



Ezekiel 48



The Division of the Land



1 (Eze 47:15-17; Jos 19:40-47) Now these are the names of the tribes:

From the north end beside the way of Hethlon as one goes to Lebo Hamath,

as far as Hazar Enan at the border of Damascus northward beside Hamath

going from east to west, Dan, one portion;

2 (Jos 19:24-31) by the border of Dan from the east side to the west side,

a portion for Asher;

3 (Jos 19:32-39)by the border of Asher from the east side even

to the west side, a portion for Naphtali;

4 (Jos 17:1-11; 13:29-31) by the border of Naphtali from the east side

to the west side, a portion for Manasseh;

5 (Jos 17:8-10; 17:14-18) by the border of Manasseh from the east side

to the west side, a portion for Ephraim;

6 (Jos 13:15-21) by the border of Ephraim from the east side even

to the west side, a portion for Reuben;

7 (Jos 15:1-63; 19:9) by the border of Reuben from the east side

to the west side,

a portion for Judah;

8 (Isa 12:6; 33:20-22) by the border of Judah from the east side

to the west side

shall be the allotment which you shall set apart, 25000 cubits

[About 8 miles, or 13 kilometers; and in vv. 9, 10, 13, 15, 20, and 21. ]

in width and in length as one of the other parts, from the east side

to the west side. And the sanctuary shall be in the middle of it.

9 The allotment that you shall set apart to the Lord shall be 25000 cubits

in length, and ten thousand [About 3 1/3 miles, or 5.3 kilometers;

and in vv. 10, 13, and 18.] in width. ]

10 (Eze 45:4; 44:28) For them, even for the priests, shall be

this holy allotment, toward the north 25000 cubits in length and toward

the west ten thousand in width and toward the east ten thousand in width

and toward the south twenty-five thousand cubits in length.

And the sanctuary of the Lord shall be in its midst.

11 (Eze 40:46; 44:10) It shall be for the priests who are sanctified

of the sons of Zadok, who have kept My charge, who did not go astray

when the sons of Israel went astray as the Levites went astray.

12 It shall be an allotment to them, a thing most holy,

the allotment of the land by the border of the Levites.

13 Opposite the border of the priests, the Levites shall have 25000 cubits

in length and ten thousand in width. All the length shall be 25000 cubits,

and the width ten thousand.

14 (Lev 27:28)They shall not sell of it or exchange

or alienate this choice portion of the land, for it is holy to the Lord.

15 (Eze 42:20; 45:6) The 5000 cubits [About 1 2/3 miles, or 2.7 kilometers.]

in width that remain and the 25000 in length shall be for common use

for the city, for dwellings and for suburbs.

And the city shall be in the midst.

16 (Rev 21:16) These shall be its measurements: the north side 4500 cubits;

[About 1 1/2 miles, or 2.4 kilometers; and in vv. 30, 32, 33, and 34.]

and the south side 4500 cubits; and on the east side 4500cubits;

and the west side 4500 cubits.

17 The suburbs of the city shall be: to the north, 250 cubits;

[About 440 feet, or 135 meters.] to the south,

two hundred and fifty cubits; to the east,

two hundred and fifty cubits; and to the west,

two hundred and fifty cubits.

18 The rest in length alongside the holy portion shall be 10000 cubits

eastward and 10000 westward. And it shall be alongside the holy portion.

And its increase shall be for food to those who serve the city.

19 Those who serve the city, out of all the tribes of Israel,

shall cultivate it.

20 All the allotment shall be 25000 by 2500 cubits. You shall set apart

the holy allotment foursquare, with the property of the city.

21 (Eze 48:22) The rest shall belong to the prince, on both sides

of the holy allotment and the city property, next to the 25000 cubits

of the allotment toward the eastern border, and westward next to the 25000

toward the western border, next to the portions for the prince.

And the holy allotment and the sanctuary of the temple shall be in its midst.

22 Moreover excluding the property of the Levites and the property

of the city, being in the midst of that which is the prince's, everything

between the border of Judah and the border of Benjamin shall be

for the prince.

23 (Jos 18:21-28) As for the rest of the tribes, from the east side to the

west side, Benjamin shall have one portion.

24 (Jos 19:1-9; Ge 29:33) By the border of Benjamin from the east side

to the west side, Simeon shall have one portion.

25 (Jos 19:17-23) By the border of Simeon from the east side

to the west side, Issachar shall have one portion.

26 (Jos 19:10-16) By the border of Issachar from the east side

to the west side, Zebulun shall have one portion.

27 (Jos 13:24-28) By the border of Zebulun from the east side

to the west side, Gad shall have one portion.

28 (2Ch 20:2; Eze 47:15) By the border of Gad at the south side southward

the border shall be even from Tamar to the waters of Meribah Kadesh

and to the brook of Egypt toward the Mediterranean Sea.

29 This is the land which you shall divide by lot to the tribes of Israel

for inheritance, and these are their portions, says the Lord God.



Ezekiel 48

[1] Now these are the names of the tribes. From the north end to the coast

of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of

Damascus northward, to the coast of Hamath; for these are his sides east

and west; a portion for Dan.

[2] And by the border of Dan, from the east side unto the west side, a

portion for Asher.

[3] And by the border of Asher, from the east side even unto the west side,

a portion for Naphtali.

[4] And by the border of Naphtali, from the east side unto the west side, a

portion for Manasseh.

[5] And by the border of Manasseh, from the east side unto the west side, a

portion for Ephraim.

[6] And by the border of Ephraim, from the east side even unto the west

side, a portion for Reuben.

[7] And by the border of Reuben, from the east side unto the west side, a

portion for Judah.

[8] And by the border of Judah, from the east side unto the west side, shall

be the offering which ye shall offer of five and twenty thousand reeds in

breadth, and in length as one of the other parts, from the east side unto

the west side: and the sanctuary shall be in the midst of it.

[9] The oblation that ye shall offer unto the LORD shall be of five and

twenty thousand in length, and of ten thousand in breadth.

[10] And for them, even for the priests, shall be this holy oblation; toward

the north five and twenty thousand in length, and toward the west ten

thousand in breadth, and toward the east ten thousand in breadth, and toward

the south five and twenty thousand in length: and the sanctuary of the LORD

shall be in the midst thereof.

[11] It shall be for the priests that are sanctified of the sons of Zadok;

which have kept my charge, which went not astray when the children of Israel

went astray, as the Levites went astray.

[12] And this oblation of the land that is offered shall be unto them a

thing most holy by the border of the Levites.

[13] And over against the border of the priests the Levites shall have five

and twenty thousand in length, and ten thousand in breadth: all the length

shall be five and twenty thousand, and the breadth ten thousand.

[14] And they shall not sell of it, neither exchange, nor alienate the

firstfruits of the land: for it is holy unto the LORD.

[15] And the five thousand, that are left in the breadth over against the

five and twenty thousand, shall be a profane place for the city, for

dwelling, and for suburbs: and the city shall be in the midst thereof.

[16] And these shall be the measures thereof; the north side four thousand

and five hundred, and the south side four thousand and five hundred, and on

the east side four thousand and five hundred, and the west side four

thousand and five hundred.

[17] And the suburbs of the city shall be toward the north two hundred and

fifty, and toward the south two hundred and fifty, and toward the east two

hundred and fifty, and toward the west two hundred and fifty.

[18] And the residue in length over against the oblation of the holy portion

shall be ten thousand eastward, and ten thousand westward: and it shall be

over against the oblation of the holy portion; and the increase thereof

shall be for food unto them that serve the city.

[19] And they that serve the city shall serve it out of all the tribes of

Israel.

[20] All the oblation shall be five and twenty thousand by five and twenty

thousand: ye shall offer the holy oblation foursquare, with the possession

of the city.

[21] And the residue shall be for the prince, on the one side and on the

other of the holy oblation, and of the possession of the city, over against

the five and twenty thousand of the oblation toward the east border, and

westward over against the five and twenty thousand toward the west border,

over against the portions for the prince: and it shall be the holy oblation;

and the sanctuary of the house shall be in the midst thereof.

[22] Moreover from the possession of the Levites, and from the possession of

the city, being in the midst of that which is the prince's, between the

border of Judah and the border of Benjamin, shall be for the prince.

[23] As for the rest of the tribes, from the east side unto the west side,

Benjamin shall have a portion.

[24] And by the border of Benjamin, from the east side unto the west side,

Simeon shall have a portion.

[25] And by the border of Simeon, from the east side unto the west side,

Issachar a portion.

[26] And by the border of Issachar, from the east side unto the west side,

Zebulun a portion.

[27] And by the border of Zebulun, from the east side unto the west side,

Gad a portion.

[28] And by the border of Gad, at the south side southward, the border shall

be even from Tamar unto the waters of strife in Kadesh, and to the river

toward the great sea.

[29] This is the land which ye shall divide by lot unto the tribes of Israel

for inheritance, and these are their portions, saith the Lord GOD.



The Gates of the New City



30 (Eze 48:16) These are the exits of the city on the north side,

4500 cubits by measurement.

31 (Rev 21:12-13) The gates of the city shall be named after the tribes

of Israel, three gates northward: one gate of Reuben, one gate of Judah,

one gate of Levi.

32 At the east side, four thousand five hundred cubits, shall be three gates:

one gate of Joseph, one gate of Benjamin, one gate of Dan.

33 At the south side, four thousand five hundred cubits

[About 1 1/2 miles, or 2.4 kilometers. ]

by measurement, shall be three gates: one gate of Simeon,

one gate of Issachar, one gate of Zebulun.

34 At the west side, four thousand five hundred cubits,

shall be three gates: one gate of Gad, one gate of Asher,

one gate of Naphtali.

35 (Jer 3:17; 33:16) The circumference shall be 18000 cubits.

[About 6 miles, or 9.5 kilometers.]

And the name of the city from that day shall be, The Lord Is There.



[30] And these are the goings out of the city on the north side, four

thousand and five hundred measures.

[31] And the gates of the city shall be after the names of the tribes of

Israel: three gates northward; one gate of Reuben, one gate of Judah, one

gate of Levi.

[32] And at the east side four thousand and five hundred: and three gates;

and one gate of Joseph, one gate of Benjamin, one gate of Dan.

[33] And at the south side four thousand and five hundred measures: and

three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.

[34] At the west side four thousand and five hundred, with their three

gates; one gate of Gad, one gate of Asher, one gate of Naphtali.

[35] It was round about eighteen thousand measures: and the name of the city

from that day shall be, The LORD is there.



2) Our Daily Bread for 8 September 2024 Titled United at Last



Psalms 87

A Psalm of the sons of Korah. A Song.

1 The city of His foundation is on the holy mountain.

2 (Ps 63:1; 84:2) The Lord loves the gates of Zion

more than all the dwelling places of Jacob.

3 (Ps 79:10; 80:5) Glorious things are spoken of you,

O city of God. Selah.

4 (Isa 30:29; Ps 62:8) I will make mention of Rahab and Babylon

to those who know Me;

look, Philistia and Tyre with Ethiopia;

"This man was born there."

5 (Ps 42:11; 43:5) But of Zion it shall be said,

"This one and that one were born in her,"

for the Most High shall make her secure.

6 (2Sa 17:22; Dt 3:8-9) The Lord shall count when He registers the people,

"This one was born there." Selah

7 (Ps 88:7; Jnh 2:3) As well the singers and the players of instruments say,

"All my springs are in you."



Psalm 87

A Psalm or Song for the sons of Korah.

[1] His foundation is in the holy mountains.

[2] The LORD loveth the gates of Zion more than all the dwellings of Jacob.

[3] Glorious things are spoken of thee, O city of God. Selah.

[4] I will make mention of Rahab and Babylon to them that know me: behold

Philistia, and Tyre, with Ethiopia; this man was born there.

[5] And of Zion it shall be said, This and that man was born in her: and the

highest himself shall establish her.

[6] The LORD shall count, when he writeth up the people, that this man was

born there. Selah.

[7] As well the singers as the players on instruments shall be there: all my

springs are in thee.



In 1960, Otto Preminger provoked controversy with his movie Exodus. Based on

Leon Uris' novel, it provides a fictional account of Jewish refugees

emigrating to Palestine after World War II. The film concludes with the bodies

of a young European-Jewish girl and an Arab man, both murder victims, buried

in the same grave in what would soon be the nation of Israel.



Preminger leaves the conclusion to us. Is this a metaphor for despair, a dream

forever buried? Or is it a symbol of hope, as two peoples with a history of

hatred and hostilities come together-in death and in life?



Perhaps the sons of Korah, credited with writing Psalm 87, would take the

latter view of this scene. They anticipated a peace we still await. Of

Jerusalem, they wrote, "Glorious things are said of you, city of God" (v. 3).

They sang of a day when nations-all with a history of warring against the

Jewish people-will come together to acknowledge the one true God: Rahab

(Egypt), Babylon, the Philistines, Tyre, Cush (v. 4). All will be drawn to

Jerusalem, and to God.



The conclusion of the psalm is celebratory. People in Jerusalem will sing,

"All my fountains [springs] are in you" (v. 7). Who are they singing of? The

One who is the Living Water, the Source of all life (John 4:14). Jesus is the

only one who can bring lasting peace and unity.



By: Tim Gustafson



Reflect & Pray



What conflicts, both global and personal, cause you distress?

How will you trust God to bring about His peace?



I pray, Father, for the peace and unity of all

people as they're drawn to Your Son.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 1 - The Joy of Confessing Christ



Romans 10:9-10



9 (Lk 12:8; Php 2:11)that if you confess with your mouth

Jesus is Lord, and believe in your heart that God has raised Him from

the dead, you will be saved,

10 for with the heart one believes unto righteousness,

and with the mouth confession is made unto salvation



[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt

believe in thine heart that God hath raised him from the dead, thou shalt be

saved.

[10] For with the heart man believeth unto righteousness; and with the mouth

confession is made unto salvation.



Teena, a college freshman, has just committed her life to Christ,

but she was apprehensive about telling anyone - until Bill appeared

on the scene. He plunked his coffee cup down on the table and smiled.

"I heard something exciting happened to you yesterday, Teena"

"Yeah", Teena paused and looked around, as if seeking an escape route.

"I , uh, well, I did it"

"Did what?"

"Well, I, ah, gave my life to God."

"That's wonderful!" Bill exclaimed.

He was still talking with Teena and encouraging he in her decision

when Maria walked by.

"Maria!" Bill called. "Teena wants to tell you something!"

Teena gasped , open-mouthed, then stammered,

" I - I committed my life to Christ."

Maria , similarly enthuasiatic, encouraged Teena in her commitment,

and within half an hour Teena was stopping her friends to tell them,

"Guess what? I've become a Christian! I belng to Jesus now!"

Teena had already surrendered her heart to Christ.

But when she confessed her decision aloud to others,

the truth of that transformation was confirmed by her.

Many of us have been raised to believe that 'faith is a private matter',

not to be discussed in polite company. Yet Paul makes clear the connection

between heart commitment and verbal confession. Just as my love for family

and friends deepens as I tell them I love them, so a person's love

for Christ is confirmed and stabilised

by speaking of that commitment to others.



Application



a) Have I been reluctant to tell others of my faith in Christ? Why?



b) What happens within me when I do tell others of my love for the Lord?



4) From Prosperity Promises - Kenneth Copeland



Deut 30:19-20



19 (Dt 4:26; 30:1) I call heaven and earth to witnesses against you this day,

that I have set before you life and death, blessing and curse.

Therefore choose life, that both you and your descendants may live;

20 (Dt 10:20; Ps 27:1) that you may love the Lord your God,

that you may obey His voice, and that you may cling to Him,

for He is your life and the length of your days;

and that you may dwell in the land that the Lord

swore to your fathers, to Abraham, Isaac, and Jacob, to give them.



19 I call heaven and earth to record this day against you,

that I have set before you life and death, blessing and cursing:

therefore choose life, that both thou and thy seed may live:

20 that thou mayest love the LORD thy God,

and that thou mayest obey his voice, and that thou mayest cleave unto him:

for he is thy life, and the length of thy days:

that thou mayest dwell in the land which the LORD

sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.



5) From a Book called God's Promises for you:



God's Freeing Forgiveness



Ps 103:1-14



PSALMS 103



A Psalm of David.



1 Bless the Lord, O my soul,

and all that is within me, bless His holy name.

2 (Ps 63:1; 84:2) Bless the Lord, O my soul,

and forget not all His benefits,

3 (Ps 79:10; 80:5) who forgives all your iniquities,

who heals all your diseases,

4 (Isa 30:29; Ps 62:8) who redeems your life from the pit,

who crowns you with lovingkindness and tender mercies,

5 (Ps 42:11; 43:5) who satisfies your mouth with good things,

so that your youth is renewed like the eagle's.

6 (2Sa 17:22; Dt 3:8-9) The Lord does righteousness

and justice for all who are oppressed.

7 (Ps 88:7; Jnh 2:3) He made known His ways to Moses,

His acts to the people of Israel.

8 (Job 35:10; Ps 63:6) The Lord is merciful and gracious,

slow to anger, and abounding in mercy.

9 (Ps 38:6; 18:2) He will not always accuse,

neither will He keep his anger forever.

10 (Ps 42:3; Joel 2:17) He does not treat us according to our sins,

nor repay us according to our iniquities.

11 (Ps 42:5; 43:5) For as the heavens are high above the earth,

so great is His mercy toward those who fear Him;

12 as far as the east is from the west,

so far has He removed our transgressions from us.

13 Like a father shows compassion to his children,

so the Lord gives compassion to those who fear Him.

14 For He knows how we are formed;

He remembers that we are dust.



Psalm 103



A Psalm of David.



1 Bless the LORD, O my soul:

And all that is within me, bless his holy name.

2 Bless the LORD, O my soul,

And forget not all his benefits:

3 Who forgiveth all thine iniquities;

Who healeth all thy diseases;

4 Who redeemeth thy life from destruction;

Who crowneth thee with lovingkindness and tender mercies;

5 Who satisfieth thy mouth with good things;

So that thy youth is renewed like the eagle's.

6 The LORD executeth righteousness and judgment

For all that are oppressed.

7 He made known his ways unto Moses,

His acts unto the children of Israel.

8 The LORD is merciful and gracious,

Slow to anger, and plenteous in mercy.

9 He will not always chide:

Neither will he keep his anger for ever.

10 He hath not dealt with us after our sins;

Nor rewarded us according to our iniquities.

11 For as the heaven is high above the earth,

So great is his mercy toward them that fear him.

12 As far as the east is from the west,

So far hath he removed our transgressions from us.

13 Like as a father pitieth his children,

So the LORD pitieth them that fear him.

14 For he knoweth our frame;

He remembereth that we are dust.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



8th Day of the Month



a) Pray that the Church will deepen its commitment to prayer

and never cease to call upon God



(

Is 62:6



6 (Isa 52:8; Ps 74:2) I have set watchmen on your walls, O Jerusalem,

who shall never hold their peace day nor night.

You who remind the Lord, do not keep silent;



6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold

their peace day nor night: ye that make mention of the LORD, keep not silence,



Ps 5:3



3 (Ps 79:10; 80:5) O Lord, in the morning You will hear my voice;

in the morning I will direct my prayer to You, and I will watch expectantly.



3 My voice shalt thou hear in the morning, O LORD;

In the morning will I direct my prayer unto thee, and will look up.



Ps 55:17



17 Evening and morning and at noon, I will make my complaint and murmur,

and He will hear my voice.



17 Evening, and morning, and at noon, will I pray, and cry aloud:

And he shall hear my voice.



)



b) Pray for the province of Manitoba



I) Pray for the leaders of Manitoba, that God's Spirit would influence them

to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings

and for all who are in authority, that we may lead a quiet and peaceful life

in all godliness and honesty,

3 (1Ti 1:1; Lk 1:47) for this is good and

acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved and to come

to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign

and booklet to turn many hearts to Jesus .



Conclusion:



Pray to know the Lord's Rescue Plan.



Pray to the Lord and pray for spiritual restoration.



Pray to the Lord: "I pray, Father, for the peace and unity of all

people as they're drawn to Your Son."



Pray to the Lord and pray to confess and admit Jesus as Saviour.



Pray to the Lord and pray to cleave to the Lord.



Pray to the Lord and pray to know Him as redeemer.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Church will deepen its commitment to prayer

and never cease to call upon God.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

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