Day 318 of My 6th Bible Study Journey
Day 318, 14 November 2025
1) James 1, James 2, James 3, James 4, James 5
James 1
Salutation
1 (Jn 7:35; Ac 12:17) James, a servant of God and of the Lord Jesus Christ,
To the twelve tribes which are scattered abroad:
Greetings.
[1] James, a servant of God and of the Lord Jesus Christ, to the twelve
tribes which are scattered abroad, greeting.
Faith and Wisdom
2 (Jas 1:12) My brothers, count it all joy
when you fall into diverse temptations,
3 (Heb 10:36; 2Pe 1:6) knowing that the trying
of your faith develops patience.
4 (Mt 5:48; Lk 21:19) But let patience perfect its work,
that you may be perfect and complete, lacking nothing.
5 (Pr 2:3-6; Jn 15:7) If any of you lacks wisdom, let him ask of God,
who gives to all men liberally and without criticism,
and it will be given to him.
6 (Eph 4:14) But let him ask in faith, without wavering. For he who wavers
is like a wave of the sea, driven and tossed with the wind.
7 Let not that man think that he will receive anything from the Lord.
8 (Jas 4:8; 2Pe 2:14) A double-minded man is unstable in all his ways.
[2] My brethren, count it all joy when ye fall into divers temptations;
[3] Knowing this, that the trying of your faith worketh patience.
[4] But let patience have her perfect work, that ye may be perfect and
entire, wanting nothing.
[5] If any of you lack wisdom, let him ask of God, that giveth to all men
liberally, and upbraideth not; and it shall be given him.
[6] But let him ask in faith, nothing wavering. For he that wavereth is like
a wave of the sea driven with the wind and tossed.
[7] For let not that man think that he shall receive any thing of the Lord.
[8] A double minded man is unstable in all his ways.
Poverty and Riches
9 Let the brother of low degree rejoice in that he is exalted,
10 (1Co 7:31; 1Pe 1:24) but the rich in that he is made low,
because as the flower of the grass he will pass away.
11 (Isa 40:7-8) For the sun rises with a burning heat
and it withers the grass, and its flowers fall, and its beauty perishes.
So will the rich man wither away in his ways.
[9] Let the brother of low degree rejoice in that he is exalted:
[10] But the rich, in that he is made low: because as the flower of the
grass he shall pass away.
[11] For the sun is no sooner risen with a burning heat, but it withereth
the grass, and the flower thereof falleth, and the grace of the fashion of
it perisheth: so also shall the rich man fade away in his ways.
Trial and Temptation
12 (Jas 2:5; 1Co 9:25; 2Ti 4:8) Blessed is the man who endures temptation,
for when he is tried, he will receive the crown of life,
which the Lord has promised to those who love Him.
13 Let no man say when he is tempted, "I am tempted by God,"
for God cannot be tempted with evil; neither does He tempt anyone.
14 But each man is tempted when he is drawn away by his own lust and enticed.
15 (Job 15:35; Ps 7:14) Then, when lust has conceived, it brings forth sin;
and when sin is finished, it brings forth death.
16 (Jas 1:19; 2:5) Do not err, my beloved brothers.
17 (Mal 3:6; Nu 23:19; Jn 3:27) Every good gift and every perfect gift
is from above and comes down from the Father of lights,
with whom is no change or shadow of turning.
18 (1Pe 1:23; Jn 1:13; Rev 14:4) Of His own will He brought us forth
with the word of truth, that we should be a kind of first fruits
of His creatures.
[12] Blessed is the man that endureth temptation: for when he is tried, he
shall receive the crown of life, which the Lord hath promised to them that
love him.
[13] Let no man say when he is tempted, I am tempted of God: for God cannot
be tempted with evil, neither tempteth he any man:
[14] But every man is tempted, when he is drawn away of his own lust, and
enticed.
[15] Then when lust hath conceived, it bringeth forth sin: and sin, when it
is finished, bringeth forth death.
[16] Do not err, my beloved brethren.
[17] Every good gift and every perfect gift is from above, and cometh down
from the Father of lights, with whom is no variableness, neither shadow of
turning.
[18] Of his own will begat he us with the word of truth, that we should be a
kind of firstfruits of his creatures.
Hearing and Doing the Word
19 (Pr 10:19; 14:29) Therefore, my beloved brothers, let every man be swift
to hear, slow to speak, and slow to anger,
20 for the anger of man does not work the righteousness of God.
21 (Eph 1:13; 4:22) Therefore lay aside all filthiness
and remaining wickedness and receive with meekness the engrafted word,
which is able to save your souls.
22 (Ro 2:13; Lk 6:46-48) Be doers of the word and not hearers only,
deceiving yourselves.
23 For if anyone is a hearer of the word and not a doer,
he is like a man viewing his natural face in a mirror.
24 He views himself, and goes his way,
and immediately forgets what kind of man he was.
25 (Jas 2:12; Jn 13:17) But whoever looks into the perfect law of liberty,
and continues in it, and is not a forgetful hearer but a doer of the work,
this man will be blessed in his deeds.
26 (Ps 34:13; 141:3) If anyone among you seems to be religious
and does not bridle his tongue, but deceives his own heart, this man's
religion is vain.
27 (Isa 1:23; Ro 12:2) Religion that is pure and undefiled before God,
the Father, is this: to visit the fatherless and widows in their affliction
and to keep oneself unstained by the world.
[19] Wherefore, my beloved brethren, let every man be swift to hear, slow to
speak, slow to wrath:
[20] For the wrath of man worketh not the righteousness of God.
[21] Wherefore lay apart all filthiness and superfluity of naughtiness, and
receive with meekness the engrafted word, which is able to save your souls.
[22] But be ye doers of the word, and not hearers only, deceiving your own
selves.
[23] For if any be a hearer of the word, and not a doer, he is like unto a
man beholding his natural face in a glass:
[24] For he beholdeth himself, and goeth his way, and straightway forgetteth
what manner of man he was.
[25] But whoso looketh into the perfect law of liberty, and continueth
therein, he being not a forgetful hearer, but a doer of the work, this man
shall be blessed in his deed.
[26] If any man among you seem to be religious, and bridleth not his tongue,
but deceiveth his own heart, this man's religion is vain.
[27] Pure religion and undefiled before God and the Father is this, To visit
the fatherless and widows in their affliction, and to keep himself unspotted
from the world.
James 2
Warning Against Partiality
1 (1Co 2:8; Lev 19:15) My brothers, have faith in our Lord Jesus Christ,
the Lord of glory, without partiality.
2 For if a man with a gold ring, in fine clothing, comes into your assembly,
and also a poor man in ragged clothing comes in,
3 and you have respect for him who wears the fine clothing and say to him,
"Sit here in a good place," and say to the poor, "Stand there,"
or "Sit here under my footstool,"
4 (Jn 7:24) have you not then become partial among yourselves
and become judges with evil thoughts?
5 (Mt 5:3; Lk 6:20; 12:21) Listen, my beloved brothers. Has God not chosen
the poor of this world to be rich in faith and heirs of the kingdom
which He has promised to those who love Him?
6 (1Co 11:22; Ac 8:3) But you have despised the poor.
Do not rich men oppress you and drag you before the judgment seats?
7 (Ac 11:26) Do they not blaspheme that worthy name by which you are called?
8 (Lev 19:18) If you fulfill the royal law according to the Scripture,
"You shall love your neighbor as yourself,"(Lev 19:18.) you are doing well.
9 But if you show partiality, you are committing sin and are convicted
by the law as sinners.
10 (Gal 3:10) For whoever shall keep the whole law and yet offend
in one point is guilty of breaking the whole law.
11 (Ex 20:13-14; Dt 5:17-18) For He who said,
"Do not commit adultery,"(Ex 20:14; Dt 5:18.)
also said, "Do not kill."(Ex 20:13; Dt 5:17.)
Now if you do not commit adultery, yet you kill,
you have become a lawbreaker.
12 (Jas 1:25) So speak and so do as those who will be judged
by the law of liberty.
13 (Pr 21:13; Mt 5:7) For he who has shown no mercy will
have judgment without mercy, for mercy triumphs over judgment.
[1] My brethren, have not the faith of our Lord Jesus Christ, the Lord of
glory, with respect of persons.
[2] For if there come unto your assembly a man with a gold ring, in goodly
apparel, and there come in also a poor man in vile raiment;
[3] And ye have respect to him that weareth the gay clothing, and say unto
him, Sit thou here in a good place; and say to the poor, Stand thou there,
or sit here under my footstool:
[4] Are ye not then partial in yourselves, and are become judges of evil
thoughts?
[5] Hearken, my beloved brethren, Hath not God chosen the poor of this world
rich in faith, and heirs of the kingdom which he hath promised to them that
love him?
[6] But ye have despised the poor. Do not rich men oppress you, and draw you
before the judgment seats?
[7] Do not they blaspheme that worthy name by the which ye are called?
[8] If ye fulfil the royal law according to the scripture, Thou shalt love
thy neighbour as thyself, ye do well:
[9] But if ye have respect to persons, ye commit sin, and are convinced of
the law as transgressors.
[10] For whosoever shall keep the whole law, and yet offend in one point, he
is guilty of all.
[11] For he that said, Do not commit adultery, said also, Do not kill. Now
if thou commit no adultery, yet if thou kill, thou art become a transgressor
of the law.
[12] So speak ye, and so do, as they that shall be judged by the law of
liberty.
[13] For he shall have judgment without mercy, that hath shewed no mercy;
and mercy rejoiceth against judgment.
Faith and Works
14 (Jas 1:22-25; Gal 5:6) What does it profit, my brothers,
if a man says he has faith but has no works? Can faith save him?
15 (Lk 3:11) If a brother or sister is naked and lacking daily food,
16 and one of you says to them, "Depart in peace, be warmed and filled,"
and yet you give them nothing that the body needs, what does it profit?
17 (Jas 2:14; 2:26) So faith by itself, if it has no works, is dead.
18 (Gal 5:6; Jas 3:13) But a man may say, "You have faith and I have works."
Show me your faith without your works,
and I will show you my faith by my works.
19 (Dt 6:4; Mt 8:29) You believe that there is one God; you do well.
The demons also believe and tremble.
20 (Jas 2:26) But do you want to be shown, O foolish man,
that faith without works is dead?
21 (Ge 22:16-18) Was not Abraham our father justified by works
when he offered his son Isaac on the altar?
22 (1Th 1:3) Do you see how faith worked with his works,
and by works faith was made perfect?
23 (Ge 15:6; 2Ch 20:7) The Scripture was fulfilled which says,
"Abraham believed God, and it was reckoned to him as righteousness,"
(Ge 15:6.) and he was called the friend of God.
24 You see then how by works a man is justified, and not by faith only.
25 (Heb 11:31; Jos 2:1; 2:19-21) Likewise, was not Rahab the prostitute
justified by works when she received the messengers and sent them out
another way?
26 (Jas 2:20; 2:17) As the body without the spirit is dead,
so faith without works is dead.
[14] What doth it profit, my brethren, though a man say he hath faith, and
have not works? can faith save him?
[15] If a brother or sister be naked, and destitute of daily food,
[16] And one of you say unto them, Depart in peace, be ye warmed and filled;
notwithstanding ye give them not those things which are needful to the body;
what doth it profit?
[17] Even so faith, if it hath not works, is dead, being alone.
[18] Yea, a man may say, Thou hast faith, and I have works: shew me thy
faith without thy works, and I will shew thee my faith by my works.
[19] Thou believest that there is one God; thou doest well: the devils also
believe, and tremble.
[20] But wilt thou know, O vain man, that faith without works is dead?
[21] Was not Abraham our father justified by works, when he had offered
Isaac his son upon the altar?
[22] Seest thou how faith wrought with his works, and by works was faith
made perfect?
[23] And the scripture was fulfilled which saith, Abraham believed God, and
it was imputed unto him for righteousness: and he was called the Friend of
God.
[24] Ye see then how that by works a man is justified, and not by faith
only.
[25] Likewise also was not Rahab the harlot justified by works, when she had
received the messengers, and had sent them out another way?
[26] For as the body without the spirit is dead, so faith without works is
dead also.
James 3
The Tongue
1 (Mt 23:13; Ro 2:20-21) My brothers, not many of you should become teachers,
knowing that we shall receive the greater judgment.
2 (Mt 12:37; Jas 1:26) We all err in many ways. But if any man does not err
in word, he is a perfect man and able also to control the whole body.
3 (Ps 32:9) See how we put bits in the mouths of horses that they may obey
us, and we control their whole bodies.
4 And observe ships. Though they are so great and are driven by fierce winds,
yet they are directed with a very small rudder wherever the captain pleases.
5 (Ps 73:8-9) Even so, the tongue is a little part of the body
and boasts great things. See how great a forest a little fire kindles.
6 (Pr 16:27) The tongue is a fire, a world of evil. The tongue is among
the parts of the body, defiling the whole body,
and setting the course of nature on fire, and it is set on fire by hell.
7 All kinds of beasts, and birds, and serpents, and things in the sea
are tamed or have been tamed by mankind.
8 (Ps 140:3; Ro 3:13) But no man can tame the tongue.
It is an unruly evil, full of deadly poison.
9 (1Co 11:7; Ge 1:26-27) With it we bless the Lord and Father,
and with it we curse men, who are made in the image of God.
10 Out of the same mouth proceed blessing and cursing.
My brothers, these things ought not to be so.
11 Does a spring yield at the same opening sweet and bitter water?
12 Can the fig tree, my brothers, bear olives, or a vine, figs?
So no spring can yield both salt water and fresh water.
[1] My brethren, be not many masters, knowing that we shall receive the
greater condemnation.
[2] For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body.
[3] Behold, we put bits in the horses' mouths, that they may obey us; and we
turn about their whole body.
[4] Behold also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.
[5] Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth!
[6] And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the course
of nature; and it is set on fire of hell.
[7] For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind:
[8] But the tongue can no man tame; it is an unruly evil, full of deadly
poison.
[9] Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God.
[10] Out of the same mouth proceedeth blessing and cursing. My brethren,
these things ought not so to be.
[11] Doth a fountain send forth at the same place sweet water and bitter?
[12] Can the fig tree, my brethren, bear olive berries? either a vine, figs?
so can no fountain both yield salt water and fresh.
The Wisdom From Above
13 (Jas 2:18; 1:21) Who is wise and understanding among you?
Let him show his works by his good life in the meekness of wisdom.
14 (Jas 3:16; 2Co 12:20) But if you have bitter envying and strife
in your hearts, do not boast and do not lie against the truth.
15 (Jas 1:17; Jude 1:19) This wisdom descends not from above,
but is earthly, unspiritual, and devilish.
16 (1Co 3:3; Jas 3:14) For where there is envying and strife,
there is confusion and every evil work.
17 (Ro 12:9; Jas 2:4) But the wisdom that is from above is first pure,
then peaceable, gentle, open to reason, full of mercy and good fruits,
without partiality, and without hypocrisy.
18 (Pr 11:18; Mt 5:9) And the fruit of righteousness is sown in peace
by those who make peace.
[13] Who is a wise man and endued with knowledge among you? let him shew out
of a good conversation his works with meekness of wisdom.
[14] But if ye have bitter envying and strife in your hearts, glory not, and
lie not against the truth.
[15] This wisdom descendeth not from above, but is earthly, sensual, devilish.
[16] For where envying and strife is, there is confusion and every evil work.
[17] But the wisdom that is from above is first pure, then peaceable,
gentle, and easy to be intreated, full of mercy and good fruits, without
partiality, and without hypocrisy.
[18] And the fruit of righteousness is sown in peace of them that make peace.
James 4
Friendship With the World
1 (Ro 7:23; 1Pe 2:11) Where do wars and fights among you come from?
Do they not come from your lusts that war in your body?
2 You lust and do not have, so you kill.
You desire to have and cannot obtain. You fight and war.
Yet you do not have, because you do not ask.
3 (1Jn 5:14; 3:22) You ask, and do not receive, because you ask amiss,
that you may spend it on your passions.
4 (Jn 15:19; Ro 8:7) You adulterers and adulteresses, do you not know
that the friendship with the world is enmity with God? Whoever therefore
will be a friend of the world is the enemy of God.
5 Do you think that the Scripture says in vain, "He yearns jealously
for the spirit that lives in us"(The source of this quotation is uncertain.)?
6 (Pr 3:34; 1Pe 5:5) But He gives more grace. For this reason it says:
"God resists the proud,
but gives grace to the humble."(Pr 3:34.)
7 (Eph 4:27; 1Pe 5:8-9) Therefore submit yourselves to God.
Resist the devil, and he will flee from you.
8 (2Ch 15:2; Jas 1:8) Draw near to God, and He will draw near to you.
Cleanse your hands, you sinners, and purify your hearts, you double-minded.
9 (Lk 6:25; Pr 14:13) Grieve and mourn and weep.
Let your laughter be turned to mourning, and your joy to dejection.
10 (Mt 23:12) Humble yourselves in the sight of the Lord,
and He will lift you up.
[1] From whence come wars and fightings among you? come they not hence, even
of your lusts that war in your members?
[2] Ye lust, and have not: ye kill, and desire to have, and cannot obtain:
ye fight and war, yet ye have not, because ye ask not.
[3] Ye ask, and receive not, because ye ask amiss, that ye may consume it
upon your lusts.
[4] Ye adulterers and adulteresses, know ye not that the friendship of the
world is enmity with God? whosoever therefore will be a friend of the world
is the enemy of God.
[5] Do ye think that the scripture saith in vain, The spirit that dwelleth
in us lusteth to envy?
[6] But he giveth more grace. Wherefore he saith, God resisteth the proud,
but giveth grace unto the humble.
[7] Submit yourselves therefore to God. Resist the devil, and he will flee
from you.
[8] Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye
sinners; and purify your hearts, ye double minded.
[9] Be afflicted, and mourn, and weep: let your laughter be turned to
mourning, and your joy to heaviness.
[10] Humble yourselves in the sight of the Lord, and he shall lift you up.
Judging a Brother
11 (1Pe 2:1; Jas 5:9) Do not speak evil of one another, brothers.
He who speaks evil of his brother and judges his brother speaks
evil of the law and judges the law. If you judge the law,
you are not a doer of the law, but a judge.
12 (Mt 10:28; Ro 14:4; Isa 33:22) There is one Lawgiver who is able
to save and to destroy. Who are you to judge another?
[11] Speak not evil one of another, brethren. He that speaketh evil of his
brother, and judgeth his brother, speaketh evil of the law, and judgeth the
law: but if thou judge the law, thou art not a doer of the law, but a judge.
[12] There is one lawgiver, who is able to save and to destroy: who art thou
that judgest another?
Warning Against Boasting
13 (Pr 27:1; Jas 5:1) Come now, you who say, "Today or tomorrow
we will go into this city, spend a year there, buy and sell,
and make a profit,"
14 (Ps 102:3; 39:5) whereas you do not know what will happen tomorrow.
What is your life? It is just a vapor that appears for a little while
and then vanishes away.
15 (Ac 18:21) Instead you ought to say, "If the Lord wills,
we shall live and do this or that."
16 (1Co 5:6) But now you are rejoicing in your boastings.
All such rejoicing is evil.
17 (Jn 9:41; Lk 12:47-48) Therefore, to him who knows to do good
and does not do it, it is sin.
[13] Go to now, ye that say, To day or to morrow we will go into such a
city, and continue there a year, and buy and sell, and get gain:
[14] Whereas ye know not what shall be on the morrow. For what is your life?
It is even a vapour, that appeareth for a little time,
and then vanisheth away.
[15] For that ye ought to say, If the Lord will, we shall live, and do this,
or that.
[16] But now ye rejoice in your boastings: all such rejoicing is evil.
[17] Therefore to him that knoweth to do good, and doeth it not, to him it
is sin.
James 5
Warning to the Rich
1 (Pr 11:28; Isa 13:6) Come now, you rich men, weep and howl
for your miseries that shall come upon you.
2 (Job 13:28; Isa 50:9) Your riches are corrupted
and your garments are moth-eaten.
3 (Ro 2:5) Your gold and silver are corroded, and their corrosion will be
a witness against you and will eat your flesh like fire. You have stored
up treasures for the last days.
4 (Lev 19:13; Ro 9:29) Indeed the wages that you kept back by fraud
from the laborers who harvested your fields are crying,
and the cries of those who harvested have entered
into the ears of the Lord of Hosts.
5 (Lk 16:19; 1Ti 5:6) You have lived in pleasure on the earth
and have been wayward.
You have nourished your hearts as in a day of slaughter.
6 You have condemned and killed the righteous man who does not resist you.
[1] Go to now, ye rich men, weep and howl for your miseries that shall come
upon you.
[2] Your riches are corrupted, and your garments are motheaten.
[3] Your gold and silver is cankered; and the rust of them shall be a
witness against you, and shall eat your flesh as it were fire. Ye have
heaped treasure together for the last days.
[4] Behold, the hire of the labourers who have reaped down your fields,
which is of you kept back by fraud, crieth: and the cries of them which have
reaped are entered into the ears of the Lord of sabaoth.
[5] Ye have lived in pleasure on the earth, and been wanton; ye have
nourished your hearts, as in a day of slaughter.
[6] Ye have condemned and killed the just; and he doth not resist you.
Patience and Prayer
7 (Dt 11:14; Jer 5:24) Therefore be patient, brothers,
until the coming of the Lord. Notice how the farmer waits for the precious
fruit of the earth and is patient with it until he receives the early
and late rain.
8 (1Pe 4:7; Php 4:5) You also be patient. Establish your hearts,
for the coming of the Lord is drawing near.
9 (Mt 24:33; 1Co 4:5) Do not grumble against one another, brothers,
lest you be condemned. Look, the Judge is standing at the door.
10 (Ac 7:52; Heb 11:32-38) My brothers, take the prophets,
who spoke in the name of the Lord, as an example of suffering and patience.
11 (Ex 34:6; Job 1:21-22) Indeed we count them happy who endure.
You have heard of the patience of Job and have seen the purpose of the Lord,
that the Lord is very gracious and merciful.
12 But above all things, my brothers, do not swear, either by heaven
or by the earth or by any other oath. But let your "Yes" be "Yes"
and your "No" be "No," that you do not fall into condemnation.
13 (Ps 50:15; Eph 5:19) Is anyone among you suffering? Let him pray.
Is anyone merry? Let him sing psalms.
14 (Mk 6:13; 16:18; Ac 14:23) Is anyone sick among you? Let him call
for the elders of the church, and let them pray over him,
anointing him with oil in the name of the Lord.
15 (Isa 33:24; Jas 1:6) And the prayer of faith will save the sick,
and the Lord will raise him up. And if he has committed any sins,
he will be forgiven.
16 (Ge 20:17; 18:23-32) Confess your faults to one another
and pray for one another, that you may be healed.
The effective, fervent prayer of a righteous man accomplishes much.
17 (1Ki 17:1; Lk 4:25) Elijah was a man subject to natural passions
as we are, and he prayed earnestly that it might not rain,
and it did not rain on the earth for three years and six months.
18 (1Ki 18:42-45) And he prayed again, and the sky gave rain,
and the earth brought forth its fruit.
19 (Mt 18:15; Gal 6:1) Brothers, if any one of you strays from the truth
and someone corrects him,
20 (Ro 11:14; 1Pe 4:8) let him know that he who converts the sinner
from the error of his way will save a soul from death
and will cover a multitude of sins.
[7] Be patient therefore, brethren, unto the coming of the Lord. Behold, the
husbandman waiteth for the precious fruit of the earth, and hath long
patience for it, until he receive the early and latter rain.
[8] Be ye also patient; stablish your hearts: for the coming of the Lord
draweth nigh.
[9] Grudge not one against another, brethren, lest ye be condemned: behold,
the judge standeth before the door.
[10] Take, my brethren, the prophets, who have spoken in the name of the
Lord, for an example of suffering affliction, and of patience.
[11] Behold, we count them happy which endure. Ye have heard of the patience
of Job, and have seen the end of the Lord; that the Lord is very pitiful,
and of tender mercy.
[12] But above all things, my brethren, swear not, neither by heaven,
neither by the earth, neither by any other oath: but let your yea be yea;
and your nay, nay; lest ye fall into condemnation.
[13] Is any among you afflicted? let him pray. Is any merry? let him sing
psalms.
[14] Is any sick among you? let him call for the elders of the church; and
let them pray over him, anointing him with oil in the name of the Lord:
[15] And the prayer of faith shall save the sick, and the Lord shall raise
him up; and if he have committed sins, they shall be forgiven him.
[16] Confess your faults one to another, and pray one for another, that ye
may be healed. The effectual fervent prayer of a righteous man availeth
much.
[17] Elias was a man subject to like passions as we are, and he prayed
earnestly that it might not rain: and it rained not on the earth by the
space of three years and six months.
[18] And he prayed again, and the heaven gave rain, and the earth brought
forth her fruit.
[19] Brethren, if any of you do err from the truth, and one convert him;
[20] Let him know, that he which converteth the sinner from the error of his
way shall save a soul from death, and shall hide a multitude of sins.
2) Our Daily Bread for 13 November 2026 titled
Kindness Instead
1 Peter 3:8-12
Suffering for Righteousness' Sake
8 (Mt 18:33; Ro 12:10) Finally, be all of one mind, be loving toward
one another, be gracious, and be kind.
9 (Ro 12:17; 12:14; 1Th 5:15) Do not repay evil for evil, or curse for curse,
but on the contrary, bless, knowing that to this you are called, so that you
may receive a blessing.
10 (Ps 34:12-16) For
"He who would love life
and see good days,
let him keep his tongue from evil,
and his lips from speaking deceit.
11 (Ps 34:14; Mt 5:9) Let him turn away from evil and do good;
let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
and His ears are open to their prayers;
but the face of the Lord is against those who do evil."
[8] Finally, be ye all of one mind, having compassion one of another, love
as brethren, be pitiful, be courteous:
[9] Not rendering evil for evil, or railing for railing: but contrariwise
blessing; knowing that ye are thereunto called, that ye should inherit a
blessing.
[10] For he that will love life, and see good days, let him refrain his
tongue from evil, and his lips that they speak no guile:
[11] Let him eschew evil, and do good; let him seek peace, and ensue it.
[12] For the eyes of the Lord are over the righteous, and his ears are open
unto their prayers: but the face of the Lord is against them that do evil.
When Denis started his candy company in an economically depressed
neighbourhood, a potential investor asked about his rate of "churn." Churn is
how many employees quit because they hate their job. "Not one person," Denis
said. The investor was surprised. But Denis' low churn described the workplace
he'd set out to build - a kind place where he'd learned everyone's name,
greeted each worker every workday, and ensured all felt seen and valued. He'd
created an atmosphere where "everybody felt recognized, safe, and respected."
His commitment to creating a kind workplace isn't unlike the harmony the
apostle Peter urged believers in Jesus to live out in our homes, churches, and
communities. "All of you," he wrote, should "be like-minded, be sympathetic,
love one another, be compassionate and humble. Do not repay evil with evil
or insult with insult" (1 Peter 3:8-9).
This instruction was sent to first-century church members scattered throughout
Asia Minor, where persecution, put-downs, and poor treatment of believers in
Jesus were common. But in response, "repay evil with blessing" and
"seek peace and pursue it" (vv. 9-11), said Peter.
In a world where online anger, workplace wrath, road rage, political fury, and
family flare-ups seem sadly common, we can ask God to tone down any rage
within us. As believers in Christ, His Spirit can fill us with His love
and light.
By: Patricia Raybon
Reflect & Pray
When are you tempted to react with rage or evil actions?
How can you offer kindness instead?
Please help me show Your compassion,
loving God, and soften any rage within me.
3) Daily verses taken from Billy Graham Evangelical Organisation
Words in Season Scripture Memory Tools
Week 5 Rejoice in Grace - Day 7 Break up Your Fallow Ground
Hosea 10:12
12 Sow to yourselves righteousness, reap mercy,
break up your fallow ground; for it is time to seek the Lord,
until He comes and rains righteousness upon you.
12 Sow to yourselves in righteousness, reap in mercy;
break up your fallow ground: for it is time to seek the LORD,
till he come and rain righteousness upon you.
When a farmer prepares to plant his crop, a great deal of preparation
is necessary before the seen can be sown. He has to plow up the ground,
turning under the stubble from the previous harvest, harrow the field to
break up the clods, and fertilise- readying the soil for optimum growth.
A fallow field, one that was not planted the previous season, must be
broken and worked so that the seed can find root in the ground.
The Bible likens spiritual growth to raising crops. God is the one
who brings rain and gives growth, but the success or failure
of the seed - both in initial salvation and in ongoing maturity -
is often linked to how well the soil has been prepared.
That preparation isn't always a pleasant or rewarding process.
We may resist the plowing or harrowing that comes through
the Holy Spirit's conviction of sin. We may need to dig up boulders
of bitterness and thistles of anger; we may have to plow under the
stubble of the last crop of lessons, working that mulch deep into our lives.
But the final outcome is worth the effort - even the pain - that
preparation brings. Broken up, harrowed, readied for the seed of God's Word,
we are rich and fertile ground, and the seed of righteousness produces
an abundant crop in us.
Application
a) In what ways have I been "broken up" and "harrowed" by the Holy
Spirit to prepare me for God's work in me?
b) How can I apply these verses to myself? How can I
"sow in righteousness," "reap in mercy," "break up my fallow ground"?
4) From Prosperity Promises - Kenneth Copeland
3 John 2
2 Beloved, I pray that all may go well with you and that you may be
in good health, even as your soul is well.
2 Beloved, I wish above all things that thou mayest prosper and be in health,
even as thy soul prospereth.
5) From a Book called God's Promises for you:
God's Inexhaustible Strength
Is 40:27-31
27 Why do you say, O Jacob,
and assert, O Israel,
"My way is hidden from the Lord,
and my justice escapes the notice of my God"?
28 (Ps 147:5; Ge 21:33; Isa 57:15) Have you not known?
Have you not heard,
that the everlasting God, the Lord,
the Creator of the ends of the earth,
does not faint, nor is He weary?
His understanding is inscrutable.
29 (Isa 41:10) He gives power to the faint,
and to those who have no might He increases strength.
30 (Isa 9:17) Even the youths shall faint and be weary,
and the young men shall utterly fall,
31 (2Co 4:16; Ps 103:5; Ex 19:4) but those who wait upon the Lord
shall renew their strength;
they shall mount up with wings as eagles,
they shall run and not be weary,
and they shall walk and not faint.
27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid
from the LORD, and my judgment is passed over from my God?
28 Hast thou not known? hast thou not heard, that the everlasting God,
the LORD, the Creator of the ends of the earth, fainteth not,
neither is weary? there is no searching of his understanding.
29 He giveth power to the faint; and to them that have no might
he increaseth strength.
30 Even the youths shall faint and be weary, and the young men shall
utterly fall:
31 but they that wait upon the LORD shall renew their strength; they shall
mount up with wings as eagles; they shall run, and not be weary;
and they shall walk, and not faint.
Remember God's promises when You pray
The Lord's prayer
Matthew 6:9-13
9 "Therefore pray in this manner:
Our Father who is in heaven,
hallowed be Your name.
10 (Mt 3:2; 4:17) Your kingdom come;
Your will be done
on earth, as it is in heaven.
11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.
12 (Ex 34:7; Ps 32:1) And forgive us our debts,
as we forgive our debtors.
13 (1Co 10:13; Jn 17:15) And lead us not into temptation,
but deliver us from evil.
For Yours is the kingdom and the power and the glory forever. Amen."
9 After this manner therefore pray ye:
Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for ever. Amen.
6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)
Newfoundland & Labrador
Total population 527000
Muslim population (est.) 2065
As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us
for God's people to come together in prayer
and cooperative efforts to reach Muslims with the Good News.
St. John's has one mosque and 2 more musallas , or prayer locations, which
may grow into mosques of their own. The mosque is called Masjid an Noor,
The Mosque of the Light, and mosque historical documents record a trip in 1986
to Saudi Arabia to raise funds for the land purchase and construction costs.
A small number of Muslim families had come prior to 1964, but moved on to
other places after a short time. After this date, a small community began
to remain and grow , reaching about 25 families in the 1980s. A number
of international students also join the community annually
ranging from 25 to 60.
In 2014 the mosque website reports the community is made up of some 200
families and many university students attending Memorial University. A
small number of native Newfoundlanders have also converted to the Islamic
faith, one saying of this religion in Newfoundland, "Islam is a growing face".
With the growth of the community, the current challenge is lack of space
in the mosque, which they are now looking at expanding.
Pray for
- The true Light of life, Jesus Christ, to be revealed to Muslims
in Newfoundland through the word, dreams, visions and answers to prayer.
- Christians to be as "wise as serpents and harmless as doves" regarding
Islam and reaching out in loving witness to Muslims in St. John's.
- for a dedicated, intentional witness to the growing number of Muslim
students on the university, college and trade school campuses.
Adding further
30 days of prayer for the Muslim World 24 April to 23 May 2020
Under the Keep Praying page
When the new moon is sighted it marks the beginning of t he new Islamic month
and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days
of fasting, the Eid celebration at the end of Ramadan is a joyful time that
usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,
of course, enjoy special foods. In Muslim-majority nations, the streets may be
decorated and festivals will be held.
For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the
distribution of money (zakat) to the poor, which is one of the 5 pillars of
Islam.
You can greet Muslim friends during this time by saying "Eid Mubarak",
which means Blessed Eid!"
Ramadan is over for this year, but you can continue to pray for Muslims you
know, and Muslims around the world:
- Despite the unsettling developments in our world today that involve actions
in the name of Islam, there is at the same time a largely untold story about
unprecedented movement to Christ among Muslims. There have been more such
movements of thousands or more new disciples among Muslims in the last three
decades or so than in all the previous history of Christian Muslim
relationships! Pray for this momentum to continue.
Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,
"What does this mean?"
13 (1Co 14:23) Others mocking said, "These men are full of new wine."
Peter's Speech at Pentecost
14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice
and said to them, "Men of Judea and all you who dwell in Jerusalem,
let this be known to you, and listen to my words.
15 For these are not drunk, as you suppose,
since it is the third hour of the day.
16 But this is what was spoken by the prophet Joel:
17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,
'that I will pour out My Spirit on all flesh;
your sons and your daughters shall prophesy,
your young men shall see visions,
and your old men shall dream dreams.'
- Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.
- Ask the Holy Spirit to continue to inspire you to have god's heart for
Muslims, to see them as He does, and to be the light that then to Jesus.
Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a
hill cannot be hidden. 15 Neither do men light a candle and put it under
a basket, but on a candlestick. And it gives light to all who are in the
house."
Ideas for prayer
- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people -
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims
throughout the year and encourage them to also participate in 30 Days!
My paternal side is of Muslim heritage and will offer this section to further
call for Muslim converts to Christian and any other converts to Christianity
(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)
7) Prayers for the nation (Canada) coming from Prayer map of Canada
http://www.ehc.ca
14th Day of the Month
a) Pray for God's kingdom to come
in your home, neighbourhood, city or community,
and in our nation ( Matt 6:10
10 (Mt 3:2; 4:17) Your kingdom come;
Your will be done
on earth, as it is in heaven.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
)
b) Pray for those who serve with
denominations and Christian organisations
in Canada - that God will bless their ministry
and anoint them for effective service.
Conclusion:
Pray to the Lord and pray to seek His Word in His Wisdom and to know
Him forthright.
Pray to the Lord: "Please help me show Your compassion,
loving God, and soften any rage within me."
Pray to the Lord and pray to the Lord to break up your fallow ground.
Pray to the Lord and pray for the prosperity of the Sould.
Pray to the Lord and pray to lay of the strength of the Lord.
Pray for in Newfoundland and Labrador
- The true Light of life, Jesus Christ, to be revealed to Muslims
in Newfoundland through the word, dreams, visions and answers to prayer.
- Christians to be as "wise as serpents and harmless as doves" regarding
Islam and reaching out in loving witness to Muslims in St. John's.
- for a dedicated, intentional witness to the growing number of Muslim
students on the university, college and trade school campuses.
Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.
- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people -
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims
throughout the year and encourage them to also participate in 30 Days!
Pray for God's kingdom to come
in your home, neighbourhood, city or community,
and in our nation
Pray for those who serve with
denominations and Christian organisations
- that God will bless their ministry
and anoint them for effective service.
Pray for Christians encountering persecution from their families
and communities in Muslim-majority regions in
href="https://www.vomcanada.com/Table/Resources-News-Articles
/Russia/?lang=en-GB">Russia.
Pray to the Lord that to know the Holy Spirit.
and Seek ye first the Kingdom of God and His Righteousness.
Remember eternity starts now -
Pray for the direction you take to the Ever lasting loving God.
1) James 1, James 2, James 3, James 4, James 5
James 1
Salutation
1 (Jn 7:35; Ac 12:17) James, a servant of God and of the Lord Jesus Christ,
To the twelve tribes which are scattered abroad:
Greetings.
[1] James, a servant of God and of the Lord Jesus Christ, to the twelve
tribes which are scattered abroad, greeting.
Faith and Wisdom
2 (Jas 1:12) My brothers, count it all joy
when you fall into diverse temptations,
3 (Heb 10:36; 2Pe 1:6) knowing that the trying
of your faith develops patience.
4 (Mt 5:48; Lk 21:19) But let patience perfect its work,
that you may be perfect and complete, lacking nothing.
5 (Pr 2:3-6; Jn 15:7) If any of you lacks wisdom, let him ask of God,
who gives to all men liberally and without criticism,
and it will be given to him.
6 (Eph 4:14) But let him ask in faith, without wavering. For he who wavers
is like a wave of the sea, driven and tossed with the wind.
7 Let not that man think that he will receive anything from the Lord.
8 (Jas 4:8; 2Pe 2:14) A double-minded man is unstable in all his ways.
[2] My brethren, count it all joy when ye fall into divers temptations;
[3] Knowing this, that the trying of your faith worketh patience.
[4] But let patience have her perfect work, that ye may be perfect and
entire, wanting nothing.
[5] If any of you lack wisdom, let him ask of God, that giveth to all men
liberally, and upbraideth not; and it shall be given him.
[6] But let him ask in faith, nothing wavering. For he that wavereth is like
a wave of the sea driven with the wind and tossed.
[7] For let not that man think that he shall receive any thing of the Lord.
[8] A double minded man is unstable in all his ways.
Poverty and Riches
9 Let the brother of low degree rejoice in that he is exalted,
10 (1Co 7:31; 1Pe 1:24) but the rich in that he is made low,
because as the flower of the grass he will pass away.
11 (Isa 40:7-8) For the sun rises with a burning heat
and it withers the grass, and its flowers fall, and its beauty perishes.
So will the rich man wither away in his ways.
[9] Let the brother of low degree rejoice in that he is exalted:
[10] But the rich, in that he is made low: because as the flower of the
grass he shall pass away.
[11] For the sun is no sooner risen with a burning heat, but it withereth
the grass, and the flower thereof falleth, and the grace of the fashion of
it perisheth: so also shall the rich man fade away in his ways.
Trial and Temptation
12 (Jas 2:5; 1Co 9:25; 2Ti 4:8) Blessed is the man who endures temptation,
for when he is tried, he will receive the crown of life,
which the Lord has promised to those who love Him.
13 Let no man say when he is tempted, "I am tempted by God,"
for God cannot be tempted with evil; neither does He tempt anyone.
14 But each man is tempted when he is drawn away by his own lust and enticed.
15 (Job 15:35; Ps 7:14) Then, when lust has conceived, it brings forth sin;
and when sin is finished, it brings forth death.
16 (Jas 1:19; 2:5) Do not err, my beloved brothers.
17 (Mal 3:6; Nu 23:19; Jn 3:27) Every good gift and every perfect gift
is from above and comes down from the Father of lights,
with whom is no change or shadow of turning.
18 (1Pe 1:23; Jn 1:13; Rev 14:4) Of His own will He brought us forth
with the word of truth, that we should be a kind of first fruits
of His creatures.
[12] Blessed is the man that endureth temptation: for when he is tried, he
shall receive the crown of life, which the Lord hath promised to them that
love him.
[13] Let no man say when he is tempted, I am tempted of God: for God cannot
be tempted with evil, neither tempteth he any man:
[14] But every man is tempted, when he is drawn away of his own lust, and
enticed.
[15] Then when lust hath conceived, it bringeth forth sin: and sin, when it
is finished, bringeth forth death.
[16] Do not err, my beloved brethren.
[17] Every good gift and every perfect gift is from above, and cometh down
from the Father of lights, with whom is no variableness, neither shadow of
turning.
[18] Of his own will begat he us with the word of truth, that we should be a
kind of firstfruits of his creatures.
Hearing and Doing the Word
19 (Pr 10:19; 14:29) Therefore, my beloved brothers, let every man be swift
to hear, slow to speak, and slow to anger,
20 for the anger of man does not work the righteousness of God.
21 (Eph 1:13; 4:22) Therefore lay aside all filthiness
and remaining wickedness and receive with meekness the engrafted word,
which is able to save your souls.
22 (Ro 2:13; Lk 6:46-48) Be doers of the word and not hearers only,
deceiving yourselves.
23 For if anyone is a hearer of the word and not a doer,
he is like a man viewing his natural face in a mirror.
24 He views himself, and goes his way,
and immediately forgets what kind of man he was.
25 (Jas 2:12; Jn 13:17) But whoever looks into the perfect law of liberty,
and continues in it, and is not a forgetful hearer but a doer of the work,
this man will be blessed in his deeds.
26 (Ps 34:13; 141:3) If anyone among you seems to be religious
and does not bridle his tongue, but deceives his own heart, this man's
religion is vain.
27 (Isa 1:23; Ro 12:2) Religion that is pure and undefiled before God,
the Father, is this: to visit the fatherless and widows in their affliction
and to keep oneself unstained by the world.
[19] Wherefore, my beloved brethren, let every man be swift to hear, slow to
speak, slow to wrath:
[20] For the wrath of man worketh not the righteousness of God.
[21] Wherefore lay apart all filthiness and superfluity of naughtiness, and
receive with meekness the engrafted word, which is able to save your souls.
[22] But be ye doers of the word, and not hearers only, deceiving your own
selves.
[23] For if any be a hearer of the word, and not a doer, he is like unto a
man beholding his natural face in a glass:
[24] For he beholdeth himself, and goeth his way, and straightway forgetteth
what manner of man he was.
[25] But whoso looketh into the perfect law of liberty, and continueth
therein, he being not a forgetful hearer, but a doer of the work, this man
shall be blessed in his deed.
[26] If any man among you seem to be religious, and bridleth not his tongue,
but deceiveth his own heart, this man's religion is vain.
[27] Pure religion and undefiled before God and the Father is this, To visit
the fatherless and widows in their affliction, and to keep himself unspotted
from the world.
James 2
Warning Against Partiality
1 (1Co 2:8; Lev 19:15) My brothers, have faith in our Lord Jesus Christ,
the Lord of glory, without partiality.
2 For if a man with a gold ring, in fine clothing, comes into your assembly,
and also a poor man in ragged clothing comes in,
3 and you have respect for him who wears the fine clothing and say to him,
"Sit here in a good place," and say to the poor, "Stand there,"
or "Sit here under my footstool,"
4 (Jn 7:24) have you not then become partial among yourselves
and become judges with evil thoughts?
5 (Mt 5:3; Lk 6:20; 12:21) Listen, my beloved brothers. Has God not chosen
the poor of this world to be rich in faith and heirs of the kingdom
which He has promised to those who love Him?
6 (1Co 11:22; Ac 8:3) But you have despised the poor.
Do not rich men oppress you and drag you before the judgment seats?
7 (Ac 11:26) Do they not blaspheme that worthy name by which you are called?
8 (Lev 19:18) If you fulfill the royal law according to the Scripture,
"You shall love your neighbor as yourself,"(Lev 19:18.) you are doing well.
9 But if you show partiality, you are committing sin and are convicted
by the law as sinners.
10 (Gal 3:10) For whoever shall keep the whole law and yet offend
in one point is guilty of breaking the whole law.
11 (Ex 20:13-14; Dt 5:17-18) For He who said,
"Do not commit adultery,"(Ex 20:14; Dt 5:18.)
also said, "Do not kill."(Ex 20:13; Dt 5:17.)
Now if you do not commit adultery, yet you kill,
you have become a lawbreaker.
12 (Jas 1:25) So speak and so do as those who will be judged
by the law of liberty.
13 (Pr 21:13; Mt 5:7) For he who has shown no mercy will
have judgment without mercy, for mercy triumphs over judgment.
[1] My brethren, have not the faith of our Lord Jesus Christ, the Lord of
glory, with respect of persons.
[2] For if there come unto your assembly a man with a gold ring, in goodly
apparel, and there come in also a poor man in vile raiment;
[3] And ye have respect to him that weareth the gay clothing, and say unto
him, Sit thou here in a good place; and say to the poor, Stand thou there,
or sit here under my footstool:
[4] Are ye not then partial in yourselves, and are become judges of evil
thoughts?
[5] Hearken, my beloved brethren, Hath not God chosen the poor of this world
rich in faith, and heirs of the kingdom which he hath promised to them that
love him?
[6] But ye have despised the poor. Do not rich men oppress you, and draw you
before the judgment seats?
[7] Do not they blaspheme that worthy name by the which ye are called?
[8] If ye fulfil the royal law according to the scripture, Thou shalt love
thy neighbour as thyself, ye do well:
[9] But if ye have respect to persons, ye commit sin, and are convinced of
the law as transgressors.
[10] For whosoever shall keep the whole law, and yet offend in one point, he
is guilty of all.
[11] For he that said, Do not commit adultery, said also, Do not kill. Now
if thou commit no adultery, yet if thou kill, thou art become a transgressor
of the law.
[12] So speak ye, and so do, as they that shall be judged by the law of
liberty.
[13] For he shall have judgment without mercy, that hath shewed no mercy;
and mercy rejoiceth against judgment.
Faith and Works
14 (Jas 1:22-25; Gal 5:6) What does it profit, my brothers,
if a man says he has faith but has no works? Can faith save him?
15 (Lk 3:11) If a brother or sister is naked and lacking daily food,
16 and one of you says to them, "Depart in peace, be warmed and filled,"
and yet you give them nothing that the body needs, what does it profit?
17 (Jas 2:14; 2:26) So faith by itself, if it has no works, is dead.
18 (Gal 5:6; Jas 3:13) But a man may say, "You have faith and I have works."
Show me your faith without your works,
and I will show you my faith by my works.
19 (Dt 6:4; Mt 8:29) You believe that there is one God; you do well.
The demons also believe and tremble.
20 (Jas 2:26) But do you want to be shown, O foolish man,
that faith without works is dead?
21 (Ge 22:16-18) Was not Abraham our father justified by works
when he offered his son Isaac on the altar?
22 (1Th 1:3) Do you see how faith worked with his works,
and by works faith was made perfect?
23 (Ge 15:6; 2Ch 20:7) The Scripture was fulfilled which says,
"Abraham believed God, and it was reckoned to him as righteousness,"
(Ge 15:6.) and he was called the friend of God.
24 You see then how by works a man is justified, and not by faith only.
25 (Heb 11:31; Jos 2:1; 2:19-21) Likewise, was not Rahab the prostitute
justified by works when she received the messengers and sent them out
another way?
26 (Jas 2:20; 2:17) As the body without the spirit is dead,
so faith without works is dead.
[14] What doth it profit, my brethren, though a man say he hath faith, and
have not works? can faith save him?
[15] If a brother or sister be naked, and destitute of daily food,
[16] And one of you say unto them, Depart in peace, be ye warmed and filled;
notwithstanding ye give them not those things which are needful to the body;
what doth it profit?
[17] Even so faith, if it hath not works, is dead, being alone.
[18] Yea, a man may say, Thou hast faith, and I have works: shew me thy
faith without thy works, and I will shew thee my faith by my works.
[19] Thou believest that there is one God; thou doest well: the devils also
believe, and tremble.
[20] But wilt thou know, O vain man, that faith without works is dead?
[21] Was not Abraham our father justified by works, when he had offered
Isaac his son upon the altar?
[22] Seest thou how faith wrought with his works, and by works was faith
made perfect?
[23] And the scripture was fulfilled which saith, Abraham believed God, and
it was imputed unto him for righteousness: and he was called the Friend of
God.
[24] Ye see then how that by works a man is justified, and not by faith
only.
[25] Likewise also was not Rahab the harlot justified by works, when she had
received the messengers, and had sent them out another way?
[26] For as the body without the spirit is dead, so faith without works is
dead also.
James 3
The Tongue
1 (Mt 23:13; Ro 2:20-21) My brothers, not many of you should become teachers,
knowing that we shall receive the greater judgment.
2 (Mt 12:37; Jas 1:26) We all err in many ways. But if any man does not err
in word, he is a perfect man and able also to control the whole body.
3 (Ps 32:9) See how we put bits in the mouths of horses that they may obey
us, and we control their whole bodies.
4 And observe ships. Though they are so great and are driven by fierce winds,
yet they are directed with a very small rudder wherever the captain pleases.
5 (Ps 73:8-9) Even so, the tongue is a little part of the body
and boasts great things. See how great a forest a little fire kindles.
6 (Pr 16:27) The tongue is a fire, a world of evil. The tongue is among
the parts of the body, defiling the whole body,
and setting the course of nature on fire, and it is set on fire by hell.
7 All kinds of beasts, and birds, and serpents, and things in the sea
are tamed or have been tamed by mankind.
8 (Ps 140:3; Ro 3:13) But no man can tame the tongue.
It is an unruly evil, full of deadly poison.
9 (1Co 11:7; Ge 1:26-27) With it we bless the Lord and Father,
and with it we curse men, who are made in the image of God.
10 Out of the same mouth proceed blessing and cursing.
My brothers, these things ought not to be so.
11 Does a spring yield at the same opening sweet and bitter water?
12 Can the fig tree, my brothers, bear olives, or a vine, figs?
So no spring can yield both salt water and fresh water.
[1] My brethren, be not many masters, knowing that we shall receive the
greater condemnation.
[2] For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body.
[3] Behold, we put bits in the horses' mouths, that they may obey us; and we
turn about their whole body.
[4] Behold also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.
[5] Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth!
[6] And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the course
of nature; and it is set on fire of hell.
[7] For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind:
[8] But the tongue can no man tame; it is an unruly evil, full of deadly
poison.
[9] Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God.
[10] Out of the same mouth proceedeth blessing and cursing. My brethren,
these things ought not so to be.
[11] Doth a fountain send forth at the same place sweet water and bitter?
[12] Can the fig tree, my brethren, bear olive berries? either a vine, figs?
so can no fountain both yield salt water and fresh.
The Wisdom From Above
13 (Jas 2:18; 1:21) Who is wise and understanding among you?
Let him show his works by his good life in the meekness of wisdom.
14 (Jas 3:16; 2Co 12:20) But if you have bitter envying and strife
in your hearts, do not boast and do not lie against the truth.
15 (Jas 1:17; Jude 1:19) This wisdom descends not from above,
but is earthly, unspiritual, and devilish.
16 (1Co 3:3; Jas 3:14) For where there is envying and strife,
there is confusion and every evil work.
17 (Ro 12:9; Jas 2:4) But the wisdom that is from above is first pure,
then peaceable, gentle, open to reason, full of mercy and good fruits,
without partiality, and without hypocrisy.
18 (Pr 11:18; Mt 5:9) And the fruit of righteousness is sown in peace
by those who make peace.
[13] Who is a wise man and endued with knowledge among you? let him shew out
of a good conversation his works with meekness of wisdom.
[14] But if ye have bitter envying and strife in your hearts, glory not, and
lie not against the truth.
[15] This wisdom descendeth not from above, but is earthly, sensual, devilish.
[16] For where envying and strife is, there is confusion and every evil work.
[17] But the wisdom that is from above is first pure, then peaceable,
gentle, and easy to be intreated, full of mercy and good fruits, without
partiality, and without hypocrisy.
[18] And the fruit of righteousness is sown in peace of them that make peace.
James 4
Friendship With the World
1 (Ro 7:23; 1Pe 2:11) Where do wars and fights among you come from?
Do they not come from your lusts that war in your body?
2 You lust and do not have, so you kill.
You desire to have and cannot obtain. You fight and war.
Yet you do not have, because you do not ask.
3 (1Jn 5:14; 3:22) You ask, and do not receive, because you ask amiss,
that you may spend it on your passions.
4 (Jn 15:19; Ro 8:7) You adulterers and adulteresses, do you not know
that the friendship with the world is enmity with God? Whoever therefore
will be a friend of the world is the enemy of God.
5 Do you think that the Scripture says in vain, "He yearns jealously
for the spirit that lives in us"(The source of this quotation is uncertain.)?
6 (Pr 3:34; 1Pe 5:5) But He gives more grace. For this reason it says:
"God resists the proud,
but gives grace to the humble."(Pr 3:34.)
7 (Eph 4:27; 1Pe 5:8-9) Therefore submit yourselves to God.
Resist the devil, and he will flee from you.
8 (2Ch 15:2; Jas 1:8) Draw near to God, and He will draw near to you.
Cleanse your hands, you sinners, and purify your hearts, you double-minded.
9 (Lk 6:25; Pr 14:13) Grieve and mourn and weep.
Let your laughter be turned to mourning, and your joy to dejection.
10 (Mt 23:12) Humble yourselves in the sight of the Lord,
and He will lift you up.
[1] From whence come wars and fightings among you? come they not hence, even
of your lusts that war in your members?
[2] Ye lust, and have not: ye kill, and desire to have, and cannot obtain:
ye fight and war, yet ye have not, because ye ask not.
[3] Ye ask, and receive not, because ye ask amiss, that ye may consume it
upon your lusts.
[4] Ye adulterers and adulteresses, know ye not that the friendship of the
world is enmity with God? whosoever therefore will be a friend of the world
is the enemy of God.
[5] Do ye think that the scripture saith in vain, The spirit that dwelleth
in us lusteth to envy?
[6] But he giveth more grace. Wherefore he saith, God resisteth the proud,
but giveth grace unto the humble.
[7] Submit yourselves therefore to God. Resist the devil, and he will flee
from you.
[8] Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye
sinners; and purify your hearts, ye double minded.
[9] Be afflicted, and mourn, and weep: let your laughter be turned to
mourning, and your joy to heaviness.
[10] Humble yourselves in the sight of the Lord, and he shall lift you up.
Judging a Brother
11 (1Pe 2:1; Jas 5:9) Do not speak evil of one another, brothers.
He who speaks evil of his brother and judges his brother speaks
evil of the law and judges the law. If you judge the law,
you are not a doer of the law, but a judge.
12 (Mt 10:28; Ro 14:4; Isa 33:22) There is one Lawgiver who is able
to save and to destroy. Who are you to judge another?
[11] Speak not evil one of another, brethren. He that speaketh evil of his
brother, and judgeth his brother, speaketh evil of the law, and judgeth the
law: but if thou judge the law, thou art not a doer of the law, but a judge.
[12] There is one lawgiver, who is able to save and to destroy: who art thou
that judgest another?
Warning Against Boasting
13 (Pr 27:1; Jas 5:1) Come now, you who say, "Today or tomorrow
we will go into this city, spend a year there, buy and sell,
and make a profit,"
14 (Ps 102:3; 39:5) whereas you do not know what will happen tomorrow.
What is your life? It is just a vapor that appears for a little while
and then vanishes away.
15 (Ac 18:21) Instead you ought to say, "If the Lord wills,
we shall live and do this or that."
16 (1Co 5:6) But now you are rejoicing in your boastings.
All such rejoicing is evil.
17 (Jn 9:41; Lk 12:47-48) Therefore, to him who knows to do good
and does not do it, it is sin.
[13] Go to now, ye that say, To day or to morrow we will go into such a
city, and continue there a year, and buy and sell, and get gain:
[14] Whereas ye know not what shall be on the morrow. For what is your life?
It is even a vapour, that appeareth for a little time,
and then vanisheth away.
[15] For that ye ought to say, If the Lord will, we shall live, and do this,
or that.
[16] But now ye rejoice in your boastings: all such rejoicing is evil.
[17] Therefore to him that knoweth to do good, and doeth it not, to him it
is sin.
James 5
Warning to the Rich
1 (Pr 11:28; Isa 13:6) Come now, you rich men, weep and howl
for your miseries that shall come upon you.
2 (Job 13:28; Isa 50:9) Your riches are corrupted
and your garments are moth-eaten.
3 (Ro 2:5) Your gold and silver are corroded, and their corrosion will be
a witness against you and will eat your flesh like fire. You have stored
up treasures for the last days.
4 (Lev 19:13; Ro 9:29) Indeed the wages that you kept back by fraud
from the laborers who harvested your fields are crying,
and the cries of those who harvested have entered
into the ears of the Lord of Hosts.
5 (Lk 16:19; 1Ti 5:6) You have lived in pleasure on the earth
and have been wayward.
You have nourished your hearts as in a day of slaughter.
6 You have condemned and killed the righteous man who does not resist you.
[1] Go to now, ye rich men, weep and howl for your miseries that shall come
upon you.
[2] Your riches are corrupted, and your garments are motheaten.
[3] Your gold and silver is cankered; and the rust of them shall be a
witness against you, and shall eat your flesh as it were fire. Ye have
heaped treasure together for the last days.
[4] Behold, the hire of the labourers who have reaped down your fields,
which is of you kept back by fraud, crieth: and the cries of them which have
reaped are entered into the ears of the Lord of sabaoth.
[5] Ye have lived in pleasure on the earth, and been wanton; ye have
nourished your hearts, as in a day of slaughter.
[6] Ye have condemned and killed the just; and he doth not resist you.
Patience and Prayer
7 (Dt 11:14; Jer 5:24) Therefore be patient, brothers,
until the coming of the Lord. Notice how the farmer waits for the precious
fruit of the earth and is patient with it until he receives the early
and late rain.
8 (1Pe 4:7; Php 4:5) You also be patient. Establish your hearts,
for the coming of the Lord is drawing near.
9 (Mt 24:33; 1Co 4:5) Do not grumble against one another, brothers,
lest you be condemned. Look, the Judge is standing at the door.
10 (Ac 7:52; Heb 11:32-38) My brothers, take the prophets,
who spoke in the name of the Lord, as an example of suffering and patience.
11 (Ex 34:6; Job 1:21-22) Indeed we count them happy who endure.
You have heard of the patience of Job and have seen the purpose of the Lord,
that the Lord is very gracious and merciful.
12 But above all things, my brothers, do not swear, either by heaven
or by the earth or by any other oath. But let your "Yes" be "Yes"
and your "No" be "No," that you do not fall into condemnation.
13 (Ps 50:15; Eph 5:19) Is anyone among you suffering? Let him pray.
Is anyone merry? Let him sing psalms.
14 (Mk 6:13; 16:18; Ac 14:23) Is anyone sick among you? Let him call
for the elders of the church, and let them pray over him,
anointing him with oil in the name of the Lord.
15 (Isa 33:24; Jas 1:6) And the prayer of faith will save the sick,
and the Lord will raise him up. And if he has committed any sins,
he will be forgiven.
16 (Ge 20:17; 18:23-32) Confess your faults to one another
and pray for one another, that you may be healed.
The effective, fervent prayer of a righteous man accomplishes much.
17 (1Ki 17:1; Lk 4:25) Elijah was a man subject to natural passions
as we are, and he prayed earnestly that it might not rain,
and it did not rain on the earth for three years and six months.
18 (1Ki 18:42-45) And he prayed again, and the sky gave rain,
and the earth brought forth its fruit.
19 (Mt 18:15; Gal 6:1) Brothers, if any one of you strays from the truth
and someone corrects him,
20 (Ro 11:14; 1Pe 4:8) let him know that he who converts the sinner
from the error of his way will save a soul from death
and will cover a multitude of sins.
[7] Be patient therefore, brethren, unto the coming of the Lord. Behold, the
husbandman waiteth for the precious fruit of the earth, and hath long
patience for it, until he receive the early and latter rain.
[8] Be ye also patient; stablish your hearts: for the coming of the Lord
draweth nigh.
[9] Grudge not one against another, brethren, lest ye be condemned: behold,
the judge standeth before the door.
[10] Take, my brethren, the prophets, who have spoken in the name of the
Lord, for an example of suffering affliction, and of patience.
[11] Behold, we count them happy which endure. Ye have heard of the patience
of Job, and have seen the end of the Lord; that the Lord is very pitiful,
and of tender mercy.
[12] But above all things, my brethren, swear not, neither by heaven,
neither by the earth, neither by any other oath: but let your yea be yea;
and your nay, nay; lest ye fall into condemnation.
[13] Is any among you afflicted? let him pray. Is any merry? let him sing
psalms.
[14] Is any sick among you? let him call for the elders of the church; and
let them pray over him, anointing him with oil in the name of the Lord:
[15] And the prayer of faith shall save the sick, and the Lord shall raise
him up; and if he have committed sins, they shall be forgiven him.
[16] Confess your faults one to another, and pray one for another, that ye
may be healed. The effectual fervent prayer of a righteous man availeth
much.
[17] Elias was a man subject to like passions as we are, and he prayed
earnestly that it might not rain: and it rained not on the earth by the
space of three years and six months.
[18] And he prayed again, and the heaven gave rain, and the earth brought
forth her fruit.
[19] Brethren, if any of you do err from the truth, and one convert him;
[20] Let him know, that he which converteth the sinner from the error of his
way shall save a soul from death, and shall hide a multitude of sins.
2) Our Daily Bread for 13 November 2026 titled
Kindness Instead
1 Peter 3:8-12
Suffering for Righteousness' Sake
8 (Mt 18:33; Ro 12:10) Finally, be all of one mind, be loving toward
one another, be gracious, and be kind.
9 (Ro 12:17; 12:14; 1Th 5:15) Do not repay evil for evil, or curse for curse,
but on the contrary, bless, knowing that to this you are called, so that you
may receive a blessing.
10 (Ps 34:12-16) For
"He who would love life
and see good days,
let him keep his tongue from evil,
and his lips from speaking deceit.
11 (Ps 34:14; Mt 5:9) Let him turn away from evil and do good;
let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
and His ears are open to their prayers;
but the face of the Lord is against those who do evil."
[8] Finally, be ye all of one mind, having compassion one of another, love
as brethren, be pitiful, be courteous:
[9] Not rendering evil for evil, or railing for railing: but contrariwise
blessing; knowing that ye are thereunto called, that ye should inherit a
blessing.
[10] For he that will love life, and see good days, let him refrain his
tongue from evil, and his lips that they speak no guile:
[11] Let him eschew evil, and do good; let him seek peace, and ensue it.
[12] For the eyes of the Lord are over the righteous, and his ears are open
unto their prayers: but the face of the Lord is against them that do evil.
When Denis started his candy company in an economically depressed
neighbourhood, a potential investor asked about his rate of "churn." Churn is
how many employees quit because they hate their job. "Not one person," Denis
said. The investor was surprised. But Denis' low churn described the workplace
he'd set out to build - a kind place where he'd learned everyone's name,
greeted each worker every workday, and ensured all felt seen and valued. He'd
created an atmosphere where "everybody felt recognized, safe, and respected."
His commitment to creating a kind workplace isn't unlike the harmony the
apostle Peter urged believers in Jesus to live out in our homes, churches, and
communities. "All of you," he wrote, should "be like-minded, be sympathetic,
love one another, be compassionate and humble. Do not repay evil with evil
or insult with insult" (1 Peter 3:8-9).
This instruction was sent to first-century church members scattered throughout
Asia Minor, where persecution, put-downs, and poor treatment of believers in
Jesus were common. But in response, "repay evil with blessing" and
"seek peace and pursue it" (vv. 9-11), said Peter.
In a world where online anger, workplace wrath, road rage, political fury, and
family flare-ups seem sadly common, we can ask God to tone down any rage
within us. As believers in Christ, His Spirit can fill us with His love
and light.
By: Patricia Raybon
Reflect & Pray
When are you tempted to react with rage or evil actions?
How can you offer kindness instead?
Please help me show Your compassion,
loving God, and soften any rage within me.
3) Daily verses taken from Billy Graham Evangelical Organisation
Words in Season Scripture Memory Tools
Week 5 Rejoice in Grace - Day 7 Break up Your Fallow Ground
Hosea 10:12
12 Sow to yourselves righteousness, reap mercy,
break up your fallow ground; for it is time to seek the Lord,
until He comes and rains righteousness upon you.
12 Sow to yourselves in righteousness, reap in mercy;
break up your fallow ground: for it is time to seek the LORD,
till he come and rain righteousness upon you.
When a farmer prepares to plant his crop, a great deal of preparation
is necessary before the seen can be sown. He has to plow up the ground,
turning under the stubble from the previous harvest, harrow the field to
break up the clods, and fertilise- readying the soil for optimum growth.
A fallow field, one that was not planted the previous season, must be
broken and worked so that the seed can find root in the ground.
The Bible likens spiritual growth to raising crops. God is the one
who brings rain and gives growth, but the success or failure
of the seed - both in initial salvation and in ongoing maturity -
is often linked to how well the soil has been prepared.
That preparation isn't always a pleasant or rewarding process.
We may resist the plowing or harrowing that comes through
the Holy Spirit's conviction of sin. We may need to dig up boulders
of bitterness and thistles of anger; we may have to plow under the
stubble of the last crop of lessons, working that mulch deep into our lives.
But the final outcome is worth the effort - even the pain - that
preparation brings. Broken up, harrowed, readied for the seed of God's Word,
we are rich and fertile ground, and the seed of righteousness produces
an abundant crop in us.
Application
a) In what ways have I been "broken up" and "harrowed" by the Holy
Spirit to prepare me for God's work in me?
b) How can I apply these verses to myself? How can I
"sow in righteousness," "reap in mercy," "break up my fallow ground"?
4) From Prosperity Promises - Kenneth Copeland
3 John 2
2 Beloved, I pray that all may go well with you and that you may be
in good health, even as your soul is well.
2 Beloved, I wish above all things that thou mayest prosper and be in health,
even as thy soul prospereth.
5) From a Book called God's Promises for you:
God's Inexhaustible Strength
Is 40:27-31
27 Why do you say, O Jacob,
and assert, O Israel,
"My way is hidden from the Lord,
and my justice escapes the notice of my God"?
28 (Ps 147:5; Ge 21:33; Isa 57:15) Have you not known?
Have you not heard,
that the everlasting God, the Lord,
the Creator of the ends of the earth,
does not faint, nor is He weary?
His understanding is inscrutable.
29 (Isa 41:10) He gives power to the faint,
and to those who have no might He increases strength.
30 (Isa 9:17) Even the youths shall faint and be weary,
and the young men shall utterly fall,
31 (2Co 4:16; Ps 103:5; Ex 19:4) but those who wait upon the Lord
shall renew their strength;
they shall mount up with wings as eagles,
they shall run and not be weary,
and they shall walk and not faint.
27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid
from the LORD, and my judgment is passed over from my God?
28 Hast thou not known? hast thou not heard, that the everlasting God,
the LORD, the Creator of the ends of the earth, fainteth not,
neither is weary? there is no searching of his understanding.
29 He giveth power to the faint; and to them that have no might
he increaseth strength.
30 Even the youths shall faint and be weary, and the young men shall
utterly fall:
31 but they that wait upon the LORD shall renew their strength; they shall
mount up with wings as eagles; they shall run, and not be weary;
and they shall walk, and not faint.
Remember God's promises when You pray
The Lord's prayer
Matthew 6:9-13
9 "Therefore pray in this manner:
Our Father who is in heaven,
hallowed be Your name.
10 (Mt 3:2; 4:17) Your kingdom come;
Your will be done
on earth, as it is in heaven.
11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.
12 (Ex 34:7; Ps 32:1) And forgive us our debts,
as we forgive our debtors.
13 (1Co 10:13; Jn 17:15) And lead us not into temptation,
but deliver us from evil.
For Yours is the kingdom and the power and the glory forever. Amen."
9 After this manner therefore pray ye:
Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for ever. Amen.
6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)
Newfoundland & Labrador
Total population 527000
Muslim population (est.) 2065
As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us
for God's people to come together in prayer
and cooperative efforts to reach Muslims with the Good News.
St. John's has one mosque and 2 more musallas , or prayer locations, which
may grow into mosques of their own. The mosque is called Masjid an Noor,
The Mosque of the Light, and mosque historical documents record a trip in 1986
to Saudi Arabia to raise funds for the land purchase and construction costs.
A small number of Muslim families had come prior to 1964, but moved on to
other places after a short time. After this date, a small community began
to remain and grow , reaching about 25 families in the 1980s. A number
of international students also join the community annually
ranging from 25 to 60.
In 2014 the mosque website reports the community is made up of some 200
families and many university students attending Memorial University. A
small number of native Newfoundlanders have also converted to the Islamic
faith, one saying of this religion in Newfoundland, "Islam is a growing face".
With the growth of the community, the current challenge is lack of space
in the mosque, which they are now looking at expanding.
Pray for
- The true Light of life, Jesus Christ, to be revealed to Muslims
in Newfoundland through the word, dreams, visions and answers to prayer.
- Christians to be as "wise as serpents and harmless as doves" regarding
Islam and reaching out in loving witness to Muslims in St. John's.
- for a dedicated, intentional witness to the growing number of Muslim
students on the university, college and trade school campuses.
Adding further
30 days of prayer for the Muslim World 24 April to 23 May 2020
Under the Keep Praying page
When the new moon is sighted it marks the beginning of t he new Islamic month
and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days
of fasting, the Eid celebration at the end of Ramadan is a joyful time that
usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,
of course, enjoy special foods. In Muslim-majority nations, the streets may be
decorated and festivals will be held.
For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the
distribution of money (zakat) to the poor, which is one of the 5 pillars of
Islam.
You can greet Muslim friends during this time by saying "Eid Mubarak",
which means Blessed Eid!"
Ramadan is over for this year, but you can continue to pray for Muslims you
know, and Muslims around the world:
- Despite the unsettling developments in our world today that involve actions
in the name of Islam, there is at the same time a largely untold story about
unprecedented movement to Christ among Muslims. There have been more such
movements of thousands or more new disciples among Muslims in the last three
decades or so than in all the previous history of Christian Muslim
relationships! Pray for this momentum to continue.
Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,
"What does this mean?"
13 (1Co 14:23) Others mocking said, "These men are full of new wine."
Peter's Speech at Pentecost
14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice
and said to them, "Men of Judea and all you who dwell in Jerusalem,
let this be known to you, and listen to my words.
15 For these are not drunk, as you suppose,
since it is the third hour of the day.
16 But this is what was spoken by the prophet Joel:
17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,
'that I will pour out My Spirit on all flesh;
your sons and your daughters shall prophesy,
your young men shall see visions,
and your old men shall dream dreams.'
- Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.
- Ask the Holy Spirit to continue to inspire you to have god's heart for
Muslims, to see them as He does, and to be the light that then to Jesus.
Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a
hill cannot be hidden. 15 Neither do men light a candle and put it under
a basket, but on a candlestick. And it gives light to all who are in the
house."
Ideas for prayer
- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people -
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims
throughout the year and encourage them to also participate in 30 Days!
My paternal side is of Muslim heritage and will offer this section to further
call for Muslim converts to Christian and any other converts to Christianity
(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)
7) Prayers for the nation (Canada) coming from Prayer map of Canada
http://www.ehc.ca
14th Day of the Month
a) Pray for God's kingdom to come
in your home, neighbourhood, city or community,
and in our nation ( Matt 6:10
10 (Mt 3:2; 4:17) Your kingdom come;
Your will be done
on earth, as it is in heaven.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
)
b) Pray for those who serve with
denominations and Christian organisations
in Canada - that God will bless their ministry
and anoint them for effective service.
Conclusion:
Pray to the Lord and pray to seek His Word in His Wisdom and to know
Him forthright.
Pray to the Lord: "Please help me show Your compassion,
loving God, and soften any rage within me."
Pray to the Lord and pray to the Lord to break up your fallow ground.
Pray to the Lord and pray for the prosperity of the Sould.
Pray to the Lord and pray to lay of the strength of the Lord.
Pray for in Newfoundland and Labrador
- The true Light of life, Jesus Christ, to be revealed to Muslims
in Newfoundland through the word, dreams, visions and answers to prayer.
- Christians to be as "wise as serpents and harmless as doves" regarding
Islam and reaching out in loving witness to Muslims in St. John's.
- for a dedicated, intentional witness to the growing number of Muslim
students on the university, college and trade school campuses.
Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.
- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people -
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims
throughout the year and encourage them to also participate in 30 Days!
Pray for God's kingdom to come
in your home, neighbourhood, city or community,
and in our nation
Pray for those who serve with
denominations and Christian organisations
- that God will bless their ministry
and anoint them for effective service.
Pray for Christians encountering persecution from their families
and communities in Muslim-majority regions in
href="https://www.vomcanada.com/Table/Resources-News-Articles
/Russia/?lang=en-GB">Russia.
Pray to the Lord that to know the Holy Spirit.
and Seek ye first the Kingdom of God and His Righteousness.
Remember eternity starts now -
Pray for the direction you take to the Ever lasting loving God.
. Much has been written and preached