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Day 333 of My 5th Bible Study Journey - 29 November 2025 reflections Part 5

7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 27 of the Month



a) Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



(



2 Cor 10:4-5



4 For the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strongholds,

5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ,



4 (for the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strong holds;)

5 casting down imaginations, and every high thing

that exalteth itself against the knowledge of God,

and bringing into captivity every thought to the obedience of Christ;



)



b) Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Advent Day 7



From C.S. Lewis A Grand Miracle by Joel Heck



"No woman ever conceived a child, no mare a foal, without

Him. But once, and for a special purpose, He dispensed with

that long line which is His instrument: once His life-giving

finger touched a woman without passing through the ages of

interlocked events." C. S. Lewis

(Read this and more in Miracles,p . 182.)

Every Birth a Miracle

I have never met parents who did not think that the birth of each

of their children was one of the most amazing things they had ever

experienced. And rightly so. We talk about the miracle of birth, and

so we should. The obstetrician might tell us how normal child birth

is, but we who have become parents know better. We might forget

as the years pass and the trials of raising teenagers take their toll.

But when we sit back and remember, we know better once again.

The birth of a child is a miracle. The "birth-days" of our children

remind us

No childbirth in history has received more attention in art, music,

literature, stained glass, and even on the postage stamp, than

the birth of Jesus. That was a one-of-a-kind birth, but Lewis points

out that God is at work in every pregnancy and in every birth. The

same God who brought about the pregnancy of Mary by the power

of the Holy Spirit is also at work to bring about every pregnancy.

We might stand back at the thought that even a mare conceiving

a foal, as Lewis writes, is done by the power of God, but could it be

otherwise? He is the creator of all things, and he upholds all things

by his powerful word(Heb- 1:3)- He must be involved in every birth,

your birth, my birth, even our rebirth by the power of the Holy Spirit,

but especially in the birth of Jesus

This is not to say that the birth of Jesus was ordinary. Far from

it. But Jesus' birth and my birth both had the blessing of God. That

gives me assurance that new birth is available in him also.



Prayer : Thank you, Lord, for the reminder that you are at work,

giving life. Grant us new life in your Son. Amen.



Luke 1:35



35 The angel answered her, "The Holy Spirit will come upon you,

and the power of the Highest will overshadow you.

Therefore the Holy One who will be born will be called the Son of God.



From Follow The Story - Marva J. Dawn



SATURDAY, FIRST WEEK OF ADVENT



Baffling Salutations



When she saw him, she was troubled by his words,...



-Luke 1:29a





To greet another person with the phrase "The LORD be with you"

was a common custom in those days. Compare how Boaz greets

the reapers in his barley field and how they answer back (Ruth 2:4).

Even today many churches use the expression

in their liturgies to underscore that we are a community together

as worshipers and leaders in God's presence.



Consequently, this part of Gabriel's address must not have been too confusing,

unless the angel notably accentuated the present tense, "The LORD is with you,"

in anticipation of how the Trinity would be operative in Mary.



Probably Mary was stunned by Gabriel's calling her a "favoured one"

since she was merely a small-town youth, and the

angel was the magnificent messenger of God. She was totally unprepared

for the extraordinary disclosure Gabriel would reveal to her, though some

Jewish mothers gingerly harbored the hope that they might be mother

to the promised Messiah. Ponder with Mary what being "favoured"

by God could mean.



prayer



Thank you, LORD, that Mary was simple-hearted with Gabriel.



Amen.





Read Luke 1:26-38.



26 In the sixth month the angel Gabriel was sent from God

to a city of Galilee named Nazareth,

27 to a virgin betrothed to a man whose name was Joseph,

of the house of David. And the virgin's name was Mary.

28 The angel came to her and said, "Greetings, you who are highly favoured.

The Lord is with you. Blessed are you among women."

29 When she saw him, she was troubled by his words, and considered

in her mind what kind of greeting this might be.

30 But the angel said to her, "Do not be afraid, Mary, for you have found

favour with God.

31 Listen, you will conceive in your womb and bear a Son

and shall call His name JESUS.

32 He will be great, and will be called the Son of the Highest.

And the Lord God will give Him the throne of His father David,

33 and He will reign over the house of Jacob forever.

And of His kingdom there will be no end."

34 Then Mary said to the angel, "How can this be, since I do not know a man?"

35 The angel answered her, "The Holy Spirit will come upon you,

and the power of the Highest will overshadow you.

Therefore the Holy One who will be born will be called the Son of God.

36 Listen, your cousin Elizabeth has also conceived a son in her old age.

And this is the sixth month with her who was declared barren.

37 For with God nothing will be impossible."

38 Mary said, "I am the servant of the Lord. May it be unto me according

to your word." Then the angel departed from her.



From The Ah-Has of Advent by Rich Bimler





AH-HA! Ambassadors of Health, Hope and ATTENTION!



11 (Ps 40:5; Jer 30:18-22) For I know the plans that I have for you,

says the Lord, plans for peace and not for evil, to give you a future

and a hope.



JEREMIAH 29:11



Advent comes to us just when we need it. Not only is it the time to begin

a new Church Year, but it also allows us to stop and ponder anew what

"the Almighty can do" and what he has already done! In other words,

Advent gets our attention to ponder what life is all about!



What is it that is getting your attention these days?

There's plenty of options, aren't there ?

Is it working or shopping, or preparing, or Juggling,

or decorating, or baking or all of the above?

Me too! How good are you at multi-tasking?



We live in a CPA society ... which means Continuous Partial Attention.

Check it out: Have you encountered folks who are texting, listening talking,

studying, thinking, eating .. all at the same time? Me, too! And it drives me

crazy! You too?



Advent sneaks up on our CPA society and simply, gently calms us. Advent

coos to us what today's Scripture says: The Lord has plans to give us

a hope and future. That is a promise that

really gets our attention as ambassadors

of health and hope!



God in Christ attends us with his love

and forgiveness to empower us to turn our attention

outward. We can turn from our own CPA existence to sharing

his hope for all people. NO partial attention from the Lord. God's

CPA is his Continuous Promise Attention ... for all of us!

And that's good enough for me! You too?



Prayer



Lord, calm us, settle us and point us to the hope and the future that you have

provided for us, through Jesus' birth, death and resurrection.

You have our attention Lord In Jesus' name. Amen ... and AH-HA!



Read Jeremiah 29:11-14.



11 (Ps 40:5; Jer 30:18-22) For I know the plans that I have for you,

says the Lord, plans for peace and not for evil, to give you a future

and a hope.

12 (Jer 33:3; Ps 50:15) Then you shall call upon Me, and you shall come

and pray to Me, and I will listen to you.

13 (Jer 24:7; 2Ch 22:9) You shall seek Me and find Me, when you shall search

for Me with all your heart.

14 (Jer 30:3; Ps 32:6) I will be found by you, says the Lord, and I will turn

away your captivity and gather you from all the nations

and from all the places where I have driven you, says the Lord,

and I will bring you back into the place from

where I caused you to be carried away captive.



Conclusion:



Pray to the Lord and pray to know the Salvation is for all for the Lord is

coming back for those who have accepted Him.



Pray to the Lord: "Dear God, Your grace is sufficient for me."



Pray to the Lord and pray to know the exhange of Sin as Jesus' sacrifice.



Pray to the Lord and pray to honour His Covenant.



Pray to the Lord and pray to His forgiveness.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Prayer : Thank you, Lord, for the reminder that you are at work,

giving life. Grant us new life in your Son. Amen.



Pray: Thank you, LORD, that Mary was simple-hearted with Gabriel.



Pray: Lord, calm us, settle us and point us

to the hope and the future that you have

provided for us, through Jesus' birth, death and resurrection.

You have our attention Lord In Jesus' name. Amen ... and AH-HA!



Pray that Christians in Islamist-controlled areas in the Palestian

Territories will safely access God’s Word without fear of detection.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 328 of My 5th Bible Study Journey - 24 November 2025 reflections

Day 328, 24 November 2025



Today At

Calvary Community Church,
Pastor Barry Reiger spoke on

Freedom in the Spirit



1) 1 Corinthians 12, 13, 14



1 Corinthians 12



Spiritual Gifts



1 (1Co 14:37) Now concerning spiritual gifts, brothers, I do not want you

to be ignorant.

2 (Ps 115:5; 1Th 1:9) You know that you were Gentiles,

carried away to these dumb idols, however you were led.

3 (Jn 13:13; 1Jn 4:2-3) Therefore I make known to you that no one speaking

by the Spirit of God says, "Jesus be cursed!" And no one can say,

"Jesus is the Lord," except by the Holy Spirit.

4 (Heb 2:4; Ro 12:4-6) There are various gifts, but the same Spirit.

5 There are differences of administrations, but the same Lord.

6 (1Co 15:28) There are various operations, but it is the same God

who operates all of them in all people.

7 But the manifestation of the Spirit is given

to everyone for the common good.

8 (2Co 8:7; 1Co 1:5) To one is given by the Spirit the word of wisdom,

to another the word of knowledge by the same Spirit,

9 (2Co 4:13; 1Co 13:2) to another faith by the same Spirit,

to another gifts of healings by the same Spirit,

10 (Mk 16:17; 1Jn 4:1; 1Co 12:28-30) to another the working of miracles,

to another prophecy, to another discerning of spirits,

to another various kinds of tongues,

and to another the interpretation of tongues.

11 (1Co 12:4; 2Co 10:13) But that one and very same Spirit works all these,

dividing to each one individually as He will.



1 Corinthians 12

[1] Now concerning spiritual gifts, brethren, I would not have you ignorant.

[2] Ye know that ye were Gentiles, carried away unto these dumb idols, even

as ye were led.

[3] Wherefore I give you to understand, that no man speaking by the Spirit

of God calleth Jesus accursed: and that no man can say that Jesus is the

Lord, but by the Holy Ghost.

[4] Now there are diversities of gifts, but the same Spirit.

[5] And there are differences of administrations, but the same Lord.

[6] And there are diversities of operations, but it is the same God which

worketh all in all.

[7] But the manifestation of the Spirit is given to every man to profit

withal.

[8] For to one is given by the Spirit the word of wisdom; to another the

word of knowledge by the same Spirit;

[9] To another faith by the same Spirit; to another the gifts of healing by

the same Spirit;

[10] To another the working of miracles; to another prophecy; to another

discerning of spirits; to another divers kinds of tongues; to another the

interpretation of tongues:

[11] But all these worketh that one and the selfsame Spirit, dividing to

every man severally as he will.



One Body With Many Members



12 (1Co 12:27; 10:17) For as the body is one and has many parts,

and all the many parts of that one body are one body, so also is Christ.

13 (Jn 7:37-39; Gal 3:28) For by one Spirit we are all baptised

into one body, whether we are Jews or Gentiles, whether we are slaves

or free, and we have all been made to drink of one Spirit.

14 The body is not one part, but many.

15 If the foot says, "Because I am not the hand, I am not of the body,"

is it therefore not of the body?

16 And if the ear says, "Because I am not the eye, I am not of the body,"

is it therefore not of the body?

17 If the whole body were an eye, where would the hearing be?

If the whole body were hearing, where would the sense of smell be?

18 (1Co 12:11; 12:28) But now God has established the parts,

every one of them, in the body as it has pleased Him.

19 If they were all one part, where would the body be?

20 So there are many parts, yet one body.

21 The eye cannot say to the hand, "I have no need of you,"

nor the head to the feet, "I have no need of you."

22 No, those parts of the body which seem to be weaker are necessary.

23 And those parts of the body which we think are less honorable,

upon these we bestow more abundant honor. And our less respectable

parts are treated with much more respect,

24 whereas our more respectable parts have no need of this.

But God has composed the body, having given more abundant honour

to that part which lacks it,

25 so that there should be no division in the body,

but that the parts should have the same care for one another.

26 (Ro 12:15) If one part suffers, all the parts suffer with it,

and if one part is honored, all the parts rejoice with it.

27 (Ro 12:5; Eph 1:23) Now you are the body of Christ

and members individually.

28 (Heb 13:17; 13:24) God has put these in the church:

first apostles, second prophets, third teachers, after that miracles,

then gifts of healings, helps, governments, and various tongues.

29 Are all apostles? Are all prophets? Are all teachers?

Are all workers of miracles?

30 Do all have the gifts of healings? Do all speak with tongues?

Do all interpret?

31 (1Co 14:39)But earnestly covet the greater gifts.



[12] For as the body is one, and hath many members, and all the members of

that one body, being many, are one body: so also is Christ.

[13] For by one Spirit are we all baptized into one body, whether we be Jews

or Gentiles, whether we be bond or free; and have been all made to drink

into one Spirit.

[14] For the body is not one member, but many.

[15] If the foot shall say, Because I am not the hand, I am not of the body;

is it therefore not of the body?

[16] And if the ear shall say, Because I am not the eye, I am not of the

body; is it therefore not of the body?

[17] If the whole body were an eye, where were the hearing? If the whole

were hearing, where were the smelling?

[18] But now hath God set the members every one of them in the body, as it

hath pleased him.

[19] And if they were all one member, where were the body?

[20] But now are they many members, yet but one body.

[21] And the eye cannot say unto the hand, I have no need of thee: nor again

the head to the feet, I have no need of you.

[22] Nay, much more those members of the body, which seem to be more feeble,

are necessary:

[23] And those members of the body, which we think to be less honourable,

upon these we bestow more abundant honour; and our uncomely parts have more

abundant comeliness.

[24] For our comely parts have no need: but God hath tempered the body

together, having given more abundant honour to that part which lacked:

[25] That there should be no schism in the body; but that the members should

have the same care one for another.

[26] And whether one member suffer, all the members suffer with it; or one

member be honoured, all the members rejoice with it.

[27] Now ye are the body of Christ, and members in particular.

[28] And God hath set some in the church, first apostles, secondarily

prophets, thirdly teachers, after that miracles, then gifts of healings,

helps, governments, diversities of tongues.

[29] Are all apostles? are all prophets? are all teachers? are all workers

of miracles?

[30] Have all the gifts of healing? do all speak with tongues? do all

interpret?

[31] But covet earnestly the best gifts: and yet shew I unto you a more

excellent way.



Love



Yet I show you a more excellent way.



1 Corinthians 13



1 (2Co 12:4) If I speak with the tongues of men and of angels,

and have not love, I have become as sounding brass or a clanging cymbal.

2 (Mt 17:20; 21:21) If I have the gift of prophecy, and understand

all mysteries and all knowledge, and if I have all faith,

so that I could remove mountains, and have not love, I am nothing.

3 If I give all my goods to feed the poor,

and if I give my body to be burned, and have not love, it profits me nothing.

4 (Col 3:12; Pr 10:12) Love suffers long and is kind; love envies not;

love flaunts not itself and is not puffed up,

5 (1Co 10:24; Php 2:21) does not behave itself improperly, seeks not its own,

is not easily provoked, thinks no evil;

6 (2Jn 1:4; Ro 1:32) rejoices not in iniquity, but rejoices in the truth;

7 (1Co 13:4) bears all things, believes all things, hopes all things,

and endures all things.

8 Love never fails. But if there are prophecies, they shall fail;

if there are tongues, they shall cease; and if there is knowledge,

it shall vanish.

9 (1Co 8:2; 13:12) For we know in part, and we prophesy in part.

10 But when that which is perfect comes, then that which is imperfect

shall pass away.

11 When I was a child, I spoke as a child, I understood as a child,

and I thought as a child. But when I became a man,

I put away childish things.

12 (2Co 5:7; 1Jn 3:2) For now we see as through a glass, dimly, but then,

face to face. Now I know in part, but then I shall know,

even as I also am known.

13 (Gal 5:6; 1Co 16:14; 1Pe 1:21) So now abide faith, hope, and love,

these three. But the greatest of these is love.



[1] Though I speak with the tongues of men and of angels, and have not

charity, I am become as sounding brass, or a tinkling cymbal.

[2] And though I have the gift of prophecy, and understand all mysteries,

and all knowledge; and though I have all faith, so that I could remove

mountains, and have not charity, I am nothing.

[3] And though I bestow all my goods to feed the poor, and though I give my

body to be burned, and have not charity, it profiteth me nothing.

[4] Charity suffereth long, and is kind; charity envieth not; charity

vaunteth not itself, is not puffed up,

[5] Doth not behave itself unseemly, seeketh not her own, is not easily

provoked, thinketh no evil;

[6] Rejoiceth not in iniquity, but rejoiceth in the truth;

[7] Beareth all things, believeth all things, hopeth all things, endureth

all things.

[8] Charity never faileth: but whether there be prophecies, they shall fail;

whether there be tongues, they shall cease; whether there be knowledge, it

shall vanish away.

[9] For we know in part, and we prophesy in part.

[10] But when that which is perfect is come, then that which is in part

shall be done away.

[11] When I was a child, I spake as a child, I understood as a child, I

thought as a child: but when I became a man, I put away childish things.

[12] For now we see through a glass, darkly; but then face to face: now I

know in part; but then shall I know even as also I am known.

[13] And now abideth faith, hope, charity, these three; but the greatest of

these is charity.



1 Corinthians 14



Tongues and Prophecy



1 (1Co 12:1; 14:39) Follow after love and desire spiritual gifts,

but especially that you may prophesy.

2 (1Co 13:2; Mk 16:17) For he who speaks in an unknown tongue

does not speak to men, but to God. For no one understands him,

although in the spirit, he speaks mysteries.

3 (Ro 14:19; 1Co 14:12) But he who prophesies speaks to men

for their edification and exhortation and comfort.

4 (Mk 16:17; 1Co 14:3) He who speaks in an unknown tongue edifies himself,

but he who prophesies edifies the church.

5 (1Co 12:10; Mk 16:17) I desire that you all speak in tongues,

but even more that you prophesy. For greater is he who prophesies

than he who speaks in tongues, unless he interprets,

so that the church may receive edification.

6 (Eph 1:17; Ro 6:17) Now, brothers, if I come to you speaking in tongues,

what shall I profit you, unless I speak to you by revelation or knowledge

or prophesying or doctrine?

7 Even when things without life give sound, whether flute or harp,

how will it be known what is played unless they give a distinction

in the sounds?

8 (Nu 10:9; Jer 4:19) If the trumpet makes an uncertain sound,

who will prepare himself for the battle?

9 (1Co 9:26) So also you, unless with the tongue you speak words

easy to understand, how will it be known what is spoken?

For you shall speak into the air.

10 There are, it may be, so many kinds of languages in the world,

and none of them is without significance.

11 (Ac 28:2) Therefore, if I do not know the meaning of the speech,

I shall be a barbarian to him who speaks,

and he who speaks will be a barbarian to me.

12 (1Co 14:26) So, seeing that you are zealous of spiritual gifts,

seek that you may excel to the edifying of the church.

13 Let him who speaks in an unknown tongue pray that he may interpret.

14 (1Co 14:2) For if I pray in an unknown tongue, my spirit prays,

but my understanding is unfruitful.

15 (Col 3:16; Ps 47:7) What is it then? I will pray with the spirit,

and I will pray with the understanding. I will sing with the spirit,

and I will sing with the understanding.

16 (1Ch 16:36; Ps 106:48) Otherwise, when you bless with the spirit,

how will he who occupies the place of the unlearned say "Amen"

at your giving of thanks, seeing he does not understand what you say?

17 (1Co 14:4) For you indeed give thanks well, but the other is not edified.

18 I thank my God that I speak in tongues more than you all.

19 Yet in the church I had rather speak five words with my understanding,

that by my voice I might teach others also,

than ten thousand words in an unknown tongue.

20 (Ro 16:19; Ps 119:99) Brothers, do not be children in your thinking;

rather be infants in evil, but in your thinking be mature.

21 (Jn 10:34; Isa 28:11-12) In the law it is written:

"With men of other tongues

and other lips

I will speak to this people;

but even then they will not hear Me,"(Isa 28:11-12.)

says the Lord.

22 (Mk 16:17) So tongues are for a sign, not to believers,

but to unbelievers. But prophesying does not serve unbelievers, but believers.

23 (Ac 2:13) Therefore if the whole church assembles in one place

and all speak with tongues, and those who are unlearned

or unbelievers come in, will they not say that you are out of your mind?

24 But if all prophesy and there comes in one who does not believe

or one unlearned, he is convinced by all and judged by all.

25 (Isa 45:14; Zec 8:23) Thus the secrets of his heart are revealed.

And so falling down on his face, he will worship God and report that God

is truly among you.



1 Corinthians 14

[1] Follow after charity, and desire spiritual gifts, but rather that ye may

prophesy.

[2] For he that speaketh in an unknown tongue speaketh not unto men, but

unto God: for no man understandeth him; howbeit in the spirit he speaketh

mysteries.

[3] But he that prophesieth speaketh unto men to edification, and

exhortation, and comfort.

[4] He that speaketh in an unknown tongue edifieth himself; but he that

prophesieth edifieth the church.

[5] I would that ye all spake with tongues, but rather that ye prophesied:

for greater is he that prophesieth than he that speaketh with tongues,

except he interpret, that the church may receive edifying.

[6] Now, brethren, if I come unto you speaking with tongues, what shall I

profit you, except I shall speak to you either by revelation, or by

knowledge, or by prophesying, or by doctrine?

[7] And even things without life giving sound, whether pipe or harp, except

they give a distinction in the sounds, how shall it be known what is piped

or harped?

[8] For if the trumpet give an uncertain sound, who shall prepare himself to

the battle?

[9] So likewise ye, except ye utter by the tongue words easy to be

understood, how shall it be known what is spoken? for ye shall speak into

the air.

[10] There are, it may be, so many kinds of voices in the world, and none of

them is without signification.

[11] Therefore if I know not the meaning of the voice, I shall be unto him

that speaketh a barbarian, and he that speaketh shall be a barbarian unto

me.

[12] Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that

ye may excel to the edifying of the church.

[13] Wherefore let him that speaketh in an unknown tongue pray that he may

interpret.

[14] For if I pray in an unknown tongue, my spirit prayeth, but my

understanding is unfruitful.

[15] What is it then? I will pray with the spirit, and I will pray with the

understanding also: I will sing with the spirit, and I will sing with the

understanding also.

[16] Else when thou shalt bless with the spirit, how shall he that occupieth

the room of the unlearned say Amen at thy giving of thanks, seeing he

understandeth not what thou sayest?

[17] For thou verily givest thanks well, but the other is not edified.

[18] I thank my God, I speak with tongues more than ye all:

[19] Yet in the church I had rather speak five words with my understanding,

that by my voice I might teach others also, than ten thousand words in an

unknown tongue.

[20] Brethren, be not children in understanding: howbeit in malice be ye

children, but in understanding be men.

[21] In the law it is written, With men of other tongues and other lips will

I speak unto this people; and yet for all that will they not hear me, saith

the Lord.

[22] Wherefore tongues are for a sign, not to them that believe, but to them

that believe not: but prophesying serveth not for them that believe not, but

for them which believe.

[23] If therefore the whole church be come together into one place, and all

speak with tongues, and there come in those that are unlearned, or

unbelievers, will they not say that ye are mad?

[24] But if all prophesy, and there come in one that believeth not, or one

unlearned, he is convinced of all, he is judged of all:

[25] And thus are the secrets of his heart made manifest; and so falling

down on his face he will worship God, and report that God is in you of a

truth.



All Things to Be Done in Order



26 (Ro 14:19; 1Co 12:7-10) How is it then, brothers? When you come together,

every one of you has a psalm, a teaching, a tongue, a revelation,

and an interpretation. Let all things be done for edification.

27 If anyone speaks in an unknown tongue, let it be by two,

or at the most by three, and each in turn, and let one interpret.

28 But if there is no interpreter, let him remain silent in the church,

and let him speak to himself and to God.

29 (1Co 12:10) Let two or three prophets speak, and let the others judge.

30 (1Th 5:19-20) If anything is revealed to another that sits by,

let the first keep silent.

31 For you may all prophesy one by one, that all may learn

and all may be encouraged.

32 (1Jn 4:1) The spirits of the prophets are subject to the prophets.

33 (1Co 7:17; 4:17) For God is not the author of confusion, but of peace,

as in all churches of the saints.

34 (1Ti 2:11-12; Ge 3:16) Let your women remain silent in the churches.

For they are not permitted to speak. They are commanded to be

under obedience, as the law also says.

35 If they will learn anything, let them ask their husbands at home,

for it is a shame for women to speak in the church.

36 What? Did the word of God come from you? Or did it come to you only?

37 (2Co 10:7; 1Jn 4:6) If anyone thinks himself to be a prophet

or spiritual, let him acknowledge that what I am writing you is

a command of the Lord.

38 But if anyone is ignorant, let him be ignorant.

39 (1Co 12:31; 14:1) Therefore, brothers, eagerly desire to prophesy,

and do not forbid speaking in tongues.

40 (Col 2:5) Let all things be done decently and in order.



[26] How is it then, brethren? when ye come together, everyone of you hath a

psalm, hath a doctrine, hath a tongue, hath a revelation, hath an

interpretation. Let all things be done unto edifying.

[27] If any man speak in an unknown tongue, let it be by two, or at the most

by three, and that by course; and let one interpret.

[28] But if there be no interpreter, let him keep silence in the church; and

let him speak to himself, and to God.

[29] Let the prophets speak two or three, and let the other judge.

[30] If any thing be revealed to another that sitteth by, let the first hold

his peace.

[31] For ye may all prophesy one by one, that all may learn, and all may be

comforted.

[32] And the spirits of the prophets are subject to the prophets.

[33] For God is not the author of confusion, but of peace, as in all

churches of the saints.

[34] Let your women keep silence in the churches: for it is not permitted

unto them to speak; but they are commanded to be under obedience, as also

saith the law.

[35] And if they will learn any thing, let them ask their husbands at home:

for it is a shame for women to speak in the church.

[36] What? came the word of God out from you? or came it unto you only?

[37] If any man think himself to be a prophet, or spiritual, let him

acknowledge that the things that I write unto you are the commandments of

the Lord.

[38] But if any man be ignorant, let him be ignorant.

[39] Wherefore, brethren, covet to prophesy, and forbid not to speak with

tongues.

[40] Let all things be done decently and in order.



2) Our Daily Bread for 24 November 2025 titled

Hope in the Waiting by

Tom Felten



Jeremiah 25:4-11



ising early and sending them, but you have not listened nor inclined

your ear to hear.

5 (Jer 7:7; Ge 17:8) They said, "Turn now again everyone from his evil way

and from the evil of your deeds, and dwell in the land that the Lord has

given to you and to your fathers forever and ever.

6 (Dt 8:19; 6:14) And do not go after other gods to serve them

and to worship them, and provoke Me not to anger

with the works of your hands; and I will do you no harm."

7 (2Ki 21:15; Dt 32:21) Yet you have not listened to Me, says the Lord,

that you might provoke Me to anger with the works of your hands

to your own harm.

8 Therefore thus says the Lord of Hosts: Because you have not obeyed My words,

9 (Jer 1:15; 18:16) I will send and take all the families of the north,

says the Lord, and Nebuchadnezzar the king of Babylon, My servant,

and will bring them against this land and its inhabitants,

and against all these surrounding nations; I will utterly destroy them,

and make them an astonishment, a hissing, and perpetual desolations.

10 (Jer 7:34; Eze 26:13) Moreover I will take from them the voice of laughter

and the voice of gladness, the voice of the bridegroom and the voice

of the bride, the sound of the millstones and the light of the candle.

11 (Da 9:2; 2Ch 36:21-22) This whole land shall be a desolation

and an astonishment, and these nations will serve the king of Babylon

seventy years.



[4] And the LORD hath sent unto you all his servants the prophets, rising

early and sending them; but ye have not hearkened, nor inclined your ear to

hear.

[5] They said, Turn ye again now every one from his evil way, and from the

evil of your doings, and dwell in the land that the LORD hath given unto you

and to your fathers for ever and ever:

[6] And go not after other gods to serve them, and to worship them, and

provoke me not to anger with the works of your hands; and I will do you no

hurt.

[7] Yet ye have not hearkened unto me, saith the LORD; that ye might provoke

me to anger with the works of your hands to your own hurt.

[8] Therefore thus saith the LORD of hosts; Because ye have not heard my

words,

[9] Behold, I will send and take all the families of the north, saith the

LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring

them against this land, and against the inhabitants thereof, and against

all

these nations round about, and will utterly destroy them, and make them an

astonishment, and an hissing, and perpetual desolations.

[10] Moreover I will take from them the voice of mirth, and the voice of

gladness, the voice of the bridegroom, and the voice of the bride, the sound

of the millstones, and the light of the candle.

[11] And this whole land shall be a desolation, and an astonishment; and

these nations shall serve the king of Babylon seventy years.





Alida took a DNA test in 2020 and discovered a strong match to a man living on

the opposite coast of the US. Later, she and her daughters found news articles

from the 1950s that led them to conclude that the man was Alid'’s long-lost

uncle, Luis! He'd been abducted from a park in 1951 when he was six years old.

That DNA test, taken seventy years after Luis' disappearance, eventually led

to a happy reunion with his biological family members. Alida said,

"With [our] story out there, it could help other

families . . . . I would say, don't give up."



Seventy years is a long time to keep hope alive. Jeremiah and the people

of Judah must have been heartbroken and fearful when God said they would

"serve the king of Babylon seventy years" (Jeremiah 25:11). But they hadn't

listened to God and turned from their "evil ways and . . . practices" (v. 5),

which had deformed them into "an object of horror and scorn" (v. 9).

The people were condemned more than thirty times in Jeremiah for not listening

to Him. Seventy years might have felt like forever, but God would be with

them, and He promised that the hard season would eventually end (29:10).



As we face challenging seasons that seem to go on and on, let's remember that

while we may struggle to trust God, He promises that He's with us and loves

us (30:11). As we listen to Him and wait expectantly, we can find hope.



Reflect & Pray



How is it possible to endure difficult times?

Where can you find comfort in God’s promises?



Loving God, please help me find hope in You.





Find out how you can find comfort in who God is and what He says He will do.







3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 2 - The Right of Family



John 1:11-12



11 (Jn 3:32) He came to His own, and His own people did not receive Him.

12 (Gal 3:26; 1Jn 3:23) Yet to all who received Him, He gave the power

to become sons of God, to those who believed in His name,



11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power

to become the sons of God, even to them that believe on his name:



"Dad, can I ask you something?" Jimmy leaned across the back of his

father's chair. His father lowered the newspaper and reached around,

settling Jimmy on his lap.

"Sure. Son," he answered. "You can ask me anything you want. The answer

might not be Yes, but you always have the right to ask."

For many who have grown up in homes where the father was absent, or when

present, abusive or silent, the scenario of Jimmy and his father may

seem unrealistic. Often we aren't given the right by our parents to ask

what we want, to communicate openly, to express our needs and desires.

But god clearly indicates that no matter what our human families have been

like, in his family there are no barriers to belonging,

to open communications. When we commit our lives to Christ and submit to his

lordship, we have the right to become the sons and daughters of God.

In Christ, we have the right to approach him, to pray, to seek wisdom,

to ask advice, to make requests, to verbalise our needs and desires. We don't

have to be afraid of sounding stupid or being rejected, because in Christ

we belong to him, and he loves us.

The KJV uses the word "power" in verse 12 - "to them gave he power to become

the sons of God." Power implies ability, that we are equipped by the Spirit

to be children of the King. We have the right and we have the power to become

who God has called us to be - his children.



Application



a) Under what circumstances in my life have I felt that I didn't

have the right to express my wishes or feelings?



b) How do today's verses give me confidence in approaching God?



4) From Prosperity Promises - Kenneth Copeland



Luke 16:10-12



10 (Mt 25:21; Lk 19:17) "He who is faithful in what is least is faithful

also in much. And he who is dishonest in the least is dishonest also

in much.

11 So if you have not been faithful in the unrighteous wealth,

who will commit to your trust the true riches?

12 And if you have not been faithful in that which is another man's,

who will give you that which is your own?"



10 He that is faithful in that which is least is faithful also in much:

and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon,

who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's,

who shall give you that which is your own?



5) From a Book called God's Promises for you:



God's Reconciling Peace



Col 3:12-17



12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another

and forgive one another. If anyone has a quarrel against anyone,

even as Christ forgave you, so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God,

to which also you are called in one body,

rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17 ) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20 ) And whatever you do in word or deed,

do all in the name of the Lord Jesus,

giving thanks to God the Father through Him.



12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any man have

a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity,

which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye

are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom;

teaching and admonishing one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus,

giving thanks to God and the Father by him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 24 of the Month



a) Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society. (



Col 4:3



3 while praying also for us, that God would open to

us a door of utterance to speak the mystery of Christ,

for which I am also in chains,



3 withal praying also for us, that God would open unto

us a door of utterance, to speak the mystery of Christ,

for which I am also in bonds:



)



b) Pray for the Province of Saskatchewan



I) Pray for the leaders of Saskatchewan,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Advent Day 2



Phillippians 2:6-7



6 (Jn 5:18; 10:33) who, being in the form of God,

did not consider equality with God something to be grasped.

7 (Mt 20:28; Jn 1:14) But He emptied Himself,

taking upon Himself the form of a servant,

and was made in the likeness of men.



From C.S. Lewis a Grand Miracle



"The Eternal Being, who knows everything and who created the whole universe,

became mot only a man but (before that) a baby, and before that a fetus inside

a Woman's body. If you want to get the hang of it, think how you would like

to become a slug or a crab." -C.S. Lewis Mere Christianity p.179



The Distance He traveled



My longest trip took me from the Midwestern USA to the Southeast Asian

city of Singapore, a distance of 9290 miles as the crow files.

Astronauts have traveled almost 250 000 miles , the distance from

Earth to the moon. Since 1977, Voyager 2 has traveled to 4 planets

and their moons, passing Neptune in 1989 and moving beyond the solar system.

Today it is more than 8 000 000 000 miles from the Sun.

God traveled even further than that, although we're not measuring

the distance in miles. The infinite Creator stepped inside an unborn baby,

the weakest of humans. Paul says it this way,

"who, being in the form of God,

did not consider equality with God something to be grasped.

But He emptied Himself," That's a long trip, from majesty to humility,

from deity to humanity, from God to God-man.

For God to make himself nothing is to travel from the infinite ot the finite.

Try as we might, we cannot fully comprehend that distance. The best

we can do is to make comparisons. Lewis compares the Incarnation of God

to the idea of becoming a slug or a crab. That brings a smile to our faces.

That would be a huge distance to travel, a humbling of oneself,

changing from human to animal. I can't really imagine it. Can you?

What Jesus did is all the more remarkable.



Jesus, Immanuel, Thank You for going the distance to

become one of us, God with us. Amen.



From Follow the Story by Marva J. Dawn



FIRST Monday OF ADVENT

Credentials



Luke 1:5-7



5 There was in the days of Herod, the king of Judea, a certain priest

named Zechariah, of the division of Abijah. And his wife was

of the daughters of Aaron, and her name was Elizabeth.

6 They were both righteous before God, walking in all the commandments

and ordinances of the Lord blamelessly.

7 But they had no child, because Elizabeth was barren,

and they both were now well advanced in years.



Luke, the historian, want to inform us that Zechariah was

a real man. He places him carefully in the datable reign

of King Herald of Judea and in the priestly order of Abijah.



To add to his credentials, Luke tells us that Zechariah's wife

Elizabath was also of the Aaronic priestly order. Not only were

they righteous, but they were blameless in following all the

Lord's precepts. We know that no one is perfect, for "All have sinned"

(Romans 3:23), but they had done their best to keep God's statutes

and had come as close to rectitude as possible for human beings.



So what went wrong? Why is Elizabeth barren and looked down on in

and by their culture for being so? Is their goodness not

sufficient to merit God's favour? No, and none of ours is.

Rather this text and its emphasis on her growing older is

setting us up for an extraordinary divine intervention.



Isn't it arresting that God blows the rules of nature to

accomplish his purposes?



Prayer



God , thank you for beginning this Advent with you astonishing

- and love-inducing- works! Amen.



The AH-HAs of Advent by Rich Bimler



Ps 130:5-6



5 (Ps 42:11; 43:5) I wait for the Lord, with bated breath I wait;

I long for His Word!

6 (2Sa 17:22; Dt 3:8-9) My soul waits for the Lord,

more than watchmen for the morning,

more than watchmen for the morning.



FIRST MONDAY OF ADVENT



AH-HA! Ambassadors of Health, Hope and ANEW!



We may find it hard to wait for Christmas to come, especially since

we have been hearing Christmas carols in the shopping malls since

Labour Day and seeing smiling stuffed Santas on neighbourhood lawns

since Halloween! but in a way, that's all right, because it helps us to remind

ourselves that the Lord comes to us anew each day, to renew us anew in out Baptism!



5 (Ps 42:11; 43:5) I wait for the Lord, with bated breath I wait;

I long for His Word!

6 (2Sa 17:22; Dt 3:8-9) My soul waits for the Lord,

more than watchmen for the morning,

more than watchmen for the morning.



Seeing advent anew occurs when we do more watching and waiting for

God's presence and promise in and around us and when we do less

waiting and worrying about peripheral things. Watch and wait to see how

the weighty issues of worries, woes and wars fall into new and refreshing

ways of looking at life in the Lord! Advent renews us to remember that

Christ came to us in the manger ... that Christ will come again ...

and that Christ comes to us each day - in water and Word, in words and

wonders, in wows and other winsome ways.



Prayer



Lord, thanks for calling us to be your AH-HA people. Thanks for refreshing

is anew with your love, your forgiveness and your precious presence among us.

It's a new day, Lord, in you.

In Jesus' name. Amen ... and AH-HA!



Conclusion:



Pray to the Lord and pray to use the Gifts that The Lord has given to you

lovingly and and a wise manner before Him.



Pray to the Lord: "Loving God, please help me find hope in You."



Pray to the Lord and pray to understand you

can approach the Lord who gives you power.



Pray to the Lord and pray to be trustworthy in small and big responsibilities.



Pray to the Lord and pray to be of help in the brethren.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society.



Pray Jesus, Immanuel, Thank You for going the distance to

become one of us, God with us. Amen.



Pray God , thank you for beginning this Advent with you astonishing

- and love-inducing- works! Amen.



Pray Lord, thanks for calling us to be your AH-HA people. Thanks for refreshing

is anew with your love, your forgiveness and your precious presence among us.

It's a new day, Lord, in you.

In Jesus' name. Amen



Pray for the successful distribution of Christian resources in Egypt,

including print and digital Bibles.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 318 of My 5th Bible Study Journey - 14 November 2025 reflections

Day 318, 14 November 2025



1) James 1, James 2, James 3, James 4, James 5



James 1



Salutation



1 (Jn 7:35; Ac 12:17) James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes which are scattered abroad:

Greetings.



[1] James, a servant of God and of the Lord Jesus Christ, to the twelve

tribes which are scattered abroad, greeting.



Faith and Wisdom



2 (Jas 1:12) My brothers, count it all joy

when you fall into diverse temptations,

3 (Heb 10:36; 2Pe 1:6) knowing that the trying

of your faith develops patience.

4 (Mt 5:48; Lk 21:19) But let patience perfect its work,

that you may be perfect and complete, lacking nothing.

5 (Pr 2:3-6; Jn 15:7) If any of you lacks wisdom, let him ask of God,

who gives to all men liberally and without criticism,

and it will be given to him.

6 (Eph 4:14) But let him ask in faith, without wavering. For he who wavers

is like a wave of the sea, driven and tossed with the wind.

7 Let not that man think that he will receive anything from the Lord.

8 (Jas 4:8; 2Pe 2:14) A double-minded man is unstable in all his ways.



[2] My brethren, count it all joy when ye fall into divers temptations;

[3] Knowing this, that the trying of your faith worketh patience.

[4] But let patience have her perfect work, that ye may be perfect and

entire, wanting nothing.

[5] If any of you lack wisdom, let him ask of God, that giveth to all men

liberally, and upbraideth not; and it shall be given him.

[6] But let him ask in faith, nothing wavering. For he that wavereth is like

a wave of the sea driven with the wind and tossed.

[7] For let not that man think that he shall receive any thing of the Lord.

[8] A double minded man is unstable in all his ways.



Poverty and Riches



9 Let the brother of low degree rejoice in that he is exalted,

10 (1Co 7:31; 1Pe 1:24) but the rich in that he is made low,

because as the flower of the grass he will pass away.

11 (Isa 40:7-8) For the sun rises with a burning heat

and it withers the grass, and its flowers fall, and its beauty perishes.

So will the rich man wither away in his ways.



[9] Let the brother of low degree rejoice in that he is exalted:

[10] But the rich, in that he is made low: because as the flower of the

grass he shall pass away.

[11] For the sun is no sooner risen with a burning heat, but it withereth

the grass, and the flower thereof falleth, and the grace of the fashion of

it perisheth: so also shall the rich man fade away in his ways.



Trial and Temptation



12 (Jas 2:5; 1Co 9:25; 2Ti 4:8) Blessed is the man who endures temptation,

for when he is tried, he will receive the crown of life,

which the Lord has promised to those who love Him.

13 Let no man say when he is tempted, "I am tempted by God,"

for God cannot be tempted with evil; neither does He tempt anyone.

14 But each man is tempted when he is drawn away by his own lust and enticed.

15 (Job 15:35; Ps 7:14) Then, when lust has conceived, it brings forth sin;

and when sin is finished, it brings forth death.

16 (Jas 1:19; 2:5) Do not err, my beloved brothers.

17 (Mal 3:6; Nu 23:19; Jn 3:27) Every good gift and every perfect gift

is from above and comes down from the Father of lights,

with whom is no change or shadow of turning.

18 (1Pe 1:23; Jn 1:13; Rev 14:4) Of His own will He brought us forth

with the word of truth, that we should be a kind of first fruits

of His creatures.



[12] Blessed is the man that endureth temptation: for when he is tried, he

shall receive the crown of life, which the Lord hath promised to them that

love him.

[13] Let no man say when he is tempted, I am tempted of God: for God cannot

be tempted with evil, neither tempteth he any man:

[14] But every man is tempted, when he is drawn away of his own lust, and

enticed.

[15] Then when lust hath conceived, it bringeth forth sin: and sin, when it

is finished, bringeth forth death.

[16] Do not err, my beloved brethren.

[17] Every good gift and every perfect gift is from above, and cometh down

from the Father of lights, with whom is no variableness, neither shadow of

turning.

[18] Of his own will begat he us with the word of truth, that we should be a

kind of firstfruits of his creatures.



Hearing and Doing the Word



19 (Pr 10:19; 14:29) Therefore, my beloved brothers, let every man be swift

to hear, slow to speak, and slow to anger,

20 for the anger of man does not work the righteousness of God.

21 (Eph 1:13; 4:22) Therefore lay aside all filthiness

and remaining wickedness and receive with meekness the engrafted word,

which is able to save your souls.

22 (Ro 2:13; Lk 6:46-48) Be doers of the word and not hearers only,

deceiving yourselves.

23 For if anyone is a hearer of the word and not a doer,

he is like a man viewing his natural face in a mirror.

24 He views himself, and goes his way,

and immediately forgets what kind of man he was.

25 (Jas 2:12; Jn 13:17) But whoever looks into the perfect law of liberty,

and continues in it, and is not a forgetful hearer but a doer of the work,

this man will be blessed in his deeds.

26 (Ps 34:13; 141:3) If anyone among you seems to be religious

and does not bridle his tongue, but deceives his own heart, this man's

religion is vain.

27 (Isa 1:23; Ro 12:2) Religion that is pure and undefiled before God,

the Father, is this: to visit the fatherless and widows in their affliction

and to keep oneself unstained by the world.



[19] Wherefore, my beloved brethren, let every man be swift to hear, slow to

speak, slow to wrath:

[20] For the wrath of man worketh not the righteousness of God.

[21] Wherefore lay apart all filthiness and superfluity of naughtiness, and

receive with meekness the engrafted word, which is able to save your souls.

[22] But be ye doers of the word, and not hearers only, deceiving your own

selves.

[23] For if any be a hearer of the word, and not a doer, he is like unto a

man beholding his natural face in a glass:

[24] For he beholdeth himself, and goeth his way, and straightway forgetteth

what manner of man he was.

[25] But whoso looketh into the perfect law of liberty, and continueth

therein, he being not a forgetful hearer, but a doer of the work, this man

shall be blessed in his deed.

[26] If any man among you seem to be religious, and bridleth not his tongue,

but deceiveth his own heart, this man's religion is vain.

[27] Pure religion and undefiled before God and the Father is this, To visit

the fatherless and widows in their affliction, and to keep himself unspotted

from the world.



James 2



Warning Against Partiality



1 (1Co 2:8; Lev 19:15) My brothers, have faith in our Lord Jesus Christ,

the Lord of glory, without partiality.

2 For if a man with a gold ring, in fine clothing, comes into your assembly,

and also a poor man in ragged clothing comes in,

3 and you have respect for him who wears the fine clothing and say to him,

"Sit here in a good place," and say to the poor, "Stand there,"

or "Sit here under my footstool,"

4 (Jn 7:24) have you not then become partial among yourselves

and become judges with evil thoughts?

5 (Mt 5:3; Lk 6:20; 12:21) Listen, my beloved brothers. Has God not chosen

the poor of this world to be rich in faith and heirs of the kingdom

which He has promised to those who love Him?

6 (1Co 11:22; Ac 8:3) But you have despised the poor.

Do not rich men oppress you and drag you before the judgment seats?

7 (Ac 11:26) Do they not blaspheme that worthy name by which you are called?

8 (Lev 19:18) If you fulfill the royal law according to the Scripture,

"You shall love your neighbor as yourself,"(Lev 19:18.) you are doing well.

9 But if you show partiality, you are committing sin and are convicted

by the law as sinners.

10 (Gal 3:10) For whoever shall keep the whole law and yet offend

in one point is guilty of breaking the whole law.

11 (Ex 20:13-14; Dt 5:17-18) For He who said,

"Do not commit adultery,"(Ex 20:14; Dt 5:18.)

also said, "Do not kill."(Ex 20:13; Dt 5:17.)

Now if you do not commit adultery, yet you kill,

you have become a lawbreaker.

12 (Jas 1:25) So speak and so do as those who will be judged

by the law of liberty.

13 (Pr 21:13; Mt 5:7) For he who has shown no mercy will

have judgment without mercy, for mercy triumphs over judgment.



[1] My brethren, have not the faith of our Lord Jesus Christ, the Lord of

glory, with respect of persons.

[2] For if there come unto your assembly a man with a gold ring, in goodly

apparel, and there come in also a poor man in vile raiment;

[3] And ye have respect to him that weareth the gay clothing, and say unto

him, Sit thou here in a good place; and say to the poor, Stand thou there,

or sit here under my footstool:

[4] Are ye not then partial in yourselves, and are become judges of evil

thoughts?

[5] Hearken, my beloved brethren, Hath not God chosen the poor of this world

rich in faith, and heirs of the kingdom which he hath promised to them that

love him?

[6] But ye have despised the poor. Do not rich men oppress you, and draw you

before the judgment seats?

[7] Do not they blaspheme that worthy name by the which ye are called?

[8] If ye fulfil the royal law according to the scripture, Thou shalt love

thy neighbour as thyself, ye do well:

[9] But if ye have respect to persons, ye commit sin, and are convinced of

the law as transgressors.

[10] For whosoever shall keep the whole law, and yet offend in one point, he

is guilty of all.

[11] For he that said, Do not commit adultery, said also, Do not kill. Now

if thou commit no adultery, yet if thou kill, thou art become a transgressor

of the law.

[12] So speak ye, and so do, as they that shall be judged by the law of

liberty.

[13] For he shall have judgment without mercy, that hath shewed no mercy;

and mercy rejoiceth against judgment.



Faith and Works



14 (Jas 1:22-25; Gal 5:6) What does it profit, my brothers,

if a man says he has faith but has no works? Can faith save him?

15 (Lk 3:11) If a brother or sister is naked and lacking daily food,

16 and one of you says to them, "Depart in peace, be warmed and filled,"

and yet you give them nothing that the body needs, what does it profit?

17 (Jas 2:14; 2:26) So faith by itself, if it has no works, is dead.

18 (Gal 5:6; Jas 3:13) But a man may say, "You have faith and I have works."

Show me your faith without your works,

and I will show you my faith by my works.

19 (Dt 6:4; Mt 8:29) You believe that there is one God; you do well.

The demons also believe and tremble.

20 (Jas 2:26) But do you want to be shown, O foolish man,

that faith without works is dead?

21 (Ge 22:16-18) Was not Abraham our father justified by works

when he offered his son Isaac on the altar?

22 (1Th 1:3) Do you see how faith worked with his works,

and by works faith was made perfect?

23 (Ge 15:6; 2Ch 20:7) The Scripture was fulfilled which says,

"Abraham believed God, and it was reckoned to him as righteousness,"

(Ge 15:6.) and he was called the friend of God.

24 You see then how by works a man is justified, and not by faith only.

25 (Heb 11:31; Jos 2:1; 2:19-21) Likewise, was not Rahab the prostitute

justified by works when she received the messengers and sent them out

another way?

26 (Jas 2:20; 2:17) As the body without the spirit is dead,

so faith without works is dead.



[14] What doth it profit, my brethren, though a man say he hath faith, and

have not works? can faith save him?

[15] If a brother or sister be naked, and destitute of daily food,

[16] And one of you say unto them, Depart in peace, be ye warmed and filled;

notwithstanding ye give them not those things which are needful to the body;

what doth it profit?

[17] Even so faith, if it hath not works, is dead, being alone.

[18] Yea, a man may say, Thou hast faith, and I have works: shew me thy

faith without thy works, and I will shew thee my faith by my works.

[19] Thou believest that there is one God; thou doest well: the devils also

believe, and tremble.

[20] But wilt thou know, O vain man, that faith without works is dead?

[21] Was not Abraham our father justified by works, when he had offered

Isaac his son upon the altar?

[22] Seest thou how faith wrought with his works, and by works was faith

made perfect?

[23] And the scripture was fulfilled which saith, Abraham believed God, and

it was imputed unto him for righteousness: and he was called the Friend of

God.

[24] Ye see then how that by works a man is justified, and not by faith

only.

[25] Likewise also was not Rahab the harlot justified by works, when she had

received the messengers, and had sent them out another way?

[26] For as the body without the spirit is dead, so faith without works is

dead also.



James 3

The Tongue



1 (Mt 23:13; Ro 2:20-21) My brothers, not many of you should become teachers,

knowing that we shall receive the greater judgment.

2 (Mt 12:37; Jas 1:26) We all err in many ways. But if any man does not err

in word, he is a perfect man and able also to control the whole body.

3 (Ps 32:9) See how we put bits in the mouths of horses that they may obey

us, and we control their whole bodies.

4 And observe ships. Though they are so great and are driven by fierce winds,

yet they are directed with a very small rudder wherever the captain pleases.

5 (Ps 73:8-9) Even so, the tongue is a little part of the body

and boasts great things. See how great a forest a little fire kindles.

6 (Pr 16:27) The tongue is a fire, a world of evil. The tongue is among

the parts of the body, defiling the whole body,

and setting the course of nature on fire, and it is set on fire by hell.

7 All kinds of beasts, and birds, and serpents, and things in the sea

are tamed or have been tamed by mankind.

8 (Ps 140:3; Ro 3:13) But no man can tame the tongue.

It is an unruly evil, full of deadly poison.

9 (1Co 11:7; Ge 1:26-27) With it we bless the Lord and Father,

and with it we curse men, who are made in the image of God.

10 Out of the same mouth proceed blessing and cursing.

My brothers, these things ought not to be so.

11 Does a spring yield at the same opening sweet and bitter water?

12 Can the fig tree, my brothers, bear olives, or a vine, figs?

So no spring can yield both salt water and fresh water.



[1] My brethren, be not many masters, knowing that we shall receive the

greater condemnation.

[2] For in many things we offend all. If any man offend not in word, the

same is a perfect man, and able also to bridle the whole body.

[3] Behold, we put bits in the horses' mouths, that they may obey us; and we

turn about their whole body.

[4] Behold also the ships, which though they be so great, and are driven of

fierce winds, yet are they turned about with a very small helm,

whithersoever the governor listeth.

[5] Even so the tongue is a little member, and boasteth great things.

Behold, how great a matter a little fire kindleth!

[6] And the tongue is a fire, a world of iniquity: so is the tongue among

our members, that it defileth the whole body, and setteth on fire the course

of nature; and it is set on fire of hell.

[7] For every kind of beasts, and of birds, and of serpents, and of things

in the sea, is tamed, and hath been tamed of mankind:

[8] But the tongue can no man tame; it is an unruly evil, full of deadly

poison.

[9] Therewith bless we God, even the Father; and therewith curse we men,

which are made after the similitude of God.

[10] Out of the same mouth proceedeth blessing and cursing. My brethren,

these things ought not so to be.

[11] Doth a fountain send forth at the same place sweet water and bitter?

[12] Can the fig tree, my brethren, bear olive berries? either a vine, figs?

so can no fountain both yield salt water and fresh.



The Wisdom From Above



13 (Jas 2:18; 1:21) Who is wise and understanding among you?

Let him show his works by his good life in the meekness of wisdom.

14 (Jas 3:16; 2Co 12:20) But if you have bitter envying and strife

in your hearts, do not boast and do not lie against the truth.

15 (Jas 1:17; Jude 1:19) This wisdom descends not from above,

but is earthly, unspiritual, and devilish.

16 (1Co 3:3; Jas 3:14) For where there is envying and strife,

there is confusion and every evil work.

17 (Ro 12:9; Jas 2:4) But the wisdom that is from above is first pure,

then peaceable, gentle, open to reason, full of mercy and good fruits,

without partiality, and without hypocrisy.

18 (Pr 11:18; Mt 5:9) And the fruit of righteousness is sown in peace

by those who make peace.



[13] Who is a wise man and endued with knowledge among you? let him shew out

of a good conversation his works with meekness of wisdom.

[14] But if ye have bitter envying and strife in your hearts, glory not, and

lie not against the truth.

[15] This wisdom descendeth not from above, but is earthly, sensual,

devilish.

[16] For where envying and strife is, there is confusion and every evil

work.

[17] But the wisdom that is from above is first pure, then peaceable,

gentle, and easy to be intreated, full of mercy and good fruits, without

partiality, and without hypocrisy.

[18] And the fruit of righteousness is sown in peace of them that make

peace.



James 4

Friendship With the World



1 (Ro 7:23; 1Pe 2:11) Where do wars and fights among you come from?

Do they not come from your lusts that war in your body?

2 You lust and do not have, so you kill.

You desire to have and cannot obtain. You fight and war.

Yet you do not have, because you do not ask.

3 (1Jn 5:14; 3:22) You ask, and do not receive, because you ask amiss,

that you may spend it on your passions.

4 (Jn 15:19; Ro 8:7) You adulterers and adulteresses, do you not know

that the friendship with the world is enmity with God? Whoever therefore

will be a friend of the world is the enemy of God.

5 Do you think that the Scripture says in vain, "He yearns jealously

for the spirit that lives in us"(The source of this quotation is uncertain.)?

6 (Pr 3:34; 1Pe 5:5) But He gives more grace. For this reason it says:

"God resists the proud,

but gives grace to the humble."(Pr 3:34.)

7 (Eph 4:27; 1Pe 5:8-9) Therefore submit yourselves to God.

Resist the devil, and he will flee from you.

8 (2Ch 15:2; Jas 1:8) Draw near to God, and He will draw near to you.

Cleanse your hands, you sinners, and purify your hearts, you double-minded.

9 (Lk 6:25; Pr 14:13) Grieve and mourn and weep.

Let your laughter be turned to mourning, and your joy to dejection.

10 (Mt 23:12) Humble yourselves in the sight of the Lord,

and He will lift you up.



[1] From whence come wars and fightings among you? come they not hence, even

of your lusts that war in your members?

[2] Ye lust, and have not: ye kill, and desire to have, and cannot obtain:

ye fight and war, yet ye have not, because ye ask not.

[3] Ye ask, and receive not, because ye ask amiss, that ye may consume it

upon your lusts.

[4] Ye adulterers and adulteresses, know ye not that the friendship of the

world is enmity with God? whosoever therefore will be a friend of the world

is the enemy of God.

[5] Do ye think that the scripture saith in vain, The spirit that dwelleth

in us lusteth to envy?

[6] But he giveth more grace. Wherefore he saith, God resisteth the proud,

but giveth grace unto the humble.

[7] Submit yourselves therefore to God. Resist the devil, and he will flee

from you.

[8] Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye

sinners; and purify your hearts, ye double minded.

[9] Be afflicted, and mourn, and weep: let your laughter be turned to

mourning, and your joy to heaviness.

[10] Humble yourselves in the sight of the Lord, and he shall lift you up.



Judging a Brother



11 (1Pe 2:1; Jas 5:9) Do not speak evil of one another, brothers.

He who speaks evil of his brother and judges his brother speaks

evil of the law and judges the law. If you judge the law,

you are not a doer of the law, but a judge.

12 (Mt 10:28; Ro 14:4; Isa 33:22) There is one Lawgiver who is able

to save and to destroy. Who are you to judge another?



[11] Speak not evil one of another, brethren. He that speaketh evil of his

brother, and judgeth his brother, speaketh evil of the law, and judgeth the

law: but if thou judge the law, thou art not a doer of the law, but a judge.

[12] There is one lawgiver, who is able to save and to destroy: who art thou

that judgest another?



Warning Against Boasting



13 (Pr 27:1; Jas 5:1) Come now, you who say, "Today or tomorrow

we will go into this city, spend a year there, buy and sell,

and make a profit,"

14 (Ps 102:3; 39:5) whereas you do not know what will happen tomorrow.

What is your life? It is just a vapor that appears for a little while

and then vanishes away.

15 (Ac 18:21) Instead you ought to say, "If the Lord wills,

we shall live and do this or that."

16 (1Co 5:6) But now you are rejoicing in your boastings.

All such rejoicing is evil.

17 (Jn 9:41; Lk 12:47-48) Therefore, to him who knows to do good

and does not do it, it is sin.



[13] Go to now, ye that say, To day or to morrow we will go into such a

city, and continue there a year, and buy and sell, and get gain:

[14] Whereas ye know not what shall be on the morrow. For what is your life?

It is even a vapour, that appeareth for a little time, and then vanisheth

away.

[15] For that ye ought to say, If the Lord will, we shall live, and do this,

or that.

[16] But now ye rejoice in your boastings: all such rejoicing is evil.

[17] Therefore to him that knoweth to do good, and doeth it not, to him it

is sin.



James 5



Warning to the Rich



1 (Pr 11:28; Isa 13:6) Come now, you rich men, weep and howl

for your miseries that shall come upon you.

2 (Job 13:28; Isa 50:9) Your riches are corrupted

and your garments are moth-eaten.

3 (Ro 2:5) Your gold and silver are corroded, and their corrosion will be

a witness against you and will eat your flesh like fire. You have stored

up treasures for the last days.

4 (Lev 19:13; Ro 9:29) Indeed the wages that you kept back by fraud

from the laborers who harvested your fields are crying,

and the cries of those who harvested have entered

into the ears of the Lord of Hosts.

5 (Lk 16:19; 1Ti 5:6) You have lived in pleasure on the earth

and have been wayward.

You have nourished your hearts as in a day of slaughter.

6 You have condemned and killed the righteous man who does not resist you.



[1] Go to now, ye rich men, weep and howl for your miseries that shall come

upon you.

[2] Your riches are corrupted, and your garments are motheaten.

[3] Your gold and silver is cankered; and the rust of them shall be a

witness against you, and shall eat your flesh as it were fire. Ye have

heaped treasure together for the last days.

[4] Behold, the hire of the labourers who have reaped down your fields,

which is of you kept back by fraud, crieth: and the cries of them which have

reaped are entered into the ears of the Lord of sabaoth.

[5] Ye have lived in pleasure on the earth, and been wanton; ye have

nourished your hearts, as in a day of slaughter.

[6] Ye have condemned and killed the just; and he doth not resist you.



Patience and Prayer



7 (Dt 11:14; Jer 5:24) Therefore be patient, brothers,

until the coming of the Lord. Notice how the farmer waits for the precious

fruit of the earth and is patient with it until he receives the early

and late rain.

8 (1Pe 4:7; Php 4:5) You also be patient. Establish your hearts,

for the coming of the Lord is drawing near.

9 (Mt 24:33; 1Co 4:5) Do not grumble against one another, brothers,

lest you be condemned. Look, the Judge is standing at the door.

10 (Ac 7:52; Heb 11:32-38) My brothers, take the prophets,

who spoke in the name of the Lord, as an example of suffering and patience.

11 (Ex 34:6; Job 1:21-22) Indeed we count them happy who endure.

You have heard of the patience of Job and have seen the purpose of the Lord,

that the Lord is very gracious and merciful.

12 But above all things, my brothers, do not swear, either by heaven

or by the earth or by any other oath. But let your "Yes" be "Yes"

and your "No" be "No," that you do not fall into condemnation.

13 (Ps 50:15; Eph 5:19) Is anyone among you suffering? Let him pray.

Is anyone merry? Let him sing psalms.

14 (Mk 6:13; 16:18; Ac 14:23) Is anyone sick among you? Let him call

for the elders of the church, and let them pray over him,

anointing him with oil in the name of the Lord.

15 (Isa 33:24; Jas 1:6) And the prayer of faith will save the sick,

and the Lord will raise him up. And if he has committed any sins,

he will be forgiven.

16 (Ge 20:17; 18:23-32) Confess your faults to one another

and pray for one another, that you may be healed.

The effective, fervent prayer of a righteous man accomplishes much.

17 (1Ki 17:1; Lk 4:25) Elijah was a man subject to natural passions

as we are, and he prayed earnestly that it might not rain,

and it did not rain on the earth for three years and six months.

18 (1Ki 18:42-45) And he prayed again, and the sky gave rain,

and the earth brought forth its fruit.

19 (Mt 18:15; Gal 6:1) Brothers, if any one of you strays from the truth

and someone corrects him,

20 (Ro 11:14; 1Pe 4:8) let him know that he who converts the sinner

from the error of his way will save a soul from death

and will cover a multitude of sins.



[7] Be patient therefore, brethren, unto the coming of the Lord. Behold, the

husbandman waiteth for the precious fruit of the earth, and hath long

patience for it, until he receive the early and latter rain.

[8] Be ye also patient; stablish your hearts: for the coming of the Lord

draweth nigh.

[9] Grudge not one against another, brethren, lest ye be condemned: behold,

the judge standeth before the door.

[10] Take, my brethren, the prophets, who have spoken in the name of the

Lord, for an example of suffering affliction, and of patience.

[11] Behold, we count them happy which endure. Ye have heard of the patience

of Job, and have seen the end of the Lord; that the Lord is very pitiful,

and of tender mercy.

[12] But above all things, my brethren, swear not, neither by heaven,

neither by the earth, neither by any other oath: but let your yea be yea;

and your nay, nay; lest ye fall into condemnation.

[13] Is any among you afflicted? let him pray. Is any merry? let him sing

psalms.

[14] Is any sick among you? let him call for the elders of the church; and

let them pray over him, anointing him with oil in the name of the Lord:

[15] And the prayer of faith shall save the sick, and the Lord shall raise

him up; and if he have committed sins, they shall be forgiven him.

[16] Confess your faults one to another, and pray one for another, that ye

may be healed. The effectual fervent prayer of a righteous man availeth

much.

[17] Elias was a man subject to like passions as we are, and he prayed

earnestly that it might not rain: and it rained not on the earth by the

space of three years and six months.

[18] And he prayed again, and the heaven gave rain, and the earth brought

forth her fruit.

[19] Brethren, if any of you do err from the truth, and one convert him;

[20] Let him know, that he which converteth the sinner from the error of his

way shall save a soul from death, and shall hide a multitude of sins.



2) Our Daily Bread for 14 November 2025 titled

Waiting for God by Winn Collier



Lamentations 3:22-33



22 (Mal 3:6; Ps 78:38) It is of the Lord's mercies that we are not consumed;

His compassions do not fail.

23 (Zep 3:5; Ps 36:5) They are new every morning; great is Your faithfulness.

24 (Ps 16:5; 73:26) "The Lord is my portion," says my soul,

"therefore I will hope in Him."

25 (Isa 25:9; 30:18) The Lord is good to those who wait for Him,

to the soul who seeks Him.

26 (Ps 37:7; 130:5) It is good that a man should wait quietly

for the salvation of the Lord.

27 (Ecc 12:1) It is good for a man to bear the yoke in his youth.

28 (Jer 15:17; La 2:10) Let him sit alone in silence when it is laid on him;

29 (Job 40:4) let him put his mouth in the dust-there may yet be hope.

30 (Isa 50:6; Job 16:10) Let him give his cheek to the one who strikes,

and let him be filled with insults.

31 (Ps 94:14; 77:7) For the Lord will not cast off forever.

32 (Ps 78:38; Hos 11:8) But though He causes grief,

yet He will have compassion according to the abundance of His mercies.

33 (Eze 33:11) For He does not afflict from His heart,

nor grieve the sons of men.



[22] It is of the LORD's mercies that we are not consumed, because his

compassions fail not.

[23] They are new every morning: great is thy faithfulness.

[24] The LORD is my portion, saith my soul; therefore will I hope in him.

[25] The LORD is good unto them that wait for him, to the soul that seeketh

him.

[26] It is good that a man should both hope and quietly wait for the

salvation of the LORD.

[27] It is good for a man that he bear the yoke in his youth.

[28] He sitteth alone and keepeth silence, because he hath borne it upon him.

[29] He putteth his mouth in the dust; if so be there may be hope.

[30] He giveth his cheek to him that smiteth him: he is filled full with

reproach.

[31] For the Lord will not cast off for ever:

[32] But though he cause grief, yet will he have compassion according to the

multitude of his mercies.

[33] For he doth not afflict willingly nor grieve the children of men.



When a country erupted in civil war, authorities conscripted a man into

military service. However, he objected: "I don't want any part in destroying

[my country]." So he left it. Because he didn't have proper visas, however,

he eventually found himself stuck in another country's airport. For months,

airport employees gave the man food and thousands followed his tweets

as he roamed terminals, knitted scarves, and clung to hope. Hearing

of his perpetual plight, a community in Canada raised money

and found him a job and a house.



The book of Lamentations presents the cry of Jeremiah, who waited for God

and the end of His discipline for the sins of his people. The prophet remained

confident in an everlasting God who he knew could be trusted. "The Lord is

good to those whose hope is in him" (3:25). God's people can experience

hope even when troubles overwhelm and relief seems impossible. Though

they might need to humbly accept God’s discipline, they can cling

to the reality that "there may yet be hope" (v. 29). Those who know God

can experience a hope that flows from Him.

"It is good to wait quietly for the salvation of the Lord" (v. 26).



Without answers or any clear way of escape, we wait for the God who's

proven Himself faithful over and over again to help us.



Reflect & Pray



What situation comes to mind when you think about waiting on God?

Why is this difficult, and how is God meeting you there?



Dear God, please help me patiently wait for

You to act out Your will in my life.



For further study,

watch Waiting in Hard Times.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 1 Knowing God's Word Day 6 - Shielded by the Word



Proverbs 30:5



5 (Ps 12:6; 18:30) Every word of God is pure;

He is a shield to those who put their trust in Him.



5 Every word of God is pure:

He is a shield unto them that put their trust in him.



A wife of ten years, betrayed by her husband's infidelity, declares that

she will never trust a man again. A teenage son says of his father, "I

can't depend on him anymore! Dad always talk big and makes promises,

but he never does what he says." A career woman, her reputation

undermined by gossip, leaves the church broken, and never returns.

Human beings are weak, volatile, unfaithful creatures; often we

break our word and hurt others in the process. But the Scripture

clearly assures us that God's Word is not like the word of man.

God always remains faithful to his Word, always fulfills his promises,

always does what he says he will do.

God's word is pure (or flawless), Proverbs 30:5 says. His Word

is not distorted with mixed motives or flawed by untruth. God's Word

is dependable, able to support and lift us up, able to speak

encouragement to us. His Word is a "shield" a protection for us

against the onslaughts of the Enemy, a place of refuge from the struggle

and confusion of daily life.

We live in a world that recognises no absolute truth. Morality,

values, relationships, ethics - every decision of life, it seems,

"depends on the situation." But in the midst of the confusion,

God interjects his Word - timeless, pure, trustworthy, reliable.

We can depend upon God's Word. We can turn to him to verify who we are

and the purposes for which we were created. We can find refuge in his truth,

and rest in the knowledge that whatever he says, he will do.



Application



a) In my own experience, how have I found God's Word

to be different from the word of men and women?



b) In what areas of my life do I need the assurance of the validity

and dependability of God's Word?



4) From Prosperity Promises - Kenneth Copeland



Malachi 3:10-12



10 Bring all the tithes into the storehouse, that there may be food in

My house, and test Me now in this, says the Lord of Hosts, if I will not

open for you the windows of heaven and pour out for you a blessing,

that there will not be room enough to receive it.

11 I will rebuke the devourer

for your sakes, so that it will not destroy the fruit of your ground,

and the vines in your field will not fail to bear fruit,

says the Lord of Hosts.

12 Then all the nations will call you blessed, for you will be

a delightful land, says the Lord of Hosts.



10 Bring ye all the tithes into the storehouse, that there may be meat in

mine house, and prove me now herewith, saith the LORD of hosts, if I will not

open you the windows of heaven, and pour you out a blessing, that there shall

not be room enough to receive it.

11 And I will rebuke the devourer for your sakes, and he shall not destroy

the fruits of your ground; neither shall your vine cast her fruit

before the time in the field, saith the LORD of hosts.

12 And all nations shall call you blessed: for ye shall be

a delightsome land, saith the LORD of hosts.



5) From a Book called God's Promises for you:



When you are Worried Over Money



Matt 6:19-21



Treasures in Heaven



Lk 12:33-34



19 "Do not store up for yourselves treasures on earth where moth

and rust destroy and where thieves break in and steal.

20 But store up

for yourselves treasures in heaven, where neither moth nor rust destroy

and where thieves do not break in nor steal,

21 for where your treasure is,

there will your heart be also.



19 Lay not up for yourselves treasures upon earth, where moth

and rust doth corrupt, and where thieves break through and steal:

20 but lay up for yourselves treasures in heaven, where neither moth

nor rust doth corrupt, and where thieves do not break through nor steal:

21 for where your treasure is, there will your heart be also.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



14th Day of the Month



a) Pray for God's kingdom to come

in your home, neighbourhood, city or community,

and in our nation ( Matt 6:10



10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.



10 Thy kingdom come. Thy will be done in earth, as it is in heaven.



)



b) Pray for those who serve with

denominations and Christian organisations

in Canada - that God will bless their ministry

and anoint them for effective service.



Conclusion:



Pray to the Lord and pray to seek His Word in His Wisdom and to know

Him forthright.



Pray to the Lord: "Dear God, please help me patiently wait for

You to act out Your will in my life."



Pray to the Lord and pray to know the purity of the Lord's Holy Bible.



Pray to the Lord and pray to be a good tither.



Pray to the Lord and pray to lay treasure in Heaven.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's kingdom to come

in your home, neighbourhood, city or community,

and in our nation



Pray for those who serve with

denominations and Christian organisations

- that God will bless their ministry

and anoint them for effective service.



Pray that spiritual seekers in RUSSIA (AND AREAS UNDER ITS CONTROL)

will have an insatiable hunger for the truth of God's Word.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 308 of My 5th Bible Study Journey - 4 November 2025 reflections

Day 308, 4 November 2025



1)Mark 14:53-65, Matthew 26:57-68, Mark 14:66-72, Matthew 26:69-75,

Luke 22:54-65, John 18:25-27, Mark 15:1, Matthew 27:1-2, Luke 22:66-71,

Matthew 27:3-10



Mark 14:53-65



Jesus Before the Sanhedrin

Mt 26:57-68; Lk 22:54-55, 63-71; Jn 18:13-14, 19-24

53 (Mt 26:57-68) They led Jesus away to the high priest. And all

the chief priests and the elders and the scribes were assembled with him.

54 (Jn 18:18; Mt 26:3) Peter followed Him at a distance into the courtyard

of the high priest. He sat with the guards and warmed himself by the fire.

55 Now the chief priests and the entire Sanhedrin requested testimony

against Jesus to put Him to death, but found none.

56 Many bore false witness against Him, but their testimonies did not agree.

57 (Mt 26:60-61) Then some rose up and bore false witness against Him,

saying,

58 (Mk 15:29; Jn 2:19) "We heard Him say, 'I will destroy this temple

that is made with hands, and within three days I will build another

not made with hands.' "

59 But still their testimony did not agree.

60 Then the high priest stood up in the midst and asked Jesus,

"Do You answer nothing? What is it which these men testify against You?"

61 (Isa 53:7; Mt 16:16) But He kept silent and answered nothing.

Again the high priest asked Him, "Are You the Christ,

the Son of the Blessed One?"

62 (Ps 110:1; Heb 1:3) Jesus said, "I am. And you will see the Son of Man

sitting at the right hand of Power and coming with the clouds of heaven."

63 (Nu 14:6) The high priest tore his robes, saying,

"What need do we have of any further witnesses?

64 (Lev 24:16) You have heard the blasphemy. What do you think?"

They all condemned Him as guilty unto death.

65 (Isa 50:6; Mt 26:67-68) Then some began to spit on Him,

and to blindfold Him, and to strike Him, saying to Him,

"Prophesy!" And the guards struck Him with the palms of their hands.



[53] And they led Jesus away to the high priest: and with him were assembled

all the chief priests and the elders and the scribes.

[54] And Peter followed him afar off, even into the palace of the high

priest: and he sat with the servants, and warmed himself at the fire.

[55] And the chief priests and all the council sought for witness against

Jesus to put him to death; and found none.

[56] For many bare false witness against him, but their witness agreed not

together.

[57] And there arose certain, and bare false witness against him, saying,

[58] We heard him say, I will destroy this temple that is made with hands,

and within three days I will build another made without hands.

[59] But neither so did their witness agree together.

[60] And the high priest stood up in the midst, and asked Jesus, saying,

Answerest thou nothing? what is it which these witness against thee?

[61] But he held his peace, and answered nothing. Again the high priest

asked him, and said unto him, Art thou the Christ, the Son of the Blessed?

[62] And Jesus said, I am: and ye shall see the Son of man sitting on the

right hand of power, and coming in the clouds of heaven.

[63] Then the high priest rent his clothes, and saith, What need we any

further witnesses?

[64] Ye have heard the blasphemy: what think ye? And they all condemned him

to be guilty of death.

[65] And some began to spit on him, and to cover his face, and to buffet

him, and to say unto him, Prophesy: and the servants did strike him with the

palms of their hands.



Matthew 26:57-68



Jesus Before the Sanhedrin

Mk 14:53-65; Lk 22:54-55, 63-71; Jn 18:13-14, 19-24



57 (Mt 26:3) Those who had seized Jesus led Him away to Caiaphas

the high priest, where the scribes and the elders had assembled.

58 (Jn 7:32) But Peter followed Him from afar to the high priest's courtyard

and went in, and sat with the servants to see the end.

59 The chief priests and the elders and the entire Sanhedrin searched

for false witness against Jesus to put Him to death,

60 (Dt 19:15; Ps 27:12) but they found none. Yes, though many false witnesses

came forward, they found none.

At last two false witnesses came forward

61 (Mt 27:40; Isa 49:7) and said, "This fellow said, 'I am able to destroy t

he temple of God and to build it in three days.' "

62 Then the high priest stood up and said to Him, "Do You answer nothing?

What is it these men testify against You?"

63 (Lev 5:1; Mt 16:16) But Jesus remained silent.

The high priest said to Him, "I adjure You by the living God,

tell us whether You are the Christ, the Son of God."

64 (Ps 110:1; Da 7:13) Jesus said to him, "You have said so. But I say to you,

hereafter you will see the Son of Man seated at the right hand of Power

and coming on the clouds of heaven."

65 (Mt 9:3; Jn 10:36) Then the high priest tore his clothes, saying,

"He has uttered blasphemy. What further need do we have for witnesses?

See, now you have heard His blasphemy.

66 (Jn 19:7) What do you think?"

They answered, "He is guilty unto death."

67 (Isa 50:6; Mt 27:30) Then they spat in His face and struck Him.

And others slapped Him with the palms of their hands,

68 (Mk 14:65; Lk 22:63-65) saying, "Prophesy to us, You Christ!

Who is it that struck You?"



[57] And they that had laid hold on Jesus led him away to Caiaphas the high

priest, where the scribes and the elders were assembled.

[58] But Peter followed him afar off unto the high priest's palace, and went

in, and sat with the servants, to see the end.

[59] Now the chief priests, and elders, and all the council, sought false

witness against Jesus, to put him to death;

[60] But found none: yea, though many false witnesses came, yet found they

none. At the last came two false witnesses,

[61] And said, This fellow said, I am able to destroy the temple of God, and

to build it in three days.

[62] And the high priest arose, and said unto him, Answerest thou nothing?

what is it which these witness against thee?

[63] But Jesus held his peace. And the high priest answered and said unto

him, I adjure thee by the living God, that thou tell us whether thou be the

Christ, the Son of God.

[64] Jesus saith unto him, Thou hast said: nevertheless I say unto you,

Hereafter shall ye see the Son of man sitting on the right hand of power,

and coming in the clouds of heaven.

[65] Then the high priest rent his clothes, saying, He hath spoken

blasphemy; what further need have we of witnesses? behold, now ye have heard

his blasphemy.

[66] What think ye? They answered and said, He is guilty of death.

[67] Then did they spit in his face, and buffeted him; and others smote him

with the palms of their hands,

[68] Saying, Prophesy unto us, thou Christ, Who is he that smote thee?



Mark 14:66-72



Peter's Denial of Jesus

Mt 26:69-75; Lk 22:56-62; Jn 18:15-18, 25-27



66 (Mk 14:54) While Peter was below in the courtyard,

one of the servant girls of the high priest came.

67 (Mk 14:54) When she saw Peter warming himself, she looked at him and said,

"You also were with Jesus of Nazareth."

68 But he denied it, saying, "I neither know nor understand

what you are saying." Then he went out to the porch, and a rooster crowed.

69 The servant girl saw him again and began to say to those who stood by,

"This man is one of them."

70 (Ac 2:7) But again, he denied it.

A little while later, those who stood by said again to Peter,

"Surely, you are one of them.

For you are a Galilean, and your speech confirms it."

71 Peter began to invoke a curse on himself, and to swear,

"I do not know this Man of whom you speak."

72 (Mk 14:30; 14:68) And the rooster crowed a second time. And Peter called

to mind the word that Jesus said to him,

"Before the rooster crows twice, you will deny Me three times."

And when he thought on this, he wept.



[66] And as Peter was beneath in the palace, there cometh one of the maids

of the high priest:

[67] And when she saw Peter warming himself, she looked upon him, and said,

And thou also wast with Jesus of Nazareth.

[68] But he denied, saying, I know not, neither understand I what thou

sayest. And he went out into the porch; and the cock crew.

[69] And a maid saw him again, and began to say to them that stood by, This

is one of them.

[70] And he denied it again. And a little after, they that stood by said

again to Peter, Surely thou art one of them: for thou art a Galilaean, and

thy speech agreeth thereto.

[71] But he began to curse and to swear, saying, I know not this man of whom

ye speak.

[72] And the second time the cock crew. And Peter called to mind the word

that Jesus said unto him, Before the cock crow twice, thou shalt deny me

thrice. And when he thought thereon, he wept.



Matthew 26:69-75



Peter's Denial of Jesus

Mk 14:66-72; Lk 22:56-62; Jn 18:15-18, 25-27



69 (Mt 26:71) Now Peter sat outside in the courtyard.

And a girl came to him, saying, "You also were with Jesus of Galilee."

70 But he denied it before them all, saying,

"I do not know what you are saying."

71 Then when he went out onto the porch, another girl saw him

and said to those who were there, "This man was also with Jesus of Nazareth."

72 Again he denied with an oath, "I do not know the Man."

73 (Jdg 12:6) After a while those who stood by came to Peter and said,

"Surely you also are one of them, for your accent betrays you."

74 Then he began to invoke a curse on himself and he swore,

"I do not know the Man."

Then immediately a rooster crowed.

75 (Mt 26:34; Jn 13:38) Then Peter remembered the word Jesus had spoken,

"Before a rooster crows, you will deny Me three times."

Then he went out and wept bitterly.



[69] Now Peter sat without in the palace: and a damsel came unto him,

saying, Thou also wast with Jesus of Galilee.

[70] But he denied before them all, saying, I know not what thou sayest.

[71] And when he was gone out into the porch, another maid saw him, and said

unto them that were there, This fellow was also with Jesus of Nazareth.

[72] And again he denied with an oath, I do not know the man.

[73] And after a while came unto him they that stood by, and said to Peter,

Surely thou also art one of them; for thy speech bewrayeth thee.

[74] Then began he to curse and to swear, saying, I know not the man. And

immediately the cock crew.

[75] And Peter remembered the word of Jesus, which said unto him, Before the

cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.



Luke 22:54-65



Peter's Denial of Jesus

Mt 26:57-58, 69-75; Mk 14:53-54, 66-72; Jn18:12-18, 25-27



54 (Mt 26:57-58; Mk 14:53-54) Then they arrested Him, and led Him away,

and brought Him into the high priest's house. Peter followed at a distance.

55 But when they had kindled a fire in the middle of the courtyard

and sat down together, Peter sat among them.

56 Then a servant girl saw him as he sat near the fire,

and gazed at him, and said, "This man was with Him."

57 But he denied Him, saying, "Woman, I do not know Him."

58 A little later someone else saw him and said, "You also are one of them."

Peter said, "Man, I am not!"

59 About an hour later another man firmly declared,

"Certainly, this man also was with Him, for he is a Galilean."

60 Peter said, "Man, I do not know what you are saying."

Immediately, while he was yet speaking, the rooster crowed.

61 (Lk 22:34) The Lord turned and looked at Peter.

Then Peter remembered the word of the Lord, how He had told him,

"Before the rooster crows, you will deny Me three times."

62 And Peter went outside and wept bitterly.



[54] Then took they him, and led him, and brought him into the high priest's

house. And Peter followed afar off.

[55] And when they had kindled a fire in the midst of the hall, and were set

down together, Peter sat down among them.

[56] But a certain maid beheld him as he sat by the fire, and earnestly

looked upon him, and said, This man was also with him.

[57] And he denied him, saying, Woman, I know him not.

[58] And after a little while another saw him, and said, Thou art also of

them. And Peter said, Man, I am not.

[59] And about the space of one hour after another confidently affirmed,

saying, Of a truth this fellow also was with him: for he is a Galilaean.

[60] And Peter said, Man, I know not what thou sayest. And immediately,

while he yet spake, the cock crew.

[61] And the Lord turned, and looked upon Peter. And Peter remembered the

word of the Lord, how he had said unto him, Before the cock crow, thou shalt

deny me thrice.

[62] And Peter went out, and wept bitterly.



The Mocking and Whipping of Jesus

Mt 26:67-68; Mk 14:65



63 (Jn 18:22) The men who guarded Jesus mocked Him and whipped Him.

64 When they had blindfolded Him, they struck Him on the face and asked Him,

"Prophesy! Who struck You?"

65 And many other things they blasphemously spoke against Him.



[66] And as soon as it was day, the elders of the people and the chief

priests and the scribes came together, and led him into their council,

saying,

[67] Art thou the Christ? tell us. And he said unto them, If I tell you, ye

will not believe:

[68] And if I also ask you, ye will not answer me, nor let me go.

[69] Hereafter shall the Son of man sit on the right hand of the power of

God.

[70] Then said they all, Art thou then the Son of God? And he said unto

them, Ye say that I am.

[71] And they said, What need we any further witness? for we ourselves have

heard of his own mouth.



John 18:25-27



Peter Denies Jesus Again

Mt 26:71-75; Mk 14:69-72; Lk 22:58-62



25 Meanwhile Simon Peter was standing and warming himself. So they said to

him, "Are you not also one of His disciples?"

He denied it and said, "I am not!"

26 (Jn 18:1; 18:10) One of the servants of the high priest, being a relative

of the man whose ear Peter cut off, said,

"Did I not see you in the garden with Him?"

27 (Jn 13:38) Peter then denied it again, and immediately a rooster crowed.



[25] And Simon Peter stood and warmed himself. They said therefore unto him,

Art not thou also one of his disciples? He denied it, and said, I am not.

[26] One of the servants of the high priest, being his kinsman whose ear

Peter cut off, saith, Did not I see thee in the garden with him?

[27] Peter then denied again: and immediately the cock crew.



Mark 15:1



Jesus Before Pilate

Mt 27:1-2, 11-14; Lk 23:1-5; Jn 18:28-38



1 (Mt 27:1-2; Lk 22:66) Early in the morning the chief priests

held a consultation with the elders and scribes and the whole Sanhedrin.

And they bound Jesus and took Him away and handed Him over to Pilate.



[1] And straightway in the morning the chief priests held a consultation

with the elders and scribes and the whole council, and bound Jesus, and

carried him away, and delivered him to Pilate.



Matthew 27:1-2



Jesus Brought Before Pilate

Mk 15:1; Lk 23:1-2; Jn 18:28-32



1 (Mk 15:1; Lk 22:66) When the morning came, all the chief priests

and elders of the people took counsel against Jesus to put Him to death.

2 (Mt 20:19; Ac 3:13)When they had bound Him, they led Him away

and handed Him over to Pontius Pilate the governor.



[1] When the morning was come, all the chief priests and elders of the

people took counsel against Jesus to put him to death:

[2] And when they had bound him, they led him away, and delivered him to

Pontius Pilate the governor.



Luke 22:66-71



Jesus Before the Council

Mt 26:59-66; Mk 14:55-64; Jn 18:19-24



66 (Mt 27:1; Mk 15:1) When day came, the assembly of the elders

of the people, both the chief priests and scribes, came together

and led Him away to their council, saying,

67 "Are You the Christ? Tell us!"

He said to them, "If I tell you, you will not believe.

68 (Lk 20:3-7) And if I also question you, you will not answer Me

or release Me.

69 (Mk 16:19; Ps 110:1) From now on the Son of Man will be seated

at the right hand of the power of God."

70 (Lk 23:3; Mt 26:64) They all said, "Are You then the Son of God?"

He said to them, "You truly say that I am."

71 Then they said, "What further testimony do we need?

We have heard it from His own mouth."



[66] And as soon as it was day, the elders of the people and the chief

priests and the scribes came together, and led him into their council,

saying,

[67] Art thou the Christ? tell us. And he said unto them, If I tell you, ye

will not believe:

[68] And if I also ask you, ye will not answer me, nor let me go.

[69] Hereafter shall the Son of man sit on the right hand of the power of

God.

[70] Then said they all, Art thou then the Son of God? And he said unto

them, Ye say that I am.

[71] And they said, What need we any further witness? for we ourselves have

heard of his own mouth.



Matthew 27:3-10



The Death of Judas

Ac 1:18-19



3 When Judas, who had betrayed Him, saw that He was condemned,

he repented and brought back the thirty pieces of silver

to the chief priests and elders,

4 saying, "I have sinned in that I have betrayed innocent blood."

They said, "What is that to us? You must see to that."

5 (2Sa 17:23; Job 2:9) So he threw down the pieces of silver in the temple

and departed. And he went and hanged himself.

6 The chief priests took the silver pieces and said, "It is not lawful

to put them into the treasury, because this is the price of blood."

7 So they took counsel, and bought with them the potter's field

to bury strangers in.

8 (Ac 1:19; Mt 28:15) Therefore that field has been called the Field of Blood

to this day.

9 (Zec 11:12-13) Then what was spoken by Jeremiah the prophet was fulfilled:

"They took the thirty pieces of silver, the value of that the sons of Israel

set on Him,

10 and gave them for the potter's field, as the Lord appointed me."



[3] Then Judas, which had betrayed him, when he saw that he was condemned,

repented himself, and brought again the thirty pieces of silver to the chief

priests and elders,

[4] Saying, I have sinned in that I have betrayed the innocent blood. And

they said, What is that to us? see thou to that.

[5] And he cast down the pieces of silver in the temple, and departed, and

went and hanged himself.

[6] And the chief priests took the silver pieces, and said, It is not lawful

for to put them into the treasury, because it is the price of blood.

[7] And they took counsel, and bought with them the potter's field, to bury

strangers in.

[8] Wherefore that field was called, The field of blood, unto this day.

[9] Then was fulfilled that which was spoken by Jeremy the prophet, saying,

And they took the thirty pieces of silver, the price of him that was valued,

whom they of the children of Israel did value;

[10] And gave them for the potter's field, as the Lord appointed me.



2) Our Daily Bread for 4 November 2025 titled

God Hears Our Prayers

by Anne Cetas



Isaiah 38:1-6



Hezekiah's Illness



2Ki 20:1-11; 2Ch 32:24-26



1 (2Sa 17:23; 2Ch 32:24) In those days Hezekiah was mortally ill.

And Isaiah the prophet, the son of Amoz, came to him and said to him,

"Thus says the Lord: Set your house in order, for you shall die,

and not live."

2 Then Hezekiah turned his face toward the wall, and prayed to the Lord,

3 (1Ch 29:19; Ne 13:14) and said, "Remember now, O Lord, I beseech You,

how I have walked before You in truth and with a perfect heart, and have done

what is good in Your sight." And Hezekiah wept bitterly.

4 Then the word of the Lord came to Isaiah, saying:

5 (2Ki 18:2) "Go, and say to Hezekiah, Thus says the Lord, the God of David

your father: I have heard your prayer, I have seen your tears.

Surely I will add to your days fifteen years.

6 (Isa 37:35) I will deliver you and this city out of the hand

of the king of Assyria, and I will defend this city.



[1] In those days was Hezekiah sick unto death. And Isaiah the prophet the

son of Amoz came unto him, and said unto him, Thus saith the LORD, Set

thine house in order: for thou shalt die, and not live.

[2] Then Hezekiah turned his face toward the wall, and prayed unto the LORD,

[3] And said, Remember now, O LORD, I beseech thee, how I have walked before

thee in truth and with a perfect heart, and have done that which is good in

thy sight. And Hezekiah wept sore.

[4] Then came the word of the LORD to Isaiah, saying,

[5] Go, and say to Hezekiah, Thus saith the LORD, the God of David thy

father, I have heard thy prayer, I have seen thy tears: behold, I will add

unto thy days fifteen years.

[6] And I will deliver thee and this city out of the hand of the king of

Assyria: and I will defend this city.



My friend Christine and her husband sat down to dinner at their aunt

and uncle's house. Her aunt had recently been diagnosed with an aggressive

cancer. Before anyone started to eat, her uncle asked, "Does anyone have

anything to say?" Christine smiled because she knew he meant,

"Does anyone want to pray?" He wasn't a believer in Jesus, but he knew

Christine was, so this was his way to invite prayer. Speaking from her heart,

she gave thanks to God for His care and requested

that He would perform a miracle for her aunt.



King Hezekiah became ill and had something on his heart to say to God after

the prophet Isaiah told him he was going to die (Isaiah 38:1). He "wept

bitterly" and pleaded, "Remember, Lord, how I have walked before you

faithfully and with wholehearted devotion" (v. 3). His was an honest,

desperate appeal for deliverance. Even though healing isn’t dependent on our

"goodness," and God doesn't always heal, He chose to extend the king's life by

fifteen years (v. 5). After his recovery, Hezekiah thanked

and praised Him (v. 16).



God invites us to pray - whether it's for an urgent need or to thank Him for

something small or significant. He hears our prayers, sees our tears, and will

answer according to His plan. Our place is to "walk humbly all [our] years"

with Him (v. 15).



Reflect & Pray



What concerns do you have to bring to God?

How can you place your trust in Him?



Loving Father, thank You for wanting to

hear my heart. I trust that You're powerful and able to bring about Your good

will in my life and in those I love.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 3 - The Promise of Completion



Philippians 1:6



6 (1Co 1:8; Jn 6:29) I am confident of this very thing,

that He who began a good work in you will perfect it

until the day of Jesus Christ.



6 being confident of this very thing, that he which hath begun

a good work in you will perform it until the day of Jesus Christ:



"Elizabeth is a good student", the note on the side of the report card read,

"but she doesn't finish what she starts. She has a lot of good ideas, but

rarely brings then to completion."

Many of us are like Elizabeth. We start into a new venture with high hopes

and great motivation. But somewhere along the way, we become discouraged.

Someone tells us that our ideas are stupid, or that we are not capable of

doing what we dream. We get a particularly difficult hurdle and give up.

Sometimes we fell the Christian like is like that, too. We start well, and

believe that in Christ we can accomplish anything. But then our prayers

become rote, our Bible reading ritual. We can't seem to regain that sense

of God's presence; we have, we conclude, "Lost our first love." (Rev 2)

But God has a different perspective. He began the work of salvation in us;

he leads and guides us in his will, and he will complete what he has begun.

Often we fail to see God's grace in the ongoing process of walking with him

because his agenda is different from ours. We know what we want to see

happen in our lives; God knows what needs to happen.

"When I first came into a relationship with Christ," one woman explained,

"I knew I had a lot of changing to do. But, strangely enough, the things God

changed weren't on my list at all!"

When God begins his work in our lives, he has a plan for our maturity.

He is the Alpha and Omega, the Beginning and the End. And what God

has begun, he will finish.



Application



a) Have I ever tried to "decide" for God what problems in my life

needed dealing with?



b) Has God ever pointed out issues that were a surprise to me?



c) How can today's verse help me relax in God's will and

have confidence in the direction of my life?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 10:22



22 The blessing of the Lord makes rich ,and He adds no sorrow with it.



22 The blessing of the LORD, it maketh rich, And he addeth no sorrow with it.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



1 Cor 15:35-38,51-57



35 But someone will say, "How are the dead raised up?

With what body do they come?"

36 You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.



51 Listen, I tell you a mystery: We shall not all sleep, but we shall

all be changed.

52 In a moment, in the twinkling of an eye, at the last trumpet,

for the trumpet will sound, the dead will be raised incorruptible,

and we shall be changed.

53 For tis corruptible will put on incorruption,

and this mortal will put on immortality.

54 When this corruptible will have put on incorruption,

and this mortal will have put on immortality,

then the saying that is written shall come to pass:

"Death is swallowed up in victory."

55 "O death, where is your sting?

O grave, where is your victory?"

56 The sting of death is sin, and the strength of sin is the law.

57 But thanks be to God, who gives us the victory through

our Lord Jesus Christ!



35 But some man will say, How are the dead raised up?

and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 and that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

38 but God giveth it a body as it hath pleased him,

and to every seed his own body.



51 Behold, I shew you a mystery; We shall not all sleep, but we shall

all be changed,

52 in a moment, in the twinkling of an eye, at the last trump:

for the trumpet shall sound, and the dead shall be raised incorruptible,

and we shall be changed.

53 For this corruptible must put on incorruption,

and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption,

and this mortal shall have put on immortality, then shall be brought

to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through

our Lord Jesus Christ.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



4nd Day of the Month



a) Pray for the preservation of godly values in Canada

(Prov 14:34 - Righteousness exalts a nation,

but sin is a reproach to any people.



34 Righteousness exalteth a nation:

But sin is a reproach to any people.



)



b) Pray the political leaders will be awakened by God to the right

use of power and the right stewardship of their positions.



Conclusion:



Pray to the Lord and pray for the Lord to protect when you feel the

temptation to deny Him.



Pray to the Lord: "Loving Father, thank You for wanting to

hear my heart. I trust that You're powerful and able to bring about Your good

will in my life and in those I love."



Pray to the Lord and pray to know the Lord

will complete the work he started in you.



Pray to the Lord and pray to know His Blessings.



Pray to the Lord and pray to know the upcoming event known as the Rapture.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the preservation of godly values in Canada



Pray the political leaders will be awakened by God to the right

use of power and the right stewardship of their positions.



Pray for the thousands of Christians who have been forced from

their homes by Islamic militants in The Democratic Republic of Congo.



Praise the Lord for Christians in China who are sharing

the Gospel message despite police intimidation.



Pray that the many indigenous people who have come

to Christ in eastern Malaysia will grow in their faith.



Pray for the effectiveness of Christian

radio broadcasts reaching into North Korea.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 287 of My 5th Bible Study Journey - 14 October 2025 reflections

Day 287, 14 October 2025



1) Mark 8:22-30, Matthew 16:13-20, Luke 9:18-20, Mark 8:31-38, Mark 9:1,

Matthew 16:21-28, Luke 9:21-27, Mark 9:2-13, Matthew 17:1-13, Luke 9:28-36



Mark 8:22-30



The Healing of a Blind Man at Bethsaida



22 (Mt 11:21; Mk 6:45) He came to Bethsaida. And they brought a blind man

to Him and entreated Him to touch him.

23 (Mk 7:33; 5:23) He took the blind man by the hand

and led him out of the town. When He had spit on his eyes

and put His hands on him, He asked him, "Do you see anything?"

24 He looked up and said, "I see men as trees, walking."

25 Then again He put His hands on his eyes and made him look up.

And he was restored and saw everyone clearly.

26 (Mt 8:4) He sent him home away to his house, saying,

"Neither go into the town, nor tell it to anyone in the town."



[22] And he cometh to Bethsaida; and they bring a blind man unto him, and

besought him to touch him.

[23] And he took the blind man by the hand, and led him out of the town; and

when he had spit on his eyes, and put his hands upon him, he asked him if he

saw ought.

[24] And he looked up, and said, I see men as trees, walking.

[25] After that he put his hands again upon his eyes, and made him look up:

and he was restored, and saw every man clearly.

[26] And he sent him away to his house, saying, Neither go into the town,

nor tell it to any in the town.



Peter's Declaration About Jesus

Mt 16:13-20; Lk 9:18-21



27 (Lk 9:18-20) Jesus and His disciples went out into the towns

of Caesarea Philippi. On the way He asked His disciples,

"Who do men say that I am?"

28 (Mal 4:5; Mt 14:2) They answered, "John the Baptist, but some say,

Elijah; and others, one of the prophets."

29 (Jn 6:69; 11:27) He said to them, "But who do you say that I am?"

Peter answered Him, "You are the Christ."

30 (Mt 16:20; Lk 9:21) He warned them that they should tell no one about Him.



[27] And Jesus went out, and his disciples, into the towns of Caesarea

Philippi: and by the way he asked his disciples, saying unto them, Whom do

men say that I am?

[28] And they answered, John the Baptist: but some say, Elias; and others,

One of the prophets.

[29] And he saith unto them, But whom say ye that I am? And Peter answereth

and saith unto him, Thou art the Christ.

[30] And he charged them that they should tell no man of him.



Matthew 16:13-20



Peter's Declaration About Jesus

Mk 8:27-30; Lk 9:18-21



13 (Lk 9:18-20; Mt 8:20) When Jesus came into the region of Caes­area

Philippi, He asked His disciples, "Who do men say that I, the Son of Man, am?"

14 (Mt 14:2; Mk 6:15) They said, "Some say that You are John the Baptist,

others say Elijah, and others Jeremiah or one of the prophets."

15 He said to them, "But who do you say that I am?"

16 (Ps 42:2; Jn 11:27) Simon Peter replied, "You are the Christ,

the Son of the living God."

17 (Gal 1:16; Jn 1:42; 21:15-17) Jesus answered him,

"Blessed are you, Simon son of Jonah, for flesh and blood

has not revealed this to you, but My Father who is in heaven.

18 (Jn 1:42; Job 38:17) And I tell you that you are Peter, and on this rock

I will build My church, and the gates of Hades shall not prevail against it.

19 (Mt 18:18; Isa 22:22; Jn 20:23) I will give you the keys of the kingdom

of heaven, and whatever you bind on earth shall be bound in heaven,

and whatever you loose on earth shall be loosed in heaven."

20 (Mk 8:30; Lk 9:21) Then He commanded His disciples to tell no one

that He was Jesus the Christ.



[13] When Jesus came into the coasts of Caesarea Philippi, he asked his

disciples, saying, Whom do men say that I the Son of man am?

[14] And they said, Some say that thou art John the Baptist: some, Elias;

and others, Jeremias, or one of the prophets.

[15] He saith unto them, But whom say ye that I am?

[16] And Simon Peter answered and said, Thou art the Christ, the Son of the

living God.

[17] And Jesus answered and said unto him, Blessed art thou, Simon Barjona:

for flesh and blood hath not revealed it unto thee, but my Father which is

in heaven.

[18] And I say also unto thee, That thou art Peter, and upon this rock I

will build my church; and the gates of hell shall not prevail against it.

[19] And I will give unto thee the keys of the kingdom of heaven: and

whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever

thou shalt loose on earth shall be loosed in heaven.

[20] Then charged he his disciples that they should tell no man that he was

Jesus the Christ.



Luke 9:18-20



Peter's Declaration About Jesus

Mt 16:13-19; Mk 8:27-29



18 (Mt 16:13-16; Lk 11:1) As He was alone praying, His disciples were

with Him. And He asked them, "Who do the people say that I am?"

19 (Lk 9:7-8; Mt 14:2) They answered, "John the Baptist.

But some say Elijah. And others say that one of the old prophets has risen."

20 (Jn 1:49; 11:27) He said to them, "But who do you say that I am?"

Peter answered, "The Christ of God."



[18] And it came to pass, as he was alone praying, his disciples were with

him: and he asked them, saying, Whom say the people that I am?

[19] They answering said, John the Baptist; but some say, Elias; and others

say, that one of the old prophets is risen again.

[20] He said unto them, But whom say ye that I am? Peter answering said, The

Christ of God.



Mark 8:31-38



Jesus Foretells His Death and Resurrection

Mt 16:21-18; Lk 9:22-27



31 (Mt 12:40; Mk 10:33-34) He began to teach them that the Son of Man

must suffer many things, and be rejected by the elders

and the chief priests and the scribes, and be killed,

and after three days rise again.

32 (Jn 16:25; 16:29) He said this openly. And Peter took Him

and began to rebuke Him.

33 (Mt 4:10; Php 3:19) But when He had turned around

and looked at His disciples, He rebuked Peter, saying,

"Get behind Me, Satan! For you are not mindful of the things of God,

but the things of men."

34 (Mt 10:38) When He had called the people to Him, with His disciples,

He said to them, "If any man would come after Me,

let him deny himself and take up his cross and follow Me.

35 (Mt 10:39; Lk 17:33) For whoever would save his life will lose it.

But whoever would lose his life for My sake and the gospel's will save it.

36 For what does it profit a man if he gains the whole world

and loses his own soul?

37 (Ps 49:7-8) Or what will a man give in exchange for his soul?

38 (Mt 16:27; 25:31) Whoever therefore is ashamed of Me

and of My words in this adulterous and sinful generation,

of him will the Son of Man also be ashamed when He comes

in the glory of His Father with the holy angels."



[31] And he began to teach them, that the Son of man must suffer many

things, and be rejected of the elders, and of the chief priests, and

scribes, and be killed, and after three days rise again.

[32] And he spake that saying openly. And Peter took him, and began to

rebuke him.

[33] But when he had turned about and looked on his disciples, he rebuked

Peter, saying, Get thee behind me, Satan: for thou savourest not the things

that be of God, but the things that be of men.

[34] And when he had called the people unto him with his disciples also, he

said unto them, Whosoever will come after me, let him deny himself, and take

up his cross, and follow me.

[35] For whosoever will save his life shall lose it; but whosoever shall

lose his life for my sake and the gospel's, the same shall save it.

[36] For what shall it profit a man, if he shall gain the whole world, and

lose his own soul?

[37] Or what shall a man give in exchange for his soul?

[38] Whosoever therefore shall be ashamed of me and of my words in this

adulterous and sinful generation; of him also shall the Son of man be

ashamed, when he cometh in the glory of his Father with the holy angels.



Mark 9:1



1 (Mt 25:31; 16:28) And He said to them,

"Truly I say to you, there are some standing here who will not taste death

before they see the kingdom of God come with power."



[1] And he said unto them, Verily I say unto you, That there be some of them

that stand here, which shall not taste of death, till they have seen the

kingdom of God come with power.



Matthew 16:21-28



Jesus Foretells His Death and Resurrection

Mk 8:31-9:1; Lk 9:22-27



21 (Mt 17:22-23; 27:63; 17:12) From that time on, Jesus began to show

His disciples that He must go to Jerusalem and suffer many things

from the elders and chief priests and scribes,

and be killed, and be raised on the third day.

22 Then Peter took Him and began rebuking Him, saying,

"Far be it from You, Lord! This shall not happen to You."

23 (Mt 4:10; Mk 8:33) But He turned and said to Peter,

"Get behind Me, Satan! You are an offense to Me, for you are not mindful

of the things that are of God, but those that are of men."

24 (Mt 10:38; Lk 14:27) Then Jesus said to His disciples,

"If anyone will come after Me, let him deny himself,

and take up his cross, and follow Me.

25 (Mt 10:39; Jn 12:25) For whoever would save his life will lose it,

and whoever loses his life for My sake will find it.

26 (Ps 49:7-8; Lk 12:20) For what will it profit a man

if he gains the whole world and loses his own soul?

Or what shall a man give in exchange for his soul?

27 (Ro 2:6; 2Co 5:10) For the Son of Man shall come with His angels

in the glory of His Father, and then He will repay every man

according to his works.

28 (Mt 10:23; 26:64) Truly I say to you, there are some standing here who

shall not taste death before they see the Son of Man coming in His kingdom."



[21] From that time forth began Jesus to shew unto his disciples, how that

he must go unto Jerusalem, and suffer many things of the elders and chief

priests and scribes, and be killed, and be raised again the third day.

[22] Then Peter took him, and began to rebuke him, saying, Be it far from

thee, Lord: this shall not be unto thee.

[23] But he turned, and said unto Peter, Get thee behind me, Satan: thou art

an offence unto me: for thou savourest not the things that be of God, but

those that be of men.

[24] Then said Jesus unto his disciples, If any man will come after me, let

him deny himself, and take up his cross, and follow me.

[25] For whosoever will save his life shall lose it: and whosoever will lose

his life for my sake shall find it.

[26] For what is a man profited, if he shall gain the whole world, and lose

his own soul? or what shall a man give in exchange for his soul?

[27] For the Son of man shall come in the glory of his Father with his

angels; and then he shall reward every man according to his works.

[28] Verily I say unto you, There be some standing here, which shall not

taste of death, till they see the Son of man coming in his kingdom.



Luke 9:21-27



Jesus Foretells His Death and Resurrection

Mt 16:20-28; Mk 8:30-9:1



21 (Mt 16:20) Jesus strictly commanded them to tell no one of this,

22 (Lk 24:7; Mt 17:12) saying, "The Son of Man must suffer many things,

and be rejected by the elders and chief priests and scribes,

and be killed, and be raised the third day."

23 (Mt 10:38-39) Then He said to them all, "If anyone will come after Me,

let him deny himself, and take up his cross daily, and follow Me.

24 (Lk 17:33) For whoever will save his life will lose it, but whoever

loses his life for My sake will save it.

25 For what does it profit a man if he gains the whole world,

yet loses or forfeits himself?

26 (Mt 16:27; 25:31) For whoever is ashamed of Me and My words,

of him will the Son of Man be ashamed when He comes in His own glory

and in the glory of His Father and of the holy angels.

27 (Mt 16:28; Heb 2:9) "But I tell you truly, there are some standing here

who shall not taste death before they see the kingdom of God."



[21] And he straitly charged them, and commanded them to tell no man that

thing;

[22] Saying, The Son of man must suffer many things, and be rejected of the

elders and chief priests and scribes, and be slain, and be raised the third

day.

[23] And he said to them all, If any man will come after me, let him deny

himself, and take up his cross daily, and follow me.

[24] For whosoever will save his life shall lose it: but whosoever will lose

his life for my sake, the same shall save it.

[25] For what is a man advantaged, if he gain the whole world, and lose

himself, or be cast away?

[26] For whosoever shall be ashamed of me and of my words, of him shall the

Son of man be ashamed, when he shall come in his own glory, and in his

Father's, and of the holy angels.

[27] But I tell you of a truth, there be some standing here, which shall not

taste of death, till they see the kingdom of God.



Mark 9:2-13



2 (Mk 5:37; Lk 9:28-36) After six days Jesus took with Him Peter and James

and John and led them up a high mountain, alone by themselves.

And He was transfigured before them.

3 (Mt 28:3; Da 7:9) His garments became shiny, extremely white as snow,

such as no launderer on earth could whiten them.

4 And there appeared to them Elijah with Moses.

And they were talking with Jesus.

5 Peter said to Jesus, "Rabbi, it is good for us to be here.

Let us make three sanctuaries: one for You, and one for Moses,

and one for Elijah."

6 For he did not know what to say, because they were very afraid.

7 (Mt 3:17; 2Pe 1:17) Then a cloud overshadowed them,

and a voice came out of the cloud, saying,

"This is My beloved Son. Listen to Him."

8 Suddenly, when they looked around, they no longer saw anyone

with them except ­Jesus only.

9 (Mk 5:43) As they came down the mountain, He warned them to tell

no one what they had seen, until the Son of Man had risen from the dead.

10 They kept that statement to themselves, questioning each other

what the rising from the dead meant.

11 (Mt 11:14; Mal 4:5) And they asked Him,

"Why do the scribes say that Elijah must first come?"

12 (Lk 23:11; Zec 13:7) He answered, "Elijah indeed comes first to restore

all things. Yet how is it written of the Son of Man that He should suffer

many things and be treated with contempt?

13 (Mt 11:14) But I say to you that Elijah has indeed come,

and they have done to him whatever they wished, as it is written of him."



[2] And after six days Jesus taketh with him Peter, and James, and John, and

leadeth them up into an high mountain apart by themselves: and he was

transfigured before them.

[3] And his raiment became shining, exceeding white as snow; so as no fuller

on earth can white them.

[4] And there appeared unto them Elias with Moses: and they were talking

with Jesus.

[5] And Peter answered and said to Jesus, Master, it is good for us to be

here: and let us make three tabernacles; one for thee, and one for Moses,

and one for Elias.

[6] For he wist not what to say; for they were sore afraid.

[7] And there was a cloud that overshadowed them: and a voice came out of

the cloud, saying, This is my beloved Son: hear him.

[8] And suddenly, when they had looked round about, they saw no man any

more, save Jesus only with themselves.

[9] And as they came down from the mountain, he charged them that they

should tell no man what things they had seen, till the Son of man were risen

from the dead.

[10] And they kept that saying with themselves, questioning one with another

what the rising from the dead should mean.

[11] And they asked him, saying, Why say the scribes that Elias must first

come?

[12] And he answered and told them, Elias verily cometh first, and restoreth

all things; and how it is written of the Son of man, that he must suffer

many things, and be set at nought.

[13] But I say unto you, That Elias is indeed come, and they have done unto

him whatsoever they listed, as it is written of him.



Matthew 17:1-13



The Transfiguration

Mk 9:2-13; Lk 9:28-36



1 (Mt 26:37; Mk 5:37) After six days Jesus took Peter, James,

and John his brother and brought them up to a high mountain alone,

2 (Ps 104:2; Mt 28:3) and was transfigured before them. His face shone

as the sun, and His garments became white as the light.

3 Suddenly Moses and Elijah appeared to them, talking with Him.

4 (Lk 9:33) Then Peter said to Jesus, "Lord, it is good for us to be here.

If You wish, let us make three tabernacles here: one for You, one for Moses,

and one for Elijah."

5 (Mt 3:17; Isa 42:1) While he was still speaking, suddenly a bright cloud

overshadowed them, and a voice from the cloud said, "This is My beloved Son,

with whom I am well pleased. Listen to Him."

6 (2Pe 1:18) When the disciples heard this, they fell on their faces

and were filled with awe.

7 (Da 8:18; 10:10) But ­Jes­us came and touched them and said,

"Rise, and do not be afraid."

8 When they lifted up their eyes, they saw no one but Jesus only.

9 (Mk 8:30) As they came down the mountain, Jesus commanded them,

"Tell the vision to no one until the Son of Man is risen from the dead."

10 (Mt 11:14; Mal 4:5-6) His disciples asked Him,

"Why then do the scribes say that Elijah must come first?"

11 (Lk 1:16-17; Mal 4:6) Jesus answered,

"Elijah truly does first come and will restore all things.

12 (Mt 16:21) But I tell you that Elijah has already come, and they did not

know him, but did to him whatever they pleased. Likewise, the Son of Man

will also suffer at their hands."

13 Then the disciples understood that He was speaking to them of John

the Baptist.



[1] And after six days Jesus taketh Peter, James, and John his brother, and

bringeth them up into an high mountain apart,

[2] And was transfigured before them: and his face did shine as the sun, and

his raiment was white as the light.

[3] And, behold, there appeared unto them Moses and Elias talking with him.

[4] Then answered Peter, and said unto Jesus, Lord, it is good for us to be

here: if thou wilt, let us make here three tabernacles; one for thee, and

one for Moses, and one for Elias.

[5] While he yet spake, behold, a bright cloud overshadowed them: and behold

a voice out of the cloud, which said, This is my beloved Son, in whom I am

well pleased; hear ye him.

[6] And when the disciples heard it, they fell on their face, and were sore

afraid.

[7] And Jesus came and touched them, and said, Arise, and be not afraid.

[8] And when they had lifted up their eyes, they saw no man, save Jesus

only.

[9] And as they came down from the mountain, Jesus charged them, saying,

Tell the vision to no man, until the Son of man be risen again from the

dead.

[10] And his disciples asked him, saying, Why then say the scribes that

Elias must first come?

[11] And Jesus answered and said unto them, Elias truly shall first come,

and restore all things.

[12] But I say unto you, That Elias is come already, and they knew him not,

but have done unto him whatsoever they listed. Likewise shall also the Son

of man suffer of them.

[13] Then the disciples understood that he spake unto them of John the

Baptist.



Luke 9:28-36



The Transfiguration

Mt 17:1-8; Mk 9:2-8



28 (Lk 6:12; 8:51) About eight days after these sayings, He took Peter

and John and James and went up onto a mountain to pray.

29 As He prayed, the appearance of His countenance was altered,

and His clothing was white and glistening.

30 And suddenly two men were talking with Him, who were Moses and Elijah,

31 who appeared in glory and spoke of His departure

which He was to accomplish in Jerusalem.

32 (Da 8:18; Jn 1:14) Peter and those who were with him

were heavy with sleep. But waking thoroughly, they saw His glory

and the two men who stood with Him.

33 (Mk 9:5-6)As they departed from Him, Peter said to Jesus,

"Master, it is good for us to be here. Let us make three sanctuaries:

one for You, and one for Moses, and one for Elijah,"

not knowing what he said.

34 While he was speaking, a cloud came and overshadowed them.

And they were afraid as they entered the cloud.

35 (Mt 3:17; Isa 42:1) A voice came from out of the cloud, saying,

"This is My beloved Son. Listen to Him."

36 (Mt 17:9) When the voice had spoken, Jesus was found alone.

They kept silent and told no one in those days anything they had seen.



[28] And it came to pass about an eight days after these sayings, he took

Peter and John and James, and went up into a mountain to pray.

[29] And as he prayed, the fashion of his countenance was altered, and his

raiment was white and glistering.

[30] And, behold, there talked with him two men, which were Moses and Elias:

[31] Who appeared in glory, and spake of his decease which he should

accomplish at Jerusalem.

[32] But Peter and they that were with him were heavy with sleep: and when

they were awake, they saw his glory, and the two men that stood with him.

[33] And it came to pass, as they departed from him, Peter said unto Jesus,

Master, it is good for us to be here: and let us make three tabernacles; one

for thee, and one for Moses, and one for Elias: not knowing what he said.

[34] While he thus spake, there came a cloud, and overshadowed them: and

they feared as they entered into the cloud.

[35] And there came a voice out of the cloud, saying, This is my beloved

Son: hear him.

[36] And when the voice was past, Jesus was found alone. And they kept it

close, and told no man in those days any of those things which they had

seen.



2) Our Daily Bread for 14 October 2024 Titled



It Takes Two
by Dave Branon



Ecclesiastes 4:8-10



8 (Pr 27:20; Ecc 1:8) There is a man who is alone,

neither having son or brother,

and there is not an end to all his toil,

and his eyes are not satisfied with riches to say,

"For whom do I labor

and cause my life to lack good things?"

Also this is vanity

and a burdensome task.

9 Two are better than one,

because there is a good reward for their labor together.

10 For if they fall,

then one will help up his companion.

But woe to him who is alone when he falls

and has no one to help him up.



8 (Pr 27:20; Ecc 1:8) There is a man who is alone,

neither having son or brother,

and there is not an end to all his toil,

and his eyes are not satisfied with riches to say,

"For whom do I labor

and cause my life to lack good things?"

Also this is vanity

and a burdensome task.

9 Two are better than one,

because there is a good reward for their labor together.

10 For if they fall,

then one will help up his companion.

But woe to him who is alone when he falls

and has no one to help him up.



Climbing Jamaica's Dunn's River Falls is an exhilarating experience. Water

cascades over the smooth rocks of the falls on its way to the Caribbean.

It's a challenge as climbers battle the water's flow to make their way

to the top. For a teenager named JW, it's a near impossibility.

He's sight-impaired, with only a pinhole view of the world.



But JW was determined to climb, and his friend Josiah was willing to team up

with him. Josiah was JW's eyes - telling him which slippery rocks to avoid

and where to put his hands and feet. And JW was Josiah's

heart - showing him what courage looks like.



So much of life is like that daunting climb: We shouldn't walk alone. King

Solomon points us to that truth. "Two people are better than one, for they

can help each other succeed" (Ecclesiastes 4:9 nlt). Both Josiah and JW

were attempting something special - and they could do it only in tandem.

The passage continues: "If either [person] falls down, one can help

the other up" (v. 10). But neither fell and neither failed.

Together, they reached their goals.



God's design for people, presented clearly by Solomon and demonstrated vividly

by these two teenagers, is that we work together. The tasks God calls us to do

are best done with others - each using what skills and emotions God has given

to bring an outcome that points to Him.



Reflect & Pray



Why is it important to serve with others?

How does it feel when you team up to point people to God?



Dear God, please help me team up with You

and others to accomplish Your mission on earth.





For further study, read The Absurdity of Chasing Dreams.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 3 The song of Exaltation



Exodus 15:2



2 The Lord is my strength and song, and He has become my salvation.

He is my God, and I will praise Him; my father's God, and I will exalt Him.



2 The LORD is my strength and song, And he is become my salvation:

He is my God, and I will prepare him an habitation;

My father's God, and I will exalt him.



The world is full of music that communicates human emotion:

love, joy, sadness, separation.

A love song makes us misty-eyed; a song of protest arouses anger; a song

describing loss stimulates feelings of hurt and abandonment.

Music is a powerful force to sway the human spirit.

Exodus 15:2 indicates that God should be the source of the songs in our hearts.

Human emotions vacillate; human relationships disappoint,

but God is our "strength" and our "song".

To exalt the Lord includes many different type of "songs".

"I can't carry a tune in a bucket," one woman complained.

"How can I sing to the Lord anything that will be pleasing to him?"

But the Lord does not delight in the professionalism of our songs,

but in the motivation of our hearts. We can "sing to the Lord"

when we enjoy a Bach organ piece played for his glory.

We can exalt him in the words of Scripture - either remembered or sung.

We can worship him by enjoying the songs of others.

The key to making the Lord our song is exaltation. When our thoughts

lift him up in praise, we are singing a song of exaltation to the Lord.

When God is exalted in our songs, in our hearts, and in our thoughts,

that focus gives strength to our lives. We can face the difficulties

that are an inevitable part of experience,

because God is our "strength and our song".



Application



a) What is the difference between a song that is professionally performed

and one that exalts the Lord?



b) What practical steps can I take to

make my daily life a "song of praise" to God?



4) From Prosperity Promises - Kenneth Copeland



2 Chr 31:21



21 And in every deed that he undertook in the service of the house

of God and with the law and commandment to seek out his God,

he did this with all his heart, and he found success.



21 And in every work that he began in the service of the house

of God, and in the law, and in the commandments, to seek his God,

he did it with all his heart, and prospered.



5) From a Book called God's Promises for you:



God's Protection in Times of Trouble



Ps 27:1-6



PSALMS 27



A Psalm of David.



1 The Lord is my light and my salvation;

whom will I fear?

The Lord is the strength of my life;

of whom will I be afraid?

2 (Ps 63:1; 84:2) When the wicked came against me

to eat my flesh -

my enemies and my foes -

they stumbled and fell.

3 (Ps 79:10; 80:5) Though an army should encamp against me,

my heart will not fear;

though war should rise against me,

in this will I be confident.

4 (Isa 30:29; Ps 62:8) One thing I have asked from the Lord,

that will I seek after -

for me to dwell in the house of the Lord

all the days of my life,

to see the beauty of the Lord,

and to inquire in His temple.

5 (Ps 42:11; 43:5) For in the time of trouble

He will hide me in His pavilion;

in the shelter of His tabernacle He will hide me;

He will set me up on a rock.

6 (2Sa 17:22; Dt 3:8 - 9) Now my head will be lifted up

above my enemies encircling me;

therefore I will offer sacrifices of joy in His tabernacle;

I will sing, yes, I will sing praises to the Lord.



1 The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?

2 When the wicked, even mine enemies and my foes,

came upon me to eat up my flesh,

They stumbled and fell.

3 Though an host should encamp against me, my heart shall not fear:

Though war should rise against me, in this will I be confident.

4 One thing have I desired of the LORD, that will I seek after;

That I may dwell in the house of the LORD all the days of my life,

To behold the beauty of the LORD, and to enquire in his temple.

5 For in the time of trouble he shall hide me in his pavilion:

In the secret of his tabernacle shall he hide me;

he shall set me up upon a rock.

6 And now shall mine head be lifted up,

Above mine enemies round about me:

Therefore will I offer in his tabernacle sacrifices of joy;

I will sing, yea, I will sing praises unto the LORD.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



14th Day of the Month



a) Pray for God's kingdom to come

in your home, neighbourhood, city or community,

and in our nation ( Matt 6:10



10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.



10 Thy kingdom come. Thy will be done in earth, as it is in heaven.



)



b) Pray for those who serve with

denominations and Christian organisations

in Canada - that God will bless their ministry

and anoint them for effective service.



Conclusion:



Pray to the Lord and pray to feel the revelation power of the Holy Ghost to

Simon Peter.



Pray to the Lord: "Dear God, please help me team up with You

and others to accomplish Your mission on earth."



Pray to the Lord and pray to give the Lord a song of Praise.



Pray to the Lord and pray to your work in the Name of the Lord.



Pray to the Lord and pray to know the Lord surrounds you from your enemies.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's kingdom to come in your home, neighbourhood, city or community,

and in our nation



Pray for those who serve with denominations and Christian organisations

in Canada - that God will bless their ministry

and anoint them for effective service.



Pray for persecuted Christians in Druze communities, also

interceding for more Druze people to receive Christ in Lebanon.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 278 of My 5th Bible Study Journey - 5 October 2025 reflections

Day 276, 5 October 2025



Today at Calvary Comunity Church

, Pastor Parry Regier Spoke on Do We Fit in This Crazy World?



1 Peter equips us to BE the church in this crazy world.



1 Peter 1:1-2



Salutation



1 (Ac 16:6-7; Jas 1:1) Peter, an apostle of Jesus Christ,

To the refugees scattered throughout Pontus, Galatia, Cappadocia, Asia,

and Bithynia,

2 (Ro 11:2; 2Th 2:13; Heb 12:24) elect according to the foreknowledge

of God the Father, through sanctification by the Spirit,

for obedience and sprinkling with the blood of Jesus Christ:

Grace to you and peace be multiplied.



[1] Peter, an apostle of Jesus Christ, to the strangers scattered throughout

Pontus, Galatia, Cappadocia, Asia, and Bithynia,

[2] Elect according to the foreknowledge of God the Father, through

sanctification of the Spirit, unto obedience and sprinkling of the blood of

Jesus Christ: Grace unto you, and peace, be multiplied.



refugees in KJV and strangers in MEV are referred to in ESV as elect exiles.



exile means foreigner , pilgrim or a temporary resident



Hebrews 11:13



13 (Ge 23:4; Ps 39:12) These all died in faith not having received

the promises, but having seen them from afar were assured of them,

embraced them, and confessed that they were ***strangers and pilgrims***

on the earth.



[13] These all died in faith, not having received the promises, but having

seen them afar off, and were persuaded of them, and embraced them, and

confessed that they were strangers and pilgrims on the earth.



John 17:16



16 (Jn 17:14) They are not of the world even as I am not of the world.



[16] They are not of the world, even as I am not of the world.



Philippians 3:20



20 (Eph 2:19; 1Co 1:7; Ac 1:11) But our citizenship is in heaven, from

where also we await for our Savior, the Lord Jesus Christ,



[20] For our conversation is in heaven; from whence also we look for the

Saviour, the Lord Jesus Christ:



Jeremiah 29:7



7 (Ezr 6:10; 1Ti 2:1-2) Seek the peace of the city where I have caused

you to be carried away captive, and pray to the Lord for it;

for in its peace you will have peace.



[7] And seek the peace of the city whither I have caused you to be carried

away captives, and pray unto the LORD for it: for in the peace thereof

shall ye have peace.



1 Peter 1:2a



elect according to the foreknowledge of God the Father,



Elect means chosen.



A) God the father loves first



1 John 4:19



19 (1Jn 4:10; Lk 7:47) We love Him because He first loved us.



[19] We love him, because he first loved us.



John 6:44



44 No one can come to Me unless the Father who has sent Me draws him.

And I will raise him up on the last day.



[44] No man can come to me, except the Father which hath sent me draw him:

and I will raise him up at the last day.





John 12:32



32 (Jn 6:44; 3:14; 8:28) And if I be lifted up from the earth, I will draw

all men to Myself."



[32] And I, if I be lifted up from the earth, will draw all men unto me.



Jeremiah 31:3



3 (Hos 11:4; Mal 1:2) The Lord has appeared to him from afar, saying:

Indeed, I have loved you with an everlasting love;

therefore with lovingkindness I have drawn you.



[3] The LORD hath appeared of old unto me, saying, Yea, I have loved thee

with an everlasting love: therefore with lovingkindness have I drawn thee.



Romans 2:4



4 (Ex 34:6; Isa 30:18) Do you despise the riches of His goodness, tolerance,

and patience, not knowing that the goodness of God leads you to repentance?



[4] Or despisest thou the riches of his goodness and forbearance and

longsuffering; not knowing that the goodness of God leadeth thee to

repentance?



Ephesians 3:17



17 (Col 1:23; Jn 14:23) and that Christ may dwell in your hearts through

faith; that you, being rooted and grounded in love,



[17] That Christ may dwell in your hearts by faith; that ye, being rooted

and grounded in love,



B) God the Holy Spirit transfroms us



1 Peter 1:2



2 (Ro 11:2; 2Th 2:13; Heb 12:24) elect ... through sanctification by the Spirit,



C) God the Son points the way.



[2] Elect ... through sanctification of the Spirit,



2 (Ro 11:2; 2Th 2:13; Heb 12:24) elect ...

for obedience and sprinkling with the blood of Jesus Christ:



[2] Elect... unto obedience and sprinkling of the blood of Jesus Christ:



D) The benfit of responding



1 Peter 1:2 (Ro 11:2; 2Th 2:13; Heb 12:24)

Grace to you and peace be multiplied.



[1 Peter 1:2] Grace unto you, and peace, be multiplied.



1) Matthew 7:1-6

Luke 6:37-42

Matthew 7:7-20

Luke 6:43-45

Matthew 7:21-29

Luke 6:46-49



Matthew 7:1-6



Matthew 7



Judging Others



Lk 6:37-38, 41-42



1 (Lk 6:37; Jas 4:11-12) "Judge not, that you be not judged.

2 (Mk 4:24; Lk 6:38) For with what judgment you judge, you will be judged.

And with the measure you use, it will be measured again for you.

3 (Jn 8:7-9) "And why do you see the speck that is in your brother's eye,

but do not consider the plank that is in your own eye?

4 Or how will you say to your brother,

'Let me pull the speck out of your eye,' when a log is in your own eye?

5 You hypocrite! First take the plank out of your own eye,

and then you will see clearly to take the speck out of your brother's eye.

6 (Mt 15:26; Pr 9:7-8) “Do not give what is holy to the dogs,

nor throw your pearls before swine, lest they trample them

under their feet and turn around and attack you.



[1] Judge not, that ye be not judged.

[2] For with what judgment ye judge, ye shall be judged: and with what

measure ye mete, it shall be measured to you again.

[3] And why beholdest thou the mote that is in thy brother's eye, but

considerest not the beam that is in thine own eye?

[4] Or how wilt thou say to thy brother, Let me pull out the mote out of

thine eye; and, behold, a beam is in thine own eye?

[5] Thou hypocrite, first cast out the beam out of thine own eye; and then

shalt thou see clearly to cast out the mote out of thy brother's eye.

[6] Give not that which is holy unto the dogs, neither cast ye your pearls

before swine, lest they trample them under their feet, and turn again and

rend you.



Luke 6:37-42



Judging Others

Mt 7:1-5



37 (Mk 11:25; Eph 4:32) "Judge not, and you shall not be judged.

Condemn not, and you will not be condemned.

Forgive, and you shall be forgiven.

38 (Ps 79:12; Mk 4:24) Give, and it will be given to you:

Good measure, pressed down, shaken together, and running over

will men give unto you. For with the measure you use,

it will be measured unto you."

39 (Mt 15:14) He spoke a parable to them: "Can the blind lead the blind?

Will they not both fall into the ditch?

40 (Jn 13:16; 15:20) The disciple is not above his teacher,

but everyone who is trained will be like his teacher.

41 (Jn 8:7) "Why do you see the speck that is in your brother's eye,

but do not see the beam that is in your own eye?

42 How can you say to your brother, 'Brother, let me remove the speck

that is in your eye,' when you yourself do not see the beam

that is in your own eye? You hypocrite!

First remove the beam from your own eye,

and then you will see clearly to remove the speck

that is in your brother's eye.



[37] Judge not, and ye shall not be judged: condemn not, and ye shall

not be condemned: forgive, and ye shall be forgiven:

[38] Give, and it shall be given unto you; good measure, pressed down, and

shaken together, and running over, shall men give into your bosom. For with

the same measure that ye mete withal it shall be measured to you again.

[39] And he spake a parable unto them, Can the blind lead the blind? shall

they not both fall into the ditch?

[40] The disciple is not above his master: but every one that is perfect

shall be as his master.

[41] And why beholdest thou the mote that is in thy brother's eye, but

perceivest not the beam that is in thine own eye?

[42] Either how canst thou say to thy brother, Brother, let me pull out the

mote that is in thine eye, when thou thyself beholdest not the beam that is

in thine own eye? Thou hypocrite, cast out first the beam out of thine own

eye, and then shalt thou see clearly to pull out the mote that is in thy

brother's eye.



Matthew 7:7-20



Ask, Seek, Knock

Lk 11:9-13



7 (Mt 21:22; Mk 11:24) "Ask and it will be given to you;

seek and you will find; knock and it will be opened to you.

8 For everyone who asks receives, and he who seeks finds,

and to him who knocks, it will be opened.

9 "What man is there among you who, if his son asks for bread,

will give him a stone?

10 Or if he asks for a fish, will he give him a snake?

11 (Ge 6:5; 8:21) If you then, being evil,

know how to give good gifts to your children,

how much more will your Father who is in heaven give good things

to those who ask Him!

12 (Lk 6:31; Ro 13:8-10; Lev 19:18) Therefore, everything you would

like men to do to you, do also to them,

for this is the Law and the Prophets.



[7] Ask, and it shall be given you; seek, and ye shall find; knock, and it

shall be opened unto you:

[8] For every one that asketh receiveth; and he that seeketh findeth; and to

him that knocketh it shall be opened.

[9] Or what man is there of you, whom if his son ask bread, will he give him

a stone?

[10] Or if he ask a fish, will he give him a serpent?

[11] If ye then, being evil, know how to give good gifts unto your children,

how much more shall your Father which is in heaven give good things to them

that ask him?

[12] Therefore all things whatsoever ye would that men should do to you, do

ye even so to them: for this is the law and the prophets.



The Narrow Gate



Lk 13:24



13 "Enter at the narrow gate, for wide is the gate

and broad is the way that leads to destruction,

and there are many who are going through it,

14 because small is the gate and narrow is the way which leads to life,

and there are few who find it.



[13] Enter ye in at the strait gate: for wide is the gate, and broad is the

way, that leadeth to destruction, and many there be which go in thereat:

[14] Because strait is the gate, and narrow is the way, which leadeth unto

life, and few there be that find it.



A Tree and Its Fruit

Lk 6:43-44



15 (1Jn 4:1; Mt 24:11; Col 2:8) "Beware of false prophets who come to you

in sheep's clothing, but inwardly they are ravenous wolves.

16 (Mt 12:33; Jas 3:12) You will know them by their fruit.

Do men gather grapes from thorns, or figs from thistles?

17 (Mt 12:33-35) Even so, every good tree bears good fruit.

But a corrupt tree bears evil fruit.

18 A good tree cannot bear evil fruit,

nor can a corrupt tree bear good fruit.

19 (Mt 3:10; Lk 3:9) Every tree that does not bear good fruit

is cut down and thrown into the fire.

20 (Mt 7:16) Therefore, by their fruit you will know them.



[15] Beware of false prophets, which come to you in sheep's clothing, but

inwardly they are ravening wolves.

[16] Ye shall know them by their fruits. Do men gather grapes of thorns, or

figs of thistles?

[17] Even so every good tree bringeth forth good fruit; but a corrupt tree

bringeth forth evil fruit.

[18] A good tree cannot bring forth evil fruit, neither can a corrupt tree

bring forth good fruit.

[19] Every tree that bringeth not forth good fruit is hewn down, and cast

into the fire.

[20] Wherefore by their fruits ye shall know them.



Luke 6:43-45



A Tree and Its Fruit

Mt 7:17-20



43 "A good tree does not bear corrupt fruit, nor does a corrupt tree

bear good fruit.

44 (Mt 12:33) Each tree is known by its own fruit. Men do not gather figs

from thorns, nor do they gather grapes from a wild bush.

45 (Eph 4:29) A good man out of the good treasure of his heart bears

what is good, and an evil man out of the evil treasure of his heart bears

what is evil. For of the abundance of the heart his mouth speaks.



[43] For a good tree bringeth not forth corrupt fruit; neither doth a

corrupt tree bring forth good fruit.

[44] For every tree is known by his own fruit. For of thorns men do not

gather figs, nor of a bramble bush gather they grapes.

[45] A good man out of the good treasure of his heart bringeth forth that

which is good; and an evil man out of the evil treasure of his heart

bringeth forth that which is evil: for of the abundance of the heart his

mouth speaketh.



Matthew 7:21-29



I Never Knew You

Lk 13:25-27



21 (Mt 25:11-12; Lk 6:46) "Not everyone who says to Me, 'Lord, Lord,' shall

enter the kingdom of heaven, but he who does the will of My Father

who is in heaven.

22 (Nu 24:4; Mal 3:17-18) Many will say to Me on that day,

'Lord, Lord, have we not prophesied in Your name,

cast out demons in Your name, and done many wonderful works in Your name?'

23 (Ps 6:8; Mt 25:41) But then I will declare to them,

'I never knew you. Depart from Me, you who practice evil.'Ps 6:8.



[21] Not every one that saith unto me, Lord, Lord, shall enter into the

kingdom of heaven; but he that doeth the will of my Father which is in

heaven.

[22] Many will say to me in that day, Lord, Lord, have we not prophesied in

thy name? and in thy name have cast out devils? and in thy name done many

wonderful works?

[23] And then will I profess unto them, I never knew you: depart from me, ye

that work iniquity.



The Two Housebuilders



Lk 6:47-49



24 (Lk 6:47-49) "Whoever hears these sayings of Mine and does them,

I will liken him to a wise man who built his house on a rock.

25 And the rain descended, the floods came, and the winds blew

and beat on that house. And it did not fall, for it was founded a rock.

26 And every one who hears these sayings of Mine and does not do them

will be likened to a foolish man who built his house on the sand.

27 And the rain descended, the floods came, and the winds blew

and beat on that house. And it fell. And its fall was great."

28 (Mk 1:22; 6:2) When Jesus finished these sayings,

the people were astonished at His teaching,

29 for He taught them as one having authority, and not as the scribes.



[24] Therefore whosoever heareth these sayings of mine, and doeth them, I

will liken him unto a wise man, which built his house upon a rock:

[25] And the rain descended, and the floods came, and the winds blew, and

beat upon that house; and it fell not: for it was founded upon a rock.

[26] And every one that heareth these sayings of mine, and doeth them not,

shall be likened unto a foolish man, which built his house upon the sand:

[27] And the rain descended, and the floods came, and the winds blew, and

beat upon that house; and it fell: and great was the fall of it.

[28] And it came to pass, when Jesus had ended these sayings, the people

were astonished at his doctrine:

[29] For he taught them as one having authority, and not as the scribes.



Luke 6:46-49



The Two Housebuilders

Mt 7:24-27



46 (Mal 1:6) "Why do you call Me, 'Lord, Lord,' and not do what I say?

47 (Jas 1:22-25; Lk 11:28) Whoever comes to Me and hears My words

and does them, I will show whom he is like:

48 He is like a man who built a house, and dug deep,

and laid the foundation on rock. When the flood arose,

the stream beat vehemently against that house,

but could not shake it, for it was founded on rock.

49 But he who hears and does not obey is like a man who built

a house on the ground without a foundation,

against which the stream beat vehemently.

Immediately it fell, and the ruin of that house was great."



[46] And why call ye me, Lord, Lord, and do not the things which I say?

[47] Whosoever cometh to me, and heareth my sayings, and doeth them, I will

shew you to whom he is like:

[48] He is like a man which built an house, and digged deep, and laid the

foundation on a rock: and when the flood arose, the stream beat vehemently

upon that house, and could not shake it: for it was founded upon a rock.

[49] But he that heareth, and doeth not, is like a man that without a

foundation built an house upon the earth; against which the stream did beat

vehemently, and immediately it fell; and the ruin of that house was great.



2) Our Daily Bread for 5 October 2025 Titled

Sympathy Pain by Elisa Morgan



1 Corinthians 12:21-26, Galatians 6:2



21 The eye cannot say to the hand, "I have no need of you,"

nor the head to the feet, "I have no need of you."

22 No, those parts of the body which seem to be weaker are necessary.

23 And those parts of the body which we think are less honorable,

upon these we bestow more abundant honor. And our less respectable

parts are treated with much more respect,

24 whereas our more respectable parts have no need of this.

But God has composed the body, having given more abundant honour

to that part which lacks it,

25 so that there should be no division in the body,

but that the parts should have the same care for one another.

26 (Ro 12:15) If one part suffers, all the parts suffer with it,

and if one part is honored, all the parts rejoice with it.



[21] And the eye cannot say unto the hand, I have no need of thee: nor again

the head to the feet, I have no need of you.

[22] Nay, much more those members of the body, which seem to be more feeble,

are necessary:

[23] And those members of the body, which we think to be less honourable,

upon these we bestow more abundant honour; and our uncomely parts have more

abundant comeliness.

[24] For our comely parts have no need: but God hath tempered the body

together, having given more abundant honour to that part which lacked:

[25] That there should be no schism in the body; but that the members should

have the same care one for another.

[26] And whether one member suffer, all the members suffer with it; or one

member be honoured, all the members rejoice with it.



2 (Ro 15:1; Jn 13:34) Bear one another's burdens, and so fulfill

the law of Christ.



[2] Bear ye one another's burdens, and so fulfil the law of Christ.



When I injured my ring finger, I expected months of pain before regaining its

full function. As I practiced the prescribed exercises, the finger next to it

began to throb, so I consulted my doctor. "Sympathy pain," he said.

A branching between the nerves of the ring and pinky fingers causes dependence

on one another. If one finger hurts, the other aches in sympathy.



The apostle Paul uses the human body to illustrate the uniqueness and unity

of God's people. In 1 Corinthians 12:21-26, he reinforces how valuable each

individual member is to the healthy functioning of the whole. Then he turns

his attention to the unity achieved when we connect with each other:

"If one part suffers, every part suffers with it" (v. 26). His description

of the church's interconnectedness is echoed in these verses, as we ought to

"mourn with those who mourn," and "carry each other's burdens"

(Romans 12:15; Galatians 6:2).



Today, as I extend my hand to greet someone or grab a spoon to prepare a meal

for guests, I notice the strain in both my ring finger and my pinky.

The various parts of our physical bodies work together to express pain and to

strengthen each other toward health. I thank God that He reveals our need for

connection to each other in His spiritual body, the church, through sympathy

pain.



Reflect & Pray



How is God inviting you to suffer with another in order to strengthen

you both? How have others suffered with you?



Dear God, please help me be open to Your

invitation to suffer with my brothers

and sisters that we might all be strengthened.



Discover how to best help people through their pain.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 1 - The Joy of Confessing Christ



Romans 10:9-10



9 (Lk 12:8; Php 2:11)that if you confess with your mouth

Jesus is Lord, and believe in your heart that God has raised Him from

the dead, you will be saved,

10 for with the heart one believes unto righteousness,

and with the mouth confession is made unto salvation



[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt

believe in thine heart that God hath raised him from the dead, thou shalt be

saved.

[10] For with the heart man believeth unto righteousness; and with the mouth

confession is made unto salvation.



Teena, a college freshman, has just committed her life to Christ,

but she was apprehensive about telling anyone - until Bill appeared

on the scene. He plunked his coffee cup down on the table and smiled.

"I heard something exciting happened to you yesterday, Teena"

"Yeah", Teena paused and looked around, as if seeking an escape route.

"I , uh, well, I did it"

"Did what?"

"Well, I, ah, gave my life to God."

"That's wonderful!" Bill exclaimed.

He was still talking with Teena and encouraging he in her decision

when Maria walked by.

"Maria!" Bill called. "Teena wants to tell you something!"

Teena gasped , open-mouthed, then stammered,

" I - I committed my life to Christ."

Maria , similarly enthuasiatic, encouraged Teena in her commitment,

and within half an hour Teena was stopping her friends to tell them,

"Guess what? I've become a Christian! I belng to Jesus now!"

Teena had already surrendered her heart to Christ.

But when she confessed her decision aloud to others,

the truth of that transformation was confirmed by her.

Many of us have been raised to believe that 'faith is a private matter',

not to be discussed in polite company. Yet Paul makes clear the connection

between heart commitment and verbal confession. Just as my love for family

and friends deepens as I tell them I love them, so a person's love

for Christ is confirmed and stabilised

by speaking of that commitment to others.



Application



a) Have I been reluctant to tell others of my faith in Christ? Why?



b) What happens within me when I do tell others of my love for the Lord?



4) From Prosperity Promises - Kenneth Copeland



2 Chr 31:21



21 And in every deed that he undertook in the service of the house

of God and with the law and commandment to seek out his God,

he did this with all his heart, and he found success.



21 And in every work that he began in the service of the house

of God, and in the law, and in the commandments, to seek his God,

he did it with all his heart, and prospered.



5) From a Book called God's Promises for you:



God's Protection in Times of Trouble



Ps 27:1-6



PSALMS 27



A Psalm of David.



1 The Lord is my light and my salvation;

whom will I fear?

The Lord is the strength of my life;

of whom will I be afraid?

2 (Ps 63:1; 84:2) When the wicked came against me

to eat my flesh -

my enemies and my foes -

they stumbled and fell.

3 (Ps 79:10; 80:5) Though an army should encamp against me,

my heart will not fear;

though war should rise against me,

in this will I be confident.

4 (Isa 30:29; Ps 62:8) One thing I have asked from the Lord,

that will I seek after -

for me to dwell in the house of the Lord

all the days of my life,

to see the beauty of the Lord,

and to inquire in His temple.

5 (Ps 42:11; 43:5) For in the time of trouble

He will hide me in His pavilion;

in the shelter of His tabernacle He will hide me;

He will set me up on a rock.

6 (2Sa 17:22; Dt 3:8 - 9) Now my head will be lifted up

above my enemies encircling me;

therefore I will offer sacrifices of joy in His tabernacle;

I will sing, yes, I will sing praises to the Lord.



1 The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?

2 When the wicked, even mine enemies and my foes,

came upon me to eat up my flesh,

They stumbled and fell.

3 Though an host should encamp against me, my heart shall not fear:

Though war should rise against me, in this will I be confident.

4 One thing have I desired of the LORD, that will I seek after;

That I may dwell in the house of the LORD all the days of my life,

To behold the beauty of the LORD, and to enquire in his temple.

5 For in the time of trouble he shall hide me in his pavilion:

In the secret of his tabernacle shall he hide me;

he shall set me up upon a rock.

6 And now shall mine head be lifted up,

Above mine enemies round about me:

Therefore will I offer in his tabernacle sacrifices of joy;

I will sing, yea, I will sing praises unto the LORD.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



5th Day of the Month



a) Pray for Canada's First Nation peoples,

that the Lord will draw them to Himself

(PS 145:13-18

13 Your kingdom is an everlasting kingdom,

and Your dominion endures throughout all generations.

14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.

17 The Lord is righteous in all His ways

and loving in all His works.

18 The Lord is near to all those who call upon Him,

to all who call upon Him in truth.

)



Mem

13 Thy kingdom is an everlasting kingdom,

And thy dominion endureth throughout all generations.

Samek

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

Ain

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

Pe

16 Thou openest thine hand,

And satisfiest the desire of every living thing.

Zade

17 The LORD is righteous in all his ways,

And holy in all his works.

Qoph

18 The LORD is nigh unto all them that call upon him,

To all that call upon him in truth.



b) Pray for the Lord to search your life ,

reveal anything offensive and cleanse you from unrighteousness

( ps 139:24 " and see if there is any rebellious way in me,

and lead me in the ancient way. "



24 And see if there be any wicked way in me,

And lead me in the way everlasting.



1: John 1:9 "If we confess our sins, He is faithful and just to forgive us

our sins and cleanse us from all unrighteousness. "



9 If we confess our sins, he is faithful and just to forgive us our sins,

and to cleanse us from all unrighteousness.



)



Conclusion:



Pray to the Lord and seek guidance in Living in this world.



Pray to the Lord and pray to seek the Kingdom of God and his righteousness

first.



Pray to the Lord: "Dear God, please help me be open to Your

invitation to suffer with my brothers

and sisters that we might all be strengthened."



Pray to the Lord and pray to confess and declare

Jesus Christ as Lord and Saviour.



Pray to the Lord and pray to your work in the name of the Lord.



Pray to the Lord and pray to know Him as refuge and protector.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for Canada's First Nation peoples,

that the Lord will draw them to Himself



Pray for the Lord to search your life ,

reveal anything offensive and cleanse you from unrighteousness.



Pray that God would bless the ministry efforts of

those equipping believers to share the Gospel in UGANDA.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 277 of My 5th Bible Study Journey - 4 October 2025 reflections

Day 277, 4 October 2025



1) Mark 3:7-19, Luke 6:12-16, Matthew 5:1-12, Luke 6:17-26, Matthew 5:13-48,

Luke 6:27-36, Matthew 6:1-4, Matthew 6:5-34



Mark 3:7-19



The Crowd at the Seaside



7 (Mt 4:25; Lk 6:17) Jesus withdrew with His disciples to the sea.

And a great crowd followed Him from Galilee and Judea

8 (Eze 35:15; Isa 34:5) and Jerusalem, and Idumea, and from beyond the Jordan.

And those from Tyre and Sidon, a great crowd, when they heard

what great things He did, came to Him.

9 He told the disciples to have a small boat ready for Him

because of the crowd, lest they should crush Him.

10 (Mt 14:36; Mk 6:56) For He had healed many, so that all who had diseases

pressed on Him to touch Him.

11 (Mt 4:3; 14:33) When unclean spirits saw Him, they fell down before Him,

crying out, "You are the Son of God."

12 (Mt 12:16; Mk 1:25) But He sternly ordered them not to make Him known.



[7] But Jesus withdrew himself with his disciples to the sea: and a great

multitude from Galilee followed him, and from Judaea,

[8] And from Jerusalem, and from Idumaea, and from beyond Jordan; and they

about Tyre and Sidon, a great multitude, when they had heard what great

things he did, came unto him.

[9] And he spake to his disciples, that a small ship should wait on him

because of the multitude, lest they should throng him.

[10] For he had healed many; insomuch that they pressed upon him for to

touch him, as many as had plagues.

[11] And unclean spirits, when they saw him, fell down before him, and

cried, saying, Thou art the Son of God.

[12] And he straitly charged them that they should not make him known.



The Choosing of the Twelve Apostles

Mt 10:1-4; Lk 6:12-16



13 He went up into the mountain and called to Him those whom He desired,

and they came to Him.

14 He ordained twelve to be with Him, and to be sent out to preach,

15 and to have authority to heal sicknesses and to cast out demons:

16 (Jn 1:42; Ac 1:13) Simon, whom He named Peter;

17 James, the son of Zebedee, and John, the brother of James,

whom he surnamed Boa­nerges (meaning Sons of Thunder);

18 (Ac 1:13; Mk 2:14; Mt 9:9) Andrew,and Philip, and Bartholomew,

and Matthew, and Thomas; and James the son of Alphaeus;

and Thaddaeus, and Simon the Zealot;

19 and Judas Iscariot, who betrayed Him.



[13] And he goeth up into a mountain, and calleth unto him whom he would:

and they came unto him.

[14] And he ordained twelve, that they should be with him, and that he might

send them forth to preach,

[15] And to have power to heal sicknesses, and to cast out devils:

[16] And Simon he surnamed Peter;

[17] And James the son of Zebedee, and John the brother of James; and he

surnamed them Boanerges, which is, The sons of thunder:

[18] And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and

James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

[19] And Judas Iscariot, which also betrayed him: and they went into an

house.



Luke 6:12-16



The Choosing of the Twelve Apostles

Mt 10:1-4; Mk 3:13-19



12 (Mk 1:35) In these days He went out to the mountain to pray

and continued all night in prayer to God.

13 (Mk 6:7; 6:30) When it was day, He called for His disciples,

and of them He chose twelve, whom He named apostles:

14 (Ac 1:13; Mt 4:18) Simon, whom He named Peter, and Andrew his brother,

and James and John, and Philip and Bartholomew,

15 (Mt 9:9; Mk 3:18) and Matthew and Thomas, and James the son of Alphaeus,

and Simon called the Zealot,

16 (Jn 14:22) and Judas the son of James,

and Judas Iscariot, who became a traitor.



[12] And it came to pass in those days, that he went out into a mountain to

pray, and continued all night in prayer to God.

[13] And when it was day, he called unto him his disciples: and of them he

chose twelve, whom also he named apostles;

[14] Simon, (whom he also named Peter,) and Andrew his brother, James and

John, Philip and Bartholomew,

[15] Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

[16] And Judas the brother of James, and Judas Iscariot, which also was the

traitor.



Matthew 5:1-12



The Sermon on the Mount



(Mt 5-7)



1 (Mt 15:29; Mk 3:13) Now seeing the crowds, He went up on a mountain.

And when He sat down, His disciples came to Him.



[1] And seeing the multitudes, he went up into a mountain: and when he was

set, his disciples came unto him:



The Beatitudes



Lk 6:20-23



2 (Mt 13:35; Ac 8:35) And He began speaking and taught them, saying:

3 (Isa 61:1; 66:2) "Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

4 (Isa 61:2-3; Rev 21:4) Blessed are those who mourn,

for they shall be comforted.

5 (Ps 37:11; Ro 4:13) Blessed are the meek,

for they shall inherit the earth.

6 (Jn 4:14; 6:48-58) Blessed are those who hunger

and thirst for righteousness,

for they shall be filled.

7 (2Sa 22:26; Pr 11:17) Blessed are the merciful,

for they shall obtain mercy.

8 (Ps 24:4; Heb 12:14) Blessed are the pure in heart,

for they shall see God.

9 (Mt 5:45; Lk 6:35) Blessed are the peacemakers,

for they shall be called the sons of God.

10 (Mt 5:3; Lk 6:22) Blessed are those who are persecuted

for righteousness' sake,

for theirs is the kingdom of heaven.

11 (1Pe 4:14; Lk 6:22) "Blessed are you when men revile you,

and persecute you, and say all kinds of evil against you falsely for My sake.

12 (Lk 6:23; Ac 5:41; 1Th 2:15) Rejoice and be very glad, because great is

your reward in heaven, for in this manner they persecuted the prophets

who were before you.



[2] And he opened his mouth, and taught them, saying,

[3] Blessed are the poor in spirit: for theirs is the kingdom of heaven.

[4] Blessed are they that mourn: for they shall be comforted.

[5] Blessed are the meek: for they shall inherit the earth.

[6] Blessed are they which do hunger and thirst after righteousness: for

they shall be filled.

[7] Blessed are the merciful: for they shall obtain mercy.

[8] Blessed are the pure in heart: for they shall see God.

[9] Blessed are the peacemakers: for they shall be called the children of

God.

[10] Blessed are they which are persecuted for righteousness' sake: for

theirs is the kingdom of heaven.

[11] Blessed are ye, when men shall revile you, and persecute you, and shall

say all manner of evil against you falsely, for my sake.

[12] Rejoice, and be exceeding glad: for great is your reward in heaven: for

so persecuted they the prophets which were before you.



Luke 6:17-26



Ministering to a Great Crowd

Mt 4:23-25



17 (Mt 11:21) He came down with them and stood on a level place with a crowd

of His disciplesand a great crowd of people from all Judea and Jerusalem,

and from the seacoast of Tyre and Sidon, who came to hear Him

and be healed of their diseases,

18 including those who were vexed by unclean spirits. And they were healed.

19 (Mt 14:36; Mk 3:10) The whole crowd tried to touch Him, for power went out

from Him and healed them all.



[17] And he came down with them, and stood in the plain, and the company of

his disciples, and a great multitude of people out of all Judaea and

Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him,

and to be healed of their diseases;

[18] And they that were vexed with unclean spirits: and they were healed.

[19] And the whole multitude sought to touch him: for there went virtue out

of him, and healed them all.



Blessings and Woes

Mt 5:1-12



20 (Lk 12:32; Jas 2:5) He lifted up His eyes on His disciples, and said:

"Blessed are you poor,

for yours is the kingdom of God.

21 (Mt 5:4; Lk 6:25) Blessed are you who hunger now,

for you shall be filled.

Blessed are you who weep now,

for you shall laugh.

22 (Mt 10:22; Jn 16:2) Blessed are you when men hate you,

and when they separate you from their company and insult you,

and cast out your name as evil,

on account of the Son of Man.

23 (Mt 5:12; 2Ch 36:16) "Rejoice in that day, and leap for joy, for indeed,

your reward is great in heaven. For in like manner their fathers treated

the prophets.

24 (Mt 6:2) "But woe to you who are rich,

for you have received your consolation.

25 (Isa 65:13; Pr 14:13; Jas 4:9) Woe to you who are filled,

for you shall hunger.

Woe to you who laugh now,

for you shall mourn and weep.

26 (Isa 30:10; Jer 5:31) Woe to you, when all men speak well of you,

for so their fathers spoke of the false prophets.



[20] And he lifted up his eyes on his disciples, and said, Blessed be ye

poor: for yours is the kingdom of God.

[21] Blessed are ye that hunger now: for ye shall be filled. Blessed are ye

that weep now: for ye shall laugh.

[22] Blessed are ye, when men shall hate you, and when they shall separate

you from their company, and shall reproach you, and cast out your name as

evil, for the Son of man's sake.

[23] Rejoice ye in that day, and leap for joy: for, behold, your reward is

great in heaven: for in the like manner did their fathers unto the prophets.

[24] But woe unto you that are rich! for ye have received your consolation.

[25] Woe unto you that are full! for ye shall hunger. Woe unto you that

laugh now! for ye shall mourn and weep.

[26] Woe unto you, when all men shall speak well of you! for so did their

fathers to the false prophets.



Matthew 5:13-48



Salt and Light



Mk 9:50; Lk 14:34-35



13 (Lev 2:13; Lk 14:34-35) "You are the salt of the earth.

But if the salt loses its saltiness, how shall it be made salty?

It is from then on good

for nothing but to be thrown out and to be trampled underfoot by men.

14 (Jn 8:12; Pr 4:18) "You are the light of the world.

A city that is set on a hill cannot be hidden.

15 (Mk 4:21; Lk 8:16) Neither do men light a candle

and put it under a basket, but on a candlestick.

And it gives light to all who are in the house.

16 (1Pe 2:12; Mt 9:8; Jn 15:8) Let your light so shine before men

that they may see your good works and glorify your Father

who is in heaven.



[13] Ye are the salt of the earth: but if the salt have lost his savour,

wherewith shall it be salted? it is thenceforth good for nothing, but to be

cast out, and to be trodden under foot of men.

[14] Ye are the light of the world. A city that is set on an hill cannot be

hid.

[15] Neither do men light a candle, and put it under a bushel, but on a

candlestick; and it giveth light unto all that are in the house.

[16] Let your light so shine before men, that they may see your good works,

and glorify your Father which is in heaven.



Teaching About the Law



17 (Ro 3:31; Mt 7:12) "Do not think that I have come to abolish the Law

or the Prophets. I have not come to abolish, but to fulfill.

18 (Lk 16:17) For truly I say to you, until heaven and earth pass away,

not one dot or one mark will pass from the law until all be fulfilled.

19 (Mt 11:11) Whoever, therefore, breaks one of the least of these

commandments and teaches others to do likewise shall be called the least

in the kingdom of heaven. But whoever does and teaches them shall

be called great in the kingdom of heaven.

20 (Php 3:9; Heb 12:14) For I say to you that unless your righteousness

exceeds the righteousness of the scribes and Pharisees, you will in

no way enter the kingdom of heaven.



[17] Think not that I am come to destroy the law, or the prophets: I am not

come to destroy, but to fulfil.

[18] For verily I say unto you, Till heaven and earth pass, one jot or one

tittle shall in no wise pass from the law, till all be fulfilled.

[19] Whosoever therefore shall break one of these least commandments, and

shall teach men so, he shall be called the least in the kingdom of heaven:

but whosoever shall do and teach them, the same shall be called great in the

kingdom of heaven.

[20] For I say unto you, That except your righteousness shall exceed the

righteousness of the scribes and Pharisees, ye shall in no case enter into

the kingdom of heaven.



Teaching About Anger



21 (Ex 20:13; Dt 5:17) "You have heard that it was said by the ancients,

'You shall not murder,'(Ex 20:13; Dt 5:17.) and 'Whoever murders shall be

in danger of the judgment.'

22 (Mt 10:28; 26:59) But I say to you that whoever is angry

with his brother without a cause shall be in danger of the judgment.

And whoever says to his brother, 'Raca,' shall be in danger of the Sanhedrin.

But whoever says, 'You fool,' shall be in danger of hell fire.

23 (Mt 8:4; 23:19) "Therefore, if you bring your gift to the altar

and there remember that your brother has something against you,

24 (Mk 9:50; Ro 12:17-18) leave your gift there before the altar

and go on your way. First be reconciled to your brother,

and then come and offer your gift.

25 (Pr 25:8; Lk 12:58-59) “Reconcile with your adversary quickly,

while you are on the way with him, lest your adversary deliver you

to the judge, and the judge deliver you to the officer,

and you be thrown into prison.

26 (Mt 18:34; Lk 12:59) Truly I say to you, you will by no means

come out of there until you have paid the last penny. [Gk. kodrantes.]



[21] Ye have heard that it was said by them of old time, Thou shalt not

kill; and whosoever shall kill shall be in danger of the judgment:

[22] But I say unto you, That whosoever is angry with his brother without a

cause shall be in danger of the judgment: and whosoever shall say to his

brother, Raca, shall be in danger of the council: but whosoever shall say,

Thou fool, shall be in danger of hell fire.

[23] Therefore if thou bring thy gift to the altar, and there rememberest

that thy brother hath ought against thee;

[24] Leave there thy gift before the altar, and go thy way; first be

reconciled to thy brother, and then come and offer thy gift.

[25] Agree with thine adversary quickly, whiles thou art in the way with

him; lest at any time the adversary deliver thee to the judge, and the judge

deliver thee to the officer, and thou be cast into prison.

[26] Verily I say unto thee, Thou shalt by no means come out thence, till

thou hast paid the uttermost farthing.



Teaching About Adultery



27 (Ex 20:14; Dt 5:18) "You have heard that it was said by the ancients,

'You shall not commit adultery.' [Ex 20:14; Dt 5:18. 28Job 31:1; 2Sa 11:2]

But I say to you that whoever looks on a woman to lust after her has

committed adultery with her already in his heart.



[27] Ye have heard that it was said by them of old time, Thou shalt not

commit adultery:

[28] But I say unto you, That whosoever looketh on a woman to lust after her

hath committed adultery with her already in his heart.



[pornography, and strip clubs are part of an adultery industry]



29 [Mt 18:8-9; Mk 9:43-48] And if your right eye causes you to sin,

pluck it out and throw it away. For it is profitable that

one of your members should perish, and not that your whole body be

thrown into hell.

30 [Mt 5:29] And if your right hand causes you to sin, cut it off

and throw it away. For it is profitable for you that one of your members

should perish, and not that your whole body be thrown into hell.



[29] And if thy right eye offend thee, pluck it out, and cast it from thee:

for it is profitable for thee that one of thy members should perish, and not

that thy whole body should be cast into hell.

[30] And if thy right hand offend thee, cut if off, and cast it from thee:

for it is profitable for thee that one of thy members should perish, and not

that thy whole body should be cast into hell.



Teaching About Divorce



Mt 19:9; Mk 10:11-12; Lk 16:18



31 (Jer 3:1; Mt 19:7) "It was said, 'Whoever divorces his wife,

let him give her a certificate of divorce.' [Dt 24:1, 3.]

32 (Lk 16:18; 1Co 7:10-11; Mt 5:28) But I say to you that whoever

divorces his wife,except for marital unfaithfulness,

causes her to commit adultery.

And whoever marries her who is divorced commits adultery.



[31] It hath been said, Whosoever shall put away his wife, let him give her

a writing of divorcement:

[32] But I say unto you, That whosoever shall put away his wife, saving for

the cause of fornication, causeth her to commit adultery: and whosoever

shall marry her that is divorced committeth adultery.



Teaching About Oaths



33 (Lev 19:12; Dt 23:21) "Again, you have heard that it was said

by the ancients, 'You shall not swear falsely,

but shall fulfill your oaths to the Lord.'

(Lev 19:12; Nu 30:2; Dt 23:21.)

34 (Isa 66:1; Jas 5:12) But I say to you, do not swear at all:

neither by heaven, for it is God's throne;

35 (Ps 48:2) nor by the earth, for it is His footstool;

nor by Jerusalem, for it is the city of the great King.

36 Nor shall you swear by your head,

because you cannot make one hair white or black.

37 (Jas 5:12; Mt 13:19) But let your 'Yes' mean 'Yes,'

and 'No' mean 'No.' For whatever is more than these comes

from the evil one.



[33] Again, ye have heard that it hath been said by them of old time, Thou

shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

[34] But I say unto you, Swear not at all; neither by heaven; for it is

God's throne:

[35] Nor by the earth; for it is his footstool: neither by Jerusalem; for it

is the city of the great King.

[36] Neither shalt thou swear by thy head, because thou canst not make one

hair white or black.

[37] But let your communication be, Yea, yea; Nay, nay: for whatsoever is

more than these cometh of evil.



Teaching About Revenge



Lk 6:29-30



38 (Dt 19:21) "You have heard that it was said, 'An eye for an eye,

and a tooth for a tooth.' (Ex 21:24; Lev 24:20; Dt 19:21.)

39 (1Co 6:7; Isa 50:6) But I say to you, do not resist an evil person.

But whoever strikes you on your right cheek, turn to him the other as well.

40 And if anyone sues you in a court of law and takes away your tunic,

let him have your cloak also.

41 (Mt 27:32) And whoever compels you to go a mile,[Jnh 3:5.] go with him two.

42 (Ps 37:21; Pr 19:17) Give to him who asks you, and from him who would

borrow from you do not turn away.



[38] Ye have heard that it hath been said, An eye for an eye, and a tooth

for a tooth:

[39] But I say unto you, That ye resist not evil: but whosoever shall smite

thee on thy right cheek, turn to him the other also.

[40] And if any man will sue thee at the law, and take away thy coat, let

him have thy cloke also.

[41] And whosoever shall compel thee to go a mile, go with him twain.

[42] Give to him that asketh thee, and from him that would borrow of thee

turn not thou away.



Love for Enemies

Lk 6:27-28, 32-36



43 (Lev 19:18; Dt 23:6) "You have heard that it was said,

'You shall love your neighbor [Lev 19:18.] and hate your enemy.'

44 (Lk 23:34; Ac 7:60) But I say to you, love your enemies,

bless those who curse you, do good to those who hate you,

and pray for those who spitefully use you and persecute you,

45 (Mt 5:9; Lk 6:35) that you may be sons of your Father who is in heaven.

For He makes His sun rise on the evil and on the good

and sends rain on the just and on the unjust.

46 For if you love those who love you, what reward do you have?

Do not even the tax collectors do the same?

47 (Mt 5:20) And if you greet your brothers only, what are you doing

more than others? Do not even the tax collectors do so?

48 (Lev 19:2; Col 1:28) Therefore be perfect, even as your Father

who is in heaven is perfect.



[43] Ye have heard that it hath been said, Thou shalt love thy neighbour,

and hate thine enemy.

[44] But I say unto you, Love your enemies, bless them that curse you, do

good to them that hate you, and pray for them which despitefully use you,

and persecute you;

[45] That ye may be the children of your Father which is in heaven: for he

maketh his sun to rise on the evil and on the good, and sendeth rain on the

just and on the unjust.

[46] For if ye love them which love you, what reward have ye? do not even

the publicans the same?

[47] And if ye salute your brethren only, what do ye more than others? do

not even the publicans so?

[48] Be ye therefore perfect, even as your Father which is in heaven is

perfect.



Luke 6:27-36



Love for Enemies

Mt 5:38-48



27 (Lk 6:35; Pr 25:21-22) "But I say to you who hear, love your enemies,

do good to those who hate you,

28 (1Pe 3:9; Lk 23:34) bless those who curse you,

and pray for those who spitefully use you.

29 (Isa 50:6; La 3:30) To him who strikes you on the one cheek,

offer also the other. And from him who takes away your cloak,

do not withhold your tunic as well.

30 (Pr 21:26; Ex 22:26-27) Give to everyone who asks of you.

And of him who takes away your goods, do not ask for them back.

31 (Mt 7:12; Gal 5:14) Do unto others as you would have others do unto you.

32 "For if you love those who love you, what thanks do you receive?

For even sinners love those who love them.

33 And if you do good to those who do good to you, what thanks do you receive?

For even sinners do the same.

34 (Mt 5:42; Lk 14:12-14) And if you lend to those from whom you hope

to receive, what thanks do you receive? Even sinners lend to sinners,

to receive as much in return.

35 (2Co 8:9) But love your enemies, and do good, and lend, hoping

for nothing in return. Then your reward will be great,

and you will be the sons of the Highest.

For He is kind to the unthankful and the evil.

36 (Mt 5:48; Eph 5:1-2) Be therefore merciful,

even as your Father is merciful.



[27] But I say unto you which hear, Love your enemies, do good to them which

hate you,

[28] Bless them that curse you, and pray for them which despitefully use

you.

[29] And unto him that smiteth thee on the one cheek offer also the other;

and him that taketh away thy cloke forbid not to take thy coat also.

[30] Give to every man that asketh of thee; and of him that taketh away thy

goods ask them not again.

[31] And as ye would that men should do to you, do ye also to them likewise.

[32] For if ye love them which love you, what thank have ye? for sinners

also love those that love them.

[33] And if ye do good to them which do good to you, what thank have ye? for

sinners also do even the same.

[34] And if ye lend to them of whom ye hope to receive, what thank have ye?

for sinners also lend to sinners, to receive as much again.

[35] But love ye your enemies, and do good, and lend, hoping for nothing

again; and your reward shall be great, and ye shall be the children of the

Highest: for he is kind unto the unthankful and to the evil.

[36] Be ye therefore merciful, as your Father also is merciful.



Matthew 6:1-4



Matthew 6



Teaching About Charitable Giving



1 (Mt 23:5; 6:16) "Be sure that you not do your charitable deeds before men

to be seen by them. Otherwise you have no reward from your Father

who is in heaven.

2 (Mt 6:5; 6:16; Jn 5:44) "Therefore, when you do your charitable deeds,

do not sound a trumpet before you as the hypocrites do in the synagogues

and in the streets, that they may be honored by men. Truly I say to you,

they have their reward.

3 But when you do your charitable deeds, do not let your left hand know

what your right hand is doing,

4 (Mt 6:6; 6:18) that your charitable deeds may be in secret.

And your Father who sees in secret will Himself reward you openly.



[1] Take heed that ye do not your alms before men, to be seen of them:

otherwise ye have no reward of your Father which is in heaven.

[2] Therefore when thou doest thine alms, do not sound a trumpet before

thee, as the hypocrites do in the synagogues and in the streets, that they

may have glory of men. Verily I say unto you, They have their reward.

[3] But when thou doest alms, let not thy left hand know what thy right hand

doeth:

[4] That thine alms may be in secret: and thy Father which seeth in secret

himself shall reward thee openly.



Matthew 6:5-34



The Lord's Prayer

Lk 11:1-4



5 (Mt 6:2; 6:16; Mk 11:25) "When you pray, you shall not be like

the hypocrites. For they love to pray standing in the synagogues

and on the street corners that they may be seen by men.

Truly I say to you, they have their reward.

6 (2Ki 4:33; Isa 26:20) But you, when you pray, enter your closet,

and when you have shut your door, pray to your Father who is in secret.

And your Father who sees in secret will reward you openly.

7 (1Ki 18:26-29; Mt 6:32) But when you pray, do not use vain repetitions,

as the heathen do. For they think that they will be heard for their much

speaking.

8 (Mt 6:32; Ps 38:9 ) Do not be like them, for your Father knows

what things you have need of before you ask Him.

9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen.

14 (Mk 11:25; Eph 4:32) For if you forgive men for their sins,

your heavenly Father will also forgive you.

15 (Mt 18:35)But if you do not forgive men for their sins,

neither will your Father forgive your sins.



[5] And when thou prayest, thou shalt not be as the hypocrites are: for they

love to pray standing in the synagogues and in the corners of the streets,

that they may be seen of men. Verily I say unto you, They have their reward.

[6] But thou, when thou prayest, enter into thy closet, and when thou hast

shut thy door, pray to thy Father which is in secret; and thy Father which

seeth in secret shall reward thee openly.

[7] But when ye pray, use not vain repetitions, as the heathen do: for they

think that they shall be heard for their much speaking.

[8] Be not ye therefore like unto them: for your Father knoweth what things

ye have need of, before ye ask him.

[9] After this manner therefore pray ye: Our Father which art in heaven,

Hallowed be thy name.

[10] Thy kingdom come. Thy will be done in earth, as it is in heaven.

[11] Give us this day our daily bread.

[12] And forgive us our debts, as we forgive our debtors.

[13] And lead us not into temptation, but deliver us from evil: For thine is

the kingdom, and the power, and the glory, for ever. Amen.

[14] For if ye forgive men their trespasses, your heavenly Father will also

forgive you:

[15] But if ye forgive not men their trespasses, neither will your Father

forgive your trespasses.



Teaching About Fasting



16 (Mt 6:2; Ps 35:13) "Moreover, when you fast, do not be like

the hypocrites with a sad countenance. For they disfigure their faces

so they may appear to men to be fasting. Truly I say to you,

they have their reward.

17 (Ru 3:3) But you, when you fast, anoint your head and wash your face,

18 (Mt 6:4; 6:6) so that you will not appear to men to be fasting,

but to your Father who is in secret. And your Father who sees in secret

will reward you openly.



[16] Moreover when ye fast, be not, as the hypocrites, of a sad countenance:

for they disfigure their faces, that they may appear unto men to fast.

Verily I say unto you, They have their reward.

[17] But thou, when thou fastest, anoint thine head, and wash thy face;

[18] That thou appear not unto men to fast, but unto thy Father which is in

secret: and thy Father, which seeth in secret, shall reward thee openly.



Treasures in Heaven

Lk 12:33-34



19 (Heb 13:5; Lk 12:21) "Do not store up for yourselves treasures

on earth where moth and rust destroy and where thieves break in and steal.

20 (Lk 12:33; Mt 19:21)But store up for yourselves treasures in heaven, where

neither moth nor rust destroy and where thieves do not break in nor steal,

21 (Lk 12:34) for where your treasure is, there will your heart be also.



[19] Lay not up for yourselves treasures upon earth, where moth and rust

doth corrupt, and where thieves break through and steal:

[20] But lay up for yourselves treasures in heaven, where neither moth nor

rust doth corrupt, and where thieves do not break through nor steal:

[21] For where your treasure is, there will your heart be also.



The Light of the Body

Lk 11:34-36

22 "The light of the body is the eye. Therefore, if your eye is clear,

your whole body will be full of light.

23 (Mt 20:15; Mk 7:22) But if your eye is unclear, your whole body

will be full of darkness. Therefore, if the light that is in you is darkness,

how great is that darkness!



[22] The light of the body is the eye: if therefore thine eye be single, thy

whole body shall be full of light.

[23] But if thine eye be evil, thy whole body shall be full of darkness. If

therefore the light that is in thee be darkness, how great is that darkness!

God and Money



24 (Lk 16:13; 16:11; 16:9) "No one can serve two masters.

For either he will hate the one and love the other,

or else he will hold to the one and despise the other.

You cannot serve God and money.



[24] No man can serve two masters: for either he will hate the one, and love

the other; or else he will hold to the one, and despise the other. Ye cannot

serve God and mammon.



Care and Anxiety

Lk 12:22-34



25 (Mt 6:31; 6:34; Php 4:6) "Therefore, I say to you, take no thought

about your life, what you will eat, or what you will drink,

nor about your body, what you will put on.

Is not life more than food and the body than clothing?

26 (Job 38:41; Ps 147:9) Look at the birds of the air, for they do not sow,

nor do they reap, nor gather into barns.

Yet your heavenly Father feeds them. Are you not much better than they?

27 Who among you by taking thought can add a cubit

[A cubit is about half a meter.] to his stature?

28 (Mt 6:25; 6:31) "Why take thought about clothing? Consider the lilies

of the field, how they grow: They neither work, nor do they spin.

29 (1Ki 10:4-7; 2Ch 9:4-6) Yet I say to you that even Solomon

in all his glory was not dressed like one of these.

30 (Mt 8:26; 14:31) Therefore, if God so clothes the grass of the field,

which today is here and tomorrow is thrown into the oven,

will He not much more clothe you, O you of little faith?

31 (1Pe 5:7) Therefore, take no thought, saying, 'What shall we eat?'

or 'What shall we drink?' or 'What shall we wear?'

32 (Mt 6:8; Lk 12:30) (For the Gentiles seek after all these things.)

For your heavenly Father knows that you have need of all these things.

33 (1Ti 4:8; 1Ki 3:11-13) But seek first the kingdom of God

and His righteousness, and all these things shall be given to you.

34 (Mt 6:25) Therefore, take no thought about tomorrow, for tomorrow

will take thought about the things of itself.

Sufficient to the day is the trouble thereof.



[25] Therefore I say unto you, Take no thought for your life, what ye shall

eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is

not the life more than meat, and the body than raiment?

[26] Behold the fowls of the air: for they sow not, neither do they reap,

nor gather into barns; yet your heavenly Father feedeth them. Are ye not

much better than they?

[27] Which of you by taking thought can add one cubit unto his stature?

[28] And why take ye thought for raiment? Consider the lilies of the field,

how they grow; they toil not, neither do they spin:

[29] And yet I say unto you, That even Solomon in all his glory was not

arrayed like one of these.

[30] Wherefore, if God so clothe the grass of the field, which to day is,

and to morrow is cast into the oven, shall he not much more clothe you, O ye

of little faith?

[31] Therefore take no thought, saying, What shall we eat? or, What shall we

drink? or, Wherewithal shall we be clothed?

[32] (For after all these things do the Gentiles seek:) for your heavenly

Father knoweth that ye have need of all these things.

[33] But seek ye first the kingdom of God, and his righteousness; and all

these things shall be added unto you.

[34] Take therefore no thought for the morrow: for the morrow shall take

thought for the things of itself. Sufficient unto the day is the evil

thereof.



2) Our Daily Bread for 4 October 2025 Titled

A Migrating Savior by Matt Lucas



Matthew 2:13-15



The Escape to Egypt



13 (Ac 5:19; Mt 1:20) Now when they departed, the angel of the Lord

appeared to Joseph in a dream, saying,

"Arise, take the young Child and His mother, and escape to Egypt,

and stay there until I bring you word.

For Herod will seek the young Child to kill Him."

14 When he rose, he took the young Child and His mother by night,

and departed into Egypt,

15 (Hos 11:1; Ex 4:22) and remained there until the death of Herod,

to fulfill what the Lord had spoken through the prophet,

"Out of Egypt I have called My Son."

A talent was worth several hundred pounds.



[13] And when they were departed, behold, the angel of the Lord appeareth to

Joseph in a dream, saying, Arise, and take the young child and his mother,

and flee into Egypt, and be thou there until I bring thee word: for Herod

will seek the young child to destroy him.

[14] When he arose, he took the young child and his mother by night, and

departed into Egypt:

[15] And was there until the death of Herod: that it might be fulfilled

which was spoken of the Lord by the prophet, saying, Out of Egypt have I

called my son.



In 1947, with the dissolution of the British Indian Empire,

more than 15 million people migrated for religious reasons. The upheaval

was worsened by monsoon flooding and the spread of disease.

More than a million refugees died.



Throughout history, people have migrated - seeking freedom, safety, or a

better life. The urge to move is ingrained in the human experience. The most

famous example in Scripture is the exodus story of the Hebrews to the promised

land. Migration wasn't foreign to Jesus either. As a young baby, His parents

fled to Egypt to protect His life from the murderous Herod. It's ironic that,

just as the Israelites fled to the promised land (Exodus 3:17) to get away

from a king who killed young boys (1:16), Joseph is told to take Jesus

"and his mother and escape to Egypt" to flee a tyrant who did

the same (Matthew 2:13; see vv. 16-18).



The Killing of the Infants



16 (Isa 59:7) Then Herod, when he saw that he had been tricked

by the wise men, was utterly furious and sent forth and killed

all the male children who were in Bethlehem and the surrounding region,

from two years old and under, based on the time which he had diligently

inquired of the wise men.

17 Then was fulfilled what was spoken by Jeremiah the prophet:

18 (Jer 31:15; Ge 42:36) "In Ramah a voice was heard,

grieving and weeping and great mourning,

Rachel weeping for her children,

and she would not be comforted,

because they are no more."[-21 Isa 42:1–4].



[16] Then Herod, when he saw that he was mocked of the wise men, was

exceeding wroth, and sent forth, and slew all the children that were in

Bethlehem, and in all the coasts thereof, from two years old and under,

according to the time which he had diligently inquired of the wise men.

[17] Then was fulfilled that which was spoken by Jeremy the prophet, saying,

[18] In Rama was there a voice heard, lamentation, and weeping, and great

mourning, Rachel weeping for her children, and would not be comforted,

because they are not.



Matthew tells us this journey was to fulfill the prophecy in Hosea 11:1 that

"out of Egypt I called my son" (Matthew 2:15). But it's also a reminder that

Christ understands the human experience (Hebrews 4:15). We have a Saviour

who knows us and has experienced the same kinds of trials and tribulations

we have. We can seek Him in our difficult moments. He listens and intercedes

on our behalf (Hebrews 4:14-16).



Reflect & Pray



How has migration impacted you personally?

How might the story of Jesus be an encouragement t

o those who've had to flee for freedom or safety?



Dear Father, please protect those who are forced to migrate for safety.



For further study, read The God Who Is with

Us - The Difference the Incarnation Makes.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 3 - Saved Now and forever Day 7 - The Great Exchange



2 Cor 5:21 - God made Him who knew no sin to be sin for us,

that we might become the righteousness of God in Him.



21 For he hath made him to be sin for us, who knew no sin;

that we might be made the righteousness of God in him.



People were talking ; the gossip lines were busy day and night.

Andrea, a Bible study leader and pillar of the church, had been

accused of indiscretion with a married man, another member

of the congregation. The rumours were proven untrue,

but that hardly mattered anymore. The damage was done.

"It's just not far," Andrea said. " It was all so unnecessary.

And now, even though I've done nothing wrong, my relationship

with that church will never be the same again."

We all know what pain is caused by undeserved accusation,

rejection, and misunderstanding. Sometimes, when the smoke clears,

irreparable damage has been done, even when no sin has occurred.

We can understand the torment that comes when we've sinned,

but when we've done nothing wrong, the injustice seem unbearable.

Jesus knew what it was to suffer unjustly. He had never sinned at all,

yet he 'became sin' for us. He gave himself in an outrageous exchange:

he took our sin and gave us his righteousness.

Living in this exchange does not mean, of course, that we will be exempt

from pain, that we will never again suffer unjustly or be subject

to rejection. But in Christ, we are declared righteous before God,

just as Jesus himself is righteous. And as we submit

to the Holy Spirit's work in us, we become righteous ,

obeying him and growing in grace. Christ endured rejection

for us so that we might live in him.



Application



a) Have I ever suffered unjustly or been rejected by someone without cause?



b) How can this verse, coupled with my own experience give me a greater

depth of appreciation of what Christ suffered for me?



4) From Prosperity Promises - Kenneth Copeland



2 Cor 9:8,11



8 God is able to make all grace abound toward you,

so that you, always having enough of everything,

may abound to every good work.

11 So you will be enriched in everything to all bountifulness,

which makes us give thanks to God.



8 And God is able to make all grace abound toward you; that ye, always having

all sufficiency in all things, may abound to every good work:

11 being enriched in every thing to all bountifulness, which causeth through

us thanksgiving to God.



5) From a Book called God's Promises for you:



When you are Facing Pain and Suffering



Ps 9:9-12



9 The Lord also will be a refuge for the oppressed,

a refuge in times of trouble.

10 Those who know Your name will put their trust in You,

for You, Lord, have not forsaken those who seek You.

11 Sing praises to the Lord who dwells in Zion;

declare His deeds among the people.

12 He who avenges deaths remembers them;

He does not forget the cry of the humble.



Waw

9 The LORD also will be a refuge for the oppressed,

A refuge in times of trouble.

10 And they that know thy name will put their trust in thee:

For thou, LORD, hast not forsaken them that seek thee.

Zain

11 Sing praises to the LORD, which dwelleth in Zion:

Declare among the people his doings.

12 When he maketh inquisition for blood, he remembereth them:

He forgetteth not the cry of the humble.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



4nd Day of the Month



a) Pray for the preservation of godly values in Canada

(Prov 14:34 - Righteousness exalts a nation,

but sin is a reproach to any people.



34 Righteousness exalteth a nation:

But sin is a reproach to any people.



)



b) Pray the political leaders will be awakened by God to the right

use of power and the right stewardship of their positions.



Conclusion:



Pray to the Lord and pray to understand what it means to be a follower

of Jesus and to seek His Kingdom.



Pray to the Lord: "Dear Father, please protect

those who are forced to migrate for safety."



Pray to the Lord and pray to know Jesus who is without sin .



Pray to the Lord and pray to know His Blessings.



Pray to the Lord and pray to know the Lord as a refuge.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the preservation of godly values in Canada



Pray the political leaders will be awakened by God to the right

use of power and the right stewardship of their positions.



Pray for an end to Boko Haram attacks on Christians in the Lake Chad Basin.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 271 of My 5th Bible Study Journey - 28 September 2025 reflections

Day 271, 28 September 2025



Today at Calvary Community Church

Pastor Gary Taitinger , guest Speaker, spoke on

Empowered - You Can't Stay Here!



Hebrews 11:13-16



13 (Ge 23:4; Ps 39:12) These all died in faith not having received

the promises, but having seen them from afar were assured of them,

embraced them, and confessed that they were strangers and pilgrims

on the earth.

14 Those who say such things declare plainly that they are looking

for a homeland.

15 (Ge 24:6-8) And certainly, if they had been thinking of the country

out of which they came, they might have had the opportunity to return.

16 (Ex 3:6; 3:15) But they desired a better country, that is, a heavenly one.

Therefore God is not ashamed to be called their God, for He has prepared

a city for them.





[13] These all died in faith, not having received the promises, but having

seen them afar off, and were persuaded of them, and embraced them, and

confessed that they were strangers and pilgrims on the earth.

[14] For they that say such things declare plainly that they seek a country.

[15] And truly, if they had been mindful of that country from whence they

came out, they might have had opportunity to have returned.

[16] But now they desire a better country, that is, an heavenly: wherefore

God is not ashamed to be called their God: for he hath prepared for them a

city.



A) You can't stay here.



B) A Local Church



C) New Testament Growth



1) Matthew 1:18-25, Luke 2:1-40, Matthew 2, Luke 2:39-52, Mark 1:2-8 ,

Matthew 3:1-12, Luke 3:1-18, Mark 1:9-11, Matthew 3:13-17, Luke 3:19-20,

Luke 3:21-22, John 1:19-34



Matthew 1:18-25



The Birth of Jesus Christ



Lk 2:1-7



18 (Ge 3:15) Now the birth of Jesus Christ happened this way:

After His mother Mary was engaged to Joseph, before they came together,

she was found with child by the Holy Spirit.

19 (Dt 22:21-24; 24:1-4 )Then Joseph her husband, being a just man

and not willing to make her a public example, had in mind to divorce

her privately.

20 (Mt 1:18; 2:13) But while he thought on these things, the angel

of the Lord appeared to him in a dream saying,

"Joseph, son of David, do not be afraid to take Mary as your wife,

for He who is conceived in her is of the Holy Spirit.

21 (Lk 1:31; Ac 4:12) She will bear a Son, and you shall call His name JESUS,

for He will save His people from their sins."

22 (Mt 2:15; 2:23) Now all this occurred to fulfill what the Lord

had spoken through the prophet, saying,

23 (Isa 7:14; 9:6-7; Mt 28:20) "A virgin shall be with child,

and will bear a Son, and they shall call His name Immanuel,"

[Isa 7:14.] which is interpreted, "God with us."

24 Then Joseph, being awakened from sleep, did as the angel of the Lord

had commanded him, and remained with his wife,

25 (Mt 1:21; Lk 2:7) and did not know her until she had given birth

to her firstborn Son. And he called His name JESUS.



[18] Now the birth of Jesus Christ was on this wise: When as his mother Mary

was espoused to Joseph, before they came together, she was found with child

of the Holy Ghost.

[19] Then Joseph her husband, being a just man, and not willing to make her

a publick example, was minded to put her away privily.

[20] But while he thought on these things, behold, the angel of the Lord

appeared unto him in a dream, saying, Joseph, thou son of David, fear not to

take unto thee Mary thy wife: for that which is conceived in her is of the

Holy Ghost.

[21] And she shall bring forth a son, and thou shalt call his name JESUS:

for he shall save his people from their sins.

[22] Now all this was done, that it might be fulfilled which was spoken of

the Lord by the prophet, saying,

[23] Behold, a virgin shall be with child, and shall bring forth a son, and

they shall call his name Emmanuel, which being interpreted is, God with us.

[24] Then Joseph being raised from sleep did as the angel of the Lord had

bidden him, and took unto him his wife:

[25] And knew her not till she had brought forth her firstborn son: and he

called his name JESUS.



Luke 2:1-38



The Birth of Jesus



Mt 1:18-25



1 (Lk 3:1; Mt 24:14) In those days a decree went out from Caesar Augustus

that the entire inhabited earth should be taxed.

2 (Lk 3:1) This taxation was first made when Quirinius was governor of Syria.

3 And everyone went to his own city to be taxed.

4 (Jn 7:42; 1Sa 16:1) So Joseph also departed from the city of Nazareth

in Galilee to the City of David which is called Bethlehem, in Judea,

because he was of the house and lineage of David,

5 to be taxed with Mary, his betrothed wife, who was with child.

6 So while they were there, the day came for her to give birth.

7 (Mt 1:25; Lk 2:11-12) And she gave birth to her firstborn Son,

and wrapped Him in strips of cloth, and laid Him in a manger,

because there was no room for them in the inn.



[1] And it came to pass in those days, that there went out a decree from

Caesar Augustus, that all the world should be taxed.

[2] (And this taxing was first made when Cyrenius was governor of Syria.)

[3] And all went to be taxed, every one into his own city.

[4] And Joseph also went up from Galilee, out of the city of Nazareth, into

Judaea, unto the city of David, which is called Bethlehem; (because he was

of the house and lineage of David:)

[5] To be taxed with Mary his espoused wife, being great with child.

[6] And so it was, that, while they were there, the days were accomplished

that she should be delivered.

[7] And she brought forth her firstborn son, and wrapped him in swaddling

clothes, and laid him in a manger; because there was no room for them in the

inn.



The Shepherds and the Angels



8 And in the same area there were shepherds living in the fields,

keeping watch over their flock by night.

9 (2Co 3:18) And then an angel of the Lord appeared to them,

and the glory of the Lord shone around them, and they were very afraid.

10 (Ge 12:3; Isa 40:9) But the angel said to them, "Listen! Do not fear.

For I bring you good news of great joy, which will be to all people.

11 (Mt 1:21; Lk 1:43; Mt 16:16) For unto you is born this day

in the City of David a Savior, who is Christ the Lord.

12 (1Sa 2:34; 2Ki 19:29) And this will be a sign to you:

You will find the Baby wrapped in strips of cloth, lying in a manger."

13 (Ge 28:12; 32:1-2) Suddenly there was with the angel a company

of the heavenly host praising God and saying,

14 (Lk 1:79; 19:38) "Glory to God in the highest,

and on earth peace, and good will toward men."

15 When the angels went away from them into heaven, the shepherds said

to each other, "Let us now go to Bethlehem and see what has happened,

which the Lord has made known to us."

16 (Lk 2:7; 2:12) So they came hurrying and found Mary and Joseph,

and the Baby lying in a manger.

17 When they had seen Him, they made widely known the word

which was told them concerning this Child.

18 And all those who heard it marveled at what the shepherds told them.

19 (Lk 2:51; Ge 37:11) But Mary kept all these things and pondered them

in her heart.

20 The shepherds returned, glorifying and praising God for all the things

they had heard and seen, as it had been told them.



[8] And there were in the same country shepherds abiding in the field,

keeping watch over their flock by night.

[9] And, lo, the angel of the Lord came upon them, and the glory of the Lord

shone round about them: and they were sore afraid.

[10] And the angel said unto them, Fear not: for, behold, I bring you good

tidings of great joy, which shall be to all people.

[11] For unto you is born this day in the city of David a Saviour, which is

Christ the Lord.

[12] And this shall be a sign unto you; Ye shall find the babe wrapped in

swaddling clothes, lying in a manger.

[13] And suddenly there was with the angel a multitude of the heavenly host

praising God, and saying,

[14] Glory to God in the highest, and on earth peace, good will toward men.

[15] And it came to pass, as the angels were gone away from them into

heaven, the shepherds said one to another, Let us now go even unto

Bethlehem, and see this thing which is come to pass, which the Lord hath

made known unto us.

[16] And they came with haste, and found Mary, and Joseph, and the babe

lying in a manger.

[17] And when they had seen it, they made known abroad the saying which was

told them concerning this child.

[18] And all they that heard it wondered at those things which were told

them by the shepherds.

[19] But Mary kept all these things, and pondered them in her heart.

[20] And the shepherds returned, glorifying and praising God for all the

things that they had heard and seen, as it was told unto them.



The Presentation of Jesus in the Temple



21 (Lk 1:31; 1:59) When eight days had passed and the Child was circumcised,

He was named ­JESUS, the name given by the angel before He was conceived

in the womb.

22 When the days of her purification according to the Law of Moses

were completed, they brought Him to Jerusalem to present Him to the Lord

23 (Ex 13:2; Nu 3:13)(as it is written in the law of the Lord,

"Every firstborn male shall be called holy to the Lord"

Ex 13:2, 12; Nu 3:13; 8:17.)

24 and to offer a sacrifice according to what is said in the law of the Lord,

"a pair of turtledoves, or two young pigeons." Lev 5:11; 12:8.

25 (Lk 1:6; 2:38) Now there was a man in Jerusalem whose name was Simeon,

and this man was righteous and devout, waiting for the consolation of Israel,

and the Holy Spirit was upon him.

26 (Jn 8:51; Heb 11:5) It was revealed to him by the Holy Spirit

that he would not die before he had seen the Lord's Christ.

27 (Lk 2:41; 2:48) Led by the Spirit, he came into the temple. And when

the parents brought in the Child Jesus, to do for Him according

to the custom of the law,

28 (Lk 1:64) he received Him in his arms and blessed God and said:

29 (Ge 15:15; Lk 2:26) "Lord, now let Your servant depart in peace,

according to Your word;

30 (Lk 3:6; Isa 52:10) for my eyes have seen Your salvation

31 which You have prepared in the sight of all people,

32 (Isa 49:6; 9:2; 60:19) a light for revelation to the Gentiles,

and the glory of Your people Israel."

33 Joseph and His mother were amazed at those things which were spoken

about Him.

34 (1Co 1:23; Mt 21:44; Ac 28:22) Then Simeon blessed them

and said to Mary His mother, "Listen, this Child is destined to cause the fall

and rising of many in Israel and to be a sign which will be spoken against,

35 so that the thoughts of many hearts may be revealed.

And a sword will pierce through your own soul also."

36 (Ac 21:9; Ex 15:20) And there was Anna a prophetess, a daughter of Phanuel,

of the tribe of Asher. She was of a great age and had lived

with her husband seven years from her virginity.

37 (1Ti 5:5; Ac 14:23) And she was a widow of about 84 years of age

who did not depart from the temple, but served God with fasting

and prayer night and day.

38 (Lk 2:25; 1:68) Coming at that moment she gave thanks to the Lord

and spoke of Him to all those who looked for the redemption of Jerusalem.



[21] And when eight days were accomplished for the circumcising of the

child, his name was called JESUS, which was so named of the angel before he

was conceived in the womb.

[22] And when the days of her purification according to the law of Moses

were accomplished, they brought him to Jerusalem, to present him to the

Lord;

[23] (As it is written in the law of the Lord, Every male that openeth the

womb shall be called holy to the Lord;)

[24] And to offer a sacrifice according to that which is said in the law of

the Lord, A pair of turtledoves, or two young pigeons.

[25] And, behold, there was a man in Jerusalem, whose name was Simeon; and

the same man was just and devout, waiting for the consolation of Israel: and

the Holy Ghost was upon him.

[26] And it was revealed unto him by the Holy Ghost, that he should not see

death, before he had seen the Lord's Christ.

[27] And he came by the Spirit into the temple: and when the parents brought

in the child Jesus, to do for him after the custom of the law,

[28] Then took he him up in his arms, and blessed God, and said,

[29] Lord, now lettest thou thy servant depart in peace, according to thy

word:

[30] For mine eyes have seen thy salvation,

[31] Which thou hast prepared before the face of all people;

[32] A light to lighten the Gentiles, and the glory of thy people Israel.

[33] And Joseph and his mother marvelled at those things which were spoken

of him.

[34] And Simeon blessed them, and said unto Mary his mother, Behold, this

child is set for the fall and rising again of many in Israel; and for a sign

which shall be spoken against;

[35] (Yea, a sword shall pierce through thy own soul also,) that the

thoughts of many hearts may be revealed.

[36] And there was one Anna, a prophetess, the daughter of Phanuel, of the

tribe of Aser: she was of a great age, and had lived with an husband seven

years from her virginity;

[37] And she was a widow of about fourscore and four years, which departed

not from the temple, but served God with fastings and prayers night and day.

[38] And she coming in that instant gave thanks likewise unto the Lord, and

spake of him to all them that looked for redemption in Jerusalem.



Matthew 2



The Visit of the Wise Men



1 (Lk 2:4-7; Mic 5:2) Now after Jesus was born in Bethlehem of Judea

in the days of Herod the king, wise men came from the east to Jerusalem,

2 (Nu 24:17; Jer 23:5; Zec 9:9) saying, "Where is He who was born King

of the Jews? For we have seen His star in the east and have come

to worship Him."

3 When Herod the king heard these things, he was troubled,

and all Jerusalem with him.

4 And when he had gathered all the chief priests and scribes of the people

together, he inquired of them where Christ should be born.

5 (Ge 35:19) They told him, "In Bethlehem of Judea, for this is

what the prophet wrote:

6 (Mic 5:2; Jn 7:42) 'And you, Bethlehem, in the land of Judah,

are no longer least among the princes of Judah;

for out of you shall come a Governor,

who will shepherd My people Israel.'[Ps 91:11-12.]"

7 Then Herod, when he had privately called the wise men,

carefully inquired of them what time the star appeared.

8 And he sent them to Bethlehem and said,

"Go and search diligently for the young Child, and when you have found Him,

bring me word again, so that I may come and worship Him also."

9 When they heard the king, they departed. And the star which they saw

in the east went before them until it came and stood over where the young

Child was.

10 When they saw the star, they rejoiced with great excitement.

11 (Ps 72:10; Mt 14:33) And when they came into the house,

they saw the young Child with Mary, His mother, and fell down

and worshipped Him. And when they had opened their treasures,

they presented gifts to Him: gold, frankincense, and myrrh.

12 (Mt 2:22; 27:19) But being warned in a dream that they should

not return to Herod, they returned to their own country

by another route.



[1] Now when Jesus was born in Bethlehem of Judaea in the days of Herod the

king, behold, there came wise men from the east to Jerusalem,

[2] Saying, Where is he that is born King of the Jews? for we have seen his

star in the east, and are come to worship him.

[3] When Herod the king had heard these things, he was troubled, and all

Jerusalem with him.

[4] And when he had gathered all the chief priests and scribes of the people

together, he demanded of them where Christ should be born.

[5] And they said unto him, In Bethlehem of Judaea: for thus it is written

by the prophet,

[6] And thou Bethlehem, in the land of Juda, art not the least among the

princes of Juda: for out of thee shall come a Governor, that shall rule my

people Israel.

[7] Then Herod, when he had privily called the wise men, inquired of them

diligently what time the star appeared.

[8] And he sent them to Bethlehem, and said, Go and search diligently for

the young child; and when ye have found him, bring me word again, that I may

come and worship him also.

[9] When they had heard the king, they departed; and, lo, the star, which

they saw in the east, went before them, till it came and stood over where

the young child was.

[10] When they saw the star, they rejoiced with exceeding great joy.

[11] And when they were come into the house, they saw the young child with

Mary his mother, and fell down, and worshipped him: and when they had opened

their treasures, they presented unto him gifts; gold, and frankincense, and

myrrh.

[12] And being warned of God in a dream that they should not return to

Herod, they departed into their own country another way.



The Escape to Egypt



13 (Ac 5:19; Mt 1:20) Now when they departed, the angel of the Lord

appeared to Joseph in a dream, saying,

"Arise, take the young Child and His mother, and escape to Egypt,

and stay there until I bring you word.

For Herod will seek the young Child to kill Him."

14 When he rose, he took the young Child and His mother by night,

and departed into Egypt,

15 (Hos 11:1; Ex 4:22) and remained there until the death of Herod,

to fulfill what the Lord had spoken through the prophet,

"Out of Egypt I have called My Son."

A talent was worth several hundred pounds.



[13] And when they were departed, behold, the angel of the Lord appeareth to

Joseph in a dream, saying, Arise, and take the young child and his mother,

and flee into Egypt, and be thou there until I bring thee word: for Herod

will seek the young child to destroy him.

[14] When he arose, he took the young child and his mother by night, and

departed into Egypt:

[15] And was there until the death of Herod: that it might be fulfilled

which was spoken of the Lord by the prophet, saying, Out of Egypt have I

called my son.



The Killing of the Infants



16 (Isa 59:7) Then Herod, when he saw that he had been tricked

by the wise men, was utterly furious and sent forth and killed

all the male children who were in Bethlehem and the surrounding region,

from two years old and under, based on the time which he had diligently

inquired of the wise men.

17 Then was fulfilled what was spoken by Jeremiah the prophet:

18 (Jer 31:15; Ge 42:36) "In Ramah a voice was heard,

grieving and weeping and great mourning,

Rachel weeping for her children,

and she would not be comforted,

because they are no more."[-21 Isa 42:1–4].



[16] Then Herod, when he saw that he was mocked of the wise men, was

exceeding wroth, and sent forth, and slew all the children that were in

Bethlehem, and in all the coasts thereof, from two years old and under,

according to the time which he had diligently inquired of the wise men.

[17] Then was fulfilled that which was spoken by Jeremy the prophet, saying,

[18] In Rama was there a voice heard, lamentation, and weeping, and great

mourning, Rachel weeping for her children, and would not be comforted,

because they are not.



The Return From Egypt



19 (Mt 1:20) But when Herod was dead, an angel of the Lord appeared

in a dream to Joseph in Egypt,

20 (Ex 4:19) saying, "Arise, take the young Child and His mother,

and go into the land of Israel, for those who sought

the young Child's life are dead."

21 And he rose, took the young Child and His mother,

and came into the land of Israel.

22 (Lk 2:39) But when he heard that Archelaus reigned in Judea

instead of his father Herod, he was afraid to go there. Nevertheless,

being warned by God in a dream, he withdrew to the region of Galilee.

23 (Jn 1:45-46; Jdg 13:5) And he went and lived in a city called Nazareth,

that what was spoken by the prophets might be fulfilled,

"He shall be called a Nazarene."



[19] But when Herod was dead, behold, an angel of the Lord appeareth in a

dream to Joseph in Egypt,

[20] Saying, Arise, and take the young child and his mother, and go into the

land of Israel: for they are dead which sought the young child's life.

[21] And he arose, and took the young child and his mother, and came into

the land of Israel.

[22] But when he heard that Archelaus did reign in Judaea in the room of his

father Herod, he was afraid to go thither: notwithstanding, being warned of

God in a dream, he turned aside into the parts of Galilee:

[23] And he came and dwelt in a city called Nazareth: that it might be

fulfilled which was spoken by the prophets, He shall be called a Nazarene.



Luke 2:39-52



The Return to Nazareth



39 (Lk 2:4) When they had performed everything according to the law

of the Lord, they returned to Galilee, to their own city of Nazareth.

40 (Lk 2:52; 1:80) And the Child grew and became strong in spirit,

filled with wisdom. And the grace of God was upon Him.



[39] And when they had performed all things according to the law of the

Lord, they returned into Galilee, to their own city Nazareth.

[40] And the child grew, and waxed strong in spirit, filled with wisdom: and

the grace of God was upon him.



The Boy Jesus in the Temple



41 (Dt 16:1-8; 1Sa 1:3) Now His parents went to Jerusalem every year

at the Feast of the Passover.

42 When He was twelve years old, they went up to Jerusalem according

to the custom of the feast.

43 When the days of the feast were complete, as they returned,

the Child Jesus remained behind in Jerusalem.

And Joseph and His mother did not know of it.

44 But supposing Him to be in their company, they went a day's journey.

Then they searched for Him among their relatives and acquaintances.

45 When they did not find Him, they returned to Jerusalem, searching for Him.

46 (Lk 5:17) After three days they found Him in the temple, sitting

in the midst of the teachers, listening to them and asking them questions.

47 (Mt 7:28; Mk 1:22) All who heard Him were astonished

at His understanding and His answers.

48 When they saw Him, they were amazed. And His mother said to Him,

"Son, why have You dealt with us like this?

Look, Your father and I have anxiously searched for You."

49 (Jn 4:34) He said to them, "How is it that you searched for Me? Did you

not know that I must be about My Father's business?"

50 (Lk 18:34; Mk 9:32) But they did not understand the word which

He spoke to them.

51 (Lk 2:19; Mk 6:3) Then He went down with them and came to Nazareth

and was obedient to them. But His mother kept all these words in her heart.

52 (1Sa 2:26; Lk 2:40) And Jesus increased in wisdom

and in stature and in favor with God and men.



[41] Now his parents went to Jerusalem every year at the feast of the

passover.

[42] And when he was twelve years old, they went up to Jerusalem after the

custom of the feast.

[43] And when they had fulfilled the days, as they returned, the child Jesus

tarried behind in Jerusalem; and Joseph and his mother knew not of it.

[44] But they, supposing him to have been in the company, went a day's

journey; and they sought him among their kinsfolk and acquaintance.

[45] And when they found him not, they turned back again to Jerusalem,

seeking him.

[46] And it came to pass, that after three days they found him in the

temple, sitting in the midst of the doctors, both hearing them, and asking

them questions.

[47] And all that heard him were astonished at his understanding and

answers.

[48] And when they saw him, they were amazed: and his mother said unto him,

Son, why hast thou thus dealt with us? behold, thy father and I have sought

thee sorrowing.

[49] And he said unto them, How is it that ye sought me? wist ye not that I

must be about my Father's business?

[50] And they understood not the saying which he spake unto them.

[51] And he went down with them, and came to Nazareth, and was subject unto

them: but his mother kept all these sayings in her heart.

[52] And Jesus increased in wisdom and stature, and in favour with God and

man.



Mark 1:2-8



2 (Mal 3:1; Mt 11:10; Lk 1:76) As it is written in the Prophets:

"Look, I am sending My messenger before Your face,

who will prepare Your way before You." [Mal 3:1].

3 (Mt 3:3) "The voice of one crying in the wilderness:

'Prepare the way of the Lord,

make His paths straight.' " [Isa 40:3].

4 (Lk 1:77) John came baptizing in the wilderness

and preaching a baptism of repentance for the remission of sins.

5 (Ac 19:18) The whole region of Judea and all the people of Jerusalem

went out to him and were all baptized by him in the Jordan River,

confessing their sins.

6 (Lev 11:22; 2Ki 1:8) John was clothed with camel's hair

and with a leather belt around his waist. And he ate locusts and wild honey.

7 (Ac 13:25; Jn 1:27) He preached saying, "After me is coming One mightier

than I, the straps of whose shoes I am not worthy to stoop down and untie.

8 (Ac 1:5; Isa 44:3) I indeed have baptized you with water,

but He will baptize you with the Holy Spirit."



[2] As it is written in the prophets, Behold, I send my messenger before

thy face, which shall prepare thy way before thee.

[3] The voice of one crying in the wilderness, Prepare ye the way of the

Lord, make his paths straight.

[4] John did baptize in the wilderness, and preach the baptism of

repentance for the remission of sins.

[5] And there went out unto him all the land of Judaea, and they of

Jerusalem, and were all baptized of him in the river of Jordan,

confessing their sins.

[6] And John was clothed with camel's hair, and with a girdle of a skin

about his loins; and he did eat locusts and wild honey;

[7] And preached, saying, There cometh one mightier than I after me, the

latchet of whose shoes I am not worthy to stoop down and unloose.

[8] I indeed have baptized you with water: but he shall baptize you with

the Holy Ghost.



Matthew 3:1-12



The Preaching of John the Baptist



Mk 1:1-8; Lk 3:1-9, 15-17; Jn 1:19-28



1 (Mt 11:11; 16:14) In those days John the Baptist came, preaching

in the wilderness of Judea,

2 (Mt 4:17; Da 2:44; Mt 6:10) and saying, "Repent, for the kingdom of heaven

is at hand."

3 (Isa 40:3; Lk 1:76) For this is he who was spoken of by the prophet Isaiah,

saying:

"The voice of one crying in the wilderness:

'Prepare the way of the Lord;

make His paths straight.' " [Isa 40:3].

4 (Lev 11:22; 2Ki 1:8) This same John had clothing made of camel's hair,

a leather belt around his waist, and his food was locusts and wild honey.

5 (Mk 1:5) Then Jerusalem, and all Judea, and all the region

around the Jordan went out to him,

6 (Ac 19:18; Mt 3:11) and were baptized by him in the Jordan,

confessing their sins.

7 (Mt 12:34; 23:33) But when he saw many of the Pharisees

and Sadducees come to his baptism, he said to them,

"O generation of vipers, who has warned you to escape from the wrath to come?

8 (Ac 26:20; Jer 36:3) Therefore, bear fruit worthy of repentance,

9 (Lk 3:8; 16:24) and do not think to say within yourselves,

'We have Abraham as our father,' for I say to you that God is able

from these stones to raise up children for Abraham.

10 (Mt 7:19; Jn 15:2) Even now the axe is put to the tree roots.

Therefore, every tree which does not bear good fruit is cut down

and thrown into the fire.

11 (Ac 1:5; Lk 3:16; Isa 4:4) "I indeed baptize you with water to repentance,

but He who is coming after me is mightier than I, whose shoes I am not worthy

to carry. He will baptize you with the Holy Spirit and with fire.

12 (Mal 4:1; Mt 13:30) His fan is in His hand, and He will thoroughly

clean His floor and gather His wheat into the granary,

but He will burn up the chaff with unquenchable fire."



[1] In those days came John the Baptist, preaching in the wilderness of

Judaea,

[2] And saying, Repent ye: for the kingdom of heaven is at hand.

[3] For this is he that was spoken of by the prophet Esaias, saying, The

voice of one crying in the wilderness, Prepare ye the way of the Lord, make

his paths straight.

[4] And the same John had his raiment of camel's hair, and a leathern girdle

about his loins; and his meat was locusts and wild honey.

[5] Then went out to him Jerusalem, and all Judaea, and all the region round

about Jordan,

[6] And were baptized of him in Jordan, confessing their sins.

[7] But when he saw many of the Pharisees and Sadducees come to his baptism,

he said unto them, O generation of vipers, who hath warned you to flee from

the wrath to come?

[8] Bring forth therefore fruits meet for repentance:

[9] And think not to say within yourselves, We have Abraham to our father:

for I say unto you, that God is able of these stones to raise up children

unto Abraham.

[10] And now also the axe is laid unto the root of the trees: therefore

every tree which bringeth not forth good fruit is hewn down, and cast into

the fire.

[11] I indeed baptize you with water unto repentance: but he that cometh

after me is mightier than I, whose shoes I am not worthy to bear: he shall

baptize you with the Holy Ghost, and with fire:

[12] Whose fan is in his hand, and he will throughly purge his floor, and

gather his wheat into the garner; but he will burn up the chaff with

unquenchable fire.



Luke 3:1-18



The Preaching of John the Baptist



Mt 3:1-12; Mk 1:1-8; Jn 1:19-28



1 (Mt 14:1; 27:2) In the fifteenth year of the reign of Caesar Tiberius,

Pontius Pilate was governor of Judea, Herod was tetrarch of Galilee,

his brother Philip was tetrarch of Iturea and the region of Traconitis,

and Lysanias was the tetrarch of Abilene.

2 (Ac 4:6; Jn 18:24) Annas and Caiaphas being the high priests,

the word of God came to John the son of Zechariah in the wilderness.

3 (Lk 1:77) He came into the region surrounding the Jordan,

preaching the baptism of repentance for the remission of sins.

4 (Isa 40:3-5; Jn 1:23) As it is written in the book of the words

of Isaiah the prophet, saying:

"The voice of one crying in the wilderness:

'Prepare the way of the Lord;

make His paths straight.

5 (Isa 40:4; 42:16) Every valley shall be filled

and every mountain and hill shall be brought low;

and the crooked shall be made straight

and the rough ways shall be made smooth;

6 (Isa 40:5; 52:10) and all flesh shall see the salvation of God.'"

[Gk. 2 assaria. An assarion was worth 1/16 of a denarius,

which was a day's wage.]

7 (Mt 23:33; 12:34) Then he said to the crowds that came out to be baptized

by him, "You children of vipers! Who warned you

to flee from the wrath to come?

8 (Jn 8:33; Ac 26:20) Therefore bear fruit worthy of repentance,

and do not begin to say to yourselves, 'We have Abraham as our father.'

For I say to you that God is able from these stones to raise up children

for Abraham.

9 (Mt 7:19; Lk 13:7) Even now the axe is put to the root of the trees.

Every tree therefore which does not bear good fruit is cut down

and thrown into the fire."

10 (Ac 2:37; 16:30) The people asked him, "What then must we do?"

11 (Da 4:27; Lk 18:22) John answered, "He who has two tunics, let him give

to him who has none. And he who has food, let him do likewise."

12 (Lk 7:29) Then tax collectors also came to be baptized and said to him,

"Teacher, what must we do?"

13 (Lk 19:8) He said to them, "Collect no more than what is appointed you."

14 (Ex 23:1; 20:16) Then the soldiers likewise demanded of him,

"And what must we do?"

He said to them, "Do no violence to anyone nor accuse any falsely,

and be content with your wages."

15 As the people were in expectation, and everyone reflected in their hearts

upon John, whether he might be the Christ or not,

16 (Ac 1:5; Mt 3:11) John answered them all, "I indeed baptize you

with water. But One mightier than I is coming, the strings of whose shoes

I am not worthy to untie. He will baptize you with the Holy Spirit

and with fire.

17 (Mt 13:30; Isa 30:24) His fan is in His hand, and He will thoroughly

cleanse His threshing floor, and will gather the wheat into His granary.

But He will burn the chaff with unquenchable fire."

18 Then he preached many other things in his exhortation to the people.



[1] Now in the fifteenth year of the reign of Tiberius Caesar, Pontius

Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and

his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and

Lysanias the tetrarch of Abilene,

[2] Annas and Caiaphas being the high priests, the word of God came unto

John the son of Zacharias in the wilderness.

[3] And he came into all the country about Jordan, preaching the baptism of

repentance for the remission of sins;

[4] As it is written in the book of the words of Esaias the prophet, saying,

The voice of one crying in the wilderness, Prepare ye the way of the Lord,

make his paths straight.

[5] Every valley shall be filled, and every mountain and hill shall be

brought low; and the crooked shall be made straight, and the rough ways

shall be made smooth;

[6] And all flesh shall see the salvation of God.

[7] Then said he to the multitude that came forth to be baptized of him, O

generation of vipers, who hath warned you to flee from the wrath to come?

[8] Bring forth therefore fruits worthy of repentance, and begin not to say

within yourselves, We have Abraham to our father: for I say unto you, That

God is able of these stones to raise up children unto Abraham.

[9] And now also the axe is laid unto the root of the trees: every tree

therefore which bringeth not forth good fruit is hewn down, and cast into

the fire.

[10] And the people asked him, saying, What shall we do then?

[11] He answereth and saith unto them, He that hath two coats, let him

impart to him that hath none; and he that hath meat, let him do likewise.

[12] Then came also publicans to be baptized, and said unto him, Master,

what shall we do?

[13] And he said unto them, Exact no more than that which is appointed you.

[14] And the soldiers likewise demanded of him, saying, And what shall we

do? And he said unto them, Do violence to no man, neither accuse any

falsely; and be content with your wages.

[15] And as the people were in expectation, and all men mused in their

hearts of John, whether he were the Christ, or not;

[16] John answered, saying unto them all, I indeed baptize you with water;

but one mightier than I cometh, the latchet of whose shoes I am not worthy

to unloose: he shall baptize you with the Holy Ghost and with fire:

[17] Whose fan is in his hand, and he will throughly purge his floor, and

will gather the wheat into his garner; but the chaff he will burn with fire

unquenchable.

[18] And many other things in his exhortation preached he unto the people.



Mark 1:9-11



The Baptism of Jesus



Mt 3:13-17; Lk 3:21-22



9 (Mt 2:23) In those days Jesus came from Nazareth in Galilee

and was baptized by John in the Jordan.

10 (Isa 64:1; Mt 3:16) Coming up out of the water,

He immediately saw the heavens opened and the Spirit

descending on Him like a dove.

11 (Ps 2:7; Isa 42:1) And a voice came from heaven, saying,

"You are My beloved Son in whom I am well pleased."



[9] And it came to pass in those days, that Jesus came from Nazareth of

Galilee, and was baptized of John in Jordan.

[10] And straightway coming up out of the water, he saw the heavens

opened, and the Spirit like a dove descending upon him:

[11] And there came a voice from heaven, saying, Thou art my beloved

Son, in whom I am well pleased.



Matthew 3:13-17



The Baptism of Jesus



Mk 1:9-11; Lk 3:21-22



13 (Mt 2:22) Then Jesus came from Galilee to John at the Jordan

to be baptised by him.

14 But John prohibited Him, saying,

"I need to be baptized by You, and do You come to me?"

15 (Ps 40:7-8; Jn 4:34) But Jesus answered him, "Let it be so now,

for it is fitting for us to fulfill all righteousness." Then he permitted Him.

16 (Isa 11:2; 42:1) And when Jesus was baptized, He came up immediately

out of the water. And suddenly the heavens were opened to Him,

and He saw the Spirit of God descending on Him like a dove.

17 (Ps 2:7; Mt 17:5; Isa 42:1) And a voice came from heaven, saying,

"This is My beloved Son, in whom I am well pleased."



[13] Then cometh Jesus from Galilee to Jordan unto John, to be baptized of

him.

[14] But John forbad him, saying, I have need to be baptized of thee, and

comest thou to me?

[15] And Jesus answering said unto him, Suffer it to be so now: for thus it

becometh us to fulfil all righteousness. Then he suffered him.

[16] And Jesus, when he was baptized, went up straightway out of the water:

and, lo, the heavens were opened unto him, and he saw the Spirit of God

descending like a dove, and lighting upon him:

[17] And lo a voice from heaven, saying, This is my beloved Son, in whom I

am well pleased.



Luke 3:19-20



19 (Mk 6:17-18; Lk 3:1) But Herod the tetrarch, being rebuked by him

because of Herodias, his brother Philip's wife, and for all the evils

which Herod had done,

20 added also this above them all: He locked John up in prison.



[19] But Herod the tetrarch, being reproved by him for Herodias his brother

Philip's wife, and for all the evils which Herod had done,

[20] Added yet this above all, that he shut up John in prison.





Luke 3:21-22



The Baptism of Jesus



Mt 3:13-17; Mk 1:9-11



21 (Jn 1:32-34; Mt 3:13-17) Now when all the people were baptized,

and when Jesus also had been baptized and was praying,

the heavens were opened,

22 (Ps 2:7; Isa 42:1) and the Holy Spirit descended in a bodily form

like a dove on Him, and a voice came from heaven which said,

"You are My beloved Son. In You I am well pleased."



[21] Now when all the people were baptized, it came to pass, that Jesus also

being baptized, and praying, the heaven was opened,

[22] And the Holy Ghost descended in a bodily shape like a dove upon him,

and a voice came from heaven, which said, Thou art my beloved Son; in thee I

am well pleased.



John 1:19-34



The Testimony of John the Baptist



Mt 3:1-12; Mk 1:2-8; Lk 3:15-17



19 Now this is the testimony of John, when the Jews sent priests

and Levites from Jerusalem to ask him, "Who are you?"

20 He confessed, and did not deny, but confessed, "I am not the Christ."

21 They asked him, "Who then? Are you Elijah?"

He said, "I am not." "Are you the Prophet?" He answered, "No."

22 They said to him then, "Who are you? Tell us so that we may give

an answer to those who sent us. What do you say concerning yourself?"

23 John said, "I am the voice of one crying out in the wilderness,

'Make straight the way of the Lord,' just as the prophet Isaiah said."

24 Now those who were sent were from the Pharisees.

25 They asked him, "Why do you baptise then, if you are not the Christ,

nor Elijah, nor the Prophet?"

26 John answered them, "I baptize with water, but One stands among you,

whom you do not know.

27 This is He who comes after me, who is preferred before me,

the strap of whose sandal I am not worthy to untie."

28 These things took place in Bethany beyond the Jordan,

where John was baptizing.



[19] And this is the record of John, when the Jews sent priests and Levites

from Jerusalem to ask him, Who art thou?

[20] And he confessed, and denied not; but confessed, I am not the Christ.

[21] And they asked him, What then? Art thou Elias? And he saith, I am not.

Art thou that prophet? And he answered, No.

[22] Then said they unto him, Who art thou? that we may give an answer to

them that sent us. What sayest thou of thyself?

[23] He said, I am the voice of one crying in the wilderness, Make straight

the way of the Lord, as said the prophet Esaias.

[24] And they which were sent were of the Pharisees.

[25] And they asked him, and said unto him, Why baptizest thou then, if thou

be not that Christ, nor Elias, neither that prophet?

[26] John answered them, saying, I baptize with water: but there standeth

one among you, whom ye know not;

[27] He it is, who coming after me is preferred before me, whose shoe's

latchet I am not worthy to unloose.

[28] These things were done in Bethabara beyond Jordan, where John was

baptizing.



The Lamb of God



29 The next day John saw Jesus coming toward him and said, "Look, the Lamb

of God, who takes away the sin of the world.

30 This is He of whom I said, 'After me comes a Man who is preferred

before me, for He was before me.'

31 I did not know Him, but for this reason I came baptizing with water:

so that He might be revealed to Israel."

32 Then John bore witness, saying, "I saw the Spirit descending

from heaven like a dove, and it remained on Him.

33 I did not know Him, but He who sent me to baptize with water said to me,

'The One on whom you see the Spirit descending and remaining,

this is He who baptizes with the Holy Spirit.'

34 I have seen and have borne witness that He is the Son of God."



[29] The next day John seeth Jesus coming unto him, and saith, Behold the

Lamb of God, which taketh away the sin of the world.

[30] This is he of whom I said, After me cometh a man which is preferred

before me: for he was before me.

[31] And I knew him not: but that he should be made manifest to Israel,

therefore am I come baptizing with water.

[32] And John bare record, saying, I saw the Spirit descending from heaven

like a dove, and it abode upon him.

[33] And I knew him not: but he that sent me to baptize with water, the same

said unto me, Upon whom thou shalt see the Spirit descending, and remaining

on him, the same is he which baptizeth with the Holy Ghost.

[34] And I saw, and bare record that this is the Son of God.



2) Our Daily Bread for 28 September 2024 titled

God's Way Home by Katara Patton



Luke 15:11-13, 17-24



The Parable of the Prodigal Son



11 Then He said, "A man had two sons.

12 (Mk 12:44; Lk 15:30) The younger of them said to his father,

'Father, give me the share of the property that falls to me.'

So he divided his estate between them.

13 (Lk 15:30; 16:1) "Not many days later, the younger son gathered

everything together, and journeyed to a distant country, and there

squandered his possessions in prodigal living.

17 "When he came to himself, he said, 'How many of my father's hired

servants have an abundance of bread, and here I am perishing with hunger!

18 (Lk 15:21; 18:13) I will arise and go to my father, and I will say to him,

"Father, I have sinned against heaven and before you.

19 (Lk 7:6-7) I am no longer worthy to be called your son.

Make me like one of your hired servants." '

20 (Ac 20:37; Ge 45:14) So he arose and came to his father.

"But while he was yet far away, his father saw him

and was moved with compassion, and ran and embraced his neck and kissed him.

21 (Ps 51:4; Lk 15:18-19) "The son said to him,

'Father, I have sinned against heaven and before you.

I am no longer worthy to be called your son.'

22 (Ge 41:42; Rev 6:11) "But the father said to his servants,

'Bring out the best robe and put it on him.

And put a ring on his hand and shoes on his feet.

23 Bring here the fattened calf and kill it, and let us eat and be merry.

24 (Lk 15:32; Eph 2:1) For this son of mine was dead, and is alive again;

he was lost, and is found.' So they began to be merry.



[11] And he said, A certain man had two sons:

[12] And the younger of them said to his father, Father, give me the portion

of goods that falleth to me. And he divided unto them his living.

[13] And not many days after the younger son gathered all together, and took

his journey into a far country, and there wasted his substance with riotous

living.

[17] And when he came to himself, he said, How many hired servants of my

father's have bread enough and to spare, and I perish with hunger!

[18] I will arise and go to my father, and will say unto him, Father, I have

sinned against heaven, and before thee,

[19] And am no more worthy to be called thy son: make me as one of thy hired

servants.

[20] And he arose, and came to his father. But when he was yet a great way

off, his father saw him, and had compassion, and ran, and fell on his neck,

and kissed him.

[21] And the son said unto him, Father, I have sinned against heaven, and in

thy sight, and am no more worthy to be called thy son.

[22] But the father said to his servants, Bring forth the best robe, and put

it on him; and put a ring on his hand, and shoes on his feet:

[23] And bring hither the fatted calf, and kill it; and let us eat, and be

merry:

[24] For this my son was dead, and is alive again; he was lost, and is

found. And they began to be merry.



As I drove down the steep ramp into the parking lot, anxiety swept over me.

I'd been in this exact place before - and I'd gotten lost that time. But now,

as I began to walk to the door near the elevator, a calm feeling filled my

heart. I knew the way! I walked through the door and found the set

of elevators I was seeking and soon was where I was supposed to be.



My experience in finding my way through the maze of that parking structure

reminds me that getting lost can sometimes help us find our way. Because I

had gotten lost during my first visit, I recalled what had gone wrong

and remembered the door that led to my destination.



There’s great joy in finding our way - something the "lost son" in today's

parable found to be true (Luke 15:24). "When he finally came to his senses"

(v. 17 nlt), the wayward young man knew his way back home after having been

lost in the world. He recognized all he had left behind and returned home

where he received his father's "love and compassion" (v. 20 nlt).

The story says the father was overjoyed to receive his lost son

and welcome him back, saying, "This son of mine was dead and has now returned

to life. He was lost, but now he is found" (v. 24 nlt).



If we're lost spiritually, let’s look for the familiar way home God has provided.

He points us toward His loving light and to where we're supposed to be.



Reflect & Pray



How has God shown you where you're supposed to be?

How can you run after His light?



Compassionate God, please help me turn

from the darkness of being lost and return to Your light and love.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 1 - Bought Back



Eph 1:7



7 (Ro 3:24; Ac 2:38; 20:28) In Him we have redemption through His blood

and the forgiveness of sins according to the riches of His grace



[7] In whom we have redemption through his blood, the forgiveness of sins,

according to the riches of his grace;



In the opening scenes of The Glenn Miller Story, Glenn Miller, then a

struggling musician trying to find an audience for his music, enters

a pawn shop. He has hocked his trombone for rent money, and has come

to redeem it. Paying the pawn broker the money, he buys back his own

instrument and leaves the shop, indicating that he will probably

be back again.

In Eph 1:7. Paul says that in Christ "we have redemption through

His blood and the forgiveness of sin according to the riches of His grace."

We belonged to God from the beginning; he made us and stamped

his image upon us. But through sin we were lost, pawned to the

world's system and the Enemy of our souls.

But God redeemed us; he "bought us back" with the most valuable

currency in the universe - the blood of his own Son, Jesus Christ.

He did not resent the bargain, or question whether we were worth

such a price. He freely gave Jesus in trade to ransom the souls

of the people he created and loved.

Sometimes in Christian circles we get so caught up in religious

jargon that we forget what redemption really means. Gog did not have

to "get us out of hock." He was not compelled to buy us back when we

had sold ourselves to sin. But because of his love, and with no

deserving on our part, he chose to pay an enormous price to set us free.

We are redeemed, bought back, by the One who owned us in the first place.



Application



a) In what ways have I been "in hock" to sin in my life?



b) What does it mean, in practical terms, that God "redeemed" me

from that sin?



4) From Prosperity Promises - Kenneth Copeland



Mark 4:19



19 But the cares of this world, and the deceitfulness of riches,

and the desires for other things entering in choke the word,

and it proves unfruitful.



19 and the cares of this world, and the deceitfulness of riches,

and the lusts of other things entering in, choke the word,

and it becometh unfruitful.



5) From a Book called God's Promises for you:



When you are Burdened by Doubt



James 1:2 to 8



Faith and Wisdom



2 My brothers, count it all joy when you fall into diverse temptations,

3 knowing that the trying of your faith develops patience.

4 But let patience perfect its work, that you may be perfect and complete,

lacking nothing.

5 If any of you lacks wisdom, let him ask of God, who gives to all men

liberally and without criticism, and it will be given to him.

6 But let him ask in faith, without wavering. For he who wavers

is like a wave of the sea, driven and tossed with the wind.

7 Let not that man think that he will receive anything from the Lord.

8 A double-minded man is unstable in all his ways.



2 My brethren, count it all joy when ye fall into divers temptations;

3 knowing this, that the trying of your faith worketh patience.

4 But let patience have her perfect work, that ye may be perfect

and entire, wanting nothing.

5 If any of you lack wisdom, let him ask of God, that giveth to all men

liberally, and upbraideth not; and it shall be given him.

6 But let him ask in faith, nothing wavering. For he that wavereth

is like a wave of the sea driven with the wind and tossed.

7 For let not that man think that he shall receive any thing of the Lord.

8 A double minded man is unstable in all his ways.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 28 of the Month



a) Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



(



John 5:24



24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever

hears My word and believes in Him who sent

Me has eternal life and shall not come into condemnation,

but has passed from death into life."



24 Verily, verily, I say unto you, He that heareth my word,

and believeth on him that sent me, hath everlasting life,

and shall not come into condemnation; but is passed from death unto life.



)



b) Pray for God's kingdom to come in the life of someone you

know today . (



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.



For Yours is the kingdom and the power and the glory forever. Amen. "



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)



Pray that you growth the Church as Jesus wants you to.



Pray to the Lord and pray to be thankful for coming into this world

and his humble example.



Pray to the Lord: "Compassionate God, please help me turn

from the darkness of being lost and return to Your light and love."



Pray to the Lord and pray to know the Lord who rescued you from sin.



Pray to the Lord and pray not to be choked by the riches of this world.



Pray to the Lord and pray to seek Lord's Jesus Christ's wisdom.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



Pray for God's kingdom to come in the life of someone you know today .



Pray that the truth of Jesus would be revealed to Buddhist monks

in Laos who persecute Christians.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 268 of My 5th Bible Study Journey - 25 September 2025 reflections

Day 268, 25 September 2025



1) Nehemiah 11,12,13, Psalms 126



Nehemiah 11

The Residents of Jerusalem



1 Ch 9:1-17



1 (Ne 11:18; Isa 48:2) Now the rulers of the people lived at Jerusalem,

so the rest of the people cast lots in order to bring one out of ten

to stay in Jerusalem, the holy city, while the other nine remained

in other cities.

2 (Jdg 5:9) The people blessed all the men who volunteered to dwell

in Jerusalem.

3 (Ezr 2:43; 2:1) Now these are the leaders of the provinces

who lived in Jerusalem (though in the cities of Judah

every one lived on his own property within their cities):

Israel, the priests, the Levites, the temple servants,

and the descendants of Solomon's servants.

4 (Ge 38:29) Some of the sons of Judah and Benjamin lived in Jerusalem.

Those from Judah were:

Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah,

the son of Shephatiah, the son of Mahalalel-the descendants of Perez,

5 and Maaseiah the son of Baruch, the son of Kol-Hozeh, the son of Hazaiah,

the son of Adaiah, the son of Joiarib, the son of Zechariah,

the son of Shelah.

6 All the descendants of Perez who lived in Jerusalem were 486 valiant men.

7 These are the sons of Benjamin:

Sallu the son of Meshullam, the son of Joed, the son of Pedaiah,

the son of Kolaiah, the son of Maaseiah, the son of Ithiel,

the son of Jeshaiah,

8 and after him Gabbai and Sallai, totaling 928.

9 Joel, the son of Zikri, was their overseer, and Judah the son of Hassenuah

was second to him over the city.

10 Of the priests there were: Jedaiah the son of Joiarib and Jakin;

11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok,

the son of Meraioth, the son of Ahitub, was a ruler of the house of God.

12 Their relatives performing the work of the house were 822 .

There was also Adaiah the son of Jeroham, the son of Pelaliah,

the son of Amzi, the son of Zechariah, the son of Pashhur,

the son of Malkijah,

13 plus his relatives who were chiefs of the fathers' houses were 242;

and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth,

the son of Immer,

14 and their brothers, mighty men of valor, were 128. Their overseer

was Zabdiel, the son of Haggedolim.

15 From the Levites there were:

Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah,

the son of Bunni;

16 plus Shabbethai and Jozabad, who as leaders of the Levites

had oversight of the outside work of the house of God.

17 (1Ch 9:15) Mattaniah the son of Mika, the son of Zabdi,

the son of Asaph, was the first to begin the thanksgiving at prayer,

Bakbukiah was the second out of his relatives, and then

Abda the son of Shammua, the son of Galal, the son of Jeduthun.

18 (Ne 11:1; Rev 21:2) All the Levites in the holy city were 284.

19 Moreover, the gatekeepers,

Akkub, Talmon, and their relatives who kept watch at the gates, were 172.

20 The rest of Israel, the priests, and the Le­vites were in

all the cities of Judah, every one tending to his own inheritance.

21 (Ne 3:26) But the temple servants lived in Ophel,

and Ziha and Gishpa were over them.

22 (Ne 12:42; 11:9) The overseer of the Levites in Jerusalem was Uzzi

the son of Bani, the son of Hashabiah, the son of Mattaniah,

the son of Mika. Some of the sons of Asaph were the singers

attending to the work of the house of God,

23(Ezr 6:8-9) for the king's regulation about them made their unity

a daily issue.

24 (Ge 38:30; 1Ch 18:17) Pethahiah the son of Meshezabel, of the sons of Zerah

the son of Judah, was the king's assistant

[Lit. at the king's hand.] in all matters concerning the people.



Nehemiah 11

[1] And the rulers of the people dwelt at Jerusalem: the rest of the people

also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and

nine parts to dwell in other cities.

[2] And the people blessed all the men, that willingly offered themselves to

dwell at Jerusalem.

[3] Now these are the chief of the province that dwelt in Jerusalem: but in

the cities of Judah dwelt every one in his possession in their cities, to

wit, Israel, the priests, and the Levites, and the Nethinims, and the

children of Solomon's servants.

[4] And at Jerusalem dwelt certain of the children of Judah, and of the

children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah,

the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of

Mahalaleel, of the children of Perez;

[5] And Maaseiah the son of Baruch, the son of Col-hozeh, the son of

Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the

son of Shiloni.

[6] All the sons of Perez that dwelt at Jerusalem were four hundred

threescore and eight valiant men.

[7] And these are the sons of Benjamin; Sallu the son of Meshullam, the son

of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the

son of Ithiel, the son of Jesaiah.

[8] And after him Gabbai, Sallai, nine hundred twenty and eight.

[9] And Joel the son of Zichri was their overseer: and Judah the son of

Senuah was second over the city.

[10] Of the priests: Jedaiah the son of Joiarib, Jachin.

[11] Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the

son of Meraioth, the son of Ahitub, was the ruler of the house of God.

[12] And their brethren that did the work of the house were eight hundred

twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son

of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,

[13] And his brethren, chief of the fathers, two hundred forty and two: and

Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the

son of Immer,

[14] And their brethren, mighty men of valour, an hundred twenty and eight:

and their overseer was Zabdiel, the son of one of the great men.

[15] Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam,

the son of Hashabiah, the son of Bunni;

[16] And Shabbethai and Jozabad, of the chief of the Levites, had the

oversight of the outward business of the house of God.

[17] And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was

the principal to begin the thanksgiving in prayer: and Bakbukiah the second

among his brethren, and Abda the son of Shammua, the son of Galal, the son

of Jeduthun.

[18] All the Levites in the holy city were two hundred fourscore and four.

[19] Moreover the porters, Akkub, Talmon, and their brethren that kept the

gates, were an hundred seventy and two.

[20] And the residue of Israel, of the priests, and the Levites, were in all

the cities of Judah, every one in his inheritance.

[21] But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the

Nethinims.

[22] The overseer also of the Levites at Jerusalem was Uzzi the son of Bani,

the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of

Asaph, the singers were over the business of the house of God.

[23] For it was the king's commandment concerning them, that a certain

portion should be for the singers, due for every day.

[24] And Pethahiah the son of Meshezabeel, of the children of Zerah the son

of Judah, was at the king's hand in all matters concerning the people.



The Residents Outside Jerusalem



25 (Jos 14:15) For the villages located by their fields,

some of the people of Judah lived at Kiriath Arba and its villages,

others at Dibon and its villages, or at Jekabzeel and its villages,

26 as well as at Jeshua, at Moladah, and at Beth Pelet,

27 and at Hazar Shual, and at Beersheba and its villages,

28 (1Sa 27:6) and at Ziklag, at Mekonah and its villages,

29 and at En Rimmon, at Zorah, at Jarmuth,

30 (Jos 10:3; 15:8) Zanoah, Adullam and their villages, at Lachish

and its fields, and at Azekah and its villages. So they lived

from Beersheba as far as the Valley of Hinnom.

31 Some of the Benjamites settled from Geba onward,

at Mikmash, Aija, and Bethel and their villages,

32 (Jos 21:18; 1Sa 21:1) at Anathoth, Nob, Ananiah,

33 (2Sa 4:3) Hazor, Ramah, Gittaim,

34 (1Sa 13:18) Hadid, Zeboim, Neballat,

35 (1Ch 8:12) Lod, and Ono, the valley of craftsmen.

36 From the Levites, some divisions in Judah belonged to Benjamin.



[25] And for the villages, with their fields, some of the children of Judah

dwelt at Kirjath-arba, and in the villages thereof, and at Dibon, and in the

villages thereof, and at Jekabzeel, and in the villages thereof,

[26] And at Jeshua, and at Moladah, and at Beth-phelet,

[27] And at Hazar-shual, and at Beer-sheba, and in the villages thereof,

[28] And at Ziklag, and at Mekonah, and in the villages thereof,

[29] And at En-rimmon, and at Zareah, and at Jarmuth,

[30] Zanoah, Adullam, and in their villages, at Lachish, and the fields

thereof, at Azekah, and in the villages thereof. And they dwelt from

Beer-sheba unto the valley of Hinnom.

[31] The children also of Benjamin from Geba dwelt at Michmash, and Aija,

and Bethel, and in their villages,

[32] And at Anathoth, Nob, Ananiah,

[33] Hazor, Ramah, Gittaim,

[34] Hadid, Zeboim, Neballat,

[35] Lod, and Ono, the valley of craftsmen.

[36] And of the Levites were divisions in Judah, and in Benjamin.



Nehemiah 12



The Priests and Levites



1 (Ezr 2:1-2; Ne 10:2-8) Now these are the priests and the Le­vites

who came up with Zerubbabel the son of Shealtiel, and Joshua:

Seraiah, Jeremiah, Ezra,

2 Amariah, Malluk, Hattush,

3 Shekaniah, Rehum, Meremoth,

4 (Lk 1:5) Iddo, Ginnethon, Abijah,

5 Mijamin, Moadiah, Bilgah,

6 Shemaiah, and Joiarib, Jedaiah,

7 Sallu, Amok, Hilkiah, Jedaiah.

These were the leaders of the priests

and of their relatives in the days of Joshua.

8 (Ne 11:17; 12:24) Moreover the Levites were Jeshua, Binnui, Kadmiel,

Sherebiah, Judah, and Mattaniah, who was over the thanksgiving songs,

in conjunction with his relatives.

9 There were also their relatives Bakbukiah and Unni,

positioned across from each other in the watches.

10 Joshua was the father of Joiakim, Joiakim was the father of Eliashib,

Eliashib was the father of Joiada,

11 Joiada was the father of Jonathan, and Jonathan was the father of Jaddua.

12 Now in the days of Joiakim, the priests, these were the heads

of the fathers' houses:

of Seraiah, Meraiah;

of Jeremiah, Hananiah;

13 of Ezra, Meshullam;

of Amariah, Jehohanan;

14 of Malluk, Jonathan;

of Shebaniah, Joseph;

15 of Harim, Adna;

of Meraioth, Helkai;

16 of Iddo, Zechariah;

of Ginnethon, Meshullam;

17 of Abijah, Zikri;

of Miniamin and of Moadiah, Piltai;

18 of Bilgah, Shammua;

of Shemaiah, Jehonathan;

19 of Joiarib, Mattenai;

of Jedaiah, Uzzi;

20 of Sallu, Kallai;

of Amok, Eber;

21 of Hilkiah, Hashabiah;

and of Jedaiah, Nethanel.

22 The Levites, as well as the priests, were recorded as the chiefs

of the fathers' houses in the days of Eliashib, Joiada, Johanan,

and Jaddua during the reign of Darius the Persian.

23 The descendants of Levi who served as the chiefs of the fathers' house

were recorded in the book of the chronicles until the days of Johanan

the son of Eliashib.

24 (1Ch 25:1-26) The leaders of the Levites were Hashabiah, Sherebiah,

and Jeshua the son of Kadmiel, with their brothers across from them,

to praise and to give thanks, section opposite section,

according to the commandment of David the man of God.

25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon,

and Akkub were gatekeepers maintaining the guard duty at the storehouse

of the gates.

26 (Ne 8:9) These leaders served during the days of Joiakim the son of Joshua,

the son of Jozadak, during the days of Nehemiah the governor,

and during the days of Ezra the priest, the scribe.



Nehemiah 12

[1] Now these are the priests and the Levites that went up with Zerubbabel

the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

[2] Amariah, Malluch, Hattush,

[3] Shechaniah, Rehum, Meremoth,

[4] Iddo, Ginnetho, Abijah,

[5] Miamin, Maadiah, Bilgah,

[6] Shemaiah, and Joiarib, Jediah,

[7] Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and

of their brethren in the days of Jeshua.

[8] Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and

Mattaniah, which was over the thanksgiving, he and his brethren.

[9] Also Bakbukiah and Unni, their brethren, were over against them in the

watches.

[10] And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib

begat Joiada,

[11] And Joiada begat Jonathan, and Jonathan begat Jaddua.

[12] And in the days of Joiakim were priests, the chief of the fathers: of

Seraiah, Meraiah; of Jeremiah, Hananiah;

[13] Of Ezra, Meshullam; of Amariah, Jehohanan;

[14] Of Melicu, Jonathan; of Shebaniah, Joseph;

[15] Of Harim, Adna; of Meraioth, Helkai;

[16] Of Iddo, Zechariah; of Ginnethon, Meshullam;

[17] Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;

[18] Of Bilgah, Shammua; of Shemaiah, Jehonathan;

[19] And of Joiarib, Mattenai; of Jedaiah, Uzzi;

[20] Of Sallai, Kallai; of Amok, Eber;

[21] Of Hilkiah, Hashabiah; of Jedaiah, Nethaneel.

[22] The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua,

were recorded chief of the fathers: also the priests, to the reign of Darius

the Persian.

[23] The sons of Levi, the chief of the fathers, were written in the book of

the chronicles, even until the days of Johanan the son of Eliashib.

[24] And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son

of Kadmiel, with their brethren over against them, to praise and to give

thanks, according to the commandment of David the man of God, ward over

against ward.

[25] Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were

porters keeping the ward at the thresholds of the gates.

[26] These were in the days of Joiakim the son of Jeshua, the son of

Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest,

the scribe.



Nehemiah Dedicates the City Wall



27 (1Ch 15:16; 15:28) At the dedication of the wall of Jerusalem

they sought to bring the Levites from all their places to Jerusalem

to celebrate the dedication appropriately with thanksgiving songs

and singing, accompanied by cymbals, harps, and lyres.

28 (1Ch 9:16; 2:54) The members of choirs had assembled

from the regions all around Jerusalem, from the villages of the Netophathites,

29 from Beth Gilgal, and from fields of Geba and Azmaveth,

because they had built villages for themselves all around Jerusalem.

30 (Ex 19:10; Job 1:5) Then the priests and the Levites purified themselves.

They also purified the people, the gates, and the wall.

31 (Ne 2:13; 12:38) Then I led the commanders of Judah up to the top

of the wall and appointed two great thanksgiving choirs.

The first choir proceeded to the right on the wall toward the Dung Gate.

32 Behind them followed Hoshaiah, and half of the princes of Judah,

33 with Azariah, Ezra, and Meshullam,

34 Judah, Benjamin, She­maiah, Jeremiah,

35 and some of the priests with trumpets-Zechariah, the son of Jonathan,

the son of Shemaiah, the son of Mattaniah, the son of Micaiah,

the son of Zakkur, the son of Asaph,

36 (Ne 12:24; 1Ch 23:5) in conjunction with his relatives-Shemaiah,

Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani,

being accompanied with the musical instruments of David the man of God.

Ezra the scribe went before them.

37 (Ne 2:14; 3:26) At the Fountain Gate, directly across from them,

they ascended the steps of the City of David, following that sloped

section of the wall up to the house of David, then eastward

to the Water Gate.

38 (Ne 3:8; 3:11) The second thanksgiving choir proceeded to the left

where I followed them with the other half of the people on top of the wall,

from the Tower of the Furnaces to the Broad Wall,

39 (Ne 3:1; 3:3; 3:6) then from above the Ephraim Gate past the Old Gate,

the Fish Gate, the Tower of Hananel, and the Tower of the Hundred,

as far as the Sheep Gate, but they stood still at the Gate of the Guard.

40 So the two thanksgiving choirs stood in the house of God, as did I

and the half of the officials with me,

41 and the priests, Eliakim, Maaseiah,

Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets,

42 and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam,

and Ezer. The singers sang loudly. Jezrahiah was their director.

43 (Ps 92:4) On that day they offered great sacrifices

and rejoiced because God had given them great cause for rejoicing.

The wives and the children rejoiced, too.

From far away the joyful celebration of Jerusalem was heard.



[26] These were in the days of Joiakim the son of Jeshua, the son of

Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest,

the scribe.

[27] And at the dedication of the wall of Jerusalem they sought the Levites

out of all their places, to bring them to Jerusalem, to keep the dedication

with gladness, both with thanksgivings, and with singing, with cymbals,

psalteries, and with harps.

[28] And the sons of the singers gathered themselves together, both out of

the plain country round about Jerusalem, and from the villages of

Netophathi;

[29] Also from the house of Gilgal, and out of the fields of Geba and

Azmaveth: for the singers had builded them villages round about Jerusalem.

[30] And the priests and the Levites purified themselves, and purified the

people, and the gates, and the wall.

[31] Then I brought up the princes of Judah upon the wall, and appointed two

great companies of them that gave thanks, whereof one went on the right hand

upon the wall toward the dung gate:

[32] And after them went Hoshaiah, and half of the princes of Judah,

[33] And Azariah, Ezra, and Meshullam,

[34] Judah, and Benjamin, and Shemaiah, and Jeremiah,

[35] And certain of the priests' sons with trumpets; namely, Zechariah the

son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of

Michaiah, the son of Zaccur, the son of Asaph:

[36] And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai,

Nethaneel, and Judah, Hanani, with the musical instruments of David the man

of God, and Ezra the scribe before them.

[37] And at the fountain gate, which was over against them, they went up by

the stairs of the city of David, at the going up of the wall, above the

house of David, even unto the water gate eastward.

[38] And the other company of them that gave thanks went over against them,

and I after them, and the half of the people upon the wall, from beyond the

tower of the furnaces even unto the broad wall;

[39] And from above the gate of Ephraim, and above the old gate, and above

the fish gate, and the tower of Hananeel, and the tower of Meah, even unto

the sheep gate: and they stood still in the prison gate.

[40] So stood the two companies of them that gave thanks in the house of

God, and I, and the half of the rulers with me:

[41] And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai,

Zechariah, and Hananiah, with trumpets;

[42] And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and

Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah

their overseer.

[43] Also that day they offered great sacrifices, and rejoiced: for God had

made them rejoice with great joy: the wives also and the children rejoiced:

so that the joy of Jerusalem was heard even afar off.



Temple Responsibilities



44 (Ne 13:12-13) At that time men were appointed to govern

over the chambers for the treasures, for the contributions,

for the first fruits, and for the tithes, so that they might

gather into them out of the fields of the cities the legal portions

belonging to the priests and Levites. This was because the celebration

of Judah survived on the basis of the priests and the Levites

45 (1Ch 25:1-26) who, accompanied by the singers

and the gatekeepers, attentively preserved the practices

of their God and the practices of purification, according

to the commandment of David and of his son Solomon.

46 (2Ch 29:30) For in the former days of David and Asaph

there were leaders for the singers, the songs of praise,

and thanksgivings to God.

47 All Israel in the days of Zerubbabel and Nehemiah

gave the singers and the gatekeepers their portions,

as specified daily. Likewise, they consecrated what was

due to the Levites, who then consecrated what was due

to the descendants of Aaron.



[44] And at that time were some appointed over the chambers for the

treasures, for the offerings, for the firstfruits, and for the tithes, to

gather into them out of the fields of the cities the portions of the law for

the priests and Levites: for Judah rejoiced for the priests and for the

Levites that waited.

[45] And both the singers and the porters kept the ward of their God, and

the ward of the purification, according to the commandment of David, and of

Solomon his son.

[46] For in the days of David and Asaph of old there were chief of the

singers, and songs of praise and thanksgiving unto God.

[47] And all Israel in the days of Zerubbabel, and in the days of Nehemiah,

gave the portions of the singers and the porters, every day his portion: and

they sanctified holy things unto the Levites; and the Levites sanctified

them unto the children of Aaron.



What is worship?



A) Includes celebration, thanksgiving and dedication



Nehemiah 12:27



B) Requires Holiness



Nehemiah 12:30



C) Covers the past and the present



Nememiah 12:36,45-46



D) Witneses to others



Nehemiah 12:31,38-39,43



E) Involves our finances



Nehemiah 12:44,47



Nehemiah 13



The Reforms of Nehemiah



1 (Dt 23:3-5; Ne 9:3) On that day they read aloud

from the Book of Moses in the hearing of the people.

In it there was found written that no Ammonite

or Moabite should ever enter the congregation of God,

2 (Dt 23:5) because they did not meet the children of Israel

with bread and water, but hired Balaam to curse them.

However, our God turned the curse into a blessing.

3 (Ne 9:2; Ex 12:38) When they heard the Law, they separated

from Israel all the racially mixed.

4 (Ne 12:44; 2:10) Before this, Eliashib the priest,

who had been appointed to govern the chambers of the house

of our God, was related to Tobiah.

5 So, he had prepared a great chamber hall for him, where previously

they had stored the contributions, the frankincense, the vessels,

and the tithes of grain, new wine, and fresh oil, as required,

for the Levites, the singers, the gatekeepers, and the contribution

for the priests.

6 (Ne 5:14) But during this time I was not in Jerusalem,

since in the 32nd year of King Artaxerxes of Babylon

I had gone to the king. At the conclusion of those days

I requested a leave of the king.

7 (Ne 13:5) When I came to Jerusalem and understood the evil

that Eliashib did for Tobiah by preparing him a chamber in the courts

of the house of God,

8 I was very grieved. So, from the chamber I threw all of the household

belongings of Tobiah outside.

9 (2Ch 29:5) Then I commanded, and they cleansed the chambers

so that I could return there the vessels of the house of God,

the contributions for the offerings, and the frankincense.

10 (Ne 10:37; Mal 3:8) When I perceived that the supplies

for the Levites had not been given and that the Le­vites

and the singers doing the work had fled, everyone to his own field,

11 (Ne 10:39; 13:17) I confronted the officials and asked, "Why is

the house of God forsaken?" So I gathered them and stationed

them at their posts.

12 (Ne 10:37-39; 12:44) Then all Judah brought the tithe of the grain,

the new wine, and the fresh oil to the storehouses.

13 (Ne 7:2; 12:44) Overseeing the replenishing of the storehouse,

I appointed Shelemiah the priest, Zadok the scribe,

and Pedaiah from the Levites, and to assist them Hanan the son of Zakkur,

the son of Mattaniah, for they were considered reliable,

and their task was to distribute to their relatives.

14 (Ne 5:19; 13:22) Remember me, O my God, concerning this. Do not blot out

my good deeds that I have done for the house of my God and its workings.

15 (Ne 10:31; Ex 34:21) In those days I saw in Judah some treading

winepresses on the Sabbath or hauling loads of grain or loading donkeys

with wine, grapes, figs, and all manner of burdens in order to bring

them to Jerusalem on the Sabbath day. So, during the day

while they were selling the food goods, I warned them.

16 Men of Tyre also stayed there, having hauled in fish

and all kinds of merchandise, and sold them on the Sabbath

to the people of Judah, and in Jerusalem.

17 (Ne 13:11; 13:25) Then I confronted the nobles of Judah and asked them,

"What is this evil thing that you are doing, profaning the Sabbath day?

18 (Jer 17:21-23) Did not your fathers do likewise?

Did not our God bring all this evil against us and against this city?

Will you yet bring more wrath upon Israel by profaning the Sabbath?"

19 (Lev 23:32) As the gates of Jerusalem began to cast the evening shadow

before the Sabbath, I commanded that the gates should be shut,

and charged that they should not be opened until after the Sabbath.

Some of my servants I stationed at the gates so that there would be

no loads brought in on the Sabbath day.

20 Once or twice the merchants and sellers of all kind of merchandise

lodged outside Jerusalem.

21 So I warned them and said to them, "Why do you spend the night next

to the wall? If you do so again, I will send you away by force."

From that time on they stopped coming on the Sabbath.

22 (Ne 12:30; 13:14) Then I commanded the Levites to purify themselves

so that they could come and, as guardians of the gates,

sanctify the Sabbath day.

Remember me, O my God, concerning this also,

and spare me according to Your abundant mercy.

23 (Ne 10:30; Ezr 9:1-2) Moreover, in those days I also saw Jews

who had married the women of Ashdod, Ammon, and Moab.

24 Half of their children spoke in the language of Ashdod,

yet none of them could recognize the language of the Jews.

This was true language by language.

25 (Ezr 10:5; Ne 10:29-30) So I confronted them and cursed them.

Some of the men I beat. Others, I plucked out their hair.

Also, I made them swear an oath by God and said to them,

"You shall neither give your daughters to their sons,

nor marry their daughters to your sons or to yourselves.

26 (1Ki 3:13; 2Ch 1:12) Did not Solomon king of Israel sin by these things?

Yet among many nations there was no king like him. He was loved by his God,

who made him king over all Israel. Nevertheless, foreign women caused

even him to sin.

27 (Ezr 10:2) Should we then listen to you, the ones doing

all this great evil, who are behaving unfaithfully against our God

by bedding foreign women?"

28 (Ne 2:19; 2:10) Also, one of the sons of Joiada, the son of Eliashib

the high priest, was a son-in-law to Sanballat the Horonite, so I drove

him away from me.

29 (Ne 6:14) Remember them, O my God, because they have defiled the priesthood

and the covenant of the priesthood and the Levites.

30 (Ne 10:30) Thus I purified them from everything foreign

and appointed work crews for the priests and the Levites, each to his task,

31 (Ne 10:34; 13:14) and I provided the wood offering, at the appointed times,

and the first fruits.

Remember me, O my God, for good.



Nehemiah 13

[1] On that day they read in the book of Moses in the audience of the

people; and therein was found written, that the Ammonite and the Moabite

should not come into the congregation of God for ever;

[2] Because they met not the children of Israel with bread and with water,

but hired Balaam against them, that he should curse them: howbeit our God

turned the curse into a blessing.

[3] Now it came to pass, when they had heard the law, that they separated

from Israel all the mixed multitude.

[4] And before this, Eliashib the priest, having the oversight of the

chamber of the house of our God, was allied unto Tobiah:

[5] And he had prepared for him a great chamber, where aforetime they laid

the meat offerings, the frankincense, and the vessels, and the tithes of the

corn, the new wine, and the oil, which was commanded to be given to the

Levites, and the singers, and the porters; and the offerings of the priests.

[6] But in all this time was not I at Jerusalem: for in the two and

thirtieth year of Artaxerxes king of Babylon came I unto the king, and after

certain days obtained I leave of the king:

[7] And I came to Jerusalem, and understood of the evil that Eliashib did

for Tobiah, in preparing him a chamber in the courts of the house of God.

[8] And it grieved me sore: therefore I cast forth all the household stuff

of Tobiah out of the chamber.

[9] Then I commanded, and they cleansed the chambers: and thither brought I

again the vessels of the house of God, with the meat offering and the

frankincense.

[10] And I perceived that the portions of the Levites had not been given

them: for the Levites and the singers, that did the work, were fled every

one to his field.

[11] Then contended I with the rulers, and said, Why is the house of God

forsaken? And I gathered them together, and set them in their place.

[12] Then brought all Judah the tithe of the corn and the new wine and the

oil unto the treasuries.

[13] And I made treasurers over the treasuries, Shelemiah the priest, and

Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan

the son of Zaccur, the son of Mattaniah: for they were counted faithful, and

their office was to distribute unto their brethren.

[14] Remember me, O my God, concerning this, and wipe not out my good deeds

that I have done for the house of my God, and for the offices thereof.

[15] In those days saw I in Judah some treading wine presses on the sabbath,

and bringing in sheaves, and lading asses; as also wine, grapes, and figs,

and all manner of burdens, which they brought into Jerusalem on the sabbath

day: and I testified against them in the day wherein they sold victuals.

[16] There dwelt men of Tyre also therein, which brought fish, and all

manner of ware, and sold on the sabbath unto the children of Judah, and in

Jerusalem.

[17] Then I contended with the nobles of Judah, and said unto them, What

evil thing is this that ye do, and profane the sabbath day?

[18] Did not your fathers thus, and did not our God bring all this evil upon

us, and upon this city? yet ye bring more wrath upon Israel by profaning the

sabbath.

[19] And it came to pass, that when the gates of Jerusalem began to be dark

before the sabbath, I commanded that the gates should be shut, and charged

that they should not be opened till after the sabbath: and some of my

servants set I at the gates, that there should no burden be brought in on

the sabbath day.

[20] So the merchants and sellers of all kind of ware lodged without

Jerusalem once or twice.

[21] Then I testified against them, and said unto them, Why lodge ye about

the wall? if ye do so again, I will lay hands on you. From that time forth

came they no more on the sabbath.

[22] And I commanded the Levites that they should cleanse themselves, and

that they should come and keep the gates, to sanctify the sabbath day.

Remember me, O my God, concerning this also, and spare me according to the

greatness of thy mercy.

[23] In those days also saw I Jews that had married wives of Ashdod, of

Ammon, and of Moab:

[24] And their children spake half in the speech of Ashdod, and could not

speak in the Jews' language, but according to the language of each people.

[25] And I contended with them, and cursed them, and smote certain of them,

and plucked off their hair, and made them swear by God, saying, Ye shall not

give your daughters unto their sons, nor take their daughters unto your

sons, or for yourselves.

[26] Did not Solomon king of Israel sin by these things? yet among many

nations was there no king like him, who was beloved of his God, and God made

him king over all Israel: nevertheless even him did outlandish women cause

to sin.

[27] Shall we then hearken unto you to do all this great evil, to transgress

against our God in marrying strange wives?

[28] And one of the sons of Joiada, the son of Eliashib the high priest, was

son in law to Sanballat the Horonite: therefore I chased him from me.

[29] Remember them, O my God, because they have defiled the priesthood, and

the covenant of the priesthood, and of the Levites.

[30] Thus cleansed I them from all strangers, and appointed the wards of the

priests and the Levites, every one in his business;

[31] And for the wood offering, at times appointed, and for the firstfruits.

Remember me, O my God, for good.



The role of Obedience Nehemiah 13:1-3



A) Obedience is all about a soft heart



B) Obedience leans on separation



C) Best not to be like Balaam



D) Obedience avoids consequences



The Role of Owning our faith Nememiah 13:6-7



Spiritual slide happens when we ...



A) Cultivate wrong relationships Nehemiah 13:4,23-28



Lord, in Jesus name, I repent for allowing __________ in my life,

for they have influenced me away from You.



Repent ... cultivate godly relationships.



B) Sear our conscience to the seriousness of sin. Nehemiah 13:4-9



Lord, in Jesus' name, I repent of _________________ and by so doing, searing

my conscience to the seriousness of sin.



Repent ... live obedient to God's Word no matter what.



C) Stop giving generously in community Lord, in Jesus' name,

I repent of _________________ and by so doing, searing

my conscience to the seriousness of sin.



Repent ... live obedient to God's Word no matter what.



C) Stop giving generously in community Nehemiah 13:10-14



Repent ... give generously, consistently and with a cheerful heart.



Nehemiah 13:30-31



D) Disregard a Sabbath rest Nehemiah 13:15-22 Repent .. take a day of rest



Psalms 126

A Song of Ascents.

1When the Lord restored the captives of Zion,

we were like those who dream.

2 (Ps 63:1; 84:2) Then our mouth was filled with laughter,

and our tongue with singing.

Then they said among the nations,

"The Lord has done great things for them."

3 (Ps 79:10; 80:5) The Lord has done great things for us;

we are glad.

4 (Isa 30:29; Ps 62:8) Restore our captives, O Lord,

as the streams in the Negev.

5 (Ps 42:11; 43:5) Those who sow in tears

shall reap in joy.

6 (2Sa 17:22; Dt 3:8-9) He who goes forth and weeps,

bearing precious seed to sow,

shall come home again with rejoicing,

bringing his grain sheaves with him.



Psalm 126

A Song of degrees.

[1] When the LORD turned again the captivity of Zion,

We were like them that dream.

[2] Then was our mouth filled with laughter,

And our tongue with singing:

Then said they among the heathen,

The LORD hath done great things for them.

[3] The LORD hath done great things for us;

Whereof we are glad.

[4] Turn again our captivity, O LORD,

As the streams in the south.

[5] They that sow in tears

Shall reap in joy.

[6] He that goeth forth and weepeth, bearing precious seed,

Shall doubtless come again with rejoicing, bringing his sheaves with him.



2) Our Daily Bread for 25 September 2025 titled



God, Our Trustworthy Refuge
by Kirsten Holmberg



Psalm 118:5-14



5 (Ps 42:11; 43:5) I called upon the Lord from my distress;

the Lord answered me and set me in an open place.

6 (2Sa 17:22; Dt 3:8-9) The Lord is on my side; I will not fear.

What can people do to me?

7 (Ps 88:7; Jnh 2:3) The Lord is on my side to help me;

I shall look in triumph upon those who hate me.

8 (Job 35:10; Ps 63:6) It is better to trust in the Lord

than to put confidence in man.

9 (Ps 38:6; 18:2) It is better to trust in the Lord

than to put confidence in princes.

10 (Ps 42:3; Joel 2:17) All nations encircled me,

but in the name of the Lord I will destroy them.

11 (Ps 42:5; 43:5) They circled me; indeed, they surrounded me,

but in the name of the Lord I will destroy them.

12 They circled me like bees; they went forth as a fire over thorns,

but in the name of the Lord I will destroy them.

13 You have pushed against me, that I was falling,

but the Lord helped me.

14 The Lord is my strength and song;

He has become my salvation.



Psalm 118



[5] I called upon the LORD in distress:

The LORD answered me, and set me in a large place.

[6] The LORD is on my side; I will not fear: What can man do unto me?

[7] The LORD taketh my part with them that help me:

Therefore shall I see my desire upon them that hate me.

[8] It is better to trust in the LORD Than to put confidence in man.

[9] It is better to trust in the LORD Than to put confidence in princes.

[10] All nations compassed me about:

But in the name of the LORD will I destroy them.

[11] They compassed me about; yea, they compassed me about:

But in the name of the LORD I will destroy them.

[12] They compassed me about like bees;

they are quenched as the fire of thorns:

For in the name of the LORD I will destroy them.

[13] Thou hast thrust sore at me that I might fall: But the LORD helped me.

[14] The LORD is my strength and song, And is become my salvation.



One of my daughter's most vivid childhood memories is the day her dad taught

her to ride a bike without training wheels. At one point in their outing, my

husband balanced his feet on the hubs of her rear wheel (while she kept hers

on the pedals and they shared the handlebars) so they could coast down

a small, gently sloping section together. She remembers her dad laughing with

joy - a sharp contrast to her own fearful experience of the moment. The ride

was so short that the entire episode happened too quickly for him to stop

and empathise with her. As they reminisce about the incident today,

my husband's gentle response to her recollection is to reassure her

that he knew everything would be okay.



Their story is an apt metaphor for the moments when we too experience

fear in life. The "hills" might look big and scary from our vantage point,

and the risk of being hurt can seem very real. Yet Scripture assures us that

because "the Lord is with [us]," we don't need to "be afraid" (Psalm 118:6).

Though human help may fail us, He's a trustworthy refuge when we feel

overwhelmed by our struggles (vv. 8-9).



God is our "helper" (v. 7), which means we can trust Him to care for us during

life's most trying and fearful moments. Despite any falls, scars, and pain we

might endure, His saving presence is our "strength" and "defense" (v. 14).



Reflect & Pray



When have you been aware of God's presence in the midst of difficulty?

How has He helped you?



Thank You, Father, for being present in my life.

Please help me to recognise Your nearness.





Find out more about God’s Comforting Presence.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 5 - Starting Over



2 Cor 5:17



17 (Jn 3:3; Ro 16:7) Therefore, if any man is in Christ,

he is a new creature. Old things have passed away.

Look, all things have become new.



17 Therefore if any man be in Christ, he is a new creature:

old things are passed away; behold, all things are become new.



"The trouble with turning over a new leaf," Gordon sighed,

"is that once you've done it twice, you're right back where

you started." Gordon, in his mid-fifties, had his job

"canceled" by a company wanting to cut back on retirement payments.

Out of work, with few prospects, he said wistfully,

"I wish I had the chance to start over again."

Many of us would echo Gordon's sentiments. Whether we have lost a job,

gone through a divorce, moved to another part of the country, or

experienced some lesser crisis, we often long for the chance to

begin again, fresh, without the shadow of past mistakes following us.

God's word offers just such an opportunity. Anyone who is in Christ,

Paul says in 2 Cor 5:17, is a "new creation". For the Christian, the past

is truly past - "all things are become new". In the forgiveness

and restoration of God's grace we can leave the past behind,

with all its mistakes, and enter into new life.

And the promise is not just for the newly saved. Those of us who

have been Christians for years need to hear the truth of 2 Cor 5:17 again,

for we accumulated some "new mistakes" since we came to Christ. Anyone who

is in Christ is a new creation; the freedom of forgiveness, of

"starting over" is available to all who call upon the name of the Lord.

We cannot every really "start over" simply by establishing New Year's

resolutions or turning over a new leaf. Only God gives us that opportunity;

his grace allows us to clear away the rubble of the past and begin again.

Everything becomes new in God's loving forgiveness.



Application



a) What "resolutions" have I made in an attempt to "start over"

in some area of struggle or failure in my life? Did my resolutions work?



b) What does 2 Cor 5:17 mean for me at this point in my Christian Life?



4) Prosperity verses from Kenneth Copeland



Deut 8:18



18 But you must remember the Lord your God,

for it is He who gives you the ability to get wealth,

so that He may establish His covenant which He swore to your fathers,

as it is today.



18 But thou shalt remember the LORD thy God: for it is he that giveth

thee power to get wealth, that he may establish his covenant

which he sware unto thy fathers, as it is this day.



5) From a Book called God's Promises for you:



When you are lonely



PSALMS 25:15-21



15 My eyes are ever toward the Lord,

for He will lead my feet from the net.

16 Turn to me, and be gracious to me,

for I am isolated and afflicted.

17 The troubles of my heart are enlarged;

bring me out of my distresses.

18 Look on my pain and misery,

and forgive all my sins.

19 Consider my enemies, for they are many,

and they hate me with violent hatred.

20 Watch over my life, and deliver me!

Let me not suffer shame,

for I seek refuge in You.

21 Truth and integrity will preserve me

while I wait for You.



Ain

15 Mine eyes are ever toward the LORD;

For he shall pluck my feet out of the net.

Pe

16 Turn thee unto me, and have mercy upon me;

For I am desolate and afflicted.

Zade

17 The troubles of my heart are enlarged:

O bring thou me out of my distresses.

(Qoph)

18 Look upon mine affliction and my pain;

And forgive all my sins.

Resh

19 Consider mine enemies; for they are many;

And they hate me with cruel hatred.

Shin

20 O keep my soul, and deliver me:

Let me not be ashamed; for I put my trust in thee.

Taw

21 Let integrity and uprightness preserve me;

For I wait on thee.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 25 of the Month



a) Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



(Acts 2: 41,47b



41 Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.

47 ... And the Lord added to the church daily those who were being saved.



41 Then they that gladly received his word were baptized:

and the same day there were added unto them about three thousand souls.

47 ... And the Lord added to the church daily such as should be saved.

)



b) Pray that those who serve in the justice system will be agents of true

justice for all.



( Prov 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)





Pray to the Lord and pray that worship is worthy and pray not to backslide.



Pray to the Lord: "Thank You, Father, for being present in my life.

Please help me to recognisee Your nearness."



Pray to the Lord and pray to yourself as a new creation in Christ.



Pray to the Lord and pray to honour His Covenant.



Pray to the Lord and pray for integrity and uprightness preserve you.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



Pray that those who serve in the justice system will be agents of true

justice for all.



Pray for Christian satellite TV, radio and internet ministries that are

proclaiming the Gospel message for Iraq.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 267 of My 5th Bible Study Journey - 24 September 2025 reflections

Day 267, 24 September 2025



1) Nehemiah 8,9,10



Nehemiah 8



Understand God's heart for, and the power of, community



Community = Common Unity



1 (Ezr 7:6; Ne 3:26) All the people gathered together as one man in the area

in front of the Water Gate, and they asked Ezra the scribe to bring

the Book of the Law of Moses, which the Lord had commanded to Israel.

[1] And all the people gathered themselves together as one man into the

street that was before the water gate; and they spake unto Ezra the scribe

to bring the book of the law of Moses, which the LORD had commanded to

Israel.



Desire of the Word of God



2 (Lev 23:24; Nu 29:1) On the first day of the seventh month,

Ezra the priest brought the Law before the congregation of men, women,

and all who could listen with understanding.

3 In the area in front of the Water Gate, he read aloud from sunrise until

midday to the men, women, and those who could understand.

All the people listened attentively to the Book of the Law.

4 Ezra the scribe stood on a raised wood platform, which they had made

for the purpose. Beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah,

and Maaseiah on his right hand; and on his left hand, Pedaiah, Mishael,

Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.

5 (Jdg 3:20; 1Ki 8:14) Ezra opened the book in the sight of all the people

(because he was above all the people), and, as he opened it, all the people

stood up.

6 (Ex 4:31; Ne 5:13)When Ezra blessed the Lord as the great God, all

the people responded "Amen, Amen!" By lifting up their hands as they bowed

their heads, they worshipped the Lord with their faces to the ground.

7 (Ne 9:4; Ezr 10:22-23; Ne 3:23) Then Jeshua, Bani, Sherebiah, Jamin, Akkub,

Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah,

and the Levites, explained the Law to the people while the people stood in

their place.

8 They read from the book, from the Law of God, with interpretation, and

they gave the sense, so that the people understood the reading.



[2] And Ezra the priest brought the law before the congregation both of men

and women, and all that could hear with understanding, upon the first

day of the seventh month.

[3] And he read therein before the street that was before the water gate

from the morning until midday, before the men and the women, and those that

could understand; and the ears of all the people were attentive unto the

book of the law.

[4] And Ezra the scribe stood upon a pulpit of wood, which they had made for

the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and

Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand,

Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah,

and Meshullam.

[5] And Ezra opened the book in the sight of all the people; (for he was

above all the people;) and when he opened it, all the people stood up:

[6] And Ezra blessed the LORD, the great God. And all the people answered,

Amen, Amen, with lifting up their hands: and they bowed their heads, and

worshipped the LORD with their faces to the ground.

[7] Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah,

Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused

the people to understand the law: and the people stood in their place.

[8] So they read in the book in the law of God distinctly, and gave the

sense, and caused them to understand the reading.



Live the Word of God



9 (Ne 7:65; 7:70) Then Nehemiah the magistrate, Ezra the priest and scribe,

and the Levites who were teaching the people said to all the people, "This

day is holy to the Lord your God. Stop mourning and weeping." (This was

because all the people wept when they heard the words of the Law.)

10 (Dt 26:11-13; Est 9:19) Then he said to them, "Go your way. Eat the fat,

drink the sweet drink, and send portions to those for whom nothing is

prepared; for this day is holy to our Lord. Do not be grieved, for the joy

of the Lord is your strength."

11 So the Levites quieted all the people, saying,

"Hush! Because today is holy you should stop being so sorrowful."

12 (Ne 8:7-8) Then all the people went to eat, to drink, to send portions,

and to enjoy a great celebration because they had understood the words

declared to them.



[9] And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe,

and the Levites that taught the people, said unto all the people, This day

is holy unto the LORD your God; mourn not, nor weep. For all the people

wept, when they heard the words of the law.

[10] Then he said unto them, Go your way, eat the fat, and drink the sweet,

and send portions unto them for whom nothing is prepared: for this day is

holy unto our Lord: neither be ye sorry; for the joy of the LORD is your

strength.

[11] So the Levites stilled all the people, saying, Hold your peace, for the

day is holy; neither be ye grieved.

[12] And all the people went their way to eat, and to drink, and to send

portions, and to make great mirth, because they had understood the words

that were declared unto them.



The Feast of Tabernacles



Historical Accuracy



13 On the second day, the chiefs of the fathers' households

of all the people, the priests, and the Levites were gathered to Ezra

the scribe in order to understand the words of the Law.

[13] And on the second day were gathered together the chief of the fathers

of all the people, the priests, and the Levites, unto Ezra the scribe, even

to understand the words of the law.



14 (Lev 23:34) They found written in the Law where the Lord had commanded

by Moses that the children of Israel should dwell in booths in the feast

of the seventh month,

15 (Lev 23:4; 23:40) and that they should publish and proclaim

in all their cities and in Jerusalem, "Go out to the hills

and bring olive branches, along with wild olive branches, myrtle branches,

palm branches, and other leafy branches to make booths, as it was written."

16 (2Ki 14:13; Ne 12:39) So the people went out and brought back branches

and made themselves booths. Each household did so on its roof, in their yard,

on the grounds of the house of God, in the area in front of the Water Gate,

or in the area at the Gate of Ephraim.

17 (2Ch 8:13; 7:8-10) All the congregation who had returned from captivity

made booths and lived in them. Not since the days of Joshua the son of Nun

to that day had the children of Israel done so, and there was a tremendously

great feast.

18 (Lev 23:36; Nu 29:35) And day by day, from the first day to the last day,

he read from the Book of the Law of God. They celebrated the feast seven

days, and on the eighth day there was a solemn assembly as required.





[14] And they found written in the law which the LORD had commanded by

Moses, that the children of Israel should dwell in booths in the feast of

the seventh month:

[15] And that they should publish and proclaim in all their cities, and in

Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and

pine branches, and myrtle branches, and palm branches, and branches of thick

trees, to make booths, as it is written.

[16] So the people went forth, and brought them, and made themselves booths,

every one upon the roof of his house, and in their courts, and in the courts

of the house of God, and in the street of the water gate, and in the street

of the gate of Ephraim.

[17] And all the congregation of them that were come again out of the

captivity made booths, and sat under the booths: for since the days of

Jeshua the son of Nun unto that day had not the children of Israel done so.

And there was very great gladness.

[18] Also day by day, from the first day unto the last day, he read in the

book of the law of God. And they kept the feast seven days; and on the

eighth day was a solemn assembly, according unto the manner.



Nehemiah 9



The Israelites Confess Their Sins



Confession ... and repentance



1 (Jos 7:6; 1Sa 4:12) Now on the twenty-fourth day of this month the children

of Israel were assembled with fasting and sackcloth,

and there was dirt on them.

2 (Ezr 10:11; Ne 13:3) The offspring of Israel separated themselves

from all the foreigners and then stood and confessed their sins

and the iniquities of their fathers.

3 (Ne 8:7-8) They stood in their place and read from the Book of the Law

of the Lord their God for a fourth of the day. And for another fourth,

they confessed and worshipped the Lord their God.



[1] Now in the twenty and fourth day of this month the children of Israel

were assembled with fasting, and with sackclothes, and earth upon them.

[2] And the seed of Israel separated themselves from all strangers, and

stood and confessed their sins, and the iniquities of their fathers.

[3] And they stood up in their place, and read in the book of the law of the

LORD their God one fourth part of the day; and another fourth part they

confessed, and worshipped the LORD their God.



Worship ... recounting God's goodness and faithfulness



4 (Ne 8:7) Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani,

and Kenani stood up on the stairs of the Levites

and cried with a loud voice to the Lord their God.

5 (1Ch 29:13) Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah,

Sherebiah, Hodiah, Shebaniah, and Pethahiah, said:

"Stand up and bless the Lord your God forever and ever! Let them

bless Your glorious name, which is exalted above all blessing and praise.

6 (Ge 1:1; 2:1; 2Ki 19:15) You alone are the Lord. You have made heaven,

the heaven of heavens, with all their host, the earth and all that is on it,

the seas and all that is in them; and You preserve them all.

And the host of heaven worships You.



[4] Then stood up upon the stairs, of the Levites, Jeshua, and Bani,

Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a

loud voice unto the LORD their God.

[5] Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah,

Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD your

God for ever and ever: and blessed be thy glorious name, which is exalted

above all blessing and praise.

[6] Thou, even thou, art LORD alone; thou hast made heaven, the heaven of

heavens, with all their host, the earth, and all things that are therein,

the seas, and all that is therein, and thou preservest them all; and the

host of heaven worshippeth thee.



7 (Ge 11:31; 17:5) "You are the Lord God who chose Abram and brought him out

of Ur of the Chaldeans. You gave him the name Abraham

8 (Ge 15:6; 15:18-21)and found his heart faithful before You. And You made

a covenant with him to give him the land of the Canaanites, the Hittites,

the Amorites, the Perizzites, the Jebusites, and the Girgashites-to give it

to his seed. Indeed, You have fulfilled Your words because You are righteous.

9 "When You saw the affliction of our fathers in Egypt and heard their cry

by the Red Sea,

10 (Jer 32:20; Da 9:15) You enacted signs and wonders against Pharaoh,

against all his servants, and against all the people of his land because

You knew how arrogantly they had acted against them. Thus, You made a name

for Yourself, as it is this day.

11 (Ps 78:13; Ex 14:21-22) You divided the sea before them, so they might

pass through the midst of the sea on dry ground, and cast their pursuers

into the deep like a stone into stormy waters.

12 (Ex 13:21-22; Ne 9:19) By day You led them with a pillar of cloud,

and by night with a pillar of fire to light the way for them to go.

13 (Ex 20:1; 19:11) "You came down on Mount Sinai and spoke with them

from heaven and gave them just requirements, true laws, good statutes

and commandments.

14 (Ge 2:3; Ex 20:8-11) You also revealed to them Your Holy Sabbath and,

by the hand of Moses Your servant, set in place for them the precepts,

statutes, and laws.

15 (Ex 17:6; Dt 1:8) You gave them bread from heaven for their hunger

and brought water out of the rock for them for their thirst. You told

them to enter in order to possess the land which You had sworn to give them.



[7] Thou art the LORD the God, who didst choose Abram, and broughtest him

forth out of Ur of the Chaldees, and gavest him the name of Abraham;

[8] And foundest his heart faithful before thee, and madest a covenant with

him to give the land of the Canaanites, the Hittites, the Amorites, and the

Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to

his seed, and hast performed thy words; for thou art righteous:

[9] And didst see the affliction of our fathers in Egypt, and heardest their

cry by the Red sea;

[10] And shewedst signs and wonders upon Pharoah, and on all his servants,

and on all the people of his land: for thou knewest that they dealt proudly

against them. So didst thou get thee a name, as it is this day.

[11] And thou didst divide the sea before them, so that they went through

the midst of the sea on the dry land; and their persecutors thou threwest

into the deeps, as a stone into the mighty waters.

[12] Moreover thou leddest them in the day by a cloudy pillar; and in the

night by a pillar of fire, to give them light in the way wherein they should

go.

[13] Thou camest down also upon mount Sinai, and spakest with them from

heaven, and gavest them right judgments, and true laws, good statutes and

commandments:

[14] And madest known unto them thy holy sabbath, and commandedst them

precepts, statutes, and laws, by the hand of Moses thy servant:

[15] And gavest them bread from heaven for their hunger, and broughtest

forth water for them out of the rock for their thirst, and promisedst them

that they should go in to possess the land which thou hadst sworn to give

them.



Confession ... and repentance



16 (Dt 31:27; Ne 9:10) "But they and our fathers acted proudly and hardened

their necks and did not obey Your commandments.

[16] But they and our fathers dealt proudly, and hardened their necks, and

hearkened not to thy commandments,



The Attributes of God



17 (Ps 78:11; 86:5) They refused to obey and were not mindful of Your wonders

that You performed among them. But they hardened their necks and in their

rebellion appointed a leader to return to their bondage. But You are a God

ready to pardon, gracious and merciful, slow to anger and abounding

in kindness, and did not forsake them.



[17] And refused to obey, neither were mindful of thy wonders that thou

didst among them; but hardened their necks, and in their rebellion appointed

a captain to return to their bondage: but thou art a God ready to pardon,

gracious and merciful, slow to anger, and of great kindness, and forsookest

them not.



18 (Ex 32:4-8) "Even when they had made themselves a molded calf and said,

'This is your god that brought you out of Egypt,'

and committed terrible provocations,



[18] Yea, when they had made them a molten calf, and said, This is thy God

that brought thee up out of Egypt, and had wrought great provocations;



The Attributes of God



19 (Ne 9:12; 9:27) yet You in Your great mercy did not forsake them

in the wilderness: The pillar of the cloud did not depart from them by day,

to lead them in the way, nor the pillar of fire by night, to light for them

the way they should go.

[19] Yet thou in thy manifold mercies forsookest them not in the wilderness:

the pillar of the cloud departed not from them by day, to lead them in the

way; neither the pillar of fire by night, to shew them light, and the way

wherein they should go.



20 (Nu 11:17; Ex 16:15) You gave Your good Spirit to instruct them,

did not withhold Your manna from their mouth, and gave them water

for their thirst.

21 (Dt 2:7; 8:4) Forty years You sustained them in the wilderness,

so that they lacked nothing-their clothing did not wear out

nor did their feet swell.

22 (Nu 21:21-35) "You gave them kingdoms and nations,

and You divided them as boundaries. They possessed the land of Sihon,

which was the land of the king of Heshbon, and the land of Og,

the king of Bashan.

23 (Ge 15:5; 22:17) Their descendants You increased like the stars

of heaven, and You brought them into the land, which You had promised

to their fathers that they would enter and possess it.

24 (Jos 11:23; 18:1) So the descendants went in and possessed the land,

and You subdued for them the inhabitants of the land, the Canaanites,

and gave them into their hands-with their kings and the peoples of the land

-to do with them as they would.



[20] Thou gavest also thy good spirit to instruct them, and withheldest not

thy manna from their mouth, and gavest them water for their thirst.

[21] Yea, forty years didst thou sustain them in the wilderness, so that

they lacked nothing; their clothes waxed not old, and their feet swelled not.

[22] Moreover thou gavest them kingdoms and nations, and didst divide them

into corners: so they possessed the land of Sihon, and the land of the king

of Heshbon, and the land of Og king of Bashan.

[23] Their children also multipliedst thou as the stars of heaven, and

broughtest them into the land, concerning which thou hadst promised to their

fathers, that they should go in to possess it.

[24] So the children went in and possessed the land, and thou subduedst

before them the inhabitants of the land, the Canaanites, and gavest them

into their hands, with their kings, and the people of the land, that they

might do with them as they would.



The Attributes of God



25 (Dt 32:15; 3:5) They captured unassailable cities and a fertile land.

They possessed houses full of all goods, wells dug, vineyards, olive groves,

and fruit trees in abundance, so they ate, were filled, and became fat,

and they indulged themselves in Your great goodness.

[25] And they took strong cities, and a fat land, and possessed houses full

of all goods, wells digged, vineyards, and oliveyards, and fruit trees in

abundance: so they did eat, and were filled, and became fat, and delighted

themselves in thy great goodness.



Confession ... and repentance



26 (1Ki 14:9; Jdg 2:11-12) "Nevertheless they became disobedient,

and rebelled against You, and cast Your law behind their backs,

and killed Your prophets who had warned them to turn back to You.

But they committed terrible provocations.



[26] Nevertheless they were disobedient, and rebelled against thee, and cast

thy law behind their backs, and slew thy prophets which testified against

them to turn them to thee, and they wrought great provocations.



The Attributes of God



27 Therefore You delivered them into the hand of their enemies,

who afflicted them. When they cried to You in the time of their affliction,

You heard from heaven, and, according to Your abundant mercy, You gave them

deliverers who delivered them out of the hand of their enemies.

[27] Therefore thou deliveredst them into the hand of their enemies, who

vexed them: and in the time of their trouble, when they cried unto thee,

thou heardest them from heaven; and according to thy manifold mercies thou

gavest them saviours, who saved them out of the hand of their enemies.



28 (Jdg 3:11-12; 3:30) "But after they had rest, they again did evil before

You. Therefore You abandoned them to the hand of their enemies, so that

they had dominion over them. Yet when they turned and cried to You,

You heard from heaven, and many times You delivered them according

to Your mercies.

29 (Ne 9:16; Lev 18:5) "You warned them in order to restore them again

to Your law, but they acted arrogantly and did not listen

to Your commandments. They sinned against Your ordinances

(which would enable a man to live, if he would do them),

stubbornly turning away and becoming belligerent so that

they would not hear.



[28] But after they had rest, they did evil again before thee: therefore

leftest thou them in the hand of their enemies, so that they had the

dominion over them: yet when they returned, and cried unto thee, thou

heardest them from heaven; and many times didst thou deliver them according

to thy mercies;

[29] And testifiedst against them, that thou mightest bring them again unto

thy law: yet they dealt proudly, and hearkened not unto thy commandments,

but sinned against thy judgments, (which if a man do, he shall live in

them;) and withdrew the shoulder, and hardened their neck, and would not

hear.



Confession ... and repentance



30 (Ne 9:20; Isa 42:24) For many years You endured them

and warned them by Your Spirit in Your prophets, yet they would not listen.

Therefore, You gave them into the hand of the people of the lands.

[30] Yet many years didst thou forbear them, and testifiedst against them by

thy spirit in thy prophets: yet would they not give ear: therefore gavest

thou them into the hand of the people of the lands.



The Attributes of God



31 (Jer 4:27; Ne 9:17) Nevertheless, for the sake of Your abundant mercy,

You did not completely destroy them or forsake them.

Indeed, You are a gracious and merciful God.

[31] Nevertheless for thy great mercies' sake thou didst not utterly consume

them, nor forsake them; for thou art a gracious and merciful God.



32 (2Ki 17:3; Ne 1:5) "Now therefore, our God, the great, the mighty,

and the awesome God, who keeps covenant and mercy, let not all the hardship,

since the time of the kings of Assyria until this day, that has come on us,

our kings, our princes, our priests, our prophets, our fathers,

and on all Your people seem insignificant to You.

[32] Now therefore, our God, the great, the mighty, and the terrible God,

who keepest covenant and mercy, let not all the trouble seem little before

thee, that hath come upon us, on our kings, on our princes, and on our

priests, and on our prophets, and on our fathers, and on all thy people,

since the time of the kings of Assyria unto this day.



Confession ... and repentance



33 (Ge 18:25; Ps 106:6) You are righteous for everything that has come

upon us! You have acted faithfully while we have done wickedly.

[33] Howbeit thou art just in all that is brought upon us; for thou hast

done right, but we have done wickedly:



34 For our kings, princes, priests, and fathers have failed to keep Your law

and did not obey Your commandments and Your warnings even when

You confronted them.

35 (Dt 28:47) For whether in their kingdom or in Your abundant goodness

(that You gave them) or in the spacious and fertile land

(that You set before them), they have neither served You nor turned away

from their wicked deeds.

36 (Dt 28:48; Ezr 9:9) "Here we are, slaves today. The land that You gave

to our fathers was for eating its fruit and its goodness.

Behold, we have become slaves on account of it,

37 (Dt 28:33; 28:51) because its abundant produce belongs to the kings

whom You have set over us due to our sins. They have control over our bodies

and over our livestock, as they please. We are in great distress."



Signatories to the Agreement



38 (Ne 10:1; 10:29) So on the basis of all this, we are executing

a written agreement that is being sealed by our princes, Levites,

and priests.



[34] Neither have our kings, our princes, our priests, nor our fathers, kept

thy law, nor hearkened unto thy commandments and thy testimonies, wherewith

thou didst testify against them.

[35] For they have not served thee in their kingdom, and in thy great

goodness that thou gavest them, and in the large and fat land which thou

gavest before them, neither turned they from their wicked works.

[36] Behold, we are servants this day, and for the land that thou gavest

unto our fathers to eat the fruit thereof and the good thereof, behold, we

are servants in it:

[37] And it yieldeth much increase unto the kings whom thou hast set over us

because of our sins: also they have dominion over our bodies, and over our

cattle, at their pleasure, and we are in great distress.

[38] And because of all this we make a sure covenant, and write it; and our

princes, Levites, and priests, seal unto it.



Nehemiah 10



Signatories of the Covenant



1 (Ne 9:38; 1:1) Now the names of those on the sealed agreement were:

Nehemiah, the magistrate, the son of Hakaliah,

and Zedekiah.

2 Next were Seraiah, Azariah, Jeremiah,

3 Pashhur, Amariah, Malkijah,

4 Hattush, Shebaniah, Malluk,

5 Harim, Meremoth, Obadiah,

6 Daniel, Ginnethon, Baruch,

7 Meshullam, Abijah, Mijamin,

8 Maaziah, Bilgai, and Shemaiah.

These were the priests.

9 The Levites were:

Jeshua the son of Azaniah, Binnui of the sons of Henadad, and Kadmiel,

10 along with their relatives Shebaniah,

Hodiah, Kelita, Pelaiah, Hanan,

11 Mika, Rehob, Hashabiah,

12 Zakkur, Sherebiah, Shebaniah,

13 Hodiah, Bani, and Beninu.

14 (Ne 7:8; 7:11-13) The leaders of the people were:

Parosh, Pahath-Moab, Elam, Zattu, Bani,

15 Bunni, Azgad, Bebai,

16 Adonijah, Bigvai, Adin,

17 Ater, Hezekiah, Azzur,

18 Hodiah, Hashum, Bezai,

19 Hariph, Anathoth, Nebai,

20 Magpiash, Meshullam, Hezir,

21 Meshezabel, Zadok, Jaddua,

22 Pelatiah, Hanan, Anaiah,

23 Hoshea, Hananiah, Hasshub,

24 Hallohesh, Pilha, Shobek,

25 Rehum, Hashabnah, Maaseiah,

26 Ahiah, Hanan, Anan,

27 Malluk, Harim, and Baanah.



Summary of the Covenant



28 (Ne 9:2) The remainder of the people, the priests, the Levites,

the gatekeepers, the singers, the temple servants, and all those who

on the basis of the Law of God separated themselves from the people

of the lands-their wives, their sons, and their daughters, that is,

every one capable of knowledge and understanding-

29 (Ps 119:106;2Ki 23:3) have decisively joined in with their countrymen

and their nobles, and obligated themselves-by both a curse and an oath-to

walk in the Law of God, which was given by Moses the servant of God,

and to observe and do all the commandments of the Lord who is our Lord,

along with His judgments and His statutes

30 (Ex 34:16; Dt 7:3) so that we will not give our daughters

to the people of the land nor take their daughters for our sons.

31 (Ex 23:10-11; Ne 13:15-22) If the people of the land bring merchandise

or any grain on the Sabbath day to sell, we will not buy from them

on the Sabbath or a holy day. We will also renounce the seventh year harvest

and the full payment of every debt.

32 (Ex 30:11-16) We also establish for ourselves the ordinance to collect

from ourselves annually one-third of a shekel for the service of the house

of our God:

33 (2Ch 2:4; Lev 24:5-6) for the showbread, the continual grain offering,

the continual burnt offering, the Sabbaths, the New Moons, the appointed

feasts, the holy things, and the sin offerings to make an atonement for

Israel, as well as for all the work of the house of our God.

34 (Ne 13:31; Isa 40:16) Also, we cast lots to determine the duty

of the supply of wood that the priests, the Levites,

and the people-according to the houses of our fathers,

being set by annually appointed times-might bring to the house of our God,

in order to burn it on the altar of the Lord our God,

as it is written in the Law;

35 (Ex 23:19; Dt 26:2) and, likewise, for the annual bringing

of the first fruits of our ground and the first fruits of all fruit

of all trees to the house of the Lord;

36 (Ex 13:2; Lev 27:26-27) and for bringing to the priests

who are ministering at the house of God, the firstborn of our sons

and livestock, as it is written in the Law, plus the firstborn

of our herds and flocks.

37 (Lev 23:17; Nu 18:21) Moreover, the first of our fresh dough,

our contributions, the fruit of every tree, and the new wine and oil we will

bring to the priests at the chambers of the house of our God, but the tithe

of our crops we will bring to the Levites, since they themselves receive

the tithes in all our agricultural cities.

38 (Ne 13:12-13) There must be a priest, a descendant of Aaron,

with the Levites when they are collecting tithes, and the Levites

will offer a tenth of the tithes to the house of our God,

for the chambers of the storehouse.

39 (2Ch 31:12) Both the children of Israel and the Levites

should bring the contribution of the grain, new wine,

and the fresh oil to the chambers because the vessels of the sanctuary

and the ministering priests, the gatekeepers, and the singers are there.

We resolve not to forsake the house of our God.



[1] Now those that sealed were, Nehemiah, the Tirshatha, the son of

Hachaliah, and Zidkijah,

[2] Seraiah, Azariah, Jeremiah,

[3] Pashur, Amariah, Malchijah,

[4] Hattush, Shebaniah, Malluch,

[5] Harim, Meremoth, Obadiah,

[6] Daniel, Ginnethon, Baruch,

[7] Meshullam, Abijah, Mijamin,

[8] Maaziah, Bilgai, Shemaiah: these were the priests.

[9] And the Levites: both Jeshua the son of Azaniah, Binnui of the sons

of Henadad, Kadmiel;

[10] And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,

[11] Micha, Rehob, Hashabiah,

[12] Zaccur, Sherebiah, Shebaniah,

[13] Hodijah, Bani, Beninu.

[14] The chief of the people; Parosh, Pahath-moab, Elam, Zatthu, Bani,

[15] Bunni, Azgad, Bebai,

[16] Adonijah, Bigvai, Adin,

[17] Ater, Hizkijah, Azzur,

[18] Hodijah, Hashum, Bezai,

[19] Hariph, Anathoth, Nebai,

[20] Magpiash, Meshullam, Hezir,

[21] Meshezabeel, Zadok, Jaddua,

[22] Pelatiah, Hanan, Anaiah,

[23] Hoshea, Hananiah, Hashub,

[24] Hallohesh, Pileha, Shobek,

[25] Rehum, Hashabnah, Maaseiah,

[26] And Ahijah, Hanan, Anan,

[27] Malluch, Harim, Baanah.

[28] And the rest of the people, the priests, the Levites, the porters, the

singers, the Nethinims, and all they that had separated themselves from the

people of the lands unto the law of God, their wives, their sons, and their

daughters, every one having knowledge, and having understanding;

[29] They clave to their brethren, their nobles, and entered into a curse,

and into an oath, to walk in God's law, which was given by Moses the servant

of God, and to observe and do all the commandments of the LORD our Lord, and

his judgments and his statutes;

[30] And that we would not give our daughters unto the people of the land,

nor take their daughters for our sons:

[31] And if the people of the land bring ware or any victuals on the sabbath

day to sell, that we would not buy it of them on the sabbath, or on the holy

day: and that we would leave the seventh year, and the exaction of every

debt.

[32] Also we made ordinances for us, to charge ourselves yearly with the

third part of a shekel for the service of the house of our God;

[33] For the shewbread, and for the continual meat offering, and for the

continual burnt offering, of the sabbaths, of the new moons, for the set

feasts, and for the holy things, and for the sin offerings to make an

atonement for Israel, and for all the work of the house of our God.

[34] And we cast the lots among the priests, the Levites, and the people,

for the wood offering, to bring it into the house of our God, after the

houses of our fathers, at times appointed year by year, to burn upon the

altar of the LORD our God, as it is written in the law:

[35] And to bring the firstfruits of our ground, and the firstfruits of all

fruit of all trees, year by year, unto the house of the LORD:

[36] Also the firstborn of our sons, and of our cattle, as it is written in

the law, and the firstlings of our herds and of our flocks, to bring to the

house of our God, unto the priests that minister in the house of our God:

[37] And that we should bring the firstfruits of our dough, and our

offerings, and the fruit of all manner of trees, of wine and of oil, unto

the priests, to the chambers of the house of our God; and the tithes of our

ground unto the Levites, that the same Levites might have the tithes in all

the cities of our tillage.

[38] And the priest the son of Aaron shall be with the Levites, when the

Levites take tithes: and the Levites shall bring up the tithe of the tithes

unto the house of our God, to the chambers, into the treasure house.

[39] For the children of Israel and the children of Levi shall bring the

offering of the corn, of the new wine, and the oil, unto the chambers, where

are the vessels of the sanctuary, and the priests that minister, and the

porters, and the singers: and we will not forsake the house of our God.



2) Our Daily Bread for 24 September 2025 titled

Coincidences and God's Care



2 Kings 8:1-6



The Shunammite's Land Restored



1 (Ps 105:16; Hag 1:11) Then Elisha spoke to the woman whose son

he had restored to life, "Get up and go, you and your household,

and sojourn wherever you can, for the Lord has called for a famine,

and it will come on the land for seven years."

2 So the woman got up and did according to the word of the man of God.

She went with her household and sojourned in the land of the Philistines

for seven years.

3 At the end of seven years, the woman returned from the land

of the Philistines, and she went forth to appeal to the king for her house

and her field.

4 (2Ki 5:20-27) Now the king was talking with Gehazi the servant of the man

of God, saying, "Tell me all the great things that Elisha has done."

5 (2Ki 4:35) As he was telling the king how he had restored a dead body

to life, the woman whose son he had restored to life started appealing

to the king for her house and her land.

Gehazi said, "My lord king, this is the woman, and this is her son whom

Elisha restored to life."

6 When the king questioned the woman, she told him.

So the king appointed to her an official, saying,

"Restore all that was hers and all the proceeds of the field from

the day that she abandoned the land until now.



[1] Then spake Elisha unto the woman, whose son he had restored to life,

saying, Arise, and go thou and thine household, and sojourn wheresoever thou

canst sojourn: for the LORD hath called for a famine; and it shall also

come upon the land seven years.

[2] And the woman arose, and did after the saying of the man of God: and she

went with her household, and sojourned in the land of the Philistines seven

years.

[3] And it came to pass at the seven years' end, that the woman returned out

of the land of the Philistines: and she went forth to cry unto the king for

her house and for her land.

[4] And the king talked with Gehazi the servant of the man of God, saying,

Tell me, I pray thee, all the great things that Elisha hath done.

[5] And it came to pass, as he was telling the king how he had restored a

dead body to life, that, behold, the woman, whose son he had restored to

life, cried to the king for her house and for her land. And Gehazi said, My

lord, O king, this is the woman, and this is her son, whom Elisha restored

to life.

[6] And when the king asked the woman, she told him. So the king appointed

unto her a certain officer, saying, Restore all that was hers, and all the

fruits of the field since the day that she left the land, even until now.

[7] And Elisha came to Damascus; and Ben-hadad the king of Syria was sick;

and it was told him, saying, The man of God is come hither.

[8] And the king said unto Hazael, Take a present in thine hand, and go,

meet the man of God, and inquire of the LORD by him, saying, Shall I recover

of this disease?



Dante's neighborhood in Manila was prone to flooding. On rainy days,

the little boy reached school by crossing a makeshift wooden bridge put up by

a neighbour. "Mr. Tomas helped the community get around," Dante said.

"He'd guide me on the bridge, shielding me from the rain."



Years later, Dante joined a church north of Manila. Leo, his Bible study

leader, mentored him. In a conversation about their childhoods, Dante

discovered Leo was Mr. Tomas' son! "There's no such thing as coincidence,"

Dante said. "God used the son of a man who'd blessed me to help me

in my faith."



A woman from the town of Shunem also experienced God's providence. In faith,

she'd followed the prophet Elisha's advice, leaving home to avoid

a famine (2 Kings 8:1-2). In doing so, she'd forfeited her claim to her house

and land. Now, at the exact moment she was seeking help from the king about

this matter, the king just happened to be talking

with Gehazi, Elisha's servant, about her.



Years earlier, Gehazi had seen the woman's dead son raised to life. Now,

Gehazi said, "This is the woman, my lord the king, and this is her son

whom Elisha restored to life" (v. 5). The king then "assigned an official

to her case" (v. 6) and returned her property.



We can trust in God and His care even when things may not go as we planned.

Our sovereign God will help us.



Reflect & Pray



How does the Shunammite woman's story encourage you? W

hat does it say about God's care?



Loving Father, thank You for caring for me.





Discover more about Keeping Faith When Life Doesn’t Go Our Way.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 4 - Entire Forgiveness

Acts 13:38



38 (Lk 24:47; Ac 2:38) "Therefore, brothers, let it be known

to you that through this Man forgiveness of sins is proclaimed to you,"



38 Be it known unto you therefore, men and brethren,

that through this man is preached unto you the forgiveness of sins:



At age 17 Mary, a cross-country runner, was diagnosed with multiple sclerosis.

She went on to college, faced with the prospect of gradual physical decline

and, ultimately, life in a wheelchair. "The worst part," Mary admitted "is

not the pain or the inability to do what I once did. The worst part is

the hopelessness, the emotional struggle. There is no cure, no real

treatment - only insurance."

In our fallen world, there are many incurable circumstances we have to endure.

But the guilt of our sin is not one of them. Yet despite the declaration

of the Scripture that Jesus' sacrificial death paid the price for our sins,

many of us carry a load of guilt - as if we ourselves had tp pay the price.

Paul, a man who know the grace of God and the depth of his own sin,

emphasises the source and the completeness of our forgiveness.

Through Jesus - not through my good behaviour, not through my determination to

change, not through my reputation, my family's faith, or my religious duties.

Forgiveness of sins come through Christ alone, a gift we do not deserve,

a gift which places all of us on equal ground at the foot of the cross.

To acknowledge our sin without knowing the source of forgiveness only

results in hopelessness and despair - we see ourselves, yet we are powerless

to change the sin we see. But when we realise that Christ has provided

complete forgiveness of sin, we can face our sin honestly, knowing

the freedom of confession and the restoration of forgiveness.



Application



a) In what ways have I changed myself, to "turn over a new leaf",

to "make myself worthy" of God's love?



b) How can Acts 13:38 help me remember the source of forgiveness?



4) From Prosperity Promises - Kenneth Copeland



Luke 12:21



21 "So is he who stores up treasure for himself, and is not rich toward God."



21 So is he that layeth up treasure for himself, and is not rich toward God.



5) From a Book called God's Promises for you:



When you are Impatient



James 5:7-11



Patience and Prayer



7 Therefore be patient, brothers, until the coming of the Lord.

Notice how the farmer waits for the precious fruit of the earth

and is patient with it until he receives the early and late rain.

8 You also be patient. Establish your hearts,

for the coming of the Lord is drawing near.

9 Do not grumble against one another, brothers, lest you be condemned.

Look, the Judge is standing at the door.

10 My brothers, take the prophets, who spoke in the name of the Lord,

as an example of suffering and patience.

11 Indeed we count them happy who endure.

You have heard of the patience of Job

and have seen the purpose of the Lord,

that the Lord is very gracious and merciful.



7 Be patient therefore, brethren, unto the coming of the Lord. Behold,

the husbandman waiteth for the precious fruit of the earth, and hath long

patience for it, until he receive the early and latter rain.

8 Be ye also patient; stablish your hearts: for the coming of the Lord

draweth nigh.

9 Grudge not one against another, brethren, lest ye be condemned:

behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord,

for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience

of Job, and have seen the end of the Lord; that the Lord is very pitiful,

and of tender mercy.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 24 of the Month



a) Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society. (



Col 4:3



3 while praying also for us, that God would open to

us a door of utterance to speak the mystery of Christ,

for which I am also in chains,



3 withal praying also for us, that God would open unto

us a door of utterance, to speak the mystery of Christ,

for which I am also in bonds:



)



b) Pray for the Province of Saskatchewan



I) Pray for the leaders of Saskatchewan,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Pray to the Lord and pray for repentance and integrity in your life.



Pray to the Lord: "Loving Father, thank You for caring for me."



Pray to the Lord and pray to know Lord Jesus Christ as forgiveness.



Pray to the Lord and pray not to hoard treasure for yourself.



Pray to the Lord and pray for patience in your life.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society.



Pray for Christian workers in the United Arab Emirates who are reahing out to

Emiratis with the "Good News" of the Gospel .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 256 of My 5th Bible Study Journey - 13 September 2025 reflections

Day 256, 13 September 2025



1) Ezra 2, Ezra 3, Ezra 4



Ezra 2



The List of Returning Exiles



Ne 7:6-73



1 (2Ki 24:14-16; 25:11) Now these are the people of the province who went up

from the captivity of the exiles, whom Nebuchadnezzar the king of Babylon

had carried away to Babylon, and came again to Jerusalem and Judah.

Each returned to his own city.

2 (Ne 7:7; Hag 1:12) Those who came with Zerubbabel were Joshua, Nehemiah,

Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.

The number of men of the people of Israel were:

3 (Ezr 8:3; 10:25) The sons of Parosh— 2172;

4 the sons of Shephatiah-three hundred and seventy-two;

5 (Ne 7:10) the sons of Arah-seven hundred and seventy-five;

6 (Ne 7:11) the sons of Pahath-Moab of the sons of Jeshua and Joab-

two thousand eight hundred and twelve;

7 the sons of Elam - one thousand two hundred and fifty-four;

8 (Ne 7:13) the sons of Zattu-nine hundred and forty-five;

9 the sons of Zakkai-seven hundred and sixty;

10 the sons of Bani-six hundred and forty-two;

11 the sons of Bebai-six hundred and twenty-three;

12 (Ne 7:17) the sons of Azgad-one thousand two hundred and twenty-two;

13 (Ezr 8:13) the sons of Adonikam-six hundred and sixty-six;

14 the sons of Bigvai-two thousand and fifty-six;

15 (Ne 7:20) the sons of Adin-four hundred and fifty-four;

16 the sons of Ater of Hezekiah - ninety-eight;

17 the sons of Bezai-three hundred and twenty-three;

18 the sons of Jorah-one hundred and twelve;

19 (Ne 7:22) the sons of Hashum-two hundred and twenty-three;

20 the sons of Gibbar - ninety-five.

21 The sons of Bethlehem - one hundred and twenty-three;

22 the men of Netophah-fifty-six;

23 the men of Anathoth-one hundred and twenty-eight;

24 the sons of Azmaveth-forty-two;

25 the sons of Kiriath Arim, Kephirah, and Beeroth- 743 ;

26 the sons of Ramah and Geba-six hundred and twenty-one;

27 the men of Mikmash-one hundred and twenty-two;

28 (Ge 12:8) the men of Bethel and Ai-two hundred and twenty-three;

29 the sons of Nebo-fifty-two;

30 the sons of Magbish-one hundred and fifty-six;

31 (Ezr 2:7) the sons of the other Elam- 1254 ;

32 the sons of Harim-three hundred and twenty;

33 the sons of Lod, Hadid, and Ono - 725;

34 (1Ki 16:34) the sons of Jericho-three hundred and forty-five;

35 the sons of Senaah-three thousand six hundred and thirty.

36 Those who came with the priests were:

the sons of Jedaiah, of the house of Jeshua-973;

37 (1Ch 24:14) the sons of Immer-1052;

38 (1Ch 9:12) the sons of Pashhur-1247 ;

39 (1Ch 24:8) the sons of Harim-1700.

40 (Ezr 3:9) Those who came with the Levites were:

the sons of Jeshua and Kadmiel, of the sons of Hodaviah-74.

41 (1Ch 6:39) Those who came with the singers were:

the sons of Asaph-128.

42 The sons of the gatekeepers were:

the sons of Shallum, the sons of Ater, the sons of Talmon,

the sons of Akkub, the sons of Hatita, the sons of Shobai

-in all 139.

43 (1Ch 9:2) Those devoted to the temple as servants were:

the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,

44 the sons of Keros, the sons of Siaha, the sons of Padon,

45 the sons of Lebanah, the sons of Hagabah, the sons of Akkub,

46 the sons of Hagab, the sons of Shalmai, the sons of Hanan,

47 the sons of Giddel, the sons of Gahar, the sons of Reaiah,

48 the sons of Rezin, the sons of Nekoda, the sons of Gazzam,

49 the sons of Uzza, the sons of Paseah, the sons of Besai,

50 the sons of Asnah, the sons of Me­unim, the sons of Nephusim,

51 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,

52 the sons of Bazluth, the sons of Mehida, the sons of Harsha,

53 the sons of Barkos, the sons of Sisera, the sons of Temah,

54 the sons of Neziah, the sons of Hatipha.

55 (1Ki 9:21) The sons of Solomon's servants were:

the sons of Sotai, the sons of Hassophereth, the sons of Peruda,

56 the sons of Jaala, the sons of Darkon, the sons of Giddel,

57 (Ne 7:59) the sons of Shephatiah, the sons of Hattil,

the sons of Pokereth-Hazzebaim, the sons of Ami.

58 (1Ki 9:21; 1Ch 9:2) All those devoted to the temple as servants

and the children of Solomon's servants were 392.

59 These were the ones who came up from Tel Melah, Tel Harsha, Kerub,

Addon, and Immer; but they could not prove their father's house

or their descent, whether they were of Israel:

60 the sons of Delaiah, the sons of Tobiah, and the sons of Nekoda-652;

61 (2Sa 17:27; 1Ki 2:7) and of the sons of the priests:

the sons of Hobaiah, the sons of Hakkoz, and the sons of Barzillai

(whose ancestor married one of the daughters of Barzillai the Gileadite

and was thereafter called by their name).

62 (Nu 3:10) These sought their records in the genealogy register,

but they were not found. Therefore, they were disqualified

(as polluted) from the priesthood.

63 (Ex 28:30; Lev 2:3) The governor advised them not to eat of the most

holy things until a priest consulted with the Urim and Thummim.

64 The whole congregation together was 42 360,\

65 (2Sa 19:35) besides their male and female servants

(these numbered 7337); they also had two hundred singing men and women.

66 Their horses numbered seven hundred and thirty-six; their mules,

two hundred and forty-five;

67 their camels, four hundred and thirty-five; and their donkeys,

six thousand seven hundred and twenty.

68 As some of the heads of households came to the house of the Lord

in Jerusalem, they volunteered to erect the foundations for the house of God.

69 (Ezr 8:25-34) They gave after their ability to the treasure of the work

6100 drachmas [About 1,100 pounds, or 500 kilograms.] of gold,

five thousand pounds [About 3 tons, or 2.8 metric tons.] of silver,

and one hundred priestly garments.

70 (Ne 7:73) So the priests and the Levites, along with some of the people,

the singers, the porters, and those donated as temple servants,

lived in their cities, with the result that all Israel resettled

in their cities.



Ezra 2

[1] Now these are the children of the province that went up out of the

captivity, of those which had been carried away, whom Nebuchadnezzar the

king of Babylon had carried away unto Babylon, and came again unto Jerusalem

and Judah, every one unto his city;

[2] Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah,

Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of

the people of Israel:

[3] The children of Parosh, two thousand an hundred seventy and two.

[4] The children of Shephatiah, three hundred seventy and two.

[5] The children of Arah, seven hundred seventy and five.

[6] The children of Pahath-moab, of the children of Jeshua and Joab, two

thousand eight hundred and twelve.

[7] The children of Elam, a thousand two hundred fifty and four.

[8] The children of Zattu, nine hundred forty and five.

[9] The children of Zaccai, seven hundred and threescore.

[10] The children of Bani, six hundred forty and two.

[11] The children of Bebai, six hundred twenty and three.

[12] The children of Azgad, a thousand two hundred twenty and two.

[13] The children of Adonikam, six hundred sixty and six.

[14] The children of Bigvai, two thousand fifty and six.

[15] The children of Adin, four hundred fifty and four.

[16] The children of Ater of Hezekiah, ninety and eight.

[17] The children of Bezai, three hundred twenty and three.

[18] The children of Jorah, an hundred and twelve.

[19] The children of Hashum, two hundred twenty and three.

[20] The children of Gibbar, ninety and five.

[21] The children of Bethlehem, an hundred twenty and three.

[22] The men of Netophah, fifty and six.

[23] The men of Anathoth, an hundred twenty and eight.

[24] The children of Azmaveth, forty and two.

[25] The children of Kirjath-arim, Chephirah, and Beeroth, seven hundred

and forty and three.

[26] The children of Ramah and Geba, six hundred twenty and one.

[27] The men of Michmas, an hundred twenty and two.

[28] The men of Bethel and Ai, two hundred twenty and three.

[29] The children of Nebo, fifty and two.

[30] The children of Magbish, an hundred fifty and six.

[31] The children of the other Elam, a thousand two hundred fifty and four.

[32] The children of Harim, three hundred and twenty.

[33] The children of Lod, Hadid, and Ono, seven hundred twenty and five.

[34] The children of Jericho, three hundred forty and five.

[35] The children of Senaah, three thousand and six hundred and thirty.

[36] The priests: the children of Jedaiah, of the house of Jeshua, nine

hundred seventy and three.

[37] The children of Immer, a thousand fifty and two.

[38] The children of Pashur, a thousand two hundred forty and seven.

[39] The children of Harim, a thousand and seventeen.

[40] The Levites: the children of Jeshua and Kadmiel, of the children of

Hodaviah, seventy and four.

[41] The singers: the children of Asaph, an hundred twenty and eight.

[42] The children of the porters: the children of Shallum, the children of

Ater, the children of Talmon, the children of Akkub, the children of

Hatita,the children of Shobai, in all an hundred thirty and nine.

[43] The Nethinims: the children of Ziha, the children of Hasupha, the

children of Tabbaoth,

[44] The children of Keros, the children of Siaha, the children of Padon,

[45] The children of Lebanah, the children of Hagabah, the children of

Akkub,

[46] The children of Hagab, the children of Shalmai, the children of Hanan,

[47] The children of Giddel, the children of Gahar, the children of Reaiah,

[48] The children of Rezin, the children of Nekoda, the children of Gazzam,

[49] The children of Uzza, the children of Paseah, the children of Besai,

[50] The children of Asnah, the children of Mehunim, the children of Nephusim,

[51] The children of Bakbuk, the children of Hakupha, the children of Harhur,

[52] The children of Bazluth, the children of Mehida, the children of Harsha,

[53] The children of Barkos, the children of Sisera, the children of Thamah,

[54] The children of Neziah, the children of Hatipha.

[55] The children of Solomon's servants: the children of Sotai, the

children of Sophereth, the children of Peruda,

[56] The children of Jaalah, the children of Darkon, the children of

Giddel,

[57] The children of Shephatiah, the children of Hattil, the children of

Pochereth of Zebaim, the children of Ami.

[58] All the Nethinims, and the children of Solomon's servants, were three

hundred ninety and two.

[59] And these were they which went up from Tel-melah, Tel-harsa, Cherub,

Addan, and Immer: but they could not shew their father's house, and their

seed, whether they were of Israel:

[60] The children of Delaiah, the children of Tobiah, the children of

Nekoda, six hundred fifty and two.

[61] And of the children of the priests: the children of Habaiah, the

children of Koz, the children of Barzillai; which took a wife of the

daughters of Barzillai the Gileadite, and was called after their name:

[62] These sought their register among those that were reckoned by

genealogy, but they were not found: therefore were they, as polluted, put

from the priesthood.

[63] And the Tirshatha said unto them, that they should not eat of the most

holy things, till there stood up a priest with Urim and with Thummim.

[64] The whole congregation together was forty and two thousand three

hundred and threescore,

[65] Beside their servants and their maids, of whom there were seven

thousand three hundred thirty and seven: and there were among them two

hundred singing men and singing women.

[66] Their horses were seven hundred thirty and six; their mules, two

hundred forty and five;

[67] Their camels, four hundred thirty and five; their asses, six thousand

seven hundred and twenty.

[68] And some of the chief of the fathers, when they came to the house of

the LORD which is at Jerusalem, offered freely for the house of God to set

it up in his place:

[69] They gave after their ability unto the treasure of the work threescore

and one thousand drams of gold, and five thousand pound of silver, and one

hundred priests' garments.

[70] So the priests, and the Levites, and some of the people, and the

singers, and the porters, and the Nethinims, dwelt in their cities, and all

Israel in their cities.



Ezra 3



Rebuilding the Altar



1 (Lev 23:24) When the seventh month had come, the children of Israel

had resettled in their cities, and the people gathered themselves together,

as one man, to Jerusalem.

2 (1Ch 3:17; Ezr 2:2) Then Joshua the son of Jozadak and his brothers

the priests stood up, along with Zerubbabel the son of Shealtiel

and his brothers, and they built the altar of the God of Israel in order

to offer burnt offerings on it, as it had been written in the Law of Moses,

the man of God.

3 (Nu 28:2-8; Ezr 4:4) They set the altar upon its foundations and,

because they were living in fear of some of the peoples of the region,

they offered burnt offerings on it to the Lord-morning and evening.

4 (Ex 23:16; Nu 29:12-38) They also kept the Feast of Tabernacles,

as it had been written, and offered the daily burnt offerings

in accordance with the daily schedule, according to each day's custom.

5 (Nu 29:39) Thereafter, observance of the burnt offering became a perpetual

sacrifice with regard to the New Moon sacrifices and all of the appointed

feasts of the Lord that had been consecrated, and all of the voluntary

freewill offerings to the Lord. 6From the first day of the seventh month

they had begun to offer burnt offerings unto the Lord,

but the foundation of the temple of the Lord was not yet laid.



[1] And when the seventh month was come, and the children of Israel were in

the cities, the people gathered themselves together as one man to Jerusalem.

[2] Then stood up Jeshua the son of Jozadak, and his brethren the priests,

and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar

of the God of Israel, to offer burnt offerings thereon, as it is written in

the law of Moses the man of God.

[3] And they set the altar upon his bases; for fear was upon them because of

the people of those countries: and they offered burnt offerings thereon unto

the LORD, even burnt offerings morning and evening.

[4] They kept also the feast of tabernacles, as it is written, and offered

the daily burnt offerings by number, according to the custom, as the duty of

every day required;

[5] And afterward offered the continual burnt offering, both of the new

moons, and of all the set feasts of the LORD that were consecrated, and of

every one that willingly offered a freewill offering unto the LORD.

[6] From the first day of the seventh month began they to offer burnt

offerings unto the LORD. But the foundation of the temple of the LORD was

not yet laid.



Rebuilding the Temple



7 (1Ki 5:6; Ac 9:36) They gave money to the masons and carpenters,

and food, drink, and oil to the people of Sidon and to the people of Tyre

so that they would bring cedar trees from Lebanon to the sea, at Joppa,

according to the grant they had from Cyrus king of Persia.

8 Now in the second month of the second year of their coming to the house

of God in Jerusalem, Zerubbabel the son of Shealtiel, Joshua the son

of Jozadak, along with the remnant of their brothers the Levitical priests

and all who had come out of captivity back to Jerusalem, began work

and appointed the Levites twenty years old and older to supervise

the work on the house of the Lord.

9 (Ezr 2:40) Then Joshua with his sons and brothers, and Kadmiel

with his sons, who are the sons of Judah, along with the sons of Henadad

with their sons and their brothers-all Levites-stood together to supervise

the workers on the house of God.

10 (Zec 4:10) When the builders laid the foundation of the temple

of the Lord, the priests in their apparel stood with trumpets and,

from the Levites, the sons of Asaph stood with cymbals to praise the Lord,

following the example of David king of Israel.

11 (1Ch 16:34; 16:41) They sang responsively, praising

and giving thanks unto the Lord,

"For He is good, for His mercy endures forever toward Israel."

And all the people responded with a great shout

when they praised the Lord, because the foundation of the house of the Lord

was laid.

12 (Hag 2:3) Now many of the older Levitical priests and chiefs

of the fathers' households who had seen the first temple wept

with a loud voice as the foundation of this temple was laid

before their eyes, though many others shouted exuberantly for joy.

13 As a result, the people could not distinguish the noise

of the shout of joy from the noise of the weeping of the people

since the people had raised such a loud noise that could be heard

from afar off.



[7] They gave money also unto the masons, and to the carpenters; and meat,

and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar

trees from Lebanon to the sea of Joppa, according to the grant that they had

of Cyrus king of Persia.

[8] Now in the second year of their coming unto the house of God at

Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and

Jeshua the son of Jozadak, and the remnant of their brethren the priests and

the Levites, and all they that were come out of the captivity unto

Jerusalem; and appointed the Levites, from twenty years old and upward, to

set forward the work of the house of the LORD.

[9] Then stood Jeshua with his sons and his brethren, Kadmiel and his sons,

the sons of Judah, together, to set forward the workmen in the house of God:

the sons of Henadad, with their sons and their brethren the Levites.

[10] And when the builders laid the foundation of the temple of the LORD,

they set the priests in their apparel with trumpets, and the Levites the

sons of Asaph with cymbals, to praise the LORD, after the ordinance of David

king of Israel.

[11] And they sang together by course in praising and giving thanks unto the

LORD; because he is good, for his mercy endureth for ever toward Israel. And

all the people shouted with a great shout, when they praised the LORD,

because the foundation of the house of the LORD was laid.

[12] But many of the priests and Levites and chief of the fathers, who were

ancient men, that had seen the first house, when the foundation of this

house was laid before their eyes, wept with a loud voice; and many shouted

aloud for joy:

[13] So that the people could not discern the noise of the shout of joy from

the noise of the weeping of the people: for the people shouted with a loud

shout, and the noise was heard afar off.



Ezra 4



Resistance to Rebuilding



1 (Ezr 1:11) Now when the adversaries of Judah and Benjamin heard that

the descendants of the captivity built the temple unto the Lord God of Israel,

2 (2Ki 19:37; 17:24) they came to Zerubbabel, and to the chiefs

of the fathers' households, and said to them, "Let us build with you, for,

like you, we seek your God and have been sacrificing to Him since the days

of Esarhaddon king of Assyria, who brought us here."

3 (Ne 2:20) But Zerubbabel, and Joshua, and the rest of the chiefs

of the fathers' households of Israel said to them, "This is not for you!

It is for us to build the temple of our God, so we ourselves together

will build unto the Lord God of Israel, as Cyrus the king of Persia has

commanded us."

4 (Ezr 3:3) Then the people of the land demoralized the people of Judah

and terrified them while building,

5 and hired counselors against them to frustrate their purpose,

all the days of Cyrus king of Persia,

even until the reign of Darius king of Persia.

6 (Est 1:1; Da 9:1) In the reign of Ahasuerus, in the beginning of his reign,

they wrote an accusation against the inhabitants of Judah and Jerusalem.



[1] Now when the adversaries of Judah and Benjamin heard that the children

of the captivity builded the temple unto the LORD God of Israel;

[2] Then they came to Zerubbabel, and to the chief of the fathers, and said

unto them, Let us build with you: for we seek your God, as ye do; and we do

sacrifice unto him since the days of Esar-haddon king of Assur, which

brought us up hither.

[3] But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of

Israel, said unto them, Ye have nothing to do with us to build an house

unto

our God; but we ourselves together will build unto the LORD God of Israel,

as king Cyrus the king of Persia hath commanded us.

[4] Then the people of the land weakened the hands of the people of Judah,

and troubled them in building,

[5] And hired counsellers against them, to frustrate their purpose, all the

days of Cyrus king of Persia, even until the reign of Darius king of

Persia.

[6] And in the reign of Ahasuerus, in the beginning of his reign, wrote

they



The Letter to Artaxerxes



7 (2Ki 18:26; Da 2:4) In the days of Artaxerxes, Bishlam, Mith­redath,

Tabeel, and the rest of their companions wrote to Artaxerxes king of Persia,

and the writing of the letter was written in Aramaic,

and interpreted in Aramaic.

8 Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem

to Artaxerxes the king in this manner:

9 (Ezr 5:6; 6:6) (Rehum the commander, Shimshai the scribe, and the rest

of their colleagues, the judges, the officials, the officers, the Persians,

the men of Uruk, and of Babylon, and of Susa-that is, the Elamites-

10 (Ezr 4:17; 4:11) and the rest of the nations whom the great

and noble Ashurbanipal deported and settled in the city of Samaria

and in the rest of the province Beyond the River-and now

11 this is the copy of the letter that they sent to him)-

"To Artaxerxes the king:

"Your servants the men of the province Beyond the River, and so forth.

12 (2Ch 36:13; Ezr 5:3) "May it be known to the king, that the Jews

who came from you have come near to us at Jerusalem

and that they are building the rebellious and evil city,

restoring its walls, and repairing the foundations.

13 (Ezr 7:24; Ne 5:4) "Be it known now to the king, that, if this city

is rebuilt and the walls set up again, then they will not pay toll, tribute,

and custom, and the revenue of the kings will be impacted.

14 Now because we are under obligation to the king's palace, and it was not

appropriate for us to see the king's dishonor, therefore we have sent

and notified the king,

15 so that a search may be made in the book of the records of your fathers.

There you will find in the book of the records and realize that this city

is a rebellious city, and hurtful to kings and provinces, and that they have

incited revolt within it in former times-for which cause this city

was destroyed.

16 We notify the king that if this city is rebuilt and the walls repaired

by this means the portion Beyond the River will no longer be yours."

17 The king sent an answer:

"To Rehum the commander, to Shimshai the scribe, to the rest of their

companions that dwell in Samaria, and to the remainder Beyond the River:

"Peace, and so forth.

18 "The letter which you sent to us has been translated and read before me.

19 (2Ki 18:7) I commanded, and a search has been made, and it is found

that this city has in the past made insurrection against kings,

and that rebellion and revolt have occurred there.

20 (Ge 15:18; 1Ki 4:21) There have also been mighty kings over Jerusalem,

who have ruled over the whole province Beyond the River, and toll,

tribute, and custom was paid to them.

21 Command these men to cease now, so that this city is not built

unless I give the command.

22 Take heed now that you do not fail to do this.

Why should damage increase to the hurt of the king?"

23 Now when the copy of the letter by King Artaxerxes was read before Rehum,

and Shimshai the scribe, and their companions, they went up in haste

to Jerusalem to the Jews and made them cease by force and power.

24 (Hag 1:15) Then the work of the house of God in Jerusalem ceased.

So it ceased until the second year of the reign of Darius king of Persia.



[7] And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the

rest of their companions, unto Artaxerxes king of Persia; and the writing of

the letter was written in the Syrian tongue, and interpreted in the Syrian

tongue.

[8] Rehum the chancellor and Shimshai the scribe wrote a letter against

Jerusalem to Artaxerxes the king in this sort:

[9] Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest

of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the

Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites,

and the Elamites,

[10] And the rest of the nations whom the great and noble Asnappar brought

over, and set in the cities of Samaria, and the rest that are on this side

the river, and at such a time.

[11] This is the copy of the letter that they sent unto him, even unto

Artaxerxes the king; Thy servants the men on this side the river, and at

such a time.

[12] Be it known unto the king, that the Jews which came up from thee to us

are come unto Jerusalem, building the rebellious and the bad city, and have

set up the walls thereof, and joined the foundations.

[13] Be it known now unto the king, that, if this city be builded, and the

walls set up again, then will they not pay toll, tribute, and custom,

and so thou shalt endamage the revenue of the kings.

[14] Now because we have maintenance from the king's palace, and it was not

meet for us to see the king's dishonour, therefore have we sent and

certified the king;

[15] That search may be made in the book of the records of thy fathers: so

shalt thou find in the book of the records, and know that this city is a

rebellious city, and hurtful unto kings and provinces, and that they have

moved sedition within the same of old time: for which cause was this city

destroyed.

[16] We certify the king that, if this city be builded again, and the walls

thereof set up, by this means thou shalt have no portion on this side the

river.

[17] Then sent the king an answer unto Rehum the chancellor, and to Shimshai

the scribe, and to the rest of their companions that dwell in Samaria, and

unto the rest beyond the river, Peace, and at such a time.

[18] The letter which ye sent unto us hath been plainly read before me.

[19] And I commanded, and search hath been made, and it is found that this

city of old time hath made insurrection against kings, and that rebellion

and sedition have been made therein.

[20] There have been mighty kings also over Jerusalem, which have ruled over

all countries beyond the river; and toll, tribute, and custom, was paid unto

them.

[21] Give ye now commandment to cause these men to cease, and that this city

be not builded, until another commandment shall be given from me.

[22] Take heed now that ye fail not to do this: why should damage grow to

the hurt of the kings?

[23] Now when the copy of king Artaxerxes' letter was read before Rehum, and

Shimshai the scribe, and their companions, they went up in haste to

Jerusalem unto the Jews, and made them to cease by force and power.

[24] Then ceased the work of the house of God which is at Jerusalem. So it

ceased unto the second year of the reign of Darius king of Persia.







2) Our Daily Bread for 15 September 2023 Titled

The Message of the Prophets




Jeremiah 28:2-4,10-16



2 "Thus says the Lord of Hosts, the God of Israel:

I have broken the yoke of the king of Babylon.

3 (2Ki 24:13; 2Ch 36:10) Within two full years I will bring back into

this place all the vessels of the house of the Lord that Nebuchadnezzar

king of Babylon took away from this place and carried to Babylon.

4 (Jer 22:24; 24:1) And I will bring back to this place Jeconiah

the son of Jehoiakim, king of Judah, with all the captives of Judah

who went into Babylon, says the Lord, for I will break the yoke

of the king of Babylon."

10 (Jer 27:2) Then Hananiah the prophet took the yoke from off the neck

of the prophet Jeremiah and broke it.

11 Hananiah spoke in the presence of all the people, saying,

"Thus says the Lord: Even so I will break the yoke of Nebuchadnezzar

king of Babylon from the neck of all the nations within the space

of two full years." Then the prophet Jeremiah went his way.

12 (Jer 1:2) Then the word of the Lord came to Jeremiah the prophet,

after Hananiah the prophet had broken the yoke from off the neck

of the prophet Jeremiah, saying:

13 Go and tell Hananiah, saying, Thus says the Lord: You have broken

the yokes of wood, but you have made instead of them yokes of iron.

14 (Dt 28:48; Jer 27:6-7) For thus says the Lord of Hosts, the God of Israel:

I have put a yoke of iron on the neck of all these nations,

that they may serve Nebuchadnezzar king of Babylon;

and they shall serve him. And I have given him the beasts of the field also.

15 (La 2:14; Eze 13:22) Then the prophet Jeremiah said to Hananiah

the prophet, "Listen now, Hananiah. The Lord has not sent you,

and you make this people trust in a lie.

16 (Jer 29:32; Ge 7:4) Therefore thus says the Lord: I am about to cast you

from off the face of the earth. This year you shall die, because you have

taught rebellion against the Lord."



[2] Thus speaketh the LORD of hosts, the God of Israel, saying, I have

broken the yoke of the king of Babylon.

[3] Within two full years will I bring again into this place all the vessels

of the LORD's house, that Nebuchadnezzar king of Babylon took away from this

place, and carried them to Babylon:

[4] And I will bring again to this place Jeconiah the son of Jehoiakim king

of Judah, with all the captives of Judah, that went into Babylon, saith the

LORD: for I will break the yoke of the king of Babylon.

[10] Then Hananiah the prophet took the yoke from off the prophet Jeremiah's

neck, and brake it.

[11] And Hananiah spake in the presence of all the people, saying, Thus

saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of

Babylon from the neck of all nations within the space of two full years.

And the prophet Jeremiah went his way.

[12] Then the word of the LORD came unto Jeremiah the prophet, after that

Hananiah the prophet had broken the yoke from off the neck of the prophet

Jeremiah, saying,

[13] Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken

the yokes of wood; but thou shalt make for them yokes of iron.

[14] For thus saith the LORD of hosts, the God of Israel; I have put a yoke

of iron upon the neck of all these nations, that they may serve

Nebuchadnezzar king of Babylon; and they shall serve him: and I have given

him the beasts of the field also.

[15] Then said the prophet Jeremiah unto Hananiah the prophet, Hear now,

Hananiah; The LORD hath not sent thee; but thou makest this people to trust

in a lie.

[16] Therefore thus saith the LORD; Behold, I will cast thee from off the

face of the earth: this year thou shalt die, because thou hast taught

rebellion against the LORD.



2) Our Daily Bread for 13 September 2025

Searching for Mercy
by John Blase



Exodus 16:11-16



11 Then the Lord spoke to Moses, saying,

12 (Ex 6:7; Joel 3:17) "I have heard the murmurings

of the children of Israel. Speak to them, saying, 'In the evening

you shall eat meat, and in the morning you shall be filled with bread.

And you shall know that I am the Lord your God.' "

13 (Nu 11:9; Ps 78:27-28) So in the evening the quail came up

and covered the camp, and in the morning a layer of dew

was surrounding the camp.

14 (Nu 11:7-9; Ps 105:40) When the layer of dew evaporated,

on the surface of the wilderness there lay a small flaky thing,

as fine as the frost on the ground.

15 (Ex 16:4; Dt 8:3) When the children of Israel saw it, they said one

to another, "What is it?" For they did not know what it was.

And Moses said to them, "This is the bread which the Lord has

given you to eat.

16 (Ex 16:36) This is what the Lord has commanded, 'Every man is

to gather of it according to what he will eat, an omer

(About 9 inches, or 23 centimeters. )

for every man, according to the number of your people.

Every man should take for them for whoever lives in his tent.'"



[11] And the LORD spake unto Moses, saying,

[12] I have heard the murmurings of the children of Israel: speak unto them,

saying, At even ye shall eat flesh, and in the morning ye shall be filled

with bread; and ye shall know that I am the LORD your God.

[13] And it came to pass, that at even the quails came up, and covered the

camp: and in the morning the dew lay round about the host.

[14] And when the dew that lay was gone up, behold, upon the face of the

wilderness there lay a small round thing, as small as the hoar frost on the

ground.

[15] And when the children of Israel saw it, they said one to another, It is

manna: for they wist not what it was. And Moses said unto them, This is the

bread which the LORD hath given you to eat.

[16] This is the thing which the LORD hath commanded, Gather of it every man

according to his eating, an omer for every man, according to the number of

your persons; take ye every man for them which are in his tents.



Her fans knew her as Nightbirde. Singer-songwriter Jane Kristen Marczewski won

a following in 2021 on a popular TV talent show. In 2017, she'd been diagnosed

with Stage 3 breast cancer. In 2018, she went into remission. She started

touring, but months later the cancer returned, giving her little chance

of survival. Amazingly she recovered and was declared cancer-free.

But on February 19, 2022, Nightbirde died.



During her difficult journey, she blogged, "I remind myself that I'm praying

to the God who let the Israelites stay lost for decades. They begged to

arrive . . . but instead He let them wander, answering prayers they didn't

pray. . . . Every morning, He sent them mercy-bread from heaven . . . . I

look for the mercy-bread . . . The Israelites called it manna, which means

'what is it?' That's the same question I'm asking . . . . There's

mercy here somewhere-but what is it?"



The exodus story reveals much about God's mercy. First, His mercy was promised

to the Israelites. "You will be filled with bread" (Exodus 16:12). And second,

His mercy may surprise us. "They did not know what it was" (v. 15). Mercy

often doesn't look like what we think. But it's mercy nonetheless. For the

Israelites, it looked like morning manna. For Nightbirde, she wrote

of the gift of a blanket from a friend, and her mother's hands.



Reflect & Pray



How has God's mercy surprised you?

What might it mean for you to look for mercy today?



Merciful God, thank You for Your mercy. Please help me search for it.





For further study, read A Child’s Compassion.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 7 - Upheld by His Hand



Is 41:10



10 (Jos 1:9; Isa 41:13-14) Do not fear, for I am with you;

do not be dismayed, for I am your God. I will strengthen you, I will help you,

yes, I will uphold you with My righteous right hand.



10 Fear thou not; for I am with thee: be not dismayed; for I am thy God:

I will strengthen thee; yea, I will help thee;

yea, I will uphold thee with the right hand of my righteousness.



Beth had the same recurring nightmare: she was running along a cliff,

then she slipped, and fell headlong, into a bottomless ravine.

Falling, without control, without end, falling, falling, falling...

Beth's dream may be one many of us identify with. The sense

of losing control can be nightmarish, and we may fear falling

without end, without remedy. Financial failure may be the chasm

that we face, or professional disgrace. Personal relationships

may go out of control, and we look into a never-ending

ravine of pain and misunderstanding

But God says, "Don't be afraid; I am holding you up."

Like the father who helps his child learn to swim,

God holds us above the water. We may not feel his hands;

indeed, we may suspect that he lets us go just so we can

do it on our own. But he promises that he doesn't let go.

"I am with you." he declares. "I give you strength

and hold you up."

God's promise never to let go takes on new meaning

in a world where relationships are temporary and life is

uncertain. We do not need to fear, for he is with us.

We can relax and stop striving, for he is our God.

His strength becomes ours; amid all our sin and rebellion,

he undergirds us with his righteousness. We cannot fall,

for he holds us firm.



Application



a) Under what circumstances have I felt myself "falling"?



b) How does God's promise in Is 41:10 help me to have faith

in the midst of my fears?



4) From Prosperity Promises - Kenneth Copeland



Genesis 30:43



The man became exceedingly prosperous and had many sheep

and female servants and male servants and camels and donkeys.



And the man increased exceedingly, and had much cattle,

and maidservants, and menservants, and camels, and asses.



5) From a Book called God's Promises for you:



When you are anxious



Phil 4:4-7



4 (Php 3:1; Ro 12:12 Rejoice in the Lord always.

Again I will say, rejoice!

5 (Jas 5:8-9) Let everyone come to know your gentleness.

The Lord is at hand.

6 (Eph 6:18; Mt 6:25-33) Be anxious for nothing, but in everything,

by prayer and supplication with gratitude, make your requests known

to God.

7 (Jn 14:27; Col 3:15; Isa 26:3) And the peace of God, which surpasses

all understanding, will protect your hearts and minds through Christ Jesus.



4 Rejoice in the Lord always: and again I say, Rejoice.

5 Let your moderation be known unto all men. The Lord is at hand.

6 Be careful for nothing; but in every thing by prayer and supplication

with thanksgiving let your requests be made known unto God.

7 And the peace of God, which passeth all understanding,

shall keep your hearts and minds through Christ Jesus.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



13th Day of the Month



a) Pray that, with God's help, children and

young people will be able to journey with hope towards the destiny God has

for each of them



b) Pray for the province of Newfoundland and Labrador



I) Pray for the leaders of Newfoundland and Labrador, that God's Spirit

would influence then to act justly, serve with integrity

and honour high moral standards.



( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications, prayers,

intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority, that we may

lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good and acceptable in the sight of God

our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved and to come

to the knowledge of the truth.

)



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray that the Lord will move your leaders to rebuild

and reform in His Name and pray for the Lord to help you

in time of Resistance.



Pray to the Lord: "Merciful God, thank You for Your mercy.

Please help me search for it."



Pray to the Lord and pray to fell the strength of the Lord helping you.



Pray to the Lord and pray to know the result of obedience in the Lord.



Pray to the Lord and pray be anxiousabout nothing.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that, with God's help, children and

young people will be able to journey with hope towards the destiny God has

for each of them.



Pray for believers in Egypt who are taking bold ricks to disciple

Christian converts from Islam.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 255 of My 5th Bible Study Journey - 12 September 2025 reflections

Day 255, 12 September 2025



1) Daniel 6,Daniel 9, Ezra 1



Daniel 6



Daniel and the Lions' Den



1 (Est 1:1; Da 5:31) It pleased Darius to set over the kingdom

one hundred and twenty officials,

so that they would be over the whole kingdom,

2 (Ezr 4:22; Da 2:48-49) and over them three presidents,

of whom Daniel was first, so that the officials might give accounts

to them and the king not suffer loss.

3 (Da 5:12; 5:14) Then this Daniel was preferred above the presidents

and officials because an excellent spirit was in him, and the king

thought to set him over the whole realm.

4 (Ge 43:18; Jdg 14:4) Then the presidents and officials sought

to find occasion against Daniel concerning the kingdom,

but they could find no occasion or fault because he was faithful;

nor was there any error or fault found in him.

5 (Ac 24:13-16; 24:20-21) Then these men said,

"We shall not find any occasion against this Daniel,

unless we find it against him concerning the law of his God."

6 (Da 2:4; Ne 2:3) Then these presidents and officials assembled together

to the king, and said to him: "King Darius, live forever!

7 (Ps 59:3; Da 3:2) All the presidents of the kingdom, the governors,

and the officials, the counselors, and the captains have consulted

together to establish a royal statute and to make a firm decree,

that whoever shall ask a petition of any god or man for thirty days,

save of you, O king, shall be cast into the den of lions.

8 (Est 1:19; Da 6:15) Now, O king, establish the decree

and sign the writing, that it not be changed,

according to the law of the Medes and Persians, which may not be altered."

9 (Ps 118:9; 146:3) Therefore King Darius signed the writing, even the decree.

10 (Ps 55:17; 95:6) Now when Daniel knew that the writing was signed, he went

into his house. And his windows being open in his chamber toward Jerusalem,

he kneeled on his knees three times a day, and prayed, and gave thanks

before his God, as he had been doing previously.

11 (Ps 37:32-33; Da 6:6) Then these men assembled and found Daniel praying

and making supplication before his God.

12 (Da 6:8; Est 1:19; Da 3:8-12) Then they came near and spoke

before the king concerning the king's decree: "Have you not signed a decree,

that every man who asks a petition of any god or man within thirty days,

save of you, O king, shall be cast into the den of lions?"

The king answered and said, "The thing is true, according to the law

of the Medes and Persians, which may not be altered."

13 (Da 2:25; 3:12) Then they answered and said before the king,

"That Daniel, who is of the sons of the captivity of Judah,

does not regard you, O king, or the decree that you have signed,

but makes his petition three times a day."

14 (Mk 6:26) Then the king, when he heard these words, was sorely displeased

with himself and set his heart on Daniel to deliver him. And he labored

until sunset to deliver him.

15 (Est 8:8; Da 6:12) Then these men came by agreement to the king

and said to the king, "Know, O king, that it is the law of the Medes

and Persians that no decree or statute which the king establishes may

be changed."

16 (Job 5:19; Ps 37:39-40) Then the king commanded, and they brought Daniel

and cast him into the den of lions. Now the king spoke and said to Daniel,

"Your God whom you serve continually, He will deliver you."



[1] It pleased Darius to set over the kingdom an hundred and twenty princes,

which should be over the whole kingdom;

[2] And over these three presidents; of whom Daniel was first: that the

princes might give accounts unto them, and the king should have no damage.

[3] Then this Daniel was preferred above the presidents and princes, because

an excellent spirit was in him; and the king thought to set him over the

whole realm.

[4] Then the presidents and princes sought to find occasion against Daniel

concerning the kingdom; but they could find none occasion nor fault;

forasmuch as he was faithful, neither was there any error or fault found in

him.

[5] Then said these men, We shall not find any occasion against this Daniel,

except we find it against him concerning the law of his God.

[6] Then these presidents and princes assembled together to the king, and

said thus unto him, King Darius, live for ever.

[7] All the presidents of the kingdom, the governors, and the princes, the

counsellers, and the captains, have consulted together to establish a royal

statute, and to make a firm decree, that whosoever shall ask a petition of

any God or man for thirty days, save of thee, O king, he shall be cast into

the den of lions.

[8] Now, O king, establish the decree, and sign the writing, that it be not

changed, according to the law of the Medes and Persians, which altereth not.

[9] Wherefore king Darius signed the writing and the decree.

[10] Now when Daniel knew that the writing was signed, he went into his

house; and his windows being open in his chamber toward Jerusalem, he

kneeled upon his knees three times a day, and prayed, and gave thanks

before his God, as he did aforetime.

[11] Then these men assembled, and found Daniel praying and making

supplication before his God.

[12] Then they came near, and spake before the king concerning the king's

decree; Hast thou not signed a decree, that every man that shall ask a

petition of any God or man within thirty days, save of thee, O king, shall

be cast into the den of lions? The king answered and said, The thing is

true, according to the law of the Medes and Persians, which altereth not.

[13] Then answered they and said before the king, That Daniel, which is of

the children of the captivity of Judah, regardeth not thee, O king, nor the

decree that thou hast signed, but maketh his petition three times a day.

[14] Then the king, when he heard these words, was sore displeased with

himself, and set his heart on Daniel to deliver him: and he laboured till

the going down of the sun to deliver him.

[15] Then these men assembled unto the king, and said unto the king, Know, O

king, that the law of the Medes and Persians is, That no decree nor statute

which the king establisheth may be changed.

[16] Then the king commanded, and they brought Daniel, and cast him into the

den of lions. Now the king spake and said unto Daniel, Thy God whom thou

servest continually, he will deliver thee.



Daniel Saved From the Lions



17 (La 3:53) A stone was brought and laid upon the mouth of the den,

and the king sealed it with his own signet and with the signet of his lords

so that nothing might be changed concerning Daniel.

18 (Est 6:1; Da 2:1) Then the king went to his palace

and passed the night fasting, and no instruments of music

were brought before him. And his sleep fled from him.

19 Then the king arose very early in the morning

and went in haste to the den of lions.

20 (Da 3:17; 6:16; Ge 18:14) When he came to the den, he cried

with a voice full of sorrow to Daniel. And the king spoke

and said to Daniel, "Daniel, servant of the living God,

has your God whom you serve continually been able

to deliver you from the lions?"

21 (Da 2:4; 6:6) Then Daniel said to the king, "O king, live forever!

22 (Da 3:28; 2Ti 4:17) My God has sent His angel and has shut the lions'

mouths so that they have not hurt me, because innocence was found in me

before Him; and also before you, O king, I have done no harm."

23 (1Ch 5:20; Da 3:25) Then the king was exceeding glad for him

and commanded that they take Daniel up out of the den. So Daniel

was taken up out of the den, and no manner of harm was found on him,

because he believed in his God.

24 (Dt 24:16; 2Ki 14:6) Then the king commanded, and they brought those men

who had accused Daniel, and they cast them into the den of lions-

them, their children, and their wives. And the lions overpowered them

and broke all their bones in pieces

before they came to the bottom of the den.

25 (Da 4:1; Ezr 1:1-2; 4:17) Then King Darius wrote:

To all peoples, nations, and languages that dwell in all the earth:

"Peace be multiplied unto you.

26 (Da 4:34; 2:44; 3:29) "I make a decree that in every dominion of my kingdom

men are to fear and tremble before the God of Daniel.

"For He is the living God,

enduring forever;

His kingdom shall never be destroyed,

and His dominion shall be forever.

27 (Da 4:2-3) He delivers and rescues,

and He works signs and wonders

in heaven and on earth,

who has delivered Daniel

from the power of the lions."

28 (Da 1:21; Isa 44:28-45:1) So this Daniel prospered in the reign of Darius

and in the reign of Cyrus the Persian.



[17] And a stone was brought and laid upon the mouth of the den; and the

king sealed it with his own signet, and with the signet of his lords; that

the purpose might not be changed concerning Daniel.

[18] Then the king went to his palace, and passed the night fasting: neither

were instruments of musick brought before him: and his sleep went from him.

[19] Then the king arose very early in the morning, and went in haste unto

the den of lions.

[20] And when he came to the den, he cried with a lamentable voice unto

Daniel: and the king spake and said to Daniel, O Daniel, servant of the

living God, is thy God, whom thou servest continually, able to deliver thee

from the lions?

[21] Then said Daniel unto the king, O king, live for ever.

[22] My God hath sent his angel, and hath shut the lions' mouths, that they

have not hurt me: forasmuch as before him innocency was found in me; and

also before thee, O king, have I done no hurt.

[23] Then was the king exceeding glad for him, and commanded that they

should take Daniel up out of the den. So Daniel was taken up out of the den,

and no manner of hurt was found upon him, because he believed in his God.

[24] And the king commanded, and they brought those men which had accused

Daniel, and they cast them into the den of lions, them, their children, and

their wives; and the lions had the mastery of them, and brake all their

bones in pieces or ever they came at the bottom of the den.

[25] Then king Darius wrote unto all people, nations, and languages, that

dwell in all the earth; Peace be multiplied unto you.

[26] I make a decree, That in every dominion of my kingdom men tremble and

fear before the God of Daniel: for he is the living God, and stedfast for

ever, and his kingdom that which shall not be destroyed, and his dominion

shall be even unto the end.

[27] He delivereth and rescueth, and he worketh signs and wonders in heaven

and in earth, who hath delivered Daniel from the power of the lions.

[28] So this Daniel prospered in the reign of Darius, and in the reign of

Cyrus the Persian.



Daniel 9



The Prayer of Daniel



1 (Da 11:1) In the first year of Darius the son of Ahasuerus of the lineage

of the Medes, who was made king over the realm of the Chaldeans,

2 (2Ch 36:21; Jer 29:10) in the first year of his reign, I, Daniel, observed

in the books the number of the years which were specified by the word

of the Lord to Jeremiah the prophet for the accomplishment of the desolations

of Jerusalem, that is, seventy years.

3 I set my face toward the Lord God to seek by prayer and supplications

with fasting and sackcloth and ashes.

4 (Dt 7:9; Ne 9:32) And I prayed to the Lord my God, and made my confession,

and said,

"Alas, O Lord, the great and dreadful God, keeping His covenant

and mercy to those who love Him, and to those who keep His commandments.

5 (Ps 106:6; Isa 64:5-7) We have sinned and have committed iniquity

and have done wickedly and have rebelled, even by departing from Your precepts

and from Your judgments.

6 (2Ch 36:15-16; Ezr 9:7) We have not listened to Your servants the prophets,

who spoke in Your name to our kings, our officials, and our fathers,

and to all the people of the land.

7 (Dt 4:27; Ps 44:15) "O Lord, righteousness belongs to You, but to us shame

of face, as it is this day, to the men of Judah and to the inhabitants

of Jerusalem and to all Israel, who are near and who are far off,

through all the countries wherever You have driven them,

because of their trespass that they have trespassed against You.

8 O Lord, to us belongs shame of face, to our kings, to our officials,

and to our fathers, because we have sinned against You.

9 (Ps 130:4; Jer 14:7) To the Lord our God belong mercies and forgiveness,

though we have rebelled against Him.

10 (2Ki 18:12; Da 9:6) We have not obeyed the voice of the Lord our God,

to walk in His laws, which He set before us by His servants the prophets.

11 (Isa 1:4-6; Jer 8:5-10) Indeed, all Israel has transgressed Your law,

even by departing that they might not obey Your voice.

"Therefore the curse has been poured upon us, and the oath that is written

in the Law of Moses the servant of God, because we have sinned against Him.

12 (Eze 5:9; Isa 44:26) He has confirmed His words, which He had spoken

against us and against our judges who judged us, by bringing on us great

calamity. For under the whole heaven there has not been done such

as has been done to Jerusalem.

13 (Isa 9:13; Jer 2:30) As it is written in the Law of Moses, great calamity

has come on us. Yet we have not sought the favor of the Lord our God so that

we might turn from our iniquities and give attention to Your truth.

14 (Ne 9:33; Jer 44:27) Therefore, the Lord has kept the disaster in store

and brought it upon us. For the Lord our God is righteous in all His works

which He does, but we have not obeyed His voice.

15 (Ne 9:10; Ex 6:1) "Now, O Lord our God, who brought Your people

out of the land of Egypt with a mighty hand, and made Yourself a name,

even to this day, we have sinned, we have done wickedly.

16 (Zec 8:3; Ps 31:1O) Lord, according to all Your righteousness,

I beseech You, let Your anger and Your fury be turned away from Your city

Jerusalem, Your holy mountain, because for our sins and for the iniquities

of our fathers, Jerusalem and Your people have become a reproach to all who

are around us.

17 (Ps 80:19; La 5:18) "Now therefore, O God, hear the prayer of Your servant

and his supplications, and for Your sake, O Lord, cause Your face to shine

upon Your sanctuary, which is desolate.

18 (Isa 37:17; Jer 25:29) O my God, incline Your ear and hear. Open Your eyes

and look at our desolations and the city which is called by Your name,

for we do not present our supplications before You for our righteousness,

but for Your great mercies.

19 (Jer 14:9; Da 9:18) O Lord, hear! O Lord, forgive! O Lord, listen and act!

Do not defer, for Your own sake, O my God. For Your city and Your people

are called by Your name."



[1] In the first year of Darius the son of Ahasuerus, of the seed of the

Medes, which was made king over the realm of the Chaldeans;

[2] In the first year of his reign I Daniel understood by books the number

of the years, whereof the word of the LORD came to Jeremiah the prophet,

that he would accomplish seventy years in the desolations of Jerusalem.

[3] And I set my face unto the Lord God, to seek by prayer and supplication,

with fasting, and sackcloth, and ashes:

[4] And I prayed unto the LORD my God, and made my confession, and said, O

Lord, the great and dreadful God, keeping the covenant and mercy to them

that love him, and to them that keep his commandments;

[5] We have sinned, and have committed iniquity, and have done wickedly, and

have rebelled, even by departing from thy precepts and from thy judgments:

[6] Neither have we hearkened unto thy servants the prophets, which spake in

thy name to our kings, our princes, and our fathers, and to all the people

of the land.

[7] O Lord, righteousness belongeth unto thee, but unto us confusion of

faces, as at this day; to the men of Judah, and to the inhabitants of

Jerusalem, and unto all Israel, that are near, and that are far off, through

all the countries whither thou hast driven them, because of their trespass

that they have trespassed against thee.

[8] O Lord, to us belongeth confusion of face, to our kings, to our princes,

and to our fathers, because we have sinned against thee.

[9] To the Lord our God belong mercies and forgivenesses, though we have

rebelled against him;

[10] Neither have we obeyed the voice of the LORD our God, to walk in his

laws, which he set before us by his servants the prophets.

[11] Yea, all Israel have transgressed thy law, even by departing, that they

might not obey thy voice; therefore the curse is poured upon us, and the

oath that is written in the law of Moses the servant of God, because we

have sinned against him.

[12] And he hath confirmed his words, which he spake against us, and against

our judges that judged us, by bringing upon us a great evil: for under the

whole heaven hath not been done as hath been done upon Jerusalem.

[13] As it is written in the law of Moses, all this evil is come upon us:

yet made we not our prayer before the LORD our God, that we might turn from

our iniquities, and understand thy truth.

[14] Therefore hath the LORD watched upon the evil, and brought it upon us:

for the LORD our God is righteous in all his works which he doeth: for we

obeyed not his voice.

[15] And now, O Lord our God, that hast brought thy people forth out of the

land of Egypt with a mighty hand, and hast gotten thee renown, as at this

day; we have sinned, we have done wickedly.

[16] O Lord, according to all thy righteousness, I beseech thee, let thine

anger and thy fury be turned away from thy city Jerusalem, thy holy

mountain: because for our sins, and for the iniquities of our fathers,

Jerusalem and thy people are become a reproach to all that are about us.

[17] Now therefore, O our God, hear the prayer of thy servant, and his

supplications, and cause thy face to shine upon thy sanctuary that is

desolate, for the Lord's sake.

[18] O my God, incline thine ear, and hear; open thine eyes, and behold our

desolations, and the city which is called by thy name: for we do not present

our supplications before thee for our righteousnesses, but for thy great

mercies.

[19] O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for

thine own sake, O my God: for thy city and thy people are called by thy

name.



The Seventy Weeks



20 (Ps 145:18; Isa 58:9) While I was speaking and praying and confessing

my sin and the sin of my people Israel, and presenting my supplication

before the Lord my God for the holy mountain of my God,

21 (Da 8:16; Lk 1:19) indeed, while I was speaking in prayer,

the man Gabriel, whom I had seen in the vision at the beginning,

being caused to fly swiftly, touched me about the time

of the evening oblation.

22 (Da 8:16; 10:21) He informed me and talked with me, and said,

"Daniel, I have now come to give you insight and understanding.

23 (Da 10:11-12; 10:19) At the beginning of your supplications the command

went out, and I have come to tell you, for you are greatly beloved.

Therefore understand the matter and consider the vision:

24 (Eze 4:6; Nu 14:34) "Seventy weeks have been determined for your people

and upon your holy city, to finish the transgression, and to make an end

of sins, and to make atonement for iniquity, and to bring in everlasting

righteousness, and to seal up the vision and prophecy, and to anoint

the Most Holy Place.

25 (Ezr 4:24; Isa 9:6) “Know therefore and understand that from the going

forth of the command to restore and to rebuild Jerusalem

until the Prince Messiah shall be seven weeks, and 62 weeks.

It shall be built again, with plaza and moat, even in times of trouble.

26 (Isa 53:8; Na 1:8; Mt 24:2) After the 62 weeks Messiah shall be cut off

and shall have nothing. And the troops of the prince who shall come shall

destroy the city and the sanctuary. The end of it shall come with a flood.

And until the end of the war desolations are determined.

27 (Mt 24:15; Mk 13:14) And he shall make a firm covenant with many

for one week. But in the middle of the week he shall cause the sacrifice

and the offering to cease. And on the wing of abominations shall come one

who makes desolate, until the decreed destruction is poured out

on the desolator."



[20] And whiles I was speaking, and praying, and confessing my sin and the

sin of my people Israel, and presenting my supplication before the LORD my

God for the holy mountain of my God;

[21] Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had

seen in the vision at the beginning, being caused to fly swiftly, touched me

about the time of the evening oblation.

[22] And he informed me, and talked with me, and said, O Daniel, I am now

come forth to give thee skill and understanding.

[23] At the beginning of thy supplications the commandment came forth, and I

am come to shew thee; for thou art greatly beloved: therefore understand the

matter, and consider the vision.

[24] Seventy weeks are determined upon thy people and upon thy holy city, to

finish the transgression, and to make an end of sins, and to make

reconciliation for iniquity, and to bring in everlasting righteousness, and

to seal up the vision and prophecy, and to anoint the most Holy.

[25] Know therefore and understand, that from the going forth of the

commandment to restore and to build Jerusalem unto the Messiah the Prince

shall be seven weeks, and threescore and two weeks: the street shall be

built again, and the wall, even in troublous times.

[26] And after threescore and two weeks shall Messiah be cut off, but not

for himself: and the people of the prince that shall come shall destroy the

city and the sanctuary; and the end thereof shall be with a flood, and unto

the end of the war desolations are determined.

[27] And he shall confirm the covenant with many for one week: and in the

midst of the week he shall cause the sacrifice and the oblation to cease,

and for the overspreading of abominations he shall make it desolate, even

until the consummation, and that determined shall be poured upon the

desolate.



Ezra 1



The Proclamation of Cyrus



2Ch 36:22-23



1 (Jer 29:10; 2Ch 36:22-23) Now in the first year of Cyrus king of Persia,

that the word of the Lord by the mouth of Jeremiah might be fulfilled,

the Lord stirred up the spirit of Cyrus king of Persia,

so that he issued a proclamation throughout all his kingdom,

and also put it in writing, saying,

2 (Isa 45:12-13) "Thus says Cyrus king of Persia:

"The Lord God of heaven has given me all the kingdoms of the earth,

and He has charged me to build Him a house at Jerusalem, which is in Judah.

3 (Da 6:26) Whoever there is among you of all His people, may his God be

with him, and may he go to Jerusalem, which is in Judah, and build the house

of the Lord God of Israel. He is the God who is in Jerusalem.

4 Whoever remains in any place where he sojourns, let the men of his place

help him with silver, gold, goods, and animals, along with voluntary gifts

for the house of God in Jerusalem."

5 (Ezr 1:1; Php 2:13) Then the heads of the households of Judah and Benjamin,

and the Levitical priests, with all those whose spirits God had stirred,

rose up to go up to build the house of the Lord in Jerusalem.

6 So everyone all around them strengthened their hands

with vessels of silver, gold, goods, animals, and precious things,

besides all that was given voluntarily.

7 (2Ki 24:13; 2Ch 36:7) Also Cyrus the king brought forth the vessels

of the house of the Lord, which Nebuchadnezzar had brought from Jerusalem

and had put in the house of his gods.

8 (Ezr 5:14) Cyrus king of Persia even brought forth more for them,

by the hand of Mithredath the treasurer and had them numbered

for Sheshbazzar, who was the prince of Judah.

9 This is the number of them: 30 containers of gold, 1000 containers

of silver, and 29 knives.

10 There were also 30 smaller bowls of gold, 410 smaller bowls of silver

(of lesser value), and 1000 other various containers.

11 All the articles of gold and silver were 5400 . All these did Sheshbazzar

bring up, when the exiles were brought from Babylon to Jerusalem.



Ezra 1

[1] Now in the first year of Cyrus king of Persia, that the word of the LORD

by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit

of Cyrus king of Persia, that he made a proclamation throughout all his

kingdom, and put it also in writing, saying,

[2] Thus saith Cyrus king of Persia, The LORD God of heaven hath given me

all the kingdoms of the earth; and he hath charged me to build him an house

at Jerusalem, which is in Judah.

[3] Who is there among you of all his people? his God be with him, and let

him go up to Jerusalem, which is in Judah, and build the house of the LORD

God of Israel, (he is the God,) which is in Jerusalem.

[4] And whosoever remaineth in any place where he sojourneth, let the men of

his place help him with silver, and with gold, and with goods, and with

beasts, beside the freewill offering for the house of God that is in

Jerusalem.

[5] Then rose up the chief of the fathers of Judah and Benjamin, and the

priests, and the Levites, with all them whose spirit God had raised, to go

up to build the house of the LORD which is in Jerusalem.

[6] And all they that were about them strengthened their hands with vessels

of silver, with gold, with goods, and with beasts, and with precious things,

beside all that was willingly offered.

[7] Also Cyrus the king brought forth the vessels of the house of the LORD,

which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in

the house of his gods;

[8] Even those did Cyrus king of Persia bring forth by the hand of

Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of

Judah.

[9] And this is the number of them: thirty chargers of gold, a thousand

chargers of silver, nine and twenty knives,

[10] Thirty basons of gold, silver basons of a second sort four hundred and

ten, and other vessels a thousand.

[11] All the vessels of gold and of silver were five thousand and four

hundred. All these did Sheshbazzar bring up with them of the captivity that

were brought up from Babylon unto Jerusalem.



2) Our Daily Bread for 14 September 2024 titled Guarding Thoughts in Christ

by Nancy Gavilanes



Philippians 4:4-9



4 (Php 3:1; Ro 12:12) Rejoice in the Lord always. Again I will say, rejoice!

5 (Jas 5:8-9) Let everyone come to know your gentleness. The Lord is at hand.

6 (Eph 6:18; Mt 6:25-33) Be anxious for nothing, but in everything, by prayer

and supplication with gratitude, make your requests known to God.

7 (Jn 14:27; Col 3:15; Isa 26:3) And the peace of God, which surpasses all

understanding, will protect your hearts and minds through Christ Jesus.

8 (Ac 6:3; 10:22) Finally, brothers, whatever things are true, whatever

things are honest, whatever things are just, whatever things are pure,

whatever things are lovely, whatever things are of good report,

if there is any virtue, and if there is any praise, think on these things.

9 (Php 3:17; Ro 15:33; Php 4:7) Do those things which you have both learned

and received, and heard and seen in me, and the God of peace will be with you.



[4] Rejoice in the Lord alway: and again I say, Rejoice.

[5] Let your moderation be known unto all men. The Lord is at hand.

[6] Be careful for nothing; but in every thing by prayer and supplication

with thanksgiving let your requests be made known unto God.

[7] And the peace of God, which passeth all understanding, shall keep your

hearts and minds through Christ Jesus.

[8] Finally, brethren, whatsoever things are true, whatsoever things are

honest, whatsoever things are just, whatsoever things are pure, whatsoever

things are lovely, whatsoever things are of good report; if there be any

virtue, and if there be any praise, think on these things.

[9] Those things, which ye have both learned, and received, and heard, and

seen in me, do: and the God of peace shall be with you.



Lap after lap, Katie Ledecky was in a familiar spot during the 1500-meter

freestyle race at the 2024 Paris Olympics. For some fifteen minutes, she was

far ahead of the rest of the swimmers and alone with her thoughts. What was

Ledecky thinking about during the long race? In an interview conducted

immediately following her gold-medal-winning performance in which she set a

new Olympic record, Ledecky said she was thinking about her training

partners and saying their names in her head.



Distance swimmers aren't the only ones who need to focus their minds on the

right things. We as believers in Jesus also need to guard our thoughts

throughout our faith journey.



The apostle Paul encouraged the Philippian church to "rejoice in the Lord,"

not be "anxious about anything, but pray about everything"

(Philippians 4:4, 6). The result? "The peace of God, which transcends all

understanding, will guard your hearts and your minds in Christ Jesus" (v. 7).

Jesus, the Prince of Peace, helps put our worries and troubles in perspective.



Paul also encouraged believers: "Whatever is true, whatever is noble, whatever

is right, whatever is pure, whatever is lovely, whatever is admirable - if

anything is excellent or praiseworthy - think about such things" (v. 8-).



As we go about our day, let's be aware of our thoughts.

When we see God's hand in our life, we can count our blessings and worship Him.



Reflect & Pray



What have you been thinking about lately?

How can you honor God with your thoughts?



Dear God, may my thoughts be pleasing to You.



Learn how to grow in faith by reading The Confidence to Grow.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 6 - Through The Fire



Is 43:2



2 (Ps 66:12; Da 3:25-27) When you pass through waters,

I will be with you. And through the rivers,they shall not overflow you.

When you walk through the fire, you shall not be burned,

nor shall the flame kindle on you.



2 When thou passest through the waters,

I will be with thee; and through the rivers, they shall not overflow thee:

when thou walkest through the fire, thou shalt not be burned;

neither shall the flame kindle upon thee.



In the Book of Daniel, 3 young men provide one of the world's best-known

Bible stories. Shadrach, Meshach, and Abednego, three of the finest young

men of Israel, were taken into capitivity to Babylon. There King

Nebuchadnezzar, filled with his own importance, commanded that

everyone bow down and worship his image.

When Shadrach, Meshach, and Abednego refused to worship anyone

except the One True god, they were cast into Nebuchadnezzar's

furnace of fire.

Is 43:2 brings their experience into focus for us. There the Lord says,

"When you pass through the fire ... when you walk through the water ..."

Not if, but when. If we are committed to serving and honouring the Lord,

at some point we will be faced with "passing through the fire" for hm.

We may not face a physical furnace, but we may face the fires of

persecution, anger, hostility or suffering. And God says:

"I will be with you."

When the three young Israelites stepped into the king's furnace, all

the people looked and saw, not three, but four men in the fire, their

bonds burned away, walking freely among the flames. They did not

escape the fate decreed for them. But the Lord was with them in

the fire, as surely as he has promised to be with us in the flood

and the fire, as surely as he has promised to be with us in the

flood and fire tht life brings to us. The promise of god remains:

"I will be with you; the waters will not overflow, nor will the

flames burn you."



Application



a) What kinds of "fires" and "Floods" have I experienced?



b) How was I aware of the Lord's presence with me?





4) From Prosperity Promises - Kenneth Copeland



Haggai 2:7-9



7 (1Ki 8:11; Isa 60:7) And I will shake all the nations,

and they will come with the wealth of all nations,

and I will fill this house with glory, says the Lord of Hosts.

8 (Isa 60:17) The silver is mine, and the gold is Mine,

says the Lord of Hosts.

9 (Isa 9:6-7) The glory of this latter house will be greater

than the former, says the Lord of Hosts. And in this place

I will give peace, says the Lord of Hosts.



7 and I will shake all nations, and the desire of all nations

shall come: and I will fill this house with glory,

saith the LORD of hosts.

8 The silver is mine, and the gold is mine,

saith the LORD of hosts.

9 The glory of this latter house shall be greater

than of the former, saith the LORD of hosts: and in this place

will I give peace, saith the LORD of hosts.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



James 1:12-18



Trial and Temptation



12 (Jas 2:5; 1Co 9:25; 2Ti 4:8) Blessed is the man who endures temptation,

for when he is tried, he will receive the crown of life,

which the Lord has promised to those who love Him.

13 Let no man say when he is tempted, "I am tempted by God,"

for God cannot be tempted with evil; neither does He tempt anyone.

14 But each man is tempted when he is drawn away by his own lust and enticed.

15 (Job 15:35; Ps 7:14) Then, when lust has conceived, it brings forth sin;

and when sin is finished, it brings forth death.

16 (Jas 1:19; 2:5) Do not err, my beloved brothers.

17 (Mal 3:6; Nu 23:19; Jn 3:27) Every good gift and every perfect gift

is from above and comes down from the Father of lights,

with whom is no change or shadow of turning.

18 (1Pe 1:23; Jn 1:13; Rev 14:4) Of His own will He brought us forth with

the word of truth, that we should be a kind of first fruits of His creatures.



12 Blessed is the man that endureth temptation: for when he is tried,

he shall receive the crown of life, which the Lord hath promised

to them that love him.

13 Let no man say when he is tempted, I am tempted of God:

for God cannot be tempted with evil, neither tempteth he any man:

14 but every man is tempted, when he is drawn away of his own lust,

and enticed.

15 Then when lust hath conceived, it bringeth forth sin:

and sin, when it is finished, bringeth forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift is from above,

and cometh down from the Father of lights, with whom is no variableness,

neither shadow of turning.

18 Of his own will begat he us with the word of truth,

that we should be a kind of firstfruits of his creatures.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



12th Day of the Month



a) Pray that the Lord will put a desire in the hearts of those in business

to follow God's principles and act honourably and ethically



(Proverb 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)



b) Pray the the Spirit of the Lord will restrain the spirit of

hatred and destruction against humanity across the world.



Conclusion:



Pray to the Lord and pray to seek the Lord's favour and to understand

his prophecies .



Pray to the Lord: "Dear God, may my thoughts be pleasing to You."



Pray to the Lord and pray to know the Lord is with you through

trials and temptations.



Pray to the Lord and pray to know who creates all things.



Pray to the Lord and pray to know Lord helps you trhough time of trouble.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will put a desire in the hearts of those in business

to follow God's principles and act honourably and ethically



Pray the the Spirit of the Lord will restrain the spirit of

hatred and destruction against humanity across the world.



Pray on behalf of Christian converts from Islam in Oman

who have been harassed through legal challenges.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 254 of My 5th Bible Study Journey - 11 September 2025 reflections

Day 254, 11 September 2025



1) Daniel 7, Daniel 8, Daniel 5



Daniel 7

Daniel's Vision of the Four Beasts



1 (Da 4:5; 5:1) In the first year of Belshazzar king of Babylon,

Daniel had a dream and visions of his mind while on his bed.

Then he wrote the dream and told the sum of the matters.

2 (Rev 7:1) Daniel spoke and said: I saw in my vision by night

the four winds of the heaven striving upon the Mediterranean Sea.

3 (Rev 13:1; Da 7:17) Four great beasts came up from the sea,

diverse from one another.

4 (Jer 4:7; Eze 17:3) The first was like a lion and had eagle's wings.

I watched until its wings were plucked and it was lifted up from the earth

and made to stand on the feet as a man, and a man's heart was given to it.

5 (Da 2:39) Another beast appeared, a second, like a bear, and it raised

itself up on one side, and it had three ribs in its mouth between its teeth.

And they said to it, "Arise, devour much flesh."

6 (Rev 13:2) After this I looked and there was another, like a leopard,

which had on its back four wings of a fowl. The beast also had four heads.

And dominion was given to it.

7 (Rev 12:3; 13:1) After this I saw in the visions at night a fourth beast,

dreadful and terrible, and exceedingly strong. And it had great iron teeth.

It devoured and broke in pieces, and stamped the rest with its feet.

And it was different from all the beasts that were before it,

and it had ten horns.

8 (Rev 13:5-6; Ps 12:3) I considered the horns, when there came up among

them another little horn before whom three of the first horns were plucked

up by the roots. And there, in this horn, were eyes like the eyes of man,

and a mouth speaking great things.



[1] In the first year of Belshazzar king of Babylon Daniel had a dream and

visions of his head upon his bed: then he wrote the dream, and told the sum

of the matters.

[2] Daniel spake and said, I saw in my vision by night, and, behold, the

four winds of the heaven strove upon the great sea.

[3] And four great beasts came up from the sea, diverse one from another.

[4] The first was like a lion, and had eagle's wings: I beheld till the

wings thereof were plucked, and it was lifted up from the earth, and made

stand upon the feet as a man, and a man's heart was given to it.

[5] And behold another beast, a second, like to a bear, and it raised up

itself on one side, and it had three ribs in the mouth of it between the

teeth of it: and they said thus unto it, Arise, devour much flesh.

[6] After this I beheld, and lo another, like a leopard, which had upon the

back of it four wings of a fowl; the beast had also four heads; and

dominion was given to it.

[7] After this I saw in the night visions, and behold a fourth beast,

dreadful and terrible, and strong exceedingly; and it had great iron teeth:

it devoured and brake in pieces, and stamped the residue with the feet of

it: and it was diverse from all the beasts that were before it; and it had

ten horns.

[8] I considered the horns, and, behold, there came up among them another

little horn, before whom there were three of the first horns plucked up by

the roots: and, behold, in this horn were eyes like the eyes of man, and a

mouth speaking great things.



The Ancient of Days Reigns



9 (Rev 1:14; Ps 90:2) I watched until

the thrones were cast down

and the Ancient of Days was seated,

whose garment was white as snow,

and the hair of His head like the pure wool.

His throne was like the fiery flame,

and its wheels as burning fire.

10 (Rev 5:11; Dt 33:2) A fiery stream issued

and came out from before Him.

A thousand thousands ministered to Him;

and ten thousand times ten thousand stood before Him.

The judgment was set,

and the books were opened.

11 (Rev 19:20; 20:10) Then I watched because of the sound of the boastful

words which the horn was speaking. I watched even until the beast was slain,

and his body destroyed and given to the burning flame.

12 As for the rest of the beasts, they had their dominion taken away;

yet their lives were prolonged for a season and time.

13 (Mt 26:64; Rev 1:7) I saw in the night visions, and there was one like

a Son of Man coming with the clouds of heaven. He came to the Ancient of Days

and was presented before Him.

14 (Da 7:27; Rev 11:15) There was given to Him dominion, and glory,

and a kingdom, that all peoples, nations, and languages should serve Him.

His dominion is an everlasting dominion, which shall not pass away,

and His kingdom that which shall not be destroyed.



[9] I beheld till the thrones were cast down, and the Ancient of days did

sit, whose garment was white as snow, and the hair of his head like the pure

wool: his throne was like the fiery flame, and his wheels as burning fire.

[10] A fiery stream issued and came forth from before him: thousand

thousands ministered unto him, and ten thousand times ten thousand stood

before him: the judgment was set, and the books were opened.

[11] I beheld then because of the voice of the great words which the horn

spake: I beheld even till the beast was slain, and his body destroyed, and

given to the burning flame.

[12] As concerning the rest of the beasts, they had their dominion taken

away: yet their lives were prolonged for a season and time.

[13] I saw in the night visions, and, behold, one like the Son of man came

with the clouds of heaven, and came to the Ancient of days, and they brought

him near before him.

[14] And there was given him dominion, and glory, and a kingdom, that all

people, nations, and languages, should serve him: his dominion is an

everlasting dominion, which shall not pass away, and his kingdom that which

shall not be destroyed.



The Interpretation of the Dream



15 (Da 7:28) I, Daniel, was grieved in my spirit in the midst of my body,

and the visions of my head troubled me.

16 (Rev 5:5; 7:13-14) I approached one of those who were standing by

and asked him the truth of all this.

So he told me and made known to me the interpretation of these things.

17 "These great beasts, which are four, are four kings which shall arise

out of the earth.

18 (Rev 20:4; Isa 60:12-14) But the saints of the Most High shall take

the kingdom and possess the kingdom forever, even forever and ever."

19 (Da 7:7) Then I desired to know the truth of the fourth beast,

which was different from all the others, exceeding dreadful,

whose teeth were of iron and its nails of bronze, and which devoured,

broke in pieces, and stamped the rest with its feet;

20 (Da 7:8) and of the ten horns that were in its head, and of the other

which came up, and before whom three fell, even of that horn that had eyes

and a mouth that spoke boastful words, whose look was more stout

than its fellows.

21 (Da 8:24; 12:7) I beheld, and the same horn was warring with the saints

and prevailing against them

22 (Da 7:18; 1Co 6:2-3) until the Ancient of Days came, and judgment

was passed in favor of the saints of the Most High,

and the time came when the saints possessed the kingdom.

23 (Da 2:40) Thus he said: "The fourth beast shall be the fourth kingdom

upon earth, which shall be different from all kingdoms, and shall devour

the whole earth and shall tread it down and break it in pieces.

24 (Da 7:20; Rev 13:1) The ten horns out of this kingdom are ten kings

that shall arise; and another shall rise after them, and he shall be

different from the first, and he shall subdue three kings.

25 (Da 12:7; 2:21; Rev 12:14) He shall speak words against the Most High

and shall wear out the saints of the Most High and plan to change times

and law. And they shall be given into his hand until a time

and times and half a time. Or for a year, two years, and half a year.

26 "But the court shall sit for judgment, and they shall take away

his dominion, to consume and to destroy it forever.

27 (Da 2:44; Ps 22:27; 72:11) Then the kingdom and dominion,

and the greatness of all the kingdoms under the whole heaven,

shall be given to the people of the saints of the Most High,

whose kingdom is an everlasting kingdom,

and all dominions shall serve and obey Him."

28 (Lk 2:19; 2:51) At this point the matter ended. As for me, Daniel,

my thoughts troubled me much, and my countenance changed in me;

but I kept the matter in my heart.



[15] I Daniel was grieved in my spirit in the midst of my body, and the

visions of my head troubled me.

[16] I came near unto one of them that stood by, and asked him the truth of

all this. So he told me, and made me know the interpretation of the things.

[17] These great beasts, which are four, are four kings, which shall arise

out of the earth.

[18] But the saints of the most High shall take the kingdom, and possess

the kingdom for ever, even for ever and ever.

[19] Then I would know the truth of the fourth beast, which was diverse from

all the others, exceeding dreadful, whose teeth were of iron, and his nails

of brass; which devoured, brake in pieces, and stamped the residue with his

feet;

[20] And of the ten horns that were in his head, and of the other which came

up, and before whom three fell; even of that horn that had eyes, and a mouth

that spake very great things, whose look was more stout than his fellows.

[21] I beheld, and the same horn made war with the saints, and prevailed

against them;

[22] Until the Ancient of days came, and judgment was given to the saints of

the most High; and the time came that the saints possessed the kingdom.

[23] Thus he said, The fourth beast shall be the fourth kingdom upon earth,

which shall be diverse from all kingdoms, and shall devour the whole earth,

and shall tread it down, and break it in pieces.

[24] And the ten horns out of this kingdom are ten kings that shall arise:

and another shall rise after them; and he shall be diverse from the first,

and he shall subdue three kings.

[25] And he shall speak great words against the most High, and shall wear

out the saints of the most High, and think to change times and laws: and

they shall be given into his hand until a time and times and the dividing of

time.

[26] But the judgment shall sit, and they shall take away his dominion, to

consume and to destroy it unto the end.

[27] And the kingdom and dominion, and the greatness of the kingdom under

the whole heaven, shall be given to the people of the saints of the most

High, whose kingdom is an everlasting kingdom, and all dominions shall

serve and obey him.

[28] Hitherto is the end of the matter. As for me Daniel, my cogitations

much troubled me, and my countenance changed in me: but I kept the

matter in my heart.



[The 4th beast propechy has yet to be fulfilled]



Daniel 8



Daniel's Vision of a Ram and a Goat



1 (Da 7:1) In the third year of the reign of King Belshazzar a vision

appeared to me, even to me Daniel, after that which appeared to me

at the first.

2 (Ge 10:22; Ne 1:1) I saw in the vision, and while I was looking,

I was at Susa in the palace which is in the province of Elam.

And I saw in the vision that I was by the canal of Ulai.

3 (Da 8:20; 10:5) Then I lifted up my eyes and looked,

and there stood before the river a ram which had two horns,

and the two horns were high. But one was higher than the other,

and the higher one came up last.

4 (Da 11:16; 8:7) I saw the ram pushing westward and northward and southward,

so that no animal might stand before him; nor was there any that could

deliver out of his hand, but he did according to his will and became great.

5 (Da 8:21; 8:8; 11:3) As I was considering this, suddenly a male goat came

from the west across the face of the whole earth and did not touch the ground.

And the goat had a notable horn between his eyes.

6 He came to the ram that had two horns, which I had seen standing

before the river, and ran to him in the fury of his power.

7 (Da 7:7; 11:11) I saw him come close to the ram, and he was moved

with rage against him, and struck the ram and broke his two horns.

And there was no power in the ram to stand before him,

but he cast him down to the ground and stamped on him.

And there was none who could deliver the ram out of his hand.

8 (Da 7:2; 2Ch 26:16) Therefore the male goat grew very great.

And when he was strong, the great horn was broken, and four conspicuous horns

came up in its place toward the four winds of heaven.



[1] In the third year of the reign of king Belshazzar a vision appeared unto

me, even unto me Daniel, after that which appeared unto me at the first.

[2] And I saw in a vision; and it came to pass, when I saw, that I was at

Shushan in the palace, which is in the province of Elam; and I saw in a

vision, and I was by the river of Ulai.

[3] Then I lifted up mine eyes, and saw, and, behold, there stood beforethe

river a ram which had two horns: and the two horns were high; but one was

higher than the other, and the higher came up last.

[4] I saw the ram pushing westward, and northward, and southward; so that no

beasts might stand before him, neither was there any that could deliver out

of his hand; but he did according to his will, and became great.

[5] And as I was considering, behold, an he goat came from the west on the

face of the whole earth, and touched not the ground: and the goat had a

notable horn between his eyes.

[6] And he came to the ram that had two horns, which I had there seen

standing before the river, and ran unto him in the fury of his power.

[7] And I saw him come close unto the ram, and he was moved with choler

against him, and smote the ram, and brake his two horns: and there was no

power in the ram to stand before him, but he cast him down to the ground,

and stamped upon him: and there was none that could deliver the ram out of

his hand.

[8] Therefore the he goat waxed very great: and when he was strong, the

great horn was broken; and for it came up four notable ones toward the four

winds of heaven.



The Little Horn



9 (Da 11:16; Ps 48:2) Out of one of them came a little horn, which grew

exceedingly great toward the south, toward the east,

and toward the Pleasant Land.

10 (Isa 14:13; Rev 12:4) It grew great, even to the host of heaven.

And it cast down some of the host and of the stars to the ground

and stamped upon them.

11 (Da 11:31; 12:11) Indeed, he magnified himself even to the Prince

of the host, and from Him the daily sacrifice was taken away,

and the place of His sanctuary was cast down.

12 (Isa 59:14; Da 11:28) Because of rebellion, an army was given

to the horn to oppose the daily sacrifice; and it cast truth to the ground.

It practiced this and prospered.

13 (Da 4:13; Lk 21:24) Then I heard one saint speaking, and another saint

said to that certain saint which spoke, "How long shall be the vision

concerning the daily sacrifice and the transgression of desolation,

the giving of both the sanctuary and the host to be trodden under foot?"

14 (Da 8:26; 12:11) And he said to me, "For 2300 evenings and mornings.

Then the sanctuary shall be cleansed properly."



[9] And out of one of them came forth a little horn, which waxed exceeding

great, toward the south, and toward the east, and toward the pleasant land.

[10] And it waxed great, even to the host of heaven; and it cast down some

of the host and of the stars to the ground, and stamped upon them.

[11] Yea, he magnified himself even to the prince of the host, and by him

the daily sacrifice was taken away, and the place of his sanctuary was cast

down.

[12] And an host was given him against the daily sacrifice by reason of

transgression, and it cast down the truth to the ground; and it practised,

and prospered.

[13] Then I heard one saint speaking, and another saint said unto that

certain saint which spake, How long shall be the vision concerning the daily

sacrifice, and the transgression of desolation, to give both the sanctuary

and the host to be trodden under foot?

[14] And he said unto me, Unto two thousand and three hundred days; then

shall the sanctuary be cleansed.



Gabriel Interprets the Vision



15 (Da 10:16; 10:18) When I, Daniel, had seen the vision, I sought

for the meaning. Then there before me stood one who had the appearance

of a man.

16 (Lk 1:19; 1:26) I heard a man's voice between the banks of Ulai,

which called, and said, "Gabriel, make this man understand the vision."

17 (Da 8:19; Rev 1:17) So he came near where I stood. And when he came,

I was afraid and fell upon my face; but he said to me,

"Understand, son of man, that the vision deals with the time of the end."

18 (Da 10:18; Eze 2:2) Now as he was speaking with me, I was in a deep sleep

with my face toward the ground. But he touched me and set me upright.

19 (Da 8:15-17; Hab 2:3) He said, "Listen, I will make you know what shall be

in the final period of the indignation, for the end shall be

at the appointed time.

20 (Da 8:3) The ram which you saw having two horns

represents the kings of Media and Persia.

21 (Da 10:20; 11:3) The rough goat is the king of Greece, and the great horn

that is between his eyes is the first king.

22 Now the broken horn and the four horns that stood up in its place

are four kingdoms that shall stand up out of his nation,

but not with his power.

23 "In the latter time of their kingdom, when the transgressors have reached

their limit, a king will arise, having a fierce countenance,

skilled in intrigue.

24 (Da 8:12; 7:25; Rev 17:17) His power shall be mighty,

but not by his own power. And he shall destroy wonderfully

and shall prosper and practice his will

and shall destroy the mighty men and the holy people.

25 (Da 8:11; Job 34:20) By his cunning, he shall cause deceit to succeed

under his hand, and he shall magnify himself in his heart. He shall destroy

many in a time of peace. He shall also rise up against the Prince of princes;

but he shall be broken, not by human hands.

26 (Da 10:1; 10:14; 12:4) "And the vision of the evenings and the mornings,

which was told, is true. Therefore shut up the vision,

for it deals with many days in the future."

27 (Da 7:28; Hab 3:16) Then I, Daniel, fainted and was sick for some days.

Afterward I rose up again and did the king's business.

So I was astonished at the vision, but there was none to explain it.



[15] And it came to pass, when I, even I Daniel, had seen the vision, and

sought for the meaning, then, behold, there stood before me as the

appearance of a man.

[16] And I heard a man's voice between the banks of Ulai, which called, and

said, Gabriel, make this man to understand the vision.

[17] So he came near where I stood: and when he came, I was afraid, and fell

upon my face: but he said unto me, Understand, O son of man: for at the time

of the end shall be the vision.

[18] Now as he was speaking with me, I was in a deep sleep on my face toward

the ground: but he touched me, and set me upright.

[19] And he said, Behold, I will make thee know what shall be in the last

end of the indignation: for at the time appointed the end shall be.

[20] The ram which thou sawest having two horns are the kings of Media and

Persia.

[21] And the rough goat is the king of Grecia: and the great horn that is

between his eyes is the first king.

[22] Now that being broken, whereas four stood up for it, four kingdoms

shall stand up out of the nation, but not in his power.

[23] And in the latter time of their kingdom, when the transgressors are

come to the full, a king of fierce countenance, and understanding dark

sentences, shall stand up.

[24] And his power shall be mighty, but not by his own power: and he shall

destroy wonderfully, and shall prosper, and practise, and shall destroy the

mighty and the holy people.

[25] And through his policy also he shall cause craft to prosper in his

hand; and he shall magnify himself in his heart, and by peace shall destroy

many: he shall also stand up against the Prince of princes; but he shall be

broken without hand.

[26] And the vision of the evening and the morning which was told is true:

wherefore shut thou up the vision; for it shall be for many days.

[27] And I Daniel fainted, and was sick certain days; afterward I rose up,

and did the king's business; and I was astonished at the vision, but none

understood it.



Daniel 5



Belshazzar's Feast



1 (Est 1:3; Isa 22:12) Belshazzar the king made a great feast

for a thousand of his lords and drank wine before the thousand.

2 (Da 1:2; 2Ki 24:13) While he tasted the wine, Belshazzar commanded

that they bring in the golden and silver vessels which

his father Nebuchadnezzar had taken from the temple which was in Jerusalem,

so that the king, and his officials, his wives,

and his concubines might drink from them.

3 Then they brought the golden vessels that were taken out of the temple

of the house of God which was at Jerusalem. And the king and his officials,

his wives and his concubines drank from them.

4 (Da 5:23; Hab 2:19) They drank wine and praised the gods of gold

and of silver, of bronze, of iron, of wood, and of stone.



[1] Belshazzar the king made a great feast to a thousand of his lords, and

drank wine before the thousand.

[2] Belshazzar, whiles he tasted the wine, commanded to bring the golden and

silver vessels which his father Nebuchadnezzar had taken out of the temple

which was in Jerusalem; that the king, and his princes, his wives, and his

concubines, might drink therein.

[3] Then they brought the golden vessels that were taken out of the temple

of the house of God which was at Jerusalem; and the king, and his princes,

his wives, and his concubines, drank in them.

[4] They drank wine, and praised the gods of gold, and of silver, of brass,

of iron, of wood, and of stone.



The Writing on the Wall



5 (Da 4:31) Immediately fingers of a man's hand appeared

and wrote opposite the lampstand on the plaster of the wall

of the king's palace. And the king saw the back of the hand that wrote.

6 (Da 7:28; Ps 69:23) Then the king's countenance was changed,

and his thoughts troubled him, so that the joints of his loins

were loosed, and his knees struck against one another.

7 (Da 5:16; 5:29; 2:6) The king cried aloud to bring in the astrologers,

the Chaldeans, and the soothsayers. And the king spoke and said

to the wise men of Babylon, "Whoever shall read this writing

and show me its interpretation shall be clothed with scarlet

and have a chain of gold about his neck and shall be the third

ruler in the kingdom."

8 (Da 2:27; Ge 41:8) Then all the king's wise men came in,

but they could not read the writing, nor make known to the king

its interpretation.

9 (Da 5:6; 2:1; Isa 13:6-8) Then King Belshazzar was greatly troubled,

and his countenance was changed in him, and his nobles were astonished.

10 (Da 3:9; 2:4) Now the queen came into the banquet house

because of the words of the king and his nobles. And the queen spoke

and said, "O king, live forever. Do not let your thoughts trouble you,

or let your countenance be changed.

11 (Da 4:8-9; 2:47-48) There is a man in your kingdom in whom

is the Spirit of the Holy God. And, in the days of your father,

light and understanding and wisdom, like the wisdom of the gods,

were found in him. And King Nebuchadnezzar, your father,

your father the king, made him master of the magicians, astrologers,

Chaldeans, and soothsayers.

12 (Da 1:7; 6:3) Inasmuch as an excellent spirit and knowledge

and understanding, interpreting dreams and explanation of enigmas

and solving of problems, were found in the same Daniel,

whom the king named Belteshazzar, now let Daniel be called,

and he will give the interpretation."



[5] In the same hour came forth fingers of a man's hand, and wrote over

against the candlestick upon the plaister of the wall of the king's palace:

and the king saw the part of the hand that wrote.

[6] Then the king's countenance was changed, and his thoughts troubled him,

so that the joints of his loins were loosed, and his knees smote one against

another.

[7] The king cried aloud to bring in the astrologers, the Chaldeans, and the

soothsayers. And the king spake, and said to the wise men of Babylon,

Whosoever shall read this writing, and shew me the interpretation thereof,

shall be clothed with scarlet, and have a chain of gold about his neck, and

shall be the third ruler in the kingdom.

[8] Then came in all the king's wise men: but they could not read the

writing, nor make known to the king the interpretation thereof.

[9] Then was king Belshazzar greatly troubled, and his countenance was

changed in him, and his lords were astonied.

[10] Now the queen, by reason of the words of the king and his lords, came

into the banquet house: and the queen spake and said, O king, live for

ever:

let not thy thoughts trouble thee, nor let thy countenance be changed:

[11] There is a man in thy kingdom, in whom is the spirit of the holy gods;

and in the days of thy father light and understanding and wisdom, like the

wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy

father, the king, I say, thy father, made master of the magicians,

astrologers, Chaldeans, and soothsayers;

[12] Forasmuch as an excellent spirit, and knowledge, and understanding,

interpreting of dreams, and shewing of hard sentences, and dissolving of

doubts, were found in the same Daniel, whom the king named Belteshazzar:

now let Daniel be called, and he will shew the interpretation.



Daniel Interprets the Writing



13 (Da 2:25; 5:11) Then Daniel was brought in before the king.

And the king spoke and said to Daniel, "Are you that Daniel

who is one of the sons of the captivity of Judah, whom the king

my father brought out of Judah? 14Now I have heard of you,

that the Spirit of God is in you; and that light, and understanding,

and excellent wisdom have been found in you.

15 (Da 5:7-8; Isa 47:12) Now the wise men, the astrologers,

have been brought in before me, that they should read this writing

and make known to me its interpretation, but they could not give

the interpretation of the matter.

16 (Da 5:7; Ge 40:8) And I have heard of you, that you can give

interpretations and solve problems. Now if you can read the writing,

and make known to me its interpretation, you shall be clothed with scarlet

and have a chain of gold about your neck

and shall be the third ruler in the kingdom."

17 (2Ki 5:16) Then Daniel answered and said before the king,

"Let your gifts be for yourself, or give your rewards to another.

Yet I will read the writing to the king and make known to him

the interpretation.

18 (Da 2:37-38; 4:17) “O king, the Most High God gave Nebuchadnezzar

your father a kingdom and majesty and glory and honor.

19 (Da 2:12–13; 3:6) And for the majesty that He gave him, all peoples,

nations, and languages trembled and feared before him. Whom he would,

he slaughtered, and whom he would, he kept alive; whom he would,

he set up, and whom he would, he put down.

20 (Jer 13:18; Ex 9:17) But when his heart was lifted up and his mind

hardened in pride, he was deposed from his kingly throne

and they took his glory from him.

21 (Da 4:25; Eze 17:24) And he was driven from the sons of men,

and his heart was made like the animals, and his dwelling was

with the wild donkeys. He was given grass to eat like oxen,

and his body was wet with the dew of heaven

until he knew that the Most High God rules in the kingdom of men,

and that He appoints over it whomever He wills.

22 (2Ch 33:23; Ex 10:3) "Yet you, his son, O Belshazzar,

have not humbled your heart, though you knew all this;

23 (Job 12:10; Jer 10:2) 3but have lifted up yourself

against the Lord of heaven. And they have brought the vessels

of His house before you, and you and your lords, your wives

and your concubines, have drunk wine in them. And you have praised

the gods of silver and gold, of bronze, iron, wood, and stone,

which see not, nor hear, nor know. And the God in whose hand

is your breath, and whose are all your ways, you have not glorified.

24 Then the hand was sent from Him, and this inscription was written.

25 "This is the inscription that was written:

mene, mene, tekel, upharsin.

26 (Jer 27:7) "This is the interpretation of the message:

Mene:Meaning to number. God has numbered your kingdom and put an end to it.

27 (Ps 62:9; Job 31:6) Tekel:Meaning to weigh. you have been weighed

in the balances and are found wanting.

28 (Isa 13:17; Da 6:28) Peres:Meaning to divide. your kingdom has been divided

and given to the Medes and Persians."

29 (Da 5:7; 5:16) Then Belshazzar gave the command, and they clothed Daniel

with scarlet and put a chain of gold about his neck, and made a proclamation

concerning him, that he should be the third ruler in the kingdom.

30 (Jer 51:31; 51:39) That same night Belshazzar the king

of the Chaldeans was slain.

31 (Da 9:1; 6:1) Then Darius the Mede received the kingdom,

being about sixty-two years old.



[13] Then was Daniel brought in before the king. And the king spake and said

unto Daniel, Art thou that Daniel, which art of the children of the

captivity of Judah, whom the king my father brought out of Jewry?

[14] I have even heard of thee, that the spirit of the gods is in thee, and

that light and understanding and excellent wisdom is found in thee.

[15] And now the wise men, the astrologers, have been brought in before me,

that they should read this writing, and make known unto me the

interpretation thereof: but they could not shew the interpretation of the

thing:

[16] And I have heard of thee, that thou canst make interpretations, and

dissolve doubts: now if thou canst read the writing, and make known to me

the interpretation thereof, thou shalt be clothed with scarlet, and have a

chain of gold about thy neck, and shalt be the third ruler in the kingdom.

[17] Then Daniel answered and said before the king, Let thy gifts be to

thyself, and give thy rewards to another; yet I will read the writing unto

the king, and make known to him the interpretation.

[18] O thou king, the most high God gave Nebuchadnezzar thy father a

kingdom, and majesty, and glory, and honour:

[19] And for the majesty that he gave him, all people, nations, and

languages, trembled and feared before him: whom he would he slew; and whom

he would he kept alive; and whom he would he set up; and whom he would he

put down.

[20] But when his heart was lifted up, and his mind hardened in pride, he

was deposed from his kingly throne, and they took his glory from him:

[21] And he was driven from the sons of men; and his heart was made like the

beasts, and his dwelling was with the wild asses: they fed him with grass

like oxen, and his body was wet with the dew of heaven; till he knew that

the most high God ruled in the kingdom of men, and that he appointeth over

it whomsoever he will.

[22] And thou his son, O Belshazzar, hast not humbled thine heart, though

thou knewest all this;

[23] But hast lifted up thyself against the LORD of heaven; and they have

brought the vessels of his house before thee, and thou, and thy lords, thy

wives, and thy concubines, have drunk wine in them; and thou hast praised

the gods of silver, and gold, of brass, iron, wood, and stone, which see

not, nor hear, nor know: and the God in whose hand thy breath is, and whose

are all thy ways, hast thou not glorified:

[24] Then was the part of the hand sent from him; and this writing was

written.

[25] And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.

[26] This is the interpretation of the thing: MENE; God hath numbered thy

kingdom, and finished it.

[27] TEKEL; Thou art weighed in the balances, and art found wanting.

[28] PERES; Thy kingdom is divided, and given to the Medes and Persians.

[29] Then commanded Belshazzar, and they clothed Daniel with scarlet, and

put a chain of gold about his neck, and made a proclamation concerning him,

that he should be the third ruler in the kingdom.

[30] In that night was Belshazzar the king of the Chaldeans slain.

[31] And Darius the Median took the kingdom, being about threescore and two

years old.



2) Our Daily Bread for 11 September 2025

Lamenting to God
by Amy Boucher Pye



Lamentations 1:20-22



20 (La 2:11; Dt 32:25) Look, O Lord, for I am in distress;

my soul is greatly troubled;

my heart is overturned within me,

for I have grievously rebelled.

In the street the sword bereaves,

at home it is like death.

21 (La 1:8; Jer 50:11) They have heard my groaning,

yet there is no one to comfort me.

All my enemies have heard of my trouble;

they are glad that You have done it.

Bring the day that You have announced,

that they become like me.

22 (Ne 4:4-5; Ps 109:14-15) Let all their wickedness come before You,

and do to them

as You have done to me

for all my transgressions;

for my groans are many,

and my heart is faint.



[20] Behold, O LORD; for I am in distress: my bowels are troubled; mine

heart is turned within me; for I have grievously rebelled: abroad the sword

bereaveth, at home there is as death.

[21] They have heard that I sigh: there is none to comfort me: all mine

enemies have heard of my trouble; they are glad that thou hast done it: thou

wilt bring the day that thou hast called, and they shall be like unto me.

[22] Let all their wickedness come before thee; and do unto them, as thou

hast done unto me for all my transgressions: for my sighs are many, and my

heart is faint.



I viewed the opening displays of the 9/11 Memorial & Museum in New York City

with curiosity but kept my emotions in check. That changed when we entered

the inner exhibit, which the curators have wisely closed off from children

and those wanting to shield themselves from the more heartrending images.

As I encountered story after story of heartbreak and loss,

waves of lament rose within me.



When we witness or remember such destruction and pain, we can join the cries

of those who have voiced their distress to God. This includes the words of

anguish found in Lamentations, which many scholars believe the prophet

Jeremiah wrote after the destruction of Jerusalem. In the tightly formed

structure of this poem, he releases his sorrow and grief over the pain of

God's people: "See, Lord, how distressed I am! I am in torment within, and in

my heart I am disturbed" (Lamentations 1:20). And yet he looks to God as the

ultimate judge, knowing that only He can deal with the sins and destruction:

"Let all their wickedness come before you" (v. 22).



This kind of honest crying out to God can help us to grapple with painful

atrocities such as what happened on September 11, 2001, or other current-day

evil deeds. We look to God for help, hope, comfort, and justice.



Reflect & Pray



When you witness wickedness, how do you keep your heart tender before God?

How might He lead you to pray for those who are hurting today?



God of truth and love, I know that Your

heart breaks over the pain in the world.

Please envelop me in Your grace and mercy

and heal my wounds.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 5 - Waiting for the Wind



Is 40:31



31 (2Co 4:16; Ps 103:5; Ex 19:4)

but those who wait upon the Lord shall renew their strength;

they shall mount up with wings as eagles, they shall run and not be weary,

and they shall walk and not faint.



31 but they that wait upon the LORD shall renew their strength;

they shall mount up with wings as eagles; they shall run, and not be weary;

and they shall walk, and not faint.



High above civilisation, alone on his craggy peak, the eagle waits.

He watches, senses, and then, with effortless grace, he spreads

his wings and soars. He does not flap frantically to gain altitude,

he merely turns his wings into the wind and rises.

Is 40:31 promises that we, too, can be like the eagle,

mounting up on wings, soaring effortlessly,

without weariness. But this is not often our experience.

We usually flap around like invalid pigeons, scratching

for mere existence, flying only when our place in the park is disturbed.

We need to learn to wait on the Lord. Like the wind that raises the eagle

to the heights, the wind of the Spirit will lift us up as well - beyond

the weariness of daily life, beyond the struggle for existence, beyond

the plodding pace of normal interaction.

But the eagle does not rise without plunging for the cliff into the wind.

His ability to stay aloft is based on his understand of wind currents;

when the wind is against him, he rises. He waits on the cliff

until the right moment, then allows the contrary breezes to lift him up.

Most of us are grounded by the winds that are against us. We give up

and never take the first flight. We fear the plunge from the cliff into the

buoyant breath of God, and so we stand fixed, afraid to launch out.

But when we do take the risk, when we wait upon the Lord, and then

give ourselves in obedience to a free-fall from the cliffs of his will,

we discover that there is rest in soaring with him. We do not have to

struggle; we have only to fly, and in flying, to find new strength.



Application



a) Why is "waiting upon the Lord" essential

to "Mounting up with wings as the eagle"?



b) How can this verse help me be more willing to take risks in God's will?



4) From Prosperity Promises - Kenneth Copeland



Gen 13:2,5-6,14-17



2 (Ge 24:35; Ps 112:1-3) Abram was very wealthy in livestock,

in silver and in gold.

5 Now Lot, who went with Abram, also had flocks and herds and tents.

6 (Ge 36:6-7) But the land was not able to support them

both dwelling together because their possessions were so great.

14 (Ge 28:14; Dt 3:27) After Lot had departed from him,

the Lord said to Abram,

"Lift up now your eyes, and look from the place where you are,

northward and southward and eastward and westward.

15 (Ge 12:7; 2Ch 20:7) All the land that you see I will give to you

and to your descendants forever.

16 (Ge 28:14; Nu 23:10) I will make your descendants like the dust

of the earth, so that if a man could number the dust of the earth,

then your descendants could also be numbered.

17 Arise, and walk throughout the land across its length

and its width, for I will give it to you."



2 And Abram was very rich in cattle, in silver, and in gold.

5 And Lot also, which went with Abram, had flocks, and herds, and tents.

6 And the land was not able to bear them, that they might dwell together:

for their substance was great, so that they could not dwell together.

14 And the LORD said unto Abram, after that Lot was separated from him,

Lift up now thine eyes, and look from the place where thou art northward,

and southward, and eastward, and westward:

15 for all the land which thou seest, to thee will I give it,

and to thy seed for ever.

16 And I will make thy seed as the dust of the earth: so that if a man

can number the dust of the earth, then shall thy seed also be numbered.

17 Arise, walk through the land in the length of it and in the breadth of it;

for I will give it unto thee.



5) From a Book called God's Promises for you:



God's Generous Provision



Ps 145:13b-21



13 Your dominion endures throughout all generations.

14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.

17 The Lord is righteous in all His ways

and loving in all His works.

18 The Lord is near to all those who call upon Him,

to all who call upon Him in truth.

19 He will fulfill the desire of those who fear Him;

He also will hear their cry and will save them.

20 The Lord preserves all those who love Him,

but all the wicked He will destroy.

21 My mouth shall speak the praise of the Lord,

and let all people bless His holy name

forever and ever.



13 And thy dominion endureth throughout all generations.

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

16 Thou openest thine hand,

And satisfiest the desire of every living thing.

17 The LORD is righteous in all his ways,

And holy in all his works.

18 The LORD is nigh unto all them that call upon him,

To all that call upon him in truth.

19 He will fulfil the desire of them that fear him:

He also will hear their cry, and will save them.

20 The LORD preserveth all them that love him:

But all the wicked will he destroy.

21 My mouth shall speak the praise of the LORD:

And let all flesh bless his holy name for ever and ever.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



11th Day of the Month



a) Pray for God's name to be glorified in your life, home, neighbourhood,

city or community, and in Canada.



(



Ps 86:12



12 I will give You thanks, O Lord my God, with all my heart,

and I will glorify Your name forever.



12 I will praise thee, O Lord my God, with all my heart:

And I will glorify thy name for evermore.



John 12:28



28 "Father, glorify Your name."

Then a voice came from heaven, saying,

"I have glorified it, and will glorify it again."



28 Father, glorify thy name.

Then came there a voice from heaven, saying,

I have both glorified it, and will glorify it again.



)



b) Pray for the province of New Brunswick



I) Pray for the leaders of New Brunswick, that God's Spirit would influence

then to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good and acceptable in the sight of

God our Saviour, 4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses beaming forth

the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding

the Hope Campaign and booklet to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray to the Lord and give thanks for everything

he has done for you and to understand his prophecies.



Pray to the Lord: "God of truth and love, I know that Your

heart breaks over the pain in the world.

Please envelop me in Your grace and mercy

and heal my wounds."



Pray to the Lord and pray to fell the power of the Lord lifting you up.



Pray to the Lord and pray to know the richness of His Blessings.



Pray to the Lord and pray to know the duration

of the Lord throughout generations.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's name to be glorified in your life, home, neighbourhood,

city or community, and in Canada.



Pray that believers in Vietnam denied access to schools and social services

will receive care from the body of Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 250 of My 5th Bible Study Journey - 7 September 2025 reflections

Day 250, 7 September 2025



Today at Calvary Communty Church

Guest PAstor Jeremiah Raible spoke on From the Tree to the Table.



Matthew 9:37



37 (Lk 10:2) Then He said to His disciples, "The harvest truly is plentiful,

but the laborers are few.



[37] Then saith he unto his disciples, The harvest truly is plenteous, but

the labourers are few;



Peter's Declaration About Jesus

Mk 8:27-30; Lk 9:18-21



Matthew 16:13-20



13 (Lk 9:18-20; Mt 8:20) When Jesus came into the region of Caes­area

Philippi, He asked His disciples, "Who do men say that I, the Son of Man, am?"

14 (Mt 14:2; Mk 6:15) They said, "Some say that You are John the Baptist,

others say Elijah, and others Jeremiah or one of the prophets."

15 He said to them, "But who do you say that I am?"

16 (Ps 42:2; Jn 11:27) Simon Peter replied, "You are the Christ,

the Son of the living God."

17 (Gal 1:16; Jn 1:42; 21:15-17) Jesus answered him,

"Blessed are you, Simon son of Jonah, for flesh and blood

has not revealed this to you, but My Father who is in heaven.

18 (Jn 1:42; Job 38:17) And I tell you that you are Peter, and on this rock

I will build My church, and the gates of Hades shall not prevail against it.

19 (Mt 18:18; Isa 22:22; Jn 20:23) I will give you the keys of the kingdom

of heaven, and whatever you bind on earth shall be bound in heaven,

and whatever you loose on earth shall be loosed in heaven."

20 (Mk 8:30; Lk 9:21) Then He commanded His disciples to tell no one

that He was Jesus the Christ.



[13] When Jesus came into the coasts of Caesarea Philippi, he asked his

disciples, saying, Whom do men say that I the Son of man am?

[14] And they said, Some say that thou art John the Baptist: some, Elias;

and others, Jeremias, or one of the prophets.

[15] He saith unto them, But whom say ye that I am?

[16] And Simon Peter answered and said, Thou art the Christ, the Son of the

living God.

[17] And Jesus answered and said unto him, Blessed art thou, Simon Barjona:

for flesh and blood hath not revealed it unto thee, but my Father which is

in heaven.

[18] And I say also unto thee, That thou art Peter, and upon this rock I

will build my church; and the gates of hell shall not prevail against it.

[19] And I will give unto thee the keys of the kingdom of heaven: and

whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever

thou shalt loose on earth shall be loosed in heaven.

[20] Then charged he his disciples that they should tell no man that he was

Jesus the Christ.



Church - People of believers and in movement



Matthew 28:19-20



The Commissioning of the Disciples

Mk 16:14-18; Lk 24:36-49; Jn 20:19-23; Ac 1:6-8



19 (Mk 16:15-16; Ac 1:8) Go therefore and make disciples of all nations,

baptizing them in the name of the Father

and of the Son and of the Holy Spirit,

20 (Mt 18:20; Ac 2:42) teaching them to observe all things I have commanded

you. And remember, I am with you always, even to the end of the age." Amen.



[19] Go ye therefore, and teach all nations, baptizing them in the name of

the Father, and of the Son, and of the Holy Ghost:

[20] Teaching them to observe all things whatsoever I have commanded you:

and, lo, I am with you alway, even unto the end of the world. Amen.



Acts 20:24



24 (Ac 21:13; 2Co 4:1) But none of these things deter me. Nor do I count

my life of value to myself, so that I may joyfully finish my course

and the ministry which I have received from the Lord Jesus, to testify

to the gospel of the grace of God.



[24] But none of these things move me, neither count I my life dear unto

myself, so that I might finish my course with joy, and the ministry, which I

have received of the Lord Jesus, to testify the gospel of the grace of God.\



Luke 19:9a



9 (Ro 4:16; Gal 3:7) Jesus said to him, "Today salvation has come to this

house"



[9] And Jesus said unto him, This day is salvation come to this house,



Imagine this coming to every person on Earth you meet?





Luke 19:1-5



Jesus and Zacchaeus



1 (Lk 18:35) Jesus entered and passed through Jericho.

2 A man was there named Zacchaeus who was a chief tax collector,

and he was rich.

3 (Jn 12:21) He tried to see who Jesus was, but was not able

from the crowd, because he was little in stature.

4 (1Ki 10:27; 1Ch 27:28) So he ran ahead and climbed up into

a sycamore tree to see Him, for He was to pass that way.



[1] And Jesus entered and passed through Jericho.

[2] And, behold, there was a man named Zacchaeus, which was the chief among

the publicans, and he was rich.

[3] And he sought to see Jesus who he was; and could not for the press,

because he was little of stature.

[4] And he ran before, and climbed up into a sycomore tree to see him: for

he was to pass that way.





Luke 19:5-6



5 When Jesus came to the vicinity, He looked up and saw him,

and said to him, "Zacchaeus, hurry and come down,

for today I must remain at your house."

6 So he hurried and came down, and received Him joyfully



[5] And when Jesus came to the place, he looked up, and saw him, and said

unto him, Zacchaeus, make haste, and come down; for to day I must abide at

thy house.

[6] And he made haste, and came down, and received him joyfully.





Ephesians 2:10



10 (Eph 4:24; 2Co 5:17; Eph 1:4) For we are His workmanship, created

in Christ Jesus for good works, which God prepared beforehand,

so that we should walk in them.



[10] For we are his workmanship, created in Christ Jesus unto good works,

which God hath before ordained that we should walk in them.



Luke 19:5



5 When Jesus came to the vicinity, He looked up and saw him,

and said to him, "Zacchaeus, hurry and come down,

for today I must remain at your house."



[5] And when Jesus came to the place, he looked up, and saw him, and said

unto him, Zacchaeus, make haste, and come down; for to day I must abide at

thy house.



Luke 19:7



7 (Mt 9:11; Lk 15:2) When they saw it, they all murmured, saying,

"He has gone to be the guest of a man who is a sinner."



[7] And when they saw it, they all murmured, saying, That he was gone to be

guest with a man that is a sinner.



Why murmur when you are a sinner too?



1 Timomty 1:15



15 (1Ti 3:1; 2Ti 2:11) This is a faithful saying and worthy of all acceptance,

that Christ Jesus came into the world to save sinners, of whom I am the worst.



[15] This is a faithful saying, and worthy of all acceptation, that Christ

Jesus came into the world to save sinners; of whom I am chief.



Revelation 3:20



20 Listen! I stand at the door and knock. If anyone hears My voice

and opens the door, I will come in and dine with him, and he with Me.



[20] Behold, I stand at the door, and knock: if any man hear my voice, and

open the door, I will come in to him, and will sup with him, and he with me.



Luke 19:8-10



8 (2Sa 12:6) But Zacchaeus stood and said to the Lord, "Look, Lord, I give

half of my possessions to the poor. And if I have taken anything from anyone

by false accusation, I will repay him four times as much."

9 (Ro 4:16; Gal 3:7) Jesus said to him, "Today salvation has come to this

house, because he also is a son of Abraham.

10 (Eze 34:16; Mt 10:6) For the Son of Man has come to seek

and to save that which was lost."



[8] And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of

my goods I give to the poor; and if I have taken any thing from any man by

false accusation, I restore him fourfold.

[9] And Jesus said unto him, This day is salvation come to this house,

forsomuch as he also is a son of Abraham.

[10] For the Son of man is come to seek and to save that which was lost.



1) Daniel 4, Ezekiel 38, Ezekiel 39



Daniel 4

Nebuchadnezzar's Second Dream

1 (Da 6:25; 3:4) Nebuchadnezzar the king,

to all peoples, nations, and languages, who dwell in all the earth:

Peace be multiplied to you.

2 (Da 3:26) I thought it good to declare the signs and wonders that

the Most High God has done for me.

3 (Da 2:44; Ps 105:27) How great are His signs,

and how mighty are His wonders!

His kingdom is an everlasting kingdom,

and His dominion is from generation to generation.

4 (Isa 47:7-8) I, Nebuchadnezzar, was at rest in my house,

and flourishing in my palace.

5 (Da 2:1) I saw a dream which made me afraid, and the thoughts upon my bed

and the visions of my head troubled me.

6 (Da 2:2) Therefore I made a decree to bring in all the wise men of Babylon

before me, that they might make known to me the interpretation of the dream.

7 (Isa 44:25; Jer 27:9-10) Then came in the magicians, the astrologers,

the Chaldeans, and the soothsayers, and I told the dream before them;

but they did not make known to me its interpretation.

8 (Da 1:7; 4:18) But at the last Daniel came in before me, whose name

was Belteshazzar according to the name of my god and in whom is the Spirit

of the Holy God, and before him I told the dream, saying,

9 (Da 2:48; 5:11) "Belte­shazzar, master of the magicians, because I know

that the Spirit of the Holy God is in you and no secret troubles you,

tell me the visions of my dream that I have seen, and its interpretation.

10 (Da 4:5) Now these were the visions of my mind while on my bed:

I saw a tree in the midst of the earth, and its height was great.

11 (Dt 9:1; Da 4:21-22) The tree grew and became strong, and its height

reached heaven, and it was visible to the end of all the earth.

12 (Eze 17:23; La 4:20) Its leaves were fair, and its fruit much,

and in it was food for all. The animals of the field had shadow under it,

and the fowl of the heavens lived in its boughs, and all flesh

was fed of it.

13 (Dt 33:2; Da 7:1) "I saw in the visions of my head upon my bed,

and there was a holy watcher coming down from heaven.

14 (Mt 3:10; Eze 31:12--3) He cried aloud and said thus:

'Hew down the tree and cut off its branches, shake off its leaves

and scatter its fruit. Let the animals get away from under it,

and the fowl from its branches.

15 (Job 14:7-9) Nevertheless leave the stump of its roots in the earth,

even with a band of iron and bronze, in the tender grass of the field.

" 'And let it be wet with the dew of heaven, and let its portion be

with the animals in the grass of the earth.

16 (Da 4:23; 4:25) Let its heart be changed from that of a man,

let him be given the heart of an animal. And let seven periods

of time pass over it.

17 (Da 4:25; 1Sa 2:8; Jer 27:5-7) " 'This matter is by the decree

of the watchers, and the demand by the word of the holy ones,

in order that the living may know that the Most High rules

over the kingdom of men and gives it to whomever He wills

and sets up over it the basest of men.'

18 (Ge 41:8; Da 5:8) "This dream I, King Nebuchadnezzar, have seen.

Now you, Belteshazzar, tell its interpretation to me, because

all the wise men of my kingdom are not able to make known

to me the interpretation. But you are able, for the Spirit of the Holy God

is in you."



Daniel Interprets the Dream



19 (Da 7:28; 8:27) Then Daniel, whose name was Belteshazzar, was astonished

for a while, and his thoughts troubled him. The king spoke and said,

"Belteshazzar, do not let the dream, or its interpretation, trouble you."

Belteshazzar answered and said, "My lord, if only the dream was for those

who hate you, and its interpretation for your enemies!

20 (Da 4:10-12) The tree that you saw, which grew and became strong,

whose height reached to the heavens, and was visible to all the earth,

21 and whose leaves were fair, and its fruit much, and in it was food

for all, under which the animals of the field lived,

and upon whose branches the fowl of the heavens had their habitation:

22 (2Sa 12:7; Da 2:37-38) It is you, O king, who have grown

and become strong. Your greatness has grown and reaches to heaven,

and your dominion to the ends of the earth.

23 (Da 5:21) "Whereas the king saw a watcher and a holy one coming down

from heaven and saying, 'Cut the tree down and destroy it, yet

leave the stump of its roots in the ground, even with a band of iron

and bronze, in the tender grass of the field. And let it be wet

with the dew of heaven, and let its portion be with the animals

of the field until seven periods of time pass over it'-

24 (Ps 107:40; Job 40:11-12) "This is the interpretation, O king,

and this is the decree of the Most High, which has come upon

my lord the king:

25 (Da 4:17; Ps 83:18; Jer 27:5) You shall be driven away from men,

and your dwelling shall be with the wild animals.

You shall be given grass to eat like oxen, and wet with the dew of heaven.

And seven times shall pass over you, until you have learned that

the Most High rules over the kingdom of men and gives it to whomever

He chooses.

26 (Da 4:15) Inasmuch as they commanded to leave the stump of the tree roots,

your kingdom shall be assured to you after you acknowledge that Heaven rules.

27 (1Ki 21:29; Isa 55:6-7) Therefore, O king, let my counsel be acceptable

to you, and break off your sins by righteousness and your iniquities

by showing mercy to the poor, in case there may be a lengthening

of your prosperity.



The Dream Is Fulfilled



28 (Nu 23:19; Zec 1:6) All this came upon King Nebuchadnezzar.

29 At the end of twelve months he walked on the roof of the palace

of the kingdom of Babylon.

30 (Isa 37:24-25) The king spoke, saying, "Is this not Babylon the Great

that I myself have built as a royal residence by my mighty power

and for the honor of my majesty?"

31 (Lk 12:20) While the word was in the king's mouth, there fell a voice

from heaven: "O King Nebuchadnezzar, to you it is spoken: The kingdom

has departed from you!

32 (Da 5:21) And you shall be driven away from men, and your dwelling

shall be with the animals of the field. You shall be given grass

to eat as oxen, and seven periods of time shall pass over

you until you know that the Most High rules over the kingdom of men

and gives it to whomever He wills."

33 (Da 4:25; 4:32) Immediately the thing was fulfilled concerning

Nebuchadnezzar. And he was driven from men and ate grass as oxen,

and his body was wet with the dew of heaven until his hairs were grown

like eagles' feathers and his nails like birds' claws.



Nebuchadnezzar Praises God



34 (Jer 10:10; Da 12:7) But at the end of the days, I, Nebuchadnezzar,

lifted up my eyes to heaven, and my understanding returned to me,

and I blessed the Most High, and I praised and honored Him who lives forever:

For His dominion is an everlasting dominion,

and whose kingdom endures from generation to generation.

35 (Ps 115:3; 135:6; Job 42:2) And all the inhabitants of the earth

are reputed as nothing;

and He does according to His will

in the army of heaven

and among the inhabitants of the earth.

And no one can stay His hand or say to Him,

"What have You done?"

36 (Pr 22:4; 2Ch 33:12-13) At the same time my reason returned to me.

And for the glory of my kingdom, my honor and splendor returned to me.

And my counselors and my lords sought me out. Then I was established

in my kingdom, and excellent majesty was added to me.

37 (Dt 32:4; Ex 18:11) Now I, Nebuchadnezzar, praise and extol

and honor the King of heaven, for all His works are true

and His ways just, and those who walk in pride He is able to abase.



Daniel 4

[1] Nebuchadnezzar the king, unto all people, nations, and languages, that

dwell in all the earth; Peace be multiplied unto you.

[2] I thought it good to shew the signs and wonders that the high God hath

wrought toward me.

[3] How great are his signs! and how mighty are his wonders! his kingdom is

an everlasting kingdom, and his dominion is from generation to generation.

[4] I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:

[5] I saw a dream which made me afraid, and the thoughts upon my bed and

the visions of my head troubled me.

[6] Therefore made I a decree to bring in all the wise men of Babylon before

me, that they might make known unto me the interpretation of the dream.

[7] Then came in the magicians, the astrologers, the Chaldeans, and the

soothsayers: and I told the dream before them; but they did not make known

unto me the interpretation thereof.

[8] But at the last Daniel came in before me, whose name was Belteshazzar,

according to the name of my god, and in whom is the spirit of the holy gods:

and before him I told the dream, saying,

[9] O Belteshazzar, master of the magicians, because I know that the spirit

of the holy gods is in thee, and no secret troubleth thee, tell me the

visions of my dream that I have seen, and the interpretation thereof.

[10] Thus were the visions of mine head in my bed; I saw, and behold a tree

in the midst of the earth, and the height thereof was great.

[11] The tree grew, and was strong, and the height thereof reached unto

heaven, and the sight thereof to the end of all the earth:

[12] The leaves thereof were fair, and the fruit thereof much, and in it was

meat for all: the beasts of the field had shadow under it, and the fowls of

the heaven dwelt in the boughs thereof, and all flesh was fed of it.

[13] I saw in the visions of my head upon my bed, and, behold, a watcher and

an holy one came down from heaven;

[14] He cried aloud, and said thus, Hew down the tree, and cut off his

branches, shake off his leaves, and scatter his fruit: let the beasts get

away from under it, and the fowls from his branches:

[15] Nevertheless leave the stump of his roots in the earth, even with a

band of iron and brass, in the tender grass of the field; and let it be wet

with the dew of heaven, and let his portion be with the beasts in the grass

of the earth:

[16] Let his heart be changed from man's, and let a beast's heart be given

unto him; and let seven times pass over him.

[17] This matter is by the decree of the watchers, and the demand by the

word of the holy ones: to the intent that the living may know that the most

High ruleth in the kingdom of men, and giveth it to whomsoever he will, and

setteth up over it the basest of men.

[18] This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar,

declare the interpretation thereof, forasmuch as all the wise men of my

kingdom are not able to make known unto me the interpretation: but thou art

able; for the spirit of the holy gods is in thee.

[19] Then Daniel, whose name was Belteshazzar, was astonied for one hour,

and his thoughts troubled him. The king spake, and said, Belteshazzar, let

not the dream, or the interpretation thereof, trouble thee. Belteshazzar

answered and said, My lord, the dream be to them that hate thee, and the

interpretation thereof to thine enemies.

[20] The tree that thou sawest, which grew, and was strong, whose height

reached unto the heaven, and the sight thereof to all the earth;

[21] Whose leaves were fair, and the fruit thereof much, and in it was meat

for all; under which the beasts of the field dwelt, and upon whose branches

the fowls of the heaven had their habitation:

[22] It is thou, O king, that art grown and become strong: for thy greatness

is grown, and reacheth unto heaven, and thy dominion to the end of the earth.

[23] And whereas the king saw a watcher and an holy one coming down from

heaven, and saying, Hew the tree down, and destroy it; yet leave the stump

of the roots thereof in the earth, even with a band of iron and brass, in

the tender grass of the field; and let it be wet with the dew of heaven, and

let his portion be with the beasts of the field, till seven times pass over

him;

[24] This is the interpretation, O king, and this is the decree of the most

High, which is come upon my lord the king:

[25] That they shall drive thee from men, and thy dwelling shall be with the

beasts of the field, and they shall make thee to eat grass as oxen, and they

shall wet thee with the dew of heaven, and seven times shall pass over thee,

till thou know that the most High ruleth in the kingdom of men, and giveth

it to whomsoever he will.

[26] And whereas they commanded to leave the stump of the tree roots; thy

kingdom shall be sure unto thee, after that thou shalt have known that the

heavens do rule.

[27] Wherefore, O king, let my counsel be acceptable unto thee, and break

off thy sins by righteousness, and thine iniquities by shewing mercy to the

poor; if it may be a lengthening of thy tranquillity.

[28] All this came upon the king Nebuchadnezzar.

[29] At the end of twelve months he walked in the palace of the kingdom of

Babylon.

[30] The king spake, and said, Is not this great Babylon, that I have built

for the house of the kingdom by the might of my power, and for the honour of

my majesty?

[31] While the word was in the king's mouth, there fell a voice from heaven,

saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed

from thee.

[32] And they shall drive thee from men, and thy dwelling shall be with the

beasts of the field: they shall make thee to eat grass as oxen, and seven

times shall pass over thee, until thou know that the most High ruleth in the

kingdom of men, and giveth it to whomsoever he will.

[33] The same hour was the thing fulfilled upon Nebuchadnezzar: and he was

driven from men, and did eat grass as oxen, and his body was wet with the

dew of heaven, till his hairs were grown like eagles' feathers, and his

nails like birds' claws.

[34] And at the end of the days I Nebuchadnezzar lifted up mine eyes unto

heaven, and mine understanding returned unto me, and I blessed the most

High, and I praised and honoured him that liveth for ever, whose dominion is

an everlasting dominion, and his kingdom is from generation to generation:

[35] And all the inhabitants of the earth are reputed as nothing: and he

doeth according to his will in the army of heaven, and among the

inhabitants

of the earth: and none can stay his hand, or say unto him, What doest thou?

[36] At the same time my reason returned unto me; and for the glory of my

kingdom, mine honour and brightness returned unto me; and my counsellers and

my lords sought unto me; and I was established in my kingdom, and excellent

majesty was added unto me.

[37] Now I Nebuchadnezzar praise and extol and honour the King of heaven,

all whose works are truth, and his ways judgment: and those that walk in

pride he is able to abase.



Ezekiel 38



A Prophecy Against Gog



1 And the word of the Lord came to me, saying:

2 (Eze 39:1; Ge 10:2; Eze 27:13) Son of man, set your face against Gog

of the land of Magog, the prince of Rosh, Meshek and Tubal,

[mostly likely Russia, Moscow and Tbilisi]

and prophesy against him,

3 (Eze 13:8) and say: Thus says the Lord God: I am against you, O Gog,

the prince of Rosh, Meshek and Tubal.

4 (Eze 29:4; 38:15) And I will turn you back and put hooks into your jaws,

and I will bring you out, and all your army, horses, and horsemen,

all of them clothed with all sorts of armor, even a great company

with buckler and shield, all of them handling swords.

[Please note, the modern Russian army derived from the Soviet Era

is still powerful]

5 (Eze 27:10; Ge 10:6; Eze 30:5) Persia, Ethiopia, and Put with them,

all of them with shield and helmet. [Iran, Libya and Ethopia will be part

this alliance]

6 (Ge 10:2-3; Eze 27:14) I will do so to Gomer and all its troops,

Beth Togarmah of the north quarters and all its troops,

and many peoples with you. [Eastern Europe or most likely the

old Khazer kingdom]

7 (Isa 8:9-10) Be prepared and prepare yourself, you and all your companies

that are assembled to you, and be a guard to them.

8 (Isa 24:22; Eze 38:16) After many days you shall be called. In the latter

years you shall come into the land that is restored from the sword,

whose inhabitants have been gathered out of many peoples,

against the mountains of Israel which had been always a waste.

But its people were brought out of the nations, and they, all of them,

are dwelling safely.

9 (Isa 28:2; Jer 4:13) You shall ascend and come like a storm;

you shall be like a cloud to cover the land, you and all your troops,

and many peoples with you.

10 (Ps 36:4; Mic 2:1) Thus says the Lord God: It shall come to pass

on that day that things shall come into your mind and you shall think

an evil thought,

11 (Zec 2:4-5) and you shall say, "I will go up against the land

of unwalled villages. I will go against those who are at rest,

that dwell safely, all of them dwelling without walls

and having neither bars nor gates,"

12 (Isa 10:6; Eze 29:19) to take spoil and to seize prey,

to turn your hand against the desolate places that are now inhabited,

and against the people who are gathered out of the nations,

who have obtained livestock and goods, who dwell in the midst

of the world.

13 (Eze 27:15; 27:12) Sheba and Dedan and the merchants of Tarshish

with all its villages shall say to you, "Have you come to take spoil?

Have you gathered your company to seize prey, to carry away silver

and gold, to take away livestock and goods, to take great spoil?"

14 (Eze 38:8; 38:11) Therefore, son of man, prophesy and say to Gog:

Thus says the Lord God: On that day when My people of Israel dwell safely,

shall you not know it?

15 (Eze 39:2; 38:6) And you shall come from your place out of the north parts,

you and many peoples with you, all of them riding on horses, a great company

and a mighty army.

16 (Eze 38:23; 36:23) And you shall come up against My people of Israel

as a cloud to cover the land. It shall come about in the latter days

that I will bring you against My land so that the nations

may know Me when I shall be sanctified in you, O Gog, before their eyes.



Ezekiel 38

[1] And the word of the LORD came unto me, saying,

[2] Son of man, set thy face against Gog, the land of Magog, the chief

prince of Meshech and Tubal, and prophesy against him,

[3] And say, Thus saith the Lord GOD; Behold I am against thee, O Gog, the

chief prince of Meshech and Tubal:

[4] And I will turn thee back, and put hooks into thy jaws, and I will bring

thee forth, and all thine army, horses and horsemen, all of them clothed

with all sorts of armour, even a great company with bucklers and shields,

all of them handling swords:

[5] Persia, Ethiopia, and Libya with them; all of them with shield and

helmet:

[6] Gomer, and all his bands; the house of Togarmah of the north quarters,

and all his bands: and many people with thee.

[7] Be thou prepared, and prepare for thyself, thou, and all thy company

that are assembled unto thee, and be thou a guard unto them.

[8] After many days thou shalt be visited: in the latter years thou shalt

come into the land that is brought back from the sword, and is gathered out

of many people, against the mountains of Israel, which have been always

waste: but it is brought forth out of the nations, and they shall dwell

safely all of them.

[9] Thou shalt ascend and come like a storm, thou shalt be like a cloud to

cover the land, thou, and all thy bands, and many people with thee.

[10] Thus saith the Lord GOD; It shall also come to pass, that at the same

time shall things come into thy mind, and thou shalt think an evil thought:

[11] And thou shalt say, I will go up to the land of unwalled villages; I

will go to them that are at rest, that dwell safely, all of them dwelling

without walls, and having neither bars nor gates,

[12] To take a spoil, and to take a prey; to turn thine hand upon the

desolate places that are now inhabited, and upon the people that are

gathered out of the nations, which have gotten cattle and goods, that dwell

in the midst of the land.

[13] Sheba, and Dedan, and the merchants of Tarshish, with all the young

lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou

gathered thy company to take a prey? to carry away silver and gold, to take

away cattle and goods, to take a great spoil?

[14] Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord

GOD; In that day when my people of Israel dwelleth safely, shalt thou not

know it?

[15] And thou shalt come from thy place out of the north parts, thou, and

many people with thee, all of them riding upon horses, a great company, and

a mighty army:

[16] And thou shalt come up against my people of Israel, as a cloud to cover

the land; it shall be in the latter days, and I will bring thee against my

land, that the heathen may know me, when I shall be sanctified in thee, O

Gog, before their eyes.



Judgment on Gog



17 (Isa 34:1-6; 63:1-6) Thus says the Lord God: Are you he of whom

I have spoken in former days by My servants the prophets of Israel,

who prophesied in those days for many years that I would bring

you against them?

18 And it shall come to pass at the same time when Gog comes against

the land of Israel, says the Lord God, that My fury shall come up in My anger.

19 (Hag 2:6-7; Eze 5:13) For in My jealousy and in the fire

of My wrath I have spoken: Surely in that day there shall be

a great earthquake in the land of Israel.

20 ( Hos 4:3; Na 1:4-6) The fish of the sea and the fowl of the heavens

and the beasts of the field and all creeping things that creep upon the earth

and all the men who are upon the face of the earth shall shake at My presence,

and the mountains shall be thrown down, and the steep places shall fall,

and every wall shall fall to the ground.

21 (Jdg 7:22; 1Sa 14:20) I will call for a sword

against him on all My mountains,

says the Lord God. Every man's sword shall be against his brother.

22 (Ps 11:6; Isa 66:16) I will enter into judgment with him with pestilence

and with blood. And I will rain upon him and upon his troops

and upon the many peoples who are with him, an overflowing rain and hailstones,

fire and brimstone.

23 (Eze 36:23; 37:28) Thus I will magnify Myself, and sanctify Myself,

and I will be known in the eyes of many nations.

Then they shall know that I am the Lord.



[A nuclear punishment against Russia]





[17] Thus saith the Lord GOD; Art thou he of whom I have spoken in old time

by my servants the prophets of Israel, which prophesied in those days many

years that I would bring thee against them?

[18] And it shall come to pass at the same time when Gog shall come against

the land of Israel, saith the Lord GOD, that my fury shall come up in my face.

[19] For in my jealousy and in the fire of my wrath have I spoken, Surely in

that day there shall be a great shaking in the land of Israel;

[20] So that the fishes of the sea, and the fowls of the heaven, and the

beasts of the field, and all creeping things that creep upon the earth, and

all the men that are upon the face of the earth, shall shake at my presence,

and the mountains shall be thrown down, and the steep places shall fall,

and every wall shall fall to the ground.

[21] And I will call for a sword against him throughout all my mountains,

saith the Lord GOD: every man's sword shall be against his brother.

[22] And I will plead against him with pestilence and with blood; and I

will rain upon him, and upon his bands, and upon the many people that are with

him, an overflowing rain, and great hailstones, fire, and brimstone.

[23] Thus will I magnify myself, and sanctify myself; and I will be known in

the eyes of many nations, and they shall know that I am the LORD.



Ezekiel 39



The Destruction of Gog's Armies



1 (Eze 38:2-3) Moreover you, son of man, prophesy against Gog and say:

Thus says the Lord God: I am against you, O Gog,

prince of Rosh, Meshek, and Tubal.

2 (Eze 38:15) And I will turn you back, drive you on, and take you up

the north parts and bring you against the mountains of Israel.

3 (Ps 76:3; Hos 1:5) And I will strike your bow out of your left hand

and will cause your arrows to fall out of your right hand.

4 (Eze 33:27; 39:17-20) You shall fall upon the mountains of Israel,

you and all your troops and the peoples who are with you.

I will give you to the ravenous birds of every sort, and to the beasts

of the field to be devoured.

5 You shall fall upon the open field. For I have spoken, says the Lord God.

6 (Eze 30:8; Jer 25:22) I will send a fire on Magog and among those who dwell

safely in the coastlands. Then they shall know that I am the Lord.

7 (Eze 38:16; 38:23) So I will make My holy name known in the midst

of My people Israel. And I will not let them pollute My holy name anymore.

And the nations shall know that I am the Lord, the Holy One in Israel.

8 (Eze 38:17) It is coming and it shall be done, says the Lord God.

This is the day of which I have spoken.

9 (Ps 46:9; Jos 11:6) Those who dwell in the cities of Israel shall go

and make fires with the weapons and burn them, both the shields

and the bucklers, the bows and the arrows, and the war clubs

and the spears, and they shall burn them with fire for seven years.

[ a long burn]

10 (Isa 33:1; 14:2) They shall take no wood out of the field,

or cut down any out of the forests, for they shall make fires

with the weapons. And they shall despoil those who despoiled them,

and plunder those who plundered them, says the Lord God.



Ezekiel 39

[1] Therefore, thou son of man, prophesy against Gog, and say, Thus saith

the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech

and Tubal:

[2] And I will turn thee back, and leave but the sixth part of thee, and

will cause thee to come up from the north parts, and will bring thee upon

the mountains of Israel:

[3] And I will smite thy bow out of thy left hand, and will cause thine

arrows to fall out of thy right hand.

[4] Thou shalt fall upon the mountains of Israel, thou, and all thy bands,

and the people that is with thee: I will give thee unto the ravenous birds

of every sort, and to the beasts of the field to be devoured.

[5] Thou shalt fall upon the open field: for I have spoken it, saith the Lord

GOD.

[6] And I will send a fire on Magog, and among them that dwell carelessly in

the isles: and they shall know that I am the LORD.

[7] So will I make my holy name known in the midst of my people Israel; and

I will not let them pollute my holy name any more: and the heathen shall

know that I am the LORD, the Holy One in Israel.

[8] Behold, it is come, and it is done, saith the Lord GOD; this is the day

whereof I have spoken.

[9] And they that dwell in the cities of Israel shall go forth, and shall

set on fire and burn the weapons, both the shields and the bucklers, the

bows and the arrows, and the handstaves, and the spears, and they shall burn

them with fire seven years:

[10] So that they shall take no wood out of the field, neither cut down any

out of the forests; for they shall burn the weapons with fire: and they

shall spoil those that spoiled them, and rob those that robbed them, saith

the Lord GOD.



The Burial of Gog



11 It shall come to pass in that day that I will give to Gog a place

of graves there in Israel, the valley of the passengers on the east

of the sea, and it shall stop the passengers. And there they shall bury Gog

and all his multitude, and they shall call it the Valley of Hamon Gog.

12 (Dt 21:23; Eze 39:14) For seven months the house of Israel shall be burying

them so that they may cleanse the land.

[If the elimination of the army is nuclear, it will a

big mess to clean up]

13 (Eze 28:22; Jer 33:9) Indeed, all the people of the land shall bury them.

And it shall be their renown on the day that I shall be glorified,

says the Lord God.

14 They shall separate men who continually pass through the land

to bury the passengers, even those who remain upon the face of the earth,

to cleanse it.

After the end of seven months they shall search.

15 As the passengers pass through the land and anyone sees a man's bone,

then he shall set up a sign by it until the buriers have buried it

in the Valley of Hamon Gog.

16 Also the name of the city shall be Hamonah.

Thus they shall cleanse the land.

17 (Zep 1:7; Jer 12:9; Eze 39:4) As for you, son of man, thus says the Lord

God: Speak to every kind of fowl and to every beast of the field:

Assemble and come. Gather on every side to My sacrifice that I sacrifice

for you, even a great sacrifice upon the mountains of Israel, that you may

eat flesh and drink blood.

18 (Ps 22:12; Jer 51:40) You shall eat the flesh of the mighty

and drink the blood of the officials of the earth as though of rams,

of lambs, and of goats, of bulls, all of them fatlings of Bashan.

19 You shall eat fat until you are full and drink blood until you are drunk

from My sacrifice which I have sacrificed for you.

20 (Rev 19:18; Ps 76:5-6) Thus you shall be filled at My table with horses

and chariots, with mighty men, and with all the men of war, says the Lord God.

21 (Ex 9:16; Isa 37:20) I will set My glory among the nations,

and all the nations shall see My judgment that I have executed,

and My hand that I have laid upon them.

22 (Jer 24:7; Eze 39:28) So the house of Israel shall know that I am the Lord

their God from that day and forward.

23 (Isa 1:15; 59:2) The nations shall know that the house of Israel

went into captivity for their iniquity because they trespassed against Me,

and I hid My face from them. And I gave them into the hand of their enemies,

and all of them fell by the sword.

24 (Jer 2:17; 2:19) According to their uncleanness and according

to their transgressions, I have done to them and hid My face from them.



[11] And it shall come to pass in that day, that I will give unto Gog a

place there of graves in Israel, the valley of the passengers on the east of

the sea: and it shall stop the noses of the passengers: and there shall they

bury Gog and all his multitude: and they shall call it The valley of

Hamon-gog.

[12] And seven months shall the house of Israel be burying of them, that

they may cleanse the land.

[13] Yea, all the people of the land shall bury them; and it shall be to

them a renown the day that I shall be glorified, saith the Lord GOD.

[14] And they shall sever out men of continual employment, passing through

the land to bury with the passengers those that remain upon the face of the

earth, to cleanse it: after the end of seven months shall they search.

[15] And the passengers that pass through the land, when any seeth a man's

bone, then shall he set up a sign by it, till the buriers have buried it in

the valley of Hamon-gog.

[16] And also the name of the city shall be Hamonah. Thus shall they cleanse

the land.

[17] And, thou son of man, thus saith the Lord GOD; Speak unto every

feathered fowl, and to every beast of the field, Assemble yourselves, and

come; gather yourselves on every side to my sacrifice that I do sacrifice

for you, even a great sacrifice upon the mountains of Israel, that ye may

eat flesh, and drink blood.

[18] Ye shall eat the flesh of the mighty, and drink the blood of the

princes of the earth, of rams, of lambs, and of goats, of bullocks, all of

them fatlings of Bashan.

[19] And ye shall eat fat till ye be full, and drink blood till ye be

drunken, of my sacrifice which I have sacrificed for you.

[20] Thus ye shall be filled at my table with horses and chariots, with

mighty men, and with all men of war, saith the Lord GOD.

[21] And I will set my glory among the heathen, and all the heathen shall

see my judgment that I have executed, and my hand that I have laid upon them.

[22] So the house of Israel shall know that I am the LORD their God from

that day and forward.

[23] And the heathen shall know that the house of Israel went into captivity

for their iniquity: because they trespassed against me, therefore hid I my

face from them, and gave them into the hand of their enemies: so fell they

all by the sword.

[24] According to their uncleanness and according to their transgressions

have I done unto them, and hid my face from them.



The Restoration of Israel



25 (Isa 27:12-13; Eze 34:13) Therefore thus says the Lord God:

Now I will restore the fortunes of Jacob and have mercy

on the whole house of Israel and will be jealous for My holy name.

26 (1Ki 4:25; Mic 4:4) They shall forget their shame and all their trespasses

by which they have trespassed against Me when they lived safely in their land

and no one made them afraid.

27 (Eze 36:23-24; 38:16) When I have brought them back from the peoples

and gathered them out of the lands of their enemies, then I shall be

sanctified in them in the sight of many nations.

28 (Eze 39:22) Then they shall know that I am the Lord their God

who caused them to be led into captivity among the nations,

and then gathered them again to their own land and have left none of them

there anymore.

29 (Joel 2:28; Isa 32:15) Nor will I hide My face from them anymore.

For I will have poured out My Spirit on the house of Israel,

says the Lord God.



[25] Therefore thus saith the Lord GOD; Now will I bring again the captivity

of Jacob, and have mercy upon the whole house of Israel, and will be jealous

for my holy name;

[26] After that they have borne their shame, and all their trespasses

whereby they have trespassed against me, when they dwelt safely in their

land, and none made them afraid.

[27] When I have brought them again from the people, and gathered them out

of their enemies' lands, and am sanctified in them in the sight of many

nations;

[28] Then shall they know that I am the LORD their God, which cause them to

be led into captivity among the heathen: but I have gathered them unto

their

own land, and have left none of them any more there.

[29] Neither will I hide my face any more from them: for I have poured out

my spirit upon the house of Israel, saith the Lord GOD.



2) Our Daily Bread for 7 September 2025 Titled

Dependence on God




Mark 10:13-16



Little Children Blessed

Mt 19:13-18; Lk 18:15-17



13 (Mt 19:13-15; Mk 10:48) They brought young children to Him,

that He might touch them. But the disciples rebuked those who brought them.

14 But when Jesus saw it, He was very displeased and said to them,

"Allow the little children to come to Me, and do not forbid them,

for of such is the kingdom of God.

15 (Mt 18:3; Lk 18:17) Truly I say to you, whoever does not receive

the kingdom of God as a little child shall not enter it."

16 (Mk 9:36) And He took them up in His arms, put His hands on them,

and blessed them.



[13] Then were there brought unto him little children, that he should put

his hands on them, and pray: and the disciples rebuked them.

[14] But Jesus said, Suffer little children, and forbid them not, to come

unto me: for of such is the kingdom of heaven.

[15] And he laid his hands on them, and departed thence.

[16] And, behold, one came and said unto him, Good Master, what good thing

shall I do, that I may have eternal life?



"Oh, you look so serious!" I said to my ten-week-old granddaughter Leilani.

She was studying my face with a knitted brow as I talked to her. "I'd be

serious too," I continued, "looking at this world. But you know what?

Mama loves you, Daddy loves you, and Baba and Papa [our nicknames

as grandparents] love you too. But best of all, Jesus loves you!

And that means everything!"



Then it happened. Like a cloud letting the sun through, the furrow left her

brow and her little face lit up with a smile that melted my heart. Like most

grandparents, I'd like to believe she understood me, though that may be

a stretch. But perhaps she caught some of the joy behind my words. The simple,

innocent joy that shone on her face brought to mind Jesus' words that we must

"receive the kingdom of God like a little child" (Mark 10:15).



Jesus said those words as "people were bringing little children" to Him so

He might "place his hands on them" and bless them (vv. 13, 16).

But "the disciples rebuked them," thinking Jesus too busy or important.

That troubled Him (vv. 14-15).



Children are naturally humble and dependent. To receive God's kindness

to us in Christ, we too must turn from pride and admit our need for Him

in everything. As we do, He exchanges this world's hopelessness with

the promise of life with God forever. And that should make us smile.



Reflect & Pray



In what ways do you need God?

How can you declare your dependence on Him today?



Abba Father, please help me to humbly live

in Your kindness today and also share it with others.





Learn more about having a personal relationship with God.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 1 A circle of Light



John 8:12



12 (Jn 12:35; Job 33:28; Isa 49:6)Again, Jesus spoke to them, saying,

"I am the light of the world. Whoever follows Me

shall not walk in the darkness, but shall have the light of life."



12 Then spake Jesus again unto them, saying, I am the light of the world:

he that followeth me shall not walk in darkness,

but shall have the light of life.



When Judy Garland stepped onstage, she filled the spotlight. Nothing was

illuminated but her face, and as she sang, her listeners had a sense of being

transported beyond themselves into the meaning of her song. The focus of

reality, at that moment, was "Judy", and everything else faded into the dim

recesses of the shadowed room. The spotlight brought her into sharp focus

as the center of attention, and all around her was darkness.

When the scriptures speaks of Jesus as "the light," the image is not

of thousands of blazing bulbs lighting up a football field for a night game.

Rather, he is like a hand-help lamp that throws a circle of light in the

immediate vicinity. such a lamp lights the path that a traveler will walk,

but lights it only one step at a time.

Jesus is the center of that circle of light. As we follow him, we share the

light, but he is always at center. Jesus Christ is the focal point,

and everything else fades into dim gray by comparison.

If we are to keep our lives illuminated, to have his light falling upon the

road we walk, we must stay close to him. Jesus does not hand the lamp

to us and suggest that we go the way he wants; he , the Light, leads,

and if we want to stay in the light, we follow.



Application



a) Have I ever tried to go my own way, apart from the Light?

What was the result?



b) How can this verse help me remember the importance of staying close

to Jesus?



4) From Prosperity Promises - Kenneth Copeland



Deut 30:19-20



19 (Dt 4:26; 30:1) I call heaven and earth to witnesses against you this day,

that I have set before you life and death, blessing and curse.

Therefore choose life, that both you and your descendants may live;

20 (Dt 10:20; Ps 27:1) that you may love the Lord your God,

that you may obey His voice, and that you may cling to Him,

for He is your life and the length of your days;

and that you may dwell in the land that the Lord

swore to your fathers, to Abraham, Isaac, and Jacob, to give them.



19 I call heaven and earth to record this day against you,

that I have set before you life and death, blessing and cursing:

therefore choose life, that both thou and thy seed may live:

20 that thou mayest love the LORD thy God,

and that thou mayest obey his voice, and that thou mayest cleave unto him:

for he is thy life, and the length of thy days:

that thou mayest dwell in the land which the LORD

sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.



5) From a Book called God's Promises for you:



God's Freeing Forgiveness



Ps 103:1-14



PSALMS 103



A Psalm of David.



1 Bless the Lord, O my soul,

and all that is within me, bless His holy name.

2 (Ps 63:1; 84:2) Bless the Lord, O my soul,

and forget not all His benefits,

3 (Ps 79:10; 80:5) who forgives all your iniquities,

who heals all your diseases,

4 (Isa 30:29; Ps 62:8) who redeems your life from the pit,

who crowns you with lovingkindness and tender mercies,

5 (Ps 42:11; 43:5) who satisfies your mouth with good things,

so that your youth is renewed like the eagle’s.

6 (2Sa 17:22; Dt 3:8–9) The Lord does righteousness

and justice for all who are oppressed.

7 (Ps 88:7; Jnh 2:3) He made known His ways to Moses,

His acts to the people of Israel.

8 (Job 35:10; Ps 63:6) The Lord is merciful and gracious,

slow to anger, and abounding in mercy.

9 (Ps 38:6; 18:2) He will not always accuse,

neither will He keep his anger forever.

10 (Ps 42:3; Joel 2:17) He does not treat us according to our sins,

nor repay us according to our iniquities.

11 (Ps 42:5; 43:5) For as the heavens are high above the earth,

so great is His mercy toward those who fear Him;

12 as far as the east is from the west,

so far has He removed our transgressions from us.

13 Like a father shows compassion to his children,

so the Lord gives compassion to those who fear Him.

14 For He knows how we are formed;

He remembers that we are dust.



Psalm 103



A Psalm of David.



1 Bless the LORD, O my soul:

And all that is within me, bless his holy name.

2 Bless the LORD, O my soul,

And forget not all his benefits:

3 Who forgiveth all thine iniquities;

Who healeth all thy diseases;

4 Who redeemeth thy life from destruction;

Who crowneth thee with lovingkindness and tender mercies;

5 Who satisfieth thy mouth with good things;

So that thy youth is renewed like the eagle's.

6 The LORD executeth righteousness and judgment

For all that are oppressed.

7 He made known his ways unto Moses,

His acts unto the children of Israel.

8 The LORD is merciful and gracious,

Slow to anger, and plenteous in mercy.

9 He will not always chide:

Neither will he keep his anger for ever.

10 He hath not dealt with us after our sins;

Nor rewarded us according to our iniquities.

11 For as the heaven is high above the earth,

So great is his mercy toward them that fear him.

12 As far as the east is from the west,

So far hath he removed our transgressions from us.

13 Like as a father pitieth his children,

So the LORD pitieth them that fear him.

14 For he knoweth our frame;

He remembereth that we are dust.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



7th Day of the Month



a) Pray that the Lord will be close to the brokenhearted in our society

and be their help



(

Ps 34:18 - The Lord is near to the broken-hearted,

and saves the contrite of spirit.



18 The LORD is nigh unto them that are of a broken heart;

And saveth such as be of a contrite spirit.



Ps 145: 14 - 16



14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.



Samek

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

Ain

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

Pe

16 Thou openest thine hand,

And satisfiest the desire of every living thing.



)



b) Pray for the staff and volunteers that serve in local churches in your

city or community, that the Lord will anoint them for effective service.

(



Romans 12:4-8



4 (1Co 12:12-14)For just as we have many parts in one body,

and not all parts have the same function,

5(1Co 10:17; 12:20)so we, being many, are one body in Christ,

and all are parts of one another.

6(Ac 13:1; 1Co 13:2)We have diverse gifts according to the grace that

is given to us: if prophecy, according to the proportion of faith;

7 (Ac 13:1; Eph 4:11)if service, in serving; he who teaches, in teaching;

8 (2Co 9:7; 1Co 12:28) he who exhorts, in exhortation; he who gives, with

generosity; he who rules, with diligence;

he who shows mercy, with cheerfulness.



4 For as we have many members in one body,

and all members have not the same office:

5 so we, being many, are one body in Christ,

and every one members one of another.

6 Having then gifts differing according to the grace that

is given to us, whether prophecy, let us prophesy according

to the proportion of faith;

7 or ministry, let us wait on our ministering: or he that teacheth,

on teaching;

8 or he that exhorteth, on exhortation: he that giveth, let

him do it with simplicity; he that ruleth, with diligence;

he that sheweth mercy, with cheerfulness.



Col 3:17



17(1Co 10:31; Eph 5:20)And whatever you do in word or deed,

do all in the name

of the Lord Jesus, giving thanks to God the Father through Him.



17 And whatsoever ye do in word or deed, do all in the name

of the Lord Jesus, giving thanks to God and the Father by him.



)



Conclusion:



Jesus, I beleive You are the Son if God who died for my sins and rose again.

I ask You to forgive me, change me, and be the Lord of my life. From this

day forward, I choose to follow you.



Pray to the Lord and pray to understand the Prophecies of God, fulfilled

and unfulfilled.



Pray to the Lord: "Abba Father, please help me to humbly live

in Your kindness today and also share it with others."



Pray to the Lord and pray to stay close to Jesus.



Pray to the Lord and pray to honour His Covenant.



Pray to the Lord and pray to know Him as creator.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will be close to the brokenhearted in our society

and be their help



Pray for the staff and volunteers that serve in local churches in your

city or community, that the Lord will anoint them for effective service.



Pray that media outreach ministries will increasingly make God's word

accesible in Yemen.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 248 of My 5th Bible Study Journey - 5 September 2025 reflections

Day 248, 5 September 2025



1)Psalm 137, 1 Chronicles 4, 1 Chronicles 5, 1 Chronicles 6



Psalms 137



1 By the rivers of Babylon, there we sat down and wept

when we remembered Zion.

2 (Ps 63:1; 84:2) We hung our harps

upon the poplars.

3 (Ps 79:10; 80:5) For there our captors made us sing

and our tormentors made us entertain,

saying, "Sing us one of the songs of Zion."

4 (Isa 30:29; Ps 62:8) How shall we sing the song of the Lord

in a foreign land?

5 (Ps 42:11; 43:5) If I forget you, O Jerusalem,

let my right hand forget its skill.

6 (2Sa 17:22; Dt 3:8-9) If I do not remember you,

let my tongue stick to the roof of my mouth,

if I do not have Jerusalem

as my highest joy.

7 (Ps 88:7; Jnh 2:3) Remember, O Lord, the people of Edom

in the day of Jerusalem,

who said, "Raze it, raze it,

down to its foundations."

8 (Job 35:10; Ps 63:6) O daughter of Babylon, who is to be destroyed,

blessed is the one who rewards you

as you have done to us.

9 (Ps 38:6; 18:2) Blessed is the one who takes

and dashes your little ones against the rocks.



Psalms 137

[1] By the rivers of Babylon, there we sat down, yea, we wept, when we

remembered Zion.

[2] We hanged our harps upon the willows in the midst thereof.

[3] For there they that carried us away captive required of us a song; and

they that wasted us required of us mirth, saying, Sing us one of the songs

of Zion.

[4] How shall we sing the LORD's song in a strange land?

[5] If I forget thee, O Jerusalem, let my right hand forget her cunning.

[6] If I do not remember thee, let my tongue cleave to the roof of my mouth;

if I prefer not Jerusalem above my chief joy.

[7] Remember, O LORD, the children of Edom in the day of Jerusalem; who

said, Rase it, rase it, even to the foundation thereof.

[8] O daughter of Babylon, who art to be destroyed; happy shall he be, that

rewardeth thee as thou hast served us.

[9] Happy shall he be, that taketh and dasheth thy little ones against the

stones.



1 CHRONICLES 4



Other Sons of Judah



1 (Ge 46:12; 38:29) The sons of Judah were

Perez, Hezron, Karmi, Hur, and Shobal.

2 Reaiah the son of Shobal became the father of Jahath,

and Jahath became the father of Ahumai and Lahad.

These are the families of the Zorathites.

3 These were the sons of the father of Etam:

Jezreel, Ishma, and Idbash. The name of their sister was Hazzelelponi.

4 (1Ch 2:50; 4:18) Penuel was the father of Gedor,

and Ezer was the father of Hushah.

These were the sons of Hur, the firstborn of Ephrathah,

the father of Bethlehem.

5 (1Ch 2:24) Ashhur the father of Tekoa had two wives: Helah and Naarah.

6Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari.

hese were the sons of Naarah.

7 The sons of Helah were

Zereth, Zohar, and Ethnan.

8 Koz became the father of Anub and Hazzobebah and the families of Aharhel

the son of Harum.

9 (Ge 34:19) Now Jabez was more honorable than his brothers,

and his mother called his name Jabez, saying,

"Because I bore him in hardship."

10 Then Jabez called on the God of Israel, saying, "Oh, that You would indeed

bless me and enlarge my territory, that Your hand might be with me,

and that You would keep me from evil, that it may not bring me hardship!"

So God granted what he asked.

11 Kelub the brother of Shuhah became the father of Mehir,

who was the father of Eshton.

12 Eshton became the father of Beth Rapha, Paseah,

and Tehinnah the father of Ir Nahash. These were the men of Rekah.

13 (Jos 15:17; Jdg 1:13) The sons of Kenaz were

Othniel and Seraiah,

and the sons of Othniel were

Hathath and Meonothai.

14 Meonothai became the father of Ophrah,

and Seraiah became the father of Joab,

the father of Ge Harashim, for they were craftsmen.

15 (Nu 13:6) The sons of Caleb the son of Jephunneh were

Iru, Elah, and Naam,

and the son of Elah was

Kenaz.

16 The sons of Jehallelel were

Ziph, Ziphah, Tiria, and Asarel.

17 The sons of Ezrah were

Jether, Mered, Epher, and Jalon, and Mered's wife bore Miriam,

Shammai, and Ishbah the father of Eshtemoa.

18 (1Ch 4:4) His Judean wife bore Jered the father of Gedor,

Heber the father of Soko, and Jekuthiel the father of Zanoah.

So these were the sons of Bithiah the daughter of Pharaoh, whom Mered took.

19 (Jos 15:44) The sons of his wife Hodiah, the sister of Naham, were

the father of Keilah the Garmite and Eshtemoa the Maakathite.

20 The sons of Shimon were

Amnon, Rinnah, Ben-Hanan, and Tilon.

And the sons of Ishi were

Zoheth and Ben-Zoheth.

21 (Ge 38:5; 46:12) The sons of Shelah the son of Judah were

Er the father of Lekah, Laadah the father of Mareshah, the families

of the house of workers of fine linen at Beth Ashbea;

22 Jokim, the men of Kozeba, Joash, Saraph, who was lord in Moab,

and Jashubi Lehem (these records are ancient).

23 They were the potters, those dwelling at Netaim and Gederah

(they dwelt there with the king for his work).



1 Chronicles 4

[1] The sons of Judah; Pharez, Hezron, and Carmi, and Hur, and Shobal.

[2] And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai and

Lahad. These are the families of the Zorathites.

[3] And these were of the father of Etam; Jezreel, and Ishma, and Idbash:

and the name of their sister was Hazelelponi:

[4] And Penuel the father of Gedor and Ezer the father of Hushah. These are

the sons of Hur, the firstborn of Ephratah, the father of Bethlehem.

[5] And Ashur the father of Tekoa had two wives, Helah and Naarah.

[6] And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari.

These were the sons of Naarah.

[7] And the sons of Helah were, Zereth, and Jezoar, and Ethnan.

[8] And Coz begat Anub, and Zobebah, and the families of Aharhel the son of

Harum.

[9] And Jabez was more honourable than his brethren: and his mother called

his name Jabez, saying, Because I bare him with sorrow.

[10] And Jabez called on the God of Israel, saying, Oh that thou wouldest

bless me indeed, and enlarge my coast, and that thine hand might be with me,

and that thou wouldest keep me from evil, that it may not grieve me! And

God granted him that which he requested.

[11] And Chelub the brother of Shuah begat Mehir, which was the father of

Eshton.

[12] And Eshton begat Beth-rapha, and Paseah, and Tehinnah the father of

Ir-nahash. These are the men of Rechah.

[13] And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel;

Hathath.

[14] And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the

valley of Charashim; for they were craftsmen.

[15] And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and

the sons of Elah, even Kenaz.

[16] And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.

[17] And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon:

and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.

[18] And his wife Jehudiajah bare Jered the father of Gedor, and Heber the

father of Socho, and Jekuthiel the father of Zanoah. And these are the sons

of Bithiah the daughter of Pharoah, which Mered took.

[19] And the sons of his wife Hodiah the sister of Naham, the father of

Keilah the Garmite, and Eshtemoa the Maachathite.

[20] And the sons of Shimon were, Amnon, and Rinnah, Ben-hanan, and Tilon.

And the sons of Ishi were, Zoheth, and Ben-zoheth.

[21] The sons of Shelah the son of Judah were, Er the father of Lecah, and

Laadah the father of Mareshah, and the families of the house of them that

wrought fine linen, of the house of Ashbea,

[22] And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the

dominion in Moab, and Jashubi-lehem. And these are ancient things.

[23] These were the potters, and those that dwelt among plants and hedges:

there they dwelt with the king for his work.



Sons of Simeon



Jos 19:2-10



24 (Ge 46:10) The sons of Simeon were

Nemuel, Jamin, Jarib, Zerah, Shaul,

25 Shallum his son, Mibsam his son, and Mishma his son.

26 The sons of Mishma were

Hammuel his son, Zakkur his son, and Shimei his son.

27 (Nu 2:4; 2:13) Shimei had sixteen sons and six daughters,

but his brothers did not have many sons, nor did all their family

multiply as much as the sons of Judah.

28 (Jos 19:2-3) Now they dwelt in Beersheba, Moladah, and Hazar Shual

29 (Jos 19:3,4) as well as in Bilhah, Ezem, Tolad, 30Bethuel, Hormah, Ziklag,

31 (Jos 19:5-6) Beth Markaboth, Hazar Susim, Beth Biri, and Shaaraim.

These were their cities until the reign of David.

32 Their villages were Etam, Ain, Rimmon, Token, and Ashan,

five cities in all,

33 (Jos 19:8) and all the villages that were around these cities

as far as Baal.

Such are their inhabited cities, and those registered to them were

34 Meshobab, Jamlech, and Joshah the son of Amaziah;

35 Joel, and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel;

36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah;

37 Ziza the son of Shiphi, the son of Allon, the son of Jedaiah,

the son of Shimri, the son of Shemaiah.

38 These mentioned by name were leaders in their families,

and their fathers' houses increased greatly.

39 (Jos 15:58; 1Ch 4:4) They went to the entrance of Gedor,

as far as the east side of the valley, to seek pasture for their flocks

40 (Jdg 18:7-10) There they found rich, good pasture,

and the land was wide, quiet, and peaceful;

for former inhabitants there belonged to Ham.

41 In the days of Hezekiah king of Judah, those written by name came

and attacked their tents, along with the Meunites who were found there,

and utterly destroyed them until this day. Then they dwelt there

in their place because there was pasture for their flocks there.

42 (Ge 36:8-9) Now some of them, namely five hundred men

from the sons of Simeon, went to Mount Seir with Pelatiah,

Neariah, Rephaiah, and Uzziel, the sons of Ishi, as their captains.

43 (1Sa 30:17; 15:7-8) Then they struck down the rest of the Amalekites

who had escaped. So they have dwelt there until this day.



[24] The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul:

[25] Shallum his son, Mibsam his son, Mishma his son.

[26] And the sons of Mishma; Hamuel his son, Zachur his son, Shimei his son.

[27] And Shimei had sixteen sons and six daughters; but his brethren had not

many children, neither did all their family multiply, like to the children

of Judah.

[28] And they dwelt at Beer-sheba, and Moladah, and Hazar-shual,

[29] And at Bilhah, and at Ezem, and at Tolad,

[30] And at Bethuel, and at Hormah, and at Ziklag,

[31] And at Beth-marcaboth, and Hazar-susim, and at Beth-birei, and at

Shaaraim. These were their cities unto the reign of David.

[32] And their villages were, Etam, and Ain, Rimmon, and Tochen, and Ashan,

five cities:

[33] And all their villages that were round about the same cities, unto

Baal. These were their habitations, and their genealogy.

[34] And Meshobab, and Jamlech, and Joshah the son of Amaziah,

[35] And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of

Asiel,

[36] And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and

Jesimiel, and Benaiah,

[37] And Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the

son of Shimri, the son of Shemaiah;

[38] These mentioned by their names were princes in their families: and the

house of their fathers increased greatly.

[39] And they went to the entrance of Gedor, even unto the east side of the

valley, to seek pasture for their flocks.

[40] And they found fat pasture and good, and the land was wide, and quiet,

and peaceable; for they of Ham had dwelt there of old.

[41] And these written by name came in the days of Hezekiah king of Judah,

and smote their tents, and the habitations that were found there, and

destroyed them utterly unto this day, and dwelt in their rooms: because

there was pasture there for their flocks.

[42] And some of them, even of the sons of Simeon, five hundred men, went to

mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah,

and Uzziel, the sons of Ishi.

[43] And they smote the rest of the Amalekites that were escaped, and dwelt

there unto this day.



1 Chronicles 5



Sons of Reuben



1 (Ge 29:32; 35:22) Now the sons of Reuben the firstborn of Israel

(for he was the firstborn, but since he defiled his father's bed,

his birthright was given to the sons of Joseph the son of Israel,

so that the genealogy is not listed according to the birthright;

2 (Mic 5:2; Mt 2:6; Ge 49:8-10 ) though Judah prevailed

over his brothers and a ruler came from him,

yet the birthright belonged to Joseph),

3 (Ge 46:9; Ex 6:14; Nu 26:5-9) the sons of Reuben the firstborn

of Israel were Hanok, Pallu, Hezron, and Karmi.

4 The sons of Joel were

Shemaiah his son, Gog his son,

Shimei his son,

5 Micah his son,

Reaiah his son, Baal his son,

6 (1Ch 5:26) and Beerah his son, whom

Tiglath--Pileser the king of Assyria led into exile.

He was a leader of the Reubenites.

7 (1Ch 5:1) 7His brothers according to their families

by the registration of their generations were

Jeiel, the first, and Zechariah;

8 (Nu 32:34; 32:38) Bela the son of Azaz, the son of Shema, the son of Joel,

who dwelt in Aroer, even as far as Nebo and Baal Meon.

9 (Jos 22:8-9) And he dwelt toward the east as far as the entrance

to the wilderness from the Euphrates,

for their cattle were abundant in the land of Gilead.

10 Now in the days of Saul, they made war with the Hagrites,

who fell by their hand, and they dwelt in their tents over

all the eastern plains of Gilead.



[1] Now the sons of Reuben the firstborn of Israel, (for he was the

firstborn; but, forasmuch as he defiled his father's bed, his birthright was

given unto the sons of Joseph the son of Israel: and the genealogy is not to

be reckoned after the birthright.

[2] For Judah prevailed above his brethren, and of him came the chief

ruler;

but the birthright was Joseph's:)

[3] The sons, I say, of Reuben the firstborn of Israel were, Hannoch, and

Pallu, Hezron, and Carmi.

[4] The sons of Joel; Shemaiah his son, Gog his son, Shimei his son,

[5] Micah his son, Reaia his son, Baal his son,

[6] Beerah his son, whom Tilgath-pilneser king of Assyria carried away

captive: he was prince of the Reubenites.

[7] And his brethren by their families, when the genealogy of their

generations was reckoned, were the chief, Jeiel, and Zechariah,

[8] And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt

in Aroer, even unto Nebo and Baal-meon:

[9] And eastward he inhabited unto the entering in of the wilderness from

the river Euphrates: because their cattle were multiplied in the land of

Gilead.

[10] And in the days of Saul they made war with the Hagarites, who fell by

their hand: and they dwelt in their tents throughout all the east land of

Gilead.



Sons of Gad



11 (Jos 13:11; 13:24-28) The sons of Gad dwelt opposite

them in the land of Bashan as far as Salekah.

12 Joel was the first, Shapham the second,

with Janai and Shaphat in Bashan.

13 Their brothers of their father's house were

Michael, Meshullam, Sheba, Jorai, Jakan, Zia, and Eber, seven in all.

14 These are the sons of Abihail, the son of Huri, the son of Jaroah,

the sonof Gilead, the son of Michael, the son of Jeshishai,

the son of Jahdo, the son of Buz;

15 Ahi the son of Abdiel, the son of Guni,

was the head of their father's house.

16 (1Ch 27:29; SS 2:1) They dwelt in Gilead in Bashan, and in its towns,

and in all the outlands of Sharon to the edge of their borders.

17 (2Ki 14:16; 14:28) All of them were registered by genealogy in the days

of Jotham king of Judah and in the days of Jeroboam king of Israel.

18 (Nu 1:3) The sons of Reuben, and the Gadites,

and the half-tribe of Manasseh numbered 44760 valiant men,

men able to bear shield and sword, to shoot with a bow,

and who were skillful in battle, who went to war.

19 (Ge 25:15; 1Ch 1:31) They made war with the Hagrites, namely Jetur,

Naphish, and Nodab.

20 (2Ch 18:31; Ps 20:7-8) They were helped against them,

and the Hagrites and all who were with them were delivered into their hand,

for they cried to God in the battle, and He heard their prayer

because they trusted in Him.

21 They captured their livestock: fifty thousand of their camels,

two hundred and fifty thousand sheep, two thousand donkeys,

and one hundred thousand men.

22 (2Ki 15:29; 17:6) So many fell slain, because the war was of God.

And they dwelt in their place until the exile.



[11] And the children of Gad dwelt over against them, in the land of Bashan

unto Salchah:

[12] Joel the chief, and Shapham the next, and Jaanai, and Shaphat in

Bashan.

[13] And their brethren of the house of their fathers were, Michael, and

Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.

[14] These are the children of Abihail the son of Huri, the son of Jaroah,

the son of Gilead, the son of Michael, the son of Jeshishai, the son of

Jahdo, the son of Buz;

[15] Ahi the son of Abdiel, the son of Guni, chief of the house of their

fathers.

[16] And they dwelt in Gilead in Bashan, and in her towns, and in all the

suburbs of Sharon, upon their borders.

[17] All these were reckoned by genealogies in the days of Jotham king of

Judah, and in the days of Jeroboam king of Israel.

[18] The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of

valiant men, men able to bear buckler and sword, and to shoot with bow, and

skilful in war, were four and forty thousand seven hundred and threescore,

that went out to the war.

[19] And they made war with the Hagarites, with Jetur, and Nephish, and

Nodab.

[20] And they were helped against them, and the Hagarites were delivered

into their hand, and all that were with them: for they cried to God in the

battle, and he was intreated of them; because they put their trust in him.

[21] And they took away their cattle; of their camels fifty thousand, and of

sheep two hundred and fifty thousand, and of asses two thousand, and of men

an hundred thousand.

[22] For there fell down many slain, because the war was of God. And they

dwelt in their steads until the captivity.



The Half-Tribe of Manasseh



23 (Dt 3:8-9; SS 4:8) The children of the half-tribe of Manasseh also dwelt

in the land. They increased from Bashan as far as Baal Hermon and Senir,

even to Mount Hermon.

24 These were the heads of their fathers' houses: Epher, Ishi, Eliel, Azriel,

Jeremiah, Hodaviah, and Jahdiel, mighty men of valor, men of reputation,

and heads of their fathers' houses.

25 (Ex 34:15) They were unfaithful to the God of their fathers

and played the harlot after the gods of the peoples of the land,

whom God had wiped out before them.

26 (2Ki 15:19; 17:6) So the God of Israel stirred up the spirit of Pul

the king of Assyria, even the spirit of Tiglath-Pileser king of Assyria,

and he led the Reubenites, the Gadites, and the half-tribe of Manasseh

into exile and brought them to Halah, Habor, Hara, and to the river of Gozan

to this day.



[23] And the children of the half tribe of Manasseh dwelt in the land: they

increased from Bashan unto Baal-hermon and Senir, and unto mount Hermon.

[24] And these were the heads of the house of their fathers, even Epher, and

Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty

men of valour, famous men, and heads of the house of their fathers.

[25] And they transgressed against the God of their fathers, and went a

whoring after the gods of the people of the land, whom God destroyed before

them.

[26] And the God of Israel stirred up the spirit of Pul king of Assyria, and

the spirit of Tilgath-pilneser king of Assyria, and he carried them away,

even the Reubenites, and the Gadites, and the half tribe of Manasseh, and

brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto

this day.



1 CHRONICLES 6



Sons of Levi

1 (Ge 46:11; Ex 6:16) The sons of Levi were

Gershon, Kohath, and Merari.

2 (Ex 6:18) The sons of Kohath were

Amram, Izhar, Hebron, and Uzziel.

3 (Lev 10:1; Ex 6:20) The children of Amram were

Aaron, Moses, and Miriam.

The sons of Aaron were

Nadab, Abihu, Eleazar, and Ithamar.

4 (Ex 6:25; 1Ch 6:50) Eleazar became the father of Phinehas,

Phinehas the father of Abishua,

5 Abishua the father of Bukki, and Bukki the father of Uzzi.

6 Uzzi became the father of Zerahiah, and Zerahiah the father of Meraioth.

7 Meraioth became the father of Amariah, and Amariah father of Ahitub.

8 (2Sa 8:17; 15:27) Ahitub became the father of Zadok,

and Zadok father of Ahimaaz.

9 Ahimaaz became the father of Azariah, and Azariah father of Johanan.

10 (1Ki 6:1-7; 2Ch 3:1) Johanan became the father of Azariah

(he was the one who ministered as a priest in the temple

that Solomon built in Jerusalem).

11 (Ezr 7:3) Azariah became the father of Amariah,

and Amariah the father of Ahitub.

12 (Ne 11:11) Ahitub became the father of Zadok,

and Zadok the father of Shallum.

13 (2Ki 22:12-14; 2Ch 35:8) Shallum became the father of Hilkiah,

and Hilkiah the father of Azariah.

14 (2Ki 25:18; Ne 11:11) Azariah became the father of Seraiah,

and Seraiah of Jehozadak.

15 (2Ki 25:18; 25:21) Jehozadak went into exile when the Lord led Judah

and Jerusalem into exile by the hand of Nebuchadnezzar.

16 Ex 6:16The sons of Levi were

Gershom, Kohath, and Merari.

17 (1Ch 23:7) These are the names of the sons of Gershom:

Libni and Shimei.

18 (1Ch 23:12) The sons of Kohath were

Amram, Izhar, Hebron, and Uzziel.

19 (1Ch 23:21; 24:26) The sons of Merari were

Mahli and Mushi.

Now these are the families of the Levites according to their fathers.

20 Of Gershom were

Libni his son, Jahath his son,

Zimmah his son, 21Joah his son,

Iddo his son, Zerah his son,

and Jeatherai his son.

22 (Ex 6:24) The sons of Kohath were

Amminadab his son, Korah his son,

Assir his son, 23Elkanah his son,

Ebiasaph his son, Assir his son,

24 Tahath his son, Uriel his son,

Uzziah his son, and Shaul his son.

25 The sons of Elkanah were

Amasai and Ahimoth.

26 (1Sa 1:1) As for Elkanah, the sons of Elkanah were Zophai his son,

Nahath his son,

27 (1Sa 1:1) Eliab his son,

Jeroham his son, and Elkanah his son.

28 (1Sa 8:2; 1Ch 6:33) The sons of Samuel were

the firstborn Joel and Abijah.

29 (1Ch 6:19)The sons of Merari were

Mahli, Libni his son,

Shimei his son, Uzzah his son,

30 Shimea his son, Haggiah his son,

and Asaiah his son.



[1] The sons of Levi; Gershon, Kohath, and Merari.

[2] And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.

[3] And the children of Amram; Aaron, and Moses, and Miriam. The sons also

of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.

[4] Eleazar begat Phinehas, Phinehas begat Abishua,

[5] And Abishua begat Bukki, and Bukki begat Uzzi,

[6] And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,

[7] Meraioth begat Amariah, and Amariah begat Ahitub,

[8] And Ahitub begat Zadok, and Zadok begat Ahimaaz,

[9] And Ahimaaz begat Azariah, and Azariah begat Johanan,

[10] And Johanan begat Azariah, (he it is that executed the priest's office

in the temple that Solomon built in Jerusalem:)

[11] And Azariah begat Amariah, and Amariah begat Ahitub,

[12] And Ahitub begat Zadok, and Zadok begat Shallum,

[13] And Shallum begat Hilkiah, and Hilkiah begat Azariah,

[14] And Azariah begat Seraiah, and Seraiah begat Jehozadak,

[15] And Jehozadak went into captivity, when the LORD carried away Judah and

Jerusalem by the hand of Nebuchadnezzar.

[16] The sons of Levi; Gershom, Kohath, and Merari.

[17] And these be the names of the sons of Gershom; Libni, and Shimei.

[18] And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.

[19] The sons of Merari; Mahli, and Mushi. And these are the families of

the Levites according to their fathers.

[20] Of Gershom; Libni his son, Jahath his son, Zimmah his son,

[21] Joah his son, Iddo his son, Zerah his son, Jeaterai his son.

[22] The sons of Kohath; Amminadab his son, Korah his son, Assir his son,

[23] Elkanah his son, and Ebiasaph his son, and Assir his son,

[24] Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.

[25] And the sons of Elkanah; Amasai, and Ahimoth.

[26] As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son,

[27] Eliab his son, Jeroham his son, Elkanah his son.

[28] And the sons of Samuel; the firstborn Vashni, and Abiah.

[29] The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son,

[30] Shimea his son, Haggiah his son, Asaiah his son.



The Temple Musicians



Jos 21:4-39



31 (2Sa 6:17; 1Ch 15:16-22) These are the ones whom David appointed

over the service of song in the house of the Lord, after the ark rested there.

32 Now they were ministering before the dwelling place of the tabernacle

of meeting with singing until Solomon had built the house of the Lord

in Jerusalem, and they were arranged

by their order according to their service.

33 (1Ch 6:28; 15:17) These are the ones standing in order with their sons.

Of the sons of the Kohathites were

Heman the singer,

the son of Joel, the son of Samuel,

34 the son of Elkanah, the son of Jeroham,

the son of Eliel, the son of Toah,

35 the son of Zuph, the son of Elkanah,

the son of Mahath, the son of Amasai,

36 the son of Elkanah, the son of Joel,

the son of Azariah, the son of Zephaniah,

37 the son of Tahath, the son of Assir,

the son of Ebiasaph, the son of Korah,

38 the son of Izhar, the son of Kohath,

the son of Levi, the son of Israel.

39 (2Ch 5:12; 29:13) His brother Asaph, the one standing at his right hand, was

Asaph the son of Berekiah, the son of Shimea,

40 the son of Michael, the son of Baaseiah,

the son of Malkijah,

41 the son of Ethni,

the son of Zerah, the son of Adaiah,

42 the son of Ethan, the son of Zimmah,

the son of Shimei,

43 the son of Jahath,

the son of Gershom, the son of Levi.

44 Of the sons of Merari, their brothers, standing on the left hand was

Ethan the son of Kishi, the son of Abdi,

the son of Malluk,

45 the son of Hashabiah,

the son of Amaziah, the son of Hilkiah,

46 the son of Amzi, the son of Bani,

the son of Shemer,

47 the son of Mahli,

the son of Mushi, the son of Merari,

the son of Levi.

48 Their brothers the Levites also were appointed for

all kinds of service to the tabernacle of the house of God.

49 (Ex 27:1-8; 30:1-7) But Aaron and his sons were making sacrifices

on the altar of the burnt offering and on the altar of incense for all

the work of the Most Holy Place and to make atonement for Israel,

according to all that Moses the servant of God had commanded.

50 Now these are the sons of Aaron:

Eleazar his son, Phinehas his son,

Abishua his son,

51 Bukki his son,

Uzzi his son, Zerahiah his son,

52 Meraioth his son, Amariah his son,

Ahitub his son,

53 (2Sa 8:17) Zadok his son,

and Ahimaaz his son.

54 (Ge 25:16) And these are their dwelling places according to their walled

settlements in their territory, for they were given to them, namely

to the sons of Aaron and to the families of the Kohathites, by lot.

55 (Jos 14:13) They gave them Hebron in the land of Judah,

and its surrounding outlands.

56 (Jos 15:13) But the open fields of the city, and its villages,

they gave to Caleb the son of Jephunneh.

57 (Jos 15:48; 21:13-14) To the sons of Aaron they gave the cities of Judah

with the cities of refuge: Hebron and Libnah with its outlands,

Jattir and Esh-temoa with their outlands,

58 (Jos 10:3) Hilen with its outlands, Debir with its outlands,

59 (Jos 21:16; 15:42) Ashan with its outlands, and Beth Shemesh

with its outlands.

60 (Jer 1:1) From the tribe of Benjamin, they gave Geba with its outlands,

Alemeth with its outlands, and Anathoth with its outlands.

All their cities throughout their families were thirteen.

61 To the sons of Kohath, those remaining from the family of that tribe,

they gave ten cities by lot from half the tribe of Manasseh.

62 To the sons of Gershon, throughout their families, they gave

from the tribe of Issachar, from the tribe of Asher, from the tribe

of Naphtali, and from the tribe of Manasseh in Bashan, thirteen cities in all.

63 (Jos 21:7; 21:34-40) To the sons of Merari, throughout their families,

they gave by lot from the tribe of Reuben, from the tribe of Gad,

and from the tribe of Zebulun, twelve cities in all.

64 (Jos 21:41-42; 21:3) Thus, the sons of Israel gave cities with their

outlands to the Levites.

65 They gave by lot from the tribe of the sons of Judah,

and from the tribe of the sons of Simeon,

and from the tribe of the sons of Benjamin,

these cities, which are called by their names.

66 Then some from the families of the sons of Kohath

received cities for their territory from the tribe of Ephraim.

67 (Jos 21:21) They gave to them with the cities of refuge:

Shechem in the mountains of Ephraim with its outlands,

Gezer with its outlands,

68 Jokmeam with its outlands, Beth Horon with its outlands,

69 (Jos 10:12) Aijalon with its outlands, and Gath Rimmon with its outlands.

70 Also the half-tribe of Manasseh gave Aner with its outlands

and Bileam with its outlands for the remaining family of the sons of Kohath.

71 (Jos 21:27; 9:10) To the sons of Gershom, the family of the half-tribe

of Manasseh gave Golan in Bashan with its outlands and Ashtaroth

with its outlands.

72 From the tribe of Issachar, they received Kedesh

with its outlands, Daberath with its outlands,

73 Ramoth with its outlands, and Anem with its outlands.

74 From the tribe of Asher, they received Mashal with its outlands,

Abdon with its outlands,

75 Hukok with its outlands, and Rehob with its outlands.

76 (Jos 21:32) From the tribe of Naphtali, they received Kedesh in Galilee

with its outlands, Hammon with its outlands, and Kiriathaim with its outlands.

77 (Jos 21:34-35) To the remaining sons of Merari, the tribe of Zebulun gave

Rimmono with its outlands and Tabor with its outlands.

78 (Jos 20:8) Then on the other side of the Jordan opposite Jericho,

to the east of the Jordan, from the tribe of Reuben they were given Bezer

in the wilderness with its outlands, Jahzah with its outlands,

79 Kedemoth with its outlands, and Mephaath with its outlands.

80 (Ge 32:2; 2Ki 9:1) And from the tribe of Gad, they received Ramoth

in Gilead with its outlands, Mahanaim with its outlands,

81 (Jos 21:39) Heshbon with its outlands, and Jazer with its outlands.



[31] And these are they whom David set over the service of song in the

house

of the LORD, after that the ark had rest.

[32] And they ministered before the dwelling place of the tabernacle of the

congregation with singing, until Solomon had built the house of the LORD in

Jerusalem: and then they waited on their office according to their order.

[33] And these are they that waited with their children. Of the sons of the

Kohathites: Heman a singer, the son of Joel, the son of Shemuel,

[34] The son of Elkanah, the son of Jeroham, the son of Eliel, the son of

Toah,

[35] The son of Zuph, the son of Elkanah, the son of Mahath, the son of

Amasai,

[36] The son of Elkanah, the son of Joel, the son of Azariah, the son of

Zephaniah,

[37] The son of Tahath, the son of Assir, the son of Ebiasaph, the son of

Korah,

[38] The son of Izhar, the son of Kohath, the son of Levi, the son of

Israel.

[39] And his brother Asaph, who stood on his right hand, even Asaph the son

of Berachiah, the son of Shimea,

[40] The son of Michael, the son of Baaseiah, the son of Malchiah,

[41] The son of Ethni, the son of Zerah, the son of Adaiah,

[42] The son of Ethan, the son of Zimmah, the son of Shimei,

[43] The son of Jahath, the son of Gershom, the son of Levi.

[44] And their brethren the sons of Merari stood on the left hand: Ethan

the

son of Kishi, the son of Abdi, the son of Malluch,

[45] The son of Hashabiah, the son of Amaziah, the son of Hilkiah,

[46] The son of Amzi, the son of Bani, the son of Shamer,

[47] The son of Mahli, the son of Mushi, the son of Merari, the son of

Levi.

[48] Their brethren also the Levites were appointed unto all manner of

service of the tabernacle of the house of God.

[49] But Aaron and his sons offered upon the altar of the burnt offering,

and on the altar of incense, and were appointed for all the work of the

place most holy, and to make an atonement for Israel, according to all that

Moses the servant of God had commanded.

[50] And these are the sons of Aaron; Eleazar his son, Phinehas his son,

Abishua his son,

[51] Bukki his son, Uzzi his son, Zerahiah his son,

[52] Meraioth his son, Amariah his son, Ahitub his son,

[53] Zadok his son, Ahimaaz his son.

[54] Now these are their dwelling places throughout their castles in their

coasts, of the sons of Aaron, of the families of the Kohathites: for theirs

was the lot.

[55] And they gave them Hebron in the land of Judah, and the suburbs

thereof

round about it.

[56] But the fields of the city, and the villages thereof, they gave to

Caleb the son of Jephunneh.

[57] And to the sons of Aaron they gave the cities of Judah, namely,

Hebron,

the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa,

with their suburbs,

[58] And Hilen with her suburbs, Debir with her suburbs,

[59] And Ashan with her suburbs, and Beth-shemesh with her suburbs:

[60] And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth

with her suburbs, and Anathoth with her suburbs. All their cities

throughout

their families were thirteen cities.

[61] And unto the sons of Kohath, which were left of the family of that

tribe, were cities given out of the half tribe, namely, out of the half

tribe of Manasseh, by lot, ten cities.

[62] And to the sons of Gershom throughout their families out of the tribe

of Issachar, and out of the tribe of Asher, and out of the tribe of

Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.

[63] Unto the sons of Merari were given by lot, throughout their families,

out of the tribe of Reuben, and out of the tribe of Gad, and out of the

tribe of Zebulun, twelve cities.

[64] And the children of Israel gave to the Levites these cities with their

suburbs.

[65] And they gave by lot out of the tribe of the children of Judah, and

out

of the tribe of the children of Simeon, and out of the tribe of the

children

of Benjamin, these cities, which are called by their names.

[66] And the residue of the families of the sons of Kohath had cities of

their coasts out of the tribe of Ephraim.

[67] And they gave unto them, of the cities of refuge, Shechem in mount

Ephraim with her suburbs; they gave also Gezer with her suburbs,

[68] And Jokmeam with her suburbs, and Beth-horon with her suburbs,

[69] And Aijalon with her suburbs, and Gath-rimmon with her suburbs:

[70] And out of the half tribe of Manasseh; Aner with her suburbs, and

Bileam with her suburbs, for the family of the remnant of the sons of

Kohath.

[71] Unto the sons of Gershom were given out of the family of the half

tribe

of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her

suburbs:

[72] And out of the tribe of Issachar; Kedesh with her suburbs, Daberath

with her suburbs,

[73] And Ramoth with her suburbs, and Anem with her suburbs:

[74] And out of the tribe of Asher; Mashal with her suburbs, and Abdon with

her suburbs,

[75] And Hukok with her suburbs, and Rehob with her suburbs:

[76] And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs,

and Hammon with her suburbs, and Kirjathaim with her suburbs.

[77] Unto the rest of the children of Merari were given out of the tribe of

Zebulun. Rimmon with her suburbs, Tabor with her suburbs:

[78] And on the other side Jordan by Jericho, on the east side of Jordan,

were given them out of the tribe of Reuben, Bezer in the wilderness with her

suburbs, and Jahzah with her suburbs,

[79] Kedemoth also with her suburbs, and Mephaath with her suburbs:

[80] And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and

Mahanaim with her suburbs,

[81] And Heshbon with her suburbs, and Jazer with her suburbs.



2) Our Daily Bread for 5 September 2025 titled The Freedom God Provides by Elisa Morgan



Deuteronomy 5:28-29, 32-33



28 (Dt 18:17) The Lord heard the sound of your words when

you spoke to me, and the Lord said to me,

"I have heard the sound of the words of this people

which they have spoken to you.

They have done well in all that they have spoken.

29 (Isa 48:18; Dt 4:40) O that there were such a heart in them

that they would fear Me and always keep all My commandments,

that it might be well with them and with their children forever!



32 (Dt 17:20; 28:14) Therefore, be careful to do as the Lord your God

has commanded you. You shall not turn aside to the right hand or to the left.

33 (Jer 7:23; Dt 4:40; 10:12) You shall walk in all the ways which the Lord

your God has commanded you, so that you may live and that it may be

well with you, and that you may prolong your days in the land which

you shall possess.



[28] And the LORD heard the voice of your words, when ye spake unto me; and

the LORD said unto me, I have heard the voice of the words of this people,

which they have spoken unto thee: they have well said all that they have

spoken.

[29] O that there were such an heart in them, that they would fear me, and

keep all my commandments always, that it might be well with them, and with

their children for ever!



[32] Ye shall observe to do therefore as the LORD your God hath commanded

you: ye shall not turn aside to the right hand or to the left.

[33] Ye shall walk in all the ways which the LORD your God hath commanded

you, that ye may live, and that it may be well with you, and that ye may

prolong your days in the land which ye shall possess.



A team of landscape architects studied the effects of providing a fence around

a preschool playground. On playgrounds without fences, children tended to

gather close to the school building and their teacher and didn't stray away.

But on fenced-in playgrounds, they enjoyed the entire area. The researchers

concluded that boundaries can create a greater sense of freedom. This seems

counterintuitive to so many of us who think boundaries restrict enjoyment.

Yet fences can provide freedom!



God underlines the freedom His boundaries provide for us. In offering

the Ten Commandments to Israel, He promised that a "prosperous" life would

result from living within His divine boundaries. "Walk in obedience to all

that the Lord your God has commanded you, so that you may live and prosper

and prolong your days in the land that you will possess" (Deuteronomy 5:33).

Here the concept of prosperity includes a life lived with good

results - a life of quality.



Jesus, who fulfilled the law with His death on the cross, proclaimed,

"If you hold to my teaching, you are really my disciples. Then you will know

the truth, and the truth will set you free" (John 8:31-32). Indeed, God's

boundaries are for our good. "Fences" can free us to enjoy the life God

created us to experience with Him.



Reflect & Pray



In what ways do God's commands free you?

How can you better embrace the freedom such boundaries offer?



Dear God, thank You for the wise parameters You put in place for my good.





Explore five reasons why Christians should read the Old Testament.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 6 Humility and Exaltation



1 Peter 5:6-7



6 (Jas 4:10; Mt 23:12) Humble yourselves under the mighty hand of God,

that He may exalt you in due time.

7 (Ps 55:22; 37:5) Cast all your care upon Him, because He cares for you.



6 Humble yourselves therefore under the mighty hand of God,

that he may exalt you in due time:

7 casting all your care upon him; for he careth for you.



"I was so humble I was given an award for humility," the pastor quipped.

"They gave me a humility plaque - but they had to take it back when I hung it

on my office wall."

Humility is rare among 20th Century Christians. Our pride takes two

seemingly contradictory forms: Self-exaltation and self-denial. But both

focus on self, not on God.

Francois Fenelon, 17th century French archbishop, From his

"Letters of Spiritual Counsel" wrote:

"He who so completely forget himself that he never thinks of self ... is

truly humble. If we had the light to discern it, we should see clearly that

when we think we are humbling ourselves we are exalting ourselves;

when we think we are annihilating ourselves we are seeking out own life."

True humility, as Fenelon implies, means recognising who we are in the light

of who God is. Excess of self-importance and low self-esteem are both

self-centered perspectives; true humility is God-centered.

When we humble ourselves, we become intensely aware of God and less

aware of ourselves. We can focus on his face and get our eyes off our own

image. We can stop worrying about how others perceive us. Such humbling

is difficult - as one 70-year-old saint joked, "It ain't the heat that gets

you, it's the humility." But when we submit to him and fell the weight of the

"Mighty hand of God" upon us, we can forget ourselves, abandon

ourselves to his presence, and cast our cares upon him.



Application



a) What form does my pride usually take - self-exaltation or self-degradation?



b) Why must I humble myself in order for the Lord to lift me up?



c) How can today's verse encourage me when times are tough?



4) Prosperity verses from Kenneth Copeland



Deut 8:18



18 But you must remember the Lord your God,

for it is He who gives you the ability to get wealth,

so that He may establish His covenant which He swore to your fathers,

as it is today.



18 But thou shalt remember the LORD thy God: for it is he that giveth

thee power to get wealth, that he may establish his covenant

which he sware unto thy fathers, as it is this day.



5) From a Book called God's Promises for you:



God's Guiding Presence



Ps 119:105-112



Nun



105 Your word is a lamp to my feet and a light to my path.

106 I have sworn, and I will perform it,

that I will keep Your righteous judgments.

107 I am greatly afflicted;

revive me, O Lord, according to Your word.

108 Accept the freewill offerings of my praise, O Lord,

and teach me Your judgments.

109 My soul is continually in my hand,

yet I do not forget Your law.

110 The wicked have laid a trap for me,

yet I do not depart from Your precepts.

111 Your testimonies are my inheritance forever,

for they are the rejoicing of my heart.

112 I have inclined my heart to perform Your statutes always,

even unto the end.



Nun

105 Thy word is a lamp unto my feet,

And a light unto my path.

106 I have sworn, and I will perform it,

That I will keep thy righteous judgments.

107 I am afflicted very much:

Quicken me, O LORD, according unto thy word.

108 Accept, I beseech thee, the freewill offerings of my mouth, O LORD,

And teach me thy judgments.

109 My soul is continually in my hand:

Yet do I not forget thy law.

110 The wicked have laid a snare for me:

Yet I erred not from thy precepts.

111 Thy testimonies have I taken as an heritage for ever:

For they are the rejoicing of my heart.

112 I have inclined mine heart to perform thy statutes

Alway, even unto the end.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



5th Day of the Month



a) Pray for Canada's First Nation peoples,

that the Lord will draw them to Himself

(PS 145:13-18

13 Your kingdom is an everlasting kingdom,

and Your dominion endures throughout all generations.

14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.

17 The Lord is righteous in all His ways

and loving in all His works.

18 The Lord is near to all those who call upon Him,

to all who call upon Him in truth.

)



Mem

13 Thy kingdom is an everlasting kingdom,

And thy dominion endureth throughout all generations.

Samek

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down. Ain

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

Pe

16 Thou openest thine hand,

And satisfiest the desire of every living thing.

Zade

17 The LORD is righteous in all his ways,

And holy in all his works.

Qoph

18 The LORD is nigh unto all them that call upon him,

To all that call upon him in truth.



b) Pray for the Lord to search your life ,

reveal anything offensive and cleanse you from unrighteousness

( ps 139:24 " and see if there is any rebellious way in me,

and lead me in the ancient way. "



24 And see if there be any wicked way in me,

And lead me in the way everlasting.



1: John 1:9 "If we confess our sins, He is faithful and just to forgive us

our sins and cleanse us from all unrighteousness. "



9 If we confess our sins, he is faithful and just to forgive us our sins,

and to cleanse us from all unrighteousness.



)



Conclusion:



Pray to the Lord and pray to give Him Glory.



Pray to the Lord: "Dear God, thank You for the wise parameters You put in

place for my good."



Pray to the Lord and pray for Jesus Christ to guide you in humbleness.



Pray to the Lord and pray to know Thy word is a lamp unto my feet,

And a light unto my path.



Pray to the Lord and pray to give him all your temptations.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for Canada's First Nation peoples,

that the Lord will draw them to Himself



Pray for the Lord to search your life ,

reveal anything offensive and cleanse you from unrighteousness.



Pray that Christians in Pakistan who are forced to work menial jobs

will receive new opportunities and freedoms.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.