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Day 334 of My 5th Bible Study Journey - 30 November 2025 reflections Part 5

From Follow the Story Marva J. Dawn



SECOND SUNDAY OF ADVENT



He will be great, and will be called the Son of the Highest.



-Luke 1:32a



It is fitting that on this second Sunday of Advent we have before us

the actual words of annunciation for Mary. I was going to entitle this

meditation "The Annunciation to Mary," but was prevented by the actual

content of the angel's message. Conspicuously, Gabriel's words are much

more about Jesus than about practical matters for Mary. She is a servant,

absolutely, but the child that will be born of her is so great that all

consideration should be placed upon him.





Not only will he be great, but he will be called the Son of the Most High.

The LORD God (which uses the two most prominent names in the Hebrew

Scriptures, Yahweh and Elohim) will give him the throne over all of lsrael,

which his ancestor David once ruled, and of his kingdom there will be no end.

Unquestionably, this is the child for which all lsrael has been waiting.





prayer



LORD God, how can we ever thank you for sending us, Jesus,

the Son of the Most High? Amen.



Read Luke 1:25-33.



25 "Thus the Lord has dealt with me in the days when He looked on me,

to take away my reproach among men."



The Birth of Jesus Foretold



26 In the sixth month the angel Gabriel was sent from God

to a city of Galilee named Nazareth,

27 to a virgin betrothed to a man whose name was Joseph,

of the house of David. And the virgin's name was Mary.

28 The angel came to her and said, "Greetings, you who are highly favoured.

The Lord is with you. Blessed are you among women."

29 When she saw him, she was troubled by his words, and considered

in her mind what kind of greeting this might be.

30 But the angel said to her, "Do not be afraid, Mary, for you have found

favour with God.

31 Listen, you will conceive in your womb and bear a Son

and shall call His name JESUS.

32 He will be great, and will be called the Son of the Highest.

And the Lord God will give Him the throne of His father David,

33 and He will reign over the house of Jacob forever.

And of His kingdom there will be no end."



From the AH-HAs of Advent by Rich Bimler



SECOND SUNDAY IN ADVENT



AH-HA! Ambassadors of Health, Hope and ACTION!



Blessed be the Lord God, the God of Israel,

who alone does wondrous deeds.



PSALM 72:18





The AH-HAs of Advent provides us a time to reflect, refocus

and remember who we are in Jesus Christ So, enjoy refreshing

yourself through his Word and hrs people. And as we find time

to enjoy the "power of pause" we can also recall that the Lord

provide us opportunities to not only be his people but also

the chance to do a his people



Psalm 72 helps us to focus on being both be-ers and do-ers

in the world The good news in Christ is that we are motivated

to be active in serving others, not because we "gotta do it"

but because we ·get to do it"! Today's Psalm is an affirmatiion

of God at work in the world-our world. Right here and now-through us!



Isn't it great that one of the books of the Bible is titled the Acts of the

Apostles instead of the Resolutions of the Apostles'

There must be a message there somewhere!



So, what are you going to do today to show the glory, might and

love of the Lord? For starters pause to remember the promise

of your Baptism. Then look around you at your needs and your

gifts, take a deep breath. and announce your action plan at

least to yourself). Do not worry about getting everything correct

today or doing everything you want to do.



Just "Get ready! Fire!"... and then aim later when

you rethink all of the possibilities for a ministry of action!



Look out world, here I come!



Lord thanks for being active in the world both in little

and big ways. Help me today to be active

in big ways and little ways as well,



not because I "gotta do it" but because I" want to do it."



In Jesus' name. Amen ... and AH-HA!



Read Psalm 72·1-7. 18-19



1 Give the king Your judgments, O God,

and Your righteousness to the king’s son.

2 (Ps 63:1; 84:2) May he judge Your people with righteousness,

and Your poor with justice.

3 (Ps 79:10; 80:5) May the mountains bring well-being to the people,

and the hills, in righteousness.

4 (Isa 30:29; Ps 62:8) May he judge the poor of the people,

may he save the children of the needy,

and crush the oppressor.

5 (Ps 42:11; 43:5) May they fear You as long as the sun endures,

and the moon, throughout all generations.

6 (2Sa 17:22; Dt 3:8-9) May he descend like rain on the mown grass,

as showers dripping on the earth.

7 (Ps 88:7; Jnh 2:3) In his days may the righteous flourish,

and abundance of peace until the moon is no more.

18 Blessed be the Lord God, the God of Israel,

who alone does wondrous deeds.

19 Blessed be His glorious name forever;

and may the whole earth be filled with His glory.

Amen, and Amen.



From On Eagle's wings Day 1 2025



When Love Came Down



9 (Jn 3:16; 1Jn 4:10; 5:11) In this way the love of God was revealed to us,

that God sent His only begotten Son into the world, that we might live

through Him.



[9] In this was manifested the love of God toward us, because that God sent

his only begotten Son into the world, that we might live through him.



1 John 4:9 (NIV)



"I love you!", blurted a little girl to the volunteers as she ran out of

the church after a day of Bible Camp. Her words were quick, and

came straight from the heart.

For many of us, saying those three words doesn’t come easily. As we

grow older, trust can be harder to give, and love may feel risky. Yet

during Bible Camp in an Arctic community, love flowed freely from

the children through endless hugs, big smiles, kind gestures and

heartfelt pleas of, "Please don't leave!" Their love was pure,

unfiltered by the world, and easily shared.

I often wonder if we, as adults, could love like these children

without keeping score. Without weighing whether someone

deserves it, and simply choosing just to love anyway. When God

sent His Son to earth as a tiny baby, it was a decision of

unconditional love. In a world dark with sin, his love conquered all.

As we enter this Advent season, may we be reminded of the hope

and love that came into the world through Jesus. May we, too, learn

to love more like a child. Freely, sincerely and without holding back.



Shauna Huber

Ministry Manager, On Eagle's Wings



Conclusion:



Pray to The Lord to your as wise instructors for your children.



Pray to the Lord and pray to know that Salvation is for all.



Pray to the Lord: "Dear Father, I'm not meant to walk through life on my own.

Please help me walk faithfully with You."



Pray to the Lord and pray to confess that you follow the Lord Jesus Christ.



Pray to the Lord and pray to understand the poverty the Lord on Earth.



Pray to the Lord and pray to understand the forgiveness the Lord .



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's will to be done where you live and throughout

Canadian society, as it is in Heaven



Pray that in kindness God will lead many to repentance in your city

or community, and across our nation.



Prayer : God, grant us wisdom to choose thoughtfully

our preparation for your coming in Jesus. Amen.



Pray: LORD God, how can we ever thank you for sending us, Jesus,

the Son of the Most High? Amen.



Pray: Lord, calm us, settle us and point us

to the hope and the future that you have

provided for us, through Jesus' birth, death and resurrection.

You have our attention Lord In Jesus' name. Amen ... and AH-HA!



God, thank you for showing us true love by sending your Son to

dwell among us. This Advent help us reflect on how we can love

others with the same selfless love you have given us. Amen



Pray that God's Word will be available

to every follower of Jesus throughout VENEZUELA.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 334 of My 5th Bible Study Journey - 30 November 2025 reflections Part 4



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 30 of the Month



a) Pray for God's will to be done where you live and throughout

Canadian society, as it is in Heaven



( Matt 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen.



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



b) Pray that in kindness God will lead many to repentance in your city

or community, and across our nation. (



Rom 2:4



4 (Ex 34:6; Isa 30:18) Do you despise the riches of His goodness,

tolerance, and patience, not knowing that the goodness of God

leads you to repentance?



4 Or despisest thou the riches of his goodness and forbearance

and longsuffering; not knowing that the goodness of God leadeth

thee to repentance?



)



Advent Day 8



From C. S. Lewis A Grand Miracle Joel Heck



"When the year dies in preparation for the birth/Of other seasons, not the same,

on the same earth,



Then saving and calamity together make/The Advent gospel,

telling how the heart will break....



Therefore it was in Advent that the Quest began; in wail of wind

the flower of the Britons all/Went out, and desolation was

in Arthur's hall." - C. S. Lewis



(From C. S. Lewis' "Launcelot," in Narrative Poems, p. 95.)



The Quest



The quest for the Holy Grail in the King Arthur story has capti­vated millions of people

over the centuries. Launcelot, the Christ­ figure of the Arthurian legend, is the noble

knight who begins a search for the cup that Christ used at the Last Supper.

This cup has appeared in many places in literature, theater, and the movies.

In Indiana Jones and the Last Crusade, for example, Indiana Jones finds his way

down a passageway and comes into a room full of chalices. He must select one

and drink from it. If he selects the wrong cup, he dies.

An ancient figure in the room tells him, "Choose wisely."



Legend has it that the cup was carried by Joseph of Arimathea to a castle

in Great Britain. The court of King Arthur believed that the Grail would be

rediscovered by a descendant of Joseph. Of the Knights of the Round Table,

only Galahad, Lancelot's son, was able to find and enter the castle with

the Grail. When he finally gazed upon the cup, the story goes, grail

and man were lifted up to heaven together.



What's the point of this story for us? Lancelot's quest began in Advent,

and our quest, our preparation for Christmas, likewise begins in Advent.

And like the Wise Men preparing for their quest, we need to set out to find

our King, the Christ Child. When we begin our Advent season with Scripture

and seek the Holy Christ rather than the Holy Grail, we are choosing wisely.



God, grant us wisdom to choose thoughtfully our preparation

for your coming in Jesus. Amen.



Where is the one who has been born king of the Jews?



Matthew 2:2

Day 334 of My 5th Bible Study Journey - 30 November 2025 reflections Part 3

Romans 16





Doxology



25 (Ro 2:16; Eph 1:9) Now to Him who has power to establish you according

to my gospel and the preaching of Jesus Christ, according to the revelation

of the mystery, which was kept secret for long ages past,

26 (Ro 1:5; 1:2) but now is revealed by the prophetic Scriptures according

to the commandment of the everlasting God, made known to all the Gentiles

for the obedience of faith,

27 (Ro 11:36; 1Ti 1:17) to the only wise God, through Jesus Christ,

to whom be glory forever. Amen.



[25] Now to him that is of power to stablish you according to my gospel, and

the preaching of Jesus Christ, according to the revelation of the mystery,

which was kept secret since the world began,

[26] But now is made manifest, and by the scriptures of the prophets,

according to the commandment of the everlasting God, made known to all

nations for the obedience of faith:

[27] To God only wise, be glory through Jesus Christ for ever. Amen.



2) Our Daily Bread for 30 November 2025 Titled

How to Live Well by Karen Huang



Genesis 5:21-24



21 Enoch lived sixty-five years and became

the father of Methuselah. 22 Enoch walked with God after the birth of

Methuselah for three hundred years and had other sons and daughters. 23 So

all the days of Enoch were three hundred and sixty-five years. 24 Enoch

walked with God, and then he was no more because God took him.



[21] And Enoch lived sixty and five years, and begat Methuselah:

[22] And Enoch walked with God after he begat Methuselah three hundred

years, and begat sons and daughters:

[23] And all the days of Enoch were three hundred sixty and five years:

[24] And Enoch walked with God: and he was not; for God took him.



Pedro became a follower of Jesus at fifty. He'd been an angry, vindictive man

who hurt those around him. As he received counseling from his church, he felt

remorse over his past. "I now have less years ahead of me than behind me,"

he said. "I want to live them well. But how?"



Pedro found his answer in an unlikely source - a genealogy. As he read Moses'

account of Adam's family line, he noted that one sentence was repeated to

describe Adam’s descendants: "Altogether, [name] lived a total of [number]

years, and then he died" (see Genesis 5:8, 11, 14, 17, 20, 27, 31).

But one man was described differently.



Enoch was described as one who "walked faithfully with God" (vv. 22, 24).

He drew near to God, and that's how he spent his earthly life. Because of

his faith, "he was commended as one who pleased God" (Hebrews 11:5). Enoch had

a steadfast, abiding trust in who God was and what He'd do for those who

sought Him (v. 6). He expressed his trust in the Almighty by acting on it

and obeying Him, and his faith was such that God spared him from physical

death (v. 5).



"How can I live my years well?" Pedro asked.

"By walking faithfully with God."



Our earthly life doesn't have to be summed up in just a number. It can be

summed up in our faith, which allows God to work in more ways than we can

count.



Reflect & Pray



In your life, what would “walking faithfully with God” look like?

How can you act on your trust in Him?



Dear Father, I'm not meant to walk through life on my own.

Please help me walk faithfully with You.





Gain the tools needed to walk faithfully with God.






3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 1 - The Joy of Confessing Christ



Romans 10:9-10



9 (Lk 12:8; Php 2:11)that if you confess with your mouth

Jesus is Lord, and believe in your heart that God has raised Him from

the dead, you will be saved,

10 for with the heart one believes unto righteousness,

and with the mouth confession is made unto salvation



[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt

believe in thine heart that God hath raised him from the dead, thou shalt be

saved.

[10] For with the heart man believeth unto righteousness; and with the mouth

confession is made unto salvation.



Teena, a college freshman, has just committed her life to Christ,

but she was apprehensive about telling anyone - until Bill appeared

on the scene. He plunked his coffee cup down on the table and smiled.

"I heard something exciting happened to you yesterday, Teena"

"Yeah", Teena paused and looked around, as if seeking an escape route.

"I , uh, well, I did it"

"Did what?"

"Well, I, ah, gave my life to God."

"That's wonderful!" Bill exclaimed.

He was still talking with Teena and encouraging he in her decision

when Maria walked by.

"Maria!" Bill called. "Teena wants to tell you something!"

Teena gasped , open-mouthed, then stammered,

" I - I committed my life to Christ."

Maria , similarly enthuasiatic, encouraged Teena in her commitment,

and within half an hour Teena was stopping her friends to tell them,

"Guess what? I've become a Christian! I belng to Jesus now!"

Teena had already surrendered her heart to Christ.

But when she confessed her decision aloud to others,

the truth of that transformation was confirmed by her.

Many of us have been raised to believe that 'faith is a private matter',

not to be discussed in polite company. Yet Paul makes clear the connection

between heart commitment and verbal confession. Just as my love for family

and friends deepens as I tell them I love them, so a person's love

for Christ is confirmed and stabilised

by speaking of that commitment to others.



Application



a) Have I been reluctant to tell others of my faith in Christ? Why?



b) What happens within me when I do tell others of my love for the Lord?



4) From Prosperity Promises - Kenneth Copeland



2 Cor 8:9



9 (Mt 20:28; 2Co 6:10; 13:14) For you know the grace of our Lord Jesus Christ,

that though He was rich, yet for your sakes He became poor,

that through His poverty you might be rich.



9 For ye know the grace of our Lord Jesus Christ, that, though he was rich,

yet for your sakes he became poor, that ye through his poverty might be rich.



5) From a Book called God's Promises for you:



God's Freeing Forgiveness



Eph 1:3-8a



Spiritual Blessings in Christ



3 (2Co 1:3; Eph 6:12; 2:6) Blessed be the God and Father of

our Lord Jesus Christ, who has blessed us with every spiritual

blessing in the heavenly places in Christ,

4 (Eph 5:27; Col 1:22) just as He chose us in Him

before the foundation of the world, to be holy

and blameless before Him in love;

5 (Ro 8:29-30; Eph 1:11) He predestined us to adoption as sons

to Himself through Jesus Christ according to the good pleasure

of His will,

6 (Mt 3:17; Eph 1:12) to the praise of the glory of His grace

which He graciously bestowed on us in the Beloved.

7 (Ro 3:24; Ac 2:38; 20:28) In Him we have redemption through His blood

and the forgiveness of sins according to the riches of His grace,

8 which He lavished



3 Blessed be the God and Father of

our Lord Jesus Christ, who hath blessed us with all spiritual

blessings in heavenly places in Christ:

4 according as he hath chosen us in him

before the foundation of the world, that we should be holy

and without blame before him in love:

5 having predestinated us unto the adoption of children

by Jesus Christ to himself, according to the good pleasure

of his will,

6 to the praise of the glory of his grace,

wherein he hath made us accepted in the beloved.

7 In whom we have redemption through his blood,

the forgiveness of sins, according to the riches of his grace;

8 wherein he hath abounded



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.

Day 334 of My 5th Bible Study Journey - 30 November 2025 reflections Part 2

Romans 15





The Gospel for Jews and Gentiles Alike



7 Therefore welcome one another, just as Christ also welcomed us,

for the glory of God.

8 (Mt 15:24; 2Co 1:20) Now I say that Jesus Christ has become

a servant to the circumcised on behalf of the truth of God,

to confirm the promises made to the patriarchs,

9 (2Sa 22:50; Ps 18:49) and that the Gentiles might glorify God

for His mercy, as it is written:

"For this reason I will acknowledge You among the Gentiles,

and I will sing praises to Your name."(Ps 18:49.)

10 (Dt 32:43) He also says:

"Rejoice, O Gentiles, with His people!"(Dt 32:43.)

11 (Ps 117:1) And again:

"Praise the Lord, all you Gentiles;

let all the peoples praise Him."(Ps 117:1.)

12 (Isa 11:10; Mt 12:21) And again Isaiah says:

"There shall be a root of Jesse;

He who shall rise to reign over the Gentiles,

in Him shall the Gentiles hope."(Isa 11:10.)

13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[7] Wherefore receive ye one another, as Christ also received us to the

glory of God.

[8] Now I say that Jesus Christ was a minister of the circumcision for the

truth of God, to confirm the promises made unto the fathers:

[9] And that the Gentiles might glorify God for his mercy; as it is written,

For this cause I will confess to thee among the Gentiles, and sing unto thy

name.

[10] And again he saith, Rejoice, ye Gentiles, with his people.

[11] And again, Praise the Lord, all ye Gentiles; and laud him, all ye

people.

[12] And again, Esaias saith, There shall be a root of Jesse, and he that

shall rise to reign over the Gentiles; in him shall the Gentiles trust.

[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



Paul's Missionary Commission



14 (1Co 8:1; 8:7) Now I myself am persuaded concerning you, my brothers,

that you also are full of goodness, filled with all knowledge, and also

able to instruct one another.

15 (Ro 12:3; 1:5) Nevertheless, brothers, I have written even more boldly

to you on some points, to remind you, because of the grace that is given to

me from God,

16 (Php 2:17; Ro 11:13; Ac 9:15) that I might be a minister of Jesus Christ

to the Gentiles, in the priestly service of the gospel of God, so that

the offering of the Gentiles might be acceptable, being sanctified

by the Holy Spirit.

17 (Heb 5:1; Php 3:3) In Christ Jesus therefore I have reason to boast

in my service to God.

18 (Ac 15:12; 21:19) For I will not dare to speak of anything except

what Christ has accomplished through me, to make the Gentiles obedient,

by word and deed,

19 (Ac 22:17-21; 2Co 12:12) by the power of signs and wonders,

by the power of the Spirit of God, so that from Jerusalem

and as far around as Illyricum, I have fully preached the gospel

of Christ.

20 (2Co 10:13-16) So I have strived to preach the gospel,

not where Christ was named, so that I should not build on another man's

foundation.

21 (Isa 52:15) But as it is written:

"To whom He was not announced, they shall see;

and those who have not heard shall understand."(Isa 52:15.)



[14] And I myself also am persuaded of you, my brethren, that ye also are

full of goodness, filled with all knowledge, able also to admonish one

another.

[15] Nevertheless, brethren, I have written the more boldly unto you in some

sort, as putting you in mind, because of the grace that is given to me of

God,

[16] That I should be the minister of Jesus Christ to the Gentiles,

ministering the gospel of God, that the offering up of the Gentiles might be

acceptable, being sanctified by the Holy Ghost.

[17] I have therefore whereof I may glory through Jesus Christ in those

things which pertain to God.

[18] For I will not dare to speak of any of those things which Christ hath

not wrought by me, to make the Gentiles obedient, by word and deed,

[19] Through mighty signs and wonders, by the power of the Spirit of God; so

that from Jerusalem, and round about unto Illyricum, I have fully preached

the gospel of Christ.

[20] Yea, so have I strived to preach the gospel, not where Christ was

named, lest I should build upon another man's foundation:

[21] But as it is written, To whom he was not spoken of, they shall see: and

they that have not heard shall understand.



Paul's Plan to Visit Rome



22 (Ro 1:13) For this reason also I was often hindered from coming to you.

23 (Ro 15:32; Ac 19:21) But now, no longer having a place in these regions,

and having a great desire for many years to come to you,

24 (Ro 15:28; Ac 15:3) whenever I go to Spain, I shall come to you,

for I hope to see you when I pass through and to be helped on my way

there by you, when I have first enjoyed your company for a little while.

25 (Ac 19:21; 24:17) But now I am going to Jerusalem to minister to the

saints.

26 For Macedonia and Achaia were pleased to make some contribution

for the poor among the saints who are in Jerusalem.

27 (1Co 9:11; Gal 6:6) It has pleased them indeed, and they are their

debtors. For if the Gentiles have been partakers of their spiritual things,

they also ought to minister to them in material things.

28 (Ro 15:24) Therefore, when I have completed this and have given this

blessing to them, I shall come by way of you to Spain,

29 and I know that when I come to you, I shall come in the fullness

of the blessing of the gospel of Christ.

30 (2Co 1:11; Col 4:12) Now I ask you, brothers, through the Lord Jesus

Christ and through the love of the Spirit, to strive together with me in

your prayers to God on my behalf,

31 (2Th 3:2; 2Co 8:4) that I may be delivered from the unbelievers in

Judea, and that my ministry for Jerusalem may be acceptable to the saints,

32 (Ac 18:21; 1Co 16:18) so that I may come to you with joy by the will

of God, and may be refreshed together with you.

33 (2Co 13:11; Ro 16:20; Php 4:9) Now the God of peace be with you all.

Amen.



[22] For which cause also I have been much hindered from coming to you.

[23] But now having no more place in these parts, and having a great desire

these many years to come unto you;

[24] Whensoever I take my journey into Spain, I will come to you: for I

trust to see you in my journey, and to be brought on my way thitherward by

you, if first I be somewhat filled with your company.

[25] But now I go unto Jerusalem to minister unto the saints.

[26] For it hath pleased them of Macedonia and Achaia to make a certain

contribution for the poor saints which are at Jerusalem.

[27] It hath pleased them verily; and their debtors they are. For if the

Gentiles have been made partakers of their spiritual things, their duty is

also to minister unto them in carnal things.

[28] When therefore I have performed this, and have sealed to them this

fruit, I will come by you into Spain.

[29] And I am sure that, when I come unto you, I shall come in the fulness

of the blessing of the gospel of Christ.

[30] Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for

the love of the Spirit, that ye strive together with me in your prayers to

God for me;

[31] That I may be delivered from them that do not believe in Judaea; and

that my service which I have for Jerusalem may be accepted of the saints;

[32] That I may come unto you with joy by the will of God, and may with you

be refreshed.

[33] Now the God of peace be with you all. Amen.



Romans 16

Personal Greetings

1 (Ac 18:18; 2Co 3:1) I commend to you our sister Phoebe, who is

a servant (Or deacon.) of the church at Cenchrea,

2 (Php 2:29) that you welcome her in the Lord in a manner worthy

of the saints, and that you assist her in whatever matter

she may have need of you, for she has been a helper of many

and of myself as well.

3 Greet Priscilla and Aquila, my fellow workers in Christ Jesus,

4 who risked their own necks for my life, to whom not only I,

but also all the churches of the Gentiles, give thanks.

5 (1Co 16:15; 16:19) Likewise greet the church that is in their house.

Greet my beloved Epaenetus, who is the first convert of Achaia for Christ.

6 (Ro 16:12) Greet Mary, who labored much for us.

7 (Ro 16:11; 16:21) Greet Andronicus and Junia, my kinsmen

and fellow prisoners, who are noteworthy among the apostles,

who also came to Christ before me.

8 Greet Ampliatus, my beloved in the Lord.

9 Greet Urbanus, our fellow worker in Christ, and my beloved Stachys.

10 Greet Apelles, who is approved in Christ.

Greet those who are of the household of Aristobulus.

11 Greet Herodion, my kinsman.

Greet those who are of the household of Narcissus, who are in the Lord.

12 Greet Tryphena and Tryphosa, who labor in the Lord.

Greet the beloved Persis, who also labored much in the Lord.

13 (Mk 15:21) Greet Rufus, chosen in the Lord, and his mother,

who is like a mother to me.

14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas,

and the brothers who are with them.

15 (Ro 16:2) Greet Philologus, Julia, Nereus and his sister,

and Olympas, and all the saints who are with them.

16 (1Co 16:20; 2Co 13:12) Greet one another with a holy kiss.

The churches of Christ greet you.

17 (2Th 3:6; 1Ti 1:3) Now I urge you, brothers, to closely watch those

who cause divisions and offenses, contrary to the teaching which

you have learned, and avoid them.

18 (Php 3:19; Col 2:4) For such people do not serve our Lord Jesus Christ,

but their own appetites, and through smooth talk and flattery they deceive

the hearts of the unsuspecting.

19 (Mt 10:16; Ro 1:8) Your obedience has become known to all men.

Therefore I am glad on your behalf. Yet I want you to be wise to that

which is good, and innocent to that which is evil.

20 (Ge 3:15; Ro 15:33) The God of peace will soon crush Satan under your feet.

The grace of our Lord Jesus Christ be with you.

21 (Ac 20:4; 13:1) Timothy, my fellow worker, and Lucius, Jason,

and Sosipater, my kinsmen, greet you.

22 (Gal 6:11) I, Tertius, who wrote this epistle, greet you in the Lord.

23 (Ac 19:22; 1Co 1:14) Gaius, who is host to me and to the whole church,

greets you.

Erastus, who is the city treasurer, and our brother Quartus greet you.

24 The grace of our Lord Jesus Christ be with you all. Amen.



[1] I commend unto you Phebe our sister, which is a servant of the church

which is at Cenchrea:

[2] That ye receive her in the Lord, as becometh saints, and that ye assist

her in whatsoever business she hath need of you: for she hath been a

succourer of many, and of myself also.

[3] Greet Priscilla and Aquila my helpers in Christ Jesus:

[4] Who have for my life laid down their own necks: unto whom not only I

give thanks, but also all the churches of the Gentiles.

[5] Likewise greet the church that is in their house. Salute my wellbeloved

Epaenetus, who is the firstfruits of Achaia unto Christ.

[6] Greet Mary, who bestowed much labour on us.

[7] Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are

of note among the apostles, who also were in Christ before me.

[8] Greet Amplias my beloved in the Lord.

[9] Salute Urbane, our helper in Christ, and Stachys my beloved.

[10] Salute Apelles approved in Christ. Salute them which are of

Aristobulus' household.

[11] Salute Herodion my kinsman. Greet them that be of the household of

Narcissus, which are in the Lord.

[12] Salute Tryphena and Tryphosa, who labour in the Lord. Salute the

beloved Persis, which laboured much in the Lord.

[13] Salute Rufus chosen in the Lord, and his mother and mine.

[14] Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren

which are with them.

[15] Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and

all the saints which are with them.

[16] Salute one another with an holy kiss. The churches of Christ salute

you.

[17] Now I beseech you, brethren, mark them which cause divisions and

offences contrary to the doctrine which ye have learned; and avoid them.

[18] For they that are such serve not our Lord Jesus Christ, but their own

belly; and by good words and fair speeches deceive the hearts of the simple.

[19] For your obedience is come abroad unto all men. I am glad therefore on

your behalf: but yet I would have you wise unto that which is good, and

simple concerning evil.

[20] And the God of peace shall bruise Satan under your feet shortly. The

grace of our Lord Jesus Christ be with you. Amen.

[21] Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my

kinsmen, salute you.

[22] I Tertius, who wrote this epistle, salute you in the Lord.

[23] Gaius mine host, and of the whole church, saluteth you. Erastus the

chamberlain of the city saluteth you, and Quartus a brother.

[24] The grace of our Lord Jesus Christ be with you all. Amen.

Day 334 of My 5th Bible Study Journey - 30 November 2025 reflections Part 1

Day 334, 30 November 2025 - 8th Day of Advent



Today at Calvary Community

Church
, Pastor Nathan Zeiber spoke on God's Blueprint for Parenting -

The Way Children respond



Proverbs 1



1-4



1 (Pr 10:1; 25:1) The proverbs of Solomon, the son of David, king of Israel:

2 To know wisdom and instruction,

to perceive the words of understanding,

3 to receive the instruction of wisdom,

justice, judgment, and equity;

4 (Pr 8:5) to give subtlety to the simple,

to the young man knowledge and discretion -



1 The proverbs of Solomon the son of David, king of Israel;

2 To know wisdom and instruction;

To perceive the words of understanding;

3 To receive the instruction of wisdom,

Justice, and judgment, and equity;

4 To give subtilty to the simple,

To the young man knowledge and discretion.



5 (The Wise keep listening)



5 (Pr 9:9) a wise man will hear and will increase learning,

and a man of understanding will attain wise counsel,



5 A wise man will hear, and will increase learning;

And a man of understanding shall attain unto wise counsels:



6 (The Wise Lean into hard things)



6 (Ps 78:2; 49:4) to understand a proverb and the interpretation,

the words of the wise and their riddles.



6 To understand a proverb, and the interpretation;

The words of the wise, and their dark sayings.



7 (The wise fear the Lord.



7 (Pr 9:10; Job 28:28; Ecc 12:13 ) The fear of the Lord

is the beginning of knowledge,but fools despise wisdom and instruction.



7 The fear of the LORD is the beginning of knowledge:

But fools despise wisdom and instruction.



8-9



8 (Pr 6:20) My son, hear the instruction of your father,

and do not forsake the teaching of your mother;

9 (Pr 4:9; Ge 41:42) for they will be a garland of grace on your head,

and chains about your neck.





1) Romans 14, Romans 15, Romans 16



Romans 14



Do Not Judge Your Brother



1 (Ro 15:1; 15:7) Welcome him who is weak in faith, but not

for the purpose of arguing over opinions.

2 (Ro 14:14) For one has faith to eat all things,

but he who is weak eats only vegetables.

3 (Lk 18:9; Ro 14:10) Do not let him who eats despise him who does

not eat, and do not let him who does not eat judge him who eats,

for God has welcomed him.

4 (Ro 9:20) Who are you to judge another man's servant? To his

own master he stands or falls. And he will stand,

for God is able to make him stand.

5 (Ro 14:23) One man judges one day above another;

another judges every day alike. Let each one be fully persuaded

in his own mind.

6 (Mt 14:19; 15:36) He who observes the day observes it for the Lord,

and he who does not observe the day, to the Lord he does not observe it.

He who eats, eats in honor of the Lord, for he gives thanks to God;

and the one who does not eat, in honour of the Lord he does not eat,

and gives thanks to God.

7 (2Co 5:15; 1Th 5:10) For none of us lives for himself, and no one dies

for himself.

8 (Php 1:20; 1Th 5:10) For if we live, we live for the Lord. And if we die,

we die for the Lord. So, whether we live or die, we are the Lord's.

9 (Rev 1:18; Mt 28:18; Lk 24:26) For to this end Christ died and rose

and lived again, so that He might be Lord of both the dead and living.

10 (2Co 5:10; Ro 2:16; 1Co 4:5) So why do you judge your brother? Or why do

you despise your brother? For we shall all stand before the judgment seat

of Christ.

11 For it is written:

"As I live, says the Lord,

every knee shall bow to Me,

and every tongue shall confess to God."(Isa 45:23.)

12 (Mt 12:36; 1Pe 4:5) So then each of us shall give

an account of himself to God.



[1] Him that is weak in the faith receive ye, but not to doubtful

disputations.

[2] For one believeth that he may eat all things: another, who is weak,

eateth herbs.

[3] Let not him that eateth despise him that eateth not; and let not him

which eateth not judge him that eateth: for God hath received him.

[4] Who art thou that judgest another man's servant? to his own master he

standeth or falleth. Yea, he shall be holden up: for God is able to make him

stand.

[5] One man esteemeth one day above another: another esteemeth every day

alike. Let every man be fully persuaded in his own mind.

[6] He that regardeth the day, regardeth it unto the Lord; and he that

regardeth not the day, to the Lord he doth not regard it. He that eateth,

eateth to the Lord, for he giveth God thanks; and he that eateth not, to the

Lord he eateth not, and giveth God thanks.

[7] For none of us liveth to himself, and no man dieth to himself.

[8] For whether we live, we live unto the Lord; and whether we die, we die

unto the Lord: whether we live therefore, or die, we are the Lord's.

[9] For to this end Christ both died, and rose, and revived, that he might

be Lord both of the dead and living.

[10] But why dost thou judge thy brother? or why dost thou set at nought thy

brother? for we shall all stand before the judgment seat of Christ.

[11] For it is written, As I live, saith the Lord, every knee shall bow to

me, and every tongue shall confess to God.

[12] So then every one of us shall give account of himself to God.



Do Not Make Your Brother Stumble



13 (Mt 7:1) Therefore let us no longer pass judgment on one another,

but rather determine not to put a stumbling block

or an obstacle in a brother's way.

14 (1Co 8:7; Ro 14:2) I know and am persuaded by the Lord Jesus

that nothing is unclean in itself, but to him who considers anything to be

unclean, to him it is unclean.

15 (Eph 5:2) If your brother is grieved because of your food, you are

no longer walking in love. Do not destroy with your food one

for whom Christ died.

16 (Ro 12:17; 1Co 10:29-30) So do not let what is good to you be spoken

of as evil.

17 (Ro 15:13; 1Co 8:8; Gal 5:22) For the kingdom of God does not mean

eating and drinking, but righteousness and peace and joy in the Holy

Spirit.

18 (2Co 8:21; Ro 16:18) For he who serves Christ in these things

is acceptable to God and approved by men.

19 (Ps 34:14; Ro 15:2) Therefore let us pursue the things which

produce peace and the things that build up one another.

20 (Ro 14:14-15; Ac 10:15) Do not destroy the work of God for the

sake of food. All things indeed are clean, but it is evil for the man

who causes someone to fall by what he eats.

21 (1Co 8:13) It is good neither to eat meat nor drink wine,

nor do anything whereby your brother stumbles or is offended

or is made weak.

22 (1Jn 3:21) The faith that you have, have as your own conviction

before God. Happy is he who does not condemn himself in what he approves.

23 But he who doubts is condemned if he eats,

because it is not from faith, for whatever is not from faith is sin.



[13] Let us not therefore judge one another any more: but judge this rather,

that no man put a stumblingblock or an occasion to fall in his brother's

way.

[14] I know, and am persuaded by the Lord Jesus, that there is nothing

unclean of itself: but to him that esteemeth any thing to be unclean, to him

it is unclean.

[15] But if thy brother be grieved with thy meat, now walkest thou not

charitably. Destroy not him with thy meat, for whom Christ died.

[16] Let not then your good be evil spoken of:

[17] For the kingdom of God is not meat and drink; but righteousness, and

peace, and joy in the Holy Ghost.

[18] For he that in these things serveth Christ is acceptable to God, and

approved of men.

[19] Let us therefore follow after the things which make for peace, and

things wherewith one may edify another.

[20] For meat destroy not the work of God. All things indeed are pure; but

it is evil for that man who eateth with offence.

[21] It is good neither to eat flesh, nor to drink wine, nor any thing

whereby thy brother stumbleth, or is offended, or is made weak.

[22] Hast thou faith? have it to thyself before God. Happy is he that

condemneth not himself in that thing which he alloweth.

[23] And he that doubteth is damned if he eat, because he eateth not of

faith: for whatsoever is not of faith is sin.



Romans 15



Please Others, Not Yourself



1 (Ro 14:1; 1Th 5:14) We who are strong ought to bear the weaknesses

of the weak and not please ourselves.

2 (Ro 14:19; 1Co 10:24) Let each of us please his neighbor for his good,

leading to edification.

3 (Ps 69:9; Jn 5:30) For even Christ did not please Himself.

But as it is written, "The insults of those who insulted You fell on Me."

(Ps 69:9).

4 (Ro 4:23-24) For whatever was previously written was written

for our instruction, so that through perseverance and encouragement

of the Scriptures we might have hope.

5 (Ro 12:16; 1Co 1:10) Now may the God of perseverance and encouragement

grant you to live in harmony with one another in accordance with Christ

Jesus,

6 (Eph 1:3; Jn 20:17) so that together you may with one voice glorify

the God and Father of our Lord Jesus Christ.



[1] We then that are strong ought to bear the infirmities of the weak, and

not to please ourselves.

[2] Let every one of us please his neighbour for his good to edification.

[3] For even Christ pleased not himself; but, as it is written, The

reproaches of them that reproached thee fell on me.

[4] For whatsoever things were written aforetime were written for our

learning, that we through patience and comfort of the scriptures might have

hope.

[5] Now the God of patience and consolation grant you to be likeminded one

toward another according to Christ Jesus:

[6] That ye may with one mind and one mouth glorify God, even the Father of

our Lord Jesus Christ.

Day 333 of My 5th Bible Study Journey - 29 November 2025 reflections Part 5

7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 27 of the Month



a) Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



(



2 Cor 10:4-5



4 For the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strongholds,

5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ,



4 (for the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strong holds;)

5 casting down imaginations, and every high thing

that exalteth itself against the knowledge of God,

and bringing into captivity every thought to the obedience of Christ;



)



b) Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Advent Day 7



From C.S. Lewis A Grand Miracle by Joel Heck



"No woman ever conceived a child, no mare a foal, without

Him. But once, and for a special purpose, He dispensed with

that long line which is His instrument: once His life-giving

finger touched a woman without passing through the ages of

interlocked events." C. S. Lewis

(Read this and more in Miracles,p . 182.)

Every Birth a Miracle

I have never met parents who did not think that the birth of each

of their children was one of the most amazing things they had ever

experienced. And rightly so. We talk about the miracle of birth, and

so we should. The obstetrician might tell us how normal child birth

is, but we who have become parents know better. We might forget

as the years pass and the trials of raising teenagers take their toll.

But when we sit back and remember, we know better once again.

The birth of a child is a miracle. The "birth-days" of our children

remind us

No childbirth in history has received more attention in art, music,

literature, stained glass, and even on the postage stamp, than

the birth of Jesus. That was a one-of-a-kind birth, but Lewis points

out that God is at work in every pregnancy and in every birth. The

same God who brought about the pregnancy of Mary by the power

of the Holy Spirit is also at work to bring about every pregnancy.

We might stand back at the thought that even a mare conceiving

a foal, as Lewis writes, is done by the power of God, but could it be

otherwise? He is the creator of all things, and he upholds all things

by his powerful word(Heb- 1:3)- He must be involved in every birth,

your birth, my birth, even our rebirth by the power of the Holy Spirit,

but especially in the birth of Jesus

This is not to say that the birth of Jesus was ordinary. Far from

it. But Jesus' birth and my birth both had the blessing of God. That

gives me assurance that new birth is available in him also.



Prayer : Thank you, Lord, for the reminder that you are at work,

giving life. Grant us new life in your Son. Amen.



Luke 1:35



35 The angel answered her, "The Holy Spirit will come upon you,

and the power of the Highest will overshadow you.

Therefore the Holy One who will be born will be called the Son of God.



From Follow The Story - Marva J. Dawn



SATURDAY, FIRST WEEK OF ADVENT



Baffling Salutations



When she saw him, she was troubled by his words,...



-Luke 1:29a





To greet another person with the phrase "The LORD be with you"

was a common custom in those days. Compare how Boaz greets

the reapers in his barley field and how they answer back (Ruth 2:4).

Even today many churches use the expression

in their liturgies to underscore that we are a community together

as worshipers and leaders in God's presence.



Consequently, this part of Gabriel's address must not have been too confusing,

unless the angel notably accentuated the present tense, "The LORD is with you,"

in anticipation of how the Trinity would be operative in Mary.



Probably Mary was stunned by Gabriel's calling her a "favoured one"

since she was merely a small-town youth, and the

angel was the magnificent messenger of God. She was totally unprepared

for the extraordinary disclosure Gabriel would reveal to her, though some

Jewish mothers gingerly harbored the hope that they might be mother

to the promised Messiah. Ponder with Mary what being "favoured"

by God could mean.



prayer



Thank you, LORD, that Mary was simple-hearted with Gabriel.



Amen.





Read Luke 1:26-38.



26 In the sixth month the angel Gabriel was sent from God

to a city of Galilee named Nazareth,

27 to a virgin betrothed to a man whose name was Joseph,

of the house of David. And the virgin's name was Mary.

28 The angel came to her and said, "Greetings, you who are highly favoured.

The Lord is with you. Blessed are you among women."

29 When she saw him, she was troubled by his words, and considered

in her mind what kind of greeting this might be.

30 But the angel said to her, "Do not be afraid, Mary, for you have found

favour with God.

31 Listen, you will conceive in your womb and bear a Son

and shall call His name JESUS.

32 He will be great, and will be called the Son of the Highest.

And the Lord God will give Him the throne of His father David,

33 and He will reign over the house of Jacob forever.

And of His kingdom there will be no end."

34 Then Mary said to the angel, "How can this be, since I do not know a man?"

35 The angel answered her, "The Holy Spirit will come upon you,

and the power of the Highest will overshadow you.

Therefore the Holy One who will be born will be called the Son of God.

36 Listen, your cousin Elizabeth has also conceived a son in her old age.

And this is the sixth month with her who was declared barren.

37 For with God nothing will be impossible."

38 Mary said, "I am the servant of the Lord. May it be unto me according

to your word." Then the angel departed from her.



From The Ah-Has of Advent by Rich Bimler





AH-HA! Ambassadors of Health, Hope and ATTENTION!



11 (Ps 40:5; Jer 30:18-22) For I know the plans that I have for you,

says the Lord, plans for peace and not for evil, to give you a future

and a hope.



JEREMIAH 29:11



Advent comes to us just when we need it. Not only is it the time to begin

a new Church Year, but it also allows us to stop and ponder anew what

"the Almighty can do" and what he has already done! In other words,

Advent gets our attention to ponder what life is all about!



What is it that is getting your attention these days?

There's plenty of options, aren't there ?

Is it working or shopping, or preparing, or Juggling,

or decorating, or baking or all of the above?

Me too! How good are you at multi-tasking?



We live in a CPA society ... which means Continuous Partial Attention.

Check it out: Have you encountered folks who are texting, listening talking,

studying, thinking, eating .. all at the same time? Me, too! And it drives me

crazy! You too?



Advent sneaks up on our CPA society and simply, gently calms us. Advent

coos to us what today's Scripture says: The Lord has plans to give us

a hope and future. That is a promise that

really gets our attention as ambassadors

of health and hope!



God in Christ attends us with his love

and forgiveness to empower us to turn our attention

outward. We can turn from our own CPA existence to sharing

his hope for all people. NO partial attention from the Lord. God's

CPA is his Continuous Promise Attention ... for all of us!

And that's good enough for me! You too?



Prayer



Lord, calm us, settle us and point us to the hope and the future that you have

provided for us, through Jesus' birth, death and resurrection.

You have our attention Lord In Jesus' name. Amen ... and AH-HA!



Read Jeremiah 29:11-14.



11 (Ps 40:5; Jer 30:18-22) For I know the plans that I have for you,

says the Lord, plans for peace and not for evil, to give you a future

and a hope.

12 (Jer 33:3; Ps 50:15) Then you shall call upon Me, and you shall come

and pray to Me, and I will listen to you.

13 (Jer 24:7; 2Ch 22:9) You shall seek Me and find Me, when you shall search

for Me with all your heart.

14 (Jer 30:3; Ps 32:6) I will be found by you, says the Lord, and I will turn

away your captivity and gather you from all the nations

and from all the places where I have driven you, says the Lord,

and I will bring you back into the place from

where I caused you to be carried away captive.



Conclusion:



Pray to the Lord and pray to know the Salvation is for all for the Lord is

coming back for those who have accepted Him.



Pray to the Lord: "Dear God, Your grace is sufficient for me."



Pray to the Lord and pray to know the exhange of Sin as Jesus' sacrifice.



Pray to the Lord and pray to honour His Covenant.



Pray to the Lord and pray to His forgiveness.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Prayer : Thank you, Lord, for the reminder that you are at work,

giving life. Grant us new life in your Son. Amen.



Pray: Thank you, LORD, that Mary was simple-hearted with Gabriel.



Pray: Lord, calm us, settle us and point us

to the hope and the future that you have

provided for us, through Jesus' birth, death and resurrection.

You have our attention Lord In Jesus' name. Amen ... and AH-HA!



Pray that Christians in Islamist-controlled areas in the Palestian

Territories will safely access God’s Word without fear of detection.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 333 of My 5th Bible Study Journey - 29 November 2025 reflections Part 4



5) From a Book called God's Promises for you:



God's Freeing Forgiveness



Ps 103:1-14



PSALMS 103



A Psalm of David.



1 Bless the Lord, O my soul,

and all that is within me, bless His holy name.

2 (Ps 63:1; 84:2) Bless the Lord, O my soul,

and forget not all His benefits,

3 (Ps 79:10; 80:5) who forgives all your iniquities,

who heals all your diseases,

4 (Isa 30:29; Ps 62:8) who redeems your life from the pit,

who crowns you with lovingkindness and tender mercies,

5 (Ps 42:11; 43:5) who satisfies your mouth with good things,

so that your youth is renewed like the eagle's.

6 (2Sa 17:22; Dt 3:8-9) The Lord does righteousness

and justice for all who are oppressed.

7 (Ps 88:7; Jnh 2:3) He made known His ways to Moses,

His acts to the people of Israel.

8 (Job 35:10; Ps 63:6) The Lord is merciful and gracious,

slow to anger, and abounding in mercy.

9 (Ps 38:6; 18:2) He will not always accuse,

neither will He keep his anger forever.

10 (Ps 42:3; Joel 2:17) He does not treat us according to our sins,

nor repay us according to our iniquities.

11 (Ps 42:5; 43:5) For as the heavens are high above the earth,

so great is His mercy toward those who fear Him;

12 as far as the east is from the west,

so far has He removed our transgressions from us.

13 Like a father shows compassion to his children,

so the Lord gives compassion to those who fear Him.

14 For He knows how we are formed;

He remembers that we are dust.



Psalm 103



A Psalm of David.



1 Bless the LORD, O my soul:

And all that is within me, bless his holy name.

2 Bless the LORD, O my soul,

And forget not all his benefits:

3 Who forgiveth all thine iniquities;

Who healeth all thy diseases;

4 Who redeemeth thy life from destruction;

Who crowneth thee with lovingkindness and tender mercies;

5 Who satisfieth thy mouth with good things;

So that thy youth is renewed like the eagle's.

6 The LORD executeth righteousness and judgment

For all that are oppressed.

7 He made known his ways unto Moses,

His acts unto the children of Israel.

8 The LORD is merciful and gracious,

Slow to anger, and plenteous in mercy.

9 He will not always chide:

Neither will he keep his anger for ever.

10 He hath not dealt with us after our sins;

Nor rewarded us according to our iniquities.

11 For as the heaven is high above the earth,

So great is his mercy toward them that fear him.

12 As far as the east is from the west,

So far hath he removed our transgressions from us.

13 Like as a father pitieth his children,

So the LORD pitieth them that fear him.

14 For he knoweth our frame;

He remembereth that we are dust.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)

Day 333 of My 5th Bible Study Journey - 29 November 2025 reflections Part 2



Romans 12



The New Life in Christ



1 (1Pe 2:5; Ro 6:13; 6:16) I urge you therefore, brothers, by the mercies

of God, that you present your bodies as a living sacrifice, holy,

and acceptable to God, which is your reasonable service of worship.

2 (Ro 12:1; 1Pe 1:14) Do not be conformed to this world, but be transformed

by the renewing of your mind, that you may prove what is the good

and acceptable and perfect will of God.

3 (Ro 1:5; 11:20) For I say, through the grace given to me,

to everyone among you, not to think of himself more highly than he ought

to think, but to think with sound judgment, according to the measure

of faith God has distributed to every man.

4 (1Co 12:12-14) For just as we have many parts in one body,

and not all parts have the same function,

5 (1Co 10:17; 12:20) so we, being many, are one body in Christ,

and all are parts of one another.

6 (Ac 13:1; 1Co 13:2) We have diverse gifts according to the grace

that is given to us: if prophecy, according to the proportion of faith;

7 (Ac 13:1; Eph 4:11) if service, in serving; he who teaches, in teaching;

8 (2Co 9:7; 1Co 12:28) he who exhorts, in exhortation; he who gives,

with generosity; he who rules, with diligence; he who shows mercy,

with cheerfulness.



[1] I beseech you therefore, brethren, by the mercies of God, that ye

present your bodies a living sacrifice, holy, acceptable unto God, which is

your reasonable service.

[2] And be not conformed to this world: but be ye transformed by the

renewing of your mind, that ye may prove what is that good, and acceptable,

and perfect, will of God.

[3] For I say, through the grace given unto me, to every man that is among

you, not to think of himself more highly than he ought to think; but to

think soberly, according as God hath dealt to every man the measure of

faith.

[4] For as we have many members in one body, and all members have not the

same office:

[5] So we, being many, are one body in Christ, and every one members one of

another.

[6] Having then gifts differing according to the grace that is given to us,

whether prophecy, let us prophesy according to the proportion of faith;

[7] Or ministry, let us wait on our ministering: or he that teacheth, on

teaching;

[8] Or he that exhorteth, on exhortation: he that giveth, let him do it with

simplicity; he that ruleth, with diligence; he that sheweth mercy, with

cheerfulness.



Rules of the Christian Life



9 (1Ti 1:5; 2Co 6:6)Let love be without hypocrisy. Hate what is evil.

Cleave to what is good.

10 (Php 2:3; Heb 13:1) Be devoted to one another with brotherly love;

prefer one another in honor,

11 (Ac 18:25) do not be lazy in diligence, be fervent in spirit,

serve the Lord,

12 (Heb 10:36; Ac 1:14) rejoice in hope, be patient in suffering,

persevere in prayer,

13 (2Co 9:1; 1Ti 3:2) contribute to the needs of the saints,

practice hospitality.

14 (Mt 5:44; Lk 6:28) Bless those who persecute you; bless,

and do not curse.

15 (Heb 13:3; Job 30:25) Rejoice with those who rejoice, and weep

with those who weep.

16 (Ro 11:25; 15:5) Be of the same mind toward one another.

Do not be haughty, but associate with the lowly.

Do not pretend to be wiser than you are.

17 (Pr 20:22; Mt 5:39) Repay no one evil for evil. Commend what is

honest in the sight of all men.

18 (Mk 9:50; Ro 14:19; Mt 5:9) If it is possible, as much as it depends

on you, live peaceably with all men.

19 (Dt 32:35; Pr 24:29) Beloved, do not avenge yourselves,

but rather give place to God's wrath, for it is written:

"Vengeance is Mine. I will repay,"(Dt 32:35.) says the Lord.

20 (Pr 25:21-22; Mt 5:44) Therefore

"If your enemy is hungry, feed him;

if he is thirsty, give him a drink;

for in doing so you will heap coals of fire on his head."(Pr 25:21-22.)

21 (1Pe 3:9) Do not be overcome by evil, but overcome evil with good.



[9] Let love be without dissimulation. Abhor that which is evil; cleave to

that which is good.

[10] Be kindly affectioned one to another with brotherly love; in honour

preferring one another;

[11] Not slothful in business; fervent in spirit; serving the Lord;

[12] Rejoicing in hope; patient in tribulation; continuing instant in

prayer;

[13] Distributing to the necessity of saints; given to hospitality.

[14] Bless them which persecute you: bless, and curse not.

[15] Rejoice with them that do rejoice, and weep with them that weep.

[16] Be of the same mind one toward another. Mind not high things, but

condescend to men of low estate. Be not wise in your own conceits.

[17] Recompense to no man evil for evil. Provide things honest in the sight

of all men.

[18] If it be possible, as much as lieth in you, live peaceably with all

men.

[19] Dearly beloved, avenge not yourselves, but rather give place unto

wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

[20] Therefore if thine enemy hunger, feed him; if he thirst, give him

drink: for in so doing thou shalt heap coals of fire on his head.

[21] Be not overcome of evil, but overcome evil with good.



Romans 13



Subjection to Authorities



1 (Da 2:21; Jn 19:11) Let every person be subject to the governing

authorities, for there is no authority except from God, and those that

exist are appointed by God.

2 Therefore ­whoever resists the authority resists what God has appointed,

and those who resist will incur judgment.

3 Rulers are not a terror to good works, but to evil works. Do you wish

to have no fear of the authority? Do what is good, and you will have

praise from him,

4 (2Ch 19:6; Ro 12:19) for he is the servant of God for your good.

But if you do what is evil, be afraid, for he does not bear the sword

in vain, for he is the servant of God, an avenger to execute wrath

upon him who practices evil.

5 (Ecc 8:2; 1Pe 2:19) So it is necessary to be in subjection, not only

because of wrath, but also for the sake of conscience.

6 For this reason you also pay taxes, for they are God's servants,

devoting themselves to this very thing.

7 (Mt 17:25; 22:21) Render to all what is due them: taxes to whom taxes

are due, respect to whom respect is due, fear to whom fear is due,

and honor to whom honor is due.



[1] Let every soul be subject unto the higher powers. For there is no power

but of God: the powers that be are ordained of God.

[2] Whosoever therefore resisteth the power, resisteth the ordinance of God:

and they that resist shall receive to themselves damnation.

[3] For rulers are not a terror to good works, but to the evil. Wilt thou

then not be afraid of the power? do that which is good, and thou shalt have

praise of the same:

[4] For he is the minister of God to thee for good. But if thou do that

which is evil, be afraid; for he beareth not the sword in vain: for he is

the minister of God, a revenger to execute wrath upon him that doeth evil.

[5] Wherefore ye must needs be subject, not only for wrath, but also for

conscience sake.

[6] For for this cause pay ye tribute also: for they are God's ministers,

attending continually upon this very thing.

[7] Render therefore to all their dues: tribute to whom tribute is due;

custom to whom custom; fear to whom fear; honour to whom honour.



Brotherly Love



8 (Ro 13:10; Mt 7:12) Owe no one anything, except to love one another,

for he who loves another has fulfilled the law.

9 (Lev 19:18; Mt 19:18-19; Ex 20:12-17) For the commandments,

"You shall not commit adultery, You shall not murder, You shall not steal,

You shall not give false testimony, You shall not covet,"

(Ex 20:13-15, 17; Dt 5:17-19, 21.) and if there are any other commandments,

are summed up in this saying,

"You shall love your neighbor as yourself."(Ps 18:49.)

10 (Ro 13:8) Love works no evil to a neighbor. Therefore love is

the fulfillment of the law.



[8] Owe no man any thing, but to love one another: for he that loveth

another hath fulfilled the law.

[9] For this, Thou shalt not commit adultery, Thou shalt not kill, Thou

shalt not steal, Thou shalt not bear false witness, Thou shalt not covet;

and if there be any other commandment, it is briefly comprehended in this

saying, namely, Thou shalt love thy neighbour as thyself.

[10] Love worketh no ill to his neighbour: therefore love is the fulfilling

of the law.



The Approach of the Day of Christ



11 (Eph 5:14; 1Co 15:34) Furthermore, knowing the time, now is the moment

to awake from sleep. For now our salvation is nearer than when we believed.

12 (Eph 5:11; 2Co 6:7) The night is far spent, the day is at hand.

Therefore let us take off the works of darkness and put on the armor

of light.

13 (Gal 5:21; Lk 21:34; Eph 5:18) Let us behave properly, as in the day,

not in carousing and drunkenness, not in immorality and wickedness,

not in strife and envy.

14 (Gal 3:27; Eph 4:24) But put on the Lord Jesus Christ, and make no

provision for the flesh to fulfill its lusts.



[11] And that, knowing the time, that now it is high time to awake out of

sleep: for now is our salvation nearer than when we believed.

[12] The night is far spent, the day is at hand: let us therefore cast off

the works of darkness, and let us put on the armour of light.

[13] Let us walk honestly, as in the day; not in rioting and drunkenness,

not in chambering and wantonness, not in strife and envying.

[14] But put ye on the Lord Jesus Christ, and make not provision for the

flesh, to fulfil the lusts thereof.



Day 333 of My 5th Bible Study Journey - 29 November 2025 reflections Part 3

2) Our Daily Bread for 29 November 2025 titled

God’s Sufficient Grace

by John Blase



2 Corinthians 12:2-10



Visions and Revelations



1 (Gal 1:12; 2:2) Doubtless it is not profitable for me to boast.

So I will move on to visions and revelations of the Lord.

2 (2Co 11:11; Ac 22:17) I knew a man in Christ over fourteen years ag

-whether in the body or out of the body I cannot tell, God knows-such

a one was caught up to the third heaven.

3 And I knew that such a man-whether in the body or out of the body I cannot

tell, God knows-

4 (Lk 23:43; Rev 2:7) was caught up into paradise and heard inexpressible

words not permitted for a man to say.

5 Of such a person, I will boast. Yet of myself I will not boast, except in

my weaknesses.

6 (2Co 11:16) For if I desire to boast, I will not be a fool, for I will be

speaking the truth. But now I resist, lest anyone should think of me above

that which he sees me to be or hears from me.

7 (Nu 33:55; Eze 28:24) And lest I should be exalted above measure

by the abundance of revelations, a thorn was given me in the flesh,

a messenger of Satan, to torment me, lest I be exalted above measure.

8 I asked the Lord three times that this thing might depart from me.

9 (Php 4:13; 2Co 12:10; Isa 40:29-31) But He said to me, "My grace is

sufficient for you, for My strength is made perfect in weakness."

Therefore most gladly I will boast in my weaknesses, that the power of Christ

may rest upon me.

10 (Ro 5:3; 2Co 13:4) So I take pleasure in weaknesses, in reproaches, in

hardships, in persecutions, and in distresses for Christ's sake. For when

I am weak, then I am strong.



[1] It is not expedient for me doubtless to glory. I will come to visions

and revelations of the Lord.

[2] I knew a man in Christ above fourteen years ago, (whether in the body, I

cannot tell; or whether out of the body, I cannot tell: God knoweth;) such

an one caught up to the third heaven.

[3] And I knew such a man, (whether in the body, or out of the body, I

cannot tell: God knoweth;)

[4] How that he was caught up into paradise, and heard unspeakable words,

which it is not lawful for a man to utter.

[5] Of such an one will I glory: yet of myself I will not glory, but in mine

infirmities.

[6] For though I would desire to glory, I shall not be a fool; for I will

say the truth: but now I forbear, lest any man should think of me above that

which he seeth me to be, or that he heareth of me.

[7] And lest I should be exalted above measure through the abundance of the

revelations, there was given to me a thorn in the flesh, the messenger of

Satan to buffet me, lest I should be exalted above measure.

[8] For this thing I besought the Lord thrice, that it might depart from me.

[9] And he said unto me, My grace is sufficient for thee: for my strength is

made perfect in weakness. Most gladly therefore will I rather glory in my

infirmities, that the power of Christ may rest upon me.

[10] Therefore I take pleasure in infirmities, in reproaches, in

necessities, in persecutions, in distresses for Christ's sake: for when I am

weak, then am I strong.





Born Mary Flannery O'Connor, she's best known as Flannery O'Connor, one of the

American South's most celebrated writers. Her stories brim with suffering and

grace. When her beloved father died of lupus when she was fifteen, a

devastated O'Connor threw herself into writing her first novel. Soon she

herself was diagnosed with lupus, an incurable disease that took her life

at thirty-nine. O'Connor's writing reflects her physical and mental anguish.

Novelist Alice McDermott said, "It was the illness I think

that made her the writer that she is."



We don't know what the apostle Paul's "thorn" was (2 Corinthians 12:7), though

many have offered conjecture. We do know that Paul said, "Three times I

pleaded with the Lord to take it away from me" (v. 8-). We also know God didn't

do so (v. 9). This humbled Paul. He notes how it kept him "from becoming

conceited" (v. 7). Paul's thorn formed him and made him the apostle that he

was. But the thorn wasn't all, for with the thorn came God's sufficient grace

and perfecting power, so the tormented apostle could declare, "When I am weak,

then I am strong" (v. 10).



The thorns in our lives, whatever they may be, form us. They make us who we

are. But the thorns aren't all there is. As Paul and Flannery O'Connor

and countless others have witnessed over the long arc of human history,

God's grace is sufficient for us.



Reflect & Pray



What are the "thorns" in your life? How can you permit

God's grace and strength to be enough for you today?



Dear God, Your grace is sufficient for me.



For further study, read God Was There All Along.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 3 - Saved Now and forever Day 7 - The Great Exchange



2 Cor 5:21 - God made Him who knew no sin to be sin for us,

that we might become the righteousness of God in Him.



21 For he hath made him to be sin for us, who knew no sin;

that we might be made the righteousness of God in him.



People were talking ; the gossip lines were busy day and night.

Andrea, a Bible study leader and pillar of the church, had been

accused of indiscretion with a married man, another member

of the congregation. The rumours were proven untrue,

but that hardly mattered anymore. The damage was done.

"It's just not far," Andrea said. " It was all so unnecessary.

And now, even though I've done nothing wrong, my relationship

with that church will never be the same again."

We all know what pain is caused by undeserved accusation,

rejection, and misunderstanding. Sometimes, when the smoke clears,

irreparable damage has been done, even when no sin has occurred.

We can understand the torment that comes when we've sinned,

but when we've done nothing wrong, the injustice seem unbearable.

Jesus knew what it was to suffer unjustly. He had never sinned at all,

yet he 'became sin' for us. He gave himself in an outrageous exchange:

he took our sin and gave us his righteousness.

Living in this exchange does not mean, of course, that we will be exempt

from pain, that we will never again suffer unjustly or be subject

to rejection. But in Christ, we are declared righteous before God,

just as Jesus himself is righteous. And as we submit

to the Holy Spirit's work in us, we become righteous ,

obeying him and growing in grace. Christ endured rejection

for us so that we might live in him.



Application



a) Have I ever suffered unjustly or been rejected by someone without cause?



b) How can this verse, coupled with my own experience give me a greater

depth of appreciation of what Christ suffered for me?



4) From Prosperity Promises - Kenneth Copeland



Deut 30:19-20



19 (Dt 4:26; 30:1) I call heaven and earth to witnesses against you this day,

that I have set before you life and death, blessing and curse.

Therefore choose life, that both you and your descendants may live;

20 (Dt 10:20; Ps 27:1) that you may love the Lord your God,

that you may obey His voice, and that you may cling to Him,

for He is your life and the length of your days;

and that you may dwell in the land that the Lord

swore to your fathers, to Abraham, Isaac, and Jacob, to give them.



19 I call heaven and earth to record this day against you,

that I have set before you life and death, blessing and cursing:

therefore choose life, that both thou and thy seed may live:

20 that thou mayest love the LORD thy God,

and that thou mayest obey his voice, and that thou mayest cleave unto him:

for he is thy life, and the length of thy days:

that thou mayest dwell in the land which the LORD

sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

Day 333 of My 5th Bible Study Journey - 29 November 2025 reflections Part 1

Day 333, 29 November 2025 - 7th Day of Advent



1) Romans 11, Romans 12, Romans 13



Romans 11



The Remnant of Israel



1 (1Sa 12:22; 2Co 11:22) I say then, has God rejected His people?

God forbid! For I also am an Israelite, a descendant of Abraham,

of the tribe of Benjamin.

2 (1Pe 1:2) God has not rejected His people whom He foreknew.

Do you not know what the Scripture says of Elijah?

How he pleads with God against Israel, saying,

3 "Lord, they have killed Your prophets and destroyed Your altars.

I alone am left, and they seek my life"?(1Ki 19:10. 41Ki 19:18)

But what is the divine reply to him?

"I have kept for Myself seven thousand men,

who have not bowed the knee to Baal."(1Ki 19:18. 5Ro 9:27)

So then at this present time there is a remnant according

to the election of grace.

6 And if by grace, then it is no longer by works; otherwise grace

would no longer be grace. But if it is by works, then is it no longer

by grace; otherwise work would no longer be work.

7 (Ro 9:18; 2Co 3:14) What then? Israel has not obtained what it was

seeking. But the elect obtained it, and the rest were hardened.

8 (Dt 29:4; Isa 29:10) As it is written:

"God has given them a spirit of slumber,

eyes that would not see

and ears that would not hear,

to this very day."(Isa 29:10.)

9 (Ps 69:22-23) And David says:

"Let their table become a snare and a trap,

a stumbling block and a retribution to them.

10 (Ps 69:23) Let their eyes be darkened, so that they may not see,

and always bow down their backs." (Ps 69:22-23.)



[1] I say then, Hath God cast away his people? God forbid. For I also am an

Israelite, of the seed of Abraham, of the tribe of Benjamin.

[2] God hath not cast away his people which he foreknew. Wot ye not what the

scripture saith of Elias? how he maketh intercession to God against Israel,

saying,

[3] Lord, they have killed thy prophets, and digged down thine altars; and I

am left alone, and they seek my life.

[4] But what saith the answer of God unto him? I have reserved to myself

seven thousand men, who have not bowed the knee to the image of Baal.

[5] Even so then at this present time also there is a remnant according to

the election of grace.

[6] And if by grace, then is it no more of works: otherwise grace is no more

grace. But if it be of works, then is it no more grace: otherwise work is no

more work.

[7] What then? Israel hath not obtained that which he seeketh for; but the

election hath obtained it, and the rest were blinded

[8] (According as it is written, God hath given them the spirit of slumber,

eyes that they should not see, and ears that they should not hear;) unto

this day.

[9] And David saith, Let their table be made a snare, and a trap, and a

stumbling block, and a recompence unto them:

[10] Let their eyes be darkened, that they may not see, and bow down their

back alway.



The Salvation of the Gentiles



11 (Ro 10:19; 11:14) I say then, have they stumbled that

they should fall? God forbid! But through their transgression salvation

has come to the Gentiles, to make them jealous.

12 (Ro 11:25) Now if their transgression means riches for the world,

and their failure means riches for the Gentiles, how much more will

their fullness mean?

13 (Ac 9:15) For I am speaking to you Gentiles. Inasmuch as I am

the apostle to the Gentiles, I magnify my ministry,

14 (1Co 7:16; Ro 9:3; 1Ti 4:16) if somehow I may make my kinsmen

jealous and may save some of them.

15 For if their rejection means the reconciliation of the world,

what will their acceptance mean but life from the dead?

16 (Eze 44:30; Lev 23:10) If the first portion of the dough is holy,

the batch is also holy. And if the root is holy, so are the branches.

17 (Jer 11:16; Eph 2:11-13) But if some of the branches were broken

off, and you, being a wild olive shoot, were grafted in among them

and became a partaker with them of the root

and richness of the olive tree,

18 do not boast against the branches. If you boast,

remember you do not sustain the root, but the root sustains you.

19 You will say then, "The branches were broken off, so that I might

be grafted in."

20 (Ro 12:16; 1Co 10:12) This is correct. They were broken off

because of unbelief, but you stand by faith. Do not be arrogant,

but fear.

21 For if God did not spare the natural branches, neither will

He spare you.

22 (Jn 15:2; 1Co 15:2) Therefore consider the goodness and severity

of God-severity toward those who fell, but goodness toward you,

if you continue in His goodness. Otherwise, you also will be cut off.

23 (2Co 3:16) And these also, if they do not remain in unbelief, will

be grafted in, for God is able to graft them in again.

24 For if you were cut out of the olive tree which is wild by nature,

and were grafted contrary to nature into a cultivated olive tree,

how much more will these, who are the natural branches, be grafted

into their own olive tree?



[11] I say then, Have they stumbled that they should fall? God forbid: but

rather through their fall salvation is come unto the Gentiles, for to

provoke them to jealousy.

[12] Now if the fall of them be the riches of the world, and the diminishing

of them the riches of the Gentiles; how much more their fulness?

[13] For I speak to you Gentiles, inasmuch as I am the apostle of the

Gentiles, I magnify mine office:

[14] If by any means I may provoke to emulation them which are my flesh, and

might save some of them.

[15] For if the casting away of them be the reconciling of the world, what

shall the receiving of them be, but life from the dead?

[16] For if the firstfruit be holy, the lump is also holy: and if the root

be holy, so are the branches.

[17] And if some of the branches be broken off, and thou, being a wild olive

tree, wert graffed in among them, and with them partakest of the root and

fatness of the olive tree;

[18] Boast not against the branches. But if thou boast, thou bearest not the

root, but the root thee.

[19] Thou wilt say then, The branches were broken off, that I might be

graffed in.

[20] Well; because of unbelief they were broken off, and thou standest by

faith. Be not highminded, but fear:

[21] For if God spared not the natural branches, take heed lest he also

spare not thee.

[22] Behold therefore the goodness and severity of God: on them which fell,

severity; but toward thee, goodness, if thou continue in his goodness:

otherwise thou also shalt be cut off.

[23] And they also, if they abide not still in unbelief, shall be graffed

in: for God is able to graff them in again.

[24] For if thou wert cut out of the olive tree which is wild by nature, and

wert graffed contrary to nature into a good olive tree: how much more shall

these, which be the natural branches, be graffed into their own olive tree?



The Restoration of Israel



25 (Lk 21:24; Ro 12:16; 16:25) For I do not want you to be ignorant

of this mystery, brothers, lest you be wise in your own estimation,

for a partial hardening has come upon Israel until the fullness

of the Gentiles has come in.

26 (Isa 59:20; Ps 14:7) And so all Israel will be saved, as it is written:

"The Deliverer will come out of Zion,

and He will remove ungodliness from Jacob";(Isa 59:20.)

27 (Isa 27:9; 59:21) "for this is My covenant with them,

when I shall take away their sins."(Isa 59:20-21; Jer 31:31-34.)

28 (Dt 10:15; Ro 9:5) As concerning the gospel, they are enemies

for your sake, but as regarding the election, they are beloved

for the sake of the patriarchs.

29 (Ro 8:28) For the gifts and calling of God are irrevocable.

30 (Col 3:7) For just as you once were disobedient to God,

but have now received mercy through their disobedience,

31 so these also have now been disobedient, that they also may

receive mercy by the mercy shown to you.

32 (Ro 3:9; Gal 3:22) For God has imprisoned them all in disobedience,

so that He might be merciful to all.

33 (Ro 2:4; Eph 3:10) O the depth of the riches and wisdom

and knowledge of God!

How unsearchable are His judgments

and unfathomable are His ways!

34 (Isa 40:13; 1Co 2:16) "For who has known the mind of the Lord?

Or who has become His counselor?"(Isa 40:13.)

35 (Job 35:7; 41:11) "Or who has first given to Him,

and it shall be repaid to him?" (Job 35:7; 41:11.)

36 (Ro 16:27; 1Co 8:6) For from Him and through Him

and to Him are all things.

To Him be glory forever! Amen.



[25] For I would not, brethren, that ye should be ignorant of this mystery,

lest ye should be wise in your own conceits; that blindness in part is

happened to Israel, until the fulness of the Gentiles be come in.

[26] And so all Israel shall be saved: as it is written, There shall come

out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

[27] For this is my covenant unto them, when I shall take away their sins.

[28] As concerning the gospel, they are enemies for your sakes: but as

touching the election, they are beloved for the fathers' sakes.

[29] For the gifts and calling of God are without repentance.

[30] For as ye in times past have not believed God, yet have now obtained

mercy through their unbelief:

[31] Even so have these also now not believed, that through your mercy they

also may obtain mercy.

[32] For God hath concluded them all in unbelief, that he might have mercy

upon all.

[33] O the depth of the riches both of the wisdom and knowledge of God! how

unsearchable are his judgments, and his ways past finding out!

[34] For who hath known the mind of the Lord? or who hath been his

counseller?

[35] Or who hath first given to him, and it shall be recompensed unto him

again?

[36] For of him, and through him, and to him, are all things: to whom be

glory for ever. Amen.

Day 332 of My 5th Bible Study Journey - 28 November 2025 reflections

Day 332, 28 November 2025 - 6th Day of Advent



1) Romans 8, Romans 9, Romans 10



Romans 8



Life in the Spirit



1 (1Co 1:30; 2Co 5:17) There is therefore now no condemnation for those

who are in Christ Jesus, who walk not according to the flesh, but according

to the Spirit.

2 (1Co 15:45; Ro 6:18; Jn 8:32) For the law of the Spirit of life in Christ

Jesus has set me free from the law of sin and death.

3 (Ac 13:39; 2Co 5:21) For what the law could not do, in that it was weak

through the flesh, God did by sending His own Son in the likeness of sinful

flesh, and concerning sin, He condemned sin in the flesh,

4 (Gal 5:16) in order that the righteous requirement of the law might be

fulfilled in us, who walk not according to the flesh

but according to the Spirit.

5 (1Co 2:14; Gal 5:19-25) For those who live according to the flesh set

their minds on the things of the flesh, but those who live according

to the Spirit, the things of the Spirit.

6 (Ro 6:21; 8:13) To be carnally minded is death, but to be spiritually

minded is life and peace,

7 (Jas 4:4; 1Co 2:14) for the carnal mind is hostile toward God,

for it is not subject to the law of God, nor indeed can it be,

8 (Ro 7:5) and those who are in the flesh cannot please God.

9 (Gal 4:6; 1Co 6:19; 3:16) You, however, are not in the flesh

but in the Spirit, if indeed the Spirit of God lives in you.

Now if any man does not have the Spirit of Christ, he does not belong

to Him.

10 (Eph 3:17; Col 1:27) And if Christ is in you, though the body is dead

because of sin, the Spirit is alive because of righteousness.

11 (Ac 2:24; Ro 8:2) But if the Spirit of Him who raised Jesus

from the dead lives in you, He who raised Christ from the dead

will also give life to your mortal bodies through His Spirit

that lives in you.

12 Therefore, brothers, we are debtors not to the flesh, to live

according to the flesh.

13 (Gal 6:8) For if you live according to the flesh, you will die,

but if through the Spirit you put to death the deeds of the body,

you will live.

14 (Gal 5:18; Rev 21:7) For as many as are led by the Spirit of God,

these are the sons of God.

15 (Mk 14:36; 1Co 2:12) For you have not received the spirit of slavery

again to fear. But you have received the Spirit of adoption, by whom

we cry, “Abba, Father.”

16 (Eph 1:13; 2Co 1:22) The Spirit Himself bears witness

with our spirits that we are the children of God,

17 (Gal 4:7; 3:29) and if children, then heirs: heirs of God

and joint-heirs with Christ, if indeed we suffer with Him,

that we may also be glorified with Him.



[1] There is therefore now no condemnation to them which are in Christ

Jesus, who walk not after the flesh, but after the Spirit.

[2] For the law of the Spirit of life in Christ Jesus hath made me free from

the law of sin and death.

[3] For what the law could not do, in that it was weak through the flesh,

God sending his own Son in the likeness of sinful flesh, and for sin,

condemned sin in the flesh:

[4] That the righteousness of the law might be fulfilled in us, who walk not

after the flesh, but after the Spirit.

[5] For they that are after the flesh do mind the things of the flesh; but

they that are after the Spirit the things of the Spirit.

[6] For to be carnally minded is death; but to be spiritually minded is life

and peace.

[7] Because the carnal mind is enmity against God: for it is not subject to

the law of God, neither indeed can be.

[8] So then they that are in the flesh cannot please God.

[9] But ye are not in the flesh, but in the Spirit, if so be that the Spirit

of God dwell in you. Now if any man have not the Spirit of Christ, he is

none of his.

[10] And if Christ be in you, the body is dead because of sin; but the

Spirit is life because of righteousness.

[11] But if the Spirit of him that raised up Jesus from the dead dwell in

you, he that raised up Christ from the dead shall also quicken your mortal

bodies by his Spirit that dwelleth in you.

[12] Therefore, brethren, we are debtors, not to the flesh, to live after

the flesh.

[13] For if ye live after the flesh, ye shall die: but if ye through the

Spirit do mortify the deeds of the body, ye shall live.

[14] For as many as are led by the Spirit of God, they are the sons of God.

[15] For ye have not received the spirit of bondage again to fear; but ye

have received the Spirit of adoption, whereby we cry, Abba, Father.

[16] The Spirit itself beareth witness with our spirit, that we are the

children of God:

[17] And if children, then heirs; heirs of God, and joint-heirs with Christ;

if so be that we suffer with him, that we may be also glorified together.



The Glory That Is to Be



18 (1Pe 4:13; Col 3:4) For I consider that the sufferings of this present

time are not worthy to be compared with the glory which shall be revealed

to us.

19 (1Jn 3:2; Php 1:20) The eager expectation of the creation waits for

the appearance of the sons of God.

20 (Ge 3:17-19; 5:29) For the creation was subjected to futility,

not willingly, but by the will of Him who subjected it, in hope

21 (2Pe 3:13; Ac 3:21) that the creation itself also will be set free

from its slavery to corruption into the glorious freedom of the children

of God.

22 (Jer 12:11; 12:4) We know that the whole creation groans

and travails in pain together until now.

23 (Ro 7:24; 8:19) Not only that, but we also, who have the first fruits

of the Spirit, groan within ourselves while eagerly waiting for adoption,

the redemption of our bodies.

24 (1Th 5:8; Heb 11:1) For we are saved through hope, but hope that is

seen is not hope, for why does a man still hope for what he sees?

25 (1Th 1:3) But if we hope for what we do not see, we wait for it

with patience.

26 (Eph 6:18; Mt 20:22; Zec 12:10) Likewise, the Spirit helps us

in our weaknesses, for we do not know what to pray for as we ought,

but the Spirit Himself intercedes for us with groanings too deep for words.

27 (Ro 8:34; Rev 2:23) He who searches the hearts knows what the mind

of the Spirit is, because He intercedes for the saints according

to the will of God.

28 (Gal 1:15; Ge 50:20) We know that all things work together for good

to those who love God, to those who are called according to His purpose.

29 (Ro 11:2; 1Co 15:49; Eph 1:11) For those whom He foreknew, He

predestined to be conformed to the image of His Son,

so that He might be the firstborn among many brothers.

30 (1Co 6:11; Heb 9:15) And those whom He predestined, He also called;

and those whom He called, He also justified; and those whom He justified,

He also glorified.



[18] For I reckon that the sufferings of this present time are not worthy to

be compared with the glory which shall be revealed in us.

[19] For the earnest expectation of the creature waiteth for the

manifestation of the sons of God.

[20] For the creature was made subject to vanity, not willingly, but by

reason of him who hath subjected the same in hope,

[21] Because the creature itself also shall be delivered from the bondage of

corruption into the glorious liberty of the children of God.

[22] For we know that the whole creation groaneth and travaileth in pain

together until now.

[23] And not only they, but ourselves also, which have the firstfruits of

the Spirit, even we ourselves groan within ourselves, waiting for the

adoption, to wit, the redemption of our body.

[24] For we are saved by hope: but hope that is seen is not hope: for what a

man seeth, why doth he yet hope for?

[25] But if we hope for that we see not, then do we with patience wait for it.

[26] Likewise the Spirit also helpeth our infirmities: for we know not what

we should pray for as we ought: but the Spirit itself maketh intercession

for us with groanings which cannot be uttered.

[27] And he that searcheth the hearts knoweth what is the mind of the

Spirit, because he maketh intercession for the saints according to the will

of God.

[28] And we know that all things work together for good to them that love

God, to them who are the called according to his purpose.

[29] For whom he did foreknow, he also did predestinate to be conformed to

the image of his Son, that he might be the firstborn among many brethren.

[30] Moreover whom he did predestinate, them he also called: and whom he

called, them he also justified: and whom he justified, them he also

glorified.



The Love of God



31 (Ps 118:6; Ro 4:1) What then shall we say to these things?

If God is for us, who can be against us?

32 (Jn 3:16; Ro 4:25) He who did not spare His own Son, but delivered

Him up for us all, how shall He not with Him also freely give us

all things?

33 (Rev 12:10-11; Isa 50:8-9) Who shall bring a charge against God's elect?

It is God who justifies.

34 (Heb 7:25; Mk 16:19; Ro 8:1) Who is he who condemns? It is Christ who

died, yes, who is risen, who is also at the right hand of God,

who also intercedes for us.

35 (1Co 4:11) Who shall separate us from the love of Christ?

Shall tribulation, or distress, or persecution, or famine,

or nakedness, or peril, or sword?

36 (Ps 44:22; 1Co 15:30) As it is written:

"For Your sake we are killed all day long;

we are counted as sheep for the slaughter."(Ps 44:22.)

37 (1Co 15:57; Gal 2:20) No, in all these things we are more than

conquerors through Him who loved us.

38 (Eph 1:21; 1Pe 3:22) For I am persuaded that neither death nor life,

neither angels nor principalities nor powers, neither things present

nor things to come,

39 (Ro 5:8) neither height nor depth, nor any other created thing,

shall be able to separate us from the love of God, which is in Christ Jesus

our Lord.



[31] What shall we then say to these things? If God be for us, who can be

against us?

[32] He that spared not his own Son, but delivered him up for us all, how

shall he not with him also freely give us all things?

[33] Who shall lay any thing to the charge of God's elect? It is God that

justifieth.

[34] Who is he that condemneth? It is Christ that died, yea rather, that is

risen again, who is even at the right hand of God, who also maketh

intercession for us.

[35] Who shall separate us from the love of Christ? shall tribulation, or

distress, or persecution, or famine, or nakedness, or peril, or sword?

[36] As it is written, For thy sake we are killed all the day long; we are

accounted as sheep for the slaughter.

[37] Nay, in all these things we are more than conquerors through him that

loved us.

[38] For I am persuaded, that neither death, nor life, nor angels, nor

principalities, nor powers, nor things present, nor things to come,

[39] Nor height, nor depth, nor any other creature, shall be able to

separate us from the love of God, which is in Christ Jesus our Lord.



Romans 9



God's Election of Israel



1 (Gal 1:20; 1Ti 2:7) I am speaking the truth in Christ, I am not lying;

my conscience testifies with me in the Holy Spirit,

2 that I have great sorrow and continual anguish in my heart.

3 (Ex 32:32; Gal 1:8) For I could wish that I myself were accursed

from Christ for my brothers, my kinsmen by race,

4 (Eph 2:12; Ge 17:2; Ex 4:22) who are Israelites, to whom belong

the adoption, the glory, the covenants, the giving of the law,

the service of God, and the promises,

5 (Ro 1:25; 11:28) to whom belong the patriarchs, and from whom,

according to the flesh, is Christ, who is over all, God forever blessed. Amen.

6 (Gal 6:16; Nu 23:19) It is not as though the word of God has failed.

For they are not all Israel who are descended from Israel,

7 (Ge 21:12; Heb 11:18) nor are they all children because they are

descendants of Abraham, but "In Isaac shall your descendants be called."

(Ge 21:12.)

8 So those who are the children of the flesh are not the children of God,

but the children of the promise are counted as descendants.

9 (Ge 18:10; 18:14) For this is the word of promise,

"At this time I will come, and Sarah shall have a son."

(Ex 20:13-15, 17; Dt 5:17-19, 21.)

10 (Ro 5:3) Not only that, but Rebekah also had conceived by one man,

our father Isaac.

11 (Ro 4:17) For before the children had been born, having done

neither evil nor good, so that the purpose of God according

to election might stand, not of works, but through Him who calls,

12 it was said to her, "The elder shall serve the younger."(Ge 25:23.)

13 (Mal 1:2-3) As it is written, "Jacob I have loved, but Esau I have

hated."(Mal 1:2.)

14 (2Ch 19:7; Dt 32:4) What shall we say then? Is there

unrighteousness with God? God forbid!

15 (Ex 33:19) For He says to Moses,

"I will have mercy on whom I have mercy,

and I will have compassion on whom I have compassion."(Ex 33:19.)

16 So then it is not of him who wills, nor of him who runs,

but of God who shows mercy.

17 (Ex 9:16) For the Scripture says to Pharaoh, "For this very purpose

I have raised you up, that I may show My power in you,

and that My name may be proclaimed in all the earth."

(Ex 9:16.)

18 (Ex 4:21; Dt 2:30) Therefore He has mercy on whom He wills,

and He hardens whom He wills.



[1] I say the truth in Christ, I lie not, my conscience also bearing me

witness in the Holy Ghost,

[2] That I have great heaviness and continual sorrow in my heart.

[3] For I could wish that myself were accursed from Christ for my brethren,

my kinsmen according to the flesh:

[4] Who are Israelites; to whom pertaineth the adoption, and the glory, and

the covenants, and the giving of the law, and the service of God, and the

promises;

[5] Whose are the fathers, and of whom as concerning the flesh Christ came,

who is over all, God blessed for ever. Amen.

[6] Not as though the word of God hath taken none effect. For they are not

all Israel, which are of Israel:

[7] Neither, because they are the seed of Abraham, are they all children:

but, In Isaac shall thy seed be called.

[8] That is, They which are the children of the flesh, these are not the

children of God: but the children of the promise are counted for the seed.

[9] For this is the word of promise, At this time will I come, and Sara

shall have a son.

[10] And not only this; but when Rebecca also had conceived by one, even by

our father Isaac;

[11] (For the children being not yet born, neither having done any good or

evil, that the purpose of God according to election might stand, not of

works, but of him that calleth;)

[12] It was said unto her, The elder shall serve the younger.

[13] As it is written, Jacob have I loved, but Esau have I hated.

[14] What shall we say then? Is there unrighteousness with God? God forbid.

[15] For he saith to Moses, I will have mercy on whom I will have mercy, and

I will have compassion on whom I will have compassion.

[16] So then it is not of him that willeth, nor of him that runneth, but of

God that sheweth mercy.

[17] For the scripture saith unto Pharaoh, Even for this same purpose have I

raised thee up, that I might shew my power in thee, and that my name might

be declared throughout all the earth.

[18] Therefore hath he mercy on whom he will have mercy, and whom he will he

hardeneth.



Wrath and Mercy of God



19 (2Ch 20:6; Da 4:35) You will then say to me,

"Why does He yet find fault? For who can resist His will?"

20 (Isa 29:16; Job 33:13) Rather, O man, who are you to answer back

to God? Shall the thing formed say to him who formed it,

"Why have you made me like this?"

21 (Isa 64:8) Does the potter not have power over the clay to make

from the same lump one vessel for honor and another for dishonor?

22 (Pr 16:4; 1Pe 2:8) What if God, willing to show His wrath

and to make His power known, endured with much patience

the vessels of wrath prepared for destruction,

23 (Ro 2:4; Eph 3:16) in order to make known the riches of His glory

on the vessels of mercy, which He previously prepared for glory,

24 even us, whom He has called, not from the Jews only,

but also from the Gentiles?

25 (Hos 2:23; 1Pe 2:10) As indeed He says in Hosea:

"I will call those who were not My people, 'My people,'

and her who was not beloved, 'Beloved,' "(Hos 2:23.)

26 and,

"In the place where it was said to them,

'You are not My people,'

there they shall be called 'sons of the living God.'"(Hos 1:10.)

27 (Isa 10:20-23; Hos 1:10) Isaiah also cries out concerning Israel:

"Though the number of the children of Israel be like the sand of the sea,

a remnant shall be saved.(Isa 10:22.)

28 For He will finish the work, and cut it short in righteousness,

because the Lord will make a quick work upon the earth."(Isa 10:23.)

29 (Isa 1:9; 13:19) And as Isaiah previously said:

"Unless the Lord of Hosts

had left us a seed,

we would have become like Sodom,

and been made like Gomorrah."(Isa 1:9.)



[19] Thou wilt say then unto me, Why doth he yet find fault? For who hath

resisted his will?

[20] Nay but, O man, who art thou that repliest against God? Shall the thing

formed say to him that formed it, Why hast thou made me thus?

[21] Hath not the potter power over the clay, of the same lump to make one

vessel unto honour, and another unto dishonour?

[22] What if God, willing to shew his wrath, and to make his power known,

endured with much longsuffering the vessels of wrath fitted to destruction:

[23] And that he might make known the riches of his glory on the vessels of

mercy, which he had afore prepared unto glory,

[24] Even us, whom he hath called, not of the Jews only, but also of the

Gentiles?

[25] As he saith also in Osee, I will call them my people, which were not my

people; and her beloved, which was not beloved.

[26] And it shall come to pass, that in the place where it was said unto

them, Ye are not my people; there shall they be called the children of the

living God.

[27] Esaias also crieth concerning Israel, Though the number of the children

of Israel be as the sand of the sea, a remnant shall be saved:

[28] For he will finish the work, and cut it short in righteousness: because

a short work will the Lord make upon the earth.

[29] And as Esaias said before, Except the Lord of Sabaoth had left us a

seed, we had been as Sodoma, and been made like unto Gomorrha.



Israel and the Gospel



30 (Php 3:9; Heb 11:7) What shall we say then? The Gentiles,

who did not pursue righteousness, have attained righteousness,

even the righteousness which is by faith,

31 (Ro 11:7) but Israel, pursuing the law of righteousness,

did not attain the law of righteousness.

32 (1Pe 2:8) Why not? Because they did not seek it by faith,

but by the works of the law. For they stumbled over the stumbling stone.

33 (Isa 28:16; Ro 10:11) As it is written:

"Look! I lay in Zion a stumbling stone

and rock of offense,

and whoever believes in Him will not be ashamed." (Isa 8:14; 28:16.)



[30] What shall we say then? That the Gentiles, which followed not after

righteousness, have attained to righteousness, even the righteousness which

is of faith.

[31] But Israel, which followed after the law of righteousness, hath not

attained to the law of righteousness.

[32] Wherefore? Because they sought it not by faith, but as it were by the

works of the law. For they stumbled at that stumblingstone;

[33] As it is written, Behold, I lay in Sion a stumblingstone and rock of

offence: and whosoever believeth on him shall not be ashamed.



Romans 10

1 Brothers, my heart's desire and prayer to God for Israel

is that they may be saved.

2 (Ac 21:20) For I testify about them that they have a zeal for God,

but not according to knowledge.

3 (Ro 1:17) For, being ignorant of God's righteousness and seeking

to establish their own righteousness, they did not submit

to the righteousness of God.

4 (Gal 3:24) Christ is the end of the law unto righteousness

for every one who believes.



[1] Brethren, my heart's desire and prayer to God for Israel is, that they

might be saved.

[2] For I bear them record that they have a zeal of God, but not according

to knowledge.

[3] For they being ignorant of God's righteousness, and going about to

establish their own righteousness, have not submitted themselves unto the

righteousness of God.

[4] For Christ is the end of the law for righteousness to every one that

believeth.



Salvation for All



5 (Lev 18:5; Ne 9:29) For Moses writes about the righteousness

which is based on the law: "The man who does those things shall live

by them." (Lev 18:5.)

6 But the righteousness which is based on faith says,

"Do not say in your heart, 'Who will ascend into heaven?' "(Dt 30:12.)

(that is, to bring Christ down),

7 (Heb 13:20) or, 'Who will descend into the deep?' " Dt 30:13.

(that is, to bring Christ up from the dead).

8 (Dt 30:14) But what does it say? "The word is near you,

in your mouth and in your heart."(Dt 30:14.)

This is the word of faith that we preach:

9 (Lk 12:8; Php 2:11) that if you confess with your mouth Jesus is Lord,

and believe in your heart that God has raised Him from the dead,

you will be saved,

10 for with the heart one believes unto righteousness, and with the mouth

confession is made unto salvation.

11 (Ro 9:33; Isa 28:16) For the Scripture says, "Whoever believes

in Him will not be ashamed." (Isa 28:16.)

12 (Ro 3:22; 2:4) For there is no distinction between Jew and Greek,

for the same Lord over all is generous toward all who call upon Him.

13 (Ac 2:21; Joel 2:32) For, "Everyone who calls on the name

of the Lord shall be saved."(Joel 2:32.)

14 (Titus 1:3) How then shall they call on Him in whom they have not

believed? And how shall they believe in Him of whom they have not heard?

And how shall they hear without a preacher?

15 (Isa 52:7; Na 1:15) And how shall they preach unless they are sent?

As it is written: "How beautiful are the feet of those who preach

the gospel of peace, who bring good news of good things!"(Isa 52:7.)

16 (Isa 53:1; Ro 3:3) But they have not all obeyed the gospel.

For Isaiah says, "Lord, who has believed our report?"(Isa 53:1.)

17 (Gal 3:2; 3:5) So then faith comes by hearing,

and hearing by the word of God.

18 (Ps 19:4; Mt 24:14) But I say, have they not heard?

Yes, indeed: "Their voice went into all the earth,

and their words to the ends of the world."(Ps 19:4.)

19 (Dt 32:21; Ro 11:11) But I say, did Israel not know?

First, Moses says:

"I will make you jealous by those who are not a nation,

and by a foolish nation I will anger you."(Dt 32:21.)

20 (Ro 9:30) And Isaiah is very bold and says:

"I was found by those who did not seek Me;

I revealed myself to those who did not ask for Me."(Isa 65:1.)

21 But to Israel He says:

"All day long I have stretched out My hands

to a disobedient and contrary people."(Isa 65:2.)



[5] For Moses describeth the righteousness which is of the law, That the man

which doeth those things shall live by them.

[6] But the righteousness which is of faith speaketh on this wise, Say not

in thine heart, Who shall ascend into heaven? (that is, to bring Christ down

from above:)

[7] Or, Who shall descend into the deep? (that is, to bring up Christ again

from the dead.)

[8] But what saith it? The word is nigh thee, even in thy mouth, and in thy

heart: that is, the word of faith, which we preach;

[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt

believe in thine heart that God hath raised him from the dead, thou shalt be

saved.

[10] For with the heart man believeth unto righteousness; and with the mouth

confession is made unto salvation.

[11] For the scripture saith, Whosoever believeth on him shall not be

ashamed.

[12] For there is no difference between the Jew and the Greek: for the same

Lord over all is rich unto all that call upon him.

[13] For whosoever shall call upon the name of the Lord shall be saved.

[14] How then shall they call on him in whom they have not believed? and how

shall they believe in him of whom they have not heard? and how shall they

hear without a preacher?

[15] And how shall they preach, except they be sent? as it is written, How

beautiful are the feet of them that preach the gospel of peace, and bring

glad tidings of good things!

[16] But they have not all obeyed the gospel. For Esaias saith, Lord, who

hath believed our report?

[17] So then faith cometh by hearing, and hearing by the word of God.

[18] But I say, Have they not heard? Yes verily, their sound went into all

the earth, and their words unto the ends of the world.

[19] But I say, Did not Israel know? First Moses saith, I will provoke you

to jealousy by them that are no people, and by a foolish nation I will anger

you.

[20] But Esaias is very bold, and saith, I was found of them that sought me

not; I was made manifest unto them that asked not after me.

[21] But to Israel he saith, All day long I have stretched forth my hands

unto a disobedient and gainsaying people.



2) Our Daily Bread for 28 November 2025 Titled

A City Worth Seeking?

by Karen Pimpo



Philippians 3:1-9



The True Righteousness



1 (Php 4:4; 1Th 5:16) Finally, my brothers, rejoice in the Lord. To write

the same things to you is no trouble to me, and it is reassuring for you.

2 (2Co 11:13; Gal 5:15) Watch out for dogs, watch out for evil workers,

watch out for those who practice mutilation.

3 (Col 2:11; Jude 1:20) For we are the circumcision who worship

God in the Spirit, and boast in Christ Jesus, and place no trust in the flesh,

4 though I also have confidence in the flesh.

If any other man thinks that he has reason to trust in the flesh, I have more:

5 (2Co 11:22; Ro 11:1; Ac 23:6) I was circumcised the eighth day, of the stock

of Israel, of the tribe of Benjamin, and a Hebrew of Hebrews; as concerning

the law, a Pharisee;

6 (Ac 8:3; 22:3-4) concerning zeal, persecuting the church; and concerning

the righteousness which is in the law, blameless.

7 (Lk 14:33) But what things were gain to me, I have counted these things

to be loss for the sake of Christ.

8 (Jn 17:3; 2Pe 1:3) Yes, certainly, I count everything as loss

for the excellence of the knowledge of Christ Jesus my Lord, for whom

I have forfeited the loss of all things and count them as rubbish that

I may gain Christ,

9 (1Co 1:30; Php 3:6; Isa 53:11) and be found in Him, not having my own

righteousness which is from the law, but that which is through faith

in Christ, (Or through the faith of Christ.) the righteousness which is of God

on the basis of faith,



[1] Finally, my brethren, rejoice in the Lord. To write the same things to

you, to me indeed is not grievous, but for you it is safe.

[2] Beware of dogs, beware of evil workers, beware of the concision.

[3] For we are the circumcision, which worship God in the spirit, and

rejoice in Christ Jesus, and have no confidence in the flesh.

[4] Though I might also have confidence in the flesh. If any other man

thinketh that he hath whereof he might trust in the flesh, I more:

[5] Circumcised the eighth day, of the stock of Israel, of the tribe of

Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

[6] Concerning zeal, persecuting the church; touching the righteousness

which is in the law, blameless.

[7] But what things were gain to me, those I counted loss for Christ.

[8] Yea doubtless, and I count all things but loss for the excellency of the

knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all

things, and do count them but dung, that I may win Christ,

[9] And be found in him, not having mine own righteousness, which is of the

law, but that which is through the faith of Christ, the righteousness which

is of God by faith:



On May 29, 1925, Percy Fawcett sent a final letter to his wife before he

ventured deeper into the unmapped jungles of Brazil. He was seeking a fabled

lost city of great splendor, determined to be the first explorer to share its

location with the world after years of searching. But his team of explorers

got lost, the city was never found, and many expeditions failed to recover

either.



Percy's courage and passion, while admirable, was squandered on a lost city

that could never be reached. If we're honest, there are many unreachable goals

in our lives that hold a similar power over us. But there is a real treasure

for each person that's worth seeking with all of our heart, mind,

and strength.



In his letter to believers in Philippi, Paul put it this way: "I consider

everything a loss because of the surpassing worth of knowing Christ Jesus

my Lord" (Philippians 3:8). Unlike a fabled city - yielding riches, fame,

or power - knowing Jesus and believing in Him is a treasure without equal.

Worldly goals of power or status, or even the appearance of righteousness

through keeping the law, are nothing compared to knowing Jesus (vv. 6-7).

Are we spending our time and energy on something that can never satisfy?

May Christ help us check what "city" we're seeking.



Reflect & Pray



What treasure are you seeking today?

How does meditating on the worth of knowing Jesus

help rightly align your priorities?



Thank You, Jesus, that I don't have to strive

for something that can never satisfy. I have the treasure of knowing You.



For further study,

read The Promised King.






3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and forever Day 6 - Eternal Life, Beginning now



John 10:28 - I give them eternal life. They shall never perish,

nor shall anyone snatch them from My hand.



28 and I give unto them eternal life; and they shall never perish,

neither shall any man pluck them out of my hand.



In C.S. Lewis's The Great Divorce, one of the Spirits in heaven, identifying

himself as George MacDonald, makes some startling statements on the nature of

eternal life. Depending upon the individual's choice for or against Christ,

MacDonald says, everything in life takes on the character of haven or hell.

"At the end of ALL THINGS, when the sun rises here (in heaven) and the twilight

turns to blackness down there, the Blessed will say, 'We have never lived

anywhere except in Heaven,' and the Lost, 'We were always in Hell.'

And both will speak truly" - From the Great Divorce by C.S. Lewis.

Lewis was not trying to make a theological case, but to demonstrate

a principle: eternal life begins now.

The choices that we make for or against obedience to God, the life we live,

the patterns we establish, all move us in one direction of the other.

And when we have decided to choose obedience to God (the forsakeness of sin),

when we give ourselves fully into his hands, he is able to take the worst of

circumstances and redeem them for our good, use them to mature us in his image.

Again Jesus says in John 10:28

"I give them eternal life. They shall never perish,

nor shall anyone snatch them from My hand. "

In Christ is a very secure place to be. No experience is lost, no pain is

wasted. Everything in our lives is redeemed by God for our benefit.



Application



a) How have I experienced the truth that "eternal life begins now"?





4) From Prosperity Promises - Kenneth Copeland



Is 48:15,17



15 I, even I, have spoken, and I have called him;

I have brought him, and his way will prosper.

17 (Ps 32:8; Isa 43:14) Thus says the Lord,

your Redeemer, the Holy One of Israel:

I am the Lord your God, who teaches you to profit,

who leads you in the way you should go.



15 I, even I, have spoken; yea, I have called him:

I have brought him, and he shall make his way prosperous.

17 Thus saith the LORD, thy Redeemer, the Holy One of Israel;

I am the LORD thy God which teacheth thee to profit,

which leadeth thee by the way that thou shouldest go.



5) From a Book called God's Promises for you:



God's Protection in Times of Trouble



PSALMS 91



1 He who dwells in the shelter of the Most High

shall abide under the shadow of the Almighty.

2 (Ps 63:1; 84:2) I will say of the Lord, "He is my refuge and my fortress,

my God in whom I trust."

3 (Ps 79:10; 80:5) Surely He shall deliver you from the snare of the hunter

and from the deadly pestilence.

4 (Isa 30:29; Ps 62:8) He shall cover you with His feathers,

and under His wings you shall find protection;

His faithfulness shall be your shield and wall.

5 (Ps 42:11; 43:5) You shall not be afraid of the terror by night,

nor of the arrow that flies by day;

6 (2Sa 17:22; Dt 3:8-9) nor of the pestilence that pursues in darkness,

nor of the destruction that strikes at noonday.

7 (Ps 88:7; Jnh 2:3) A thousand may fall at your side

and ten thousand at your right hand,

but it shall not come near you.

8 (Job 35:10; Ps 63:6) Only with your eyes shall you behold

and see the reward of the wicked.

9 (Ps 38:6; 18:2) Because you have made the Lord, who is my refuge,

even the Most High, your dwelling,

10 (Ps 42:3; Joel 2:17) there shall be no evil befall you,

neither shall any plague come near your tent;

11 (Ps 42:5; 43:5) for He shall give His angels charge over you

to guard you in all your ways.

12 They shall bear you up in their hands,

lest you strike your foot against a stone.

13 You shall tread upon the lion and adder;

the young lion and the serpent you shall trample underfoot.

14 Because he has set his love upon Me, therefore I will deliver him;

I will set him on high, because he has known My name.

15 He shall call upon Me, and I will answer him;

I will be with him in trouble,

and I will deliver him and honor him.

16 With long life I will satisfy him

and show him My salvation.



Psalm 91



1 He that dwelleth in the secret place of the Most High

Shall abide under the shadow of the Almighty.

2 I will say of the LORD, He is my refuge and my fortress:

My God; in him will I trust.

3 Surely he shall deliver thee from the snare of the fowler,

And from the noisome pestilence.

4 He shall cover thee with his feathers, and under his wings shalt thou trust:

His truth shall be thy shield and buckler.

5 Thou shalt not be afraid for the terror by night;

Nor for the arrow that flieth by day;

6 Nor for the pestilence that walketh in darkness;

Nor for the destruction that wasteth at noonday.

7 A thousand shall fall at thy side, and ten thousand at thy right hand;

But it shall not come nigh thee.

8 Only with thine eyes shalt thou behold

And see the reward of the wicked.

9 Because thou hast made the LORD, which is my refuge,

Even the most High, thy habitation;

10 There shall no evil befall thee,

Neither shall any plague come nigh thy dwelling.

11 For he shall give his angels charge over thee,

To keep thee in all thy ways.

12 They shall bear thee up in their hands,

Lest thou dash thy foot against a stone.

13 Thou shalt tread upon the lion and adder:

The young lion and the dragon shalt thou trample under feet.

14 Because he hath set his love upon me, therefore will I deliver him:

I will set him on high, because he hath known my name.

15 He shall call upon me, and I will answer him:

I will be with him in trouble; I will deliver him, and honour him.

16 With long life will I satisfy him,and shew him my salvation.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 28 of the Month



a) Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



(



John 5:24



24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever

hears My word and believes in Him who sent

Me has eternal life and shall not come into condemnation,

but has passed from death into life."



24 Verily, verily, I say unto you, He that heareth my word,

and believeth on him that sent me, hath everlasting life,

and shall not come into condemnation; but is passed from death unto life.



)



b) Pray for God's kingdom to come in the life of someone you

know today . (



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.



For Yours is the kingdom and the power and the glory forever. Amen. "



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



Advent Day 6



From C.S. Lewis A Grand Miracle - Joel Heck





"The Incarnation was God's 'weak moment':

when Omnipotence becomes a baby in a manger it

has 'weakened' itself....The temptation ...

is precisely a temptation to evade

the self-imposed weaknesses, to be strong, omnipotent,

again- to make stones into bread,

to be emperor of the world, to do 'levitations'.

The weakness was the strength." - C. S. Lewis



(Read this and more in Lewis' Collected Letters, Ill, pp. 409ff.)



Strength in Weakness



In this age of professional athletes, health clubs, bodybuilding,

and advances in medical science, nutrition, and natural foods,

we have trouble identifying with the idea of strength in weakness.

The apostle Paul did also, at first, until God spoke to him of

the suffi­ciency of his grace. Jesus himself showed strength

in weakness at the time he was tempted by the devil, as Lewis

wrote in this letter. More than that, the Incarnation is

the best example of weakness­ self-imposed weakness.



How can weakness be strength? When I tell my spouse, or even my children,

"I'm sorry," I may seem weak. But they don't think of it as weakness.

Only a strong person can apologize. When I share some of my innermost

thoughts, I am vulnerable. However, when I open myself to another person,

I often find it strengthens the rela­tionship. When I realize my own

strengths and weaknesses, I learn to rely on other people.

That, too, is strength. God put us into the body of Christ to be dependent

on one another. That's strength in weakness,

because it draws on the strengths of others.



So when God says, "My power is made perfect in weakness," we can believe it.

When I learn to rely on God's grace, instead of my own strength, God works

in me. I leave matters in God's hands. I wait upon the Spirit (Acts 1:4).

I trust that God is working out his plan (Rom. 8:28). He is "able to do

immeasurably more than all we ask or imagine..." (Eph. 3:20). God said it.

That should settle it.



Prayer: Lord, teach us to know that our weak moments are so often

the times when your strength is at work in us. Amen.



9 (Php 4:13; 2Co 12:10; Isa 40:29-31) But He said to me,

"My grace is sufficient for you, for My strength is made perfect in weakness."

Therefore most gladly I will boast in my weaknesses,

that the power of Christ may rest upon me.



2 Corinthians 12:9



From Follow the Story by Marva J. Dawn





Fulfilling Service



... They perceived that he had seen a vision in the temple'



-Luke 1:22b



My title is meant to have double meanings.

Zechariah indubitably completed his service in the Temple, and he

certainly found it gratifying as he did so. Subsequently, his wife

and he consummated their marriage, and she praised God for looking

favourably upon her and taking away her disgrace for not yet having borne

a child.



Moreover, those who waited for Zechariah at the Temple discerned

another aspect of the priest's service-that he had seen a vision.

What else could they deduce when he returned later than expected

from offering the incense and reappeared stricken with muteness?

Nevertheless, his face must have displayed great bewilderment

and perhaps bliss at the thought of having a child in his old age.





To what service has God called you? Have you experienced any moments

of fulfillment lately? Have you received from anyone (representing God?)

good news that refreshed you with wonder? Has a member of your family

encountered any situation that nourished him/her with great exhilaration?



prayer



Generous God, thank you for the gifts of service. Amen.





Read Luke 1:21-25.



21 The people waited for Zechariah, and wondered why he waited

so long in the temple.

22 When he came out, he could not speak to them. They perceived

that he had seen a vision in the temple, for he made signs to them

and remained speechless.

23 As soon as the days of his service were fulfilled,

he departed to his own home.

24 After those days his wife Elizabeth conceived, and for five months

she hid herself, saying,

25 "Thus the Lord has dealt with me in the days when He looked on me,

to take away my reproach among men."



From the Ah-HAs of Advent by Rich Bimmler



FIRST FRIDAY

AH-HA! Ambassadors of Health, Hope and ADVENTure!



9 (Lk 2:14; Mt 23:39) The crowds that went before Him

and that followed Him cried out:

"Hosanna to the Son of David!

"Blessed is He who comes in the name of the Lord!"(Ps 118:26.)

Hosanna in the highest!" MATTHEW 21:9



Advent is a great ADVENTure. Just like Christ's adventure into Jerusalem

on Palm Sunday As you read today's Scripture, what is it about this

ADVENTure that stands out for you? If you had beer there as part of the

crowd in the Palm Sunday parade, what would you have been thinking?



I am reminded of the story about the little girl who home from

worship and asked her parents. "Who's Anna?" When neither Mom nor

Dad could understand what she was asking, they queried, ''Why are you

asking that question?" The girl simply responded, "In church we're always

singing, 'Who's Anna? Who's Anna'?l' And I don't even know her!"



Advent reminds us that any time we are in the presence of "he who comes

In the name of the Lord," we are on an extraordinary ADVENTure! In many

ways, the beginning of our Advent journey this week is similar to Christ's

journey on Palm Sunday: from Jerusalem .. . through the streets and

villages . . . to the cross . . . and finally to the empty tomb! Because of His

ADVENTure, we are able to shout. "Hosanna--save us,. Lord!" during our

ADVENTure to Bethlehem. .. and then beyond to Good Friday and 'Easter'!

enjoy your ADVENTure in the Lord today!



PRAYER: Lord, we all love a parade. especially when we know how your parade

leads to an empty tomb! Encourage us this day to be ADVENTurous

people as we humbly follow you. We are blessed because you have first

blessed us. In Jesus' name. Amen ... and AH-HA!



Read Matthew 21:1-11



Matthew 21



The Triumphant Entry Into Jerusalem

Mk 11:1-11; Lk 19:28-38; Jn 12:12-19



1 (Mt 24:3; 26:30) When they drew near to Jerusalem and came to Bethphage,

on the Mount of Olives, then Jesus sent two disciples,

2 saying to them, "Go over into the village opposite you,

and immediately you will find a donkey tied, and a colt with her.

Untie them and bring them to Me.

3 If anyone says anything to you, you shall say, 'The Lord has need of them.'

And he will send them immediately."

4 (Mt 1:22; Jn 12:15) All this was done to fulfill

what was spoken by the prophet, saying:

5 (Isa 62:11; Ge 49:10) "Tell the daughter of Zion,

'Look, your King is coming to you,

humble, and sitting on a donkey,

and on a colt, the foal of a donkey.'Zec 9:9."

6 The disciples went and did as Jesus commanded them.

7 They brought the donkey and the colt, laid their garments on them,

and He sat on them.

8 (2Ki 9:13) A very large crowd spread their garments on the road.

Others cut down branches from the trees and spread them on the road.

9 (Lk 2:14; Mt 23:39) The crowds that went before Him

and that followed Him cried out:

"Hosanna to the Son of David!

'Blessed is He who comes in the name of the Lord!' (Ps 118:26.)

Hosanna in the highest!"

10 When He entered Jerusalem, the entire city was moved,

saying, "Who is He?"

11 (Lk 7:16; Jn 6:14) The crowds said, "This is Jesus,

the prophet from Nazareth of Galilee."



Conclusion:



Pray to the Lord and pray to know His Salvation is for all humanity and

there is no condemnation because of wht HE did for Salvation.



Pray to the Lord: "Thank You, Jesus, that I don't have to strive

for something that can never satisfy. I have the treasure of knowing You."



Pray to the Lord and pray to know eternity starts now.



Pray to the Lord and pray to the Lord for Him to teach you prosperous ways.



Pray to the Lord and pray to know Him as protector.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



Pray for God's kingdom to come in the life of someone you

know today .



Prayer: Generous God, thank you for the gifts of service. Amen.



Pray: Gracious Lord, thank you for including us in your intentions

for the growth of faith. Amen.



Pray: Lord, we all love a parade. especially when we know how your parade

leads to an empty tomb! Encourage us this day to be ADVENTurous

people as we humbly follow you. We are blessed because you have first

blessed us. In Jesus' name. Amen ... and AH-HA!



Pray that Qatari Christians will be granted more opportunities

to gather for worship with other believers.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 331 of My 5th Bible Study Journey - 27 November 2025 reflections

Day 331, 27 November 2025 - 5th Day of Advent



1) Romans 4, Romans 5, Romans 6, Romans 7



Romans 4



The Example of Abraham



1 (Ro 4:16) What then shall we say that Abraham,

our father according to the flesh, has found?

2 (1Co 1:31) If Abraham was justified by works,

he has something to boast about, but not before God.

3 (Ge 15:6; Ro 4:9) What does the Scripture say? "Abraham believed God,

and it was credited to him as righteousness."(Ge 15:6.)

4 (Ro 11:6) Now to him who works, wages are not given as a gift,

but as a debt.

5 (Ro 3:22) But to him who does not work, but believes in Him

who justifies the ungodly, his faith is credited as righteousness.

6 Even David describes the blessedness of the man

to whom God credits righteousness without works:

7 (Ps 32:1-2) "Blessed are those

whose iniquities are forgiven,

and whose sins are covered;

8 blessed is the man

to whom the Lord shall not impute sin."

9 (Ro 4:3) Does this blessedness then come upon the circumcised only,

or upon the uncircumcised also? We are saying that faith was credited

to Abraham as righteousness.

10 How then was it credited? When he was in circumcision?

Or in uncircumcision? Not in circumcision, but in uncircumcision.

11 (Ro 3:22; Lk 19:9) And he received the sign of circumcision,

a seal of the righteousness of the faith that he had while being

uncircumcised, so that he might be the father of all those who believe,

though they are uncircumcised, that righteousness might be credited

to them also,

12 and the father of circumcision to those who are not of the

circumcision only, but who also walk in the steps of the faith

of our father Abraham, which he had while still being uncircumcised.



[1] What shall we say then that Abraham our father, as pertaining to the

flesh, hath found?

[2] For if Abraham were justified by works, he hath whereof to glory; but

not before God.

[3] For what saith the scripture? Abraham believed God, and it was counted

unto him for righteousness.

[4] Now to him that worketh is the reward not reckoned of grace, but of

debt.

[5] But to him that worketh not, but believeth on him that justifieth the

ungodly, his faith is counted for righteousness.

[6] Even as David also describeth the blessedness of the man, unto whom God

imputeth righteousness without works,

[7] Saying, Blessed are they whose iniquities are forgiven, and whose sins

are covered.

[8] Blessed is the man to whom the Lord will not impute sin.

[9] Cometh this blessedness then upon the circumcision only, or upon the

uncircumcision also? for we say that faith was reckoned to Abraham for

righteousness.

[10] How was it then reckoned? when he was in circumcision, or in

uncircumcision? Not in circumcision, but in uncircumcision.

[11] And he received the sign of circumcision, a seal of the righteousness

of the faith which he had yet being uncircumcised: that he might be the

father of all them that believe, though they be not circumcised; that

righteousness might be imputed unto them also:

[12] And the father of circumcision to them who are not of the circumcision

only, but who also walk in the steps of that faith of our father Abraham,

which he had being yet uncircumcised.



The Promise Received Through Faith



13 (Gal 3:29; Ge 17:4-6) It was not through the law that Abraham

and his descendants received the promise that he would be the heir

of the world, but through the righteousness of faith.

14 For if those who are of the law become heirs, faith would be made void

and the promise nullified,

15 (Gal 3:10; Ro 5:13) because the law produces wrath, for where there is

no law, there is no sin.

16 (Ro 9:8; 15:8) Therefore the promise comes through faith, so that

it might be by grace, that the promise would be certain to all

the descendants, not only to those who are of the law,

but also to those who are of the faith of Abraham, who is the father of us

all

17 (Jn 5:21; 1Co 1:28) (as it is written, "I have made you a father

of many nations" Ge 17:5.) before God whom he believed, and who raises

the dead, and calls those things that do not exist as though they did.

18 Against all hope, he believed in hope, that he might become

the father of many nations according to what was spoken,

"So shall your descendants be."(Ge 15:5.)

19 (Ge 17:17) And not being weak in faith, he did not consider

his own body to be dead (when he was about a hundred years old),

nor yet the deadness of Sarah's womb.

20 He did not waver at the promise of God through unbelief,

but was strong in faith, giving glory to God,

21 (Ge 18:14; Heb 11:19) and being fully persuaded that what God

had promised, He was able to perform.

22 (Ro 4:3) Therefore "it was credited to him as righteousness."(Ge 15:6.)

23 (Ro 15:4; 1Co 10:11) Now the words, "it was credited to him," were not

written for his sake only,

24 (Ac 2:24; 1Pe 1:21) but also for us, to whom it shall be credited

if we believe in Him who raised Jesus our Lord from the dead,

25 (Isa 53:5-6; Mt 20:28) who was delivered for our transgressions,

and was raised for our justification.



[13] For the promise, that he should be the heir of the world, was not to

Abraham, or to his seed, through the law, but through the righteousness of

faith.

[14] For if they which are of the law be heirs, faith is made void, and the

promise made of none effect:

[15] Because the law worketh wrath: for where no law is, there is no

transgression.

[16] Therefore it is of faith, that it might be by grace; to the end the

promise might be sure to all the seed; not to that only which is of the law,

but to that also which is of the faith of Abraham; who is the father of us

all,

[17] (As it is written, I have made thee a father of many nations,) before

him whom he believed, even God, who quickeneth the dead, and calleth those

things which be not as though they were.

[18] Who against hope believed in hope, that he might become the father of

many nations; according to that which was spoken, So shall thy seed be.

[19] And being not weak in faith, he considered not his own body now dead,

when he was about an hundred years old, neither yet the deadness of Sara's

womb:

[20] He staggered not at the promise of God through unbelief; but was strong

in faith, giving glory to God;

[21] And being fully persuaded that, what he had promised, he was able also

to perform.

[22] And therefore it was imputed to him for righteousness.

[23] Now it was not written for his sake alone, that it was imputed to him;

[24] But for us also, to whom it shall be imputed, if we believe on him that

raised up Jesus our Lord from the dead;

[25] Who was delivered for our offences, and was raised again for our

justification.



Romans 5



Results of Justification



1 (Jn 14:27; Ro 4:5) Therefore, since we have been justified by faith,

we have peace with God through our Lord Jesus Christ,

2 (1Co 15:1; Eph 2:18) through whom we also have access by faith

into this grace in which we stand, and so we rejoice in hope of the glory

of God.

3 (Jas 1:2-3; 1:12) Not only so, but we also boast in tribulation,

knowing that tribulation produces patience,

4 (Jas 1:12) patience produces character, and character produces hope.

5 (Gal 4:6; Php 1:20) And hope does not disappoint, because the love of God

is shed abroad in our hearts by the Holy Spirit who has been given to us.

6 (Ro 4:25; 5:8_ While we were yet weak, in due time Christ died

for the ungodly.

7 Rarely for a righteous man will one die. Yet perhaps for a good man

some would even dare to die.

8 (Jn 15:13; 1Pe 3:18) But God demonstrates His own love toward us,

in that while we were yet sinners, Christ died for us.

9 (Ro 1:18; 1Th 1:10) How much more then, being now justified by His blood,

shall we be saved from wrath through Him.

10 (2Co 5:18-19; Col 1:20-21) For if while we were enemies, we were reconciled

to God by the death of His Son, how much more, being reconciled, shall we be

saved by His life.

11 (Ro 5:10; 2Co 5:18-19) Furthermore, we also rejoice in God through

our Lord Jesus Christ, through whom we have now received reconciliation.



Romans 5

[1] Therefore being justified by faith, we have peace with God through our

Lord Jesus Christ:

[2] By whom also we have access by faith into this grace wherein we stand,

and rejoice in hope of the glory of God.

[3] And not only so, but we glory in tribulations also: knowing that

tribulation worketh patience;

[4] And patience, experience; and experience, hope:

[5] And hope maketh not ashamed; because the love of God is shed abroad in

our hearts by the Holy Ghost which is given unto us.

[6] For when we were yet without strength, in due time Christ died for the

ungodly.

[7] For scarcely for a righteous man will one die: yet peradventure for a

good man some would even dare to die.

[8] But God commendeth his love toward us, in that, while we were yet

sinners, Christ died for us.

[9] Much more then, being now justified by his blood, we shall be saved from

wrath through him.

[10] For if, when we were enemies, we were reconciled to God by the death of

his Son, much more, being reconciled, we shall be saved by his life.

[11] And not only so, but we also joy in God through our Lord Jesus Christ,

by whom we have now received the atonement.



Adam and Christ



12 (Ge 2:17; Ro 6:23; 1Co 15:21-22) Therefore as sin came into the world

through one man and death through sin, so death has spread to all men,

because all have sinned.

13 (Ro 4:15) For until the law, sin was in the world. But sin is not

counted when there is no law.

14 (1Co 15:45) Nevertheless death reigned from Adam to Moses,

even over those who had not sinned in the likeness of Adam's sin,

who was a type of Him who was to come.

15 (Ro 5:12; Isa 53:11) But the free gift is not like the trespass.

For if through the trespass of one man many died, then how much more has

the grace of God and the free gift by the grace of the one Man,

Jesus Christ, abounded to many.

16 The gift is not like the result that came through the one who sinned.

For the judgment from one sin led to condemnation, but the free gift,

which came after many trespasses, leads to justification.

17 (Ro 5:12; Rev 22:5) For if by one man's trespass death reigned

through him, then how much more will those who receive abundance

of grace and the gift of righteousness reign in life through the One,

Jesus Christ.

18 (Ro 5:12; Jn 12:32) Therefore just as through the trespass of one man

came condemnation for all men, so through the righteous act of One came

justification of life for all men.

19 (Php 2:8) For just as through one man's disobedience the many were made

sinners, so by the obedience of One the many will be made righteous.

20 (Ro 6:1) But the law entered, so that sin might increase,

but where sin increased, grace abounded much more,

21 (Ro 5:14; 5:12) so that just as sin reigned in death, grace might

reign through righteousness unto eternal life through Jesus Christ

our Lord.



[12] Wherefore, as by one man sin entered into the world, and death by sin;

and so death passed upon all men, for that all have sinned:

[13] (For until the law sin was in the world: but sin is not imputed when

there is no law.

[14] Nevertheless death reigned from Adam to Moses, even over them that had

not sinned after the similitude of Adam's transgression, who is the figure

of him that was to come.

[15] But not as the offence, so also is the free gift. For if through the

offence of one many be dead, much more the grace of God, and the gift by

grace, which is by one man, Jesus Christ, hath abounded unto many.

[16] And not as it was by one that sinned, so is the gift: for the judgment

was by one to condemnation, but the free gift is of many offences unto

justification.

[17] For if by one man's offence death reigned by one; much more they which

receive abundance of grace and of the gift of righteousness shall reign in

life by one, Jesus Christ.)

[18] Therefore as by the offence of one judgment came upon all men to

condemnation; even so by the righteousness of one the free gift came upon

all men unto justification of life.

[19] For as by one man's disobedience many were made sinners, so by the

obedience of one shall many be made righteous.

[20] Moreover the law entered, that the offence might abound. But where sin

abounded, grace did much more abound:

[21] That as sin hath reigned unto death, even so might grace reign through

righteousness unto eternal life by Jesus Christ our Lord.



Romans 6



Dead to Sin but Alive in Christ



1 (Ro 6:15) What shall we say then? Shall we continue in sin

that grace may increase?

2 (Col 3:3; 1Pe 2:24) God forbid! How shall we who died to sin live

any longer in it?

3 (Mt 28:19; Gal 3:27; 1Co 12:13) Do you not know that we who were

baptised into Jesus Christ were baptized into His death?

4 (Ro 7:6; 2Co 5:17) Therefore we were buried with Him by baptism into death,

that just as Christ was raised up from the dead by the glory of the Father,

even so we also should walk in newness of life.

5 (Php 3:10-11; 2Co 4:10) For if we have been united with Him

in the likeness of His death, so shall we also be united with Him

in the likeness of His resurrection,

6 (Gal 2:20; Eph 4:22) knowing this, that our old man has been crucified

with Him, so that the body of sin might be destroyed, and we should

no longer be slaves to sin.

7 (1Pe 4:1) For the one who has died is freed from sin.

8 (2Co 13:4) Now if we died with Christ,

we believe that we shall also live with Him,

9 (Rev 1:18; Ro 5:14) knowing that Christ, being raised from the dead,

will never die again; death has no further dominion over Him.

10 For the death He died, He died to sin once for all,

but the life He lives, He lives to God.

11 (Ro 6:2; 6:13) Likewise, you also consider yourselves to be dead to sin,

but alive to God through Jesus Christ our Lord.

12 (Ro 6:16; Ps 19:13) Therefore do not let sin reign in your mortal body,

that you should obey it in its lusts.

13 (Ro 7:5; 12:1) Do not yield your members to sin as instruments

of unrighteousness, but yield yourselves to God, as those who are alive

from the dead, and your bodies to God as instruments of righteousness.

14 (Ro 6:12; 8:2) For sin shall not have dominion over you,

for you are not under the law, but under grace.



Romans 6

[1] What shall we say then? Shall we continue in sin, that grace may abound?

[2] God forbid. How shall we, that are dead to sin, live any longer therein?

[3] Know ye not, that so many of us as were baptized into Jesus Christ were

baptized into his death?

[4] Therefore we are buried with him by baptism into death: that like as

Christ was raised up from the dead by the glory of the Father, even so we

also should walk in newness of life.

[5] For if we have been planted together in the likeness of his death, we

shall be also in the likeness of his resurrection:

[6] Knowing this, that our old man is crucified with him, that the body of

sin might be destroyed, that henceforth we should not serve sin.

[7] For he that is dead is freed from sin.

[8] Now if we be dead with Christ, we believe that we shall also live with

him:

[9] Knowing that Christ being raised from the dead dieth no more; death hath

no more dominion over him.

[10] For in that he died, he died unto sin once: but in that he liveth, he

liveth unto God.

[11] Likewise reckon ye also yourselves to be dead indeed unto sin, but

alive unto God through Jesus Christ our Lord.

[12] Let not sin therefore reign in your mortal body, that ye should obey it

in the lusts thereof.

[13] Neither yield ye your members as instruments of unrighteousness unto

sin: but yield yourselves unto God, as those that are alive from the dead,

and your members as instruments of righteousness unto God.

[14] For sin shall not have dominion over you: for ye are not under the law,

but under grace.



Slaves of Righteousness



15 (Ro 6:1-2) What then? Shall we sin because we are not under the law

but under grace? God forbid!

16 (Jn 8:34; 2Pe 2:19) Do you not know that to whom you yield yourselves

as slaves to obey, you are slaves of the one whom you obey,

whether of sin leading to death, or of obedience leading to righteousness?

17 (Ro 1:8; 2Ti 1:13) But thanks be to God, for you were slaves of sin,

but you have obeyed from the heart that form of teaching

to which you were entrusted,

18 (Ro 6:22; Jn 8:32; Ro 8:2) and having been freed from sin, you became

the slaves of righteousness.

19 (Ro 3:5; 6:13) I speak in human terms because of the weakness

of your flesh, for just as you have yielded your members as slaves

to impurity and iniquity leading to more iniquity, even so now yield

your members as slaves to righteousness unto holiness.

20 For when you were the slaves of sin, you were free from righteousness.

21 (Ro 1:32; 6:23) What fruit did you have then from the things of which

you are now ashamed? The result of those things is death.

22 (Ro 6:18; 1Pe 2:16) But now, having been freed from sin

and having become slaves of God, you have fruit unto holiness,

and the end is eternal life.

23 (Ro 5:12; Ge 2:17; Ro 2:7) For the wages of sin is death,

but the gift of God is eternal life through Jesus Christ our Lord.



[15] What then? shall we sin, because we are not under the law, but under

grace? God forbid.

[16] Know ye not, that to whom ye yield yourselves servants to obey, his

servants ye are to whom ye obey; whether of sin unto death, or of obedience

unto righteousness?

[17] But God be thanked, that ye were the servants of sin, but ye have

obeyed from the heart that form of doctrine which was delivered you.

[18] Being then made free from sin, ye became the servants of righteousness.

[19] I speak after the manner of men because of the infirmity of your flesh:

for as ye have yielded your members servants to uncleanness and to iniquity

unto iniquity; even so now yield your members servants to righteousness unto

holiness.

[20] For when ye were the servants of sin, ye were free from righteousness.

[21] What fruit had ye then in those things whereof ye are now ashamed? for

the end of those things is death.

[22] But now being made free from sin, and become servants to God, ye have

your fruit unto holiness, and the end everlasting life.

[23] For the wages of sin is death; but the gift of God is eternal life

through Jesus Christ our Lord.



Romans 7



An Analogy From Marriage



1 Do you not know, brothers (for I speak to those who know the law),

that the law has dominion over a man as long as he lives?

2 (1Co 7:39) For the woman who has a husband is bound by the law to her

husband so long as he lives. But if her husband dies, she is released

from the law regarding her husband.

3 (Mt 5:32) So then, she will be called an adulteress if she marries

another man while her husband lives. But if her husband dies,

she is free from that law, so that she would not be an adulteress

if she marries another man.

4 (Ro 8:2; 7:6) So, my brothers, you also have died to the law through

the body of Christ, so that you may be married to another,

to Him who has been raised from the dead, so that we may bear fruit for God.

5 (Ro 6:13; 6:21) When we were in the flesh, the passions of sin,

through the law, worked in our members to bear fruit leading to death.

6 (Ro 6:4; 7:4) But now we are delivered from the law, having died

to things in which we were bound, so that we may serve in newness

of the Spirit, and not in the oldness of the letter of the law.



[1] Know ye not, brethren, (for I speak to them that know the law,) how that

the law hath dominion over a man as long as he liveth?

[2] For the woman which hath an husband is bound by the law to her husband

so long as he liveth; but if the husband be dead, she is loosed from the law

of her husband.

[3] So then if, while her husband liveth, she be married to another man, she

shall be called an adulteress: but if her husband be dead, she is free from

that law; so that she is no adulteress, though she be married to another

man.

[4] Wherefore, my brethren, ye also are become dead to the law by the body

of Christ; that ye should be married to another, even to him who is raised

from the dead, that we should bring forth fruit unto God.

[5] For when we were in the flesh, the motions of sins, which were by the

law, did work in our members to bring forth fruit unto death.

[6] But now we are delivered from the law, that being dead wherein we were

held; that we should serve in newness of spirit, and not in the oldness of

the letter.



The Problem of Indwelling Sin



7 (Ro 3:20; Ex 20:17; Dt 5:21) What shall we say then? Is the law sin?

God forbid! But I did not know sin, except through the law.

I would not have known coveting if the law had not said,

"You shall not covet." (Ex 20:17; Dt 5:21. )

8 (Ro 7:11; 4:15; 1Co 15:56) But sin, taking opportunity through

the commandment, produced in me all kinds of coveting.

For apart from the law sin is dead.

9 I was alive without the law once, but when the commandment came,

sin revived, and I died.

10 (Ro 10:5; Lev 18:5) And the commandment, which was intended for life,

proved to be death in me.

11 (Ro 7:8; Ge 3:13) For sin, taking opportunity through the commandment,

deceived me and killed me through it.

12 (1Ti 1:8; Ps 119:137) So then, the law is holy and the commandment

is holy and just and good.

13 Therefore has that which is good become death unto me? God forbid!

Rather, sin, that it might be shown to be sin, was working death in me

through that which is good, so that sin through the commandment

might become exceedingly sinful.

14 (1Ki 21:20; 21:25) We know that the law is spiritual, but I am carnal,

sold under sin.

15 (Gal 5:17) For what I am doing, I do not understand, for I do not practice

what I will to do, but I do the very thing I hate.

16 (Ro 7:12) But if I practice what I do not will to do,

I agree with the law that it is good.

17 (Ro 7:20) So now it is no longer I that do it, but sin that dwells in me.

18 (Ro 7:25; Ge 6:5; 8:21) For I know that in me (that is, in my flesh)

dwells no good thing, for the will to do what is right is present with me,

but how to perform what is good I do not find.

19 (Ro 7:15) For the good I desire to do, I do not do, but the evil

I do not want is what I do.

20 (Ro 7:17) Now if I do what I do not want, it is no longer I who does it,

but sin that lives in me.

21 (Ro 7:23; 8:2) I find then a law that when I desire to do good,

evil is present with me.

22 (Eph 3:16; Ps 1:2) For I delight in the law of God according to the inner

man,

23 (Gal 5:17; Jas 4:1) but I see another law in my members, warring against

the law of my mind and bringing me into captivity to the law of sin which

is in my members.

24 (Ro 6:6; Col 2:11) O wretched man that I am! Who will deliver me

from the body of this death?

25 (1Co 15:57) I thank God through Jesus Christ our Lord.

So then, with my mind, I serve the law of God, but with my flesh,

the law of sin.



[7] What shall we say then? Is the law sin? God forbid. Nay, I had not known

sin, but by the law: for I had not known lust, except the law had said, Thou

shalt not covet.

[8] But sin, taking occasion by the commandment, wrought in me all manner of

concupiscence. For without the law sin was dead.

[9] For I was alive without the law once: but when the commandment came, sin

revived, and I died.

[10] And the commandment, which was ordained to life, I found to be unto

death.

[11] For sin, taking occasion by the commandment, deceived me, and by it

slew me.

[12] Wherefore the law is holy, and the commandment holy, and just, and

good.

[13] Was then that which is good made death unto me? God forbid. But sin,

that it might appear sin, working death in me by that which is good; that

sin by the commandment might become exceeding sinful.

[14] For we know that the law is spiritual: but I am carnal, sold under sin.

[15] For that which I do I allow not: for what I would, that do I not; but

what I hate, that do I.

[16] If then I do that which I would not, I consent unto the law that it is

good.

[17] Now then it is no more I that do it, but sin that dwelleth in me.

[18] For I know that in me (that is, in my flesh,) dwelleth no good thing:

for to will is present with me; but how to perform that which is good I find

not.

[19] For the good that I would I do not: but the evil which I would not,

that I do.

[20] Now if I do that I would not, it is no more I that do it, but sin that

dwelleth in me.

[21] I find then a law, that, when I would do good, evil is present with me.

[22] For I delight in the law of God after the inward man:

[23] But I see another law in my members, warring against the law of my

mind, and bringing me into captivity to the law of sin which is in my

members.

[24] O wretched man that I am! who shall deliver me from the body of this

death?

[25] I thank God through Jesus Christ our Lord. So then with the mind I

myself serve the law of God; but with the flesh the law of sin.



2) Our Daily Bread for 27 November 2024 Titled

A Humble Thanksgiving by Katara Patton



Proverbs 22:1-6



1 (Ecc 7:1) A good name is rather to be chosen than great riches,

and loving favor rather than silver and gold.

2 (Job 31:15; Pr 14:31) The rich and poor have this in common,

the Lord is the maker of them all.

3 (Pr 14:16; 27:12) A prudent man foresees the evil and hides himself,

but the simple pass on and are punished.

4 (Pr 21:21) By humility and the fear of the Lord

are riches, and honor, and life.

5 (Pr 15:19; 1Jn 5:18) Thorns and snares are in the way of the perverse;

he who guards his soul will be far from them.

6 (Eph 6:4; 2Ti 3:15) Train up a child in the way he should go,

and when he is old he will not depart from it.



1 A good name is rather to be chosen than great riches,

And loving favour rather than silver and gold.

2 The rich and poor meet together:

The LORD is the maker of them all.

3 A prudent man foreseeth the evil, and hideth himself:

But the simple pass on, and are punished.

4 By humility and the fear of the LORD

Are riches, and honour, and life.

5 Thorns and snares are in the way of the froward:

He that doth keep his soul shall be far from them.

6 Train up a child in the way he should go:

And when he is old, he will not depart from it.



One Thanksgiving I called home to greet my parents. As we talked, I asked my

mom what she was most grateful for. She exclaimed that she was most grateful

that "all three of my children know how to call on the name of the Lord." For

my mother, who'd always emphasised the importance of education, there was

something more valuable than her children doing well in school

and taking care of themselves.



Her sentiments remind me of Proverbs 22:6:

"Train up a child in the way he should go:

And when he is old, he will not depart from it. "

While this isn't a promise but more a wise principle, and many children do

wander from God for at least a season of life, she and my father had strived

to raise us to humbly, reverently love God (v. 4)—primarily through example.

Now, by His grace, they were able to see us grow older and benefit from

a personal relationship with Him. As verse 2 says,"The LORD is the maker

of them all." And although some children will respond to loving instruction

in Christ, others might take longer perhaps to hear His voice.

For those precious children, we continue to pray and rest in God's timing.



Mom’s humble thanksgiving points to what's most important in life. Reverently

loving God yields spiritual riches for this life and beyond (v. 4). And while

we can't control what children will choose to do, we can rest in the hope

that God will lovingly continue to work in their hearts.



Reflect & Pray



How have you been shown the love of God? How do you reverently love Him?



Dear God, please help me to love and disciple others well.



For further study, read God Is Love.




3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 5 - God Loved, So He Gave



John 3:16-17



16 (Ro 5:8; 1Jn 4:9-10; Jn 1:18) "For God so loved the world

that He gave His only begotten Son, that whoever believes in

Him should not perish, but have eternal life.

17 (1Jn 4:14; Lk 19:10) For God did not send His Son into

the world to condemn the world, but that the world

through Him might be saved."



16 For God so loved the world, that he gave his only begotten Son,

that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world;

but that the world through him might be saved.



Often called "the gospel in a nutshell", John 3:16 is so familiar,

even the unchurched, that it has all but lost its impact for us.

WE cite it by rote, as if it had no more meaning than a SSN (SIN),

and think that we understand the truth because we know the words.

Why did God send Jesus, his only Son, into the world to die?

Because he loved the people he created. God had no reason,

humanly speaking, to love mankind. Throughout history, from

the Garden of Eden forward, people had deliberately turned

against God and tried his patience. Even the nation God chose

for himself, Israel rebelled against the Lord and turned to other gods.

And we, as individuals, have rebelled against him too. WE have tried

to control our own lives; we have denied his reality; or

acknowledged his existence and then systematically ignored him.

We have become our own gods.

Yet Christ, in love, took upon himself the rejection, the humiliation,

the pain we were responsible for. We deserved to be condemned to die,

but he died for us instead. "God did not send his Son into the world

to condemn the world," John 3:17 says, "but that the world

through Him might be saved."

Often, even after we have committed our lives to Christ, we mistakenly

suppose that God's primary purpose is to condemn us - to catch us in sin

and punish us. But God says that his purpose is to love us and to save us

from sin and ourselves. He loved, and so he gave; he still loves us,

and he still continues to give.



Application



a) What sin in my life put Jesus on the cross?



b) How do I know that my sins has been forgiven?



c) How can these verses help me when I face condemnation and guilt?



4) From Prosperity Promises - Kenneth Copeland



2 Chr 31:21



21 And in every deed that he undertook in the service of the house

of God and with the law and commandment to seek out his God,

he did this with all his heart, and he found success.



21 And in every work that he began in the service of the house

of God, and in the law, and in the commandments, to seek his God,

he did it with all his heart, and prospered.



5) From a Book called God's Promises for you:



God's Protection in Times of Trouble



Ps 27:1-6



PSALMS 27



A Psalm of David.



1 The Lord is my light and my salvation;

whom will I fear?

The Lord is the strength of my life;

of whom will I be afraid?

2 (Ps 63:1; 84:2) When the wicked came against me

to eat my flesh -

my enemies and my foes -

they stumbled and fell.

3 (Ps 79:10; 80:5) Though an army should encamp against me,

my heart will not fear;

though war should rise against me,

in this will I be confident.

4 (Isa 30:29; Ps 62:8) One thing I have asked from the Lord,

that will I seek after -

for me to dwell in the house of the Lord

all the days of my life,

to see the beauty of the Lord,

and to inquire in His temple.

5 (Ps 42:11; 43:5) For in the time of trouble

He will hide me in His pavilion;

in the shelter of His tabernacle He will hide me;

He will set me up on a rock.

6 (2Sa 17:22; Dt 3:8 - 9) Now my head will be lifted up

above my enemies encircling me;

therefore I will offer sacrifices of joy in His tabernacle;

I will sing, yes, I will sing praises to the Lord.



1 The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?

2 When the wicked, even mine enemies and my foes,

came upon me to eat up my flesh,

They stumbled and fell.

3 Though an host should encamp against me, my heart shall not fear:

Though war should rise against me, in this will I be confident.

4 One thing have I desired of the LORD, that will I seek after;

That I may dwell in the house of the LORD all the days of my life,

To behold the beauty of the LORD, and to enquire in his temple.

5 For in the time of trouble he shall hide me in his pavilion:

In the secret of his tabernacle shall he hide me;

he shall set me up upon a rock.

6 And now shall mine head be lifted up,

Above mine enemies round about me:

Therefore will I offer in his tabernacle sacrifices of joy;

I will sing, yea, I will sing praises unto the LORD.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 27 of the Month



a) Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



(



2 Cor 10:4-5



4 For the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strongholds,

5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ,



4 (for the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strong holds;)

5 casting down imaginations, and every high thing

that exalteth itself against the knowledge of God,

and bringing into captivity every thought to the obedience of Christ;



)



b) Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Advent Day 5



From C.S. Lewis A Grand Miracle by Joel Heck



24 Truly, truly I say to you, unless a grain of wheat falls

into the ground and dies, it remains alone.

But if it dies, it bears much fruit

John 12:24



"In this descent and reascent everyone will recognize

a familiar pattern: a thing written all over the world.

It is the pattern of all vegetable life. It must belittle

itself into some­ thing hard, small and deathlike,

it must fall into the ground: thence the new life reascends.

It is the pattern of all animal generation too." - C. S. Lewis



(Read this and more in Miracles, p. 148.)



Dying and Rising



The Gospel writers remind us that the arc of Jesus'

life on earth began at the Incarnation and ended with his death.

The first hum­bling was his birth in a manger,

but the final humbling was death on a cross.



The pattern that God set into the universe is one of death

and resurrection. The same is true, John writes in today's

Scripture, in the world of plants. It is no surprise that

we see the death of plants every fall and their resurrection

in the spring. Again, we see the "death" of a seed

when it is planted and the "resurrection" of that seed

when it springs forth and produces many other seeds. Why?

Because this is a divine pattern, say Jesus and Lewis,

set into the fabric of the universe, reflecting the nature of God.



Sometimes a person dies, and an organ transplant saves a life.

Lewis calls it "a familiar pattern." The point is that dying and rising,

including Jesus' descent in the Incarnation and his reascent

in the Ascension, are common, so common that we shouldn't

wonder that God redeemed us with dying and rising.



Jesus, you came down to us for our salvation.

Thank you for dying and rising for us. Amen.



From Follow the Story by Marva J. Dawn



THURSDAY, FIRST WEEK OF ADVENT



John's Character



Read Luke 1:8-20



8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."

18 Zechariah said to the angel, "How shall I know this?

For I am an old man and my wife well advanced in years."

19 The angel answered him, "I am Gabriel, who stands in the presence of God.

And I was sent to speak to you and to bring you this good news.

20 And now you will be silent and unable to speak until the day

that these things happen, because you did not believe my words,

which will be fulfilled in their season."



Luke 1:15b ...and he will be filled with the Holy Spirit,

even from his mother's womb.



I purposely had us read the same verses from Luke 1:8-17

for three days in a row (including part of today's reading), so that

the angel's message to Zechariah could impact us more deeply with

the good news of God's answer to prayer, the strength of John's

character, and the magnitude of his calling. John was not

a minor person (nor are we!) in God's plan for the salvation

of the world. Indeed, he would "make ready a people prepared for the Lord."



Zechariah doubted God's miracle because of his and his wife's ages,

but Gabriel assured him that it was the Lord's determination.

He would experience muteness, not so much as punishment,

but as a sign until the prophecy had been fulfilled.

Has God ever allowed us to endure such a symptom

to be reminded constantly of our call to participate in God's designs?



Perhaps we suffer an aggravating handicap to cue us that

we are commissioned to encourage others to become prepared for,

and know, the Lord.



Prayer



Gracious Lord, thank you for including us in your intentions

for the growth of faith. Amen.



From The AH-HAs of Advent by Rich Bimler



FIRST THURSDAY



AH-HA! Ambassadors of Health, Hope and AMOUR!



Love does no wrong to a neighbour; therefore.

love is the fulfilling of the law.



Read Romans 13:8-10.



8 (Ro 7:5) and those who are in the flesh cannot please God.

9 (Gal 4:6; 1Co 6:19; 3:16) You, however, are not in the flesh

but in the Spirit, if indeed the Spirit of God lives in you.

Now if any man does not have the Spirit of Christ,

he does not belong to Him.

10 (Eph 3:17; Col 1:27) And if Christ is in you,

though the body is dead because of sin,

the Spirit is alive because of righteousness.



ROMANS 13:10 And if Christ is in you,

though the body is dead because of sin,

the Spirit is alive because of righteousness.



Love. or amour (the French word for love). is what Advent

and Christ himself, are all about Love is one four-letter

word that needs to be used and shared over and over again

for all the world to see. to sense and to savour.

One problem with the word love is that it is misused by society

to mean anything we like or are attracted to-from beer

to baseball to brats. As a result it has lost much

of the amorous quality about it.



But not so in the Scriptures! Love is always seen

as a gift from God himself. in Jesus Christ. In today's reading, St. Paul

boldly states. "Owe no one anything. except to love one another"

Wow, now that's amour!



Seek ways today to share health, hope and amour with those around you .

All three go together as God's gifts to you and to others.

As you work at loving your neighbour as yourself, do not forget that

God in Christ is first loving and forgiving you in order that

you have the energies and Easter-power, to he able to love others.



Advent's message's a big AH-HA of amour! Don't you think someone

should write a hymn entitled Amour Makes the World Go Round?



Lord thanks for being Amour to us and for us Help us to love one

another by first knowing that you love us always. Then enable us

to love ourselves for who we are 1n order to love others

for who they are Thar happens because we know who you are!

In Jesus' name. Amen ,.. and AH-HA!



Conclusion:



Pray to the Lord and pray to give all your temptations to He

who can free you from temptation.



Pray to the Lord: "Dear God, please help me to love and disciple others well."



Pray to the Lord and pray to know Him that went to the cross for your sins.



Pray to the Lord and pray to do your work in the Name of the Lord.



Pray to the Lord and pray to know the Lord as your salvation and protection.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Pray: Jesus, you came down to us for our salvation.

Thank you for dying and rising for us. Amen.



Pray: Gracious Lord, thank you for including us in your intentions

for the growth of faith. Amen.



Pray: Lord thanks for being Amour to us and for us Help us to love one

another by first knowing that you love us always. Then enable us

to love ourselves for who we are in order to love others

for who they are Thar happens because we know who you are!

In Jesus' name. Amen



Pray for Christian workers ministering in some

of Nepal's most remote and spiritually dark regions.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 330 of My 5th Bible Study Journey - 26 November 2025 reflections

Day 330, 26 November 2025 - 4th Day of Advent



1) Acts 20:1-6, Romans 1 , Romans 2, Romans 3



Acts 20:1-6



Paul's Journey to Macedonia and Greece



1 (Ac 19:21) After the uproar ceased, Paul summoned the disciples

and embraced them and departed for Macedonia.

2 When he had gone through that region and had greatly exhorted them,

he arrived in Greece,

3 (Ac 20:19; 9:23-24) and stayed there three months. When the Jews

plotted against him as he was about to sail to Syria,

he decided to return through Macedonia.

4 (Ac 19:29; 16:1; 21:29) Accompanying him to Asia were Sopater of Berea,

and Aristarchus and Secundus of Thessalonica, Gaius of Derbe, and Timothy,

and Tychicus and Trophimus of Asia.

5 (Ac 16:8; 16:10-11) These men went forward and waited for us at Troas.

6 (Ac 12:3; 16:12) But we sailed away from Philippi after the Days

of Unleavened Bread, and after five days we came to them at Troas,

where we stayed for seven days.



[1] And after the uproar was ceased, Paul called unto him the disciples, and

embraced them, and departed for to go into Macedonia.

[2] And when he had gone over those parts, and had given them much

exhortation, he came into Greece,

[3] And there abode three months. And when the Jews laid wait for him, as he

was about to sail into Syria, he purposed to return through Macedonia.

[4] And there accompanied him into Asia Sopater of Berea; and of the

Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus;

and of Asia, Tychicus and Trophimus.

[5] These going before tarried for us at Troas.

[6] And we sailed away from Philippi after the days of unleavened bread, and

came unto them to Troas in five days; where we abode seven days.



Romans 1



Salutation



1 (Ro 15:16; 1Co 1:1) Paul, a servant of Jesus Christ,

called to be an apostle and set apart for the gospel of God,

2 (Ro 3:21; Titus 1:2) which He promised beforehand through

His prophets in the Holy Scriptures,

3 (Gal 4:4; Mt 1:1; Jn 1:14) concerning His Son, Jesus Christ

our Lord, who was born of the seed of David according to the flesh

4 (2Co 13:4) and declared to be the Son of God with power,

according to the Spirit of holiness, by the resurrection from the dead.

5 (Ac 6:7; 1:25) Through Him we have received grace and apostleship

for the obedience of faith among all nations for His name,

6 (Rev 17:14) among whom you also are called by Jesus Christ:

7 (Col 1:2; 2Co 13:14) To all who are in Rome, beloved of God,

called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.



[1] Paul, a servant of Jesus Christ, called to be an apostle, separated unto

the gospel of God,

[2] (Which he had promised afore by his prophets in the holy scriptures,)

[3] Concerning his Son Jesus Christ our Lord, which was made of the seed of

David according to the flesh;

[4] And declared to be the Son of God with power, according to the spirit of

holiness, by the resurrection from the dead:

[5] By whom we have received grace and apostleship, for obedience to the

faith among all nations, for his name:

[6] Among whom are ye also the called of Jesus Christ:

[7] To all that be in Rome, beloved of God, called to be saints: Grace to

you and peace from God our Father, and the Lord Jesus Christ.



Paul's Desire to Visit Rome



8 (Ro 16:19; 6:17) First, I thank my God through Jesus Christ for you all,

because your faith is spoken of throughout the whole world.

9 (2Ti 1:3; Ro 9:1; 2Co 1:23) For God is my witness, whom I serve

with my spirit in the gospel of His Son, that without ceasing,

I mention you always in my prayers,

10 (Ac 18:21) making request if, by any means, now at last I might

find a way in the will of God to come to you.

11 (Ro 15:23) For I long to see you, that I may impart to you some

spiritual gift, so that you may be strengthened.

12 (2Pe 1:1) This is so that I may be encouraged together

with you by each other's faith, both yours and mine.

13 (Jn 4:36; Ac 19:21) Now I would not have you unaware, brothers,

that I often intended to come to you (but was prevented until now),

that I might have a harvest among you also, even as among the other Gentiles.

14 I am a debtor both to the Greeks and to the barbarians,

both to the wise and to the unwise.

15 So, as much as is in me, I am ready to preach the gospel

to you also who are in Rome.



[8] First, I thank my God through Jesus Christ for you all, that your faith

is spoken of throughout the whole world.

[9] For God is my witness, whom I serve with my spirit in the gospel of his

Son, that without ceasing I make mention of you always in my prayers;

[10] Making request, if by any means now at length I might have a prosperous

journey by the will of God to come unto you.

[11] For I long to see you, that I may impart unto you some spiritual gift,

to the end ye may be established;

[12] That is, that I may be comforted together with you by the mutual faith

both of you and me.

[13] Now I would not have you ignorant, brethren, that oftentimes I purposed

to come unto you, (but was let hitherto,) that I might have some fruit among

you also, even as among other Gentiles.

[14] I am debtor both to the Greeks, and to the Barbarians; both to the

wise, and to the unwise.

[15] So, as much as in me is, I am ready to preach the gospel to you that

are at Rome also.



The Definition of the Gospel



16 (Ro 2:9; Mk 8:38) For I am not ashamed of the gospel of Christ.

For it is the power of God for salvation to everyone who believes,

to the Jew first, and also to the Greek.

17 (Hab 2:4; Gal 3:11; Ro 3:21) For in it the righteousness of God

is revealed from faith to faith. As it is written,

"The just shall live by faith." Hab 2:4.



[16] For I am not ashamed of the gospel of Christ: for it is the power of

God unto salvation to every one that believeth; to the Jew first, and also

to the Greek.

[17] For therein is the righteousness of God revealed from faith to faith:

as it is written, The just shall live by faith.



The Guilt of Mankind



18 (Eph 5:6; Col 3:6) The wrath of God is revealed from heaven against

all ungodliness and unrighteousness of men, who suppress the truth

through unrighteousness.

19 (Ro 1:20) For what may be known about God is clear to them since

God has shown it to them.

20 (1Ti 1:17; Ps 19:1-6) The invisible things about Him-His eternal power

and deity-have been clearly seen since the creation of the world

and are understood by the things that are made, so that they are

without excuse.

21 (Jer 2:5; 2Ki 17:15) Because, although they knew God, they did not

glorify Him or give thanks to Him as God,

but became futile in their imaginations,

and their foolish hearts were darkened.

22 (Jer 10:14) Claiming to be wise, they became fools.

23 (Ps 106:20; Jer 2:11) They changed the glory of the incorruptible God

into an image made like corruptible man, birds, four-footed beasts,

and creeping things.

24 (1Th 4:4) Therefore God gave them up to uncleanness through the lusts

of their hearts, to dishonor their own bodies among themselves.

25 (Isa 44:20; Ro 9:5) They turned the truth of God into a lie

and worshipped and served the creature rather than the Creator,

who is blessed forever. Amen.

26 (Ro 1:24; Ge 19:5) For this reason God gave them up to dishonorable

passions. Their women exchanged the natural function for what is against

nature.

27 (Lev 18:22; 20:13) Likewise the men, leaving the natural function

of the woman, burned in their lust toward one another, men with men

doing that which is shameful, and receiving in themselves

the due penalty of their error.

[A warning for homosexuals and lesbians from the lord about

their ungodly lifestyle]

28 (Jer 6:30; Ro 1:24) And since they did not see fit to acknowledge God,

God gave them over to a debased mind, to do those things which are not proper.

29 (2Co 12:20) They were filled with all unrighteousness, sexual immorality,

wickedness, covetousness, maliciousness; full of envy, murder, strife,

deceit. They are gossips,

30 (2Ti 3:2) slanderers, God-haters, insolent, proud, boastful, inventors

of evil things, and disobedient toward parents,

31 (2Ti 3:3) without understanding, covenant breakers, without natural

affection, calloused, and unmerciful,

32 (Ro 6:21; Ps 50:18) who know the righteous requirement of God,

that those who commit such things are worthy of death.

They not only do them, but also give hearty approval

to those who practice them.



[18] For the wrath of God is revealed from heaven against all ungodliness

and unrighteousness of men, who hold the truth in unrighteousness;

[19] Because that which may be known of God is manifest in them; for God

hath shewed it unto them.

[20] For the invisible things of him from the creation of the world are

clearly seen, being understood by the things that are made, even his eternal

power and Godhead; so that they are without excuse:

[21] Because that, when they knew God, they glorified him not as God,

neither were thankful; but became vain in their imaginations, and their

foolish heart was darkened.

[22] Professing themselves to be wise, they became fools,

[23] And changed the glory of the uncorruptible God into an image made like

to corruptible man, and to birds, and fourfooted beasts, and creeping

things.

[24] Wherefore God also gave them up to uncleanness through the lusts of

their own hearts, to dishonour their own bodies between themselves:

[25] Who changed the truth of God into a lie, and worshipped and served the

creature more than the Creator, who is blessed for ever. Amen.

[26] For this cause God gave them up unto vile affections: for even their

women did change the natural use into that which is against nature:

[27] And likewise also the men, leaving the natural use of the woman, burned

in their lust one toward another; men with men working that which is

unseemly, and receiving in themselves that recompence of their error which

was meet.

[28] And even as they did not like to retain God in their knowledge, God

gave them over to a reprobate mind, to do those things which are not

convenient;

[29] Being filled with all unrighteousness, fornication, wickedness,

covetousness, maliciousness; full of envy, murder, debate, deceit,

malignity; whisperers,

[30] Backbiters, haters of God, despiteful, proud, boasters, inventors of

evil things, disobedient to parents,

[31] Without understanding, covenantbreakers, without natural affection,

implacable, unmerciful:

[32] Who knowing the judgment of God, that they which commit such things are

worthy of death, not only do the same, but have pleasure in them that do

them.



Romans 2



The Righteous Judgment of God



1 (2Sa 12:5-7; Ro 2:3) Therefore you are without excuse, Oman,

whoever you are who judges, for when you judge another,

you condemn yourself, for you who judge do the same things.

2 But we know that the judgment of God is ­according to truth

against those who commit such things.

3 (Lk 12:14) Do you think, O man, who judges those who do such things,

and who does the same thing, that you will escape the judgment of God?

4 (Ex 34:6; Isa 30:18) Do you despise the riches of His goodness, tolerance,

and patience, not knowing that the goodness of God leads you to repentance?

5 (Dt 32:34; Jas 5:3) But because of your hardness and impenitent heart,

you are storing up treasures of wrath against yourself on the day of wrath

when the righteous judgment of God will be revealed,

6 (Ps 62:12; Mt 16:27) and He "will render to every man according

to his deeds."(Ps 62:12; Pr 24:12.)

7 (Lk 8:15; 2Ti 1:10) To those who by patiently doing good seek for glory

and honor and immortality will be eternal life.

8 But to those who are contentious and do not obey the truth,

but obey unrighteousness, indignation, and wrath,

9 (1Pe 4:17; Ac 3:26) will be tribulation and anguish, upon every

soul of man who does evil, to the Jew first, and then to the Gentile.

10 (Isa 32:17; 57:19) But glory, honor, and peace will be to every man

who does good work-to the Jew first, and then to the Gentile,

11 (Ac 10:34; Dt 10:17; 2Ch 19:7) for there is no partiality with God.

12 (1Co 9:21) As many as have sinned without the law will also perish

without the law, and as many as have sinned under the law will be judged

by the law,

13 for the hearers of the law are not justified before God, but the doers

of the law will be justified.

14 (Ro 2:12) For when Gentiles, who do not have the law, do by nature

the things contained in the law, these, not having the law, are a law

unto themselves,

15 who show the work of the law written in their hearts, their conscience

also bearing witness, while their conflicting thoughts accuse

or even excuse them,

16 (Ro 16:25; Ac 10:42; 1Ti 1:11) in the day when, according to my gospel,

God will judge the secrets of men through Jesus Christ.



[1] Therefore thou art inexcusable, O man, whosoever thou art that judgest:

for wherein thou judgest another, thou condemnest thyself; for thou that

judgest doest the same things.

[2] But we are sure that the judgment of God is according to truth against

them which commit such things.

[3] And thinkest thou this, O man, that judgest them which do such things,

and doest the same, that thou shalt escape the judgment of God?

[4] Or despisest thou the riches of his goodness and forbearance and

longsuffering; not knowing that the goodness of God leadeth thee to

repentance?

[5] But after thy hardness and impenitent heart treasurest up unto thyself

wrath against the day of wrath and revelation of the righteous judgment of

God;

[6] Who will render to every man according to his deeds:

[7] To them who by patient continuance in well doing seek for glory and

honour and immortality, eternal life:

[8] But unto them that are contentious, and do not obey the truth, but obey

unrighteousness, indignation and wrath,

[9] Tribulation and anguish, upon every soul of man that doeth evil, of the

Jew first, and also of the Gentile;

[10] But glory, honour, and peace, to every man that worketh good, to the

Jew first, and also to the Gentile:

[11] For there is no respect of persons with God.

[12] For as many as have sinned without law shall also perish without law:

and as many as have sinned in the law shall be judged by the law;

[13] (For not the hearers of the law are just before God, but the doers of

the law shall be justified.

[14] For when the Gentiles, which have not the law, do by nature the things

contained in the law, these, having not the law, are a law unto themselves:

[15] Which shew the work of the law written in their hearts, their

conscience also bearing witness, and their thoughts the mean while accusing

or else excusing one another;)

[16] In the day when God shall judge the secrets of men by Jesus Christ

according to my gospel.



The Jews and the Law



17 (Mic 3:11; Ro 2:23) Indeed you are called a Jew, and rest in the law,

and make your boast in God.

18 (Php 1:10) You know His will and approve the things that are more

excellent, because you are instructed in the law.

19 (Mt 15:14; Jn 9:40-41) You are confident that you are a guide

to the blind, a light to those who are in darkness,

20 (2Ti 1:13; 3:5) an instructor of the foolish, and a teacher of babes,

who have the full content of knowledge and truth in the law:

21 (Ps 50:16-21) You, therefore, who teach another, do you not teach

yourself? You who preach not to steal, do you steal?

22 (Mal 3:8; Ac 19:37) You who say not to commit adultery,

do you commit adultery? You who abhor idols, do you rob temples?

23 (Ro 2:17; Jn 5:45) You who boast in the law, do you dishonor God

through breaking the law?

24 (Isa 52:5; 2Sa 12:14) As it is written, "The name of God

is blasphemed among the Gentiles because of you."(Isa 52:5; Eze 36:22.)

25 (Jer 4:4) Circumcision indeed has merit, if you keep the law,

but if you are a breaker of the law, your circumcision becomes

uncircumcision.

26 (Ro 8:4) Therefore, if an uncircumcised man keeps the righteousness

of the law, will not his uncircumcision be counted as circumcision?

27 (Mt 12:41-42; Ro 2:29) Will the uncircumcised one who is righteous

by nature, if he fulfills the law, not judge you who,

by the letter of the law and circumcision, violate the law?

28 (Gal 6:15; Mt 3:9) He is not a Jew who is one outwardly,

nor is circumcision that which is external in the flesh.

29 (1Pe 3:4; Php 3:3; 2Co 10:18) But he is a Jew who is one inwardly.

And circumcision is of the heart, by the Spirit, and not by the letter.

His praise is not from men, but from God.



[17] Behold, thou art called a Jew, and restest in the law, and makest thy

boast of God,

[18] And knowest his will, and approvest the things that are more excellent,

being instructed out of the law;

[19] And art confident that thou thyself art a guide of the blind, a light

of them which are in darkness,

[20] An instructor of the foolish, a teacher of babes, which hast the form

of knowledge and of the truth in the law.

[21] Thou therefore which teachest another, teachest thou not thyself? thou

that preachest a man should not steal, dost thou steal?

[22] Thou that sayest a man should not commit adultery, dost thou commit

adultery? thou that abhorrest idols, dost thou commit sacrilege?

[23] Thou that makest thy boast of the law, through breaking the law

dishonourest thou God?

[24] For the name of God is blasphemed among the Gentiles through you, as it

is written.

[25] For circumcision verily profiteth, if thou keep the law: but if thou be

a breaker of the law, thy circumcision is made uncircumcision.

[26] Therefore if the uncircumcision keep the righteousness of the law,

shall not his uncircumcision be counted for circumcision?

[27] And shall not uncircumcision which is by nature, if it fulfil the law,

judge thee, who by the letter and circumcision dost transgress the law?

[28] For he is not a Jew, which is one outwardly; neither is that

circumcision, which is outward in the flesh:

[29] But he is a Jew, which is one inwardly; and circumcision is that of the

heart, in the spirit, and not in the letter; whose praise is not of men, but

of God.



Romans 3



1 What advantage then does the Jew have?

Or what profit is there in circumcision?

2 (Ac 7:38; Ps 147:19-20) Much in every way!

Chiefly because the oracles of God were entrusted to them.

3 (Heb 4:2; Ro 10:16) What if some did not believe?

Would their unbelief nullify the faithfulness of God?

4 (Ps 51:4; 116:11) God forbid! Let God be true, and every man a liar.

As it is written:

"That You may be justified in Your words,

and may prevail in Your judging."(Ps 51:4.)

5 (Ro 6:19; Gal 3:15) But if our unrighteousness demonstrates

the righteousness of God, what shall we say?

Is God unrighteous in taking vengeance? (I am speaking in human terms.)

6 (Ge 18:25; Job 8:3) God forbid! For then how could God judge the world?

7 If through my lie the truth of God has abounded more to His glory,

why am I still being judged as a sinner?

8 (Ro 6:1; 6:15) Why not rather say, "Let us do evil that good may come,"

as we are slanderously accused and as some claim that we say?

Their condemnation is just.



[1] What advantage then hath the Jew? or what profit is there of

circumcision?

[2] Much every way: chiefly, because that unto them were committed the

oracles of God.

[3] For what if some did not believe? shall their unbelief make the faith of

God without effect?

[4] God forbid: yea, let God be true, but every man a liar; as it is

written, That thou mightest be justified in thy sayings, and mightest

overcome when thou art judged.

[5] But if our unrighteousness commend the righteousness of God, what shall

we say? Is God unrighteous who taketh vengeance? (I speak as a man)

[6] God forbid: for then how shall God judge the world?

[7] For if the truth of God hath more abounded through my lie unto his

glory; why yet am I also judged as a sinner?

[8] And not rather, (as we be slanderously reported, and as some affirm that

we say,) Let us do evil, that good may come? whose damnation is just.



There Is None Righteous



9 (Gal 3:22; Ro 3:19) What then? Are we better than they? No, not at all.

For we have already charged that both Jews and Gentiles are all under sin.

10 (Ps 14:1-3; 53:1-3) As it is written:

"There is none righteous, no, not one; (Ps 14:1; 53:1.)

11 there is no one who understands;

there is no one who seeks after God.(Ps 14:2; 53:2.)

12 (Ps 14:3) They have all turned aside;

together they have become worthless;

there is no one who does good,

no, not one."(Ps 14:3; 53:3.)

13 (Ps 5:9; 140:3; Jer 5:16) "Their throats are an open grave;

with their tongues they have used deceit";

"the poison of vipers is under their lips";(Ps 5:9; 140:3.)

14 (Ps 10:7) "their mouths are full of cursing and bitterness."(Ps 10:7.)

15 (Pr 1:16; Isa 59:7-8) "Their feet are swift to shed blood;

(Pr 1:16; Isa 59:7.)

16 destruction and misery are in their paths;(Isa 59:7.)

17 (Lk 1:79) and they do not know the way of peace."(Isa 59:8.)

18 (Ps 36:1) "There is no fear of God before their eyes."(Ps 36:1.)

19 (Ro 3:9; Job 5:16) Now we know that whatever the law says,

it says to those who are under the law,

so that every mouth may be silenced,

and all the world may become accountable to God.

20 (Ac 13:39; Gal 2:16) Therefore by the works of the law NO flesh

will be justified in His sight, for through the law comes

the knowledge of sin.



[9] What then? are we better than they? No, in no wise: for we have before

proved both Jews and Gentiles, that they are all under sin;

[10] As it is written, There is none righteous, no, not one:

[11] There is none that understandeth, there is none that seeketh after God.

[12] They are all gone out of the way, they are together become

unprofitable; there is none that doeth good, no, not one.

[13] Their throat is an open sepulchre; with their tongues they have used

deceit; the poison of asps is under their lips:

[14] Whose mouth is full of cursing and bitterness:

[15] Their feet are swift to shed blood:

[16] Destruction and misery are in their ways:

[17] And the way of peace have they not known:

[18] There is no fear of God before their eyes.

[19] Now we know that what things soever the law saith, it saith to them who

are under the law: that every mouth may be stopped, and all the world may

become guilty before God.

[20] Therefore by the deeds of the law there shall no flesh be justified in

his sight: for by the law is the knowledge of sin.



Righteousness Through Faith



21 (Ac 10:43; Ro 1:17) But now, apart from the law, the righteousness

of God is revealed, being witnessed by the Law and the Prophets.

22 (Ro 10:12; Gal 3:28) This righteousness of God comes through faith

in ­Jesus Christ (Or through the faith of Jesus Christ.) to all

and upon all who believe, for there is no distinction.

23 (Ro 3:9) For all have sinned and come short of the glory of God,

24 (Ro 4:16; Col 1:14) being justified freely by His grace through

the redemption that is in Christ ­Jesus,

25 (Ac 17:30; 1Jn 2:2) whom God has set forth to be a propitiation

through faith, in His blood, for a demonstration of His righteousness,

because in His forbearance God had passed over the sins previously

committed,

26 to prove His righteousness at this present time so that He might

be just and be the justifier of him who has faith in Jesus.

27 (Ro 2:17; 2:23) Where is boasting then? It is excluded. By what law?

Of works? No, but by the law of faith.

28 Therefore we conclude that a man is justified by faith

without the works of the law.

29 Is He the God of the Jews only? Is He not also the God of the Gentiles?

Yes, of the Gentiles also,

30 (Gal 3:8; 3:20) seeing it is one God, who shall justify the circumcised

by faith, and the uncircumcised through faith.

31 (Mt 5:17; Ro 8:4) Do we then make the law void through faith? God forbid!

Instead, we establish the law.



[21] But now the righteousness of God without the law is manifested, being

witnessed by the law and the prophets;

[22] Even the righteousness of God which is by faith of Jesus Christ unto

all and upon all them that believe: for there is no difference:

[23] For all have sinned, and come short of the glory of God;

[24] Being justified freely by his grace through the redemption that is in

Christ Jesus:

[25] Whom God hath set forth to be a propitiation through faith in his

blood, to declare his righteousness for the remission of sins that are past,

through the forbearance of God;

[26] To declare, I say, at this time his righteousness: that he might be

just, and the justifier of him which believeth in Jesus.

[27] Where is boasting then? It is excluded. By what law? of works? Nay: but

by the law of faith.

[28] Therefore we conclude that a man is justified by faith without the

deeds of the law.

[29] Is he the God of the Jews only? is he not also of the Gentiles? Yes, of

the Gentiles also:

[30] Seeing it is one God, which shall justify the circumcision by faith,

and uncircumcision through faith.

[31] Do we then make void the law through faith? God forbid: yea, we

establish the law.



2) Our Daily Bread for 26 November 2025 Titled

Count Your Blessings

by Alyson Kieda



Ezra 3:1, 4-6, 9-11



Rebuilding the Altar



1 (Lev 23:24) When the seventh month had come, the children of Israel

had resettled in their cities, and the people gathered themselves together,

as one man, to Jerusalem.



4 (Ex 23:16; Nu 29:12-38) They also kept the Feast of Tabernacles,

as it had been written, and offered the daily burnt offerings

in accordance with the daily schedule, according to each day's custom.

5 (Nu 29:39) Thereafter, observance of the burnt offering became a perpetual

sacrifice with regard to the New Moon sacrifices and all of the appointed

feasts of the Lord that had been consecrated, and all of the voluntary

freewill offerings to the Lord. 6From the first day of the seventh month

they had begun to offer burnt offerings unto the Lord,

but the foundation of the temple of the Lord was not yet laid.



[1] And when the seventh month was come, and the children of Israel were in

the cities, the people gathered themselves together as one man to Jerusalem.



[4] They kept also the feast of tabernacles, as it is written, and offered

the daily burnt offerings by number, according to the custom, as the duty of

every day required;

[5] And afterward offered the continual burnt offering, both of the new

moons, and of all the set feasts of the LORD that were consecrated, and of

every one that willingly offered a freewill offering unto the LORD.

[6] From the first day of the seventh month began they to offer burnt

offerings unto the LORD. But the foundation of the temple of the LORD was

not yet laid.



Rebuilding the Temple



9 (Ezr 2:40) Then Joshua with his sons and brothers, and Kadmiel

with his sons, who are the sons of Judah, along with the sons of Henadad

with their sons and their brothers-all Levites-stood together to supervise

the workers on the house of God.

10 (Zec 4:10) When the builders laid the foundation of the temple

of the Lord, the priests in their apparel stood with trumpets and,

from the Levites, the sons of Asaph stood with cymbals to praise the Lord,

following the example of David king of Israel.

11 (1Ch 16:34; 16:41) They sang responsively, praising

and giving thanks unto the Lord,

"For He is good, for His mercy endures forever toward Israel."

And all the people responded with a great shout

when they praised the Lord, because the foundation of the house of the Lord

was laid.



[9] Then stood Jeshua with his sons and his brethren, Kadmiel and his sons,

the sons of Judah, together, to set forward the workmen in the house of God:

the sons of Henadad, with their sons and their brethren the Levites.

[10] And when the builders laid the foundation of the temple of the LORD,

they set the priests in their apparel with trumpets, and the Levites the

sons of Asaph with cymbals, to praise the LORD, after the ordinance of David

king of Israel.

[11] And they sang together by course in praising and giving thanks unto the

LORD; because he is good, for his mercy endureth for ever toward Israel. And

all the people shouted with a great shout, when they praised the LORD,

because the foundation of the house of the LORD was laid.



When I was a little girl, I loved the old hymn "Count Your Blessings."

The song encourages those who are "tempest-tossed" and "thinking all is lost"

to "count your blessings, name them one by one." Years later when my husband,

Alan, was discouraged, he would often ask me to sing that simple song to him.

Then I would help him to enumerate his blessings. Doing so took Alan's focus

off his struggles and self-doubt and centered his thoughts on God

and his reasons for thankfulness.



The book of Ezra describes God’s people facing overwhelming challenges through

focusing on God's power and provision. After they'd endured decades of

captivity in Babylon, King Cyrus allowed the Jewish exiles to return to Israel

to rebuild the temple (Ezra 1-2). Only a fraction returned (2:64). Despite

their "fear of the peoples around them" and the great task before them,

they rebuilt the altar and laid the temple's foundation (3:3, 10). Then

"with praise and thanksgiving they sang to the Lord: 'He is good; his love

toward Israel endures forever.' And all the people gave a great

shout of praise to the Lord" (v. 11).



If you're discouraged or facing seemingly insurmountable obstacles, turn your

thoughts toward God. "Count your blessings . . . and it will surprise you what

the Lord has done," and continues to do, for those who love Him.



Reflect & Pray



How has counting your blessings helped you in a

difficult situation? What are you thankful for?



Dear God, please help me to be grateful and praise

You for who You are and for all You've done.





Discover more about gratefulness by reading Consistently Celebrating.




3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 4 - Daddy!



Romans 8:15



'For you have not received the spirit of slavery again to fear. But you have

received the Spirit of adoption, by whom we cry, "Abba, Father." '



15 For ye have not received the spirit of bondage again to fear; but ye have

received the Spirit of adoption, whereby we cry, Abba, Father.



"I've always been a Daddy's girl," Sandi said proudly, and her relationship

with her father proved it. She was never spoiled, but even as a grown woman,

Sandi maintained a closeness with her father, sharing intimately with him the

important issues of her life. And just her use of the name "Daddy" indicated

that he was, indeed a warm, approachable, affectionate man.

Many people are not so fortunate. Some fathers are stern and harsh;

others absent or uncaring, some even abusive. Few have the king of father

who presents a picture of the loving fatherhood of God.

But whatever our concept of fatherhood, God makes clear that he is everything

we always wanted our fathers to be - loving, forgiving, approachable,

totally accepting of us as we are, encouraging us to become all he has

created us to be.

In Romans 8, Paul calls God our "Abba Father". The Aramaic word for Father,

Abba, is an intimate term that might well be translated, Daddy.

God is our "Daddy," our "Abba" - not a distant, stern patriarch ready

to strike us down at the first sign of transgression, but a gentle,

loving Father who longs for us to climb into his lap and let him comfort us.

When we commit ourselves to Christ, Paul indicates, we do not receive a

"spirit of bondage to fear" but a "spirit of adoption." We are not called

to respond to God out of fear, but out of love and reverence.

We can relax and enjoy his presence, for we are his children,

and he is our loving Daddy.



Application



a) What concept of fatherhood do I have from my own experience with my father?

How does that correspond to Paul's description of God as "Daddy"?



b) How can this verse help change my perception of what it means to have

God as my Father?



4) From Prosperity Promises - Kenneth Copeland



Mark 4:23-29



23 (Mk 4:9; Mt 11:15) "If anyone has ears to hear, let him hear."

24 (Mt 7:2) He said to them, "Take heed what you hear.

The measure you give will be measured for you,

and to you who hear will more be given.

25 (Mt 13:12; Lk 8:18) For to him who has will more be given.

And from him who has not will be taken, even what he has."



The Parable of the Growing Seed



26 (Mt 13:24) He said, "The kingdom of God is like a man

who scatters seed on the ground.

27 (Ecc 11:5) He sleeps and rises night and day,

and the seed sprouts and grows; he does not know how.

28 For the earth bears fruit by itself: first the blade,

then the head, then the full seed in the head.

29 (Joel 3:13) But when the grain is ripe,

immediately he applies the sickle because the harvest has come."



23 "If any man have ears to hear, let him hear. "

24 And he said unto them, "Take heed what ye hear:

with what measure ye mete, it shall be measured to you:

and unto you that hear shall more be given.

25 For he that hath, to him shall be given: and he that hath not,

from him shall be taken even that which he hath.

26 And he said, So is the kingdom of God, as if a man should

cast seed into the ground;

27 and should sleep, and rise night and day,

and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade,

then the ear, after that the full corn in the ear.

29 But when the fruit is brought forth,

immediately he putteth in the sickle, because the harvest is come."



5) From a Book called God's Promises for you:



God's Gift of Salvation



Ps 51:1-13



PSALMS 51



For the Music Director. A Psalm of David,

when Nathan the Prophet came to him,

after he had gone in to Bathsheba.



1 Have mercy on me, O God,

according to Your lovingkindness;

according to the abundance of Your compassion,

blot out my transgressions.

2 (Ps 63:1; 84:2 ) Wash me thoroughly from my iniquity,

and cleanse me from my sin.

3 (Ps 79:10; 80:5) For I acknowledge my transgressions,

and my sin is ever before me.

4 (Isa 30:29; Ps 62:8) Against You, You only, have I sinned,

and done this evil in Your sight,

so that You are justified when You speak,

and You are blameless when You judge.

5 (Ps 42:11; 43:5) I was brought forth in iniquity,

and in sin my mother conceived me.

6 (2Sa 17:22; Dt 3:8-9) You desire truth in the inward parts,

and in the hidden part You make me to know wisdom.

7 (Ps 88:7; Jnh 2:3 ) Purify me with hyssop, and I will be clean;

wash me, and I will be whiter than snow.

8 (Job 35:10; Ps 63:6) Make me to hear joy and gladness,

that the bones that You have broken may rejoice.

9 (Ps 38:6; 18:2) Hide Your face from my sins,

and blot out all my iniquities.

10 (Ps 42:3; Joel 2:17) Create in me a clean heart, O God,

and renew a right spirit within me.

11 (Ps 42:5; 43:5) Do not cast me away from Your presence,

and do not take Your Holy Spirit from me.

12 Restore to me the joy of Your salvation,

and uphold me with Your willing spirit.

13 Then I will teach transgressors Your ways,

and sinners will return to You.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 26 of the Month



a) Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ (Matt 5:16



16 Let your light so shine before men that they may

see your good works and glorify your Father who is in heaven.



16 Let your light so shine before men, that they may see your

good works, and glorify your Father which is in heaven.



)



b) Pray for the Northwest Territories, Yukon and Nunavut



I) Pray for the leaders of Northwest Territories, Yukon and Nunavut,

that God's Spirit would influence then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)





Advent Day 4



From C. S. Lewis A grand Miracle by Joel Heck



John 2:11





11 (Jn 1:14; 3:2) This, the first of His signs, Jesus did in Cana of Galilee,

and He revealed His glory, and His disciples believed in Him.



All Miracles Are Connected to the Incarnation



In his book Miracles, Lewis writes that the miracle of turning water

into wine (which John 2:11 calls the first of the signs of Jesus)

is doing instantaneously what happens in Nature on a regular basis

over a period of time. It happens in Nature much more slowly,

but God is still doing a miracle.



Lewis suggests not only that natural events are related to Nature

(that's what "natural" means!), but that all miracles are connected

to the Grand Miracle, the birth of the Christ. How is this so?



In every miracle God breaks into Nature with a new sequence of events.

In the Incarnation, God also broke into Nature, but there

he did it most impressively of all. That's why it's a Grand Miracle.

The normal manner of conception and birth was set aside in the Virgin

Conception and Birth. That's the new sequence of events.



Every miracle shows the power of God, and every miracle is a "sign."

Jesus' purpose in doing miracles was to point to his true nature.

While he cared about the lack of wine at the wedding in Cana,

he cares much more that we see him as the one with power over nature.

And he cared about us enough to become one of us, and in that becoming,

participated in another part of nature, human nature.



Remind us, Lord, that your Coming shows us both our need

and your solution. Amen.



From Follow the Story by Marva J. Dawn



WEDNESDAY. FIRST WEEK OF ADVENT



Awe-Full Angels



Read Luke 1:8-17.



8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."



-Luke 1:12

When Zechariah saw him, he was troubled, and fear fell upon him.



Our culture has made angels cute and cuddly. In contrast,

the Bible portrays them as shocking, filling recipients with

trepidation. Indeed, these messengers from the LORD always have to say,

"Do not be afraid."



In truth, our culture has made God too cute and cuddly also.

We know God is supremely sovereign, reigning over the entire cosmos,

but perhaps we jump too fast to news that the Trinity loves us through

Jesus Christ, and we do not first recognize the depths of our sinfulness.

To be genuinely grateful for God's immense grace,

we must know that we are totally unworthy.



Martin Luther, the early Reformer, brilliantly began all his explanations

for the Ten Commandments with the phrase,

"We should so fear and love God ... " This isn't a fear that lasts,

for it is soon overwhelmed by love, but it necessarily deepens

our gratitude, so that we never take God's forgiving love for granted.



prayer



God, enable me properly to fear you, so that I always cherish

your forgiving grace. Amen.



From The AH-HA of Advent by Rich Bimler



FIRST WEDNESDAY

AH-HA! Ambassadors of Health, Hope and ALERTS



Romans 13:11-14



11 (Eph 5:14; 1Co 15:34) Furthermore, knowing the time,

now is the moment to awake from sleep. For now our salvation

is nearer than when we believed.

12 (Eph 5:11; 2Co 6:7) The night is far spent, the day is at hand.

Therefore let us take off the works of darkness

and put on the armour of light.

13 (Gal 5:21; Lk 21:34; Eph 5:18) Let us behave properly, as in the day,

not in carousing and drunkenness, not in immorality and wickedness,

not in strife and envy.

14 (Gal 3:27; Eph 4:24) But put on the Lord Jesus Christ,

and make no provision for the flesh to fulfill its lusts.



11 (Eph 5:14; 1Co 15:34) Furthermore, knowing the time,

now is the moment to awake from sleep.

For now our salvation is nearer than when we believed.

ROMANS 13:11



his AH-HA of Advent reminds me of an old saying: "Be alert. The world

needs more lerts!

St. Paul reminds us today that God's AH-HA people are empowered

to "wake from sleep . . lay aside the works of darkness and put on

the armour of light." This is exactly what the Lord is doing in and through

us during Advent . .. right now Through the power of his Word and

sacraments, the Lord shakes us up--he focuses us on sharing our life

and gifts with others.

It's not easy being alert. is it? Especially during Advent, there are so many

things that distract us from the Manger scene--buying gifts. sending

cards, making lists (and checking them twice, or maybe even three timesl)

party-going, meal-making. house-trimming, and perhaps even a little {oo

much egg-nogging . .. not to mention an unhealthy fruitcake obsession!



Look around you with different eyes this day. Be alert to the opportunities

the Lord will give you today to share your gifts. Watch fof the little child

who needs a hug, for the older person who feels alone and for the skinny

Santa Claus who doesn't look so jolly today. Be alert to the people around

you who have needs you can satisfy. and who have gifts to share with you

as well.



Romans 13:14 clinches it for us: "Put on the Lord Jesus Christ.' Watch out

world, here come the lerts!



Lord. keep us alert this day to your presence in our lives and the

sadnesses of others so that we might share our gladnesses with them.

In Jesus' name. Amen ... and AH-HA!



Conclusion:



Pray to the Lord and pray to know that the Gospel is the power of

God unto salvation to every one that believeth for we are all sinners.



Pray to the Lord: "Dear God, please help me to be grateful and praise

You for who You are and for all You've done."



Pray to the Lord and pray to know God as Loving Father.



Pray to the Lord and pray to be a bountiful sower and reaper.



Pray to the Lord and pray to know mercy and lovingkindness.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ



Remind us, Lord, that your Coming shows us both our need

and your solution. Amen.



God, enable me properly to fear you, so that I always cherish

your forgiving grace. Amen.



Lord. keep us alert this day to your presence in our lives and the

sadnesses of others so that we might share our gladnesses with them.

In Jesus' name. Amen



Pray for an abundance of Bibles in needed dialects

throughout Muslim-majority areas in Kenya.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 329 of My 5th Bible Study Journey - 25 November 2025 reflections

Day 329, 26 November 2025 - Third day of Advent 2025



1)1 Corinthians 15 , 1 Corinthians 16



1 Corinthians 15



The Resurrection of Christ



1 (Ro 5:2; 2Co 1:24) Now, brothers, I declare to you the gospel which I

preached to you, which you have received, and in which you stand.

2 (Gal 3:4; Ro 1:16) Through it you are saved, if you keep in memory

what I preached to you, unless you have believed in vain.

3 (1Pe 2:24; 1Co 11:23; Gal 1:4) For I delivered to you first of all

that which I also received: how Christ died for our sins according

to the Scriptures,

4 (Ps 16:10-11; Hos 6:2) was buried, rose again the third day

according to the Scriptures,

5 (Mk 16:14; Ac 10:41) and was seen by Cephas, and then by the twelve.

6 (Ac 7:60; 1Co 15:18) Then He was seen by over five hundred brothers

at once, of whom the greater part remain to this present time,

though some have passed away.

7 (Lk 24:50) Then He was seen by James and then by all the apostles.

8 (1Co 9:1; Ac 9:17) Last of all, He was seen by me also,

as by one born at the wrong time.

9 (Ac 8:3; 2Co 12:11) For I am the least of the apostles

and am not fit to be called an apostle,

because I persecuted the church of God.

10 (Php 2:13; 2Co 3:5) But by the grace of God I am what I am.

And His grace toward me was not in vain. I labored more abundantly

than all of them, yet not I, but the grace of God which was with me.

11 Therefore, whether it was I or they,

so we preach and so you believed.



[1] Moreover, brethren, I declare unto you the gospel which I preached unto

you, which also ye have received, and wherein ye stand;

[2] By which also ye are saved, if ye keep in memory what I preached unto

you, unless ye have believed in vain.

[3] For I delivered unto you first of all that which I also received, how

that Christ died for our sins according to the scriptures;

[4] And that he was buried, and that he rose again the third day according

to the scriptures:

[5] And that he was seen of Cephas, then of the twelve:

[6] After that, he was seen of above five hundred brethren at once; of whom

the greater part remain unto this present, but some are fallen asleep.

[7] After that, he was seen of James; then of all the apostles.

[8] And last of all he was seen of me also, as of one born out of due time.

[9] For I am the least of the apostles, that am not meet to be called an

apostle, because I persecuted the church of God.

[10] But by the grace of God I am what I am: and his grace which was

bestowed upon me was not in vain; but I laboured more abundantly than they

all: yet not I, but the grace of God which was with me.

[11] Therefore whether it were I or they, so we preach, and so ye believed.



The Resurrection of the Dead



12 (Ac 23:8; 2Ti 2:18) Now if Christ is preached that He rose from the dead,

how can some of you say that there is no resurrection of the dead?

13 (1Th 4:14) If there is no resurrection of the dead,

then Christ has not risen.

14 If Christ has not risen, then our preaching is vain,

and your faith is also vain.

15 (Ac 2:24) Yes, and we would then be found false witnesses of God,

because we have testified that God raised up Christ, whom He did not

raise up, if in fact the dead do not rise.

16 For if the dead do not rise, then Christ has not been raised.

17 (Ro 4:25) If Christ is not raised, your faith is vain;

you are still in your sins.

18 (Rev 14:13; 1Co 15:6) Then they also who have fallen asleep

in Christ have perished.

19 (2Ti 3:12) If in this life only we have hope in Christ,

we are of all men most miserable.

20 (Ac 26:23; 1Co 15:23) But now is Christ risen from the dead

and become the first fruits of those who have fallen asleep.

21 (Jn 11:25; Ro 6:23) For since death came by man, by man came

also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

23 (1Co 15:20; 15:52) But every man in his own order: Christ the first fruits;

afterward, those who are Christ's at His coming.

24 (Da 7:27; 7:14; Isa 9:7) Then comes the end when He will deliver up

the kingdom to God the Father, when He puts an end to all rule

and all authority and power.

25 (Ps 110:1; Mt 22:44) For He will reign until He has put all enemies

under His feet.

26 (2Ti 1:10; Rev 20:14) The last enemy that will be destroyed is death.

27 (Ps 8:6; Mt 28:18) For He "has put all things under His feet."(Ps 8:6.)

But when He says, "all things are put under Him," it is revealed that He,

who has put all things under Him, is the exception.

28 (1Co 3:23; Php 3:21) When all things are subjected to Him,

then the Son Himself will also be subject to Him who put

all things under Him, that God may be all in all.

29 Otherwise, what will they do who are baptized for the dead,

if the dead do not rise at all? Why are they then baptized for the dead?

30 And why do we stand in danger every hour?

31 (Ro 8:36; 1Th 2:19) I affirm, by the boasting in you which

I have in Christ Jesus our Lord, I die daily.

32 (Isa 22:13; Lk 12:19) If, in the manner of men, I have fought with beasts

at Ephesus, what advantage is it to me if the dead do not rise?

"Let us eat and drink, for tomorrow we die."(Isa 22:13.)

33 (1Co 5:6; 6:9) Do not be deceived: "Bad company corrupts good morals."

34 (Ro 13:11; 1Co 6:5) Awake to righteousness and do not sin,

for some do not have the knowledge of God. I say this to your shame.



[12] Now if Christ be preached that he rose from the dead, how say some

among you that there is no resurrection of the dead?

[13] But if there be no resurrection of the dead, then is Christ not risen:

[14] And if Christ be not risen, then is our preaching vain, and your faith

is also vain.

[15] Yea, and we are found false witnesses of God; because we have testified

of God that he raised up Christ: whom he raised not up, if so be that the

dead rise not.

[16] For if the dead rise not, then is not Christ raised:

[17] And if Christ be not raised, your faith is vain; ye are yet in your

sins.

[18] Then they also which are fallen asleep in Christ are perished.

[19] If in this life only we have hope in Christ, we are of all men most

miserable.

[20] But now is Christ risen from the dead, and become the firstfruits of

them that slept.

[21] For since by man came death, by man came also the resurrection of the

dead.

[22] For as in Adam all die, even so in Christ shall all be made alive.

[23] But every man in his own order: Christ the firstfruits; afterward they

that are Christ's at his coming.

[24] Then cometh the end, when he shall have delivered up the kingdom to

God, even the Father; when he shall have put down all rule and all authority

and power.

[25] For he must reign, till he hath put all enemies under his feet.

[26] The last enemy that shall be destroyed is death.

[27] For he hath put all things under his feet. But when he saith, all

things are put under him, it is manifest that he is excepted, which did put

all things under him.

[28] And when all things shall be subdued unto him, then shall the Son also

himself be subject unto him that put all things under him, that God may be

all in all.

[29] Else what shall they do which are baptized for the dead, if the dead

rise not at all? why are they then baptized for the dead?

[30] And why stand we in jeopardy every hour?

[31] I protest by your rejoicing which I have in Christ Jesus our Lord, I

die daily.

[32] If after the manner of men I have fought with beasts at Ephesus, what

advantageth it me, if the dead rise not? let us eat and drink; for to morrow

we die.

[33] Be not deceived: evil communications corrupt good manners.

[34] Awake to righteousness, and sin not; for some have not the knowledge of

God: I speak this to your shame.



The Resurrection Body



35 (Eze 37:3) But someone will say, "How are the dead raised up?

With what body do they come?”

36 (Jn 12:24) You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.

39 All flesh is not the same flesh. There is one kind of flesh of men,

another flesh of beasts, another of fish, and another of birds.

40 There are also celestial bodies and terrestrial bodies.

The glory of the celestial is one, and the glory of the terrestrial

is another.

41 There is one glory of the sun, and another glory of the moon,

and another glory of the stars. One star differs from another star in glory.

42 (Da 12:3; Mt 13:43) So also is the resurrection of the dead.

The body is sown in corruption; it is raised in incorruption.

43 (Col 3:4) It is sown in dishonor, it is raised in glory.

It is sown in weakness, it is raised in power.

44 It is sown a natural body, it is raised a spiritual body.

There is a natural body, and there is a spiritual body.

45 (Ge 2:7; Ro 8:2; Jn 5:21) So it is written,

"The first man Adam was made a living soul." (Ge 2:7.)

The last Adam was made a life-giving spirit.

46 However, that which is spiritual is not first, but the natural,

and then the spiritual.

47 (Jn 3:31; Ge 2:7; 3:19) The first man was of the earth, made of dust;

the second man was the Lord from heaven.

48 (Php 3:20-21) As was the man of dust, so are those who are of dust;

and as is the man of heaven, so are those who are of heaven.

49 (Ge 5:3; Ro 8:29) As we have borne the image of the man of dust,

we shall also bear the image of the man of heaven.

50 (Mt 16:17) Now this I say, brothers, that flesh and blood cannot

inherit the kingdom of God, nor does corruption inherit incorruption.

51 (1Co 13:2; Php 3:21) Listen, I tell you a mystery: We shall not all sleep,

but we shall all be changed.

52 (Mt 24:31; Jn 5:25; Isa 27:13) In a moment, in the twinkling of an eye,

at the last trumpet, for the trumpet will sound,

the dead will be raised incorruptible, and we shall be changed.

53 (2Co 5:2-4; 1Jn 3:2) For this corruptible will put on incorruption,

and this mortal will put on immortality.

54 (Isa 25:8; Rev 20:14) When this corruptible will have put on incorruption,

and this mortal will have put on immortality, then the saying that is written

shall come to pass: "Death is swallowed up in victory."(Isa 25:8.)

55 (Hos 13:14) "O death, where is your sting?

O grave, where is your victory?"(Hos 13:14.)

56 (Ro 4:15) The sting of death is sin, and the strength of sin is the law.

57 (Ro 8:37; 2Co 2:14) But thanks be to God, who gives us the victory

through our Lord Jesus Christ!

58 (1Co 16:10; 2Pe 3:14) Therefore, my beloved brothers, be steadfast,

unmovable, always abounding in the work of the Lord, knowing that

your labor in the Lord is not in vain.



[35] But some man will say, How are the dead raised up? and with what body

do they come?

[36] Thou fool, that which thou sowest is not quickened, except it die:

[37] And that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

[38] But God giveth it a body as it hath pleased him, and to every seed his

own body.

[39] All flesh is not the same flesh: but there is one kind of flesh of men,

another flesh of beasts, another of fishes, and another of birds.

[40] There are also celestial bodies, and bodies terrestrial: but the glory

of the celestial is one, and the glory of the terrestrial is another.

[41] There is one glory of the sun, and another glory of the moon, and

another glory of the stars: for one star differeth from another star in

glory.

[42] So also is the resurrection of the dead. It is sown in corruption; it

is raised in incorruption:

[43] It is sown in dishonour; it is raised in glory: it is sown in weakness;

it is raised in power:

[44] It is sown a natural body; it is raised a spiritual body. There is a

natural body, and there is a spiritual body.

[45] And so it is written, The first man Adam was made a living soul; the

last Adam was made a quickening spirit.

[46] Howbeit that was not first which is spiritual, but that which is

natural; and afterward that which is spiritual.

[47] The first man is of the earth, earthy: the second man is the Lord from

heaven.

[48] As is the earthy, such are they also that are earthy: and as is the

heavenly, such are they also that are heavenly.

[49] And as we have borne the image of the earthy, we shall also bear the

image of the heavenly.

[50] Now this I say, brethren, that flesh and blood cannot inherit the

kingdom of God; neither doth corruption inherit incorruption.

[51] Behold, I shew you a mystery; We shall not all sleep, but we shall all

be changed,

[52] In a moment, in the twinkling of an eye, at the last trump: for the

trumpet shall sound, and the dead shall be raised incorruptible, and we

shall be changed.

[53] For this corruptible must put on incorruption, and this mortal must put

on immortality.

[54] So when this corruptible shall have put on incorruption, and this

mortal shall have put on immortality, then shall be brought to pass the

saying that is written, Death is swallowed up in victory.

[55] O death, where is thy sting? O grave, where is thy victory?

[56] The sting of death is sin; and the strength of sin is the law.

[57] But thanks be to God, which giveth us the victory through our Lord

Jesus Christ.

[58] Therefore, my beloved brethren, be ye stedfast, unmoveable, always

abounding in the work of the Lord, forasmuch as ye know that your labour is

not in vain in the Lord.



1 Corinthians 16

The Contribution for the Saints



1 (Ac 24:17; 16:6) Now concerning the collection for the saints,

as I have given instruction to the churches of Galatia, so even you must do.

2 (Ac 20:7; Rev 1:10; Lk 24:1) On the first day of the week let every

one of you lay in store, as God has prospered him,

so that no collections be made when I come.

3 And when I come, I will send whomever you approve with your letters

to take your generous gifts to Jerusalem.

4 If it is fitting that I go also, they will go with me.



[1] Now concerning the collection for the saints, as I have given order to

the churches of Galatia, even so do ye.

[2] Upon the first day of the week let every one of you lay by him in store,

as God hath prospered him, that there be no gatherings when I come.

[3] And when I come, whomsoever ye shall approve by your letters, them will

I send to bring your liberality unto Jerusalem.

[4] And if it be meet that I go also, they shall go with me.

Paul's Plans for Travel



5 (Ac 19:21; 1Co 4:19) Now I will come to you after I pass through Macedonia.

For I will pass through Macedonia.

6 (Ac 15:3; Ro 15:24) It may be that I will remain, of course,

and spend the winter with you,

that you may send me on my journey wherever I go.

7 (Ac 18:21; 1Co 4:19) For I do not wish to see you now in passing.

Instead, I trust to remain a while with you, if the Lord permits.

8 (Ac 2:1) But I will remain at Ephesus until Pentecost.

9 (Ac 14:27) For a great and effective door has opened to me,

and there are many adversaries.

10 (1Co 15:58; 4:17) Now if Timothy comes, see that he may remain

with you without fear, for he does the work of the Lord, as I also do.

11 (Ac 15:33; 1Ti 4:12) Therefore let no one despise him.

But send him on his way in peace, that he may come to me.

I am expecting him with the brothers.

12 (1Co 1:12; 3:5) As for our brother Apollos, I greatly wanted him

to come to you with the brothers. But he was not willing at all to come

at this time. However, he will come when he has a convenient time.

13 (Gal 5:1; Eph 6:10) Watch, stand fast in the faith, be bold like men,

and be strong.

14 Let all that you do be done with love.

15 (Ro 16:5; 1Co 1:16) You know the house of Stephanas,

that it is the first fruits of Achaia, and that they have devoted

themselves to the ministry of the saints. So I ask you, brothers,

16 (Heb 13:17; 1Th 5:12) that you submit yourselves to such people,

and to everyone who helps and labors with us.

17 (2Co 11:9; Php 2:30) I am happy about the arrival of Stephanas,

Fortunatus, and Achaicus, for they supplied what was lacking on your part.

18 (2Co 7:13; 1Th 5:12) They have refreshed my spirit and yours.

Therefore acknowledge these men.



[5] Now I will come unto you, when I shall pass through Macedonia: for I do

pass through Macedonia.

[6] And it may be that I will abide, yea, and winter with you, that ye may

bring me on my journey whithersoever I go.

[7] For I will not see you now by the way; but I trust to tarry a while with

you, if the Lord permit.

[8] But I will tarry at Ephesus until Pentecost.

[9] For a great door and effectual is opened unto me, and there are many

adversaries.

[10] Now if Timotheus come, see that he may be with you without fear: for he

worketh the work of the Lord, as I also do.

[11] Let no man therefore despise him: but conduct him forth in peace, that

he may come unto me: for I look for him with the brethren.

[12] As touching our brother Apollos, I greatly desired him to come unto you

with the brethren: but his will was not at all to come at this time; but he

will come when he shall have convenient time.

[13] Watch ye, stand fast in the faith, quit you like men, be strong.

[14] Let all your things be done with charity.

[15] I beseech you, brethren, (ye know the house of Stephanas, that it is

the firstfruits of Achaia, and that they have addicted themselves to the

ministry of the saints,)

[16] That ye submit yourselves unto such, and to every one that helpeth with

us, and laboureth.

[17] I am glad of the coming of Stephanas and Fortunatus and Achaicus: for

that which was lacking on your part they have supplied.

[18] For they have refreshed my spirit and yours: therefore acknowledge ye

them that are such.



Final Request and Greetings



19 (Ac 18:2) The churches of Asia greet you. Aquila and Priscilla

greet you heartily in the Lord, with the church that is in their house.

20 (Ro 16:16) All the brothers greet you. Greet one another with a holy kiss.

21 (Gal 6:11; Col 4:18) I, Paul, write this greeting with my own hand.

22 (Ro 9:3; Jn 14:21) If anyone does not love the Lord Jesus Christ,

let him be accursed. Come, O Lord!

23 (Ro 16:20) The grace of our Lord Jesus Christ be with you.

24 My love be with you all in Christ Jesus. Amen.



[19] The churches of Asia salute you. Aquila and Priscilla salute you much

in the Lord, with the church that is in their house.

[20] All the brethren greet you. Greet ye one another with an holy kiss.

[21] The salutation of me Paul with mine own hand.

[22] If any man love not the Lord Jesus Christ, let him be Anathema

Maranatha.

[23] The grace of our Lord Jesus Christ be with you.

[24] My love be with you all in Christ Jesus. Amen.



2) Our Daily Bread for 25 November 2025 Titled

Asking for God's Help by Patricia Raybon



1 Samuel 7:7-12



7 (1Sa 17:11; 13:6) When the Philistines heard that the children

of Israel were gathered together to Mizpah, the lords of the Philistines

went up against Israel. And when the children of Israel heard it,

they were afraid of the Philistines.

8 (Isa 37:4; 1Sa 12:19-24) The children of Israel said to Samuel,

"Do not stop crying unto the Lord our God for us, that He might save us

out of the hand of the Philistines."

9 (Ps 99:6; Jer 15:1) Samuel took a suckling lamb, and offered it for a burnt

offering unto the Lord. And Samuel cried to the Lord for Israel and the Lord

heard him.

10 (1Sa 2:10; Jos 10:10) As Samuel was offering up the burnt offering,

the Philistines drew near to battle against Israel, but the Lord thundered

with a great thunder on that day against the Philistines, and confused them.

So they were beaten before Israel.

11 Israel's fighting men went out of Mizpah, and pursued the Philistines,

and struck them, as far as below Beth Kar.

12 (Ge 35:14; Jos 4:9) Then Samuel took a stone and set it between Mizpah

and Shen. And he called its name EbenezerLit.

Stone of help. saying, "Thus far the Lord has helped us."



[7] And when the Philistines heard that the children of Israel were gathered

together to Mizpeh, the lords of the Philistines went up against Israel. And

when the children of Israel heard it, they were afraid of the Philistines.

[8] And the children of Israel said to Samuel, Cease not to cry unto the

LORD our God for us, that he will save us out of the hand of the

Philistines.

[9] And Samuel took a sucking lamb, and offered it for a burnt offering

wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the

LORD heard him.

[10] And as Samuel was offering up the burnt offering, the Philistines drew

near to battle against Israel: but the LORD thundered with a great thunder

on that day upon the Philistines, and discomfited them; and they were

smitten before Israel.

[11] And the men of Israel went out of Mizpeh, and pursued the Philistines,

and smote them, until they came under Beth-car.

[12] Then Samuel took a stone, and set it between Mizpeh and Shen, and

called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.



When I was younger, I thought it improper to ask God to help me meet writing

deadlines. Other people have greater needs, I told myself. Family problems.

Health crises. Job letdowns. Financial needs. I've faced all those things too.

But meeting a writing deadline seemed too small to take to God. I changed my

view, however, after finding multiple examples in the Bible of God helping

people regardless of the challenge they faced.



In one story, the Israelites were dismayed because they faced an attack at

Mizpah by their enemies, the Philistines. "[The Israelites] said to Samuel,

'Do not stop crying out to the Lord our God for us, that he may rescue us

from the hand of the Philistines' " (1 Samuel 7:8). In response, Samuel

sacrificed a lamb to God, crying out to Him on Israel's behalf,

"and the Lord answered him" (v. 9).



"While Samuel was sacrificing the burnt offering, the Philistines drew near to

engage Israel in battle. But that day the Lord thundered with loud thunder

against the Philistines and threw them into such a panic that they were routed

before the Israelites" (v. 10).



Later, "Samuel took a stone and set it up between Mizpah and Shen. He named it

Ebenezer, saying, 'Thus far the Lord has helped us' " (v. 12). Samuel placed

the stone to commemorate God helping His people. Ebenezer means "stone

of help."



Asking God for help is always proper. Let's call out to Him today.



Reflect & Pray



What help do you need from God? Why is it vital for you to call out to Him?



Please help me today, loving God. I need You!





For further study, listen to The Mercy Prayer.




3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 3 - Inseparable From God's Love



Romans 8:38-39



38 (Eph 1:21; 1Pe 3:22) For I am persuaded that neither death nor life,

neither angels nor principalities nor powers, neither things present

nor things to come,

39 (Ro 5:8) neither height nor depth, nor any other created thing,

shall be able to separate us from the love of God,

which is in Christ Jesus our Lord.



[38] For I am persuaded, that neither death, nor life, nor angels, nor

principalities, nor powers, nor things present, nor things to come,

[39] Nor height, nor depth, nor any other creature, shall be able to

separate us from the love of God, which is in Christ Jesus our Lord.



Separation is a fact of human life. Relationships disintegrate,

children grow up, loved ones die, husbands and wives divorce,

friends changes and drift apart. We may resist change and separation,

but we must deal with them nevertheless.

Separation sometimes is a natural result of growth and development;

sometimes it is a violent, cataclysmic shaking of an individual's life.

2 lifelong friends go separate ways to college or into future careers;

a church splits over doctrinal differences; a wife finds out a hidden

secret in her husband's past.

But with God, there is no separation, no death, no breaking of vows,

no growing beyond the relationship. Nothing, says Paul, can separate

us from the love of God. A skeleton in my closet, once revealed, may

cost me the trust of those I thought were my friends. But God knows

all my past, all my sin; he forgives, and it cannot separate me from him.

My present personal struggles may cause trouble in my job and result in

the loss of that income, but God understands what I'm going through,

and even when I'm angry at him, he can take it without drawing away

or striking back. My present problems cannot separate me from the Lord.

And God knows, too, the plan he has established for my future. I cannot

walk away from him, grow beyond my need for him, or outrun him into

tomorrow.

She may separate me from my awareness of God's presence in my life,

but it cannot set me beyond his reach. There is no power that is greater

than God's love, and no place I can go that will separate me

from that love.



Application



a) Have I ever felt separated from the love of God? Under what circumstances?



b) How can today's verse free me from anxiety about the past,

the present or the future?



4) From Prosperity Promises - Kenneth Copeland



Philip 4:19



19 (Ro 2:4) But my God shall supply your every need according

to His riches in glory by Christ Jesus.



19 But my God shall supply all your need according

to his riches in glory by Christ Jesus.



5) From a Book called God's Promises for you:



God's Reconciling Peace



Ps 85:8-13



8 (Job 35:10; Ps 63:6) I will hear what God the Lord will speak,

for He will speak peace to His people and to His saints,

but let them not turn again to folly.

9 (Ps 38:6; 18:2) Surely His salvation is near to them who fear Him,

that glory may dwell in our land.

10 (Ps 42:3; Joel 2:17) Mercy and truth have met together;

righteousness and peace have kissed.

11 (Ps 42:5; 43:5) Truth springs from the ground,

and righteousness looks down from the sky.

12 Yes, the Lord gives that which is good,

and our land shall yield its increase.

13 Righteousness shall go before Him

and prepare a way for His footsteps.



8 I will hear what God the LORD will speak:

For he will speak peace unto his people, and to his saints:

But let them not turn again to folly.

9 Surely his salvation is nigh them that fear him;

That glory may dwell in our land.

10 Mercy and truth are met together;

Righteousness and peace have kissed each other.

11 Truth shall spring out of the earth;

And righteousness shall look down from heaven.

12 Yea, the LORD shall give that which is good;

And our land shall yield her increase.

13 Righteousness shall go before him;

And shall set us in the way of his steps.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 25 of the Month



a) Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



(Acts 2: 41,47b



41 Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.

47 ... And the Lord added to the church daily those who were being saved.



41 Then they that gladly received his word were baptized:

and the same day there were added unto them about three thousand souls.

47 ... And the Lord added to the church daily such as should be saved.

)



b) Pray that those who serve in the justice system will be agents of true

justice for all.



( Prov 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)





Advent Day 3



From C. S. Lewis A grand Miracle Joel Heck



"He goes down to come up again and bring the whole ruined world up with Him.

One has the picture of a strong man stooping lower and lower to get himself

underneath some great complicated burden. He must stoop in order to lift, he

must almost disappear under the load before he in­ credibly straightens his

back and marches off with the whole mass swaying on his shoulders." - C. S.

Lewis



(Read this and more in Miracles, p. 148.)



Down and Up



God came down in the person of Jesus to bring the world up. Abraham was

humbled when asked to sacrifice his son Isaac and, in the process, learned to

trust God fully. Peter refused to have his feet washed by Jesus but changed

his mind when Jesus said, "Unless I wash you, you have no part with me" (John

13:8). Perhaps that's why Peter later wrote, "Humble yourselves, therefore,

under God's mighty hand, that he may lift you up in due time" (1 Pet. 5:6).

Where did he get that idea? From Jesus, the one who humbled himself and was

later exalted, but in his case without sin. Jesus told a dinner host, "For

everyone who exalts himself will be humbled, and he who humbles himself will

be exalted" (Luke 14:11).



God the Son came down to live among us, and then he went up. He enjoyed the

glory and majesty of heaven, but decided, for our benefit, to humble himself.

In doing that, Jesus set a pattern that works for everyone. Lift yourself up,

and you will be put down. Lower yourself, and you will be lifted up.



Jesus didn't do this just to set an example for us to follow. He did it to

save us. By coming down, he became a man, able to die. By going up, he

overcame everything he met when he went down, including whatever problems you

face at this very moment. Hold on to his hand! In that going up, God has

exalted him to the highest place and promises to bring you up in the same

way.



Jesus, help me down so that you can bring me up to you. Amen.



Philippians 2:9-11



9 (Heb 2:9; Mt 28:18) Therefore God highly exalted Him

and gave Him the name which is above every name,

10 (Mt 28:18) that at the name of Jesus every knee should bow,

of those in heaven and on earth and under the earth,

11 (Jn 13:13; Ro 14:9) and every tongue should confess that Jesus Christ is Lord,

to the glory of God the Father.



From Follow the Story by Marva J. Dawn



TUESDAY, FIRST WEEK OF ADVENT



according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.



-Luke 1:9



Time for Zechariah to be serving in the Temple-

his greatest ecstasy as a priest! The various orders rotated terms taking

care of the Temple, and now was the time for the order of Abijah.

Zechariah was thrilled because there was

nothing better than serving directly in God's own house!



Even more inspiring, Zechariah had been chosen by lot,

according to the custom of the priesthood, to be the precise

person given the great privilege of entering the Lord's sanctuary

to present daily incense. This dispensation was accorded a person rarely,

if ever, so he was undoubtedly elated and a bit fearful

to be granted such an honour.



Recognizing what filled Zechariah's spirit is valuable

before we consider what took place,

because it heightens our understanding of his reactions.

Also, let us see God's hand behind the lot,

God's design in the appointment, because the Lord has

a momentous message and purpose for aged Zechariah.



Prayer



Lord, what special assignment do you have for us today?

Fill us with Joy to be serving you! Amen.



Read Luke 1:8-17.



8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."



The Ah-Has of Advent by Rich Bimler



FIRST TUESDAY



AH-HA! Ambassadors of Health, Hope and ATONEMENT!



Read Isaiah 2:1-5.



1 (Isa 1:1) The word that Isaiah the son of Amoz saw

concerning Judah and Jerusalem.

2 (Isa 27:13; Mic 4:1-3) In the last days,

the mountain of the Lord's house shall be established

on the top of the mountains,

and shall be exalted above the hills,

and all nations shall flow to it.

3 (Lk 24:47; Isa 51:4-5) Many people shall go and say,

"Come, and let us go up to the mountain of the Lord,

to the house of the God of Jacob,

and He will teach us of His ways,

and we will walk in His paths."

For out of Zion shall go forth the law,

and the word of the Lord from Jerusalem.

4 (Hos 2:18; Joel 3:10) He shall judge among the nations,

and shall rebuke many peoples;

and they shall beat their swords into plowshares,

and their spears into pruning hooks;

nation shall not lift up sword against nation,

nor shall they learn war any more.

5 (Eph 5:8; 1Jn 1:7) O house of Jacob, come,

and let us walk in the light of the Lord.



Pastor Mitri Raheb, Bethlehem,Palestine, is an AH-HA person or God!



He lives with hope in the Lord in that little town of Bethlehem,

where there is so little peace. He often has said

"The world does not need more peace-talkers:

the world needs more peace-doers!"



Atonement is a great Advert word of AH-HA! Christ came at Christmas

in order to die and rise tor us to make us at one with each other!

His action of atoning for our sins is what enables us to be AH-HA

people even, in the midst of a peaceless society Pastor Raheb insists that

"the world does not need another saviour to come to Make peace in the world.

We already have a Saviour who has done this'·



Isaiah 2:3 Many people shall go and say,

"Come, and let us go up to the mountain of the Lord,

to the house of the God of Jacob,

and He will teach us of His ways,

and we will walk in His paths."

For out of Zion shall go forth the law,

and the word of the Lord from Jerusalem.



Today seek ways. to walk as a peace-doer in the Lord.

Worship this week on 1 of the "mountains" the Lord provides for you.

Bring a peaceful word of greeting to a lonely friend.

Find a way to be at one with someone with whom you disagree



We all do not need to go to Bethlehem to bring the people there God's

peace Instead, thank the Lord that he was born in Bethlehem

in order that peace in him may flow to all the world.



Lord, we are AH-Ha people because you have atoned for our sins.



In Jesus' name. Amen ... and AH-HA!



Conclusion:



Pray to the Lord and pray to know what the First Resurrection means.



Pray to the Lord: "Please help me today, loving God. I need You!"



Pray to the Lord and pray to know that the Lord will not seperate from you.



Pray to the Lord and pray to know He supplies your needs .



Pray to the Lord and pray to know the Lord as the God of Righteousness.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



Pray that those who serve in the justice system will be agents of true

justice for all.



Pray Jesus, help me slow down so that you can bring me up to you. Amen.



Pray Lord, what special assignment do you have for us today?

Fill us with Joy to be serving you! Amen.



Pray Lord, we are AH-Ha people because you have atoned for our sins. Amen



Pray that members of Boko Haram in Cameroon will come to see the brokenness

of their lives and turn to faith in Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 328 of My 5th Bible Study Journey - 24 November 2025 reflections

Day 328, 24 November 2025



Today At

Calvary Community Church,
Pastor Barry Reiger spoke on

Freedom in the Spirit



1) 1 Corinthians 12, 13, 14



1 Corinthians 12



Spiritual Gifts



1 (1Co 14:37) Now concerning spiritual gifts, brothers, I do not want you

to be ignorant.

2 (Ps 115:5; 1Th 1:9) You know that you were Gentiles,

carried away to these dumb idols, however you were led.

3 (Jn 13:13; 1Jn 4:2-3) Therefore I make known to you that no one speaking

by the Spirit of God says, "Jesus be cursed!" And no one can say,

"Jesus is the Lord," except by the Holy Spirit.

4 (Heb 2:4; Ro 12:4-6) There are various gifts, but the same Spirit.

5 There are differences of administrations, but the same Lord.

6 (1Co 15:28) There are various operations, but it is the same God

who operates all of them in all people.

7 But the manifestation of the Spirit is given

to everyone for the common good.

8 (2Co 8:7; 1Co 1:5) To one is given by the Spirit the word of wisdom,

to another the word of knowledge by the same Spirit,

9 (2Co 4:13; 1Co 13:2) to another faith by the same Spirit,

to another gifts of healings by the same Spirit,

10 (Mk 16:17; 1Jn 4:1; 1Co 12:28-30) to another the working of miracles,

to another prophecy, to another discerning of spirits,

to another various kinds of tongues,

and to another the interpretation of tongues.

11 (1Co 12:4; 2Co 10:13) But that one and very same Spirit works all these,

dividing to each one individually as He will.



1 Corinthians 12

[1] Now concerning spiritual gifts, brethren, I would not have you ignorant.

[2] Ye know that ye were Gentiles, carried away unto these dumb idols, even

as ye were led.

[3] Wherefore I give you to understand, that no man speaking by the Spirit

of God calleth Jesus accursed: and that no man can say that Jesus is the

Lord, but by the Holy Ghost.

[4] Now there are diversities of gifts, but the same Spirit.

[5] And there are differences of administrations, but the same Lord.

[6] And there are diversities of operations, but it is the same God which

worketh all in all.

[7] But the manifestation of the Spirit is given to every man to profit

withal.

[8] For to one is given by the Spirit the word of wisdom; to another the

word of knowledge by the same Spirit;

[9] To another faith by the same Spirit; to another the gifts of healing by

the same Spirit;

[10] To another the working of miracles; to another prophecy; to another

discerning of spirits; to another divers kinds of tongues; to another the

interpretation of tongues:

[11] But all these worketh that one and the selfsame Spirit, dividing to

every man severally as he will.



One Body With Many Members



12 (1Co 12:27; 10:17) For as the body is one and has many parts,

and all the many parts of that one body are one body, so also is Christ.

13 (Jn 7:37-39; Gal 3:28) For by one Spirit we are all baptised

into one body, whether we are Jews or Gentiles, whether we are slaves

or free, and we have all been made to drink of one Spirit.

14 The body is not one part, but many.

15 If the foot says, "Because I am not the hand, I am not of the body,"

is it therefore not of the body?

16 And if the ear says, "Because I am not the eye, I am not of the body,"

is it therefore not of the body?

17 If the whole body were an eye, where would the hearing be?

If the whole body were hearing, where would the sense of smell be?

18 (1Co 12:11; 12:28) But now God has established the parts,

every one of them, in the body as it has pleased Him.

19 If they were all one part, where would the body be?

20 So there are many parts, yet one body.

21 The eye cannot say to the hand, "I have no need of you,"

nor the head to the feet, "I have no need of you."

22 No, those parts of the body which seem to be weaker are necessary.

23 And those parts of the body which we think are less honorable,

upon these we bestow more abundant honor. And our less respectable

parts are treated with much more respect,

24 whereas our more respectable parts have no need of this.

But God has composed the body, having given more abundant honour

to that part which lacks it,

25 so that there should be no division in the body,

but that the parts should have the same care for one another.

26 (Ro 12:15) If one part suffers, all the parts suffer with it,

and if one part is honored, all the parts rejoice with it.

27 (Ro 12:5; Eph 1:23) Now you are the body of Christ

and members individually.

28 (Heb 13:17; 13:24) God has put these in the church:

first apostles, second prophets, third teachers, after that miracles,

then gifts of healings, helps, governments, and various tongues.

29 Are all apostles? Are all prophets? Are all teachers?

Are all workers of miracles?

30 Do all have the gifts of healings? Do all speak with tongues?

Do all interpret?

31 (1Co 14:39)But earnestly covet the greater gifts.



[12] For as the body is one, and hath many members, and all the members of

that one body, being many, are one body: so also is Christ.

[13] For by one Spirit are we all baptized into one body, whether we be Jews

or Gentiles, whether we be bond or free; and have been all made to drink

into one Spirit.

[14] For the body is not one member, but many.

[15] If the foot shall say, Because I am not the hand, I am not of the body;

is it therefore not of the body?

[16] And if the ear shall say, Because I am not the eye, I am not of the

body; is it therefore not of the body?

[17] If the whole body were an eye, where were the hearing? If the whole

were hearing, where were the smelling?

[18] But now hath God set the members every one of them in the body, as it

hath pleased him.

[19] And if they were all one member, where were the body?

[20] But now are they many members, yet but one body.

[21] And the eye cannot say unto the hand, I have no need of thee: nor again

the head to the feet, I have no need of you.

[22] Nay, much more those members of the body, which seem to be more feeble,

are necessary:

[23] And those members of the body, which we think to be less honourable,

upon these we bestow more abundant honour; and our uncomely parts have more

abundant comeliness.

[24] For our comely parts have no need: but God hath tempered the body

together, having given more abundant honour to that part which lacked:

[25] That there should be no schism in the body; but that the members should

have the same care one for another.

[26] And whether one member suffer, all the members suffer with it; or one

member be honoured, all the members rejoice with it.

[27] Now ye are the body of Christ, and members in particular.

[28] And God hath set some in the church, first apostles, secondarily

prophets, thirdly teachers, after that miracles, then gifts of healings,

helps, governments, diversities of tongues.

[29] Are all apostles? are all prophets? are all teachers? are all workers

of miracles?

[30] Have all the gifts of healing? do all speak with tongues? do all

interpret?

[31] But covet earnestly the best gifts: and yet shew I unto you a more

excellent way.



Love



Yet I show you a more excellent way.



1 Corinthians 13



1 (2Co 12:4) If I speak with the tongues of men and of angels,

and have not love, I have become as sounding brass or a clanging cymbal.

2 (Mt 17:20; 21:21) If I have the gift of prophecy, and understand

all mysteries and all knowledge, and if I have all faith,

so that I could remove mountains, and have not love, I am nothing.

3 If I give all my goods to feed the poor,

and if I give my body to be burned, and have not love, it profits me nothing.

4 (Col 3:12; Pr 10:12) Love suffers long and is kind; love envies not;

love flaunts not itself and is not puffed up,

5 (1Co 10:24; Php 2:21) does not behave itself improperly, seeks not its own,

is not easily provoked, thinks no evil;

6 (2Jn 1:4; Ro 1:32) rejoices not in iniquity, but rejoices in the truth;

7 (1Co 13:4) bears all things, believes all things, hopes all things,

and endures all things.

8 Love never fails. But if there are prophecies, they shall fail;

if there are tongues, they shall cease; and if there is knowledge,

it shall vanish.

9 (1Co 8:2; 13:12) For we know in part, and we prophesy in part.

10 But when that which is perfect comes, then that which is imperfect

shall pass away.

11 When I was a child, I spoke as a child, I understood as a child,

and I thought as a child. But when I became a man,

I put away childish things.

12 (2Co 5:7; 1Jn 3:2) For now we see as through a glass, dimly, but then,

face to face. Now I know in part, but then I shall know,

even as I also am known.

13 (Gal 5:6; 1Co 16:14; 1Pe 1:21) So now abide faith, hope, and love,

these three. But the greatest of these is love.



[1] Though I speak with the tongues of men and of angels, and have not

charity, I am become as sounding brass, or a tinkling cymbal.

[2] And though I have the gift of prophecy, and understand all mysteries,

and all knowledge; and though I have all faith, so that I could remove

mountains, and have not charity, I am nothing.

[3] And though I bestow all my goods to feed the poor, and though I give my

body to be burned, and have not charity, it profiteth me nothing.

[4] Charity suffereth long, and is kind; charity envieth not; charity

vaunteth not itself, is not puffed up,

[5] Doth not behave itself unseemly, seeketh not her own, is not easily

provoked, thinketh no evil;

[6] Rejoiceth not in iniquity, but rejoiceth in the truth;

[7] Beareth all things, believeth all things, hopeth all things, endureth

all things.

[8] Charity never faileth: but whether there be prophecies, they shall fail;

whether there be tongues, they shall cease; whether there be knowledge, it

shall vanish away.

[9] For we know in part, and we prophesy in part.

[10] But when that which is perfect is come, then that which is in part

shall be done away.

[11] When I was a child, I spake as a child, I understood as a child, I

thought as a child: but when I became a man, I put away childish things.

[12] For now we see through a glass, darkly; but then face to face: now I

know in part; but then shall I know even as also I am known.

[13] And now abideth faith, hope, charity, these three; but the greatest of

these is charity.



1 Corinthians 14



Tongues and Prophecy



1 (1Co 12:1; 14:39) Follow after love and desire spiritual gifts,

but especially that you may prophesy.

2 (1Co 13:2; Mk 16:17) For he who speaks in an unknown tongue

does not speak to men, but to God. For no one understands him,

although in the spirit, he speaks mysteries.

3 (Ro 14:19; 1Co 14:12) But he who prophesies speaks to men

for their edification and exhortation and comfort.

4 (Mk 16:17; 1Co 14:3) He who speaks in an unknown tongue edifies himself,

but he who prophesies edifies the church.

5 (1Co 12:10; Mk 16:17) I desire that you all speak in tongues,

but even more that you prophesy. For greater is he who prophesies

than he who speaks in tongues, unless he interprets,

so that the church may receive edification.

6 (Eph 1:17; Ro 6:17) Now, brothers, if I come to you speaking in tongues,

what shall I profit you, unless I speak to you by revelation or knowledge

or prophesying or doctrine?

7 Even when things without life give sound, whether flute or harp,

how will it be known what is played unless they give a distinction

in the sounds?

8 (Nu 10:9; Jer 4:19) If the trumpet makes an uncertain sound,

who will prepare himself for the battle?

9 (1Co 9:26) So also you, unless with the tongue you speak words

easy to understand, how will it be known what is spoken?

For you shall speak into the air.

10 There are, it may be, so many kinds of languages in the world,

and none of them is without significance.

11 (Ac 28:2) Therefore, if I do not know the meaning of the speech,

I shall be a barbarian to him who speaks,

and he who speaks will be a barbarian to me.

12 (1Co 14:26) So, seeing that you are zealous of spiritual gifts,

seek that you may excel to the edifying of the church.

13 Let him who speaks in an unknown tongue pray that he may interpret.

14 (1Co 14:2) For if I pray in an unknown tongue, my spirit prays,

but my understanding is unfruitful.

15 (Col 3:16; Ps 47:7) What is it then? I will pray with the spirit,

and I will pray with the understanding. I will sing with the spirit,

and I will sing with the understanding.

16 (1Ch 16:36; Ps 106:48) Otherwise, when you bless with the spirit,

how will he who occupies the place of the unlearned say "Amen"

at your giving of thanks, seeing he does not understand what you say?

17 (1Co 14:4) For you indeed give thanks well, but the other is not edified.

18 I thank my God that I speak in tongues more than you all.

19 Yet in the church I had rather speak five words with my understanding,

that by my voice I might teach others also,

than ten thousand words in an unknown tongue.

20 (Ro 16:19; Ps 119:99) Brothers, do not be children in your thinking;

rather be infants in evil, but in your thinking be mature.

21 (Jn 10:34; Isa 28:11-12) In the law it is written:

"With men of other tongues

and other lips

I will speak to this people;

but even then they will not hear Me,"(Isa 28:11-12.)

says the Lord.

22 (Mk 16:17) So tongues are for a sign, not to believers,

but to unbelievers. But prophesying does not serve unbelievers, but believers.

23 (Ac 2:13) Therefore if the whole church assembles in one place

and all speak with tongues, and those who are unlearned

or unbelievers come in, will they not say that you are out of your mind?

24 But if all prophesy and there comes in one who does not believe

or one unlearned, he is convinced by all and judged by all.

25 (Isa 45:14; Zec 8:23) Thus the secrets of his heart are revealed.

And so falling down on his face, he will worship God and report that God

is truly among you.



1 Corinthians 14

[1] Follow after charity, and desire spiritual gifts, but rather that ye may

prophesy.

[2] For he that speaketh in an unknown tongue speaketh not unto men, but

unto God: for no man understandeth him; howbeit in the spirit he speaketh

mysteries.

[3] But he that prophesieth speaketh unto men to edification, and

exhortation, and comfort.

[4] He that speaketh in an unknown tongue edifieth himself; but he that

prophesieth edifieth the church.

[5] I would that ye all spake with tongues, but rather that ye prophesied:

for greater is he that prophesieth than he that speaketh with tongues,

except he interpret, that the church may receive edifying.

[6] Now, brethren, if I come unto you speaking with tongues, what shall I

profit you, except I shall speak to you either by revelation, or by

knowledge, or by prophesying, or by doctrine?

[7] And even things without life giving sound, whether pipe or harp, except

they give a distinction in the sounds, how shall it be known what is piped

or harped?

[8] For if the trumpet give an uncertain sound, who shall prepare himself to

the battle?

[9] So likewise ye, except ye utter by the tongue words easy to be

understood, how shall it be known what is spoken? for ye shall speak into

the air.

[10] There are, it may be, so many kinds of voices in the world, and none of

them is without signification.

[11] Therefore if I know not the meaning of the voice, I shall be unto him

that speaketh a barbarian, and he that speaketh shall be a barbarian unto

me.

[12] Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that

ye may excel to the edifying of the church.

[13] Wherefore let him that speaketh in an unknown tongue pray that he may

interpret.

[14] For if I pray in an unknown tongue, my spirit prayeth, but my

understanding is unfruitful.

[15] What is it then? I will pray with the spirit, and I will pray with the

understanding also: I will sing with the spirit, and I will sing with the

understanding also.

[16] Else when thou shalt bless with the spirit, how shall he that occupieth

the room of the unlearned say Amen at thy giving of thanks, seeing he

understandeth not what thou sayest?

[17] For thou verily givest thanks well, but the other is not edified.

[18] I thank my God, I speak with tongues more than ye all:

[19] Yet in the church I had rather speak five words with my understanding,

that by my voice I might teach others also, than ten thousand words in an

unknown tongue.

[20] Brethren, be not children in understanding: howbeit in malice be ye

children, but in understanding be men.

[21] In the law it is written, With men of other tongues and other lips will

I speak unto this people; and yet for all that will they not hear me, saith

the Lord.

[22] Wherefore tongues are for a sign, not to them that believe, but to them

that believe not: but prophesying serveth not for them that believe not, but

for them which believe.

[23] If therefore the whole church be come together into one place, and all

speak with tongues, and there come in those that are unlearned, or

unbelievers, will they not say that ye are mad?

[24] But if all prophesy, and there come in one that believeth not, or one

unlearned, he is convinced of all, he is judged of all:

[25] And thus are the secrets of his heart made manifest; and so falling

down on his face he will worship God, and report that God is in you of a

truth.



All Things to Be Done in Order



26 (Ro 14:19; 1Co 12:7-10) How is it then, brothers? When you come together,

every one of you has a psalm, a teaching, a tongue, a revelation,

and an interpretation. Let all things be done for edification.

27 If anyone speaks in an unknown tongue, let it be by two,

or at the most by three, and each in turn, and let one interpret.

28 But if there is no interpreter, let him remain silent in the church,

and let him speak to himself and to God.

29 (1Co 12:10) Let two or three prophets speak, and let the others judge.

30 (1Th 5:19-20) If anything is revealed to another that sits by,

let the first keep silent.

31 For you may all prophesy one by one, that all may learn

and all may be encouraged.

32 (1Jn 4:1) The spirits of the prophets are subject to the prophets.

33 (1Co 7:17; 4:17) For God is not the author of confusion, but of peace,

as in all churches of the saints.

34 (1Ti 2:11-12; Ge 3:16) Let your women remain silent in the churches.

For they are not permitted to speak. They are commanded to be

under obedience, as the law also says.

35 If they will learn anything, let them ask their husbands at home,

for it is a shame for women to speak in the church.

36 What? Did the word of God come from you? Or did it come to you only?

37 (2Co 10:7; 1Jn 4:6) If anyone thinks himself to be a prophet

or spiritual, let him acknowledge that what I am writing you is

a command of the Lord.

38 But if anyone is ignorant, let him be ignorant.

39 (1Co 12:31; 14:1) Therefore, brothers, eagerly desire to prophesy,

and do not forbid speaking in tongues.

40 (Col 2:5) Let all things be done decently and in order.



[26] How is it then, brethren? when ye come together, everyone of you hath a

psalm, hath a doctrine, hath a tongue, hath a revelation, hath an

interpretation. Let all things be done unto edifying.

[27] If any man speak in an unknown tongue, let it be by two, or at the most

by three, and that by course; and let one interpret.

[28] But if there be no interpreter, let him keep silence in the church; and

let him speak to himself, and to God.

[29] Let the prophets speak two or three, and let the other judge.

[30] If any thing be revealed to another that sitteth by, let the first hold

his peace.

[31] For ye may all prophesy one by one, that all may learn, and all may be

comforted.

[32] And the spirits of the prophets are subject to the prophets.

[33] For God is not the author of confusion, but of peace, as in all

churches of the saints.

[34] Let your women keep silence in the churches: for it is not permitted

unto them to speak; but they are commanded to be under obedience, as also

saith the law.

[35] And if they will learn any thing, let them ask their husbands at home:

for it is a shame for women to speak in the church.

[36] What? came the word of God out from you? or came it unto you only?

[37] If any man think himself to be a prophet, or spiritual, let him

acknowledge that the things that I write unto you are the commandments of

the Lord.

[38] But if any man be ignorant, let him be ignorant.

[39] Wherefore, brethren, covet to prophesy, and forbid not to speak with

tongues.

[40] Let all things be done decently and in order.



2) Our Daily Bread for 24 November 2025 titled

Hope in the Waiting by

Tom Felten



Jeremiah 25:4-11



ising early and sending them, but you have not listened nor inclined

your ear to hear.

5 (Jer 7:7; Ge 17:8) They said, "Turn now again everyone from his evil way

and from the evil of your deeds, and dwell in the land that the Lord has

given to you and to your fathers forever and ever.

6 (Dt 8:19; 6:14) And do not go after other gods to serve them

and to worship them, and provoke Me not to anger

with the works of your hands; and I will do you no harm."

7 (2Ki 21:15; Dt 32:21) Yet you have not listened to Me, says the Lord,

that you might provoke Me to anger with the works of your hands

to your own harm.

8 Therefore thus says the Lord of Hosts: Because you have not obeyed My words,

9 (Jer 1:15; 18:16) I will send and take all the families of the north,

says the Lord, and Nebuchadnezzar the king of Babylon, My servant,

and will bring them against this land and its inhabitants,

and against all these surrounding nations; I will utterly destroy them,

and make them an astonishment, a hissing, and perpetual desolations.

10 (Jer 7:34; Eze 26:13) Moreover I will take from them the voice of laughter

and the voice of gladness, the voice of the bridegroom and the voice

of the bride, the sound of the millstones and the light of the candle.

11 (Da 9:2; 2Ch 36:21-22) This whole land shall be a desolation

and an astonishment, and these nations will serve the king of Babylon

seventy years.



[4] And the LORD hath sent unto you all his servants the prophets, rising

early and sending them; but ye have not hearkened, nor inclined your ear to

hear.

[5] They said, Turn ye again now every one from his evil way, and from the

evil of your doings, and dwell in the land that the LORD hath given unto you

and to your fathers for ever and ever:

[6] And go not after other gods to serve them, and to worship them, and

provoke me not to anger with the works of your hands; and I will do you no

hurt.

[7] Yet ye have not hearkened unto me, saith the LORD; that ye might provoke

me to anger with the works of your hands to your own hurt.

[8] Therefore thus saith the LORD of hosts; Because ye have not heard my

words,

[9] Behold, I will send and take all the families of the north, saith the

LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring

them against this land, and against the inhabitants thereof, and against

all

these nations round about, and will utterly destroy them, and make them an

astonishment, and an hissing, and perpetual desolations.

[10] Moreover I will take from them the voice of mirth, and the voice of

gladness, the voice of the bridegroom, and the voice of the bride, the sound

of the millstones, and the light of the candle.

[11] And this whole land shall be a desolation, and an astonishment; and

these nations shall serve the king of Babylon seventy years.





Alida took a DNA test in 2020 and discovered a strong match to a man living on

the opposite coast of the US. Later, she and her daughters found news articles

from the 1950s that led them to conclude that the man was Alid'’s long-lost

uncle, Luis! He'd been abducted from a park in 1951 when he was six years old.

That DNA test, taken seventy years after Luis' disappearance, eventually led

to a happy reunion with his biological family members. Alida said,

"With [our] story out there, it could help other

families . . . . I would say, don't give up."



Seventy years is a long time to keep hope alive. Jeremiah and the people

of Judah must have been heartbroken and fearful when God said they would

"serve the king of Babylon seventy years" (Jeremiah 25:11). But they hadn't

listened to God and turned from their "evil ways and . . . practices" (v. 5),

which had deformed them into "an object of horror and scorn" (v. 9).

The people were condemned more than thirty times in Jeremiah for not listening

to Him. Seventy years might have felt like forever, but God would be with

them, and He promised that the hard season would eventually end (29:10).



As we face challenging seasons that seem to go on and on, let's remember that

while we may struggle to trust God, He promises that He's with us and loves

us (30:11). As we listen to Him and wait expectantly, we can find hope.



Reflect & Pray



How is it possible to endure difficult times?

Where can you find comfort in God’s promises?



Loving God, please help me find hope in You.





Find out how you can find comfort in who God is and what He says He will do.







3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 2 - The Right of Family



John 1:11-12



11 (Jn 3:32) He came to His own, and His own people did not receive Him.

12 (Gal 3:26; 1Jn 3:23) Yet to all who received Him, He gave the power

to become sons of God, to those who believed in His name,



11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power

to become the sons of God, even to them that believe on his name:



"Dad, can I ask you something?" Jimmy leaned across the back of his

father's chair. His father lowered the newspaper and reached around,

settling Jimmy on his lap.

"Sure. Son," he answered. "You can ask me anything you want. The answer

might not be Yes, but you always have the right to ask."

For many who have grown up in homes where the father was absent, or when

present, abusive or silent, the scenario of Jimmy and his father may

seem unrealistic. Often we aren't given the right by our parents to ask

what we want, to communicate openly, to express our needs and desires.

But god clearly indicates that no matter what our human families have been

like, in his family there are no barriers to belonging,

to open communications. When we commit our lives to Christ and submit to his

lordship, we have the right to become the sons and daughters of God.

In Christ, we have the right to approach him, to pray, to seek wisdom,

to ask advice, to make requests, to verbalise our needs and desires. We don't

have to be afraid of sounding stupid or being rejected, because in Christ

we belong to him, and he loves us.

The KJV uses the word "power" in verse 12 - "to them gave he power to become

the sons of God." Power implies ability, that we are equipped by the Spirit

to be children of the King. We have the right and we have the power to become

who God has called us to be - his children.



Application



a) Under what circumstances in my life have I felt that I didn't

have the right to express my wishes or feelings?



b) How do today's verses give me confidence in approaching God?



4) From Prosperity Promises - Kenneth Copeland



Luke 16:10-12



10 (Mt 25:21; Lk 19:17) "He who is faithful in what is least is faithful

also in much. And he who is dishonest in the least is dishonest also

in much.

11 So if you have not been faithful in the unrighteous wealth,

who will commit to your trust the true riches?

12 And if you have not been faithful in that which is another man's,

who will give you that which is your own?"



10 He that is faithful in that which is least is faithful also in much:

and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon,

who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's,

who shall give you that which is your own?



5) From a Book called God's Promises for you:



God's Reconciling Peace



Col 3:12-17



12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another

and forgive one another. If anyone has a quarrel against anyone,

even as Christ forgave you, so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God,

to which also you are called in one body,

rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17 ) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20 ) And whatever you do in word or deed,

do all in the name of the Lord Jesus,

giving thanks to God the Father through Him.



12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any man have

a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity,

which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye

are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom;

teaching and admonishing one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus,

giving thanks to God and the Father by him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 24 of the Month



a) Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society. (



Col 4:3



3 while praying also for us, that God would open to

us a door of utterance to speak the mystery of Christ,

for which I am also in chains,



3 withal praying also for us, that God would open unto

us a door of utterance, to speak the mystery of Christ,

for which I am also in bonds:



)



b) Pray for the Province of Saskatchewan



I) Pray for the leaders of Saskatchewan,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Advent Day 2



Phillippians 2:6-7



6 (Jn 5:18; 10:33) who, being in the form of God,

did not consider equality with God something to be grasped.

7 (Mt 20:28; Jn 1:14) But He emptied Himself,

taking upon Himself the form of a servant,

and was made in the likeness of men.



From C.S. Lewis a Grand Miracle



"The Eternal Being, who knows everything and who created the whole universe,

became mot only a man but (before that) a baby, and before that a fetus inside

a Woman's body. If you want to get the hang of it, think how you would like

to become a slug or a crab." -C.S. Lewis Mere Christianity p.179



The Distance He traveled



My longest trip took me from the Midwestern USA to the Southeast Asian

city of Singapore, a distance of 9290 miles as the crow files.

Astronauts have traveled almost 250 000 miles , the distance from

Earth to the moon. Since 1977, Voyager 2 has traveled to 4 planets

and their moons, passing Neptune in 1989 and moving beyond the solar system.

Today it is more than 8 000 000 000 miles from the Sun.

God traveled even further than that, although we're not measuring

the distance in miles. The infinite Creator stepped inside an unborn baby,

the weakest of humans. Paul says it this way,

"who, being in the form of God,

did not consider equality with God something to be grasped.

But He emptied Himself," That's a long trip, from majesty to humility,

from deity to humanity, from God to God-man.

For God to make himself nothing is to travel from the infinite ot the finite.

Try as we might, we cannot fully comprehend that distance. The best

we can do is to make comparisons. Lewis compares the Incarnation of God

to the idea of becoming a slug or a crab. That brings a smile to our faces.

That would be a huge distance to travel, a humbling of oneself,

changing from human to animal. I can't really imagine it. Can you?

What Jesus did is all the more remarkable.



Jesus, Immanuel, Thank You for going the distance to

become one of us, God with us. Amen.



From Follow the Story by Marva J. Dawn



FIRST Monday OF ADVENT

Credentials



Luke 1:5-7



5 There was in the days of Herod, the king of Judea, a certain priest

named Zechariah, of the division of Abijah. And his wife was

of the daughters of Aaron, and her name was Elizabeth.

6 They were both righteous before God, walking in all the commandments

and ordinances of the Lord blamelessly.

7 But they had no child, because Elizabeth was barren,

and they both were now well advanced in years.



Luke, the historian, want to inform us that Zechariah was

a real man. He places him carefully in the datable reign

of King Herald of Judea and in the priestly order of Abijah.



To add to his credentials, Luke tells us that Zechariah's wife

Elizabath was also of the Aaronic priestly order. Not only were

they righteous, but they were blameless in following all the

Lord's precepts. We know that no one is perfect, for "All have sinned"

(Romans 3:23), but they had done their best to keep God's statutes

and had come as close to rectitude as possible for human beings.



So what went wrong? Why is Elizabeth barren and looked down on in

and by their culture for being so? Is their goodness not

sufficient to merit God's favour? No, and none of ours is.

Rather this text and its emphasis on her growing older is

setting us up for an extraordinary divine intervention.



Isn't it arresting that God blows the rules of nature to

accomplish his purposes?



Prayer



God , thank you for beginning this Advent with you astonishing

- and love-inducing- works! Amen.



The AH-HAs of Advent by Rich Bimler



Ps 130:5-6



5 (Ps 42:11; 43:5) I wait for the Lord, with bated breath I wait;

I long for His Word!

6 (2Sa 17:22; Dt 3:8-9) My soul waits for the Lord,

more than watchmen for the morning,

more than watchmen for the morning.



FIRST MONDAY OF ADVENT



AH-HA! Ambassadors of Health, Hope and ANEW!



We may find it hard to wait for Christmas to come, especially since

we have been hearing Christmas carols in the shopping malls since

Labour Day and seeing smiling stuffed Santas on neighbourhood lawns

since Halloween! but in a way, that's all right, because it helps us to remind

ourselves that the Lord comes to us anew each day, to renew us anew in out Baptism!



5 (Ps 42:11; 43:5) I wait for the Lord, with bated breath I wait;

I long for His Word!

6 (2Sa 17:22; Dt 3:8-9) My soul waits for the Lord,

more than watchmen for the morning,

more than watchmen for the morning.



Seeing advent anew occurs when we do more watching and waiting for

God's presence and promise in and around us and when we do less

waiting and worrying about peripheral things. Watch and wait to see how

the weighty issues of worries, woes and wars fall into new and refreshing

ways of looking at life in the Lord! Advent renews us to remember that

Christ came to us in the manger ... that Christ will come again ...

and that Christ comes to us each day - in water and Word, in words and

wonders, in wows and other winsome ways.



Prayer



Lord, thanks for calling us to be your AH-HA people. Thanks for refreshing

is anew with your love, your forgiveness and your precious presence among us.

It's a new day, Lord, in you.

In Jesus' name. Amen ... and AH-HA!



Conclusion:



Pray to the Lord and pray to use the Gifts that The Lord has given to you

lovingly and and a wise manner before Him.



Pray to the Lord: "Loving God, please help me find hope in You."



Pray to the Lord and pray to understand you

can approach the Lord who gives you power.



Pray to the Lord and pray to be trustworthy in small and big responsibilities.



Pray to the Lord and pray to be of help in the brethren.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society.



Pray Jesus, Immanuel, Thank You for going the distance to

become one of us, God with us. Amen.



Pray God , thank you for beginning this Advent with you astonishing

- and love-inducing- works! Amen.



Pray Lord, thanks for calling us to be your AH-HA people. Thanks for refreshing

is anew with your love, your forgiveness and your precious presence among us.

It's a new day, Lord, in you.

In Jesus' name. Amen



Pray for the successful distribution of Christian resources in Egypt,

including print and digital Bibles.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.