ChatGPT reviews Doctor Who - Midnight

**"Doctor Who: Midnight" - Review**



In "Midnight," the Doctor (David Tennant) embarks on

a simple tour of the hostile planet Midnight, but the

trip soon turns into a terrifying psychological horror

when an unseen entity begins to attack the shuttle.



**Plot Summary:**



The Doctor boards a shuttle for a leisure trip across

Midnight, a planet bathed in deadly radiation. The

peaceful journey is shattered when the shuttle is

stopped by an unknown force, and the passengers are

trapped. Soon, an unseen entity possesses one of the

passengers, Sky Silvestry, who begins to mimic the

Doctor’s every word.



As the entity's control over Sky grows, the tension

among the passengers escalates. The Doctor tries to

maintain calm, but paranoia grips the group, and they

turn against him. The situation becomes more intense

as the Doctor himself becomes a victim of the entity,

and the passengers nearly kill him in their panic.

It’s only when a brave stewardess sacrifices herself

that the entity is ejected, saving the Doctor and

the remaining passengers.



**Themes and Character Development:**



1. **Fear and Paranoia:** The episode explores how fear

can quickly lead to irrational decisions and

mistrust, highlighting human vulnerability in

crises.



2. **The Doctor’s Limits:** Unlike most episodes, the

Doctor is powerless, unable to charm or reason his

way out. This experience of helplessness is rare

for him, adding a fresh layer to his character.



3. **Human Nature:** The episode reflects on the dark

side of human nature when faced with the unknown,

as the passengers rapidly turn on each other and

the Doctor.



**Strengths:**



- **Tense Atmosphere:** The claustrophobic setting and

mounting tension make for a gripping psychological

thriller, with minimal special effects.



- **Character Study:** Each passenger reveals their

fears and insecurities, making this episode more

about human reactions than alien technology.



- **Doctor’s Vulnerability:** Seeing the Doctor

powerless, at the mercy of both the entity and the

passengers, adds intensity and suspense.



**Weaknesses:**



- **Lack of Resolution:** The entity’s origins and

motives remain unexplained, which may leave some

viewers wanting more answers.



- **Limited Scope:** The episode focuses on a small

group in a confined space, which might feel less

grand compared to other episodes in scale.



**Conclusion:**



"Midnight" is a masterclass in tension and atmosphere,

exploring psychological horror through fear and

paranoia. While it’s a departure from typical Doctor

Who
episodes, its claustrophobic nature and focus on

human behavior make it a standout.



**Rating: 9/10**

Gripping psychological drama, but lacks resolution.

Google Gemini reviews Doctor Who - Love and Monsters

## Doctor Who: Love and Monsters - A Self-Aware Look at Fandom (Based on [http://www.chakoteya.net/DoctorWho/28-10.htm](http://www.chakoteya.net/DoctorWho/28-10.htm))



"Love and Monsters" is a unique Doctor Who episode that takes a humorous and self-aware look at the show's fandom. Here's a review based on the information from the transcript website:



**A Different Kind of Adventure:**



**Doctor-Lite Episode:** This episode features very little screentime for the Doctor, focusing instead on a group of everyday people obsessed with him. This is a unique approach to a Doctor Who story.

**Fanfiction Come to Life:** The episode explores the concept of fans encountering a monster from a Doctor Who story, blurring the lines between reality and fiction.



**Humor and Heart:**



**Laughs and Cringe-Worthy Moments:** The episode uses humor to poke fun at some stereotypical fan behaviors, with moments that might be relatable or cringe-inducing depending on the viewer.

**Loneliness and Connection:** Despite the comedic elements, the episode touches on themes of loneliness and the desire for connection, adding a layer of heart to the story.



**Potential Weaknesses:**



**Limited Appeal:** The episode's focus on fandom might alienate viewers unfamiliar with Doctor Who lore or not invested in fan culture.

**Flawed Monster Design:** The website suggests the Abzorbaloff monster might not be visually impressive.



**Overall Impression:**



"Love and Monsters" is a bold and experimental episode that might not be for everyone. The lack of the Doctor, the focus on fandom, and the potentially silly monster design could be drawbacks. However, the humor, relatable themes, and unique premise offer a different perspective on the Doctor Who universe.



**Rating:** 7/10



**Additional Notes:**



Consider searching for reviews that don't rely on the website transcript for a more personal opinion.

Look for reviews mentioning specific aspects you're interested in, such as the effectiveness of the humor, the portrayal of fan culture, and the overall tone and message of the episode.



**Overall, "Love and Monsters" is a fun and thought-provoking episode for die-hard Doctor Who fans who enjoy a bit of self-deprecating humor. However, it might not be the best entry point for newcomers.**

Day 285 of My 4th Bible Study Journey - 11 October 2024 reflections

Day 285, 11 October 2024



1) Luke 9:7-9

Mark 6:14-29

Matthew 14:1-21

Mark 6:30-44

Luke 9:10-17

John 6:1-15

Mark 6:45-52

Matthew 14:22-33

John 6:16-21

Mark 6:53-56

Matthew 14:34-36



Luke 9:7-9



Herod's Anxiety

Mt 14:1-12; Mk 6:14-29



7 (Mt 14:1-12; Mk 6:14-28) Now Herod the tetrarch heard of all that

was done by Him. And he was perplexed, because it was said by some

that John had risen from the dead,

8 (Lk 9:19; Jn 1:21) and by some that Elijah had appeared,

and by others that one of the old prophets had risen.

9 (Lk 23:8) But Herod said, "I have beheaded John. But who is this of

whom I hear such things?" And he tried to see Him.



[7] Now Herod the tetrarch heard of all that was done by him: and he was

perplexed, because that it was said of some, that John was risen from the

dead;

[8] And of some, that Elias had appeared; and of others, that one of the old

prophets was risen again.

[9] And Herod said, John have I beheaded: but who is this, of whom I hear

such things? And he desired to see him.



Mark 6:14-29



The Death of John the Baptist

Mt 14:1-12; Lk 9:7-9



14 (Lk 9:7-9) King Herod heard of Him, for His name was spread publicly.

He said, "John the Baptist has been raised from the dead,

and therefore these miracles are at work in him."

15 (Mt 21:11; 16:14) But others said, "He is Elijah."

And yet others said, "He is the Prophet, or like one of the prophets."

16 But when Herod heard of it, he said, "It is John, whom I beheaded.

He has been raised from the dead!"

17 (Mt 11:2; Lk 3:19-20) Herod had sent and seized John and bound him

in prison for the sake of Herodias, his brother Philip's wife,

for he had married her.

18 (Lev 18:16; 20:21) For John said to Herod, "It is not lawful for you

to have your brother's wife."

19 So Herodias had a grudge against him and would have killed him,

but she could not,

20 (Mt 21:26; 14:5) for Herod feared John, knowing that he was a righteous

and holy man, and protected him. When he heard him, he was greatly perplexed,

but heard him gladly.

21 (Est 2:18; Ge 40:20) But a convenient day came when Herod on his birthday

prepared a ceremonial dinner for his lords and commanding officers and leading

men of Galilee.

22 When the daughter of Herodias came in and danced and pleased Herod

and those who sat with him, the king said to the girl, "Ask of me whatever

you desire, and I will give it to you."

23 (Est 5:3; 7:2) And he swore to her, "Whatever you ask of me,

I will give you, up to half of my kingdom."

24 She went out and said to her mother, "What shall I ask?"

She said, "The head of John the Baptist."

25 She came in immediately with haste to the king and asked,

"I want you to give me the head of John the Baptist on a platter at once."

26 The king was extremely sorrowful. Yet for the sake of his oath

and those who sat with him, he would not reject her.

27 So the king immediately sent an executioner and commanded his head

to be brought. He went and beheaded him in the prison,

28 and brought his head on a platter, and gave it to the girl.

And the girl gave it to her mother.

29 When his disciples heard of it, they came and took up his corpse

and laid it in a tomb.



[14] And king Herod heard of him; (for his name was spread abroad:) and he

said, That John the Baptist was risen from the dead, and therefore mighty

works do shew forth themselves in him.

[15] Others said, That it is Elias. And others said, That it is a prophet,

or as one of the prophets.

[16] But when Herod heard thereof, he said, It is John, whom I beheaded: he

is risen from the dead.

[17] For Herod himself had sent forth and laid hold upon John, and bound him

in prison for Herodias' sake, his brother Philip's wife: for he had married

her.

[18] For John had said unto Herod, It is not lawful for thee to have thy

brother's wife.

[19] Therefore Herodias had a quarrel against him, and would have killed

him; but she could not:

[20] For Herod feared John, knowing that he was a just man and an holy, and

observed him; and when he heard him, he did many things, and heard him

gladly.

[21] And when a convenient day was come, that Herod on his birthday made a

supper to his lords, high captains, and chief estates of Galilee;

[22] And when the daughter of the said Herodias came in, and danced, and

pleased Herod and them that sat with him, the king said unto the damsel, Ask

of me whatsoever thou wilt, and I will give it thee.

[23] And he sware unto her, Whatsoever thou shalt ask of me, I will give it

thee, unto the half of my kingdom.

[24] And she went forth, and said unto her mother, What shall I ask? And she

said, The head of John the Baptist.

[25] And she came in straightway with haste unto the king, and asked,

saying, I will that thou give me by and by in a charger the head of John the

Baptist.

[26] And the king was exceeding sorry; yet for his oath's sake, and for

their sakes which sat with him, he would not reject her.

[27] And immediately the king sent an executioner, and commanded his head to

be brought: and he went and beheaded him in the prison,

[28] And brought his head in a charger, and gave it to the damsel: and the

damsel gave it to her mother.

[29] And when his disciples heard of it, they came and took up his corpse,

and laid it in a tomb.



Matthew 14:1-21



The Death of John the Baptist

Mk 6:14-29; Lk 9:7-9



1 (Lk 3:1; 9:7-9) At that time Herod the tetrarch heard of the fame of Jesus,

2 (Mt 16:14) and said to his servants, "This is John the Baptist;

he has risen from the dead. And therefore mighty works are at work in him."

3 (Mt 4:12; Mk 6:17) For Herod had laid hold of John, bound him,

and put him in prison for the sake of Herodias, his brother Philip's wife.

4 (Lev 18:16; 20:21) For John said to him, "It is not lawful for you

to have her."

5 (Mt 11:9; 21:26) When Herod would have put him to death,

he feared the crowd, because they counted him as a prophet.

6 (Ge 40:20; Mk 6:21-23) But when Herod's birthday was celebrated,

the daughter of Herodias danced before them and pleased Herod.

7Therefore he promised with an oath to give her whatever she would ask.

8 Being previously instructed by her mother, she said,

"Give me John the Baptist's head on a platter."

9 The king was sorry. Nevertheless, for the oath's sake and those

who sat with him at supper, he commanded it to be given to her.

10 (Mt 17:12) He sent and beheaded John in the prison.

11 His head was brought on a platter and given to the girl,

and she brought it to her mother.

12 (Ac 8:2) His disciples came and took up the body and buried it.

And they went and told Jesus.



[1] At that time Herod the tetrarch heard of the fame of Jesus,

[2] And said unto his servants, This is John the Baptist; he is risen from

the dead; and therefore mighty works do shew forth themselves in him.

[3] For Herod had laid hold on John, and bound him, and put him in prison

for Herodias' sake, his brother Philip's wife.

[4] For John said unto him, It is not lawful for thee to have her.

[5] And when he would have put him to death, he feared the multitude,

because they counted him as a prophet.

[6] But when Herod's birthday was kept, the daughter of Herodias danced

before them, and pleased Herod.

[7] Whereupon he promised with an oath to give her whatsoever she would ask.

[8] And she, being before instructed of her mother, said, Give me here John

Baptist's head in a charger.

[9] And the king was sorry: nevertheless for the oath's sake, and them which

sat with him at meat, he commanded it to be given her.

[10] And he sent, and beheaded John in the prison.

[11] And his head was brought in a charger, and given to the damsel: and she

brought it to her mother.

[12] And his disciples came, and took up the body, and buried it, and went

and told Jesus.



The Feeding of the Five Thousand

Mk 6:30-44; Lk 9:10-17; Jn 6:1-14



13 (Lk 9:10-17) When Jesus heard this, He departed from there by boat

for a deserted place. But when the people heard it, they followed Him

on foot from the cities.

14 (Mt 9:36; 4:23) Jesus went ashore and saw a great assembly.

And He was moved with compassion toward them, and He healed their sick.

15 (Mt 15:23) When it was evening, His disciples came to Him, saying,

"This is a lonely place and the day is now over. Send the crowds away

to go into the villages and buy themselves food."

16 (2Ki 4:42-44) But Jesus said to them, "They do not need to depart.

You give them something to eat."

17 They said to Him, "We have only five loaves here and two fish.

18 He said, "Bring them here to Me."

19 (1Sa 9:13; Lk 24:30) Then He commanded the crowds to sit down

on the grass. He took the five loaves and the two fish,

and looking up to heaven, He blessed and broke and gave the loaves

to His disciples; and the disciples gave them to the crowds.

20 (Lk 9:17) They all ate and were filled. And they took up twelve baskets

full of the fragments that remained.

21 Those who had eaten were about five thousand men,

besides women and children.



[13] When Jesus heard of it, he departed thence by ship into a desert place

apart: and when the people had heard thereof, they followed him on foot out

of the cities.

[14] And Jesus went forth, and saw a great multitude, and was moved with

compassion toward them, and he healed their sick.

[15] And when it was evening, his disciples came to him, saying, This is a

desert place, and the time is now past; send the multitude away, that they

may go into the villages, and buy themselves victuals.

[16] But Jesus said unto them, They need not depart; give ye them to eat.

[17] And they say unto him, We have here but five loaves, and two fishes.

[18] He said, Bring them hither to me.

[19] And he commanded the multitude to sit down on the grass, and took the

five loaves, and the two fishes, and looking up to heaven, he blessed, and

brake, and gave the loaves to his disciples, and the disciples to the

multitude.

[20] And they did all eat, and were filled: and they took up of the

fragments that remained twelve baskets full.

[21] And they that had eaten were about five thousand men, beside women and

children.



Mark 6:30-44



The Feeding of the Five Thousand

Mt 14:13-21; Lk 9:10-17; Jn 6:1-14



30 (Lk 9:10; Mt 10:2; Lk 17:5) The apostles met with Jesus

and told him everything, both what they had done and what they had taught.

31 (Mk 3:20) Then He said to them, "Come away by yourselves

to a remote place and rest a while," for many were coming and going,

and they had no leisure even to eat.

32 So they went into a remote place privately by boat.

33 But the people saw them departing, and many knew Him and ran

there on foot out of every city. They arrived first and came together

to Him.

34 (Mt 9:36; Nu 27:17) When Jesus came out and saw many people,

He was moved with compassion on them, because they were like sheep

without a shepherd. And He began to teach them many things.

35 When the day was now getting late, His disciples came to Him and said,

"This is a remote place, and now the time is passing.

36 (Mt 15:23) Send them away into the surrounding country

and villages to buy themselves bread, for they have nothing to eat."

37 (2Ki 4:42-44; Nu 11:13) But He answered, "You give them something to eat."

They said to Him, "Shall we go and buy two hundred denarii

[Eight months' wages.] worth of bread and give it to them to eat?"

38 (Mt 15:34; Mk 8:5) He said to them, "How many loaves have you? Go and see."

When they found out, they said, "Five, and two fish."

39 Then He commanded them to make everyone sit down by companies on the green

grass.

40 So they sat down in ranks, by hundreds and by fifties.

41 (Mt 14:19; 1Sa 9:13) When He had taken the five loaves and the two fish,

He looked up to heaven, and blessed and broke the loaves,

and gave them to His disciples to set before them.

And He divided the two fish among them all.

42 They all ate and were filled.

43 And they took up twelve baskets full of the fragments and of the fish.

44 Those who ate of the loaves were about five thousand men.



[30] And the apostles gathered themselves together unto Jesus, and told him

all things, both what they had done, and what they had taught.

[31] And he said unto them, Come ye yourselves apart into a desert place,

and rest a while: for there were many coming and going, and they had no

leisure so much as to eat.

[32] And they departed into a desert place by ship privately.

[33] And the people saw them departing, and many knew him, and ran afoot

thither out of all cities, and outwent them, and came together unto him.

[34] And Jesus, when he came out, saw much people, and was moved with

compassion toward them, because they were as sheep not having a shepherd:

and he began to teach them many things.

[35] And when the day was now far spent, his disciples came unto him, and

said, This is a desert place, and now the time is far passed:

[36] Send them away, that they may go into the country round about, and into

the villages, and buy themselves bread: for they have nothing to eat.

[37] He answered and said unto them, Give ye them to eat. And they say unto

him, Shall we go and buy two hundred pennyworth of bread, and give them to

eat?

[38] He saith unto them, How many loaves have ye? go and see. And when they

knew, they say, Five, and two fishes.

[39] And he commanded them to make all sit down by companies upon the green

grass.

[40] And they sat down in ranks, by hundreds, and by fifties.

[41] And when he had taken the five loaves and the two fishes, he looked up

to heaven, and blessed, and brake the loaves, and gave them to his disciples

to set before them; and the two fishes divided he among them all.

[42] And they did all eat, and were filled.

[43] And they took up twelve baskets full of the fragments, and of the

fishes.

[44] And they that did eat of the loaves were about five thousand men.



Luke 9:10-17



The Feeding of the Five Thousand

Mt 14:13-21; Mk 6:30-44; Jn 6:1-14



10 (Mt 11:21; Lk 10:17) When the apostles returned, they told Jesus

all that they had done. Then He took them and went aside privately

into a deserted place belonging to the city called Bethsaida.

11 But when the crowds knew it, they followed Him.

And He welcomed them and spoke to them about the kingdom of God,

and healed those who had need of healing.

12 (Mt 15:23) When the day began to end, the twelve came

and said to Him, "Send the crowds away, so they can go into the towns

and surrounding countryside and lodge and get food.

For we are in a deserted place here."

13 (2Ki 4:42-43) He said to them, "You give them something to eat."

They said, "We have no more than five loaves and two fish,

unless we go and buy food for all these people."

14 There were about five thousand men.

But He said to His disciples, "Make them sit down in groups of fifty."

15 They did so, and made them all sit down.

16 (Mt 14:19; Mk 7:34) Then He took the five loaves and the two fish,

and looking up to heaven, He blessed them, and broke them,

and gave them to the disciples to set before the crowd.

17 They all ate and were filled, and twelve baskets of broken pieces

that remained were collected.



[10] And the apostles, when they were returned, told him all that they had

done. And he took them, and went aside privately into a desert place

belonging to the city called Bethsaida.

[11] And the people, when they knew it, followed him: and he received them,

and spake unto them of the kingdom of God, and healed them that had need of

healing.

[12] And when the day began to wear away, then came the twelve, and said

unto him, Send the multitude away, that they may go into the towns and

country round about, and lodge, and get victuals: for we are here in a

desert place.

[13] But he said unto them, Give ye them to eat. And they said, We have no

more but five loaves and two fishes; except we should go and buy meat for

all this people.

[14] For they were about five thousand men. And he said to his disciples,

Make them sit down by fifties in a company.

[15] And they did so, and made them all sit down.

[16] Then he took the five loaves and the two fishes, and looking up to

heaven, he blessed them, and brake, and gave to the disciples to set before

the multitude.

[17] And they did eat, and were all filled: and there was taken up of

fragments that remained to them twelve baskets.



John 6:1-15



The Feeding of the Five Thousand

Mt 14:13-21; Mk 6:30-44; Lk 9:10-17



1 After these things Jesus went across the Sea of Galilee,

which is the Sea of Tiberias.

2 And a great crowd followed Him, because they saw His signs which He did

for the sick.

3 Then Jesus went up on a mountain, and He sat there with His disciples.

4 Now the Passover, the feast of the Jews, was near.

5 When Jesus looked up and saw a great crowd coming to Him, He said to Philip,

"Where shall we buy bread that these may eat?"

6 He said this to test him, for He Himself knew what He would do.

7 Philip answered Him, "Two hundred denarii worth of bread is not sufficient

for each of them to receive but a little."

8 One of His disciples, Andrew, Simon Peter's brother, said to Him,

9 "There is a boy here who has five barley loaves and two small fish.

But what are they among so many?"

10 Jesus said, "Make the people sit down." Now there was much grass

in the place. So the men sat down, numbering about five thousand.

11 Jesus then took the loaves, and when He had given thanks,

He distributed them to the disciples, and the disciples to those who

were sitting down; and likewise, they distributed the fish,

as much as they wanted.

12 When they were filled, He told His disciples, "Collect the fragments

that remain, that nothing may be lost."

13 So they collected them and filled twelve baskets with the fragments

of the five barley loaves which were left over by those who had eaten.

14 When those men saw the sign which He had done, they then said,

"This is truly the Prophet who is to come into the world."

15 Therefore, knowing that they would come and take Him by force

to make Him king, Jesus departed again to a mountain by Himself alone.



[1] After these things Jesus went over the sea of Galilee, which is the sea

of Tiberias.

[2] And a great multitude followed him, because they saw his miracles which

he did on them that were diseased.

[3] And Jesus went up into a mountain, and there he sat with his disciples.

[4] And the passover, a feast of the Jews, was nigh.

[5] When Jesus then lifted up his eyes, and saw a great company come unto

him, he saith unto Philip, Whence shall we buy bread, that these may eat?

[6] And this he said to prove him: for he himself knew what he would do.

[7] Philip answered him, Two hundred pennyworth of bread is not sufficient

for them, that every one of them may take a little.

[8] One of his disciples, Andrew, Simon Peter's brother, saith unto him,

[9] There is a lad here, which hath five barley loaves, and two small

fishes: but what are they among so many?

[10] And Jesus said, Make the men sit down. Now there was much grass in the

place. So the men sat down, in number about five thousand.

[11] And Jesus took the loaves; and when he had given thanks, he distributed

to the disciples, and the disciples to them that were set down; and likewise

of the fishes as much as they would.

[12] When they were filled, he said unto his disciples, Gather up the

fragments that remain, that nothing be lost.

[13] Therefore they gathered them together, and filled twelve baskets with

the fragments of the five barley loaves, which remained over and above unto

them that had eaten.

[14] Then those men, when they had seen the miracle that Jesus did, said,

This is of a truth that prophet that should come into the world.

[15] When Jesus therefore perceived that they would come and take him by

force, to make him a king, he departed again into a mountain himself alone.



Mark 6:45-52



Walking on the Water

Mt 14:22-33; Jn 6:15-21



45 (Mk 8:22; Jn 6:15-21) Immediately He compelled His disciples to get

into the boat and to go before Him to the other side, to Bethsaida,

while He sent the crowd away.

46 (Mt 14:23; Mk 1:35) When He had sent them away, He departed to a mountain

to pray.

47 When evening came, the boat was in the midst of the sea.

And He was alone on the land.

48 (Lk 12:38; 24:28) He saw them straining at rowing, for the wind

was against them. About the fourth watch of the night He came to them,

walking on the sea and would have passed by them.

49 (Lk 24:37) But when they saw Him walking on the sea, they supposed

it was a ghost, and cried out.

50 (Mt 14:27; Isa 43:2) For they all saw Him and were troubled.

Immediately He spoke to them and said,

"Be of good cheer, it is I. Do not be afraid."

51 (Mk 4:39) Then He went up to them in the boat and the wind ceased.

They were greatly astonished in themselves beyond measure, and wondered.

52 (Mk 3:5; 8:17-21) For they had not comprehended the miracle

of the loaves, for their hearts were hardened.



[45] And straightway he constrained his disciples to get into the ship, and

to go to the other side before unto Bethsaida, while he sent away the

people.

[46] And when he had sent them away, he departed into a mountain to pray.

[47] And when even was come, the ship was in the midst of the sea, and he

alone on the land.

[48] And he saw them toiling in rowing; for the wind was contrary unto them:

and about the fourth watch of the night he cometh unto them, walking upon

the sea, and would have passed by them.

[49] But when they saw him walking upon the sea, they supposed it had been a

spirit, and cried out:

[50] For they all saw him, and were troubled. And immediately he talked with

them, and saith unto them, Be of good cheer: it is I; be not afraid.

[51] And he went up unto them into the ship; and the wind ceased: and they

were sore amazed in themselves beyond measure, and wondered.

[52] For they considered not the miracle of the loaves: for their heart was

hardened.



Matthew 14:22-33



Walking on the Water

Mk 6:45-52; Jn 6:15-21



22 Then Jesus commanded His disciples to get into the boat

and go ahead of Him to the other side, while He sent the crowds away.

23 (Lk 6:12; Mk 6:46) When He sent the crowds away, He went up

into a mountain by Himself to pray. And when evening came,

He was there alone.

24 But the boat was now in the middle of the sea, tossed by the waves,

for the wind was turbulent.

25 (Job 9:8; Mt 24:43) During the fourth watch of the night ­

Jes­us went to them, walking on the sea.

26 (Lk 24:37) But when the disciples saw Him walking on the sea,

they were troubled, saying, "It is a spirit." And they cried out in fear.

27 (Mt 9:2; Ac 23:11) But immediately Jesus spoke to them, saying,

"Be of good cheer. It is I. Do not be afraid."

28 Peter answered Him and said,

"Lord, if it is You, bid me come to You on the water."

29 He said, "Come." And when Peter got out of the boat,

he walked on the water to go to Jesus.

30 But when he saw the strong wind, he was afraid, and beginning to sink,

he cried out, "Lord, save me!"

31 (Mt 6:30; 8:26) Immediately Jesus reached out His hand and caught him,

and said to him, "O you of little faith, why did you doubt?"

32 And when they got into the boat, the wind ceased.

33 (Ps 2:7; Mt 16:16) Then those who were in the boat came and worshipped

Him, saying, "Truly You are the Son of God."



[22] And straightway Jesus constrained his disciples to get into a ship, and

to go before him unto the other side, while he sent the multitudes away.

[23] And when he had sent the multitudes away, he went up into a mountain

apart to pray: and when the evening was come, he was there alone.

[24] But the ship was now in the midst of the sea, tossed with waves: for

the wind was contrary.

[25] And in the fourth watch of the night Jesus went unto them, walking on

the sea.

[26] And when the disciples saw him walking on the sea, they were troubled,

saying, It is a spirit; and they cried out for fear.

[27] But straightway Jesus spake unto them, saying, Be of good cheer; it is

I; be not afraid.

[28] And Peter answered him and said, Lord, if it be thou, bid me come unto

thee on the water.

[29] And he said, Come. And when Peter was come down out of the ship, he

walked on the water, to go to Jesus.

[30] But when he saw the wind boisterous, he was afraid; and beginning to

sink, he cried, saying, Lord, save me.

[31] And immediately Jesus stretched forth his hand, and caught him, and

said unto him, O thou of little faith, wherefore didst thou doubt?

[32] And when they were come into the ship, the wind ceased.

[33] Then they that were in the ship came and worshipped him, saying, Of a

truth thou art the Son of God.



John 6:16-21



Walking on the Water

Mt 14:22-27; Mk 6:45-52



16 Now when evening came, His disciples went down to the sea.

17 They got into a boat and went across the sea toward Capernaum.

It was now dark, and Jesus had not come to them.

18 The sea was stirred up because a strong wind was blowing.

19 So when they had rowed about three or four miles, they saw Jesus

walking on the sea and coming near the boat. And they were afraid.

20 But He said to them, "It is I. Do not be afraid."

21 Then they gladly received Him into the boat,

and immediately the boat was at the land to which they were going.



[16] And when even was now come, his disciples went down unto the sea,

[17] And entered into a ship, and went over the sea toward Capernaum. And it

was now dark, and Jesus was not come to them.

[18] And the sea arose by reason of a great wind that blew.

[19] So when they had rowed about five and twenty or thirty furlongs, they

see Jesus walking on the sea, and drawing nigh unto the ship: and they were

afraid.

[20] But he saith unto them, It is I; be not afraid.

[21] Then they willingly received him into the ship: and immediately the

ship was at the land whither they went.



Mark 6:53-56



The Healing of the Sick in Gennesaret

Mt 14:34-36

53 (Mt 14:34-36; Lk 5:1) When they had crossed over, they came to the land

of Gennesaret and anchored on the shore.

54 When they had come out of the boat, immediately the people recognized Him,

55 (Mt 4:24) and ran throughout the surrounding region,

and began to carry the sick on beds to wherever they heard He was.

56 (Mt 9:20; Mk 3:10) And wherever He entered, into villages, cities,

or the country, they laid the sick in the marketplaces and pleaded with Him

that they might touch even the fringe of His garment. And as many as touched

Him were healed.



[53] And when they had passed over, they came into the land of Gennesaret,

and drew to the shore.

[54] And when they were come out of the ship, straightway they knew him,

[55] And ran through that whole region round about, and began to carry about

in beds those that were sick, where they heard he was.

[56] And whithersoever he entered, into villages, or cities, or country,

they laid the sick in the streets, and besought him that they might touch if

it were but the border of his garment: and as many as touched him were made

whole.



Matthew 14:34-36



The Healing of the Sick in Gennesaret

Mk 6:53-56

34 (Mk 6:53-56; Lk 5:1) When they had crossed over, they came to the land

of Gennesaret.

35 And when the men of that place recognized Him, they sent word to all

the surrounding country and brought to Him all who were sick,

36 (Mk 3:10; Lk 6:19) and begged Him that they might only touch

the hem of His garment. And as many as touched it were made perfectly well.



[34] And when they were gone over, they came into the land of Gennesaret.

[35] And when the men of that place had knowledge of him, they sent out into

all that country round about, and brought unto him all that were diseased;

[36] And besought him that they might only touch the hem of his garment: and

as many as touched were made perfectly whole.



2) Our Daily Bread for 11 October 2024 titled

Pray Always



1 Thessalonians 5:16-22



16 (Php 4:4) Rejoice always.

17 (Eph 6:18; Lk 18:1) Pray without ceasing.

18 (Eph 5:20; Heb 13:15) In everything give thanks,

for this is the will of God in Christ Jesus concerning you.

19 (Eph 4:30; 1Co 14:30; 1Ti 4:14) Do not quench the Spirit.

20 (1Co 11:4; 14:1) Do not despise prophecies.

21 (1Jn 4:1; Lk 12:57; Ac 17:11) Examine all things.

Firmly hold onto what is good.

22 Abstain from all appearances of evil.



[16] Rejoice evermore.

[17] Pray without ceasing.

[18] In every thing give thanks: for this is the will of God in Christ Jesus

concerning you.

[19] Quench not the Spirit.

[20] Despise not prophesyings.

[21] Prove all things; hold fast that which is good.

[22] Abstain from all appearance of evil.



I got an 84 on the test!



I felt my teen's excitement as I read her message on my phone. She'd just

started attending classes at a high school and was using her phone during

lunch. My mama heart leaped, not just because my daughter had done well on a

challenging test, but because she was choosing to communicate it to me. She

wanted to share her good news with me!



Realising that her text had made my day, I later thought about how God must

feel when I reach out to Him. Is He as pleased when I talk to Him? Prayer is

how we communicate with God and something we're told to do "continually"

(1 Thessalonians 5:17). Talking with Him reminds us that He's with us through

the good and the bad. Sharing our news with God, even though He already knows

all about us, is helpful as it shifts our focus and helps us think about Him.

Isaiah 26:3 says, "You will keep in perfect peace those whose minds are

steadfast [fixed on you], because they trust in you." We have peace awaiting

us when we turn our attention to God.



Regardless of what we face, may we continually speak with God and keep in

touch with our Creator and Savior. Whisper a prayer and remember to rejoice

and "give thanks." After all, Paul says, this is "God's will" for us

(1 Thessalonians 5:18).



By: Katara Patton



Reflect & Pray



What do you need to share with God?

How can you remember to keep in touch with Him throughout your day?



Gracious God, please remind me to stay in touch

with You throughout my day. I want to rejoice

and give You thanks in all I face.





For further study, read God’s Invitation into Wholeness.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 6 - Through The Fire



Is 43:2



2 (Ps 66:12; Da 3:25-27) When you pass through waters,

I will be with you. And through the rivers,they shall not overflow you.

When you walk through the fire, you shall not be burned,

nor shall the flame kindle on you.



2 When thou passest through the waters,

I will be with thee; and through the rivers, they shall not overflow thee:

when thou walkest through the fire, thou shalt not be burned;

neither shall the flame kindle upon thee.



In the Book of Daniel, 3 young men provide one of the world's best-known

Bible stories. Shadrach, Meshach, and Abednego, three of the finest young

men of Israel, were taken into capitivity to Babylon. There King

Nebuchadnezzar, filled with his own importance, commanded that

everyone bow down and worship his image.

When Shadrach, Meshach, and Abednego refused to worship anyone

except the One True god, they were cast into Nebuchadnezzar's

furnace of fire.

Is 43:2 brings their experience into focus for us. There the Lord says,

"When you pass through the fire ... when you walk through the water ..."

Not if, but when. If we are committed to serving and honouring the Lord,

at some point we will be faced with "passing through the fire" for hm.

We may not face a physical furnace, but we may face the fires of

persecution, anger, hostility or suffering. And God says:

"I will be with you."

When the three young Israelites stepped into the king's furnace, all

the people looked and saw, not three, but four men in the fire, their

bonds burned away, walking freely among the flames. They did not

escape the fate decreed for them. But the Lord was with them in

the fire, as surely as he has promised to be with us in the flood

and the fire, as surely as he has promised to be with us in the

flood and fire tht life brings to us. The promise of god remains:

"I will be with you; the waters will not overflow, nor will the

flames burn you."



Application



a) What kinds of "fires" and "Floods" have I experienced?



b) How was I aware of the Lord's presence with me?



4) From Prosperity Promises - Kenneth Copeland



Hebrews 7:8



8 In the one case mortal men receive tithes,

but in the other he of whom it is witnessed

that he is alive receives them.



8 And here men that die receive tithes; but there he receiveth them,

of whom it is witnessed that he liveth.



5) From a Book called God's Promises for you:



When you are Facing Pain and Suffering



2 Cor 12:7-10



7 And lest I should be exalted above measure by the abundance

of revelations, a thorn was given me in the flesh, a messenger of Satan,

to torment me, lest I be exalted above measure.

8 I asked the Lord three times that this thing might depart from me.

9 But He said to me, "My grace is sufficient for you, for My strength is made

perfect in weakness." Therefore most gladly I will boast in my weaknesses,

that the power of Christ may rest upon me.

10 So I take pleasure in weaknesses, in reproaches, in hardships,

in persecutions, and in distresses for Christ's sake.

For when I am weak, then I am strong.



7 And lest I should be exalted above measure through the abundance of

the revelations, there was given to me a thorn in the flesh,

the messenger of Satan to buffet me, lest I should be exalted above measure.

8 For this thing I besought the Lord thrice, that it might depart from me.

9 And he said unto me, My grace is sufficient for thee: for my strength is

made perfect in weakness. Most gladly therefore will I rather glory in my

infirmities, that the power of Christ may rest upon me.

10 Therefore I take pleasure in infirmities, in reproaches, in necessities,

in persecutions, in distresses for Christ's sake: for when I am weak,

then am I strong.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



11th Day of the Month



a) Pray for God's name to be glorified in your life, home, neighbourhood,

city or community, and in Canada.



(



Ps 86:12



12 I will give You thanks, O Lord my God, with all my heart,

and I will glorify Your name forever.



12 I will praise thee, O Lord my God, with all my heart:

And I will glorify thy name for evermore.



John 12:28



28 "Father, glorify Your name."

Then a voice came from heaven, saying,

"I have glorified it, and will glorify it again."



28 Father, glorify thy name.

Then came there a voice from heaven, saying,

I have both glorified it, and will glorify it again.



)



b) Pray for the province of New Brunswick



I) Pray for the leaders of New Brunswick, that God's Spirit would influence

then to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good and acceptable in the sight of

God our Savior, 4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses beaming forth

the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding

the Hope Campaign and booklet to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray to have faith in him who give you power.



Pray to the Lord: "Gracious God, please remind me to stay in touch

with You throughout my day. I want to rejoice

and give You thanks in all I face."



Pray to the Lord and pray to know He will guide you through times of trouble.



Pray to the Lord and pray to know Him as the receiver of tithes and offerings.



Pray to the Lord and pray to know Him who can heal you.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for God's name to be glorified in your life, home, neighbourhood,

city or community, and in Canada.



Pray that militant Islamist groups in Syria will not go unchecked in their

oppression and abuse of Christians.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - Forest of the Dead

**"Doctor Who: Forest of the Dead" - Review**



In "Forest of the Dead," the second part

of the "Silence in the Library" arc, the

Doctor (David Tennant) races against time

to save Donna (Catherine Tate) and defeat

the deadly Vashta Nerada. With River Song

(Alex Kingston) by his side, the mystery

of the Library and her connection to

the Doctor deepens.



**Plot Summary:**



Donna is trapped in a virtual reality

world, where she lives a life that

feels real but is an illusion. Meanwhile,

the Doctor works with River and the

archaeologists to figure out how to

rescue the trapped people in the library

and escape the Vashta Nerada. The

Doctor uncovers that the Vashta Nerada

are not evil but creatures claiming

their territory. He manages to negotiate

with them, promising they can have

the library if they let everyone go.



River Song sacrifices herself to save

the Doctor and the others, but before

her death, it's revealed that she knows

the Doctor from the future, where they

shared a deep connection. The episode

ends with River's consciousness saved

in the library’s computer system,

allowing her to live on in a virtual

afterlife.



**Themes and Character Development:**



1. **Sacrifice:** River’s self-sacrifice

is both emotional and significant,

highlighting her strong connection

to the Doctor, even if he doesn't

fully understand it yet.



2. **Love and Loss:** The episode explores

the Doctor’s future with River, adding

layers to his character as he begins

to sense the weight of their future bond.



3. **Donna’s Journey:** Donna’s virtual

life adds emotional depth, as she

experiences love, loss, and heartbreak,

even in a world that isn’t real.



**Strengths:**



- **Emotional Depth:** The episode delivers

a mix of action and poignant moments,

especially with River’s sacrifice and

Donna’s virtual life experiences.



- **Intriguing Mystery:** The complexity

of River’s backstory and the Doctor's

future relationship with her is

masterfully introduced.



- **Creepy Atmosphere:** The Vashta Nerada

remain a terrifying threat, and the

library’s eerie setting adds to the

tension.



**Weaknesses:**



- **Complexity:** The virtual reality

subplot, combined with River’s

introduction, may be confusing for

some viewers, especially with the

timey-wimey elements.



- **Cliffhanger Setup:** The episode

resolves the immediate conflict but

leaves many questions about River

unanswered.



**Conclusion:**



"Forest of the Dead" is a thrilling,

emotional episode that balances

intense moments with deep character

development. River Song’s sacrifice

and the haunting atmosphere make

it a memorable conclusion to the

two-part story.



**Rating: 8.5/10**

Emotional, tense, and layered with

future intrigue.

Google Gemini reviews Doctor Who - The Satan Pit

## Doctor Who: The Satan Pit - A Tantalizing Mystery Concludes (Based on [http://www.chakoteya.net/DoctorWho/28-9.htm](http://www.chakoteya.net/DoctorWho/28-9.htm))



"The Satan Pit" is the concluding part of the two-part story that began with "The Impossible Planet." Here's a review of the second episode based on the information from the transcript website:



**Secrets Revealed:**



**The Beast Awakens:** The true nature of the threat lurking beneath the planet is revealed – a powerful entity known as the Beast. This adds a new layer of danger to the story.

**Ood's True Role:** The episode clarifies the role of the Ood in the story, revealing their connection to the Beast and adding depth to their enigmatic presence.



**Heightened Tension:**



**Desperate Measures:** The Doctor and Rose face desperate choices as they try to contain the threat of the Beast and save the crew of the space station.

**Action-Packed Finale:** The episode picks up the pace from "The Impossible Planet," featuring thrilling action sequences and nail-biting suspense.



**Potential Weaknesses:**



**Uneven Character Development:** The website suggests that some characters might get sidelined in the focus on the Beast and the central mystery.

**Deus Ex Machina Ending:** Some viewers might find the resolution to the Beast's threat a bit convenient or unearned.



**Overall Impression:**



"The Satan Pit" provides a satisfying conclusion to the mystery set up in "The Impossible Planet." The revelation of the Beast, the exploration of the Ood's role, and the action-packed finale raise the stakes and keep viewers engaged. However, uneven character development and a potentially reliant on a convenient ending might hold it back for some.



**Rating:** 3.5 out of 5 stars (combined with "The Impossible Planet")



**Overall, "The Impossible Planet" and "The Satan Pit" form a thrilling two-part Doctor Who adventure. The space station setting, the mystery surrounding the impossible planet, and the chilling presence of the Beast create a captivating story. While some elements might not be perfect, it's still a worthy watch for fans of sci-fi mystery and suspense.**

Day 284 of My 4th Bible Study Journey - 10 October 2024 reflections

Day 284, 10 October 2024



1) Matthew 9:27-34

Mark 6:1-6

Matthew 13:53-58

Matthew 9:35-38

Mark 6:7-13

Matthew 10

Luke 9:1-6



Matthew 9:27-34



The Healing of Two Blind Men



27 (Mt 15:22; 20:30-31) As Jesus departed from there, two blind men

followed Him, crying out and saying, "Son of David, have mercy on us!"

28 When He entered the house, the blind men came to Him.

And Jesus said to them, "Do you believe that I am able to do this?"

They said to Him, "Yes, Lord."

29 (Mt 8:13) Then He touched their eyes, saying, "According to your faith,

let it be done for you."

30 (Mt 8:4) And their eyes were opened, and Jesus strictly commanded them,

saying, "See that no one knows of it."

31 (Mk 7:36) But when they had departed,

they spread His fame in all that region.



[27] And when Jesus departed thence, two blind men followed him, crying, and

saying, Thou Son of David, have mercy on us.

[28] And when he was come into the house, the blind men came to him: and

Jesus saith unto them, Believe ye that I am able to do this? They said unto

him, Yea, Lord.

[29] Then touched he their eyes, saying, According to your faith be it unto

you.

[30] And their eyes were opened; and Jesus straitly charged them, saying,

See that no man know it.

[31] But they, when they were departed, spread abroad his fame in all that

country.



The Healing of a Mute Man



32 (Mt 4:24; 12:22-24) As they went out, they brought to Him a mute man

possessed with a demon.

33 And when the demon was cast out, the mute man

spoke, and the crowds were amazed,

saying, "This has never been seen in Israel."

34 (Lk 11:15; Mk 3:22) But the Pharisees said,

"He casts out demons through the ruler of the demons."



[32] As they went out, behold, they brought to him a dumb man possessed with

a devil.

[33] And when the devil was cast out, the dumb spake: and the multitudes

marvelled, saying, It was never so seen in Israel.

[34] But the Pharisees said, He casteth out devils through the prince of the

devils.



Mark 6:1-6



The Rejection of Jesus at Nazareth

Mt 13:53-58; Lk 4:16-30



1 (Lk 4:16-30) He went away from there and came into His own country.

And His disciples followed Him.

2 (Mt 4:23; 7:28) When the Sabbath came, He began to teach

in the synagogue. And many hearing Him were astonished, saying,

"Where did this Man get this? What is this wisdom that is given Him,

that even miracles are done by His hands?

3 (Mt 11:6; 12:46) Is this not the carpenter,

the Son of Mary and the brother of James and Joseph and Judas and Simon?

Are not His sisters here with us?" And they took offense at Him.

4 (Jn 4:44; Lk 4:24) Jesus said to them, "A prophet is not without honor,

except in his own country, and among his own relatives,

and in his own house."

5 (Ge 19:22; Mk 5:23) He could not do any miracles there,

except that He laid His hands on a few sick people and healed them.

6 (Mt 9:35; Lk 13:22) And He was amazed because of their unbelief.



[1] And he went out from thence, and came into his own country; and his

disciples follow him.

[2] And when the sabbath day was come, he began to teach in the synagogue:

and many hearing him were astonished, saying, From whence hath this man

these things? and what wisdom is this which is given unto him, that even

such mighty works are wrought by his hands?

[3] Is not this the carpenter, the son of Mary, the brother of James, and

Joses, and of Juda, and Simon? and are not his sisters here with us? And

they were offended at him.

[4] But Jesus said unto them, A prophet is not without honour, but in his

own country, and among his own kin, and in his own house.

[5] And he could there do no mighty work, save that he laid his hands upon a

few sick folk, and healed them.

[6] And he marvelled because of their unbelief. And he went round about the

villages, teaching.



Matthew 13:53-58



The Rejection of Jesus at Nazareth

Mk 6:1-6; Lk 4:16-30



53 When Jesus finished these parables, He departed from there.

54 (Mt 2:23; 4:23) When He came to His own country, He taught them

in their synagogue, so that they were astonished, and said,

"Where did this Man get this wisdom and these mighty works?

55 (Mk 6:3; Lk 3:23) Is He not the carpenter's son? Is His mother not

called Mary? And are not His brothers James and Joseph and Simon and Judas?

56 And His sisters, are they not all with us? Where then did this Man

get all these things?"

57 (Lk 4:24; Jn 4:44) And they took offense at Him.

But Jesus said to them,

"A prophet is not without honour except in his own country

and in his own house."

58 And He did not do many mighty works there because of their unbelief.



[53] And it came to pass, that when Jesus had finished these parables, he

departed thence.

[54] And when he was come into his own country, he taught them in their

synagogue, insomuch that they were astonished, and said, Whence hath this

man this wisdom, and these mighty works?

[55] Is not this the carpenter's son? is not his mother called Mary? and

his brethren, James, and Joses, and Simon, and Judas?

[56] And his sisters, are they not all with us? Whence then hath this man

all these things?

[57] And they were offended in him. But Jesus said unto them, A prophet is

not without honour, save in his own country, and in his own house.

[58] And he did not many mighty works there because of their unbelief.



Matthew 9:35-38



The Compassion of Jesus



35 (Mt 4:23-24) Jesus went throughout all the cities and villages,

teaching in their synagogues, preaching the gospel of the kingdom,

and healing every sickness and every disease among the people.

36 (Mk 6:34; Nu 27:17; Mt 14:14) But when He saw the crowds,

He was moved with compassion for them, because they fainted

and were scattered, like sheep without a shepherd.

37 (Lk 10:2) Then He said to His disciples, "The harvest truly is plentiful,

but the laborers are few.

38 (2Th 3:1) Therefore, pray to the Lord of the harvest,

that He will send out laborers into His harvest."



[35] And Jesus went about all the cities and villages, teaching in their

synagogues, and preaching the gospel of the kingdom, and healing every

sickness and every disease among the people.

[36] But when he saw the multitudes, he was moved with compassion on them,

because they fainted, and were scattered abroad, as sheep having no

shepherd.

[37] Then saith he unto his disciples, The harvest truly is plenteous, but

the labourers are few;

[38] Pray ye therefore the Lord of the harvest, that he will send forth

labourers into his harvest.



Mark 6:7-13



The Mission of the Twelve

Mt 10:1, 5-15; Lk 9:1-6



Then He went to the surrounding villages, teaching.

7 (Mk 3:13-14) He called to Him the twelve, and began to send them out

two by two, and gave them authority over unclean spirits.

8 He commanded them to take nothing for their journey except a staff:

no bag, no bread, and no money in their purse,

9 (Ac 12:8) but to wear sandals, and not put on two tunics.

10 He said to them, "Wherever you enter a house, remain there

until you depart from that place.

11 (Ne 5:13; Ac 18:6) And whoever will not receive you or hear you,

when you depart from there, shake the dust off your feet as a testimony

against them. Truly I say to you, it will be more tolerable

for Sodom and Gomorrah on the Day of Judgment than for that city."

12 (Mt 4:17; Eze 18:30) So they went out and preached that men should repent.

13 And they cast out many demons and anointed with oil many who were sick

and healed them.



[7] And he called unto him the twelve, and began to send them forth by two

and two; and gave them power over unclean spirits;

[8] And commanded them that they should take nothing for their journey, save

a staff only; no scrip, no bread, no money in their purse:

[9] But be shod with sandals; and not put on two coats.

[10] And he said unto them, In what place soever ye enter into an house,

there abide till ye depart from that place.

[11] And whosoever shall not receive you, nor hear you, when ye depart

thence, shake off the dust under your feet for a testimony against them.

Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in

the day of judgment, than for that city.

[12] And they went out, and preached that men should repent.

[13] And they cast out many devils, and anointed with oil many that were

sick, and healed them.



Matthew 10



The Mission of the Twelve Apostles

Mk 3:13-19; Lk 6:12-16



1 (Mk 3:13-15; 6:7-13) He called His twelve disciples to Him and gave them

authority over unclean spirits, to cast them out, and to heal all kinds of

sickness and all kinds of disease.

2 (Mt 4:18; 4:21) Now the names of the twelve apostles are these:

first, Simon, who is called Peter, and Andrew, his brother;

James, the son of Zebedee, and John, his brother;

3 (Mk 3:18; Ac 1:13; Mt 9:9) Philip and Bartholomew; Thomas, and Matthew,

the tax collector; James, the son of Alphaeus; and Lebbaeus,

whose surname was Thaddaeus;

4 (Mt 26:14; Jn 13:2) Simon the Zealot; and Judas Iscariot,

who also betrayed Him.



[1] And when he had called unto him his twelve disciples, he gave them power

against unclean spirits, to cast them out, and to heal all manner of

sickness and all manner of disease.

[2] Now the names of the twelve apostles are these; The first, Simon, who is

called Peter, and Andrew his brother; James the son of Zebedee, and John his

brother;

[3] Philip, and Bartholomew; Thomas, and Matthew the publican; James the son

of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

[4] Simon the Canaanite, and Judas Iscariot, who also betrayed him.



The Commissioning of the Twelve Apostles

Mk 6:7-13; Lk 9:1-6

5 (Jn 4:9; 2Ki 17:24-41) These twelve Jesus sent out,

and commanded them, saying,

"Do not go into the way of the Gentiles,

and do not enter any city of the Samaritans.

6 (Jer 50:6; Ps 119:176) But go rather to the lost sheep

of the house of Israel.

7 (Mt 3:2; 4:17) As you go, preach, saying,

'The kingdom of heaven is at hand.'

8 (Ac 3:6) Heal the sick, cleanse the lepers, raise the dead,

and cast out demons. Freely you have received, freely give.

9 (Lk 22:35) "Provide neither gold nor silver nor copper

for your purses,

10 nor bag for your journey, nor two tunics, nor shoes,

nor even staffs. For the workman is worthy of his keep.

11 "In whatever city or town you enter, inquire in it who is worthy.

And live there until you leave.

12 (1Sa 25:6) When you come into a house, greet it.

13 If the house is worthy, let your peace come upon it.

But if it is not worthy, let your peace return to you.

14 (Ac 13:51; Ne 5:13) Whoever will not receive you, nor hear your words,

when you depart out of that house or city, shake off the dust of your feet.

15 (Mt 12:36; 2Pe 2:9) Truly I say to you, it will be more tolerable for

the land of Sodom and Gomorrah on the Day of Judgment than for that town.



[5] These twelve Jesus sent forth, and commanded them, saying, Go not into

the way of the Gentiles, and into any city of the Samaritans enter ye not:

[6] But go rather to the lost sheep of the house of Israel.

[7] And as ye go, preach, saying, The kingdom of heaven is at hand.

[8] Heal the sick, cleanse the lepers, raise the dead, cast out devils:

freely ye have received, freely give.

[9] Provide neither gold, nor silver, nor brass in your purses,

[10] Nor scrip for your journey, neither two coats, neither shoes, nor yet

staves: for the workman is worthy of his meat.

[11] And into whatsoever city or town ye shall enter, inquire who in it is

worthy; and there abide till ye go thence.

[12] And when ye come into an house, salute it.

[13] And if the house be worthy, let your peace come upon it: but if it be

not worthy, let your peace return to you.

[14] And whosoever shall not receive you, nor hear your words, when ye

depart out of that house or city, shake off the dust of your feet.

[15] Verily I say unto you, It shall be more tolerable for the land of Sodom

and Gomorrha in the day of judgment, than for that city.



Coming Persecutions

Mk 13:9-13; Lk 21:12-17



16 (Lk 10:3; Ge 3:1) "Look, I am sending you out as sheep in the midst

of wolves. Therefore be wise as serpents and harmless as doves.

17 (Mk 13:9; Mt 23:34; 5:22) But beware of men, for they will deliver you

up to the councils, and they will scourge you in their synagogues.

18 (Mt 8:4) You will be brought before governors and kings for My sake,

for a testimony against them and the Gentiles.

19 (Ex 4:12; Mt 6:25) But when they deliver you up, take no thought of how

or what you will speak. For it will be given you at that time

what you will speak.

20 (Ac 4:8; 6:10) For it is not you who speak,

but the Spirit of your Father who speaks through you.

21 "The brother will deliver up the brother to death,

and the father the child. And the children will rise up

against their parents and cause them to be put to death.

22 (Mt 24:13; Mk 13:13; Mt 24:9) You will be hated by all men for My name's

sake. But he who endures to the end will be saved.

23 (Mt 16:28; Ac 8:1) But when they persecute you in this city,

escape into another. For truly I say to you, you will not have gone

through the cities of Israel before the Son of Man comes.

24 (Lk 6:40; Jn 13:16) "The disciple is not above his teacher,

nor the servant above his master.

25 (Mk 3:22; Mt 9:34) It is enough for the disciple that he be like

his teacher, and the servant like his master. If they have called

the master of the house Beelzebub, how much more will they call

those of his household?



[16] Behold, I send you forth as sheep in the midst of wolves: be ye

therefore wise as serpents, and harmless as doves.

[17] But beware of men: for they will deliver you up to the councils, and

they will scourge you in their synagogues;

[18] And ye shall be brought before governors and kings for my sake, for a

testimony against them and the Gentiles.

[19] But when they deliver you up, take no thought how or what ye shall

speak: for it shall be given you in that same hour what ye shall speak.

[20] For it is not ye that speak, but the Spirit of your Father which

speaketh in you.

[21] And the brother shall deliver up the brother to death, and the father

the child: and the children shall rise up against their parents, and cause

them to be put to death.

[22] And ye shall be hated of all men for my name's sake: but he that

endureth to the end shall be saved.

[23] But when they persecute you in this city, flee ye into another: for

verily I say unto you, Ye shall not have gone over the cities of Israel,

till the Son of man be come.

[24] The disciple is not above his master, nor the servant above his lord.

[25] It is enough for the disciple that he be as his master, and the servant

as his lord. If they have called the master of the house Beelzebub, how much

more shall they call them of his household?



Whom to Fear

Lk 12:2-7



26 (Mk 4:22; Lk 8:17) "Therefore do not fear them. For nothing is covered that

will not be revealed, or hidden that will not be known.

27 (Ac 5:20) What I tell you in darkness, speak in the light. And what you

hear in the ear, preach on the housetops.

28 (Isa 8:12-13; 51:12) Do not fear those who kill the body

but are not able to kill the soul. But rather fear Him who is able

to destroy both soul and body in hell.

29 Are not two sparrows sold for a penny? And not one of them will fall

to the ground without your Father.

30 (1Sa 14:45; 2Sa 14:11) But the very hairs of your head

are all numbered.

31 (Mt 6:26) Therefore do not fear. You are more valuable than many sparrows.



[26] Fear them not therefore: for there is nothing covered, that shall not

be revealed; and hid, that shall not be known.

[27] What I tell you in darkness, that speak ye in light: and what ye hear

in the ear, that preach ye upon the housetops.

[28] And fear not them which kill the body, but are not able to kill the

soul: but rather fear him which is able to destroy both soul and body in

hell.

[29] Are not two sparrows sold for a farthing? and one of them shall not

fall on the ground without your Father.

[30] But the very hairs of your head are all numbered.

[31] Fear ye not therefore, ye are of more value than many sparrows.



Confessing and Denying Christ

Lk 12:8-9



32 (Rev 3:5; Ro 10:9-10) "Whoever will confess Me before men,

him will I confess also before My Father who is in heaven.

33 (2Ti 2:12; Mk 8:38) But whoever will deny Me before men,

him will I also deny before My Father who is in heaven.



[32] Whosoever therefore shall confess me before men, him will I confess

also before my Father which is in heaven.

[33] But whosoever shall deny me before men, him will I also deny before my

Father which is in heaven.



Not Peace, but a Sword

Lk 12:51-53; 14:26-27



34 "Do not think that I have come to bring peace on earth.

I did not come to bring peace, but a sword.

35 (Mt 10:21) For I have come to turn

'a man against his father,

a daughter against her mother,

and a daughter-in-law against her mother-in-law;

36 (Mic 7:6; Ps 41:9) a man's foes will be those of his own household.'

37 (Lk 14:26; Dt 33:9) "He who loves father or mother more than Me

is not worthy of Me. And he who loves son or daughter more than Me

is not worthy of Me.

38 (Mt 16:24; Lk 14:27) And He who does not take his cross

and follow after Me is not worthy of Me.

39 (Lk 17:33; Jn 12:25) He who finds his life will lose it,

and he who loses his life for My sake will find it.



[34] Think not that I am come to send peace on earth: I came not to send

peace, but a sword.

[35] For I am come to set a man at variance against his father, and the

daughter against her mother, and the daughter in law against her mother in

law.

[36] And a man's foes shall be they of his own household.

[37] He that loveth father or mother more than me is not worthy of me: and

he that loveth son or daughter more than me is not worthy of me.

[38] And he that taketh not his cross, and followeth after me, is not worthy

of me.

[39] He that findeth his life shall lose it: and he that loseth his life for

my sake shall find it.



Rewards

Mk 9:41



40 (Mt 18:5; Lk 9:48) "He who receives you receives Me,

and he who receives Me receives Him who sent Me.

41 (3Jn 1:5-8) He who receives a prophet in the name of a prophet

shall receive a prophet's reward. And he who receives a righteous man

in the name of a righteous man shall receive a righteous man's reward.

42 (Mt 25:40; Heb 6:10) And whoever gives even a cup of cold water

to one of these little ones in the name of a disciple,

truly I tell you, he shall in no way lose his reward."



[40] He that receiveth you receiveth me, and he that receiveth me receiveth

him that sent me.

[41] He that receiveth a prophet in the name of a prophet shall receive a

prophet's reward; and he that receiveth a righteous man in the name of a

righteous man shall receive a righteous man's reward.

[42] And whosoever shall give to drink unto one of these little ones a cup

of cold water only in the name of a disciple, verily I say unto you, he

shall in no wise lose his reward.



Luke 9:1-6



The Mission of the Twelve Apostles

Mt 10:1, 5-15; Mk 6:7-13



1 Then He called His twelve disciples together and gave them power

and authority over all demons and to cure diseases.

2 (Mt 3:2; 10:7-8) And He sent them to preach the kingdom of God

and to heal the sick.

3 (Lk 22:35; 10:4-12) He said to them, "Take nothing for your journey:

no staff, no bag, no bread, no money. And do not take two tunics apiece.

4 Whatever house you enter, stay there, and from there depart.

5 (Ac 13:51; Ne 5:13) Whoever will not receive you, when you go out

of that city, shake off the very dust from your feet as a testimony

against them."

6 So they departed and went through the towns, preaching the gospel

and healing everywhere.



[1] Then he called his twelve disciples together, and gave them power and

authority over all devils, and to cure diseases.

[2] And he sent them to preach the kingdom of God, and to heal the sick.

[3] And he said unto them, Take nothing for your journey, neither staves,

nor scrip, neither bread, neither money; neither have two coats apiece.

[4] And whatsoever house ye enter into, there abide, and thence depart.

[5] And whosoever will not receive you, when ye go out of that city, shake

off the very dust from your feet for a testimony against them.

[6] And they departed, and went through the towns, preaching the gospel, and

healing every where.



2) Our Daily Bread for 10 October 2024 titled



Love beyond Boundaries




Psalm 103:8-17



8 (Job 35:10; Ps 63:6) The Lord is merciful and gracious,

slow to anger, and abounding in mercy.

9 (Ps 38:6; 18:2) He will not always accuse,

neither will He keep his anger forever.

10 (Ps 42:3; Joel 2:17) He does not treat us according to our sins,

nor repay us according to our iniquities.

11 (Ps 42:5; 43:5) For as the heavens are high above the earth,

so great is His mercy toward those who fear Him;

12 as far as the east is from the west,

so far has He removed our transgressions from us.

13 Like a father shows compassion to his children,

so the Lord gives compassion to those who fear Him.

14 For He knows how we are formed;

He remembers that we are dust.

15 As for man, his days are as grass;

as a flower of the field he flourishes.

16 For the hot wind passes over it, and it is gone;

the place where it was is not known.

17 But the mercy of the Lord

is from everlasting to everlasting

upon those who fear Him,

and His righteousness to children's children,



[8] The LORD is merciful and gracious, slow to anger, and plenteous in

mercy.

[9] He will not always chide: neither will he keep his anger for ever.

[10] He hath not dealt with us after our sins; nor rewarded us according to

our iniquities.

[11] For as the heaven is high above the earth, so great is his mercy toward

them that fear him.

[12] As far as the east is from the west, so far hath he removed our

transgressions from us.

[13] Like as a father pitieth his children, so the LORD pitieth them that

fear him.

[14] For he knoweth our frame; he remembereth that we are dust.

[15] As for man, his days are as grass: as a flower of the field, so he

flourisheth.

[16] For the wind passeth over it, and it is gone; and the place thereof

shall know it no more.

[17] But the mercy of the LORD is from everlasting to everlasting upon them

that fear him, and his righteousness unto children's children;



"God has been so good to us! I want to thank Him for our anniversary." Terry's

voice was steady, and the tears in her eyes showed her sincerity. Those in our

small group were deeply moved. We knew what past years had held for Terry and

her husband. Though a believer, Robert suffered from the sudden onset of

severe mental illness and had taken the life of their four-year-old daughter.

He would be institutionalised for decades, but Terry visited him, and God did

a beautiful healing work, helping her forgive. Despite profound heartache,

their love for each other grew.



Love and forgiveness like that could only come from one source. David writes

about God this way, "He does not treat us as our sins deserve . . . . As far

as the east is from the west, so far has he removed our transgressions from

us" (Psalm 103:10, 12).



The mercy God shows us comes through His expansive love: "For as high as the

heavens are above the earth, so great is his love" for us (v. 11). Love so

profound compelled Him to go to the depths of the cross and grave to take away

our sins so that He could bring all who "receive him" (John 1:12)

home to Himself.



Terry was right. "God has been so good to us!" His love and forgiveness reach

beyond unthinkable boundaries and offer us life that never ends.



By: James Banks



Reflect & Pray



How has God shown you mercy for wrong things you've done?

How can you respond to His mercy and love today?



Merciful God, please help me to revel in Your love and to grow in it.

Love through me, that others may know Your perfect love too!



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 5 - Waiting for the Wind



Is 40:31



31 (2Co 4:16; Ps 103:5; Ex 19:4)

but those who wait upon the Lord shall renew their strength;

they shall mount up with wings as eagles, they shall run and not be weary,

and they shall walk and not faint.



31 but they that wait upon the LORD shall renew their strength;

they shall mount up with wings as eagles; they shall run, and not be weary;

and they shall walk, and not faint.



High above civilisation, alone on his craggy peak, the eagle waits.

He watches, senses, and then, with effortless grace, he spreads

his wings and soars. He does not flap frantically to gain altitude,

he merely turns his wings into the wind and rises.

Is 40:31 promises that we, too, can be like the eagle,

mounting up on wings, soaring effortlessly,

without weariness. But this is not often our experience.

We usually flap around like invalid pigeons, scratching

for mere existence, flying only when our place in the park is disturbed.

We need to learn to wait on the Lord. Like the wind that raises the eagle

to the heights, the wind of the Spirit will lift us up as well - beyond

the weariness of daily life, beyond the struggle for existence, beyond

the plodding pace of normal interaction.

But the eagle does not rise without plunging for the cliff into the wind.

His ability to stay aloft is based on his understand of wind currents;

when the wind is against him, he rises. He waits on the cliff

until the right moment, then allows the contrary breezes to lift him up.

Most of us are grounded by the winds that are against us. We give up

and never take the first flight. We fear the plunge from the cliff into the

buoyant breath of God, and so we stand fixed, afraid to launch out.

But when we do take the risk, when we wait upon the Lord, and then

give ourselves in obedience to a free-fall from the cliffs of his will,

we discover that there is rest in soaring with him. We do not have to

struggle; we have only to fly, and in flying, to find new strength.



Application



a) Why is "waiting upon the Lord" essential

to "Mounting up with wings as the eagle"?



b) How can this verse help me be more willing to take risks in God's will?



4) From Prosperity Promises - Kenneth Copeland



Malachi 3:10-12



10 Bring all the tithes into the storehouse, that there may be food in

My house, and test Me now in this, says the Lord of Hosts, if I will not

open for you the windows of heaven and pour out for you a blessing,

that there will not be room enough to receive it.

11 I will rebuke the devourer

for your sakes, so that it will not destroy the fruit of your ground,

and the vines in your field will not fail to bear fruit,

says the Lord of Hosts.

12 Then all the nations will call you blessed, for you will be

a delightful land, says the Lord of Hosts.



10 Bring ye all the tithes into the storehouse, that there may be meat in

mine house, and prove me now herewith, saith the LORD of hosts, if I will not

open you the windows of heaven, and pour you out a blessing, that there shall

not be room enough to receive it.

11 And I will rebuke the devourer for your sakes, and he shall not destroy

the fruits of your ground; neither shall your vine cast her fruit

before the time in the field, saith the LORD of hosts.

12 And all nations shall call you blessed: for ye shall be

a delightsome land, saith the LORD of hosts.



5) From a Book called God's Promises for you:



When you are Worried Over Money



Matt 6:19-21



Treasures in Heaven



Lk 12:33-34



19 "Do not store up for yourselves treasures on earth where moth

and rust destroy and where thieves break in and steal.

20 But store up

for yourselves treasures in heaven, where neither moth nor rust destroy

and where thieves do not break in nor steal,

21 for where your treasure is,

there will your heart be also.



19 Lay not up for yourselves treasures upon earth, where moth

and rust doth corrupt, and where thieves break through and steal:

20 but lay up for yourselves treasures in heaven, where neither moth

nor rust doth corrupt, and where thieves do not break through nor steal:

21 for where your treasure is, there will your heart be also.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



10th Day of the Month



a) Pray for Canadians from Coast to Coast to Coast, that the reality of

Jesus's sacrifice and love will touch them personally.



(

John 3:16



16 (Ro 5:8; 1Jn 4:9-10; Jn 1:18)

"For God so loved the world that He gave His only begotten Son,

that whoever believes in Him should not perish, but have eternal life."



16 For God so loved the world, that he gave his only begotten Son, that

whosoever believeth in him should not perish, but have everlasting life.



)



b) Pray for students, that the Lord will grant them protection of body,

soul, mind and spirit and fill them with godly desires and true hope.



Conclusion:



Pray to the Lord and pray to remember you have the power of the Lord within

you and declare you are a follower of Christ.



Pray to the Lord: "Merciful God, please help me to revel in Your love

and to grow in it. Love through me, that others may know Your perfect

love too!"



Pray to the Lord and pray for the Lord to give you strength and wisdom.



Pray to the Lord and pray to be a generous giver.



Pray to the Lord and pray to lay up treasure in Heaven.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for Canadians from Coast to Coast to Coast, that the reality of

Jesus's sacrifice and love will touch them personally.



Pray for students, that the Lord will grant them protection of body,

soul, mind and spirit and fill them with godly desires and true hope.



Pray that the Lord will lead new Christians In Qatar into fellowship with

other believers so they can receive discipleship.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - Silence in the Library

**"Doctor Who: Silence in the Library" - Review**



In "Silence in the Library," the Doctor

(David Tennant) and Donna (Catherine Tate)

arrive at a massive, deserted library in

the 51st century. They soon discover that

the library is overrun by the deadly

Vashta Nerada, creatures that live in

the shadows and devour flesh in seconds.



**Plot Summary:**



The Doctor and Donna land in a library that

spans an entire planet, but they find it

completely empty, except for the ominous

message: "Count the shadows." Soon, a

team of archaeologists arrives, led by

Professor River Song (Alex Kingston),

who seems to know the Doctor intimately,

though he has no memory of her. The team

is investigating the library’s mystery.

As they explore, they learn that the

Vashta Nerada, invisible creatures living

in the shadows, are responsible for the

disappearance of the library’s inhabitants.

Tension rises as members of the team fall

victim to the Vashta Nerada, and the Doctor

must find a way to stop the creatures while

grappling with the enigma of River Song.



**Themes and Character Development:**



1. **Fear of the Unknown:** The Vashta

Nerada, unseen and deadly, play on

primal fears, making every shadow a

potential threat.



2. **River Song’s Mystery:** River’s

familiarity with the Doctor, despite

him not knowing her, introduces one

of the show's most significant and

complex relationships.



3. **Donna’s Role:** Donna shows her

bravery and intelligence, though

her subplot of disappearing into the

library’s virtual world adds an

emotional layer to her character.



**Strengths:**



- **Terrifying Atmosphere:** The Vashta

Nerada are a genuinely creepy threat,

and the deserted library setting

enhances the tension.



- **River Song’s Introduction:** River’s

introduction is intriguing, sparking

one of the series’ most compelling

story arcs.



- **Suspenseful Pacing:** The episode

builds suspense well, keeping the

audience on edge throughout.



**Weaknesses:**



- **Complicated Plot:** Some viewers

may find the plot a bit complex,

especially with the introduction

of River Song’s timeline and the

virtual reality subplot.



- **Cliffhanger Ending:** As the first

of a two-part story, it leaves

many unanswered questions, which

can feel frustrating for some.



**Conclusion:**



"Silence in the Library" is a

thrilling, atmospheric episode

that introduces major plotlines

and memorable characters. While

the plot can be complex, the

creepy tension and River Song’s

arrival make it a standout.



**Rating: 8.5/10**

Tense, intriguing, and introduces

River Song perfectly.

Google Gemini reviews Doctor Who - The Impossible Planet

## Doctor Who: The Impossible Planet - A Gripping Mystery on a Forbidden World (Based on [http://www.chakoteya.net/DoctorWho/28-8.htm]([invalid URL removed] Who/28-8.htm))



"The Impossible Planet" throws the Tenth Doctor (David Tennant) and Rose Tyler into a thrilling mystery aboard a space station orbiting an impossible object – a black hole! Here's a review based on the information from the transcript website:



**Intriguing Premise:**



**Space Station Peril:** The Doctor and Rose find themselves on a space station orbiting a black hole, a seemingly impossible feat. This sets the stage for a captivating mystery.

**Claustrophobic Atmosphere:** The confined space of the space station adds to the tension and suspense of the story.



**A New Threat Emerges:**



**The Ood:** The episode introduces the Ood, a telepathic slave race with an unsettling appearance. Their role in the mystery remains unclear, adding a layer of intrigue.

**Something Lurks Beneath:** The episode hints at a greater threat lurking beneath the surface of the planet, keeping viewers guessing.



**Potential Weaknesses:**



**Cliffhanger Overload:** The website suggests the episode might rely heavily on cliffhangers, potentially feeling frustrating for some viewers.

**Slow Burn Pacing:** While the mystery is intriguing, the episode might take its time revealing its secrets, which could be a turn-off for those who prefer faster-paced stories.



**Overall Impression:**



"The Impossible Planet" is a well-crafted first part that sets the stage for a thrilling mystery. The impossible nature of the planet, the claustrophobic atmosphere, and the introduction of the Ood create a captivating setup. However, viewers who dislike cliffhangers or slower-paced narratives might find it frustrating.



**Rating:** 4 out of 5 stars (based solely on the first episode)



**Additional Notes:**



Consider searching for reviews that cover both "The Impossible Planet" and its second part, "The Satan Pit," for a complete picture of the story.

Look for reviews mentioning specific aspects you're interested in, such as the effectiveness of the mystery, the portrayal of the Ood, and the overall atmosphere of the space station setting.



**Overall, "The Impossible Planet" is a promising start to a two-part Doctor Who adventure. If you enjoy mysteries, intriguing alien encounters, and a dash of suspense, this episode is worth checking out.**

Day 283 of My 4th Bible Study Journey - 9 October 2024 reflections

Day 283, 9 October 2024



1) Mark 5:1-20

Matthew 8:28-34

Luke 8:26-39

Mark 5:21-43

Matthew 9:18-26

Luke 8:40-56



Mark 5:1-20



The Healing of the Gadarene Demoniac

Mt 8:28-34; Lk 8:26-39



1 (Mt 8:28-34; Lk 8:26-39) They went to the other side of the sea

to the region of the Gadarenes.

2 (Mk 1:23) When He had come out of the boat, immediately a man

with an unclean spirit came out of the tombs and met Him.

3 He lived among the tombs. And no one could constrain him,

not even with chains,

4 because he had often been bound with shackles and chains.

But he had pulled the chains apart and broken the shackles to pieces.

And no one could subdue him.

5 Always, night and day, he was in the mountains and in the tombs,

crying out and cutting himself with stones.

6 But when he saw Jesus afar off, he ran up and kneeled before Him,

7 (Mt 8:29; Ac 16:17; Mt 4:3) and cried out with a loud voice,

"What have You to do with me, Jesus, Son of the Most High God?

I adjure You by God, do not torment me."

8 For Jesus said to him, "Come out of the man, you unclean spirit!"

9 (Mt 26:53; Lk 8:30) Then He asked him, "What is your name?"

He answered, "My name is Legion. For we are many."

10 And he begged Him repeatedly not to send them away out of the country.

11 Now there was a great herd of swine feeding near the mountains.

12 All the demons pleaded with Him, asking, "Send us to the swine,

so that we may enter them."

13 At once, Jesus gave them leave. Then the unclean spirits came out

and entered the swine. And the herd, numbering about two thousand,

ran wildly down a steep hill into the sea and were drowned in the sea.

14 Those who fed the swine fled and reported it in the city

and in the country. And people went out to see what

it was that had happened.

15 (Mk 5:9) They came to Jesus and saw him who had been possessed with

the legion of demons sitting and clothed and in his right mind.

And they were afraid.

16 Those who saw it told them how it befell him who had been possessed

with the demons and also concerning the swine.

17 (Ac 16:39; Mt 8:34) Then they began to plead with Him to depart

out of their region.

18 (Lk 8:38-39) When He entered the boat, he who had been possessed

with the demons prayed Him that he might be with Him.

19 (Ps 66:16) Jesus did not let him, but said to him,

"Go home to your friends and tell them what great things the Lord

has done for you and how He has had compassion on you."

20 (Mt 4:25; Mk 7:31) So he departed and began to proclaim in the Decapolis

[The Ten Cities.] what great things Jesus had done for him.

And everyone was amazed.



[1] And they came over unto the other side of the sea, into the country of

the Gadarenes.

[2] And when he was come out of the ship, immediately there met him out of

the tombs a man with an unclean spirit,

[3] Who had his dwelling among the tombs; and no man could bind him, no, not

with chains:

[4] Because that he had been often bound with fetters and chains, and the

chains had been plucked asunder by him, and the fetters broken in pieces:

neither could any man tame him.

[5] And always, night and day, he was in the mountains, and in the tombs,

crying, and cutting himself with stones.

[6] But when he saw Jesus afar off, he ran and worshipped him,

[7] And cried with a loud voice, and said, What have I to do with thee,

Jesus, thou Son of the most high God? I adjure thee by God, that thou

torment me not.

[8] For he said unto him, Come out of the man, thou unclean spirit.

[9] And he asked him, What is thy name? And he answered, saying, My name is

Legion: for we are many.

[10] And he besought him much that he would not send them away out of the

country.

[11] Now there was there nigh unto the mountains a great herd of swine

feeding.

[12] And all the devils besought him, saying, Send us into the swine, that

we may enter into them.

[13] And forthwith Jesus gave them leave. And the unclean spirits went out,

and entered into the swine: and the herd ran violently down a steep place

into the sea, (they were about two thousand;) and were choked in the sea.

[14] And they that fed the swine fled, and told it in the city, and in the

country. And they went out to see what it was that was done.

[15] And they come to Jesus, and see him that was possessed with the devil,

and had the legion, sitting, and clothed, and in his right mind: and they

were afraid.

[16] And they that saw it told them how it befell to him that was possessed

with the devil, and also concerning the swine.

[17] And they began to pray him to depart out of their coasts.

[18] And when he was come into the ship, he that had been possessed with

the

devil prayed him that he might be with him.

[19] Howbeit Jesus suffered him not, but saith unto him, Go home to thy

friends, and tell them how great things the Lord hath done for thee, and

hath had compassion on thee.

[20] And he departed, and began to publish in Decapolis how great things

Jesus had done for him: and all men did marvel.



Matthew 8:28-34



The Healing of the Gergesene Demoniacs



Mk 5:1-20; Lk 8:26-39

28 (Mk 5:1-20; Lk 8:26-39) When He came to the other side into the country

of the Gergesenes, there met Him two men possessed with demons,

coming out of the tombs, extremely fierce, so that no one might pass

by that way.

29 (Mk 1:24; Lk 4:34) Suddenly they cried out, saying, "What have we to do

with You, Jesus, Son of God?

Have You come here to torment us before the time?"

30 Now a good way off from them was a herd of many swine feeding.

31 So the demons begged Him, saying,

"If You cast us out, permit us to go away into the herd of swine."

32 He said to them, "Go!" And when they came out, they went into the herd

of swine. And suddenly the whole herd of swine ran violently down

a steep place into the sea, and perished in the waters.

33 Those who kept them fled, and went their ways into the city,

and told everything, including what had happened to those possessed

by the demons.

34 (Ac 16:39; Lk 5:8) The whole city came out to meet Jesus.

And when they saw Him, they begged Him to depart out of their region.



[28] And when he was come to the other side into the country of the

Gergesenes, there met him two possessed with devils, coming out of the

tombs, exceeding fierce, so that no man might pass by that way.

[29] And, behold, they cried out, saying, What have we to do with thee,

Jesus, thou Son of God? art thou come hither to torment us before the time?

[30] And there was a good way off from them an herd of many swine feeding.

[31] So the devils besought him, saying, If thou cast us out, suffer us to

go away into the herd of swine.

[32] And he said unto them, Go. And when they were come out, they went into

the herd of swine: and, behold, the whole herd of swine ran violently down a

steep place into the sea, and perished in the waters.

[33] And they that kept them fled, and went their ways into the city, and

told every thing, and what was befallen to the possessed of the devils.

[34] And, behold, the whole city came out to meet Jesus: and when they saw

him, they besought him that he would depart out of their coasts.



Luke 8:26-39



The Healing of the Gadarene Demoniac

Mt 8:28-34; Mk 5:1-20



26 (Mt 8:28-34; Mk 5:1-20) They sailed to the country of the Gad­arenes,

which is across from Galilee.

27 When He stepped out on land, a man from the city who had demons

for a long time met Him. He wore no clothes, nor did he live in a house

but in the tombs.

28 (Mt 8:29) When he saw Jesus, he cried out and fell down before Him,

and with a loud voice said, "What have You to do with me, Jesus, S

on of the Most High God? I plead with You, do not torment me."

29 For He had commanded the unclean spirit to come out of the man.

It often had seized him, and he was kept under guard,

bound with chains and shackles. But he broke the shackles

and was driven by the demon into the wilderness.

30 (Mt 26:53) Jesus asked him, "What is your name?"

He said, "Legion," because many demons had entered him.

31 (Rev 9:1-2) And they begged Him not to command them to go out

into the abyss.

32 There was a large herd of swine feeding on the mountain.

They begged Him to permit them to enter them, and He permitted them.

33 Then the demons went out of the man and entered the swine,

and the herd ran violently down the steep bank into the lake and was drowned.

34 When those who fed them saw what had happened, they fled and reported it

in the city and in the country.

35 (Lk 10:39; 8:27) Then they went out to see what had happened,

and came to Jesus, and found the man from whom the demons had departed

sitting at the feet of Jesus, clothed, and in his right mind.

And they were afraid.

36Those who had seen it told them how he who had been possessed by demons

was healed.

37 (Ac 16:39; Lk 5:8) Then the whole crowd from the surrounding country

of the Gadarenes asked Him to depart from them, for they were seized

with great fear. So He went into the boat and returned.

38 (Mk 5:18-20) Now the man from whom the demons had departed asked Him

if he could stay with Him. But Jesus sent him away, saying,

39 (Ps 66:16) "Return to your own house, and tell what great things God

has done for you." So he went his way and proclaimed throughout

the whole city what great things Jesus had done for him.



[26] And they arrived at the country of the Gadarenes, which is over against

Galilee.

[27] And when he went forth to land, there met him out of the city a certain

man, which had devils long time, and ware no clothes, neither abode in any

house, but in the tombs.

[28] When he saw Jesus, he cried out, and fell down before him, and with a

loud voice said, What have I to do with thee, Jesus, thou Son of God most

high? I beseech thee, torment me not.

[29] (For he had commanded the unclean spirit to come out of the man. For

oftentimes it had caught him: and he was kept bound with chains and in

fetters; and he brake the bands, and was driven of the devil into the

wilderness.)

[30] And Jesus asked him, saying, What is thy name? And he said, Legion:

because many devils were entered into him.

[31] And they besought him that he would not command them to go out into the

deep.

[32] And there was there an herd of many swine feeding on the mountain: and

they besought him that he would suffer them to enter into them. And he

suffered them.

[33] Then went the devils out of the man, and entered into the swine: and

the herd ran violently down a steep place into the lake, and were choked.

[34] When they that fed them saw what was done, they fled, and went and told

it in the city and in the country.

[35] Then they went out to see what was done; and came to Jesus, and found

the man, out of whom the devils were departed, sitting at the feet of Jesus,

clothed, and in his right mind: and they were afraid.

[36] They also which saw it told them by what means he that was possessed of

the devils was healed.

[37] Then the whole multitude of the country of the Gadarenes round about

besought him to depart from them; for they were taken with great fear: and

he went up into the ship, and returned back again.

[38] Now the man out of whom the devils were departed besought him that he

might be with him: but Jesus sent him away, saying,

[39] Return to thine own house, and shew how great things God hath done unto

thee. And he went his way, and published throughout the whole city how great

things Jesus had done unto him.



Mark 5:21-43



Jairus' Daughter and the Woman Who Touched Jesus' Garment

Mt 9:18-26; Lk 8:40-56



21 (Mt 9:1; Lk 8:40) When Jesus had crossed again by boat to the other side,

many people gathered to Him. And He was beside the sea.

22 (Lk 13:14; Ac 13:15) One of the rulers of the synagogue, named Jairus,

saw Jesus and came and fell at His feet

23 (Mk 16:18; Lk 4:40) and earnestly asked Him, "My little daughter

is lying at the point of death. I ask You, come and lay Your hands on her,

so that she may be healed. And she will live."

24 (Mk 5:31) So Jesus went with him.

And many people followed Him and pressed in on Him.

25 (Lev 15:25-27) And a certain woman had a hemorrhage for twelve years,

26 and had suffered much under many physicians.

She had spent all that she had, and was not better but rather grew worse.

27 When she had heard of Jesus, she came in the crowd behind Him

and touched His garment.

28 For she said, "If I may touch His garments, I shall be healed."

29 (Mk 3:10; 5:34) And immediately her hemorrhage dried up,

and she felt in her body that she was healed of the affliction.

30 (Lk 6:19; 5:17) At once, Jesus knew within Himself that power

had gone out of Him. He turned around in the crowd and said,

"Who touched My garments?"

31 His disciples said to Him, "You see the crowd pressing against You,

and You say, 'Who touched Me?' "

32 And He looked around to see her who had done it.

33 But the woman, fearing and trembling, knowing what had happened to her,

came and fell down before Him and told Him the entire truth.

34 (Lk 8:48; Mt 9:22) He said to her, "Daughter, your faith has made

you well. Go in peace, and be healed of your affliction."

35 (Mk 5:22; Jn 11:28) While He was still speaking, some came from the house

of the synagogue ruler and said, "Your daughter is dead.

Why trouble the Teacher any further?"

36 (Lk 8:50) As soon as Jesus heard the word that was spoken,

He said to the ruler of the synagogue, "Do not be afraid, only believe."

37 (Mk 9:2; 14:33) He let no one follow Him, except Peter,

and James, and John the brother of James.

38 He came to the house of the ruler of the synagogue,

and saw the tumult, and those who wept and wailed loudly.

39 (Ac 20:10) When He came in, He said to them, "Why make this uproar

and weep? The girl is not dead, but sleeping."

40 They laughed at Him in ridicule.

But when He had put them all out, He took the father and the mother

of the girl and those who were with Him and entered where the girl was lying.

41 (Mk 1:31) He took the girl by the hand and said to her, "Talitha cumi,"

which means, "Little girl, I say to you, arise."

42 I mmediately the girl arose and walked, for she was twelve years of age.

And they were greatly astonished.

43 (Mt 8:4) He strictly ordered them to let no one know of it and directed

them to give her something to eat.



[21] And when Jesus was passed over again by ship unto the other side, much

people gathered unto him: and he was nigh unto the sea.

[22] And, behold, there cometh one of the rulers of the synagogue,

Jairus by name; and when he saw him, he fell at his feet,

[23] And besought him greatly, saying, My little daughter lieth at the point

of death: I pray thee, come and lay thy hands on her, that she may be

healed; and she shall live.

[24] And Jesus went with him; and much people followed him, and thronged him.

[25] And a certain woman, which had an issue of blood twelve years,

[26] And had suffered many things of many physicians, and had spent all that

she had, and was nothing bettered, but rather grew worse,

[27] When she had heard of Jesus, came in the press behind, and touched his

garment.

[28] For she said, If I may touch but his clothes, I shall be whole.

[29] And straightway the fountain of her blood was dried up; and she felt in

her body that she was healed of that plague.

[30] And Jesus, immediately knowing in himself that virtue had gone out of

him, turned him about in the press, and said, Who touched my clothes?

[31] And his disciples said unto him, Thou seest the multitude thronging

thee, and sayest thou, Who touched me?

[32] And he looked round about to see her that had done this thing.

[33] But the woman fearing and trembling, knowing what was done in her, came

and fell down before him, and told him all the truth.

[34] And he said unto her, Daughter, thy faith hath made thee whole; go in

peace, and be whole of thy plague.

[35] While he yet spake, there came from the ruler of the synagogue's house

certain which said, Thy daughter is dead: why troublest thou the Master any

further?

[36] As soon as Jesus heard the word that was spoken, he saith unto the

ruler of the synagogue, Be not afraid, only believe.

[37] And he suffered no man to follow him, save Peter, and James, and John

the brother of James.

[38] And he cometh to the house of the ruler of the synagogue, and seeth the

tumult, and them that wept and wailed greatly.

[39] And when he was come in, he saith unto them, Why make ye this ado, and

weep? the damsel is not dead, but sleepeth.

[40] And they laughed him to scorn. But when he had put them all out, he

taketh the father and the mother of the damsel, and them that were with him,

and entereth in where the damsel was lying.

[41] And he took the damsel by the hand, and said unto her, Talitha cumi;

which is, being interpreted, Damsel, I say unto thee, arise.

[42] And straightway the damsel arose, and walked; for she was of the age of

twelve years. And they were astonished with a great astonishment.

[43] And he charged them straitly that no man should know it; and commanded

that something should be given her to eat.



Matthew 9:18-26



The Ruler's Daughter and a Woman Healed

Mk 5:21-43; Lk 8:40-56



18 (Mt 8:2; Mk 5:22-43) While He was speaking these things to them,

a certain ruler came and worshipped Him, saying,

"My daughter is even now dead. But come and lay Your hand on her,

and she will live."

19 Jesus rose and followed him, and so did His disciples.

20 (Mt 14:36; Dt 22:12T) hen a woman, who was ill with a flow of blood

for twelve years, came behind Him and touched the hem of His garment.

21 For she said within herself, "If I may just touch His garment,

I shall be healed."

22 (Lk 7:50; Mt 9:2; Mk 10:52) But Jesus turned around, and when He saw her,

He said, "Daughter, be of good comfort. Your faith has made you well."

And the woman was made well instantly.

23 (2Ch 35:25) When Jesus came to the ruler's house and saw the musicians

and the mourners making a noise,

24 (Ac 20:10; Jn 11:4) He said to them, "Depart. The girl is not dead,

but is sleeping." And they laughed Him to scorn.

25 (Mk 9:27; Ac 9:40-41) But when the people were put outside,

He went in and took her by the hand, and the girl arose.

26 (Mt 4:24; Mk 1:45) The news of this went out into all that land.



[18] While he spake these things unto them, behold, there came a certain

ruler, and worshipped him, saying, My daughter is even now dead: but come

and lay thy hand upon her, and she shall live.

[19] And Jesus arose, and followed him, and so did his disciples.

[20] And, behold, a woman, which was diseased with an issue of blood twelve

years, came behind him, and touched the hem of his garment:

[21] For she said within herself, If I may but touch his garment, I shall be

whole.

[22] But Jesus turned him about, and when he saw her, he said, Daughter, be

of good comfort; thy faith hath made thee whole. And the woman was made

whole from that hour.

[23] And when Jesus came into the ruler's house, and saw the minstrels and

the people making a noise,

[24] He said unto them, Give place: for the maid is not dead, but sleepeth.

And they laughed him to scorn.

[25] But when the people were put forth, he went in, and took her by the

hand, and the maid arose.

[26] And the fame hereof went abroad into all that land.



Luke 8:40-56



Jairus' Daughter and the Woman Who Touched Jesus' Garment

Mt 9:18-26; Mk 5:21-43

40 (Mt 9:1; Mk 5:21) When Jesus returned, the crowd gladly received Him,

for they were all waiting for Him.

41 (Mk 5:22-43; Lk 8:49) Then a man named Jairus, who was a ruler of the

synagogue, came and fell down at Jesus' feet, and begged Him to come

to his house,

42 (Lk 7:12; 8:45) for he had an only daughter, about twelve years of age,

and she was dying. As He went, the people crowded Him.

43 And a woman having a hemorrhage for twelve years, who had spent all her

living on physicians, but could not be healed by anyone,

44 (Dt 22:12) came behind Him, and touched the fringe of His garment.

And immediately her hemorrhage dried up.

45 Jesus said, "Who touched Me?"

When everyone denied it, Peter and those who were with Him said,

"Master, the crowds are pressing against You,

and You say, 'Who touched Me?' "

46 (Lk 6:19; 5:17) But Jesus said, "Someone touched Me, for I perceive

that power has gone out from Me."

47 When the woman saw that she was not hidden, she came trembling.

And falling down before Him, she declared to Him before all the people

why she had touched Him and how she was healed immediately.

48 (Mt 9:22; Lk 7:50) Then He said to her, "Daughter, be of good cheer.

Your faith has made you well. Go in peace."

49 (Lk 7:6) While He was still speaking, someone from the synagogue

ruler's house came, saying to Jairus,

"Your daughter is dead. Do not trouble the Teacher."

50 (Mk 5:36) But when Jesus heard it, He answered him,

"Do not fear. Only believe, and she will be made well."

51 (Mk 14:33; Lk 9:28) When He came into the house, He permitted no one

to go in except Peter, John and James, and the father and mother of the girl.

52 (Lk 23:27; Jn 11:4) All wept and mourned for her. But He said,

"Do not weep. She is not dead but sleeping."

53 They laughed at Him, knowing that she was dead.

54 (Mk 1:31; Jn 11:43) But He put them all outside and took her by the hand

and called, saying, "Little girl, arise."

55 (Jn 11:44) Her spirit returned, and she arose immediately.

And He told them to give her food.

56 (Mt 8:4) Her parents were astonished, but He commanded them to tell

no one what had happened.



[40] And it came to pass, that, when Jesus was returned, the people gladly

received him: for they were all waiting for him.

[41] And, behold, there came a man named Jairus, and he was a ruler of the

synagogue: and he fell down at Jesus' feet, and besought him that he would

come into his house:

[42] For he had one only daughter, about twelve years of age, and she lay a

dying. But as he went the people thronged him.

[43] And a woman having an issue of blood twelve years, which had spent all

her living upon physicians, neither could be healed of any,

[44] Came behind him, and touched the border of his garment: and immediately

her issue of blood stanched.

[45] And Jesus said, Who touched me? When all denied, Peter and they that

were with him said, Master, the multitude throng thee and press thee, and

sayest thou, Who touched me?

[46] And Jesus said, Somebody hath touched me: for I perceive that virtue is

gone out of me.

[47] And when the woman saw that she was not hid, she came trembling, and

falling down before him, she declared unto him before all the people for

what cause she had touched him and how she was healed immediately.

[48] And he said unto her, Daughter, be of good comfort: thy faith hath made

thee whole; go in peace.

[49] While he yet spake, there cometh one from the ruler of the synagogue's

house, saying to him, Thy daughter is dead; trouble not the Master.

[50] But when Jesus heard it, he answered him, saying, Fear not: believe

only, and she shall be made whole.

[51] And when he came into the house, he suffered no man to go in, save

Peter, and James, and John, and the father and the mother of the maiden.

[52] And all wept, and bewailed her: but he said, Weep not; she is not dead,

but sleepeth.

[53] And they laughed him to scorn, knowing that she was dead.

[54] And he put them all out, and took her by the hand, and called, saying,

Maid, arise.

[55] And her spirit came again, and she arose straightway: and he commanded

to give her meat.

[56] And her parents were astonished: but he charged them that they should

tell no man what was done.



2) Our Daily Bread for 9 October 2024 titled



Lessons in Patience




James 1:2-12



Faith and Wisdom



2 (Jas 1:12) My brothers, count it all joy

when you fall into diverse temptations,

3 (Heb 10:36; 2Pe 1:6) knowing that the trying

of your faith develops patience.

4 (Mt 5:48; Lk 21:19) But let patience perfect its work,

that you may be perfect and complete, lacking nothing.

5 (Pr 2:3-6; Jn 15:7) If any of you lacks wisdom, let him ask of God,

who gives to all men liberally and without criticism,

and it will be given to him.

6 (Eph 4:14) But let him ask in faith, without wavering. For he who wavers

is like a wave of the sea, driven and tossed with the wind.

7 Let not that man think that he will receive anything from the Lord.

8 (Jas 4:8; 2Pe 2:14) A double-minded man is unstable in all his ways.



[2] My brethren, count it all joy when ye fall into divers temptations;

[3] Knowing this, that the trying of your faith worketh patience.

[4] But let patience have her perfect work, that ye may be perfect and

entire, wanting nothing.

[5] If any of you lack wisdom, let him ask of God, that giveth to all men

liberally, and upbraideth not; and it shall be given him.

[6] But let him ask in faith, nothing wavering. For he that wavereth is like

a wave of the sea driven with the wind and tossed.

[7] For let not that man think that he shall receive any thing of the Lord.

[8] A double minded man is unstable in all his ways.



Poverty and Riches



9 Let the brother of low degree rejoice in that he is exalted,

10 (1Co 7:31; 1Pe 1:24) but the rich in that he is made low,

because as the flower of the grass he will pass away.

11 (Isa 40:7-8) For the sun rises with a burning heat

and it withers the grass, and its flowers fall, and its beauty perishes.

So will the rich man wither away in his ways.



[9] Let the brother of low degree rejoice in that he is exalted:

[10] But the rich, in that he is made low: because as the flower of the

grass he shall pass away.

[11] For the sun is no sooner risen with a burning heat, but it withereth

the grass, and the flower thereof falleth, and the grace of the fashion of

it perisheth: so also shall the rich man fade away in his ways.



Trial and Temptation



12 (Jas 2:5; 1Co 9:25; 2Ti 4:8) Blessed is the man who endures temptation,

for when he is tried, he will receive the crown of life,

which the Lord has promised to those who love Him.



[12] Blessed is the man that endureth temptation: for when he is tried, he

shall receive the crown of life, which the Lord hath promised to them that

love him.



Bob Salem holds the speed record for pushing a peanut up Pike's Peak with his

nose-or rather, with a spoon attached to his face. He accomplished the feat in

seven days, working at night to avoid interruption from tourists. Bob is the

fourth person to complete this stunt, which means three other very patient

people have done it.



We might say their need for patience was self-inflicted, but so often in life

that isn't the case. We need patience. It's a fruit of the Spirit (Galatians

5:22) and an essential virtue for becoming "that ye may be perfect and

entire, wanting nothing" (James 1:4 kjv). Patient people keep their heads when

everyone around is in full panic. They'd like the situation to be different,

but they don't need it to be. They stay the course, trusting God for wisdom

to act wisely (v. 5).



The problem with patience is there's only one way to learn it. James says

"the trying of your faith worketh patience" (v. 3 kjv). Such testing comes in

ways big and small. I'm writing this from an airport. My 11:00 p.m. flight was

delayed until 2:00 a.m., then canceled. After a night without sleep, I'm

chugging coffee and hoping to make it home sometime. I don't like wasting an

entire, drowsy day in an airport, but my loving Father is teaching me

patience.



I pray my lesson is finished for the day, but who knows?

Time to check the standby list for the next flight.



By: Mike Wittmer



Reflect & Pray



How can you develop patience? Why is this virtue so important?



Father, please help me learn patience

as I hold on to You and Your promises.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 4 - Send for Help !



James 1:5



5 (Pr 2:3-6; Jn 15:7) If any of you lacks wisdom,

let him ask of God, who gives to all men liberally

and without criticism, and it will be given to him.



5 If any of you lack wisdom,

let him ask of God, that giveth to all men liberally,

and upbraideth not; and it shall be given him.



A new employee in an electronics plant had the responsibility

for overseeing one machine. The machine worked fine when the young man

came on duty, but soon it began to run a bit rough. The employee

tinkered with the machine, trying to "fix" it, until finally if stopped

working altogether

In fear and trembling the worker sent for the foreman, and stammered,

"I - I, well, sir, I did my best to fix it."

"Son", the foreman thundered, "you need to know only one thing. Around

here, doing you best means sending for me!"

Wisdom, James 1:5 says, has its source in God alone. And if we are

to attain wisdom, we need to learn doing our best means sending for God.

Often we spend time tinkering with our lives or the the lives of others.

We don't think to as God for his wisdom in the decisions we must take;

instead, we use our human reasoning and take our best guess.

But the path to wisdom does not lie in guesswork. The scriptures

give us clear indication of God's direction for his people, and through Bible

study, application, prayer, and meditation,

we can understand what God wants to reveal to us.

"If any of you lacks wisdom," James says, "he should ask God, who gives

generously to all without finding fault, and it will be given to him."

The first step to attaining wisdom is recognising that we are not wise.

The second step is to ask. And God, who is faithful to his Word

and His people, will respond.



Application



a) Under what circumstances have I tinkered with my life,

making it worse rather then fixing it?



b) What practical steps can I take to ask God for wisdom?



4) From Prosperity Promises - Kenneth Copeland



Luke 16:10-12



10 (Mt 25:21; Lk 19:17) "He who is faithful in what is least is faithful

also in much. And he who is dishonest in the least is dishonest also

in much.

11 So if you have not been faithful in the unrighteous wealth,

who will commit to your trust the true riches?

12 And if you have not been faithful in that which is another man's,

who will give you that which is your own?"



10 He that is faithful in that which is least is faithful also in much:

and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon,

who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's,

who shall give you that which is your own?



5) From a Book called God's Promises for you:



God's Reconciling Peace



Col 3:12-17



12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another

and forgive one another. If anyone has a quarrel against anyone,

even as Christ forgave you, so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God,

to which also you are called in one body,

rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17 ) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20 ) And whatever you do in word or deed,

do all in the name of the Lord Jesus,

giving thanks to God the Father through Him.



12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any man have

a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity,

which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye

are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom;

teaching and admonishing one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus,

giving thanks to God and the Father by him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



9th Day of the Month



a) Pray a prayer of thanksgiving throughout

the day for God's unfailing love, Mercy, compassion,

faithfulness and provision.



(

Ps 100



A Psalm of thanksgiving.

1 Make a joyful noise unto the Lord, all the earth!

2 (Ps 63:1; 84:2) Serve the Lord with gladness;

come before His presence with singing.

3 (Ps 79:10; 80:5) Know that the Lord, He is God;

it is He who has made us, and not we ourselves;

we are His people, and the sheep of His pasture.

4 (Isa 30:29; Ps 62:8) Enter into His gates with thanksgiving,

and into His courts with praise;

be thankful to Him, and bless His name.

5 (Ps 42:11; 43:5) For the Lord is good; His mercy endures forever,

and His faithfulness to all generations.



Psalm 100



A Psalm of praise.

1 Make a joyful noise unto the LORD, all ye lands.

2 Serve the LORD with gladness: Come before his presence with singing.

3 Know ye that the LORD he is God:

It is he that hath made us, and not we ourselves;

We are his people, and the sheep of his pasture.

4 Enter into his gates with thanksgiving, And into his courts with praise:

Be thankful unto him, and bless his name.

5 For the LORD is good; his mercy is everlasting;

And his truth endureth to all generations.



)



b) Pray that the Lord will lead the Church in finding ways

to wisely and effectively respond to pressing social issues.

(

1 Chr 12:32



32 (Est 1:13) From the sons of Issachar,

those having understanding of times

and what Israel should do: two hundred of their captains

with all their brothers at their command.



32 And of the children of Issachar,

which were men that had understanding of the times,

to know what Israel ought to do; the heads of them were two hundred;

and all their brethren were at their commandment



)



Conclusion:



Pray to the Lord and pray to know His loving healing.



Pray to the Lord: "Father, please help me learn patience

as I hold on to You and Your promises."



Pray to the Lord and pray to obtain wisdom from the Lord.



Pray to the Lord and pray to br faithful in stewardship.



Pray to the Lord and pray for the peace of the God to fall upon you.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray a prayer of thanksgiving throughout

the day for God's unfailing love, Mercy, compassion,

faithfulness and provision.



Pray that the Lord will lead the Church in finding ways

to wisely and effectively respond to pressing social issues.



Pray that a local witch doctor who tries to cast spells and disrupt church

services in Benin will find peace in Jesus Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - The Wasp and the Unicorn

**"Doctor Who: The Unicorn and the Wasp" - Review**



In "The Unicorn and the Wasp," the Doctor

(David Tennant) and Donna Noble (Catherine

Tate) visit 1926, where they meet Agatha

Christie at a country manor. A murder

mystery unfolds, blending Christie’s iconic

style with a sci-fi twist, as the killer

turns out to be a giant alien wasp.



**Plot Summary:**



The Doctor and Donna attend a party at a

stately home, meeting Agatha Christie just

before her real-life disappearance. When

a murder takes place, the Doctor and Agatha

team up to solve the crime. The suspects

include the house's eclectic guests, in

true Christie fashion. Meanwhile, the

Doctor discovers the Vespiform, an alien

wasp capable of shifting between human

and wasp form, is responsible for the

murders. The plot cleverly mirrors an

Agatha Christie novel, full of intrigue

and red herrings. Eventually, they learn

that the Vespiform’s human parentage

unwittingly triggers its murderous behavior.

Agatha Christie helps stop the alien, and

the episode ends with her famous amnesia

explained as part of the encounter.



**Themes and Character Development:**



1. **Mystery and Nostalgia:** The episode is

a loving tribute to Agatha Christie,

blending her detective style with *Doctor

Who*’s sci-fi elements.



2. **Donna's Humor:** Donna adds comic relief,

making light of the exaggerated murder

mystery tropes, while still showing

her resourcefulness.



3. **The Doctor's Intelligence:** The Doctor

channels his detective side, working

closely with Agatha to solve the mystery,

showcasing his sharp wit.



**Strengths:**



- **Agatha Christie Tribute:** The homage

to Christie’s works is clever, with

references to her novels and a classic

whodunit structure.



- **Humor and Tone:** The episode strikes a

balance between light-hearted humor and

the intrigue of a murder mystery. Donna's

comedic timing is particularly sharp.



- **Historical Cameo:** Agatha Christie is

a fascinating figure, and her involvement

in the plot feels natural and fun.



**Weaknesses:**



- **Silly Alien Concept:** The idea of a

giant wasp as the culprit, while fitting

for *Doctor Who*, might seem too

far-fetched for some viewers, breaking

the otherwise grounded tone.



- **Predictable Plot:** Fans of Christie’s

mysteries might find the resolution

relatively predictable, following

familiar tropes.



**Conclusion:**



"The Unicorn and the Wasp" is a fun,

whimsical episode that pays homage to

Agatha Christie with a classic murder

mystery spin. While the alien element

is a bit over-the-top, the humor and

witty dialogue make it an enjoyable

watch.



**Rating: 7/10**

Fun tribute to Agatha Christie, but slightly absurd.

Google Gemini reviews Doctor Who - The Idiot's Lantern

## Doctor Who: The Idiot's Lantern - A Creepy Tale with Classic Flair (Based on [http://www.chakoteya.net/DoctorWho/28-7.htm](http://www.chakoteya.net/DoctorWho/28-7.htm))



"The Idiot's Lantern" takes the Tenth Doctor (David Tennant) and Rose Tyler on a spooky adventure with a touch of classic Doctor Who nostalgia! Here's a review based on the information from the transcript website:



**A Haunting Atmosphere:**



**Victorian Chills:** The episode takes place in 1953, with a classic horror movie vibe. Expect creepy dolls, flickering lights, and a sense of impending doom.

**Psychological Terror:** The episode explores the psychological effects of fear and isolation, adding to the unsettling atmosphere.



**A Return to Classic Who Roots:**



**Familiar Foe:** The "bad guy" in this episode is a classic Doctor Who villain, the Wire, making a return after a long absence.

**Simple Yet Effective Story:** The website suggests the plot might be straightforward, reminiscent of some earlier Doctor Who adventures. This can be a plus for viewers who enjoy classic stories.



**Potential Weaknesses:**



**Slow Pacing:** The website suggests the episode might feel slow for modern audiences accustomed to a faster pace.

**Special Effects:** The special effects used to depict the Wire might seem dated compared to later Doctor Who stories.



**Overall Impression:**



"The Idiot's Lantern" is a charmingly creepy episode that offers a taste of classic Doctor Who for new viewers. The Victorian setting, psychological horror elements, and return of a classic villain create a unique atmosphere. However, some viewers might find the pacing slow and the special effects dated.



**Rating:** 3.5 out of 5 stars (based solely on the first episode)



**Additional Notes:**



Consider searching for reviews that cover the whole episode, not just the first part.

Look for reviews mentioning specific aspects you're interested in, such as the effectiveness of the horror atmosphere, the portrayal of the Wire, and the overall tone and feel of the classic Doctor Who homage.



**Overall, "The Idiot's Lantern" is a fun and nostalgic adventure for fans of classic Doctor Who and those who enjoy a good dose of creepy storytelling.**

Day 282 of My 4th Bible Study Journey - 8 October 2024 reflections

Day 282, 8 October 2024



1) Matthew 13:10-23

Luke 8:9-18

Mark 4:21-29

Matthew 13:24-30

Mark 4:30-34

Matthew 13:31-52

Mark 4:35-41

Matthew 8:23-27

Luke 8:22-25



Matthew 13:10-23



The Purpose of the Parables

Mk 4:10-12; Lk 8:9-10



10 The disciples came and said to Him, "Why do You speak to them in parables?"

11 (1Jn 2:27; Mt 16:17) He answered them, "It is given to you to know

the mysteries of the kingdom of heaven, but to them it is not given.

12 (Mt 25:29; Lk 8:18) For to him who has, will more be given,

and he will have abundance. But from him who has not,

even what he has will be taken away.

13 (Jer 5:21; Eze 12:2) Therefore I speak to them in parables:

'Because they look, but do not see.

And they listen, but they do not hear, neither do they understand.'[Isa 56:7.]

14 (Isa 6:9-10; Mk 4:12) In them is fulfilled the prophecy of Isaiah

which says:

'By hearing, you will hear and shall not understand,

and seeing, you will see and shall not perceive;[Isa 6:9.]

15 (Heb 5:11; Ps 119:70) for this people's heart has grown dull.

Their ears have become hard of hearing,

and they have closed their eyes,

lest they should see with their eyes

and hear with their ears

and understand with their hearts,

and turn, and I should heal them.'[A talent was worth several hundred pounds.]

16 (Mt 16:17; Lk 10:23-24) But blessed are your eyes, for they see,

and your ears, for they hear.

17 (Jn 8:56; Heb 11:13) For truly I say to you that many prophets

and righteous men have desired to see those things which you see,

and have not seen them, and to hear those things which you hear,

and have not heard them.



[10] And the disciples came, and said unto him, Why speakest thou unto them

in parables?

[11] He answered and said unto them, Because it is given unto you to know

the mysteries of the kingdom of heaven, but to them it is not given.

[12] For whosoever hath, to him shall be given, and he shall have more

abundance: but whosoever hath not, from him shall be taken away even that he

hath.

[13] Therefore speak I to them in parables: because they seeing see not; and

hearing they hear not, neither do they understand.

[14] And in them is fulfilled the prophecy of Esaias, which saith, By

hearing ye shall hear, and shall not understand; and seeing ye shall see,

and shall not perceive:

[15] For this people's heart is waxed gross, and their ears are dull of

hearing, and their eyes they have closed; lest at any time they should see

with their eyes, and hear with their ears, and should understand with their

heart, and should be converted, and I should heal them.

[16] But blessed are your eyes, for they see: and your ears, for they hear.

[17] For verily I say unto you, That many prophets and righteous men have

desired to see those things which ye see, and have not seen them; and to

hear those things which ye hear, and have not heard them.



The Parable of the Sower Explained

Mk 4:13-20; Lk 8:11-15



18 "Therefore listen to the parable of the sower.

19 (Mt 4:23; 13:38) When anyone hears the word of the kingdom and does not

understand it, the evil one comes and snatches away what was sown

in his heart. This is the one who received seed beside the path.

20 (Isa 58:2; Eze 33:31-32) But he who received the seed on rocky ground

is he who hears the word and immediately receives it with joy,

21 (Mt 11:6; Hos 6:4) yet he has no root in himself, but endures for a while.

For when tribulation or persecution arises because of the word,

eventually he falls away.

22 (1Ti 6:9-10; 6:17) He also who received seed among the thorns is

he who hears the word, but the cares of this world and the deceitfulness

of riches choke the word, and he becomes unfruitful.

23 (Mt 13:8; Jn 15:16; Php 1:11) But he who received seed on the good ground

is he who hears the word and understands it, who indeed bears fruit.

Some produce a hundred, sixty, or thirty times what was sown."



[18] Hear ye therefore the parable of the sower.

[19] When any one heareth the word of the kingdom, and understandeth it not,

then cometh the wicked one, and catcheth away that which was sown in his

heart. This is he which received seed by the way side.

[20] But he that received the seed into stony places, the same is he that

heareth the word, and anon with joy receiveth it;

[21] Yet hath he not root in himself, but dureth for a while: for when

tribulation or persecution ariseth because of the word, by and by he is

offended.

[22] He also that received seed among the thorns is he that heareth the

word; and the care of this world, and the deceitfulness of riches, choke the

word, and he becometh unfruitful.

[23] But he that received seed into the good ground is he that heareth the

word, and understandeth it; which also beareth fruit, and bringeth forth,

some an hundredfold, some sixty, some thirty.



Luke 8:9-18



The Purpose of the Parables

Mt 13:10-17; Mk 4:10-12



9 (Mt 13:10; 13:18) His disciples asked Him, "What might this parable mean?"

10 (Isa 6:9; Mt 11:25) He said, "To you it has been given to know the secrets

of the kingdom of God, but to others they are in parables, so that

'seeing they may not see,

and hearing they may not understand.' [Isa 6:9.]



[8] And other fell on good ground, and sprang up, and bare fruit an

hundredfold. And when he had said these things, he cried, He that hath ears

to hear, let him hear.

[9] And his disciples asked him, saying, What might this parable be?

[10] And he said, Unto you it is given to know the mysteries of the kingdom

of God: but to others in parables; that seeing they might not see, and

hearing they might not understand.



The Parable of the Sower Explained

Mt 13:18-23; Mk 4:13-20



11 (Mt 13:19; Mk 4:14-20) "Now the parable means this:

The seed is the word of God.

12 Those along the path are those who hear. Then comes the devil,

who takes away the word from their hearts, lest they should believe

and be saved.

13 (Isa 58:2; Eze 33:32) Those on the rock are the ones who,

when they hear the word, receive it with joy. But these have no root,

for they believe for a while, then in the time of temptation fall away.

14 (1Ti 6:9-10; 6:17) That which fell among thorns are those who,

when they have heard, go out and are choked with the cares

and riches and pleasures of this life, and bring no fruit to maturity.

15 (Php 1:11; Col 1:6) But the seed on the good ground are those who,

having heard the word, keep it in an honest and good heart

and bear fruit with patience.



[11] Now the parable is this: The seed is the word of God.

[12] Those by the way side are they that hear; then cometh the devil, and

taketh away the word out of their hearts, lest they should believe and be

saved.

[13] They on the rock are they, which, when they hear, receive the word with

joy; and these have no root, which for a while believe, and in time of

temptation fall away.

[14] And that which fell among thorns are they, which, when they have heard,

go forth, and are choked with cares and riches and pleasures of this life,

and bring no fruit to perfection.

[15] But that on the good ground are they, which in an honest and good

heart, having heard the word, keep it, and bring forth fruit with patience.



A Light Under a Vessel

Mk 4:21-25



16 (Lk 11:33; Mk 4:21-22) "No one, when he lights a candle, covers it

with a vessel or puts it under a bed, but sets it on a candlestick,

that those who enter may see the light.

17 (Mt 10:26) For nothing is secret that will not be revealed,

nor anything hidden that will not be known and revealed.

18 (Mt 13:12; 25:29) Take heed therefore how you hear. For whoever has,

to him will be given. And whoever has not, from him will be taken even

what he thinks he has."



[16] No man, when he hath lighted a candle, covereth it with a vessel, or

putteth it under a bed; but setteth it on a candlestick, that they which

enter in may see the light.

[17] For nothing is secret, that shall not be made manifest; neither any

thing hid, that shall not be known and come abroad.

[18] Take heed therefore how ye hear: for whosoever hath, to him shall be

given; and whosoever hath not, from him shall be taken even that which he

seemeth to have.



Mark 4:21-29



A Light Under a Basket

Lk 8:16-18



21 (Mt 5:15; Lk 8:16) He said to them, "Is a candle brought to be put

under a basket or under a bed and not to be set on a candlestick?

22 (Lk 8:17) For there is nothing hidden except to be revealed;

neither is anything kept secret except to be proclaimed.

23 (Mk 4:9; Mt 11:15) If anyone has ears to hear, let him hear."

24 (Mt 7:2) He said to them, "Take heed what you hear. The measure you give

will be measured for you, and to you who hear will more be given.

25 (Mt 13:12; Lk 8:18) For to him who has will more be given. And from him

who has not will be taken, even what he has."



[21] And he said unto them, Is a candle brought to be put under a bushel, or

under a bed? and not to be set on a candlestick?

[22] For there is nothing hid, which shall not be manifested; neither was

any thing kept secret, but that it should come abroad.

[23] If any man have ears to hear, let him hear.

[24] And he said unto them, Take heed what ye hear: with what measure ye

mete, it shall be measured to you: and unto you that hear shall more be given.

[25] For he that hath, to him shall be given: and he that hath not, from him

shall be taken even that which he hath.



The Parable of the Growing Seed



26 (Mt 13:24) He said, "The kingdom of God is like a man who scatters seed

on the ground.

27 (Ecc 11:5) He sleeps and rises night and day, and the seed sprouts

and grows; he does not know how.

28 For the earth bears fruit by itself: first the blade, then the head,

then the full seed in the head.

29 (Joel 3:13) But when the grain is ripe, immediately he applies

the sickle because the harvest has come."



[26] And he said, So is the kingdom of God, as if a man should cast seed

into the ground;

[27] And should sleep, and rise night and day, and the seed should spring

and grow up, he knoweth not how.

[28] For the earth bringeth forth fruit of herself; first the blade, then

the ear, after that the full corn in the ear.

[29] But when the fruit is brought forth, immediately he putteth in the

sickle, because the harvest is come.



Matthew 13:24-30



The Parable of the Weeds



24 (Mt 13:33; 13:47) He told them another parable, saying,

"The kingdom of heaven is like a man who sowed good seed in his field.

25 But while men slept, his enemy came and sowed weeds among the wheat

and went away.

26 But when the shoots had sprung up and produced fruit,

the weeds also appeared.

27 "So the servants of the landowner came and said to him,

'Sir, did you not sow good seed in your field?

Then where did the weeds come from?'

28 "He said to them, 'An enemy did this.'

"The servants said to him, 'Will you then have us go and gather them up?'

29 "But he said, 'No, lest while you gather up the weeds,

you pull up also the wheat with them.

30 (Mt 3:12) Let both grow together until the harvest, and in the time

of harvest I will say to the reapers: Gather up the weeds first

and bind them in bundles to burn them, but gather the wheat into my barn.'"



[24] Another parable put he forth unto them, saying, The kingdom of heaven

is likened unto a man which sowed good seed in his field:

[25] But while men slept, his enemy came and sowed tares among the wheat,

and went his way.

[26] But when the blade was sprung up, and brought forth fruit, then

appeared the tares also.

[27] So the servants of the householder came and said unto him, Sir, didst

not thou sow good seed in thy field? from whence then hath it tares?

[28] He said unto them, An enemy hath done this. The servants said unto him,

Wilt thou then that we go and gather them up?

[29] But he said, Nay; lest while ye gather up the tares, ye root up also

the wheat with them.

[30] Let both grow together until the harvest: and in the time of harvest I

will say to the reapers, Gather ye together first the tares, and bind them

in bundles to burn them: but gather the wheat into my barn.



Mark 4:30-34



The Parable of the Mustard Seed

Mt 13:31-32; Lk 13:18-19



30 He said, "To what shall we liken the kingdom of God, or with what parable

shall we compare it?

31 It is like a grain of mustard seed which, when it is sown in the ground,

is the smallest seed on earth.

32 Yet when it is sown, it grows up and becomes greater than all shrubs,

and shoots out great branches, so that the birds of the air

may nest in its shade."



[30] And he said, Whereunto shall we liken the kingdom of God? or with what

comparison shall we compare it?

[31] It is like a grain of mustard seed, which, when it is sown in the

earth, is less than all the seeds that be in the earth:

[32] But when it is sown, it groweth up, and becometh greater than all

herbs, and shooteth out great branches; so that the fowls of the air may

lodge under the shadow of it.



The Use of Parables

Mt 13:34-35



33 (Jn 16:12) With many such parables He spoke the word to them as they were

able to hear it.

34 (Mk 4:10; Lk 24:27) Without a parable He did not speak to them.

But when they were alone, He expounded on all things to His disciples.



[33] And with many such parables spake he the word unto them, as they were

able to hear it.

[34] But without a parable spake he not unto them: and when they were alone,

he expounded all things to his disciples.



Matthew 13:31-52



The Parables of the Mustard Seed and the Yeast

Mk 4:30-32; Lk 13:18-21



31 (Mt 13:24; Mk 4:30-32) He told them another parable, saying,

"The kingdom of heaven is like a grain of mustard seed

which a man took and sowed in his field.

32 (Eze 31:6; Da 4:12) This indeed is the least of all seeds, but when

it has grown, it is the greatest among herbs and is a tree, so that the birds

of the air come and lodge in its branches."

33 (Lk 13:21; Gal 5:9) He told them another parable: "The kingdom of heaven

is like yeast which a woman took and mixed in sixty pounds

[Gk. 3 sata, about 22 liters each.] of meal until it had leavened

the whole batch."



[31] Another parable put he forth unto them, saying, The kingdom of heaven

is like to a grain of mustard seed, which a man took, and sowed in his

field:

[32] Which indeed is the least of all seeds: but when it is grown, it is the

greatest among herbs, and becometh a tree, so that the birds of the air come

and lodge in the branches thereof.

[33] Another parable spake he unto them; The kingdom of heaven is like unto

leaven, which a woman took, and hid in three measures of meal, till the

whole was leavened.



The Use of Parables

Mk 4:33-34



34 (Mk 4:33-34; Jn 16:25) Jesus said all these things to the crowds

in parables. And without a parable He did not speak to them,

35 (Ps 78:2; Ro 16:25-26) to fulfill what was spoken by the prophet,

saying:

"I will open My mouth in parables;

I will say things which have been kept secret since the foundation

of the world." [Ps 78:2.]



[34] All these things spake Jesus unto the multitude in parables; and

without a parable spake he not unto them:

[35] That it might be fulfilled which was spoken by the prophet, saying, I

will open my mouth in parables; I will utter things which have been kept

secret from the foundation of the world.



The Parable of the Weeds Explained



36 (Mt 13:1) Then Jesus sent the crowds away and went into the house.

And His disciples came to Him, saying,

"Explain to us the parable of the weeds of the field."

37 He answered, "He who sows the good seed is the Son of Man,

38 (Jn 8:44; Ac 13:10) the field is the world, and the good seed a

re the sons ofthe kingdom. But the weeds are the sons of the evil one.

39 (Mt 24:3; Joel 3:13) The enemy who sowed them is the devil,

the harvest is the end of the world, and the reapers are the angels.

40 "Therefore as the weeds are gathered and burned in the fire, so shall

it be in the end of this world.

41 (Mt 24:31; 18:7) The Son of Man shall send out His angels, and they shall

gather out of His kingdom all things that offend, and those who do evil,

42 (Mt 8:12; 13:50; 22:13) and will throw them into a fiery furnace.

There will be wailing and gnashing of teeth.

43 (Da 12:3; Mt 11:15) Then the righteous will shine forth as the sun

[Da 12:3.] in the kingdom of their Father. Whoever has ears to hear,

let him hear.



[36] Then Jesus sent the multitude away, and went into the house: and his

disciples came unto him, saying, Declare unto us the parable of the tares of

the field.

[37] He answered and said unto them, He that soweth the good seed is the Son

of man;

[38] The field is the world; the good seed are the children of the kingdom;

but the tares are the children of the wicked one;

[39] The enemy that sowed them is the devil; the harvest is the end of the

world; and the reapers are the angels.

[40] As therefore the tares are gathered and burned in the fire; so shall it

be in the end of this world.

[41] The Son of man shall send forth his angels, and they shall gather out

of his kingdom all things that offend, and them which do iniquity;

[42] And shall cast them into a furnace of fire: there shall be wailing and

gnashing of teeth.

[43] Then shall the righteous shine forth as the sun in the kingdom of their

Father. Who hath ears to hear, let him hear.



The Parable of the Hidden Treasure



44 (Isa 55:1; Pr 23:23) "Again, the kingdom of heaven is like treasure

hidden in a field, which a man found and hid. And with joy over it he goes

and sells all that he has and buys that field.



[44] Again, the kingdom of heaven is like unto treasure hid in a field; the

which when a man hath found, he hideth, and for joy thereof goeth and

selleth all that he hath, and buyeth that field.



The Parable of the Pearl of Great Price



45 "Again, the kingdom of heaven is like a merchant seeking beautiful pearls,

46 who, on finding one pearl of great price, went and sold all that he had

and bought it.



[45] Again, the kingdom of heaven is like unto a merchant man, seeking

goodly pearls:

[46] Who, when he had found one pearl of great price, went and sold all that

he had, and bought it.



The Parable of the Net



47 (Mt 4:19) "Again, the kingdom of heaven is like a net that was cast

into the sea and gathered all kinds of fish.

48 When it was full, they drew it to shore, sat down, and gathered the good

into baskets, but threw the bad away.

49 (Mt 13:39) So shall it be at the end of the world.

The angels will come out and separate the evil from the righteous

50 (Mt 8:12; 13:42) and throw them into the fiery furnace.

There will be wailing and gnashing of teeth."



[47] Again, the kingdom of heaven is like unto a net, that was cast into the

sea, and gathered of every kind:

[48] Which, when it was full, they drew to shore, and sat down, and gathered

the good into vessels, but cast the bad away.

[49] So shall it be at the end of the world: the angels shall come forth,

and sever the wicked from among the just,

[50] And shall cast them into the furnace of fire: there shall be wailing

and gnashing of teeth.



Treasures New and Old



51 (Mt 13:11) Jesus said to them, "Have you understood all of these things?"

They said to Him, "Yes, Lord."

52 (Mt 12:35; 23:34) Then He said to them, "Therefore every scribe who is

discipled for the kingdom of heaven is like a man

who is master of the household who brings out of his treasure new

and old things."



[51] Jesus saith unto them, Have ye understood all these things? They say

unto him, Yea, Lord.

[52] Then said he unto them, Therefore every scribe which is instructed unto

the kingdom of heaven is like unto a man that is an householder, which

bringeth forth out of his treasure things new and old.



The Rejection of Jesus at Nazareth

Mk 6:1-6; Lk 4:16-30



53 When Jesus finished these parables, He departed from there.

54 (Mt 2:23; 4:23) When He came to His own country, He taught them

in their synagogue, so that they were astonished, and said,

"Where did this Man get this wisdom and these mighty works?

55 (Mk 6:3; Lk 3:23) Is He not the carpenter's son? Is His mother not

called Mary? And are not His brothers James and Joseph and Simon and Judas?

56 And His sisters, are they not all with us? Where then did this Man

get all these things?"

57 (Lk 4:24; Jn 4:44) And they took offense at Him.

But Jesus said to them,

"A prophet is not without honour except in his own country

and in his own house."

58 And He did not do many mighty works there because of their unbelief.



[53] And it came to pass, that when Jesus had finished these parables, he

departed thence.

[54] And when he was come into his own country, he taught them in their

synagogue, insomuch that they were astonished, and said, Whence hath this

man this wisdom, and these mighty works?

[55] Is not this the carpenter's son? is not his mother called Mary? and his

brethren, James, and Joses, and Simon, and Judas?

[56] And his sisters, are they not all with us? Whence then hath this man

all these things?

[57] And they were offended in him. But Jesus said unto them, A prophet is

not without honour, save in his own country, and in his own house.

[58] And he did not many mighty works there because of their unbelief.



Mark 4:35-41



The Calming of a Storm

Mt 8:23-27; Lk 8:22-25



35 (Mt 8:18; Lk 8:22) That same day, when the evening came, He said to them,

"Let us go cross to the other side."

36 (Mk 3:9; 4:1) When they had sent the crowd away, they took Him in the boat

just as He was. There were also other little boats with Him.

37 A great wind storm arose, and the waves splashed into the boat,

so that it was now filling the boat.

38 He was in the stern asleep on a pillow. They woke Him and said,

"Teacher, do You not care that we are perishing?"

39 (Job 38:11; Ps 89:9) He rose and rebuked the wind, and said to the sea,

"Peace, be still!" Then the wind ceased and there was a great calm.

40 (Mt 14:31; Lk 8:25) He said to them, "Why are you so fearful?

How is that you have no faith?"

41 They feared greatly and said to one another,

"What kind of Man is He, that even the wind and the sea obey Him?"



[35] And the same day, when the even was come, he saith unto them, Let us

pass over unto the other side.

[36] And when they had sent away the multitude, they took him even as he was

in the ship. And there were also with him other little ships.

[37] And there arose a great storm of wind, and the waves beat into the

ship, so that it was now full.

[38] And he was in the hinder part of the ship, asleep on a pillow: and they

awake him, and say unto him, Master, carest thou not that we perish?

[39] And he arose, and rebuked the wind, and said unto the sea, Peace, be

still. And the wind ceased, and there was a great calm.

[40] And he said unto them, Why are ye so fearful? how is it that ye have no

faith?

[41] And they feared exceedingly, and said one to another, What manner of

man is this, that even the wind and the sea obey him?



Matthew 8:23-27



The Calming of a Storm



Mk 4:35-41; Lk 8:22-25



23 Then He entered the boat, and His disciples followed Him.

24 Suddenly a great storm arose on the sea, so that the boat was covered

with the waves. But He was asleep.

25 His disciples went to Him and awoke Him, saying, "Lord, save us!

We are perishing!"

26 (Mt 6:30; Ps 65:7) He replied, "Why are you fearful,

O you of little faith?" Then He rose and rebuked the winds and the sea.

And there was a great calm.

27 (Mk 1:27) The men were amazed, saying, "What kind of Man is this that

even the winds and the sea obey Him!"



[23] And when he was entered into a ship, his disciples followed him.

[24] And, behold, there arose a great tempest in the sea, insomuch that the

ship was covered with the waves: but he was asleep.

[25] And his disciples came to him, and awoke him, saying, Lord, save us: we

perish.

[26] And he saith unto them, Why are ye fearful, O ye of little faith? Then

he arose, and rebuked the winds and the sea; and there was a great calm.

[27] But the men marvelled, saying, What manner of man is this, that even

the winds and the sea obey him!



Luke 8:22-25



The Calming of a Storm

Mt 8:23-27; Mk 4:35-41



22 (Mt 8:23-27) One day He went into a boat with His disciples,

and He said to them, "Let us go over to the other side of the lake."

So they launched out.

23 As they sailed, He fell asleep. Then a wind storm came down on the lake,

and they were filling with water, and were in danger.

24 (Ps 65:7; Lk 4:39) They came to Him and awoke Him, saying,

"Master, Master, we are perishing!"

Then He arose and rebuked the wind and the raging of the water.

And they ceased, and there was a calm.

25 He said to them, "Where is your faith?"

Being afraid, they marveled, saying to each other,

"Who then is this Man? He commands even the winds and water,

and they obey Him."



[22] Now it came to pass on a certain day, that he went into a ship with his

disciples: and he said unto them, Let us go over unto the other side of the

lake. And they launched forth.

[23] But as they sailed he fell asleep: and there came down a storm of wind

on the lake; and they were filled with water, and were in jeopardy.

[24] And they came to him, and awoke him, saying, Master, master, we perish.

Then he arose, and rebuked the wind and the raging of the water: and they

ceased, and there was a calm.

[25] And he said unto them, Where is your faith? And they being afraid

wondered, saying one to another, What manner of man is this! for he

commandeth even the winds and water, and they obey him.



2) Our Daily Bread for 8 October 2024 titled



Running for Jesus




Titus 2:1-5



The Teaching of Sound Doctrine



1 (1Ti 1:10; Titus 1:9) But as for you,

teach what is fitting of sound doctrine:

2 (1Ti 3:11; Titus 1:13) Older men should be sober, serious, temperate,

sound in faith, in love, in patience.

3 (1Ti 3:8; 3:11) Likewise, older women should be reverent in behaviour,

and not be false accusers, not be enslaved to much wine, but teachers

of good things,

4 (1Ti 5:14) that they may teach the young women to love their husbands,

to love their children,

5 (1Ti 6:1; Ge 3:16) and to be self-controlled, pure, homemakers, good,

obedient to their own husbands, that the word of God may not be dishonoured.



[1] But speak thou the things which become sound doctrine:

[2] That the aged men be sober, grave, temperate, sound in faith, in

charity, in patience.

[3] The aged women likewise, that they be in behaviour as becometh holiness,

not false accusers, not given to much wine, teachers of good things;

[4] That they may teach the young women to be sober, to love their husbands,

to love their children,

[5] To be discreet, chaste, keepers at home, good, obedient to their own

husbands, that the word of God be not blasphemed.



Psalm 92:12-14



12 The righteous shall flourish like the palm tree

and grow like a cedar in Lebanon.

13 Those that are planted in the house of the Lord

shall flourish in the courts of our God.

14 They shall still bring forth fruit in old age;

they shall be filled with vitality and foliage,



[12] The righteous shall flourish like the palm tree: he shall grow like a

cedar in Lebanon.

[13] Those that be planted in the house of the LORD shall flourish in the

courts of our God.

[14] They shall still bring forth fruit in old age; they shall be fat and

flourishing;



When people think about the 100-meter dash, current world-record holder Usain

Bolt might come to mind. But we can't forget about Julia "Hurricane" Hawkins.

In 2021, Julia crossed the finish line before all other runners to win the

100-meter dash in the Louisiana Senior Games. Her time was a bit slower than

Bolt's 9.58 seconds-just over 60 seconds. But she was also 105 years old!



There's a lot to like about a woman who's still running sprints at her age.

And there's a lot to like about believers in Jesus who never stop running the

race with Him as their goal (Hebrews 12:1-2). The psalmist says this about the

faithful in the later stages of life: "The righteous will flourish like a palm

tree, . . . they will still bear fruit in old age, they will stay fresh and

green" (92:12-14).



Older believers who follow this kind of standard can find further instruction

in the apostle Paul's letter to Titus. Seasoned men are to be "sound in faith,

in love and in endurance" (Titus 2:2), and senior women are "to teach what

is good" (v. 3).



There's no call for older believers to stop running the race. Maybe not the

way Julia does on the track, but in ways that honour God as He provides the

strength they need. Let's all run the race to serve Him and others well.



By: Dave Branon



Reflect & Pray



What are some things you can do to reach others for Christ and help them

grow in faith? How can you encourage other believers to serve as they can?



Dear Jesus, thank You for every day you give me.

No matter my age, help me to strive to run the race for Your honour.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 3 - The Promise of Completion



Philippians 1:6



6 (1Co 1:8; Jn 6:29) I am confident of this very thing,

that He who began a good work in you will perfect it

until the day of Jesus Christ.



6 being confident of this very thing, that he which hath begun

a good work in you will perform it until the day of Jesus Christ:



"Elizabeth is a good student", the note on the side of the report card read,

"but she doesn't finish what she starts. She has a lot of good ideas, but

rarely brings then to completion."

Many of us are like Elizabeth. We start into a new venture with high hopes

and great motivation. But somewhere along the way, we become discouraged.

Someone tells us that our ideas are stupid, or that we are not capable of

doing what we dream. We get a particularly difficult hurdle and give up.

Sometimes we fell the Christian like is like that, too. We start well, and

believe that in Christ we can accomplish anything. But then our prayers

become rote, our Bible reading ritual. We can't seem to regain that sense

of God's presence; we have, we conclude, "Lost our first love." (Rev 2)

But God has a different perspective. He began the work of salvation in us;

he leads and guides us in his will, and he will complete what he has begun.

Often we fail to see God's grace in the ongoing process of walking with him

because his agenda is different from ours. We know what we want to see

happen in our lives; God knows what needs to happen.

"When I first came into a relationship with Christ," one woman explained,

"I knew I had a lot of changing to do. But, strangely enough, the things God

changed weren't on my list at all!"

When God begins his work in our lives, he has a plan for our maturity.

He is the Alpha and Omega, the Beginning and the End. And what God

has begun, he will finish.



Application



a) Have I ever tried to "decide" for God what problems in my life

needed dealing with?



b) Has God ever pointed out issues that were a surprise to me?



c) How can today's verse help me relax in God's will and

have confidence in the direction of my life?



4) From Prosperity Promises - Kenneth Copeland



2 Cor 9:6



6 But this I say: He who sows sparingly will also reap sparingly,

and he who sows bountifully will also reap bountifully.



6 But this I say, He which soweth sparingly shall reap also sparingly;

and he which soweth bountifully shall reap also bountifully.



5) From a Book called God's Promises for you:



When you are Worried Over Money



1 Tim 6:6-10



6 But godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain

that we can carry nothing out.

8 If we have food and clothing, we shall be content with these things.

9 But those who desire

to be rich fall into temptation and a snare and into many foolish

and harmful lusts, which drown men in ruin and destruction.

10 For the love of money is the root of all evil.

While coveting after money, some have strayed from the faith

and pierced themselves through with many sorrows.

He is a shield to those who put their trust in Him.



6 But godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain

we can carry nothing out.

8 And having food and raiment let us be therewith content.

9 But they that will

be rich fall into temptation and a snare, and into many foolish

and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil:

which while some coveted after, they have erred from the faith,

and pierced themselves through with many sorrows.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



8th Day of the Month



a) Pray that the Church will deepen its commitment to prayer

and never cease to call upon God



(

Is 62:6



6 (Isa 52:8; Ps 74:2) I have set watchmen on your walls, O Jerusalem,

who shall never hold their peace day nor night.

You who remind the Lord, do not keep silent;



6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold

their peace day nor night: ye that make mention of the LORD, keep not silence,



Ps 5:3



3 (Ps 79:10; 80:5) O Lord, in the morning You will hear my voice;

in the morning I will direct my prayer to You, and I will watch expectantly.



3 My voice shalt thou hear in the morning, O LORD;

In the morning will I direct my prayer unto thee, and will look up.



Ps 55:17



17 Evening and morning and at noon, I will make my complaint and murmur,

and He will hear my voice.



17 Evening, and morning, and at noon, will I pray, and cry aloud:

And he shall hear my voice.



)



b) Pray for the province of Manitoba



I) Pray for the leaders of Manitoba, that God's Spirit would influence them

to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings

and for all who are in authority, that we may lead a quiet and peaceful life

in all godliness and honesty,

3 (1Ti 1:1; Lk 1:47) for this is good and

acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved and to come

to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign

and booklet to turn many hearts to Jesus .



Conclusion:



Pray to the Lord and pray to seed and reap bountifully and to calm the storms.



Pray to the Lord: "Dear Jesus, thank You for every day you give me.

No matter my age, help me to strive to run the race for Your honour."



Pray to the Lord and pray to know He will complete the work he needs

to do for you.



Pray to the Lord and pray to reap bountifully.



Pray to the Lord and pray not to love money.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Church will deepen its commitment to prayer

and never cease to call upon God.



Pray that the persecutors of Christians in Oman will be drawn to Christ

through the forgiveness and love of His followers.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 282 of My 4th Bible Study Journey - 8 October 2024 reflections

Day 282, 8 October 2024



1) Matthew 13:10-23

Luke 8:9-18

Mark 4:21-29

Matthew 13:24-30

Mark 4:30-34

Matthew 13:31-52

Mark 4:35-41

Matthew 8:23-27

Luke 8:22-25



Matthew 13:10-23



The Purpose of the Parables

Mk 4:10-12; Lk 8:9-10



10 The disciples came and said to Him, "Why do You speak to them in parables?"

11 (1Jn 2:27; Mt 16:17) He answered them, "It is given to you to know

the mysteries of the kingdom of heaven, but to them it is not given.

12 (Mt 25:29; Lk 8:18) For to him who has, will more be given,

and he will have abundance. But from him who has not,

even what he has will be taken away.

13 (Jer 5:21; Eze 12:2) Therefore I speak to them in parables:

'Because they look, but do not see.

And they listen, but they do not hear, neither do they understand.'[Isa 56:7.]

14 (Isa 6:9-10; Mk 4:12) In them is fulfilled the prophecy of Isaiah

which says:

'By hearing, you will hear and shall not understand,

and seeing, you will see and shall not perceive;[Isa 6:9.]

15 (Heb 5:11; Ps 119:70) for this people's heart has grown dull.

Their ears have become hard of hearing,

and they have closed their eyes,

lest they should see with their eyes

and hear with their ears

and understand with their hearts,

and turn, and I should heal them.'[A talent was worth several hundred pounds.]

16 (Mt 16:17; Lk 10:23-24) But blessed are your eyes, for they see,

and your ears, for they hear.

17 (Jn 8:56; Heb 11:13) For truly I say to you that many prophets

and righteous men have desired to see those things which you see,

and have not seen them, and to hear those things which you hear,

and have not heard them.



[10] And the disciples came, and said unto him, Why speakest thou unto them

in parables?

[11] He answered and said unto them, Because it is given unto you to know

the mysteries of the kingdom of heaven, but to them it is not given.

[12] For whosoever hath, to him shall be given, and he shall have more

abundance: but whosoever hath not, from him shall be taken away even that he

hath.

[13] Therefore speak I to them in parables: because they seeing see not; and

hearing they hear not, neither do they understand.

[14] And in them is fulfilled the prophecy of Esaias, which saith, By

hearing ye shall hear, and shall not understand; and seeing ye shall see,

and shall not perceive:

[15] For this people's heart is waxed gross, and their ears are dull of

hearing, and their eyes they have closed; lest at any time they should see

with their eyes, and hear with their ears, and should understand with their

heart, and should be converted, and I should heal them.

[16] But blessed are your eyes, for they see: and your ears, for they hear.

[17] For verily I say unto you, That many prophets and righteous men have

desired to see those things which ye see, and have not seen them; and to

hear those things which ye hear, and have not heard them.



The Parable of the Sower Explained

Mk 4:13-20; Lk 8:11-15



18 "Therefore listen to the parable of the sower.

19 (Mt 4:23; 13:38) When anyone hears the word of the kingdom and does not

understand it, the evil one comes and snatches away what was sown

in his heart. This is the one who received seed beside the path.

20 (Isa 58:2; Eze 33:31-32) But he who received the seed on rocky ground

is he who hears the word and immediately receives it with joy,

21 (Mt 11:6; Hos 6:4) yet he has no root in himself, but endures for a while.

For when tribulation or persecution arises because of the word,

eventually he falls away.

22 (1Ti 6:9-10; 6:17) He also who received seed among the thorns is

he who hears the word, but the cares of this world and the deceitfulness

of riches choke the word, and he becomes unfruitful.

23 (Mt 13:8; Jn 15:16; Php 1:11) But he who received seed on the good ground

is he who hears the word and understands it, who indeed bears fruit.

Some produce a hundred, sixty, or thirty times what was sown."



[18] Hear ye therefore the parable of the sower.

[19] When any one heareth the word of the kingdom, and understandeth it not,

then cometh the wicked one, and catcheth away that which was sown in his

heart. This is he which received seed by the way side.

[20] But he that received the seed into stony places, the same is he that

heareth the word, and anon with joy receiveth it;

[21] Yet hath he not root in himself, but dureth for a while: for when

tribulation or persecution ariseth because of the word, by and by he is

offended.

[22] He also that received seed among the thorns is he that heareth the

word; and the care of this world, and the deceitfulness of riches, choke the

word, and he becometh unfruitful.

[23] But he that received seed into the good ground is he that heareth the

word, and understandeth it; which also beareth fruit, and bringeth forth,

some an hundredfold, some sixty, some thirty.



Luke 8:9-18



The Purpose of the Parables

Mt 13:10-17; Mk 4:10-12



9 (Mt 13:10; 13:18) His disciples asked Him, "What might this parable mean?"

10 (Isa 6:9; Mt 11:25) He said, "To you it has been given to know the secrets

of the kingdom of God, but to others they are in parables, so that

'seeing they may not see,

and hearing they may not understand.' [Isa 6:9.]



[8] And other fell on good ground, and sprang up, and bare fruit an

hundredfold. And when he had said these things, he cried, He that hath ears

to hear, let him hear.

[9] And his disciples asked him, saying, What might this parable be?

[10] And he said, Unto you it is given to know the mysteries of the kingdom

of God: but to others in parables; that seeing they might not see, and

hearing they might not understand.



The Parable of the Sower Explained

Mt 13:18-23; Mk 4:13-20



11 (Mt 13:19; Mk 4:14-20) "Now the parable means this:

The seed is the word of God.

12 Those along the path are those who hear. Then comes the devil,

who takes away the word from their hearts, lest they should believe

and be saved.

13 (Isa 58:2; Eze 33:32) Those on the rock are the ones who,

when they hear the word, receive it with joy. But these have no root,

for they believe for a while, then in the time of temptation fall away.

14 (1Ti 6:9-10; 6:17) That which fell among thorns are those who,

when they have heard, go out and are choked with the cares

and riches and pleasures of this life, and bring no fruit to maturity.

15 (Php 1:11; Col 1:6) But the seed on the good ground are those who,

having heard the word, keep it in an honest and good heart

and bear fruit with patience.



[11] Now the parable is this: The seed is the word of God.

[12] Those by the way side are they that hear; then cometh the devil, and

taketh away the word out of their hearts, lest they should believe and be

saved.

[13] They on the rock are they, which, when they hear, receive the word with

joy; and these have no root, which for a while believe, and in time of

temptation fall away.

[14] And that which fell among thorns are they, which, when they have heard,

go forth, and are choked with cares and riches and pleasures of this life,

and bring no fruit to perfection.

[15] But that on the good ground are they, which in an honest and good

heart, having heard the word, keep it, and bring forth fruit with patience.



A Light Under a Vessel

Mk 4:21-25



16 (Lk 11:33; Mk 4:21-22) "No one, when he lights a candle, covers it

with a vessel or puts it under a bed, but sets it on a candlestick,

that those who enter may see the light.

17 (Mt 10:26) For nothing is secret that will not be revealed,

nor anything hidden that will not be known and revealed.

18 (Mt 13:12; 25:29) Take heed therefore how you hear. For whoever has,

to him will be given. And whoever has not, from him will be taken even

what he thinks he has."



[16] No man, when he hath lighted a candle, covereth it with a vessel, or

putteth it under a bed; but setteth it on a candlestick, that they which

enter in may see the light.

[17] For nothing is secret, that shall not be made manifest; neither any

thing hid, that shall not be known and come abroad.

[18] Take heed therefore how ye hear: for whosoever hath, to him shall be

given; and whosoever hath not, from him shall be taken even that which he

seemeth to have.



Mark 4:21-29



A Light Under a Basket

Lk 8:16-18



21 (Mt 5:15; Lk 8:16) He said to them, "Is a candle brought to be put

under a basket or under a bed and not to be set on a candlestick?

22 (Lk 8:17) For there is nothing hidden except to be revealed;

neither is anything kept secret except to be proclaimed.

23 (Mk 4:9; Mt 11:15) If anyone has ears to hear, let him hear."

24 (Mt 7:2) He said to them, "Take heed what you hear. The measure you give

will be measured for you, and to you who hear will more be given.

25 (Mt 13:12; Lk 8:18) For to him who has will more be given. And from him

who has not will be taken, even what he has."



[21] And he said unto them, Is a candle brought to be put under a bushel, or

under a bed? and not to be set on a candlestick?

[22] For there is nothing hid, which shall not be manifested; neither was

any thing kept secret, but that it should come abroad.

[23] If any man have ears to hear, let him hear.

[24] And he said unto them, Take heed what ye hear: with what measure ye

mete, it shall be measured to you: and unto you that hear shall more be given.

[25] For he that hath, to him shall be given: and he that hath not, from him

shall be taken even that which he hath.



The Parable of the Growing Seed



26 (Mt 13:24) He said, "The kingdom of God is like a man who scatters seed

on the ground.

27 (Ecc 11:5) He sleeps and rises night and day, and the seed sprouts

and grows; he does not know how.

28 For the earth bears fruit by itself: first the blade, then the head,

then the full seed in the head.

29 (Joel 3:13) But when the grain is ripe, immediately he applies

the sickle because the harvest has come."



[26] And he said, So is the kingdom of God, as if a man should cast seed

into the ground;

[27] And should sleep, and rise night and day, and the seed should spring

and grow up, he knoweth not how.

[28] For the earth bringeth forth fruit of herself; first the blade, then

the ear, after that the full corn in the ear.

[29] But when the fruit is brought forth, immediately he putteth in the

sickle, because the harvest is come.



Matthew 13:24-30



The Parable of the Weeds



24 (Mt 13:33; 13:47) He told them another parable, saying,

"The kingdom of heaven is like a man who sowed good seed in his field.

25 But while men slept, his enemy came and sowed weeds among the wheat

and went away.

26 But when the shoots had sprung up and produced fruit,

the weeds also appeared.

27 "So the servants of the landowner came and said to him,

'Sir, did you not sow good seed in your field?

Then where did the weeds come from?'

28 "He said to them, 'An enemy did this.'

"The servants said to him, 'Will you then have us go and gather them up?'

29 "But he said, 'No, lest while you gather up the weeds,

you pull up also the wheat with them.

30 (Mt 3:12) Let both grow together until the harvest, and in the time

of harvest I will say to the reapers: Gather up the weeds first

and bind them in bundles to burn them, but gather the wheat into my barn.'"



[24] Another parable put he forth unto them, saying, The kingdom of heaven

is likened unto a man which sowed good seed in his field:

[25] But while men slept, his enemy came and sowed tares among the wheat,

and went his way.

[26] But when the blade was sprung up, and brought forth fruit, then

appeared the tares also.

[27] So the servants of the householder came and said unto him, Sir, didst

not thou sow good seed in thy field? from whence then hath it tares?

[28] He said unto them, An enemy hath done this. The servants said unto him,

Wilt thou then that we go and gather them up?

[29] But he said, Nay; lest while ye gather up the tares, ye root up also

the wheat with them.

[30] Let both grow together until the harvest: and in the time of harvest I

will say to the reapers, Gather ye together first the tares, and bind them

in bundles to burn them: but gather the wheat into my barn.



Mark 4:30-34



The Parable of the Mustard Seed

Mt 13:31-32; Lk 13:18-19



30 He said, "To what shall we liken the kingdom of God, or with what parable

shall we compare it?

31 It is like a grain of mustard seed which, when it is sown in the ground,

is the smallest seed on earth.

32 Yet when it is sown, it grows up and becomes greater than all shrubs,

and shoots out great branches, so that the birds of the air

may nest in its shade."



[30] And he said, Whereunto shall we liken the kingdom of God? or with what

comparison shall we compare it?

[31] It is like a grain of mustard seed, which, when it is sown in the

earth, is less than all the seeds that be in the earth:

[32] But when it is sown, it groweth up, and becometh greater than all

herbs, and shooteth out great branches; so that the fowls of the air may

lodge under the shadow of it.



The Use of Parables

Mt 13:34-35



33 (Jn 16:12) With many such parables He spoke the word to them as they were

able to hear it.

34 (Mk 4:10; Lk 24:27) Without a parable He did not speak to them.

But when they were alone, He expounded on all things to His disciples.



[33] And with many such parables spake he the word unto them, as they were

able to hear it.

[34] But without a parable spake he not unto them: and when they were alone,

he expounded all things to his disciples.



Matthew 13:31-52



The Parables of the Mustard Seed and the Yeast

Mk 4:30-32; Lk 13:18-21



31 (Mt 13:24; Mk 4:30-32) He told them another parable, saying,

"The kingdom of heaven is like a grain of mustard seed

which a man took and sowed in his field.

32 (Eze 31:6; Da 4:12) This indeed is the least of all seeds, but when

it has grown, it is the greatest among herbs and is a tree, so that the birds

of the air come and lodge in its branches."

33 (Lk 13:21; Gal 5:9) He told them another parable: "The kingdom of heaven

is like yeast which a woman took and mixed in sixty pounds

[Gk. 3 sata, about 22 liters each.] of meal until it had leavened

the whole batch."



[31] Another parable put he forth unto them, saying, The kingdom of heaven

is like to a grain of mustard seed, which a man took, and sowed in his

field:

[32] Which indeed is the least of all seeds: but when it is grown, it is the

greatest among herbs, and becometh a tree, so that the birds of the air come

and lodge in the branches thereof.

[33] Another parable spake he unto them; The kingdom of heaven is like unto

leaven, which a woman took, and hid in three measures of meal, till the

whole was leavened.



The Use of Parables

Mk 4:33-34



34 (Mk 4:33-34; Jn 16:25) Jesus said all these things to the crowds

in parables. And without a parable He did not speak to them,

35 (Ps 78:2; Ro 16:25-26) to fulfill what was spoken by the prophet,

saying:

"I will open My mouth in parables;

I will say things which have been kept secret since the foundation

of the world." [Ps 78:2.]



[34] All these things spake Jesus unto the multitude in parables; and

without a parable spake he not unto them:

[35] That it might be fulfilled which was spoken by the prophet, saying, I

will open my mouth in parables; I will utter things which have been kept

secret from the foundation of the world.



The Parable of the Weeds Explained



36 (Mt 13:1) Then Jesus sent the crowds away and went into the house.

And His disciples came to Him, saying,

"Explain to us the parable of the weeds of the field."

37 He answered, "He who sows the good seed is the Son of Man,

38 (Jn 8:44; Ac 13:10) the field is the world, and the good seed a

re the sons ofthe kingdom. But the weeds are the sons of the evil one.

39 (Mt 24:3; Joel 3:13) The enemy who sowed them is the devil,

the harvest is the end of the world, and the reapers are the angels.

40 "Therefore as the weeds are gathered and burned in the fire, so shall

it be in the end of this world.

41 (Mt 24:31; 18:7) The Son of Man shall send out His angels, and they shall

gather out of His kingdom all things that offend, and those who do evil,

42 (Mt 8:12; 13:50; 22:13) and will throw them into a fiery furnace.

There will be wailing and gnashing of teeth.

43 (Da 12:3; Mt 11:15) Then the righteous will shine forth as the sun

[Da 12:3.] in the kingdom of their Father. Whoever has ears to hear,

let him hear.



[36] Then Jesus sent the multitude away, and went into the house: and his

disciples came unto him, saying, Declare unto us the parable of the tares of

the field.

[37] He answered and said unto them, He that soweth the good seed is the Son

of man;

[38] The field is the world; the good seed are the children of the kingdom;

but the tares are the children of the wicked one;

[39] The enemy that sowed them is the devil; the harvest is the end of the

world; and the reapers are the angels.

[40] As therefore the tares are gathered and burned in the fire; so shall it

be in the end of this world.

[41] The Son of man shall send forth his angels, and they shall gather out

of his kingdom all things that offend, and them which do iniquity;

[42] And shall cast them into a furnace of fire: there shall be wailing and

gnashing of teeth.

[43] Then shall the righteous shine forth as the sun in the kingdom of their

Father. Who hath ears to hear, let him hear.



The Parable of the Hidden Treasure



44 (Isa 55:1; Pr 23:23) "Again, the kingdom of heaven is like treasure

hidden in a field, which a man found and hid. And with joy over it he goes

and sells all that he has and buys that field.



[44] Again, the kingdom of heaven is like unto treasure hid in a field; the

which when a man hath found, he hideth, and for joy thereof goeth and

selleth all that he hath, and buyeth that field.



The Parable of the Pearl of Great Price



45 "Again, the kingdom of heaven is like a merchant seeking beautiful pearls,

46 who, on finding one pearl of great price, went and sold all that he had

and bought it.



[45] Again, the kingdom of heaven is like unto a merchant man, seeking

goodly pearls:

[46] Who, when he had found one pearl of great price, went and sold all that

he had, and bought it.



The Parable of the Net



47 (Mt 4:19) "Again, the kingdom of heaven is like a net that was cast

into the sea and gathered all kinds of fish.

48 When it was full, they drew it to shore, sat down, and gathered the good

into baskets, but threw the bad away.

49 (Mt 13:39) So shall it be at the end of the world.

The angels will come out and separate the evil from the righteous

50 (Mt 8:12; 13:42) and throw them into the fiery furnace.

There will be wailing and gnashing of teeth."



[47] Again, the kingdom of heaven is like unto a net, that was cast into the

sea, and gathered of every kind:

[48] Which, when it was full, they drew to shore, and sat down, and gathered

the good into vessels, but cast the bad away.

[49] So shall it be at the end of the world: the angels shall come forth,

and sever the wicked from among the just,

[50] And shall cast them into the furnace of fire: there shall be wailing

and gnashing of teeth.



Treasures New and Old



51 (Mt 13:11) Jesus said to them, "Have you understood all of these things?"

They said to Him, "Yes, Lord."

52 (Mt 12:35; 23:34) Then He said to them, "Therefore every scribe who is

discipled for the kingdom of heaven is like a man

who is master of the household who brings out of his treasure new

and old things."



[51] Jesus saith unto them, Have ye understood all these things? They say

unto him, Yea, Lord.

[52] Then said he unto them, Therefore every scribe which is instructed unto

the kingdom of heaven is like unto a man that is an householder, which

bringeth forth out of his treasure things new and old.



The Rejection of Jesus at Nazareth

Mk 6:1-6; Lk 4:16-30



53 When Jesus finished these parables, He departed from there.

54 (Mt 2:23; 4:23) When He came to His own country, He taught them

in their synagogue, so that they were astonished, and said,

"Where did this Man get this wisdom and these mighty works?

55 (Mk 6:3; Lk 3:23) Is He not the carpenter's son? Is His mother not

called Mary? And are not His brothers James and Joseph and Simon and Judas?

56 And His sisters, are they not all with us? Where then did this Man

get all these things?"

57 (Lk 4:24; Jn 4:44) And they took offense at Him.

But Jesus said to them,

"A prophet is not without honour except in his own country

and in his own house."

58 And He did not do many mighty works there because of their unbelief.



[53] And it came to pass, that when Jesus had finished these parables, he

departed thence.

[54] And when he was come into his own country, he taught them in their

synagogue, insomuch that they were astonished, and said, Whence hath this

man this wisdom, and these mighty works?

[55] Is not this the carpenter's son? is not his mother called Mary? and his

brethren, James, and Joses, and Simon, and Judas?

[56] And his sisters, are they not all with us? Whence then hath this man

all these things?

[57] And they were offended in him. But Jesus said unto them, A prophet is

not without honour, save in his own country, and in his own house.

[58] And he did not many mighty works there because of their unbelief.



Mark 4:35-41



The Calming of a Storm

Mt 8:23-27; Lk 8:22-25



35 (Mt 8:18; Lk 8:22) That same day, when the evening came, He said to them,

"Let us go cross to the other side."

36 (Mk 3:9; 4:1) When they had sent the crowd away, they took Him in the boat

just as He was. There were also other little boats with Him.

37 A great wind storm arose, and the waves splashed into the boat,

so that it was now filling the boat.

38 He was in the stern asleep on a pillow. They woke Him and said,

"Teacher, do You not care that we are perishing?"

39 (Job 38:11; Ps 89:9) He rose and rebuked the wind, and said to the sea,

"Peace, be still!" Then the wind ceased and there was a great calm.

40 (Mt 14:31; Lk 8:25) He said to them, "Why are you so fearful?

How is that you have no faith?"

41 They feared greatly and said to one another,

"What kind of Man is He, that even the wind and the sea obey Him?"



[35] And the same day, when the even was come, he saith unto them, Let us

pass over unto the other side.

[36] And when they had sent away the multitude, they took him even as he was

in the ship. And there were also with him other little ships.

[37] And there arose a great storm of wind, and the waves beat into the

ship, so that it was now full.

[38] And he was in the hinder part of the ship, asleep on a pillow: and they

awake him, and say unto him, Master, carest thou not that we perish?

[39] And he arose, and rebuked the wind, and said unto the sea, Peace, be

still. And the wind ceased, and there was a great calm.

[40] And he said unto them, Why are ye so fearful? how is it that ye have no

faith?

[41] And they feared exceedingly, and said one to another, What manner of

man is this, that even the wind and the sea obey him?



Matthew 8:23-27



The Calming of a Storm



Mk 4:35-41; Lk 8:22-25



23 Then He entered the boat, and His disciples followed Him.

24 Suddenly a great storm arose on the sea, so that the boat was covered

with the waves. But He was asleep.

25 His disciples went to Him and awoke Him, saying, "Lord, save us!

We are perishing!"

26 (Mt 6:30; Ps 65:7) He replied, "Why are you fearful,

O you of little faith?" Then He rose and rebuked the winds and the sea.

And there was a great calm.

27 (Mk 1:27) The men were amazed, saying, "What kind of Man is this that

even the winds and the sea obey Him!"



[23] And when he was entered into a ship, his disciples followed him.

[24] And, behold, there arose a great tempest in the sea, insomuch that the

ship was covered with the waves: but he was asleep.

[25] And his disciples came to him, and awoke him, saying, Lord, save us: we

perish.

[26] And he saith unto them, Why are ye fearful, O ye of little faith? Then

he arose, and rebuked the winds and the sea; and there was a great calm.

[27] But the men marvelled, saying, What manner of man is this, that even

the winds and the sea obey him!



Luke 8:22-25



The Calming of a Storm

Mt 8:23-27; Mk 4:35-41



22 (Mt 8:23-27) One day He went into a boat with His disciples,

and He said to them, "Let us go over to the other side of the lake."

So they launched out.

23 As they sailed, He fell asleep. Then a wind storm came down on the lake,

and they were filling with water, and were in danger.

24 (Ps 65:7; Lk 4:39) They came to Him and awoke Him, saying,

"Master, Master, we are perishing!"

Then He arose and rebuked the wind and the raging of the water.

And they ceased, and there was a calm.

25 He said to them, "Where is your faith?"

Being afraid, they marveled, saying to each other,

"Who then is this Man? He commands even the winds and water,

and they obey Him."



[22] Now it came to pass on a certain day, that he went into a ship with his

disciples: and he said unto them, Let us go over unto the other side of the

lake. And they launched forth.

[23] But as they sailed he fell asleep: and there came down a storm of wind

on the lake; and they were filled with water, and were in jeopardy.

[24] And they came to him, and awoke him, saying, Master, master, we perish.

Then he arose, and rebuked the wind and the raging of the water: and they

ceased, and there was a calm.

[25] And he said unto them, Where is your faith? And they being afraid

wondered, saying one to another, What manner of man is this! for he

commandeth even the winds and water, and they obey him.



2) Our Daily Bread for 8 October 2024 titled



Running for Jesus




Titus 2:1-5



The Teaching of Sound Doctrine



1 (1Ti 1:10; Titus 1:9) But as for you,

teach what is fitting of sound doctrine:

2 (1Ti 3:11; Titus 1:13) Older men should be sober, serious, temperate,

sound in faith, in love, in patience.

3 (1Ti 3:8; 3:11) Likewise, older women should be reverent in behaviour,

and not be false accusers, not be enslaved to much wine, but teachers

of good things,

4 (1Ti 5:14) that they may teach the young women to love their husbands,

to love their children,

5 (1Ti 6:1; Ge 3:16) and to be self-controlled, pure, homemakers, good,

obedient to their own husbands, that the word of God may not be dishonoured.



[1] But speak thou the things which become sound doctrine:

[2] That the aged men be sober, grave, temperate, sound in faith, in

charity, in patience.

[3] The aged women likewise, that they be in behaviour as becometh holiness,

not false accusers, not given to much wine, teachers of good things;

[4] That they may teach the young women to be sober, to love their husbands,

to love their children,

[5] To be discreet, chaste, keepers at home, good, obedient to their own

husbands, that the word of God be not blasphemed.



Psalm 92:12-14



12 The righteous shall flourish like the palm tree

and grow like a cedar in Lebanon.

13 Those that are planted in the house of the Lord

shall flourish in the courts of our God.

14 They shall still bring forth fruit in old age;

they shall be filled with vitality and foliage,



[12] The righteous shall flourish like the palm tree: he shall grow like a

cedar in Lebanon.

[13] Those that be planted in the house of the LORD shall flourish in the

courts of our God.

[14] They shall still bring forth fruit in old age; they shall be fat and

flourishing;



When people think about the 100-meter dash, current world-record holder Usain

Bolt might come to mind. But we can't forget about Julia "Hurricane" Hawkins.

In 2021, Julia crossed the finish line before all other runners to win the

100-meter dash in the Louisiana Senior Games. Her time was a bit slower than

Bolt's 9.58 seconds-just over 60 seconds. But she was also 105 years old!



There's a lot to like about a woman who's still running sprints at her age.

And there's a lot to like about believers in Jesus who never stop running the

race with Him as their goal (Hebrews 12:1-2). The psalmist says this about the

faithful in the later stages of life: "The righteous will flourish like a palm

tree, . . . they will still bear fruit in old age, they will stay fresh and

green" (92:12-14).



Older believers who follow this kind of standard can find further instruction

in the apostle Paul's letter to Titus. Seasoned men are to be "sound in faith,

in love and in endurance" (Titus 2:2), and senior women are "to teach what

is good" (v. 3).



There's no call for older believers to stop running the race. Maybe not the

way Julia does on the track, but in ways that honour God as He provides the

strength they need. Let's all run the race to serve Him and others well.



By: Dave Branon



Reflect & Pray



What are some things you can do to reach others for Christ and help them

grow in faith? How can you encourage other believers to serve as they can?



Dear Jesus, thank You for every day you give me.

No matter my age, help me to strive to run the race for Your honour.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 3 - The Promise of Completion



Philippians 1:6



6 (1Co 1:8; Jn 6:29) I am confident of this very thing,

that He who began a good work in you will perfect it

until the day of Jesus Christ.



6 being confident of this very thing, that he which hath begun

a good work in you will perform it until the day of Jesus Christ:



"Elizabeth is a good student", the note on the side of the report card read,

"but she doesn't finish what she starts. She has a lot of good ideas, but

rarely brings then to completion."

Many of us are like Elizabeth. We start into a new venture with high hopes

and great motivation. But somewhere along the way, we become discouraged.

Someone tells us that our ideas are stupid, or that we are not capable of

doing what we dream. We get a particularly difficult hurdle and give up.

Sometimes we fell the Christian like is like that, too. We start well, and

believe that in Christ we can accomplish anything. But then our prayers

become rote, our Bible reading ritual. We can't seem to regain that sense

of God's presence; we have, we conclude, "Lost our first love." (Rev 2)

But God has a different perspective. He began the work of salvation in us;

he leads and guides us in his will, and he will complete what he has begun.

Often we fail to see God's grace in the ongoing process of walking with him

because his agenda is different from ours. We know what we want to see

happen in our lives; God knows what needs to happen.

"When I first came into a relationship with Christ," one woman explained,

"I knew I had a lot of changing to do. But, strangely enough, the things God

changed weren't on my list at all!"

When God begins his work in our lives, he has a plan for our maturity.

He is the Alpha and Omega, the Beginning and the End. And what God

has begun, he will finish.



Application



a) Have I ever tried to "decide" for God what problems in my life

needed dealing with?



b) Has God ever pointed out issues that were a surprise to me?



c) How can today's verse help me relax in God's will and

have confidence in the direction of my life?



4) From Prosperity Promises - Kenneth Copeland



2 Cor 9:6



6 But this I say: He who sows sparingly will also reap sparingly,

and he who sows bountifully will also reap bountifully.



6 But this I say, He which soweth sparingly shall reap also sparingly;

and he which soweth bountifully shall reap also bountifully.



5) From a Book called God's Promises for you:



When you are Worried Over Money



1 Tim 6:6-10



6 But godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain

that we can carry nothing out.

8 If we have food and clothing, we shall be content with these things.

9 But those who desire

to be rich fall into temptation and a snare and into many foolish

and harmful lusts, which drown men in ruin and destruction.

10 For the love of money is the root of all evil.

While coveting after money, some have strayed from the faith

and pierced themselves through with many sorrows.

He is a shield to those who put their trust in Him.



6 But godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain

we can carry nothing out.

8 And having food and raiment let us be therewith content.

9 But they that will

be rich fall into temptation and a snare, and into many foolish

and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil:

which while some coveted after, they have erred from the faith,

and pierced themselves through with many sorrows.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



8th Day of the Month



a) Pray that the Church will deepen its commitment to prayer

and never cease to call upon God



(

Is 62:6



6 (Isa 52:8; Ps 74:2) I have set watchmen on your walls, O Jerusalem,

who shall never hold their peace day nor night.

You who remind the Lord, do not keep silent;



6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold

their peace day nor night: ye that make mention of the LORD, keep not silence,



Ps 5:3



3 (Ps 79:10; 80:5) O Lord, in the morning You will hear my voice;

in the morning I will direct my prayer to You, and I will watch expectantly.



3 My voice shalt thou hear in the morning, O LORD;

In the morning will I direct my prayer unto thee, and will look up.



Ps 55:17



17 Evening and morning and at noon, I will make my complaint and murmur,

and He will hear my voice.



17 Evening, and morning, and at noon, will I pray, and cry aloud:

And he shall hear my voice.



)



b) Pray for the province of Manitoba



I) Pray for the leaders of Manitoba, that God's Spirit would influence them

to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings

and for all who are in authority, that we may lead a quiet and peaceful life

in all godliness and honesty,

3 (1Ti 1:1; Lk 1:47) for this is good and

acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved and to come

to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign

and booklet to turn many hearts to Jesus .





Conclusion:



Pray to the Lord and pray to seed and reap bountifully and to calm the storms.



Pray to the Lord: "Dear Jesus, thank You for every day you give me.

No matter my age, help me to strive to run the race for Your honour."



Pray to the Lord and pray to know He will complete the work he needs

to do for you.



Pray to the Lord and pray to reap bountifully.



Pray to the Lord and pray not to love money.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Church will deepen its commitment to prayer

and never cease to call upon God.



Pray that the persecutors of Christians in Oman will be drawn to Christ

through the forgiveness and love of His followers.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Google Gemini reviews Doctor Who - Age of Steel

## Doctor Who: Age of Steel - A Middling Cyberman Adventure (Based on [http://www.chakoteya.net/DoctorWho/28-6.htm](http://www.chakoteya.net/DoctorWho/28-6.htm))



"Age of Steel" picks up directly from "Rise of the Cybermen" as the Tenth Doctor (David Tennant) and Rose Tyler face the Cybermen threat head-on. Here's a review based on the information from the transcript website:



**Continuing the Cyberman Saga:**



**Upping the Stakes:** The Doctor and Rose find themselves trapped on a parallel Earth overrun by the Cybermen. The episode raises the stakes following the events of the previous episode.

**Mickey Steps Up:** Mickey Smith, Rose's former boyfriend, plays a more prominent role in this episode, showcasing his bravery and resourcefulness.



**Cyberman Intrigue:**



**Origin Story:** The episode delves deeper into the origins of the Cybermen in this parallel world, offering some new twists on their classic mythology.

**Emotional Conversion:** The episode explores the emotional toll of cyber-conversion, adding a layer of depth to the Cybermen beyond just cold, robotic villains.



**Potential Weaknesses:**



**Recycled Plot Beats:** The website suggests the episode might rely heavily on elements established in "Rise of the Cybermen," potentially feeling repetitive for some viewers.

**Unremarkable Resolution:** The website hints that the resolution to the Cybermen threat might feel somewhat underwhelming.



**Overall Impression:**



"Age of Steel" is a decent follow-up to "Rise of the Cybermen," continuing the story and exploring the Cybermen threat in more detail. Mickey's expanded role is a highlight, and the exploration of Cyberman origins is interesting. However, the episode might feel repetitive for viewers who just watched the previous one, and the resolution might be less than satisfying.



**Rating:** 3/5 stars (based solely on the first episode)



**Additional Notes:**



Consider searching for reviews that cover the whole episode, not just the first part.

Look for reviews mentioning specific aspects you're interested in, such as the development of the Cyberman mythology, Mickey's character arc, and the effectiveness of the cliffhangers and resolution.



**Overall, "Age of Steel" is a functional episode that might not stand out on its own. However, fans of the Cybermen and those invested in the story arc from the previous episode will likely find it enjoyable.**

ChatGPT reviews Doctor Who - The Doctor's Daughter

**"Doctor Who: The Doctor's Daughter" - Review**



In "The Doctor's Daughter," the Tenth Doctor

(David Tennant), Donna Noble (Catherine Tate),

and Martha Jones (Freema Agyeman) land on the

planet Messaline. The Doctor unexpectedly

encounters a genetically created soldier,

Jenny, who is derived from his own DNA, thus

becoming "The Doctor's Daughter."



**Plot Summary:**



The Doctor, Donna, and Martha are thrust into

a war between humans and the Hath, a fish-like

alien race. The Doctor's hand is used to create

Jenny, a warrior bred to fight in this conflict.

The episode focuses on the Doctor’s reluctance

to accept Jenny as his daughter, given his

aversion to violence and war. Meanwhile,

Martha is separated from the group, bonding

with the Hath and trying to mediate peace.

Jenny quickly shows potential for change,

challenging the Doctor’s view of her as

merely a soldier.



As the Doctor and Jenny race to stop the war,

Donna uncovers that the war is based on

misunderstandings. Jenny earns the Doctor’s

trust, but the episode ends tragically as

she is shot and dies in his arms. However,

in the final moments, Jenny revives, hinting

at future adventures.



**Themes and Character Development:**



1. **Parenthood and Legacy:** The Doctor

struggles with his role as Jenny’s

father. His reluctance to accept her

highlights his trauma from losing his

family and Gallifrey.



2. **Pacifism vs. Violence:** The Doctor

constantly emphasizes peace, while Jenny

embodies the warrior side of him. Her

journey toward embracing peace reflects

the Doctor’s own moral code.



3. **Donna’s Insight:** Donna once again

shows her sharp intellect, figuring out

that the war has been ongoing for just

seven days, built on misinformation.



**Strengths:**



- **Jenny's Character:** Jenny brings a

new dynamic to the Doctor, challenging

his views on family and violence. Her

energetic performance adds emotional

weight to the story.



- **Donna’s Role:** Donna continues to

shine with her intelligence and empathy.

Her connection with the Doctor deepens

through this shared experience.



- **Moral Complexity:** The episode

delves into the Doctor’s inner conflict,

as he grapples with his values against

Jenny’s nature as a soldier.



**Weaknesses:**



- **Rushed Plot:** The pacing feels a

bit rushed, especially in developing

the war's resolution and the conflict

between the humans and Hath.



- **Underused Martha:** Martha’s

subplot, while interesting, is sidelined

and lacks the depth given to Jenny’s

relationship with the Doctor.



**Conclusion:**



"The Doctor's Daughter" is a poignant,

emotionally charged episode that explores

family, pacifism, and legacy. Jenny's

introduction is compelling, though some

aspects feel underdeveloped.



**Rating: 7/10**

Strong emotional moments, but plot is rushed.
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