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Day 333 of My 5th Bible Study Journey - 29 November 2025 reflections Part 5

7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 27 of the Month



a) Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



(



2 Cor 10:4-5



4 For the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strongholds,

5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ,



4 (for the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strong holds;)

5 casting down imaginations, and every high thing

that exalteth itself against the knowledge of God,

and bringing into captivity every thought to the obedience of Christ;



)



b) Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Advent Day 7



From C.S. Lewis A Grand Miracle by Joel Heck



"No woman ever conceived a child, no mare a foal, without

Him. But once, and for a special purpose, He dispensed with

that long line which is His instrument: once His life-giving

finger touched a woman without passing through the ages of

interlocked events." C. S. Lewis

(Read this and more in Miracles,p . 182.)

Every Birth a Miracle

I have never met parents who did not think that the birth of each

of their children was one of the most amazing things they had ever

experienced. And rightly so. We talk about the miracle of birth, and

so we should. The obstetrician might tell us how normal child birth

is, but we who have become parents know better. We might forget

as the years pass and the trials of raising teenagers take their toll.

But when we sit back and remember, we know better once again.

The birth of a child is a miracle. The "birth-days" of our children

remind us

No childbirth in history has received more attention in art, music,

literature, stained glass, and even on the postage stamp, than

the birth of Jesus. That was a one-of-a-kind birth, but Lewis points

out that God is at work in every pregnancy and in every birth. The

same God who brought about the pregnancy of Mary by the power

of the Holy Spirit is also at work to bring about every pregnancy.

We might stand back at the thought that even a mare conceiving

a foal, as Lewis writes, is done by the power of God, but could it be

otherwise? He is the creator of all things, and he upholds all things

by his powerful word(Heb- 1:3)- He must be involved in every birth,

your birth, my birth, even our rebirth by the power of the Holy Spirit,

but especially in the birth of Jesus

This is not to say that the birth of Jesus was ordinary. Far from

it. But Jesus' birth and my birth both had the blessing of God. That

gives me assurance that new birth is available in him also.



Prayer : Thank you, Lord, for the reminder that you are at work,

giving life. Grant us new life in your Son. Amen.



Luke 1:35



35 The angel answered her, "The Holy Spirit will come upon you,

and the power of the Highest will overshadow you.

Therefore the Holy One who will be born will be called the Son of God.



From Follow The Story - Marva J. Dawn



SATURDAY, FIRST WEEK OF ADVENT



Baffling Salutations



When she saw him, she was troubled by his words,...



-Luke 1:29a





To greet another person with the phrase "The LORD be with you"

was a common custom in those days. Compare how Boaz greets

the reapers in his barley field and how they answer back (Ruth 2:4).

Even today many churches use the expression

in their liturgies to underscore that we are a community together

as worshipers and leaders in God's presence.



Consequently, this part of Gabriel's address must not have been too confusing,

unless the angel notably accentuated the present tense, "The LORD is with you,"

in anticipation of how the Trinity would be operative in Mary.



Probably Mary was stunned by Gabriel's calling her a "favoured one"

since she was merely a small-town youth, and the

angel was the magnificent messenger of God. She was totally unprepared

for the extraordinary disclosure Gabriel would reveal to her, though some

Jewish mothers gingerly harbored the hope that they might be mother

to the promised Messiah. Ponder with Mary what being "favoured"

by God could mean.



prayer



Thank you, LORD, that Mary was simple-hearted with Gabriel.



Amen.





Read Luke 1:26-38.



26 In the sixth month the angel Gabriel was sent from God

to a city of Galilee named Nazareth,

27 to a virgin betrothed to a man whose name was Joseph,

of the house of David. And the virgin's name was Mary.

28 The angel came to her and said, "Greetings, you who are highly favoured.

The Lord is with you. Blessed are you among women."

29 When she saw him, she was troubled by his words, and considered

in her mind what kind of greeting this might be.

30 But the angel said to her, "Do not be afraid, Mary, for you have found

favour with God.

31 Listen, you will conceive in your womb and bear a Son

and shall call His name JESUS.

32 He will be great, and will be called the Son of the Highest.

And the Lord God will give Him the throne of His father David,

33 and He will reign over the house of Jacob forever.

And of His kingdom there will be no end."

34 Then Mary said to the angel, "How can this be, since I do not know a man?"

35 The angel answered her, "The Holy Spirit will come upon you,

and the power of the Highest will overshadow you.

Therefore the Holy One who will be born will be called the Son of God.

36 Listen, your cousin Elizabeth has also conceived a son in her old age.

And this is the sixth month with her who was declared barren.

37 For with God nothing will be impossible."

38 Mary said, "I am the servant of the Lord. May it be unto me according

to your word." Then the angel departed from her.



From The Ah-Has of Advent by Rich Bimler





AH-HA! Ambassadors of Health, Hope and ATTENTION!



11 (Ps 40:5; Jer 30:18-22) For I know the plans that I have for you,

says the Lord, plans for peace and not for evil, to give you a future

and a hope.



JEREMIAH 29:11



Advent comes to us just when we need it. Not only is it the time to begin

a new Church Year, but it also allows us to stop and ponder anew what

"the Almighty can do" and what he has already done! In other words,

Advent gets our attention to ponder what life is all about!



What is it that is getting your attention these days?

There's plenty of options, aren't there ?

Is it working or shopping, or preparing, or Juggling,

or decorating, or baking or all of the above?

Me too! How good are you at multi-tasking?



We live in a CPA society ... which means Continuous Partial Attention.

Check it out: Have you encountered folks who are texting, listening talking,

studying, thinking, eating .. all at the same time? Me, too! And it drives me

crazy! You too?



Advent sneaks up on our CPA society and simply, gently calms us. Advent

coos to us what today's Scripture says: The Lord has plans to give us

a hope and future. That is a promise that

really gets our attention as ambassadors

of health and hope!



God in Christ attends us with his love

and forgiveness to empower us to turn our attention

outward. We can turn from our own CPA existence to sharing

his hope for all people. NO partial attention from the Lord. God's

CPA is his Continuous Promise Attention ... for all of us!

And that's good enough for me! You too?



Prayer



Lord, calm us, settle us and point us to the hope and the future that you have

provided for us, through Jesus' birth, death and resurrection.

You have our attention Lord In Jesus' name. Amen ... and AH-HA!



Read Jeremiah 29:11-14.



11 (Ps 40:5; Jer 30:18-22) For I know the plans that I have for you,

says the Lord, plans for peace and not for evil, to give you a future

and a hope.

12 (Jer 33:3; Ps 50:15) Then you shall call upon Me, and you shall come

and pray to Me, and I will listen to you.

13 (Jer 24:7; 2Ch 22:9) You shall seek Me and find Me, when you shall search

for Me with all your heart.

14 (Jer 30:3; Ps 32:6) I will be found by you, says the Lord, and I will turn

away your captivity and gather you from all the nations

and from all the places where I have driven you, says the Lord,

and I will bring you back into the place from

where I caused you to be carried away captive.



Conclusion:



Pray to the Lord and pray to know the Salvation is for all for the Lord is

coming back for those who have accepted Him.



Pray to the Lord: "Dear God, Your grace is sufficient for me."



Pray to the Lord and pray to know the exhange of Sin as Jesus' sacrifice.



Pray to the Lord and pray to honour His Covenant.



Pray to the Lord and pray to His forgiveness.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Prayer : Thank you, Lord, for the reminder that you are at work,

giving life. Grant us new life in your Son. Amen.



Pray: Thank you, LORD, that Mary was simple-hearted with Gabriel.



Pray: Lord, calm us, settle us and point us

to the hope and the future that you have

provided for us, through Jesus' birth, death and resurrection.

You have our attention Lord In Jesus' name. Amen ... and AH-HA!



Pray that Christians in Islamist-controlled areas in the Palestian

Territories will safely access God’s Word without fear of detection.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 332 of My 5th Bible Study Journey - 28 November 2025 reflections

Day 332, 28 November 2025 - 6th Day of Advent



1) Romans 8, Romans 9, Romans 10



Romans 8



Life in the Spirit



1 (1Co 1:30; 2Co 5:17) There is therefore now no condemnation for those

who are in Christ Jesus, who walk not according to the flesh, but according

to the Spirit.

2 (1Co 15:45; Ro 6:18; Jn 8:32) For the law of the Spirit of life in Christ

Jesus has set me free from the law of sin and death.

3 (Ac 13:39; 2Co 5:21) For what the law could not do, in that it was weak

through the flesh, God did by sending His own Son in the likeness of sinful

flesh, and concerning sin, He condemned sin in the flesh,

4 (Gal 5:16) in order that the righteous requirement of the law might be

fulfilled in us, who walk not according to the flesh

but according to the Spirit.

5 (1Co 2:14; Gal 5:19-25) For those who live according to the flesh set

their minds on the things of the flesh, but those who live according

to the Spirit, the things of the Spirit.

6 (Ro 6:21; 8:13) To be carnally minded is death, but to be spiritually

minded is life and peace,

7 (Jas 4:4; 1Co 2:14) for the carnal mind is hostile toward God,

for it is not subject to the law of God, nor indeed can it be,

8 (Ro 7:5) and those who are in the flesh cannot please God.

9 (Gal 4:6; 1Co 6:19; 3:16) You, however, are not in the flesh

but in the Spirit, if indeed the Spirit of God lives in you.

Now if any man does not have the Spirit of Christ, he does not belong

to Him.

10 (Eph 3:17; Col 1:27) And if Christ is in you, though the body is dead

because of sin, the Spirit is alive because of righteousness.

11 (Ac 2:24; Ro 8:2) But if the Spirit of Him who raised Jesus

from the dead lives in you, He who raised Christ from the dead

will also give life to your mortal bodies through His Spirit

that lives in you.

12 Therefore, brothers, we are debtors not to the flesh, to live

according to the flesh.

13 (Gal 6:8) For if you live according to the flesh, you will die,

but if through the Spirit you put to death the deeds of the body,

you will live.

14 (Gal 5:18; Rev 21:7) For as many as are led by the Spirit of God,

these are the sons of God.

15 (Mk 14:36; 1Co 2:12) For you have not received the spirit of slavery

again to fear. But you have received the Spirit of adoption, by whom

we cry, “Abba, Father.”

16 (Eph 1:13; 2Co 1:22) The Spirit Himself bears witness

with our spirits that we are the children of God,

17 (Gal 4:7; 3:29) and if children, then heirs: heirs of God

and joint-heirs with Christ, if indeed we suffer with Him,

that we may also be glorified with Him.



[1] There is therefore now no condemnation to them which are in Christ

Jesus, who walk not after the flesh, but after the Spirit.

[2] For the law of the Spirit of life in Christ Jesus hath made me free from

the law of sin and death.

[3] For what the law could not do, in that it was weak through the flesh,

God sending his own Son in the likeness of sinful flesh, and for sin,

condemned sin in the flesh:

[4] That the righteousness of the law might be fulfilled in us, who walk not

after the flesh, but after the Spirit.

[5] For they that are after the flesh do mind the things of the flesh; but

they that are after the Spirit the things of the Spirit.

[6] For to be carnally minded is death; but to be spiritually minded is life

and peace.

[7] Because the carnal mind is enmity against God: for it is not subject to

the law of God, neither indeed can be.

[8] So then they that are in the flesh cannot please God.

[9] But ye are not in the flesh, but in the Spirit, if so be that the Spirit

of God dwell in you. Now if any man have not the Spirit of Christ, he is

none of his.

[10] And if Christ be in you, the body is dead because of sin; but the

Spirit is life because of righteousness.

[11] But if the Spirit of him that raised up Jesus from the dead dwell in

you, he that raised up Christ from the dead shall also quicken your mortal

bodies by his Spirit that dwelleth in you.

[12] Therefore, brethren, we are debtors, not to the flesh, to live after

the flesh.

[13] For if ye live after the flesh, ye shall die: but if ye through the

Spirit do mortify the deeds of the body, ye shall live.

[14] For as many as are led by the Spirit of God, they are the sons of God.

[15] For ye have not received the spirit of bondage again to fear; but ye

have received the Spirit of adoption, whereby we cry, Abba, Father.

[16] The Spirit itself beareth witness with our spirit, that we are the

children of God:

[17] And if children, then heirs; heirs of God, and joint-heirs with Christ;

if so be that we suffer with him, that we may be also glorified together.



The Glory That Is to Be



18 (1Pe 4:13; Col 3:4) For I consider that the sufferings of this present

time are not worthy to be compared with the glory which shall be revealed

to us.

19 (1Jn 3:2; Php 1:20) The eager expectation of the creation waits for

the appearance of the sons of God.

20 (Ge 3:17-19; 5:29) For the creation was subjected to futility,

not willingly, but by the will of Him who subjected it, in hope

21 (2Pe 3:13; Ac 3:21) that the creation itself also will be set free

from its slavery to corruption into the glorious freedom of the children

of God.

22 (Jer 12:11; 12:4) We know that the whole creation groans

and travails in pain together until now.

23 (Ro 7:24; 8:19) Not only that, but we also, who have the first fruits

of the Spirit, groan within ourselves while eagerly waiting for adoption,

the redemption of our bodies.

24 (1Th 5:8; Heb 11:1) For we are saved through hope, but hope that is

seen is not hope, for why does a man still hope for what he sees?

25 (1Th 1:3) But if we hope for what we do not see, we wait for it

with patience.

26 (Eph 6:18; Mt 20:22; Zec 12:10) Likewise, the Spirit helps us

in our weaknesses, for we do not know what to pray for as we ought,

but the Spirit Himself intercedes for us with groanings too deep for words.

27 (Ro 8:34; Rev 2:23) He who searches the hearts knows what the mind

of the Spirit is, because He intercedes for the saints according

to the will of God.

28 (Gal 1:15; Ge 50:20) We know that all things work together for good

to those who love God, to those who are called according to His purpose.

29 (Ro 11:2; 1Co 15:49; Eph 1:11) For those whom He foreknew, He

predestined to be conformed to the image of His Son,

so that He might be the firstborn among many brothers.

30 (1Co 6:11; Heb 9:15) And those whom He predestined, He also called;

and those whom He called, He also justified; and those whom He justified,

He also glorified.



[18] For I reckon that the sufferings of this present time are not worthy to

be compared with the glory which shall be revealed in us.

[19] For the earnest expectation of the creature waiteth for the

manifestation of the sons of God.

[20] For the creature was made subject to vanity, not willingly, but by

reason of him who hath subjected the same in hope,

[21] Because the creature itself also shall be delivered from the bondage of

corruption into the glorious liberty of the children of God.

[22] For we know that the whole creation groaneth and travaileth in pain

together until now.

[23] And not only they, but ourselves also, which have the firstfruits of

the Spirit, even we ourselves groan within ourselves, waiting for the

adoption, to wit, the redemption of our body.

[24] For we are saved by hope: but hope that is seen is not hope: for what a

man seeth, why doth he yet hope for?

[25] But if we hope for that we see not, then do we with patience wait for it.

[26] Likewise the Spirit also helpeth our infirmities: for we know not what

we should pray for as we ought: but the Spirit itself maketh intercession

for us with groanings which cannot be uttered.

[27] And he that searcheth the hearts knoweth what is the mind of the

Spirit, because he maketh intercession for the saints according to the will

of God.

[28] And we know that all things work together for good to them that love

God, to them who are the called according to his purpose.

[29] For whom he did foreknow, he also did predestinate to be conformed to

the image of his Son, that he might be the firstborn among many brethren.

[30] Moreover whom he did predestinate, them he also called: and whom he

called, them he also justified: and whom he justified, them he also

glorified.



The Love of God



31 (Ps 118:6; Ro 4:1) What then shall we say to these things?

If God is for us, who can be against us?

32 (Jn 3:16; Ro 4:25) He who did not spare His own Son, but delivered

Him up for us all, how shall He not with Him also freely give us

all things?

33 (Rev 12:10-11; Isa 50:8-9) Who shall bring a charge against God's elect?

It is God who justifies.

34 (Heb 7:25; Mk 16:19; Ro 8:1) Who is he who condemns? It is Christ who

died, yes, who is risen, who is also at the right hand of God,

who also intercedes for us.

35 (1Co 4:11) Who shall separate us from the love of Christ?

Shall tribulation, or distress, or persecution, or famine,

or nakedness, or peril, or sword?

36 (Ps 44:22; 1Co 15:30) As it is written:

"For Your sake we are killed all day long;

we are counted as sheep for the slaughter."(Ps 44:22.)

37 (1Co 15:57; Gal 2:20) No, in all these things we are more than

conquerors through Him who loved us.

38 (Eph 1:21; 1Pe 3:22) For I am persuaded that neither death nor life,

neither angels nor principalities nor powers, neither things present

nor things to come,

39 (Ro 5:8) neither height nor depth, nor any other created thing,

shall be able to separate us from the love of God, which is in Christ Jesus

our Lord.



[31] What shall we then say to these things? If God be for us, who can be

against us?

[32] He that spared not his own Son, but delivered him up for us all, how

shall he not with him also freely give us all things?

[33] Who shall lay any thing to the charge of God's elect? It is God that

justifieth.

[34] Who is he that condemneth? It is Christ that died, yea rather, that is

risen again, who is even at the right hand of God, who also maketh

intercession for us.

[35] Who shall separate us from the love of Christ? shall tribulation, or

distress, or persecution, or famine, or nakedness, or peril, or sword?

[36] As it is written, For thy sake we are killed all the day long; we are

accounted as sheep for the slaughter.

[37] Nay, in all these things we are more than conquerors through him that

loved us.

[38] For I am persuaded, that neither death, nor life, nor angels, nor

principalities, nor powers, nor things present, nor things to come,

[39] Nor height, nor depth, nor any other creature, shall be able to

separate us from the love of God, which is in Christ Jesus our Lord.



Romans 9



God's Election of Israel



1 (Gal 1:20; 1Ti 2:7) I am speaking the truth in Christ, I am not lying;

my conscience testifies with me in the Holy Spirit,

2 that I have great sorrow and continual anguish in my heart.

3 (Ex 32:32; Gal 1:8) For I could wish that I myself were accursed

from Christ for my brothers, my kinsmen by race,

4 (Eph 2:12; Ge 17:2; Ex 4:22) who are Israelites, to whom belong

the adoption, the glory, the covenants, the giving of the law,

the service of God, and the promises,

5 (Ro 1:25; 11:28) to whom belong the patriarchs, and from whom,

according to the flesh, is Christ, who is over all, God forever blessed. Amen.

6 (Gal 6:16; Nu 23:19) It is not as though the word of God has failed.

For they are not all Israel who are descended from Israel,

7 (Ge 21:12; Heb 11:18) nor are they all children because they are

descendants of Abraham, but "In Isaac shall your descendants be called."

(Ge 21:12.)

8 So those who are the children of the flesh are not the children of God,

but the children of the promise are counted as descendants.

9 (Ge 18:10; 18:14) For this is the word of promise,

"At this time I will come, and Sarah shall have a son."

(Ex 20:13-15, 17; Dt 5:17-19, 21.)

10 (Ro 5:3) Not only that, but Rebekah also had conceived by one man,

our father Isaac.

11 (Ro 4:17) For before the children had been born, having done

neither evil nor good, so that the purpose of God according

to election might stand, not of works, but through Him who calls,

12 it was said to her, "The elder shall serve the younger."(Ge 25:23.)

13 (Mal 1:2-3) As it is written, "Jacob I have loved, but Esau I have

hated."(Mal 1:2.)

14 (2Ch 19:7; Dt 32:4) What shall we say then? Is there

unrighteousness with God? God forbid!

15 (Ex 33:19) For He says to Moses,

"I will have mercy on whom I have mercy,

and I will have compassion on whom I have compassion."(Ex 33:19.)

16 So then it is not of him who wills, nor of him who runs,

but of God who shows mercy.

17 (Ex 9:16) For the Scripture says to Pharaoh, "For this very purpose

I have raised you up, that I may show My power in you,

and that My name may be proclaimed in all the earth."

(Ex 9:16.)

18 (Ex 4:21; Dt 2:30) Therefore He has mercy on whom He wills,

and He hardens whom He wills.



[1] I say the truth in Christ, I lie not, my conscience also bearing me

witness in the Holy Ghost,

[2] That I have great heaviness and continual sorrow in my heart.

[3] For I could wish that myself were accursed from Christ for my brethren,

my kinsmen according to the flesh:

[4] Who are Israelites; to whom pertaineth the adoption, and the glory, and

the covenants, and the giving of the law, and the service of God, and the

promises;

[5] Whose are the fathers, and of whom as concerning the flesh Christ came,

who is over all, God blessed for ever. Amen.

[6] Not as though the word of God hath taken none effect. For they are not

all Israel, which are of Israel:

[7] Neither, because they are the seed of Abraham, are they all children:

but, In Isaac shall thy seed be called.

[8] That is, They which are the children of the flesh, these are not the

children of God: but the children of the promise are counted for the seed.

[9] For this is the word of promise, At this time will I come, and Sara

shall have a son.

[10] And not only this; but when Rebecca also had conceived by one, even by

our father Isaac;

[11] (For the children being not yet born, neither having done any good or

evil, that the purpose of God according to election might stand, not of

works, but of him that calleth;)

[12] It was said unto her, The elder shall serve the younger.

[13] As it is written, Jacob have I loved, but Esau have I hated.

[14] What shall we say then? Is there unrighteousness with God? God forbid.

[15] For he saith to Moses, I will have mercy on whom I will have mercy, and

I will have compassion on whom I will have compassion.

[16] So then it is not of him that willeth, nor of him that runneth, but of

God that sheweth mercy.

[17] For the scripture saith unto Pharaoh, Even for this same purpose have I

raised thee up, that I might shew my power in thee, and that my name might

be declared throughout all the earth.

[18] Therefore hath he mercy on whom he will have mercy, and whom he will he

hardeneth.



Wrath and Mercy of God



19 (2Ch 20:6; Da 4:35) You will then say to me,

"Why does He yet find fault? For who can resist His will?"

20 (Isa 29:16; Job 33:13) Rather, O man, who are you to answer back

to God? Shall the thing formed say to him who formed it,

"Why have you made me like this?"

21 (Isa 64:8) Does the potter not have power over the clay to make

from the same lump one vessel for honor and another for dishonor?

22 (Pr 16:4; 1Pe 2:8) What if God, willing to show His wrath

and to make His power known, endured with much patience

the vessels of wrath prepared for destruction,

23 (Ro 2:4; Eph 3:16) in order to make known the riches of His glory

on the vessels of mercy, which He previously prepared for glory,

24 even us, whom He has called, not from the Jews only,

but also from the Gentiles?

25 (Hos 2:23; 1Pe 2:10) As indeed He says in Hosea:

"I will call those who were not My people, 'My people,'

and her who was not beloved, 'Beloved,' "(Hos 2:23.)

26 and,

"In the place where it was said to them,

'You are not My people,'

there they shall be called 'sons of the living God.'"(Hos 1:10.)

27 (Isa 10:20-23; Hos 1:10) Isaiah also cries out concerning Israel:

"Though the number of the children of Israel be like the sand of the sea,

a remnant shall be saved.(Isa 10:22.)

28 For He will finish the work, and cut it short in righteousness,

because the Lord will make a quick work upon the earth."(Isa 10:23.)

29 (Isa 1:9; 13:19) And as Isaiah previously said:

"Unless the Lord of Hosts

had left us a seed,

we would have become like Sodom,

and been made like Gomorrah."(Isa 1:9.)



[19] Thou wilt say then unto me, Why doth he yet find fault? For who hath

resisted his will?

[20] Nay but, O man, who art thou that repliest against God? Shall the thing

formed say to him that formed it, Why hast thou made me thus?

[21] Hath not the potter power over the clay, of the same lump to make one

vessel unto honour, and another unto dishonour?

[22] What if God, willing to shew his wrath, and to make his power known,

endured with much longsuffering the vessels of wrath fitted to destruction:

[23] And that he might make known the riches of his glory on the vessels of

mercy, which he had afore prepared unto glory,

[24] Even us, whom he hath called, not of the Jews only, but also of the

Gentiles?

[25] As he saith also in Osee, I will call them my people, which were not my

people; and her beloved, which was not beloved.

[26] And it shall come to pass, that in the place where it was said unto

them, Ye are not my people; there shall they be called the children of the

living God.

[27] Esaias also crieth concerning Israel, Though the number of the children

of Israel be as the sand of the sea, a remnant shall be saved:

[28] For he will finish the work, and cut it short in righteousness: because

a short work will the Lord make upon the earth.

[29] And as Esaias said before, Except the Lord of Sabaoth had left us a

seed, we had been as Sodoma, and been made like unto Gomorrha.



Israel and the Gospel



30 (Php 3:9; Heb 11:7) What shall we say then? The Gentiles,

who did not pursue righteousness, have attained righteousness,

even the righteousness which is by faith,

31 (Ro 11:7) but Israel, pursuing the law of righteousness,

did not attain the law of righteousness.

32 (1Pe 2:8) Why not? Because they did not seek it by faith,

but by the works of the law. For they stumbled over the stumbling stone.

33 (Isa 28:16; Ro 10:11) As it is written:

"Look! I lay in Zion a stumbling stone

and rock of offense,

and whoever believes in Him will not be ashamed." (Isa 8:14; 28:16.)



[30] What shall we say then? That the Gentiles, which followed not after

righteousness, have attained to righteousness, even the righteousness which

is of faith.

[31] But Israel, which followed after the law of righteousness, hath not

attained to the law of righteousness.

[32] Wherefore? Because they sought it not by faith, but as it were by the

works of the law. For they stumbled at that stumblingstone;

[33] As it is written, Behold, I lay in Sion a stumblingstone and rock of

offence: and whosoever believeth on him shall not be ashamed.



Romans 10

1 Brothers, my heart's desire and prayer to God for Israel

is that they may be saved.

2 (Ac 21:20) For I testify about them that they have a zeal for God,

but not according to knowledge.

3 (Ro 1:17) For, being ignorant of God's righteousness and seeking

to establish their own righteousness, they did not submit

to the righteousness of God.

4 (Gal 3:24) Christ is the end of the law unto righteousness

for every one who believes.



[1] Brethren, my heart's desire and prayer to God for Israel is, that they

might be saved.

[2] For I bear them record that they have a zeal of God, but not according

to knowledge.

[3] For they being ignorant of God's righteousness, and going about to

establish their own righteousness, have not submitted themselves unto the

righteousness of God.

[4] For Christ is the end of the law for righteousness to every one that

believeth.



Salvation for All



5 (Lev 18:5; Ne 9:29) For Moses writes about the righteousness

which is based on the law: "The man who does those things shall live

by them." (Lev 18:5.)

6 But the righteousness which is based on faith says,

"Do not say in your heart, 'Who will ascend into heaven?' "(Dt 30:12.)

(that is, to bring Christ down),

7 (Heb 13:20) or, 'Who will descend into the deep?' " Dt 30:13.

(that is, to bring Christ up from the dead).

8 (Dt 30:14) But what does it say? "The word is near you,

in your mouth and in your heart."(Dt 30:14.)

This is the word of faith that we preach:

9 (Lk 12:8; Php 2:11) that if you confess with your mouth Jesus is Lord,

and believe in your heart that God has raised Him from the dead,

you will be saved,

10 for with the heart one believes unto righteousness, and with the mouth

confession is made unto salvation.

11 (Ro 9:33; Isa 28:16) For the Scripture says, "Whoever believes

in Him will not be ashamed." (Isa 28:16.)

12 (Ro 3:22; 2:4) For there is no distinction between Jew and Greek,

for the same Lord over all is generous toward all who call upon Him.

13 (Ac 2:21; Joel 2:32) For, "Everyone who calls on the name

of the Lord shall be saved."(Joel 2:32.)

14 (Titus 1:3) How then shall they call on Him in whom they have not

believed? And how shall they believe in Him of whom they have not heard?

And how shall they hear without a preacher?

15 (Isa 52:7; Na 1:15) And how shall they preach unless they are sent?

As it is written: "How beautiful are the feet of those who preach

the gospel of peace, who bring good news of good things!"(Isa 52:7.)

16 (Isa 53:1; Ro 3:3) But they have not all obeyed the gospel.

For Isaiah says, "Lord, who has believed our report?"(Isa 53:1.)

17 (Gal 3:2; 3:5) So then faith comes by hearing,

and hearing by the word of God.

18 (Ps 19:4; Mt 24:14) But I say, have they not heard?

Yes, indeed: "Their voice went into all the earth,

and their words to the ends of the world."(Ps 19:4.)

19 (Dt 32:21; Ro 11:11) But I say, did Israel not know?

First, Moses says:

"I will make you jealous by those who are not a nation,

and by a foolish nation I will anger you."(Dt 32:21.)

20 (Ro 9:30) And Isaiah is very bold and says:

"I was found by those who did not seek Me;

I revealed myself to those who did not ask for Me."(Isa 65:1.)

21 But to Israel He says:

"All day long I have stretched out My hands

to a disobedient and contrary people."(Isa 65:2.)



[5] For Moses describeth the righteousness which is of the law, That the man

which doeth those things shall live by them.

[6] But the righteousness which is of faith speaketh on this wise, Say not

in thine heart, Who shall ascend into heaven? (that is, to bring Christ down

from above:)

[7] Or, Who shall descend into the deep? (that is, to bring up Christ again

from the dead.)

[8] But what saith it? The word is nigh thee, even in thy mouth, and in thy

heart: that is, the word of faith, which we preach;

[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt

believe in thine heart that God hath raised him from the dead, thou shalt be

saved.

[10] For with the heart man believeth unto righteousness; and with the mouth

confession is made unto salvation.

[11] For the scripture saith, Whosoever believeth on him shall not be

ashamed.

[12] For there is no difference between the Jew and the Greek: for the same

Lord over all is rich unto all that call upon him.

[13] For whosoever shall call upon the name of the Lord shall be saved.

[14] How then shall they call on him in whom they have not believed? and how

shall they believe in him of whom they have not heard? and how shall they

hear without a preacher?

[15] And how shall they preach, except they be sent? as it is written, How

beautiful are the feet of them that preach the gospel of peace, and bring

glad tidings of good things!

[16] But they have not all obeyed the gospel. For Esaias saith, Lord, who

hath believed our report?

[17] So then faith cometh by hearing, and hearing by the word of God.

[18] But I say, Have they not heard? Yes verily, their sound went into all

the earth, and their words unto the ends of the world.

[19] But I say, Did not Israel know? First Moses saith, I will provoke you

to jealousy by them that are no people, and by a foolish nation I will anger

you.

[20] But Esaias is very bold, and saith, I was found of them that sought me

not; I was made manifest unto them that asked not after me.

[21] But to Israel he saith, All day long I have stretched forth my hands

unto a disobedient and gainsaying people.



2) Our Daily Bread for 28 November 2025 Titled

A City Worth Seeking?

by Karen Pimpo



Philippians 3:1-9



The True Righteousness



1 (Php 4:4; 1Th 5:16) Finally, my brothers, rejoice in the Lord. To write

the same things to you is no trouble to me, and it is reassuring for you.

2 (2Co 11:13; Gal 5:15) Watch out for dogs, watch out for evil workers,

watch out for those who practice mutilation.

3 (Col 2:11; Jude 1:20) For we are the circumcision who worship

God in the Spirit, and boast in Christ Jesus, and place no trust in the flesh,

4 though I also have confidence in the flesh.

If any other man thinks that he has reason to trust in the flesh, I have more:

5 (2Co 11:22; Ro 11:1; Ac 23:6) I was circumcised the eighth day, of the stock

of Israel, of the tribe of Benjamin, and a Hebrew of Hebrews; as concerning

the law, a Pharisee;

6 (Ac 8:3; 22:3-4) concerning zeal, persecuting the church; and concerning

the righteousness which is in the law, blameless.

7 (Lk 14:33) But what things were gain to me, I have counted these things

to be loss for the sake of Christ.

8 (Jn 17:3; 2Pe 1:3) Yes, certainly, I count everything as loss

for the excellence of the knowledge of Christ Jesus my Lord, for whom

I have forfeited the loss of all things and count them as rubbish that

I may gain Christ,

9 (1Co 1:30; Php 3:6; Isa 53:11) and be found in Him, not having my own

righteousness which is from the law, but that which is through faith

in Christ, (Or through the faith of Christ.) the righteousness which is of God

on the basis of faith,



[1] Finally, my brethren, rejoice in the Lord. To write the same things to

you, to me indeed is not grievous, but for you it is safe.

[2] Beware of dogs, beware of evil workers, beware of the concision.

[3] For we are the circumcision, which worship God in the spirit, and

rejoice in Christ Jesus, and have no confidence in the flesh.

[4] Though I might also have confidence in the flesh. If any other man

thinketh that he hath whereof he might trust in the flesh, I more:

[5] Circumcised the eighth day, of the stock of Israel, of the tribe of

Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

[6] Concerning zeal, persecuting the church; touching the righteousness

which is in the law, blameless.

[7] But what things were gain to me, those I counted loss for Christ.

[8] Yea doubtless, and I count all things but loss for the excellency of the

knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all

things, and do count them but dung, that I may win Christ,

[9] And be found in him, not having mine own righteousness, which is of the

law, but that which is through the faith of Christ, the righteousness which

is of God by faith:



On May 29, 1925, Percy Fawcett sent a final letter to his wife before he

ventured deeper into the unmapped jungles of Brazil. He was seeking a fabled

lost city of great splendor, determined to be the first explorer to share its

location with the world after years of searching. But his team of explorers

got lost, the city was never found, and many expeditions failed to recover

either.



Percy's courage and passion, while admirable, was squandered on a lost city

that could never be reached. If we're honest, there are many unreachable goals

in our lives that hold a similar power over us. But there is a real treasure

for each person that's worth seeking with all of our heart, mind,

and strength.



In his letter to believers in Philippi, Paul put it this way: "I consider

everything a loss because of the surpassing worth of knowing Christ Jesus

my Lord" (Philippians 3:8). Unlike a fabled city - yielding riches, fame,

or power - knowing Jesus and believing in Him is a treasure without equal.

Worldly goals of power or status, or even the appearance of righteousness

through keeping the law, are nothing compared to knowing Jesus (vv. 6-7).

Are we spending our time and energy on something that can never satisfy?

May Christ help us check what "city" we're seeking.



Reflect & Pray



What treasure are you seeking today?

How does meditating on the worth of knowing Jesus

help rightly align your priorities?



Thank You, Jesus, that I don't have to strive

for something that can never satisfy. I have the treasure of knowing You.



For further study,

read The Promised King.






3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and forever Day 6 - Eternal Life, Beginning now



John 10:28 - I give them eternal life. They shall never perish,

nor shall anyone snatch them from My hand.



28 and I give unto them eternal life; and they shall never perish,

neither shall any man pluck them out of my hand.



In C.S. Lewis's The Great Divorce, one of the Spirits in heaven, identifying

himself as George MacDonald, makes some startling statements on the nature of

eternal life. Depending upon the individual's choice for or against Christ,

MacDonald says, everything in life takes on the character of haven or hell.

"At the end of ALL THINGS, when the sun rises here (in heaven) and the twilight

turns to blackness down there, the Blessed will say, 'We have never lived

anywhere except in Heaven,' and the Lost, 'We were always in Hell.'

And both will speak truly" - From the Great Divorce by C.S. Lewis.

Lewis was not trying to make a theological case, but to demonstrate

a principle: eternal life begins now.

The choices that we make for or against obedience to God, the life we live,

the patterns we establish, all move us in one direction of the other.

And when we have decided to choose obedience to God (the forsakeness of sin),

when we give ourselves fully into his hands, he is able to take the worst of

circumstances and redeem them for our good, use them to mature us in his image.

Again Jesus says in John 10:28

"I give them eternal life. They shall never perish,

nor shall anyone snatch them from My hand. "

In Christ is a very secure place to be. No experience is lost, no pain is

wasted. Everything in our lives is redeemed by God for our benefit.



Application



a) How have I experienced the truth that "eternal life begins now"?





4) From Prosperity Promises - Kenneth Copeland



Is 48:15,17



15 I, even I, have spoken, and I have called him;

I have brought him, and his way will prosper.

17 (Ps 32:8; Isa 43:14) Thus says the Lord,

your Redeemer, the Holy One of Israel:

I am the Lord your God, who teaches you to profit,

who leads you in the way you should go.



15 I, even I, have spoken; yea, I have called him:

I have brought him, and he shall make his way prosperous.

17 Thus saith the LORD, thy Redeemer, the Holy One of Israel;

I am the LORD thy God which teacheth thee to profit,

which leadeth thee by the way that thou shouldest go.



5) From a Book called God's Promises for you:



God's Protection in Times of Trouble



PSALMS 91



1 He who dwells in the shelter of the Most High

shall abide under the shadow of the Almighty.

2 (Ps 63:1; 84:2) I will say of the Lord, "He is my refuge and my fortress,

my God in whom I trust."

3 (Ps 79:10; 80:5) Surely He shall deliver you from the snare of the hunter

and from the deadly pestilence.

4 (Isa 30:29; Ps 62:8) He shall cover you with His feathers,

and under His wings you shall find protection;

His faithfulness shall be your shield and wall.

5 (Ps 42:11; 43:5) You shall not be afraid of the terror by night,

nor of the arrow that flies by day;

6 (2Sa 17:22; Dt 3:8-9) nor of the pestilence that pursues in darkness,

nor of the destruction that strikes at noonday.

7 (Ps 88:7; Jnh 2:3) A thousand may fall at your side

and ten thousand at your right hand,

but it shall not come near you.

8 (Job 35:10; Ps 63:6) Only with your eyes shall you behold

and see the reward of the wicked.

9 (Ps 38:6; 18:2) Because you have made the Lord, who is my refuge,

even the Most High, your dwelling,

10 (Ps 42:3; Joel 2:17) there shall be no evil befall you,

neither shall any plague come near your tent;

11 (Ps 42:5; 43:5) for He shall give His angels charge over you

to guard you in all your ways.

12 They shall bear you up in their hands,

lest you strike your foot against a stone.

13 You shall tread upon the lion and adder;

the young lion and the serpent you shall trample underfoot.

14 Because he has set his love upon Me, therefore I will deliver him;

I will set him on high, because he has known My name.

15 He shall call upon Me, and I will answer him;

I will be with him in trouble,

and I will deliver him and honor him.

16 With long life I will satisfy him

and show him My salvation.



Psalm 91



1 He that dwelleth in the secret place of the Most High

Shall abide under the shadow of the Almighty.

2 I will say of the LORD, He is my refuge and my fortress:

My God; in him will I trust.

3 Surely he shall deliver thee from the snare of the fowler,

And from the noisome pestilence.

4 He shall cover thee with his feathers, and under his wings shalt thou trust:

His truth shall be thy shield and buckler.

5 Thou shalt not be afraid for the terror by night;

Nor for the arrow that flieth by day;

6 Nor for the pestilence that walketh in darkness;

Nor for the destruction that wasteth at noonday.

7 A thousand shall fall at thy side, and ten thousand at thy right hand;

But it shall not come nigh thee.

8 Only with thine eyes shalt thou behold

And see the reward of the wicked.

9 Because thou hast made the LORD, which is my refuge,

Even the most High, thy habitation;

10 There shall no evil befall thee,

Neither shall any plague come nigh thy dwelling.

11 For he shall give his angels charge over thee,

To keep thee in all thy ways.

12 They shall bear thee up in their hands,

Lest thou dash thy foot against a stone.

13 Thou shalt tread upon the lion and adder:

The young lion and the dragon shalt thou trample under feet.

14 Because he hath set his love upon me, therefore will I deliver him:

I will set him on high, because he hath known my name.

15 He shall call upon me, and I will answer him:

I will be with him in trouble; I will deliver him, and honour him.

16 With long life will I satisfy him,and shew him my salvation.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 28 of the Month



a) Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



(



John 5:24



24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever

hears My word and believes in Him who sent

Me has eternal life and shall not come into condemnation,

but has passed from death into life."



24 Verily, verily, I say unto you, He that heareth my word,

and believeth on him that sent me, hath everlasting life,

and shall not come into condemnation; but is passed from death unto life.



)



b) Pray for God's kingdom to come in the life of someone you

know today . (



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.



For Yours is the kingdom and the power and the glory forever. Amen. "



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



Advent Day 6



From C.S. Lewis A Grand Miracle - Joel Heck





"The Incarnation was God's 'weak moment':

when Omnipotence becomes a baby in a manger it

has 'weakened' itself....The temptation ...

is precisely a temptation to evade

the self-imposed weaknesses, to be strong, omnipotent,

again- to make stones into bread,

to be emperor of the world, to do 'levitations'.

The weakness was the strength." - C. S. Lewis



(Read this and more in Lewis' Collected Letters, Ill, pp. 409ff.)



Strength in Weakness



In this age of professional athletes, health clubs, bodybuilding,

and advances in medical science, nutrition, and natural foods,

we have trouble identifying with the idea of strength in weakness.

The apostle Paul did also, at first, until God spoke to him of

the suffi­ciency of his grace. Jesus himself showed strength

in weakness at the time he was tempted by the devil, as Lewis

wrote in this letter. More than that, the Incarnation is

the best example of weakness­ self-imposed weakness.



How can weakness be strength? When I tell my spouse, or even my children,

"I'm sorry," I may seem weak. But they don't think of it as weakness.

Only a strong person can apologize. When I share some of my innermost

thoughts, I am vulnerable. However, when I open myself to another person,

I often find it strengthens the rela­tionship. When I realize my own

strengths and weaknesses, I learn to rely on other people.

That, too, is strength. God put us into the body of Christ to be dependent

on one another. That's strength in weakness,

because it draws on the strengths of others.



So when God says, "My power is made perfect in weakness," we can believe it.

When I learn to rely on God's grace, instead of my own strength, God works

in me. I leave matters in God's hands. I wait upon the Spirit (Acts 1:4).

I trust that God is working out his plan (Rom. 8:28). He is "able to do

immeasurably more than all we ask or imagine..." (Eph. 3:20). God said it.

That should settle it.



Prayer: Lord, teach us to know that our weak moments are so often

the times when your strength is at work in us. Amen.



9 (Php 4:13; 2Co 12:10; Isa 40:29-31) But He said to me,

"My grace is sufficient for you, for My strength is made perfect in weakness."

Therefore most gladly I will boast in my weaknesses,

that the power of Christ may rest upon me.



2 Corinthians 12:9



From Follow the Story by Marva J. Dawn





Fulfilling Service



... They perceived that he had seen a vision in the temple'



-Luke 1:22b



My title is meant to have double meanings.

Zechariah indubitably completed his service in the Temple, and he

certainly found it gratifying as he did so. Subsequently, his wife

and he consummated their marriage, and she praised God for looking

favourably upon her and taking away her disgrace for not yet having borne

a child.



Moreover, those who waited for Zechariah at the Temple discerned

another aspect of the priest's service-that he had seen a vision.

What else could they deduce when he returned later than expected

from offering the incense and reappeared stricken with muteness?

Nevertheless, his face must have displayed great bewilderment

and perhaps bliss at the thought of having a child in his old age.





To what service has God called you? Have you experienced any moments

of fulfillment lately? Have you received from anyone (representing God?)

good news that refreshed you with wonder? Has a member of your family

encountered any situation that nourished him/her with great exhilaration?



prayer



Generous God, thank you for the gifts of service. Amen.





Read Luke 1:21-25.



21 The people waited for Zechariah, and wondered why he waited

so long in the temple.

22 When he came out, he could not speak to them. They perceived

that he had seen a vision in the temple, for he made signs to them

and remained speechless.

23 As soon as the days of his service were fulfilled,

he departed to his own home.

24 After those days his wife Elizabeth conceived, and for five months

she hid herself, saying,

25 "Thus the Lord has dealt with me in the days when He looked on me,

to take away my reproach among men."



From the Ah-HAs of Advent by Rich Bimmler



FIRST FRIDAY

AH-HA! Ambassadors of Health, Hope and ADVENTure!



9 (Lk 2:14; Mt 23:39) The crowds that went before Him

and that followed Him cried out:

"Hosanna to the Son of David!

"Blessed is He who comes in the name of the Lord!"(Ps 118:26.)

Hosanna in the highest!" MATTHEW 21:9



Advent is a great ADVENTure. Just like Christ's adventure into Jerusalem

on Palm Sunday As you read today's Scripture, what is it about this

ADVENTure that stands out for you? If you had beer there as part of the

crowd in the Palm Sunday parade, what would you have been thinking?



I am reminded of the story about the little girl who home from

worship and asked her parents. "Who's Anna?" When neither Mom nor

Dad could understand what she was asking, they queried, ''Why are you

asking that question?" The girl simply responded, "In church we're always

singing, 'Who's Anna? Who's Anna'?l' And I don't even know her!"



Advent reminds us that any time we are in the presence of "he who comes

In the name of the Lord," we are on an extraordinary ADVENTure! In many

ways, the beginning of our Advent journey this week is similar to Christ's

journey on Palm Sunday: from Jerusalem .. . through the streets and

villages . . . to the cross . . . and finally to the empty tomb! Because of His

ADVENTure, we are able to shout. "Hosanna--save us,. Lord!" during our

ADVENTure to Bethlehem. .. and then beyond to Good Friday and 'Easter'!

enjoy your ADVENTure in the Lord today!



PRAYER: Lord, we all love a parade. especially when we know how your parade

leads to an empty tomb! Encourage us this day to be ADVENTurous

people as we humbly follow you. We are blessed because you have first

blessed us. In Jesus' name. Amen ... and AH-HA!



Read Matthew 21:1-11



Matthew 21



The Triumphant Entry Into Jerusalem

Mk 11:1-11; Lk 19:28-38; Jn 12:12-19



1 (Mt 24:3; 26:30) When they drew near to Jerusalem and came to Bethphage,

on the Mount of Olives, then Jesus sent two disciples,

2 saying to them, "Go over into the village opposite you,

and immediately you will find a donkey tied, and a colt with her.

Untie them and bring them to Me.

3 If anyone says anything to you, you shall say, 'The Lord has need of them.'

And he will send them immediately."

4 (Mt 1:22; Jn 12:15) All this was done to fulfill

what was spoken by the prophet, saying:

5 (Isa 62:11; Ge 49:10) "Tell the daughter of Zion,

'Look, your King is coming to you,

humble, and sitting on a donkey,

and on a colt, the foal of a donkey.'Zec 9:9."

6 The disciples went and did as Jesus commanded them.

7 They brought the donkey and the colt, laid their garments on them,

and He sat on them.

8 (2Ki 9:13) A very large crowd spread their garments on the road.

Others cut down branches from the trees and spread them on the road.

9 (Lk 2:14; Mt 23:39) The crowds that went before Him

and that followed Him cried out:

"Hosanna to the Son of David!

'Blessed is He who comes in the name of the Lord!' (Ps 118:26.)

Hosanna in the highest!"

10 When He entered Jerusalem, the entire city was moved,

saying, "Who is He?"

11 (Lk 7:16; Jn 6:14) The crowds said, "This is Jesus,

the prophet from Nazareth of Galilee."



Conclusion:



Pray to the Lord and pray to know His Salvation is for all humanity and

there is no condemnation because of wht HE did for Salvation.



Pray to the Lord: "Thank You, Jesus, that I don't have to strive

for something that can never satisfy. I have the treasure of knowing You."



Pray to the Lord and pray to know eternity starts now.



Pray to the Lord and pray to the Lord for Him to teach you prosperous ways.



Pray to the Lord and pray to know Him as protector.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



Pray for God's kingdom to come in the life of someone you

know today .



Prayer: Generous God, thank you for the gifts of service. Amen.



Pray: Gracious Lord, thank you for including us in your intentions

for the growth of faith. Amen.



Pray: Lord, we all love a parade. especially when we know how your parade

leads to an empty tomb! Encourage us this day to be ADVENTurous

people as we humbly follow you. We are blessed because you have first

blessed us. In Jesus' name. Amen ... and AH-HA!



Pray that Qatari Christians will be granted more opportunities

to gather for worship with other believers.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 331 of My 5th Bible Study Journey - 27 November 2025 reflections

Day 331, 27 November 2025 - 5th Day of Advent



1) Romans 4, Romans 5, Romans 6, Romans 7



Romans 4



The Example of Abraham



1 (Ro 4:16) What then shall we say that Abraham,

our father according to the flesh, has found?

2 (1Co 1:31) If Abraham was justified by works,

he has something to boast about, but not before God.

3 (Ge 15:6; Ro 4:9) What does the Scripture say? "Abraham believed God,

and it was credited to him as righteousness."(Ge 15:6.)

4 (Ro 11:6) Now to him who works, wages are not given as a gift,

but as a debt.

5 (Ro 3:22) But to him who does not work, but believes in Him

who justifies the ungodly, his faith is credited as righteousness.

6 Even David describes the blessedness of the man

to whom God credits righteousness without works:

7 (Ps 32:1-2) "Blessed are those

whose iniquities are forgiven,

and whose sins are covered;

8 blessed is the man

to whom the Lord shall not impute sin."

9 (Ro 4:3) Does this blessedness then come upon the circumcised only,

or upon the uncircumcised also? We are saying that faith was credited

to Abraham as righteousness.

10 How then was it credited? When he was in circumcision?

Or in uncircumcision? Not in circumcision, but in uncircumcision.

11 (Ro 3:22; Lk 19:9) And he received the sign of circumcision,

a seal of the righteousness of the faith that he had while being

uncircumcised, so that he might be the father of all those who believe,

though they are uncircumcised, that righteousness might be credited

to them also,

12 and the father of circumcision to those who are not of the

circumcision only, but who also walk in the steps of the faith

of our father Abraham, which he had while still being uncircumcised.



[1] What shall we say then that Abraham our father, as pertaining to the

flesh, hath found?

[2] For if Abraham were justified by works, he hath whereof to glory; but

not before God.

[3] For what saith the scripture? Abraham believed God, and it was counted

unto him for righteousness.

[4] Now to him that worketh is the reward not reckoned of grace, but of

debt.

[5] But to him that worketh not, but believeth on him that justifieth the

ungodly, his faith is counted for righteousness.

[6] Even as David also describeth the blessedness of the man, unto whom God

imputeth righteousness without works,

[7] Saying, Blessed are they whose iniquities are forgiven, and whose sins

are covered.

[8] Blessed is the man to whom the Lord will not impute sin.

[9] Cometh this blessedness then upon the circumcision only, or upon the

uncircumcision also? for we say that faith was reckoned to Abraham for

righteousness.

[10] How was it then reckoned? when he was in circumcision, or in

uncircumcision? Not in circumcision, but in uncircumcision.

[11] And he received the sign of circumcision, a seal of the righteousness

of the faith which he had yet being uncircumcised: that he might be the

father of all them that believe, though they be not circumcised; that

righteousness might be imputed unto them also:

[12] And the father of circumcision to them who are not of the circumcision

only, but who also walk in the steps of that faith of our father Abraham,

which he had being yet uncircumcised.



The Promise Received Through Faith



13 (Gal 3:29; Ge 17:4-6) It was not through the law that Abraham

and his descendants received the promise that he would be the heir

of the world, but through the righteousness of faith.

14 For if those who are of the law become heirs, faith would be made void

and the promise nullified,

15 (Gal 3:10; Ro 5:13) because the law produces wrath, for where there is

no law, there is no sin.

16 (Ro 9:8; 15:8) Therefore the promise comes through faith, so that

it might be by grace, that the promise would be certain to all

the descendants, not only to those who are of the law,

but also to those who are of the faith of Abraham, who is the father of us

all

17 (Jn 5:21; 1Co 1:28) (as it is written, "I have made you a father

of many nations" Ge 17:5.) before God whom he believed, and who raises

the dead, and calls those things that do not exist as though they did.

18 Against all hope, he believed in hope, that he might become

the father of many nations according to what was spoken,

"So shall your descendants be."(Ge 15:5.)

19 (Ge 17:17) And not being weak in faith, he did not consider

his own body to be dead (when he was about a hundred years old),

nor yet the deadness of Sarah's womb.

20 He did not waver at the promise of God through unbelief,

but was strong in faith, giving glory to God,

21 (Ge 18:14; Heb 11:19) and being fully persuaded that what God

had promised, He was able to perform.

22 (Ro 4:3) Therefore "it was credited to him as righteousness."(Ge 15:6.)

23 (Ro 15:4; 1Co 10:11) Now the words, "it was credited to him," were not

written for his sake only,

24 (Ac 2:24; 1Pe 1:21) but also for us, to whom it shall be credited

if we believe in Him who raised Jesus our Lord from the dead,

25 (Isa 53:5-6; Mt 20:28) who was delivered for our transgressions,

and was raised for our justification.



[13] For the promise, that he should be the heir of the world, was not to

Abraham, or to his seed, through the law, but through the righteousness of

faith.

[14] For if they which are of the law be heirs, faith is made void, and the

promise made of none effect:

[15] Because the law worketh wrath: for where no law is, there is no

transgression.

[16] Therefore it is of faith, that it might be by grace; to the end the

promise might be sure to all the seed; not to that only which is of the law,

but to that also which is of the faith of Abraham; who is the father of us

all,

[17] (As it is written, I have made thee a father of many nations,) before

him whom he believed, even God, who quickeneth the dead, and calleth those

things which be not as though they were.

[18] Who against hope believed in hope, that he might become the father of

many nations; according to that which was spoken, So shall thy seed be.

[19] And being not weak in faith, he considered not his own body now dead,

when he was about an hundred years old, neither yet the deadness of Sara's

womb:

[20] He staggered not at the promise of God through unbelief; but was strong

in faith, giving glory to God;

[21] And being fully persuaded that, what he had promised, he was able also

to perform.

[22] And therefore it was imputed to him for righteousness.

[23] Now it was not written for his sake alone, that it was imputed to him;

[24] But for us also, to whom it shall be imputed, if we believe on him that

raised up Jesus our Lord from the dead;

[25] Who was delivered for our offences, and was raised again for our

justification.



Romans 5



Results of Justification



1 (Jn 14:27; Ro 4:5) Therefore, since we have been justified by faith,

we have peace with God through our Lord Jesus Christ,

2 (1Co 15:1; Eph 2:18) through whom we also have access by faith

into this grace in which we stand, and so we rejoice in hope of the glory

of God.

3 (Jas 1:2-3; 1:12) Not only so, but we also boast in tribulation,

knowing that tribulation produces patience,

4 (Jas 1:12) patience produces character, and character produces hope.

5 (Gal 4:6; Php 1:20) And hope does not disappoint, because the love of God

is shed abroad in our hearts by the Holy Spirit who has been given to us.

6 (Ro 4:25; 5:8_ While we were yet weak, in due time Christ died

for the ungodly.

7 Rarely for a righteous man will one die. Yet perhaps for a good man

some would even dare to die.

8 (Jn 15:13; 1Pe 3:18) But God demonstrates His own love toward us,

in that while we were yet sinners, Christ died for us.

9 (Ro 1:18; 1Th 1:10) How much more then, being now justified by His blood,

shall we be saved from wrath through Him.

10 (2Co 5:18-19; Col 1:20-21) For if while we were enemies, we were reconciled

to God by the death of His Son, how much more, being reconciled, shall we be

saved by His life.

11 (Ro 5:10; 2Co 5:18-19) Furthermore, we also rejoice in God through

our Lord Jesus Christ, through whom we have now received reconciliation.



Romans 5

[1] Therefore being justified by faith, we have peace with God through our

Lord Jesus Christ:

[2] By whom also we have access by faith into this grace wherein we stand,

and rejoice in hope of the glory of God.

[3] And not only so, but we glory in tribulations also: knowing that

tribulation worketh patience;

[4] And patience, experience; and experience, hope:

[5] And hope maketh not ashamed; because the love of God is shed abroad in

our hearts by the Holy Ghost which is given unto us.

[6] For when we were yet without strength, in due time Christ died for the

ungodly.

[7] For scarcely for a righteous man will one die: yet peradventure for a

good man some would even dare to die.

[8] But God commendeth his love toward us, in that, while we were yet

sinners, Christ died for us.

[9] Much more then, being now justified by his blood, we shall be saved from

wrath through him.

[10] For if, when we were enemies, we were reconciled to God by the death of

his Son, much more, being reconciled, we shall be saved by his life.

[11] And not only so, but we also joy in God through our Lord Jesus Christ,

by whom we have now received the atonement.



Adam and Christ



12 (Ge 2:17; Ro 6:23; 1Co 15:21-22) Therefore as sin came into the world

through one man and death through sin, so death has spread to all men,

because all have sinned.

13 (Ro 4:15) For until the law, sin was in the world. But sin is not

counted when there is no law.

14 (1Co 15:45) Nevertheless death reigned from Adam to Moses,

even over those who had not sinned in the likeness of Adam's sin,

who was a type of Him who was to come.

15 (Ro 5:12; Isa 53:11) But the free gift is not like the trespass.

For if through the trespass of one man many died, then how much more has

the grace of God and the free gift by the grace of the one Man,

Jesus Christ, abounded to many.

16 The gift is not like the result that came through the one who sinned.

For the judgment from one sin led to condemnation, but the free gift,

which came after many trespasses, leads to justification.

17 (Ro 5:12; Rev 22:5) For if by one man's trespass death reigned

through him, then how much more will those who receive abundance

of grace and the gift of righteousness reign in life through the One,

Jesus Christ.

18 (Ro 5:12; Jn 12:32) Therefore just as through the trespass of one man

came condemnation for all men, so through the righteous act of One came

justification of life for all men.

19 (Php 2:8) For just as through one man's disobedience the many were made

sinners, so by the obedience of One the many will be made righteous.

20 (Ro 6:1) But the law entered, so that sin might increase,

but where sin increased, grace abounded much more,

21 (Ro 5:14; 5:12) so that just as sin reigned in death, grace might

reign through righteousness unto eternal life through Jesus Christ

our Lord.



[12] Wherefore, as by one man sin entered into the world, and death by sin;

and so death passed upon all men, for that all have sinned:

[13] (For until the law sin was in the world: but sin is not imputed when

there is no law.

[14] Nevertheless death reigned from Adam to Moses, even over them that had

not sinned after the similitude of Adam's transgression, who is the figure

of him that was to come.

[15] But not as the offence, so also is the free gift. For if through the

offence of one many be dead, much more the grace of God, and the gift by

grace, which is by one man, Jesus Christ, hath abounded unto many.

[16] And not as it was by one that sinned, so is the gift: for the judgment

was by one to condemnation, but the free gift is of many offences unto

justification.

[17] For if by one man's offence death reigned by one; much more they which

receive abundance of grace and of the gift of righteousness shall reign in

life by one, Jesus Christ.)

[18] Therefore as by the offence of one judgment came upon all men to

condemnation; even so by the righteousness of one the free gift came upon

all men unto justification of life.

[19] For as by one man's disobedience many were made sinners, so by the

obedience of one shall many be made righteous.

[20] Moreover the law entered, that the offence might abound. But where sin

abounded, grace did much more abound:

[21] That as sin hath reigned unto death, even so might grace reign through

righteousness unto eternal life by Jesus Christ our Lord.



Romans 6



Dead to Sin but Alive in Christ



1 (Ro 6:15) What shall we say then? Shall we continue in sin

that grace may increase?

2 (Col 3:3; 1Pe 2:24) God forbid! How shall we who died to sin live

any longer in it?

3 (Mt 28:19; Gal 3:27; 1Co 12:13) Do you not know that we who were

baptised into Jesus Christ were baptized into His death?

4 (Ro 7:6; 2Co 5:17) Therefore we were buried with Him by baptism into death,

that just as Christ was raised up from the dead by the glory of the Father,

even so we also should walk in newness of life.

5 (Php 3:10-11; 2Co 4:10) For if we have been united with Him

in the likeness of His death, so shall we also be united with Him

in the likeness of His resurrection,

6 (Gal 2:20; Eph 4:22) knowing this, that our old man has been crucified

with Him, so that the body of sin might be destroyed, and we should

no longer be slaves to sin.

7 (1Pe 4:1) For the one who has died is freed from sin.

8 (2Co 13:4) Now if we died with Christ,

we believe that we shall also live with Him,

9 (Rev 1:18; Ro 5:14) knowing that Christ, being raised from the dead,

will never die again; death has no further dominion over Him.

10 For the death He died, He died to sin once for all,

but the life He lives, He lives to God.

11 (Ro 6:2; 6:13) Likewise, you also consider yourselves to be dead to sin,

but alive to God through Jesus Christ our Lord.

12 (Ro 6:16; Ps 19:13) Therefore do not let sin reign in your mortal body,

that you should obey it in its lusts.

13 (Ro 7:5; 12:1) Do not yield your members to sin as instruments

of unrighteousness, but yield yourselves to God, as those who are alive

from the dead, and your bodies to God as instruments of righteousness.

14 (Ro 6:12; 8:2) For sin shall not have dominion over you,

for you are not under the law, but under grace.



Romans 6

[1] What shall we say then? Shall we continue in sin, that grace may abound?

[2] God forbid. How shall we, that are dead to sin, live any longer therein?

[3] Know ye not, that so many of us as were baptized into Jesus Christ were

baptized into his death?

[4] Therefore we are buried with him by baptism into death: that like as

Christ was raised up from the dead by the glory of the Father, even so we

also should walk in newness of life.

[5] For if we have been planted together in the likeness of his death, we

shall be also in the likeness of his resurrection:

[6] Knowing this, that our old man is crucified with him, that the body of

sin might be destroyed, that henceforth we should not serve sin.

[7] For he that is dead is freed from sin.

[8] Now if we be dead with Christ, we believe that we shall also live with

him:

[9] Knowing that Christ being raised from the dead dieth no more; death hath

no more dominion over him.

[10] For in that he died, he died unto sin once: but in that he liveth, he

liveth unto God.

[11] Likewise reckon ye also yourselves to be dead indeed unto sin, but

alive unto God through Jesus Christ our Lord.

[12] Let not sin therefore reign in your mortal body, that ye should obey it

in the lusts thereof.

[13] Neither yield ye your members as instruments of unrighteousness unto

sin: but yield yourselves unto God, as those that are alive from the dead,

and your members as instruments of righteousness unto God.

[14] For sin shall not have dominion over you: for ye are not under the law,

but under grace.



Slaves of Righteousness



15 (Ro 6:1-2) What then? Shall we sin because we are not under the law

but under grace? God forbid!

16 (Jn 8:34; 2Pe 2:19) Do you not know that to whom you yield yourselves

as slaves to obey, you are slaves of the one whom you obey,

whether of sin leading to death, or of obedience leading to righteousness?

17 (Ro 1:8; 2Ti 1:13) But thanks be to God, for you were slaves of sin,

but you have obeyed from the heart that form of teaching

to which you were entrusted,

18 (Ro 6:22; Jn 8:32; Ro 8:2) and having been freed from sin, you became

the slaves of righteousness.

19 (Ro 3:5; 6:13) I speak in human terms because of the weakness

of your flesh, for just as you have yielded your members as slaves

to impurity and iniquity leading to more iniquity, even so now yield

your members as slaves to righteousness unto holiness.

20 For when you were the slaves of sin, you were free from righteousness.

21 (Ro 1:32; 6:23) What fruit did you have then from the things of which

you are now ashamed? The result of those things is death.

22 (Ro 6:18; 1Pe 2:16) But now, having been freed from sin

and having become slaves of God, you have fruit unto holiness,

and the end is eternal life.

23 (Ro 5:12; Ge 2:17; Ro 2:7) For the wages of sin is death,

but the gift of God is eternal life through Jesus Christ our Lord.



[15] What then? shall we sin, because we are not under the law, but under

grace? God forbid.

[16] Know ye not, that to whom ye yield yourselves servants to obey, his

servants ye are to whom ye obey; whether of sin unto death, or of obedience

unto righteousness?

[17] But God be thanked, that ye were the servants of sin, but ye have

obeyed from the heart that form of doctrine which was delivered you.

[18] Being then made free from sin, ye became the servants of righteousness.

[19] I speak after the manner of men because of the infirmity of your flesh:

for as ye have yielded your members servants to uncleanness and to iniquity

unto iniquity; even so now yield your members servants to righteousness unto

holiness.

[20] For when ye were the servants of sin, ye were free from righteousness.

[21] What fruit had ye then in those things whereof ye are now ashamed? for

the end of those things is death.

[22] But now being made free from sin, and become servants to God, ye have

your fruit unto holiness, and the end everlasting life.

[23] For the wages of sin is death; but the gift of God is eternal life

through Jesus Christ our Lord.



Romans 7



An Analogy From Marriage



1 Do you not know, brothers (for I speak to those who know the law),

that the law has dominion over a man as long as he lives?

2 (1Co 7:39) For the woman who has a husband is bound by the law to her

husband so long as he lives. But if her husband dies, she is released

from the law regarding her husband.

3 (Mt 5:32) So then, she will be called an adulteress if she marries

another man while her husband lives. But if her husband dies,

she is free from that law, so that she would not be an adulteress

if she marries another man.

4 (Ro 8:2; 7:6) So, my brothers, you also have died to the law through

the body of Christ, so that you may be married to another,

to Him who has been raised from the dead, so that we may bear fruit for God.

5 (Ro 6:13; 6:21) When we were in the flesh, the passions of sin,

through the law, worked in our members to bear fruit leading to death.

6 (Ro 6:4; 7:4) But now we are delivered from the law, having died

to things in which we were bound, so that we may serve in newness

of the Spirit, and not in the oldness of the letter of the law.



[1] Know ye not, brethren, (for I speak to them that know the law,) how that

the law hath dominion over a man as long as he liveth?

[2] For the woman which hath an husband is bound by the law to her husband

so long as he liveth; but if the husband be dead, she is loosed from the law

of her husband.

[3] So then if, while her husband liveth, she be married to another man, she

shall be called an adulteress: but if her husband be dead, she is free from

that law; so that she is no adulteress, though she be married to another

man.

[4] Wherefore, my brethren, ye also are become dead to the law by the body

of Christ; that ye should be married to another, even to him who is raised

from the dead, that we should bring forth fruit unto God.

[5] For when we were in the flesh, the motions of sins, which were by the

law, did work in our members to bring forth fruit unto death.

[6] But now we are delivered from the law, that being dead wherein we were

held; that we should serve in newness of spirit, and not in the oldness of

the letter.



The Problem of Indwelling Sin



7 (Ro 3:20; Ex 20:17; Dt 5:21) What shall we say then? Is the law sin?

God forbid! But I did not know sin, except through the law.

I would not have known coveting if the law had not said,

"You shall not covet." (Ex 20:17; Dt 5:21. )

8 (Ro 7:11; 4:15; 1Co 15:56) But sin, taking opportunity through

the commandment, produced in me all kinds of coveting.

For apart from the law sin is dead.

9 I was alive without the law once, but when the commandment came,

sin revived, and I died.

10 (Ro 10:5; Lev 18:5) And the commandment, which was intended for life,

proved to be death in me.

11 (Ro 7:8; Ge 3:13) For sin, taking opportunity through the commandment,

deceived me and killed me through it.

12 (1Ti 1:8; Ps 119:137) So then, the law is holy and the commandment

is holy and just and good.

13 Therefore has that which is good become death unto me? God forbid!

Rather, sin, that it might be shown to be sin, was working death in me

through that which is good, so that sin through the commandment

might become exceedingly sinful.

14 (1Ki 21:20; 21:25) We know that the law is spiritual, but I am carnal,

sold under sin.

15 (Gal 5:17) For what I am doing, I do not understand, for I do not practice

what I will to do, but I do the very thing I hate.

16 (Ro 7:12) But if I practice what I do not will to do,

I agree with the law that it is good.

17 (Ro 7:20) So now it is no longer I that do it, but sin that dwells in me.

18 (Ro 7:25; Ge 6:5; 8:21) For I know that in me (that is, in my flesh)

dwells no good thing, for the will to do what is right is present with me,

but how to perform what is good I do not find.

19 (Ro 7:15) For the good I desire to do, I do not do, but the evil

I do not want is what I do.

20 (Ro 7:17) Now if I do what I do not want, it is no longer I who does it,

but sin that lives in me.

21 (Ro 7:23; 8:2) I find then a law that when I desire to do good,

evil is present with me.

22 (Eph 3:16; Ps 1:2) For I delight in the law of God according to the inner

man,

23 (Gal 5:17; Jas 4:1) but I see another law in my members, warring against

the law of my mind and bringing me into captivity to the law of sin which

is in my members.

24 (Ro 6:6; Col 2:11) O wretched man that I am! Who will deliver me

from the body of this death?

25 (1Co 15:57) I thank God through Jesus Christ our Lord.

So then, with my mind, I serve the law of God, but with my flesh,

the law of sin.



[7] What shall we say then? Is the law sin? God forbid. Nay, I had not known

sin, but by the law: for I had not known lust, except the law had said, Thou

shalt not covet.

[8] But sin, taking occasion by the commandment, wrought in me all manner of

concupiscence. For without the law sin was dead.

[9] For I was alive without the law once: but when the commandment came, sin

revived, and I died.

[10] And the commandment, which was ordained to life, I found to be unto

death.

[11] For sin, taking occasion by the commandment, deceived me, and by it

slew me.

[12] Wherefore the law is holy, and the commandment holy, and just, and

good.

[13] Was then that which is good made death unto me? God forbid. But sin,

that it might appear sin, working death in me by that which is good; that

sin by the commandment might become exceeding sinful.

[14] For we know that the law is spiritual: but I am carnal, sold under sin.

[15] For that which I do I allow not: for what I would, that do I not; but

what I hate, that do I.

[16] If then I do that which I would not, I consent unto the law that it is

good.

[17] Now then it is no more I that do it, but sin that dwelleth in me.

[18] For I know that in me (that is, in my flesh,) dwelleth no good thing:

for to will is present with me; but how to perform that which is good I find

not.

[19] For the good that I would I do not: but the evil which I would not,

that I do.

[20] Now if I do that I would not, it is no more I that do it, but sin that

dwelleth in me.

[21] I find then a law, that, when I would do good, evil is present with me.

[22] For I delight in the law of God after the inward man:

[23] But I see another law in my members, warring against the law of my

mind, and bringing me into captivity to the law of sin which is in my

members.

[24] O wretched man that I am! who shall deliver me from the body of this

death?

[25] I thank God through Jesus Christ our Lord. So then with the mind I

myself serve the law of God; but with the flesh the law of sin.



2) Our Daily Bread for 27 November 2024 Titled

A Humble Thanksgiving by Katara Patton



Proverbs 22:1-6



1 (Ecc 7:1) A good name is rather to be chosen than great riches,

and loving favor rather than silver and gold.

2 (Job 31:15; Pr 14:31) The rich and poor have this in common,

the Lord is the maker of them all.

3 (Pr 14:16; 27:12) A prudent man foresees the evil and hides himself,

but the simple pass on and are punished.

4 (Pr 21:21) By humility and the fear of the Lord

are riches, and honor, and life.

5 (Pr 15:19; 1Jn 5:18) Thorns and snares are in the way of the perverse;

he who guards his soul will be far from them.

6 (Eph 6:4; 2Ti 3:15) Train up a child in the way he should go,

and when he is old he will not depart from it.



1 A good name is rather to be chosen than great riches,

And loving favour rather than silver and gold.

2 The rich and poor meet together:

The LORD is the maker of them all.

3 A prudent man foreseeth the evil, and hideth himself:

But the simple pass on, and are punished.

4 By humility and the fear of the LORD

Are riches, and honour, and life.

5 Thorns and snares are in the way of the froward:

He that doth keep his soul shall be far from them.

6 Train up a child in the way he should go:

And when he is old, he will not depart from it.



One Thanksgiving I called home to greet my parents. As we talked, I asked my

mom what she was most grateful for. She exclaimed that she was most grateful

that "all three of my children know how to call on the name of the Lord." For

my mother, who'd always emphasised the importance of education, there was

something more valuable than her children doing well in school

and taking care of themselves.



Her sentiments remind me of Proverbs 22:6:

"Train up a child in the way he should go:

And when he is old, he will not depart from it. "

While this isn't a promise but more a wise principle, and many children do

wander from God for at least a season of life, she and my father had strived

to raise us to humbly, reverently love God (v. 4)—primarily through example.

Now, by His grace, they were able to see us grow older and benefit from

a personal relationship with Him. As verse 2 says,"The LORD is the maker

of them all." And although some children will respond to loving instruction

in Christ, others might take longer perhaps to hear His voice.

For those precious children, we continue to pray and rest in God's timing.



Mom’s humble thanksgiving points to what's most important in life. Reverently

loving God yields spiritual riches for this life and beyond (v. 4). And while

we can't control what children will choose to do, we can rest in the hope

that God will lovingly continue to work in their hearts.



Reflect & Pray



How have you been shown the love of God? How do you reverently love Him?



Dear God, please help me to love and disciple others well.



For further study, read God Is Love.




3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 5 - God Loved, So He Gave



John 3:16-17



16 (Ro 5:8; 1Jn 4:9-10; Jn 1:18) "For God so loved the world

that He gave His only begotten Son, that whoever believes in

Him should not perish, but have eternal life.

17 (1Jn 4:14; Lk 19:10) For God did not send His Son into

the world to condemn the world, but that the world

through Him might be saved."



16 For God so loved the world, that he gave his only begotten Son,

that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world;

but that the world through him might be saved.



Often called "the gospel in a nutshell", John 3:16 is so familiar,

even the unchurched, that it has all but lost its impact for us.

WE cite it by rote, as if it had no more meaning than a SSN (SIN),

and think that we understand the truth because we know the words.

Why did God send Jesus, his only Son, into the world to die?

Because he loved the people he created. God had no reason,

humanly speaking, to love mankind. Throughout history, from

the Garden of Eden forward, people had deliberately turned

against God and tried his patience. Even the nation God chose

for himself, Israel rebelled against the Lord and turned to other gods.

And we, as individuals, have rebelled against him too. WE have tried

to control our own lives; we have denied his reality; or

acknowledged his existence and then systematically ignored him.

We have become our own gods.

Yet Christ, in love, took upon himself the rejection, the humiliation,

the pain we were responsible for. We deserved to be condemned to die,

but he died for us instead. "God did not send his Son into the world

to condemn the world," John 3:17 says, "but that the world

through Him might be saved."

Often, even after we have committed our lives to Christ, we mistakenly

suppose that God's primary purpose is to condemn us - to catch us in sin

and punish us. But God says that his purpose is to love us and to save us

from sin and ourselves. He loved, and so he gave; he still loves us,

and he still continues to give.



Application



a) What sin in my life put Jesus on the cross?



b) How do I know that my sins has been forgiven?



c) How can these verses help me when I face condemnation and guilt?



4) From Prosperity Promises - Kenneth Copeland



2 Chr 31:21



21 And in every deed that he undertook in the service of the house

of God and with the law and commandment to seek out his God,

he did this with all his heart, and he found success.



21 And in every work that he began in the service of the house

of God, and in the law, and in the commandments, to seek his God,

he did it with all his heart, and prospered.



5) From a Book called God's Promises for you:



God's Protection in Times of Trouble



Ps 27:1-6



PSALMS 27



A Psalm of David.



1 The Lord is my light and my salvation;

whom will I fear?

The Lord is the strength of my life;

of whom will I be afraid?

2 (Ps 63:1; 84:2) When the wicked came against me

to eat my flesh -

my enemies and my foes -

they stumbled and fell.

3 (Ps 79:10; 80:5) Though an army should encamp against me,

my heart will not fear;

though war should rise against me,

in this will I be confident.

4 (Isa 30:29; Ps 62:8) One thing I have asked from the Lord,

that will I seek after -

for me to dwell in the house of the Lord

all the days of my life,

to see the beauty of the Lord,

and to inquire in His temple.

5 (Ps 42:11; 43:5) For in the time of trouble

He will hide me in His pavilion;

in the shelter of His tabernacle He will hide me;

He will set me up on a rock.

6 (2Sa 17:22; Dt 3:8 - 9) Now my head will be lifted up

above my enemies encircling me;

therefore I will offer sacrifices of joy in His tabernacle;

I will sing, yes, I will sing praises to the Lord.



1 The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?

2 When the wicked, even mine enemies and my foes,

came upon me to eat up my flesh,

They stumbled and fell.

3 Though an host should encamp against me, my heart shall not fear:

Though war should rise against me, in this will I be confident.

4 One thing have I desired of the LORD, that will I seek after;

That I may dwell in the house of the LORD all the days of my life,

To behold the beauty of the LORD, and to enquire in his temple.

5 For in the time of trouble he shall hide me in his pavilion:

In the secret of his tabernacle shall he hide me;

he shall set me up upon a rock.

6 And now shall mine head be lifted up,

Above mine enemies round about me:

Therefore will I offer in his tabernacle sacrifices of joy;

I will sing, yea, I will sing praises unto the LORD.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 27 of the Month



a) Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



(



2 Cor 10:4-5



4 For the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strongholds,

5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ,



4 (for the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strong holds;)

5 casting down imaginations, and every high thing

that exalteth itself against the knowledge of God,

and bringing into captivity every thought to the obedience of Christ;



)



b) Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Advent Day 5



From C.S. Lewis A Grand Miracle by Joel Heck



24 Truly, truly I say to you, unless a grain of wheat falls

into the ground and dies, it remains alone.

But if it dies, it bears much fruit

John 12:24



"In this descent and reascent everyone will recognize

a familiar pattern: a thing written all over the world.

It is the pattern of all vegetable life. It must belittle

itself into some­ thing hard, small and deathlike,

it must fall into the ground: thence the new life reascends.

It is the pattern of all animal generation too." - C. S. Lewis



(Read this and more in Miracles, p. 148.)



Dying and Rising



The Gospel writers remind us that the arc of Jesus'

life on earth began at the Incarnation and ended with his death.

The first hum­bling was his birth in a manger,

but the final humbling was death on a cross.



The pattern that God set into the universe is one of death

and resurrection. The same is true, John writes in today's

Scripture, in the world of plants. It is no surprise that

we see the death of plants every fall and their resurrection

in the spring. Again, we see the "death" of a seed

when it is planted and the "resurrection" of that seed

when it springs forth and produces many other seeds. Why?

Because this is a divine pattern, say Jesus and Lewis,

set into the fabric of the universe, reflecting the nature of God.



Sometimes a person dies, and an organ transplant saves a life.

Lewis calls it "a familiar pattern." The point is that dying and rising,

including Jesus' descent in the Incarnation and his reascent

in the Ascension, are common, so common that we shouldn't

wonder that God redeemed us with dying and rising.



Jesus, you came down to us for our salvation.

Thank you for dying and rising for us. Amen.



From Follow the Story by Marva J. Dawn



THURSDAY, FIRST WEEK OF ADVENT



John's Character



Read Luke 1:8-20



8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."

18 Zechariah said to the angel, "How shall I know this?

For I am an old man and my wife well advanced in years."

19 The angel answered him, "I am Gabriel, who stands in the presence of God.

And I was sent to speak to you and to bring you this good news.

20 And now you will be silent and unable to speak until the day

that these things happen, because you did not believe my words,

which will be fulfilled in their season."



Luke 1:15b ...and he will be filled with the Holy Spirit,

even from his mother's womb.



I purposely had us read the same verses from Luke 1:8-17

for three days in a row (including part of today's reading), so that

the angel's message to Zechariah could impact us more deeply with

the good news of God's answer to prayer, the strength of John's

character, and the magnitude of his calling. John was not

a minor person (nor are we!) in God's plan for the salvation

of the world. Indeed, he would "make ready a people prepared for the Lord."



Zechariah doubted God's miracle because of his and his wife's ages,

but Gabriel assured him that it was the Lord's determination.

He would experience muteness, not so much as punishment,

but as a sign until the prophecy had been fulfilled.

Has God ever allowed us to endure such a symptom

to be reminded constantly of our call to participate in God's designs?



Perhaps we suffer an aggravating handicap to cue us that

we are commissioned to encourage others to become prepared for,

and know, the Lord.



Prayer



Gracious Lord, thank you for including us in your intentions

for the growth of faith. Amen.



From The AH-HAs of Advent by Rich Bimler



FIRST THURSDAY



AH-HA! Ambassadors of Health, Hope and AMOUR!



Love does no wrong to a neighbour; therefore.

love is the fulfilling of the law.



Read Romans 13:8-10.



8 (Ro 7:5) and those who are in the flesh cannot please God.

9 (Gal 4:6; 1Co 6:19; 3:16) You, however, are not in the flesh

but in the Spirit, if indeed the Spirit of God lives in you.

Now if any man does not have the Spirit of Christ,

he does not belong to Him.

10 (Eph 3:17; Col 1:27) And if Christ is in you,

though the body is dead because of sin,

the Spirit is alive because of righteousness.



ROMANS 13:10 And if Christ is in you,

though the body is dead because of sin,

the Spirit is alive because of righteousness.



Love. or amour (the French word for love). is what Advent

and Christ himself, are all about Love is one four-letter

word that needs to be used and shared over and over again

for all the world to see. to sense and to savour.

One problem with the word love is that it is misused by society

to mean anything we like or are attracted to-from beer

to baseball to brats. As a result it has lost much

of the amorous quality about it.



But not so in the Scriptures! Love is always seen

as a gift from God himself. in Jesus Christ. In today's reading, St. Paul

boldly states. "Owe no one anything. except to love one another"

Wow, now that's amour!



Seek ways today to share health, hope and amour with those around you .

All three go together as God's gifts to you and to others.

As you work at loving your neighbour as yourself, do not forget that

God in Christ is first loving and forgiving you in order that

you have the energies and Easter-power, to he able to love others.



Advent's message's a big AH-HA of amour! Don't you think someone

should write a hymn entitled Amour Makes the World Go Round?



Lord thanks for being Amour to us and for us Help us to love one

another by first knowing that you love us always. Then enable us

to love ourselves for who we are 1n order to love others

for who they are Thar happens because we know who you are!

In Jesus' name. Amen ,.. and AH-HA!



Conclusion:



Pray to the Lord and pray to give all your temptations to He

who can free you from temptation.



Pray to the Lord: "Dear God, please help me to love and disciple others well."



Pray to the Lord and pray to know Him that went to the cross for your sins.



Pray to the Lord and pray to do your work in the Name of the Lord.



Pray to the Lord and pray to know the Lord as your salvation and protection.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Pray: Jesus, you came down to us for our salvation.

Thank you for dying and rising for us. Amen.



Pray: Gracious Lord, thank you for including us in your intentions

for the growth of faith. Amen.



Pray: Lord thanks for being Amour to us and for us Help us to love one

another by first knowing that you love us always. Then enable us

to love ourselves for who we are in order to love others

for who they are Thar happens because we know who you are!

In Jesus' name. Amen



Pray for Christian workers ministering in some

of Nepal's most remote and spiritually dark regions.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 330 of My 5th Bible Study Journey - 26 November 2025 reflections

Day 330, 26 November 2025 - 4th Day of Advent



1) Acts 20:1-6, Romans 1 , Romans 2, Romans 3



Acts 20:1-6



Paul's Journey to Macedonia and Greece



1 (Ac 19:21) After the uproar ceased, Paul summoned the disciples

and embraced them and departed for Macedonia.

2 When he had gone through that region and had greatly exhorted them,

he arrived in Greece,

3 (Ac 20:19; 9:23-24) and stayed there three months. When the Jews

plotted against him as he was about to sail to Syria,

he decided to return through Macedonia.

4 (Ac 19:29; 16:1; 21:29) Accompanying him to Asia were Sopater of Berea,

and Aristarchus and Secundus of Thessalonica, Gaius of Derbe, and Timothy,

and Tychicus and Trophimus of Asia.

5 (Ac 16:8; 16:10-11) These men went forward and waited for us at Troas.

6 (Ac 12:3; 16:12) But we sailed away from Philippi after the Days

of Unleavened Bread, and after five days we came to them at Troas,

where we stayed for seven days.



[1] And after the uproar was ceased, Paul called unto him the disciples, and

embraced them, and departed for to go into Macedonia.

[2] And when he had gone over those parts, and had given them much

exhortation, he came into Greece,

[3] And there abode three months. And when the Jews laid wait for him, as he

was about to sail into Syria, he purposed to return through Macedonia.

[4] And there accompanied him into Asia Sopater of Berea; and of the

Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus;

and of Asia, Tychicus and Trophimus.

[5] These going before tarried for us at Troas.

[6] And we sailed away from Philippi after the days of unleavened bread, and

came unto them to Troas in five days; where we abode seven days.



Romans 1



Salutation



1 (Ro 15:16; 1Co 1:1) Paul, a servant of Jesus Christ,

called to be an apostle and set apart for the gospel of God,

2 (Ro 3:21; Titus 1:2) which He promised beforehand through

His prophets in the Holy Scriptures,

3 (Gal 4:4; Mt 1:1; Jn 1:14) concerning His Son, Jesus Christ

our Lord, who was born of the seed of David according to the flesh

4 (2Co 13:4) and declared to be the Son of God with power,

according to the Spirit of holiness, by the resurrection from the dead.

5 (Ac 6:7; 1:25) Through Him we have received grace and apostleship

for the obedience of faith among all nations for His name,

6 (Rev 17:14) among whom you also are called by Jesus Christ:

7 (Col 1:2; 2Co 13:14) To all who are in Rome, beloved of God,

called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.



[1] Paul, a servant of Jesus Christ, called to be an apostle, separated unto

the gospel of God,

[2] (Which he had promised afore by his prophets in the holy scriptures,)

[3] Concerning his Son Jesus Christ our Lord, which was made of the seed of

David according to the flesh;

[4] And declared to be the Son of God with power, according to the spirit of

holiness, by the resurrection from the dead:

[5] By whom we have received grace and apostleship, for obedience to the

faith among all nations, for his name:

[6] Among whom are ye also the called of Jesus Christ:

[7] To all that be in Rome, beloved of God, called to be saints: Grace to

you and peace from God our Father, and the Lord Jesus Christ.



Paul's Desire to Visit Rome



8 (Ro 16:19; 6:17) First, I thank my God through Jesus Christ for you all,

because your faith is spoken of throughout the whole world.

9 (2Ti 1:3; Ro 9:1; 2Co 1:23) For God is my witness, whom I serve

with my spirit in the gospel of His Son, that without ceasing,

I mention you always in my prayers,

10 (Ac 18:21) making request if, by any means, now at last I might

find a way in the will of God to come to you.

11 (Ro 15:23) For I long to see you, that I may impart to you some

spiritual gift, so that you may be strengthened.

12 (2Pe 1:1) This is so that I may be encouraged together

with you by each other's faith, both yours and mine.

13 (Jn 4:36; Ac 19:21) Now I would not have you unaware, brothers,

that I often intended to come to you (but was prevented until now),

that I might have a harvest among you also, even as among the other Gentiles.

14 I am a debtor both to the Greeks and to the barbarians,

both to the wise and to the unwise.

15 So, as much as is in me, I am ready to preach the gospel

to you also who are in Rome.



[8] First, I thank my God through Jesus Christ for you all, that your faith

is spoken of throughout the whole world.

[9] For God is my witness, whom I serve with my spirit in the gospel of his

Son, that without ceasing I make mention of you always in my prayers;

[10] Making request, if by any means now at length I might have a prosperous

journey by the will of God to come unto you.

[11] For I long to see you, that I may impart unto you some spiritual gift,

to the end ye may be established;

[12] That is, that I may be comforted together with you by the mutual faith

both of you and me.

[13] Now I would not have you ignorant, brethren, that oftentimes I purposed

to come unto you, (but was let hitherto,) that I might have some fruit among

you also, even as among other Gentiles.

[14] I am debtor both to the Greeks, and to the Barbarians; both to the

wise, and to the unwise.

[15] So, as much as in me is, I am ready to preach the gospel to you that

are at Rome also.



The Definition of the Gospel



16 (Ro 2:9; Mk 8:38) For I am not ashamed of the gospel of Christ.

For it is the power of God for salvation to everyone who believes,

to the Jew first, and also to the Greek.

17 (Hab 2:4; Gal 3:11; Ro 3:21) For in it the righteousness of God

is revealed from faith to faith. As it is written,

"The just shall live by faith." Hab 2:4.



[16] For I am not ashamed of the gospel of Christ: for it is the power of

God unto salvation to every one that believeth; to the Jew first, and also

to the Greek.

[17] For therein is the righteousness of God revealed from faith to faith:

as it is written, The just shall live by faith.



The Guilt of Mankind



18 (Eph 5:6; Col 3:6) The wrath of God is revealed from heaven against

all ungodliness and unrighteousness of men, who suppress the truth

through unrighteousness.

19 (Ro 1:20) For what may be known about God is clear to them since

God has shown it to them.

20 (1Ti 1:17; Ps 19:1-6) The invisible things about Him-His eternal power

and deity-have been clearly seen since the creation of the world

and are understood by the things that are made, so that they are

without excuse.

21 (Jer 2:5; 2Ki 17:15) Because, although they knew God, they did not

glorify Him or give thanks to Him as God,

but became futile in their imaginations,

and their foolish hearts were darkened.

22 (Jer 10:14) Claiming to be wise, they became fools.

23 (Ps 106:20; Jer 2:11) They changed the glory of the incorruptible God

into an image made like corruptible man, birds, four-footed beasts,

and creeping things.

24 (1Th 4:4) Therefore God gave them up to uncleanness through the lusts

of their hearts, to dishonor their own bodies among themselves.

25 (Isa 44:20; Ro 9:5) They turned the truth of God into a lie

and worshipped and served the creature rather than the Creator,

who is blessed forever. Amen.

26 (Ro 1:24; Ge 19:5) For this reason God gave them up to dishonorable

passions. Their women exchanged the natural function for what is against

nature.

27 (Lev 18:22; 20:13) Likewise the men, leaving the natural function

of the woman, burned in their lust toward one another, men with men

doing that which is shameful, and receiving in themselves

the due penalty of their error.

[A warning for homosexuals and lesbians from the lord about

their ungodly lifestyle]

28 (Jer 6:30; Ro 1:24) And since they did not see fit to acknowledge God,

God gave them over to a debased mind, to do those things which are not proper.

29 (2Co 12:20) They were filled with all unrighteousness, sexual immorality,

wickedness, covetousness, maliciousness; full of envy, murder, strife,

deceit. They are gossips,

30 (2Ti 3:2) slanderers, God-haters, insolent, proud, boastful, inventors

of evil things, and disobedient toward parents,

31 (2Ti 3:3) without understanding, covenant breakers, without natural

affection, calloused, and unmerciful,

32 (Ro 6:21; Ps 50:18) who know the righteous requirement of God,

that those who commit such things are worthy of death.

They not only do them, but also give hearty approval

to those who practice them.



[18] For the wrath of God is revealed from heaven against all ungodliness

and unrighteousness of men, who hold the truth in unrighteousness;

[19] Because that which may be known of God is manifest in them; for God

hath shewed it unto them.

[20] For the invisible things of him from the creation of the world are

clearly seen, being understood by the things that are made, even his eternal

power and Godhead; so that they are without excuse:

[21] Because that, when they knew God, they glorified him not as God,

neither were thankful; but became vain in their imaginations, and their

foolish heart was darkened.

[22] Professing themselves to be wise, they became fools,

[23] And changed the glory of the uncorruptible God into an image made like

to corruptible man, and to birds, and fourfooted beasts, and creeping

things.

[24] Wherefore God also gave them up to uncleanness through the lusts of

their own hearts, to dishonour their own bodies between themselves:

[25] Who changed the truth of God into a lie, and worshipped and served the

creature more than the Creator, who is blessed for ever. Amen.

[26] For this cause God gave them up unto vile affections: for even their

women did change the natural use into that which is against nature:

[27] And likewise also the men, leaving the natural use of the woman, burned

in their lust one toward another; men with men working that which is

unseemly, and receiving in themselves that recompence of their error which

was meet.

[28] And even as they did not like to retain God in their knowledge, God

gave them over to a reprobate mind, to do those things which are not

convenient;

[29] Being filled with all unrighteousness, fornication, wickedness,

covetousness, maliciousness; full of envy, murder, debate, deceit,

malignity; whisperers,

[30] Backbiters, haters of God, despiteful, proud, boasters, inventors of

evil things, disobedient to parents,

[31] Without understanding, covenantbreakers, without natural affection,

implacable, unmerciful:

[32] Who knowing the judgment of God, that they which commit such things are

worthy of death, not only do the same, but have pleasure in them that do

them.



Romans 2



The Righteous Judgment of God



1 (2Sa 12:5-7; Ro 2:3) Therefore you are without excuse, Oman,

whoever you are who judges, for when you judge another,

you condemn yourself, for you who judge do the same things.

2 But we know that the judgment of God is ­according to truth

against those who commit such things.

3 (Lk 12:14) Do you think, O man, who judges those who do such things,

and who does the same thing, that you will escape the judgment of God?

4 (Ex 34:6; Isa 30:18) Do you despise the riches of His goodness, tolerance,

and patience, not knowing that the goodness of God leads you to repentance?

5 (Dt 32:34; Jas 5:3) But because of your hardness and impenitent heart,

you are storing up treasures of wrath against yourself on the day of wrath

when the righteous judgment of God will be revealed,

6 (Ps 62:12; Mt 16:27) and He "will render to every man according

to his deeds."(Ps 62:12; Pr 24:12.)

7 (Lk 8:15; 2Ti 1:10) To those who by patiently doing good seek for glory

and honor and immortality will be eternal life.

8 But to those who are contentious and do not obey the truth,

but obey unrighteousness, indignation, and wrath,

9 (1Pe 4:17; Ac 3:26) will be tribulation and anguish, upon every

soul of man who does evil, to the Jew first, and then to the Gentile.

10 (Isa 32:17; 57:19) But glory, honor, and peace will be to every man

who does good work-to the Jew first, and then to the Gentile,

11 (Ac 10:34; Dt 10:17; 2Ch 19:7) for there is no partiality with God.

12 (1Co 9:21) As many as have sinned without the law will also perish

without the law, and as many as have sinned under the law will be judged

by the law,

13 for the hearers of the law are not justified before God, but the doers

of the law will be justified.

14 (Ro 2:12) For when Gentiles, who do not have the law, do by nature

the things contained in the law, these, not having the law, are a law

unto themselves,

15 who show the work of the law written in their hearts, their conscience

also bearing witness, while their conflicting thoughts accuse

or even excuse them,

16 (Ro 16:25; Ac 10:42; 1Ti 1:11) in the day when, according to my gospel,

God will judge the secrets of men through Jesus Christ.



[1] Therefore thou art inexcusable, O man, whosoever thou art that judgest:

for wherein thou judgest another, thou condemnest thyself; for thou that

judgest doest the same things.

[2] But we are sure that the judgment of God is according to truth against

them which commit such things.

[3] And thinkest thou this, O man, that judgest them which do such things,

and doest the same, that thou shalt escape the judgment of God?

[4] Or despisest thou the riches of his goodness and forbearance and

longsuffering; not knowing that the goodness of God leadeth thee to

repentance?

[5] But after thy hardness and impenitent heart treasurest up unto thyself

wrath against the day of wrath and revelation of the righteous judgment of

God;

[6] Who will render to every man according to his deeds:

[7] To them who by patient continuance in well doing seek for glory and

honour and immortality, eternal life:

[8] But unto them that are contentious, and do not obey the truth, but obey

unrighteousness, indignation and wrath,

[9] Tribulation and anguish, upon every soul of man that doeth evil, of the

Jew first, and also of the Gentile;

[10] But glory, honour, and peace, to every man that worketh good, to the

Jew first, and also to the Gentile:

[11] For there is no respect of persons with God.

[12] For as many as have sinned without law shall also perish without law:

and as many as have sinned in the law shall be judged by the law;

[13] (For not the hearers of the law are just before God, but the doers of

the law shall be justified.

[14] For when the Gentiles, which have not the law, do by nature the things

contained in the law, these, having not the law, are a law unto themselves:

[15] Which shew the work of the law written in their hearts, their

conscience also bearing witness, and their thoughts the mean while accusing

or else excusing one another;)

[16] In the day when God shall judge the secrets of men by Jesus Christ

according to my gospel.



The Jews and the Law



17 (Mic 3:11; Ro 2:23) Indeed you are called a Jew, and rest in the law,

and make your boast in God.

18 (Php 1:10) You know His will and approve the things that are more

excellent, because you are instructed in the law.

19 (Mt 15:14; Jn 9:40-41) You are confident that you are a guide

to the blind, a light to those who are in darkness,

20 (2Ti 1:13; 3:5) an instructor of the foolish, and a teacher of babes,

who have the full content of knowledge and truth in the law:

21 (Ps 50:16-21) You, therefore, who teach another, do you not teach

yourself? You who preach not to steal, do you steal?

22 (Mal 3:8; Ac 19:37) You who say not to commit adultery,

do you commit adultery? You who abhor idols, do you rob temples?

23 (Ro 2:17; Jn 5:45) You who boast in the law, do you dishonor God

through breaking the law?

24 (Isa 52:5; 2Sa 12:14) As it is written, "The name of God

is blasphemed among the Gentiles because of you."(Isa 52:5; Eze 36:22.)

25 (Jer 4:4) Circumcision indeed has merit, if you keep the law,

but if you are a breaker of the law, your circumcision becomes

uncircumcision.

26 (Ro 8:4) Therefore, if an uncircumcised man keeps the righteousness

of the law, will not his uncircumcision be counted as circumcision?

27 (Mt 12:41-42; Ro 2:29) Will the uncircumcised one who is righteous

by nature, if he fulfills the law, not judge you who,

by the letter of the law and circumcision, violate the law?

28 (Gal 6:15; Mt 3:9) He is not a Jew who is one outwardly,

nor is circumcision that which is external in the flesh.

29 (1Pe 3:4; Php 3:3; 2Co 10:18) But he is a Jew who is one inwardly.

And circumcision is of the heart, by the Spirit, and not by the letter.

His praise is not from men, but from God.



[17] Behold, thou art called a Jew, and restest in the law, and makest thy

boast of God,

[18] And knowest his will, and approvest the things that are more excellent,

being instructed out of the law;

[19] And art confident that thou thyself art a guide of the blind, a light

of them which are in darkness,

[20] An instructor of the foolish, a teacher of babes, which hast the form

of knowledge and of the truth in the law.

[21] Thou therefore which teachest another, teachest thou not thyself? thou

that preachest a man should not steal, dost thou steal?

[22] Thou that sayest a man should not commit adultery, dost thou commit

adultery? thou that abhorrest idols, dost thou commit sacrilege?

[23] Thou that makest thy boast of the law, through breaking the law

dishonourest thou God?

[24] For the name of God is blasphemed among the Gentiles through you, as it

is written.

[25] For circumcision verily profiteth, if thou keep the law: but if thou be

a breaker of the law, thy circumcision is made uncircumcision.

[26] Therefore if the uncircumcision keep the righteousness of the law,

shall not his uncircumcision be counted for circumcision?

[27] And shall not uncircumcision which is by nature, if it fulfil the law,

judge thee, who by the letter and circumcision dost transgress the law?

[28] For he is not a Jew, which is one outwardly; neither is that

circumcision, which is outward in the flesh:

[29] But he is a Jew, which is one inwardly; and circumcision is that of the

heart, in the spirit, and not in the letter; whose praise is not of men, but

of God.



Romans 3



1 What advantage then does the Jew have?

Or what profit is there in circumcision?

2 (Ac 7:38; Ps 147:19-20) Much in every way!

Chiefly because the oracles of God were entrusted to them.

3 (Heb 4:2; Ro 10:16) What if some did not believe?

Would their unbelief nullify the faithfulness of God?

4 (Ps 51:4; 116:11) God forbid! Let God be true, and every man a liar.

As it is written:

"That You may be justified in Your words,

and may prevail in Your judging."(Ps 51:4.)

5 (Ro 6:19; Gal 3:15) But if our unrighteousness demonstrates

the righteousness of God, what shall we say?

Is God unrighteous in taking vengeance? (I am speaking in human terms.)

6 (Ge 18:25; Job 8:3) God forbid! For then how could God judge the world?

7 If through my lie the truth of God has abounded more to His glory,

why am I still being judged as a sinner?

8 (Ro 6:1; 6:15) Why not rather say, "Let us do evil that good may come,"

as we are slanderously accused and as some claim that we say?

Their condemnation is just.



[1] What advantage then hath the Jew? or what profit is there of

circumcision?

[2] Much every way: chiefly, because that unto them were committed the

oracles of God.

[3] For what if some did not believe? shall their unbelief make the faith of

God without effect?

[4] God forbid: yea, let God be true, but every man a liar; as it is

written, That thou mightest be justified in thy sayings, and mightest

overcome when thou art judged.

[5] But if our unrighteousness commend the righteousness of God, what shall

we say? Is God unrighteous who taketh vengeance? (I speak as a man)

[6] God forbid: for then how shall God judge the world?

[7] For if the truth of God hath more abounded through my lie unto his

glory; why yet am I also judged as a sinner?

[8] And not rather, (as we be slanderously reported, and as some affirm that

we say,) Let us do evil, that good may come? whose damnation is just.



There Is None Righteous



9 (Gal 3:22; Ro 3:19) What then? Are we better than they? No, not at all.

For we have already charged that both Jews and Gentiles are all under sin.

10 (Ps 14:1-3; 53:1-3) As it is written:

"There is none righteous, no, not one; (Ps 14:1; 53:1.)

11 there is no one who understands;

there is no one who seeks after God.(Ps 14:2; 53:2.)

12 (Ps 14:3) They have all turned aside;

together they have become worthless;

there is no one who does good,

no, not one."(Ps 14:3; 53:3.)

13 (Ps 5:9; 140:3; Jer 5:16) "Their throats are an open grave;

with their tongues they have used deceit";

"the poison of vipers is under their lips";(Ps 5:9; 140:3.)

14 (Ps 10:7) "their mouths are full of cursing and bitterness."(Ps 10:7.)

15 (Pr 1:16; Isa 59:7-8) "Their feet are swift to shed blood;

(Pr 1:16; Isa 59:7.)

16 destruction and misery are in their paths;(Isa 59:7.)

17 (Lk 1:79) and they do not know the way of peace."(Isa 59:8.)

18 (Ps 36:1) "There is no fear of God before their eyes."(Ps 36:1.)

19 (Ro 3:9; Job 5:16) Now we know that whatever the law says,

it says to those who are under the law,

so that every mouth may be silenced,

and all the world may become accountable to God.

20 (Ac 13:39; Gal 2:16) Therefore by the works of the law NO flesh

will be justified in His sight, for through the law comes

the knowledge of sin.



[9] What then? are we better than they? No, in no wise: for we have before

proved both Jews and Gentiles, that they are all under sin;

[10] As it is written, There is none righteous, no, not one:

[11] There is none that understandeth, there is none that seeketh after God.

[12] They are all gone out of the way, they are together become

unprofitable; there is none that doeth good, no, not one.

[13] Their throat is an open sepulchre; with their tongues they have used

deceit; the poison of asps is under their lips:

[14] Whose mouth is full of cursing and bitterness:

[15] Their feet are swift to shed blood:

[16] Destruction and misery are in their ways:

[17] And the way of peace have they not known:

[18] There is no fear of God before their eyes.

[19] Now we know that what things soever the law saith, it saith to them who

are under the law: that every mouth may be stopped, and all the world may

become guilty before God.

[20] Therefore by the deeds of the law there shall no flesh be justified in

his sight: for by the law is the knowledge of sin.



Righteousness Through Faith



21 (Ac 10:43; Ro 1:17) But now, apart from the law, the righteousness

of God is revealed, being witnessed by the Law and the Prophets.

22 (Ro 10:12; Gal 3:28) This righteousness of God comes through faith

in ­Jesus Christ (Or through the faith of Jesus Christ.) to all

and upon all who believe, for there is no distinction.

23 (Ro 3:9) For all have sinned and come short of the glory of God,

24 (Ro 4:16; Col 1:14) being justified freely by His grace through

the redemption that is in Christ ­Jesus,

25 (Ac 17:30; 1Jn 2:2) whom God has set forth to be a propitiation

through faith, in His blood, for a demonstration of His righteousness,

because in His forbearance God had passed over the sins previously

committed,

26 to prove His righteousness at this present time so that He might

be just and be the justifier of him who has faith in Jesus.

27 (Ro 2:17; 2:23) Where is boasting then? It is excluded. By what law?

Of works? No, but by the law of faith.

28 Therefore we conclude that a man is justified by faith

without the works of the law.

29 Is He the God of the Jews only? Is He not also the God of the Gentiles?

Yes, of the Gentiles also,

30 (Gal 3:8; 3:20) seeing it is one God, who shall justify the circumcised

by faith, and the uncircumcised through faith.

31 (Mt 5:17; Ro 8:4) Do we then make the law void through faith? God forbid!

Instead, we establish the law.



[21] But now the righteousness of God without the law is manifested, being

witnessed by the law and the prophets;

[22] Even the righteousness of God which is by faith of Jesus Christ unto

all and upon all them that believe: for there is no difference:

[23] For all have sinned, and come short of the glory of God;

[24] Being justified freely by his grace through the redemption that is in

Christ Jesus:

[25] Whom God hath set forth to be a propitiation through faith in his

blood, to declare his righteousness for the remission of sins that are past,

through the forbearance of God;

[26] To declare, I say, at this time his righteousness: that he might be

just, and the justifier of him which believeth in Jesus.

[27] Where is boasting then? It is excluded. By what law? of works? Nay: but

by the law of faith.

[28] Therefore we conclude that a man is justified by faith without the

deeds of the law.

[29] Is he the God of the Jews only? is he not also of the Gentiles? Yes, of

the Gentiles also:

[30] Seeing it is one God, which shall justify the circumcision by faith,

and uncircumcision through faith.

[31] Do we then make void the law through faith? God forbid: yea, we

establish the law.



2) Our Daily Bread for 26 November 2025 Titled

Count Your Blessings

by Alyson Kieda



Ezra 3:1, 4-6, 9-11



Rebuilding the Altar



1 (Lev 23:24) When the seventh month had come, the children of Israel

had resettled in their cities, and the people gathered themselves together,

as one man, to Jerusalem.



4 (Ex 23:16; Nu 29:12-38) They also kept the Feast of Tabernacles,

as it had been written, and offered the daily burnt offerings

in accordance with the daily schedule, according to each day's custom.

5 (Nu 29:39) Thereafter, observance of the burnt offering became a perpetual

sacrifice with regard to the New Moon sacrifices and all of the appointed

feasts of the Lord that had been consecrated, and all of the voluntary

freewill offerings to the Lord. 6From the first day of the seventh month

they had begun to offer burnt offerings unto the Lord,

but the foundation of the temple of the Lord was not yet laid.



[1] And when the seventh month was come, and the children of Israel were in

the cities, the people gathered themselves together as one man to Jerusalem.



[4] They kept also the feast of tabernacles, as it is written, and offered

the daily burnt offerings by number, according to the custom, as the duty of

every day required;

[5] And afterward offered the continual burnt offering, both of the new

moons, and of all the set feasts of the LORD that were consecrated, and of

every one that willingly offered a freewill offering unto the LORD.

[6] From the first day of the seventh month began they to offer burnt

offerings unto the LORD. But the foundation of the temple of the LORD was

not yet laid.



Rebuilding the Temple



9 (Ezr 2:40) Then Joshua with his sons and brothers, and Kadmiel

with his sons, who are the sons of Judah, along with the sons of Henadad

with their sons and their brothers-all Levites-stood together to supervise

the workers on the house of God.

10 (Zec 4:10) When the builders laid the foundation of the temple

of the Lord, the priests in their apparel stood with trumpets and,

from the Levites, the sons of Asaph stood with cymbals to praise the Lord,

following the example of David king of Israel.

11 (1Ch 16:34; 16:41) They sang responsively, praising

and giving thanks unto the Lord,

"For He is good, for His mercy endures forever toward Israel."

And all the people responded with a great shout

when they praised the Lord, because the foundation of the house of the Lord

was laid.



[9] Then stood Jeshua with his sons and his brethren, Kadmiel and his sons,

the sons of Judah, together, to set forward the workmen in the house of God:

the sons of Henadad, with their sons and their brethren the Levites.

[10] And when the builders laid the foundation of the temple of the LORD,

they set the priests in their apparel with trumpets, and the Levites the

sons of Asaph with cymbals, to praise the LORD, after the ordinance of David

king of Israel.

[11] And they sang together by course in praising and giving thanks unto the

LORD; because he is good, for his mercy endureth for ever toward Israel. And

all the people shouted with a great shout, when they praised the LORD,

because the foundation of the house of the LORD was laid.



When I was a little girl, I loved the old hymn "Count Your Blessings."

The song encourages those who are "tempest-tossed" and "thinking all is lost"

to "count your blessings, name them one by one." Years later when my husband,

Alan, was discouraged, he would often ask me to sing that simple song to him.

Then I would help him to enumerate his blessings. Doing so took Alan's focus

off his struggles and self-doubt and centered his thoughts on God

and his reasons for thankfulness.



The book of Ezra describes God’s people facing overwhelming challenges through

focusing on God's power and provision. After they'd endured decades of

captivity in Babylon, King Cyrus allowed the Jewish exiles to return to Israel

to rebuild the temple (Ezra 1-2). Only a fraction returned (2:64). Despite

their "fear of the peoples around them" and the great task before them,

they rebuilt the altar and laid the temple's foundation (3:3, 10). Then

"with praise and thanksgiving they sang to the Lord: 'He is good; his love

toward Israel endures forever.' And all the people gave a great

shout of praise to the Lord" (v. 11).



If you're discouraged or facing seemingly insurmountable obstacles, turn your

thoughts toward God. "Count your blessings . . . and it will surprise you what

the Lord has done," and continues to do, for those who love Him.



Reflect & Pray



How has counting your blessings helped you in a

difficult situation? What are you thankful for?



Dear God, please help me to be grateful and praise

You for who You are and for all You've done.





Discover more about gratefulness by reading Consistently Celebrating.




3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 4 - Daddy!



Romans 8:15



'For you have not received the spirit of slavery again to fear. But you have

received the Spirit of adoption, by whom we cry, "Abba, Father." '



15 For ye have not received the spirit of bondage again to fear; but ye have

received the Spirit of adoption, whereby we cry, Abba, Father.



"I've always been a Daddy's girl," Sandi said proudly, and her relationship

with her father proved it. She was never spoiled, but even as a grown woman,

Sandi maintained a closeness with her father, sharing intimately with him the

important issues of her life. And just her use of the name "Daddy" indicated

that he was, indeed a warm, approachable, affectionate man.

Many people are not so fortunate. Some fathers are stern and harsh;

others absent or uncaring, some even abusive. Few have the king of father

who presents a picture of the loving fatherhood of God.

But whatever our concept of fatherhood, God makes clear that he is everything

we always wanted our fathers to be - loving, forgiving, approachable,

totally accepting of us as we are, encouraging us to become all he has

created us to be.

In Romans 8, Paul calls God our "Abba Father". The Aramaic word for Father,

Abba, is an intimate term that might well be translated, Daddy.

God is our "Daddy," our "Abba" - not a distant, stern patriarch ready

to strike us down at the first sign of transgression, but a gentle,

loving Father who longs for us to climb into his lap and let him comfort us.

When we commit ourselves to Christ, Paul indicates, we do not receive a

"spirit of bondage to fear" but a "spirit of adoption." We are not called

to respond to God out of fear, but out of love and reverence.

We can relax and enjoy his presence, for we are his children,

and he is our loving Daddy.



Application



a) What concept of fatherhood do I have from my own experience with my father?

How does that correspond to Paul's description of God as "Daddy"?



b) How can this verse help change my perception of what it means to have

God as my Father?



4) From Prosperity Promises - Kenneth Copeland



Mark 4:23-29



23 (Mk 4:9; Mt 11:15) "If anyone has ears to hear, let him hear."

24 (Mt 7:2) He said to them, "Take heed what you hear.

The measure you give will be measured for you,

and to you who hear will more be given.

25 (Mt 13:12; Lk 8:18) For to him who has will more be given.

And from him who has not will be taken, even what he has."



The Parable of the Growing Seed



26 (Mt 13:24) He said, "The kingdom of God is like a man

who scatters seed on the ground.

27 (Ecc 11:5) He sleeps and rises night and day,

and the seed sprouts and grows; he does not know how.

28 For the earth bears fruit by itself: first the blade,

then the head, then the full seed in the head.

29 (Joel 3:13) But when the grain is ripe,

immediately he applies the sickle because the harvest has come."



23 "If any man have ears to hear, let him hear. "

24 And he said unto them, "Take heed what ye hear:

with what measure ye mete, it shall be measured to you:

and unto you that hear shall more be given.

25 For he that hath, to him shall be given: and he that hath not,

from him shall be taken even that which he hath.

26 And he said, So is the kingdom of God, as if a man should

cast seed into the ground;

27 and should sleep, and rise night and day,

and the seed should spring and grow up, he knoweth not how.

28 For the earth bringeth forth fruit of herself; first the blade,

then the ear, after that the full corn in the ear.

29 But when the fruit is brought forth,

immediately he putteth in the sickle, because the harvest is come."



5) From a Book called God's Promises for you:



God's Gift of Salvation



Ps 51:1-13



PSALMS 51



For the Music Director. A Psalm of David,

when Nathan the Prophet came to him,

after he had gone in to Bathsheba.



1 Have mercy on me, O God,

according to Your lovingkindness;

according to the abundance of Your compassion,

blot out my transgressions.

2 (Ps 63:1; 84:2 ) Wash me thoroughly from my iniquity,

and cleanse me from my sin.

3 (Ps 79:10; 80:5) For I acknowledge my transgressions,

and my sin is ever before me.

4 (Isa 30:29; Ps 62:8) Against You, You only, have I sinned,

and done this evil in Your sight,

so that You are justified when You speak,

and You are blameless when You judge.

5 (Ps 42:11; 43:5) I was brought forth in iniquity,

and in sin my mother conceived me.

6 (2Sa 17:22; Dt 3:8-9) You desire truth in the inward parts,

and in the hidden part You make me to know wisdom.

7 (Ps 88:7; Jnh 2:3 ) Purify me with hyssop, and I will be clean;

wash me, and I will be whiter than snow.

8 (Job 35:10; Ps 63:6) Make me to hear joy and gladness,

that the bones that You have broken may rejoice.

9 (Ps 38:6; 18:2) Hide Your face from my sins,

and blot out all my iniquities.

10 (Ps 42:3; Joel 2:17) Create in me a clean heart, O God,

and renew a right spirit within me.

11 (Ps 42:5; 43:5) Do not cast me away from Your presence,

and do not take Your Holy Spirit from me.

12 Restore to me the joy of Your salvation,

and uphold me with Your willing spirit.

13 Then I will teach transgressors Your ways,

and sinners will return to You.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 26 of the Month



a) Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ (Matt 5:16



16 Let your light so shine before men that they may

see your good works and glorify your Father who is in heaven.



16 Let your light so shine before men, that they may see your

good works, and glorify your Father which is in heaven.



)



b) Pray for the Northwest Territories, Yukon and Nunavut



I) Pray for the leaders of Northwest Territories, Yukon and Nunavut,

that God's Spirit would influence then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)





Advent Day 4



From C. S. Lewis A grand Miracle by Joel Heck



John 2:11





11 (Jn 1:14; 3:2) This, the first of His signs, Jesus did in Cana of Galilee,

and He revealed His glory, and His disciples believed in Him.



All Miracles Are Connected to the Incarnation



In his book Miracles, Lewis writes that the miracle of turning water

into wine (which John 2:11 calls the first of the signs of Jesus)

is doing instantaneously what happens in Nature on a regular basis

over a period of time. It happens in Nature much more slowly,

but God is still doing a miracle.



Lewis suggests not only that natural events are related to Nature

(that's what "natural" means!), but that all miracles are connected

to the Grand Miracle, the birth of the Christ. How is this so?



In every miracle God breaks into Nature with a new sequence of events.

In the Incarnation, God also broke into Nature, but there

he did it most impressively of all. That's why it's a Grand Miracle.

The normal manner of conception and birth was set aside in the Virgin

Conception and Birth. That's the new sequence of events.



Every miracle shows the power of God, and every miracle is a "sign."

Jesus' purpose in doing miracles was to point to his true nature.

While he cared about the lack of wine at the wedding in Cana,

he cares much more that we see him as the one with power over nature.

And he cared about us enough to become one of us, and in that becoming,

participated in another part of nature, human nature.



Remind us, Lord, that your Coming shows us both our need

and your solution. Amen.



From Follow the Story by Marva J. Dawn



WEDNESDAY. FIRST WEEK OF ADVENT



Awe-Full Angels



Read Luke 1:8-17.



8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."



-Luke 1:12

When Zechariah saw him, he was troubled, and fear fell upon him.



Our culture has made angels cute and cuddly. In contrast,

the Bible portrays them as shocking, filling recipients with

trepidation. Indeed, these messengers from the LORD always have to say,

"Do not be afraid."



In truth, our culture has made God too cute and cuddly also.

We know God is supremely sovereign, reigning over the entire cosmos,

but perhaps we jump too fast to news that the Trinity loves us through

Jesus Christ, and we do not first recognize the depths of our sinfulness.

To be genuinely grateful for God's immense grace,

we must know that we are totally unworthy.



Martin Luther, the early Reformer, brilliantly began all his explanations

for the Ten Commandments with the phrase,

"We should so fear and love God ... " This isn't a fear that lasts,

for it is soon overwhelmed by love, but it necessarily deepens

our gratitude, so that we never take God's forgiving love for granted.



prayer



God, enable me properly to fear you, so that I always cherish

your forgiving grace. Amen.



From The AH-HA of Advent by Rich Bimler



FIRST WEDNESDAY

AH-HA! Ambassadors of Health, Hope and ALERTS



Romans 13:11-14



11 (Eph 5:14; 1Co 15:34) Furthermore, knowing the time,

now is the moment to awake from sleep. For now our salvation

is nearer than when we believed.

12 (Eph 5:11; 2Co 6:7) The night is far spent, the day is at hand.

Therefore let us take off the works of darkness

and put on the armour of light.

13 (Gal 5:21; Lk 21:34; Eph 5:18) Let us behave properly, as in the day,

not in carousing and drunkenness, not in immorality and wickedness,

not in strife and envy.

14 (Gal 3:27; Eph 4:24) But put on the Lord Jesus Christ,

and make no provision for the flesh to fulfill its lusts.



11 (Eph 5:14; 1Co 15:34) Furthermore, knowing the time,

now is the moment to awake from sleep.

For now our salvation is nearer than when we believed.

ROMANS 13:11



his AH-HA of Advent reminds me of an old saying: "Be alert. The world

needs more lerts!

St. Paul reminds us today that God's AH-HA people are empowered

to "wake from sleep . . lay aside the works of darkness and put on

the armour of light." This is exactly what the Lord is doing in and through

us during Advent . .. right now Through the power of his Word and

sacraments, the Lord shakes us up--he focuses us on sharing our life

and gifts with others.

It's not easy being alert. is it? Especially during Advent, there are so many

things that distract us from the Manger scene--buying gifts. sending

cards, making lists (and checking them twice, or maybe even three timesl)

party-going, meal-making. house-trimming, and perhaps even a little {oo

much egg-nogging . .. not to mention an unhealthy fruitcake obsession!



Look around you with different eyes this day. Be alert to the opportunities

the Lord will give you today to share your gifts. Watch fof the little child

who needs a hug, for the older person who feels alone and for the skinny

Santa Claus who doesn't look so jolly today. Be alert to the people around

you who have needs you can satisfy. and who have gifts to share with you

as well.



Romans 13:14 clinches it for us: "Put on the Lord Jesus Christ.' Watch out

world, here come the lerts!



Lord. keep us alert this day to your presence in our lives and the

sadnesses of others so that we might share our gladnesses with them.

In Jesus' name. Amen ... and AH-HA!



Conclusion:



Pray to the Lord and pray to know that the Gospel is the power of

God unto salvation to every one that believeth for we are all sinners.



Pray to the Lord: "Dear God, please help me to be grateful and praise

You for who You are and for all You've done."



Pray to the Lord and pray to know God as Loving Father.



Pray to the Lord and pray to be a bountiful sower and reaper.



Pray to the Lord and pray to know mercy and lovingkindness.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ



Remind us, Lord, that your Coming shows us both our need

and your solution. Amen.



God, enable me properly to fear you, so that I always cherish

your forgiving grace. Amen.



Lord. keep us alert this day to your presence in our lives and the

sadnesses of others so that we might share our gladnesses with them.

In Jesus' name. Amen



Pray for an abundance of Bibles in needed dialects

throughout Muslim-majority areas in Kenya.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 329 of My 5th Bible Study Journey - 25 November 2025 reflections

Day 329, 26 November 2025 - Third day of Advent 2025



1)1 Corinthians 15 , 1 Corinthians 16



1 Corinthians 15



The Resurrection of Christ



1 (Ro 5:2; 2Co 1:24) Now, brothers, I declare to you the gospel which I

preached to you, which you have received, and in which you stand.

2 (Gal 3:4; Ro 1:16) Through it you are saved, if you keep in memory

what I preached to you, unless you have believed in vain.

3 (1Pe 2:24; 1Co 11:23; Gal 1:4) For I delivered to you first of all

that which I also received: how Christ died for our sins according

to the Scriptures,

4 (Ps 16:10-11; Hos 6:2) was buried, rose again the third day

according to the Scriptures,

5 (Mk 16:14; Ac 10:41) and was seen by Cephas, and then by the twelve.

6 (Ac 7:60; 1Co 15:18) Then He was seen by over five hundred brothers

at once, of whom the greater part remain to this present time,

though some have passed away.

7 (Lk 24:50) Then He was seen by James and then by all the apostles.

8 (1Co 9:1; Ac 9:17) Last of all, He was seen by me also,

as by one born at the wrong time.

9 (Ac 8:3; 2Co 12:11) For I am the least of the apostles

and am not fit to be called an apostle,

because I persecuted the church of God.

10 (Php 2:13; 2Co 3:5) But by the grace of God I am what I am.

And His grace toward me was not in vain. I labored more abundantly

than all of them, yet not I, but the grace of God which was with me.

11 Therefore, whether it was I or they,

so we preach and so you believed.



[1] Moreover, brethren, I declare unto you the gospel which I preached unto

you, which also ye have received, and wherein ye stand;

[2] By which also ye are saved, if ye keep in memory what I preached unto

you, unless ye have believed in vain.

[3] For I delivered unto you first of all that which I also received, how

that Christ died for our sins according to the scriptures;

[4] And that he was buried, and that he rose again the third day according

to the scriptures:

[5] And that he was seen of Cephas, then of the twelve:

[6] After that, he was seen of above five hundred brethren at once; of whom

the greater part remain unto this present, but some are fallen asleep.

[7] After that, he was seen of James; then of all the apostles.

[8] And last of all he was seen of me also, as of one born out of due time.

[9] For I am the least of the apostles, that am not meet to be called an

apostle, because I persecuted the church of God.

[10] But by the grace of God I am what I am: and his grace which was

bestowed upon me was not in vain; but I laboured more abundantly than they

all: yet not I, but the grace of God which was with me.

[11] Therefore whether it were I or they, so we preach, and so ye believed.



The Resurrection of the Dead



12 (Ac 23:8; 2Ti 2:18) Now if Christ is preached that He rose from the dead,

how can some of you say that there is no resurrection of the dead?

13 (1Th 4:14) If there is no resurrection of the dead,

then Christ has not risen.

14 If Christ has not risen, then our preaching is vain,

and your faith is also vain.

15 (Ac 2:24) Yes, and we would then be found false witnesses of God,

because we have testified that God raised up Christ, whom He did not

raise up, if in fact the dead do not rise.

16 For if the dead do not rise, then Christ has not been raised.

17 (Ro 4:25) If Christ is not raised, your faith is vain;

you are still in your sins.

18 (Rev 14:13; 1Co 15:6) Then they also who have fallen asleep

in Christ have perished.

19 (2Ti 3:12) If in this life only we have hope in Christ,

we are of all men most miserable.

20 (Ac 26:23; 1Co 15:23) But now is Christ risen from the dead

and become the first fruits of those who have fallen asleep.

21 (Jn 11:25; Ro 6:23) For since death came by man, by man came

also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

23 (1Co 15:20; 15:52) But every man in his own order: Christ the first fruits;

afterward, those who are Christ's at His coming.

24 (Da 7:27; 7:14; Isa 9:7) Then comes the end when He will deliver up

the kingdom to God the Father, when He puts an end to all rule

and all authority and power.

25 (Ps 110:1; Mt 22:44) For He will reign until He has put all enemies

under His feet.

26 (2Ti 1:10; Rev 20:14) The last enemy that will be destroyed is death.

27 (Ps 8:6; Mt 28:18) For He "has put all things under His feet."(Ps 8:6.)

But when He says, "all things are put under Him," it is revealed that He,

who has put all things under Him, is the exception.

28 (1Co 3:23; Php 3:21) When all things are subjected to Him,

then the Son Himself will also be subject to Him who put

all things under Him, that God may be all in all.

29 Otherwise, what will they do who are baptized for the dead,

if the dead do not rise at all? Why are they then baptized for the dead?

30 And why do we stand in danger every hour?

31 (Ro 8:36; 1Th 2:19) I affirm, by the boasting in you which

I have in Christ Jesus our Lord, I die daily.

32 (Isa 22:13; Lk 12:19) If, in the manner of men, I have fought with beasts

at Ephesus, what advantage is it to me if the dead do not rise?

"Let us eat and drink, for tomorrow we die."(Isa 22:13.)

33 (1Co 5:6; 6:9) Do not be deceived: "Bad company corrupts good morals."

34 (Ro 13:11; 1Co 6:5) Awake to righteousness and do not sin,

for some do not have the knowledge of God. I say this to your shame.



[12] Now if Christ be preached that he rose from the dead, how say some

among you that there is no resurrection of the dead?

[13] But if there be no resurrection of the dead, then is Christ not risen:

[14] And if Christ be not risen, then is our preaching vain, and your faith

is also vain.

[15] Yea, and we are found false witnesses of God; because we have testified

of God that he raised up Christ: whom he raised not up, if so be that the

dead rise not.

[16] For if the dead rise not, then is not Christ raised:

[17] And if Christ be not raised, your faith is vain; ye are yet in your

sins.

[18] Then they also which are fallen asleep in Christ are perished.

[19] If in this life only we have hope in Christ, we are of all men most

miserable.

[20] But now is Christ risen from the dead, and become the firstfruits of

them that slept.

[21] For since by man came death, by man came also the resurrection of the

dead.

[22] For as in Adam all die, even so in Christ shall all be made alive.

[23] But every man in his own order: Christ the firstfruits; afterward they

that are Christ's at his coming.

[24] Then cometh the end, when he shall have delivered up the kingdom to

God, even the Father; when he shall have put down all rule and all authority

and power.

[25] For he must reign, till he hath put all enemies under his feet.

[26] The last enemy that shall be destroyed is death.

[27] For he hath put all things under his feet. But when he saith, all

things are put under him, it is manifest that he is excepted, which did put

all things under him.

[28] And when all things shall be subdued unto him, then shall the Son also

himself be subject unto him that put all things under him, that God may be

all in all.

[29] Else what shall they do which are baptized for the dead, if the dead

rise not at all? why are they then baptized for the dead?

[30] And why stand we in jeopardy every hour?

[31] I protest by your rejoicing which I have in Christ Jesus our Lord, I

die daily.

[32] If after the manner of men I have fought with beasts at Ephesus, what

advantageth it me, if the dead rise not? let us eat and drink; for to morrow

we die.

[33] Be not deceived: evil communications corrupt good manners.

[34] Awake to righteousness, and sin not; for some have not the knowledge of

God: I speak this to your shame.



The Resurrection Body



35 (Eze 37:3) But someone will say, "How are the dead raised up?

With what body do they come?”

36 (Jn 12:24) You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.

39 All flesh is not the same flesh. There is one kind of flesh of men,

another flesh of beasts, another of fish, and another of birds.

40 There are also celestial bodies and terrestrial bodies.

The glory of the celestial is one, and the glory of the terrestrial

is another.

41 There is one glory of the sun, and another glory of the moon,

and another glory of the stars. One star differs from another star in glory.

42 (Da 12:3; Mt 13:43) So also is the resurrection of the dead.

The body is sown in corruption; it is raised in incorruption.

43 (Col 3:4) It is sown in dishonor, it is raised in glory.

It is sown in weakness, it is raised in power.

44 It is sown a natural body, it is raised a spiritual body.

There is a natural body, and there is a spiritual body.

45 (Ge 2:7; Ro 8:2; Jn 5:21) So it is written,

"The first man Adam was made a living soul." (Ge 2:7.)

The last Adam was made a life-giving spirit.

46 However, that which is spiritual is not first, but the natural,

and then the spiritual.

47 (Jn 3:31; Ge 2:7; 3:19) The first man was of the earth, made of dust;

the second man was the Lord from heaven.

48 (Php 3:20-21) As was the man of dust, so are those who are of dust;

and as is the man of heaven, so are those who are of heaven.

49 (Ge 5:3; Ro 8:29) As we have borne the image of the man of dust,

we shall also bear the image of the man of heaven.

50 (Mt 16:17) Now this I say, brothers, that flesh and blood cannot

inherit the kingdom of God, nor does corruption inherit incorruption.

51 (1Co 13:2; Php 3:21) Listen, I tell you a mystery: We shall not all sleep,

but we shall all be changed.

52 (Mt 24:31; Jn 5:25; Isa 27:13) In a moment, in the twinkling of an eye,

at the last trumpet, for the trumpet will sound,

the dead will be raised incorruptible, and we shall be changed.

53 (2Co 5:2-4; 1Jn 3:2) For this corruptible will put on incorruption,

and this mortal will put on immortality.

54 (Isa 25:8; Rev 20:14) When this corruptible will have put on incorruption,

and this mortal will have put on immortality, then the saying that is written

shall come to pass: "Death is swallowed up in victory."(Isa 25:8.)

55 (Hos 13:14) "O death, where is your sting?

O grave, where is your victory?"(Hos 13:14.)

56 (Ro 4:15) The sting of death is sin, and the strength of sin is the law.

57 (Ro 8:37; 2Co 2:14) But thanks be to God, who gives us the victory

through our Lord Jesus Christ!

58 (1Co 16:10; 2Pe 3:14) Therefore, my beloved brothers, be steadfast,

unmovable, always abounding in the work of the Lord, knowing that

your labor in the Lord is not in vain.



[35] But some man will say, How are the dead raised up? and with what body

do they come?

[36] Thou fool, that which thou sowest is not quickened, except it die:

[37] And that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

[38] But God giveth it a body as it hath pleased him, and to every seed his

own body.

[39] All flesh is not the same flesh: but there is one kind of flesh of men,

another flesh of beasts, another of fishes, and another of birds.

[40] There are also celestial bodies, and bodies terrestrial: but the glory

of the celestial is one, and the glory of the terrestrial is another.

[41] There is one glory of the sun, and another glory of the moon, and

another glory of the stars: for one star differeth from another star in

glory.

[42] So also is the resurrection of the dead. It is sown in corruption; it

is raised in incorruption:

[43] It is sown in dishonour; it is raised in glory: it is sown in weakness;

it is raised in power:

[44] It is sown a natural body; it is raised a spiritual body. There is a

natural body, and there is a spiritual body.

[45] And so it is written, The first man Adam was made a living soul; the

last Adam was made a quickening spirit.

[46] Howbeit that was not first which is spiritual, but that which is

natural; and afterward that which is spiritual.

[47] The first man is of the earth, earthy: the second man is the Lord from

heaven.

[48] As is the earthy, such are they also that are earthy: and as is the

heavenly, such are they also that are heavenly.

[49] And as we have borne the image of the earthy, we shall also bear the

image of the heavenly.

[50] Now this I say, brethren, that flesh and blood cannot inherit the

kingdom of God; neither doth corruption inherit incorruption.

[51] Behold, I shew you a mystery; We shall not all sleep, but we shall all

be changed,

[52] In a moment, in the twinkling of an eye, at the last trump: for the

trumpet shall sound, and the dead shall be raised incorruptible, and we

shall be changed.

[53] For this corruptible must put on incorruption, and this mortal must put

on immortality.

[54] So when this corruptible shall have put on incorruption, and this

mortal shall have put on immortality, then shall be brought to pass the

saying that is written, Death is swallowed up in victory.

[55] O death, where is thy sting? O grave, where is thy victory?

[56] The sting of death is sin; and the strength of sin is the law.

[57] But thanks be to God, which giveth us the victory through our Lord

Jesus Christ.

[58] Therefore, my beloved brethren, be ye stedfast, unmoveable, always

abounding in the work of the Lord, forasmuch as ye know that your labour is

not in vain in the Lord.



1 Corinthians 16

The Contribution for the Saints



1 (Ac 24:17; 16:6) Now concerning the collection for the saints,

as I have given instruction to the churches of Galatia, so even you must do.

2 (Ac 20:7; Rev 1:10; Lk 24:1) On the first day of the week let every

one of you lay in store, as God has prospered him,

so that no collections be made when I come.

3 And when I come, I will send whomever you approve with your letters

to take your generous gifts to Jerusalem.

4 If it is fitting that I go also, they will go with me.



[1] Now concerning the collection for the saints, as I have given order to

the churches of Galatia, even so do ye.

[2] Upon the first day of the week let every one of you lay by him in store,

as God hath prospered him, that there be no gatherings when I come.

[3] And when I come, whomsoever ye shall approve by your letters, them will

I send to bring your liberality unto Jerusalem.

[4] And if it be meet that I go also, they shall go with me.

Paul's Plans for Travel



5 (Ac 19:21; 1Co 4:19) Now I will come to you after I pass through Macedonia.

For I will pass through Macedonia.

6 (Ac 15:3; Ro 15:24) It may be that I will remain, of course,

and spend the winter with you,

that you may send me on my journey wherever I go.

7 (Ac 18:21; 1Co 4:19) For I do not wish to see you now in passing.

Instead, I trust to remain a while with you, if the Lord permits.

8 (Ac 2:1) But I will remain at Ephesus until Pentecost.

9 (Ac 14:27) For a great and effective door has opened to me,

and there are many adversaries.

10 (1Co 15:58; 4:17) Now if Timothy comes, see that he may remain

with you without fear, for he does the work of the Lord, as I also do.

11 (Ac 15:33; 1Ti 4:12) Therefore let no one despise him.

But send him on his way in peace, that he may come to me.

I am expecting him with the brothers.

12 (1Co 1:12; 3:5) As for our brother Apollos, I greatly wanted him

to come to you with the brothers. But he was not willing at all to come

at this time. However, he will come when he has a convenient time.

13 (Gal 5:1; Eph 6:10) Watch, stand fast in the faith, be bold like men,

and be strong.

14 Let all that you do be done with love.

15 (Ro 16:5; 1Co 1:16) You know the house of Stephanas,

that it is the first fruits of Achaia, and that they have devoted

themselves to the ministry of the saints. So I ask you, brothers,

16 (Heb 13:17; 1Th 5:12) that you submit yourselves to such people,

and to everyone who helps and labors with us.

17 (2Co 11:9; Php 2:30) I am happy about the arrival of Stephanas,

Fortunatus, and Achaicus, for they supplied what was lacking on your part.

18 (2Co 7:13; 1Th 5:12) They have refreshed my spirit and yours.

Therefore acknowledge these men.



[5] Now I will come unto you, when I shall pass through Macedonia: for I do

pass through Macedonia.

[6] And it may be that I will abide, yea, and winter with you, that ye may

bring me on my journey whithersoever I go.

[7] For I will not see you now by the way; but I trust to tarry a while with

you, if the Lord permit.

[8] But I will tarry at Ephesus until Pentecost.

[9] For a great door and effectual is opened unto me, and there are many

adversaries.

[10] Now if Timotheus come, see that he may be with you without fear: for he

worketh the work of the Lord, as I also do.

[11] Let no man therefore despise him: but conduct him forth in peace, that

he may come unto me: for I look for him with the brethren.

[12] As touching our brother Apollos, I greatly desired him to come unto you

with the brethren: but his will was not at all to come at this time; but he

will come when he shall have convenient time.

[13] Watch ye, stand fast in the faith, quit you like men, be strong.

[14] Let all your things be done with charity.

[15] I beseech you, brethren, (ye know the house of Stephanas, that it is

the firstfruits of Achaia, and that they have addicted themselves to the

ministry of the saints,)

[16] That ye submit yourselves unto such, and to every one that helpeth with

us, and laboureth.

[17] I am glad of the coming of Stephanas and Fortunatus and Achaicus: for

that which was lacking on your part they have supplied.

[18] For they have refreshed my spirit and yours: therefore acknowledge ye

them that are such.



Final Request and Greetings



19 (Ac 18:2) The churches of Asia greet you. Aquila and Priscilla

greet you heartily in the Lord, with the church that is in their house.

20 (Ro 16:16) All the brothers greet you. Greet one another with a holy kiss.

21 (Gal 6:11; Col 4:18) I, Paul, write this greeting with my own hand.

22 (Ro 9:3; Jn 14:21) If anyone does not love the Lord Jesus Christ,

let him be accursed. Come, O Lord!

23 (Ro 16:20) The grace of our Lord Jesus Christ be with you.

24 My love be with you all in Christ Jesus. Amen.



[19] The churches of Asia salute you. Aquila and Priscilla salute you much

in the Lord, with the church that is in their house.

[20] All the brethren greet you. Greet ye one another with an holy kiss.

[21] The salutation of me Paul with mine own hand.

[22] If any man love not the Lord Jesus Christ, let him be Anathema

Maranatha.

[23] The grace of our Lord Jesus Christ be with you.

[24] My love be with you all in Christ Jesus. Amen.



2) Our Daily Bread for 25 November 2025 Titled

Asking for God's Help by Patricia Raybon



1 Samuel 7:7-12



7 (1Sa 17:11; 13:6) When the Philistines heard that the children

of Israel were gathered together to Mizpah, the lords of the Philistines

went up against Israel. And when the children of Israel heard it,

they were afraid of the Philistines.

8 (Isa 37:4; 1Sa 12:19-24) The children of Israel said to Samuel,

"Do not stop crying unto the Lord our God for us, that He might save us

out of the hand of the Philistines."

9 (Ps 99:6; Jer 15:1) Samuel took a suckling lamb, and offered it for a burnt

offering unto the Lord. And Samuel cried to the Lord for Israel and the Lord

heard him.

10 (1Sa 2:10; Jos 10:10) As Samuel was offering up the burnt offering,

the Philistines drew near to battle against Israel, but the Lord thundered

with a great thunder on that day against the Philistines, and confused them.

So they were beaten before Israel.

11 Israel's fighting men went out of Mizpah, and pursued the Philistines,

and struck them, as far as below Beth Kar.

12 (Ge 35:14; Jos 4:9) Then Samuel took a stone and set it between Mizpah

and Shen. And he called its name EbenezerLit.

Stone of help. saying, "Thus far the Lord has helped us."



[7] And when the Philistines heard that the children of Israel were gathered

together to Mizpeh, the lords of the Philistines went up against Israel. And

when the children of Israel heard it, they were afraid of the Philistines.

[8] And the children of Israel said to Samuel, Cease not to cry unto the

LORD our God for us, that he will save us out of the hand of the

Philistines.

[9] And Samuel took a sucking lamb, and offered it for a burnt offering

wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the

LORD heard him.

[10] And as Samuel was offering up the burnt offering, the Philistines drew

near to battle against Israel: but the LORD thundered with a great thunder

on that day upon the Philistines, and discomfited them; and they were

smitten before Israel.

[11] And the men of Israel went out of Mizpeh, and pursued the Philistines,

and smote them, until they came under Beth-car.

[12] Then Samuel took a stone, and set it between Mizpeh and Shen, and

called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.



When I was younger, I thought it improper to ask God to help me meet writing

deadlines. Other people have greater needs, I told myself. Family problems.

Health crises. Job letdowns. Financial needs. I've faced all those things too.

But meeting a writing deadline seemed too small to take to God. I changed my

view, however, after finding multiple examples in the Bible of God helping

people regardless of the challenge they faced.



In one story, the Israelites were dismayed because they faced an attack at

Mizpah by their enemies, the Philistines. "[The Israelites] said to Samuel,

'Do not stop crying out to the Lord our God for us, that he may rescue us

from the hand of the Philistines' " (1 Samuel 7:8). In response, Samuel

sacrificed a lamb to God, crying out to Him on Israel's behalf,

"and the Lord answered him" (v. 9).



"While Samuel was sacrificing the burnt offering, the Philistines drew near to

engage Israel in battle. But that day the Lord thundered with loud thunder

against the Philistines and threw them into such a panic that they were routed

before the Israelites" (v. 10).



Later, "Samuel took a stone and set it up between Mizpah and Shen. He named it

Ebenezer, saying, 'Thus far the Lord has helped us' " (v. 12). Samuel placed

the stone to commemorate God helping His people. Ebenezer means "stone

of help."



Asking God for help is always proper. Let's call out to Him today.



Reflect & Pray



What help do you need from God? Why is it vital for you to call out to Him?



Please help me today, loving God. I need You!





For further study, listen to The Mercy Prayer.




3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 3 - Inseparable From God's Love



Romans 8:38-39



38 (Eph 1:21; 1Pe 3:22) For I am persuaded that neither death nor life,

neither angels nor principalities nor powers, neither things present

nor things to come,

39 (Ro 5:8) neither height nor depth, nor any other created thing,

shall be able to separate us from the love of God,

which is in Christ Jesus our Lord.



[38] For I am persuaded, that neither death, nor life, nor angels, nor

principalities, nor powers, nor things present, nor things to come,

[39] Nor height, nor depth, nor any other creature, shall be able to

separate us from the love of God, which is in Christ Jesus our Lord.



Separation is a fact of human life. Relationships disintegrate,

children grow up, loved ones die, husbands and wives divorce,

friends changes and drift apart. We may resist change and separation,

but we must deal with them nevertheless.

Separation sometimes is a natural result of growth and development;

sometimes it is a violent, cataclysmic shaking of an individual's life.

2 lifelong friends go separate ways to college or into future careers;

a church splits over doctrinal differences; a wife finds out a hidden

secret in her husband's past.

But with God, there is no separation, no death, no breaking of vows,

no growing beyond the relationship. Nothing, says Paul, can separate

us from the love of God. A skeleton in my closet, once revealed, may

cost me the trust of those I thought were my friends. But God knows

all my past, all my sin; he forgives, and it cannot separate me from him.

My present personal struggles may cause trouble in my job and result in

the loss of that income, but God understands what I'm going through,

and even when I'm angry at him, he can take it without drawing away

or striking back. My present problems cannot separate me from the Lord.

And God knows, too, the plan he has established for my future. I cannot

walk away from him, grow beyond my need for him, or outrun him into

tomorrow.

She may separate me from my awareness of God's presence in my life,

but it cannot set me beyond his reach. There is no power that is greater

than God's love, and no place I can go that will separate me

from that love.



Application



a) Have I ever felt separated from the love of God? Under what circumstances?



b) How can today's verse free me from anxiety about the past,

the present or the future?



4) From Prosperity Promises - Kenneth Copeland



Philip 4:19



19 (Ro 2:4) But my God shall supply your every need according

to His riches in glory by Christ Jesus.



19 But my God shall supply all your need according

to his riches in glory by Christ Jesus.



5) From a Book called God's Promises for you:



God's Reconciling Peace



Ps 85:8-13



8 (Job 35:10; Ps 63:6) I will hear what God the Lord will speak,

for He will speak peace to His people and to His saints,

but let them not turn again to folly.

9 (Ps 38:6; 18:2) Surely His salvation is near to them who fear Him,

that glory may dwell in our land.

10 (Ps 42:3; Joel 2:17) Mercy and truth have met together;

righteousness and peace have kissed.

11 (Ps 42:5; 43:5) Truth springs from the ground,

and righteousness looks down from the sky.

12 Yes, the Lord gives that which is good,

and our land shall yield its increase.

13 Righteousness shall go before Him

and prepare a way for His footsteps.



8 I will hear what God the LORD will speak:

For he will speak peace unto his people, and to his saints:

But let them not turn again to folly.

9 Surely his salvation is nigh them that fear him;

That glory may dwell in our land.

10 Mercy and truth are met together;

Righteousness and peace have kissed each other.

11 Truth shall spring out of the earth;

And righteousness shall look down from heaven.

12 Yea, the LORD shall give that which is good;

And our land shall yield her increase.

13 Righteousness shall go before him;

And shall set us in the way of his steps.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 25 of the Month



a) Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



(Acts 2: 41,47b



41 Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.

47 ... And the Lord added to the church daily those who were being saved.



41 Then they that gladly received his word were baptized:

and the same day there were added unto them about three thousand souls.

47 ... And the Lord added to the church daily such as should be saved.

)



b) Pray that those who serve in the justice system will be agents of true

justice for all.



( Prov 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)





Advent Day 3



From C. S. Lewis A grand Miracle Joel Heck



"He goes down to come up again and bring the whole ruined world up with Him.

One has the picture of a strong man stooping lower and lower to get himself

underneath some great complicated burden. He must stoop in order to lift, he

must almost disappear under the load before he in­ credibly straightens his

back and marches off with the whole mass swaying on his shoulders." - C. S.

Lewis



(Read this and more in Miracles, p. 148.)



Down and Up



God came down in the person of Jesus to bring the world up. Abraham was

humbled when asked to sacrifice his son Isaac and, in the process, learned to

trust God fully. Peter refused to have his feet washed by Jesus but changed

his mind when Jesus said, "Unless I wash you, you have no part with me" (John

13:8). Perhaps that's why Peter later wrote, "Humble yourselves, therefore,

under God's mighty hand, that he may lift you up in due time" (1 Pet. 5:6).

Where did he get that idea? From Jesus, the one who humbled himself and was

later exalted, but in his case without sin. Jesus told a dinner host, "For

everyone who exalts himself will be humbled, and he who humbles himself will

be exalted" (Luke 14:11).



God the Son came down to live among us, and then he went up. He enjoyed the

glory and majesty of heaven, but decided, for our benefit, to humble himself.

In doing that, Jesus set a pattern that works for everyone. Lift yourself up,

and you will be put down. Lower yourself, and you will be lifted up.



Jesus didn't do this just to set an example for us to follow. He did it to

save us. By coming down, he became a man, able to die. By going up, he

overcame everything he met when he went down, including whatever problems you

face at this very moment. Hold on to his hand! In that going up, God has

exalted him to the highest place and promises to bring you up in the same

way.



Jesus, help me down so that you can bring me up to you. Amen.



Philippians 2:9-11



9 (Heb 2:9; Mt 28:18) Therefore God highly exalted Him

and gave Him the name which is above every name,

10 (Mt 28:18) that at the name of Jesus every knee should bow,

of those in heaven and on earth and under the earth,

11 (Jn 13:13; Ro 14:9) and every tongue should confess that Jesus Christ is Lord,

to the glory of God the Father.



From Follow the Story by Marva J. Dawn



TUESDAY, FIRST WEEK OF ADVENT



according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.



-Luke 1:9



Time for Zechariah to be serving in the Temple-

his greatest ecstasy as a priest! The various orders rotated terms taking

care of the Temple, and now was the time for the order of Abijah.

Zechariah was thrilled because there was

nothing better than serving directly in God's own house!



Even more inspiring, Zechariah had been chosen by lot,

according to the custom of the priesthood, to be the precise

person given the great privilege of entering the Lord's sanctuary

to present daily incense. This dispensation was accorded a person rarely,

if ever, so he was undoubtedly elated and a bit fearful

to be granted such an honour.



Recognizing what filled Zechariah's spirit is valuable

before we consider what took place,

because it heightens our understanding of his reactions.

Also, let us see God's hand behind the lot,

God's design in the appointment, because the Lord has

a momentous message and purpose for aged Zechariah.



Prayer



Lord, what special assignment do you have for us today?

Fill us with Joy to be serving you! Amen.



Read Luke 1:8-17.



8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."



The Ah-Has of Advent by Rich Bimler



FIRST TUESDAY



AH-HA! Ambassadors of Health, Hope and ATONEMENT!



Read Isaiah 2:1-5.



1 (Isa 1:1) The word that Isaiah the son of Amoz saw

concerning Judah and Jerusalem.

2 (Isa 27:13; Mic 4:1-3) In the last days,

the mountain of the Lord's house shall be established

on the top of the mountains,

and shall be exalted above the hills,

and all nations shall flow to it.

3 (Lk 24:47; Isa 51:4-5) Many people shall go and say,

"Come, and let us go up to the mountain of the Lord,

to the house of the God of Jacob,

and He will teach us of His ways,

and we will walk in His paths."

For out of Zion shall go forth the law,

and the word of the Lord from Jerusalem.

4 (Hos 2:18; Joel 3:10) He shall judge among the nations,

and shall rebuke many peoples;

and they shall beat their swords into plowshares,

and their spears into pruning hooks;

nation shall not lift up sword against nation,

nor shall they learn war any more.

5 (Eph 5:8; 1Jn 1:7) O house of Jacob, come,

and let us walk in the light of the Lord.



Pastor Mitri Raheb, Bethlehem,Palestine, is an AH-HA person or God!



He lives with hope in the Lord in that little town of Bethlehem,

where there is so little peace. He often has said

"The world does not need more peace-talkers:

the world needs more peace-doers!"



Atonement is a great Advert word of AH-HA! Christ came at Christmas

in order to die and rise tor us to make us at one with each other!

His action of atoning for our sins is what enables us to be AH-HA

people even, in the midst of a peaceless society Pastor Raheb insists that

"the world does not need another saviour to come to Make peace in the world.

We already have a Saviour who has done this'·



Isaiah 2:3 Many people shall go and say,

"Come, and let us go up to the mountain of the Lord,

to the house of the God of Jacob,

and He will teach us of His ways,

and we will walk in His paths."

For out of Zion shall go forth the law,

and the word of the Lord from Jerusalem.



Today seek ways. to walk as a peace-doer in the Lord.

Worship this week on 1 of the "mountains" the Lord provides for you.

Bring a peaceful word of greeting to a lonely friend.

Find a way to be at one with someone with whom you disagree



We all do not need to go to Bethlehem to bring the people there God's

peace Instead, thank the Lord that he was born in Bethlehem

in order that peace in him may flow to all the world.



Lord, we are AH-Ha people because you have atoned for our sins.



In Jesus' name. Amen ... and AH-HA!



Conclusion:



Pray to the Lord and pray to know what the First Resurrection means.



Pray to the Lord: "Please help me today, loving God. I need You!"



Pray to the Lord and pray to know that the Lord will not seperate from you.



Pray to the Lord and pray to know He supplies your needs .



Pray to the Lord and pray to know the Lord as the God of Righteousness.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



Pray that those who serve in the justice system will be agents of true

justice for all.



Pray Jesus, help me slow down so that you can bring me up to you. Amen.



Pray Lord, what special assignment do you have for us today?

Fill us with Joy to be serving you! Amen.



Pray Lord, we are AH-Ha people because you have atoned for our sins. Amen



Pray that members of Boko Haram in Cameroon will come to see the brokenness

of their lives and turn to faith in Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 328 of My 5th Bible Study Journey - 24 November 2025 reflections

Day 328, 24 November 2025



Today At

Calvary Community Church,
Pastor Barry Reiger spoke on

Freedom in the Spirit



1) 1 Corinthians 12, 13, 14



1 Corinthians 12



Spiritual Gifts



1 (1Co 14:37) Now concerning spiritual gifts, brothers, I do not want you

to be ignorant.

2 (Ps 115:5; 1Th 1:9) You know that you were Gentiles,

carried away to these dumb idols, however you were led.

3 (Jn 13:13; 1Jn 4:2-3) Therefore I make known to you that no one speaking

by the Spirit of God says, "Jesus be cursed!" And no one can say,

"Jesus is the Lord," except by the Holy Spirit.

4 (Heb 2:4; Ro 12:4-6) There are various gifts, but the same Spirit.

5 There are differences of administrations, but the same Lord.

6 (1Co 15:28) There are various operations, but it is the same God

who operates all of them in all people.

7 But the manifestation of the Spirit is given

to everyone for the common good.

8 (2Co 8:7; 1Co 1:5) To one is given by the Spirit the word of wisdom,

to another the word of knowledge by the same Spirit,

9 (2Co 4:13; 1Co 13:2) to another faith by the same Spirit,

to another gifts of healings by the same Spirit,

10 (Mk 16:17; 1Jn 4:1; 1Co 12:28-30) to another the working of miracles,

to another prophecy, to another discerning of spirits,

to another various kinds of tongues,

and to another the interpretation of tongues.

11 (1Co 12:4; 2Co 10:13) But that one and very same Spirit works all these,

dividing to each one individually as He will.



1 Corinthians 12

[1] Now concerning spiritual gifts, brethren, I would not have you ignorant.

[2] Ye know that ye were Gentiles, carried away unto these dumb idols, even

as ye were led.

[3] Wherefore I give you to understand, that no man speaking by the Spirit

of God calleth Jesus accursed: and that no man can say that Jesus is the

Lord, but by the Holy Ghost.

[4] Now there are diversities of gifts, but the same Spirit.

[5] And there are differences of administrations, but the same Lord.

[6] And there are diversities of operations, but it is the same God which

worketh all in all.

[7] But the manifestation of the Spirit is given to every man to profit

withal.

[8] For to one is given by the Spirit the word of wisdom; to another the

word of knowledge by the same Spirit;

[9] To another faith by the same Spirit; to another the gifts of healing by

the same Spirit;

[10] To another the working of miracles; to another prophecy; to another

discerning of spirits; to another divers kinds of tongues; to another the

interpretation of tongues:

[11] But all these worketh that one and the selfsame Spirit, dividing to

every man severally as he will.



One Body With Many Members



12 (1Co 12:27; 10:17) For as the body is one and has many parts,

and all the many parts of that one body are one body, so also is Christ.

13 (Jn 7:37-39; Gal 3:28) For by one Spirit we are all baptised

into one body, whether we are Jews or Gentiles, whether we are slaves

or free, and we have all been made to drink of one Spirit.

14 The body is not one part, but many.

15 If the foot says, "Because I am not the hand, I am not of the body,"

is it therefore not of the body?

16 And if the ear says, "Because I am not the eye, I am not of the body,"

is it therefore not of the body?

17 If the whole body were an eye, where would the hearing be?

If the whole body were hearing, where would the sense of smell be?

18 (1Co 12:11; 12:28) But now God has established the parts,

every one of them, in the body as it has pleased Him.

19 If they were all one part, where would the body be?

20 So there are many parts, yet one body.

21 The eye cannot say to the hand, "I have no need of you,"

nor the head to the feet, "I have no need of you."

22 No, those parts of the body which seem to be weaker are necessary.

23 And those parts of the body which we think are less honorable,

upon these we bestow more abundant honor. And our less respectable

parts are treated with much more respect,

24 whereas our more respectable parts have no need of this.

But God has composed the body, having given more abundant honour

to that part which lacks it,

25 so that there should be no division in the body,

but that the parts should have the same care for one another.

26 (Ro 12:15) If one part suffers, all the parts suffer with it,

and if one part is honored, all the parts rejoice with it.

27 (Ro 12:5; Eph 1:23) Now you are the body of Christ

and members individually.

28 (Heb 13:17; 13:24) God has put these in the church:

first apostles, second prophets, third teachers, after that miracles,

then gifts of healings, helps, governments, and various tongues.

29 Are all apostles? Are all prophets? Are all teachers?

Are all workers of miracles?

30 Do all have the gifts of healings? Do all speak with tongues?

Do all interpret?

31 (1Co 14:39)But earnestly covet the greater gifts.



[12] For as the body is one, and hath many members, and all the members of

that one body, being many, are one body: so also is Christ.

[13] For by one Spirit are we all baptized into one body, whether we be Jews

or Gentiles, whether we be bond or free; and have been all made to drink

into one Spirit.

[14] For the body is not one member, but many.

[15] If the foot shall say, Because I am not the hand, I am not of the body;

is it therefore not of the body?

[16] And if the ear shall say, Because I am not the eye, I am not of the

body; is it therefore not of the body?

[17] If the whole body were an eye, where were the hearing? If the whole

were hearing, where were the smelling?

[18] But now hath God set the members every one of them in the body, as it

hath pleased him.

[19] And if they were all one member, where were the body?

[20] But now are they many members, yet but one body.

[21] And the eye cannot say unto the hand, I have no need of thee: nor again

the head to the feet, I have no need of you.

[22] Nay, much more those members of the body, which seem to be more feeble,

are necessary:

[23] And those members of the body, which we think to be less honourable,

upon these we bestow more abundant honour; and our uncomely parts have more

abundant comeliness.

[24] For our comely parts have no need: but God hath tempered the body

together, having given more abundant honour to that part which lacked:

[25] That there should be no schism in the body; but that the members should

have the same care one for another.

[26] And whether one member suffer, all the members suffer with it; or one

member be honoured, all the members rejoice with it.

[27] Now ye are the body of Christ, and members in particular.

[28] And God hath set some in the church, first apostles, secondarily

prophets, thirdly teachers, after that miracles, then gifts of healings,

helps, governments, diversities of tongues.

[29] Are all apostles? are all prophets? are all teachers? are all workers

of miracles?

[30] Have all the gifts of healing? do all speak with tongues? do all

interpret?

[31] But covet earnestly the best gifts: and yet shew I unto you a more

excellent way.



Love



Yet I show you a more excellent way.



1 Corinthians 13



1 (2Co 12:4) If I speak with the tongues of men and of angels,

and have not love, I have become as sounding brass or a clanging cymbal.

2 (Mt 17:20; 21:21) If I have the gift of prophecy, and understand

all mysteries and all knowledge, and if I have all faith,

so that I could remove mountains, and have not love, I am nothing.

3 If I give all my goods to feed the poor,

and if I give my body to be burned, and have not love, it profits me nothing.

4 (Col 3:12; Pr 10:12) Love suffers long and is kind; love envies not;

love flaunts not itself and is not puffed up,

5 (1Co 10:24; Php 2:21) does not behave itself improperly, seeks not its own,

is not easily provoked, thinks no evil;

6 (2Jn 1:4; Ro 1:32) rejoices not in iniquity, but rejoices in the truth;

7 (1Co 13:4) bears all things, believes all things, hopes all things,

and endures all things.

8 Love never fails. But if there are prophecies, they shall fail;

if there are tongues, they shall cease; and if there is knowledge,

it shall vanish.

9 (1Co 8:2; 13:12) For we know in part, and we prophesy in part.

10 But when that which is perfect comes, then that which is imperfect

shall pass away.

11 When I was a child, I spoke as a child, I understood as a child,

and I thought as a child. But when I became a man,

I put away childish things.

12 (2Co 5:7; 1Jn 3:2) For now we see as through a glass, dimly, but then,

face to face. Now I know in part, but then I shall know,

even as I also am known.

13 (Gal 5:6; 1Co 16:14; 1Pe 1:21) So now abide faith, hope, and love,

these three. But the greatest of these is love.



[1] Though I speak with the tongues of men and of angels, and have not

charity, I am become as sounding brass, or a tinkling cymbal.

[2] And though I have the gift of prophecy, and understand all mysteries,

and all knowledge; and though I have all faith, so that I could remove

mountains, and have not charity, I am nothing.

[3] And though I bestow all my goods to feed the poor, and though I give my

body to be burned, and have not charity, it profiteth me nothing.

[4] Charity suffereth long, and is kind; charity envieth not; charity

vaunteth not itself, is not puffed up,

[5] Doth not behave itself unseemly, seeketh not her own, is not easily

provoked, thinketh no evil;

[6] Rejoiceth not in iniquity, but rejoiceth in the truth;

[7] Beareth all things, believeth all things, hopeth all things, endureth

all things.

[8] Charity never faileth: but whether there be prophecies, they shall fail;

whether there be tongues, they shall cease; whether there be knowledge, it

shall vanish away.

[9] For we know in part, and we prophesy in part.

[10] But when that which is perfect is come, then that which is in part

shall be done away.

[11] When I was a child, I spake as a child, I understood as a child, I

thought as a child: but when I became a man, I put away childish things.

[12] For now we see through a glass, darkly; but then face to face: now I

know in part; but then shall I know even as also I am known.

[13] And now abideth faith, hope, charity, these three; but the greatest of

these is charity.



1 Corinthians 14



Tongues and Prophecy



1 (1Co 12:1; 14:39) Follow after love and desire spiritual gifts,

but especially that you may prophesy.

2 (1Co 13:2; Mk 16:17) For he who speaks in an unknown tongue

does not speak to men, but to God. For no one understands him,

although in the spirit, he speaks mysteries.

3 (Ro 14:19; 1Co 14:12) But he who prophesies speaks to men

for their edification and exhortation and comfort.

4 (Mk 16:17; 1Co 14:3) He who speaks in an unknown tongue edifies himself,

but he who prophesies edifies the church.

5 (1Co 12:10; Mk 16:17) I desire that you all speak in tongues,

but even more that you prophesy. For greater is he who prophesies

than he who speaks in tongues, unless he interprets,

so that the church may receive edification.

6 (Eph 1:17; Ro 6:17) Now, brothers, if I come to you speaking in tongues,

what shall I profit you, unless I speak to you by revelation or knowledge

or prophesying or doctrine?

7 Even when things without life give sound, whether flute or harp,

how will it be known what is played unless they give a distinction

in the sounds?

8 (Nu 10:9; Jer 4:19) If the trumpet makes an uncertain sound,

who will prepare himself for the battle?

9 (1Co 9:26) So also you, unless with the tongue you speak words

easy to understand, how will it be known what is spoken?

For you shall speak into the air.

10 There are, it may be, so many kinds of languages in the world,

and none of them is without significance.

11 (Ac 28:2) Therefore, if I do not know the meaning of the speech,

I shall be a barbarian to him who speaks,

and he who speaks will be a barbarian to me.

12 (1Co 14:26) So, seeing that you are zealous of spiritual gifts,

seek that you may excel to the edifying of the church.

13 Let him who speaks in an unknown tongue pray that he may interpret.

14 (1Co 14:2) For if I pray in an unknown tongue, my spirit prays,

but my understanding is unfruitful.

15 (Col 3:16; Ps 47:7) What is it then? I will pray with the spirit,

and I will pray with the understanding. I will sing with the spirit,

and I will sing with the understanding.

16 (1Ch 16:36; Ps 106:48) Otherwise, when you bless with the spirit,

how will he who occupies the place of the unlearned say "Amen"

at your giving of thanks, seeing he does not understand what you say?

17 (1Co 14:4) For you indeed give thanks well, but the other is not edified.

18 I thank my God that I speak in tongues more than you all.

19 Yet in the church I had rather speak five words with my understanding,

that by my voice I might teach others also,

than ten thousand words in an unknown tongue.

20 (Ro 16:19; Ps 119:99) Brothers, do not be children in your thinking;

rather be infants in evil, but in your thinking be mature.

21 (Jn 10:34; Isa 28:11-12) In the law it is written:

"With men of other tongues

and other lips

I will speak to this people;

but even then they will not hear Me,"(Isa 28:11-12.)

says the Lord.

22 (Mk 16:17) So tongues are for a sign, not to believers,

but to unbelievers. But prophesying does not serve unbelievers, but believers.

23 (Ac 2:13) Therefore if the whole church assembles in one place

and all speak with tongues, and those who are unlearned

or unbelievers come in, will they not say that you are out of your mind?

24 But if all prophesy and there comes in one who does not believe

or one unlearned, he is convinced by all and judged by all.

25 (Isa 45:14; Zec 8:23) Thus the secrets of his heart are revealed.

And so falling down on his face, he will worship God and report that God

is truly among you.



1 Corinthians 14

[1] Follow after charity, and desire spiritual gifts, but rather that ye may

prophesy.

[2] For he that speaketh in an unknown tongue speaketh not unto men, but

unto God: for no man understandeth him; howbeit in the spirit he speaketh

mysteries.

[3] But he that prophesieth speaketh unto men to edification, and

exhortation, and comfort.

[4] He that speaketh in an unknown tongue edifieth himself; but he that

prophesieth edifieth the church.

[5] I would that ye all spake with tongues, but rather that ye prophesied:

for greater is he that prophesieth than he that speaketh with tongues,

except he interpret, that the church may receive edifying.

[6] Now, brethren, if I come unto you speaking with tongues, what shall I

profit you, except I shall speak to you either by revelation, or by

knowledge, or by prophesying, or by doctrine?

[7] And even things without life giving sound, whether pipe or harp, except

they give a distinction in the sounds, how shall it be known what is piped

or harped?

[8] For if the trumpet give an uncertain sound, who shall prepare himself to

the battle?

[9] So likewise ye, except ye utter by the tongue words easy to be

understood, how shall it be known what is spoken? for ye shall speak into

the air.

[10] There are, it may be, so many kinds of voices in the world, and none of

them is without signification.

[11] Therefore if I know not the meaning of the voice, I shall be unto him

that speaketh a barbarian, and he that speaketh shall be a barbarian unto

me.

[12] Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that

ye may excel to the edifying of the church.

[13] Wherefore let him that speaketh in an unknown tongue pray that he may

interpret.

[14] For if I pray in an unknown tongue, my spirit prayeth, but my

understanding is unfruitful.

[15] What is it then? I will pray with the spirit, and I will pray with the

understanding also: I will sing with the spirit, and I will sing with the

understanding also.

[16] Else when thou shalt bless with the spirit, how shall he that occupieth

the room of the unlearned say Amen at thy giving of thanks, seeing he

understandeth not what thou sayest?

[17] For thou verily givest thanks well, but the other is not edified.

[18] I thank my God, I speak with tongues more than ye all:

[19] Yet in the church I had rather speak five words with my understanding,

that by my voice I might teach others also, than ten thousand words in an

unknown tongue.

[20] Brethren, be not children in understanding: howbeit in malice be ye

children, but in understanding be men.

[21] In the law it is written, With men of other tongues and other lips will

I speak unto this people; and yet for all that will they not hear me, saith

the Lord.

[22] Wherefore tongues are for a sign, not to them that believe, but to them

that believe not: but prophesying serveth not for them that believe not, but

for them which believe.

[23] If therefore the whole church be come together into one place, and all

speak with tongues, and there come in those that are unlearned, or

unbelievers, will they not say that ye are mad?

[24] But if all prophesy, and there come in one that believeth not, or one

unlearned, he is convinced of all, he is judged of all:

[25] And thus are the secrets of his heart made manifest; and so falling

down on his face he will worship God, and report that God is in you of a

truth.



All Things to Be Done in Order



26 (Ro 14:19; 1Co 12:7-10) How is it then, brothers? When you come together,

every one of you has a psalm, a teaching, a tongue, a revelation,

and an interpretation. Let all things be done for edification.

27 If anyone speaks in an unknown tongue, let it be by two,

or at the most by three, and each in turn, and let one interpret.

28 But if there is no interpreter, let him remain silent in the church,

and let him speak to himself and to God.

29 (1Co 12:10) Let two or three prophets speak, and let the others judge.

30 (1Th 5:19-20) If anything is revealed to another that sits by,

let the first keep silent.

31 For you may all prophesy one by one, that all may learn

and all may be encouraged.

32 (1Jn 4:1) The spirits of the prophets are subject to the prophets.

33 (1Co 7:17; 4:17) For God is not the author of confusion, but of peace,

as in all churches of the saints.

34 (1Ti 2:11-12; Ge 3:16) Let your women remain silent in the churches.

For they are not permitted to speak. They are commanded to be

under obedience, as the law also says.

35 If they will learn anything, let them ask their husbands at home,

for it is a shame for women to speak in the church.

36 What? Did the word of God come from you? Or did it come to you only?

37 (2Co 10:7; 1Jn 4:6) If anyone thinks himself to be a prophet

or spiritual, let him acknowledge that what I am writing you is

a command of the Lord.

38 But if anyone is ignorant, let him be ignorant.

39 (1Co 12:31; 14:1) Therefore, brothers, eagerly desire to prophesy,

and do not forbid speaking in tongues.

40 (Col 2:5) Let all things be done decently and in order.



[26] How is it then, brethren? when ye come together, everyone of you hath a

psalm, hath a doctrine, hath a tongue, hath a revelation, hath an

interpretation. Let all things be done unto edifying.

[27] If any man speak in an unknown tongue, let it be by two, or at the most

by three, and that by course; and let one interpret.

[28] But if there be no interpreter, let him keep silence in the church; and

let him speak to himself, and to God.

[29] Let the prophets speak two or three, and let the other judge.

[30] If any thing be revealed to another that sitteth by, let the first hold

his peace.

[31] For ye may all prophesy one by one, that all may learn, and all may be

comforted.

[32] And the spirits of the prophets are subject to the prophets.

[33] For God is not the author of confusion, but of peace, as in all

churches of the saints.

[34] Let your women keep silence in the churches: for it is not permitted

unto them to speak; but they are commanded to be under obedience, as also

saith the law.

[35] And if they will learn any thing, let them ask their husbands at home:

for it is a shame for women to speak in the church.

[36] What? came the word of God out from you? or came it unto you only?

[37] If any man think himself to be a prophet, or spiritual, let him

acknowledge that the things that I write unto you are the commandments of

the Lord.

[38] But if any man be ignorant, let him be ignorant.

[39] Wherefore, brethren, covet to prophesy, and forbid not to speak with

tongues.

[40] Let all things be done decently and in order.



2) Our Daily Bread for 24 November 2025 titled

Hope in the Waiting by

Tom Felten



Jeremiah 25:4-11



ising early and sending them, but you have not listened nor inclined

your ear to hear.

5 (Jer 7:7; Ge 17:8) They said, "Turn now again everyone from his evil way

and from the evil of your deeds, and dwell in the land that the Lord has

given to you and to your fathers forever and ever.

6 (Dt 8:19; 6:14) And do not go after other gods to serve them

and to worship them, and provoke Me not to anger

with the works of your hands; and I will do you no harm."

7 (2Ki 21:15; Dt 32:21) Yet you have not listened to Me, says the Lord,

that you might provoke Me to anger with the works of your hands

to your own harm.

8 Therefore thus says the Lord of Hosts: Because you have not obeyed My words,

9 (Jer 1:15; 18:16) I will send and take all the families of the north,

says the Lord, and Nebuchadnezzar the king of Babylon, My servant,

and will bring them against this land and its inhabitants,

and against all these surrounding nations; I will utterly destroy them,

and make them an astonishment, a hissing, and perpetual desolations.

10 (Jer 7:34; Eze 26:13) Moreover I will take from them the voice of laughter

and the voice of gladness, the voice of the bridegroom and the voice

of the bride, the sound of the millstones and the light of the candle.

11 (Da 9:2; 2Ch 36:21-22) This whole land shall be a desolation

and an astonishment, and these nations will serve the king of Babylon

seventy years.



[4] And the LORD hath sent unto you all his servants the prophets, rising

early and sending them; but ye have not hearkened, nor inclined your ear to

hear.

[5] They said, Turn ye again now every one from his evil way, and from the

evil of your doings, and dwell in the land that the LORD hath given unto you

and to your fathers for ever and ever:

[6] And go not after other gods to serve them, and to worship them, and

provoke me not to anger with the works of your hands; and I will do you no

hurt.

[7] Yet ye have not hearkened unto me, saith the LORD; that ye might provoke

me to anger with the works of your hands to your own hurt.

[8] Therefore thus saith the LORD of hosts; Because ye have not heard my

words,

[9] Behold, I will send and take all the families of the north, saith the

LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring

them against this land, and against the inhabitants thereof, and against

all

these nations round about, and will utterly destroy them, and make them an

astonishment, and an hissing, and perpetual desolations.

[10] Moreover I will take from them the voice of mirth, and the voice of

gladness, the voice of the bridegroom, and the voice of the bride, the sound

of the millstones, and the light of the candle.

[11] And this whole land shall be a desolation, and an astonishment; and

these nations shall serve the king of Babylon seventy years.





Alida took a DNA test in 2020 and discovered a strong match to a man living on

the opposite coast of the US. Later, she and her daughters found news articles

from the 1950s that led them to conclude that the man was Alid'’s long-lost

uncle, Luis! He'd been abducted from a park in 1951 when he was six years old.

That DNA test, taken seventy years after Luis' disappearance, eventually led

to a happy reunion with his biological family members. Alida said,

"With [our] story out there, it could help other

families . . . . I would say, don't give up."



Seventy years is a long time to keep hope alive. Jeremiah and the people

of Judah must have been heartbroken and fearful when God said they would

"serve the king of Babylon seventy years" (Jeremiah 25:11). But they hadn't

listened to God and turned from their "evil ways and . . . practices" (v. 5),

which had deformed them into "an object of horror and scorn" (v. 9).

The people were condemned more than thirty times in Jeremiah for not listening

to Him. Seventy years might have felt like forever, but God would be with

them, and He promised that the hard season would eventually end (29:10).



As we face challenging seasons that seem to go on and on, let's remember that

while we may struggle to trust God, He promises that He's with us and loves

us (30:11). As we listen to Him and wait expectantly, we can find hope.



Reflect & Pray



How is it possible to endure difficult times?

Where can you find comfort in God’s promises?



Loving God, please help me find hope in You.





Find out how you can find comfort in who God is and what He says He will do.







3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 2 - The Right of Family



John 1:11-12



11 (Jn 3:32) He came to His own, and His own people did not receive Him.

12 (Gal 3:26; 1Jn 3:23) Yet to all who received Him, He gave the power

to become sons of God, to those who believed in His name,



11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power

to become the sons of God, even to them that believe on his name:



"Dad, can I ask you something?" Jimmy leaned across the back of his

father's chair. His father lowered the newspaper and reached around,

settling Jimmy on his lap.

"Sure. Son," he answered. "You can ask me anything you want. The answer

might not be Yes, but you always have the right to ask."

For many who have grown up in homes where the father was absent, or when

present, abusive or silent, the scenario of Jimmy and his father may

seem unrealistic. Often we aren't given the right by our parents to ask

what we want, to communicate openly, to express our needs and desires.

But god clearly indicates that no matter what our human families have been

like, in his family there are no barriers to belonging,

to open communications. When we commit our lives to Christ and submit to his

lordship, we have the right to become the sons and daughters of God.

In Christ, we have the right to approach him, to pray, to seek wisdom,

to ask advice, to make requests, to verbalise our needs and desires. We don't

have to be afraid of sounding stupid or being rejected, because in Christ

we belong to him, and he loves us.

The KJV uses the word "power" in verse 12 - "to them gave he power to become

the sons of God." Power implies ability, that we are equipped by the Spirit

to be children of the King. We have the right and we have the power to become

who God has called us to be - his children.



Application



a) Under what circumstances in my life have I felt that I didn't

have the right to express my wishes or feelings?



b) How do today's verses give me confidence in approaching God?



4) From Prosperity Promises - Kenneth Copeland



Luke 16:10-12



10 (Mt 25:21; Lk 19:17) "He who is faithful in what is least is faithful

also in much. And he who is dishonest in the least is dishonest also

in much.

11 So if you have not been faithful in the unrighteous wealth,

who will commit to your trust the true riches?

12 And if you have not been faithful in that which is another man's,

who will give you that which is your own?"



10 He that is faithful in that which is least is faithful also in much:

and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon,

who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's,

who shall give you that which is your own?



5) From a Book called God's Promises for you:



God's Reconciling Peace



Col 3:12-17



12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another

and forgive one another. If anyone has a quarrel against anyone,

even as Christ forgave you, so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God,

to which also you are called in one body,

rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17 ) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20 ) And whatever you do in word or deed,

do all in the name of the Lord Jesus,

giving thanks to God the Father through Him.



12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any man have

a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity,

which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye

are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom;

teaching and admonishing one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus,

giving thanks to God and the Father by him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 24 of the Month



a) Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society. (



Col 4:3



3 while praying also for us, that God would open to

us a door of utterance to speak the mystery of Christ,

for which I am also in chains,



3 withal praying also for us, that God would open unto

us a door of utterance, to speak the mystery of Christ,

for which I am also in bonds:



)



b) Pray for the Province of Saskatchewan



I) Pray for the leaders of Saskatchewan,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Advent Day 2



Phillippians 2:6-7



6 (Jn 5:18; 10:33) who, being in the form of God,

did not consider equality with God something to be grasped.

7 (Mt 20:28; Jn 1:14) But He emptied Himself,

taking upon Himself the form of a servant,

and was made in the likeness of men.



From C.S. Lewis a Grand Miracle



"The Eternal Being, who knows everything and who created the whole universe,

became mot only a man but (before that) a baby, and before that a fetus inside

a Woman's body. If you want to get the hang of it, think how you would like

to become a slug or a crab." -C.S. Lewis Mere Christianity p.179



The Distance He traveled



My longest trip took me from the Midwestern USA to the Southeast Asian

city of Singapore, a distance of 9290 miles as the crow files.

Astronauts have traveled almost 250 000 miles , the distance from

Earth to the moon. Since 1977, Voyager 2 has traveled to 4 planets

and their moons, passing Neptune in 1989 and moving beyond the solar system.

Today it is more than 8 000 000 000 miles from the Sun.

God traveled even further than that, although we're not measuring

the distance in miles. The infinite Creator stepped inside an unborn baby,

the weakest of humans. Paul says it this way,

"who, being in the form of God,

did not consider equality with God something to be grasped.

But He emptied Himself," That's a long trip, from majesty to humility,

from deity to humanity, from God to God-man.

For God to make himself nothing is to travel from the infinite ot the finite.

Try as we might, we cannot fully comprehend that distance. The best

we can do is to make comparisons. Lewis compares the Incarnation of God

to the idea of becoming a slug or a crab. That brings a smile to our faces.

That would be a huge distance to travel, a humbling of oneself,

changing from human to animal. I can't really imagine it. Can you?

What Jesus did is all the more remarkable.



Jesus, Immanuel, Thank You for going the distance to

become one of us, God with us. Amen.



From Follow the Story by Marva J. Dawn



FIRST Monday OF ADVENT

Credentials



Luke 1:5-7



5 There was in the days of Herod, the king of Judea, a certain priest

named Zechariah, of the division of Abijah. And his wife was

of the daughters of Aaron, and her name was Elizabeth.

6 They were both righteous before God, walking in all the commandments

and ordinances of the Lord blamelessly.

7 But they had no child, because Elizabeth was barren,

and they both were now well advanced in years.



Luke, the historian, want to inform us that Zechariah was

a real man. He places him carefully in the datable reign

of King Herald of Judea and in the priestly order of Abijah.



To add to his credentials, Luke tells us that Zechariah's wife

Elizabath was also of the Aaronic priestly order. Not only were

they righteous, but they were blameless in following all the

Lord's precepts. We know that no one is perfect, for "All have sinned"

(Romans 3:23), but they had done their best to keep God's statutes

and had come as close to rectitude as possible for human beings.



So what went wrong? Why is Elizabeth barren and looked down on in

and by their culture for being so? Is their goodness not

sufficient to merit God's favour? No, and none of ours is.

Rather this text and its emphasis on her growing older is

setting us up for an extraordinary divine intervention.



Isn't it arresting that God blows the rules of nature to

accomplish his purposes?



Prayer



God , thank you for beginning this Advent with you astonishing

- and love-inducing- works! Amen.



The AH-HAs of Advent by Rich Bimler



Ps 130:5-6



5 (Ps 42:11; 43:5) I wait for the Lord, with bated breath I wait;

I long for His Word!

6 (2Sa 17:22; Dt 3:8-9) My soul waits for the Lord,

more than watchmen for the morning,

more than watchmen for the morning.



FIRST MONDAY OF ADVENT



AH-HA! Ambassadors of Health, Hope and ANEW!



We may find it hard to wait for Christmas to come, especially since

we have been hearing Christmas carols in the shopping malls since

Labour Day and seeing smiling stuffed Santas on neighbourhood lawns

since Halloween! but in a way, that's all right, because it helps us to remind

ourselves that the Lord comes to us anew each day, to renew us anew in out Baptism!



5 (Ps 42:11; 43:5) I wait for the Lord, with bated breath I wait;

I long for His Word!

6 (2Sa 17:22; Dt 3:8-9) My soul waits for the Lord,

more than watchmen for the morning,

more than watchmen for the morning.



Seeing advent anew occurs when we do more watching and waiting for

God's presence and promise in and around us and when we do less

waiting and worrying about peripheral things. Watch and wait to see how

the weighty issues of worries, woes and wars fall into new and refreshing

ways of looking at life in the Lord! Advent renews us to remember that

Christ came to us in the manger ... that Christ will come again ...

and that Christ comes to us each day - in water and Word, in words and

wonders, in wows and other winsome ways.



Prayer



Lord, thanks for calling us to be your AH-HA people. Thanks for refreshing

is anew with your love, your forgiveness and your precious presence among us.

It's a new day, Lord, in you.

In Jesus' name. Amen ... and AH-HA!



Conclusion:



Pray to the Lord and pray to use the Gifts that The Lord has given to you

lovingly and and a wise manner before Him.



Pray to the Lord: "Loving God, please help me find hope in You."



Pray to the Lord and pray to understand you

can approach the Lord who gives you power.



Pray to the Lord and pray to be trustworthy in small and big responsibilities.



Pray to the Lord and pray to be of help in the brethren.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society.



Pray Jesus, Immanuel, Thank You for going the distance to

become one of us, God with us. Amen.



Pray God , thank you for beginning this Advent with you astonishing

- and love-inducing- works! Amen.



Pray Lord, thanks for calling us to be your AH-HA people. Thanks for refreshing

is anew with your love, your forgiveness and your precious presence among us.

It's a new day, Lord, in you.

In Jesus' name. Amen



Pray for the successful distribution of Christian resources in Egypt,

including print and digital Bibles.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 327 of My 5th Bible Study Journey - 23 November 2025 reflections

Day 327, 23 November 2025



1) Today at Calvary Community Church

, Pastor NAthan Zeiber spoke on God's Blueprint for Parenting - Loved into

Maturity



Hebrews 12:5-7



5 (Pr 3:11-12) And you have forgotten the exhortation addressed

to you as sons:

"My son, do not despise the discipline from the Lord,

nor grow weary when you are rebuked by Him;

6 (Rev 3:19; Ps 119:75; Pr 3:12) for whom the Lord loves He disciplines,

and scourges every son whom He receives."

7 (Pr 13:24; 19:18) Endure discipline; God is dealing with you as with sons.

For what son is there whom a father does not discipline?



[5] And ye have forgotten the exhortation which speaketh unto you as unto

children, My son, despise not thou the chastening of the Lord, nor faint

when thou art rebuked of him:

[6] For whom the Lord loveth he chasteneth, and scourgeth every son whom he

receiveth.

[7] If ye endure chastening, God dealeth with you as with sons; for what son

is he whom the father chasteneth not?



Hebrews 12:8



8 If you are without discipline, of which everyone has partaken,

then you are illegitimate children and not sons.



[8] But if ye be without chastisement, whereof all are partakers, then are

ye bastards, and not sons.



Proverbs 13:24



24 (Pr 19:18; 22:15; 29:15) He who spares his rod hates his son,

but he who loves him disciplines him early.



24 He that spareth his rod hateth his son:

But he that loveth him chasteneth him betimes.



Psalms 23

A Psalm of David.

1 The Lord is my shepherd; I shall not want.

2 (Ps 63:1; 84:2) He makes me lie down in green pastures;

He leads me beside still waters.

3 (Ps 79:10; 80:5) He restores my soul;

He leads me in paths of righteousness

for His name's sake.

4 (Isa 30:29; Ps 62:8) Even though I walk

through the valley of the shadow of death,

I will fear no evil;

for You are with me;

Your rod and Your staff,

they comfort me.

5 (Ps 42:11; 43:5) You prepare a table before me

in the presence of my enemies;

You anoint my head with oil;

my cup runs over.

6 (2Sa 17:22; Dt 3:8-9) Surely goodness and mercy shall follow me

all the days of my life,

and I will dwell in the house of the Lord

forever.



Psalm 23

[1] The LORD is my shepherd; I shall not want.

[2] He maketh me to lie down in green pastures: he leadeth me beside the

still waters.

[3] He restoreth my soul: he leadeth me in the paths of righteousness for

his name's sake.

[4] Yea, though I walk through the valley of the shadow of death, I will

fear no evil: for thou art with me; thy rod and thy staff they comfort me.

[5] Thou preparest a table before me in the presence of mine enemies: thou

anointest my head with oil; my cup runneth over.

[6] Surely goodness and mercy shall follow me all the days of my life: and I

will dwell in the house of the LORD for ever.



Hebrews 12:9-13



9 (Nu 16:22; 27:16) Furthermore, we have had human fathers,

and they corrected us, and we gave them reverence.

Shall we not much more be subject to the Father of spirits and live?

10 (2Pe 1:4) For they indeed disciplined us for a short time according

to their own judgment, but He does so for our profit, that we may partake

of His holiness.

11 (Isa 32:17; Jas 3:17-18) Now no discipline seems to be joyful at the time,

but grievous. Yet afterward it yields the peaceful fruit of righteousness

in those who have been trained by it.

12 (Isa 35:3; Job 4:3-4) Therefore lift up your tired hands,

and strengthen your weak knees.

13 (Gal 6:1; Pr 4:26-27) Make straight paths for your feet,

lest that which is lame go out of joint, but rather be healed.



[9] Furthermore we have had fathers of our flesh which corrected us, and we

gave them reverence: shall we not much rather be in subjection unto the

Father of spirits, and live?

[10] For they verily for a few days chastened us after their own pleasure;

but he for our profit, that we might be partakers of his holiness.

[11] Now no chastening for the present seemeth to be joyous, but grievous:

nevertheless afterward it yieldeth the peaceable fruit of righteousness unto

them which are exercised thereby.

[12] Wherefore lift up the hands which hang down, and the feeble knees;

[13] And make straight paths for your feet, lest that which is lame be

turned out of the way; but let it rather be healed.



1) 1 Corinthians 9 , 1 Corinthians 10 , 1 Corinthians 11



1 Corinthians 9



The Rights of an Apostle



1 (1Co 3:6; Ac 9:3) Am I not an apostle? Am I not free? Have I not seen

Jesus Christ our Lord? Are you not my work in the Lord?

2 If I am not an apostle to others, yet indeed I am to you.

For you are the seal of my apostleship in the Lord.

3 This is my answer to those who examine me.

4 (1Th 2:6; 2Th 3:8-9) Do we have no right to eat and to drink?

5 (Mt 8:14; Jn 1:42) Do we not have the right to take along a believing

wife as do other apostles, the brothers of the Lord, and Cephas?

6 (Ac 4:36) Or is it only Barnabas

and I who have no right to refrain from working?

7 (Dt 20:6; Pr 27:18) Who goes to war at any time at his own expense?

Who plants a vineyard, but does not eat of its fruit? Or who feeds a flock,

but does not drink of the flock's milk?

8 Do I say these things as a man? Or does the law not say the same thing also?

9 (Dt 25:4; 1Ti 5:18) For it is written in the Law of Moses,

"You shall not muzzle the mouth of the ox

while it treads out the grain." (Dt 25:4.) Is God concerned about oxen?

10 (2Ti 2:6) Or does He say it completely for our sake? For our sake,

no doubt, this is written so that he who plows should plow in hope,

and that he who threshes in hope should partake of his hope.

11 (Ro 15:27; Gal 6:6) If we have sown for you spiritual things, is it

a great thing if we shall reap your material things?

12 (1Co 9:18; 2Co 11:12) If others partake of this right over you,

should not we instead?

Nevertheless, we have not used this right, but suffer all things,

lest we might hinder the gospel of Christ.

13 (Lev 6:26; Nu 18:8-20) Do you not know that those who minister

unto holy things live from the things of the temple?

And do you not know that those who wait at the altar partake of the altar?

14 (Mt 10:10; 1Co 9:4) In the same way, the Lord has ordained that those

who preach the gospel should live from the gospel.

15 (Ac 18:3; 1Co 9:12) But I have used none of these rights,

nor have I written these things that it should be so done to me.

For it would be better for me to die than allow anyone

to make my boasting void.

16 (Ro 1:14; Ac 9:15) Though I preach the gospel, I have nothing to boast of,

for the requirement is laid upon me. Yes, woe unto me

if I do not preach the gospel!

17 (Gal 2:7; 1Co 3:8) So if I do this willingly, I have a reward,

but if against my will, I have been entrusted with a commission.

18 (1Co 7:31) What is my reward then? Truly that when I preach the gospel,

I may present the gospel of Christ without charge,

so that I may not abuse my authority in the gospel.

19 (Mt 18:15; 1Co 9:1) For though I am free from all men, I have made myself

servant to all, that I might win even more.

20 (Ac 16:3; 21:20-26) To the Jews, I became as a Jew, that I might win

the Jews; to those who are under the law, as under the law, that I might

win those who are under the law;

21 (Ro 2:12; 2:14) to those who are outside the law, as outside the law

(being not without God's law, but under Christ's law) that I might win

those who are outside the law.

22 (Ro 11:14; 1Co 10:33) To the weak, I became as weak, that I might win

the weak. I have become all things to all men, that I might by all means

save some.

23 (This I do for the gospel's sake, that I might partake of it with you.

24 (Gal 2:2; Heb 12:1) Do you not know that all those who run in a race run,

but one receives the prize? So run, that you may obtain it.

25 (Jas 1:12; Rev 2:10; 1Ti 6:12) Everyone who strives for the prize

exercises self-control in all things. Now they do it to obtain

a corruptible crown, but we an incorruptible one.

26 So, therefore, I run, not with uncertainty. So I fight, not as one who

beats the air.

27 (Ro 8:13; Jer 6:30) But I bring and keep my body under subjection,

lest when preaching to others I myself should be disqualified.



[1] Am I not an apostle? am I not free? have I not seen Jesus Christ our

Lord? are not ye my work in the Lord?

[2] If I be not an apostle unto others, yet doubtless I am to you: for the

seal of mine apostleship are ye in the Lord.

[3] Mine answer to them that do examine me is this,

[4] Have we not power to eat and to drink?

[5] Have we not power to lead about a sister, a wife, as well as other

apostles, and as the brethren of the Lord, and Cephas?

[6] Or I only and Barnabas, have not we power to forbear working?

[7] Who goeth a warfare any time at his own charges? who planteth a

vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and

eateth not of the milk of the flock?

[8] Say I these things as a man? or saith not the law the same also?

[9] For it is written in the law of Moses, Thou shalt not muzzle the mouth

of the ox that treadeth out the corn. Doth God take care for oxen?

[10] Or saith he it altogether for our sakes? For our sakes, no doubt, this

is written: that he that ploweth should plow in hope; and that he that

thresheth in hope should be partaker of his hope.

[11] If we have sown unto you spiritual things, is it a great thing if we

shall reap your carnal things?

[12] If others be partakers of this power over you, are not we rather?

Nevertheless we have not used this power; but suffer all things, lest we

should hinder the gospel of Christ.

[13] Do ye not know that they which minister about holy things live of the

things of the temple? and they which wait at the alter are partakers with

the alter?

[14] Even so hath the Lord ordained that they which preach the gospel should

live of the gospel.

[15] But I have used none of these things: neither have I written these

things, that it should be so done unto me: for it were better for me to die,

than that any man should make my glorying void.

[16] For though I preach the gospel, I have nothing to glory of: for

necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

[17] For if I do this thing willingly, I have a reward: but if against my

will, a dispensation of the gospel is committed unto me.

[18] What is my reward then? Verily that, when I preach the gospel, I may

make the gospel of Christ without charge, that I abuse not my power in the

gospel.

[19] For though I be free from all men, yet have I made myself servant unto

all, that I might gain the more.

[20] And unto the Jews I became as a Jew, that I might gain the Jews; to

them that are under the law, as under the law, that I might gain them that

are under the law;

[21] To them that are without law, as without law, (being not without law to

God, but under the law to Christ,) that I might gain them that are without

law.

[22] To the weak became I as weak, that I might gain the weak: I am made all

things to all men, that I might by all means save some.

[23] And this I do for the gospel's sake, that I might be partaker thereof

with you.

[24] Know ye not that they which run in a race run all, but one receiveth

the prize? So run, that ye may obtain.

[25] And every man that striveth for the mastery is temperate in all things.

Now they do it to obtain a corruptible crown; but we an incorruptible.

[26] I therefore so run, not as uncertainly; so fight I, not as one that

beateth the air:

[27] But I keep under my body, and bring it into subjection: lest that by

any means, when I have preached to others, I myself should be a castaway.



1 Corinthians 10

Warning Against Idolatry



1 (Ex 14:29; Ps 66:6) I would not want you to be unaware that all our fathers

were under the cloud, and all passed through the sea,

2 and all were baptized into Moses in the cloud and in the sea;

3 (Ex 16:35; Dt 8:3) all ate the same spiritual food;

4 (Ex 17:6; Nu 20:11) and all drank the same spiritual drink,

for they drank of that spiritual Rock that followed them,

and that Rock was Christ.

5 (Heb 3:17; Jude 1:5) But with many of them God was not well pleased,

and they were overthrown in the wilderness.

6 (Nu 11:4; 1Co 10:11) Now these things were our examples to the intent

that we should not lust after evil things as they lusted.

7 (Ex 32:19; 32:4) Neither be idolaters as were some of them.

As it is written, "The people sat down to eat and drink and rose up to revel."

(Ex 32:6.)

8 (Nu 25:1-9; 1Co 6:18) Neither let us commit sexual immorality

as some of them committed, when twenty-three thousand fell in one day.

9 (Nu 21:5-6; Ex 17:2) Neither let us tempt Christ, as some of them also

tempted and were destroyed by serpents.

10 (Ex 12:23; Nu 16:41) Neither murmur, as some of them also murmured

and were destroyed by the destroyer.

11 (Ro 13:11) Now all these things happened to them for examples.

They are written as an admonition to us, upon whom the end of the ages

has come.

12 (Ro 11:20) Therefore let him who thinks he stands take heed, lest he fall.

13 (1Co 1:9; 2Pe 2:9) No temptation has taken you except what is common

to man. God is faithful, and He will not permit you to be tempted

above what you can endure, but will with the temptation

also make a way to escape, that you may be able to bear it.

14 (1Co 10:7; 1Jn 5:21) So, my beloved, flee from idolatry.

15 (1Co 8:1; 1Th 5:21) I speak as to wise men.

Judge for yourselves what I say.

16 (Mt 26:26-28; Ac 2:42) The cup of blessing which we bless,

is it not the communion of the blood of Christ? The bread which we break,

is it not the communion of the body of Christ?

17 (Ro 12:5; 1Co 12:12) For we, being many, are one bread and one body,

for we are all partakers of that one bread.

18 (Ro 4:1) Consider Israel after the flesh: Are not those who eat

of the sacrifices partakers of the altar?

19 (1Co 8:4) What am I saying then, that the idol is anything

or that which is offered in sacrifice to idols is anything?

20 (Rev 9:20) But I say that the things which the Gentiles sacrifice,

they sacrifice to demons, and not to God. I do not want you to have

fellowship with demons.

21 You cannot drink the cup of the Lord and the cup of demons.

You cannot be partakers of the Lord's table and of the table of demons.

22 (Dt 32:21; 32:16) Do we provoke the Lord to jealousy?

Are we stronger than He?



[1] Moreover, brethren, I would not that ye should be ignorant, how that all

our fathers were under the cloud, and all passed through the sea;

[2] And were all baptized unto Moses in the cloud and in the sea;

[3] And did all eat the same spiritual meat;

[4] And did all drink the same spiritual drink: for they drank of that

spiritual Rock that followed them: and that Rock was Christ.

[5] But with many of them God was not well pleased: for they were overthrown

in the wilderness.

[6] Now these things were our examples, to the intent we should not lust

after evil things, as they also lusted.

[7] Neither be ye idolaters, as were some of them; as it is written, The

people sat down to eat and drink, and rose up to play.

[8] Neither let us commit fornication, as some of them committed, and fell

in one day three and twenty thousand.

[9] Neither let us tempt Christ, as some of them also tempted, and were

destroyed of serpents.

[10] Neither murmur ye, as some of them also murmured, and were destroyed of

the destroyer.

[11] Now all these things happened unto them for ensamples: and they are

written for our admonition, upon whom the ends of the world are come.

[12] Wherefore let him that thinketh he standeth take heed lest he fall.

[13] There hath no temptation taken you but such as is common to man: but

God is faithful, who will not suffer you to be tempted above that ye are

able; but will with the temptation also make a way to escape, that ye may be

able to bear it.

[14] Wherefore, my dearly beloved, flee from idolatry.

[15] I speak as to wise men; judge ye what I say.

[16] The cup of blessing which we bless, is it not the communion of the

blood of Christ? The bread which we break, is it not the communion of the

body of Christ?

[17] For we being many are one bread, and one body: for we are all partakers

of that one bread.

[18] Behold Israel after the flesh: are not they which eat of the sacrifices

partakers of the alter?

[19] What say I then? that the idol is any thing, or that which is offered

in sacrifice to idols is any thing?

[20] But I say, that the things which the Gentiles sacrifice, they sacrifice

to devils, and not to God: and I would not that ye should have fellowship

with devils.

[21] Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot

be partakers of the Lord's table, and of the table of devils.

[22] Do we provoke the Lord to jealousy? are we stronger than he?



Do All to the Glory of God



23 (1Co 6:12; 8:9) "All things are lawful for me," but not all things are

helpful. "All things are lawful for me," but not all things edify.

24 (1Co 10:33; 13:5) Let no one seek his own, but each one the other's

well-being.

25 (1Co 8:7) Eat whatever is sold in the meat market,

asking no question for the sake of conscience,

26 (Ps 24:1; 50:12) for "The earth is the Lord's, and everything in it."

(Ps 24:1.)

27 If any of those who do not believe invite you to a feast,

and you desire to go, eat whatever is set before you,

asking no question for the sake of conscience.

28 But if anyone says to you, "This was offered in sacrifice to idols,"

do not eat it for the sake of him that mentioned it and for the sake

of conscience, for "The earth is the Lord's, and everything in it." (Ps 24:1.)

29 (1Co 9:19) Conscience, I say, not your own, but that of the other.

For why is my liberty judged by another man's conscience?

30 (Ro 14:6; 1Ti 4:3-4) If I partake with thankfulness,

why am I slandered concerning that for which I give thanks?

31 (Col 3:17; 1Pe 4:11) Therefore, whether you eat, or drink,

or whatever you do, do it all to the glory of God.

32 (Ac 20:28; 1Co 8:13; Ro 14:13) Give no offense, neither to the Jews,

nor to the Gentiles, nor to the church of God,

33 (1Co 10:24) just as I try to please all men in all things,

not seeking my own profit, but the profit of many, that they may be saved.



[23] All things are lawful for me, but all things are not expedient: all

things are lawful for me, but all things edify not.

[24] Let no man seek his own, but every man another's wealth.

[25] Whatsoever is sold in the shambles, that eat, asking no question for

conscience sake:

[26] For the earth is the Lord's, and the fulness thereof.

[27] If any of them that believe not bid you to a feast, and ye be disposed

to go; whatsoever is set before you, eat, asking no question for conscience

sake.

[28] But if any man say unto you, This is offered in sacrifice unto idols,

eat not for his sake that shewed it, and for conscience sake: for the earth

is the Lord's, and the fulness thereof:

[29] Conscience, I say, not thine own, but of the other: for why is my

liberty judged of another man's conscience?

[30] For if I by grace be a partaker, why am I evil spoken of for that for

which I give thanks?

[31] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the

glory of God.

[32] Give none offence, neither to the Jews, nor to the Gentiles, nor to the

church of God:

[33] Even as I please all men in all things, not seeking mine own profit,

but the profit of many, that they may be saved.



1 Corinthians 11



1 (1Co 4:16; Php 3:17) Follow me as I follow Christ.



[1] Be ye followers of me, even as I also am of Christ.



Covering the Head in Worship



2 (2Th 2:15; 1Co 4:17; 11:17) I praise you, brothers, that you remember me

in all things and keep the traditions as I delivered them to you.

3 (Ge 3:16; 1Co 3:23; Eph 4:15) But I would have you know that the head

of the woman is the man, the head of every man is Christ,

and the head of Christ is God.

4 Every man praying or prophesying having

his head covered dishonors his head,

5 (Dt 21:12; Ac 21:9) but every woman who prays or prophesies with her head

uncovered dishonors her head, for that is the same as if she were shaved.

6 For if the woman is not covered, let her also cut off her hair.

But if it is a shame for a woman to have her hair cut off or shaved,

let her be covered.

7 (Jas 3:9; Ge 5:1) For a man indeed ought not to cover his head,

because he is the image and glory of God.

But the woman is the glory of the man.

8 (1Ti 2:13; Ge 2:21-23) The man is not from the woman,

but the woman from the man.

9 (Ge 2:18) The man was not created for the woman,

but the woman for the man.

10 For this reason the woman ought to have a veil of authority over her head,

because of the angels.

11 (Gal 3:28) Nevertheless, neither is the man without the woman,

nor the woman without the man in the Lord.

12 (Ro 11:36) For just as the woman came from the man,

so the man comes through the woman, but all things come from God.

13 (Lk 12:57) Judge for yourselves. Is it proper for a woman to pray

to God uncovered?

14 Does even nature itself not teach you that if a man has long hair it is

a shame to him?

15 But if a woman has long hair, it is a glory to her, for her hair is given

her for a covering.

16 (1Co 7:17; 1Th 2:14) But if anyone seems to be contentious,

we have no such custom, nor have the churches of God.



[2] Now I praise you, brethren, that ye remember me in all things, and keep

the ordinances, as I delivered them to you.

[3] But I would have you know, that the head of every man is Christ; and the

head of the woman is the man; and the head of Christ is God.

[4] Every man praying or prophesying, having his head covered, dishonoureth

his head.

[5] But every woman that prayeth or prophesieth with her head uncovered

dishonoureth her head: for that is even all one as if she were shaven.

[6] For if the woman be not covered, let her also be shorn: but if it be a

shame for a woman to be shorn or shaven, let her be covered.

[7] For a man indeed ought not to cover his head, forasmuch as he is the

image and glory of God: but the woman is the glory of the man.

[8] For the man is not of the woman; but the woman of the man.

[9] Neither was the man created for the woman; but the woman for the man.

[10] For this cause ought the woman to have power on her head because of the

angels.

[11] Nevertheless neither is the man without the woman, neither the woman

without the man, in the Lord.

[12] For as the woman is of the man, even so is the man also by the woman;

but all things of god.

[13] Judge in yourselves: is it comely that a woman pray unto God uncovered?

[14] Doth not even nature itself teach you, that, if a man have long hair,

it is a shame unto him?

[15] But if a woman have long hair, it is a glory to her: for her hair is

given her for a covering.

[16] But if any man seem to be contentious, we have no such custom, neither

the churches of God.



Abuses at the Lord's Supper



17 (1Co 11:2; 11:22) Now in what I have to say to you, I do not praise you.

You have come together not for the better, but for the worse.

18 (1Co 3:3; 1:10-12) First of all, when you come together as the church,

I hear that there are divisions among you, and in part I believe it.

19 (1Jn 2:19; Dt 13:3) For there must also be factions among you so that

those who are genuine may become evident among you.

20 Therefore when you come together into one place,

it is not to eat the Lord's Supper.

21 (Jude 1:12; 2Pe 2:13) For in eating, each one eats his own supper

ahead of others. One goes hungry, and another becomes drunk.

22 (1Co 10:32; Pr 17:5) What? Do you not have houses to eat and to drink in?

Or do you despise the church of God and shame those who have nothing?

What shall I say to you? Shall I praise you in this? I do not praise you.



[17] Now in this that I declare unto you I praise you not, that ye come

together not for the better, but for the worse.

[18] For first of all, when ye come together in the church, I hear that

there be divisions among you; and I partly believe it.

[19] For there must be also heresies among you, that they which are approved

may be made manifest among you.

[20] When ye come together therefore into one place, this is not to eat the

Lord's supper.

[21] For in eating every one taketh before other his own supper: and one is

hungry, and another is drunken.

[22] What? have ye not houses to eat and to drink in? or despise ye the

church of God, and shame them that have not? What shall I say to you? shall

I praise you in this? I praise you not.



The Lord's Supper

Mt 26:26-29; Mk 14:22-25; Lk 22:14-20



23 (1Co 15:3; Mt 26:26-28; Mk 14:22-24) I have received of the Lord that

which I delivered to you: that the Lord Jesus, on the night in which

He was betrayed, took bread.

24 When He had given thanks, He broke it and said, "Take and eat.

This is My body which is broken for you. Do this in remembrance of Me."

(Mt 26:26; Mk 14:22; Lk 22:19.)

25 (Lk 22:20; 2Co 3:6) In the same manner He took the cup after He had

supper, saying, "This cup is the new covenant in My blood.

Do this, as often as you drink it, in remembrance of Me."

(Mt 26:27-28; Mk 14:24; Lk 22:20.)

26 (Jn 21:22; 1Co 4:5) As often as you eat this bread and drink this cup,

you proclaim the Lord's death until He comes.



[23] For I have received of the Lord that which also I delivered unto you,

That the Lord Jesus the same night in which he was betrayed took bread:

[24] And when he had given thanks, he brake it, and said, Take, eat: this is

my body, which is broken for you: this do in remembrance of me.

[25] After the same manner also he took the cup, when he had supped, saying,

This cup is the new testament in my blood: this do ye, as oft as ye drink

it, in remembrance of me.

[26] For as often as ye eat this bread, and drink this cup, ye do shew the

Lord's death till he come.



Partaking of the Supper Unworthily



27 (Nu 9:10; 9:13) Therefore whoever eats this bread and drinks this cup

of the Lord unworthily will be guilty of the body and blood of the Lord.

28 (2Co 13:5; Gal 6:4) Let a man examine himself,

and so eat of the bread and drink of the cup.

29 For he who eats and drinks unworthily, eats and drinks damnation

to himself, not discerning the Lord's body.

30 For this reason many are weak and unhealthy among you, and many die.

31 (1Jn 1:9) If we would judge ourselves, we would not be judged.

32 But when we are judged, we are disciplined by the Lord,

so that we would not be condemned with the world.

33 So, my brothers, when you come together to eat, wait for one another.

34 (1Co 4:19; 11:21-22) If anyone hungers, let him eat at home,

so that you may not come together into condemnation.

I will set the rest in order when I come.



[27] Wherefore whosoever shall eat this bread, and drink this cup of the

Lord, unworthily, shall be guilty of the body and blood of the Lord.

[28] But let a man examine himself, and so let him eat of that bread, and

drink of that cup.

[29] For he that eateth and drinketh unworthily, eateth and drinketh

damnation to himself, not discerning the Lord's body.

[30] For this cause many are weak and sickly among you, and many sleep.

[31] For if we would judge ourselves, we should not be judged.

[32] But when we are judged, we are chastened of the Lord, that we should

not be condemned with the world.

[33] Wherefore, my brethren, when ye come together to eat, tarry one for

another.

[34] And if any man hunger, let him eat at home; that ye come not together

unto condemnation. And the rest will I set in order when I come.



2) Our Daily Bread for 23 November 2025 titled

Our Worth in Christ

by Mike Wittmer



Mark 5:1-6, 12-13, 18-20



The Healing of the Gadarene Demoniac

Mt 8:28-34; Lk 8:26-39



1 (Mt 8:28-34; Lk 8:26-39) They went to the other side of the sea

to the region of the Gadarenes.

2 (Mk 1:23) When He had come out of the boat, immediately a man

with an unclean spirit came out of the tombs and met Him.

3 He lived among the tombs. And no one could constrain him,

not even with chains,

4 because he had often been bound with shackles and chains.

But he had pulled the chains apart and broken the shackles to pieces.

And no one could subdue him.

5 Always, night and day, he was in the mountains and in the tombs,

crying out and cutting himself with stones.

6 But when he saw Jesus afar off, he ran up and kneeled before Him,



12 All the demons pleaded with Him, asking, "Send us to the swine,

so that we may enter them."

13 At once, Jesus gave them leave. Then the unclean spirits came out

and entered the swine. And the herd, numbering about two thousand,

ran wildly down a steep hill into the sea and were drowned in the sea.



18 (Lk 8:38-39) When He entered the boat, he who had been possessed

with the demons prayed Him that he might be with Him.

19 (Ps 66:16) Jesus did not let him, but said to him,

"Go home to your friends and tell them what great things the Lord

has done for you and how He has had compassion on you."

20 (Mt 4:25; Mk 7:31) So he departed and began to proclaim in the Decapolis

[The Ten Cities.] what great things Jesus had done for him.

And everyone was amazed.



[1] And they came over unto the other side of the sea, into the country of

the Gadarenes.

[2] And when he was come out of the ship, immediately there met him out of

the tombs a man with an unclean spirit,

[3] Who had his dwelling among the tombs; and no man could bind him, no, not

with chains:

[4] Because that he had been often bound with fetters and chains, and the

chains had been plucked asunder by him, and the fetters broken in pieces:

neither could any man tame him.

[5] And always, night and day, he was in the mountains, and in the tombs,

crying, and cutting himself with stones.

[6] But when he saw Jesus afar off, he ran and worshipped him,



[12] And all the devils besought him, saying, Send us into the swine, that

we may enter into them.

[13] And forthwith Jesus gave them leave. And the unclean spirits went out,

and entered into the swine: and the herd ran violently down a steep place

into the sea, (they were about two thousand;) and were choked in the sea.



[18] And when he was come into the ship, he that had been possessed with

the

devil prayed him that he might be with him.

[19] Howbeit Jesus suffered him not, but saith unto him, Go home to thy

friends, and tell them how great things the Lord hath done for thee, and

hath had compassion on thee.

[20] And he departed, and began to publish in Decapolis how great things

Jesus had done for him: and all men did marvel.



Mario was a twenty-eight-year-old crack and alcohol addict who was imprisoned

for burglary. At his sentencing the judge said he was "a waste of a human

life." Mario sadly agreed. Midway through his jail time he saw an

advertisement for a journalism contest. It piqued Mario's interest, and he

enrolled in a nearby university. He was hooked. Mario loved working on news

stories, and after his release he finished his master's degree in journalism

and now writes for The New York Times. He's a waste no more!



The life of the demon-possessed man living in the tombs seemed a waste to

anyone who knew him. His neighbours bound him with chains for their protection

and his, but "he tore the chains apart and broke the irons on his feet"

(Mark 5:4). He ran back to the tombs where "night and day . . . he would

cry out and cut himself with stones" (v. 5). Then he was changed forever.



Jesus cast out the man's demons and returned him to normal society. The town

was amazed to find him "sitting there, dressed and in his right mind" (v. 15).

The grateful man wanted to sail away with Christ, but He said no. "Go home

to your own people," said Jesus, "and tell them how much the Lord has done

for you, and how he has had mercy on you" (v. 19).



This man's mission is our mission. Let's tell others about Christ.

Because of Him, no one's life is a waste.



Reflect & Pray



What has Jesus saved you from? Where would you be without Him?



Dear Father, thank You for the immeasurable worth I have in You.





For further study, watch You're a Fixer Upper.




3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 1 - Bought Back



Eph 1:7



7 (Ro 3:24; Ac 2:38; 20:28) In Him we have redemption through His blood

and the forgiveness of sins according to the riches of His grace



[7] In whom we have redemption through his blood, the forgiveness of sins,

according to the riches of his grace;



In the opening scenes of The Glenn Miller Story, Glenn Miller, then a

struggling musician trying to find an audience for his music, enters

a pawn shop. He has hocked his trombone for rent money, and has come

to redeem it. Paying the pawn broker the money, he buys back his own

instrument and leaves the shop, indicating that he will probably

be back again.

In Eph 1:7. Paul says that in Christ "we have redemption through

His blood and the forgiveness of sin according to the riches of His grace."

We belonged to God from the beginning; he made us and stamped

his image upon us. But through sin we were lost, pawned to the

world's system and the Enemy of our souls.

But God redeemed us; he "bought us back" with the most valuable

currency in the universe - the blood of his own Son, Jesus Christ.

He did not resent the bargain, or question whether we were worth

such a price. He freely gave Jesus in trade to ransom the souls

of the people he created and loved.

Sometimes in Christian circles we get so caught up in religious

jargon that we forget what redemption really means. Gog did not have

to "get us out of hock." He was not compelled to buy us back when we

had sold ourselves to sin. But because of his love, and with no

deserving on our part, he chose to pay an enormous price to set us free.

We are redeemed, bought back, by the One who owned us in the first place.



Application



a) In what ways have I been "in hock" to sin in my life?



b) What does it mean, in practical terms, that God "redeemed" me

from that sin?



4) From Prosperity Promises - Kenneth Copeland



Luke 16:10-12



10 (Mt 25:21; Lk 19:17) "He who is faithful in what is least is faithful

also in much. And he who is dishonest in the least is dishonest also

in much.

11 So if you have not been faithful in the unrighteous wealth,

who will commit to your trust the true riches?

12 And if you have not been faithful in that which is another man's,

who will give you that which is your own?"



10 He that is faithful in that which is least is faithful also in much:

and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon,

who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's,

who shall give you that which is your own?



5) From a Book called God's Promises for you:



God's Reconciling Peace



Col 3:12-17



12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another

and forgive one another. If anyone has a quarrel against anyone,

even as Christ forgave you, so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God,

to which also you are called in one body,

rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17 ) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20 ) And whatever you do in word or deed,

do all in the name of the Lord Jesus,

giving thanks to God the Father through Him.



12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any man have

a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity,

which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye

are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom;

teaching and admonishing one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus,

giving thanks to God and the Father by him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 23 of the Month



a) Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



b) Pray for spiritual and functional unity in the Body of Christ

across Canada.



(



John 13:34-35



34 "A new commandment I give to you, that you love one another,

even as I have loved you, that you also love one another.

35 By this all men will know that you are My disciples,

if you have love for one another."



34 A new commandment I give unto you, That ye love one another;

as I have loved you, that ye also love one another.

35 By this shall all men know that ye are my disciples,

if ye have love one to another.



Rom 12:10



10 Be devoted to one another with brotherly love; prefer one another in honour



10 Be kindly affectioned one to another with brotherly love;

in honour preferring one another;



Heb 10:24



24 And let us consider how to spur one another to love and to good works.



24 and let us consider one another to provoke unto love and to good works:



1 Peter 3:8



8 Finally, be all of one mind, be loving toward one another, be gracious,

and be kind.



8 Finally, be ye all of one mind, having compassion one of another,

love as brethren, be pitiful, be courteous:



1 John 3:23



23 And this is His commandment: that we should believe on the name

of His Son Jesus Christ and love one another as He commanded us.



23 And this is his commandment, That we should believe on the name

of his Son Jesus Christ, and love one another, as he gave us commandment.



)



FIRST SUNDAY OF ADVENT

Being Lovers of Christ



Luke 1:1-4



Advent has begun! We suddenly realize we are not ready for

Christmas, and we fret about decorations, cards, presents

or food. However, this year let's approach Christmas spiritually,

in order to prepare our hearts, minds and wills for the Christ

Child's coming.

A

In our lead text Luke declares that he has done all the research

and that he wants Theophilus to know the truth about all he

has learned concerning Jesus, so he has decided to write an

"orderly account. " We will meditate on this narrative during

Advent this year for one major purpose: that we might all

become more richly like Theophilus(Theophila) or "God

Lover".

Was Theophilus a real man, or did Luke use that name to

signify everyone reading his report? Unquestionably, the name

indicates our goal this Advent: That each of us might love God

more because of all he did for us in sending his Son, Jesus.



Prayer



God , help us to love you more abundantly this Advent. Amen.



Mark 13:35-37





35 (Mt 24:42) "Watch therefore-for you do not know when the master

of the house is coming, in the evening, or at midnight,

or at the crowing of the rooster, or in the morning-

36 (Mk 14:40) lest he come suddenly and find you sleeping.

37 (Mk 13:35) What I say to you I say to all: Watch!"





The AH-HAs of Advent by Rich Bimler



FIRST SUNDAY OF ADVENT



AH-HA! Ambassadors pf Health, Hope and Anticipation





We begin another Advent season very appropriately-we me waiting,

waiting, waiting! We are waiting to see when gas prices will drop again

... waiting to see the economy turn around .. waiting to see what kind

of weather December will bring .. waiting to see who sends us the first

Christmas Card (already!?)... waiting ... waiting... waiting ...

Advent is about anticipation. It is like waiting for the ketchup to ooze out

of its bottle's long neck We wait ... and wait ... and wait.

And finally It comes.

The Gospel for this week reminds us that no one knows when the Lord

will return to earth And so we can anticipate his Second Coming with

great Joy, not fear because he has already prepared us for life as well as

for death. Isn't it ironic that as we anticipate-as we prepare for his coming

In Bethlehem during this season-the Lord has already prepared us for

his Second Coming through his own death and resurrection?

So. ready or not, here he comes! Anticipate a joy-filled Advent season,

as ambassadors of health. hope and anticipation! And anticipate the

Lord at work In you today!



Lord we are preparing for your coming at Christmas, Thank you

for preparing us for your return-both today and on the Last Day

We celebrate your presence with great anticipation

In Jesus' name. Amen ... and AH-HA!

Read Matthew 24:36-44.



The Unknown Day and Hour



Mk 13:32-37; Lk 17:26-30, 34-36



36 (Ac 1:7; Mt 25:13; Mk 13:32) "Concerning that day and hour no one knows,

not even the angels of heaven, but My Father only.

37 (Lk 17:26-27) As were the days of Noah, so will be

the coming of the Son of Man.

38 (Mt 22:30) For as in the days before the flood, they were eating

and drinking, marrying and giving in marriage, until the day Noah

entered the ark,

39 (Mt 24:37) and did not know until the flood came

and took them all away, so will be the coming of the Son of Man.

40 Two will be in the field; one will be taken, and the other left.

41 (Ex 11:5; Isa 47:2) Two women will be grinding at the mill;

one will be taken, and the other left.

42 (Mt 25:13; 24:44) "Watch therefore, for you do not know what hour

your Lord will come.

43 (Lk 12:39) But know this, that if the owner of the house had known

what hour the thief would come, he would have watched

and not have let his house be broken into.

44 (Mt 25:10; 25:13) Therefore you also must be ready, for in an hour

when you least expect, the Son of Man is coming.



Conclusion:



Pray to the Lord to be discipled into maturity.



Pray to the Lord and pray to live honourably for the Lord.



Pray to the Lord: "Dear Father, thank You

for the immeasurable worth I have in You."



Pray to the Lord and pray to know we have redemption in Jesus Christ.



Pray to the Lord and pray to be faithful in all you do.



Pray to the Lord and pray to be helpful in Community.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



Pray for spiritual and functional unity in the Body of Christ

across Canada.



Pray Lord, give us a new appreciation of the Grand Miracle, your

coming to Earth, this Advent season. Amen.



Lord we are preparing for your coming at Christmas, Thank you

for preparing us for your return-both today and on the Last Day

We celebrate your presence with great anticipation

In Jesus' name.



God , help us to love you more abundantly this Advent. Amen.



Pray that digital access to God's Word will thrive

among Omanis, who are not allowed to purchase Bibles.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 320 of My 5th Bible Study Journey - 16 November 2025 reflections

Day 320, 16 November 2025



Today at Calvary Community

Church
,Pastor Barry Regier spoke on God's Blueprint for Parenting

- Parenting on Purpose







A)Know God first



DEUTERONOMY 6:4 (Jn 17:3; Isa 42:8) Hear, O Israel:

The Lord is our God. The Lord is one!

[DEUTERONOMY 6:4] Hear, O Israel: The LORD our God is one LORD:



B) Love Him Fully



DEUTERONOMY 6

5 (Mt 22:37; Mk 12:30) And you shall love the Lord your God with all

your heart and with all your soul and with all your might.



[5] And thou shalt love the LORD thy God with all thine heart, and with all

thy soul, and with all thy might.



C) Live for Him Daily



DEUTERONOMY 6

6 (Dt 11:18; 32:46) These words, which I am commanding you today,

shall be in your heart.

[6] And these words, which I command thee this day, shall be in thine heart:



D) Tech His ways faithfully



7 (Dt 11:19; Eph 6:4) You shall teach them diligently to your children

and shall talk of them when you sit in your house, and when you walk

by the way, and when you lie down, and when you rise up.

8 (Ex 13:9; Dt 11:18) You shall bind them as a sign on your hand,

and they shall be as frontlets between your eyes.

9 (Dt 11:20; Isa 57:8) You shall write them on the doorposts

of your house and on your gates.



[7] And thou shalt teach them diligently unto thy children, and shalt talk

of them when thou sittest in thine house, and when thou walkest by the way,

and when thou liest down, and when thou risest up.

[8] And thou shalt bind them for a sign upon thine hand, and they shall be

as frontlets between thine eyes.

[9] And thou shalt write them upon the posts of thy house, and on thy gates.



Culture War is aimed at the destruction of chidlren,



A lot of the conversation around same sex marrige and gender identity,

attacks God and centers arounf the redefining the family unit raises children.



Take 4th wave feminism - its goal to get women out if the homw abd away from

mothering.



What About Andrew Tate self-reliant misogynistic message.



What about aborting - mother's comfort devalueing the baby's life in the womb.



Genesis 2 - God creates the first Family



Genesis 3 - Satan destroys family, trust and in Gensis 4 introduces murder.



Malachi 2:15



15 (Mt 19:4-6; 1Co 7:14) Did He not make them one, having a remnant

of the Spirit? And why one? He seeks godly offspring.

So take heed to your spirit, that you do not deal treacherously.



[15] And did not he make one? Yet had he the residue of the spirit. And

wherefore one? That he might seek a godly seed. Therefore take heed to your

spirit, and let none deal treacherously against the wife of his youth.



1) Galatians 1 , 2 , 3



Galatians 1

Salutation



1 (Ac 9:6; 22:10) Paul, an apostle (not from men nor through man,

but through Jesus Christ and God the Father, who raised Him from the dead),

2 (1Co 16:1; Php 4:21)and all the brothers who are with me,

To the churches of Galatia:

3 (1Co 1:3) Grace to you and peace from God our Father

and the Lord Jesus Christ,

4 (Php 4:20; Mt 20:28) who gave Himself for our sins,

that He might deliver us from this present evil age,

according to the will of our God and Father,

5 (Ro 11:36)to whom be glory forever and ever. Amen.



[1] Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and

God the Father, who raised him from the dead;)

[2] And all the brethren which are with me, unto the churches of Galatia:

[3] Grace be to you and peace from God the Father, and from our Lord Jesus

Christ,

[4] Who gave himself for our sins, that he might deliver us from this

present evil world, according to the will of God and our Father:

[5] To whom be glory for ever and ever. Amen.



There Is No Other Gospel



6 (2Co 11:4) I marvel that you are turning away so soon from Him

who called you in the grace of Christ to a different gospel,

7 (Ac 15:24; Gal 5:10; 5:12) which is not a gospel.

But there are some who trouble you and would pervert the gospel of Christ.

8 (Ro 9:3; 1Co 16:22) Although if we or an angel from heaven preach

any other gospel to you than the one we have preached to you,

let him be accursed.

9 As we said before, so I say now again: If anyone preaches

any other gospel to you than the one you have received,

let him be accursed.

10 (1Th 2:4; Ro 1:1; 1Co 10:33) For am I now seeking the approval of men

or of God? Or am I trying to please men? For if I were still trying

to please men, I would not be the servant of Christ.



[6] I marvel that ye are so soon removed from him that called you into the

grace of Christ unto another gospel:

[7] Which is not another; but there be some that trouble you, and would

pervert the gospel of Christ.

[8] But though we, or an angel from heaven, preach any other gospel unto you

than that which we have preached unto you, let him be accursed.

[9] As we said before, so say I now again, If any man preach any other

gospel unto you than that ye have received, let him be accursed.

[10] For do I now persuade men, or God? or do I seek to please men? for if I

yet pleased men, I should not be the servant of Christ.



How Paul Became an Apostle



11 But I reveal to you, brothers, that the gospel which was preached

by me is not according to man.

12 For I neither received it from man, neither was I taught it,

except by a revelation of Jesus Christ.

13 (Ac 8:3; 9:21) For you have heard of my former life in Judaism,

how I persecuted the church of God beyond measure and tried to destroy it,

14 (Ac 22:3; Col 2:8) and progressed in Judaism above many of my equals

in my own heritage, being more exceedingly zealous for the traditions

of my fathers.

15 (Isa 49:1; 49:5) But when it pleased God, who set me apart

since I was in my mother's womb and called me by His grace,

16 (Mt 16:17; Ac 9:15) to reveal His Son in me, that I might preach Him

among the nations, I did not immediately confer with flesh and blood,

17 nor did I go up to Jerusalem to those who were apostles before me.

But I went into Arabia, and returned again to Damascus.

18 After three years I went up to Jerusalem to see Peter

and stayed with him for fifteen days.

19 (Mt 13:55; 12:46) I saw none of the other apostles except James,

the Lord's brother.

20 (Ro 9:1; 2Co 11:31) In what I am writing to you, before God,

I do not lie!

21 (Ac 6:9; 9:30) Then I went into the regions of Syria and Cilicia

22 (1Th 2:14; Ro 16:7) and was unknown by face to the churches of Judea

which were in Christ.

23 They had heard only, "He who persecuted us in times past now preaches

the faith which he once destroyed."

24 And they glorified God because of me.



[11] But I certify you, brethren, that the gospel which was preached of me

is not after man.

[12] For I neither received it of man, neither was I taught it, but by the

revelation of Jesus Christ.

[13] For ye have heard of my conversation in time past in the Jews' religion,

how that beyond measure I persecuted the church of God, and wasted it:

[14] And profited in the Jews' religion above many my equals in mine own

nation, being more exceedingly zealous of the traditions of my fathers.

[15] But when it pleased God, who separated me from my mother's womb, and

called me by his grace,

[16] To reveal his Son in me, that I might preach him among the heathen;

immediately I conferred not with flesh and blood:

[17] Neither went I up to Jerusalem to them which were apostles before me;

but I went into Arabia, and returned again unto Damascus.

[18] Then after three years I went up to Jerusalem to see Peter, and abode

with him fifteen days.

[19] But other of the apostles saw I none, save James the Lord's brother.

[20] Now the things which I write unto you, behold, before God, I lie not.

[21] Afterwards I came into the regions of Syria and Cilicia;

[22] And was unknown by face unto the churches of Judaea which were in Christ:

[23] But they had heard only, That he which persecuted us in times past now

preacheth the faith which once he destroyed.

[24] And they glorified God in me.



Galatians 2



Paul Accepted by the Other Apostles



1 (Gal 2:3; 2:13) Then after fourteen years I went up again

to Jerusalem with Barnabas and also took Titus with me.

2 (Gal 2:9; Php 2:16) I went up in response to a revelation

and communicated to them the gospel which I preach among the Gentiles.

But privately I communicated to those who were of reputation,

in case I might be running, or had run, in vain.

3 (Ac 16:3) But even Titus, who was with me, though he was a Greek,

was not compelled to be circumcised.

4 (2Co 11:26; Gal 5:1) This happened because false brothers

were secretly brought in, who sneaked in to spy out our liberty,

which we have in Christ Jesus, that they might bring us into bondage.

5 (Gal 2:14; 4:16) We did not yield to subjection to them,

not for an hour, that the truth of the gospel might continue with you.

6 (2Co 12:11; Gal 6:3; Ac 10:34) But of these who seemed to be something-

whatever they were, it makes no difference to me;

God shows no partiality to anyone-for those who seemed

to be something added nothing to me.

7 (1Th 2:4; Gal 1:16) On the contrary, they saw that I was entrusted

with the gospel to the uncircumcised, as the gospel to the circumcised

was to Peter.

8 For He who worked effectively in Peter for the apostleship

to the circumcised worked effectively in me toward the Gentiles.

9 (Ro 12:3; Rev 3:12) When James, Cephas, and John, who seemed to be pillars,

understood the grace that was given to me, they gave to Barnabas and me

the right hand of fellowship, that we should go to the Gentiles

and they to the circumcised.

10 (Ac 24:17) Only they requested that we should remember the poor,

which I also was eager to do.



[1] Then fourteen years after I went up again to Jerusalem with Barnabas,

and took Titus with me also.

[2] And I went up by revelation, and communicated unto them that gospel

which I preach among the Gentiles, but privately to them which were of

reputation, lest by any means I should run, or had run, in vain.

[3] But neither Titus, who was with me, being a Greek, was compelled to be

circumcised:

[4] And that because of false brethren unawares brought in, who came in

privily to spy out our liberty which we have in Christ Jesus, that they

might bring us into bondage:

[5] To whom we gave place by subjection, no, not for an hour; that the truth

of the gospel might continue with you.

[6] But of these who seemed to be somewhat, (whatsoever they were, it maketh

no matter to me: God accepteth no man's person:) for they who seemed to be

somewhat in conference added nothing to me:

[7] But contrariwise, when they saw that the gospel of the uncircumcision

was committed unto me, as the gospel of the circumcision was unto Peter;

[8] (For he that wrought effectually in Peter to the apostleship of the

circumcision, the same was mighty in me toward the Gentiles:)

[9] And when James, Cephas, and John, who seemed to be pillars, perceived

the grace that was given unto me, they gave to me and Barnabas the right

hands of fellowship; that we should go unto the heathen, and they unto the

circumcision.

[10] Only they would that we should remember the poor; the same which I also

was forward to do.



Paul Rebukes Peter in Antioch



11 But when Peter came to Antioch, I withstood him face to face,

because he stood condemned.

12 (Lk 15:2; Ac 10:28) Before certain men came from James,

he ate with the Gentiles. But when they came, he withdrew

and separated himself, fearing those who were of the circumcision.

13 And the other Jews, likewise, joined together in hypocrisy with him,

so that even Barnabas was carried away by their hypocrisy.

14 (Gal 2:5; Ac 10:28) But when I saw that they were not straightforward

about the truth of the gospel, I said to Peter before them all,

"If you, being a Jew, live like a Gentile and not like a Jew,

why do you compel the Gentiles to live like Jews?"

Some interpreters hold that the quotation extends

into the following paragraph.



[11] But when Peter was come to Antioch, I withstood him to the face,

because he was to be blamed.

[12] For before that certain came from James, he did eat with the Gentiles:

but when they were come, he withdrew and separated himself, fearing them

which were of the circumcision.

[13] And the other Jews dissembled likewise with him; insomuch that Barnabas

also was carried away with their dissimulation.

[14] But when I saw that they walked not uprightly according to the truth of

the gospel, I said unto Peter before them all, If thou, being a Jew, livest

after the manner of Gentiles, and not as do the Jews, why compellest thou

the Gentiles to live as do the Jews?



Jews, Like Gentiles, Are Saved by Faith



15 (Eph 2:3) We are Jews by nature, and not Gentile sinners,

16 (Ps 143:2; Php 3:9) yet we know that a man is not justified

by the works of the law, but through faith in Jesus Christ.

Even we have believed in Christ Jesus, so that we might be justified

by faith in Christ, rather than by the works of the law.

For by the works of the law no flesh shall be justified.

17 (Gal 2:15) If, while we seek to be justified by Christ, we ourselves

also are found to be sinners, is Christ therefore the minister of sin?

God forbid!

18 For if I build again the things which I destroyed,

I make myself a transgressor.

19 (Ro 7:4; 6:2) For through the law I am dead to the law,

that I might live for God.

20 (Ro 8:37; Gal 1:4) I have been crucified with Christ.

It is no longer I who live, but Christ who lives in me.

And the life I now live in the flesh, I live by faith in the Son of God,

Or by the faith of the Son of God. who loved me and gave Himself for me.

21 (Gal 3:21; Heb 7:11) I do not nullify the grace of God.

For if righteousness comes by the law, then Christ died in vain.



[15] We who are Jews by nature, and not sinners of the Gentiles,

[16] Knowing that a man is not justified by the works of the law, but by the

faith of Jesus Christ, even we have believed in Jesus Christ, that we might

be justified by the faith of Christ, and not by the works of the law: for by

the works of the law shall no flesh be justified.

[17] But if, while we seek to be justified by Christ, we ourselves also are

found sinners, is therefore Christ the minister of sin? God forbid.

[18] For if I build again the things which I destroyed, I make myself a

transgressor.

[19] For I through the law am dead to the law, that I might live unto God.

[20] I am crucified with Christ: nevertheless I live; yet not I, but Christ

liveth in me: and the life which I now live in the flesh I live by the faith

of the Son of God, who loved me, and gave himself for me.

[21] I do not frustrate the grace of God: for if righteousness come by the

law, then Christ is dead in vain.



Galatians 3



Law or Faith



1 O foolish Galatians! Who has bewitched you that you should not obey

the truth? Before your eyes Jesus Christ was clearly portrayed among you

as crucified.

2 (Ac 15:8; Gal 3:14) I want to learn only this from you: Did you receive

the Spirit through the works of the law, or by hearing with faith?

3 Are you so foolish? Having begun in the Spirit, are you now being

perfected by the flesh?

4 (2Jn 1:8) Have you endured so many things for nothing, if indeed it was

for nothing?

5 (1Co 12:10; Gal 3:2) Does God give you the Spirit and work miracles

among you by the works of the law, or by hearing with faith?

6 (Ge 15:6; Ro 4:21-22) Even Abraham "believed God, and it was credited

to him as righteousness."(Ge 15:6.)

7 (Gal 3:9) Therefore know that those who are of faith are the sons

of Abraham.

8 (Ge 12:3) And the Scripture, foreseeing that God would justify

the Gentiles by faith, preached the gospel in advance to Abraham,

saying, "In you shall all the nations be blessed."(Ge 12:3; 18:18; 22:18.)

9 (Ro 4:16) So then those who are of faith are blessed with faithful Abraham.

10 (Dt 27:26; Jer 11:3) For all who rely on the works of the law

are under the curse. For it is written, "Cursed is everyone

who does not continue in all things which are written

in the Book of the Law, to do them." (Dt 27:26.)

11 (Hab 2:4; Ro 1:17) Now it is evident that no man is justified

by the law in the sight of God, for "The just shall live by faith." (Hab 2:4.)

12 (Lev 18:5; Ro 10:5-6) But the law is not of faith, for "The man who does

them shall live by them." (Lev 18:5.)

13 (Dt 21:23; Gal 4:5) Christ has redeemed us from the curse of the law

by being made a curse for us-as it is written, "Cursed is everyone

who hangs on a tree"(Dt 21:23.)-

14 (Ac 2:33; Gal 3:2) so that the blessing of Abraham might come

on the Gentiles through Jesus Christ, that we might receive

the promise of the Spirit through faith.



[1] O foolish Galatians, who hath bewitched you, that ye should not obey the

truth, before whose eyes Jesus Christ hath been evidently set forth,

crucified among you?

[2] This only would I learn of you, Received ye the Spirit by the works of

the law, or by the hearing of faith?

[3] Are ye so foolish? having begun in the Spirit, are ye now made perfect

by the flesh?

[4] Have ye suffered so many things in vain? if it be yet in vain.

[5] He therefore that ministereth to you the Spirit, and worketh miracles

among you, doeth he it by the works of the law, or by the hearing of faith?

[6] Even as Abraham believed God, and it was accounted to him for

righteousness.

[7] Know ye therefore that they which are of faith, the same are the

children of Abraham.

[8] And the scripture, foreseeing that God would justify the heathen through

faith, preached before the gospel unto Abraham, saying, In thee shall all

nations be blessed.

[9] So then they which be of faith are blessed with faithful Abraham.

[10] For as many as are of the works of the law are under the curse: for it

is written, Cursed is every one that continueth not in all things which are

written in the book of the law to do them.

[11] But that no man is justified by the law in the sight of God, it is

evident: for, The just shall live by faith.

[12] And the law is not of faith: but, The man that doeth them shall live in

them.

[13] Christ hath redeemed us from the curse of the law, being made a curse

for us: for it is written, Cursed is every one that hangeth on a tree:

[14] That the blessing of Abraham might come on the Gentiles through Jesus

Christ; that we might receive the promise of the Spirit through faith.



The Law and the Promise



15 (Heb 9:17) Brothers, I am speaking in human terms: Though it is only

a man's covenant, yet if it is ratified, no one annuls or adds to it.

16 (Ge 12:7; Lk 1:55) Now the promises were made to Abraham and his Seed.

He does not say, "and to seeds," meaning many, but "and to your Seed,"

(Ge 12:7; 13:15; 24:7.) meaning one, who is Christ.

17 (Ge 15:13; Ac 7:6) And this I say, that the law, which came

four hundred and thirty years later, does not annul the covenant

that was ratified by God in Christ, so as to nullify the promise.

18 For if the inheritance comes from the law, it no longer comes from

the promise. But God gave it to Abraham through a promise.

19 (Ac 7:53; Gal 3:16; Dt 5:5) What purpose then does the law serve?

It was added because of transgressions, until the Seed should come

to whom the promise was made. And it was ordained through angels

by the hand of a mediator.

20 (1Ti 2:5; Dt 6:4) Now a mediator is not a mediator

for only one party, but God is one.



[15] Brethren, I speak after the manner of men; Though it be but a man's

covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

[16] Now to Abraham and his seed were the promises made. He saith not, And

to seeds, as of many; but as of one, And to thy seed, which is Christ.

[17] And this I say, that the covenant, that was confirmed before of God in

Christ, the law, which was four hundred and thirty years after, cannot

disannul, that it should make the promise of none effect.

[18] For if the inheritance be of the law, it is no more of promise: but God

gave it to Abraham by promise.

[19] Wherefore then serveth the law? It was added because of transgressions,

till the seed should come to whom the promise was made; and it was ordained

by angels in the hand of a mediator.

[20] Now a mediator is not a mediator of one, but God is one.



Slaves and Sons



21 (Gal 2:21; 2:17) Is the law then contrary to the promises of God?

God forbid! For if there had been a law given which could have given life,

righteousness would indeed come through the law.

22 (Ro 11:32) But the Scripture has confined all things under sin,

that the promise through faith in Jesus Christ

(Or through the faith of Jesus Christ.) might be given to those who believe.

23 But before faith came, we were imprisoned under the law,

kept for the faith which was later to be revealed.

24 (Gal 2:16; Ro 10:4) So the law was our tutor to bring us to Christ,

that we might be justified by faith.

25 But now that faith has come, we are no longer under a tutor.

26 (Gal 4:5-6) You are all sons of God by faith in Christ Jesus.

27 (Ro 13:14; Ac 2:38) For as many of you as have been baptised

into Christ have put on Christ.

28 (Col 3:11; Gal 5:6) There is neither Jew nor Greek,

there is neither slave nor free, and there is neither male nor female,

for you are all one in Christ Jesus.

29 (Ro 8:17; 9:7-8) If you are Christ's, then you are Abraham's seed,

and heirs according to the promise.



[21] Is the law then against the promises of God? God forbid: for if there

had been a law given which could have given life, verily righteousness

should have been by the law.

[22] But the scripture hath concluded all under sin, that the promise by

faith of Jesus Christ might be given to them that believe.

[23] But before faith came, we were kept under the law, shut up unto the

faith which should afterwards be revealed.

[24] Wherefore the law was our schoolmaster to bring us unto Christ, that we

might be justified by faith.

[25] But after that faith is come, we are no longer under a schoolmaster.

[26] For ye are all the children of God by faith in Christ Jesus.

[27] For as many of you as have been baptized into Christ have put on

Christ.

[28] There is neither Jew nor Greek, there is neither bond nor free, there

is neither male nor female: for ye are all one in Christ Jesus.

[29] And if ye be Christ's, then are ye Abraham's seed, and heirs according

to the promise.



2) Our Daily Bread for 16 November 2025 titled

Counting the Cost by James Banks



Luke 14:25-35



The Cost of Discipleship

Mt 10:37-38



25 Large crowds went with Him. And He turned and said to them,

26 (Mt 10:37; Jn 12:25) "If anyone comes to Me and does not hate

his father and mother and wife and children and brothers and sisters, yes,

and even his own life, he cannot be My disciple.

27 (Mt 10:38; Jn 19:17) And whoever does not bear his cross

and follow Me cannot be My disciple.

28 (Pr 24:27) "For who among you, intending to build a tower,

does not sit down first and count the cost to see whether

he has resources to complete it?

29 Otherwise, perhaps, after he has laid the foundation

and is not able to complete it, all who see it will begin to mock him,

30 saying, 'This man began to build and was not able to complete it.'

31 (Pr 20:18) "Or what king, going to wage war against another king,

does not sit down first and take counsel whether he is able

with ten thousand to meet him who comes against him with twenty thousand?

32 Otherwise, while the other is yet at a distance, he sends a delegation

and requests conditions of peace.

33 (Lk 14:26; Php 3:7-8) So likewise, any of you who does not forsake

all that he has cannot be My disciple.



[25] And there went great multitudes with him: and he turned, and said unto

them,

[26] If any man come to me, and hate not his father, and mother, and wife,

and children, and brethren, and sisters, yea, and his own life also, he

cannot be my disciple.

[27] And whosoever doth not bear his cross, and come after me, cannot be my

disciple.

[28] For which of you, intending to build a tower, sitteth not down first,

and counteth the cost, whether he have sufficient to finish it?

[29] Lest haply, after he hath laid the foundation, and is not able to

finish it, all that behold it begin to mock him,

[30] Saying, This man began to build, and was not able to finish.

[31] Or what king, going to make war against another king, sitteth not down

first, and consulteth whether he be able with ten thousand to meet him that

cometh against him with twenty thousand?

[32] Or else, while the other is yet a great way off, he sendeth an

ambassage, and desireth conditions of peace.

[33] So likewise, whosoever he be of you that forsaketh not all that he

hath, he cannot be my disciple.



Tasteless Salt

Mt 5:13; Mk 9:50



34 (Mt 5:13) "Salt is good. But if the salt has lost its saltiness,

how shall it be made salty?

35 (Mt 11:15) It is fit neither for the land nor for the manure pile.

So men throw it out.

"He who has ears to hear, let him hear."



[34] Salt is good: but if the salt have lost his savour, wherewith shall it

be seasoned?

[35] It is neither fit for the land, nor yet for the dunghill; but men cast

it out. He that hath ears to hear, let him hear.



Locals call it "The Road to Nowhere," but its official name is Lakeview Drive.

It's a scenic six-mile stretch overlooking Fontana Lake in the Great Smoky

Mountains National Park near Bryson City, North Carolina. After the road goes

through a 1200-foot-long tunnel blasted out of a granite mountainside, it

abruptly stops. The government had spent millions of dollars until

environmental concerns discovered later ended the project.



Jesus, who was a carpenter by trade, once told a construction parable about

counting the cost of following Him. "Suppose one of you wants to build

a tower," He asked. "Won't you first sit down and estimate the cost to see

if you have enough money to complete it?" (Luke 14:28). Another parable

follows about a king who considers the cost of going to war, and it makes

the same point. Speaking to the "large crowds . . . traveling" with

Him (v. 25), Christ wanted them to understand that there was a cost

to sincerely believing in and following Him.



Following Jesus only because of what He can do for us is a "road to nowhere."

But following Him for Him—turning daily from sin and self-focus to live for

Him and His kingdom (carrying our "cross," as He put it in v. 27) - changes

everything. The cost must be counted. But He's worth it.



Reflect & Pray



What has believing in and following Jesus cost you?

Why is nothing worth more than truly knowing and following Him?



Beautiful Saviour, please help me live for You more than

anything else. Nothing could ever compare with the goodness of knowing You!



For further study, read

No Matter the Cost.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 1 - Sin Universal



Romans 3:23-24



23 (Ro 3:9) For all have sinned and come short of the glory of God,

24 (Ro 4:16; Col 1:14) being justified freely by His grace

through the redemption that is in Christ Jesus,



23 for all have sinned, and come short of the glory of God;

24 being justified freely by his grace through the redemption

that is in Christ Jesus:



A distinguished middle-aged man stood trembling before his church

to give his testimony. Years before, in the grip of a mental illness

that nearly destroyed his life, he had taken the life of his own daughter

and tried to kill himself. But he did not die; tried and convicted, he

spent years in prison, and even longer in the prison of his own guilt.

After the service, a young woman walked up to him and simply said,

"Thank you for sharing. I've sinned, too."

We've all sinned, too - lest we forget or rationalise, the Bible reminds

us in no uncertain terms. And the writer of these verses was no stranger

to sin: he was the Pharisee, the holier-than-thou religious leader

who officiated at the stoning death of Stephen. He was the Jew who had

scattered and killed the followers of this heretic called Christ. He

thought he was righteous while he murdered God's people.

Christians tends to establish a "hierarchy" of sin - sexual sin is "worse"

than pride: murder is "more horrible" than slander. Yet the Bible gives

no indication that god acknowledges our hierarchy. Sin is sin; all have

sinned, and if we are guilty at one point, we are guilty of all.

Rather than rationalise our individual sins as being "less bad"

than someone else's, we need to openly confess our dilemma as sinners

and turn to God for his remedy. We cannot and do not need to earn or

deserve that grace - it is a gift from God.



Application



a) Have I ever compared my sin with someone else's in order

to make myself fell like a better person? Why is such

comparison not a valid remedy for sin?



b) Why do I need to acknowledge my sin honestly before I can

receive justification?



4) From Prosperity Promises - Kenneth Copeland



2 Cor 9:8,11



8 God is able to make all grace abound toward you,

so that you, always having enough of everything,

may abound to every good work.

11 So you will be enriched in everything to all bountifulness,

which makes us give thanks to God.



8 And God is able to make all grace abound toward you; that ye, always having

all sufficiency in all things, may abound to every good work:

11 being enriched in every thing to all bountifulness, which causeth through

us thanksgiving to God.



5) From a Book called God's Promises for you:



When you are Facing Pain and Suffering



Ps 9:9-12



9 The Lord also will be a refuge for the oppressed,

a refuge in times of trouble.

10 Those who know Your name will put their trust in You,

for You, Lord, have not forsaken those who seek You.

11 Sing praises to the Lord who dwells in Zion;

declare His deeds among the people.

12 He who avenges deaths remembers them;

He does not forget the cry of the humble.



Waw

9 The LORD also will be a refuge for the oppressed,

A refuge in times of trouble.

10 And they that know thy name will put their trust in thee:

For thou, LORD, hast not forsaken them that seek thee.

Zain

11 Sing praises to the LORD, which dwelleth in Zion:

Declare among the people his doings.

12 When he maketh inquisition for blood, he remembereth them:

He forgetteth not the cry of the humble.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



16th Day of the Month



a) Pray that God will convict the hearts of Canadians of the false

idea that all moral choices are equal and without consequences

( John 16:7-8



7 "Nevertheless I tell you the truth: It is expedient for you that I go away.

For if I do not go away, the Counselor will not come to you.

But if I go, I will send Him to you.

8 When He comes, He will convict the world of sin

and of righteousness and of judgment"



7 Nevertheless I tell you the truth; It is expedient for you that I go away:

for if I go not away, the Comforter will not come unto you;

but if I depart, I will send him unto you.

8 And when he is come, he will reprove the world of sin,

and of righteousness, and of judgment:



)



b) Pray that people's hearts would be opened to see the folly

of denying God's supremacy



(



John 14:6



6 Jesus said to him,

"I am the way, the truth, and the life.

No one comes to the Father except through Me."



6 Jesus saith unto him, I am the way, the truth, and the life:

no man cometh unto the Father, but by me.



Rom 3:19-20



19 Now we know that whatever the law says,

it says to those who are under the law,

so that every mouth may be silenced,

and all the world may become accountable to God.

20 Therefore by the works of the law

no flesh will be justified in His sight,

for through the law comes the knowledge of sin.



19 Now we know that what things soever the law saith, it saith to them who are

under the law: that every mouth may be stopped, and all the world may become

guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified

in his sight: for by the law is the knowledge of sin.



2 Cor 5:10



10 For we must all appear before the judgment seat of Christ,

that each one may receive his recompense in the body,

according to what he has done,

whether it was good or bad.



10 For we must all appear before the judgment seat of Christ; that every one

may receive the things done in his body, according to that he hath done,

whether it be good or bad.



2 Cor 10:5



5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into

captivity to the obedience of Christ,



5 casting down imaginations, and every high thing that exalteth itself against

the knowledge of God, and bringing into captivity every thought

to the obedience of Christ;



)



Conclusion:



Pray to he Lord about His prupose for parenting and role modeling.



Pray to the Lord and pray to feel the Revelation

and Freedom of Christ in your life.



Pray to the Lord: "Beautiful Saviour, please help me live for You more than

anything else. Nothing could ever compare with the goodness of knowing You!"



Pray to the Lord and pray to know He who redeems you from sin.



Pray to the Lord and pray to Him who is your Provider.



Pray to the Lord and pray to the one who hears your cry for help.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God will convict the hearts of Canadians of the false

idea that all moral choices are equal and without consequences



Pray that people's hearts would be opened to see the folly

of denying God's supremacy.



Pray for Christian converts from Islam in Pakistan who are often

beaten and threatened by hostile family members.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 317 of My 5th Bible Study Journey - 13 November 2025 reflections

Day 317, 13 November 2025



1) Acts 12:6-25, Acts 13, Acts 14



Acts 12:6-25



Peter Delivered From Prison



6 (Ac 21:33) The very night when Herod would have brought him out,

Peter was sleeping between two soldiers, bound with two chains.

And the guards before the door were securing the prison.

7 (Ac 16:26; 5:19) And suddenly an angel of the Lord approached him,

and a light shone in the prison. He struck Peter on the side and woke him up,

saying, "Rise up, quickly." And the chains fell off his hands.

8 Then the angel said to him, "Dress yourself and put your sandals on."

And he did so. Then he said to him,

"Wrap your cloak around you and follow me."

9 (Ps 126:1) He went out and followed him, and did not know that what

was done by the angel was real, but thought he was seeing a vision.

10 (Ac 5:19; 16:26) When they had passed the first and the second guards,

they came to the iron gate leading to the city, which opened to them

by itself. And they went out and went forward one street.

And immediately the angel left him.

11 (Da 3:28; 6:22) When Peter had come to himself, he said, "Now I certainly

know that the Lord has sent His angel and delivered me from the hand of Herod

and from all that the Jewish people were expecting."

12 (Ac 12:5; 12:25) Realizing this, he came to the house of Mary,

the mother of John, whose other name was Mark, where many were gathered

together praying.

13 As Peter knocked at the door of the porch,

a servant girl named Rhoda came to answer.

14 (Lk 24:41) When she recognized Peter's voice, from joy she did not

open the door, but ran in and announced that Peter was standing at the door.

15 (Mt 18:10) They said to her, "You are insane."

But she insisted that it was really so. So they said, "It is his angel."

16 But Peter continued knocking. And when they opened the door and saw him,

they were astonished.

17 (Ac 13:16; 15:13) Motioning to them with his hand to be quiet,

he described to them how the Lord had led him out of the prison.

And he said, "Go, tell these things to James and to the brothers."

Then he departed and went to another place.

18 Now when day came, there was a great disturbance among the soldiers

about what had become of Peter.

19 (Ac 16:27) When Herod had searched for him and did not find him,

he examined the guards and commanded that they should be put to death.

Then he went down from Judea to Caesa­rea, and stayed there.



[6] And when Herod would have brought him forth, the same night Peter was

sleeping between two soldiers, bound with two chains: and the keepers before

the door kept the prison.

[7] And, behold, the angel of the Lord came upon him, and a light shined in

the prison: and he smote Peter on the side, and raised him up, saying, Arise

up quickly. And his chains fell off from his hands.

[8] And the angel said unto him, Gird thyself, and bind on thy sandals. And

so he did. And he saith unto him, Cast thy garment about thee, and follow me.

[9] And he went out, and followed him; and wist not that it was true which

was done by the angel; but thought he saw a vision.

[10] When they were past the first and the second ward, they came unto the

iron gate that leadeth unto the city; which opened to them of his own

accord: and they went out, and passed on through one street; and forthwith

the angel departed from him.

[11] And when Peter was come to himself, he said, Now I know of a surety,

that the Lord hath sent his angel, and hath delivered me out of the hand of

Herod, and from all the expectation of the people of the Jews.

[12] And when he had considered the thing, he came to the house of Mary the

mother of John, whose surname was Mark; where many were gathered together

praying.

[13] And as Peter knocked at the door of the gate, a damsel came to hearken,

named Rhoda.

[14] And when she knew Peter's voice, she opened not the gate for gladness,

but ran in, and told how Peter stood before the gate.

[15] And they said unto her, Thou art mad. But she constantly affirmed that

it was even so. Then said they, It is his angel.

[16] But Peter continued knocking: and when they had opened the door, and

saw him, they were astonished.

[17] But he, beckoning unto them with the hand to hold their peace, declared

unto them how the Lord had brought him out of the prison. And he said, Go

shew these things unto James, and to the brethren. And he departed, and went

into another place.

[18] Now as soon as it was day, there was no small stir among the soldiers,

what was become of Peter.

[19] And when Herod had sought for him, and found him not, he examined the

keepers, and commanded that they should be put to death. And he went down

from Judaea to Caesarea, and there abode.



The Death of Herod



20 (Eze 27:17; Ezr 3:7) Now Herod was very angry with the people

of Tyre and Sidon. But they came to him in unity, and having made Blastus,

the king's personal servant, their friend, they asked for peace,

because their country was fed by the king's country.

21 On an appointed day, Herod, dressed in royal apparel,

sat on his throne and gave a public speech to them.

22 The mob shouted, "It is the voice of a god, and not of a man!"

23 (1Sa 25:38; 2Sa 24:16-17) Immediately an angel of the Lord struck him,

because he did not give God the glory. And he was eaten by worms and died.

24 (Ac 6:7; 19:20) But the word of God spread and increased.

25 (Ac 12:12; 4:36) When Barnabas and Saul had fulfilled their ministry,

they returned from Jerusalem and took with them John, whose surname was Mark.





[20] And Herod was highly displeased with them of Tyre and Sidon: but they

came with one accord to him, and, having made Blastus the king's chamberlain

their friend, desired peace; because their country was nourished by the

king's country.

[21] And upon a set day Herod, arrayed in royal apparel, sat upon his

throne, and made an oration unto them.

[22] And the people gave a shout, saying, It is the voice of a god, and not

of a man.

[23] And immediately the angel of the Lord smote him, because he gave not

God the glory: and he was eaten of worms, and gave up the ghost.

[24] But the word of God grew and multiplied.

[25] And Barnabas and Saul returned from Jerusalem, when they had fulfilled

their ministry, and took with them John, whose surname was Mark.



Acts 13



Barnabas and Saul Commissioned



1 (Ac 11:22-27; 4:36) In the church that was in Antioch there were prophets

and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene,

Manaen who had been brought up with Herod the tetrarch, and Saul.

2 (Ac 9:15; 2Ti 1:11) As they worshipped the Lord and fasted,

the Holy Spirit said, "Set apart for Me Barnabas and Saul for the work

to which I have called them."

3 (Ac 6:6; 14:26) Then after fasting and praying, they laid their hands

on them and sent them off.



[1] Now there were in the church that was at Antioch certain prophets and

teachers; as Barnabas, and Simeon that was called Niger, and Lucius of

Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and

Saul.

[2] As they ministered to the Lord, and fasted, the Holy Ghost said,

Separate me Barnabas and Saul for the work whereunto I have called them.

[3] And when they had fasted and prayed, and laid their hands on them, they

sent them away.



The Apostles Preach in Cyprus



4 (Ac 4:36; 13:2) So, being sent out by the Holy Spirit, they went down

to Seleucia, and from there they sailed to Cyprus.

5 (Ac 13:14; 9:20) When they arrived at Sal­amis, they preached

the word of God in the synagogues of the Jews. And they had John as

an assistant.

6 (Mt 7:15) When they had gone through the whole island to Paphos,

they found a certain sorcerer, a Jewish false prophet,

whose name was Bar-Jesus,

7 (Ac 13:12; 19:38) who was with the proconsul, Sergius Paulus,

an intelligent man. This man called for Barnabas and Saul

and sought to hear the word of God.

8 (Ac 13:6-7; 2Ti 3:8) But Elymas the sorcerer (which is his name

by interpretation) opposed them, trying to divert the proconsul

from the faith.

9 (Ac 4:8; 2:4) Then Saul, who also is called Paul, filled

with the Holy Spirit, stared at him and said,

10 (Hos 14:9; Mt 13:38) "You son of the devil, enemy of all righteousness,

full of deceit and of all fraud, will you not cease perverting the right

ways of the Lord?

11 (Ex 9:3; Ps 32:4) Now, look! The hand of the Lord is against you,

and you shall be blind, not seeing the sun for a time."

Immediately mist and darkness fell on him, and he went about

seeking someone to lead him by the hand.

12 (Ac 13:7) When the proconsul saw what had happened, he believed

and was astonished at the doctrine of the Lord.



[4] So they, being sent forth by the Holy Ghost, departed unto Seleucia; and

from thence they sailed to Cyprus.

[5] And when they were at Salamis, they preached the word of God in the

synagogues of the Jews: and they had also John to their minister.

[6] And when they had gone through the isle unto Paphos, they found a

certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:

[7] Which was with the deputy of the country, Sergius Paulus, a prudent man;

who called for Barnabas and Saul, and desired to hear the word of God.

[8] But Elymas the sorcerer (for so is his name by interpretation) withstood

them, seeking to turn away the deputy from the faith.

[9] Then Saul, (who also is called Paul,) filled with the Holy Ghost, set

his eyes on him,

[10] And said, O full of all subtilty and all mischief, thou child of the

devil, thou enemy of all righteousness, wilt thou not cease to pervert the

right ways of the Lord?

[11] And now, behold, the hand of the Lord is upon thee, and thou shalt be

blind, not seeing the sun for a season. And immediately there fell on him a

mist and a darkness; and he went about seeking some to lead him by the hand.

[12] Then the deputy, when he saw what was done, believed, being astonished

at the doctrine of the Lord.



Paul and Barnabas in Antioch of Pisidia



13 (Ac 2:10; 12:12) Now when Paul and his companions set sail from Paphos,

they came to Perga in Pamphylia. And John departed from them and returned

to Jerusalem.

14 (Ac 16:13; 13:5) But they departed from Perga and came to Antioch

in Pisidia. And they went into the synagogue on the Sabbath day and sat down.

15 (Ac 15:21; Mk 5:22) After the reading from the Law and the Prophets,

the rulers of the synagogue sent word to them, saying,

"Brothers, if you have any word of exhortation for the people, say it."

16 (Ac 12:17; 10:2) Then Paul stood up, and motioning with his hand said:

"Men of Israel, and you who fear God, listen.

17 (Dt 7:6-8; Ps 105:23-24) The God of this people of Israel chose

our fathers, and exalted the people when they lived as foreigners

in the land of Egypt, and with great power He led them out of it.

18 (Ac 7:36; Dt 9:7) For about forty years He endured their conduct

in the desert.

19 (Ps 78:55; Dt 7:1; Jos 14:1) When He had destroyed seven nations

in the land of Canaan, He gave them their land as an inheritance by lot.

20 (Jdg 2:16; 1Sa 3:20) "After about four hundred and fifty years,

God gave them judges until Samuel the prophet.

21 (1Sa 10:1) Then they requested a king. And God gave them Saul

the son of Kish, a man of the tribe of Benjamin, for forty years.

22 (1Sa 16:1; 15:23; 15:26) When He had removed him, He raised up David

to be their king, of whom He testified, saying,

'I have found David (Ps 89:20.) the son of Jesse, a man after My own heart,

who will fulfill My entire will.'(1Sa 13:14.)

23 (Mt 1:1; Ps 132:11) "From this man's descendants God has raised a Saviour

for Israel, Jesus, according to His promise.

24 (Ac 1:22) Before His coming John had preached a baptism of repentance

to all the people of Israel.

25 (Mt 3:11; Mk 1:7) As John was fulfilling his course, he said,

'Who do you think I am? I am not He. But look! He is coming after me,

the sandals of whose feet I am not worthy to untie.'(Jn 1:20, 27.)

26 (Ac 4:12; 13:46) "Brothers, sons of the family of Abraham,

and those of you who fear God, the word of this salvation has been sent to us.

27 (Ac 3:17; Lk 24:20) Because those who live in Jerusalem, and their rulers,

did not know Him, in condemning Him they have fulfilled the voices

of the Prophets which are read every Sabbath.

28 (Mt 27:22-25) Though they found in Him no cause worthy of death,

yet they asked Pilate to have Him killed.

29 (Lk 23:53; Mt 27:57-60; Mk 15:45-46) When they had fulfilled

all that was written of Him, they took Him down from the tree

and placed Him in a tomb.

30 (Ac 2:24; Mt 28:6) But God raised Him from the dead,

31 (Lk 24:48; Ac 1:3) and for many days He appeared to those who came up

with Him from Galilee to Jerusalem, who are now His witnesses to the people.

32 (Ac 26:6; Ro 4:13) "We preach to you good news: The promise which was made

to the fathers,

33 (Ps 2:7; Heb 5:5) God has fulfilled to us, their children, raising Jesus.

As it is written in the second Psalm:

'You are My Son;

today I have become Your Father.'(Ps 2:7.)

34 (Isa 55:3; Ro 6:9) That He raised Him from the dead, no more to return

to corruption, He has spoken in this way:

'I will give You the holy and sure blessings of David.'(Isa 55:3.)

35 (Ps 16:10) So He says in another Psalm:

'You will not let Your Holy One see decay.'(Ps 16:10.)

36 (1Ki 2:10; Ac 2:29) "For after David had served by the counsel of God

in his own generation, he fell asleep, was buried with his fathers,

and saw decay.

37 (Ac 13:30; 2:24) But He whom God raised up saw no decay.

38 (Lk 24:47; Ac 2:38) "Therefore, brothers, let it be known to you that

through this Man forgiveness of sins is proclaimed to you,

39 (Ro 8:3; Gal 2:16) and by Him everyone who believes is justified

from everything from which you could not be justified by the Law of Moses.

40 Therefore beware, lest what is spoken of in the prophets come upon you:

41 (Hab 1:5) 'Look, you scoffers, marvel and perish!

For I will perform a work in your days

which you will never believe,

even if someone declares it to you.'(Hab 1:5.)"

42 When Paul and Barnabas went out of the synagogue, the Gentiles asked

that these words might be preached to them the next Sabbath.

43 (Ac 11:23; 6:5) When the congregation was dismissed,

many of the Jews and devout proselytes followed Paul and Barnabas,

who spoke to them and urged them to continue in the grace of God.

44 On the next Sabbath almost the whole city assembled

to hear the word of God.

45 (Ac 18:6; 5:17) But when the Jews saw the crowds,

they were filled with jealousy, blaspheming and contradicting

what Paul was saying.

46 (Ac 3:26; 28:28) Then Paul and Barnabas boldly said,

"It was necessary that the word of God should be spoken to you first.

But seeing you reject it, and judge yourselves unworthy of eternal life,

we are turning to the Gentiles.

47 (Isa 49:6; Lk 2:32) For thus has the Lord commanded us:

'I have established you to be a light of the Gentiles,

that you may bring salvation to the ends of the earth.'(Isa 42:6; 49:6.)"

48 When the Gentiles heard this, they were glad and glorified the word

of the Lord. And all who were ordained to eternal life believed.

49 The word of the Lord was spread throughout the entire region.

50 (Ac 14:2; 14:19) But the Jews stirred up the devout and honorable women

and the chief men of the city, and raised up persecution against Paul

and Barnabas, and drove them from their region.

51 (Mt 10:14; Ac 18:6) So they shook off the dust of their feet against them

and went to Iconium.

52 (Ac 2:4; Mt 5:12) And the disciples were filled with joy

and with the Holy Spirit.



[13] Now when Paul and his company loosed from Paphos, they came to Perga in

Pamphylia: and John departing from them returned to Jerusalem.

[14] But when they departed from Perga, they came to Antioch in Pisidia, and

went into the synagogue on the sabbath day, and sat down.

[15] And after the reading of the law and the prophets the rulers of the

synagogue sent unto them, saying, Ye men and brethren, if ye have any word

of exhortation for the people, say on.

[16] Then Paul stood up, and beckoning with his hand said, Men of Israel,

and ye that fear God, give audience.

[17] The God of this people of Israel chose our fathers, and exalted the

people when they dwelt as strangers in the land of Egypt, and with an high

arm brought he them out of it.

[18] And about the time of forty years suffered he their manners in the

wilderness.

[19] And when he had destroyed seven nations in the land of Chanaan, he

divided their land to them by lot.

[20] And after that he gave unto them judges about the space of four hundred

and fifty years, until Samuel the prophet.

[21] And afterward they desired a king: and God gave unto them Saul the son

of Cis, a man of the tribe of Benjamin, by the space of forty years.

[22] And when he had removed him, he raised up unto them David to be their

king; to whom also he gave testimony, and said, I have found David the son

of Jesse, a man after mine own heart, which shall fulfil all my will.

[23] Of this man's seed hath God according to his promise raised unto Israel

a Saviour, Jesus:

[24] When John had first preached before his coming the baptism of

repentance to all the people of Israel.

[25] And as John fulfilled his course, he said, Whom think ye that I am? I

am not he. But, behold, there cometh one after me, whose shoes of his feet I

am not worthy to loose.

[26] Men and brethren, children of the stock of Abraham, and whosoever among

you feareth God, to you is the word of this salvation sent.

[27] For they that dwell at Jerusalem, and their rulers, because they knew

him not, nor yet the voices of the prophets which are read every sabbath

day, they have fulfilled them in condemning him.

[28] And though they found no cause of death in him, yet desired they Pilate

that he should be slain.

[29] And when they had fulfilled all that was written of him, they took him

down from the tree, and laid him in a sepulchre.

[30] But God raised him from the dead:

[31] And he was seen many days of them which came up with him from Galilee

to Jerusalem, who are his witnesses unto the people.

[32] And we declare unto you glad tidings, how that the promise which was

made unto the fathers,

[33] God hath fulfilled the same unto us their children, in that he hath

raised up Jesus again; as it is also written in the second psalm, Thou art

my Son, this day have I begotten thee.

[34] And as concerning that he raised him up from the dead, now no more to

return to corruption, he said on this wise, I will give you the sure mercies

of David.

[35] Wherefore he saith also in another psalm, Thou shalt not suffer thine

Holy One to see corruption.

[36] For David, after he had served his own generation by the will of God,

fell on sleep, and was laid unto his fathers, and saw corruption:

[37] But he, whom God raised again, saw no corruption.

[38] Be it known unto you therefore, men and brethren, that through this man

is preached unto you the forgiveness of sins:

[39] And by him all that believe are justified from all things, from which

ye could not be justified by the law of Moses.

[40] Beware therefore, lest that come upon you, which is spoken of in the

prophets;

[41] Behold, ye despisers, and wonder, and perish: for I work a work in your

days, a work which ye shall in no wise believe, though a man declare it unto

you.

[42] And when the Jews were gone out of the synagogue, the Gentiles besought

that these words might be preached to them the next sabbath.

[43] Now when the congregation was broken up, many of the Jews and religious

proselytes followed Paul and Barnabas: who, speaking to them, persuaded them

to continue in the grace of God.

[44] And the next sabbath day came almost the whole city together to hear

the word of God.

[45] But when the Jews saw the multitudes, they were filled with envy, and

spake against those things which were spoken by Paul, contradicting and

blaspheming.

[46] Then Paul and Barnabas waxed bold, and said, It was necessary that the

word of God should first have been spoken to you: but seeing ye put it from

you, and judge yourselves unworthy of everlasting life, lo, we turn to the

Gentiles.

[47] For so hath the Lord commanded us, saying, I have set thee to be a

light of the Gentiles, that thou shouldest be for salvation unto the ends of

the earth.

[48] And when the Gentiles heard this, they were glad, and glorified the

word of the Lord: and as many as were ordained to eternal life believed.

[49] And the word of the Lord was published throughout all the region.

[50] But the Jews stirred up the devout and honourable women, and the chief

men of the city, and raised persecution against Paul and Barnabas, and

expelled them out of their coasts.

[51] But they shook off the dust of their feet against them, and came unto

Iconium.

[52] And the disciples were filled with joy, and with the Holy Ghost.



Acts 14



Paul and Barnabas in Iconium



1 (Ac 18:4; 13:46) At Iconium they entered the synagogue of the Jews together

and so spoke that a great crowd of both Jews and Greeks believed.

2 (Ac 13:50; 13:45) But the unbelieving Jews stirred up the Gentiles

and embittered their minds against the brothers.

3 (Heb 2:4; Ac 20:32) So they continued there a long time, speaking boldly

for the Lord, who bore witness to His gracious word, granting signs

and wonders to be done by their hands.

4 (Ac 28:24; 14:14) But the people of the city were divided.

Some sided with the Jews, and others with the apostles.

5 (Ac 14:19) When an assault was planned by both Gentiles and Jews,

with their leaders, to attack them and to stone them,

6 (Mt 10:23; 2Ti 3:11) they learned of it and fled to Lystra and Derbe,

cities of Lycaonia, and to the surrounding region.

7 (Ac 14:21) And there they preached the gospel.



[1] And it came to pass in Iconium, that they went both together into the

synagogue of the Jews, and so spake, that a great multitude both of the Jews

and also of the Greeks believed.

[2] But the unbelieving Jews stirred up the Gentiles, and made their minds

evil affected against the brethren.

[3] Long time therefore abode they speaking boldly in the Lord, which gave

testimony unto the word of his grace, and granted signs and wonders to be

done by their hands.

[4] But the multitude of the city was divided: and part held with the Jews,

and part with the apostles.

[5] And when there was an assault made both of the Gentiles, and also of the

Jews with their rulers, to use them despitefully, and to stone them,

[6] They were ware of it, and fled unto Lystra and Derbe, cities of

Lycaonia, and unto the region that lieth round about:

[7] And there they preached the gospel.



Paul and Barnabas in Lystra



8 (Ac 3:2) In Lystra there sat a man, crippled in his feet, who had never

walked and was lame from birth.

9 (Mt 9:28-29; Ac 3:4) He heard Paul speaking, who looked intently at him

and perceived that he had faith to be healed

10 (Isa 35:6) and said with a loud voice, "Stand upright on your feet."

And he jumped up and walked.

11 (Ac 8:10; 28:6) When the crowds saw what Paul had done, they lifted up

their voices, saying in Lycaonian,

"The gods have come down to us in the likeness of men!"

12 (Ac 19:35) Barnabas they called Zeus, and Paul they called Hermes,

because he was the main speaker.

13 (Da 2:46) The priest of Zeus, who was in front of the city,

brought bulls and garlands to the gates to offer sacrifices with the crowds.

14 (Mt 26:65; Ac 14:4) But when the apostles Barnabas and Paul heard this,

they tore their clothes and rushed out into the crowd, crying out,

15 (1Sa 12:21; Jer 14:22) "Men, why are you doing this? We also are men,

of like nature with you, preaching to you to turn from these vain things

to the living God, who made the heaven and the earth and the sea,

and everything that is in them,

16 (Ac 17:30; Ps 81:12) who in times past allowed all nations to walk

in their own ways.

17 (Dt 11:14; Job 5:10) Yet He did not leave Himself without witness,

for He did good and gave us rain from heaven and fruitful seasons,

satisfying our hearts with food and gladness."

18 With these words they scarcely restrained the crowds

from sacrificing to them.

19 (Ac 13:45; 2Co 11:25) Then some Jews from Antioch and Iconium came there

and persuaded the crowds. They stoned Paul and dragged him out of the city,

supposing he was dead.

20 (Ac 14:6) But as the disciples gathered around him, he rose up

and went into the city. The next day he departed with Barnabas for Derbe.



[8] And there sat a certain man at Lystra, impotent in his feet, being a

cripple from his mother's womb, who never had walked:

[9] The same heard Paul speak: who stedfastly beholding him, and perceiving

that he had faith to be healed,

[10] Said with a loud voice, Stand upright on thy feet. And he leaped and

walked.

[11] And when the people saw what Paul had done, they lifted up their

voices, saying in the speech of Lycaonia, The gods are come down to us in

the likeness of men.

[12] And they called Barnabas, Jupiter; and Paul, Mercurius, because he was

the chief speaker.

[13] Then the priest of Jupiter, which was before their city, brought oxen

and garlands unto the gates, and would have done sacrifice with the people.

[14] Which when the apostles, Barnabas and Paul, heard of, they rent their

clothes, and ran in among the people, crying out,

[15] And saying, Sirs, why do ye these things? We also are men of like

passions with you, and preach unto you that ye should turn from these

vanities unto the living God, which made heaven, and earth, and the sea, and

all things that are therein:

[16] Who in times past suffered all nations to walk in their own ways.

[17] Nevertheless he left not himself without witness, in that he did good,

and gave us rain from heaven, and fruitful seasons, filling our hearts with

food and gladness.

[18] And with these sayings scarce restrained they the people, that they had

not done sacrifice unto them.

[19] And there came thither certain Jews from Antioch and Iconium, who

persuaded the people, and, having stoned Paul, drew him out of the city,

supposing he had been dead.

[20] Howbeit, as the disciples stood round about him, he rose up, and came

into the city: and the next day he departed with Barnabas to Derbe.



The Return to Antioch in Syria



21 (Ac 13:51; 14:19) When they had preached the gospel to that city

and had made many disciples, they returned to Lystra

and to Iconium and to Antioch,

22 (Jn 16:33; 2Ti 3:12) strengthening the minds of the disciples

and exhorting them to continue in the faith, to go through many afflictions

and thus enter the kingdom of God.

23 (Titus 1:5; Ac 11:30; 20:32) When they had appointed elders for them

in every church, with prayer and fasting, they commended them to the Lord

in whom they believed.

24 (Ac 13:13-14) Then they passed throughout Pisidia and came to Pamphylia,

25 and when they had preached the word in Perga, they went down into Attalia.

26 (Ac 15:40; 11:19) From there they sailed to Antioch, where they had been

commended to the grace of God for the work which they had completed.

27 (Ac 15:12; 1Co 16:9) When they arrived and had assembled the church,

they reported what God had done through them and how He had opened

the door of faith to the Gentiles.

28 (Ac 11:26) And there they stayed a long time with the disciples.



[21] And when they had preached the gospel to that city, and had taught

many, they returned again to Lystra, and to Iconium, and Antioch,

[22] Confirming the souls of the disciples, and exhorting them to continue

in the faith, and that we must through much tribulation enter into the

kingdom of God.

[23] And when they had ordained them elders in every church, and had prayed

with fasting, they commended them to the Lord, on whom they believed.

[24] And after they had passed throughout Pisidia, they came to Pamphylia.

[25] And when they had preached the word in Perga, they went down into

Attalia:

[26] And thence sailed to Antioch, from whence they had been recommended to

the grace of God for the work which they fulfilled.

[27] And when they were come, and had gathered the church together, they

rehearsed all that God had done with them, and how he had opened the door of

faith unto the Gentiles.

[28] And there they abode long time with the disciples.



2) Our Daily Bread for 13 November 2025 Titled

Kindness

for the Suffering
by Lisa M. Samra



Obadiah 4-9,12-13

The book of Obadiah was likely written in the sixth century BC.

Its author is the prophet Obadiah, and it is the shortest book

in the Old Testament. Nothing is known about the prophet Obadiah

except the meaning of his name, "servant or worshipper of God."

This book has one theme-the condemnation of Edom.

Obadiah prophesied that Edom would be repaid for mistreating

God's people as this people (who were descendants from Esau)

took part in the sacking of Jerusalem with the Babylonians.

Obadiah emphasised that God is sovereign over all nations

and that the house of Jacob would someday be restored

because of God's covenant love for His people.

Judgment on Edom



Jer 49:9-16

The vision of Obadiah.



4 Though you ascend high like the eagle,

and though you set your nest among the stars,

I will bring you down from there,

says the Lord.

5 If thieves came to you,

if robbers by night-

how you have been destroyed!-

would they not steal only what they want?

If grape gatherers come to you,

would they not leave gleanings?

6 How the things of Esau have been ransacked!

How his hidden treasures hunted out!

7 All your confederates have driven you to the border;

your allies have deceived and prevailed against you.

Those who eat your bread have set a trap for you.

You will not detect it.

8 On that day, says the Lord,

I will destroy the wise out of Edom,

and understanding out of Mount Esau.

9 Your mighty men shall be shattered, OTeman,

so that everyone from Mount Esau will be cut off.



Edom's Violence Against Jacob





12 But you should not have gloated

on the day of your brother,

on the day of his misfortune;

you should not have rejoiced over the children of Judah

on the day of their destruction;

you should not have boasted

on the day of distress.

13 You should not have entered the gate of My people

on the day of their calamity.

You should not have gloated over the disaster of Judah [Heb. his.]

on the day of his calamity;

you should not have seized his wealth

on the day of his calamity.





Obadiah 1



[4] Though thou exalt thyself as the eagle, and though thou set thy nest

among the stars, thence will I bring thee down, saith the LORD.

[5] If thieves came to thee, if robbers by night, (how art thou cut off!)

would they not have stolen till they had enough? if the grapegatherers came

to thee, would they not leave some grapes?

[6] How are the things of Esau searched out! how are his hidden things

sought up!

[7] All the men of thy confederacy have brought thee even to the border: the

men that were at peace with thee have deceived thee, and prevailed against

thee; they that eat thy bread have laid a wound under thee: there is none

understanding in him.

[8] Shall I not in that day, saith the LORD, even destroy the wise men out

of Edom, and understanding out of the mount of Esau?

[9] And thy mighty men, O Teman, shall be dismayed, to the end that every

one of the mount of Esau may be cut off by slaughter.



[12] But thou shouldest not have looked on the day of thy brother in the day

that he became a stranger; neither shouldest thou have rejoiced over the

children of Judah in the day of their destruction; neither shouldest thou

have spoken proudly in the day of distress.

[13] Thou shouldest not have entered into the gate of my people in the day

of their calamity; yea, thou shouldest not have looked on their affliction

in the day of their calamity, nor have laid hands on their substance in the

day of their calamity;



(The Palestininans are Edomites)



One of the deadliest wildfires in US history decimated the town of Lahaina,

Hawaii, in August 2023, killing ninety-nine people and destroying more than

two thousand buildings. Still reeling from the devastation, residents

experienced additional trauma when some looters pillaged buildings

and greedy realtors attempted to gobble up land.



The corrupt desire to take advantage of tragic circumstances is the backdrop

of a strong message from God to the nation of Edom. The prophet Obadiah

warned the Edomites, Israel's enemies for generations (Ezekiel 35:5), of God's

coming justice because the Edomites used their geographic

advantage (Obadiah 1:3) and acquired wealth (v. 6), alliances with other

nations (v. 7), wisdom (v. 8), and military strength (v. 9) to exploit

the weak. Obadiah also rebuked the way Edom gloated as Israel was sent

into captivity. Instead of compassion, Edom looted Israelite homes

and marched through defeated cities in victory (vv. 12-13).



Although Lahaina residents saw despicable actions, they also experienced

kindness when churches on the island became hospitality centers offering

shelter, hot meals, and emergency supplies.



When someone is suffering, we face a similar choice. We can try to benefit

from their loss. Or we can respond in the way God desires, like the churches

in Lahaina, with kindness and generosity.



Reflect & Pray



When have you been tempted to take advantage of someone's suffering?

How does God's love compel us to kindness?



Dear God, please help me extend kindness when someone is hurting.





Learn more about Edom read, The Big Story in a Little Book.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 1 Knowing God's Word Day 5 - Learning by Heart



Ps 119:9,11



9 (Ps 38:6; 18:2) How shall a young man keep his way pure?

By keeping it according to Your word.

11 (Ps 42:5; 43:5) Your word I have hidden in my heart,

that I might not sin against You.



9 Wherewithal shall a young man cleanse his way?

By taking heed thereto according to thy word.

11 Thy word have I hid in mine heart,

That I might not sin against thee.



"His heart is not just in it," a gifted musician commented about the

pianist onstage. "He's here at the Orchestra Hall, playing for

thousands of people, an his technique is flawless, but something

is missing - his heart is just not in it."

The psalmist , in Psalm 119, draws a similar parallel. We "Keep our

way pure" through obedience of his Word, by ordering our lives according

to the commands of the Scriptures. But outward behaviour is not the only

essential factor in purity of life. The changes in our behaviour need to

come from the heart, from the inside out. Our "technique" for living

the Christian life may be flawless, but our obedience is founded

in heart motivation, something is certainly missing.

"I seek you with all my heart," the psalmist declares in verse 10.

Thus he can say in verse 11, "Your word I have hidden in my heart,

that I might not sin against You."

Often we refer to memorisation as "learning by heart" - and indeed

"by heart" is the biblical mandate for assimilating God's truth

into our daily lives. "By rote" or "By Mind" leaves us

intellectually overstuffed, yet spiritually starving.

When we try to apply the Word outwardly to our behaviour,

we end up in a tangle of legalism, a log "do list" by which

we hope to please God. But when we set our hearts toward God first,

then changes in our behaviour grow out of love for God and a deep

desire to serve him. Then we are truly loving and obeying God with

our whole hearts.



Application



a) In what ways have I tried to apply God's word to my behaviour

without having the truth firmly in my heart? What was the result?



b) How can I set my heart toward God and give myself more fully

to his Word?



c) What areas of my life need "purifying"? How can these verses

help me to "make my way pure"?



4) From Prosperity Promises - Kenneth Copeland



Luke 16:10-12



10 (Mt 25:21; Lk 19:17) "He who is faithful in what is least is faithful

also in much. And he who is dishonest in the least is dishonest also

in much.

11 So if you have not been faithful in the unrighteous wealth,

who will commit to your trust the true riches?

12 And if you have not been faithful in that which is another man's,

who will give you that which is your own?"



10 He that is faithful in that which is least is faithful also in much:

and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon,

who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's,

who shall give you that which is your own?



5) From a Book called God's Promises for you:



God's Reconciling Peace



Col 3:12-17



12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another

and forgive one another. If anyone has a quarrel against anyone,

even as Christ forgave you, so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God,

to which also you are called in one body,

rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17 ) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20 ) And whatever you do in word or deed,

do all in the name of the Lord Jesus,

giving thanks to God the Father through Him.



12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any man have

a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity,

which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye

are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom;

teaching and admonishing one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus,

giving thanks to God and the Father by him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



13th Day of the Month



a) Pray that, with God's help, children and

young people will be able to journey with hope towards the destiny God has

for each of them



b) Pray for the province of Newfoundland and Labrador



I) Pray for the leaders of Newfoundland and Labrador, that God's Spirit

would influence then to act justly, serve with integrity

and honour high moral standards.



( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications, prayers,

intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority, that we may

lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good and acceptable in the sight of God

our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved and to come

to the knowledge of the truth.

)



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray for your imprisoners for that might be watching you

and pray to understand why you are set apart for the Lord's pruposes.



Pray to the Lord: "Dear God, please help me

extend kindness when someone is hurting."



Pray to the Lord and pray to learn the pure heart of his word.



Pray to the Lord and pray to be a faithful steward

in all that has been given to you.



Pray to the Lord and pray for the Word of the Lord to dwell in you richly.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that, with God's help, children and

young people will be able to journey with hope towards the destiny God has

for each of them



Pray for a Muslim-background pastor sentenced to prison

for holding "unlicensed worship" services in Algeria.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 315 of My 5th Bible Study Journey - 11 November 2025 reflections

Day 315, 11 November 2025 - Lest we forget



1) Acts 7, Acts 8, Acts 9



Acts 7



Stephen's Speech



1 Then the high priest said, "Are these things so?"

2 (Ge 11:31; Ps 29:3) He said, "Brothers and fathers, listen! The God of glory

appeared to our father Abraham, when he was in Mesopotamia,

before he lived in Harran,

3 (Ge 12:1) and said to him, 'Leave your country and your relatives,

and come to the land which I will show you.' (Ge 12:1.)

4 (Ge 12:4-5; 11:31-32) "Then he departed from the land of the Chaldeans

and lived in Harran. When his father died, He removed him from there

to this land in which you now live.

5 (Ge 12:7; 17:8) He gave him no inheritance in it, nor a foothold,

and promised to give it to him as a possession and to his descendants

after him while he had no child.

6 (Ge 15:13) God spoke in this way, 'Your descendants shall be sojourners

in a land belonging to others, who will enslave them and mistreat them

four hundred years. (Ge 15:13.)

7 (Ex 3:12) And I will judge the nation to whom they will be enslaved,'

(Ge 15:14.) said God. 'After that they shall come out and worship Me

in this place.' (Ex 3:12.)

8 (Ge 17:9-14; 35:23-26) Then He gave him the covenant of circumcision.

And Abraham became the father of Isaac and circumcised him on the eighth day.

And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

9 (Ge 39:2; 45:4) "The patriarchs, moved with envy, sold Joseph into Egypt.

But God was with him,

10 (Ge 42:6) and delivered him out of all his afflictions, and gave him favour

and wisdom before Pharaoh, king of Egypt,

who appointed him governor over Egypt

and all his house.

11 (Ps 105:16) "Then a famine came over all Egypt

and Canaan with great affliction,

and our fathers found no sustenance.

12 But when Jacob heard that there was grain in Egypt, he sent out our fathers

the first time.

13 During the second time Joseph was made known to his brothers,

and Joseph's family became known to Pharaoh.

14 (Dt 10:22; Ge 46:26-27) Then Joseph sent and called for his father Jacob

and all his kindred, seventy-five souls.

15 (Ge 49:33; Ex 1:6) Then Jacob went down into Egypt.

And he and our fathers died,

16 (Jos 24:32; Ge 23:16; Ex 13:19) and were carried to Shechem

and put in the tomb that Abraham had bought

for a price of silver from the sons of Hamor, the father of Shechem.

17 (Ac 7:6; 13:17) "When the time of the promise drew near,

which God had sworn to Abraham, the people grew and multiplied in Egypt

18 (Ex 1:8) until another king rose up who did not know Joseph.(Ex 1:8.)

19 (Ex 1:9-22; Ps 105:25) He dealt deceitfully with our people and mistreated

our fathers, forcing them to put out their young children,

that they might not live.

20 (Heb 11:23) "At that time Moses was born,

and was fair in the sight of God. And he was reared for three months

in his father's house.

21 When he was put out, Pharaoh's daughter took him up

and reared him as her own son.

22 (Isa 19:11; Da 1:4) Moses was educated in all the wisdom of the Egyptians

and was powerful in words and in deeds.

23 (Ex 2:11-12; Heb 11:24-26) "When he was forty years old, it came

to his heart to visit his brothers, the sons of Israel.

24 But seeing one being wronged, he defended him, and avenged him

who was oppressed, and struck the Egyptian.

25 He supposed that his brothers would understand that God would deliver

them by his hand, but they did not understand.

26 On the next day he appeared to them as they fought and tried to reconcile

them in peace, saying, 'Men, you are brothers. Why do you wrong each other?'

(Ex 2:13.)

27 (Ac 7:35; Lk 12:14) "But the one wronging his neighbor pushed him away,

saying, 'Who appointed you a ruler and a judge over us?

28 Will you kill me as you killed the Egyptian yesterday?'

(Gk. 15 orguias, about 27 meters.)

29 Moses fled at this word and became a sojourner in the land of Midian,

(Ex 2:11-15.) where he became the father of two sons.

30 (Ac 7:35; Ex 3:1-2) "When fourty years had passed, an angel of the Lord

appeared to him in the wilderness of Mount Sinai,

in a flame of fire in a bush. (Ex 3:1-4. )

31 (Ex 3:3-4) When Moses saw it, he marveled at the sight.

As he drew near to look at it, the voice of the Lord came to him, saying,

32 (Ex 3:6; Mt 22:32) 'I am the God of your fathers, the God of Abraham

and the God of Isaac and the God of Jacob.'Ex 3:6.

Moses trembled and dared not look.

33 (Ex 3:5; Jos 5:15) "Then the Lord said to him,

'Take off the shoes from your feet, for the place where you are standing

is holy ground.(Ex 3:5.)

34 (Ex 3:7-10) I have indeed seen the oppression of My people who are

in Egypt. I have heard their groaning,

and I have come down to deliver them. Now come,

I will send you to Egypt.'(Ex 3:7, 10.)

35 (Ex 14:19; Nu 20:16) "This Moses, whom they rejected, saying,

'Who appointed you a ruler and a judge?' (Ex 2:14.) God sent as both ruler

and redeemer by the hand of the angel who appeared to him in the bush.

36 (Ex 12:41; 14:21; 33:1) He led them out after he had shown wonders

and signs in the land of Egypt, and at the Red Sea,

and for forty years in the wilderness.

37 "This is the Moses who said to the sons of Israel, The Lord your God will

raise up for you a prophet like me from your brothers.

Him you shall hear.'(Dt 18:15.)

38 (Ro 3:2; Ac 7:53; Heb 5:12) This is he who was in the congregation

in the wilderness with the angel who spoke to him on Mount Sinai,

and with our fathers, who received living oracles to give to us,

39 (Nu 14:3–4; Ex 16:3) whom our fathers would not obey, but thrust away.

And in their hearts they turned back to Egypt,

40 (Ex 32:1; 32:23) saying to Aaron, 'Make for us gods to go before us.

For we do not know what has become of this Moses,

who led us out of the land of Egypt.('Ex 32:1,) 23.

41 So they made a calf in those days, and offered a sacrifice to the idol,

and rejoiced in the works of their hands.

42 (Jer 19:13; Eze 20:39 ) But God turned and gave them up to worship

the host of heaven, as it is written in the book of the Prophets:

'O House of Israel, have you offered to Me slain animals and sacrifices

for forty years in the wilderness?

43 Yes, you even raised the shrine of Moloch,

and the star of your god Remphan,

idols which you made to worship;

therefore I will exile you beyond Babylon.'

44 (Ex 25:40; 38:21) "Our fathers had the tabernacle of witness

in the wilderness, telling Moses to make it as He had commanded,

according to the pattern that he had seen,

45 (Ps 44:2; Jos 18:1) which our fathers, having received it,

brought with Joshua into the land possessed by the Gentiles,

whom God drove out in front of our fathers until the days of David,

46 (Ps 132:1-5; Ac 13:22) who found favor in the presence of God

and asked to find a tabernacle for the God of Jacob.

47 (1Ki 8:20; 2Sa 7:13) But Solomon built Him a house.

48 (1Ki 8:27) "However, the Most High does not dwell

in houses made with hands. As the prophet says:

49 (Mt 5:34-35; Ps 11:4) 'Heaven is My throne,

and the earth is My footstool.

What house will you build for Me? says the Lord,

or what is the place of My rest?

50 Has not My hand made all these things?'

51 (Ex 32:9; Lev 26:41) "You stiff-necked people,

uncircumcised in heart and ears!

You always resist the Holy Spirit. As your fathers did, so do you.

52 (Mt 5:12; 2Ch 36:16) Which of the prophets have your fathers not persecuted?

They have even killed those who foretold the coming of the Righteous One,

of whom you have now become the betrayers and murderers,

53 (Gal 3:19; Heb 2:2; Dt 33:2) who have received the law by the disposition

of angels, but have not kept it."



[1] Then said the high priest, Are these things so?

[2] And he said, Men, brethren, and fathers, hearken; The God of glory

appeared unto our father Abraham, when he was in Mesopotamia, before he

dwelt in Charran,

[3] And said unto him, Get thee out of thy country, and from thy kindred,

and come into the land which I shall shew thee.

[4] Then came he out of the land of the Chaldaeans, and dwelt in Charran:

and from thence, when his father was dead, he removed him into this land,

wherein ye now dwell.

[5] And he gave him none inheritance in it, no, not so much as to set his

foot on: yet he promised that he would give it to him for a possession, and

to his seed after him, when as yet he had no child.

[6] And God spake on this wise, That his seed should sojourn in a strange

land; and that they should bring them into bondage, and entreat them evil

four hundred years.

[7] And the nation to whom they shall be in bondage will I judge, said God:

and after that shall they come forth, and serve me in this place.

[8] And he gave him the covenant of circumcision: and so Abraham begat

Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob

begat the twelve patriarchs.

[9] And the patriarchs, moved with envy, sold Joseph into Egypt: but God was

with him,

[10] And delivered him out of all his afflictions, and gave him favour and

wisdom in the sight of Pharaoh king of Egypt; and he made him governor over

Egypt and all his house.

[11] Now there came a dearth over all the land of Egypt and Chanaan, and

great affliction: and our fathers found no sustenance.

[12] But when Jacob heard that there was corn in Egypt, he sent out our

fathers first.

[13] And at the second time Joseph was made known to his brethren; and

Joseph's kindred was made known unto Pharaoh.

[14] Then sent Joseph, and called his father Jacob to him, and all his

kindred, threescore and fifteen souls.

[15] So Jacob went down into Egypt, and died, he, and our fathers,

[16] And were carried over into Sychem, and laid in the sepulchre that

Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

[17] But when the time of the promise drew nigh, which God had sworn to

Abraham, the people grew and multiplied in Egypt,

[18] Till another king arose, which knew not Joseph.

[19] The same dealt subtilly with our kindred, and evil entreated our

fathers, so that they cast out their young children, to the end they might

not live.

[20] In which time Moses was born, and was exceeding fair, and nourished up

in his father's house three months:

[21] And when he was cast out, Pharaoh's daughter took him up, and nourished

him for her own son.

[22] And Moses was learned in all the wisdom of the Egyptians, and was

mighty in words and in deeds.

[23] And when he was full forty years old, it came into his heart to visit

his brethren the children of Israel.

[24] And seeing one of them suffer wrong, he defended him, and avenged him

that was oppressed, and smote the Egyptian:

[25] For he supposed his brethren would have understood how that God by his

hand would deliver them: but they understood not.

[26] And the next day he shewed himself unto them as they strove, and would

have set them at one again, saying, Sirs, ye are brethren; why do ye wrong

one to another?

[27] But he that did his neighbour wrong thrust him away, saying, Who made

thee a ruler and a judge over us?

[28] Wilt thou kill me, as thou diddest the Egyptian yesterday?

[29] Then fled Moses at this saying, and was a stranger in the land of

Madian, where he begat two sons.

[30] And when forty years were expired, there appeared to him in the

wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.

[31] When Moses saw it, he wondered at the sight: and as he drew near to

behold it, the voice of the Lord came unto him,

[32] Saying, I am the God of thy fathers, the God of Abrham, and the God of

Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.

[33] Then said the Lord to him, Put off thy shoes from thy feet: for the

place where thou standest is holy ground.

[34] I have seen, I have seen the affliction of my people which is in Egypt,

and I have heard their groaning, and am come down to deliver them. And now

come, I will send thee into Egypt.

[35] This Moses whom they refused, saying, Who made thee a ruler and a

judge? the same did God send to be a ruler and a deliverer by the hand of

the angel which appeared to him in the bush.

[36] He brought them out, after that he had shewed wonders and signs in the

land of Egypt, and in the Red sea, and in the wilderness forty years.

[37] This is that Moses, which said unto the children of Israel, A prophet

shall the Lord your God raise up unto you of your brethren, like unto me;

him shall ye hear.

[38] This is he, that was in the church in the wilderness with the angel

which spake to him in the mount Sina, and with our fathers: who received the

lively oracles to give unto us:

[39] To whom our fathers would not obey, but thrust him from them, and in

their hearts turned back again into Egypt,

[40] Saying unto Aaron, Make us gods to go before us: for as for this Moses,

which brought us out of the land of Egypt, we wot not what is become of him.

[41] And they made a calf in those days, and offered sacrifice unto the

idol, and rejoiced in the works of their own hands.

[42] Then God turned, and gave them up to worship the host of heaven; as it

is written in the book of the prophets, O ye house of Israel, have ye

offered to me slain beasts and sacrifices by the space of forty years in the

wilderness?

[43] Yea, ye took up the tabernacle of Moloch, and the star of your god

Remphan, figures which ye made to worship them: and I will carry you away

beyond Babylon.

[44] Our fathers had the tabernacle of witness in the wilderness, as he had

appointed, speaking unto Moses, that he should make it according to the

fashion that he had seen.

[45] Which also our fathers that came after brought in with Jesus into the

possession of the Gentiles, whom God drave out before the face of our

fathers, unto the days of David;

[46] Who found favour before God, and desired to find a tabernacle for the

God of Jacob.

[47] But Solomon built him an house.

[48] Howbeit the most High dwelleth not in temples made with hands; as saith

the prophet,

[49] Heaven is my throne, and earth is my footstool: what house will ye

build me? saith the Lord: or what is the place of my rest?

[50] Hath not my hand made all these things?

[51] Ye stiffnecked and uncircumcised in heart and ears, ye do always resist

the Holy Ghost: as your fathers did, so do ye.

[52] Which of the prophets have not your fathers persecuted? and they have

slain them which shewed before of the coming of the Just One; of whom ye

have been now the betrayers and murderers:

[53] Who have received the law by the disposition of angels, and have not

kept it.



The Stoning of Stephen



54 (Ac 5:33; Job 16:9) When they heard these things,

they were cut to the heart,

and they gnashed their teeth at him.

55 (Mk 16:19; Jn 12:41) But being full of the Holy Spirit, he gazed into

heaven and saw the glory of God, and Jesus standing at the right hand of God,

56 (Mt 3:16) and said, "Look! I see the heavens opened and the Son of Man

standing at the right hand of God."

57 Then they cried out with a loud voice, closed their ears,

and rushed at him in unison.

58 (Ac 22:20; Lk 4:29; Ac 8:1) And they threw him out of the city

and stoned him. The witnesses laid down their garments at the feet

of a young man named Saul.

59 (Ps 31:5; Lk 23:46) They stoned Stephen as he was calling on God,

praying, "Lord Jesus, receive my spirit."

60 (Mt 5:44; Lk 22:41) Then he knelt down and cried with a loud voice,

"Lord, do not hold this sin against them."

Having said this, he fell asleep.



[54] When they heard these things, they were cut to the heart, and they

gnashed on him with their teeth.

[55] But he, being full of the Holy Ghost, looked up stedfastly into heaven,

and saw the glory of God, and Jesus standing on the right hand of God,

[56] And said, Behold, I see the heavens opened, and the Son of man standing

on the right hand of God.

[57] Then they cried out with a loud voice, and stopped their ears, and ran

upon him with one accord,

[58] And cast him out of the city, and stoned him: and the witnesses laid

down their clothes at a young man's feet, whose name was Saul.

[59] And they stoned Stephen, calling upon God, and saying, Lord Jesus,

receive my spirit.

[60] And he kneeled down, and cried with a loud voice, Lord, lay not this

sin to their charge. And when he had said this, he fell asleep.



Acts 8



1 (Ac 7:58; 5:33)And Saul was consenting to his death.



Saul Persecutes the Church



On that day a great persecution broke out against the church in Jerusalem.

And they were all scattered throughout the regions of Judea and Samaria,

except the apostles.

2 Devout men carried Stephen to his burial

and made great lamentation over him.

3 (1Co 15:9; Gal 1:13) But Saul ravaged the church, entering house by house

and dragging out both men and women and committing them to prison.



[1] And Saul was consenting unto his death. And at that time there was a

great persecution against the church which was at Jerusalem; and they were

all scattered abroad throughout the regions of Judaea and Samaria, except

the apostles.

[2] And devout men carried Stephen to his burial, and made great lamentation

over him.

[3] As for Saul, he made havock of the church, entering into every house,

and haling men and women committed them to prison.

The Gospel Preached in Samaria



4 (Ac 8:1) Therefore those who were scattered

went everywhere preaching the word.

5 (Ac 6:5) Philip went down to the city of Samaria

and preached Christ to them.

6 When the crowds heard Philip and saw the miracles which he did,

they listened in unity to what he said.

7 (Mk 16:17-18) For unclean spirits, crying with a loud voice,

came out of many who were possessed. And many who were paralyzed

or lame were healed.

8 So there was much joy in that city.



[4] Therefore they that were scattered abroad went every where preaching the

word.

[5] Then Philip went down to the city of Samaria, and preached Christ unto

them.

[6] And the people with one accord gave heed unto those things which Philip

spake, hearing and seeing the miracles which he did.

[7] For unclean spirits, crying with loud voice, came out of many that were

possessed with them: and many taken with palsies, and that were lame, were

healed.

[8] And there was great joy in that city.



Simon the Sorcerer Believes



9 (Ac 5:36; 13:6) Now a man named Simon was previously in the city practicing

sorcery and astonishing the nation of Samaria, saying he was someone great,

10 (Ac 14:11; 28:6) to whom they all listened, from the least to the greatest,

saying, "This man is the great power of God."

11 (Gal 3:1) They listened to him, because for a long time he had astonished

them by his sorceries.

12 (Ac 1:3; 2:38) But when they believed Philip preaching about the kingdom

of God and the name of Jesus Christ, both men and women were baptized.

13 (Ac 8:6-7; 19:11) Even Simon himself believed. And when he was baptized,

he continued with Philip and was amazed as he watched the miracles

and signs which were done.



[9] But there was a certain man, called Simon, which beforetime in the same

city used sorcery, and bewitched the people of Samaria, giving out that

himself was some great one:

[10] To whom they all gave heed, from the least to the greatest, saying,

This man is the great power of God.

[11] And to him they had regard, because that of long time he had bewitched

them with sorceries.

[12] But when they believed Philip preaching the things concerning the

kingdom of God, and the name of Jesus Christ, they were baptized, both men

and women.

[13] Then Simon himself believed also: and when he was baptized, he

continued with Philip, and wondered, beholding the miracles and signs which

were done.



Samaritans Receive the Holy Spirit



14 (Ac 8:1) Now when the apostles who were at Jerusalem heard that Samaria

had received the word of God, they sent Peter and John to them.

15 (Ac 2:38) When they came down, they prayed for them

that they might receive the Holy Spirit,

16 (Mt 28:19; Ac 2:38; 19:2) for still He had come on none of them.

They were only baptized in the name of the Lord Jesus.

17 (Ac 6:6; 9:17) Then they laid their hands on them,

and they received the Holy Spirit.

18 When Simon saw that through the laying on of the apostles' hands

the Holy Spirit was given, he offered them money,

19 saying, "Give me also this power, that whomever I lay hands on may

receive the Holy Spirit."

20 (Da 5:17; Ac 2:38) Peter said to him, "May your money perish with you,

because you thought you could purchase the gift of God with money!

21 You have neither part nor share in this matter, for your heart

is not right before God.

22 (Da 4:27) Therefore repent of your wickedness, and ask God if perhaps

the intention of your heart may be forgiven you.

23 (Heb 12:15) For I see that you are in the gall of bitterness

and in the bond of iniquity."

24Ex 8:8; Nu 21:7Then Simon answered, "Pray to the Lord for me that nothing

you have spoken may come upon me."

25 When they had testified and preached the word of the Lord,

they returned to Jerusalem and preached the gospel in many villages

of the Samaritans.



[14] Now when the apostles which were at Jerusalem heard that Samaria had

received the word of God, they sent unto them Peter and John:

[15] Who, when they were come down, prayed for them, that they might receive

the Holy Ghost:

[16] (For as yet he was fallen upon none of them: only they were baptized in

the name of the Lord Jesus.)

[17] Then laid they their hands on them, and they received the Holy Ghost.

[18] And when Simon saw that through laying on of the apostles' hands the

Holy Ghost was given, he offered them money,

[19] Saying, Give me also this power, that on whomsoever I lay hands, he may

receive the Holy Ghost.

[20] But Peter said unto him, Thy money perish with thee, because thou hast

thought that the gift of God may be purchased with money.

[21] Thou hast neither part nor lot in this matter: for thy heart is not

right in the sight of God.

[22] Repent therefore of this thy wickedness, and pray God, if perhaps the

thought of thine heart may be forgiven thee.

[23] For I perceive that thou art in the gall of bitterness, and in the bond

of iniquity.

[24] Then answered Simon, and said, Pray ye to the Lord for me, that none of

these things which ye have spoken come upon me.

[25] And they, when they had testified and preached the word of the Lord,

returned to Jerusalem, and preached the gospel in many villages of the

Samaritans.



Philip and the Ethiopian Eunuch



26 (Ac 5:19; 27:23; 12:23) Now an angel of the Lord said to Philip,

"Rise up and go toward the south on the way that goes down from Jerusalem

to Gaza." This is desert.

27 (Ps 68:31; 87:4) So he rose up and went. And there was a man of Ethiopia,

a eunuch of great authority under Candace, queen of the Ethiopians,

who was in command of her entire treasury.

He had come to Jerusalem to worship.

28 He was returning, sitting in his chariot

and reading the book of Isaiah the prophet.

29 (Ac 10:19; 11:12) The Spirit said to Philip,

"Go to this chariot and stay with it."

30 Then Philip ran to him, and heard him read the book of Isaiah the prophet,

and said, "Do you understand what you are reading?"

31 (Ro 10:14) He said, "How can I, unless someone guides me?"

So he invited Philip to come up and sit with him.

32 (Isa 53:7-8) The passage of Scripture which he was reading was this:

"He was led as a sheep to slaughter;

and as a lamb before its shearer is silent,

so He opened not His mouth.

33 (Isa 53:8; 53:12) In His humiliation justice was denied Him;

who will speak of His generation?

For His life is taken from the earth."

34 The eunuch said to Philip, "I ask you, of whom does the prophet speak,

of himself or of someone else?"

35 (Lk 24:27; Ac 18:28) Then Philip spoke, beginning with the same Scripture,

and preached Jesus to him.

36 (Ac 10:47) As they went on their way, they came to some water.

And the eunuch said, "Look, here is water.

What hinders me from being baptised?"

37 Philip said, "If you believe with all your heart, you may." He answered,

"I believe that Jesus Christ is the Son of God."

38 And he commanded the chariot to halt. Then both Philip and the eunuch went

down into the water, and he baptized him.

39 (1Ki 18:12; 2Ki 2:16) When they came up out of the water,

the Spirit of the Lord took Philip away. And the eunuch saw him no more,

and he went his way rejoicing.

40 (Ac 10:1; 21:8) But Philip was found at Azotus. And passing through,

he preached the gospel in all the cities until he came to Caesarea.



[26] And the angel of the Lord spake unto Philip, saying, Arise, and go

toward the south unto the way that goeth down from Jerusalem unto Gaza,

which is desert.

[27] And he arose and went: and, behold, a man of Ethiopia, an eunuch of

great authority under Candace queen of the Ethiopians, who had the charge of

all her treasure, and had come to Jerusalem for to worship,

[28] Was returning, and sitting in his chariot read Esaias the prophet.

[29] Then the Spirit said unto Philip, Go near, and join thyself to this

chariot.

[30] And Philip ran thither to him, and heard him read the prophet Esaias,

and said, Understandest thou what thou readest?

[31] And he said, How can I, except some man should guide me? And he desired

Philip that he would come up and sit with him.

[32] The place of the scripture which he read was this, He was led as a

sheep to the slaughter; and like a lamb dumb before his shearer, so opened

he not his mouth:

[33] In his humiliation his judgment was taken away: and who shall declare

his generation? for his life is taken from the earth.

[34] And the eunuch answered Philip, and said, I pray thee, of whom speaketh

the prophet this? of himself, or of some other man?

[35] Then Philip opened his mouth, and began at the same scripture, and

preached unto him Jesus.

[36] And as they went on their way, they came unto a certain water: and the

eunuch said, See, here is water; what doth hinder me to be baptized?

[37] And Philip said, If thou believest with all thine heart, thou mayest.

And he answered and said, I believe that Jesus Christ is the Son of God.

[38] And he commanded the chariot to stand still: and they went down both

into the water, both Philip and the eunuch; and he baptized him.

[39] And when they were come up out of the water, the Spirit of the Lord

caught away Philip, that the eunuch saw him no more: and he went on his way

rejoicing.

[40] But Philip was found at Azotus: and passing through he preached in all

the cities, till he came to Caesarea.



Acts 9



The Conversion of Saul

Ac 22:6-16; 26:12-18

1 (Ac 8:3; Ps 27:12) Saul, still breathing out threats and murder

against the disciples of the Lord, went to the high priest,

2 (Ac 19:9; 19:23) and requested letters from him to the synagogues

of Damascus, so that if he found any there of the Way, either men or women,

he might bring them bound to Jerusalem.

3 (1Co 15:8; Ac 22:6) As he went he drew near Damascus, and suddenly a light

from heaven shone around him.

4 (Isa 63:9; Zec 2:8) He fell to the ground and heard a voice saying to him,

"Saul, Saul, why do you persecute Me?"

5 He said, "Who are You, Lord?"

The Lord said, "I am Jesus, whom you are persecuting. It is hard for you

to kick against the goads."

6 Trembling and astonished, he said, "Lord, what will You have me do?"

The Lord said to him, "Rise up and go into the city,

and you will be told what you must do."

7 (Ac 22:9; Da 10:7; Jn 12:29) The men traveling with him stood speechless,

hearing the voice, but seeing no one.

8 (Ac 22:11; 9:18) Saul rose up from the ground.

And when his eyes were opened,

he saw nothing. So they led him by the hand and brought him into Damascus.

9 (Est 4:16) For three days he was without sight, and neither ate nor drank.

10 (Ac 10:3; 22:12) A disciple named Ananias was in Damascus.

The Lord said to him in a vision, "Ananias."

He said, "Here I am, Lord."

11 (Ac 21:39; 22:3) The Lord said to him, "Rise and go to Straight Street,

and inquire at Judas' house for someone named Saul of Tarsus,

for he is praying,

12 (Mk 5:23) and has seen in a vision a man named Ananias coming in

and putting his hand on him, so that he may see again."

13 (Ac 8:3; 9:1) Ananias answered, "Lord, I have heard from many about

this man, how many evil things he has done to Your saints at Jerusalem.

14 (Ac 9:21; 7:59) And here he has authority from the chief priests

to bind all who call on Your name."

15 (Ac 13:2; Eph 3:7-8) But the Lord said to him, "Go your way.

For this man is a chosen vessel of Mine, to bear My name before the Gentiles

and their kings, and before the sons of Israel.

16 (Ac 21:11; 2Co 11:23-27) For I will show him how much he must suffer

for My name's sake."

17 (Ac 2:4; 6:6) Then Ananias went his way and entered the house.

Putting his hands on him, he said, "Brother Saul, the Lord Jesus,

who appeared to you on the way as you came, has sent me so that

you may see again and be filled with the Holy Spirit."

18 (Ac 22:16) Immediately something like scales fell from his eyes,

and he could see again. And he rose up and was baptized.

19 (Ac 26:20) When he had eaten, he was strengthened.



[1] And Saul, yet breathing out threatenings and slaughter against the

disciples of the Lord, went unto the high priest,

[2] And desired of him letters to Damascus to the synagogues, that if he

found any of this way, whether they were men or women, he might bring them

bound unto Jerusalem.

[3] And as he journeyed, he came near Damascus: and suddenly there shined

round about him a light from heaven:

[4] And he fell to the earth, and heard a voice saying unto him, Saul, Saul,

why persecutest thou me?

[5] And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou

persecutest: it is hard for thee to kick against the pricks.

[6] And he trembling and astonished said, Lord, what wilt thou have me to

do? And the Lord said unto him, Arise, and go into the city, and it shall be

told thee what thou must do.

[7] And the men which journeyed with him stood speechless, hearing a voice,

but seeing no man.

[8] And Saul arose from the earth; and when his eyes were opened, he saw no

man: but they led him by the hand, and brought him into Damascus.

[9] And he was three days without sight, and neither did eat nor drink.

[10] And there was a certain disciple at Damascus, named Ananias; and to him

said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

[11] And the Lord said unto him, Arise, and go into the street which is

called Straight, and inquire in the house of Judas for one called Saul, of

Tarsus: for, behold, he prayeth,

[12] And hath seen in a vision a man named Ananias coming in, and putting

his hand on him, that he might receive his sight.

[13] Then Ananias answered, Lord, I have heard by many of this man, how much

evil he hath done to thy saints at Jerusalem:

[14] And here he hath authority from the chief priests to bind all that call

on thy name.

[15] But the Lord said unto him, Go thy way: for he is a chosen vessel unto

me, to bear my name before the Gentiles, and kings, and the children of

Israel:

[16] For I will shew him how great things he must suffer for my name's sake.

[17] And Ananias went his way, and entered into the house; and putting his

hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto

thee in the way as thou camest, hath sent me, that thou mightest receive thy

sight, and be filled with the Holy Ghost.

[18] And immediately there fell from his eyes as it had been scales: and he

received sight forthwith, and arose, and was baptized.

[19] And when he had received meat, he was strengthened.



Saul Preaches in Damascus



For several days Saul was with the disciples in Damascus.

20 Immediately he preached in the synagogues

that the Christ is the Son of God.

21 (Ac 8:3; 9:13-14) All who heard him were amazed and said,

"Is not this he who killed those who called on this name in Jerusalem,

and came here with that intent, to bring them bound to the chief priests?"

22 (Ac 18:5) Yet Saul increased all the more with power

and confounded the Jews living in Damascus,

proving that this One is the Christ.



Then was Saul

certain days with the disciples which were at Damascus.

[20] And straightway he preached Christ in the synagogues, that he is the

Son of God.

[21] But all that heard him were amazed, and said; Is not this he that

destroyed them which called on this name in Jerusalem, and came hither for

that intent, that he might bring them bound unto the chief priests?

[22] But Saul increased the more in strength, and confounded the Jews which

dwelt at Damascus, proving that this is very Christ.



Saul Escapes from the Jews



23 After many days had passed, the Jews arranged to kill him.

24 (Ac 25:3; 2Co 11:32) But their scheme was known by Saul.

They watched the gates day and night to kill him.

25 (2Co 11:33; Jos 2:15) But the disciples took him by night,

and lowered him in a basket through the wall.



[23] And after that many days were fulfilled, the Jews took counsel to kill

him:

[24] But their laying await was known of Saul. And they watched the gates

day and night to kill him.

[25] Then the disciples took him by night, and let him down by the wall in a

basket.



Saul in Jerusalem



26 (Ac 26:20) When Saul had come to Jerusalem, he tried to join the disciples.

But they all feared him, not believing he was a disciple.

27 (Ac 4:36; 4:29) But Barnabas took him, and led him to the apostles,

and declared to them how on the road he had seen the Lord,

and that He had spoken to him, and how he had boldly preached

in Damascus in the name of Jesus.

28 (Ac 1:21) So he stayed with them while coming in

and going out of Jerusalem.

29 (Ac 6:1; 2Co 11:26) And he spoke boldly in the name of the Lord Jesus

and disputed against the Hellenists. But they tried to kill him.

30 (Ac 8:40; 9:11) When the brothers learned this, they brought him down

to Caesarea, and sent him off to Tarsus.

31 (Ac 8:1; Ne 5:9) Then the churches throughout all Judea and Galilee

and Samaria had peace and were built up. And walking in the fear of the Lord

and in the comfort of the Holy Spirit, they were multiplied.



[26] And when Saul was come to Jerusalem, he assayed to join himself to the

disciples: but they were all afraid of him, and believed not that he was a

disciple.

[27] But Barnabas took him, and brought him to the apostles, and declared

unto them how he had seen the Lord in the way, and that he had spoken to

him, and how he had preached boldly at Damascus in the name of Jesus.

[28] And he was with them coming in and going out at Jerusalem.

[29] And he spake boldly in the name of the Lord Jesus, and disputed against

the Grecians: but they went about to slay him.

[30] Which when the brethren knew, they brought him down to Caesarea, and

sent him forth to Tarsus.

[31] Then had the churches rest throughout all Judaea and Galilee and

Samaria, and were edified; and walking in the fear of the Lord, and in the

comfort of the Holy Ghost, were multiplied.



The Healing of Aeneas



32 (Ac 9:13; 8:25) As Peter passed through every region,

he came down also to the saints who lived in Lydda.

33 There he found a man named Aeneas, who had been bedridden for eight years

and was paralyzed.

34 (Ac 3:6; 3:16) Peter said to him, "Aeneas, Jesus the Christ heals you.

Rise up and make your bed." And immediately he rose up.

35 (1Ch 5:16; Ac 11:21) All those who lived in Lydda and Sharon saw him

and turned to the Lord.



[32] And it came to pass, as Peter passed throughout all quarters, he came

down also to the saints which dwelt at Lydda.

[33] And there he found a certain man named Aeneas, which had kept his bed

eight years, and was sick of the palsy.

[34] And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise,

and make thy bed. And he arose immediately.

[35] And all that dwelt at Lydda and Saron saw him, and turned to the Lord.



Dorcas Restored to Life



36 (2Ch 2:16; Ezr 3:7) In Joppa there was a disciple named Tabitha,

which is translated Dorcas. This woman was full of good works and almsgiving.

37 (Ac 1:13; 20:8) In those days she became ill and died. And when they had

washed her, they placed her in an upper room.

38 (Ac 9:36) Since Lydda was near Joppa, the disciples, hearing that Peter

was there, sent two men to him, pleading, "Do not delay to come to us."

39 Peter rose up and went with them. When he arrived, they led him into

the upper room. All the widows stood by him weeping,

and showing the tunics and garments

which Dorcas had made while she was with them.

40 (Mt 9:25; Ac 7:60) Peter put them all outside and knelt down and prayed.

And turning to the body he said, "Tabitha, arise." She opened her eyes,

and when she saw Peter she sat up.

41 (Ac 6:1) He gave her his hand and lifted her up. And when he had called

the saints and widows, he presented her alive.

42 (Jn 11:45; 12:11) It became known throughout all Joppa,

and many believed in the Lord.

43 (Ac 10:6; 10:32) He remained in Joppa for many days with Simon, a tanner.



[36] Now there was at Joppa a certain disciple named Tabitha, which by

interpretation is called Dorcas: this woman was full of good works and

almsdeeds which she did.

[37] And it came to pass in those days, that she was sick, and died: whom

when they had washed, they laid her in an upper chamber.

[38] And forasmuch as Lydda was nigh to Joppa, and the disciples had heard

that Peter was there, they sent unto him two men, desiring him that he would

not delay to come to them.

[39] Then Peter arose and went with them. When he was come, they brought him

into the upper chamber: and all the widows stood by him weeping, and shewing

the coats and garments which Dorcas made, while she was with them.

[40] But Peter put them all forth, and kneeled down, and prayed; and turning

him to the body said, Tabitha, arise. And she opened her eyes: and when she

saw Peter, she sat up.

[41] And he gave her his hand, and lifted her up, and when he had called the

saints and widows, presented her alive.

[42] And it was known throughout all Joppa; and many believed in the Lord.

[43] And it came to pass, that he tarried many days in Joppa with one Simon

a tanner.



2) Our Daily Bread for 11 November 2025 titled

A God-Fearing Woman by Arthur Jackson



Proverbs 31:24-31





24 She makes fine linen and sells it,

and delivers sashes to the merchant.

25 (1Ti 2:10) Strength and honor are her clothing,

and she will rejoice in time to come.

26 She opens her mouth with wisdom,

and in her tongue is the teaching of kindness.

27 She looks well to the ways of her household,

and does not eat the bread of idleness.

28 Her children rise up and call her blessed;

her husband also, and he praises her:

29 "Many daughters have done virtuously,

but you excel them all."

30 Charm is deceitful, and beauty is vain,

but a woman who fears the Lord, she shall be praised.

31 Give her of the fruit of her hands,

and let her own works praise her in the gates.



[24] She maketh fine linen, and selleth it; and delivereth girdles unto the

merchant.

[25] Strength and honour are her clothing; and she shall rejoice in time to

come.

[26] She openeth her mouth with wisdom; and in her tongue is the law of

kindness.

[27] She looketh well to the ways of her household, and eateth not the bread

of idleness.

[28] Her children arise up, and call her blessed; her husband also, and he

praiseth her.

[29] Many daughters have done virtuously, but thou excellest them all.

[30] Favour is deceitful, and beauty is vain: but a woman that feareth the

LORD, she shall be praised.

[31] Give her of the fruit of her hands; and let her own works praise her in

the gates.



Rosie's birthday celebration was unforgettable. The food was tasty, the table

banter was fun, and the presence of her first grandson was icing on the cake!

These good things, however, paled in view of her two sons' tributes to her.

Though Rosie's marriage didn't last, her exceptional skills as a single mom

marked her sons. Their accolades reflected how she did everything possible to

provide for their needs. The younger son's comment best

captured Rosie's posture before them: "She is a God-fearing woman."



In Proverbs 31:10-31 readers get to see what fear-informed wisdom looks like

in the home. The fear of the Lord (v. 30), which is a humble reverence for

God, compels one to be trustworthy (vv. 11-12) and hardworking and thrifty

(vv. 13-19). And, while the wise woman possesses a "home first" attitude

(vv. 21-28), that doesn't mean "home only."

Meeting the needs of outsiders also gets attention (v. 20).



As with Rosie, the lifestyles of God-fearing women don't go

unnoticed - especially among those who live with them (v. 28).

It's not surprising when those closest to them sing their praises. Want to be

a God-fearing follower of Jesus? Why not ask God for His help? And don't be

surprised when those prayers are answered - even in challenging circumstances.



Reflect & Pray



How do others inspire you to live in humble awe of God,

even in less-than-ideal circumstances? How can you reverently

seek Him and His wisdom?



Wise Father, please give me courage to follow in the

footsteps of Jesus in the way I love, honour, and respect You.





3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 1 Knowing God's Word Day 3 - Let the Word Dwell in You



Col 3:16



16 (Eph 5:19; Col 1:28; Ro 10:17) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.



16 Let the word of Christ dwell

in you richly in all wisdom; teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.



Every day, whether we are aware of it or not, our minds are

bombarded by 20th Century values: "Dress for success!" "Get ahead!"

"You deserve a break today ...." Television, radio, and the incessant

voices that surround us distract our attention and keep us from

focusing on what is really important in our lives.

Paul's instruction to the Colossian Church brings us back to God's

value system: "Let the word of Christ dwell in you richly."

When we give attention to the Word of God, we put ourselves in a position

to hear a higher truth the clamour of immediate demands

and the expectations of the world around us. We can experience peace

in the midst of struggle and rest in a restless environment.

God's Word is a powerful force for good in our lives - not merely

an attractive philosophy, but true power to overcome the pressures

of daily life.

Dwelling on the Word of God, and letting it indwell us, takes many forms.

Scripture memory, music, meditation, talking with others about the

goodness of God all help us keep our attention focused on Christ rather

than on the values of the world around us.

We can choose to listen to Christian radio or tapes. We can take time

daily for quiet meditation on his Word. We can commit the Word to memory

and draw on its power during the day. And as we listen to the voice

of the Spirit rather than the noise around us, we can enter into

his peace and live in communion with him.



Application



a) What pressures do I face that tend to distract me from the reality

of Christ's presence?



b) How can I "let the word of Christ dwell richly" in me, so that I

an regain my focus on him?



c) What practical changes can I make in my life to help me focus

my attention on Jesus and his word?



4) From Prosperity Promises - Kenneth Copeland



Luke 6:38



38 "Give, and it will be given to you: Good measure, pressed down,

shaken together, and running over will men give unto you.

For with the measure you use, it will be measured unto you."



38 give, and it shall be given unto you; good measure, pressed down,

and shaken together, and running over, shall men give into your bosom. For

with the same measure that ye mete withal it shall be measured to you again.



5) From a Book called God's Promises for you:



When you are Burdened by Doubt



Proverbs 30:5



5 Every word of God is pure;

He is a shield to those who put their trust in Him.



5 Every word of God is pure:

He is a shield unto them that put their trust in him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



11th Day of the Month



a) Pray for God's name to be glorified in your life, home, neighbourhood,

city or community, and in Canada.



(



Ps 86:12



12 I will give You thanks, O Lord my God, with all my heart,

and I will glorify Your name forever.



12 I will praise thee, O Lord my God, with all my heart:

And I will glorify thy name for evermore.



John 12:28



28 "Father, glorify Your name."

Then a voice came from heaven, saying,

"I have glorified it, and will glorify it again."



28 Father, glorify thy name.

Then came there a voice from heaven, saying,

I have both glorified it, and will glorify it again.



)



b) Pray for the province of New Brunswick



I) Pray for the leaders of New Brunswick, that God's Spirit would influence

then to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good and acceptable in the sight of

God our Savior, 4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses beaming forth

the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding

the Hope Campaign and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to like Stephen and Phillip to reach out

to souls while feeling the burden of persecution for you never know who the

convert in Christ is.



Pray to the Lord: "Wise Father, please give me courage to follow in the

footsteps of Jesus in the way I love, honour, and respect You."



Pray to the Lord and pray for the Word of the Lord to dwell in you richly.



Pray to the Lord and pray to be a generous giver.



Pray to the Lord and pray to know the purity of the Word of the Lord.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's name to be glorified in your life, home, neighbourhood,

city or community, and in Canada.



Pray for Renee and Rebecca in Benin, two sisters who

have been persecuted by their family for following Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 312 of My 5th Bible Study Journey - 8 November 2025 reflections

Day 312, 8 November 2025



1)Luke 24:13-43, Mark 16:12-13, John 20:19-23, Mark 16:14, John 20:24-31,

John 21, Matthew 28:16-20, Mark 16:15-18, Luke 24:44-49, Mark 16:19-20,

Luke 24:50-53, Acts 1:1-11



Luke 24:13-43



The Walk to Emmaus

Mk 16:12-13



13 Now that same day two of them were going to a village called Emmaus,

about seven miles (Gk. 60 stadia, or 11 kilometers.) from Jerusalem.

14 They were talking with each other about all these things that had happened.

15 (Lk 24:36) While they communed and reasoned together,

Jesus Himself drew near and went with them.

16 (Jn 20:14; 21:4) But their eyes were kept from recognizing Him.

17 He said to them, "What kind of communication are you sharing

with one another while you are walking and are sad?”

18 (Jn 19:25) One of them, named Cleopas, answered Him, "Are You

the only foreigner in Jerusalem who does not know what has happened

there in these days?"

19 (Mt 21:11; Ac 2:22) He said to them, "What things?"

They said to Him, "Concerning Jesus of Nazareth, who was a prophet,

powerful in deed and word before God and all the people,

20 (Lk 23:13) and how our chief priests and rulers handed Him over

to be sentenced to death and crucified Him.

21 (Lk 1:68; 2:38) But we were hoping that it was He who was to redeem

Israel. Moreover, today is the third day since these things happened.

22 Even some women from among us, who arrived early at the tomb, surprised us.

23 When they did not find His body, they returned saying that they had

even seen a vision of angels, who said that He was alive.

24 (Lk 24:12) Then some of those who were with us went to the tomb

and found it just as the women had said. But they did not see Him."

25 He said to them, "O fools! And slow of heart to believe what

the prophets have spoken!

26 (1Pe 1:11; Lk 24:46) Was it not necessary for the Christ to suffer

these things and to enter His glory?"

27 (Ge 3:15; Isa 7:14) And beginning with Moses and all the Prophets,

He explained to them the things concerning Himself in all the Scriptures.

28 (Mk 6:48) They drew near the village where they were traveling,

and He seemed to be going farther.

29 But they urged Him, saying, "Stay with us. For it is nearly evening

and the day is far spent." So He went in to stay with them.

30 (Mt 14:19; Lk 24:35) As He sat at supper with them, He took the bread,

blessed it and broke it, and gave it to them.

31 (Lk 24:16; 4:30) Then their eyes were opened, and they recognized Him.

And He vanished out of their sight.

32 (Lk 24:45; Ps 39:3) They said to each other, :Did not our hearts burn

within us while He talked to us on the way and while He opened

the Scriptures to us?"

33 They rose up and returned to Jerusalem at once. And they found

the eleven and those who were with them assembled together,

34 (1Co 15:5) saying, "The Lord has risen indeed, and has appeared to Simon!"

35 Then they reported what had happened on the way, and how He was recognised

by them in the breaking of the bread.



[13] And, behold, two of them went that same day to a village called Emmaus,

which was from Jerusalem about threescore furlongs.

[14] And they talked together of all these things which had happened.

[15] And it came to pass, that, while they communed together and reasoned,

Jesus himself drew near, and went with them.

[16] But their eyes were holden that they should not know him.

[17] And he said unto them, What manner of communications are these that ye

have one to another, as ye walk, and are sad?

[18] And the one of them, whose name was Cleopas, answering said unto him,

Art thou only a stranger in Jerusalem, and hast not known the things which

are come to pass therein these days?

[19] And he said unto them, What things? And they said unto him, Concerning

Jesus of Nazareth, which was a prophet mighty in deed and word before God

and all the people:

[20] And how the chief priests and our rulers delivered him to be condemned

to death, and have crucified him.

[21] But we trusted that it had been he which should have redeemed Israel:

and beside all this, to day is the third day since these things were done.

[22] Yea, and certain women also of our company made us astonished, which

were early at the sepulchre;

[23] And when they found not his body, they came, saying, that they had also

seen a vision of angels, which said that he was alive.

[24] And certain of them which were with us went to the sepulchre, and found

it even so as the women had said: but him they saw not.

[25] Then he said unto them, O fools, and slow of heart to believe all that

the prophets have spoken:

[26] Ought not Christ to have suffered these things, and to enter into his

glory?

[27] And beginning at Moses and all the prophets, he expounded unto them in

all the scriptures the things concerning himself.

[28] And they drew nigh unto the village, whither they went: and he made as

though he would have gone further.

[29] But they constrained him, saying, Abide with us: for it is toward

evening, and the day is far spent. And he went in to tarry with them.

[30] And it came to pass, as he sat at meat with them, he took bread, and

blessed it, and brake, and gave to them.

[31] And their eyes were opened, and they knew him; and he vanished out of

their sight.

[32] And they said one to another, Did not our heart burn within us, while

he talked with us by the way, and while he opened to us the scriptures?

[33] And they rose up the same hour, and returned to Jerusalem, and found

the eleven gathered together, and them that were with them,

[34] Saying, The Lord is risen indeed, and hath appeared to Simon.

[35] And they told what things were done in the way, and how he was known of

them in breaking of bread.



The Appearance to the Disciples

Mt 28:16-20; Mk 16:14-18; Jn 20:19-23; Ac 1:6-8



36 (Mk 16:14; Jn 14:27) As they were saying this, Jesus Himself stood among

them and said to them, "Peace be unto you."

37 They were terrified and frightened, and supposed that they saw a spirit.

38 He said to them, "Why are you troubled, and why do doubts arise

in your hearts?

39 (Jn 20:27; 1Jn 1:1; Jn 20:20) See My hands and My feet, that it is

I Myself. Feel Me and see. For a spirit does not have flesh

and bones as you see that I have."

40 When He said this, He showed them His hands and His feet.

41 (Jn 21:5) And while they yet disbelieved for joy and wondered,

He said to them, "Do you have any food here?"

42 They gave Him a piece of broiled fish and some honeycomb.

43 (Ac 10:41) And He took it and ate it before them.



[36] And as they thus spake, Jesus himself stood in the midst of them, and

saith unto them, Peace be unto you.

[37] But they were terrified and affrighted, and supposed that they had seen

a spirit.

[38] And he said unto them, Why are ye troubled? and why do thoughts arise

in your hearts?

[39] Behold my hands and my feet, that it is I myself: handle me, and see;

for a spirit hath not flesh and bones, as ye see me have.

[40] And when he had thus spoken, he shewed them his hands and his feet.

[41] And while they yet believed not for joy, and wondered, he said unto

them, Have ye here any meat?

[42] And they gave him a piece of a broiled fish, and of an honeycomb.

[43] And he took it, and did eat before them.



Mark 16:12-13



The Appearance to Two Disciples

Lk 24:13-35



12 (Lk 24:13-32) After that He appeared in another form to two of them

as they walked and went into the country.

13 (Lk 24:33-35; Jn 20:25) And they went and told it to the rest,

but they did not believe them either.



[12] After that he appeared in another form unto two of them, as they

walked, and went into the country.

[13] And they went and told it unto the residue: neither believed they them.



John 20:19-23



The Appearance of Jesus to His Disciples

Mt 28:16-20; Mk 16:14-18; Lk 24:36-49



19 (Jn 20:26; 14:27; 20:21) On the evening of that first day of the week,

the doors being locked where the disciples were assembled,

for fear of the Jews, Jesus came and stood in their midst, and said to them,

"Peace be with you."

20 (Jn 16:22; 20:27) When He had said this, He showed them His hands

and His side. The disciples were then glad when they saw the Lord.

21 (Jn 13:20; 14:27) So Jesus said to them again, "Peace be with you.

As My Father has sent Me, even so I send you."

22 (Ge 2:7; Jn 15:26) When He had said this, He breathed on them

and said to them, "Receive the Holy Spirit.

23 (Mt 16:19; 18:18) If you forgive the sins of anyone,

they are forgiven them. If you retain the sins of anyone,

they are retained."



[19] Then the same day at evening, being the first day of the week, when the

doors were shut where the disciples were assembled for fear of the Jews,

came Jesus and stood in the midst, and saith unto them, Peace be unto you.

[20] And when he had so said, he shewed unto them his hands and his side.

Then were the disciples glad, when they saw the Lord.

[21] Then said Jesus to them again, Peace be unto you: as my Father hath

sent me, even so send I you.

[22] And when he had said this, he breathed on them, and saith unto them,

Receive ye the Holy Ghost:

[23] Whose soever sins ye remit, they are remitted unto them; and whose

soever sins ye retain, they are retained.



Mark 16:14



The Commissioning of the Disciples

Mt 28:16-20; Lk 24:36-49; Jn 20:19-23; Ac 1:6-8



14 (1Co 15:5; Lk 24:36-43) Afterward He appeared to the eleven

as they sat at supper, and He reprimanded them for their unbelief

and hardness of heart, because they did not believe those who had

seen Him after He had risen.



[14] Afterward he appeared unto the eleven as they sat at meat, and

upbraided them with their unbelief and hardness of heart, because they

believed not them which had seen him after he was risen.



John 20:24-31



Jesus and Thomas



24 (Jn 11:16) But Thomas, one of the twelve, called The Twin,

was not with them when Jesus came.

25 (Mk 16:11) So the other disciples told him, "We have seen the Lord!"

But he said to them, "Unless I see the nail prints in His hands,

and put my finger in the nail prints, and put my hand in His side,

I will not believe."

26 (Jn 20:19) After eight days His disciples were again

inside with the doors shut, and Thomas was with them.

Jesus came and stood among them, and said, "Peace be with you."

27 (Jn 20:25) Then He said to Thomas, "Put your finger here,

and look at My hands. Put your hand here and place it in My side.

Do not be faithless, but believing."

28 (Isa 7:14; 9:6) Thomas answered Him, "My Lord and my God!"

29 (1Pe 1:8; 2Co 5:7) Jesus said to him, "Thomas, because you have

seen Me, you have believed. Blessed are those who have not seen,

and have yet believed."



[24] But Thomas, one of the twelve, called Didymus, was not with them when

Jesus came.

[25] The other disciples therefore said unto him, We have seen the Lord. But

he said unto them, Except I shall see in his hands the print of the nails,

and put my finger into the print of the nails, and thrust my hand into his

side, I will not believe.

[26] And after eight days again his disciples were within, and Thomas with

them: then came Jesus, the doors being shut, and stood in the midst, and

said, Peace be unto you.

[27] Then saith he to Thomas, reach hither thy finger, and behold my hands;

and reach hither thy hand, and thrust it into my side: and be not faithless,

but believing.

[28] And Thomas answered and said unto him, My Lord and my God.

[29] Jesus saith unto him, Thomas, because thou hast seen me, thou hast

believed: blessed are they that have not seen, and yet have believed.



The Purpose of the Book



30 (Jn 21:25) Jesus performed many other signs in the presence

of His disciples, which are not written in this book.

31 (Jn 3:15-16; 10:10) But these are written that you might believe

that Jesus is the Christ, the Son of God, and that believing

you may have life in His name.



[30] And many other signs truly did Jesus in the presence of his disciple

which are not written in this book:

[31] But these are written, that ye might believe that Jesus is the Christ,

the Son of God; and that believing ye might have life through his name.



John 21



The Appearance of Jesus to the Seven Disciples



1 (Jn 6:1) After this, Jesus revealed Himself again to the disciples

at the Sea of Tiberias. He revealed Himself this way:

2 (Jn 1:45-2:1; 4:46) Simon Peter; Thomas, called The Twin;

Nathanael of Cana in Galilee; the sons of Zebedee;

and two more of His disciples were together.

3 (Lk 5:5) Simon Peter said to them, "I am going fishing."

Then they said to him, "We will go with you."

They went out and immediately entered the boat.

But that night they caught nothing.

4 (Jn 20:14) When the morning came, Jesus stood on the shore.

But the disciples did not know that it was Jesus.

5 Jesus said to them, "Children, do you have any fish?"

They answered Him, "No."

6 (Lk 5:4-7) He said to them, "Throw the net on the right side of the boat,

and you will find some." So they threw it, and now they were not able

to draw it in because of the abundance of fish.

7 (Jn 13:23; 19:26; 20:2) Then the disciple whom Jesus loved said to Peter,

"It is the Lord!" When Simon Peter heard that it was the Lord,

he put on his outer garment, for he had taken it off, and jumped into the sea.

8 The other disciples came in the little boat, dragging the net full of fish.

For they were not far from land, but about three hundred feet away.

(About 200 cubits, or 90 meters.)

9 When they came to land, they saw a charcoal fire there with fish lying

on it, and bread.

10 Jesus said to them, "Bring some of the fish which you have just caught."

11 Simon Peter went up and dragged the net, full of 153 large fish, to land.

Although there were so many, the net was not torn.

12 (Ac 10:41; Jn 4:27) Jesus said to them, "Come and eat breakfast."

None of the disciples dared ask, "Who are You?" They knew it was the Lord.

13 (Jn 21:9) Jesus came and took the bread and gave it to them,

and likewise the fish.

14 (Jn 20:19; 20:26) This was now the third time that Jesus was revealed

to His disciples after He was raised from the dead.



[1] After these things Jesus shewed himself again to the disciples at the

sea of Tiberias; and on this wise shewed he himself.

[2] There were together Simon Peter, and Thomas called Didymus, and

Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his

disciples.

[3] Simon Peter saith unto them, I go a fishing. They say unto him, We also

go with thee. They went forth, and entered into a ship immediately; and that

night they caught nothing.

[4] But when the morning was now come, Jesus stood on the shore: but the

disciples knew not that it was Jesus.

[5] Then Jesus saith unto them, Children, have ye any meat? They answered

him, No.

[6] And he said unto them, Cast the net on the right side of the ship, and

ye shall find. They cast therefore, and now they were not able to draw it

for the multitude of fishes.

[7] Therefore that disciple whom Jesus loved saith unto Peter, It is the

Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's

coat unto him, (for he was naked,) and did cast himself into the sea.

[8] And the other disciples came in a little ship; (for they were not far

from land, but as it were two hundred cubits,) dragging the net with fishes.

[9] As soon then as they were come to land, they saw a fire of coals there,

and fish laid thereon, and bread.

[10] Jesus saith unto them, Bring of the fish which ye have now caught.

[11] Simon Peter went up, and drew the net to land full of great fishes, and

hundred and fifty and three: and for all there were so many, yet was not the

net broken.

[12] Jesus saith unto them, Come and dine. And none of the disciples durst

ask him, Who art thou? knowing that it was the Lord.

[13] Jesus then cometh, and taketh bread, and giveth them, and fish

likewise.

[14] This is now the third time that Jesus shewed himself to his disciples,

after that he was risen from the dead.



Jesus and Peter



15 (Mt 26:33; Mk 14:29) So when they had eaten breakfast, Jesus said

to Simon Peter, "Simon, son of John, do you love Me more than these?"

He said to Him, "Yes, Lord. You know that I love You."

He said to him, "Feed My lambs."

16 (Ac 20:28; 1Pe 5:2) He said to him again a second time,

"Simon, son of John, do you love Me?"

He said to Him, "Yes, Lord. You know that I love You."

He said to him, "Tend My sheep."

17 (Jn 13:38; 16:30) He said to him the third time,

"Simon, son of John, do you love Me?"

Peter was grieved because He asked him the third time, "Do you love Me?"

He said to Him, "Lord, You know everything. You know that I love You."

Jesus said to him, "Feed My sheep.

18 (Jn 13:36) Truly, truly I say to you, when you were young,

you dressed yourself and walked where you desired.

But when you are old, you will stretch out your hands,

and another will dress you and carry you where you do not want to go."

19 (2Pe 1:14; Jn 21:22) He said this, signifying by what kind of death

he would glorify God. When He had said this, He said to him, "Follow Me."



[15] So when they had dined, Jesus saith to Simon Peter, Simon, son of

Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou

knowest that I love thee. He saith unto him, Feed my lambs.

[16] He saith to him again the second time, Simon, son of Jonas, lovest thou

me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith

unto him, Feed my sheep.

[17] He saith unto him the third time, Simon, son of Jonas, lovest thou me?

Peter was grieved because he said unto him the third time, Lovest thou me?

And he said unto him, Lord, thou knowest all things; thou knowest that I

love thee. Jesus saith unto him, Feed my sheep.

[18] Verily, verily, I say unto thee, When thou wast young, thou girdedst

thyself, and walkedst whither thou wouldest: but when thou shalt be old,

thou shalt stretch forth thy hands, and another shall gird thee, and carry

thee whither thou wouldest not.

[19] This spake he, signifying by what death he should glorify God. And when

he had spoken this, he saith unto him, Follow me.



Jesus and the Beloved Disciple



20 (Jn 21:7; 20:2) Peter turned and saw following them the disciple

whom Jesus loved, who also leaned against His bosom at the supper

and had said, "Lord, who is it that is going to betray You?"

21 (Ac 1:6-7) When Peter saw him, he said to ­Jesus,

"Lord, what about this man?"

22 (1Co 4:5; Rev 2:25) Jesus said to him, "If it is My will that

he remain until I come, what is that to you? Follow Me!"

23 The saying went out among the brothers that this disciple would not die.

Yet Jesus did not say to him that he would not die, but,

"If it is My will that he remain until I come, what is that to you?"

24 (Jn 19:35; 3Jn 1:12) This is the disciple who testifies about

these things, and wrote these things. We know that his testimony is true.

25 (Am 7:10; Jn 20:30-31) There are also many other things which Jesus did.

Were every one of them to be written, I suppose that not even the world

itself could contain the books that would be written. Amen.



[20] Then Peter, turning about, seeth the disciple whom Jesus loved

following; which also leaned on his breast at supper, and said, Lord, which

is he that betrayeth thee?

[21] Peter seeing him saith to Jesus, Lord, and what shall this man do?

[22] Jesus saith unto him, If I will that he tarry till I come, what is that

to thee? follow thou me.

[23] Then went this saying abroad among the brethren, that that disciple

should not die: yet Jesus said not unto him, He shall not die; but, If I

will that he tarry till I come, what is that to thee?

[24] This is the disciple which testifieth of these things, and wrote these

things: and we know that his testimony is true.

[25] And there are also many other things which Jesus did, the which, if

they should be written every one, I suppose that even the world itself could

not contain the books that should be written. Amen.



Matthew 28:16-20



The Commissioning of the Disciples

Mk 16:14-18; Lk 24:36-49; Jn 20:19-23; Ac 1:6-8



16 (Mt 28:7; 26:32) Then the eleven disciples went away to Galilee,

to the mountain to which Jesus had directed them.

17 (Mt 28:9) When they saw Him, they worshipped Him. But some doubted.

18 (Mt 11:27; Ro 14:9) Then Jesus came and spoke to them, saying,

"All authority has been given to Me in heaven and on earth.

19 (Mk 16:15-16; Ac 1:8) Go therefore and make disciples of all nations,

baptizing them in the name of the Father

and of the Son and of the Holy Spirit,

20 (Mt 18:20; Ac 2:42) teaching them to observe all things I have commanded

you. And remember, I am with you always, even to the end of the age." Amen.



[16] Then the eleven disciples went away into Galilee, into a mountain where

Jesus had appointed them.

[17] And when they saw him, they worshipped him: but some doubted.

[18] And Jesus came and spake unto them, saying, All power is given unto me

in heaven and in earth.

[19] Go ye therefore, and teach all nations, baptizing them in the name of

the Father, and of the Son, and of the Holy Ghost:

[20] Teaching them to observe all things whatsoever I have commanded you:

and, lo, I am with you alway, even unto the end of the world. Amen.



Mark 16:15-18



15 (Mt 28:19; Ac 1:8) He said to them, "Go into all the world,

and preach the gospel to every creature.

16 (Jn 3:36; 1Pe 3:21; Mt 28:19) He who believes and is baptized

will be saved. But he who does not believe will be condemned.

17 (Ac 5:16; 8:7) These signs will accompany those who believe:

In My name they will cast out demons; they will speak with new tongues;

18 (Lk 10:19; Ac 3:16) they will take up serpents; if they drink

any deadly thing, it will not hurt them;

they will lay hands on the sick, and they will recover."



[15] And he said unto them, Go ye into all the world, and preach the gospel

to every creature.

[16] He that believeth and is baptized shall be saved; but he that believeth

not shall be damned.

[17] And these signs shall follow them that believe; In my name shall they

cast out devils; they shall speak with new tongues;

[18] They shall take up serpents; and if they drink any deadly thing, it

shall not hurt them; they shall lay hands on the sick, and they shall

recover.



Luke 24:44-49



44 (Ps 72:1-20; 118:22) He said to them, "These are the words

which I spoke to you while I was still with you,

that all things must be fulfilled which were written

in the Law of Moses and in the Prophets and in the Psalms concerning Me."

45 (Ac 16:14; Job 33:16) Then He opened their minds to understand

the Scriptures.

46 (Lk 24:44) He said to them, "Thus it is written, and accordingly

it was necessary for the Christ to suffer and to rise from the dead

the third day,

47 (Ac 5:31; Mt 28:19; Ac 2:38) and that repentance and remission

of sins should be preached in His name to all nations,

beginning at Jerusalem.

48 (Ac 1:8; 2:32) You are witnesses of these things.

49 (Ac 1:4; Jn 14:26) And look, I am sending the promise of My Father

upon you. But wait in the city of Jerusalem until you are clothed

with power from on high."



[44] And he said unto them, These are the words which I spake unto you,

while I was yet with you, that all things must be fulfilled, which were

written in the law of Moses, and in the prophets, and in the psalms,

concerning me.

[45] Then opened he their understanding, that they might understand the

scriptures,

[46] And said unto them, Thus it is written, and thus it behoved Christ to

suffer, and to rise from the dead the third day:

[47] And that repentance and remission of sins should be preached in his

name among all nations, beginning at Jerusalem.

[48] And ye are witnesses of these things.

[49] And, behold, I send the promise of my Father upon you: but tarry ye in

the city of Jerusalem, until ye be endued with power from on high.



Mark 16:19-20



The Ascension

Lk 24:50-53; Ac 1:9-11

19 (1Pe 3:22; Heb 1:3; 12:2) After the Lord had spoken to them,

He was received up into heaven and sat at the right hand of God.

20 (Ac 5:12; Heb 2:4) Then they went forth and preached everywhere,

the Lord working with them and confirming the word through

the accompanying signs. Amen.



[19] So then after the Lord had spoken unto them, he was received up into

heaven, and sat on the right hand of God.

[20] And they went forth, and preached everywhere, the Lord working with

them, and confirming the word with signs following. Amen.



Luke 24:50-53



The Ascension

Mk 16:19-20; Ac 1:9-11



50 (Ac 1:12; Mt 21:17) Then He led them out as far as Bethany,

and He lifted up His hands and blessed them.

51 (2Ki 2:11; Mk 16:19) While He blessed them, He parted from them

and was carried up into heaven.

52 (Mt 28:9; Jn 16:22) Then they worshipped Him,

and returned to Jerusalem with great joy,

53 and were continually in the temple, praising and blessing God. Amen.



[50] And he led them out as far as to Bethany, and he lifted up his hands,

and blessed them.

[51] And it came to pass, while he blessed them, he was parted from them,

and carried up into heaven.

[52] And they worshipped him, and returned to Jerusalem with great joy:

[53] And were continually in the temple, praising and blessing God. Amen.



Acts 1

The Promise of the Holy Spirit



1 (Lk 1:3; 24:19) The former treatise have I made, O Theophilus,

concerning all that Jesus began both to do and teach,

2 (Jn 13:18; 20:21) until the day when He was taken up,

after He had given commandments through the Holy Spirit

to the apostles whom He had chosen,

3 (1Co 15:5-7; Jn 20:26) to whom He presented Himself alive

after His passion by many infallible proofs,

appearing to them for forty days,

and speaking concerning the kingdom of God.

4 (Lk 24:49; Jn 14:16) Being assembled with them, He commanded them,

"Do not depart from Jerusalem, but wait for the promise of the Father,

of which you have heard from Me. (Lk 24:49. 5Mt 3:11; Lk 3:16)

For John baptized with water, but you shall be baptized

with the Holy Spirit not many days from now."



[1] The former treatise have I made, O Theophilus, of all that Jesus

began both to do and teach,

[2] Until the day in which he was taken up, after that he through the

Holy Ghost had given commandments unto the apostles whom he had chosen:

[3] To whom also he shewed himself alive after his passion by many

infallible proofs, being seen of them forty days, and speaking of the

things pertaining to the kingdom of God:

[4] And, being assembled together with them, commanded them that they

should not depart from Jerusalem, but wait for the promise of the

Father, which, saith he, ye have heard of me.

The Ascension



6 (Mt 17:11) So when they had come together, they asked Him,

"Lord, will You at this time restore the kingdom to Israel?"

7 (Mt 24:36; Da 2:21; Mk 13:32) He said to them, "It is not for you

to know the times or the dates, which the Father has fixed

by His own authority.

8 (Mt 28:19; Mk 16:15) But you shall receive power when the Holy Spirit

comes upon you. And you shall be My witnesses in Jerusalem,

and in all Judea and Samaria, and to the ends of the earth."

9 (Ac 1:2; Lk 24:50-51) When He had spoken these things,

while they looked, He was taken up.

And a cloud received Him from their sight.

10 (Lk 24:4; Jn 20:12) While they looked intently toward heaven as

He ascended, suddenly two men stood by them in white garments.

11 (Ac 2:7; 13:31) They said, "Men of Galilee, why stand looking

toward heaven? This same Jesus, who was taken up from you to heaven,

will come in like manner as you saw Him go into heaven."



[6] When they therefore were come together, they asked of him, saying,

Lord, wilt thou at this time restore again the kingdom to Israel?

[7] And he said unto them, It is not for you to know the times or the

seasons, which the Father hath put in his own power.

[8] But ye shall receive power, after that the Holy Ghost is come upon

you: and ye shall be witnesses unto me both in Jerusalem, and in all

Judaea, and in Samaria, and unto the uttermost part of the earth.

[9] And when he had spoken these things, while they beheld, he was taken

up; and a cloud received him out of their sight.

[10] And while they looked stedfastly toward heaven as he went up,

behold, two men stood by them in white apparel;

[11] Which also said, Ye men of Galilee, why stand ye gazing up into

heaven? this same Jesus, which is taken up from you into heaven, shall

so come in like manner as ye have seen him go into heaven.



2) Our Daily Bread for 8 November 2025 Titled



Working Together in Christ
by Katara Patton



Numbers 27:1-7



NUMBERS 27



Laws of Inheritance



Nu 36:1-12



1 (Nu 26:33) Then came near the daughters of Zelophehad, the son of Hepher,

the son of Gilead, the son of Makir, the son of Manasseh,

of the families of Manasseh the son of Joseph, and these are

the names of his daughters: Mahlah, Noah, Hoglah, Milkah, and Tirzah.

2 They stood before Moses, and before Eleazar the priest,

and before the leaders and all the assembly by the door of the tent

of meeting, saying,

3 (Nu 26:64-65; 14:35) "Our father died in the wilderness, and he was not

in the company of them that gathered against the Lord, in the company

of Korah, but died in his own sin and had no sons.

4 (Jos 17:4) Why should the name of our father diminish from among

his family, because he has no son? Give to us a possession

among the brothers of our father."

5 Moses brought their case before the Lord.

6 The Lord spoke to Moses, saying:

7 The daughters of Zelophehad speak right.

You will certainly give them an inheritance among their father's brothers,

and you will cause the inheritance of their father to pass on to them.



Numbers 27

[1] Then came the daughters of Zelophehad, the son of Hepher, the son of

Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh

the son of Joseph: and these are the names of his daughters; Mahlah, Noah,

and Hoglah, and Milcah, and Tirzah.

[2] And they stood before Moses, and before Eleazar the priest, and before

the princes and all the congregation, by the door of the tabernacle of the

congregation, saying,

[3] Our father died in the wilderness, and he was not in the company of them

that gathered themselves together against the LORD in the company of Korah;

but died in his own sin, and had no sons.

[4] Why should the name of our father be done away from among his family,

because he hath no son? Give unto us therefore a possession among the

brethren of our father.

[5] And Moses brought their cause before the LORD.

[6] And the LORD spake unto Moses, saying,

[7] The daughters of Zelophehad speak right: thou shalt surely give them a

possession of an inheritance among their father's brethren; and thou shalt

cause the inheritance of their father to pass unto them.



"No matter where you are, what you're going through; use what you have

and make the most of it," said the young woman in a TV interview. Her words

prompted me to listen carefully to the full story. I learned that she was one

of six sisters working toward nursing degrees. They were once homeless

and struggling, yet they worked together to reach their common goal.

And at the time the story aired, all six sisters were completing

the nursing program at a local university.



Numbers 27 tells the story of another group of sisters who worked together

and supported each other. The five daughters of Zelophehad made an appeal

about an inheritance law. They gathered together and stood before Moses

to plead their case, saying, "Our father died . . . for his own sin

and left no sons. . . .

Give us property among our father's relatives" (vv. 3-4). God answered

with this revolutionary statement: "What Zelophehad's daughters

are saying is right. You must certainly give them

property as an inheritance" (v. 7).



The five sisters came together and sought God's mercy as they stood before

Moses. And God provided what they needed as they banded together before Him.



Working together isn't always easy as believers in Jesus. But as we seek God's

wisdom and direction with humility, we'll find He can help us serve

well together in Christ.



Reflect & Pray



How can you work better with other believers in Christ?

How does it encourage you to serve with others?



Dear God, please show me how to work with other

believers to accomplish goals that honour You.





3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 7 - Upheld by His Hand



Is 41:10



10 (Jos 1:9; Isa 41:13-14) Do not fear, for I am with you;

do not be dismayed, for I am your God. I will strengthen you, I will help you,

yes, I will uphold you with My righteous right hand.



10 Fear thou not; for I am with thee: be not dismayed; for I am thy God:

I will strengthen thee; yea, I will help thee;

yea, I will uphold thee with the right hand of my righteousness.



Beth had the same recurring nightmare: she was running along a cliff,

then she slipped, and fell headlong, into a bottomless ravine.

Falling, without control, without end, falling, falling, falling...

Beth's dream may be one many of us identify with. The sense

of losing control can be nightmarish, and we may fear falling

without end, without remedy. Financial failure may be the chasm

that we face, or professional disgrace. Personal relationships

may go out of control, and we look into a never-ending

ravine of pain and misunderstanding

But God says, "Don't be afraid; I am holding you up."

Like the father who helps his child learn to swim,

God holds us above the water. We may not feel his hands;

indeed, we may suspect that he lets us go just so we can

do it on our own. But he promises that he doesn't let go.

"I am with you." he declares. "I give you strength

and hold you up."

God's promise never to let go takes on new meaning

in a world where relationships are temporary and life is

uncertain. We do not need to fear, for he is with us.

We can relax and stop striving, for he is our God.

His strength becomes ours; amid all our sin and rebellion,

he undergirds us with his righteousness. We cannot fall,

for he holds us firm.



Application



a) Under what circumstances have I felt myself "falling"?



b) How does God's promise in Is 41:10 help me to have faith

in the midst of my fears?



4) From Prosperity Promises - Kenneth Copeland



Ps 1:3



He will be like a tree planted by the rivers of water,

that brings forth its fruit in its season;

its leaf will not wither,

and whatever he does will prosper.



3 And he shall be like a tree planted by the rivers of water,

That bringeth forth his fruit in his season;

His leaf also shall not wither;

And whatsoever he doeth shall prosper.



5) From a Book called God's Promises for you:



When you are Angry of Vengeful



James 1:19-25



Hearing and Doing the Word



19 Therefore, my beloved brothers, let every man be swift to hear,

slow to speak, and slow to anger,

20 for the anger of man does not work the righteousness of God.

21 Therefore lay aside all filthiness and remaining

wickedness and receive with meekness the engrafted word, which is able

to save your souls.

22 Be doers of the word and not hearers only, deceiving yourselves.

23 For if anyone is a hearer of the word and not a doer, he is like a man

viewing his natural face in a mirror.

24 He views himself, and goes his way,

and immediately forgets what kind of man he was.

25 But whoever looks into

the perfect law of liberty, and continues in it,

and is not a forgetful hearer but a doer of the work,

this man will be blessed in his deeds.



19 Wherefore, my beloved brethren, let every man be swift to hear,

slow to speak, slow to wrath:

20 for the wrath of man worketh not the righteousness of God.

21 Wherefore lay apart all filthiness and superfluity of naughtiness,

and receive with meekness the engrafted word,

which is able to save your souls.

22 But be ye doers of the word, and not hearers only,

deceiving your own selves.

23 For if any be a hearer of the word, and not a doer,

he is like unto a man beholding his natural face in a glass:

24 for he beholdeth himself, and goeth his way, and straightway

forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty,

and continueth therein, he being not a forgetful hearer,

but a doer of the work, this man shall be blessed in his deed.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



8th Day of the Month



a) Pray that the Church will deepen its commitment to prayer

and never cease to call upon God



(

Is 62:6



6 (Isa 52:8; Ps 74:2) I have set watchmen on your walls, O Jerusalem,

who shall never hold their peace day nor night.

You who remind the Lord, do not keep silent;



6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold

their peace day nor night: ye that make mention of the LORD, keep not silence,



Ps 5:3



3 (Ps 79:10; 80:5) O Lord, in the morning You will hear my voice;

in the morning I will direct my prayer to You, and I will watch expectantly.



3 My voice shalt thou hear in the morning, O LORD;

In the morning will I direct my prayer unto thee, and will look up.



Ps 55:17



17 Evening and morning and at noon, I will make my complaint and murmur,

and He will hear my voice.



17 Evening, and morning, and at noon, will I pray, and cry aloud:

And he shall hear my voice.



)



b) Pray for the province of Manitoba



I) Pray for the leaders of Manitoba, that God's Spirit would influence them

to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings

and for all who are in authority, that we may lead a quiet and peaceful life

in all godliness and honesty,

3 (1Ti 1:1; Lk 1:47) for this is good and

acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved and to come

to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign

and booklet to turn many hearts to Jesus .



Conclusion:



Pray to the Lord and pray to be a good Witness to Christ that will make

disciples.



Pray to the Lord: "Dear God, please show me how to work with other

believers to accomplish goals that honour You."



Pray to the Lord and pray to know the Lord

will uphold you with His right hand.



Pray to the Lord and pray to be rooted in righteousness.



Pray to the Lord and pray to be slow to anger.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Church will deepen its commitment to prayer

and never cease to call upon God.



Praise God that many people have come to faith in Christ within SYRIA.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 310 of My 5th Bible Study Journey - 6 November 2025 reflections

Day 310, 6 November 2025



1)Mark 15:21-24, Matthew 27:32-34, Luke 23:26-31, John 19:17, Mark 15:25-32,

Matthew 27:35-44, Luke 23:32-43, John 19:18-27, Mark 15:33-41,

Matthew 27:45-56, Luke 23:44-49, John 19:28-37



Mark 15:21-24



The Crucifixion

Mt 27:32-44; Lk 23:26-43; Jn 19:17-27



21 (Mt 27:32; Lk 23:26; Ro 16:13) They compelled a man named Simon

from Cyrene, the father of Alexander and Rufus, as he was passing

through from the country, to bear Jesus' cross.

22 (Mt 27:33-44) They brought Him to the place called Golgotha,

which means, "Place of a Skull."

23 (Mt 27:34) They gave Him wine mingled with myrrh to drink,

but He did not take it.

24 When they had crucified Him, they divided His garments,

casting lots for them, to decide what each man should take.



[21] And they compel one Simon a Cyrenian, who passed by, coming out of the

country, the father of Alexander and Rufus, to bear his cross.

[22] And they bring him unto the place Golgotha, which is, being

interpreted, The place of a skull.

[23] And they gave him to drink wine mingled with myrrh: but he received it

not.

[24] And when they had crucified him, they parted his garments, casting lots

upon them, what every man should take.



Matthew 27:32-34



The Crucifixion

Mk 15:21-32; Lk 23:26-43; Jn 19:17-27



32 (Mk 15:21; Lk 23:26) As they came out, they found a man of Cyrene,

Simon by name. This man they compelled to bear His cross.

33 When they came to a place called Golgotha, which means

The Place of the Skull,

34 (Ps 69:21; Mt 27:48) they gave Him sour wine mingled with gall to drink.

But when He tasted it, He would not drink it.



[32] And as they came out, they found a man of Cyrene, Simon by name: him

they compelled to bear his cross.

[33] And when they were come unto a place called Golgotha, that is to say, a

place of a skull,

[34] They gave him vinegar to drink mingled with gall: and when he had

tasted thereof, he would not drink.



Luke 23:26-31



The Crucifixion

Mt 27:32-44; Mk 15:21-32; Jn 19:17-27



26 As they led Him away, they seized Simon of Cyrene, who was coming

from the country, and they laid the cross on him to carry it behind Jesus.

27 (Lk 8:52) A large number of people followed Him, including women

who mourned and lamented Him.

28 Jesus turned to them, saying, "Daughters of Jerusalem, weep not for Me,

but weep for yourselves and for your children.

29 (Mt 24:19; Hos 13:16) Listen, the days are coming when they will say,

'Blessed are the barren, who never bore and never nursed!'

30 (Isa 2:19; Hos 10:8) Then they will begin to say to the mountains,

'Fall on us,' and to the hills, 'Cover us.'

31 (Pr 11:31) For if men do these things when the tree is green,

what will happen when it is dry?"



[26] And as they led him away, they laid hold upon one Simon, a Cyrenian,

coming out of the country, and on him they laid the cross, that he might

bear it after Jesus.

[27] And there followed him a great company of people, and of women, which

also bewailed and lamented him.

[28] But Jesus turning unto them said, Daughters of Jerusalem, weep not for

me, but weep for yourselves, and for your children.

[29] For, behold, the days are coming, in the which they shall say, Blessed

are the barren, and the wombs that never bare, and the paps which never gave

suck.

[30] Then shall they begin to say to the mountains, Fall on us; and to the

hills, Cover us.

[31] For if they do these things in a green tree, what shall be done in the

dry?



John 19:17



17 (Lk 23:33; 14:27; 23:26) He went out, carrying His own cross,

to a place called The Place of a Skull, which in Hebrew is called Golgotha.



[17] And he bearing his cross went forth into a place called the place of a

skull, which is called in the Hebrew Golgotha:



Mark 15:25-32



25 (Mk 15:33; Jn 19:14) Now it was the third hour, and they crucified Him.

26 (Mt 27:37)The inscription of His accusation was written above:

THE KING OF THE JEWS.

27 With Him they crucified two thieves, one on His right

and the other on His left.

28 And the Scripture was fulfilled, which says, "He was numbered

with the lawless ones." (Isa 53:12.)

29 (Ps 109:25; Mk 14:58) Those who passed by blasphemed Him,

shaking their heads and saying, "Ah, You who would destroy the temple

and build it in three days,

30 save Yourself, and come down from the cross!"

31 Likewise the chief priests mocked Him among themselves

with the scribes and said, "He saved others, but He cannot save Himself!

32 (Lk 23:39-43; Mt 27:44) Let the Christ, the King of Israel,

descend now from the cross, that we may see and believe."

Those who were crucified with Him also reviled Him.



[25] And it was the third hour, and they crucified him.

[26] And the superscription of his accusation was written over, THE KING OF

THE JEWS.

[27] And with him they crucify two thieves; the one on his right hand, and

the other on his left.

[28] And the scripture was fulfilled, which saith, And he was numbered with

the transgressors.

[29] And they that passed by railed on him, wagging their heads, and saying,

Ah, thou that destroyest the temple, and buildest it in three days,

[30] Save thyself, and come down from the cross.

[31] Likewise also the chief priests mocking said among themselves with the

scribes, He saved others; himself he cannot save.

[32] Let Christ the King of Israel descend now from the cross, that we may

see and believe. And they that were crucified with him reviled him.



Matthew 27:35-44



35 (Ps 22:18) When they crucified Him, they divided His garments

by casting lots to fulfill what was spoken by the prophet,

"They divided My garments among themselves

and for My clothing they cast lots."(Ps 22:18.)

36 (Mt 27:54) And sitting down, they kept watch over Him there.

37 (Mk 15:26; Lk 23:38) They put His accusation over His head, which read:

THIS IS JESUS THE KING OF THE JEWS.

38 (Isa 53:12) Then two thieves were crucified with Him, one on the right

and another on the left.

39 (Ps 109:25; La 1:12) Those who passed by insulted Him, wagging their heads,

40 (Mt 26:61; 4:3) saying, "You who would destroy the temple

and build it in three days, save Yourself! If You are the Son of God,

come down from the cross."

41 Likewise the chief priests, with the scribes and elders,

mocked Him, saying,

42 (Jn 1:49; Mt 27:37) "He saved others. He cannot save Himself.

If He is the King of Israel, let Him now come down from the cross,

and we will believe Him.

43 (Ps 22:8) He trusted in God. Let Him deliver Him now, if He will have Him.

For He said, 'I am the Son of God.' "

44 Even the thieves who were crucified with Him insulted Him in the same way.



[35] And they crucified him, and parted his garments, casting lots: that it

might be fulfilled which was spoken by the prophet, They parted my garments

among them, and upon my vesture did they cast lots.

[36] And sitting down they watched him there;

[37] And set up over his head his accusation written, THIS IS JESUS THE KING

OF THE JEWS.

[38] Then were there two thieves crucified with him, one on the right hand,

and another on the left.

[39] And they that passed by reviled him, wagging their heads,

[40] And saying, Thou that destroyest the temple, and buildest it in three

days, save thyself. If thou be the Son of God, come down from the cross.

[41] Likewise also the chief priests mocking him, with the scribes and

elders, said,

[42] He saved others; himself he cannot save. If he be the King of Israel,

let him now come down from the cross, and we will believe him.

[43] He trusted in God; let him deliver him now, if he will have him: for he

said, I am the Son of God.

[44] The thieves also, which were crucified with him, cast the same in his

teeth.



Luke 23:32-43



32 (Mk 15:27; Mt 27:38; Jn 19:18) Two different men, who were criminals,

also were led with Him to be killed.

33 (Mt 27:33-34; Mk 15:22-23) When they came to the place which is called

The Skull, there they crucified Him and the criminals, one on the right

and one on the left.

34 (Ps 22:18; Mt 5:44; Mk 15:24) Jesus said, "Father, forgive them,

for they know not what they do." And they divided His clothes

by casting lots.

35 (Ps 22:17; Isa 42:1) The people stood by watching. But the rulers

with them scoffed, saying, "He saved others. Let Him save Himself

if He is the Christ, the Chosen One of God."

36 (Mt 27:48; Ps 69:21) And the soldiers also mocked Him,

coming to Him and offering Him sour wine,

37 saying, "If You are the King of the Jews, save Yourself."

38 (Mt 27:37; Mk 15:26) An inscription was written over Him in letters

of Greek and Latin and Hebrew:

THIS IS THE KING OF THE JEWS.

39 (Mt 27:44; Mk 15:32) One of the criminals who were hanged blasphemed Him,

saying, "If You are the Christ, save Yourself and us!"

40 But the other rebuked him, saying, "Do you not fear God,

seeing you are under the same sentence?

41 And we indeed, justly. For we are receiving the due reward of our deeds.

But this Man has done nothing amiss."

42 Then he said to Jesus, "Lord, remember me when You come into Your kingdom."

43 (Rev 2:7; Isa 53:11; 2Co 5:8) Jesus said to him,

"Truly, I tell you, today you will be with Me in Paradise."



[32] And there were also two other, malefactors, led with him to be put to

death.

[33] And when they were come to the place, which is called Calvary, there

they crucified him, and the malefactors, one on the right hand, and the

other on the left.

[34] Then said Jesus, Father, forgive them; for they know not what they do.

And they parted his raiment, and cast lots.

[35] And the people stood beholding. And the rulers also with them derided

him, saying, He saved others; let him save himself, if he be Christ, the

chosen of God.

[36] And the soldiers also mocked him, coming to him, and offering him

vinegar,

[37] And saying, If thou be the king of the Jews, save thyself.

[38] And a superscription also was written over him in letters of Greek, and

Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

[39] And one of the malefactors which were hanged railed on him, saying, If

thou be Christ, save thyself and us.

[40] But the other answering rebuked him, saying, Dost not thou fear God,

seeing thou art in the same condemnation?

[41] And we indeed justly; for we receive the due reward of our deeds: but

this man hath done nothing amiss.

[42] And he said unto Jesus, Lord, remember me when thou comest into thy

kingdom.

[43] And Jesus said unto him, Verily I say unto thee, To day shalt thou be

with me in paradise.



John 19:18-27



18 There they crucified Him, and two others with Him, one on either side,

and Jesus in the middle.

19 (Mt 27:37; Mk 15:26) Pilate wrote a title and put it on the cross.

The writing was:

JESUS OF NAZARETH, THE KING OF THE JEWS.

20 (Jn 19:13) Many of the Jews read this title, for the place where Jesus

was crucified was near the city. And it was written in Hebrew,

in Greek, and in Latin.

21 (Jn 19:14) The chief priests of the Jews said to Pilate,

"Do not write, 'The King of the Jews,' but 'He said, I am King of the Jews.' "

22 Pilate answered, "What I have written, I have written."

23 (Lk 23:34; Mt 27:35) When the soldiers had crucified Jesus,

they took His garments and divided them into four parts,

a part for each soldier; and also His tunic.

Now the tunic was seamless, woven from top to bottom.

24 (Ps 22:18; Jn 19:28) So they said to one another,

"Let us not tear it, but cast lots for it to decide whose it shall be."

This happened to fulfill the Scripture which says:

"They divided My garments among them,

and for My clothing they cast lots." (Ps 22:18.)

Therefore the soldiers did these things.

25 (Lk 23:49; Mt 27:55-56; Mk 15:40-41) But standing by the cross of Jesus

were His mother, and His mother's sister, Mary the wife of Clopas,

and Mary Magdalene.

26 (Jn 13:23; 2:4; 20:2) When Jesus saw His mother and the disciple

whom He loved standing nearby, He said to His mother,

"Woman, here is your son."

27 (Jn 16:32; 1:11) Then He said to the disciple, "Here is your mother."

From that time, this disciple took her to his own home.



[18] Where they crucified him, and two other with him, on either side one,

and Jesus in the midst.

[19] And Pilate wrote a title, and put it on the cross. And the writing was,

JESUS OF NAZARETH THE KING OF THE JEWS.

[20] This title then read many of the Jews: for the place where Jesus was

crucified was nigh to the city: and it was written in Hebrew, and Greek, and

Latin.

[21] Then said the chief priests of the Jews to Pilate, Write not, The King

of the Jews; but that he said, I am King of the Jews.

[22] Pilate answered, What I have written I have written.

[23] Then the soldiers, when they had crucified Jesus, took his garments,

and made four parts, to every soldier a part; and also his coat: now the

coat was without seam, woven from the top throughout.

[24] They said therefore among themselves, Let us not rend it, but cast lots

for it, whose it shall be: that the scripture might be fulfilled, which

saith, They parted my raiment among them, and for my vesture they did cast

lots. These things therefore the soldiers did.

[25] Now there stood by the cross of Jesus his mother, and his mother's

sister, Mary the wife of Cleophas, and Mary Magdalene.

[26] When Jesus therefore saw his mother, and the disciple standing by, whom

he loved, he saith unto his mother, Woman, behold thy son!

[27] Then saith he to the disciple, Behold thy mother! And from that hour

that disciple took her unto his own home.



Mark 15:33-41



The Death of Jesus

Mt 27:45-56; Lk 23:44-49; Jn 19:28-30



33 (Mt 27:45; Mk 15:25; Lk 23:44-45) When the sixth hour had come,

there was darkness over the whole land until the ninth hour.

34 (Ps 22:1; Mt 27:46; Lk 23:46) And at the ninth hour Jesus cried out

with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which means,

"My God, My God, why have You forsaken Me?"(Ps 22:1.)

35 Some of those who stood by, when they heard it, said,

"Listen, He is calling Elijah!"

36 (Ps 69:21; Mk 15:23) One man ran and filled a sponge with vinegar,

put it on a stick, and gave it to Him to drink, saying,

"Leave Him alone. Let us see if Elijah will come to take Him down."

37 (Jn 19:30; Mt 27:50) But Jesus cried with a loud voice

and gave up the spirit.

38 (Lk 23:45) And the curtain of the temple was torn

in two from top to bottom.

39 (Mt 27:54; 27:43) When the centurion

(Commander with the rank of captain over 100 soldiers.)

who stood facing Him saw that He cried out and gave up the spirit,

he said, "Truly, this Man was the Son of God."

40 (Ps 38:11; Mt 27:55-56) There were also women looking on from

a distance, among whom were Mary Magdalene, and Mary the mother

of James the Less and of Joseph, and Salome.

41 (Lk 8:2-3) They also had followed Him and had ministered

to Him when He was in Galilee. And many other women who came up

with Him to Jerusalem were there.



[33] And when the sixth hour was come, there was darkness over the whole

land until the ninth hour.

[34] And at the ninth hour Jesus cried with a loud voice, saying, Eloi,

Eloi, lama sabachthani? which is, being interpreted, My God, my God, why

hast thou forsaken me?

[35] And some of them that stood by, when they heard it, said, Behold, he

calleth Elias.

[36] And one ran and filled a spunge full of vinegar, and put it on a reed,

and gave him to drink, saying, Let alone; let us see whether Elias will come

to take him down.

[37] And Jesus cried with a loud voice, and gave up the ghost.

[38] And the veil of the temple was rent in twain from the top to the

bottom.

[39] And when the centurion, which stood over against him, saw that he so

cried out, and gave up the ghost, he said, Truly this man was the Son of

God.

[40] There were also women looking on afar off: among whom was Mary

Magdalene, and Mary the mother of James the

less and of Joses, and Salome;

[41] (Who also, when he was in Galilee, followed him, and ministered unto

him;) and many other women which came up with him unto Jerusalem.



Matthew 27:45-56



The Death of Jesus

Mk 15:33-41; Lk 23:44-49; Jn 19:28-30



45 (Am 8:9; Mk 15:33-34) Now from the sixth hour until the ninth hour

there was darkness over all the land.

46 (Ps 22:1; Lk 23:46; Heb 5:7) About the ninth hour Jesus cried out

with a loud voice, "Eloi, Eloi, lama sabachthani?" which means,

"My God, My God, why have You forsaken Me?"(Ps 22:1.)

47 Some of those who stood there heard it and said,

"This Man is calling for Elijah."

48 (Ps 69:21; Mt 27:34) Immediately one of them ran, took a sponge,

filled it with wine, and put it on a stick, and gave it to Him to drink.

49 The rest said, "Leave Him alone.

Let us see if Elijah will come to save Him."

50 (Jn 19:30; Mk 15:37) And Jesus, when He had cried out again

with a loud voice, released His spirit.

51 (Mk 15:38; Ex 26:31-37) At that moment the curtain of the temple

was torn in two, from the top to the bottom. And the ground shook,

and the rocks split apart.

52 (1Co 15:20; 1Th 4:14) The graves also were opened, and many bodies

of the saints who had died were raised,

53 (Mt 4:5) and coming out of the graves after His resurrection,

they went into the Holy City and appeared to many.

54 (Mt 27:36; 27:43) When the centurion and those with him,

keeping watch over Jesus, saw the earthquake and what took place,

they feared greatly and said, "Truly He was the Son of God!"

55 (Lk 8:2-3) Many women who were there watching from afar followed

Jesus from Galilee, serving Him,

56 (Jn 19:25; Mt 28:1) among whom was Mary Magdalene,

and Mary the mother of James and Joseph, and the mother of Zebedee's sons.



[45] Now from the sixth hour there was darkness over all the land unto the

ninth hour.

[46] And about the ninth hour Jesus cried with a loud voice, saying, Eli,

Eli, lama sabachthani? that is to say, My God, my God, why hast thou

forsaken me?

[47] Some of them that stood there, when they heard that, said, This man

calleth for Elias.

[48] And straightway one of them ran, and took a spunge, and filled it with

vinegar, and put it on a reed, and gave him to drink.

[49] The rest said, Let be, let us see whether Elias will come to save him.

[50] Jesus, when he had cried again with a loud voice, yielded up the ghost.

[51] And, behold, the veil of the temple was rent in twain from the top to

the bottom; and the earth did quake, and the rocks rent;

[52] And the graves were opened; and many bodies of the saints which slept

arose,

[53] And came out of the graves after his resurrection, and went into the

holy city, and appeared unto many.

[54] Now when the centurion, and they that were with him, watching Jesus,

saw the earthquake, and those things that were done, they feared greatly,

saying, Truly this was the Son of God.

[55] And many women were there beholding afar off, which followed Jesus from

Galilee, ministering unto him:

[56] Among which was Mary Magdalene, and Mary the mother of James and Joses,

and the mother of Zebedee's children.



Luke 23:44-49



The Death of Jesus

Mt 27:45-56; Mk 15:33-41; Jn 19:28-30



44 (Am 8:9; Mt 27:45) It was now about the sixth hour,

and darkness came over all the land until the ninth hour,

45 (Ex 26:31-33; 2Ch 3:14) while the sun was darkened.

And the veil of the temple was torn in the middle.

46 (Jn 19:30; Ps 31:5; Ac 7:59) And Jesus cried out with a loud voice,

"Father, into Your hands I commit My spirit."

Having said this, He gave up the spirit.

47 (Mt 27:54; Mk 15:39) When the centurion saw what had happened, he glorified

God and said, :Certainly, this was a righteous Man."

48 (Lk 18:13) All the crowds who came together to that sight,

witnessing what occurred, struck their chests and ­returned.

49 (Lk 8:2; Ps 38:11; Mt 27:55-56) But all those who knew Him

and the women accompanying Him from Galilee stood at a distance,

seeing these things.



[44] And it was about the sixth hour, and there was a darkness over all the

earth until the ninth hour.

[45] And the sun was darkened, and the veil of the temple was rent in the

midst.

[46] And when Jesus had cried with a loud voice, he said, Father, into thy

hands I commend my spirit: and having said thus, he gave up the ghost.

[47] Now when the centurion saw what was done, he glorified God, saying,

Certainly this was a righteous man.

[48] And all the people that came together to that sight, beholding the

things which were done, smote their breasts, and returned.

[49] And all his acquaintance, and the women that followed him from Galilee,

stood afar off, beholding these things.



John 19:28-37



The Death of Jesus

Mt 27:45-56; Mk 15:33-41; Lk 23:44-49



28 (Ps 69:21; Jn 13:1) After this, Jesus, knowing that everything

was now accomplished, that the Scripture might be fulfilled, said,

"I thirst."

29 (Mt 27:48; Mk 15:36) A bowl full of sour wine was placed there.

So they put a sponge full of sour wine on hyssop and held it to His mouth.

30 (Lk 23:46; Jn 17:4) When Jesus had received the sour wine, He said,

"It is finished." And He bowed His head and gave up His spirit.



[28] After this, Jesus knowing that all things were now accomplished, that

the scripture might be fulfilled, saith, I thirst.

[29] Now there was set a vessel full of vinegar: and they filled a spunge

with vinegar, and put it upon hyssop, and put it to his mouth.

[30] When Jesus therefore had received the vinegar, he said, It is finished:

and he bowed his head, and gave up the ghost.



The Piercing of Jesus' Side



31 (Jn 19:14; 19:42; Jos 8:29) Since it was the Day of Preparation,

to prevent bodies from remaining on the cross on the Sabbath day

(for that Sabbath day was a high day), the Jews asked Pilate

that their legs might be broken, and that they might be taken away.

32 (Jn 19:18) Therefore the soldiers came and broke the legs of the first

and of the other who was crucified with Him.

33 But when they came to Jesus and saw that He was dead already,

they did not break His legs.

34 (1Jn 5:6; 5:8) However, one of the soldiers pierced His side

with a spear, and immediately blood and water came out.

35 (Jn 21:24; 15:27) He who saw it has testified, and his testimony is true.

He knows that he is telling the truth, that you may believe.

36 (Ps 34:20; Ex 12:46; Nu 9:12) For these things happened so that

the Scripture should be fulfilled, "Not one of His bones shall be broken,"

(Ex 12:46; Nu 9:12; Ps 34:20.)

37 (Zec 12:10; Rev 1:7; Ps 22:16-17) and again another Scripture says,

"They shall look on Him whom they have pierced." (Zec 12:10.)



[31] The Jews therefore, because it was the preparation, that the bodies

should not remain upon the cross on the sabbath day, (for that sabbath day

was an high day,) besought Pilate that their legs might be broken, and that

they might be taken away.

[32] Then came the soldiers, and brake the legs of the first, and of the

other which was crucified with him.

[33] But when they came to Jesus, and saw that he was dead already, they

brake not his legs:

[34] But one of the soldiers with a spear pierced his side, and forthwith

came there out blood and water.

[35] And he that saw it bare record, and his record is true: and he knoweth

that he saith true, that ye might believe.

[36] For these things were done, that the scripture should be fulfilled, A

bone of him shall not be broken.

[37] And again another scripture saith, They shall look on him whom they

pierced.



2) Our Daily Bread for 6 November 2025 titled



Of First Importance
by Bill Crowder



1 Corinthians 15:3-8



3 (1Pe 2:24; 1Co 11:23; Gal 1:4) For I delivered to you first of all

that which I also received: how Christ died for our sins according

to the Scriptures,

4 (Ps 16:10-11; Hos 6:2) was buried, rose again the third day

according to the Scriptures,

5 (Mk 16:14; Ac 10:41) and was seen by Cephas, and then by the twelve.

6 (Ac 7:60; 1Co 15:18) Then He was seen by over five hundred brothers

at once, of whom the greater part remain to this present time,

though some have passed away.

7 (Lk 24:50) Then He was seen by James and then by all the apostles.

8 (1Co 9:1; Ac 9:17) Last of all, He was seen by me also,

as by one born at the wrong time.



[3] For I delivered unto you first of all that which I also received, how

that Christ died for our sins according to the scriptures;

[4] And that he was buried, and that he rose again the third day according

to the scriptures:

[5] And that he was seen of Cephas, then of the twelve:

[6] After that, he was seen of above five hundred brethren at once; of whom

the greater part remain unto this present, but some are fallen asleep.

[7] After that, he was seen of James; then of all the apostles.

[8] And last of all he was seen of me also, as of one born out of due time.



Thomas de Mahy was one of many aristocrats executed by rioting mobs during

the French Revolution of the late eighteenth century. According to one

legendary account, upon reading his death warrant, de Mahy responded,

"I see that you have made three spelling mistakes." If true, de Mahy

pointedly disregarded a drastically more significant

matter - his imminent death.



Today we're in danger of unintentionally missing a crucial point, one that

concerns the body of Christ (the church). There are those who would distort

its purpose. Maybe we see the church as a political action committee or as a

place to be served. Perhaps we see it as a mere religious institution.

The church's priority, however, has always been the good news of Jesus.



Paul told the believers at Corinth, "What I received I passed on to you as of

first importance: that Christ died for our sins according to the Scriptures,

that he was buried, that he was raised on the third day according

to the Scriptures" (1 Corinthians 15:3-4). While other things may have

an appropriate time and place, the gospel is of first importance.



How can we be agents of God's good news to a world so saturated with

bad news? By asking God to empower us to share

this good news whenever possible.



Reflect & Pray



How was the gospel shared with you? What could you do to be prepared

to share that good news with others when the opportunity arises?



Gracious God, thank You for bringing me to You

through the gospel of Jesus. Please help me share that good news with others.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 5 - Waiting for the Wind



Is 40:31



31 (2Co 4:16; Ps 103:5; Ex 19:4)

but those who wait upon the Lord shall renew their strength;

they shall mount up with wings as eagles, they shall run and not be weary,

and they shall walk and not faint.



31 but they that wait upon the LORD shall renew their strength;

they shall mount up with wings as eagles; they shall run, and not be weary;

and they shall walk, and not faint.



High above civilisation, alone on his craggy peak, the eagle waits.

He watches, senses, and then, with effortless grace, he spreads

his wings and soars. He does not flap frantically to gain altitude,

he merely turns his wings into the wind and rises.

Is 40:31 promises that we, too, can be like the eagle,

mounting up on wings, soaring effortlessly,

without weariness. But this is not often our experience.

We usually flap around like invalid pigeons, scratching

for mere existence, flying only when our place in the park is disturbed.

We need to learn to wait on the Lord. Like the wind that raises the eagle

to the heights, the wind of the Spirit will lift us up as well - beyond

the weariness of daily life, beyond the struggle for existence, beyond

the plodding pace of normal interaction.

But the eagle does not rise without plunging for the cliff into the wind.

His ability to stay aloft is based on his understand of wind currents;

when the wind is against him, he rises. He waits on the cliff

until the right moment, then allows the contrary breezes to lift him up.

Most of us are grounded by the winds that are against us. We give up

and never take the first flight. We fear the plunge from the cliff into the

buoyant breath of God, and so we stand fixed, afraid to launch out.

But when we do take the risk, when we wait upon the Lord, and then

give ourselves in obedience to a free-fall from the cliffs of his will,

we discover that there is rest in soaring with him. We do not have to

struggle; we have only to fly, and in flying, to find new strength.



Application



a) Why is "waiting upon the Lord" essential

to "Mounting up with wings as the eagle"?



b) How can this verse help me be more willing to take risks in God's will?



4) From Prosperity Promises - Kenneth Copeland



Luke 12:21



21 "So is he who stores up treasure for himself, and is not rich toward God."



21 So is he that layeth up treasure for himself, and is not rich toward God.



5) From a Book called God's Promises for you:



When you are Impatient



James 5:7-11



Patience and Prayer



7 Therefore be patient, brothers, until the coming of the Lord.

Notice how the farmer waits for the precious fruit of the earth

and is patient with it until he receives the early and late rain.

8 You also be patient. Establish your hearts,

for the coming of the Lord is drawing near.

9 Do not grumble against one another, brothers, lest you be condemned.

Look, the Judge is standing at the door.

10 My brothers, take the prophets, who spoke in the name of the Lord,

as an example of suffering and patience.

11 Indeed we count them happy who endure.

You have heard of the patience of Job

and have seen the purpose of the Lord,

that the Lord is very gracious and merciful.



7 Be patient therefore, brethren, unto the coming of the Lord. Behold,

the husbandman waiteth for the precious fruit of the earth, and hath long

patience for it, until he receive the early and latter rain.

8 Be ye also patient; stablish your hearts: for the coming of the Lord

draweth nigh.

9 Grudge not one against another, brethren, lest ye be condemned:

behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord,

for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience

of Job, and have seen the end of the Lord; that the Lord is very pitiful,

and of tender mercy.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



6th Day of the Month



a) Pray for a more effective witness by the church in every Canadian community



(

Deut 4:6-7



6 (Job 28:28; Pr 1:7 ) Therefore, keep and do them, for this is your wisdom and

your understanding in the sight of the nations which shall hear all these

statutes, and say, "Surely this great nation is a wise and

understanding people."

7 (2Sa 7:23; Ps 46:1) For what nation is there so great, who has a god so near

to it as the Lord our God is in all things whenever we call on Him?



6 Keep therefore and do them; for this is your wisdom and

your understanding in the sight of the nations, which shall hear all these

statutes, and say, Surely this great nation is a wise and

understanding people.

7 For what nation is there so great, who hath God so nigh unto them,

as the LORD our God is in all things that we call upon him for?



Matt 5:13-16



13 (Lev 2:13; Lk 14:34-35) "You are the salt of the earth. But if the salt

loses its saltiness, how shall it be made salty? It is from then on good for

nothing but to be thrown out and to be trampled underfoot by men.

14 (Jn 8:12; Pr 4:18) "You are the light of the world. A city that is set on a

hill cannot be hidden.

15 (Mk 4:21; Lk 8:16) Neither do men light a candle and put it under a basket,

but on a candlestick. And it gives light to all who are in the house.

16 (1Pe 2:12; Mt 9:8; Jn 15:8) Let your light so shine before men that they

may see your good works and glorify your Father who is in heaven.



13 Ye are the salt of the earth: but if the salt have lost his savour,

wherewith shall it be salted? it is thenceforth good for nothing,

but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set

on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on

a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works,

and glorify your Father which is in heaven.



Acts 1:8



8 (Mt 28:19; Mk 16:15) "But you shall receive power when the Holy Spirit comes

upon you. And you shall be My witnesses in Jerusalem, and in all Judea and

Samaria, and to the ends of the earth."



8 "But ye shall receive power, after that the Holy Ghost is come upon you:

and ye shall be witnesses unto me both in Jerusalem,

and in all Judæa, and in Samaria, and unto the uttermost part of the earth."

)



b) Pray for the province of British Columbia



I) Pray for the leaders of Alberta, that God's Spirit would influence then to

act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4) 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone, 2 (Ezr 6:10) for kings

and for all who are in authority, that we may lead a quiet and peaceful life

in all godliness and honesty, 3 (1Ti 1:1; Lk 1:47) for this is good and

acceptable in the sight of God our Savior, 4 (Eze 18:23; 18:32)who desires all

men to be saved and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men; 2 for kings,

and for all that are in authority; that we may lead a quiet and peaceable

life in all godliness and honesty. 3For this is good and acceptable

in the sight of God our Saviour; 4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign and booklet

to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray to understand for his love to us and be repentant.



Pray to the Lord: "Gracious God, thank You for bringing me to You

through the gospel of Jesus. Please help me share that good news with others."



Pray to the Lord who give you strength.



Pray to the Lord and pray to lay treasure in Heaven.



Pray to the Lord and pray to for the patience of Christ to permeate you.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for a more effective witness by the church in every Canadian community.



Pray that churches in Brunei, which are being closely

monitored by police, will minister without fear.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 309 of My 5th Bible Study Journey - 5 November 2025 reflections

Day 309, 5 November 2025



1)1)Mark 15:2-5, Matthew 27:11-14, Luke 23:1-12, John 18:28-40,

Mark 15:6-15, Matthew 27:15-26, Luke 23:13-25, John 19:1-16,

Mark 15:16-20, Matthew 27:27-31



Mark 15:2-5



2 (Mt 2:2; 1Ti 6:13) Pilate asked Him, "Are You the King of the Jews?"

He answered him, "You have said so."

3 (Isa 53:7) The chief priests accused Him of many things,

but He answered nothing.

4 (Jn 19:10) So Pilate asked Him again, "Do You answer nothing?

See how many things they testify against You."

5 But Jesus still answered nothing, so that Pilate was astonished.



[2] And Pilate asked him, Art thou the King of the Jews? And he answering

said unto him, Thou sayest it.

[3] And the chief priests accused him of many things: but he answered

nothing.

[4] And Pilate asked him again, saying, Answerest thou nothing? behold how

many things they witness against thee.

[5] But Jesus yet answered nothing; so that Pilate marvelled.



Matthew 27:11-14



Jesus Questioned by Pilate

Mk 15:2-5; Lk 23:3-5; Jn 18:33-38



11 (Mt 2:2; 26:25) Jesus stood before the governor. And the governor

asked Him, "Are You the King of the Jews?"

Jesus said to him, "You have said so."

12 (Mt 26:63) When He was accused by the chief priests and elders,

He gave no answer.

13 (Mt 26:62) Then Pilate said to Him, "Do You not hear how many things

they testify against You?”

14 But He never answered him a word, so that the governor was greatly amazed.



[11] And Jesus stood before the governor: and the governor asked him,

saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

[12] And when he was accused of the chief priests and elders, he answered

nothing.

[13] Then said Pilate unto him, Hearest thou not how many things they

witness against thee?

[14] And he answered him to never a word; insomuch that the governor

marvelled greatly.



Luke 23:1-12



Jesus Brought Before Pilate

Mt 27:1-2, 11-14; Mk 15:1-5; Jn 18:28-38



1 Then the whole assembly rose and led Him to Pilate.

2 (Jn 19:12; Mk 15:3-5) And they began to accuse Him, saying, "We found this

Man perverting our nation, and forbidding us to pay taxes to Caesar,

and saying that He Himself is Christ a King."

3 (1Ti 6:13; Mt 27:11) So Pilate asked Him, "Are You the King of the Jews?"

He answered, "You truly say so."

4 (Jn 18:38; Mk 15:14) Then Pilate said to the chief priests

and to the people, "I find no fault in this Man."

5 (Mk 1:14; Mt 4:23) But they insisted, saying, "He stirs up the people,

teaching throughout all Judea, beginning from Galilee to here."



[1] And the whole multitude of them arose, and led him unto Pilate.

[2] And they began to accuse him, saying, We found this fellow perverting

the nation, and forbidding to give tribute to Caesar, saying that he himself

is Christ a King.

[3] And Pilate asked him, saying, Art thou the King of the Jews? And he

answered him and said, Thou sayest it.

[4] Then said Pilate to the chief priests and to the people, I find no fault

in this man.

[5] And they were the more fierce, saying, He stirreth up the people,

teaching throughout all Jewry, beginning from Galilee to this place.



Jesus Before Herod



6 When Pilate heard of Galilee, he asked whether the Man was a Galilean.

7 (Lk 3:1; 13:31) When he learned that He belonged to Herod's jurisdiction,

he sent Him to Herod, who was also in Jerusalem at that time.

8 (Mt 14:1; Mk 6:14) When Herod saw Jesus, he greatly rejoiced,

for he had desired to see Him for a long time, because he had heard

many things of Him, and he was hoping to see some miracle performed by Him.

9 (Mt 27:14) He questioned Him with many words, but He gave no answer.

10 The chief priests and the scribes stood by, vehemently accusing Him.

11 (Mk 9:12) Then Herod with his soldiers despised Him, and mocked Him,

and dressed Him in a fine robe, and sent Him back to Pilate.

12 (Ac 4:27) On the same day Pilate and Herod became friends with each other,

having previously been at enmity with each other.



[6] When Pilate heard of Galilee, he asked whether the man were a Galilaean.

[7] And as soon as he knew that he belonged unto Herod's jurisdiction, he

sent him to Herod, who himself also was at Jerusalem at that time.

[8] And when Herod saw Jesus, he was exceeding glad: for he was desirous to

see him of a long season, because he had heard many things of him; and he

hoped to have seen some miracle done by him.

[9] Then he questioned with him in many words; but he answered him nothing.

[10] And the chief priests and scribes stood and vehemently accused him.

[11] And Herod with his men of war set him at nought, and mocked him, and

arrayed him in a gorgeous robe, and sent him again to Pilate.

[12] And the same day Pilate and Herod were made friends together: for

before they were at enmity between themselves.



John 18:28-40



Jesus Before Pilate

Mt 27:1-2, 11-14; Mk 15:1-5; Lk 23:1-5



28 (Jn 18:33; 19:9; Mt 27:27) Then they led Jesus from Caiaphas

to the Praetorium. It was early. Yet they themselves did not enter

the Praetorium, so that they might not be defiled,

but might eat the Passover.

29 Pilate then went out to them and said,

"What accusation do you bring against this Man?"

30 They answered him, "If He were not an evildoer,

we would not have handed Him over to you."

31 Then Pilate said, "Take Him and judge Him according to your law."

The Jews said to him, "It is not lawful for us to put anyone to death,"

32 (Mt 20:19; 26:2) that the saying of Jesus might be fulfilled

which He spoke, signifying what death He would die.

33 (Jn 19:9) Again Pilate entered the Praetorium, called Jesus,

and said to Him, "Are You the King of the Jews?"

34 Jesus answered him, "Are you speaking of your own accord,

or did others tell you about Me?"

35 Pilate answered, "Am I a Jew? Your own nation

and the chief priests handed You over to me. What have You done?"

36 (Jn 6:15; Da 2:44) Jesus answered, "My kingdom is not of this world.

If My kingdom were of this world, then My servants would fight,

that I would not be handed over to the Jews.

But now My kingdom is not from here."

37 (Jn 8:47; 1Jn 4:6) Therefore Pilate said to Him, "Then are You a king?"

Jesus answered, "You say correctly that I am a king. For this reason

I was born, and for this reason I came into the world, to bear witness

to the truth. Everyone who is of the truth hears My voice."

38(Jn 19:4; Lk 23:4; Jn 19:6) Pilate said to Him, "What is truth?"

When he had said this, he went out again to the Jews and said to them,

"I find no guilt in Him at all.



[28] Then led they Jesus from Caiaphas unto the hall of judgment: and it was

early; and they themselves went not into the judgment hall, lest they should

be defiled; but that they might eat the passover.

[29] Pilate then went out unto them, and said, What accusation bring ye

against this man?

[30] They answered and said unto him, If he were not a malefactor, we would

not have delivered him up unto thee.

[31] Then said Pilate unto them, Take ye him, and judge him according to

your law. The Jews therefore said unto him, It is not lawful for us to put

any man to death:

[32] That the saying of Jesus might be fulfilled, which he spake, signifying

what death he should die.

[33] Then Pilate entered into the judgment hall again, and called Jesus, and

said unto him, Art thou the King of the Jews?

[34] Jesus answered him, Sayest thou this thing of thyself, or did others

tell it thee of me?

[35] Pilate answered, Am I a Jew? Thine own nation and the chief priests

have delivered thee unto me: what hast thou done?

[36] Jesus answered, My kingdom is not of this world: if my kingdom were of

this world, then would my servants fight, that I should not be delivered to

the Jews: but now is my kingdom not from hence.

[37] Pilate therefore said unto him, Art thou a king then? Jesus answered,

Thou sayest that I am a king. To this end was I born, and for this cause

came I into the world, that I should bear witness unto the truth. Every one

that is of the truth heareth my voice.

[38] Pilate saith unto him, What is truth? And when he had said this, he

went out again unto the Jews, and saith unto them, I find in him no fault at

all.



Jesus Sentenced to Die

Mt 27:15-31; Mk 15:6-20; Lk 23:13-25



39 (Mt 27:15-18) "But you have a custom, that I should release someone

to you at the Passover. Do you therefore want me to release to you

the King of the Jews?"

40 They all shouted again, "Not this Man, but Barabbas!"

Now Barabbas was a robber.



[39] But ye have a custom, that I should release unto you one at the

passover: will ye therefore that I release unto you the King of the Jews?

[40] Then cried they all again, saying, Not this man, but Barabbas. Now

Barabbas was a robber.



Mark 15:6-15



Jesus Sentenced to Die

Mt 27:15-26; Lk 23:13-25; Jn 18:39-19:16



6 (Jn 18:39-40) Now at the feast he always released to them one prisoner,

whomever they requested.

7 There was one named Barabbas, who had committed murder

in the insurrection and was bound with the rebels.

8 The crowd began crying aloud, asking Pilate to do as he had always

done for them.

9 He answered them, "Do you want me to release to you the King of the Jews?"

10 For he knew that the chief priests had handed Him over out of envy.

11 (Ac 3:14) But the chief priests stirred the people,

so that he should instead release Barabbas to them.

12 Pilate answered them again, "What then would you have me do to Him

whom you call the King of the Jews?"

13 They again cried out, "Crucify Him!"

14 (Lk 23:41) Pilate said to them, "Why, what evil has He done?"

But they cried out even more, "Crucify Him!"

15 (Mt 27:26; Jn 19:1) So Pilate, resolving to satisfy the people,

released Barabbas to them. And when he had scourged Jesus,

he handed Him over to be crucified.



[6] Now at that feast he released unto them one prisoner, whomsoever they

desired.

[7] And there was one named Barabbas, which lay bound with them that had

made insurrection with him, who had committed murder in the insurrection.

[8] And the multitude crying aloud began to desire him to do as he had ever

done unto them.

[9] But Pilate answered them, saying, Will ye that I release unto you the

King of the Jews?

[10] For he knew that the chief priests had delivered him for envy.

[11] But the chief priests moved the people, that he should rather release

Barabbas unto them.

[12] And Pilate answered and said again unto them, What will ye then that I

shall do unto him whom ye call the King of the Jews?

[13] And they cried out again, Crucify him.

[14] Then Pilate said unto them, Why, what evil hath he done? And they cried

out the more exceedingly, Crucify him.

[15] And so Pilate, willing to content the people, released Barabbas unto

them, and delivered Jesus, when he had scourged him, to be crucified.



Matthew 27:15-26



Jesus Sentenced to Die

Mk 15:6-15; Lk 23:13-25; Jn 18:39-19:16



15 Now at the feast, the governor was accustomed to releasing

to the people a prisoner whom they chose.

16 They had then a notorious prisoner called Barabbas.

17 So when they had gathered together, Pilate said to them,

"Whom do you want me to release to you—Barabbas,

or Jesus who is called Christ?"

18 (Pr 27:4) For he knew that they had handed Him over out of envy.

19 (Mt 27:24; Lk 23:47) When he was sitting on the judgment seat,

his wife sent word to him, "Have nothing to do with that righteous Man,

for I have suffered much today in a dream on account of Him."

20 But the chief priests and elders persuaded the crowd to ask for Barabbas

and kill Jesus.

21 The governor answered, "Which of the two do you want me to release to you?"

They said, "Barabbas."

22 Pilate said to them, "Then what shall I do with Jesus

who is called Christ?"

They all said to him, "Let Him be crucified!"

23 The governor said, "Why, what evil has He done?"

But they cried out all the more, "Let Him be crucified!"

24 (Mt 27:4; Ps 26:6) When Pilate saw that he could not prevail,

but rather that unrest was beginning, he took water

and washed his hands before the crowd, saying,

"I am innocent of the blood of this righteous Man. See to it yourselves."

25 (Jos 2:19; Ac 5:28) Then all the people answered, "His blood be on us

and on our children!"

26 (Jn 19:1; Isa 53:5) Then he released Barabbas to them.

But when he had scourged Jesus, he handed Him over to be crucified.



[15] Now at that feast the governor was wont to release unto the people a

prisoner, whom they would.

[16] And they had then a notable prisoner, called Barabbas.

[17] Therefore when they were gathered together, Pilate said unto them, Whom

will ye that I release unto you? Barabbas, or Jesus which is called Christ?

[18] For he knew that for envy they had delivered him.

[19] When he was set down on the judgment seat, his wife sent unto him,

saying, Have thou nothing to do with that just man: for I have suffered many

things this day in a dream because of him.

[20] But the chief priests and elders persuaded the multitude that they

should ask Barabbas, and destroy Jesus.

[21] The governor answered and said unto them, Whether of the twain will ye

that I release unto you? They said, Barabbas.

[22] Pilate saith unto them, What shall I do then with Jesus which is called

Christ? They all say unto him, Let him be crucified.

[23] And the governor said, Why, what evil hath he done? But they cried out

the more, saying, Let him be crucified.

[24] When Pilate saw that he could prevail nothing, but that rather a tumult

was made, he took water, and washed his hands before the multitude, saying,

I am innocent of the blood of this just person: see ye to it.

[25] Then answered all the people, and said, His blood be on us, and on our

children.

[26] Then released he Barabbas unto them: and when he had scourged Jesus, he

delivered him to be crucified.



Luke 23:13-25



Jesus Sentenced to Die

Mt 27:15-26; Mk 15:6-15; Jn 18:39-19:16



13 Pilate called together the chief priests and the rulers and the people,

14 and said to them, "You have brought this Man to me as one who incites

the people. And truly, I, having examined Him before you, have found

no fault in this Man concerning those things of which you accuse Him.

15 No, neither has Herod, for he sent him back to us. Look, nothing worthy

of death has been done by Him.

16 (Mt 27:26; Mk 15:15) I will therefore chastise Him and release Him."

17 For he was obligated to release one man to them at the feast.

18 (Ac 3:14; 21:36) But they all cried out at once saying,

"Take this Man away and release Barabbas to us!"

19 (Ac 3:14) This man had been thrown in prison for an insurrection

in the city and for murder.

20 Therefore Pilate spoke to them again, desiring to release Jesus.

21 But they cried out, "Crucify Him! Crucify Him!"

22 (Lk 23:14; 23:16) He said to them a third time, "Why, what evil has

He done? I have found in Him no cause worthy of death.

I will therefore chastise Him and release Him."

23 But they insisted with loud voices, asking that He be crucified.

And the voices of these men and of the chief priests prevailed.

24 (Ex 23:2) So Pilate gave the sentence as they demanded.

25 He released to them the man who was thrown in prison for insurrection

and murder, whom they asked for. But he sentenced Jesus according

to their will.



[13] And Pilate, when he had called together the chief priests and the

rulers and the people,

[14] Said unto them, Ye have brought this man unto me, as one that

perverteth the people: and, behold, I, having examined him before you, have

found no fault in this man touching those things whereof ye accuse him:

[15] No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of

death is done unto him.

[16] I will therefore chastise him, and release him.

[17] (For of necessity he must release one unto them at the feast.)

[18] And they cried out all at once, saying, Away with this man, and release

unto us Barabbas:

[19] (Who for a certain sedition made in the city, and for murder, was cast

into prison.)

[20] Pilate therefore, willing to release Jesus, spake again to them.

[21] But they cried, saying, Crucify him, crucify him.

[22] And he said unto them the third time, Why, what evil hath he done? I

have found no cause of death in him: I will therefore chastise him, and let

him go.

[23] And they were instant with loud voices, requiring that he might be

crucified. And the voices of them and of the chief priests prevailed.

[24] And Pilate gave sentence that it should be as they required.

[25] And he released unto them him that for sedition and murder was cast

into prison, whom they had desired; but he delivered Jesus to their will.



John 19:1-16



John 19



1 (Isa 50:6; 53:5) Then Pilate took Jesus and flogged Him.

2 The soldiers twisted a crown of thorns and put it on His head,

and they put a purple robe on Him.

3 (Mt 27:29) They said, "Hail, King of the Jews!" And they hit Him

with their hands.

4 (Jn 18:38; 19:6) Again Pilate went out and said to them,

"Look, I am bringing Him out to you, that you may know that

I find no guilt in Him."

5 (Jn 19:2) Then Jesus came out, wearing the crown of thorns

and the purple robe. Pilate said to them, "Here is the Man!"

6 (Jn 18:31; 19:4) When the chief priests and officers saw Him,

they cried out, "Crucify Him! Crucify Him!"

Pilate said to them, "Take Him yourselves and crucify Him,

for I find no guilt in Him."

7 (Jn 5:18; Lev 24:16; Mt 26:63-66) The Jews answered him,

"We have a law, and by our law He ought to die,

because He made Himself the Son of God!"

8 When Pilate heard these words, he was more afraid,

9 (Jn 18:33) and entered the Praetorium again, and said to Jesus,

"Where are You from?" But Jesus gave him no answer.

10 Pilate said to Him, "Are You not speaking to me?

Do You not know that I have power to release You, and power to crucify You?"

11 (Ro 13:1; Mt 27:2) Jesus answered, "You would have no power at all over Me,

unless it were given to you from above.

Therefore he who handed Me over to you has the greater sin."

12 (Jn 18:33-36) From then on, Pilate tried to release Him.

But the Jews cried out, "If you release this Man, you are not Caesar's friend.

Whoever makes himself a king speaks against Caesar!"

13 (Mt 27:19) When Pilate heard these words, he brought Jesus out

and sat down on the judgment seat at a place called The Pavement

(which in Hebrew is Gabbatha).

14 (Mt 27:62; Mk 15:25) It was the Day of Preparation of the Passover

and about the sixth hour.

He said to the Jews, "Here is your King!"

15 (Lk 23:18; Ac 21:36) But they shouted,

"Away with Him! Away with Him! Crucify Him!"

Pilate said to them, "Shall I crucify your King?"

The chief priests answered, "We have no king but Caesar!"

16 Then he handed Him over to them to be crucified.



[1] Then Pilate therefore took Jesus, and scourged him.

[2] And the soldiers platted a crown of thorns, and put it on his head, and

they put on him a purple robe,

[3] And said, Hail, King of the Jews! and they smote him with their hands.

[4] Pilate therefore went forth again, and saith unto them, Behold, I bring

him forth to you, that ye may know that I find no fault in him.

[5] Then came Jesus forth, wearing the crown of thorns, and the purple robe.

And Pilate saith unto them, Behold the man!

[6] When the chief priests therefore and officers saw him, they cried out,

saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and

crucify him: for I find no fault in him.

[7] The Jews answered him, We have a law, and by our law he ought to die,

because he made himself the Son of God.

[8] When Pilate therefore heard that saying, he was the more afraid;

[9] And went again into the judgment hall, and saith unto Jesus, Whence art

thou? But Jesus gave him no answer.

[10] Then saith Pilate unto him, Speakest thou not unto me? knowest thou not

that I have power to crucify thee, and have power to release thee?

[11] Jesus answered, Thou couldest have no power at all against me, except

it were given thee from above: therefore he that delivered me unto thee hath

the greater sin.

[12] And from thenceforth Pilate sought to release him: but the Jews cried

out, saying, If thou let this man go, thou art not Caesar's friend:

whosoever maketh himself a king speaketh against Caesar.

[13] When Pilate therefore heard that saying, he brought Jesus forth, and

sat down in the judgment seat in a place that is called the Pavement, but in

the Hebrew, Gabbatha.

[14] And it was the preparation of the passover, and about the sixth hour:

and he saith unto the Jews, Behold your King!

[15] But they cried out, Away with him, away with him, crucify him. Pilate

saith unto them, Shall I crucify your King? The chief priest answered, We

have no king but Caesar.

[16] Then delivered he him therefore unto them to be crucified. And they

took Jesus, and led him away.



Mark 15:16-20



The Soldiers Mock Jesus

Mt 27:27-31; Jn 19:2-3



16 (Jn 18:28; 19:9) The soldiers led Him away to Praetorium Hall,

and they called together the entire battalion.

17 (Lk 23:11) They clothed Him with a purple robe. And they wove a crown

of thorns and put it on His head,

18 and began to salute Him, "Hail, King of the Jews!"

19 (Mk 14:65) They struck His head with a staff and spit on Him.

And bowing their knees, they worshipped Him.

20 When they had mocked Him, they took the purple robe off of Him

and put His own garments on Him. Then they led Him out to crucify Him.



[16] And the soldiers led him away into the hall, called Praetorium; and

they call together the whole band.

[17] And they clothed him with purple, and platted a crown of thorns, and

put it about his head,

[18] And began to salute him, Hail, King of the Jews!

[19] And they smote him on the head with a reed, and did spit upon him, and

bowing their knees worshipped him.

[20] And when they had mocked him, they took off the purple from him, and

put his own clothes on him, and led him out to crucify him.



Matthew 27:27-31



The Soldiers Mock Jesus

Mk 15:16-20; Jn 19:2-3



27 (Jn 18:28; 18:33) Then the soldiers of the governor took Jesus into

the Praetorium, and gathered the whole detachment of soldiers before Him.

28 (Mk 15:17; Lk 23:11) They stripped Him and put a scarlet robe on Him,

29 (Isa 53:3; Mt 20:19) and when they wove a crown of thorns, they put it

on His head and put a staff in His right hand. They knelt before Him a

nd mocked Him, saying, "Hail, King of the Jews!"

30 (Mt 26:67; Mk 15:19) They spit on Him, and took the staff

and hit Him on the head.

31 (Isa 53:7) After they had mocked Him, they took the robe off Him,

put His own garments on Him, and led Him away to crucify Him.



[27] Then the soldiers of the governor took Jesus into the common hall, and

gathered unto him the whole band of soldiers.

[28] And they stripped him, and put on him a scarlet robe.

[29] And when they had platted a crown of thorns, they put it upon his head,

and a reed in his right hand: and they bowed the knee before him, and mocked

him, saying, Hail, King of the Jews!

[30] And they spit upon him, and took the reed, and smote him on the head.

[31] And after that they had mocked him, they took the robe off from him,

and put his own raiment on him, and led him away to crucify him.



2) Our Daily Bread for 5 November 2025



The Victorious Jesus
by Arthur Jackson



Matthew 4:23-25



Ministering to Great Crowds



Lk 6:17-19



23 (Mt 9:35; 13:54; Mk 1:21) Jesus went throughout all Galilee teaching

in their synagogues, preaching the gospel of the kingdom,

and healing all kinds of sickness and all sorts of diseases among the people.

24 (Mt 8:6; 17:15) His fame went throughout all Syria. And they brought

to Him all sick people who were taken with various diseases

and tormented with pain, those who were possessed with demons,

those who had seizures, and those who had paralysis, and He healed them.

25 (Lk 6:17; Mk 5:20) Great crowds followed Him from Galilee, the Decapolis,

Jerusalem, Judea, and from beyond the Jordan.



[23] And Jesus went about all Galilee, teaching in their synagogues, and

preaching the gospel of the kingdom, and healing all manner of sickness and

all manner of disease among the people.

[24] And his fame went throughout all Syria: and they brought unto him all

sick people that were taken with divers diseases and torments, and those

which were possessed with devils, and those which were lunatick, and those

that had the palsy; and he healed them.

[25] And there followed him great multitudes of people from Galilee, and

from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.



Acts 10:38



38 (Lk 4:18; Jn 3:2) how God anointed Jesus of Nazareth with the Holy Spirit

and with power, who went about doing good and healing all who were oppressed

by the devil, for God was with Him.



[38] How God anointed Jesus of Nazareth with the Holy Ghost and with power:

who went about doing good, and healing all that were oppressed of the devil;

for God was with him.



On January 14, 1973, when Super Bowl VII was played, perfection was

on the line. Up until that point in the American football season, the Miami

Dolphins had a perfect record - sixteen games without a loss. And when

the Super Bowl was over, the victorious Dolphins would go down in sports

history as the only team in professional football with a perfect record.



Victorious. That's also a designation that fits Jesus. A close look

at His ministry reveals one victory after another. Matthew's record

of Christ's ministry in Galilee (Matthew 4:23-9:38) includes summary

statements on the front and back ends: "Jesus went throughout Galilee,

teaching in their synagogues, proclaiming the good news of the kingdom,

and healing every disease and sickness among the people" (4:23; see 9:35).

Christ was victorious over demons, disease, and death (see Mark 5:1-43).

And what looked like a crushing defeat - His death on the cross - turned

out to be the final victory. He defeated the ultimate enemy,

death, by His own resurrection (see Acts 2:24).



Victors—whether in sports or other fields of endeavour - are showered with

awards and gifts. What’s the appropriate response to Jesus, whose life,

death, and resurrection have secured forgiveness and a right relationship

with God for all who embrace Him? Nothing less than worshipful allegiance!



Reflect & Pray



What amazes you about the victories of Jesus?

What can you do to celebrate His past and present victories?



Precious Jesus, please forgive me for not

seeing how amazing You are. Open my eyes to see and my heart to worship You.





For further study, listen to The Struggle Is Real.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 4 - Send for Help !



James 1:5



5 (Pr 2:3-6; Jn 15:7) If any of you lacks wisdom,

let him ask of God, who gives to all men liberally

and without criticism, and it will be given to him.



5 If any of you lack wisdom,

let him ask of God, that giveth to all men liberally,

and upbraideth not; and it shall be given him.



A new employee in an electronics plant had the responsibility

for overseeing one machine. The machine worked fine when the young man

came on duty, but soon it began to run a bit rough. The employee

tinkered with the machine, trying to "fix" it, until finally if stopped

working altogether

In fear and trembling the worker sent for the foreman, and stammered,

"I - I, well, sir, I did my best to fix it."

"Son", the foreman thundered, "you need to know only one thing. Around

here, doing you best means sending for me!"

Wisdom, James 1:5 says, has its source in God alone. And if we are

to attain wisdom, we need to learn doing our best means sending for God.

Often we spend time tinkering with our lives or the the lives of others.

We don't think to as God for his wisdom in the decisions we must take;

instead, we use our human reasoning and take our best guess.

But the path to wisdom does not lie in guesswork. The scriptures

give us clear indication of God's direction for his people, and through Bible

study, application, prayer, and meditation,

we can understand what God wants to reveal to us.

"If any of you lacks wisdom," James says, "he should ask God, who gives

generously to all without finding fault, and it will be given to him."

The first step to attaining wisdom is recognising that we are not wise.

The second step is to ask. And God, who is faithful to his Word

and His people, will respond.



Application



a) Under what circumstances have I tinkered with my life,

making it worse rather then fixing it?



b) What practical steps can I take to ask God for wisdom?



4) Prosperity verses from Kenneth Copeland



Deut 28:11



11 (Dt 28:4; 30:9) The Lord will make you overflow in prosperity,

in the offspring of your body, in the offspring of your livestock,

and in the produce of your ground, in the land which the Lord swore

to your fathers to give you.



11 And the LORD shall make thee plenteous in goods, in the fruit of thy body,

and in the fruit of thy cattle, and in the fruit of thy ground, in the land

which the LORD sware unto thy fathers to give thee.



5) From a Book called God's Promises for you:



When you are lonely



1 John 4:16b-18



God is love. Whoever lives in love lives in God, and God in him.

17 (1Jn 2:5; 2:28) In this way God's love is perfected in us,

so that we may have boldness on the Day of Judgment, because as He is,

so are we in this world.

18 (Ro 8:15; 2Ti 1:7) There is no fear in love,

but perfect love casts out fear, because fear has to do with punishment.

Whoever fears is not perfect in love.



God is love; and he that dwelleth in love dwelleth in God, and God in him.

17 Herein is our love made perfect, that we may have boldness

in the day of judgment: because as he is, so are we in this world.

18 There is no fear in love; but perfect love casteth out fear:

because fear hath torment. He that feareth is not made perfect in love.





Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



5th Day of the Month



a) Pray for Canada's First Nation peoples,

that the Lord will draw them to Himself

(PS 145:13-18

13 Your kingdom is an everlasting kingdom,

and Your dominion endures throughout all generations.

14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.

17 The Lord is righteous in all His ways

and loving in all His works.

18 The Lord is near to all those who call upon Him,

to all who call upon Him in truth.

)



Mem

13 Thy kingdom is an everlasting kingdom,

And thy dominion endureth throughout all generations.

Samek

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

Ain

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

Pe

16 Thou openest thine hand,

And satisfiest the desire of every living thing.

Zade

17 The LORD is righteous in all his ways,

And holy in all his works.

Qoph

18 The LORD is nigh unto all them that call upon him,

To all that call upon him in truth.



b) Pray for the Lord to search your life ,

reveal anything offensive and cleanse you from unrighteousness

( ps 139:24 " and see if there is any rebellious way in me,

and lead me in the ancient way. "



24 And see if there be any wicked way in me,

And lead me in the way everlasting.



1: John 1:9 "If we confess our sins, He is faithful and just to forgive us

our sins and cleanse us from all unrighteousness. "



9 If we confess our sins, he is faithful and just to forgive us our sins,

and to cleanse us from all unrighteousness.



)



Conclusion:



Pray to the Lord and pray for the Lord to protect you when you feel like

washing your hands of Him.



Pray to the Lord: "Precious Jesus, please forgive me for not

seeing how amazing You are. Open my eyes to see and my heart to worship You."



Pray to the Lord and pray to ask the Lord for His Wisdom.



Pray to the Lord and pray to be obedient tothe Lord.



Pray to the Lord and pray to know Him as Love.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for Canada's First Nation peoples,

that the Lord will draw them to Himself



Pray for the Lord to search your life ,

reveal anything offensive and cleanse you from unrighteousness



Pray that Christians in the Nuba Mountain region in SUDAN

will serve as beacons of hope to those fleeing violence.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 308 of My 5th Bible Study Journey - 4 November 2025 reflections

Day 308, 4 November 2025



1)Mark 14:53-65, Matthew 26:57-68, Mark 14:66-72, Matthew 26:69-75,

Luke 22:54-65, John 18:25-27, Mark 15:1, Matthew 27:1-2, Luke 22:66-71,

Matthew 27:3-10



Mark 14:53-65



Jesus Before the Sanhedrin

Mt 26:57-68; Lk 22:54-55, 63-71; Jn 18:13-14, 19-24

53 (Mt 26:57-68) They led Jesus away to the high priest. And all

the chief priests and the elders and the scribes were assembled with him.

54 (Jn 18:18; Mt 26:3) Peter followed Him at a distance into the courtyard

of the high priest. He sat with the guards and warmed himself by the fire.

55 Now the chief priests and the entire Sanhedrin requested testimony

against Jesus to put Him to death, but found none.

56 Many bore false witness against Him, but their testimonies did not agree.

57 (Mt 26:60-61) Then some rose up and bore false witness against Him,

saying,

58 (Mk 15:29; Jn 2:19) "We heard Him say, 'I will destroy this temple

that is made with hands, and within three days I will build another

not made with hands.' "

59 But still their testimony did not agree.

60 Then the high priest stood up in the midst and asked Jesus,

"Do You answer nothing? What is it which these men testify against You?"

61 (Isa 53:7; Mt 16:16) But He kept silent and answered nothing.

Again the high priest asked Him, "Are You the Christ,

the Son of the Blessed One?"

62 (Ps 110:1; Heb 1:3) Jesus said, "I am. And you will see the Son of Man

sitting at the right hand of Power and coming with the clouds of heaven."

63 (Nu 14:6) The high priest tore his robes, saying,

"What need do we have of any further witnesses?

64 (Lev 24:16) You have heard the blasphemy. What do you think?"

They all condemned Him as guilty unto death.

65 (Isa 50:6; Mt 26:67-68) Then some began to spit on Him,

and to blindfold Him, and to strike Him, saying to Him,

"Prophesy!" And the guards struck Him with the palms of their hands.



[53] And they led Jesus away to the high priest: and with him were assembled

all the chief priests and the elders and the scribes.

[54] And Peter followed him afar off, even into the palace of the high

priest: and he sat with the servants, and warmed himself at the fire.

[55] And the chief priests and all the council sought for witness against

Jesus to put him to death; and found none.

[56] For many bare false witness against him, but their witness agreed not

together.

[57] And there arose certain, and bare false witness against him, saying,

[58] We heard him say, I will destroy this temple that is made with hands,

and within three days I will build another made without hands.

[59] But neither so did their witness agree together.

[60] And the high priest stood up in the midst, and asked Jesus, saying,

Answerest thou nothing? what is it which these witness against thee?

[61] But he held his peace, and answered nothing. Again the high priest

asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

[62] And Jesus said, I am: and ye shall see the Son of man sitting on the

right hand of power, and coming in the clouds of heaven.

[63] Then the high priest rent his clothes, and saith, What need we any

further witnesses?

[64] Ye have heard the blasphemy: what think ye? And they all condemned him

to be guilty of death.

[65] And some began to spit on him, and to cover his face, and to buffet

him, and to say unto him, Prophesy: and the servants did strike him with the

palms of their hands.



Matthew 26:57-68



Jesus Before the Sanhedrin

Mk 14:53-65; Lk 22:54-55, 63-71; Jn 18:13-14, 19-24



57 (Mt 26:3) Those who had seized Jesus led Him away to Caiaphas

the high priest, where the scribes and the elders had assembled.

58 (Jn 7:32) But Peter followed Him from afar to the high priest's courtyard

and went in, and sat with the servants to see the end.

59 The chief priests and the elders and the entire Sanhedrin searched

for false witness against Jesus to put Him to death,

60 (Dt 19:15; Ps 27:12) but they found none. Yes, though many false witnesses

came forward, they found none.

At last two false witnesses came forward

61 (Mt 27:40; Isa 49:7) and said, "This fellow said, 'I am able to destroy t

he temple of God and to build it in three days.' "

62 Then the high priest stood up and said to Him, "Do You answer nothing?

What is it these men testify against You?"

63 (Lev 5:1; Mt 16:16) But Jesus remained silent.

The high priest said to Him, "I adjure You by the living God,

tell us whether You are the Christ, the Son of God."

64 (Ps 110:1; Da 7:13) Jesus said to him, "You have said so. But I say to you,

hereafter you will see the Son of Man seated at the right hand of Power

and coming on the clouds of heaven."

65 (Mt 9:3; Jn 10:36) Then the high priest tore his clothes, saying,

"He has uttered blasphemy. What further need do we have for witnesses?

See, now you have heard His blasphemy.

66 (Jn 19:7) What do you think?"

They answered, "He is guilty unto death."

67 (Isa 50:6; Mt 27:30) Then they spat in His face and struck Him.

And others slapped Him with the palms of their hands,

68 (Mk 14:65; Lk 22:63-65) saying, "Prophesy to us, You Christ!

Who is it that struck You?"



[57] And they that had laid hold on Jesus led him away to Caiaphas the high

priest, where the scribes and the elders were assembled.

[58] But Peter followed him afar off unto the high priest's palace, and went

in, and sat with the servants, to see the end.

[59] Now the chief priests, and elders, and all the council, sought false

witness against Jesus, to put him to death;

[60] But found none: yea, though many false witnesses came, yet found they

none. At the last came two false witnesses,

[61] And said, This fellow said, I am able to destroy the temple of God, and

to build it in three days.

[62] And the high priest arose, and said unto him, Answerest thou nothing?

what is it which these witness against thee?

[63] But Jesus held his peace. And the high priest answered and said unto

him, I adjure thee by the living God, that thou tell us whether thou be the

Christ, the Son of God.

[64] Jesus saith unto him, Thou hast said: nevertheless I say unto you,

Hereafter shall ye see the Son of man sitting on the right hand of power,

and coming in the clouds of heaven.

[65] Then the high priest rent his clothes, saying, He hath spoken

blasphemy; what further need have we of witnesses? behold, now ye have heard

his blasphemy.

[66] What think ye? They answered and said, He is guilty of death.

[67] Then did they spit in his face, and buffeted him; and others smote him

with the palms of their hands,

[68] Saying, Prophesy unto us, thou Christ, Who is he that smote thee?



Mark 14:66-72



Peter's Denial of Jesus

Mt 26:69-75; Lk 22:56-62; Jn 18:15-18, 25-27



66 (Mk 14:54) While Peter was below in the courtyard,

one of the servant girls of the high priest came.

67 (Mk 14:54) When she saw Peter warming himself, she looked at him and said,

"You also were with Jesus of Nazareth."

68 But he denied it, saying, "I neither know nor understand

what you are saying." Then he went out to the porch, and a rooster crowed.

69 The servant girl saw him again and began to say to those who stood by,

"This man is one of them."

70 (Ac 2:7) But again, he denied it.

A little while later, those who stood by said again to Peter,

"Surely, you are one of them.

For you are a Galilean, and your speech confirms it."

71 Peter began to invoke a curse on himself, and to swear,

"I do not know this Man of whom you speak."

72 (Mk 14:30; 14:68) And the rooster crowed a second time. And Peter called

to mind the word that Jesus said to him,

"Before the rooster crows twice, you will deny Me three times."

And when he thought on this, he wept.



[66] And as Peter was beneath in the palace, there cometh one of the maids

of the high priest:

[67] And when she saw Peter warming himself, she looked upon him, and said,

And thou also wast with Jesus of Nazareth.

[68] But he denied, saying, I know not, neither understand I what thou

sayest. And he went out into the porch; and the cock crew.

[69] And a maid saw him again, and began to say to them that stood by, This

is one of them.

[70] And he denied it again. And a little after, they that stood by said

again to Peter, Surely thou art one of them: for thou art a Galilaean, and

thy speech agreeth thereto.

[71] But he began to curse and to swear, saying, I know not this man of whom

ye speak.

[72] And the second time the cock crew. And Peter called to mind the word

that Jesus said unto him, Before the cock crow twice, thou shalt deny me

thrice. And when he thought thereon, he wept.



Matthew 26:69-75



Peter's Denial of Jesus

Mk 14:66-72; Lk 22:56-62; Jn 18:15-18, 25-27



69 (Mt 26:71) Now Peter sat outside in the courtyard.

And a girl came to him, saying, "You also were with Jesus of Galilee."

70 But he denied it before them all, saying,

"I do not know what you are saying."

71 Then when he went out onto the porch, another girl saw him

and said to those who were there, "This man was also with Jesus of Nazareth."

72 Again he denied with an oath, "I do not know the Man."

73 (Jdg 12:6) After a while those who stood by came to Peter and said,

"Surely you also are one of them, for your accent betrays you."

74 Then he began to invoke a curse on himself and he swore,

"I do not know the Man."

Then immediately a rooster crowed.

75 (Mt 26:34; Jn 13:38) Then Peter remembered the word Jesus had spoken,

"Before a rooster crows, you will deny Me three times."

Then he went out and wept bitterly.



[69] Now Peter sat without in the palace: and a damsel came unto him,

saying, Thou also wast with Jesus of Galilee.

[70] But he denied before them all, saying, I know not what thou sayest.

[71] And when he was gone out into the porch, another maid saw him, and said

unto them that were there, This fellow was also with Jesus of Nazareth.

[72] And again he denied with an oath, I do not know the man.

[73] And after a while came unto him they that stood by, and said to Peter,

Surely thou also art one of them; for thy speech bewrayeth thee.

[74] Then began he to curse and to swear, saying, I know not the man. And

immediately the cock crew.

[75] And Peter remembered the word of Jesus, which said unto him, Before the

cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.



Luke 22:54-65



Peter's Denial of Jesus

Mt 26:57-58, 69-75; Mk 14:53-54, 66-72; Jn18:12-18, 25-27



54 (Mt 26:57-58; Mk 14:53-54) Then they arrested Him, and led Him away,

and brought Him into the high priest's house. Peter followed at a distance.

55 But when they had kindled a fire in the middle of the courtyard

and sat down together, Peter sat among them.

56 Then a servant girl saw him as he sat near the fire,

and gazed at him, and said, "This man was with Him."

57 But he denied Him, saying, "Woman, I do not know Him."

58 A little later someone else saw him and said, "You also are one of them."

Peter said, "Man, I am not!"

59 About an hour later another man firmly declared,

"Certainly, this man also was with Him, for he is a Galilean."

60 Peter said, "Man, I do not know what you are saying."

Immediately, while he was yet speaking, the rooster crowed.

61 (Lk 22:34) The Lord turned and looked at Peter.

Then Peter remembered the word of the Lord, how He had told him,

"Before the rooster crows, you will deny Me three times."

62 And Peter went outside and wept bitterly.



[54] Then took they him, and led him, and brought him into the high priest's

house. And Peter followed afar off.

[55] And when they had kindled a fire in the midst of the hall, and were set

down together, Peter sat down among them.

[56] But a certain maid beheld him as he sat by the fire, and earnestly

looked upon him, and said, This man was also with him.

[57] And he denied him, saying, Woman, I know him not.

[58] And after a little while another saw him, and said, Thou art also of

them. And Peter said, Man, I am not.

[59] And about the space of one hour after another confidently affirmed,

saying, Of a truth this fellow also was with him: for he is a Galilaean.

[60] And Peter said, Man, I know not what thou sayest. And immediately,

while he yet spake, the cock crew.

[61] And the Lord turned, and looked upon Peter. And Peter remembered the

word of the Lord, how he had said unto him, Before the cock crow, thou shalt

deny me thrice.

[62] And Peter went out, and wept bitterly.



The Mocking and Whipping of Jesus

Mt 26:67-68; Mk 14:65



63 (Jn 18:22) The men who guarded Jesus mocked Him and whipped Him.

64 When they had blindfolded Him, they struck Him on the face and asked Him,

"Prophesy! Who struck You?"

65 And many other things they blasphemously spoke against Him.



[66] And as soon as it was day, the elders of the people and the chief

priests and the scribes came together, and led him into their council,

saying,

[67] Art thou the Christ? tell us. And he said unto them, If I tell you, ye

will not believe:

[68] And if I also ask you, ye will not answer me, nor let me go.

[69] Hereafter shall the Son of man sit on the right hand of the power of

God.

[70] Then said they all, Art thou then the Son of God? And he said unto

them, Ye say that I am.

[71] And they said, What need we any further witness? for we ourselves have

heard of his own mouth.



John 18:25-27



Peter Denies Jesus Again

Mt 26:71-75; Mk 14:69-72; Lk 22:58-62



25 Meanwhile Simon Peter was standing and warming himself. So they said to

him, "Are you not also one of His disciples?"

He denied it and said, "I am not!"

26 (Jn 18:1; 18:10) One of the servants of the high priest, being a relative

of the man whose ear Peter cut off, said,

"Did I not see you in the garden with Him?"

27 (Jn 13:38) Peter then denied it again, and immediately a rooster crowed.



[25] And Simon Peter stood and warmed himself. They said therefore unto him,

Art not thou also one of his disciples? He denied it, and said, I am not.

[26] One of the servants of the high priest, being his kinsman whose ear

Peter cut off, saith, Did not I see thee in the garden with him?

[27] Peter then denied again: and immediately the cock crew.



Mark 15:1



Jesus Before Pilate

Mt 27:1-2, 11-14; Lk 23:1-5; Jn 18:28-38



1 (Mt 27:1-2; Lk 22:66) Early in the morning the chief priests

held a consultation with the elders and scribes and the whole Sanhedrin.

And they bound Jesus and took Him away and handed Him over to Pilate.



[1] And straightway in the morning the chief priests held a consultation

with the elders and scribes and the whole council, and bound Jesus, and

carried him away, and delivered him to Pilate.



Matthew 27:1-2



Jesus Brought Before Pilate

Mk 15:1; Lk 23:1-2; Jn 18:28-32



1 (Mk 15:1; Lk 22:66) When the morning came, all the chief priests

and elders of the people took counsel against Jesus to put Him to death.

2 (Mt 20:19; Ac 3:13)When they had bound Him, they led Him away

and handed Him over to Pontius Pilate the governor.



[1] When the morning was come, all the chief priests and elders of the

people took counsel against Jesus to put him to death:

[2] And when they had bound him, they led him away, and delivered him to

Pontius Pilate the governor.



Luke 22:66-71



Jesus Before the Council

Mt 26:59-66; Mk 14:55-64; Jn 18:19-24



66 (Mt 27:1; Mk 15:1) When day came, the assembly of the elders

of the people, both the chief priests and scribes, came together

and led Him away to their council, saying,

67 "Are You the Christ? Tell us!"

He said to them, "If I tell you, you will not believe.

68 (Lk 20:3-7) And if I also question you, you will not answer Me

or release Me.

69 (Mk 16:19; Ps 110:1) From now on the Son of Man will be seated

at the right hand of the power of God."

70 (Lk 23:3; Mt 26:64) They all said, "Are You then the Son of God?"

He said to them, "You truly say that I am."

71 Then they said, "What further testimony do we need?

We have heard it from His own mouth."



[66] And as soon as it was day, the elders of the people and the chief

priests and the scribes came together, and led him into their council,

saying,

[67] Art thou the Christ? tell us. And he said unto them, If I tell you, ye

will not believe:

[68] And if I also ask you, ye will not answer me, nor let me go.

[69] Hereafter shall the Son of man sit on the right hand of the power of

God.

[70] Then said they all, Art thou then the Son of God? And he said unto

them, Ye say that I am.

[71] And they said, What need we any further witness? for we ourselves have

heard of his own mouth.



Matthew 27:3-10



The Death of Judas

Ac 1:18-19



3 When Judas, who had betrayed Him, saw that He was condemned,

he repented and brought back the thirty pieces of silver

to the chief priests and elders,

4 saying, "I have sinned in that I have betrayed innocent blood."

They said, "What is that to us? You must see to that."

5 (2Sa 17:23; Job 2:9) So he threw down the pieces of silver in the temple

and departed. And he went and hanged himself.

6 The chief priests took the silver pieces and said, "It is not lawful

to put them into the treasury, because this is the price of blood."

7 So they took counsel, and bought with them the potter's field

to bury strangers in.

8 (Ac 1:19; Mt 28:15) Therefore that field has been called the Field of Blood

to this day.

9 (Zec 11:12-13) Then what was spoken by Jeremiah the prophet was fulfilled:

"They took the thirty pieces of silver, the value of that the sons of Israel

set on Him,

10 and gave them for the potter's field, as the Lord appointed me."



[3] Then Judas, which had betrayed him, when he saw that he was condemned,

repented himself, and brought again the thirty pieces of silver to the chief

priests and elders,

[4] Saying, I have sinned in that I have betrayed the innocent blood. And

they said, What is that to us? see thou to that.

[5] And he cast down the pieces of silver in the temple, and departed, and

went and hanged himself.

[6] And the chief priests took the silver pieces, and said, It is not lawful

for to put them into the treasury, because it is the price of blood.

[7] And they took counsel, and bought with them the potter's field, to bury

strangers in.

[8] Wherefore that field was called, The field of blood, unto this day.

[9] Then was fulfilled that which was spoken by Jeremy the prophet, saying,

And they took the thirty pieces of silver, the price of him that was valued,

whom they of the children of Israel did value;

[10] And gave them for the potter's field, as the Lord appointed me.



2) Our Daily Bread for 4 November 2025 titled

God Hears Our Prayers

by Anne Cetas



Isaiah 38:1-6



Hezekiah's Illness



2Ki 20:1-11; 2Ch 32:24-26



1 (2Sa 17:23; 2Ch 32:24) In those days Hezekiah was mortally ill.

And Isaiah the prophet, the son of Amoz, came to him and said to him,

"Thus says the Lord: Set your house in order, for you shall die,

and not live."

2 Then Hezekiah turned his face toward the wall, and prayed to the Lord,

3 (1Ch 29:19; Ne 13:14) and said, "Remember now, O Lord, I beseech You,

how I have walked before You in truth and with a perfect heart, and have done

what is good in Your sight." And Hezekiah wept bitterly.

4 Then the word of the Lord came to Isaiah, saying:

5 (2Ki 18:2) "Go, and say to Hezekiah, Thus says the Lord, the God of David

your father: I have heard your prayer, I have seen your tears.

Surely I will add to your days fifteen years.

6 (Isa 37:35) I will deliver you and this city out of the hand

of the king of Assyria, and I will defend this city.



[1] In those days was Hezekiah sick unto death. And Isaiah the prophet the

son of Amoz came unto him, and said unto him, Thus saith the LORD, Set

thine house in order: for thou shalt die, and not live.

[2] Then Hezekiah turned his face toward the wall, and prayed unto the LORD,

[3] And said, Remember now, O LORD, I beseech thee, how I have walked before

thee in truth and with a perfect heart, and have done that which is good in

thy sight. And Hezekiah wept sore.

[4] Then came the word of the LORD to Isaiah, saying,

[5] Go, and say to Hezekiah, Thus saith the LORD, the God of David thy

father, I have heard thy prayer, I have seen thy tears: behold, I will add

unto thy days fifteen years.

[6] And I will deliver thee and this city out of the hand of the king of

Assyria: and I will defend this city.



My friend Christine and her husband sat down to dinner at their aunt

and uncle's house. Her aunt had recently been diagnosed with an aggressive

cancer. Before anyone started to eat, her uncle asked, "Does anyone have

anything to say?" Christine smiled because she knew he meant,

"Does anyone want to pray?" He wasn't a believer in Jesus, but he knew

Christine was, so this was his way to invite prayer. Speaking from her heart,

she gave thanks to God for His care and requested

that He would perform a miracle for her aunt.



King Hezekiah became ill and had something on his heart to say to God after

the prophet Isaiah told him he was going to die (Isaiah 38:1). He "wept

bitterly" and pleaded, "Remember, Lord, how I have walked before you

faithfully and with wholehearted devotion" (v. 3). His was an honest,

desperate appeal for deliverance. Even though healing isn’t dependent on our

"goodness," and God doesn't always heal, He chose to extend the king's life by

fifteen years (v. 5). After his recovery, Hezekiah thanked

and praised Him (v. 16).



God invites us to pray - whether it's for an urgent need or to thank Him for

something small or significant. He hears our prayers, sees our tears, and will

answer according to His plan. Our place is to "walk humbly all [our] years"

with Him (v. 15).



Reflect & Pray



What concerns do you have to bring to God?

How can you place your trust in Him?



Loving Father, thank You for wanting to

hear my heart. I trust that You're powerful and able to bring about Your good

will in my life and in those I love.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 3 - The Promise of Completion



Philippians 1:6



6 (1Co 1:8; Jn 6:29) I am confident of this very thing,

that He who began a good work in you will perfect it

until the day of Jesus Christ.



6 being confident of this very thing, that he which hath begun

a good work in you will perform it until the day of Jesus Christ:



"Elizabeth is a good student", the note on the side of the report card read,

"but she doesn't finish what she starts. She has a lot of good ideas, but

rarely brings then to completion."

Many of us are like Elizabeth. We start into a new venture with high hopes

and great motivation. But somewhere along the way, we become discouraged.

Someone tells us that our ideas are stupid, or that we are not capable of

doing what we dream. We get a particularly difficult hurdle and give up.

Sometimes we fell the Christian like is like that, too. We start well, and

believe that in Christ we can accomplish anything. But then our prayers

become rote, our Bible reading ritual. We can't seem to regain that sense

of God's presence; we have, we conclude, "Lost our first love." (Rev 2)

But God has a different perspective. He began the work of salvation in us;

he leads and guides us in his will, and he will complete what he has begun.

Often we fail to see God's grace in the ongoing process of walking with him

because his agenda is different from ours. We know what we want to see

happen in our lives; God knows what needs to happen.

"When I first came into a relationship with Christ," one woman explained,

"I knew I had a lot of changing to do. But, strangely enough, the things God

changed weren't on my list at all!"

When God begins his work in our lives, he has a plan for our maturity.

He is the Alpha and Omega, the Beginning and the End. And what God

has begun, he will finish.



Application



a) Have I ever tried to "decide" for God what problems in my life

needed dealing with?



b) Has God ever pointed out issues that were a surprise to me?



c) How can today's verse help me relax in God's will and

have confidence in the direction of my life?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 10:22



22 The blessing of the Lord makes rich ,and He adds no sorrow with it.



22 The blessing of the LORD, it maketh rich, And he addeth no sorrow with it.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



1 Cor 15:35-38,51-57



35 But someone will say, "How are the dead raised up?

With what body do they come?"

36 You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.



51 Listen, I tell you a mystery: We shall not all sleep, but we shall

all be changed.

52 In a moment, in the twinkling of an eye, at the last trumpet,

for the trumpet will sound, the dead will be raised incorruptible,

and we shall be changed.

53 For tis corruptible will put on incorruption,

and this mortal will put on immortality.

54 When this corruptible will have put on incorruption,

and this mortal will have put on immortality,

then the saying that is written shall come to pass:

"Death is swallowed up in victory."

55 "O death, where is your sting?

O grave, where is your victory?"

56 The sting of death is sin, and the strength of sin is the law.

57 But thanks be to God, who gives us the victory through

our Lord Jesus Christ!



35 But some man will say, How are the dead raised up?

and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 and that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

38 but God giveth it a body as it hath pleased him,

and to every seed his own body.



51 Behold, I shew you a mystery; We shall not all sleep, but we shall

all be changed,

52 in a moment, in the twinkling of an eye, at the last trump:

for the trumpet shall sound, and the dead shall be raised incorruptible,

and we shall be changed.

53 For this corruptible must put on incorruption,

and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption,

and this mortal shall have put on immortality, then shall be brought

to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through

our Lord Jesus Christ.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



4nd Day of the Month



a) Pray for the preservation of godly values in Canada

(Prov 14:34 - Righteousness exalts a nation,

but sin is a reproach to any people.



34 Righteousness exalteth a nation:

But sin is a reproach to any people.



)



b) Pray the political leaders will be awakened by God to the right

use of power and the right stewardship of their positions.



Conclusion:



Pray to the Lord and pray for the Lord to protect when you feel the

temptation to deny Him.



Pray to the Lord: "Loving Father, thank You for wanting to

hear my heart. I trust that You're powerful and able to bring about Your good

will in my life and in those I love."



Pray to the Lord and pray to know the Lord

will complete the work he started in you.



Pray to the Lord and pray to know His Blessings.



Pray to the Lord and pray to know the upcoming event known as the Rapture.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the preservation of godly values in Canada



Pray the political leaders will be awakened by God to the right

use of power and the right stewardship of their positions.



Pray for the thousands of Christians who have been forced from

their homes by Islamic militants in The Democratic Republic of Congo.



Praise the Lord for Christians in China who are sharing

the Gospel message despite police intimidation.



Pray that the many indigenous people who have come

to Christ in eastern Malaysia will grow in their faith.



Pray for the effectiveness of Christian

radio broadcasts reaching into North Korea.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 307 of My 5th Bible Study Journey - 3 November 2025 reflections

Day 307, 3 November 2025



1)John 18:1-2, Mark 14:32-42, Matthew 26:36-46, Luke 22:39-46, Mark 14:43-52,

Matthew 26:47-56, Luke 22:47-53, John 18:3-24



John 18:1-2



The Betrayal and Arrest of Jesus

Mt 26:47-56; Mk 14:43-50; Lk 22:47-53



1 (Mt 26:36; 2Sa 15:23; Mk 14:32)When Jesus had spoken these words,

He went out with His disciples across the Kidron Valley.

There was a garden which He and His disciples entered.

2 (Lk 21:37; 22:39) Now Judas, who betrayed Him, also knew the place,

for Jesus often met there with His disciples.



[1] When Jesus had spoken these words, he went forth with his disciples over

the brook Cedron, where was a garden, into the which he entered, and his

disciples.

[2] And Judas also, which betrayed him, knew the place: for Jesus ofttimes

resorted thither with his disciples.



Mark 14:32-42



The Prayer in Gethsemane

Mt 26:36-46; Lk 22:39-46



32 (Mt 26:36-46; Mk 14:36) They came to a place which was named Gethsemane.

And He said to His disciples, "Sit here while I pray."

33 (Mk 5:37; 9:2) He took Peter and James and John with Him

and began to be greatly distressed and very troubled.

34 (Jn 12:27) And He said to them, "My soul is deeply sorrowful unto death.

Remain here and keep watch."

35 (Mk 14:41; Heb 5:7) He went a little farther and fell on the ground

and prayed that, if it were possible, the hour might pass from Him.

36 (Gal 4:6; Jn 5:30) He said, "Abba, Father, all things are possible

for You. Remove this cup from Me; yet not what I will, but what You will."

37 Then He came and found them sleeping and said to Peter,

"Simon, are you sleeping? Could you not keep watch one hour?

38 (Mt 26:41; Mk 14:34) Watch and pray, lest you enter into temptation.

The spirit indeed is willing, but the flesh is weak."

39 Again He went away and prayed the same words.

40 When He returned, He again found them sleeping, for their eyes were heavy.

And they did not know what to answer Him.

41 (Mk 9:31; 14:35) When He returned a third time, He said to them,

"Are you still sleeping and taking your rest? It is enough! The hour has come.

Look, the Son of Man is betrayed into the hands of sinners.

42 Rise up, let us go. Look! He who betrays Me is at hand."



[32] And they came to a place which was named Gethsemane: and he saith to

his disciples, Sit ye here, while I shall pray.

[33] And he taketh with him Peter and James and John, and began to be sore

amazed, and to be very heavy;

[34] And saith unto them, My soul is exceeding sorrowful unto death: tarry

ye here, and watch.

[35] And he went forward a little, and fell on the ground, and prayed that,

if it were possible, the hour might pass from him.

[36] And he said, Abba, Father, all things are possible unto thee; take away

this cup from me: nevertheless not what I will, but what thou wilt.

[37] And he cometh, and findeth them sleeping, and saith unto Peter, Simon,

sleepest thou? couldest not thou watch one hour?

[38] Watch ye and pray, lest ye enter into temptation. The spirit truly is

ready, but the flesh is weak.

[39] And again he went away, and prayed, and spake the same words.

[40] And when he returned, he found them asleep again, (for their eyes were

heavy,) neither wist they what to answer him.

[41] And he cometh the third time, and saith unto them, Sleep on now, and

take your rest: it is enough, the hour is come; behold, the Son of man is

betrayed into the hands of sinners.

[42] Rise up, let us go; lo, he that betrayeth me is at hand.



Matthew 26:36-46



The Prayer in Gethsemane

Mk 14:32-42; Lk 22:39-46



36 (Mt 26:39; 26:42) Then Jesus came with them to a place called Gethsemane

and said to the disciples, "Sit here while I go and pray close by."

37 (Mt 4:21; 17:1) He took with Him Peter and the two sons of Zebedee

and began to be sorrowful and troubled.

38 (Jn 12:27) Then He said to them, "My soul is very sorrowful,

even to death. Wait here, and keep watch with Me."

39 (Mt 20:22; 26:42) He went a little farther, and falling on His face,

He prayed, "O My Father, if it is possible, let this cup pass from Me.

Nevertheless, not as I will, but as You will."

40 Then He came to the disciples and found them sleeping, and said to Peter,

"So, could you not keep watch with Me one hour?

41 (Mt 6:13; Mk 14:38) Watch and pray that you enter not into temptation.

The spirit indeed is willing, but the flesh is weak."

42 (Mt 26:39) He went away a second time and prayed, "O My Father,

if this cup cannot pass away from Me unless I drink it, Your will be done."

43 (Lk 9:32) Again, He came and found them sleeping,

for their eyes were heavy.

44 (2Co 12:8) So leaving them again, He went away and prayed the third time,

saying the same words.

45 (Jn 13:1; Lk 22:53) Then He came to His disciples and said to them,

"Sleep on now, and take your rest. Look, the hour is near, and the Son of Man

is betrayed into the hands of sinners.

46 Rise, let us be going. Look, he who betrays Me is at hand."



[34] Jesus said unto him, Verily I say unto thee, That this night, before

the cock crow, thou shalt deny me thrice.

[35] Peter said unto him, Though I should die with thee, yet will I not deny

thee. Likewise also said all the disciples.

[36] Then cometh Jesus with them unto a place called Gethsemane, and saith

unto the disciples, Sit ye here, while I go and pray yonder.

[37] And he took with him Peter and the two sons of Zebedee, and began to be

sorrowful and very heavy.

[38] Then saith he unto them, My soul is exceeding sorrowful, even unto

death: tarry ye here, and watch with me.

[39] And he went a little further, and fell on his face, and prayed, saying,

O my Father, if it be possible, let this cup pass from me: nevertheless not

as I will, but as thou wilt.

[40] And he cometh unto the disciples, and findeth them asleep, and saith

unto Peter, What, could ye not watch with me one hour?

[41] Watch and pray, that ye enter not into temptation: the spirit indeed is

willing, but the flesh is weak.

[42] He went away again the second time, and prayed, saying, O my Father, if

this cup may not pass away from me, except I drink it, thy will be done.

[43] And he came and found them asleep again: for their eyes were heavy.

[44] And he left them, and went away again, and prayed the third time,

saying the same words.

[45] Then cometh he to his disciples, and saith unto them, Sleep on now, and

take your rest: behold, the hour is at hand, and the Son of man is betrayed

into the hands of sinners.

[46] Rise, let us be going: behold, he is at hand that doth betray me.



Luke 22:39-46



The Prayer on the Mount of Olives

Mt 26:36-46; Mk 14:32-42



39 (Lk 21:37; Mt 21:1) According to His custom, He came out and went

to the Mount of Olives. And His disciples followed Him.

40 (Mt 6:13; Lk 22:46) When He came there, He said to them,

"Pray that you may not fall into temptation."

41 (Mt 26:39; Mk 14:35) He withdrew from them about a stone's throw,

and He knelt down and prayed,

42 (Mt 20:22) "Father, if You are willing, remove this cup from Me.

Nevertheless not My will, but Yours, be done."

43 (Mt 4:11; 1Ti 3:16) An angel from heaven appeared to Him,

strengthening Him.

44 (La 1:12; Heb 5:7) And being in anguish, He prayed more earnestly.

And His sweat became like great drops of blood falling down to the ground.

45 When He rose from prayer and had come to His disciples,

He found them sleeping from sorrow.

46 (Lk 22:40) He said to them, "Why do you sleep? Rise and pray,

lest you fall into temptation."



[39] And he came out, and went, as he was wont, to the mount of Olives; and

his disciples also followed him.

[40] And when he was at the place, he said unto them, Pray that ye enter not

into temptation.

[41] And he was withdrawn from them about a stone's cast, and kneeled down,

and prayed,

[42] Saying, Father, if thou be willing, remove this cup from me:

nevertheless not my will, but thine, be done.

[43] And there appeared an angel unto him from heaven, strengthening him.

[44] And being in an agony he prayed more earnestly: and his sweat was as it

were great drops of blood falling down to the ground.

[45] And when he rose up from prayer, and was come to his disciples, he

found them sleeping for sorrow,

[46] And said unto them, Why sleep ye? rise and pray, lest ye enter into

temptation.



Mark 14:43-52



The Betrayal and Arrest of Jesus

Mt 26:47-56; Lk 22:47-53; Jn 18:3-12



43 (Ac 1:16) Immediately, while He was still speaking, Judas,

one of the twelve, and with him a great crowd with swords and clubs,

came from the chief priests and the scribes and the elders.

44 Now he who betrayed Him had given them a sign, saying,

"Whomever I kiss, He is the One. Seize Him and lead Him away safely."

45 So as soon as he came, he went to Him immediately and said,

"Rabbi, Rabbi!" and kissed Him.

46 They laid hands on Him and seized Him.

47 Then one of those who stood by drew his sword

and struck the servant of the high priest and cut off his ear.

48 Jesus said to them, "Have you come out with swords

and clubs to arrest Me as you would a thief?

49 (Mk 12:35; Jn 8:2) Every day I was with you in the temple teaching,

and you did not seize Me. But the Scriptures must be fulfilled."

50 (Mk 14:27; Ps 38:11) Then they all deserted Him and fled.



The Young Man Who Fled



51 A young man followed Him, wearing a linen cloth around himself.

And the young men laid hold of him,

52 so he left the linen cloth, and fled from them unclothed.



[43] And immediately, while he yet spake, cometh Judas, one of the twelve,

and with him a great multitude with swords and staves, from the chief

priests and the scribes and the elders.

[44] And he that betrayed him had given them a token, saying, Whomsoever I

shall kiss, that same is he; take him, and lead him away safely.

[45] And as soon as he was come, he goeth straightway to him, and saith,

Master, master; and kissed him.

[46] And they laid their hands on him, and took him.

[47] And one of them that stood by drew a sword, and smote a servant of the

high priest, and cut off his ear.

[48] And Jesus answered and said unto them, Are ye come out, as against a

thief, with swords and with staves to take me?

[49] I was daily with you in the temple teaching, and ye took me not: but

the scriptures must be fulfilled.

[50] And they all forsook him, and fled.

[51] And there followed him a certain young man, having a linen cloth cast

about his naked body; and the young men laid hold on him:

[52] And he left the linen cloth, and fled from them naked.



Matthew 26:47-56



The Betrayal and Arrest of Jesus

Mk 14:43-50; Lk 22:47-53; Jn 18:3-12



47 (Mt 26:55; Ac 1:16) While He was still speaking, Judas, one of the twelve,

came. And with him was a great crowd with swords and clubs, from the chief

priests and elders of the people.

48 Now he who betrayed Him had given them a sign, saying,

"Whomever I shall kiss is the Man. Seize Him."

49 (Mt 26:25) He immediately came to Jesus and said, "Hail, Rabbi!"

and kissed Him.

50 (Mt 20:13; 22:12) And Jesus said to him, "Friend, why have you come?"

Then they came and laid hands on Jesus and took Him.

51 (Mk 14:47) Immediately, one of those who were with Jesus stretched

out his hand, and drew his sword, and struck the servant of the high priest,

and cut off his ear.

52 (Ge 9:6; Rev 13:10) Then Jesus said to him, "Put your sword back

in its place. For all those who take up the sword will perish by the sword.

53 (Mt 4:11; 2Ki 6:17; Da 7:10) Do you think that I cannot now pray to My

Father, and He will at once give Me more than twelve legions of angels?

54 (Mt 26:24) But how then would the Scriptures be fulfilled,

that it must be so?"

55 (Mk 12:35; Jn 8:2) At that same moment Jesus said to the crowds,

"Have you come out as against a thief to take Me with swords and clubs?

Daily I sat with you in the temple teaching, and you did not seize Me.

56 (Mt 26:31; 26:54) But all this was done that the Scriptures

of the prophets might be fulfilled." Then all the disciples forsook

Him and fled.



[47] And while he yet spake, lo, Judas, one of the twelve, came, and with

him a great multitude with swords and staves, from the chief priests and

elders of the people.

[48] Now he that betrayed him gave them a sign, saying, Whomsoever I shall

kiss, that same is he: hold him fast.

[49] And forthwith he came to Jesus, and said, Hail, master; and kissed him.

[50] And Jesus said unto him, Friend, wherefore art thou come? Then came

they, and laid hands on Jesus, and took him.

[51] And, behold, one of them which were with Jesus stretched out his hand,

and drew his sword, and struck a servant of the high priest's, and smote off

his ear.

[52] Then said Jesus unto him, Put up again thy sword into his place: for

all they that take the sword shall perish with the sword.

[53] Thinkest thou that I cannot now pray to my Father, and he shall

presently give me more than twelve legions of angels?

[54] But how then shall the scriptures be fulfilled, that thus it must be?

[55] In that same hour said Jesus to the multitudes, Are ye come out as

against a thief with swords and staves for to take me? I sat daily with you

teaching in the temple, and ye laid no hold on me.

[56] But all this was done, that the scriptures of the prophets might be

fulfilled. Then all the disciples forsook him, and fled.



Luke 22:47-53





The Betrayal and Arrest of Jesus

Mt 26:47-56; Mk 14:43-50; Jn 18:3-11



47 While He was yet speaking, a crowd came. And he who was called Judas,

one of the twelve, was leading them. He drew near to Jesus to kiss Him.

48 But Jesus said to him, "Judas, do you betray the Son of Man with a kiss?"

49 (Lk 22:38) When those who were around Him saw what would follow, they said,

"Lord, shall we strike with the sword?"

50 And one of them struck the servant of the high priest and cut off

his right ear.

51 But Jesus said, "This is enough!" And He touched his ear and healed him.

52 (Lk 22:4) Then Jesus said to the chief priests, and captains of the temple

guard, and the elders who had come for Him, "Have you come out with swords

and clubs as against a rebel?

53 (Jn 12:27; Ac 26:18) Daily, while I was with you in the temple,

you did not lay hands on Me.

But this is your hour, and the power of darkness!"



[47] And while he yet spake, behold a multitude, and he that was called

Judas, one of the twelve, went before them, and drew near unto Jesus to kiss

him.

[48] But Jesus said unto him, Judas, betrayest thou the Son of man with a

kiss?

[49] When they which were about him saw what would follow, they said unto

him, Lord, shall we smite with the sword?

[50] And one of them smote the servant of the high priest, and cut off his

right ear.

[51] And Jesus answered and said, Suffer ye thus far. And he touched his

ear, and healed him.

[52] Then Jesus said unto the chief priests, and captains of the temple, and

the elders, which were come to him, Be ye come out, as against a thief, with

swords and staves?

[53] When I was daily with you in the temple, ye stretched forth no hands

against me: but this is your hour, and the power of darkness.



John 18:3-24



3 (Jn 18:12; Lk 22:47-53) So Judas, having taken a detachment

of soldiers and officers from the chief priests and Pharisees,

came there with lanterns and torches and weapons.

4 (Jn 13:1; 18:7) Jesus therefore, knowing everything that would happen

to Him, went forward and said to them, "Whom do you seek?"

5 They answered Him, "Jesus of Nazareth."

Jesus said to them, "I am He." And Judas, who betrayed Him,

was standing with them.

6 When He said, "I am He," they drew back and fell to the ground.

7 (Jn 18:4) Again Jesus asked them, "Whom do you seek?"

They said, "Jesus of Nazareth."

8 Jesus answered, "I told you that I am He.

So then let these go their way if you are looking for Me."

9 (Jn 17:12) This was to fulfill the word which He had spoken,

"I have lost none of those whom You have given Me."

10 (Mk 14:47) Then Simon Peter, having a sword, drew it

and struck the high priest's servant, and cut off his right ear.

The servant's name was Malchus.

11 (Mt 20:22; 26:39) Then Jesus said to Peter, "Put your sword

into the sheath. Shall I not drink the cup which My Father has given Me?"



[3] Judas then, having received a band of men and officers from the chief

priests and Pharisees, cometh thither with lanterns and torches and weapons.

[4] Jesus therefore, knowing all things that should come upon him, went

forth, and said unto them, Whom seek ye?

[5] They answered him, Jesus of Nazareth. Jesus saith unto them, I am he.

And Judas also, which betrayed him, stood with them.

[6] As soon then as he had said unto them, I am he, they went backward, and

fell to the ground.

[7] Then asked he them again, Whom seek ye? And they said, Jesus of

Nazareth.

[8] Jesus answered, I have told you that I am he: if therefore ye seek me,

let these go their way:

[9] That the saying might be fulfilled, which he spake, Of them which thou

gavest me have I lost none.

[10] Then Simon Peter having a sword drew it, and smote the high priest's

servant, and cut off his right ear. The servant's name was Malchus.

[11] Then said Jesus unto Peter, Put up thy sword into the sheath: the cup

which my Father hath given me, shall I not drink it?



Jesus Before the High Priest

Mt 26:57-58; Mk 14:53-54; Lk 22:54



12 (Jn 18:3; Mt 26:57) Then the detachment of soldiers and the commander

and the officers of the Jews arrested Jesus and bound Him.

13 (Jn 18:24; Lk 3:2; Mt 26:3) First they led Him to Annas,

for he was the father-in-law to Caiaphas,

who was the high priest that year.

14 Now it was Caiaphas who advised the Jews that it was expedient

that one man should die for the people.



[12] Then the band and the captain and officers of the Jews took Jesus, and

bound him,

[13] And led him away to Annas first; for he was father in law to Caiaphas,

which was the high priest that same year.

[14] Now Caiaphas was he, which gave counsel to the Jews, that it was

expedient that one man should die for the people.



Peter's Denial of Jesus

Mt 26:69-70; Mk 14:66-68; Lk 22:55-57



15 (Mk 14:54; Lk 22:54) Simon Peter followed Jesus, and so did another

disciple. That disciple was known to the high priest and went with Jesus

into the courtyard of the high priest.

16 But Peter stood at the door outside. Then the other disciple,

who was known to the high priest, went out and spoke to the doorkeeper

and brought Peter in.

17 Then the servant girl, being the doorkeeper, said to Peter,

"Are you not also one of this Man’s disciples?"

He said, "I am not."

18 (Mk 14:54; Jn 18:25) Now the servants and officers stood there

and warmed themselves, having made a fire of coals, for it was cold.

Peter also stood with them and warmed himself.



[15] And Simon Peter followed Jesus, and so did another disciple: that

disciple was known unto the high priest, and went in with Jesus into the

palace of the high priest.

[16] But Peter stood at the door without. Then went out that other disciple,

which was known unto the high priest, and spake unto her that kept the door,

and brought in Peter.

[17] Then saith the damsel that kept the door unto Peter, Art not thou also

one of this man's disciples? He saith, I am not.

[18] And the servants and officers stood there, who had made a fire of

coals; for it was cold: and they warmed themselves: and Peter stood with

them, and warmed himself.



The High Priest Questions Jesus

Mt 26:59-66; Mk 14:55-64; Lk 22:66-71



19 The high priest then asked Jesus about His disciples and His teaching.

20 (Jn 7:26; Mt 4:23) Jesus answered him, "I spoke openly to the world.

I always taught in the synagogue and in the temple,

where the Jews always meet, and I said nothing in secret.

21 Why do you ask Me? Ask those who heard Me and what I have said to them.

Certainly they know what I said."

22 When He had said this, one of the officers who stood by struck Jesus

with the palm of his hand, saying, "Is that how You answer the high priest?"

23 Jesus answered him, "If I have spoken evil, bear witness of the evil,

but if well, why do you strike me?"

24 (Jn 18:13) Then Annas sent Him bound to Caiaphas the high priest.



[19] The high priest then asked Jesus of his disciples, and of his doctrine.

[20] Jesus answered him, I spake openly to the world; I ever taught in the

synagogue, and in the temple, whither the Jews always resort; and in secret

have I said nothing.

[21] Why askest thou me? ask them which heard me, what I have said unto

them: behold, they know what I said.

[22] And when he had thus spoken, one of the officers which stood by struck

Jesus with the palm of his hand, saying, Answerest thou the high priest so?

[23] Jesus answered him, If I have spoken evil, bear witness of the evil:

but if well, why smitest thou me?

[24] Now Annas had sent him bound unto Caiaphas the high priest.



2) Our Daily Bread for 2 November 2025 Titled

Joined by Jesus by Xochitl Dixon



Ephesians 2:12-22



One in Christ



12 (1Th 4:13; Gal 4:8) were at that time apart from Christ,

alienated from the citizenship of Israel and strangers to the covenants

of promise, without hope and without God in the world.

13 (Ac 2:39; Isa 57:19) But now in Christ Jesus you who were formerly

far away have been brought near by the blood of Christ.

14 (Gal 3:28; Mic 5:5) For He is our peace, who has made both groups one

and has broken down the barrier of the dividing wall,

15 (Col 2:14; 2:20) by abolishing in His flesh the enmity, that is,

the law of the ­commandments contained in ordinances, that in Himself

He might make the two into one new man, thus making peace,

16 (Eph 2:15; Col 1:20-22) and that He might reconcile both to God

into one body through the cross, thereby slaying the enmity.

17 (Ps 148:14; Dt 4:7) And He came and preached peace to you who were

far away and peace to those who were near.

18 (1Co 12:13; Eph 3:12) For through Him we both have access by one

Spirit to the Father.

19 (Gal 6:10; Php 3:20) Now, therefore, you are no longer strangers

and foreigners, but are fellow citizens with the saints and members

of the household of God,

20 (Mt 16:18; Isa 28:16; Rev 21:14) having been built upon

the foundation of the apostles and prophets, Jesus Christ Himself

being the chief cornerstone,

21 (1Co 3:16-17) in whom the entire building, tightly framed together,

grows into a holy temple in the Lord,

22 (1Co 3:16) in whom you also are being built together into a dwelling

place of God through the Spirit.



[12] That at that time ye were without Christ, being aliens from the

commonwealth of Israel, and strangers from the covenants of promise, having

no hope, and without God in the world:

[13] But now in Christ Jesus ye who sometimes were far off are made nigh by

the blood of Christ.

[14] For he is our peace, who hath made both one, and hath broken down the

middle wall of partition between us;

[15] Having abolished in his flesh the enmity, even the law of commandments

contained in ordinances; for to make in himself of twain one new man, so

making peace;

[16] And that he might reconcile both unto God in one body by the cross,

having slain the enmity thereby:

[17] And came and preached peace to you which were afar off, and to them

that were nigh.

[18] For through him we both have access by one Spirit unto the Father.

[19] Now therefore ye are no more strangers and foreigners, but

fellowcitizens with the saints, and of the household of God;

[20] And are built upon the foundation of the apostles and prophets, Jesus

Christ himself being the chief corner stone;

[21] In whom all the building fitly framed together groweth unto an holy

temple in the Lord:

[22] In whom ye also are builded together for an habitation of God through

the Spirit.



Andy Goldsworthy's Grand Rapids Arch sits on the side of a road as if striding

alongside travelers. The artist created the eighteen-foot-tall, free-standing

arch with thirty-six blocks of Scottish sandstone without using mortar

or pins. The ascending angled stones, each one different and cut to fit

together, depend on pressure created by a wedge-shaped keystone - the top

center stone - to remain perfectly intact. The keystone is essential

to holding the structure together, much like a cornerstone.



The sculpture reminded me of how Jesus serves as "the chief cornerstone" of

His diverse church (Ephesians 2:20). The gentiles - all non-Jewish

people - were once "excluded from citizenship in Israel and foreigners to the

covenants of the promise, without hope and without God in the world" (v. 12).

Jesus made "the two groups one" and "destroyed the barrier, the dividing wall

of hostility" (v. 14). He created "one new humanity," and "in one body

[reconciled] both of them to God through the cross," giving them

all "access to the Father by one Spirit" (vv. 15-16, 18).



Christ builds us up as a church "in which God lives by his Spirit" (v. 22).

He sculpts each unique person, connects us to Him and to each other through

Him, and walks with us. The church is joined by Jesus.



Reflect & Pray



What hinders you from connecting to Jesus as Messiah,

the one who unites the church?

How has He helped you connect to His diverse church?



Dear Jesus, please strengthen my connection

with You and the members of Your diverse family.





Learn more about having a personal relationship with God.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 2 - God's purpose: The Image of Christ



Romans 8:28-29



28 (Gal 1:15; Ge 50:20) We know that all things work together for

good to those who love God,

to those who are called according to His purpose.

29 (Ro 11:2; 1Co 15:49; Eph 1:11) For those whom He foreknew,

He predestined to be conformed to the image of His Son,

so that He might be the firstborn among many brothers.



28 And we know that all things work together for good to them

that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed

to the image of his Son, that he might be the firstborn among many brethren.



A baby dies of Sudden Infant Death Syndrome, and the parents are

devastated, plagued with guilt, and Asking "Why?" A 17-year-old plunges

headfirst into a pond and to the surface a quadriplegic. A single mother

of 3, struck down by leukemia, has to release he children to foster homes.

And in all these cases, well-meaning Christians stand by and attempt to

comfort: "All things work together for good, you know," they say blithely,

"just trust God, and praise him for everything."

Such pat answers are often repeated because they do contain an element

of truth; they become "pat", meaningless, and superficial, when they are

used as a panacea for all ills, whether the cure fits or not.

The truth is, God does use everything for the benefit of his people -

even disaster and tragedy. Romans 8:28 says, "In all things God works ...."

God foes not cause human suffering. He is not the author of pain

and misery. But what the Enemy of our souls intends for

destruction, God can use for growth.

The key to understanding Romans 8:28 is Romans 8:29 . The Lord makes

clear what "his purpose" is: that we be "conformed to the

likeness of his Son." Everything that happens is not good,

but nothing is wasted in the economy of God. Even the sorrow,

misfortune, and calamity that strike all of us cam be used by the Spirit

to transform us into the image of Christ.



Application



a) Have I ever had experiences that made me doubt the

"all things work together for good"?



b) How does Romans 8:29 clarify Romans 8:28?



c) How can these verses help me deal with the struggles I have in my

own life?



4) From Prosperity Promises - Kenneth Copeland



Ps 37:25-26



25 I have been young, and now am old;

yet I have not seen the righteous forsaken,

nor their offspring begging bread.

26 The righteous are gracious and lend,

and their offspring are a source of blessing.



25 I have been young, and now am old;

Yet have I not seen the righteous forsaken,

nor his seed begging bread.

26 He is ever merciful, and lendeth;

And his seed is blessed.



5) From a Book called God's Promises for you:



When you are ill or injured



Matthew 8:14-17



The Healing of Many People



Mk 1:29-34; Lk 4:38-41



14 When Jesus entered Peter's house, He saw his wife's mother,

lying sick with a fever.

15 He touched her hand, and the fever left her. And she rose and served them.

16 When the evening came, they brought to Him many

who were possessed with demons.

And He cast out the spirits with His word, and healed all who were sick,

17 to fulfill what was spoken by Isaiah the prophet,

"He Himself took our infirmities

and bore our sicknesses."



[14] And when Jesus was come into Peter's house, he saw his wife's mother

laid, and sick of a fever.

[15] And he touched her hand, and the fever left her: and she arose, and

ministered unto them.

[16] When the even was come, they brought unto him many that were possessed

with devils: and he cast out the spirits with his word, and healed all that

were sick:

[17] That it might be fulfilled which was spoken by Esaias the prophet,

saying, Himself took our infirmities, and bare our sicknesses.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



3nd Day of the Month



a) Pray for the province of Alberta as follows:

I) Pray for the leaders of Alberta, that God's Spirit would influence then to

act justly, serve with integrity and honour high moral standards. (

1 Tim 2:1-4

1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3 (1Ti 1:1; Lk 1:47) for this is good and acceptable in

the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved and to come

to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.

III) Pray that the Lord would use the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



b) Pray for the Holy Spirit to bring conviction of sin

and Canadian to faith in Christ.

( John 16:8 - When He comes, He will convict the world of sin

and of righteousness and of judgment:



8 And when he is come, he will reprove the world of sin,

and of righteousness, and of judgment:



)



Conclusion:



Pray to the Lord and pray for the Lord to protect you during betrayal

and pray that His Will be done.



Pray to the Lord: "Dear Jesus, please strengthen my connection

with You and the members of Your diverse family."



Pray to the Lord and pray to unerstand predestiny.



Pray to the Lord and pray to plant righteousness.



Pray to the Lord and pray for healing from the Lord.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the Holy Spirit to bring conviction of sin

and Canadian to faith in Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.