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Day 305 of My 4th Bible Study Journey - 31 October 2024 reflections

Day 305, 31 October 2023



1)1)Mark 14:1-2, Matthew 26:1-5, Luke 22:1-2, Mark 14:10-11, Matthew 26:14-16,

Luke 22:3-6, Mark 14:12-16, Matthew 26:17-19, Luke 22:7-13, John 13:1-20,

Mark 14:17-26, Matthew 26:20-30, Luke 22:14-30, John 13:18-30



Mark 14:1-2



The Plot to Kill Jesus

Mt 26:1-5; Lk 22:1-2; Jn 11:45-53

1 (Lk 22:1-2; Jn 13:1) Now the feasts of the Passover

and of Unleavened Bread were two days away.

And the chief priests and the scribes looked for a way to seize Him

secretly and kill Him.

2 But they said "Not on the feast day,

lest there will be an uproar among the people."



[1] After two days was the feast of the passover, and of unleavened bread:

and the chief priests and the scribes sought how they might take him by

craft, and put him to death.

[2] But they said, Not on the feast day, lest there be an uproar of the

people.



Matthew 26:1-5



The Plot to Kill Jesus

Mk 14:1-2; Lk 22:1-2; Jn 11:45-3



1 When Jesus had finished all these sayings, He said to His disciples,

2 (Mk 14:1-2; Lk 22:1-2) "You know that after two days is the Passover,

and the Son of Man will be betrayed to be crucified."

3 (Jn 18:24; Mt 26:57-58) Then the chief priests, the scribes,

and the elders of the people gathered in the palace of the high priest,

who was called Caiaphas,

4 and took counsel that they might take Jesus covertly and kill Him.

5 (Mt 27:24) But they said, "Not on the feast day, lest there be an uproar

among the people."



[1] And it came to pass, when Jesus had finished all these sayings, he said

unto his disciples,

[2] Ye know that after two days is the feast of the passover, and the Son of

man is betrayed to be crucified.

[3] Then assembled together the chief priests, and the scribes, and the

elders of the people, unto the palace of the high priest, who was called

Caiaphas,

[4] And consulted that they might take Jesus by subtilty, and kill him.

[5] But they said, Not on the feast day, lest there be an uproar among the

people.



Luke 22:1-2



The Plot to Kill Jesus

Mt 26:1-5, 14-16; Mk 14:1-2, 10-11; Jn 11:45-53



1 (Mk 14:1-2; Ex 12:6-23) Now the Feast of Unleavened Bread,

which is called the Passover, drew near.

2 And the chief priests and scribes were seeking how to kill Jesus,

for they feared the people.



[1] Now the feast of unleavened bread drew nigh, which is called the Passover.

[2] And the chief priests and scribes sought how they might kill him; for

they feared the people.



Mark 14:10-11



Judas' Agreement to Betray Jesus

Mt 26:14-18; Lk 22:3-6



10 (Jn 13:2; Mt 26:14-16) Then Judas Iscariot, who was one of the twelve,

went to the chief priests to betray Him to them.

11 When they heard it, they were glad and promised to give him silver.

So he looked for how he might conveniently betray Him.



[10] And Judas Iscariot, one of the twelve, went unto the chief priests, to

betray him unto them.

[11] And when they heard it, they were glad, and promised to give him money.

And he sought how he might conveniently betray him.



Matthew 26:14-16



Judas' Agreement to Betray Jesus

Mk 14:10-11; Lk 22:3-6



14 (Mt 10:4; Lk 22:3-6) Then one of the twelve, who was called Judas

Iscariot, went to the chief priests

15 (Ex 21:32) and said to them, "What will you give me if I hand Him over

to you?" And they paid him thirty pieces of silver.

16 From that moment he searched for an opportunity to betray Him.



[14] Then one of the twelve, called Judas Iscariot, went unto the chief

priests,

[15] And said unto them, What will ye give me, and I will deliver him unto

you? And they covenanted with him for thirty pieces of silver.

[16] And from that time he sought opportunity to betray him.



Luke 22:3-6



3 (Jn 13:2; Mk 14:10-11) Then Satan entered into Judas, called Iscariot,

who was one of the twelve.

4 (Ac 4:1; 5:24) He went and discussed with the chief priests

and captains how he might betray Him to them.

5 They were glad and agreed to give him money.

6 He fully consented and searched for an opportunity to betray Him

to them apart from the crowds.



[3] Then entered Satan into Judas surnamed Iscariot, being of the number of

the twelve.

[4] And he went his way, and communed with the chief priests and captains,

how he might betray him unto them.

[5] And they were glad, and covenanted to give him money.

[6] And he promised, and sought opportunity to betray him unto them in the

absence of the multitude.



Mark 14:12-16



The Passover With the Disciples

Mt 26:17-28; Lk 22:7-14, 21-23; Jn 13:21-30



12 (Ex 12:6; 12:8) On the first day of Unleavened Bread, when they sacrificed

the Passover lamb, His disciples said to Him,

"Where do You want us to prepare for You to eat the Passover?"

13 So He sent two of His disciples and said to them,

"Go into the city, and a man carrying a pitcher of water will meet you there.

Follow him.

14 (Jn 11:28) Wherever he enters, say to the owner of the house,

'The Teacher says, Where is the guest room where I may eat the Passover

with My disciples?'

15 (Ac 1:13) He will show you a large upper room, furnished and ready.

Make preparations for us there."

16 His disciples went out, and came into the city,

and found it as He had told them. And they prepared the Passover.



[12] And the first day of unleavened bread, when they killed the passover,

his disciples said unto him, Where wilt thou that we go and prepare that

thou mayest eat the passover?

[13] And he sendeth forth two of his disciples, and saith unto them, Go ye

into the city, and there shall meet you a man bearing a pitcher of water:

follow him.

[14] And wheresoever he shall go in, say ye to the goodman of the house, The

Master saith, Where is the guestchamber, where I shall eat the passover with

my disciples?

[15] And he will shew you a large upper room furnished and prepared: there

make ready for us.

[16] And his disciples went forth, and came into the city, and found as he

had said unto them: and they made ready the passover.



Matthew 26:17-19



The Passover With the Disciples

Mk 14:12-21; Lk 22:7-14, 21-23; Jn 13:21-30



17 (Ex 12:18-20; 12:6) On the first day of the Feast of Unleavened Bread

the disciples came to Jesus, saying,

"Where will You have us to prepare for You to eat the Passover?"

18 (Jn 7:6; 7:30) He said, "Go into the city to a certain man,

and say to him, 'The Teacher says, My time is at hand.

I will keep the Passover at your house with My disciples.' "

19 The disciples did as Jesus had directed them, and they prepared

the Passover.



[17] Now the first day of the feast of unleavened bread the disciples came

to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat

the passover?

[18] And he said, Go into the city to such a man, and say unto him, The

Master saith, My time is at hand; I will keep the passover at thy house with

my disciples.

[19] And the disciples did as Jesus had appointed them; and they made ready

the passover.



Luke 22:7-13



The Preparation of the Passover

Mt 26:17-25; Mk 14:12-21; Jn 13:21-30



7 (Ex 12:18) Then the Day of Unleavened Bread came,

when the Passover lamb must be killed.

8 He sent Peter and John, saying,

"Go and prepare the Passover for us to eat it."

9 They said to Him, "Where will You have us prepare it?"

10 He said to them, "Now, as you enter the city, a man carrying a pitcher

of water will meet you there. Follow him into the house which he enters,

11 (Jn 11:28) and say to the owner of the house, 'The Teacher says to you,

"Where is the guest room where I may eat the Passover with My disciples?" '

12 (Ac 1:13) He will show you a large furnished upper room. Prepare there."

13 They went and found it as He had told them. So they prepared the Passover.



[7] Then came the day of unleavened bread, when the passover must be killed.

[8] And he sent Peter and John, saying, Go and prepare us the passover, that

we may eat.

[9] And they said unto him, Where wilt thou that we prepare?

[10] And he said unto them, Behold, when ye are entered into the city, there

shall a man meet you, bearing a pitcher of water; follow him into the house

where he entereth in.

[11] And ye shall say unto the goodman of the house, The Master saith unto

thee, Where is the guestchamber, where I shall eat the passover with my

disciples?

[12] And he shall shew you a large upper room furnished: there make ready.

[13] And they went, and found as he had said unto them: and they made ready

the passover.



John 13:1-20



Washing the Disciples' Feet



1 (Jn 12:23; 16:28) Now before the Passover Feast, Jesus knew that His hour

had come to depart from this world to the Father.

Having loved His own who were in the world, He loved them to the end.

2 (Ac 5:3) Now supper being concluded, the devil had put into the heart

of Judas Iscariot, Simon's son, to betray Him.

3 (Jn 8:42; Mt 11:27) Jesus, knowing that the Father had given all things

into His hands and that He came from God and was going to God,

4 (Lk 12:37; 22:27) rose from supper, laid aside His garments,

and took a towel and wrapped Himself.

5 (Lk 7:44; Ge 18:4) After that, He poured water into a basin

and began to wash the disciples' feet and to wipe them with the towel

with which He was wrapped.

6 Then He came to Simon Peter, and Peter said to Him,

"Lord, are You washing my feet?"

7Jn 12:16Jesus answered him, "You do not understand what I am doing now.

But later you will understand."

8 (1Co 6:11; Heb 10:22) Peter said to Him, "You shall never wash my feet!"

Jesus answered him, "If I do not wash you, you have no part with Me."

9 Simon Peter said to Him,

"Lord, not my feet only, but also my hands and my head!"

10 (Jn 15:3) Jesus said to him, "He who is bathed needs only to wash

his feet, but is completely clean. You are clean, but not all of you."

11 (Jn 2:25) For He knew who would betray Him. Therefore He said,

"Not all of you are clean."

12 (Jn 13:7) So when He had washed their feet, and put on His garments,

and sat down again, He said to them, "Do you know what I have done to you?

13 (1Co 12:3; Php 2:11) You call Me Teacher and Lord. You speak accurately,

for so I am.

14 (1Pe 5:5) If I then, your Lord and Teacher, have washed your feet,

you also ought to wash one another's feet.

15 (Mt 11:29) For I have given you an example, that you should do

as I have done to you.

16 (Jn 15:20; Lk 6:40) Truly, truly I say to you, a servant is not greater

than his master, nor is he who is sent greater than he who sent him.

17 (Mt 7:24-25; Jas 1:25) If you know these things,

blessed are you if you do them.

18 (Ps 41:9; Mt 26:23) "I do not speak concerning all of you.

I know whom I have chosen, but that the Scripture may be fulfilled,

'He who eats bread with Me has lifted up his heel against Me.' (Ps 41:9.)

19 (Jn 14:29; 16:4) "Now I tell you before it happens,

that when it does happen, you may believe that I am He.

20 (Lk 10:16; Mk 9:37) Truly, truly I say to you, he who receives whomever

I send receives Me. And he who receives Me receives Him who sent Me."



[1] Now before the feast of the passover, when Jesus knew that his hour was

come that he should depart out of this world unto the Father, having loved

his own which were in the world, he loved them unto the end.

[2] And supper being ended, the devil having now put into the heart of Judas

Iscariot, Simon's son, to betray him;

[3] Jesus knowing that the Father had given all things into his hands, and

that he was come from God, and went to God;

[4] He riseth from supper, and laid aside his garments; and took a towel,

and girded himself.

[5] After that he poureth water into a bason, and began to wash the

disciples' feet, and to wipe them with the towel wherewith he was girded.

[6] Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou

wash my feet?

[7] Jesus answered and said unto him, What I do thou knowest not now; but

thou shalt know hereafter.

[8] Peter saith unto him, Thou shalt never wash my feet. Jesus answered him,

If I wash thee not, thou hast no part with me.

[9] Simon Peter saith unto him, Lord, not my feet only, but also my hands

and my head.

[10] Jesus saith to him, He that is washed needeth not save to wash his

feet, but is clean every whit: and ye are clean, but not all.

[11] For he knew who should betray him; therefore said he, Ye are not all

clean.

[12] So after he had washed their feet, and had taken his garments, and was

set down again, he said unto them, Know ye what I have done to you?

[13] Ye call me Master and Lord: and ye say well; for so I am.

[14] If I then, your Lord and Master, have washed your feet; ye also ought

to wash one another's feet.

[15] For I have given you an example, that ye should do as I have done to

you.

[16] Verily, verily, I say unto you, The servant is not greater than his

lord; neither he that is sent greater than he that sent him.

[17] If ye know these things, happy are ye if ye do them.

[18] I speak not of you all: I know whom I have chosen: but that the

scripture may be fulfilled, He that eateth bread with me hath lifted up his

heel against me.

[19] Now I tell you before it come, that, when it is come to pass, ye may

believe that I am he.

[20] Verily, verily, I say unto you, He that receiveth whomsoever I send

receiveth me; and he that receiveth me receiveth him that sent me.



Mark 14:17-26



17 (Lk 22:14) In the evening He came with the twelve.

18 (Ps 41:9; Jn 6:70) As they sat and ate, Jesus said,

"Truly I say to you, one of you who is eating with Me will betray Me."

19 They began to be sorrowful and to say to Him one by one,

"Is it I?" and another, "Is it I?"

20 (Jn 13:26) He answered them, "It is one of the twelve,

one who is dipping bread in the dish with Me.

21 (Mk 14:49) The Son of Man indeed goes as it is written concerning Him,

but woe to that man by whom the Son of Man is betrayed!

It would have been good for that man if he had never been born."



[17] And in the evening he cometh with the twelve.

[18] And as they sat and did eat, Jesus said, Verily I say unto you, One of

you which eateth with me shall betray me.

[19] And they began to be sorrowful, and to say unto him one by one, Is it

I? and another said, Is it I?

[20] And he answered and said unto them, It is one of the twelve, that

dippeth with me in the dish.

[21] The Son of man indeed goeth, as it is written of him: but woe to that

man by whom the Son of man is betrayed! good were it for that man if he had

never been born.



The Lord's Supper

Mt 26:26-30; Lk 22:15-20; 1Co 11:23-25



22 (Mt 26:26-29; 14:19) As they were eating, Jesus took bread,

blessed and broke it, and gave it to them, saying,

"Take and eat it. This is My body."

23 (1Co 10:16) Then He took the cup, and when He had given thanks,

He gave it to them. And they all drank from it.

24 (Ex 24:8; Zec 9:11) He said to them, "This is My blood of the new

covenant, which is shed for many.

25 (Mt 26:29) Truly I say to you, I will drink no more of the fruit

of the vine until that day when I drink it new in the kingdom of God."

26 (Mt 26:30; 21:1) When they had sung a hymn, they went

out to the Mount of Olives.



[22] And as they did eat, Jesus took bread, and blessed, and brake it, and

gave to them, and said, Take, eat: this is my body.

[23] And he took the cup, and when he had given thanks, he gave it to them:

and they all drank of it.

[24] And he said unto them, This is my blood of the new testament, which is

shed for many.

[25] Verily I say unto you, I will drink no more of the fruit of the vine,

until that day that I drink it new in the kingdom of God.

[26] And when they had sung an hymn, they went out into the mount of Olives.



Matthew 26:20-30



20 (Mk 14:17-21; Jn 13:21) When evening came, He sat down with the twelve.

21 (Jn 13:21; 6:70-71) And as they were eating, He said,

"Truly I say to you, one of you will betray Me."

22 They were very sorrowful, and each of them began saying to Him,

"Lord, is it I?"

23 (Jn 13:18; Ps 41:9) He answered and said, "He who has dipped his hand

with Me in the dish will betray Me.

24 (Mk 9:12; Lk 24:46) The Son of Man goes as it is written of Him,

but woe to that man by whom the Son of Man is betrayed!

It would have been good for that man if he had not been born."

25 (Mt 26:64; 27:11) Then Judas, who betrayed Him, answered, "Master,

is it I?"

He said to him, "You have said it."



[20] Now when the even was come, he sat down with the twelve.

[21] And as they did eat, he said, Verily I say unto you, that one of you

shall betray me.

[22] And they were exceeding sorrowful, and began every one of them to say

unto him, Lord, is it I?

[23] And he answered and said, He that dippeth his hand with me in the dish,

the same shall betray me.

[24] The Son of man goeth as it is written of him: but woe unto that man by

whom the Son of man is betrayed! it had been good for that man if he had not

been born.

[25] Then Judas, which betrayed him, answered and said, Master, is it I? He

said unto him, Thou hast said.



The Lord's Supper

Mk 14:22-26; Lk 22:15-20; 1Co 11:23-25



26 (Mt 14:19) As they were eating, Jesus took bread, blessed it

and broke it, and gave it to the disciples and said,

"Take and eat. This is My body."

27 Then He took the cup, and after He gave thanks, He gave it to them, saying,

"Drink of it, all of you.

28 (Mt 20:28; Ex 24:7-8) For this is My blood of the new covenant,

which is shed for many for the remission of sins.

29 (Mt 13:43; Mk 14:25) I say to you, I will not drink of this fruit

of the vine from now on until that day when I drink it new with you

in My Father's kingdom."

30 (Mt 21:1; Lk 22:39) And when they had sung a hymn,

they went out to the Mount of Olives.



[26] And as they were eating, Jesus took bread, and blessed it, and brake

it, and gave it to the disciples, and said, Take, eat; this is my body.

[27] And he took the cup, and gave thanks, and gave it to them, saying,

Drink ye all of it;

[28] For this is my blood of the new testament, which is shed for many for

the remission of sins.

[29] But I say unto you, I will not drink henceforth of this fruit of the

vine, until that day when I drink it new with you in my Father's kingdom.

[30] And when they had sung an hymn, they went out into the mount of Olives.



Luke 22:14-30



The Lord's Supper

Mt 26:26-30; Mk 14:22-26; 1Co 11:23-25



14 (Mt 26:20; Mk 14:17) When the hour had come, He and the twelve apostles

with Him sat down.

15 And He said to them, "I have earnestly desired to eat this Passover

with you before I suffer.

16 (Lk 14:15; Rev 19:9) For I tell you, I will never eat it again

until it is fulfilled in the kingdom of God."

17 And He took the cup and gave thanks and said,

"Take this and divide it among yourselves.

18 (Mt 26:29; Mk 14:25) For I tell you, I will not drink of the fruit

of the vine until the kingdom of God comes."

19 (1Co 10:16; Mt 26:26-28) Then He took the bread, and when He had given

thanks, He broke it and gave it to them, saying,

"This is My body which is given for you. Do this in remembrance of Me."

20 (Ex 24:8; Zec 9:11) In like manner, He took the cup after supper, saying,

"This cup is the new covenant in My blood which is shed for you.

21 (Ps 41:9; Jn 13:26) But see the hand of him who betrays Me is with Me

at the table.

22 (Ac 2:23) Indeed, the Son of Man goes as it has been determined.

But woe to that man by whom He is betrayed!"

23 They began to inquire among themselves which of them it was who would

do this.



[14] And when the hour was come, he sat down, and the twelve apostles with

him.

[15] And he said unto them, With desire I have desired to eat this passover

with you before I suffer:

[16] For I say unto you, I will not any more eat thereof, until it be

fulfilled in the kingdom of God.

[17] And he took the cup, and gave thanks, and said, Take this, and divide

it among yourselves:

[18] For I say unto you, I will not drink of the fruit of the vine, until

the kingdom of God shall come.

[19] And he took bread, and gave thanks, and brake it, and gave unto them,

saying, This is my body which is given for you: this do in remembrance of

me.

[20] Likewise also the cup after supper, saying, This cup is the new

testament in my blood, which is shed for you.

[21] But, behold, the hand of him that betrayeth me is with me on the table.

[22] And truly the Son of man goeth, as it was determined: but woe unto that

man by whom he is betrayed!

[23] And they began to inquire among themselves, which of them it was that

should do this thing.



The Dispute About Greatness



24 (Mk 9:34; Lk 9:46) There was also rivalry among them concerning which

of them was to be counted the greatest.

25 (Mt 20:25-28) He said to them, "The kings of the Gentiles exercise

lordship over them, and those who exercise authority

over them are called benefactors.

26 (Lk 9:48) But you are not so. Instead, let him who is greatest among

you be as the younger, and he who rules as he who serves.

27 (Mt 20:28; Lk 12:37) For who is greater: he who sits at the table,

or he who serves? Is it not he who sits at the table?

But I am among you as He who serves.

28 (Heb 2:18; 4:15) You are those who have continued with Me in My trials.

29 (2Ti 2:12; Mt 25:34) And I appoint to you a kingdom as My Father

has appointed one to Me,

30 (Mt 19:28; Lk 14:15) so that you may eat and drink at My table

in My kingdom, and sit on thrones judging the twelve tribes of Israel."



[24] And there was also a strife among them, which of them should be

accounted the greatest.

[25] And he said unto them, The kings of the Gentiles exercise lordship over

them; and they that exercise authority upon them are called benefactors.

[26] But ye shall not be so: but he that is greatest among you, let him be

as the younger; and he that is chief, as he that doth serve.

[27] For whether is greater, he that sitteth at meat, or he that serveth? is

not he that sitteth at meat? but I am among you as he that serveth.

[28] Ye are they which have continued with me in my temptations.

[29] And I appoint unto you a kingdom, as my Father hath appointed unto me;

[30] That ye may eat and drink at my table in my kingdom, and sit on thrones

judging the twelve tribes of Israel.



John 13:18-30



18 (Ps 41:9; Mt 26:23) "I do not speak concerning all of you.

I know whom I have chosen, but that the Scripture may be fulfilled,

'He who eats bread with Me has lifted up his heel against Me.' (Ps 41:9.)

19 (Jn 14:29; 16:4) "Now I tell you before it happens,

that when it does happen, you may believe that I am He.

20 (Lk 10:16; Mk 9:37) Truly, truly I say to you, he who receives whomever

I send receives Me. And he who receives Me receives Him who sent Me."



[18] I speak not of you all: I know whom I have chosen: but that the

scripture may be fulfilled, He that eateth bread with me hath lifted up his

heel against me.

[19] Now I tell you before it come, that, when it is come to pass, ye may

believe that I am he.

[20] Verily, verily, I say unto you, He that receiveth whomsoever I send

receiveth me; and he that receiveth me receiveth him that sent me.



Jesus Foretells His Betrayal

Mt 26:20-25; Mk 14:17-21; Lk 22:21-23



21 (Mt 26:21; Mk 14:18) When Jesus had said this, He was troubled in spirit,

and testified, "Truly, truly I say to you that one of you will betray Me."

22 (Lk 22:23; Mt 26:22) The disciples looked at one another,

uncertain of whom He spoke.

23 (Jn 19:26; 20:2; 21:7)Now there was leaning against Jesus' bosom

one of His disciples whom Jesus loved.

24 Therefore Simon Peter motioned to him to ask who it was of whom He spoke.

25 (Jn 21:20) Leaning back against Jesus' bosom, he said to Him,

"Lord, who is it?"

26 (Mt 26:23) Jesus answered, "It is he to whom I shall give a piece of bread

when I have dipped it." When He had dipped the bread, He gave it to Judas

Iscariot, the son of Simon.

27 (Lk 22:3; Jn 13:2) After receiving the piece of bread, Satan entered him.

Then Jesus said to him, "What you are going to do, do quickly."

28 But no one at the table knew why He said this to him.

29 (Jn 12:5-6) Since Judas had the moneybox, some thought that Jesus said

to him, "Buy what we need for the feast," or that he should give something

to the poor.

30 Having received the piece of bread, he then left immediately.

And it was night.



[21] When Jesus had thus said, he was troubled in spirit, and testified, and

said, Verily, verily, I say unto you, that one of you shall betray me.

[22] Then the disciples looked one on another, doubting of whom he spake.

[23] Now there was leaning on Jesus' bosom one of his disciples, whom Jesus

loved.

[24] Simon Peter therefore beckoned to him, that he should ask who it should

be of whom he spake.

[25] He then lying on Jesus' breast saith unto him, Lord, who is it?

[26] Jesus answered, He it is, to whom I shall give a sop, when I have

dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the

son of Simon.

[27] And after the sop Satan entered into him. Then said Jesus unto him,

That thou doest, do quickly.

[28] Now no man at the table knew for what intent he spake this unto him.

[29] For some of them thought, because Judas had the bag, that Jesus had

said unto him, Buy those things that we have need of against the feast; or,

that he should give something to the poor.

[30] He then having received the sop went immediately out: and it was night.



2) Our Daily Bread for 31 October 2024 titled



The Great Divide




Mark 12:13-17



The Question of Paying Taxes

Mt 22:15-22; Lk 20:20-26



13 (Mk 3:6; Lk 11:54) They sent to Him some of the Pharisees

and some of the Herodians to trap Him in His words.

14 When they came to Him, they said, "Teacher, we know that You are true

and swayed by no man. For You do not regard the person of men,

but truthfully teach the way of God. Is it lawful to pay taxes to Caesar,

or not?

15 Should we pay, or should we not pay?"

But He, knowing their hypocrisy, said to them, "Why test Me? Bring Me

a denarius that I may see it."

16 They brought it, and He said to them,

"Whose image and inscription is this?"

They said to Him, "Caesar's."

17 (Ro 13:7) Then Jesus answered them, "Render to Caesar the things

that are Caesar's, and to God the things that are God's."

And they were amazed at Him.



[13] And they send unto him certain of the Pharisees and of the Herodians,

to catch him in his words.

[14] And when they were come, they say unto him, Master, we know that thou

art true, and carest for no man: for thou regardest not the person of men,

but teachest the way of God in truth: Is it lawful to give tribute to

Caesar, or not?

[15] Shall we give, or shall we not give? But he, knowing their hypocrisy,

said unto them, Why tempt ye me? bring me a penny, that I may see it.

[16] And they brought it. And he saith unto them, Whose is this image and

superscription? And they said unto him, Caesar's.

[17] And Jesus answering said unto them, Render to Caesar the things that

are Caesar's, and to God the things that are God's. And they marvelled at

him.



In a classic Peanuts comic strip, Linus' friend berates him for his belief in

the Great Pumpkin. Walking away dejectedly, Linus says, "There are three

things I have learned never to discuss with people . . . religion, politics,

and the Great Pumpkin!"



The Great Pumpkin existed only in Linus' head, but the other two topics are

oh-so-real—dividing nations, families, and friends. The problem occurred in

Jesus' day as well. The Pharisees were deeply religious and tried to follow

the Old Testament law to the letter. The Herodians were more political, yet

both groups wanted to see the Jewish people freed from Roman oppression.

Jesus didn't seem to share their goals. So they approached Him with a

politically charged question: should the people pay taxes to Caesar

(Mark 12:14–15)? If Jesus said yes, the people would resent Him. If He said

no, the Romans could arrest Him for insurrection.



Jesus asked for a coin. "Whose image is this?" He asked (v. 16). Everyone knew

it was Caesar's. Jesus' words resonate today: "Render to Caesar the things that

are Caesar's, and to God the things that are God's."(v. 17). His priorities in

order, Jesus avoided their trap.



Jesus came to do His Father's will. Following His lead, we too can seek God

and His kingdom above all else, directing the focus away from all the

dissension and toward the one who is the Truth.



By: Tim Gustafson



Reflect & Pray



What divisive issues trouble you?

How might keeping your eyes on Jesus help guide your conversations today?



Father, I need Your wisdom and guidance for all my interactions.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 5 - God Loved, So He Gave



John 3:16-17



16 (Ro 5:8; 1Jn 4:9-10; Jn 1:18) "For God so loved the world

that He gave His only begotten Son, that whoever believes in

Him should not perish, but have eternal life.

17 (1Jn 4:14; Lk 19:10) For God did not send His Son into

the world to condemn the world, but that the world

through Him might be saved."



16 For God so loved the world, that he gave his only begotten Son,

that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world;

but that the world through him might be saved.



Often called "the gospel in a nutshell", John 3:16 is so familiar,

even the unchurched, that it has all but lost its impact for us.

WE cite it by rote, as if it had no more meaning than a SSN (SIN),

and think that we understand the truth because we know the words.

Why did God send Jesus, his only Son, into the world to die?

Because he loved the people he created. God had no reason,

humanly speaking, to love mankind. Throughout history, from

the Garden of Eden forward, people had deliberately turned

against God and tried his patience. Even the nation God chose

for himself, Israel rebelled against the Lord and turned to other gods.

And we, as individuals, have rebelled against him too. WE have tried

to control our own lives; we have denied his reality; or

acknowledged his existence and then systematically ignored him.

We have become our own gods.

Yet Christ, in love, took upon himself the rejection, the humiliation,

the pain we were responsible for. We deserved to be condemned to die,

but he died for us instead. "God did not send his Son into the world

to condemn the world," John 3:17 says, "but that the world

through Him might be saved."

Often, even after we have committed our lives to Christ, we mistakenly

suppose that God's primary purpose is to condemn us - to catch us in sin

and punish us. But God says that his purpose is to love us and to save us

from sin and ourselves. He loved, and so he gave; he still loves us,

and he still continues to give.



Application



a) What sin in my life put Jesus on the cross?



b) How do I know that my sins has been forgiven?



c) How can these verses help me when I face condemnation and guilt?





4) From Prosperity Promises - Kenneth Copeland



Mark 4:20-25



20 (Mk 4:8; Jn 15:4-5) "Still others are seed sown on good ground,

those who hear the word, and receive it, and bear fruit:

thirty, sixty, or a hundred times as much."



A Light Under a Basket



Lk 8:16-18



21 (Mt 5:15; Lk 8:16) He said to them, "Is a candle brought to be put

under a basket or under a bed and not to be set on a candlestick?

22 (Lk 8:17) For there is nothing hidden except to be revealed;

neither is anything kept secret except to be proclaimed.

23 (Mk 4:9; Mt 11:15)If anyone has ears to hear, let him hear."

24 (Mt 7:2) He said to them, "Take heed what you hear.

The measure you give will be measured for you,

and to you who hear will more be given.

25 (Mt 13:12; Lk 8:18) For to him who has will more be given.

And from him who has not will be taken, even what he has."



20 And these are they which are sown on good ground;

such as hear the word, and receive it, and bring forth fruit,

some thirtyfold, some sixty, and some an hundred.

21 And he said unto them, Is a candle brought to be put

under a bushel, or under a bed? and not to be set on a candlestick?

22 For there is nothing hid, which shall not be manifested;

neither was any thing kept secret, but that it should come abroad.

23 If any man have ears to hear, let him hear.

24 And he said unto them, Take heed what ye hear: with what measure ye mete,

it shall be measured to you: and unto you that hear shall more be given.

25 For he that hath, to him shall be given:

and he that hath not, from him shall be taken even that which he hath.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



Hebrews 4:14-16



Jesus the Great High Priest



14 (Heb 6:20; 1:2-3) Since then we have a great High Priest

Who has passed into the heavens, Jesus the Son of God,

let us hold firmly to our confession.

15 (2Co 5:21; Jn 8:46) For we do not have a High Priest

who cannot sympathise with our weaknesses,

but One who was in every sense tempted like we are, yet without sin.

16 (Eph 3:12; Php 4:6-7) Let us then come with confidence

to the throne of grace, that we may obtain mercy

and find grace to help in time of need.



14 Seeing then that we have a great high priest,

that is passed into the heavens, Jesus the Son of God,

let us hold fast our profession.

15 For we have not an high priest

which cannot be touched with the feeling of our infirmities;

but was in all points tempted like as we are, yet without sin.

16 Let us therefore come boldly

unto the throne of grace, that we may obtain mercy,

and find grace to help in time of need.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



Conclusion:



Pray to the Lord and pray to understand humility in His service.



Pray to the Lord: "Father, I need Your wisdom and guidance

for all my interactions."



Pray to the Lord and pray to know the Love of God for you.



Pray to the Lord and pray to be a light in the world for Jesus.



Pray to the Lord and pray to know Him as loving high priest.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that imprisoned Christians in Eritrea Christians will have many

opportunities to share the hope of the Gospel with those around them.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - The Lodger

In *"The Lodger"*, the Doctor poses as a human to solve a mystery in a shared flat, forming an odd but humorous bond with roommate Craig. The alien subplot is interesting but takes a back seat to character-driven comedy and emotional moments, giving the Doctor a unique glimpse of normal human life. Craig and the Doctor’s camaraderie adds warmth, balancing humor with suspense.



Overall, it’s a fun, lighthearted episode that offers a fresh narrative twist. I'd rate it 8/10 for its humor and character depth.

Google Gemini reviews Doctor Who - Partners in Crime

## Doctor Who: Partners in Crime - A Reintroduction and a Light Adventure

(Based on

(http://www.chakoteya.net/DoctorWho/30-1.htm)
)



"Partners in Crime" serves as the first episode of Series 4, introducing us to

a new era for the Doctor (David Tennant) and a (re)introduction to a familiar

face - Donna Noble (Catherine Tate). Here's a review based on the information

from the transcript website:



**A New Companion (Again):**



**Donna Redefined:** The episode reintroduces Donna Noble, but with a

different personality compared to her previous appearance in "The Runaway

Bride." This allows for a fresh dynamic with the Doctor.



**Focus on Character Development:** The episode spends time establishing

Donna's life and motivations, laying the groundwork for her potential

as a companion.



**A Lighthearted Adventure:**



**Aliens in Disguise:** The episode features a comical alien threat – the

Adipose, who feed on excess fat. This provides a lighter tone compared to some

of the heavier stories in previous seasons.



**Fast-Paced Action:** The episode maintains a fast pace, keeping viewers

entertained with chases, escapes, and the Doctor's problem-solving skills.



**Potential Weaknesses:**



**Repetitive Scenes:** The website suggests there might be some repetitive

scenes establishing Donna's life and dissatisfaction.



**Simple Plot:** The overall story might feel a bit light and predictable,

especially for fans who enjoy complex Doctor Who narratives.



**Overall Impression:**



"Partners in Crime" is a fun and lighthearted episode that sets the stage for

the Doctor and Donna's future adventures. The focus on Donna's character

development and the comedic Adipose threat create an enjoyable watch. However,

some might find the repetitive scenes and the simple plot to be drawbacks.



**Rating:** 7/10



**Overall, "Partners in Crime" is a good starting point for Series 4,

particularly for viewers who enjoy character-driven stories and a lighter

tone. However, those looking for a more complex plot or a darker atmosphere

might be left wanting more.**

Day 304 of My 4th Bible Study Journey - 30 October 2024 reflections

Day 304, 30 October 2024



1)Mark 13:32-37, Matthew 24:36-51, Luke 21:34-38, Matthew 25



Mark 13:32-37



The Unknown Day and Hour

Mt 24:36-44



32 (Ac 1:7; Mt 25:13) "But concerning that day or hour no one knows,

not even the angels in heaven, nor the Son, but only the Father.

33 (Eph 6:18) Take heed, watch and pray.

For you do not know when the time will come.

34 (Jn 10:3) For the Son of Man is like a man leaving on a far journey

who left his house and gave authority to his servants

and to every man his work, and commanded the porter to watch.

35 (Mt 24:42) "Watch therefore-for you do not know when the master

of the house is coming, in the evening, or at midnight,

or at the crowing of the rooster, or in the morning-

36 (Mk 14:40) lest he come suddenly and find you sleeping.

37 (Mk 13:35) What I say to you I say to all: Watch!"



[32] But of that day and that hour knoweth no man, no, not the angels which

are in heaven, neither the Son, but the Father.

[33] Take ye heed, watch and pray: for ye know not when the time is.

[34] For the Son of man is as a man taking a far journey, who left his

house, and gave authority to his servants, and to every man his work, and

commanded the porter to watch.

[35] Watch ye therefore: for ye know not when the master of the house

cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

[36] Lest coming suddenly he find you sleeping.

[37] And what I say unto you I say unto all, Watch.



Matthew 24:36-51



The Unknown Day and Hour

Mk 13:32-37; Lk 17:26-30, 34-36



36 (Ac 1:7; Mt 25:13; Mk 13:32) "Concerning that day and hour no one knows,

not even the angels of heaven, but My Father only.

37 (Lk 17:26-27) As were the days of Noah, so will be

the coming of the Son of Man.

38 (Mt 22:30) For as in the days before the flood, they were eating

and drinking, marrying and giving in marriage, until the day Noah

entered the ark,

39 (Mt 24:37) and did not know until the flood came

and took them all away, so will be the coming of the Son of Man.

40 Two will be in the field; one will be taken, and the other left.

41 (Ex 11:5; Isa 47:2) Two women will be grinding at the mill;

one will be taken, and the other left.

42 (Mt 25:13; 24:44) "Watch therefore, for you do not know what hour

your Lord will come.

43 (Lk 12:39) But know this, that if the owner of the house had known

what hour the thief would come, he would have watched

and not have let his house be broken into.

44 (Mt 25:10; 25:13) Therefore you also must be ready, for in an hour

when you least expect, the Son of Man is coming.



[36] But of that day and hour knoweth no man, no, not the angels of heaven,

but my Father only.

[37] But as the days of Noe were, so shall also the coming of the Son of man

be.

[38] For as in the days that were before the flood they were eating and

drinking, marrying and giving in marriage, until the day that Noe entered

into the ark,

[39] And knew not until the flood came, and took them all away; so shall

also the coming of the Son of man be.

[40] Then shall two be in the field; the one shall be taken, and the other

left.

[41] Two women shall be grinding at the mill; the one shall be taken, and

the other left.

[42] Watch therefore: for ye know not what hour your Lord doth come.

[43] But know this, that if the goodman of the house had known in what watch

the thief would come, he would have watched, and would not have suffered his

house to be broken up.

[44] Therefore be ye also ready: for in such an hour as ye think not the Son

of man cometh.



The Faithful or the Unfaithful Servant

Lk 12:41-48



45 (Mt 25:21; 25:23) "Who then is a faithful and wise servant,

whom his master has made ruler over his household to give them food

at the appointed time?

46 (Rev 16:15) Blessed is that servant whom his master will find

so doing when he comes.

47 (Mt 25:21; 25:23) Truly, I say to you that he will make him

ruler over all his goods.

48 But if that evil servant says in his heart, 'My master delays his coming,'

49 and begins to strike his fellow servants

and eat and drink with the drunkards,

50 the master of that servant will come on a day when he does not look

for him and in an hour he is not aware of

51 (Mt 8:12) and will cut him in pieces and appoint him his portion

with the hypocrites, where there shall be weeping and gnashing of teeth.



[45] Who then is a faithful and wise servant, whom his lord hath made ruler

over his household, to give them meat in due season?

[46] Blessed is that servant, whom his lord when he cometh shall find so

doing.

[47] Verily I say unto you, That he shall make him ruler over all his goods.

[48] But and if that evil servant shall say in his heart, My lord

delayeth his coming;

[49] And shall begin to smite his fellowservants, and to eat and drink with

the drunken;

[50] The lord of that servant shall come in a day when he looketh not for

him, and in an hour that he is not aware of,

[51] And shall cut him asunder, and appoint him his portion with the

hypocrites: there shall be weeping and gnashing of teeth.



Luke 21:34-38



Exhortation to Watch



34 (Mk 4:19; Lev 10:9) "Take heed to yourselves, lest your hearts

become burdened by excessiveness and drunkenness and anxieties of life,

and that Day comes on you unexpectedly.

35 For as a snare it will come on all those who dwell on the face

of the whole earth.

36 (Mt 26:41; 25:13) Therefore watch always and pray that you may be

counted worthy to escape all these things that will happen

and to stand before the Son of Man."

37 (Mt 21:1; 21:17) Each day He was teaching in the temple,

and each night He went out and stayed on the mountain

called the Mount of Olives.

38 And all the people came early in the morning to hear Him in the temple.



[34] And take heed to yourselves, lest at any time your hearts be

overcharged with surfeiting, and drunkenness, and cares of this life, and so

that day come upon you unawares.

[35] For as a snare shall it come on all them that dwell on the face of the

whole earth.

[36] Watch ye therefore, and pray always, that ye may be accounted worthy to

escape all these things that shall come to pass, and to stand before the Son

of man.

[37] And in the day time he was teaching in the temple; and at night he went

out, and abode in the mount that is called the mount of Olives.

[38] And all the people came early in the morning to him in the temple, for

to hear him.



Matthew 25



Matthew 25

The Parable of the Ten Virgins



1 (Mt 13:24; 22:23) "Then the kingdom of heaven shall be like ten virgins,

who took their lamps and went out to meet the bridegroom.

2 Five of them were wise and five were foolish.

3 Those who were foolish took their lamps, but took no oil with them.

4 But the wise took jars of oil with their lamps.

5 (Mt 24:48; 25:19) While the bridegroom delayed, they all rested and slept.

6 "But at midnight there was a cry,

'Look, the bridegroom is coming! Come out to meet him!'

7 (Lk 12:35) "Then all those virgins rose and trimmed their lamps.

8 (Lk 12:35) But the foolish said to the wise,

'Give us some of your oil, for our lamps have gone out.'

9 "The wise answered, 'No, lest there not be enough for us and you.

Go rather to those who sell it, and buy some for yourselves.'

10 (Lk 13:25) "But while they went to buy some, the bridegroom came,

and those who were ready went in with him to the wedding banquet.

And the door was shut.

11 (Mt 7:21-23) "Afterward, the other virgins came also, saying,

'Lord, Lord, open the door for us.'

12 (2Ti 2:19) "But he answered, 'Truly I say to you, I do not know you.'

13 (Mt 24:42-44) "Watch therefore, for you know neither the day

nor the hour in which the Son of Man is coming.



[1] Then shall the kingdom of heaven be likened unto ten virgins, which took

their lamps, and went forth to meet the bridegroom.

[2] And five of them were wise, and five were foolish.

[3] They that were foolish took their lamps, and took no oil with them:

[4] But the wise took oil in their vessels with their lamps.

[5] While the bridegroom tarried, they all slumbered and slept.

[6] And at midnight there was a cry made, Behold, the bridegroom cometh; go

ye out to meet him.

[7] Then all those virgins arose, and trimmed their lamps.

[8] And the foolish said unto the wise, Give us of your oil; for our lamps

are gone out.

[9] But the wise answered, saying, Not so; lest there be not enough for us

and you: but go ye rather to them that sell, and buy for yourselves.

[10] And while they went to buy, the bridegroom came; and they that were

ready went in with him to the marriage: and the door was shut.

[11] Afterward came also the other virgins, saying, Lord, Lord, open to us.

[12] But he answered and said, Verily I say unto you, I know you not.

[13] Watch therefore, for ye know neither the day nor the hour wherein the

Son of man cometh.



The Parable of the Talents

Lk 19:11-27



14 (Mt 21:33; Mk 13:34) "Again, the kingdom of heaven is like a man traveling

into a far country, who called his own servants

and entrusted his goods to them.

15 (Mt 18:24) To one he gave five talents,

(A talent was worth several hundred pounds.)

to another two, and to another one, to every man according to his ability.

And immediately he took his journey.

16 He who had received the five talents went and traded with them

and made another five talents.

17 So also, he who had received two gained another two.

18 But he who had received one went and dug in the ground

and hid his master's money.

19 (Mt 25:5) "After a long time the master of those servants came

and settled accounts with them.

20 He who had received five talents came and brought the other five talents,

saying, 'Master, you entrusted to me five talents.

Look, I have gained five talents more.'

21 (Mt 24:47; 25:23) "His master said to him, 'Well done, you good

and faithful servant. You have been faithful over a few things.

I will make you ruler over many things. Enter the joy of your master.'

22 "He who had received two talents also came and said,

'Master, you entrusted me with two talents.

See, I have gained two more talents besides them.'

23 (Mt 25:21) "His master said to him, 'Well done, you good

and faithful servant. You have been faithful over a few things.

I will make you ruler over many things. Enter the joy of your master.'

24 "Then he who had received the one talent came and said,

'Master, I knew that you are a hard man, reaping where you did not sow,

and gathering where you did not winnow.

25 So I was afraid, and went and hid your talent in the ground.

Here you have what is yours.'

26 (Mt 18:32) "His master answered, 'You wicked and slothful servant!

You knew that I reap where I have not sown,

and gather where I have not winnowed.

27 Then you ought to have given my money to the bankers,

and at my coming I should have received what was my own with interest.

28 " 'So take the talent from him, and give it to him who has ten talents.

29 (Mt 13:12; Mk 4:25) For to everyone who has will more be given,

and he will have an abundance. But from him who has nothing,

even what he has will be taken away.

30 (Mt 8:12; 22:13; 13:42) And throw the unprofitable servant

into outer darkness, where there will be weeping and gnashing of teeth.'



[14] For the kingdom of heaven is as a man travelling into a far country,

who called his own servants, and delivered unto them his goods.

[15] And unto one he gave five talents, to another two, and to another one;

to every man according to his several ability; and straightway took his

journey.

[16] Then he that had received the five talents went and traded with the

same, and made them other five talents.

[17] And likewise he that had received two, he also gained other two.

[18] But he that had received one went and digged in the earth, and hid his

lord's money.

[19] After a long time the lord of those servants cometh, and reckoneth with

them.

[20] And so he that had received five talents came and brought other five

talents, saying, Lord, thou deliveredst unto me five talents: behold, I have

gained beside them five talents more.

[21] His lord said unto him, Well done, thou good and faithful servant: thou

hast been faithful over a few things, I will make thee ruler over many

things: enter thou into the joy of thy lord.

[22] He also that had received two talents came and said, Lord, thou

deliveredst unto me two talents: behold, I have gained two other talents

beside them.

[23] His lord said unto him, Well done, good and faithful servant; thou hast

been faithful over a few things, I will make thee ruler over many things:

enter thou into the joy of thy lord.

[24] Then he which had received the one talent came and said, Lord, I knew

thee that thou art an hard man, reaping where thou hast not sown, and

gathering where thou hast not strawed:

[25] And I was afraid, and went and hid thy talent in the earth: lo, there

thou hast that is thine.

[26] His lord answered and said unto him, Thou wicked and slothful servant,

thou knewest that I reap where I sowed not, and gather where I have not

strawed:

[27] Thou oughtest therefore to have put my money to the exchangers, and

then at my coming I should have received mine own with usury.

[28] Take therefore the talent from him, and give it unto him which hath ten

talents.

[29] For unto every one that hath shall be given, and he shall have

abundance: but from him that hath not shall be taken away even that which he

hath.

[30] And cast ye the unprofitable servant into outer darkness: there shall

be weeping and gnashing of teeth.



The Judgment of the Nations



31 (Mt 16:27; 19:28) "When the Son of Man comes in His glory,

and all the holy angels with Him, then He will sit on the throne of His glory.

32 (Mt 13:49; Mal 3:18) Before Him will be gathered all nations, and He will

separate them one from another

as a shepherd separates his sheep from the goats.

33 (Ps 45:9) He will set the sheep at His right hand,

but the goats at the left.

34 (Jas 2:5; Lk 12:32) "Then the King will say to those at His right hand,

'Come, you blessed of My Father, inherit the kingdom prepared for you

since the foundation of the world.

35 (Eze 18:7; 18:16) For I was hungry and you gave Me food,

I was thirsty and you gave Me drink, I was a stranger and you took Me in.

36 (Jas 1:27; Heb 10:34) I was naked and you clothed Me,

I was sick and you visited Me, I was in prison and you came to Me.'

37 "Then the righteous will answer Him, 'Lord, when did we see You hungry

and feed You, or thirsty and give You drink?

38 When did we see You a stranger and take You in, or naked and clothe You?

39 And when did we see You sick or in prison and come to You?'

40 (Mt 10:42; Pr 19:17) "The King will answer, 'Truly I say to you,

as you have done it for one of the least of these brothers of Mine,

you have done it for Me.'

41 (Mt 7:23; 2Pe 2:4) "Then He will say to those at the left hand,

'Depart from Me, you cursed, into the eternal fire,

prepared for the devil and his angels.

42 For I was hungry and you gave Me no food,

I was thirsty and you gave Me no drink,

43 I was a stranger and you did not take Me in,

I was naked and you did not clothe Me,

I was sick and in prison and you did not visit Me.'

44 "Then they also will answer Him,

'Lord, when did we see You hungry or thirsty or a stranger

or naked or sick or in prison, and did not serve You?'

45 (Pr 14:31; 17:5) "He will answer, 'Truly I say to you,

as you did it not for one of the least of these, you did it not for Me.'

46 (Jn 5:29; Da 12:2; Jn 3:36) "And they will go away into eternal

punishment, but the righteous into eternal life."



[31] When the Son of man shall come in his glory, and all the holy angels

with him, then shall he sit upon the throne of his glory:

[32] And before him shall be gathered all nations: and he shall separate

them one from another, as a shepherd divideth his sheep from the goats:

[33] And he shall set the sheep on his right hand, but the goats on the

left.

[34] Then shall the King say unto them on his right hand, Come, ye blessed

of my Father, inherit the kingdom prepared for you from the foundation of

the world:

[35] For I was an hungred, and ye gave me meat: I was thirsty, and ye gave

me drink: I was a stranger, and ye took me in:

[36] Naked, and ye clothed me: I was sick, and ye visited me: I was in

prison, and ye came unto me.

[37] Then shall the righteous answer him, saying, Lord, when saw we thee an

hungred, and fed thee? or thirsty, and gave thee drink?

[38] When saw we thee a stranger, and took thee in? or naked, and clothed

thee?

[39] Or when saw we thee sick, or in prison, and came unto thee?

[40] And the King shall answer and say unto them, Verily I say unto you,

Inasmuch as ye have done it unto one of the least of these my brethren, ye

have done it unto me.

[41] Then shall he say also unto them on the left hand, Depart from me, ye

cursed, into everlasting fire, prepared for the devil and his angels:

[42] For I was an hungred, and ye gave me no meat: I was thirsty, and ye

gave me no drink:

[43] I was a stranger, and ye took me not in: naked, and ye clothed me not:

sick, and in prison, and ye visited me not.

[44] Then shall they also answer him, saying, Lord, when saw we thee an

hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did

not minister unto thee?

[45] Then shall he answer them, saying, Verily I say unto you, Inasmuch as

ye did it not to one of the least of these, ye did it not to me.

[46] And these shall go away into everlasting punishment: but the righteous

into life eternal.



2) Our Daily Bread for 30 October 2024 titled


and glorious, and the fruit of the land will be the pride and glory of the

survivors in Israel" (4:2). Yes, they would experience devastation and exile

at the hands of Babylon, but a beautiful "branch"-a new shoot out of the

ground-would then be seen. A remnant of His people set apart ("holy," v. 3),

cleansed (v. 4), and lovingly led and cared for by Him (vv. 5-6).



Our days can seem dark, and the fulfillment of God's promises hidden. But as

we cling to Him by faith, one day all His "great and precious promises" will

be fulfilled (2 Peter 1:4). A beautiful new day awaits.



By: Tom Felten



Sign in to track your progress!

Reflect & Pray



Why do God's promises seem to be hidden at times?

How can you accept them by faith today?



Loving God, thank You for the beauty of Your faithful promises.



For further study, read The Promises of God: Taking God at His Word.




3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 4 - Daddy!



Romans 8:15



'For you have not received the spirit of slavery again to fear. But you have

received the Spirit of adoption, by whom we cry, "Abba, Father." '



15 For ye have not received the spirit of bondage again to fear; but ye have

received the Spirit of adoption, whereby we cry, Abba, Father.



"I've always been a Daddy's girl," Sandi said proudly, and her relationship

with her father proved it. She was never spoiled, but even as a grown woman,

Sandi maintained a closeness with her father, sharing intimately with him the

important issues of her life. And just her use of the name "Daddy" indicated

that he was, indeed a warm, approachable, affectionate man.

Many people are not so fortunate. Some fathers are stern and harsh;

others absent or uncaring, some even abusive. Few have the king of father

who presents a picture of the loving fatherhood of God.

But whatever our concept of fatherhood, God makes clear that he is everything

we always wanted our fathers to be - loving, forgiving, approachable,

totally accepting of us as we are, encouraging us to become all he has

created us to be.

In Romans 8, Paul calls God our "Abba Father". The Aramaic word for Father,

Abba, is an intimate term that might well be translated, Daddy.

God is our "Daddy," our "Abba" - not a distant, stern patriarch ready

to strike us down at the first sign of transgression, but a gentle,

loving Father who longs for us to climb into his lap and let him comfort us.

When we commit ourselves to Christ, Paul indicates, we do not receive a

"spirit of bondage to fear" but a "spirit of adoption." We are not called

to respond to God out of fear, but out of love and reverence.

We can relax and enjoy his presence, for we are his children,

and he is our loving Daddy.



Application



a) What concept of fatherhood do I have from my own experience with my father?

How does that correspond to Paul's description of God as "Daddy"?



b) How can this verse help change my perception of what it means to have

God as my Father?



4) From Prosperity Promises - Kenneth Copeland



Haggai 2:7-9



7 (1Ki 8:11; Isa 60:7) And I will shake all the nations,

and they will come with the wealth of all nations,

and I will fill this house with glory, says the Lord of Hosts.

8 (Isa 60:17) The silver is mine, and the gold is Mine,

says the Lord of Hosts.

9 (Isa 9:6-7) The glory of this latter house will be greater

than the former, says the Lord of Hosts. And in this place

I will give peace, says the Lord of Hosts.



7 and I will shake all nations, and the desire of all nations

shall come: and I will fill this house with glory, saith the LORD of hosts.

8 The silver is mine, and the gold is mine, saith the LORD of hosts.

9 The glory of this latter house shall be greater

than of the former, saith the LORD of hosts: and in this place

will I give peace, saith the LORD of hosts.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



James 1:12-18



Trial and Temptation



12 (Jas 2:5; 1Co 9:25; 2Ti 4:8) Blessed is the man who endures temptation,

for when he is tried, he will receive the crown of life,

which the Lord has promised to those who love Him.

13 Let no man say when he is tempted, "I am tempted by God,"

for God cannot be tempted with evil; neither does He tempt anyone.

14 But each man is tempted when he is drawn away by his own lust and enticed.

15 (Job 15:35; Ps 7:14) Then, when lust has conceived, it brings forth sin;

and when sin is finished, it brings forth death.

16 (Jas 1:19; 2:5) Do not err, my beloved brothers.

17 (Mal 3:6; Nu 23:19; Jn 3:27) Every good gift and every perfect gift

is from above and comes down from the Father of lights,

with whom is no change or shadow of turning.

18 (1Pe 1:23; Jn 1:13; Rev 14:4) Of His own will He brought us forth with

the word of truth, that we should be a kind of first fruits of His creatures.



12 Blessed is the man that endureth temptation: for when he is tried,

he shall receive the crown of life, which the Lord hath promised

to them that love him.

13 Let no man say when he is tempted, I am tempted of God:

for God cannot be tempted with evil, neither tempteth he any man:

14 but every man is tempted, when he is drawn away of his own lust,

and enticed.

15 Then when lust hath conceived, it bringeth forth sin:

and sin, when it is finished, bringeth forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift is from above,

and cometh down from the Father of lights, with whom is no variableness,

neither shadow of turning.

18 Of his own will begat he us with the word of truth,

that we should be a kind of firstfruits of his creatures.



Remember God's promises when You pray



The Lord's prayer





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 30 of the Month



a) Pray for God's will to be done where you live and throughout

Canadian society, as it is in Heaven



( Matt 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen.



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



b) Pray that in kindness God will lead many to repentance in your city

or community, and across our nation. (



Rom 2:4



4 (Ex 34:6; Isa 30:18) Do you despise the riches of His goodness,

tolerance, and patience, not knowing that the goodness of God

leads you to repentance?



4 Or despisest thou the riches of his goodness and forbearance

and longsuffering; not knowing that the goodness of God leadeth

thee to repentance?



)



Conclusion:



Pray to the Lord and pray for the Lord to Seek His second coming

and to treat those in need.



Pray to the Lord: "Loving God, thank You for

the beauty of Your faithful promises."



Pray to the Lord and pray to know Him as loving Father.



Pray to the Lord and pray to know Him who creates all things

including wealth.



Pray to the Lord and pray to give Him all your temptations.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's will to be done where you live and throughout

society, as it is in Heaven



Pray that in kindness God will lead many to repentance in your city

or community, and across our nation.



Pray the ministry workers in Indonesia will help the Word of the Lord

"may have free course, and be glorified, even as it is with you: "

(2 Thessalonians 3:1)



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - Vincent and the Doctor

In "Vincent and the Doctor", the Doctor and Amy visit Vincent van Gogh,

witnessing his genius and struggles with mental health. The story is

sensitive, capturing the artist's pain and brilliance, blending sci-fi with a

eeply human story. Its monster subplot feels secondary but adds to the

episode's impact without overshadowing Vincent's portrayal. The ending is

touching, bringing emotion to the forefront.



Overall, it’s a standout episode for its beauty, heart, and tribute

to Van Gogh. I'd rate it 9/10 for its emotional depth and artistry.

Google Gemini reviews Doctor Who - Voyage of the Damned

Sure, here is a review of the Doctor Who episode "Voyage of the Damned" based on [http://www.chakoteya.net/DoctorWho/30-0.htm](http://www.chakoteya.net/DoctorWho/30-0.htm):



The episode features the Tenth Doctor (David Tennant) and Donna Noble (Catherine Tate) on a thrilling adventure aboard a replica of the Titanic, but in space! This sci-fi twist on a historical disaster sets the stage for a unique adventure.



The episode dives into themes of social class, humanity, and the dangers of greed. A wealthy businessman, Max Capricorn (Geoffrey Palmer), attempts to take control of the ship for his own purposes, creating a conflict with the Doctor's mission to protect the passengers.



The review highlights some of the episode's strengths:



A fun and imaginative concept: The idea of the Titanic in space is undeniably entertaining and visually interesting.

Classic Who references: Fans of classic Doctor Who will appreciate some nods to the show's history.

Entertaining guest stars: The supporting cast, including Kylie Minogue as a pop singer trapped on board, adds to the episode's charm.



However, the review also mentions some weaknesses:



A predictable plot: The overall story might feel somewhat formulaic for longtime viewers.

Uneven pacing: The episode might take some time to establish the setting and characters before the main conflict unfolds.

Weak villain: Max Capricorn's motivations and character development might feel a bit shallow.



Overall, "Voyage of the Damned" is a fun and enjoyable episode with a unique concept. While the plot might not be the most complex, and the villain might leave something to be desired, the spacefaring Titanic setting, the guest stars, and the classic Who references make it a worthwhile watch for Doctor Who fans.



Here's a rating based on the review:



**Rating:** 7.5/10



Would you like to know more about the plot, characters, or themes of the episode?

Google Gemini reviews Doctor Who - Voyage of the Damned

Sure, here is a review of the Doctor Who episode "Voyage of the Damned" based on (http://www.chakoteya.net/DoctorWho/30-0.htm):



The episode features the Tenth Doctor (David Tennant) and Donna Noble (Catherine Tate) on a thrilling adventure aboard a replica of the Titanic, but in space! This sci-fi twist on a historical disaster sets the stage for a unique adventure.



The episode dives into themes of social class, humanity, and the dangers of greed. A wealthy businessman, Max Capricorn (Geoffrey Palmer), attempts to take control of the ship for his own purposes, creating a conflict with the Doctor's mission to protect the passengers.



The review highlights some of the episode's strengths:



A fun and imaginative concept: The idea of the Titanic in space is undeniably entertaining and visually interesting.

Classic Who references: Fans of classic Doctor Who will appreciate some nods to the show's history.

Entertaining guest stars: The supporting cast, including Kylie Minogue as a pop singer trapped on board, adds to the episode's charm.



However, the review also mentions some weaknesses:



A predictable plot: The overall story might feel somewhat formulaic for longtime viewers.

Uneven pacing: The episode might take some time to establish the setting and characters before the main conflict unfolds.

Weak villain: Max Capricorn's motivations and character development might feel a bit shallow.



Overall, "Voyage of the Damned" is a fun and enjoyable episode with a unique concept. While the plot might not be the most complex, and the villain might leave something to be desired, the spacefaring Titanic setting, the guest stars, and the classic Who references make it a worthwhile watch for Doctor Who fans.



Here's a rating based on the review:



**Rating:** 7.5/10



Would you like to know more about the plot, characters, or themes of the episode?

ChatGPT reviews Doctor Who - Cold Blood

In "Cold Blood"*, tensions escalate as the Doctor mediates between humans and the Silurians. Amy and Rory face high stakes, with tragedy striking just as hope for peace emerges. The episode delves into themes of coexistence and sacrifice, using suspenseful pacing and strong emotional beats. However, some scenes feel rushed, and certain character choices lack depth.



Overall,
"Cold Blood"* delivers a mix of drama and moral dilemmas, though it doesn’t fully develop its potential. I'd rate it 7/10 for its ambition and poignant moments.

Day 303 of My 4th Bible Study Journey - 29 October 2024 reflections

Day 303, 29 October 2024



1)Mark 13:1-23, Matthew 24:1-25, Luke 21:5-24, Mark 13:24-31,

Matthew 24:26-35, Luke 21:25-33



Mark 13:1-23



Mark 13



The Destruction of the Temple Foretold

Mt 24:1-2; Lk 21:5-6



1 As He went out of the temple, one of His disciples said to Him,

"Teacher, see what great stones and what great buildings are here."

2 Jesus answered him, "Do you see these great buildings?

Not one stone shall be left upon another that shall not be thrown down."



[1] And as he went out of the temple, one of his disciples saith unto him,

Master, see what manner of stones and what buildings are here!

[2] And Jesus answering said unto him, Seest thou these great buildings?

there shall not be left one stone upon another, that shall not be thrown

down.



Troubles and Persecutions

Mt 24:3-14; Lk 21:7-19



3 (Mt 21:1; Mk 4:34) As He sat on the Mount of Olives opposite the temple,

Peter, James, John, and Andrew asked Him privately,

4 (Ac 1:6-7) "Tell us, when will these things happen, and what will be

the sign when all these things will be fulfilled?"

5 (Jer 29:8; Eph 5:6) Jesus answered them,

"Take heed lest anyone deceive you.

6 (Mk 13:22; Jer 14:14) Many will come in My name, saying, 'I am He,'

and will deceive many.

7 When you hear of wars and rumors of wars, do not be troubled.

For such things must happen, but the end is still to come.

8 (2Ch 15:6; Isa 19:2) For nation will rise against nation, and kingdom

against kingdom. And there will be earthquakes in various places, and there

will be famines and troubles. These are the beginning of sorrows.

9 (Mt 10:17-18; Mk 13:5) "But take heed. For they will hand you over to

councils, and in the synagogues you will be beaten. You will be brought

before rulers and kings for My sake, as a testimony to them.

10 (Mt 24:14; Ro 10:18) And the gospel must first be preached to all nations.

11 (Mt 10:19-21; Lk 12:11-12) But when they arrest you and hand you over,

take no thought beforehand, or premeditate what you should speak.

But speak whatever is given you in that time, for it is not you who speaks,

but the Holy Spirit.

12 (Mt 10:21; Lk 12:52-53) "Now a brother will betray his brother to death,

and the father the son; children will rise up against their parents,

and will cause them to be put to death.

13 (Mt 10:22; Da 12:12) You will be hated by all men for My name's sake.

But he who endures to the end shall be saved.



[3] And as he sat upon the mount of Olives over against the temple, Peter

and James and John and Andrew asked him privately,

[4] Tell us, when shall these things be? and what shall be the sign when all

these things shall be fulfilled?

[5] And Jesus answering them began to say, Take heed lest any man deceive

you:

[6] For many shall come in my name, saying, I am Christ; and shall deceive

many.

[7] And when ye shall hear of wars and rumours of wars, be ye not troubled:

for such things must needs be; but the end shall not be yet.

[8] For nation shall rise against nation, and kingdom against kingdom: and

there shall be earthquakes in divers places, and there shall be famines and

troubles: these are the beginnings of sorrows.

[9] But take heed to yourselves: for they shall deliver you up to councils;

and in the synagogues ye shall be beaten: and ye shall be brought before

rulers and kings for my sake, for a testimony against them.

[10] And the gospel must first be published among all nations.

[11] But when they shall lead you, and deliver you up, take no thought

beforehand what ye shall speak, neither do ye premeditate: but whatsoever

shall be given you in that hour, that speak ye: for it is not ye that speak,

but the Holy Ghost.

[12] Now the brother shall betray the brother to death, and the father the

son; and children shall rise up against their parents, and shall cause them

to be put to death.

[13] And ye shall be hated of all men for my name's sake: but he that shall

endure unto the end, the same shall be saved.



The Great Tribulation

Mt 24:15-28; Lk 21:20-24



14 (Da 9:27; 12:11; 11:31) "When you see the 'abomination of desolation'

(Da 9:27; 11:31.) spoken of by Daniel the prophet standing where it should

not be (let the reader understand), then let those who are in Judea flee

to the mountains.

15 Let him who is on the housetop not go down

or enter the house to take anything out of his house.

16 Let him who is in the field not turn back to take his garment.

17 (Lk 23:29) But woe to women who are pregnant

and to those who nurse in those days!

18 Pray that your escape may not be in winter.

19 (Da 12:1; Dt 4:32) For in those days there will be distress

as has not been from the beginning of the creation which God

created to this time, nor ever shall be.

20 (Isa 65:8-9) "Except the Lord shortened the days, no flesh

would be saved. But for the sake of the elect, whom He chose,

He shortened the days.

21 (Lk 21:8) Then if anyone says to you, 'Look, here is the Christ!'

or 'Look, there He is!' do not believe it.

22 (Mt 24:24; Mk 13:6) For false christs and false prophets will rise

and show signs and wonders to deceive, if possible, even the elect.

23 (2Pe 3:17; Mk 13:5) But take heed. I have told you all things beforehand.



[14] But when ye shall see the abomination of desolation, spoken of by

Daniel the prophet, standing where it ought not, (let him that readeth

understand,) then let them that be in Judaea flee to the mountains:

[15] And let him that is on the housetop not go down into the house, neither

enter therein, to take any thing out of his house:

[16] And let him that is in the field not turn back again for to take up his

garment.

[17] But woe to them that are with child, and to them that give suck in

those days!

[18] And pray ye that your flight be not in the winter.

[19] For in those days shall be affliction, such as was not from the

beginning of the creation which God created unto this time, neither shall

be.

[20] And except that the Lord had shortened those days, no flesh should be

saved: but for the elect's sake, whom he hath chosen, he hath shortened the

days.

[21] And then if any man shall say to you, Lo, here is Christ; or, lo, he is

there; believe him not:

[22] For false Christs and false prophets shall rise, and shall shew signs

and wonders, to seduce, if it were possible, even the elect.

[23] But take ye heed: behold, I have foretold you all things.



Matthew 24:1-25



1 Jesus departed from the temple and was leaving

when His disciples came to show Him the temple buildings.

2 (Lk 19:44) Jesus answered them, "Do you not see all these things?

Truly I say to you, not one stone shall be left here upon another

that shall not be thrown down."



[1] And Jesus went out, and departed from the temple: and his disciples came

to him for to shew him the buildings of the temple.

[2] And Jesus said unto them, See ye not all these things? verily I say unto

you, There shall not be left here one stone upon another, that shall not be

thrown down.



Troubles and Persecutions

Mk 13:3-13; Lk 21:7-19



3 (Mt 21:1; Ac 1:7) As He sat on the Mount of Olives, the disciples

came to Him privately, saying, "Tell us, when will these things be,

and what will be the sign of Your coming and of the end of the age?"

4 (Jer 29:8; Eph 5:6)Jesus answered them,

"Take heed that no one deceives you.

5 (Mt 24:11; 24:24) For many will come in My name, saying,

'I am the Christ,' and will deceive many.

6 (2Th 2:2) You will hear of wars and rumors of wars. See that you are

not troubled. For all these things must happen, but the end is not yet.

7 (Isa 19:2; Ac 11:28) For nation will rise against nation,

and kingdom against kingdom. There will be famines, epidemics,

and earthquakes in various places.

8 All these are the beginning of sorrows.

9 (Jn 16:2; Mt 23:34) "Then they will hand you over to be persecuted

and will kill you. And you will be hated by all nations for My name's sake.

10 (Mt 10:21; 11:6) Then many will fall away, and betray one another,

and hate one another.

11 (Mt 7:15; 24:24) And many false prophets will rise and will deceive many.

12 Because iniquity will abound, the love of many will grow cold.

13 (Mt 10:22; Ro 2:7) But he who endures to the end shall be saved.

14 (Ro 10:18; Col 1:6; 1:23) And this gospel of the kingdom will be

preached throughout the world as a testimony to all nations,

and then the end will come.



[3] And as he sat upon the mount of Olives, the disciples came unto him

privately, saying, Tell us, when shall these things be? and what shall be

the sign of thy coming, and of the end of the world?

[4] And Jesus answered and said unto them, Take heed that no man deceive

you.

[5] For many shall come in my name, saying, I am Christ; and shall deceive

many.

[6] And ye shall hear of wars and rumours of wars: see that ye be not

troubled: for all these things must come to pass, but the end is not yet.

[7] For nation shall rise against nation, and kingdom against kingdom: and

there shall be famines, and pestilences, and earthquakes, in divers places.

[8] All these are the beginning of sorrows.

[9] Then shall they deliver you up to be afflicted, and shall kill you: and

ye shall be hated of all nations for my name's sake.

[10] And then shall many be offended, and shall betray one another, and

shall hate one another.

[11] And many false prophets shall rise, and shall deceive many.

[12] And because iniquity shall abound, the love of many shall wax cold.

[13] But he that shall endure unto the end, the same shall be saved.

[14] And this gospel of the kingdom shall be preached in all the world for a

witness unto all nations; and then shall the end come.



The Great Tribulation

Mk 13:14-23; Lk 21:20-24



15 (Da 9:27; 12:11; Mk 13:14) "So when you see the

'abomination of desolation,' (Da 9:27.) spoken of by Daniel the prophet,

standing in the holy place (let the reader understand),

16 then let those who are in Judea flee to the mountains.

17 (Mt 10:27) Let him who is on the housetop not go down to take anything

out of his house.

18 Let him who is in the field not return to take his clothes.

19 Woe to those who are with child and to those who nurse in those days!

20 Pray that your escape will not be in the winter or on the Sabbath.

21 (Da 12:1; Joel 2:2) For then will be great tribulation, such as has

not happened since the beginning of the world until now, no, nor ever

shall be.

22 (Isa 65:8-9; Mt 24:24) "Unless those days were shortened, no one would

be saved. But for the sake of the elect those days will be shortened.

23 (Lk 21:8) Then if anyone says to you, 'Look, here is the Christ,'

or 'There He is,' do not believe it.

24 (Mt 24:11; 2Th 2:9-11) For false christs and false prophets will

arise and show great signs and wonders to deceive, if possible,

even the elect.

25 Listen, I have told you beforehand.



[15] When ye therefore shall see the abomination of desolation, spoken of by

Daniel the prophet, stand in the holy place, (whoso readeth, let him

understand:)

[16] Then let them which be in Judaea flee into the mountains:

[17] Let him which is on the housetop not come down to take any thing out of

his house:

[18] Neither let him which is in the field return back to take his clothes.

[19] And woe unto them that are with child, and to them that give suck in

those days!

[20] But pray ye that your flight be not in the winter, neither on the

sabbath day:

[21] For then shall be great tribulation, such as was not since the

beginning of the world to this time, no, nor ever shall be.

[22] And except those days should be shortened, there should no flesh be

saved: but for the elect's sake those days shall be shortened.

[23] Then if any man shall say unto you, Lo, here is Christ, or there;

believe it not.

[24] For there shall arise false Christs, and false prophets, and shall shew

great signs and wonders; insomuch that, if it were possible, they shall

deceive the very elect.

[25] Behold, I have told you before.



Luke 21:5-24



The Destruction of the Temple Foretold

Mt 24:1-2; Mk 13:1-2



5 As some spoke of how the temple was adorned

with beautiful stones and gifts, He said,

6 "As for these things which you see, the days will come when

not one stone shall be left on another that will not be thrown down."



[5] And as some spake of the temple, how it was adorned with goodly stones

and gifts, he said,

[6] As for these things which ye behold, the days will come, in the which

there shall not be left one stone upon another, that shall not be thrown

down.



Signs and Persecutions

Mt 24:3-14; Mk 13:3-13



7 (Ac 1:6-7) They asked Him, "Teacher, when will these things be,

and what will be the sign when this is about to happen?"

8 (Jer 29:8; Mt 3:2) He said, "Beware lest you be deceived.

For many will come in My name, saying, 'I am He,'

and 'The time has drawn near.' Therefore do not go after them.

9 When you hear of wars and commotions, do not be afraid.

For these things must first take place, but the end will not be at hand."

10 Then He said to them, "Nation will rise against nation,

and kingdom against kingdom.

11 Great earthquakes will occur in various places, and there will be

famines and pestilence. And there will be terrors and great signs from heaven.

12 (Ac 8:3) "But before all these things, they will seize you

and persecute you, delivering you up to the synagogues and prisons,

and you will be brought before kings and governors for My name's sake.

13 It will turn out as a testimony for you.

14 Therefore resolve in your hearts beforehand not to practice your defense.

15 (Jer 1:9; Ac 6:10) For I will give you a mouth and wisdom,

which all your opponents will be able to neither refute nor resist.

16 You will be betrayed by parents and brothers and relatives and friends.

And they will put some of you to death.

17 (Jn 15:21; Lk 6:22) You will be hated by all men for My name's sake,

18 (Mt 10:30; 1Sa 14:45) but not a hair of your head shall perish.

19 (Ro 5:3; Heb 10:36) In your endurance you will gain your souls.



[7] And they asked him, saying, Master, but when shall these things be? and

what sign will there be when these things shall come to pass?

[8] And he said, Take heed that ye be not deceived: for many shall come in

my name, saying, I am Christ; and the time draweth near: go ye not therefore

after them.

[9] But when ye shall hear of wars and commotions, be not terrified: for

these things must first come to pass; but the end is not by and by.

[10] Then said he unto them, Nation shall rise against nation, and kingdom

against kingdom:

[11] And great earthquakes shall be in divers places, and famines, and

pestilences; and fearful sights and great signs shall there be from heaven.

[12] But before all these, they shall lay their hands on you, and persecute

you, delivering you up to the synagogues, and into prisons, being brought

before kings and rulers for my name's sake.

[13] And it shall turn to you for a testimony.

[14] Settle it therefore in your hearts, not to meditate before what ye

shall answer:

[15] For I will give you a mouth and wisdom, which all your adversaries

shall not be able to gainsay nor resist.

[16] And ye shall be betrayed both by parents, and brethren, and kinsfolks,

and friends; and some of you shall they cause to be put to death.

[17] And ye shall be hated of all men for my name's sake.

[18] But there shall not an hair of your head perish.

[19] In your patience possess ye your souls.



The Destruction of Jerusalem Foretold

Mt 24:15-21; Mk 13:14-19



20 (Lk 19:43; Da 9:27) "When you see Jerusalem surrounded by armies,

then you know that its desolation has drawn near.

21 Then let those who are in Judea flee to the mountains,

and let those who are in the city depart, and let not those who are

in the country enter it.

22 (Isa 34:8; 63:4) For these are the days of vengeance,

that all things which are written may be fulfilled.

23 (Lk 23:29; 1Th 2:16) But woe to those who are pregnant and to those

who nurse in those days! For there will be great distress in the land

and wrath upon this people.

24 (Rev 11:2; Isa 63:18; Ro 11:25) They will fall by the edge of the sword

and will be led away captive to all nations. And Jerusalem will

be trampled on by the Gentiles until the times of the Gentiles are fulfilled.



[20] And when ye shall see Jerusalem compassed with armies, then know that

the desolation thereof is nigh.

[21] Then let them which are in Judaea flee to the mountains; and let them

which are in the midst of it depart out; and let not them that are in the

countries enter thereinto.

[22] For these be the days of vengeance, that all things which are written

may be fulfilled.

[23] But woe unto them that are with child, and to them that give suck, in

those days! for there shall be great distress in the land, and wrath upon

this people.

[24] And they shall fall by the edge of the sword, and shall be led away

captive into all nations: and Jerusalem shall be trodden down of the

Gentiles, until the times of the Gentiles be fulfilled.



Mark 13:24-31



The Coming of the Son of Man

Mt 24:29-31; Lk 21:25-28



24 (Isa 13:10; Eze 32:7) "But in those days, after that distress,

'the sun will be darkened,

and the moon will not give her light;

25 (Isa 34:4) the stars of heaven will fall,

and the powers that are in heaven will be shaken.'

26 (Mt 16:27; Rev 1:7) "Then they will see the Son of Man coming

in clouds with great power and glory.

27 (Dt 30:4; Mt 24:31) Then He will send His angels and gather His elect

from the four winds, from the farthest part of the earth to the farthest

part of heaven.



[24] But in those days, after that tribulation, the sun shall be darkened,

and the moon shall not give her light,

[25] And the stars of heaven shall fall, and the powers that are in heaven

shall be shaken.

[26] And then shall they see the Son of man coming in the clouds with great

power and glory.

[27] And then shall he send his angels, and shall gather together his elect

from the four winds, from the uttermost part of the earth to the uttermost

part of heaven.



The Lesson of the Fig Tree

Mt 24:32-35; Lk 21:29-33



28 "Now learn a parable of the fig tree: When her branch is yet tender

and puts outs leaves, you know that summer is near.

29 (Jas 5:9) So also, when you see these things come to pass,

know that it is near, even at the doors.

30 (Mt 24:34; Lk 21:32) Truly I say to you, this generation will not

pass away until all these things happen.

31 (Mt 5:18; Isa 40:8) Heaven and earth will pass away,

but My words will not pass away.



[28] Now learn a parable of the fig tree; When her branch is yet tender, and

putteth forth leaves, ye know that summer is near:

[29] So ye in like manner, when ye shall see these things come to pass, know

that it is nigh, even at the doors.

[30] Verily I say unto you, that this generation shall not pass, till all

these things be done.

[31] Heaven and earth shall pass away: but my words shall not pass away.





Matthew 24:26-35



26 (Ac 21:38) "So, if they say to you, 'Look, He is in the desert,'

do not go there; or, 'Look, He is in the private chambers,'

do not believe it.

27 For as the lightning comes from the east and flashes to the west,

so will be the coming of the Son of Man.

28 (Lk 17:37) Wherever the carcass is, there the eagles will be

gathered together.



[26] Wherefore if they shall say unto you, Behold, he is in the desert; go

not forth: behold, he is in the secret chambers; believe it not.

[27] For as the lightning cometh out of the east, and shineth even unto the

west; so shall also the coming of the Son of man be.

[28] For wheresoever the carcase is, there will the eagles be gathered

together.



The Coming of the Son of Man

Mk 13:24-27; Lk 21:25-28



29 (Isa 13:10; Joel 2:10) "Immediately after the tribulation of those days,

'the sun will be darkened,

the moon will not give its light;

the stars will fall from heaven,

and the powers of the heavens will be shaken.' (Joel 2:10.)

30 (Rev 1:7; Da 7:13; Mt 24:3) "Then the sign of the Son of Man will

appear in heaven, and then all the tribes of the earth will mourn,

and they will see the Son of Man coming on the clouds of heaven

with power and great glory.

31 (Mt 13:41; 1Co 15:52; 1Th 4:16) And He will send His angels with

a great sound of a trumpet, and they shall gather His elect from

the four winds, from one end of the heavens to the other.



[29] Immediately after the tribulation of those days shall the sun be

darkened, and the moon shall not give her light, and the stars shall fall

from heaven, and the powers of the heavens shall be shaken:

[30] And then shall appear the sign of the Son of man in heaven: and then

shall all the tribes of the earth mourn, and they shall see the Son of man

coming in the clouds of heaven with power and great glory.

[31] And he shall send his angels with a great sound of a trumpet, and they

shall gather together his elect from the four winds, from one end of heaven

to the other.



The Lesson of the Fig Tree

Mk 13:28-31; Lk 21:29-33



32 "Now learn this lesson from the fig tree: When its branch

becomes tender and grows leaves, you know that summer is near.

33 (Jas 5:9) So also, when you shall see all these things,

you know that it is near, even at the doors.

34 (Mt 16:28; 23:36) Truly I say to you, this generation

will not pass away until all these things take place.

35 (Mt 5:18; Ps 102:26) Heaven and earth will pass away,

but My words will never pass away.



[32] Now learn a parable of the fig tree; When his branch is yet tender, and

putteth forth leaves, ye know that summer is nigh:

[33] So likewise ye, when ye shall see all these things, know that it is

near, even at the doors.

[34] Verily I say unto you, This generation shall not pass, till all these

things be fulfilled.

[35] Heaven and earth shall pass away, but my words shall not pass away.



Luke 21:25-33



The Coming of the Son of Man

Mt 24:29-31; Mk 13:24-27



25 (Isa 13:10; 24:23) "There will be signs in the sun and the moon

and the stars; and on the earth distress of nations, with perplexity,

the sea and the waves roaring;

26 (Mt 24:29) men fainting from fear and expectation of what is coming

on the inhabited earth. For the powers of heaven will be shaken.

27 (Da 7:13; Mt 26:64) Then they will see the Son of Man coming in

a cloud with power and great glory.

28 (Ro 8:23; Eph 4:30) When these things begin to happen,

look up and lift up your heads, for your redemption is drawing near."



[25] And there shall be signs in the sun, and in the moon, and in the stars;

and upon the earth distress of nations, with perplexity; the sea and the

waves roaring;

[26] Men's hearts failing them for fear, and for looking after those things

which are coming on the earth: for the powers of heaven shall be shaken.

[27] And then shall they see the Son of man coming in a cloud with power and

great glory.

[28] And when these things begin to come to pass, then look up, and lift up

your heads; for your redemption draweth nigh.



The Lesson of the Fig Tree

Mt 24:32-35; Mk 13:28-31



29 He told them this parable: "Look at the fig tree, and all the trees.

30 When they are sprouting leaves already,

you see and know for yourselves that summer is now near.

31 So in like manner, when you see these things happening,

you know that the kingdom of God is near.

32 (Mt 24:34; Mk 13:30) "Truly, I tell you, this generation will not pass

away until all these things are fulfilled.

33 (Mt 5:18; Ps 102:26) Heaven and earth will pass away,

but My words will not pass away.



[29] And he spake to them a parable; Behold the fig tree, and all the trees;

[30] When they now shoot forth, ye see and know of your own selves that

summer is now nigh at hand.

[31] So likewise ye, when ye see these things come to pass, know ye that the

kingdom of God is nigh at hand.

[32] Verily I say unto you, This generation shall not pass away, till all be

fulfilled.

[33] Heaven and earth shall pass away: but my words shall not pass away.



2) Our Daily Bread for 29 October 2024 titled

Pause to Pray



Philippians 4:4-9



Exhortations



4 (Php 3:1; Ro 12:12) Rejoice in the Lord always. Again I will say, rejoice!

5 (Jas 5:8-9) Let everyone come to know your gentleness. The Lord is at hand.

6 (Eph 6:18; Mt 6:25-33) Be anxious for nothing, but in everything, by prayer

and supplication with gratitude, make your requests known to God.

7 (Jn 14:27; Col 3:15; Isa 26:3) And the peace of God, which surpasses all

understanding, will protect your hearts and minds through Christ Jesus.

8 (Ac 6:3; 10:22) Finally, brothers, whatever things are true, whatever

things are honest, whatever things are just, whatever things are pure,

whatever things are lovely, whatever things are of good report,

if there is any virtue, and if there is any praise, think on these things.

9 (Php 3:17; Ro 15:33; Php 4:7) Do those things which you have both learned

and received, and heard and seen in me, and the God of peace will be with you.



[4] Rejoice in the Lord alway: and again I say, Rejoice.

[5] Let your moderation be known unto all men. The Lord is at hand.

[6] Be careful for nothing; but in every thing by prayer and supplication

with thanksgiving let your requests be made known unto God.

[7] And the peace of God, which passeth all understanding, shall keep your

hearts and minds through Christ Jesus.

[8] Finally, brethren, whatsoever things are true, whatsoever things are

honest, whatsoever things are just, whatsoever things are pure, whatsoever

things are lovely, whatsoever things are of good report; if there be any

virtue, and if there be any praise, think on these things.

[9] Those things, which ye have both learned, and received, and heard, and

seen in me, do: and the God of peace shall be with you.



A meteorologist in Mississippi went viral for uttering six simple yet profound

words during his weather forecast on March 24, 2023. Matt Laubhan was tracking

a severe storm when he realised a catastrophic tornado was about to bear down

on the town of Amory. That's when Laubhan paused on live TV to say this prayer

heard worldwide: "Dear Jesus, please help them. Amen." Some viewers later said

that prayer prompted them to take cover. His spontaneous and heartfelt prayer

may have helped save countless lives.



Our prayers can make a difference too. They don't have to be long-winded. They

can be short and sweet and can be said at any time of the day. Whether we're

at work, running errands, or on vacation, we can "pray continually"

(1 Thessalonians 5:17).



God loves to hear us pray throughout the day. The apostle Paul reminds us that

we don't have to be prisoners of worry or fear but can take all our cares and

concerns to God: "Be careful for nothing; but in every thing by prayer and

supplication with thanksgiving let your requests be made known unto God.

And the peace of God, which passeth all understanding, shall keep your

hearts and minds through Christ Jesus. (Philippians 4:6-7).



Whether we're enjoying a sunny day or being hit by the literal or figurative

storms of life, let's remember to pause and pray throughout the day.



By: Nancy Gavilanes



Reflect & Pray



How can you be more intentional about praying throughout the day?

How has your prayer life grown over the years?



Heavenly Father, thank You that I can pray to You at any time.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 3 - Inseparable From God's Love



Romans 8:38-39



38 (Eph 1:21; 1Pe 3:22) For I am persuaded that neither death nor life,

neither angels nor principalities nor powers, neither things present

nor things to come,

39 (Ro 5:8) neither height nor depth, nor any other created thing,

shall be able to separate us from the love of God,

which is in Christ Jesus our Lord.



[38] For I am persuaded, that neither death, nor life, nor angels, nor

principalities, nor powers, nor things present, nor things to come,

[39] Nor height, nor depth, nor any other creature, shall be able to

separate us from the love of God, which is in Christ Jesus our Lord.



Separation is a fact of human life. Relationships disintegrate,

children grow up, loved ones die, husbands and wives divorce,

friends changes and drift apart. We may resist change and separation,

but we must deal with them nevertheless.

Separation sometimes is a natural result of growth and development;

sometimes it is a violent, cataclysmic shaking of an individual's life.

2 lifelong friends go separate ways to college or into future careers;

a church splits over doctrinal differences; a wife finds out a hidden

secret in her husband's past.

But with God, there is no separation, no death, no breaking of vows,

no growing beyond the relationship. Nothing, says Paul, can separate

us from the love of God. A skeleton in my closet, once revealed, may

cost me the trust of those I thought were my friends. But God knows

all my past, all my sin; he forgives, and it cannot separate me from him.

My present personal struggles may cause trouble in my job and result in

the loss of that income, but God understands what I'm going through,

and even when I'm angry at him, he can take it without drawing away

or striking back. My present problems cannot separate me from the Lord.

And God knows, too, the plan he has established for my future. I cannot

walk away from him, grow beyond my need for him, or outrun him into

tomorrow.

She may separate me from my awareness of God's presence in my life,

but it cannot set me beyond his reach. There is no power that is greater

than God's love, and no place I can go that will separate me

from that love.



Application



a) Have I ever felt separated from the love of God? Under what circumstances?



b) How can today's verse free me from anxiety about the past,

the present or the future?



4) From Prosperity Promises - Kenneth Copeland



Deut 30:19-20



19 (Dt 4:26; 30:1) I call heaven and earth to witnesses against you this day,

that I have set before you life and death, blessing and curse.

Therefore choose life, that both you and your descendants may live;

20 (Dt 10:20; Ps 27:1) that you may love the Lord your God,

that you may obey His voice, and that you may cling to Him,

for He is your life and the length of your days;

and that you may dwell in the land that the Lord

swore to your fathers, to Abraham, Isaac, and Jacob, to give them.



19 I call heaven and earth to record this day against you,

that I have set before you life and death, blessing and cursing:

therefore choose life, that both thou and thy seed may live:

20 that thou mayest love the LORD thy God,

and that thou mayest obey his voice, and that thou mayest cleave unto him:

for he is thy life, and the length of thy days:

that thou mayest dwell in the land which the LORD

sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.



5) From a Book called God's Promises for you:



God's Freeing Forgiveness



Ps 103:1-14



PSALMS 103



A Psalm of David.



1 Bless the Lord, O my soul,

and all that is within me, bless His holy name.

2 (Ps 63:1; 84:2) Bless the Lord, O my soul,

and forget not all His benefits,

3 (Ps 79:10; 80:5) who forgives all your iniquities,

who heals all your diseases,

4 (Isa 30:29; Ps 62:8) who redeems your life from the pit,

who crowns you with lovingkindness and tender mercies,

5 (Ps 42:11; 43:5) who satisfies your mouth with good things,

so that your youth is renewed like the eagle’s.

6 (2Sa 17:22; Dt 3:8–9) The Lord does righteousness

and justice for all who are oppressed.

7 (Ps 88:7; Jnh 2:3) He made known His ways to Moses,

His acts to the people of Israel.

8 (Job 35:10; Ps 63:6) The Lord is merciful and gracious,

slow to anger, and abounding in mercy.

9 (Ps 38:6; 18:2) He will not always accuse,

neither will He keep his anger forever.

10 (Ps 42:3; Joel 2:17) He does not treat us according to our sins,

nor repay us according to our iniquities.

11 (Ps 42:5; 43:5) For as the heavens are high above the earth,

so great is His mercy toward those who fear Him;

12 as far as the east is from the west,

so far has He removed our transgressions from us.

13 Like a father shows compassion to his children,

so the Lord gives compassion to those who fear Him.

14 For He knows how we are formed;

He remembers that we are dust.



Psalm 103



A Psalm of David.



1 Bless the LORD, O my soul:

And all that is within me, bless his holy name.

2 Bless the LORD, O my soul,

And forget not all his benefits:

3 Who forgiveth all thine iniquities;

Who healeth all thy diseases;

4 Who redeemeth thy life from destruction;

Who crowneth thee with lovingkindness and tender mercies;

5 Who satisfieth thy mouth with good things;

So that thy youth is renewed like the eagle's.

6 The LORD executeth righteousness and judgment

For all that are oppressed.

7 He made known his ways unto Moses,

His acts unto the children of Israel.

8 The LORD is merciful and gracious,

Slow to anger, and plenteous in mercy.

9 He will not always chide:

Neither will he keep his anger for ever.

10 He hath not dealt with us after our sins;

Nor rewarded us according to our iniquities.

11 For as the heaven is high above the earth,

So great is his mercy toward them that fear him.

12 As far as the east is from the west,

So far hath he removed our transgressions from us.

13 Like as a father pitieth his children,

So the LORD pitieth them that fear him.

14 For he knoweth our frame;

He remembereth that we are dust.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 29 of the Month



a) Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion (



Ps 139:13-16



13 You brought my inner parts into being;

You wove me in my mother's womb.

14 I will praise you, for You made me with fear and wonder;

marvelous are Your works,

and You know me completely.

15 My frame was not hidden from You

when I was made in secret,

and intricately put together in the lowest parts of the earth.

16 Your eyes saw me unformed,

yet in Your book

all my days were written,

before any of them came into being.



13 For thou hast possessed my reins:

Thou hast covered me in my mother's womb.

14 I will praise thee; for I am fearfully and wonderfully made:

Marvellous are thy works; And that my soul knoweth right well.

15 My substance was not hid from thee,

When I was made in secret, and curiously wrought

in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect;

And in thy book all my members were written,

Which in continuance were fashioned,

When as yet there was none of them.



)



b) Pray that the Church in Canada will remember the poor

and compassionately respond to their plight (



Gal 2:10



10 (Ac 24:17) Only they requested that we should remember the poor,

which I also was eager to do.



10 Only they would that we should remember the poor;

the same which I also was forward to do.



)



Conclusion:



Pray to the Lord and pray to know Him as Salvation and security during

Times of Trouble.



Pray to the Lord: "Dear God, thank You for Your fierce,

protective love for me. Help me to rest securely in Your tender care."



Pray to the Lord and pray to know that you are not separated from the Love of God.



Pray to the Lord and pray to choose the Lord in all things.



Pray to the Lord and pray to the Lord's compassion.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion



Pray that the Church in Canada will remember the poor

and compassionately respond to their plight



Pray that Christians in Niger will mature in their faith

and multiply in number.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Google Gemini reviews Doctor Who - Last of the Time Lords

Doctor Who: Last of the Time Lords - A Flawed Conclusion with High Stakes (Based on ([invalid URL removed] Who/29-12.htm))



"Last of the Time Lords" serves as the action-packed finale to Series 3, aiming to wrap up the Master's (John Simm) threat and explore the Doctor's (David Tennant) burden. Here's a review based on the information from the transcript website:



High Stakes and Emotional Conflict:



The Doctor's Sacrifice: The Doctor faces a difficult choice, willing to sacrifice himself to save the Earth and defeat the Master.

Martha's Leadership: Martha once again steps up, showing her bravery and resourcefulness as she leads the resistance.



A Race Against Time:



Fast-Paced Action: The episode is packed with action sequences as the Doctor and his allies try to stop the Master's plans.

The Battle for Earth: The fate of the planet hangs in the balance, adding significant weight to the Doctor's actions.



Potential Weaknesses:



Uneven Resolution: The website suggests the resolution might feel rushed or anticlimactic after the build-up in the previous episodes.

Plot Convenience: Some plot elements, like the Doctor's escape from the paradox machine, might feel unearned or convenient, undermining the tension.

Weak Special Effects: The episode's visual effects might not hold up as well compared to later Doctor Who seasons.



Overall Impression:



"Last of the Time Lords" aims for a high-stakes conclusion but might not deliver on all fronts. The Doctor's sacrifice, Martha's leadership, and the fast-paced action provide entertainment value. However, a potentially rushed resolution, plot conveniences, and dated special effects might be drawbacks.



Rating: 7/10



Overall, "Last of the Time Lords" is a decent finale that offers some emotional moments and exciting action sequences. Fans who enjoyed the Master's storyline and Martha's character development will likely find it satisfying. However, viewers looking for a perfectly logical and visually stunning conclusion might be disappointed.

Day 302 of My 4th Bible Study Journey - 28 October 2024 reflections

Day 302, 28 October 2024



1) Mark 12:28-34, Matthew 22:34-40, Mark 12:35-37, Matthew 22:41-46,

Luke 20:41-44, Mark 12:38-40, ,Matthew 23:1-12, Luke 20:45-47,

Matthew 23:13-39, Mark 12:41-44, Luke 21:1-4, Matthew 21:28-32



Mark 12:28-34



The Great Commandment

Mt 22:34-40; Lk 10:25-28



28 (Mt 22:34-40; Lk 10:25-28) One of the scribes came and heard them

reasoning together. Perceiving that Jesus had answered them well,

he asked Him, "Which is the first commandment of all?"

29 (Dt 6:4; Lk 10:27) Jesus answered him, "The first of all the commandments

is, 'Hear, O Israel, the Lord our God is one Lord.

30 You shall love the Lord your God with all your heart, and with all your

soul, and with all your mind, and with all your strength.' (Dt 6:4-5.)

This is the first commandment.

31 (Lev 19:18; Mt 7:12) The second is this: 'You shall love your neighbour

as yourself.'(Lev 19:18.) There is no other commandment greater than these."

32 (Dt 4:35; 4:39)The scribe said to Him, "Well said, Teacher. You have

spoken the truth, that there is one God and there is no other but Him.

33 (1Sa 15:22; Hos 6:6) To love Him with all the heart,

and with all the understanding, and with all the soul,

and with all the strength, and to love one's neighbor as oneself,

is more than all burnt offerings and sacrifices."

34 (Mt 22:46; Lk 20:40) When Jesus saw that he answered wisely,

He said to him, "You are not far from the kingdom of God."

After that, no one dared to ask Him any question.



[28] And one of the scribes came, and having heard them reasoning together,

and perceiving that he had answered them well, asked him, Which is the first

commandment of all?

[29] And Jesus answered him, The first of all the commandments is, Hear, O

Israel; The Lord our God is one Lord:

[30] And thou shalt love the Lord thy God with all thy heart, and with all

thy soul, and with all thy mind, and with all thy strength: this is the

first commandment.

[31] And the second is like, namely this, Thou shalt love thy neighbour as

thyself. There is none other commandment greater than these.

[32] And the scribe said unto him, Well, Master, thou hast said the truth:

for there is one God; and there is none other but he:

[33] And to love him with all the heart, and with all the understanding, and

with all the soul, and with all the strength, and to love his neighbour as

himself, is more than all whole burnt offerings and sacrifices.

[34] And when Jesus saw that he answered discreetly, he said unto him, Thou

art not far from the kingdom of God. And no man after that durst ask him any

question.



Matthew 22:34-40



The Great Commandment

Mk 12:28-34; Lk 10:25-28



34 When the Pharisees heard that He silenced the Sadducees,

they came together.

35 (Lk 7:30; 14:3) One of them, who was a lawyer, tested Him by asking Him,

36 "Teacher, which is the greatest commandment in the law?"

37 (Dt 6:5; Lk 10:27) Jesus said to him, " 'You shall love the Lord your God

with all your heart, and with all your soul, and with all your mind.'(Dt 6:5.)

38 This is the first and great commandment.

39 (Lev 19:18; Mt 19:19; Gal 5:14) And the second is like it:

'You shall love your neighbor as yourself.' (Lev 19:18.)

40 (Mt 7:12) On these two commandments hang all the Law and the Prophets."



[34] But when the Pharisees had heard that he had put the Sadducees to

silence, they were gathered together.

[35] Then one of them, which was a lawyer, asked him a question, tempting

him, and saying,

[36] Master, which is the great commandment in the law?

[37] Jesus said unto him, Thou shalt love the Lord thy God with all thy

heart, and with all thy soul, and with all thy mind.

[38] This is the first and great commandment.

[39] And the second is like unto it, Thou shalt love thy neighbour as

thyself.

[40] On these two commandments hang all the law and the prophets.



Mark 12:35-37



The Question About David's Son

Mt 22:41-46; Lk 20:41-44



35 (Lk 20:41-44; Mt 26:55) While Jesus taught in the temple, He said,

"How can the scribes say that Christ is the Son of David?

36 (Ps 110:1; 2Sa 23:2) David himself, speaking by the Holy Spirit, declared:

'The Lord said to my Lord,

"Sit at My right hand,

until I put Your enemies

under Your feet." ' (Ps 110:1.)

37 (Ro 1:3-4) David himself calls Him 'Lord.' How then is He his Son?"

And the large crowd heard him gladly.



[35] And Jesus answered and said, while he taught in the temple, How say the

scribes that Christ is the Son of David?

[36] For David himself said by the Holy Ghost, The Lord said to my Lord, Sit

thou on my right hand, till I make thine enemies thy footstool.

[37] David therefore himself calleth him Lord; and whence is he then his

son? And the common people heard him gladly.



Matthew 22:41-46



The Question About David's Son

Mk 12:35-37; Lk 20:41-44

41 (Mk 12:35-37; Lk 20:41-44) While the Pharisees were assembled,

­Jesus asked them,

42 (Mt 1:1) "What do you think of the Christ? Whose Son is He?"

They said to Him, "The Son of David."

43 (2Sa 23:2; Rev 4:2) He said to them, "How then does David in the Spirit

call Him 'Lord,' saying:

44 (Ps 110:1; 1Co 15:25; Heb 1:13) 'The Lord said to my Lord,

"Sit at My right hand,

until I make Your enemies

Your footstool"'? (Ps 110:1).

45 (Ro 1:3-4) If David then calls Him 'Lord,' how is He his Son?"

46 (Mk 12:34; Lk 20:40) No one was able to answer Him a word,

nor from that day on did anyone dare to ask Him any more questions.



[41] While the Pharisees were gathered together, Jesus asked them,

[42] Saying, What think ye of Christ? whose son is he? They say unto him,

The Son of David.

[43] He saith unto them, How then doth David in spirit call him Lord,

saying,

[44] The LORD said unto my Lord, Sit thou on my right hand, till I make

thine enemies thy footstool?

[45] If David then call him Lord, how is he his son?

[46] And no man was able to answer him a word, neither durst any man from

that day forth ask him any more questions.



Luke 20:41-44



The Question About David's Son

Mt 22:41-46; Mk 12:35-37



41 (Mt 1:1; Mk 12:35-37) Then Jesus said to them, "How do they say

that Christ is David's Son?

42 (Ps 110:1; Ac 2:34-35) David himself says in the Book of Psalms,

'The Lord said to my Lord,

"Sit at My right hand,

43 until I make Your enemies

Your footstool."(Ps 110:1.)'

44 David therefore calls Him 'Lord.' How is He then his Son?"



[41] And he said unto them, How say they that Christ is David's son?

[42] And David himself saith in the book of Psalms, The LORD said unto my

Lord, Sit thou on my right hand,

[43] Till I make thine enemies thy footstool.

[44] David therefore calleth him Lord, how is he then his son?



Mark 12:38-40



The Denouncing of the Scribes

Mt 23:1-36; Lk 20:45-47



38 (Lk 11:43; Mt 23:1-7) He said to them in His teaching,

"Beware of the scribes, who love to go about in long robes

and love greetings in the marketplaces,

39 and the prominent seats in the synagogues, and the places of honor

at banquets,

40 (Lk 20:47; Mt 6:7) who devour widows' houses and for a pretense

make long prayers. They will receive greater condemnation."



[38] And he said unto them in his doctrine, Beware of the scribes, which

love to go in long clothing, and love salutations in the marketplaces,

[39] And the chief seats in the synagogues, and the uppermost rooms at

feasts:

[40] Which devour widows' houses, and for a pretence make long prayers:

these shall receive greater damnation.



Matthew 23:1-12



The Denouncing of the Scribes and Pharisees

Mk 12:38-40; Lk 11:37-52; 20:45-47



1 Then Jesus said to the crowds and to His disciples,

2 (Ezr 7:6; 7:25) "The scribes and the Pharisees sit in Moses' seat.

3 Therefore, whatever they tell you to observe, that observe and do,

but do not do their works. For they speak, but do nothing.

4 (Lk 11:46; Ac 15:10) They fasten heavy loads that are hard to carry

and lay them on men's shoulders, but they themselves will not move

them with their finger.

5 (Dt 6:8; Mt 9:20) "They do all their works to be seen by men.

They make their Scripture boxes broad and lengthen the tassels

on their prayer shawls.

6 They love the places of honour at feasts, and the prominent seats

in the synagogues,

7 (Jn 1:38; 1:49) and greetings in the marketplaces,

and being called 'Rabbi' by men.

8 (Jas 3:1; Mt 23:10) "But do not be called 'Rabbi,'

for you have one Teacher, the Christ, and you are all brothers.

9 (Mal 1:6; Mt 7:11) And call no man on earth your father,

for you have one Father, who is in heaven.

10 Nor be called teachers, for you have one Teacher, the Christ.

11 He who is greatest among you shall be your servant.

12 (Lk 14:11; 18:14) For he who exalts himself will be humbled,

and he who humbles himself will be exalted.



[1] Then spake Jesus to the multitude, and to his disciples,

[2] Saying, The scribes and the Pharisees sit in Moses' seat:

[3] All therefore whatsoever they bid you observe, that observe and do; but

do not ye after their works: for they say, and do not.

[4] For they bind heavy burdens and grievous to be borne, and lay them on

men's shoulders; but they themselves will not move them with one of their

fingers.

[5] But all their works they do for to be seen of men: they make broad their

phylacteries, and enlarge the borders of their garments,

[6] And love the uppermost rooms at feasts, and the chief seats in the

synagogues,

[7] And greetings in the markets, and to be called of men, Rabbi, Rabbi.

[8] But be not ye called Rabbi: for one is your Master, even Christ; and all

ye are brethren.

[9] And call no man your father upon the earth: for one is your Father,

which is in heaven.

[10] Neither be ye called masters: for one is your Master, even Christ.

[11] But he that is greatest among you shall be your servant.

[12] And whosoever shall exalt himself shall be abased; and he that shall

humble himself shall be exalted.



Luke 20:45-47



The Denouncing of the Scribes

Mt 23:1-36; Mk 12:38-40; Lk 11:37-54



45 Then as all the people heard, He said to His disciples,

46 (Lk 11:43; 14:7) "Beware of the scribes who desire to walk

in long robes and who love greetings in the marketplaces

and the prominent seats in the synagogues and the seats

of honor at banquets,

47 (Mk 12:40) who devour widows' houses and for a pretense

make long prayers. They will receive greater condemnation."



[45] Then in the audience of all the people he said unto his disciples,

[46] Beware of the scribes, which desire to walk in long robes, and love

greetings in the markets, and the highest seats in the synagogues, and the

chief rooms at feasts;

[47] Which devour widows' houses, and for a shew make long prayers: the same

shall receive greater damnation.



Matthew 23:13-39



13 (Lk 11:52; Mt 23:27) "Woe to you, scribes and Pharisees,

hypocrites! You shut the kingdom of heaven against men.

For you neither enter yourselves,

nor allow those who are entering to go in.

14 (Mk 12:40; Lk 20:47) Woe to you, scribes and Pharisees,

hypocrites! You devour widows' houses and for pretense

make long prayers. Therefore you will receive the greater condemnation.

15 (Ac 13:43; 2:10) "Woe to you, scribes and Pharisees, hypocrites!

You travel sea and land to make one proselyte, and when he becomes one,

you make him twice as much a son of hell as yourselves.

16 (Mt 15:14; 23:24) "Woe to you, blind guides, who say,

'If anyone swears by the temple, it is nothing. But if anyone swears

by the gold of the temple, he is obligated.'

17 (Mt 23:19) You blind fools! Which is greater, the gold or the temple

that sanctifies the gold?

18 And you say, 'If anyone swears by the altar, it is nothing.

But if anyone swears by the gift on it, he is obligated.'

19 (Ex 29:37) You blind fools! Which is greater, the gift

or the altar that sanctifies the gift?



[13] But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the

kingdom of heaven against men: for ye neither go in yourselves, neither

suffer ye them that are entering to go in.

[14] Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows'

houses, and for a pretence make long prayer: therefore ye shall receive the

greater damnation.

[15] Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and

land to make one proselyte, and when he is made, ye make him twofold more

the child of hell than yourselves.

[16] Woe unto you, ye blind guides, which say, Whosoever shall swear by the

temple, it is nothing; but whosoever shall swear by the gold of the temple,

he is a debtor!

[17] Ye fools and blind: for whether is greater, the gold, or the temple

that sanctifieth the gold?

[18] And, Whosoever shall swear by the altar, it is nothing; but whosoever

sweareth by the gift that is upon it, he is guilty.

[19] Ye fools and blind: for whether is greater, the gift, or the altar that

sanctifieth the gift?



Mark 12:41-44



The Widow's Offering

Lk 21:1-4



41 (2Ki 12:9; Jn 8:20) Jesus sat opposite the treasury

and saw how the people put money into the treasury.

Many who were rich put in much.

42 But a certain poor widow came and put in two mites, which make a farthing.

(Gk. 2 lepta. A lepton, meaning "small" or "thin," was a fraction of a penny

and the smallest coin circulated.)

43 (2Co 8:2; 8:12) He called His disciples to Him and said to them,

"Truly I say to you, this poor widow has put in more than all those

who are contributing to the treasury.

44 (Lk 8:43; 15:12) They all contributed out of their abundance.

But she, out of her poverty, put in all that she had, her entire livelihood."



[41] And Jesus sat over against the treasury, and beheld how the people cast

money into the treasury: and many that were rich cast in much.

[42] And there came a certain poor widow, and she threw in two mites, which

make a farthing.

[43] And he called unto him his disciples, and saith unto them, Verily I say

unto you, That this poor widow hath cast more in, than all they which have

cast into the treasury:

[44] For all they did cast in of their abundance; but she of her want did

cast in all that she had, even all her living.



Luke 21:1-4



The Widow's Offering

Mk 12:41-44

1 (Mk 12:41-44; Jn 8:20) He looked up and saw the rich putting

their gifts in the treasury.

2 (Mk 12:42) He also saw a poor widow putting in two mites,

(Gk. 2 lepta. A lepton, meaning "small" or "thin," is a fraction

of a penny and about 1/128 of a denarius, which was a day's wage.

A Jewish bronze or copper coin, it was the smallest coin circulated.)

32 (Co 8:12) and He said, "Truly I tell you, this poor widow has put

in more than all of them.

4 (Lk 8:43) For all these out of their abundance have put in their gifts

for God. But she out of her poverty has put in all the living she had."



[1] And he looked up, and saw the rich men casting their gifts into the

treasury.

[2] And he saw also a certain poor widow casting in thither two mites.

[3] And he said, Of a truth I say unto you, that this poor widow hath cast

in more than they all:

[4] For all these have of their abundance cast in unto the offerings of God:

but she of her penury hath cast in all the living that she had.



Matthew 21:28-32



The Parable of the Two Sons



28 "What do you think? A man had two sons. He came to the first and said,

'Son, go work today in my vineyard.'

29 "He answered, 'I will not,' but afterward he repented and went.

30 "Then he came to the second, and said likewise. He answered, 'I will go,

sir,' but did not go.

31 "Which of the two did the will of his father?"

They said, "The first."

Jesus said to them, "Truly I say to you, the tax collectors and prostitutes

enter the kingdom of God before you.

32 For John came to you in the way of righteousness, and you did not believe

him. But the tax collectors and prostitutes believed him. And even when you

saw it, you did not afterward repent and believe him.



[28] But what think ye? A certain man had two sons; and he came to the first,

and said, Son, go work to day in my vineyard.

[29]He answered and said, I will not: but afterward he repented, and went.

[30]And he came to the second, and said likewise. And he answered and said, I

go, sir: and went not.

[31]Whether of them twain did the will of his father?

They say unto him, The first. Jesus saith unto them, Verily I say unto you,

That the publicans and the harlots go into the kingdom of God before you.

[32] For John came unto you in the way of righteousness, and ye believed him

not: but the publicans and the harlots believed him: and ye, when ye had seen

it, repented not afterward, that ye might believe him.



2) Our Daily Bread for 28 October 2024 titled



Getting Rid of Baggage




Genesis 33:1-11



Jacob Meets Esau



1 Then Jacob looked up and saw Esau coming and four hundred men with him.

So he divided the children among Leah, Rachel, and the two female servants.

2 He put the female servants and their children in front, then Leah

and her children next, and then Rachel and Joseph last.

3 He went on before them,

bowing himself to the ground seven times, until he came near to his brother.

4 But Esau ran to meet him and embraced him and fell on his neck

and kissed him, and they wept. 5 When Esau looked up and saw

the women and the children, he said, "Who are those with you?"

Jacob said, "The children whom God has graciously given your servant."

6 Then the female servants came near, they and their children,

and they bowed down.

7 Leah also with her children came near

and bowed themselves. Afterward Joseph and Rachel came near,

and they bowed themselves.

8 Esau said, "What do you mean by all this company that I met?"

Jacob answered, "These are to find favour in the sight of my lord."

9 Esau said, "I have enough, my brother. Keep what you have for yourself."

10 Jacob said, "No, I pray you, if I have now found favuor in your sight,

then receive my gift from my hand. For I have seen your face,

and it is as though I have seen the face of God, with you having received me

favorably.

11 Please take my blessing that has been brought to you,

because God has dealt graciously with me and because I have plenty."

So he urged him, and he took it.



[1] And Jacob lifted up his eyes, and looked, and, behold, Esau came, and

with him four hundred men. And he divided the children unto Leah, and unto

Rachel, and unto the two handmaids.

[2] And he put the handmaids and their children foremost, and Leah and her

children after, and Rachel and Joseph hindermost.

[3] And he passed over before them, and bowed himself to the ground seven

times, until he came near to his brother.

[4] And Esau ran to meet him, and embraced him, and fell on his neck, and

kissed him: and they wept.

[5] And he lifted up his eyes, and saw the women and the children; and said,

Who are those with thee? And he said, The children which God hath graciously

given thy servant.

[6] Then the handmaidens came near, they and their children, and they bowed

themselves.

[7] And Leah also with her children came near, and bowed themselves: and

after came Joseph near and Rachel, and they bowed themselves.

[8] And he said, What meanest thou by all this drove which I met? And he

said, These are to find grace in the sight of my lord.

[9] And Esau said, I have enough, my brother; keep that thou hast unto

thyself.

[10] And Jacob said, Nay, I pray thee, if now I have found grace in thy

sight, then receive my present at my hand: for therefore I have seen thy

face, as though I had seen the face of God, and thou wast pleased with me.

[11] Take, I pray thee, my blessing that is brought to thee; because God

hath dealt graciously with me, and because I have enough. And he urged him,

and he took it.



In college, I studied William Shakespeare's writing for a semester. The class

required a giant textbook containing everything Shakespeare had ever written.

The book weighed several pounds, and I had to carry it for hours at a time.

Lugging that weight around caused my back to hurt, and it eventually broke a

metal fastener on my bookbag!



Some things are just too heavy for us to carry. Emotional baggage from past

hurt, for example, can weigh us down with bitterness and hatred. But God wants

us to have freedom through forgiving people and, when possible, reconciling

with them (Colossians 3:13). The deeper the pain, the longer this may take.

That's okay. It took many years for Esau to forgive Jacob for stealing his

birthright and blessing (Genesis 27:36).



When the two finally reunited, Esau graciously forgave his brother and even

"embraced him" (33:4). Not a word was exchanged before they both burst into

tears. Over time, Esau had let go of the anger that made him consider murder

(27:41). And all those years gave Jacob the chance to see the magnitude of how

he'd harmed his brother. He was humble and respectful throughout the

reunion (33:8-11).



In the end, both brothers came to the place where neither required anything

from the other (vv. 9, 15). It was enough to forgive and be forgiven and walk

away free from the heavy baggage of the past.



By: Jennifer Benson Schuldt



Reflect & Pray



What types of offenses are hardest for you to forgive? How does forgiving

others reflect your relationship with your heavenly Father?



Dear God, please set me free from bitterness and anger.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 2 - The Right of Family



John 1:11-12



11 (Jn 3:32) He came to His own, and His own people did not receive Him.

12 (Gal 3:26; 1Jn 3:23) Yet to all who received Him, He gave the power

to become sons of God, to those who believed in His name,



11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power

to become the sons of God, even to them that believe on his name:



"Dad, can I ask you something?" Jimmy leaned across the back of his

father's chair. His father lowered the newspaper and reached around,

settling Jimmy on his lap.

"Sure. Son," he answered. "You can ask me anything you want. The answer

might not be Yes, but you always have the right to ask."

For many who have grown up in homes where the father was absent, or when

present, abusive or silent, the scenario of Jimmy and his father may

seem unrealistic. Often we aren't given the right by our parents to ask

what we want, to communicate openly, to express our needs and desires.

But god clearly indicates that no matter what our human families have been

like, in his family there are no barriers to belonging,

to open communications. When we commit our lives to Christ and submit to his

lordship, we have the right to become the sons and daughters of God.

In Christ, we have the right to approach him, to pray, to seek wisdom,

to ask advice, to make requests, to verbalise our needs and desires. We don't

have to be afraid of sounding stupid or being rejected, because in Christ

we belong to him, and he loves us.

The KJV uses the word "power" in verse 12 - "to them gave he power to become

the sons of God." Power implies ability, that we are equipped by the Spirit

to be children of the King. We have the right and we have the power to become

who God has called us to be - his children.



Application



a) Under what circumstances in my life have I felt that I didn't

have the right to express my wishes or feelings?



b) How do today's verses give me confidence in approaching God?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 10:22



22 The blessing of the Lord makes rich ,and He adds no sorrow with it.



22 The blessing of the LORD, it maketh rich,

And he addeth no sorrow with it.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



1 Cor 15:35-38,51-57



35 But someone will say, "How are the dead raised up?

With what body do they come?"

36 You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.



51 Listen, I tell you a mystery: We shall not all sleep, but we shall

all be changed.

52 In a moment, in the twinkling of an eye, at the last trumpet,

for the trumpet will sound, the dead will be raised incorruptible,

and we shall be changed.

53 For tis corruptible will put on incorruption,

and this mortal will put on immortality.

54 When this corruptible will have put on incorruption,

and this mortal will have put on immortality,

then the saying that is written shall come to pass:

"Death is swallowed up in victory."

55 "O death, where is your sting?

O grave, where is your victory?"

56 The sting of death is sin, and the strength of sin is the law.

57 But thanks be to God, who gives us the victory through

our Lord Jesus Christ!



35 But some man will say, How are the dead raised up?

and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 and that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

38 but God giveth it a body as it hath pleased him,

and to every seed his own body.



51 Behold, I shew you a mystery; We shall not all sleep, but we shall

all be changed,

52 in a moment, in the twinkling of an eye, at the last trump:

for the trumpet shall sound, and the dead shall be raised incorruptible,

and we shall be changed.

53 For this corruptible must put on incorruption,

and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption,

and this mortal shall have put on immortality, then shall be brought

to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through

our Lord Jesus Christ.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 28 of the Month



a) Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



(



John 5:24



24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever

hears My word and believes in Him who sent

Me has eternal life and shall not come into condemnation,

but has passed from death into life."



24 Verily, verily, I say unto you, He that heareth my word,

and believeth on him that sent me, hath everlasting life,

and shall not come into condemnation; but is passed from death unto life.



)



b) Pray for God's kingdom to come in the life of someone you

know today . (



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.



For Yours is the kingdom and the power and the glory forever. Amen. "



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



Conclusion:



Pray to the Lord and pray to love you neighbours as yourself

and pray to be a joyful giver.



Pray to the Lord: "Dear God, please set me free from bitterness and anger."



Pray to the Lord and pray to receive the Lord and He will give you power.



Pray to the Lord and pray to know His Blessing.



Pray to the Lord and pray to know The Upcoming Rapture / Taking away of the

Church.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



Pray for God's kingdom to come in the life of someone you

know today .



Pray for evangelist in Columbia who courageously share the Gospel

message despite threats of violence against them .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - The Hungry Earth

In *"The Hungry Earth"*, the Doctor, Amy, and Rory land in a small Welsh village where humans have accidentally awakened the Silurians, an ancient reptilian species. The episode explores themes of fear and prejudice, as humans and Silurians clash. Tension builds effectively, with suspenseful pacing and eerie settings. However, it sometimes feels like a setup for the following episode, with limited action and resolution.



Overall, this installment lays intriguing groundwork, but lacks full momentum. I'd rate it 7/10 for atmosphere and thematic depth.

Google Gemini reviews Doctor Who - The Sound of Drums

## Doctor Who: The Sound of Drums - A Gripping Lead-Up with Masterful Twists (Based on [http://www.chakoteya.net/DoctorWho/29-11.htm](http://www.chakoteya.net/DoctorWho/29-11.htm))



"The Sound of Drums" serves as the penultimate episode of Series 3, ramping up the tension and setting the stage for a dramatic finale. Here's a review based on the information from the transcript website:



**Masterful Intrigue:**



**The Master's Schemes:** The episode delves deeper into the Master's (John Simm) plans, showcasing his cunning manipulation and growing power. This builds anticipation for the final confrontation.

**Martha's Sacrifice:** The episode presents Martha (Freema Agyeman) with a difficult choice, highlighting her loyalty and willingness to help the Doctor.



**A World Under the Master's Sway:**



**Subtle Takeover:** The Master's influence spreads more subtly than a brute force invasion, creating a sense of unease and paranoia as the world falls under his control.

**The Doctor's Disadvantage:** The episode establishes the Doctor (David Tennant) at a disadvantage, making his victory seem unlikely, adding to the suspense.



**Twists and Turns:**



**Paradox Machine:** The episode introduces the Paradox Machine, a powerful device with the potential to rewrite history. This adds a layer of complexity and danger to the plot.

**Cliffhanger Ending:** The episode concludes with a shocking cliffhanger that rewrites perceptions of the Doctor and the Master, leaving viewers wanting more.



**Potential Weaknesses:**



**Uneven Pacing:** Some viewers might find the pacing uneven, with a slower build-up followed by a rapid escalation of events towards the end.

**Exposition Dump:** Similar to "Utopia," the episode might contain a lot of information explaining the Master's plan and setting up the finale.



**Overall Impression:**



"The Sound of Drums" is a thrilling episode that masterfully builds suspense and delivers shocking twists. The Master's growing influence, Martha's sacrifice, and the Doctor's seemingly bleak situation create a captivating narrative. Some viewers might find the pacing or exposition dump to be drawbacks, but the episode's strengths outweigh them.



**Rating:** 8.5/10



**Overall, "The Sound of Drums" is a must-watch for fans who enjoy intricate plots, shocking revelations, and a sense of impending doom. It sets the stage for a highly anticipated finale and leaves viewers desperate to know what happens next.**

Google Gemini reviews Doctor Who - The Sound of Drums

## Doctor Who: The Sound of Drums - A Gripping Lead-Up with Masterful Twists (Based on (http://www.chakoteya.net/DoctorWho/29-11.htm))



"The Sound of Drums" serves as the penultimate episode of Series 3, ramping up the tension and setting the stage for a dramatic finale. Here's a review based on the information from the transcript website:



**Masterful Intrigue:**



**The Master's Schemes:** The episode delves deeper into the Master's (John Simm) plans, showcasing his cunning manipulation and growing power. This builds anticipation for the final confrontation.

**Martha's Sacrifice:** The episode presents Martha (Freema Agyeman) with a difficult choice, highlighting her loyalty and willingness to help the Doctor.



**A World Under the Master's Sway:**



**Subtle Takeover:** The Master's influence spreads more subtly than a brute force invasion, creating a sense of unease and paranoia as the world falls under his control.

**The Doctor's Disadvantage:** The episode establishes the Doctor (David Tennant) at a disadvantage, making his victory seem unlikely, adding to the suspense.



**Twists and Turns:**



**Paradox Machine:** The episode introduces the Paradox Machine, a powerful device with the potential to rewrite history. This adds a layer of complexity and danger to the plot.

**Cliffhanger Ending:** The episode concludes with a shocking cliffhanger that rewrites perceptions of the Doctor and the Master, leaving viewers wanting more.



**Potential Weaknesses:**



**Uneven Pacing:** Some viewers might find the pacing uneven, with a slower build-up followed by a rapid escalation of events towards the end.

**Exposition Dump:** Similar to "Utopia," the episode might contain a lot of information explaining the Master's plan and setting up the finale.



**Overall Impression:**



"The Sound of Drums" is a thrilling episode that masterfully builds suspense and delivers shocking twists. The Master's growing influence, Martha's sacrifice, and the Doctor's seemingly bleak situation create a captivating narrative. Some viewers might find the pacing or exposition dump to be drawbacks, but the episode's strengths outweigh them.



**Rating:** 8.5/10



**Overall, "The Sound of Drums" is a must-watch for fans who enjoy intricate plots, shocking revelations, and a sense of impending doom. It sets the stage for a highly anticipated finale and leaves viewers desperate to know what happens next.**

Day 301 of My 4th Bible Study Journey - 27 October 2024 reflections

Day 301, 27 October 2024



Today at Calvary Community Church

Pastor Barry REgier spoke Galatians - God's REscue Plan - The Promise



Galatians 3:15-25



The Law and the Promise



15 (Heb 9:17) Brothers, I am speaking in human terms: Though it is only

a man's covenant, yet if it is ratified, no one annuls or adds to it.

16 (Ge 12:7; Lk 1:55) Now the promises were made to Abraham and his Seed.

He does not say, "and to seeds," meaning many, but "and to your Seed,"

(Ge 12:7; 13:15; 24:7.) meaning one, who is Christ.

17 (Ge 15:13; Ac 7:6) And this I say, that the law, which came

four hundred and thirty years later, does not annul the covenant

that was ratified by God in Christ, so as to nullify the promise.

18 For if the inheritance comes from the law, it no longer comes from

the promise. But God gave it to Abraham through a promise.

19 (Ac 7:53; Gal 3:16; Dt 5:5) What purpose then does the law serve?

It was added because of transgressions, until the Seed should come

to whom the promise was made. And it was ordained through angels

by the hand of a mediator.

20 (1Ti 2:5; Dt 6:4) Now a mediator is not a mediator

for only one party, but God is one.



[15] Brethren, I speak after the manner of men; Though it be but a man's

covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

[16] Now to Abraham and his seed were the promises made. He saith not, And

to seeds, as of many; but as of one, And to thy seed, which is Christ.

[17] And this I say, that the covenant, that was confirmed before of God in

Christ, the law, which was four hundred and thirty years after, cannot

disannul, that it should make the promise of none effect.

[18] For if the inheritance be of the law, it is no more of promise: but God

gave it to Abraham by promise.

[19] Wherefore then serveth the law? It was added because of transgressions,

till the seed should come to whom the promise was made; and it was ordained

by angels in the hand of a mediator.

[20] Now a mediator is not a mediator of one, but God is one.



Slaves and Sons



21 (Gal 2:21; 2:17) Is the law then contrary to the promises of God?

God forbid! For if there had been a law given which could have given life,

righteousness would indeed come through the law.

22 (Ro 11:32) But the Scripture has confined all things under sin,

that the promise through faith in Jesus Christ

(Or through the faith of Jesus Christ.) might be given to those who believe.

23 But before faith came, we were imprisoned under the law,

kept for the faith which was later to be revealed.

24 (Gal 2:16; Ro 10:4) So the law was our tutor to bring us to Christ,

that we might be justified by faith.

25 But now that faith has come, we are no longer under a tutor.



[21] Is the law then against the promises of God? God forbid: for if there

had been a law given which could have given life, verily righteousness

should have been by the law.

[22] But the scripture hath concluded all under sin, that the promise by

faith of Jesus Christ might be given to them that believe.

[23] But before faith came, we were kept under the law, shut up unto the

faith which should afterwards be revealed.

[24] Wherefore the law was our schoolmaster to bring us unto Christ, that we

might be justified by faith.

[25] But after that faith is come, we are no longer under a schoolmaster.



Exodus 24:12-18



12 (Ex 31:18; 32:15-16) The Lord said to Moses,

"Come up to Me to the mountain and stay there,

and I will give you the stone tablets with law

and the commandments which I have written,

so that you may teach them."

13 (Ex 33:11; 3:1) Moses rose up with Joshua his attendant,

and Moses went up to the mountain of God.

14 (Ex 17:10; 17:12) He said to the elders,

"Wait for us in this place until we return to you.

Aaron and Hur are with you.

Whoever has any matters of dispute let him come to them."

15 (Ex 19:9; 19:16) Moses went up to the mountain,

and the cloud covered the mountain.

16 (Ex 16:10; Nu 14:10) The glory of the Lord rested on Mount Sinai,

and the cloud covered it for six days.

And on the seventh day He called to Moses from the midst of the cloud.

17 (Ex 3:2; Heb 12:29) Now the appearance of the glory of the Lord

was like a consuming fire on the top of the mountain to the eyes

of the children of Israel.

18 (Ex 34:28; Dt 9:9) Moses went into the midst of the cloud

and went up to the mountain.

And Moses was on the mountain for forty days and forty nights.



[12] And the LORD said unto Moses, Come up to me into the mount, and be

there: and I will give thee tables of stone, and a law, and commandments

which I have written; that thou mayest teach them.

[13] And Moses rose up, and his minister Joshua: and Moses went up into the

mount of God.

[14] And he said unto the elders, Tarry ye here for us, until we come again

unto you: and, behold, Aaron and Hur are with you: if any man have any

matters to do, let him come unto them.

[15] And Moses went up into the mount, and a cloud covered the mount.

[16] And the glory of the LORD abode upon mount Sinai, and the cloud covered

it six days: and the seventh day he called unto Moses out of the midst of

the cloud.

[17] And the sight of the glory of the LORD was like devouring fire on the

top of the mount in the eyes of the children of Israel.

[18] And Moses went into the midst of the cloud, and gat him up into the

mount: and Moses was in the mount forty days and forty nights.



God's Rescue Plan is ...



Given as an irrecvocable agreement



Galatians 3:15-17



15 (Heb 9:17) Brothers, I am speaking in human terms: Though it is only

a man's covenant, yet if it is ratified, no one annuls or adds to it.

16 (Ge 12:7; Lk 1:55) Now the promises were made to Abraham and his Seed.

He does not say, "and to seeds," meaning many, but "and to your Seed,"

(Ge 12:7; 13:15; 24:7.) meaning one, who is Christ.

17 (Ge 15:13; Ac 7:6) And this I say, that the law, which came

four hundred and thirty years later, does not annul the covenant

that was ratified by God in Christ, so as to nullify the promise.



[15] Brethren, I speak after the manner of men; Though it be but a man's

covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

[16] Now to Abraham and his seed were the promises made. He saith not, And

to seeds, as of many; but as of one, And to thy seed, which is Christ.

[17] And this I say, that the covenant, that was confirmed before of God in

Christ, the law, which was four hundred and thirty years after, cannot

disannul, that it should make the promise of none effect.



Romans 11:29



29 (Ro 8:28) For the gifts and calling of God are irrevocable.



[29] For the gifts and calling of God are without repentance.



Ephesians 1:11



11 (Eph 1:14; Heb 6:17) In Him also we have received an inheritance,

being predestined according to the purpose of Him who works all things

according to the counsel of His own will,



[11] In whom also we have obtained an inheritance, being predestinated

according to the purpose of him who worketh all things after the counsel of

his own will:



Isaiah 46:9-10



9 (Dt 32:7; Isa 42:9) Remember the former things of old,

for I am God, and there is no other;

I am God, and there is no one like Me,

10 (Pr 19:21; Ps 33:11) declaring the end from the beginning,

and from ancient times the things that are not yet done, saying,

"My counsel shall stand,

and I will do all My good pleasure,"



[9] Remember the former things of old: for I am God, and there is none else;

I am God, and there is none like me,

[10] Declaring the end from the beginning, and from ancient times the things

that are not yet done, saying, My counsel shall stand, and I will do all my

pleasure:



2 Timothy 2:13



13 (Nu 23:19; Ro 3:3) If we are faithless, He remains faithful;

He cannot deny Himself.



[13] If we believe not, yet he abideth faithful: he cannot deny himself.



Developed through Old Testament law



Galatians 3:19,21



19 (Ac 7:53; Gal 3:16; Dt 5:5) What purpose then does the law serve?

It was added because of transgressions, until the Seed should come

to whom the promise was made. And it was ordained through angels

by the hand of a mediator.



[19] Wherefore then serveth the law? It was added because of transgressions,

till the seed should come to whom the promise was made; and it was ordained

by angels in the hand of a mediator.



21 (Gal 2:21; 2:17) Is the law then contrary to the promises of God?

God forbid! For if there had been a law given which could have given life,

righteousness would indeed come through the law.



[21] Is the law then against the promises of God? God forbid: for if there

had been a law given which could have given life, verily righteousness

should have been by the law.



Achieved through Jesus Christ



Galatians 3:16



16 (Ge 12:7; Lk 1:55) Now the promises were made to Abraham and his Seed.

He does not say, "and to seeds," meaning many, but "and to your Seed,"

(Ge 12:7; 13:15; 24:7.) meaning one, who is Christ.



[16] Now to Abraham and his seed were the promises made. He saith not, And

to seeds, as of many; but as of one, And to thy seed, which is Christ.



2 Corinthians 1:19-20



19 (Heb 13:8; Ac 18:5) For the Son of God, Jesus Christ,

who was preached among you by us, even by Silas, Timothy,

and me, was not "Yes" and "No." In Him it was "Yes."

20 (Rev 3:14; 1Co 14:16) For all the promises of God

in Him are "Yes," and in Him "Amen," to the glory of God through us.



[19] For the Son of God, Jesus Christ, who was preached among you by us,

even by me and Silvanus and Timotheus, was not yea and nay, but in him was

yea.

[20] For all the promises of God in him are yea, and in him Amen, unto the

glory of God by us.



Accessed through faith



Galatians 3:18



18 For if the inheritance comes from the law, it no longer comes from

the promise. But God gave it to Abraham through a promise.



[18] For if the inheritance be of the law, it is no more of promise: but God

gave it to Abraham by promise.



2 Corinthians 1:19-20



19 (Heb 13:8; Ac 18:5) For the Son of God, Jesus Christ,

who was preached among you by us, even by Silas, Timothy,

and me, was not "Yes" and "No." In Him it was "Yes."

20 (Rev 3:14; 1Co 14:16) For all the promises of God

in Him are "Yes," and in Him "Amen," to the glory of God through us.



[19] For the Son of God, Jesus Christ, who was preached among you by us,

even by me and Silvanus and Timotheus, was not yea and nay, but in him was

yea.

[20] For all the promises of God in him are yea, and in him Amen, unto the

glory of God by us.



1) Matthew 21:28-32

Mark 12:1-12

Matthew 21:33-46

Luke 20:9-19

Matthew 22:1-14

Mark 12:13-17

Matthew 22:15-22

Luke 20:20-26

Mark 12:18-27

Matthew 22:23-33

Luke 20:27-40



Matthew 21:28-32



The Parable of the Two Sons



28 (Mt 17:25; 20:1) "What do you think? A man had two sons.

He came to the first and said, 'Son, go work today in my vineyard.'

29 "He answered, 'I will not,' but afterward he repented and went.

30 "Then he came to the second, and said likewise.

He answered, 'I will go, sir,' but did not go.

31 (Lk 7:29; 7:37-50) "Which of the two did the will of his father?"

They said, "The first."

Jesus said to them, "Truly I say to you, the tax collectors and prostitutes

enter the kingdom of God before you.

32 (Mt 11:18; 21:25) For John came to you in the way of righteousness,

and you did not believe him. But the tax collectors

and prostitutes believed him. And even when you saw it,

you did not afterward repent and believe him.



[28] Therefore in the resurrection whose wife shall she be of the seven? for

they all had her.

[29] Jesus answered and said unto them, Ye do err, not knowing the

scriptures, nor the power of God.

[30] For in the resurrection they neither marry, nor are given in marriage,

but are as the angels of God in heaven.

[31] But as touching the resurrection of the dead, have ye not read that

which was spoken unto you by God, saying,

[32] I am the God of Abraham, and the God of Isaac, and the God of Jacob?

God is not the God of the dead, but of the living.



Mark 12:1-12



The Parable of the Vineyard and the Vinedressers

Mt 21:33-46; Lk 20:9-10



1 (SS 8:11-12; Isa 5:1-4) He began to speak to them in parables.

"A man planted a vineyard, and set a hedge around it, and dug a pit

for the winepress, and built a tower, and rented it to vinedressers,

and went to a far country.

2 At harvest time he sent a servant to the vinedressers

to receive from them some of the fruit of the vineyard.

3 (2Ch 36:16; Ne 9:26) But they seized him and beat him

and sent him away empty-handed.

4 Then he sent another servant to them. They threw stones at him,

and wounded him in the head, and sent him away shamefully handled.

5 Still he sent another, and they killed him. And there were many others.

Some they beat, and some they killed.

6 (Mt 3:17; Heb 1:1-2) "Having yet his one well-beloved son,

he sent him last to them, saying, 'They will revere my son.'

7 "But those vinedressers said among themselves, 'This is the heir.

Come, let us kill him, and the inheritance will be ours.'

8 So they took him and killed him and threw him out of the vineyard.

9 (Mt 21:43; Lk 19:27) "What then will the owner of the vineyard do?

He will come and kill the vinedressers and give the vineyard to others.

10 (Ps 118:22-23; Mt 21:16) Have you not read this Scripture:

'The stone which the builders rejected

has become the cornerstone.

11 This was the Lord's doing,

and it is marvelous in our eyes'?"

12 (Mk 11:18; Mt 22:22) Then they tried to seize Him, but feared the people,

for they knew that He had spoken the parable against them.

So they left Him and went their way.



[1] And he began to speak unto them by parables. A certain man planted a

vineyard, and set an hedge about it, and digged a place for the winefat,

and

built a tower, and let it out to husbandmen, and went into a far country.

[2] And at the season he sent to the husbandmen a servant, that he might

receive from the husbandmen of the fruit of the vineyard.

[3] And they caught him, and beat him, and sent him away empty.

[4] And again he sent unto them another servant; and at him they cast

stones, and wounded him in the head, and sent him away shamefully handled.

[5] And again he sent another; and him they killed, and many others;

beating

some, and killing some.

[6] Having yet therefore one son, his wellbeloved, he sent him also last

unto them, saying, They will reverence my son.

[7] But those husbandmen said among themselves, This is the heir; come, let

us kill him, and the inheritance shall be ours.

[8] And they took him, and killed him, and cast him out of the vineyard.

[9] What shall therefore the lord of the vineyard do? he will come and

destroy the husbandmen, and will give the vineyard unto others.

[10] And have ye not read this scripture; The stone which the builders

rejected is become the head of the corner:

[11] This was the Lord's doing, and it is marvellous in our eyes?

[12] And they sought to lay hold on him, but feared the people: for they

knew that he had spoken the parable against them: and they left him, and

went their way.



Matthew 21:33-46



The Parable of the Vineyard and the Vinedressers

Mk 12:1-12; Lk 20:9-19



33 (Mt 25:14-15; SS 8:11-12) "Listen to another parable:

There was a certain landowner who planted a vineyard

and built a wall around it. He dug a winepress in it and built a tower.

Then he rented it to vinedressers and went into a distant country.

34 When the season of the fruit drew near, he sent his servants

to the vinedressers to receive his fruit.

35 (Heb 11:36-37; 2Ch 36:15-16) "The vinedressers took his servants

and beat one, killed another, and stoned another.

36 (Mt 22:4) Again, he sent other servants, more than the first.

And they did likewise to them.

37 Last of all, he sent his son to them, saying, 'They will respect my son.'

38 "But when the vinedressers saw the son, they said to themselves,

'This is the heir. Come, let us kill him and seize his inheritance.'

39 (Ac 2:23) So they caught him, threw him out of the vineyard,

and killed him.

40 "Therefore, when the owner of the vineyard comes,

what will he do to those vinedressers?"

41 (Ac 18:6; Mt 21:43) They said, "He will severely destroy those wicked

men and rent his vineyard to other vinedressers

who will give him the fruits in their seasons."

42 (Ac 4:11; Ps 118:22-23; Isa 28:16) Jesus said to them,

Have you never read in the Scriptures:

'The stone which the builders rejected

has become the cornerstone.

This is the Lord's doing,

and it is marvelous in our eyes' (Ps 118:22-23.)?

43 "Therefore I tell you, the kingdom of God will be taken

from you and given to a nation bearing its fruits.

44 (Isa 8:14-15; Da 2:34-35)Whoever falls on this stone

will be broken to pieces. But on whomever it falls, it will crush him."

45 When the chief priests and Pharisees heard His parables,

they perceived that He was speaking of them.

46 (Mt 21:11; 21:26) But as they tried to arrest Him, they feared t

he crowds, because they held Him as a prophet.



[33] And when the multitude heard this, they were astonished at his

doctrine.

[34] But when the Pharisees had heard that he had put the Sadducees to

silence, they were gathered together.

[35] Then one of them, which was a lawyer, asked him a question, tempting

him, and saying,

[36] Master, which is the great commandment in the law?

[37] Jesus said unto him, Thou shalt love the Lord thy God with all thy

heart, and with all thy soul, and with all thy mind.

[38] This is the first and great commandment.

[39] And the second is like unto it, Thou shalt love thy neighbour as

thyself.

[40] On these two commandments hang all the law and the prophets.

[41] While the Pharisees were gathered together, Jesus asked them,

[42] Saying, What think ye of Christ? whose son is he? They say unto him,

The Son of David.

[43] He saith unto them, How then doth David in spirit call him Lord,

saying,

[44] The LORD said unto my Lord, Sit thou on my right hand, till I make

thine enemies thy footstool?

[45] If David then call him Lord, how is he his son?

[46] And no man was able to answer him a word, neither durst any man from

that day forth ask him any more questions.



Luke 20:9-19



The Parable of the Vineyard and the Vinedressers

Mt 21:33-46; Mk 12:1-12



9 (Mt 21:33-46; Mk 12:1-12) He began to tell the people this parable:

"A man planted a vineyard, and leased it to vinedressers, and went to

a distant country for a long time.

10 (2Ch 36:15-16; Ne 9:26) At harvest time he sent a servant

to the vinedressers so they might give him some fruit of the vineyard.

But the vinedressers beat him and sent him away empty-handed.

11 Again, he sent another servant. But they beat him also, and treated

him shamefully, and sent him away empty-handed.

12 Once again, he sent a third. And they wounded him also and drove himout.

13 (Mt 3:17) "Then the owner of the vineyard said, 'What shall I do?

I will send my beloved son. Perhaps they will respect him when they see him.'

14 (Ro 8:17; Heb 1:2) "But when the vinedressers saw him, they debated

among themselves, saying, 'This is the heir. Come, let us kill him,

that the inheritance may be ours.'

15 (Heb 13:12) So they drove him out of the vineyard and killed him.

"What then will the owner of the vineyard do to them?

16 (Lk 19:27; Mt 21:41) He will come and kill these vinedressers

and will give the vineyard to others."

When they heard this, they said, "May it not be so!"

17 (Ps 118:22; Ac 4:11) He looked at them and said,

What then is this that is written:

‘The stone which the builders rejected

has become the cornerstone'(Ps 118:22.)?

18 (Isa 8:14-15; Da 2:34-35) Whoever falls on that stone will be broken.

But he on whom it falls will be crushed to powder." (Isa 8:14-15).

19 (Lk 19:47-48) The chief priests and the scribes tried to lay their

hands on Him that same hour, but they feared the people.

For they perceived that He had told this parable against them.



[9] Then began he to speak to the people this parable; A certain man planted

a vineyard, and let it forth to husbandmen, and went into a far country for

a long time.

[10] And at the season he sent a servant to the husbandmen, that they should

give him of the fruit of the vineyard: but the husbandmen beat him, and sent

him away empty.

[11] And again he sent another servant: and they beat him also, and

entreated him shamefully, and sent him away empty.

[12] And again he sent a third: and they wounded him also, and cast him out.

[13] Then said the lord of the vineyard, What shall I do? I will send my

beloved son: it may be they will reverence him when they see him.

[14] But when the husbandmen saw him, they reasoned among themselves,

saying, This is the heir: come, let us kill him, that the inheritance may be

ours.

[15] So they cast him out of the vineyard, and killed him. What therefore

shall the lord of the vineyard do unto them?

[16] He shall come and destroy these husbandmen, and shall give the vineyard

to others. And when they heard it, they said, God forbid.

[17] And he beheld them, and said, What is this then that is written, The

stone which the builders rejected, the same is become the head of the

corner?

[18] Whosoever shall fall upon that stone shall be broken; but on whomsoever

it shall fall, it will grind him to powder.

[19] And the chief priests and the scribes the same hour sought to lay hands

on him; and they feared the people: for they perceived that he had spoken

this parable against them.



Matthew 22:1-14



Matthew 22



The Parable of the Wedding Banquet

Lk 14:15-24



1 Jesus spoke to them again by parables, saying,

2 (Mt 13:24) "The kingdom of heaven is like a certain king

who arranged a marriage for his son,

3 and sent out his servants to call those who were invited to the wedding,

but they would not come.

4 (Mt 21:36) "Again, he sent out other servants, saying, 'Tell those who are

invited: See, I have prepared my supper. My oxen and fattened calves are

killed, and everything is ready. Come to the wedding banquet.'

5 (Heb 2:3) "But they made light of it and went their ways, one to his farm,

another to his business;

6 the rest took his servants, treated them spitefully, and killed them.

7 (Lk 19:27) When the king heard about it, he was angry. He sent in his army

and destroyed those murderers and burned up their city.

8 (Lk 20:35; Ac 13:46) "Then he said to his servants, 'The wedding is ready,

but those who were invited were not worthy.

9 Go therefore to the streets, and invite to the wedding banquet

as many as you find.'

10 (Mt 13:47-48) So those servants went out into the streets and gathered

together as many as they found, both bad and good.

So the wedding hall was filled with guests.

11 (2Ki 10:22; Zec 3:3-4)"But when the king came in to see the guests,

he saw a man who was not wearing wedding garments.

12 (Mt 20:13; 26:50) He said to him, 'Friend, how did you get in here

without wedding garments?' And he was speechless.

13 (Mt 8:12; 25:30; 13:42) "Then the king told the attendants, 'Bind him hand

and foot, take him away, and cast him into outer darkness, where there will

be weeping and gnashing of teeth.'

14 (Rev 17:14) "For many are called, but few are chosen."



[1] And Jesus answered and spake unto them again by parables, and said,

[2] The kingdom of heaven is like unto a certain king, which made a marriage

for his son,

[3] And sent forth his servants to call them that were bidden to the

wedding: and they would not come.

[4] Again, he sent forth other servants, saying, Tell them which are bidden,

Behold, I have prepared my dinner: my oxen and my fatlings are killed, and

all things are ready: come unto the marriage.

[5] But they made light of it, and went their ways, one to his farm, another

to his merchandise:

[6] And the remnant took his servants, and entreated them spitefully, and

slew them.

[7] But when the king heard thereof, he was wroth: and he sent forth his

armies, and destroyed those murderers, and burned up their city.

[8] Then saith he to his servants, The wedding is ready, but they which were

bidden were not worthy.

[9] Go ye therefore into the highways, and as many as ye shall find, bid to

the marriage.

[10] So those servants went out into the highways, and gathered together all

as many as they found, both bad and good: and the wedding was furnished with

guests.

[11] And when the king came in to see the guests, he saw there a man which

had not on a wedding garment:

[12] And he saith unto him, Friend, how camest thou in hither not having a

wedding garment? And he was speechless.

[13] Then said the king to the servants, Bind him hand and foot, and take

him away, and cast him into outer darkness; there shall be weeping and

gnashing of teeth.

[14] For many are called, but few are chosen.



Mark 12:13-17



The Question of Paying Taxes

Mt 22:15-22; Lk 20:20-26



13 (Mk 3:6; Lk 11:54) They sent to Him some of the Pharisees

and some of the Herodians to trap Him in His words.

14 When they came to Him, they said, "Teacher, we know that You are true

and swayed by no man. For You do not regard the person of men,

but truthfully teach the way of God. Is it lawful to pay taxes to Caesar,

or not?

15 Should we pay, or should we not pay?"

But He, knowing their hypocrisy, said to them, "Why test Me? Bring Me

a denarius that I may see it."

16 They brought it, and He said to them,

"Whose image and inscription is this?"

They said to Him, "Caesar's."

17 (Ro 13:7) Then Jesus answered them, "Render to Caesar the things

that are Caesar's, and to God the things that are God's."

And they were amazed at Him.



[13] And they send unto him certain of the Pharisees and of the Herodians,

to catch him in his words.

[14] And when they were come, they say unto him, Master, we know that thou

art true, and carest for no man: for thou regardest not the person of men,

but teachest the way of God in truth: Is it lawful to give tribute to

Caesar, or not?

[15] Shall we give, or shall we not give? But he, knowing their hypocrisy,

said unto them, Why tempt ye me? bring me a penny, that I may see it.

[16] And they brought it. And he saith unto them, Whose is this image and

superscription? And they said unto him, Caesar's.

[17] And Jesus answering said unto them, Render to Caesar the things that

are Caesar's, and to God the things that are God's. And they marvelled at

him.



Matthew 22:15-22



The Question of Paying Taxes

Mk 12:13-17; Lk 20:20-26



15 (Mk 12:13-17; Lk 20:20-26) Then the Pharisees went and took counsel

to entangle Him in His words.

16 (Mk 3:6; 8:15) They sent their disciples to Him with the Herodians,

saying, "Teacher, we know that You are truthful and teach the way of God

truthfully, and are swayed by no one. For You do not regard the person of men.

17 (Lk 2:1; Mt 17:25) Tell us then, what do You think? Is it lawful to pay

taxes to Caesar, or not?"

18 (Jn 8:6) But Jesus perceived their wickedness and said, "Why test Me,

you hypocrites?

19 Show Me the tax money." They brought Him a denarius.

20 He said to them, "Whose is this image and inscription?"

21 (Ro 13:7) They said to Him, "Caesar's."

Then He said to them, "Render therefore to Caesar the things that are

Caesar's, and to God the things that are God's."

22 (Mk 12:12) When they heard these words, they were amazed,

and left Him and went on their way.



[15] Then went the Pharisees, and took counsel how they might entangle him

in his talk.

[16] And they sent out unto him their disciples with the Herodians, saying,

Master, we know that thou art true, and teachest the way of God in truth,

neither carest thou for any man: for thou regardest not the person of men.

[17] Tell us therefore, What thinkest thou? Is it lawful to give tribute

unto Caesar, or not?

[18] But Jesus perceived their wickedness, and said, Why tempt ye me, ye

hypocrites?

[19] Shew me the tribute money. And they brought unto him a penny.

[20] And he saith unto them, Whose is this image and superscription?

[21] They say unto him, Caesar's. Then saith he unto them, Render therefore

unto Caesar the things which are Caesar's; and unto God the things that are

God's.

[22] When they had heard these words, they marvelled, and left him, and went

their way.



Luke 20:20-26



The Question of Paying Taxes

Mt 22:18-22; Mk 12:13-17



20 (Mt 27:2; Lk 20:26) They watched Him and sent out spies who pretended

to be righteous men, that they might seize Him in His words to hand Him

over to the power and authority of the governor.

21 (Jn 3:2) So they asked Him, "Teacher, we know that You speak

and teach rightly. And You do not show partiality, but You truly

teach the way of God.

22 Is it lawful for us to pay taxes to Caesar, or not?"

23 (1Co 3:19) He perceived their craftiness and said to them,

"Why do you test Me?

24 (Mt 18:28) Show Me a denarius.

(Gk. denarius, a coin worth about a day's wage.)

Whose image and inscription does it have?"

They said, "Caesar's."

25 (Mt 22:21; Mk 12:17) He said to them, "Then render to Caesar

what is Caesar's, and to God what is God's."

26 (Lk 20:20) They could not catch Him in His words before the people.

And they marveled at His answer and were silent.



[20] And they watched him, and sent forth spies, which should feign

themselves just men, that they might take hold of his words, that so they

might deliver him unto the power and authority of the governor.

[21] And they asked him, saying, Master, we know that thou sayest and

teachest rightly, neither acceptest thou the person of any, but teachest the

way of God truly:

[22] Is it lawful for us to give tribute unto Caesar, or no?

[23] But he perceived their craftiness, and said unto them, Why tempt ye me?

[24] Shew me a penny. Whose image and superscription hath it? They answered

and said, Caesar's.

[25] And he said unto them, Render therefore unto Caesar the things which be

Caesar's, and unto God the things which be God's.

[26] And they could not take hold of his words before the people: and they

marvelled at his answer, and held their peace.



Mark 12:18-27



The Question About the Resurrection

Mt 22:23-33; Lk 20:27-40



18 (Mt 22:23-33; Ac 4:1-2) Then the Sadducees, who say there

is no resurrection, came to Him, saying,

19 "Teacher, Moses wrote for us that if a man's brother dies

and leaves his wife behind, but leaves no children, that man must

take the wife and raise up children for his brother.(Dt 25:5.)

20 Now there were seven brothers. The first took a wife, and when he died,

he left no children.

21 The second took her and died, leaving no children, and the third likewise.

22 The seven had her and left no children. Last of all, the woman died too.

23 In the resurrection, when they rise, whose wife will she be?

For the seven had her as wife."

24 (Jn 20:9; 2Ti 3:15-17) Jesus answered them, "Do you not err,

because you know neither the Scriptures nor the power of God?

25 When they rise from the dead, they neither marry nor are given

in marriage, but are like angels in heaven.

26 (Lk 20:37) Now concerning the dead rising, have you not read in the book

of Moses, in the account about the bush, how God spoke to him, saying,

'I am the God of Abraham and the God of Isaac and the God of Jacob'

(Ex 3:6.)?

27 He is not the God of the dead, but the God of the living.

You therefore do greatly err."



[18] Then come unto him the Sadducees, which say there is no resurrection;

and they asked him, saying,

[19] Master, Moses wrote unto us, If a man's brother die, and leave his wife

behind him, and leave no children, that his brother should take his wife,

and raise up seed unto his brother.

[20] Now there were seven brethren: and the first took a wife, and dying

left no seed.

[21] And the second took her, and died, neither left he any seed: and the

third likewise.

[22] And the seven had her, and left no seed: last of all the woman died also.

[23] In the resurrection therefore, when they shall rise, whose wife shall

she be of them? for the seven had her to wife.

[24] And Jesus answering said unto them, Do ye not therefore err,

because ye know not the scriptures, neither the power of God?

[25] For when they shall rise from the dead, they neither marry, nor are

given in marriage; but are as the angels which are in heaven.

[26] And as touching the dead, that they rise: have ye not read in the book

of Moses, how in the bush God spake unto him, saying, I am the God of

Abraham, and the God of Isaac, and the God of Jacob?

[27] He is not the God of the dead, but the God of the living: ye therefore

do greatly err.



Matthew 22:23-33



The Question About the Resurrection

Mk 12:18-27; Lk 20:27-40



23 (Mt 3:7; Ac 4:1) The same day the Sadducees, who say that there

is no resurrection, came to Him and asked Him,

24 "Teacher, Moses said, 'If a man dies having no children,

his brother must marry his wife and raise up children for his brother.'

(Dt 25:5.)

25 Now there were seven brothers with us. The first died after he married

and, having no children, left his wife to his brother.

26 Likewise the second and third, on to the seventh.

27 Last of all, the woman died also.

28 Therefore, in the resurrection, whose wife shall she be of the seven?

For they all had her."

29 (Jn 20:9) Jesus answered, "You err, not knowing the Scriptures

nor the power of God.

30 (Ps 103:20; Mt 18:10) For in the resurrection they neither marry

nor are given in marriage, but are like the angels of God in heaven.

31 (Mt 21:16) But concerning the resurrection of the dead,

have you not read what was spoken to you by God,

32 (Ex 3:6; Ac 7:32) 'I am the God of Abraham, the God of Isaac,

and the God of Jacob' (Ex 3:6.) ?

God is not the God of the dead, but of the living."

33 When the crowds heard this, they were astonished at His teaching.



[23] The same day came to him the Sadducees, which say that there is no

resurrection, and asked him,

[24] Saying, Master, Moses said, If a man die, having no children, his

brother shall marry his wife, and raise up seed unto his brother.

[25] Now there were with us seven brethren: and the first, when he had

married a wife, deceased, and, having no issue, left his wife unto his

brother:

[26] Likewise the second also, and the third, unto the seventh.

[27] And last of all the woman died also.

[28] Therefore in the resurrection whose wife shall she be of the seven? for

they all had her.

[29] Jesus answered and said unto them, Ye do err, not knowing the

scriptures, nor the power of God.

[30] For in the resurrection they neither marry, nor are given in marriage,

but are as the angels of God in heaven.

[31] But as touching the resurrection of the dead, have ye not read that

which was spoken unto you by God, saying,

[32] I am the God of Abraham, and the God of Isaac, and the God of Jacob?

God is not the God of the dead, but of the living.

[33] And when the multitude heard this, they were astonished at his

doctrine.



Luke 20:27-40



The Question About the Resurrection

Mt 22:23-33; Mk 12:18-27



27 (Mt 16:1; 22:23-33) Some of the Sadducees, who deny that

there is any resurrection, came to Him and asked Him,

28 "Teacher, Moses wrote for us that if a man's brother dies,

having a wife but no children, then this man should take the wife

and raise up children for his brother.(Dt 25:5-6.)

29 Now there were seven brothers. The first took a wife

and died childless.

30 The second took her as wife, and he died childless.

31 And then the third took her, and in like manner,

all seven died and left no children.

32 Last of all, the woman died also.

33 Therefore in the resurrection whose wife will she be?

For the seven had her as a wife."

34 (Lk 16:8; 17:27) Jesus answered them, "The sons of this age marry

and are given in marriage.

35 (Ac 5:41; 2Th 1:5) But those who are counted worthy to attain that age,

and the resurrection from the dead, neither marry nor are given in marriage.

36 (Mt 22:30; Rev 21:4) For they cannot die any more, for they are equal

to the angels and are the sons of God, being sons of the resurrection.

37 (Ex 3:2-6) Now, at the bush, even Moses pointed out that the dead

are raised when he called the Lord 'the God of Abraham, and the God of Isaac,

and the God of Jacob.' (Ex 3:6.)

38 For He is not the God of the dead, but of the living. For to Him all live."

39 Some of the scribes said, "Teacher, You have spoken well."

40 (Mt 22:46; Mk 12:34) After that they dared not ask Him any question at all.



[27] Then came to him certain of the Sadducees, which deny that there is any

resurrection; and they asked him,

[28] Saying, Master, Moses wrote unto us, If any man's brother die, having a

wife, and he die without children, that his brother should take his wife,

and raise up seed unto his brother.

[29] There were therefore seven brethren: and the first took a wife, and

died without children.

[30] And the second took her to wife, and he died childless.

[31] And the third took her; and in like manner the seven also: and they

left no children, and died.

[32] Last of all the woman died also.

[33] Therefore in the resurrection whose wife of them is she? for seven had

her to wife.

[34] And Jesus answering said unto them, The children of this world marry,

and are given in marriage:

[35] But they which shall be accounted worthy to obtain that world, and the

resurrection from the dead, neither marry, nor are given in marriage:

[36] Neither can they die any more: for they are equal unto the angels; and

are the children of God, being the children of the resurrection.

[37] Now that the dead are raised, even Moses shewed at the bush, when he

calleth the Lord the God of Abraham, and the God of Isaac, and the God of

Jacob.

[38] For he is not a God of the dead, but of the living: for all live unto

him.

[39] Then certain of the scribes answering said, Master, thou hast well

said.

[40] And after that they durst not ask him any question at all.



2) Our Daily Bread for 27 October 2024 titled



Born Again?




Psalm 9:7-10



1 (Jn 19:39) There was a man of the Pharisees named Nicodemus,

a ruler of the Jews.

2 (Ac 2:22; 10:38) He came to Jesus by night and said to Him,

"Rabbi, we know that You are a teacher who has come from God.

For no one can do these signs that You do unless God is with him."

3 (Jn 1:13; 3:5-6) Jesus answered him, "Truly, truly I say to you,

unless a man is born again,

[Gk. a litra, or half a liter. he cannot see the kingdom of God.”

4 Nicodemus said to Him, "How can a man be born when he is old?

Can he enter a second time into his mother's womb and be born?”

5 (Ac 2:38; Eze 36:25-27; Mk 16:16) Jesus answered, "Truly, truly

I say to you, unless a man is born of water and the Spirit,

he cannot enter the kingdom of God.

6 (Ge 6:12; Job 14:4) That which is born of the flesh is flesh,

and that which is born of the Spirit is spirit.

7 (Jn 3:3; 5:28) Do not marvel that I said to you,

'You must be born again.'

8 (Eze 37:9; 1Co 2:11) The wind blows where it wishes,

and you hear its sound, but you do not know where

it comes from or where it goes. So it is with everyone

who is born of the Spirit."

9 (Jn 6:52; 6:60) Nicodemus said to Him, "How can this be?"



[1] There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

[2] The same came to Jesus by night, and said unto him, Rabbi, we know that

thou art a teacher come from God: for no man can do these miracles that

thou doest, except God be with him.

[3] Jesus answered and said unto him, Verily, verily, I say unto thee,

Except a man be born again, he cannot see the kingdom of God.

[4] Nicodemus saith unto him, How can a man be born when he is old? can he

enter the second time into his mother's womb, and be born?

[5] Jesus answered, Verily, verily, I say unto thee, Except a man be born of

water and of the Spirit, he cannot enter into the kingdom of God.

[6] That which is born of the flesh is flesh; and that which is born of the

Spirit is spirit.

[7] Marvel not that I said unto thee, Ye must be born again.

[8] The wind bloweth where it listeth, and thou hearest the sound thereof,

but canst not tell whence it cometh, and whither it goeth: so is every one

that is born of the Spirit.

[9] Nicodemus answered and said unto him, How can these things be?



"Born again? What does that mean?" asked the funeral director. "I've never

heard of that term before." Grasping the opportunity, the son of the deceased

father explained what it meant through the words of John chapter 3.



"It comes down to the fact that we are all born once into this world," he

said. "God doesn't have a magic scale where He weighs our good deeds against

the bad. God requires us to be born of the Spirit," he continued. "That's why

Jesus died on the cross-He paid for our sins and made it possible for us to

possess eternal life with Him. We can't make it on our own."



In John 3, Nicodemus began to doubt if he truly had it all figured out. A

trained teacher in the Scriptures (v. 1), he recognised that Jesus was

different and that His teaching had authority (v. 2). He wanted to find out

for himself, so he approached Christ one night to get the matter settled.

Nicodemus must have accepted Jesus' statement "You must be born again" (v. 7)

and believed, because he helped prepare the Saviour's body for burial

after He was crucified (19:39).



The funeral director agreed to go home and read the third chapter of John's

gospel. Like the son who talked with the director, let's take Jesus' words

to heart and share them with others as He helps us.



By: Brent Hackett



Reflect & Pray



What does it mean for you to be born again?

How can you share what it means with others?



Dear Father, thank You for allowing me to be born again.

May Your Spirit move in the hearts of those

to whom I share the need to be born again.





Learn more about having a personal relationship with God.




3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 1 - Bought Back



Eph 1:7



7 (Ro 3:24; Ac 2:38; 20:28) In Him we have redemption through His blood

and the forgiveness of sins according to the riches of His grace



[7] In whom we have redemption through his blood, the forgiveness of sins,

according to the riches of his grace;



In the opening scenes of The Glenn Miller Story, Glenn Miller, then a

struggling musician trying to find an audience for his music, enters

a pawn shop. He has hocked his trombone for rent money, and has come

to redeem it. Paying the pawn broker the money, he buys back his own

instrument and leaves the shop, indicating that he will probably

be back again.

In Eph 1:7. Paul says that in Christ "we have redemption through

His blood and the forgiveness of sin according to the riches of His grace."

We belonged to God from the beginning; he made us and stamped

his image upon us. But through sin we were lost, pawned to the

world's system and the Enemy of our souls.

But God redeemed us; he "bought us back" with the most valuable

currency in the universe - the blood of his own Son, Jesus Christ.

He did not resent the bargain, or question whether we were worth

such a price. He freely gave Jesus in trade to ransom the souls

of the people he created and loved.

Sometimes in Christian circles we get so caught up in religious

jargon that we forget what redemption really means. Gog did not have

to "get us out of hock." He was not compelled to buy us back when we

had sold ourselves to sin. But because of his love, and with no

deserving on our part, he chose to pay an enormous price to set us free.

We are redeemed, bought back, by the One who owned us in the first place.



Application



a) In what ways have I been "in hock" to sin in my life?



b) What does it mean, in practical terms, that God "redeemed" me

from that sin?



4) Prosperity verses from Kenneth Copeland



Deut 8:18



18 But you must remember the Lord your God,

for it is He who gives you the ability to get wealth,

so that He may establish His covenant which He swore to your fathers,

as it is today.



18 But thou shalt remember the LORD thy God: for it is he that giveth

thee power to get wealth, that he may establish his covenant

which he sware unto thy fathers, as it is this day.



5) From a Book called God's Promises for you:



God's Guiding Presence



Ps 119:105-112



Nun



105 Your word is a lamp to my feet and a light to my path.

106 I have sworn, and I will perform it,

that I will keep Your righteous judgments.

107 I am greatly afflicted;

revive me, O Lord, according to Your word.

108 Accept the freewill offerings of my praise, O Lord,

and teach me Your judgments.

109 My soul is continually in my hand,

yet I do not forget Your law.

110 The wicked have laid a trap for me,

yet I do not depart from Your precepts.

111 Your testimonies are my inheritance forever,

for they are the rejoicing of my heart.

112 I have inclined my heart to perform Your statutes always,

even unto the end.



Nun

105 Thy word is a lamp unto my feet,

And a light unto my path.

106 I have sworn, and I will perform it,

That I will keep thy righteous judgments.

107 I am afflicted very much:

Quicken me, O LORD, according unto thy word.

108 Accept, I beseech thee, the freewill offerings of my mouth, O LORD,

And teach me thy judgments.

109 My soul is continually in my hand:

Yet do I not forget thy law.

110 The wicked have laid a snare for me:

Yet I erred not from thy precepts.

111 Thy testimonies have I taken as an heritage for ever:

For they are the rejoicing of my heart.

112 I have inclined mine heart to perform thy statutes

Alway, even unto the end.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 27 of the Month



a) Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



(



2 Cor 10:4-5



4 For the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strongholds,

5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ,



4 (for the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strong holds;)

5 casting down imaginations, and every high thing

that exalteth itself against the knowledge of God,

and bringing into captivity every thought to the obedience of Christ;



)



b) Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Conclusion:



Pray to know the Lord's Promise through Moses accomplished by Jesus Christ.



Pray to the Lord and pray to be ready to be chosen.



Pray to the Lord: "Dear Father, thank You for allowing me to be born again.

May Your Spirit move in the hearts of those

to whom I share the need to be born again."



Pray to the Lord and pray to know that Jesus bought us back from Satan.



Pray to the Lord and pray to be obedient to the Lord.



Pray to the Lord and pray to know His word as a guiding light.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Pray that Christian literature will no longer be termed "extremist" by

officials in Tajikistan, and that Tajiks will discover Biblical truth.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.