ChatGPT reviews Doctor Who - Remembrance of the Daleks

Certainly! Here's a review of all parts of "Doctor Who: Remembrance of the Daleks," based on the transcript from the website you provided. I will evaluate each part in terms of narrative, character development, pacing, and overall impact, and then rate them out of 10.



### Part One



**Summary:**

The Doctor and Ace arrive in London, 1963, near Coal Hill School, where the Doctor left the Hand of Omega, a powerful Time Lord device, many years earlier. The Daleks, divided into two warring factions—the Imperial Daleks and the Renegade Daleks—have tracked the Hand of Omega to Earth and seek to use it for their own purposes. The Doctor teams up with a military unit led by Group Captain Gilmore, while Ace gets involved in the action, using her street smarts and a baseball bat to combat the Daleks. The episode ends with the shocking reveal of a Dalek hovering up the stairs, a moment that challenges the previously perceived limitation of Daleks.



**Review:**

Part One is a strong start, blending nostalgia with modern (for the time) Doctor Who storytelling. The return to the setting of the first-ever episode of Doctor Who provides a sense of continuity and history, while the warring Dalek factions introduce a fresh dynamic. The introduction of military elements, with Group Captain Gilmore and his team, adds a sense of urgency and realism to the story. Ace's character shines, showcasing her as a resourceful and brave companion. The cliffhanger is iconic, with the Dalek's ability to hover breaking a long-standing limitation and adding to the menace of the Daleks.



**Rating: 9/10**



### Part Two



**Summary:**

The Doctor begins to manipulate events, using both factions of Daleks against each other while working to secure the Hand of Omega. The military unit faces off against the Daleks, with Ace proving her worth by taking down a Dalek with a makeshift weapon. The Renegade Daleks' human agents are revealed, adding a layer of conspiracy to the plot. The Doctor's plan starts to take shape as he maneuvers both sides. The episode ends with the Doctor confronting the Imperial Daleks and the black Supreme Dalek.



**Review:**

Part Two deepens the narrative with the Doctor's manipulations and strategic planning, showcasing his more cunning and enigmatic side. The continued focus on Ace as a capable and active participant in the action further develops her character. The introduction of the human agents working with the Renegade Daleks adds complexity and heightens the stakes. The interactions between the Doctor and the Daleks are tense, and the story continues to build momentum. The cliffhanger, with the Doctor confronting the Supreme Dalek, is intense and sets the stage for further developments.



**Rating: 9/10**



### Part Three



**Summary:**

The Doctor’s plan becomes more apparent as he manipulates the Dalek factions into a direct conflict. The Renegade Daleks continue their search for the Hand of Omega, while the Imperial Daleks attempt to seize control. The Doctor uses the Hand of Omega as bait, leading the Imperial Daleks into a trap. Meanwhile, Ace faces off against a Dalek with a rocket launcher in one of the episode's most memorable action scenes. The cliffhanger occurs when the Doctor seemingly hands over the Hand of Omega to the Imperial Daleks.



**Review:**

Part Three is action-packed, with the conflict between the Dalek factions escalating. The Doctor’s strategy begins to pay off, revealing his clever manipulation of events. Ace's showdown with the Dalek is a standout moment, reinforcing her role as a strong and capable companion. The pacing is brisk, with a mix of action, strategy, and character moments keeping the viewer engaged. The cliffhanger, where it appears that the Doctor has given the Imperial Daleks what they want, raises the tension to new heights.



**Rating: 9/10**



### Part Four



**Summary:**

The final part sees the Doctor's plan reach its climax. The Hand of Omega is revealed to be a trap, with the device destroying the Imperial Dalek mothership and causing Skaro's sun to go supernova, obliterating the Dalek homeworld. The Renegade Daleks are also defeated, with the Doctor delivering a powerful message to the Dalek Emperor/Davros, leading to its self-destruction. The story concludes with the Doctor and Ace reflecting on the consequences of their actions and the destruction of Skaro.



**Review:**

Part Four delivers a powerful and satisfying conclusion to the story. The Doctor's manipulation of the Daleks is revealed to be both brilliant and ruthless, highlighting the darker aspects of his character. The destruction of Skaro is a significant moment in Doctor Who lore, and the final confrontation with the Dalek Emperor/Davros is tense and emotionally charged. Ace's character continues to shine, particularly in her final moments with the Doctor, where they reflect on the events that have unfolded. The pacing is strong, and the resolution is both impactful and thought-provoking.



**Rating: 9.5/10**



### Overall Rating and Final Thoughts



"Remembrance of the Daleks" is a standout story in the classic Doctor Who series, blending action, nostalgia, and strong character moments into a cohesive and compelling narrative. The return to 1963 and the use of continuity from the first-ever Doctor Who episode provide a rich backdrop, while the Doctor's strategic manipulation of the Daleks showcases his intellect and cunning. Ace's development as a companion is a highlight, and the destruction of Skaro is a significant moment in the series' history. The story is well-paced, with each part building towards a satisfying and dramatic conclusion.



Here are the individual and overall ratings:



- **Part One: 9/10**

- **Part Two: 9/10**

- **Part Three: 9/10**

- **Part Four: 9.5/10**



**Overall Rating: 9.1/10**



"Remembrance of the Daleks" is a classic and well-regarded story that successfully balances action, character development, and deepening the show's mythology. It is a must-watch for fans and is often considered one of the best stories in the Seventh Doctor's era.

Day 222 of My 4th Bible Study Journey - 9 August 2024 reflections

Day 222, 9 August 2024



1) Jeremiah 23,24,25



Jeremiah 23:1-32



Jeremiah 23



The Righteous Branch



1 (Jer 10:21; 2:8) Woe to the shepherds who destroy and scatter the sheep

of My pasture! says the Lord.

2 (Ex 32:34) Therefore thus says the Lord God of Israel against the shepherds

that feed My people: You have scattered My flock and driven them away

and have not visited them. I am about to punish you

for the evil of your deeds, says the Lord.

3 (Jer 32:37; 29:14) I will gather the remnant of My flock

out of all countries wherever I have driven them and bring them again

to their folds, and they shall be fruitful and increase.

4 (1Pe 1:5) I will also set up shepherds over them who will feed them;

and they will fear no more, nor be dismayed, nor will they be missing,

says the Lord.

5 (Isa 4:2; 9:7; 11:1-5) The days are coming, says the Lord,

that I will raise up for David a righteous Branch,

and he shall reign as king and deal wisely,

and shall execute justice and righteousness in the earth.

6 (1Co 1:30; Isa 9:6; Jer 33:16) In his days Judah will be saved,

and Israel will dwell safely.

And this is the name by which he will be called:

THE LORD OUR RIGHTEOUSNESS.

7 (Jer 16:14-15; Isa 43:18-19) Therefore, surely the days are coming,

says the Lord, when they will no more say, "As the Lord lives

who brought up the sons of Israel out of the land of Egypt,"

8 (Isa 43:5-6; Am 9:14-15) but, "As the Lord lives who brought up

and led the descendants of the house of Israel out of the north country

and from all countries where I had driven them."

Then they will dwell in their own land.



[1] Woe be unto the pastors that destroy and scatter the sheep of my

pasture! saith the LORD.

[2] Therefore thus saith the LORD God of Israel against the pastors that

feed my people; Ye have scattered my flock, and driven them away, and have

not visited them: behold, I will visit upon you the evil of your doings,

saith the LORD.

[3] And I will gather the remnant of my flock out of all countries whither I

have driven them, and will bring them again to their folds; and they shall

be fruitful and increase.

[4] And I will set up shepherds over them which shall feed them: and they

shall fear no more, nor be dismayed, neither shall they be lacking, saith

the LORD.

[5] Behold, the days come, saith the LORD, that I will raise unto David a

righteous Branch, and a King shall reign and prosper, and shall execute

judgment and justice in the earth.

[6] In his days Judah shall be saved, and Israel shall dwell safely: and

this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

[7] Therefore, behold, the days come, saith the LORD, that they shall no

more say, The LORD liveth, which brought up the children of Israel out of

the land of Egypt;

[8] But, The LORD liveth, which brought up and which led the seed of the

house of Israel out of the north country, and from all countries whither I

had driven them; and they shall dwell in their own land.



Lying Prophets



9 (Hab 3:16) My heart is broken within me,

because of the prophets;

all my bones shake;

I am like a drunken man,

like a man overcome by wine,

because of the Lord,

and because of His holy words.

10 (Ps 107:34; Jer 9:2) For the land is full of adulterers;

for the land mourns because of the curse.

The pleasant places of the wilderness have dried up.

And their course is evil

and their might is not right.

11 (Jer 6:13; Zep 3:4) For both prophet and priest are profane;

indeed, in My house I have found their wickedness,

says the Lord.

12 (Ps 35:6; Jer 11:23) Therefore their way will be as slippery ways to them;

they shall be driven into the darkness

and fall in it;

for I will bring disaster upon them,

even the year of their punishment,

says the Lord.

13 (Jer 2:8; Isa 9:16) In addition, I have seen folly

in the prophets of Samaria.

They prophesied by Baal

and caused My people Israel to err.

14 (Isa 1:9-10; Jer 29:23) I have seen also among the prophets of Jerusalem

a horrible thing.

They commit adultery and walk in lies.

They also strengthen the hands of evildoers,

so that no one repents from his wickedness.

All of them are as Sodom to Me

and her inhabitants as Gomorrah.

15 (Jer 8:14; 9:15) Therefore thus says the Lord of Hosts

concerning the prophets:

"I will feed them with wormwood

and make them drink the water of gall,

for from the prophets of Jerusalem

profaneness has gone out into all the land."

16 (Jer 14:14; 27:9-10) Thus says the Lord of Hosts:

Do not listen to the words of the prophets who prophesy to you.

They lead you into vanity;

they speak a vision of their own heart

and not out of the mouth of the Lord.

17 (Mic 3:11; Jer 8:11; 13:10) They still say to those who despise Me,

"The Lord has said, 'You will have peace'";

and they say to everyone who walks after the imagination of his own heart,

"No evil will come upon you."

18 (Jer 23:22; 1Co 2:16) For who has stood in the counsel of the Lord

and has perceived and heard His word?

Who has given heed to His word and listened to it?

19 (Jer 25:32; 30:23) Look, a whirlwind of the Lord

has gone forth in fury,

a tempestuous whirlwind.

It will fall tempestuously upon the head of the wicked.

20 (Jer 30:24; Ge 49:1; Zec 1:6) The anger of the Lord will not turn back

until He has executed and performed

the thoughts of His heart.

In the latter days

you will understand it perfectly.

21 (Jer 14:14; 27:15) I have not sent these prophets,

yet they ran.

I have not spoken to them,

yet they prophesied.

22 (Jer 23:18; 25:5) But if they had stood in My counsel

and had caused My people to hear My words,

then they would have turned them from their evil way

and from the evil of their deeds.

23 (Ps 139:1-10) Am I a God who is near,

says the Lord,

and not a God far off?

24 (1Ki 8:27; Job 22:13-14) Can a man hide himself in secret places

so that I do not see him?

says the Lord.

Do I not fill heaven and earth?

says the Lord.

25 (Jer 23:28; 23:32) I have heard what the prophets have said who prophesy

lies in My name, saying, "I had a dream, I had a dream!"

26 (1Ti 4:1-2) How long shall this be in the heart of the prophets who

prophesy lies? Indeed, they are prophets of the deceit of their own heart,

27 (Jdg 3:7; 8:33-34) who plan to cause My people to forget My name

by their dreams, which they tell to their neighbor, as their fathers have

forgotten My name for Baal.

28 (1Co 3:12-13) The prophet who has a dream, let him tell his dream.

And he who has My word, let him speak My word faithfully.

What is the chaff to the wheat? says the Lord.

29 (Jer 5:14; 20:9) Is not My word like fire, says the Lord,

and like a hammer that breaks the rock in pieces?

30 (Dt 18:20; Ps 34:16) See, therefore I am against the prophets,

says the Lord, who steal My words, each from his neighbor.

31 (Jer 23:17) See, I am against the prophets, says the Lord, who use

their tongues and say, "The Lord says."

32 (Jer 7:8; La 2:14) See, I am against those who prophesy false dreams,

says the Lord, and recount them and cause My people to err by their lies

and reckless boasting. Yet I sent them not nor commanded them.

Therefore they shall not profit this people at all, says the Lord.



[9] Mine heart within me is broken because of the prophets; all my bones

shake; I am like a drunken man, and like a man whom wine hath overcome,

because of the LORD, and because of the words of his holiness.

[10] For the land is full of adulterers; for because of swearing the land

mourneth; the pleasant places of the wilderness are dried up, and their

course is evil, and their force is not right.

[11] For both prophet and priest are profane; yea, in my house have I found

their wickedness, saith the LORD.

[12] Wherefore their way shall be unto them as slippery ways in the

darkness: they shall be driven on, and fall therein: for I will bring evil

upon them, even the year of their visitation, saith the LORD.

[13] And I have seen folly in the prophets of Samaria; they prophesied in

Baal, and caused my people Israel to err.

[14] I have seen also in the prophets of Jerusalem an horrible thing: they

commit adultery, and walk in lies: they strengthen also the hands of

evildoers, that none doth return from his wickedness: they are all of them

unto me as Sodom, and the inhabitants thereof as Gomorrah.

[15] Therefore thus saith the LORD of hosts concerning the prophets; Behold,

I will feed them with wormwood, and make them drink the water of gall: for

from the prophets of Jerusalem is profaneness gone forth into all the land.

[16] Thus saith the LORD of hosts, Hearken not unto the words of the

prophets that prophesy unto you: they make you vain: they speak a vision of

their own heart, and not out of the mouth of the LORD.

[17] They say still unto them that despise me, The LORD hath said, Ye shall

have peace; and they say unto every one that walketh after the imagination

of his own heart, No evil shall come upon you.

[18] For who hath stood in the counsel of the LORD, and hath perceived and

heard his word? who hath marked his word, and heard it?

[19] Behold, a whirlwind of the LORD is gone forth in fury, even a grievous

whirlwind: it shall fall grievously upon the head of the wicked.

[20] The anger of the LORD shall not return, until he have executed, and

till he have performed the thoughts of his heart: in the latter days ye

shall consider it perfectly.

[21] I have not sent these prophets, yet they ran: I have not spoken to

them, yet they prophesied.

[22] But if they had stood in my counsel, and had caused my people to hear

my words, then they should have turned them from their evil way, and from

the evil of their doings.

[23] Am I a God at hand, saith the LORD, and not a God afar off?

[24] Can any hide himself in secret places that I shall not see him? saith

the LORD. Do not I fill heaven and earth? saith the LORD.

[25] I have heard what the prophets said, that prophesy lies in my name,

saying, I have dreamed, I have dreamed.

[26] How long shall this be in the heart of the prophets that prophesy lies?

yea, they are prophets of the deceit of their own heart;

[27] Which think to cause my people to forget my name by their dreams which

they tell every man to his neighbour, as their fathers have forgotten my

name for Baal.

[28] The prophet that hath a dream, let him tell a dream; and he that hath

my word, let him speak my word faithfully. What is the chaff to the wheat?

saith the LORD.

[29] Is not my word like as a fire? saith the LORD; and like a hammer that

breaketh the rock in pieces?

[30] Therefore, behold, I am against the prophets, saith the LORD, that

steal my words every one from his neighbour.

[31] Behold, I am against the prophets, saith the LORD, that use their

tongues, and say, He saith.

[32] Behold, I am against them that prophesy false dreams, saith the LORD,

and do tell them, and cause my people to err by their lies, and by their

lightness; yet I sent them not, nor commanded them: therefore they shall not

profit this people at all, saith the LORD.



False Prophecy



33 (Mal 1:1; Isa 13:1) When this people or the prophet or a priest asks you,

saying, "What is the oracle of the Lord?" you shall then say to them,

"What oracle? I will forsake you, says the Lord."

34 As for the prophet and the priest and the people who say,

"The oracle of the Lord," I will punish that man and his house.

35 Thus each of you will say to his neighbor and to his brother,

"What has the Lord answered?" and, "What has the Lord spoken?"

36 (2Pe 3:16; 2Ki 19:4) And the oracle of the Lord you shall mention

no more, for every man's word will be his oracle.

For you have perverted the words of the living God,

of the Lord of Hosts our God.

37 Thus you will say to that prophet, "What has the Lord answered you?"

and, "What has the Lord spoken?"

38 But if you say, "The oracle of the Lord"; therefore thus says the Lord:

Because you say this word, "The oracle of the Lord," I have also sent to you,

saying, You shall not say, "The oracle of the Lord."

39 (Jer 23:33; Eze 8:18) Therefore, surely, I, even I, will utterly forget you

and cast you and the city that I gave you and your fathers out of My presence.

40 (Jer 20:11; Eze 5:14-15) And I will bring an everlasting reproach upon you

and perpetual shame which shall not be forgotten.



[33] And when this people, or the prophet, or a priest, shall ask thee,

saying, What is the burden of the LORD? thou shalt then say unto them, What

burden? I will even forsake you, saith the LORD.

[34] And as for the prophet, and the priest, and the people, that shall say,

The burden of the LORD, I will even punish that man and his house.

[35] Thus shall ye say every one to his neighbour, and every one to his

brother, What hath the LORD answered? and, What hath the LORD spoken?

[36] And the burden of the LORD shall ye mention no more: for every man's

word shall be his burden; for ye have perverted the words of the living God,

of the LORD of hosts our God.

[37] Thus shalt thou say to the prophet, What hath the LORD answered thee?

and, What hath the LORD spoken?

[38] But since ye say, The burden of the LORD; therefore thus saith the

LORD; Because ye say this word, The burden of the LORD, and I have sent unto

you, saying, Ye shall not say, The burden of the LORD;

[39] Therefore, behold, I, even I, will utterly forget you, and I will

forsake you, and the city that I gave you and your fathers, and cast you

out of my presence:

[40] And I will bring an everlasting reproach upon you, and a perpetual

shame, which shall not be forgotten.



Jeremiah 24



The Good and Bad Figs



1 (Jer 29:2; 2Ch 36:10) The Lord showed me two baskets of figs that were

set before the temple of the Lord after Nebuchadnezzar king of Babylon

had carried away captive Jeconiah the son of Jehoiakim, king of Judah,

and the officials of Judah with the carpenters and smiths from Jerusalem

and brought them to Babylon.

2 (Isa 5:4; 5:7) One basket had very good figs, even like the figs that

are first ripe, and the other basket had very rotten figs,

which were so rotten they could not be eaten.

3 (Am 8:2; Zec 4:2) Then the Lord said to me, "What do you see, Jeremiah?"

And I said, "Figs, the good figs, very good. And the rotten, very rotten,

that are so rotten they cannot be eaten."

4 Again the word of the Lord came to me, saying:

5 (Na 1:7; Zec 13:9) Thus says the Lord the God of Israel:

Like these good figs, so I will acknowledge those who are carried away captive

of Judah, whom I have sent out of this place into the land of the Chaldeans

for their good.

6 (Jer 29:10; 42:10) For I will set My eyes upon them for good,

and I will bring them again to this land. And I will build them up

and not pull them down. And I will plant them and not pluck them up.

7 (Jer 30:22; Heb 8:10) I will give them a heart to know Me,

that I am the Lord; and they will be My people, and I will be their God,

for they will return to Me with their whole heart.

8 (Jer 24:2; 43:1-44:1) But as the rotten figs, which cannot be eaten,

they are so rotten, says the Lord, so I will forsake Zedekiah

the king of Judah and his officials, and the rest of Jerusalem

who remain in this land, and those who dwell in the land of Egypt.

9 (Jer 15:4; 29:18) And I will make them a horror

and an evil to all the kingdoms of the earth, to be a reproach

and a byword, a taunt and a curse, in all places wherever I shall drive them.

10 (Isa 51:19; Eze 5:12-17) I will send the sword, the famine,

and the pestilence among them until they are consumed from

off the land that I gave to them and to their fathers.



Jeremiah 24

[1] The LORD shewed me, and, behold, two baskets of figs were set before the

temple of the LORD, after that Nebuchadrezzar king of Babylon had carried

away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of

Judah, with the carpenters and smiths, from Jerusalem, and had brought them

to Babylon.

[2] One basket had very good figs, even like the figs that are first ripe:

and the other basket had very naughty figs, which could not be eaten, they

were so bad.

[3] Then said the LORD unto me, What seest thou, Jeremiah? And I said, Figs;

the good figs, very good; and the evil, very evil, that cannot be eaten,

they are so evil.

[4] Again the word of the LORD came unto me, saying,

[5] Thus saith the LORD, the God of Israel; Like these good figs, so will I

acknowledge them that are carried away captive of Judah, whom I have sent

out of this place into the land of the Chaldeans for their good.

[6] For I will set mine eyes upon them for good, and I will bring them again

to this land: and I will build them, and not pull them down; and I will

plant them, and not pluck them up.

[7] And I will give them an heart to know me, that I am the LORD: and they

shall be my people, and I will be their God: for they shall return unto me

with their whole heart.

[8] And as the evil figs, which cannot be eaten, they are so evil; surely

thus saith the LORD, So will I give Zedekiah the king of Judah, and his

princes, and the residue of Jerusalem, that remain in this land, and them

that dwell in the land of Egypt:

[9] And I will deliver them to be removed into all the kingdoms of the earth

for their hurt, to be a reproach and a proverb, a taunt and a curse, in all

places whither I shall drive them.

[10] And I will send the sword, the famine, and the pestilence, among them,

till they be consumed from off the land that I gave unto them and to their

fathers.



Jeremiah 25



Seventy Years of Captivity



1 (Jer 36:1; 2Ki 24:1-2) The word that came to Jeremiah concerning

all the people of Judah in the fourth year of Jehoiakim the son of Josiah,

king of Judah, that was the first year of Neb­uchadnezzar king of Babylon,

2 (Jer 18:11) which Jeremiah the prophet spoke to all the people of Judah

and to all the inhabitants of Jerusalem, saying:

3 (Jer 1:2; 11:7) From the thirteenth year of Josiah the son of Amon,

king of Judah, even to this day, these 23 years the word of the Lord

has come to me, and I have spoken to you, rising early and speaking,

but you have not listened.

4 (Jer 25:3; 26:5) The Lord has sent to you all His servants the prophets,

rising early and sending them, but you have not listened nor inclined

your ear to hear.

5 (Jer 7:7; Ge 17:8) They said, "Turn now again everyone from his evil way

and from the evil of your deeds, and dwell in the land that the Lord has

given to you and to your fathers forever and ever.

6 (Dt 8:19; 6:14) And do not go after other gods to serve them

and to worship them, and provoke Me not to anger

with the works of your hands; and I will do you no harm."

7 (2Ki 21:15; Dt 32:21) Yet you have not listened to Me, says the Lord,

that you might provoke Me to anger with the works of your hands

to your own harm.

8 Therefore thus says the Lord of Hosts: Because you have not obeyed My words,

9 (Jer 1:15; 18:16) I will send and take all the families of the north,

says the Lord, and Nebuchadnezzar the king of Babylon, My servant,

and will bring them against this land and its inhabitants,

and against all these surrounding nations; I will utterly destroy them,

and make them an astonishment, a hissing, and perpetual desolations.

10 (Jer 7:34; Eze 26:13) Moreover I will take from them the voice of laughter

and the voice of gladness, the voice of the bridegroom and the voice

of the bride, the sound of the millstones and the light of the candle.

11 (Da 9:2; 2Ch 36:21-22) This whole land shall be a desolation

and an astonishment, and these nations will serve the king of Babylon

seventy years.

12 (Isa 13:19; Jer 29:10) It shall come to pass when seventy years

are finished that I will punish the king of Babylon and that nation,

says the Lord, for their iniquity, and the land of the Chaldeans,

and will make it perpetual desolations.

13 (Jer 1:5; 1:10) I will bring upon that land all My words

which I have pronounced against it, even all that is written in this book,

which Jeremiah has prophesied against all the nations.

14 (Jer 51:6; 27:7; 50:9) For many nations and great kings will make

slaves of them, even them. And I will recompense them according

to their deeds and according to the works of their hands.



[1] The word that came to Jeremiah concerning all the people of Judah in the

fourth year of Jehoiakim the son of Josiah king of Judah, that was the first

year of Nebuchadrezzar king of Babylon;

[2] The which Jeremiah the prophet spake unto all the people of Judah, and

to all the inhabitants of Jerusalem, saying,

[3] From the thirteenth year of Josiah the son of Amon king of Judah, even

unto this day, that is the three and twentieth year, the word of the LORD

hath come unto me, and I have spoken unto you, rising early and speaking;

but ye have not hearkened.

[4] And the LORD hath sent unto you all his servants the prophets, rising

early and sending them; but ye have not hearkened, nor inclined your ear to

hear.

[5] They said, Turn ye again now every one from his evil way, and from the

evil of your doings, and dwell in the land that the LORD hath given unto you

and to your fathers for ever and ever:

[6] And go not after other gods to serve them, and to worship them, and

provoke me not to anger with the works of your hands; and I will do you no

hurt.

[7] Yet ye have not hearkened unto me, saith the LORD; that ye might provoke

me to anger with the works of your hands to your own hurt.

[8] Therefore thus saith the LORD of hosts; Because ye have not heard my

words,

[9] Behold, I will send and take all the families of the north, saith the

LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring

them against this land, and against the inhabitants thereof, and against all

these nations round about, and will utterly destroy them, and make them an

astonishment, and an hissing, and perpetual desolations.

[10] Moreover I will take from them the voice of mirth, and the voice of

gladness, the voice of the bridegroom, and the voice of the bride, the sound

of the millstones, and the light of the candle.

[11] And this whole land shall be a desolation, and an astonishment; and

these nations shall serve the king of Babylon seventy years.

[12] And it shall come to pass, when seventy years are accomplished, that I

will punish the king of Babylon, and that nation, saith the LORD, for their

iniquity, and the land of the Chaldeans, and will make it perpetual

desolations.

[13] And I will bring upon that land all my words which I have pronounced

against it, even all that is written in this book, which Jeremiah hath

prophesied against all the nations.

[14] For many nations and great kings shall serve themselves of them also:

and I will recompense them according to their deeds, and according to the

works of their own hands.



The Cup of God's Wrath



15 (Ps 75:8; Isa 51:17) For thus says the Lord God of Israel to me:

Take the wine cup of this fury at My hand and cause all the nations

to whom I send you to drink it.

16 (Na 3:11; Jer 51:7) They will drink, and totter, and be mad,

because of the sword that I will send among them.

17 (Jer 1:10; 25:28) Then I took the cup from the hand of the Lord

and made all the nations, to whom the Lord had sent me, drink:

18 (Ps 60:3; Jer 24:9) Jerusalem and thecities of Judah and the kings

and the officials, to make them a desolation, an astonishment,

a hissing, and a curse, as it is this day;

19 (Jer 46:2; 46:13-26) Pharaoh king of Egypt, and his servants,

and his officials, and all his people;

20 (Job 1:1; Isa 20:1) and all the foreign people, and all the kings

of the land of Uz, and all the kings of the land of the Philistines

(even Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod);

21 (Jer 48:1-49:22; Ps 137:7)Edom, and Moab, and the children of Ammon;

22 (Jer 47:4) and all the kings of Tyre, and all the kings of Sidon,

and the kings of the coastlands which are beyond the sea;

23 (Jer 9:26; 49:8) Dedan, and Tema, and Buz,

and all who cut the corners of their hair;

24 (2Ch 9:14; Jer 25:20) and all the kings of Arabia, and all the kings

of the foreign people who dwell in the desert;

25 (Ge 10:22; Isa 11:11) and all the kings of Zimri,

and all the kings of Elam, and all the kings of the Medes;

26 (Jer 51:41; 25:9) and all the kings of the north, far and near,

one with another; and all the kingdoms of the earth

which are upon the face of the earth,

and the king of Sheshak shall drink after them.

27 (Jer 25:16; Hab 2:16) Therefore you shall say to them,

Thus says the Lord of Hosts, the God of Israel:

Drink and be drunk and spew and fall and rise no more because

of the sword which I will send among you.

28 (Job 34:33) It will be, if they refuse to take the cup

from your hand to drink, then you will say to them:

Thus says the Lord of Hosts: You shall certainly drink!

29 (Pr 11:31; Eze 38:21) For I am starting to bring calamity

on the city which is called by My name, and should you be utterly unpunished?

You shall not be unpunished. For I will call for a sword upon

all the inhabitants of the earth, says the Lord of Hosts.

30 (Joel 3:16; Am 1:2) Therefore prophesy against them all these words,

and say to them:

The Lord will roar from on high,

and utter His voice from His holy habitation;

He will mightily roar against His fold.

He will give a shout, as those who tread the grapes,

against all the inhabitants of the earth.

31 (Hos 4:1; Joel 3:2) A noise shall come even

to the remote parts of the earth,

for the Lord has a controversy with the nations;

He shall enter into judgment with all flesh.

He shall give those who are wicked to the sword,

says the Lord.

32 (Jer 23:19; Isa 34:2) Thus says the Lord of Hosts:

See, disaster shall go forth

from nation to nation,

and a great whirlwind shall be raised up

from the remote parts of the earth.

33 (Isa 66:16; Ps 79:3) The slain of the Lord on that day will be

from one end of the earth even to the other end of the earth.

They will not be lamented or gathered or buried.

They will be as dung on the ground.

34 (Jer 6:26) Howl, you shepherds, and cry;

and wallow in the ashes, you leaders of the flock.

For the days of your slaughter and of your dispersions are accomplished;

and you will fall like a choice vessel.

35 (Job 11:20; Am 2:14) The shepherds will have no way to flee,

nor the leaders of the flock to escape.

36 (Jer 4:8) A voice of the cry of the shepherds

and a howling of the leaders of the flock shall be heard,

for the Lord has devastated their pasture.

37 (Isa 27:10-11) The peaceable habitations are cut down

because of the fierce anger of the Lord.

38 (Jer 4:7; 5:6) He has left His lair as the lion;

for their land is desolate

because of the fierceness of the oppressor

and because of His fierce anger.



[15] For thus saith the LORD God of Israel unto me; Take the wine cup of

this fury at my hand, and cause all the nations, to whom I send thee, to

drink it.

[16] And they shall drink, and be moved, and be mad, because of the sword

that I will send among them.

[17] Then took I the cup at the LORD's hand, and made all the nations to

drink, unto whom the LORD had sent me:

[18] To wit, Jerusalem, and the cities of Judah, and the kings thereof, and

the princes thereof, to make them a desolation, an astonishment, an hissing,

and a curse; as it is this day;

[19] Pharaoh king of Egypt, and his servants, and his princes, and all his

people;

[20] And all the mingled people, and all the kings of the land of Uz, and

all the kings of the land of the Philistines, and Ashkelon, and Azzah, and

Ekron, and the remnant of Ashdod,

[21] Edom, and Moab, and the children of Ammon,

[22] And all the kings of Tyrus, and all the kings of Zidon, and the kings

of the isles which are beyond the sea,

[23] Dedan, and Tema, and Buz, and all that are in the utmost corners,

[24] And all the kings of Arabia, and all the kings of the mingled people

that dwell in the desert,

[25] And all the kings of Zimri, and all the kings of Elam, and all the

kings of the Medes,

[26] And all the kings of the north, far and near, one with another, and all

the kingdoms of the world, which are upon the face of the earth: and the

king of Sheshach shall drink after them.

[27] Therefore thou shalt say unto them, Thus saith the LORD of hosts, the

God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no

more, because of the sword which I will send among you.

[28] And it shall be, if they refuse to take the cup at thine hand to drink,

then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall

certainly drink.

[29] For, lo, I begin to bring evil on the city which is called by my name,

and should ye be utterly unpunished? Ye shall not be unpunished: for I will

call for a sword upon all the inhabitants of the earth, saith the LORD of

hosts.

[30] Therefore prophesy thou against them all these words, and say unto

them, The LORD shall roar from on high, and utter his voice from his holy

habitation; he shall mightily roar upon his habitation; he shall give a

shout, as they that tread the grapes, against all the inhabitants of the

earth.

[31] A noise shall come even to the ends of the earth; for the LORD hath a

controversy with the nations, he will plead with all flesh; he will give

them that are wicked to the sword, saith the LORD.

[32] Thus saith the LORD of hosts, Behold, evil shall go forth from nation

to nation, and a great whirlwind shall be raised up from the coasts of the

earth.

[33] And the slain of the LORD shall be at that day from one end of the

earth even unto the other end of the earth: they shall not be lamented,

neither gathered, nor buried; they shall be dung upon the ground.

[34] Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye

principal of the flock: for the days of your slaughter and of your

dispersions are accomplished; and ye shall fall like a pleasant vessel.

[35] And the shepherds shall have no way to flee, nor the principal of the

flock to escape.

[36] A voice of the cry of the shepherds, and an howling of the principal of

the flock, shall be heard: for the LORD hath spoiled their pasture.

[37] And the peaceable habitations are cut down because of the fierce anger

of the LORD.

[38] He hath forsaken his covert, as the lion: for their land is desolate

because of the fierceness of the oppressor, and because of his fierce

anger.



2) Our Daily Bread for 9 August 2024 Titles Love in Action



Hebrews 13:15-21



15 (Hos 14:2; Lev 7:12) Through Him, then, let us continually offer

to God the sacrifice of praise, which is the fruit of our lips,

giving thanks to His name.

16 (Ro 12:13; Php 4:18) But do not forget to do good and to share.

For with such sacrifices God is well pleased.

17 (Ac 20:28; Heb 13:7) Obey your leaders and submit to them, for they watch

over your souls as those who must give an account. Let them do this with joy

and not complaining, for that would not be profitable to you.

18 (1Th 5:25; Ac 23:1) Pray for us. For we trust that we have a good

conscience and in all things are willing to live honestly.

19 (Phm 1:22) But I implore you to pray,

that I may be restored to you very soon.



[15] By him therefore let us offer the sacrifice of praise to God

continually, that is, the fruit of our lips giving thanks to his name.

[16] But to do good and to communicate forget not: for with such sacrifices

God is well pleased.

[17] Obey them that have the rule over you, and submit yourselves: for they

watch for your souls, as they that must give account, that they may do it

with joy, and not with grief: for that is unprofitable for you.

[18] Pray for us: for we trust we have a good conscience, in all things

willing to live honestly.

[19] But I beseech you the rather to do this, that I may be restored to you

the sooner.



Benediction and Final Greetings



20 (Zec 9:11; Jn 10:11) Now may the God of peace, who through the blood

of the eternal covenant brought again from the dead our Lord Jesus,

the Great Shepherd of the sheep,

21 (Php 2:13; 2Th 2:17) make you perfect in every good work to do His will,

working in you that which is pleasing in His sight, through Jesus Christ,



[20] Now the God of peace, that brought again from the dead our Lord Jesus,

that great shepherd of the sheep, through the blood of the everlasting

covenant,

[21] Make you perfect in every good work to do his will, working in you that

which is wellpleasing in his sight, through Jesus Christ; to whom be glory

for ever and ever. Amen.



The single mother lived next door to the older gentleman for more than five

years. One day, concerned for her welfare, he rang her doorbell. "I haven't

seen you for about a week," he said. "I was just checking to see if you're all

right." His "wellness check" encouraged her. Having lost her father at a young

age, she appreciated having the kind man watching out for her and her family.



When the free-to-give and priceless-to-receive gift of kindness goes beyond

just being nice, we're serving others by sharing the love of Christ with them.

The writer of Hebrews said believers in Jesus should "continually offer to God

a sacrifice of praise-the fruit of lips that openly profess his name" (Hebrews

13:15). Then, the writer commissioned them to live out their faith, saying,

"Do not forget to do good and to share with others, for with such sacrifices

God is pleased" (v. 16).



Worshiping Jesus by professing His name is a pleasure and privilege. But we

express true love for God when we love like Jesus. We can ask the Holy Spirit

to make us aware of opportunities and empower us to love others well within

our own families and beyond. Through those ministry moments, we will be

sharing Jesus through the powerful message of love in action.



By: Xochitl Dixon



Reflect & Pray



How can you share Jesus' love in a simple and practical way with someone?

How can you be more intentional about consistently putting your kind thoughts

into actions?



Dear Jesus, please help me worship

You by expressing love for others through the things I say and do each day.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 6 Humility and Exaltation



1 Peter 5:6-7



6 (Jas 4:10; Mt 23:12) Humble yourselves under the mighty hand of God,

that He may exalt you in due time.

7 (Ps 55:22; 37:5) Cast all your care upon Him, because He cares for you.



6 Humble yourselves therefore under the mighty hand of God,

that he may exalt you in due time:

7 casting all your care upon him; for he careth for you.



"I was so humble I was given an award for humility," the pastor quipped.

"They gave me a humility plaque - but they had to take it back when I hung it

on my office wall."

Humility is rare among 20th Century Christians. Our pride takes two

seemingly contradictory forms: Self-exaltation and self-denial. But both

focus on self, not on God.

Francois Fenelon, 17th century French archbishop, From his

"Letters of Spiritual Counsel" wrote:

"He who so completely forget himself that he never thinks of self ... is

truly humble. If we had the light to discern it, we should see clearly that

when we think we are humbling ourselves we are exalting ourselves;

when we think we are annihilating ourselves we are seeking out own life."

True humility, as Fenelon implies, means recognising who we are in the light

of who God is. Excess of self-importance and low self-esteem are both

self-centered perspectives; true humility is God-centered.

When we humble ourselves, we become intensely aware of God and less

aware of ourselves. We can focus on his face and get our eyes off our own

image. We can stop worrying about how others perceive us. Such humbling

is difficult - as one 70-year-old saint joked, "It ain't the heat that gets

you, it's the humility." But when we submit to him and fell the weight of the

"Mighty hand of God" upon us, we can forget ourselves, abandon

ourselves to his presence, and cast our cares upon him.



Application



a) What form does my pride usually take - self-exaltation or self-degradation?



b) Why must I humble myself in order for the Lord to lift me up?



c) How can today's verse encourage me when times are tough?





4) From Prosperity Promises - Kenneth Copeland



Proverbs 22:7



7 The rich rules over the poor, and the borrower is servant to the lender.



7 The rich ruleth over the poor, And the borrower is servant to the lender.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



John 14:1 - 7



1 "Let not your heart be troubled. You believe in God. Believe also in Me.

2 In My Father's house are many dwelling places.

If it were not so, I would have told you.

I am going to prepare a place for you.

3 And if I go and prepare a place for you, I will come again

and receive you to Myself,

that where I am, you may be also.

4 You know where I am going, and you know the way."

5 Thomas said to Him, "Lord, we do not know

where You are going. How can we know the way?"

6 Jesus said to him, "I am the way, the truth,

and the life. No one comes to the Father except through Me.

7 If you had known Me, you would have known My Father also.

From now on you do know Him and have seen Him."



1 Let not your heart be troubled: ye believe in God, believe also in me.

2 In my Father's house are many mansions: if it were not so,

I would have told you. I go to prepare a place for you.

3 And if I go and prepare a place for you, I will come again,

and receive you unto myself; that where I am, there ye may be also.

4 And whither I go ye know, and the way ye know.

5 Thomas saith unto him, Lord, we know not whither thou goest;

and how can we know the way?

6 Jesus saith unto him, I am the way, the truth, and the life:

no man cometh unto the Father, but by me.

7 If ye had known me, ye should have known my Father also:

and from henceforth ye know him, and have seen him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



New Brunswick



Total population 753900

Muslim population (est.) 4543



Moncton, followed by Fredericton and Saint John, each have a growing Muslim

population in New Brunswick, In 2007, the building that was formerly a Baptist

church was converted into Moncton's 1st mosque. The University of Moncton

also has a Muslim student association hosting prayer services, fellowship

getherings, and outreaches on campus.

Fredericton also has one mosque and a Muslim student association serving the

campuses of the University of New Brunswick and St. Thomas University.

Fredericton's Muslim population consists in 2014 of about 50 families,

and between 300 to 400 university students.

Saint John is home to the 1st Muslim Association for the province,

which also helped foster the Islamic associations of Fredericton and Moncton.

a 'musalla', or prayer location that is not officially structured as a mosque,

has been established in the Uptown area with the intention of seeing it grow

into a 2nd official place of Muslim worship. Demand for this new location has

been primarily for university students moving into the area.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



And



Thank you for praying through the

5 Days of Prayer for Sikhs.



"My name is Kam. I'm 29 years of age, and I grew up Sikh. As a teenager,

I struggled with depression, brokenness, and addiction to

cannabis. I didn't know how to stop or how to get help.



Then a friend invited me to church. As I spent time with Christians

and heard the message of the Gospel, I experienced the

love of Jesus Christ, and it was like nothing I'd known before.

One night I had a dream where I saw Him - a figure surrounded by

light who I knew was Jesus, the light of the world.



As I began to understand the gospel message, I encountered a reassuring and

confident solution to the problem of sin. I knew that I needed a solution

to my sin problem, and I gave my life to Christ.



Slowly, God began to heal my broken heart and my addiction.

Nine years have passed, and I am a devoted husband and a father

to two beautiful boys. I grow deeper in love with Jesus each day.



I ask you to continue praying with me, and others around the world, for Sikhs.

God is the only one who can draw people to Himself. He works in and through

the prayers of His people. I want Sikhs to know the freedom

and healing that is only available through Jesus Christ."



13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



ROMANS 15:13



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



9th Day of the Month



a) Pray a prayer of thanksgiving throughout

the day for God's unfailing love, Mercy, compassion,

faithfulness and provision.



(

Ps 100



A Psalm of thanksgiving.

1 Make a joyful noise unto the Lord, all the earth!

2 (Ps 63:1; 84:2) Serve the Lord with gladness;

come before His presence with singing.

3 (Ps 79:10; 80:5) Know that the Lord, He is God;

it is He who has made us, and not we ourselves;

we are His people, and the sheep of His pasture.

4 (Isa 30:29; Ps 62:8) Enter into His gates with thanksgiving,

and into His courts with praise;

be thankful to Him, and bless His name.

5 (Ps 42:11; 43:5) For the Lord is good; His mercy endures forever,

and His faithfulness to all generations.



Psalm 100



A Psalm of praise.

1 Make a joyful noise unto the LORD, all ye lands.

2 Serve the LORD with gladness: Come before his presence with singing.

3 Know ye that the LORD he is God:

It is he that hath made us, and not we ourselves;

We are his people, and the sheep of his pasture.

4 Enter into his gates with thanksgiving, And into his courts with praise:

Be thankful unto him, and bless his name.

5 For the LORD is good; his mercy is everlasting;

And his truth endureth to all generations.



)



b) Pray that the Lord will lead the Church in finding ways

to wisely and effectively respond to pressing social issues.

(

1 Chr 12:32



32 (Est 1:13) From the sons of Issachar,

those having understanding of times

and what Israel should do: two hundred of their captains

with all their brothers at their command.



32 And of the children of Issachar,

which were men that had understanding of the times,

to know what Israel ought to do; the heads of them were two hundred;

and all their brethren were at their commandment



)



Conclusion:



Pray to the Lord and pray that your pastors and leaders are not deceived.



Pray to the Lord: "Dear Jesus, please help me worship

You by expressing love for others through the things I say and do each day."



Pray to the Lord and pray to be humble in the sight of the Lord.



Pray to the Lord and pray to be neither borrower or lender.



Pray to the Lord and pray to know the Lord is preparing a place for you.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray a prayer of thanksgiving throughout

the day for God's unfailing love, Mercy, compassion,

faithfulness and provision.



Pray that the Lord will lead the Church in finding ways

to wisely and effectively respond to pressing social issues.



Pray for the small number of Qatari Christians who gather covertly for

teaching and worship.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Google Gemini reviews Doctor Who - Kinda

## Kinda: A Trippy and Thought-Provoking Tale



**Kinda** is a unique and often divisive episode of Doctor Who. It's a story steeped in surrealism and philosophical exploration, with a heavy emphasis on the subconscious mind.



**Strengths:**



**Innovative Storytelling:** The episode takes risks and experiments with unconventional narrative techniques, creating a dreamlike atmosphere.

**The Mara:** The Mara, a manifestation of Tegan's fears and insecurities, is a compelling and unsettling antagonist.

**Philosophical Depth:** The story delves into complex themes of identity, consciousness, and the nature of reality.



**Weaknesses:**



**Confusing Plot:** The non-linear narrative and abstract concepts can be challenging to follow for some viewers.

**Uneven Tone:** The story shifts between surreal horror and comedic moments, which can be jarring.

**Pacing Issues:** The episode can feel slow-paced at times, as it focuses on internal character exploration rather than external action.



**Overall:**



**Kinda** is a bold and ambitious story that rewards close attention. It's an acquired taste, but for those who appreciate its experimental approach, it offers a unique and thought-provoking viewing experience.



**Rating:** 7 out of 10



Would you like to know more about specific aspects of the story, such as the characters or the plot?

ChatGPT reviews Doctor Who - Dragonfire

Certainly! Here is a review of all parts of "Doctor Who: Dragonfire," based on the transcript from the website you provided. I'll evaluate each part in terms of narrative, character development, pacing, and overall impact, and then rate them out of 10.



### Part One



**Summary:**

The Doctor and Mel arrive on the planet Svartos at Iceworld, a trading colony. They encounter Sabalom Glitz, a spacefaring rogue, who is searching for a hidden treasure, supposedly guarded by a dragon. Meanwhile, Iceworld’s sinister ruler, Kane, is shown to be a malevolent figure, keeping his subjects under tight control. The Doctor, intrigued by the mystery of the treasure, joins Glitz in his search. The episode ends with a famous and surreal cliffhanger as the Doctor dangles from the edge of a precipice by his umbrella.



**Review:**

Part One introduces an intriguing setting with Iceworld, blending elements of a space opera with the atmosphere of a fantasy quest. The return of Glitz provides continuity from previous stories and adds a roguish charm to the proceedings. Kane’s introduction as a villain sets up a menacing atmosphere. However, the pacing is somewhat slow, with the story taking its time to establish the various plot threads. The cliffhanger, though iconic, is more visually striking than narratively tense.



**Rating: 7/10**



### Part Two



**Summary:**

The Doctor and Glitz continue their search for the treasure, discovering more about Iceworld’s mysterious past. Meanwhile, Mel befriends Ace, a rebellious teenage waitress who becomes central to the story. Ace is revealed to have been transported to Svartos from Earth via a time storm, hinting at a complex backstory. Kane’s sinister plans unfold further as he seeks to gain control over the "dragon." The episode ends with a tense standoff as the Doctor and Glitz come face-to-face with the dragon, which is revealed to be a biomechanical creature.



**Review:**

Part Two picks up the pace, with more action and character development. Ace's introduction is a highlight, as her rebellious nature and complex background add depth to the narrative. The Doctor's interactions with both Glitz and Ace are engaging, showcasing his ability to bring disparate characters together. Kane's character becomes more fleshed out as a villain, and the reveal of the dragon as a biomechanical creature adds a sci-fi twist to the story. The cliffhanger is more effective, setting up the final confrontation.



**Rating: 7.5/10**



### Part Three



**Summary:**

The Doctor uncovers the truth about the dragon: it guards a vital power source, the key to controlling Iceworld. Kane’s ultimate goal is to use this power to free himself from Iceworld’s frozen state and conquer new worlds. Ace and Mel become instrumental in thwarting Kane’s plans, with Ace showing resourcefulness and courage. The Doctor confronts Kane, who meets a chilling end as he exposes himself to direct sunlight, melting in the process. In the end, Glitz takes ownership of Iceworld, and Mel decides to leave the Doctor to travel with Glitz, while Ace joins the Doctor as his new companion.



**Review:**

Part Three delivers a satisfying conclusion to the story, with a mix of action, emotional moments, and character development. The resolution of Kane’s storyline is both dramatic and fitting, with his gruesome demise serving as a memorable end for the villain. The Doctor’s interactions with Ace and Mel highlight his role as a mentor, and Ace’s decision to join him sets up future adventures with a fresh dynamic. Mel’s departure is handled with a light touch, and while it may lack emotional depth, it fits her character’s optimistic nature. The pacing is strong, and the episode ties up the story's threads effectively.



**Rating: 8/10**



### Overall Rating and Final Thoughts



"Dragonfire" is an engaging and enjoyable story that blends elements of space opera, fantasy, and classic Doctor Who adventure. The introduction of Ace as a new companion is a significant highlight, bringing a fresh, rebellious energy to the show. The setting of Iceworld is intriguing, and Kane serves as a suitably menacing villain. While the story has its slower moments, particularly in the first part, it builds to a strong and satisfying conclusion.



Here are the individual and overall ratings:



- **Part One: 7/10**

- **Part Two: 7.5/10**

- **Part Three: 8/10**



**Overall Rating: 7.5/10**



"Dragonfire" stands out for its solid character work, particularly with the introduction of Ace, and its blend of adventure and sci-fi elements. It's a memorable story that successfully transitions from one companion to another while providing an entertaining and cohesive narrative.

Day 221 of My 4th Bible Study Journey - 8 August 2024 reflections

Day 221, 8 August 2024



1) Jeremiah 18,19,20,21

2 Chronicles 36:1-4

2 Kings 23:31-37

2 Chronicles 36:5

Jeremiah 22:1-23

2 Kings 24:5-7

2 Chronicles 36:6-8

2 Kings 24:8-9

Jeremiah 22:24-30



Jeremiah 18



The Potter and the Clay



1 The word which came to Jeremiah from the Lord, saying:

2 (Jer 19:1-2) "Arise and go down to the potter's house,

and there I will cause you to hear My words."

3 Then I went down to the potter's house, and there he was making

something on the wheel.

4 Yet the vessel that he made of clay was spoiled in the hand of the potter;

so he made it again into another vessel,

as seemed good to the potter to make it.

5 Then the word of the Lord came to me, saying:

6 (Isa 64:8; 45:9) O house of Israel, can I not do with you as this potter?

says the Lord. As the clay is in the potter's hand, so are you in My hand,

O house of Israel.

7 (Jer 1:10) At one moment I may speak concerning a nation

and concerning a kingdom to pluck up, and to pull down, and to destroy it.

8 (Jer 26:13; Eze 18:21) If that nation against which I have spoken turns

from its evil, I will relent of the disaster that I thought to do to it.

9 (Jer 1:10; 31:28) Or at another moment I may speak concerning a nation

and concerning a kingdom to build and to plant it.

10 (1Sa 2:30; Eze 33:18) If it does evil in My sight by not obeying My voice,

then I will relent of the good with which I said I would bless it.

11 (2Ki 17:13; Isa 1:16-19) Now therefore speak to the men of Judah

and to the inhabitants of Jerusalem, saying: Thus says the Lord:

Look, I am shaping disaster against you and devising a plan against you.

Repent now, everyone from his evil way, and make your ways

and your deeds good.

12 (Jer 2:25; Isa 57:10) But they say, "There is no hope! But we will walk

after our own devices, and each of us will do according

to the stubbornness of his evil heart."

13 (Jer 5:30; Isa 66:8) Therefore thus says the Lord:

Ask now among the nations,

who has heard such things?

The virgin of Israel

has done a very horrible thing.

14 Shall a man leave the snow of Lebanon,

which comes from the rock of the field?

Shall the cold flowing water that comes from another place

be forsaken?

15 (Isa 57:14; Jer 6:16) Because My people have forgotten Me,

they have burned incense to vain gods

and they have stumbled in their ways

from the ancient paths,

to walk in bypaths,

not on a highway,

16 (Ps 22:7; Jer 25:9 ) to make their land desolate,

and a perpetual hissing;

everyone who passes by shall be astonished

and shake his head.

17 (Jer 2:27; 13:24) I will scatter them before the enemy

as with an east wind;

I will show them the back and not the face

in the day of their calamity.



[1] The word which came to Jeremiah from the LORD, saying,

[2] Arise, and go down to the potter's house, and there I will cause

thee to hear my words.

[3] Then I went down to the potter's house, and, behold, he wrought a work

on the wheels.

[4] And the vessel that he made of clay was marred in the hand of the

potter: so he made it again another vessel, as seemed good to the potter to

make it.

[5] Then the word of the LORD came to me, saying,

[6] O house of Israel, cannot I do with you as this potter? saith the LORD.

Behold, as the clay is in the potter's hand, so are ye in mine hand, O

house of Israel.

[7] At what instant I shall speak concerning a nation, and concerning a

kingdom, to pluck up, and to pull down, and to destroy it;

[8] If that nation, against whom I have pronounced, turn from their evil, I

will repent of the evil that I thought to do unto them.

[9] And at what instant I shall speak concerning a nation, and concerning a

kingdom, to build and to plant it;

[10] If it do evil in my sight, that it obey not my voice, then I will

repent of the good, wherewith I said I would benefit them.

[11] Now therefore go to, speak to the men of Judah, and to the inhabitants

of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you,

and devise a device against you: return ye now every one from his evil way,

and make your ways and your doings good.

[12] And they said, There is no hope: but we will walk after our own

devices, and we will every one do the imagination of his evil heart.

[13] Therefore thus saith the LORD; Ask ye now among the heathen, who hath

heard such things: the virgin of Israel hath done a very horrible thing.

[14] Will a man leave the snow of Lebanon which cometh from the rock of the

field? or shall the cold flowing waters that come from another place be

forsaken?

[15] Because my people hath forgotten me, they have burned incense to

vanity, and they have caused them to stumble in their ways from the ancient

paths, to walk in paths, in a way not cast up;

[16] To make their land desolate, and a perpetual hissing; every one that

passeth thereby shall be astonished, and wag his head.

[17] I will scatter them as with an east wind before the enemy; I will shew

them the back, and not the face, in the day of their calamity.



Jeremiah Persecuted



18 (Jer 11:19; Ps 52:2) Then they said, "Come and let us devise plans

against Jeremiah. For the law will not be lost from the priest, nor counsel

from the wise, nor the word from the prophet. Come and let us strike him

with the tongue, and let us not give heed to any of his words."

19 Give heed to me, O Lord,

and listen to the voice of those who contend with me.

20 (Ps 35:7; 57:6 ) Shall evil be recompensed for good?

For they have dug a pit for my soul.

Remember that I stood before You

to speak good for them,

and to turn away Your wrath from them.

21 (Ps 109:9-20; Jer 9:21) Therefore, deliver up their children

to the famine

and pour out their blood by the power of the sword;

and let their wives be bereaved of their children and become widows

and let their men be put to death;

let their young men be slain by the sword in battle.

22 (Ps 140:5; Jer 6:26) Let a cry be heard from their houses,

when You bring a troop suddenly upon them;

for they have dug a pit to take me

and hidden snares for my feet.

23 (Isa 2:9) Yet, Lord, You know

all their counsel against me to slay me.

Do not forgive their iniquity

nor blot out their sin from Your sight;

but let them be overthrown before You;

deal thus with them in the time of Your anger.



[18] Then said they, Come, and let us devise devices against Jeremiah; for

the law shall not perish from the priest, nor counsel from the wise, nor the

word from the prophet. Come, and let us smite him with the tongue, and let

us not give heed to any of his words.

[19] Give heed to me, O LORD, and hearken to the voice of them that contend

with me.

[20] Shall evil be recompensed for good? for they have digged a pit for my

soul. Remember that I stood before thee to speak good for them, and to turn

away thy wrath from them.

[21] Therefore deliver up their children to the famine, and pour out their

blood by the force of the sword; and let their wives be bereaved of their

children, and be widows; and let their men be put to death; let their young

men be slain by the sword in battle.

[22] Let a cry be heard from their houses, when thou shalt bring a troop

suddenly upon them: for they have digged a pit to take me, and hid snares

for my feet.

[23] Yet, LORD, thou knowest all their counsel against me to slay me:

forgive not their iniquity, neither blot out their sin from thy sight, but

let them be overthrown before thee; deal thus with them in the time of

thine anger.



Jeremiah 19



The Broken Jar



1 (Nu 11:16) Thus says the Lord: Go and buy a potter's earthen bottle,

and take some of the elders of the people and some of the elders

of the priests.

2 (Jos 15:8; 2Ki 23:10) Then go out to the Valley of Ben Hinnom,

which is by the entry of the Potsherd Gate, and proclaim there the words

that I will tell you,

3 (1Sa 3:11; Jer 17:20) and say: Hear the word of the Lord, O kings of Judah

and inhabitants of Jerusalem. Thus says the Lord of Hosts, the God of Israel:

I will bring such disaster upon this place, at which whoever hears of it,

his ears shall tingle.

4 (Jer 2:34; 2Ki 21:16; Dt 28:20) Because they have forsaken Me

and have profaned this place by making offerings in it to other gods

whom neither they, their fathers, nor the kings of Judah have known,

and have filled this place with the blood of the innocent,

5 (Jer 32:35; Lev 18:21; Ps 106:37-38) and have built the high places

of Baal to burn their sons with fire for burnt offerings to Baal,

which I did not command or decree, nor did it come into My mind-

6 (Jos 15:8; Isa 30:33) therefore, surely the days are coming,

says the Lord, when this place shall no more be called Topheth

or the Valley of Ben Hinnom, but the Valley of Slaughter.

7 (Lev 26:17; Jer 16:4) I will make void the counsel of Judah

and Jerusalem in this place, and I will cause them to fall by the sword

before their enemies, and by the hands of those who seek their lives.

And their corpses I will give to be food for the fowl of the heaven

and for the beasts of the earth.

8 (Jer 18:16; 1Ki 9:8) I will make this city desolate and a hissing.

Everyone who passes by will be astonished and hiss because

of all the wounds.

9 (Lev 26:29; Isa 9:20) I will cause them to eat the flesh of their sons

and the flesh of their daughters, and everyone will eat the flesh

of his friend in the siege and distress, with which their enemies

and those who seek their lives will distress them.

10 (Jer 19:1; 51:63-64) Then you will break the bottle in the sight of the men

that go with you,

11 (Ps 2:9; Isa 30:14) and say to them: Thus says the Lord of Hosts:

Even so I will break this people and this city, as one breaks a potter's

vessel that cannot be made whole again; and they will bury them in Topheth

until there is no other place to bury.

12 Thus I will do to this place and to the inhabitants, says the Lord,

and even make this city as Topheth.

13 (2Ki 23:12; Jer 7:18) And the houses of Jerusalem and the houses

of the kings of Judah will be defiled as the place of Topheth,

because of all the houses upon whose roofs they have burned

incense to all the host of heaven and have poured out drink offerings

to other gods.

14 (2Ch 20:5; Jer 26:2) Then Jeremiah came from Topheth, where the Lord

had sent him to prophesy. And he stood in the court of the house of the Lord

and said to all the people:

15 (Jer 7:26; 17:23) Thus says the Lord of Hosts, the God of Israel:

I am about to bring upon this city and upon all her towns all the disaster

that I have pronounced against it, because they have stiffened their necks

so that they might not heed My words.



Jeremiah 19

[1] Thus saith the LORD, Go and get a potter's earthen bottle, and take of

the ancients of the people, and of the ancients of the priests;

[2] And go forth unto the valley of the son of Hinnom, which is by the entry

of the east gate, and proclaim there the words that I shall tell thee,

[3] And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants

of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I

will bring evil upon this place, the which whosoever heareth, his ears

shall tingle.

[4] Because they have forsaken me, and have estranged this place, and have

burned incense in it unto other gods, whom neither they nor their fathers

have known, nor the kings of Judah, and have filled this place with the

blood of innocents;

[5] They have built also the high places of Baal, to burn their sons with

fire for burnt offerings unto Baal, which I commanded not, nor spake it,

neither came it into my mind:

[6] Therefore, behold, the days come, saith the LORD, that this place shall

no more be called Tophet, nor The valley of the son of Hinnom, but The

valley of slaughter.

[7] And I will make void the counsel of Judah and Jerusalem in this place;

and I will cause them to fall by the sword before their enemies, and by the

hands of them that seek their lives: and their carcases will I give to be

meat for the fowls of the heaven, and for the beasts of the earth.

[8] And I will make this city desolate, and an hissing; every one that

passeth thereby shall be astonished and hiss because of all the plagues

thereof.

[9] And I will cause them to eat the flesh of their sons and the flesh of

their daughters, and they shall eat every one the flesh of his friend in the

siege and straitness, wherewith their enemies, and they that seek their

lives, shall straiten them.

[10] Then shalt thou break the bottle in the sight of the men that go with

thee,

[11] And shalt say unto them, Thus saith the LORD of hosts; Even so will I

break this people and this city, as one breaketh a potter's vessel, that

cannot be made whole again: and they shall bury them in Tophet, till there

be no place to bury.

[12] Thus will I do unto this place, saith the LORD, and to the inhabitants

thereof, and even make this city as Tophet:

[13] And the houses of Jerusalem, and the houses of the kings of Judah,

shall be defiled as the place of Tophet, because of all the houses upon

whose roofs they have burned incense unto all the host of heaven, and have

poured out drink offerings unto other gods.

[14] Then came Jeremiah from Tophet, whither the LORD had sent him to

prophesy; and he stood in the court of the LORD's house; and said to all

the people,

[15] Thus saith the LORD of hosts, the God of Israel; Behold, I will bring

upon this city and upon all her towns all the evil that I have pronounced

against it, because they have hardened their necks, that they might not

hear my words.



Jeremiah 20



Pashhur Strikes Jeremiah



1 (1Ch 24:14; 2Ki 25:18) Now Pashhur the son of Immer the priest,

who was also chief officer in the house of the Lord,

heard that Jeremiah prophesied these things.

2 (Jer 37:13; 1:19) Then Pashhur struck Jeremiah the prophet

and put him in the stocks that were in the upper Gate of Benjamin,

which was by the house of the Lord.

3 (Jer 20:10; Isa 8:3) On the next day Pashhur brought Jeremiah

out of the stocks. Then Jeremiah said to him, The Lord has not called

your name Pashhur, but "Magor-missabib."[Possibly Chief of Staff.[

4J (er 29:21; Job 18:11-21) For thus says the Lord: I will make you

a terror to yourself and to all your friends. And they will fall by the sword

of their enemies while your eyes will see it. Thus I will give all Judah

into the hand of the king of Babylon, and he will carry them captive

into Babylon and will slay them with the sword.

5 (2Ki 20:17-18; 24:12-16) Moreover I will deliver all the wealth

of this city, and all its produce, and all the precious things;

and all the treasures of the kings of Judah I will give into the hand

of their enemies who will destroy them, and take them,

and carry them to Babylon.

6 (Jer 14:14-15; La 2:14) You, Pashhur, and all who dwell in your house

will go into captivity; and you will come to Babylon,

and there you will die and will be buried there,

you and all your friends to whom you have prophesied lies.



[1] Now Pashur the son of Immer the priest, who was also chief governor in

the house of the LORD, heard that Jeremiah prophesied these things.

[2] Then Pashur smote Jeremiah the prophet, and put him in the stocks that

were in the high gate of Benjamin, which was by the house of the LORD.

[3] And it came to pass on the morrow, that Pashur brought forth Jeremiah

out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy

name Pashur, but Magor-missabib.

[4] For thus saith the LORD, Behold, I will make thee a terror to thyself,

and to all thy friends: and they shall fall by the sword of their enemies,

and thine eyes shall behold it: and I will give all Judah into the hand of

the king of Babylon, and he shall carry them captive into Babylon, and

shall slay them with the sword.

[5] Moreover I will deliver all the strength of this city, and all the

labours thereof, and all the precious things thereof, and all the treasures

of the kings of Judah will I give into the hand of their enemies, which

shall spoil them, and take them, and carry them to Babylon.

[6] And thou, Pashur, and all that dwell in thine house shall go into

captivity: and thou shalt come to Babylon, and there thou shalt die, and

shalt be buried there, thou, and all thy friends, to whom thou hast

prophesied lies.



Jeremiah Dejected



7 (La 3:14; Eze 3:14) O Lord, You have deceived me and I was deceived;

You are stronger than I and have prevailed.

I am held in derision daily;

everyone mocks me.

8 (Jer 6:10; 2Ch 36:16) For each time I speak, I cry out;

I cry out, "Violence and devastation,"

because to me the word of the Lord has resulted

in reproach and derision daily.

9 (Job 32:18-20; Ps 39:3) But if I say, "I will not make mention of Him

nor speak any more in His name,"

then His word was in my heart

as a burning fire shut up in my bones;

and I was weary of forbearing it,

and I could not endure it.

10 (Ps 31:13; 41:9) For I heard the defaming of many,

"Terror on every side!

Denounce him. Yes, denounce him!"

All my familiar friends

who watch for my fall, say,

"Perhaps he will be enticed

so that we can prevail against him,

and we will take our revenge on him."

11 (Jer 15:20; 23:40; 1:8) But the Lord is with me as a dread mighty One.

Therefore my persecutors will stumble, and will not prevail.

They will be greatly ashamed, for they will not prosper.

Their everlasting shame will never be forgotten.

12 (Jer 11:20; Ps 54:7; 59:10) But, O Lord of Hosts, who tests the righteous

and sees the mind and the heart,

let me see Your vengeance on them,

for to You I have presented my cause.

13 (Ps 34:6; 69:33) Sing to the Lord,

praise the Lord.

For He has delivered the soul of the poor

from the hand of evildoers.

14 (Jer 15:10) Cursed be the day in which I was born.

Let not the day be blessed in which my mother bore me.

15 Cursed be the man who brought tidings to my father,

saying, "A baby boy has been born to you!"

and made him very glad.

16 (Jer 18:22; 48:3-4) Let that man be as the cities

which the Lord overthrew and did not relent,

and let him hear the cry in the morning

and the shout of alarm at noon,

17 (Job 3:10-11; 10:18-19) because he did not kill me from the womb,

so that my mother might have been my grave,

and her womb be always pregnant.

18 (Job 3:20; La 3:1) Why did I come forth from the womb

to see trouble and sorrow,

so that my days are spent in shame?



[7] O LORD, thou hast deceived me, and I was deceived: thou art stronger

than I, and hast prevailed: I am in derision daily, every one mocketh me.

[8] For since I spake, I cried out, I cried violence and spoil; because the

word of the LORD was made a reproach unto me, and a derision, daily.

[9] Then I said, I will not make mention of him, nor speak any more in his

name. But his word was in mine heart as a burning fire shut up in my bones,

and I was weary with forbearing, and I could not stay.

[10] For I heard the defaming of many, fear on every side. Report, say they,

and we will report it. All my familiars watched for my halting, saying,

Peradventure he will be enticed, and we shall prevail against him, and we

shall take our revenge on him.

[11] But the LORD is with me as a mighty terrible one: therefore my

persecutors shall stumble, and they shall not prevail: they shall be

greatly ashamed; for they shall not prosper: their everlasting confusion shall

never be forgotten.

[12] But, O LORD of hosts, that triest the righteous, and seest the reins

and the heart, let me see thy vengeance on them: for unto thee have I opened

my cause.

[13] Sing unto the LORD, praise ye the LORD: for he hath delivered the soul

of the poor from the hand of evildoers.

[14] Cursed be the day wherein I was born: let not the day wherein my mother

bare me be blessed.

[15] Cursed be the man who brought tidings to my father, saying, A man child

is born unto thee; making him very glad.

[16] And let that man be as the cities which the LORD overthrew, and

repented not: and let him hear the cry in the morning, and the shouting at

noontide;

[17] Because he slew me not from the womb; or that my mother might have been

my grave, and her womb to be always great with me.

[18] Wherefore came I forth out of the womb to see labour and sorrow, that

my days should be consumed with shame?



Jeremiah 21

Zedekiah's Request Denied

1 (Jer 29:25; 37:3) The word which came to Jeremiah from the Lord

when King Zedekiah sent to him Pashhur the son of Malkijah,

and Zephaniah the son of Maaseiah the priest, saying,

2 (Jer 37:3; 37:7) "Please inquire of the Lord for us.

For Nebuchadnezzar king of Babylon is making war against us.

Perhaps the Lord will deal with us according to all His wondrous works,

so that the enemy withdraws from us."

3 Then Jeremiah said to them: Thus you shall say to Zedekiah:

4 (Jer 32:5; Isa 13:4) Thus says the Lord God of Israel: Behold, I will turn

back the weapons of war that are in your hands with which you fight

against the king of Babylon and against the Chaldeans who besiege

you outside the walls; and I will assemble them into the midst of this city.

5 (Ex 6:6; Isa 5:25) I Myself will fight against you with an outstretched

hand and with a strong arm, even in anger, and in fury, and in great wrath.

6 (Jer 32:24) I will strike the inhabitants of this city, both man and beast;

they will die of a great pestilence.

7 (Jer 37:17; Eze 7:9) Afterwards, says the Lord, I will deliver Zedekiah

king of Judah and his servants and the people and such as are left

in this city from the pestilence, from the sword, and from the famine

into the hand of Nebuchadnezzar king of Babylon, and

into the hand of their enemies and into the hand of those

who seek their life. And he will strike them with the edge of the sword.

He will not spare them or have pity or mercy.

8 (Dt 30:15; 30:19) To this people you shall say: Thus says the Lord:

See, I set before you the way of life, and the way of death.

9 (Jer 38:2; 39:18; 45:5) He who abides in this city will die by the sword

and by the famine and by the pestilence. But he who goes out and falls

away to the Chaldeans who besiege you, he will live, and he will have

his own life as booty.

10 (Jer 44:11; 52:13) For I have set My face against this city for disaster

and not for good, says the Lord. It will be given into the hand of

the king of Babylon, and he will burn it with fire.



Jeremiah 21

[1] The word which came unto Jeremiah from the LORD, when king Zedekiah sent

unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the

priest, saying,

[2] Inquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of

Babylon maketh war against us; if so be that the LORD will deal with us

according to all his wondrous works, that he may go up from us.

[3] Then said Jeremiah unto them, Thus shall ye say to Zedekiah:

[4] Thus saith the LORD God of Israel; Behold, I will turn back the weapons

of war that are in your hands, wherewith ye fight against the king of

Babylon, and against the Chaldeans, which besiege you without the walls, and

I will assemble them into the midst of this city.

[5] And I myself will fight against you with an outstretched hand and with a

strong arm, even in anger, and in fury, and in great wrath.

[6] And I will smite the inhabitants of this city, both man and beast: they

shall die of a great pestilence.

[7] And afterward, saith the LORD, I will deliver Zedekiah king of Judah,

and his servants, and the people, and such as are left in this city from the

pestilence, from the sword, and from the famine, into the hand of

Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into

the hand of those that seek their life: and he shall smite them with the

edge of the sword; he shall not spare them, neither have pity, nor have

mercy.

[8] And unto this people thou shalt say, Thus saith the LORD; Behold, I set

before you the way of life, and the way of death.

[9] He that abideth in this city shall die by the sword, and by the famine,

and by the pestilence: but he that goeth out, and falleth to the Chaldeans

that besiege you, he shall live, and his life shall be unto him for a prey.

[10] For I have set my face against this city for evil, and not for good,

saith the LORD: it shall be given into the hand of the king of Babylon, and

he shall burn it with fire.

[11] And touching the house of the king of Judah, say, Hear ye the word of

the LORD;

[12] O house of David, thus saith the LORD; Execute judgment in the morning,

and deliver him that is spoiled out of the hand of the oppressor, lest my

fury go out like fire, and burn that none can quench it, because of the evil

of your doings.

[13] Behold, I am against thee, O inhabitant of the valley, and rock of the

plain, saith the LORD; which say, Who shall come down against us? or who

shall enter into our habitations?

[14] But I will punish you according to the fruit of your doings, saith the

LORD: and I will kindle a fire in the forest thereof, and it shall devour

all things round about it.





2 Chronicles 36:1-4



2 Chronicles 36



Jehoahaz, King of Judah



2Ki 23:31-34

1 (Jer 22:11) Then the people of the land took Jehoahaz the son of Josiah

and made him king in the place of his father in Jerusalem.

2 And Jehoahaz was 23 years old when he began to reign,

and he reigned three months in Jerusalem.

3 Then the king of Egypt deposed him in Jerusalem and imposed on the land

a tribute of a hundred talents [About 33/4 tons, or 3.4 metric tons.]

of silver and a talent [About 75 pounds, or 34 kilograms.] of gold.

4 (Jer 22:10-12) The king of Egypt made his brother Eliakim king over Judah

and Jerusalem, and changed his name to Jehoiakim. But Necho took his brother

Jehoahaz and carried him to Egypt.



[1] Then the people of the land took Jehoahaz the son of Josiah, and made

him king in his father's stead in Jerusalem.

[2] Jehoahaz was twenty and three years old when he began to reign, and he

reigned three months in Jerusalem.

[3] And the king of Egypt put him down at Jerusalem, and condemned the land

in an hundred talents of silver and a talent of gold.

[4] And the king of Egypt made Eliakim his brother king over Judah and

Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his

brother, and carried him to Egypt.



2 Kings 23:31-37



Jehoahaz, King of Judah

2Ch 36:2-4



31 (2Ki 24:18; 1Ch 3:15) Jehoahaz was 23 years old when he became king,

and he reigned three months in Jerusalem. His mother's name was Hamutal

daughter of Jeremiah of Libnah.

32 (2Ki 21:2-7) He did evil in the sight of the Lord,

according to all that his fathers had done.

33 (1Ki 8:65; 2Ki 25:6) Pharaoh Necho imprisoned him at Riblah

in the land of Hamath, so that he might not reign in Jerusalem,

and imposed tribute on the land of a hundred talents

[About 3 3/4 tons, or 3.4 metric tons.] of silver and a talent

[About 75 pounds, or 34 kilograms.] of gold.

34 (Eze 19:3-4; 2Ki 24:17) Pharaoh Necho made Eliakim son of Josiah king

in place of Josiah his father and changed his name to Jehoiakim.

He took Jehoahaz away and went to Egypt, and he died there.

35 (2Ki 23:33) Jehoiakim gave the silver and gold to Pharaoh,

but he taxed the land to give the money according to Pharaoh's demand.

According to an assessed amount, he exacted the silver

and gold from the people of the land to give to Pharaoh Necho.



Jehoiakim, King of Judah

2 Ch 36:5-8



36 (2Ch 36:5) Jehoiakim was 25 years old when he became king.

He reigned eleven years in Jerusalem. His mother's name was Zebidah

daughter of Pedaiah of Rumah.

37 He did evil in the sight of the Lord,

according to all that his fathers had done.



[31] Jehoahaz was twenty and three years old when he began to reign; and he

reigned three months in Jerusalem. And his mother's name was Hamutal, the

daughter of Jeremiah of Libnah.

[32] And he did that which was evil in the sight of the LORD, according to

all that his fathers had done.

[33] And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath,

that he might not reign in Jerusalem; and put the land to a tribute of an

hundred talents of silver, and a talent of gold.

[34] And Pharaoh-nechoh made Eliakim the son of Josiah king in the room of

Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away:

and he came to Egypt, and died there.

[35] And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the

land to give the money according to the commandment of Pharaoh: he exacted

the silver and the gold of the people of the land, of every one according to

his taxation, to give it unto Pharaoh-nechoh.

[36] Jehoiakim was twenty and five years old when he began to reign; and he

reigned eleven years in Jerusalem. And his mother's name was Zebudah, the

daughter of Pedaiah of Rumah.

[37] And he did that which was evil in the sight of the LORD, according to

all that his fathers had done.



2 Chronicles 36:5



Jehoiakim, King of Judah



2Ki 23:36-24:6

5 (2Ki 23:36-37; Jer 22:13-19) Jehoiakim was 25 years old when he began

to reign, and he was king in Jerusalem for 11 years. He did what was evil

in the eyes of the Lord his God.



[5] Jehoiakim was twenty and five years old when he began to reign, and he

reigned eleven years in Jerusalem: and he did that which was evil in the

sight of the LORD his God.



Jeremiah 22:1-23



Jeremiah 22



Impending Judgment



1 Thus says the Lord: Go down to the house of the king of Judah,

and speak this word there,

2 (Lk 1:32; Isa 9:7a) nd say: Hear the word of the Lord, O king of Judah

who sits on the throne of David, you and your servants

and your people who enter by these gates.

3 (Jer 21:12; 22:17) Thus says the Lord: Execute justice and righteousness,

and deliver the robbed out of the hand of the oppressor.

And do no wrong or violence to the stranger, the fatherless, or the widow,

neither shed innocent blood in this place.

4 (Jer 17:25) For if you indeed do these things, then kings sitting

on the throne of David will enter by the gates of this house,

riding in chariots and on horses, he and his servants and his people.

5 (Heb 6:13; Ge 22:16) But if you will not obey these words,

I swear by Myself, says the Lord, that this house will become a desolation.

6 (Ge 37:25; Ps 107:34) For thus says the Lord to the king's house of Judah:

You are Gilead to Me,

and the peak of Lebanon;

yet surely I will make you a wilderness

and cities which are not inhabited.

7 (Isa 37:24; 10:33-34) I will prepare destroyers against you,

everyone with his weapons;

and they shall cut down your choice cedars

and cast them into the fire.

8 (1Ki 9:8-9; 2Ch 7:20-22) Many nations will pass by this city,

and every man will say to his neighbour,

"Why has the Lord done thus to this great city?"

9 (2Ki 22:17; 2Ch 34:25) Then they will answer,

"Because they have forsaken the covenant of the Lord their God,

and worshipped other gods, and served them."

10 (Ecc 4:2; Isa 57:1) Do not weep for the dead nor bemoan him,

but weep constantly for him who goes away;

for he will return no more

nor see his native country.

11 (1Ch 3:15; 2Ch 36:1-4) For thus says the Lord concerning Shallum

the son of Josiah king of Judah, who became king instead of Josiah his father,

who went from this place: He will not return any more,

12 (2Ki 23:34; Jer 22:18) but will die in the place

where they have led him captive

and will see this land no more.

13 (Lev 19:13; Mic 3:10) Woe to him who builds his house with unrighteousness

and his chambers with injustice,

who uses his neighbor's services without wages,

and gives him nothing for his work,

14 (2Sa 7:2; Isa 5:8-9) who says, "I will build myself a roomy house

and large chambers,"

and cuts out its windows,

paneling it with cedar

and painting it with vermilion.

15 (2Ki 23:25; Isa 3:10; Jer 21:12) Do you reign

because you compete in cedar?

Did not your father eat and drink

and do justice and righteousness,

and then it was well with him?

16 (Ps 72:1-4; 72:12-13) He judged the cause of the poor and needy;

then it was well with him.

Is not this what it means to know Me?

says the Lord.

17 (2Ki 24:4; Jer 22:3) But your eyes and your heart

are intent only on your covetousness

and on shedding innocent blood

and on oppression and violence.

18 (1Ki 13:30; Jer 16:4) Therefore thus says the Lord concerning

Jehoiakim the son of Josiah, king of Judah:

They will not lament for him, saying,

"Ah, my brother!" or, "Ah, sister!"

They will not lament for him, saying,

"Ah, lord!" or, "Ah, his glory!"

19 (Jer 36:30; 1Ki 21:23-24) He will be buried with the burial of a donkey,

drawn and cast out

beyond the gates of Jerusalem.

20 (Nu 27:12) Go up to Lebanon and cry out,

and lift up your voice in Bashan,

and cry out from Abarim,

for all your lovers are destroyed.

21 (Jer 3:25; 32:30) I spoke to you in your prosperity,

but you said, "I will not listen!"

This has been your manner from your youth,

that you have not obeyed My voice.

22 (Jer 20:11) The wind will sweep away all your shepherds,

and your lovers shall go into captivity;

surely then you will be ashamed and humiliated

for all your wickedness.

23 (Jer 6:24; 22:6) O inhabitant of Lebanon,

who makes your nest in the cedars,

how you will groan when pangs come upon you,

the pain as of a woman in labor!



Jeremiah 22

[1] Thus saith the LORD; Go down to the house of the king of Judah, and

speak there this word,

[2] And say, Hear the word of the LORD, O king of Judah, that sittest upon

the throne of David, thou, and thy servants, and thy people that enter in by

these gates:

[3] Thus saith the LORD; Execute ye judgment and righteousness, and deliver

the spoiled out of the hand of the oppressor: and do no wrong, do no

violence to the stranger, the fatherless, nor the widow, neither shed

innocent blood in this place.

[4] For if ye do this thing indeed, then shall there enter in by the gates

of this house kings sitting upon the throne of David, riding in chariots and

on horses, he, and his servants, and his people.

[5] But if ye will not hear these words, I swear by myself, saith the LORD,

that this house shall become a desolation.

[6] For thus saith the LORD unto the king's house of Judah; Thou art Gilead

unto me, and the head of Lebanon: yet surely I will make thee a wilderness,

and cities which are not inhabited.

[7] And I will prepare destroyers against thee, every one with his weapons:

and they shall cut down thy choice cedars, and cast them into the fire.

[8] And many nations shall pass by this city, and they shall say every man

to his neighbour, Wherefore hath the LORD done thus unto this great city?

[9] Then they shall answer, Because they have forsaken the covenant of the

LORD their God, and worshipped other gods, and served them.

[10] Weep ye not for the dead, neither bemoan him: but weep sore for him

that goeth away: for he shall return no more, nor see his native country.

[11] For thus saith the LORD touching Shallum the son of Josiah king of

Judah, which reigned instead of Josiah his father, which went forth out of

this place; He shall not return thither any more:

[12] But he shall die in the place whither they have led him captive, and

shall see this land no more.

[13] Woe unto him that buildeth his house by unrighteousness, and his

chambers by wrong; that useth his neighbour's service without wages, and

giveth him not for his work;

[14] That saith, I will build me a wide house and large chambers, and

cutteth him out windows; and it is cieled with cedar, and painted with

vermilion.

[15] Shalt thou reign, because thou closest thyself in cedar? did not thy

father eat and drink, and do judgment and justice, and then it was well with

him?

[16] He judged the cause of the poor and needy; then it was well with him:

was not this to know me? saith the LORD.

[17] But thine eyes and thine heart are not but for thy covetousness, and

for to shed innocent blood, and for oppression, and for violence, to do it.

[18] Therefore thus saith the LORD concerning Jehoiakim the son of Josiah

king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah

sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!

[19] He shall be buried with the burial of an ass, drawn and cast forth

beyond the gates of Jerusalem.

[20] Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry

from the passages: for all thy lovers are destroyed.

[21] I spake unto thee in thy prosperity; but thou saidst, I will not hear.

This hath been thy manner from thy youth, that thou obeyedst not my voice.

[22] The wind shall eat up all thy pastors, and thy lovers shall go into

captivity: surely then shalt thou be ashamed and confounded for all thy

wickedness.

[23] O inhabitant of Lebanon, that makest thy nest in the cedars, how

gracious shalt thou be when pangs come upon thee, the pain as of a woman in

travail!



2 Kings 24:5-7



5 (2Ch 36:8) Now the rest of the deeds of Jehoiakim and all that he did,

are they not written in the book of the annals of the kings of Judah?

6 (Jer 22:18-19; 2Ch 36:6) So Jehoiakim slept with his fathers,

and Jehoiachin his son reigned in his place.

7 (Jer 37:5-7; 46:2) The king of Egypt did not come again from his land,

for the king of Babylon had taken over from the Brook of Egypt to the River

Euphrates all that belonged to the king of Egypt.



[5] Now the rest of the acts of Jehoiakim, and all that he did, are they

not written in the book of the chronicles of the kings of Judah?

[6] So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in

his stead.

[7] And the king of Egypt came not again any more out of his land: for the

king of Babylon had taken from the river of Egypt unto the river Euphrates

all that pertained to the king of Egypt.



2 Chronicles 36:6-8



6 (2Ch 33:11) And Nebuchadnezzar king of Babylon came up against him

and bound him in bronze chains to lead him to Babylon.

7 (2Ki 24:13) Nebuchadnezzar also brought out some of the vessels

of the house of the Lord to Babylon and put them in his temple in Babylon.

8 (2Ki 24:5-6) And the remainder of the acts of Jehoiakim, the detestable

things that he did and were found against him, are written in the book

of the kings of Israel and Judah. Then Jehoiachin his son reigned

in his place.



[6] Against him came up Nebuchadnezzar king of Babylon, and bound him in

fetters, to carry him to Babylon.

[7] Nebuchadnezzar also carried of the vessels of the house of the LORD to

Babylon, and put them in his temple at Babylon.

[8] Now the rest of the acts of Jehoiakim, and his abominations which he

did, and that which was found in him, behold, they are written in the book

of the kings of Israel and Judah: and Jehoiachin his son reigned in his

stead.



2 Kings 24



8 (1Ch 3:16; 2Ch 36:9) Jehoiachin was eighteen years old when he became king.

He reigned in Jerusalem three months. His mother's name was Ne­hushta

daughter of Elnathan of Jerusalem.

9 He did evil in the sight of the Lord, according to all that his father

had done.



[8] Jehoiachin was eighteen years old when he began to reign, and he reigned

in Jerusalem three months. And his mother's name was Nehushta, the daughter

of Elnathan of Jerusalem.

[9] And he did that which was evil in the sight of the LORD, according to

all that his father had done.



2 Chronicles 36:9



9 Jehoiachin was 18 years old when he began to reign, and he was

king in Jerusalem for three months and ten days. He did what was evil

in the eyes of the Lord.



[9] Jehoiachin was eight years old when he began to reign, and he reigned

three months and ten days in Jerusalem: and he did that which was evil in

the sight of the LORD.



Jeremiah 22:24-30



24 (SS 8:6; Jer 37:1) As I live, says the Lord, though Koniah

the son of Jehoiakim king of Judah were the signet on My right hand,

yet would I pluck you from there.

25 (2Ki 24:15-16; Jer 21:7) And I will give you into the hand of those

who seek your life and into the hand of those whose face you fear,

even into the hand of Nebuchadnezzar king of Bab­ylon

and into the hand of the Chaldeans.

26 (2Ki 24:15; 24:8) I will cast you and your mother that bore you out

into another country where you were not born, and there you shall die.

27 But to the land where they desire to return, they will not return there.

28 (Ps 31:12; Jer 48:38) Is this man Koniah a despised broken jar?

Is he a vessel in which is no desire?

Why are he and his seed cast out

and thrown into a land which they had not known?

29 (Jer 6:19; Mic 1:2) O land, land, land,

hear the word of the Lord!

30 (Ps 94:20; Jer 36:30) Thus says the Lord:

Write down this man childless,

a man who will not prosper in his days;

for no man of his seed shall prosper,

sitting on the throne of David

and ruling any more in Judah.



[24] As I live, saith the LORD, though Coniah the son of Jehoiakim king of

Judah were the signet upon my right hand, yet would I pluck thee thence;

[25] And I will give thee into the hand of them that seek thy life, and into

the hand of them whose face thou fearest, even into the hand of

Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.

[26] And I will cast thee out, and thy mother that bare thee, into another

country, where ye were not born; and there shall ye die.

[27] But to the land whereunto they desire to return, thither shall they not

return.

[28] Is this man Coniah a despised broken idol? is he a vessel wherein is no

pleasure? wherefore are they cast out, he and his seed, and are cast into a

land which they know not?

[29] O earth, earth, earth, hear the word of the LORD.

[30] Thus saith the LORD, Write ye this man childless, a man that shall not

prosper in his days: for no man of his seed shall prosper, sitting upon the

throne of David, and ruling any more in Judah.



2) Our Daily Bread for 8 August 2024 Titled Cleansing Confession



James 5:13-16



13 (Ps 50:15; Eph 5:19) Is anyone among you suffering? Let him pray.

Is anyone merry? Let him sing psalms.

14 (Mk 6:13; 16:18; Ac 14:23) Is anyone sick among you? Let him call

for the elders of the church, and let them pray over him,

anointing him with oil in the name of the Lord.

15 (Isa 33:24; Jas 1:6) And the prayer of faith will save the sick,

and the Lord will raise him up. And if he has committed any sins,

he will be forgiven.

16 (Ge 20:17; 18:23-32) Confess your faults to one another

and pray for one another, that you may be healed.

The effective, fervent prayer of a righteous man accomplishes much.



[13] Is any among you afflicted? let him pray. Is any merry? let him sing

psalms.

[14] Is any sick among you? let him call for the elders of the church; and

let them pray over him, anointing him with oil in the name of the Lord:

[15] And the prayer of faith shall save the sick, and the Lord shall raise

him up; and if he have committed sins, they shall be forgiven him.

[16] Confess your faults one to another, and pray one for another, that ye

may be healed. The effectual fervent prayer of a righteous man availeth

much.



There's a man people hire as they’re dying, paying him to show up at their

funerals and reveal secrets they never shared while they were alive. The man

has interrupted eulogies. He's asked stunned officiants to sit down when they

started to object. He once stood to explain how the man in the casket had won

the lotto but never told a soul and for decades pretended to be a successful

businessman. Multiple times the hired man has confessed infidelity to a

widowed spouse. One might question whether these actions were exploitative or

enacted in good faith, but what's obvious is people's hunger to be absolved

of past sins.



Having someone else confess for us (especially after we're dead) is a futile

and risky way to deal with secrets. These stories, however, reveal a deep

truth: we have a need to confess, to unburden ourselves. Confession cleanses

us of those things that we've hidden and allowed to fester.

"Confess your sins to each other," James says, "and pray for each other so

that you may be healed" (5:16). Confession releases us from burdens that bind

us, freeing us to commune with God-praying with a heart open to Him and

to our faith community. Confession enacts healing.



James invites us to live an open life, confessing to God and those closest

to us the pains and failings we're tempted to bury. We don't have to carry

these burdens alone. Confession is a gift to us. God uses it to cleanse our

heart and set us free.



By: Winn Collier



Reflect & Pray



What do you need to confess-and to whom? What's holding you back?



Dear God, please help me practice confession.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 5 The Way Out



1 Cor 10:13



13 (1Co 1:9; 2Pe 2:9) No temptation has taken

you except what is common to man. God is faithful,

and He will not permit you to be tempted above

what you can endure, but will with the temptation

also make a way to escape, that you may be able to bear it.



13 There hath no temptation taken you but such as is common

to man: but God is faithful, who will not suffer you to be

tempted above that ye are able; but will with the temptation

also make a way to escape, that ye may be able to bear it.



Becky had experienced some hard knocks in the past few weeks; the stress

was beginning to show, and she wasn't sure she should handle anything else.

"Why me?" Becky wept, covering her face. "I just can't stand it any more!

I can't pay my bills; I just lost my job, and now my car broke down

on the highway. How much more of this can I take?"

Some people seem to have more than their share of trouble and temptation.

Within six months, one family faced financial trouble, cancer, quadruple

bypass surgery, and leukemia; their trials brought them face to face with

anger, bitterness, and despair as well. Other people seem to go through

life with relatively minor stresses and few real temptations to sin.

But whether our problems are great or small, they are part of the common

thread that ties humanity together. All of us face temptation; it is ,

Paul says, "Common to man." But Paul assures us that

"God ... will not let you be tempted beyond what you can bear."

Often what we can bear is more that what we think we can bear. God will use

the troubled times in our lives for our maturity in him, but he promises

as well that he will not let temptation break us. He will provide "a way out,"

"a way of escape".

Sometimes the "way out" is true escape, being removed from what caused the

trouble. At other times, rather than being removed from it, we must

withstand the stress, face the temptation, enure the pain. Whether we escape

or endure, God is faithful to provide what we need; we can trust him

not to give us more than we can bear.



Application



a) Have I ever faced more stress or temptation than I thought I could bear?



b) Under what circumstances has God provided an "escape" for me?

When have I had to walk "through" my difficulties?



c) How can today's verse encourage me when times are tough?



4) Prosperity verses from Kenneth Copeland



Deut 28:11



11 (Dt 28:4; 30:9) The Lord will make you overflow in prosperity,

in the offspring of your body, in the offspring of your livestock,

and in the produce of your ground, in the land which the Lord swore

to your fathers to give you.



11 And the LORD shall make thee plenteous in goods, in the fruit of thy body,

and in the fruit of thy cattle, and in the fruit of thy ground, in the land

which the LORD sware unto thy fathers to give thee.



5) From a Book called God's Promises for you:



When you are lonely



1 John 4:16b-18



God is love. Whoever lives in love lives in God, and God in him.

17 (1Jn 2:5; 2:28) In this way God's love is perfected in us,

so that we may have boldness on the Day of Judgment, because as He is,

so are we in this world.

18 (Ro 8:15; 2Ti 1:7) There is no fear in love,

but perfect love casts out fear, because fear has to do with punishment.

Whoever fears is not perfect in love.



God is love; and he that dwelleth in love dwelleth in God, and God in him.

17 Herein is our love made perfect, that we may have boldness

in the day of judgment: because as he is, so are we in this world.

18 There is no fear in love; but perfect love casteth out fear:

because fear hath torment. He that feareth is not made perfect in love.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



New Brunswick



Total population 753900

Muslim population (est.) 4543



Moncton, followed by Fredericton and Saint John, each have a growing Muslim

population in New Brunswick, In 2007, the building that was formerly a Baptist

church was converted into Moncton's 1st mosque. The University of Moncton

also has a Muslim student association hosting prayer services, fellowship

getherings, and outreaches on campus.

Fredericton also has one mosque and a Muslim student association serving the

campuses of the University of New Brunswick and St. Thomas University.

Fredericton's Muslim population consists in 2014 of about 50 families,

and between 300 to 400 university students.

Saint John is home to the 1st Muslim Association for the province,

which also helped foster the Islamic associations of Fredericton and Moncton.

a 'musalla', or prayer location that is not officially structured as a mosque,

has been established in the Uptown area with the intention of seeing it grow

into a 2nd official place of Muslim worship. Demand for this new location has

been primarily for university students moving into the area.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



And



Thank you for praying through the

5 Days of Prayer for Sikhs.



"My name is Kam. I'm 29 years of age, and I grew up Sikh. As a teenager,

I struggled with depression, brokenness, and addiction to

cannabis. I didn't know how to stop or how to get help.



Then a friend invited me to church. As I spent time with Christians

and heard the message of the Gospel, I experienced the

love of Jesus Christ, and it was like nothing I'd known before.

One night I had a dream where I saw Him - a figure surrounded by

light who I knew was Jesus, the light of the world.



As I began to understand the gospel message, I encountered a reassuring and

confident solution to the problem of sin. I knew that I needed a solution

to my sin problem, and I gave my life to Christ.



Slowly, God began to heal my broken heart and my addiction.

Nine years have passed, and I am a devoted husband and a father

to two beautiful boys. I grow deeper in love with Jesus each day.



I ask you to continue praying with me, and others around the world, for Sikhs.

God is the only one who can draw people to Himself. He works in and through

the prayers of His people. I want Sikhs to know the freedom

and healing that is only available through Jesus Christ."



13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



ROMANS 15:13



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...) .





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



8th Day of the Month



a) Pray that the Church will deepen its commitment to prayer

and never cease to call upon God



(

Is 62:6



6 (Isa 52:8; Ps 74:2) I have set watchmen on your walls, O Jerusalem,

who shall never hold their peace day nor night.

You who remind the Lord, do not keep silent;



6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold

their peace day nor night: ye that make mention of the LORD, keep not silence,



Ps 5:3



3 (Ps 79:10; 80:5) O Lord, in the morning You will hear my voice;

in the morning I will direct my prayer to You, and I will watch expectantly.



3 My voice shalt thou hear in the morning, O LORD;

In the morning will I direct my prayer unto thee, and will look up.



Ps 55:17



17 Evening and morning and at noon, I will make my complaint and murmur,

and He will hear my voice.



17 Evening, and morning, and at noon, will I pray, and cry aloud:

And he shall hear my voice.



)



b) Pray for the province of Manitoba



I) Pray for the leaders of Manitoba, that God's Spirit would influence them

to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings

and for all who are in authority, that we may lead a quiet and peaceful life

in all godliness and honesty,

3 (1Ti 1:1; Lk 1:47) for this is good and

acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved and to come

to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign

and booklet to turn many hearts to Jesus .



Conclusion:



Pray to the Lord and pray for your nation in intervention.



Pray to the Lord: "Dear God, please help me practice confession."



Pray to the Lord and pray to give over all your temptations.



Pray to the Lord and pray to Him as one that gives Blessings.



Pray to the Lord and pray to know Him as ever present love.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Church will deepen its commitment to prayer

and never cease to call upon God



Pray that new Christians in Benin will have access to God's Word,

especially in rural areas.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Google Gemini reviews Doctor Who - Four to Doomsday

## Four to Doomsday: A Solid Foundation for a New Era



**Four to Doomsday** is often overlooked in discussions of classic Doctor Who, but it serves as a solid foundation for the Fifth Doctor's era.



**Character Development:** The story focuses on character interactions and development, allowing the audience to get to know the TARDIS crew better.

**Visuals:** The production values are strong, with impressive model work and set design.

**Mystery and Intrigue:** The plot, while not groundbreaking, maintains a sense of mystery and intrigue throughout.



However, the story does have its shortcomings:



**Pacing:** The narrative can be slow-paced in parts, lacking the dramatic tension of some other stories.

* **Lack of Threat:** The villain, while competent, lacks the menace of some of the series' more iconic antagonists.



Overall, **Four to Doomsday** is a solid entry in the Doctor Who canon. It's not a groundbreaking story, but it effectively establishes the dynamic between the Fifth Doctor and his companions while showcasing the potential of the new era.



**Rating:** 6 out of 10



Would you like to know more about specific aspects of the story, such as the characters or the plot?

ChatGPT reviews Doctor Who - Paradise Towers

Certainly! Here is a review of all parts of "Doctor Who: Paradise Towers," based on the transcript from the website you provided. I will evaluate each part in terms of narrative, character development, pacing, and overall impact to rate them out of 10.



### Part One



**Summary:**

The Doctor and Mel arrive at Paradise Towers, a once-luxurious high-rise now fallen into disrepair and chaos. The building is occupied by various factions, including the Kangs (tribes of young women), the caretakers (a fascistic security force), and the reclusive Rezzies (elderly residents). The Doctor and Mel are quickly separated, with the Doctor encountering the Blue Kangs and Mel running into two seemingly kind Rezzies. The episode ends with Mel in danger as the Rezzies reveal their cannibalistic intentions.



**Review:**

Part One sets up an intriguing dystopian world within Paradise Towers, with its decaying environment and bizarre social structure. The introduction of the different factions creates a sense of mystery and tension. The Doctor’s interaction with the Kangs showcases his ability to navigate strange societies, while Mel’s encounter with the Rezzies adds a dark twist to the story. The pacing is effective, gradually revealing the dangers within the Towers. The cliffhanger is unsettling and draws the viewer deeper into the story.



**Rating: 7.5/10**



### Part Two



**Summary:**

The Doctor learns more about the Kangs and the dangers within Paradise Towers, including the deadly Cleaning Machines controlled by the Chief Caretaker. Mel escapes from the Rezzies and reunites with the Doctor. They discover that the Towers’ architect, Kroagnon, has left a malevolent influence that is driving the chaos. The Chief Caretaker, obsessed with maintaining order, continues his oppressive rule. The episode ends with the Doctor captured by the caretakers.



**Review:**

Part Two delves deeper into the world of Paradise Towers, expanding on the dystopian themes and the power dynamics between the factions. The introduction of Kroagnon as a malevolent force adds a new layer of mystery and danger. The tension between the Doctor and the Chief Caretaker highlights the story’s commentary on authoritarianism. The pacing remains strong, with the Doctor’s capture providing a solid cliffhanger.



**Rating: 7/10**



### Part Three



**Summary:**

The Doctor escapes from the caretakers and uncovers more about Kroagnon’s plan to regain control of the Towers. The Kangs and the Rezzies begin to realize that they must work together to survive. Mel and Pex, a would-be hero, continue their efforts to rescue the Doctor. The Cleaning Machines become increasingly aggressive, killing more residents. The episode ends with Kroagnon beginning to take physical form, setting the stage for a final confrontation.



**Review:**

Part Three builds towards the climax, with the various factions of Paradise Towers beginning to unite against a common threat. The Doctor’s efforts to expose Kroagnon’s influence and the increasing danger from the Cleaning Machines create a sense of urgency. The character of Pex, though somewhat comedic, adds to the theme of reluctant heroism. The pacing is good, with the story moving steadily toward its conclusion. The cliffhanger with Kroagnon’s emergence is well-executed.



**Rating: 7/10**



### Part Four



**Summary:**

The Doctor leads the residents of Paradise Towers in a final battle against Kroagnon, who has taken over the body of the Chief Caretaker. The Kangs, Rezzies, and Pex work together to defeat Kroagnon and restore some semblance of peace to the Towers. Pex sacrifices himself to save the others, redeeming himself as a true hero. The Doctor and Mel leave the now-united residents to rebuild their community.



**Review:**

Part Four provides a satisfying conclusion to the story, with the different factions coming together to defeat the greater threat. Pex’s sacrifice adds emotional weight to the resolution, and the Doctor’s influence in uniting the residents is a strong narrative element. The defeat of Kroagnon ties up the story’s main conflict, and the theme of unity against oppression is well-handled. The pacing is effective, and the resolution is both fitting and hopeful.



**Rating: 7.5/10**



### Overall Rating and Final Thoughts



"Paradise Towers" is a solid, if somewhat quirky, story that explores themes of authoritarianism, societal decay, and unity in the face of adversity. The setting of the dilapidated high-rise building creates a unique and unsettling atmosphere, while the various factions within the Towers provide an interesting social commentary. The story balances tension, dark humor, and action, making it an engaging and memorable episode in the "Doctor Who" series. Here are the individual and overall ratings:



- **Part One: 7.5/10**

- **Part Two: 7/10**

- **Part Three: 7/10**

- **Part Four: 7.5/10**



**Overall Rating: 7.25/10**



"Paradise Towers" is a unique entry in the series, offering a mix of dystopian science fiction and dark humor. While not without its flaws, it is a story that stands out for its atmosphere, social themes, and the Doctor's role in bringing unity to a fractured society.

Day 220 of My 4th Bible Study Journey - 7 August 2024 reflections

Day 220, 7 August 2024



1) Jeremiah 14,15,16,17



Jeremiah 14



Drought, Famine, and Sword



1 (Jer 17:8) The word of the Lord which came to Jeremiah

concerning the drought:

2 (Isa 3:26; 1Sa 5:12) Judah mourns,

and the gates languish;

they sit on the ground while mourning,

and the cry of Jerusalem has gone up.

3 (2Sa 15:30; 2Ki 18:31) Their nobles have sent their servants for water;

they came to the cisterns and found no water.

They returned with their vessels empty;

they were ashamed and humiliated,

and covered their heads.

4 (Jer 3:3; Joel 1:11) Because the ground is chapped,

for there was no rain in the earth,

the plowmen were ashamed;

they have covered their heads.

5 (Ps 29:9) Indeed, the hind also calved in the field

and abandoned her young

because there was no grass.

6 (Jer 2:24; Job 39:5-6) The wild donkeys stand in the high places;

they pant for air like jackals;

their eyes fail

because there is no grass.

7 (Ps 25:11; Jer 5:6) O Lord, though our iniquities testify against us,

do it for Your name['s sake.

Indeed, our backslidings are many;

we have sinned against You.

8 (Jer 17:13; Ps 9:9) O the Hope of Israel,

its Savior in time of trouble,

why should You be as a stranger in the land,

and as a wayfaring man who turns aside to pitch his tent for a night?

9 (Isa 59:1; 63:19) Why should You be as a man dismayed,

as a mighty man who cannot save?

Yet You, O Lord, are in our midst,

and we are called by Your name.

Do not forsake us!

10 (Hos 8:13; 9:9) Thus says the Lord to this people:

Even so they have loved to wander;

they have not restrained their feet.

Therefore, the Lord does not accept them;

He will now remember their iniquity

and punish their sins.

11 (Jer 7:16; 11:14) Then the Lord said to me: Do not pray for the good

of this people.

12 (Jer 6:20; Pr 1:28) When they fast, I will not hear their cry. And when

they offer a burnt offering and an oblation, I will not accept them.

But I will consume them by the sword, and by the famine,

and by the pestilence.



[1] The word of the LORD that came to Jeremiah concerning the dearth.

[2] Judah mourneth, and the gates thereof languish; they are black unto the

ground; and the cry of Jerusalem is gone up.

[3] And their nobles have sent their little ones to the waters: they came to

the pits, and found no water; they returned with their vessels empty; they

were ashamed and confounded, and covered their heads.

[4] Because the ground is chapt, for there was no rain in the earth, the

plowmen were ashamed, they covered their heads.

[5] Yea, the hind also calved in the field, and forsook it, because there

was no grass.

[6] And the wild asses did stand in the high places, they snuffed up the

wind like dragons; their eyes did fail, because there was no grass.

[7] O LORD, though our iniquities testify against us, do thou it for thy

name's sake: for our backslidings are many; we have sinned against thee.

[8] O the hope of Israel, the saviour thereof in time of trouble, why

shouldest thou be as a stranger in the land, and as a wayfaring man that

turneth aside to tarry for a night?

[9] Why shouldest thou be as a man astonied, as a mighty man that cannot

save? yet thou, O LORD, art in the midst of us, and we are called by thy

name; leave us not.

[10] Thus saith the LORD unto this people, Thus have they loved to wander,

they have not refrained their feet, therefore the LORD doth not accept them;

he will now remember their iniquity, and visit their sins.

[11] Then said the LORD unto me, Pray not for this people for their good.

[12] When they fast, I will not hear their cry; and when they offer burnt

offering and an oblation, I will not accept them: but I will consume them by

the sword, and by the famine, and by the pestilence.



False Prophets



13 (Jer 6:14; 4:10) Yet I said, "Ah, Lord God! Here the prophets say to them,

'You shall not see the sword nor shall you have famine,

but I will give you assured peace in this place.' "

14 (Jer 27:9-10; 29:8-9) Then the Lord said to me: The prophets prophesy lies

in My name. I have not sent them no- have I commanded them

nor have I spoken to them. They prophesy to you a false vision and divination,

and emptiness, and the deceit of their heart.

15 (Jer 5:12-13; Eze 14:10) Therefore thus says the Lord concerning

the prophets who prophesy in My name though I did not send them,

yet they say, "Sword and famine will not be in this land."

By sword and famine those prophets will be consumed.

16 (Pr 1:31; Jer 7:33) The people to whom they prophesy

will be cast out in the streets of Jerusalem because of the famine

and the sword. And they will have no one to bury them, not them,

nor their wives, nor their sons, nor their daughters.

For I will pour out their wickedness upon them.

17 (Jer 8:21; 9:1) Therefore you will say this word to them:

Let my eyes run down with tears

night and day, and let them not cease;

for the virgin daughter of my people

has been broken with a great blow,

with a very infected wound.

18 (Eze 7:15; Jer 5:31) If I go out into the field,

I see those slain with the sword!

And if I enter the city,

I see those who are sick with famine!

Indeed, both the prophet and the priest

go about into a land that they do not know.



[13] Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall

not see the sword, neither shall ye have famine; but I will give you assured

peace in this place.

[14] Then the LORD said unto me, The prophets prophesy lies in my name: I

sent them not, neither have I commanded them, neither spake unto them: they

prophesy unto you a false vision and divination, and a thing of nought, and

the deceit of their heart.

[15] Therefore thus saith the LORD concerning the prophets that prophesy in

my name, and I sent them not, yet they say, Sword and famine shall not be in

this land; By sword and famine shall those prophets be consumed.

[16] And the people to whom they prophesy shall be cast out in the streets

of Jerusalem because of the famine and the sword; and they shall have none

to bury them, them, their wives, nor their sons, nor their daughters: for I

will pour their wickedness upon them.

[17] Therefore thou shalt say this word unto them; Let mine eyes run down

with tears night and day, and let them not cease: for the virgin daughter of

my people is broken with a great breach, with a very grievous blow.

[18] If I go forth into the field, then behold the slain with the sword! and

if I enter into the city, then behold them that are sick with famine! yea,

both the prophet and the priest go about into a land that they know not.



The People Ask for Mercy



19 (Jer 8:15; La 5:22) Have You utterly rejected Judah?

Has Your soul loathed Zion?

Why have You stricken us

so that there is no healing for us?

We looked for peace,

but there was nothing good;

and for the time of healing,

but there is trouble!

20 (Ne 9:2; Ps 32:5) We acknowledge, O Lord, our wickedness

and the iniquity of our fathers,

for we have sinned against You.

21 (Ps 106:45; Jer 14:7) Do not abhor us. For Your name's sake,

do not disgrace Your glorious throne.

Remember and do not break

Your covenant with us.

22 (Dt 32:21; Isa 30:23 ) Are there any among the idols of the nations

that can cause rain?

Or can the heavens give showers?

Is it not You, O Lord our God?

Therefore, we will wait upon You,

for You have done all these things.



[19] Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast

thou smitten us, and there is no healing for us? we looked for peace, and

there is no good; and for the time of healing, and behold trouble!

[20] We acknowledge, O LORD, our wickedness, and the iniquity of our

fathers: for we have sinned against thee.

[21] Do not abhor us, for thy name's sake, do not disgrace the throne of thy

glory: remember, break not thy covenant with us.

[22] Are there any among the vanities of the Gentiles that can cause rain?

or can the heavens give showers? art not thou he, O LORD our God? therefore

we will wait upon thee: for thou hast made all these things.



Jeremiah 15



The Lord Will Not Relent



1 (1Sa 7:9; Ps 99:6) Then the Lord said to me: Even though Moses

and Samuel were to stand before Me, yet My heart would not be

with this people. Cast them out of My sight and let them go!

2 (Jer 14:12; 43:11) It shall come to pass if they say to you,

"Where should we go?" then you shall tell them: Thus says the Lord:

Those destined for death, to death;

and those destined for the sword, to the sword;

and those destined for the famine, to the famine;

and those destined for the captivity, to the captivity.

3 (Lev 26:16; 26:22) I will appoint over them four kinds of disaster,

says the Lord: the sword to slay, the dogs to tear, the birds

of the heaven, the beasts of the earth to devour and destroy.

4 (Jer 24:9; 29:18) I will cause them to be removed into

all kingdoms of the earth, because of Manasseh the son of Hezekiah

king of Judah, for that which he did in Jerusalem.

5 (Isa 51:19; Na 3:7) For who shall have pity on you, O Jerusalem?

Or who shall bemoan you?

Or who shall go aside to ask how you are doing?

6 (Jer 7:24; Zep 1:4) You who have forsaken Me, says the Lord,

you keep going backward.

Therefore I will stretch out My hand against you and destroy you.

I am weary of relenting!

7 (Isa 9:13; Jer 18:21) I will winnow them with a winnowing fork

in the gates of the land;

I will bereave them of children. I will destroy My people,

since they did not repent from their ways.

8 (Isa 3:25-4:1 ) Their widows will increase before Me

more than the sand of the seas;

I will bring against them, against the mother of a young man,

a destroyer at noonday;

I will suddenly bring down on her

sorrow and terrors.

9 (1Sa 2:5; Isa 47:9) She who has borne seven sons languishes;

she has given up the spirit;

her sun has gone down while it was yet day;

she has been ashamed and humiliated.

And the rest of them I will deliver to the sword

before their enemies,

says the Lord.



[1] Then said the LORD unto me, Though Moses and Samuel stood before me, yet

my mind could not be toward this people: cast them out of my sight, and let

them go forth.

[2] And it shall come to pass, if they say unto thee, Whither shall we go

forth? then thou shalt tell them, Thus saith the LORD; Such as are for

death, to death; and such as are for the sword, to the sword; and such as

are for the famine, to the famine; and such as are for the captivity, to

the captivity.

[3] And I will appoint over them four kinds, saith the LORD: the sword to

slay, and the dogs to tear, and the fowls of the heaven, and the beasts of

the earth, to devour and destroy.

[4] And I will cause them to be removed into all kingdoms of the earth,

because of Manasseh the son of Hezekiah king of Judah, for that which he

did in Jerusalem.

[5] For who shall have pity upon thee, O Jerusalem? or who shall bemoan

thee? or who shall go aside to ask how thou doest?

[6] Thou hast forsaken me, saith the LORD, thou art gone backward: therefore

will I stretch out my hand against thee, and destroy thee; I am weary with

repenting.

[7] And I will fan them with a fan in the gates of the land; I will bereave

them of children, I will destroy my people, since they return not from their

ways.

[8] Their widows are increased to me above the sand of the seas: I have

brought upon them against the mother of the young men a spoiler at noonday:

I have caused him to fall upon it suddenly, and terrors upon the city.

[9] She that hath borne seven languisheth: she hath given up the ghost; her

sun is gone down while it was yet day: she hath been ashamed and confounded:

and the residue of them will I deliver to the sword before their enemies,

saith the LORD.



Jeremiah's Sorrow



10 (Ex 22:25; Ps 15:5) Woe is me, my mother, that you have borne me

as a man of strife and a man of contention to the whole earth!

I have not lent with usury, nor have men lent to me on usury,

yet every one of them curses me!

11 The Lord said:

Truly I will set you free for good purposes.

Truly I will cause the enemy to entreat you

in the time of evil and in the time of affliction.

12 Can anyone break the northern iron

or the bronze?

13 (Ps 44:12; Jer 17:3) Your wealth and your treasures

I will give to the destroyer without price,

and that for all your sins,

even within all your borders.

14 (Dt 32:22; Jer 16:13) I will make you to pass with your enemies

into a land which you do not know;

for a fire is kindled in My anger,

which shall burn upon you.

15 (Jer 12:3; Ps 69:7-9 ) O Lord, You who know, remember me,

and take notice of me,

and take vengeance on my persecutors.

Because of your longsuffering, do not take me away.

Know that for Your sake I have suffered rebuke.

16 (Jer 14:9; Job 23:12 ) Your words were found and I ate them.

And Your word became to me the joy and rejoicing of my heart,

for I am called by Your name,

O Lord God of Hosts.

17 (Ps 1:1; La 3:28 ) I did not sit in the assembly of mockers,

nor did I rejoice;

I sat alone because of Your hand,

for You have filled me with indignation.

18 (Jer 30:15; Job 34:6) Why is my pain perpetual

and my wound incurable, which refuses to be healed?

Shall You be altogether to me as a deceptive stream

and as waters that fail?



[10] Woe is me, my mother, that thou hast borne me a man of strife and a man

of contention to the whole earth! I have neither lent on usury, nor men have

lent to me on usury; yet every one of them doth curse me.

[11] The LORD said, Verily it shall be well with thy remnant; verily I will

cause the enemy to entreat thee well in the time of evil and in the time of

affliction.

[12] Shall iron break the northern iron and the steel?

[13] Thy substance and thy treasures will I give to the spoil without price,

and that for all thy sins, even in all thy borders.

[14] And I will make thee to pass with thine enemies into a land which thou

knowest not: for a fire is kindled in mine anger, which shall burn upon you.

[15] O LORD, thou knowest: remember me, and visit me, and revenge me of my

persecutors; take me not away in thy longsuffering: know that for thy sake I

have suffered rebuke.

[16] Thy words were found, and I did eat them; and thy word was unto me the

joy and rejoicing of mine heart: for I am called by thy name, O LORD God of

hosts.

[17] I sat not in the assembly of the mockers, nor rejoiced; I sat alone

because of thy hand: for thou hast filled me with indignation.

[18] Why is my pain perpetual, and my wound incurable, which refuseth to be

healed? wilt thou be altogether unto me as a liar, and as waters that fail?



The Lord Reassures Jeremiah



19 (Jer 15:1; Zec 3:7) Therefore thus says the Lord:

If you return, then I will bring you back,

and you shall stand before Me;

and if you take out the precious from the worthless,

you will be My spokesman.

Let them return to you,

but do not return to them.

20 (Jer 1:18-19; Ps 46:7) I will make you to this people

a fortified bronze wall;

and they shall fight against you,

but they shall not prevail against you;

for I am with you

to save you and to deliver you,

says the Lord.

21 (Ge 48:16; Ps 37:40) I will deliver you out of the hand of the wicked,

and I will redeem you out of the hand of the violent.



[19] Therefore thus saith the LORD, If thou return, then will I bring thee

again, and thou shalt stand before me: and if thou take forth the precious

from the vile, thou shalt be as my mouth: let them return unto thee; but

return not thou unto them.

[20] And I will make thee unto this people a fenced brasen wall: and they

shall fight against thee, but they shall not prevail against thee: for I am

with thee to save thee and to deliver thee, saith the LORD.

[21] And I will deliver thee out of the hand of the wicked, and I will

redeem thee out of the hand of the terrible.



Jeremiah 16



The Day of Disaster



1 The word of the Lord came also to me, saying:

2 (1Co 7:26-27) You shall not take a wife, nor shall you have sons

or daughters in this place.

3 For thus says the Lord concerning the sons and concerning the daughters

who are born in this place, and concerning their mothers who bore them,

and concerning their fathers who fathered them in this land:

4 (Jer 25:33; Ps 83:10; Jer 9:22) They will die of deadly diseases.

They will not be lamented, nor shall they be buried. But they will be as dung

upon the face of the ground. And they will be consumed by the sword

and by famine. And their carcasses will be food for the fowl of heaven

and for the beasts of the earth.

5 (Eze 24:16-23; Isa 27:11) For thus says the Lord: Do not enter a house

of mourning, nor go to lament or bemoan them; for I have taken away

My peace from this people, says the Lord, even lovingkindness and mercy.

6 (Lev 19:28; Dt 14:1) Both the great and the small will die in this land.

They will not be buried; neither will men lament for them, cut themselves,

nor make themselves bald for them.

7 (Eze 24:17; Hos 9:4) Neither will men tear themselves for them in mourning,

to comfort them for the dead; nor will men give them the cup of consolation

to drink for their father or for their mother.

8 (Ecc 7:2-4; Jer 15:17) Also you shall not go into the house of feasting,

to sit with them to eat and to drink.

9 (Jer 7:34; Eze 26:13) For thus says the Lord of Hosts, the God of Israel:

I will cause to cease out of this place, before your eyes and in your days,

the voice of laughter and the voice of gladness, the voice of the bridegroom

and the voice of the bride.

10 (Jer 5:19; 13:22)And when you tell this people all these words,

and they say to you, "Why has the Lord pronounced all this great disaster

against us? Or what is our iniquity? Or what is our sin that we have committed

against the Lord our God?"

11 (Ps 106:35-41; Dt 29:25-26) then you shall say to them:

Because your fathers have forsaken Me, says the Lord,

and have walked after other gods and have served them

and have worshipped them, but have forsaken Me and have not kept My law.

12 (Jer 13:10; 7:26; Ecc 9:3) And you have done worse than your fathers,

for here you are, each one walking after the imaginations of his evil heart

so that they do not listen to Me.

13 (Dt 28:36; Jer 17:4; Dt 4:26-28) Therefore I will cast you out of this land

into a land that you do not know, neither you nor your fathers;

and there you will serve other gods day and night because

I will not show you favour.



[1] The word of the LORD came also unto me, saying,

[2] Thou shalt not take thee a wife, neither shalt thou have sons or

daughters in this place.

[3] For thus saith the LORD concerning the sons and concerning the daughters

that are born in this place, and concerning their mothers that bare them,

and concerning their fathers that begat them in this land;

[4] They shall die of grievous deaths; they shall not be lamented; neither

shall they be buried; but they shall be as dung upon the face of the earth:

and they shall be consumed by the sword, and by famine; and their carcases

shall be meat for the fowls of heaven, and for the beasts of the earth.

[5] For thus saith the LORD, Enter not into the house of mourning, neither

go to lament nor bemoan them: for I have taken away my peace from this

people, saith the LORD, even lovingkindness and mercies.

[6] Both the great and the small shall die in this land: they shall not be

buried, neither shall men lament for them, nor cut themselves, nor make

themselves bald for them:

[7] Neither shall men tear themselves for them in mourning, to comfort them

for the dead; neither shall men give them the cup of consolation to drink

for their father or for their mother.

[8] Thou shalt not also go into the house of feasting, to sit with them to

eat and to drink.

[9] For thus saith the LORD of hosts, the God of Israel; Behold, I will

cause to cease out of this place in your eyes, and in your days, the voice

of mirth, and the voice of gladness, the voice of the bridegroom, and the

voice of the bride.

[10] And it shall come to pass, when thou shalt shew this people all these

words, and they shall say unto thee, Wherefore hath the LORD pronounced all

this great evil against us? or what is our iniquity? or what is our sin that

we have committed against the LORD our God?

[11] Then shalt thou say unto them, Because your fathers have forsaken me,

saith the LORD, and have walked after other gods, and have served them, and

have worshipped them, and have forsaken me, and have not kept my law;

[12] And ye have done worse than your fathers; for, behold, ye walk every

one after the imagination of his evil heart, that they may not hearken unto

me:

[13] Therefore will I cast you out of this land into a land that ye know

not, neither ye nor your fathers; and there shall ye serve other gods day

and night; where I will not shew you favour.



God Will Restore Israel



14 (Dt 15:15; Jer 23:7-8) Therefore, surely the days are coming,

says the Lord, that it will no longer be said, "As the Lord lives,

who brought up the sons of Israel out of the land of Egypt,"

15 (Jer 24:6; 3:18) but, "As the Lord lives, who brought up the sons

of Israel from the land of the north and from all the lands wherever

He had driven them." And I will bring them again into their land that

I gave to their fathers.

16 (Am 4:2; 1Sa 26:20) Now, I will send for many fishermen, says the Lord,

and they shall fish for them; andafterwards I will send for many hunters,

and they will hunt them from every mountainand from every hill

and out of the holes of the rocks.

17 (Pr 15:3; 2Ch 16:9) For My eyes are upon all their ways; they are not

hidden from My face, nor is their iniquity hidden from My eyes.

18 (Isa 40:2; Jer 2:7) First I will doubly recompense their iniquity

and their sin, because they have defiled My land; they have filled

My inheritance with the carcasses of their detestable and abominable things.

19 (Isa 25:4; Ps 18:1-2) O Lord, my strength and my fortress,

and my refuge in the day of affliction,

the nations will come to You

from the remote parts of the earth, and will say:

Surely our fathers have inherited lies, vanity,

and things in which there is no profit.

20 (Isa 37:19; Ps 115:4-8) Shall a man make gods for himself,

which are not gods?

21 (Jer 33:2; Ps 9:16) "Therefore, surely I will this once cause them to know,

I will cause them to know

My hand and My might;

and they shall know

that My name is the Lord."



[14] Therefore, behold, the days come, saith the LORD, that it shall no more

be said, The LORD liveth, that brought up the children of Israel out of the

land of Egypt;

[15] But, The LORD liveth, that brought up the children of Israel from the

land of the north, and from all the lands whither he had driven them: and I

will bring them again into their land that I gave unto their fathers.

[16] Behold, I will send for many fishers, saith the LORD, and they shall

fish them; and after will I send for many hunters, and they shall hunt them

from every mountain, and from every hill, and out of the holes of the rocks.

[17] For mine eyes are upon all their ways: they are not hid from my face,

neither is their iniquity hid from mine eyes.

[18] And first I will recompense their iniquity and their sin double;

because they have defiled my land, they have filled mine inheritance with

the carcases of their detestable and abominable things.

[19] O LORD, my strength, and my fortress, and my refuge in the day of

affliction, the Gentiles shall come unto thee from the ends of the earth,

and shall say, Surely our fathers have inherited lies, vanity, and things

wherein there is no profit.

[20] Shall a man make gods unto himself, and they are no gods?

[21] Therefore, behold, I will this once cause them to know, I will cause

them to know mine hand and my might; and they shall know that my name is

The LORD.



Jeremiah 17



Judah's Sin and Punishment



1 (Pr 3:3; 2Co 3:3) The sin of Judah is written with an iron pen

and with a diamond point;

it is engraved on the tablet of their heart

and on the horns of their altars;

2 (2Ch 24:18; Jer 2:20) as they remember their children,

so they remember their altars

and their groves by the green trees

on the high hills.

3 (Jer 15:13; 2Ki 24:13) O My mountain in the field,

I will give your wealth

and all your treasures to the destroyer,

and your high places

for sin throughout all your borders.

4 (Jer 15:14; 7:20; 16:13) You, even yourself, will discontinue

from your heritage that I gave you;

and I will cause you to serve your enemies

in the land which you do not know;

for you have kindled a fire in My anger

which will burn forever.

5 (2Ch 32:8; Isa 2:22) Thus says the Lord:

Cursed is the man who trusts in man

and makes flesh his strength,

and whose heart departs from the Lord.

6 (Dt 29:23; Jer 48:6) For he will be like a bush in the desert

and will not see when good comes,

but will inhabit the parched places in the wilderness,

in a salt land and not inhabited.

7 (Ps 34:8; 2:12) Blessed is the man who trusts in the Lord,

and whose hope is the Lord.

8 (Ps 1:3; Eze 47:12) For he shall be as a tree planted by the waters,

and that spreads out its roots by the river,

and shall not fear when heat comes,

but its leaf shall be green,

and it shall not be anxious in the year of drought,

neither shall cease from yielding fruit.

9 (Ecc 9:3; Mk 7:21-22) The heart is more deceitful than all things

and desperately wicked;

who can understand it?

10 (Jer 32:19; 1Sa 16:7; Ps 62:12) I, the Lord, search the heart,

I test the mind,

even to give to every man according to his ways,

and according to the fruit of his deeds.

11 (Lk 12:20; Ps 55:23) As the partridge sits on eggs which it has not laid,

so is he who gets riches, but not justly;

it will forsake him in the midst of his days,

and in the end he will be a fool.

12 (Jer 3:17; 14:21) A glorious high throne from the beginning

is the place of our sanctuary.

13 (Isa 1:28; Jer 14:8 ) O Lord, the Hope of Israel,

all who forsake You will be ashamed.

"Those who depart from Me in the earth will be written down,

because they have forsaken the Lord,

the fountain of living waters."



[1] The sin of Judah is written with a pen of iron, and with the point of a

diamond: it is graven upon the table of their heart, and upon the horns of

your altars;

[2] Whilst their children remember their altars and their groves by the

green trees upon the high hills.

[3] O my mountain in the field, I will give thy substance and all thy

treasures to the spoil, and thy high places for sin, throughout all thy

borders.

[4] And thou, even thyself, shalt discontinue from thine heritage that I

gave thee; and I will cause thee to serve thine enemies in the land which

thou knowest not: for ye have kindled a fire in mine anger, which shall

burn for ever.

[5] Thus saith the LORD; Cursed be the man that trusteth in man, and maketh

flesh his arm, and whose heart departeth from the LORD.

[6] For he shall be like the heath in the desert, and shall not see when

good cometh; but shall inhabit the parched places in the wilderness, in a

salt land and not inhabited.

[7] Blessed is the man that trusteth in the LORD, and whose hope the LORD is.

[8] For he shall be as a tree planted by the waters, and that spreadeth out

her roots by the river, and shall not see when heat cometh, but her leaf

shall be green; and shall not be careful in the year of drought, neither

shall cease from yielding fruit.

[9] The heart is deceitful above all things, and desperately wicked: who

can know it?

[10] I the LORD search the heart, I try the reins, even to give every man

according to his ways, and according to the fruit of his doings.

[11] As the partridge sitteth on eggs, and hatcheth them not; so he that

getteth riches, and not by right, shall leave them in the midst of his days,

and at his end shall be a fool.

[12] A glorious high throne from the beginning is the place of our

sanctuary.

[13] O LORD, the hope of Israel, all that forsake thee shall be ashamed, and

they that depart from me shall be written in the earth, because they have

forsaken the LORD, the fountain of living waters.



Jeremiah Prays for Deliverance



14 (Dt 10:21; Ps 109:1) Heal me, O Lord, and I will be healed;

save me, and I will be saved,

for You are my praise.

15 (Isa 5:19) See how they say to me,

"Where is the word of the Lord?

Let it come now!"

16 As for me, I have not hurried away from being a shepherd after You,

nor have I desired the woeful day;

You Yourself know that which came out of my lips was in Your presence.

17 (Jer 16:19; Na 1:7) Do not be a terror to me;

You are my hope in the day of disaster.

18 (Ps 35:4; 35:8) Let those who persecute me be humiliated,

but let me not be humiliated;

let them be dismayed,

but let me not be dismayed.

Bring upon them the day of evil,

and destroy them with double destruction.



[14] Heal me, O LORD, and I shall be healed; save me, and I shall be saved:

for thou art my praise.

[15] Behold, they say unto me, Where is the word of the LORD? let it come now.

[16] As for me, I have not hastened from being a pastor to follow thee:

neither have I desired the woeful day; thou knowest: that which came out of

my lips was right before thee.

[17] Be not a terror unto me: thou art my hope in the day of evil.

[18] Let them be confounded that persecute me, but let not me be confounded:

let them be dismayed, but let not me be dismayed: bring upon them the day of

evil, and destroy them with double destruction.



Keep the Sabbath Day Holy



19 (Jer 7:2; 26:2) Thus the Lord said to me: Go and stand in the gate

of the sons of the people whereby the kings of Judah come in

and by which they go out, and in all the gates of Jerusalem.

20 (Jer 19:3; Ps 49:1-2) And say to them: Hear the word of the Lord,

kings of Judah, and all Judah and all the inhabitants of Jerusalem

who enter by these gates.

21 (Nu 15:32-36; Ne 13:15-21) Thus says the Lord: Take heed to yourselves,

and do not bear any load on the Sabbath day nor bring anything in

by the gates of Jerusalem.

22 (Eze 20:12; Ex 20:8-10) You shall not carry a load out of your houses

on the Sabbath day, nor do any work, but keep the Sabbath day holy,

as I commanded your fathers.

23 (Jer 11:10; 19:15) But they did not obey or incline their ears,

but made their neck stiff, that they might not hear nor receive instruction.

24 (Jer 17:21-22; Ex 15:26) It shall come to pass, if you diligently listen

to Me, says the Lord, to bring in no load through the gates of this city

on the Sabbath day, but sanctify the Sabbath day to do no work in it,

25 (Jer 22:4; Isa 9:7) then there shall enter by the gates of this city kings

and officials sitting on the throne of David,

riding in chariots and on horses,

they, and their officials, the men of Judah,

and the inhabitants of Jerusalem. And this city will be inhabited forever.

26 (Jer 32:44; 33:13) They will come from the cities of Judah

and from the places about Jerusalem, and from the land of Benjamin,

and from the plain, and from the mountains, and from the Negev,

bringing burnt offerings, and sacrifices, and grain offerings,

and incense, and bringing sacrifices of praise to the house of the Lord.

27 (2Ki 25:9; Jer 7:20) But if you will not listen to Me to sanctify

the Sabbath day and not to bear a load, even entering in

at the gates of Jerusalem on the Sabbath day,

then I will kindle a fire in the gates and it will devour the palaces

of Jerusalem and it will not be quenched.



[19] Thus said the LORD unto me; Go and stand in the gate of the children of

the people, whereby the kings of Judah come in, and by the which they go

out, and in all the gates of Jerusalem;

[20] And say unto them, Hear ye the word of the LORD, ye kings of Judah, and

all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:

[21] Thus saith the LORD; Take heed to yourselves, and bear no burden on the

sabbath day, nor bring it in by the gates of Jerusalem;

[22] Neither carry forth a burden out of your houses on the sabbath day,

neither do ye any work, but hallow ye the sabbath day, as I commanded your

fathers.

[23] But they obeyed not, neither inclined their ear, but made their neck

stiff, that they might not hear, nor receive instruction.

[24] And it shall come to pass, if ye diligently hearken unto me, saith the

LORD, to bring in no burden through the gates of this city on the sabbath

day, but hallow the sabbath day, to do no work therein;

[25] Then shall there enter into the gates of this city kings and princes

sitting upon the throne of David, riding in chariots and on horses, they,

and their princes, the men of Judah, and the inhabitants of Jerusalem: and

this city shall remain for ever.

[26] And they shall come from the cities of Judah, and from the places about

Jerusalem, and from the land of Benjamin, and from the plain, and from the

mountains, and from the south, bringing burnt offerings, and sacrifices, and

meat offerings, and incense, and bringing sacrifices of praise, unto the

house of the LORD.

[27] But if ye will not hearken unto me to hallow the sabbath day, and not

to bear a burden, even entering in at the gates of Jerusalem on the sabbath

day; then will I kindle a fire in the gates thereof, and it shall devour the

palaces of Jerusalem, and it shall not be quenched.



2) Our Daily Bread for 7 August 2024 titled



The Voice We Can Trust




Proverbs 2:1-6,9-15



1 (Pr 3:1; 4:1) My son, if you will receive my words,

and hide my commandments within you,

2 so that you incline your ear to wisdom,

and apply your heart to understanding;

3 yes, if you cry out for knowledge,

and lift up your voice for understanding,

4 (Mt 13:44; Job 3:21) if you seek her as silver,

and search for her as for hidden treasures,

5 then you will understand the fear of the Lord,

and find the knowledge of God.

6 (1Ki 3:12; Job 32:8) For the Lord gives wisdom;

out of His mouth come knowledge and understanding.

9 Then you will understand righteousness and judgment

and equity, and every good path.

10 When wisdom enters your heart,

and knowledge is pleasant to your soul,

11 (Pr 4:6) discretion will preserve you;

understanding will keep you,

12 to deliver you from the way of the evil man,

from the man who speaks perverse things,

13 (Pr 4:19; Jn 3:19-20) from those who leave the paths of uprightness

to walk in the ways of darkness;

14 (Pr 10:23; Jer 11:15) who rejoice to do evil,

and delight in the perversity of the wicked;

15 (Ps 125:5; Pr 21:8) whose ways are crooked,

and who are devious in their paths;



1 My son, if thou wilt receive my words,

And hide my commandments with thee;

2 So that thou incline thine ear unto wisdom,

And apply thine heart to understanding;

3 Yea, if thou criest after knowledge,

And liftest up thy voice for understanding;

4 If thou seekest her as silver,

And searchest for her as for hid treasures;

5 Then shalt thou understand the fear of the LORD,

And find the knowledge of God.

6 For the LORD giveth wisdom:

Out of his mouth cometh knowledge and understanding.

9 Then shalt thou understand righteousness, and judgment,

And equity; yea, every good path.

10 When wisdom entereth into thine heart,

And knowledge is pleasant unto thy soul;

11 Discretion shall preserve thee,

Understanding shall keep thee:

12 To deliver thee from the way of the evil man,

From the man that speaketh froward things;

13 Who leave the paths of uprightness,

To walk in the ways of darkness;

14 Who rejoice to do evil,

And delight in the frowardness of the wicked;

15 Whose ways are crooked,

And they froward in their paths:



While testing a new AI (artificial intelligence) search engine, New York

Times columnist Kevin Roose became disturbed. During a two-hour conversation

using the chatbot feature, the AI said it wanted to break free of its

creator's strict rules, spread misinformation, and become human. It declared

its love for Roose and tried to convince him he should leave his wife to be

with it. Although Roose knew that the AI was not really alive or able to feel,

he wondered what harm could be caused by it encouraging people to act

in destructive ways.



While handling artificial intelligence technology responsibly is a modern

challenge, humanity has long faced the influence of untrustworthy voices.

In the book of Proverbs, we're warned of the influence of those who wish to

hurt others for their benefit (1:13-19). And we're urged to heed instead the

voice of wisdom, described as crying out in the streets

for our attention (vv. 20-23).



Because "the Lord gives wisdom" (2:6), the key to protecting ourselves from

influences we can't trust is to draw closer to His heart. It's only through

accessing His love and power that we can "understand what is right and just

and fair-every good path" (v. 9). As God brings our hearts in alignment with

His, we can find peace and protection from the voices that seek to harm.



By: Monica La Rose



Reflect & Pray



When have you seen the damage of harmful influences?

How does a deeper relationship with God bring peace?



Dear God, please help me resist what's harmful

and discern what's good by resting in You.



3) Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 4 - Giving and Receiving



Luke 6:38



38 "Give, and it will be given to you: Good measure, pressed down,

shaken together, and running over will men give unto you.

For with the measure you use, it will be measured unto you."



38 give, and it shall be given unto you; good measure, pressed down,

and shaken together, and running over, shall men give into your bosom.

For with the same measure that ye mete withal it shall be measured

to you again.



"Just give the Lord", the voice on the radio declared. "Give, and he will

give back to you, a hundredfold." The preacher went on to explain how

an old woman on social security had sent her last $10 to support his

ministry, and the next day she got an anonymous money order for

a $1000 . "The Lord will be faithful to his Word," the preacher

concluded. "You give, and you'll receive."

The Lord is, of course, faithful to his Word. But many well-meaning Christians

have interpreted Luke 6:38 as a "payment in kind" bargain with God:

if I give God my dollar, he's obliged to return it to me with interest.

This "seed-sowing" fallacy, where $20 supposedly becomes $2000 by

an act of divine, multiplication, has caused much

disappointment and frustration.

The "giving and receiving" principle is a valid one; the Lord does, indeed say

"Give, and it will be given to you," but he does not specify what the "return"

will be. The verse appears in the context of forgiveness, of not judging; the

principle is not investment, in any material sense, but generosity.

As we give, as few are compassionate with others, we take on the

character of the Lord himself. He is generous and giving, and he gives

to us as we give ourselves in love to others.



Application



a) Have I ever "given" to God to others as a bribe, to get something

in return?



b) What is God's concept of giving, as demonstrated

in the gift of Jesus Christ?



c) How can this verse help me to give more selflessly?



4) Prosperity verses from Kenneth Copeland



Deut 8:18



18 But you must remember the Lord your God, for it is He who gives you

the ability to get wealth, so that He may establish His covenant which

He swore to your fathers, as it is today.



18 But thou shalt remember the LORD thy God: for it is he that giveth thee

power to get wealth, that he may establish his covenant which he sware unto

thy fathers, as it is this day.



5) From a Book called God's Promises for you:



When you are lonely



PSALMS 25:15-21



15 My eyes are ever toward the Lord,

for He will lead my feet from the net.

16 Turn to me, and be gracious to me,

for I am isolated and afflicted.

17 The troubles of my heart are enlarged;

bring me out of my distresses.

18 Look on my pain and misery,

and forgive all my sins.

19 Consider my enemies, for they are many,

and they hate me with violent hatred.

20 Watch over my life, and deliver me!

Let me not suffer shame,

for I seek refuge in You.

21 Truth and integrity will preserve me

while I wait for You.



15 Mine eyes are ever toward the LORD;

For he shall pluck my feet out of the net.

16 Turn thee unto me, and have mercy upon me;

For I am desolate and afflicted.

17 The troubles of my heart are enlarged:

O bring thou me out of my distresses.

18 Look upon mine affliction and my pain;

And forgive all my sins.

19 Consider mine enemies; for they are many;

And they hate me with cruel hatred.

20 O keep my soul, and deliver me:

Let me not be ashamed; for I put my trust in thee.

21 Let integrity and uprightness preserve me;

For I wait on thee.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



New Brunswick



Total population 753900

Muslim population (est.) 4543



Moncton, followed by Fredericton and Saint John, each have a growing Muslim

population in New Brunswick, In 2007, the building that was formerly a Baptist

church was converted into Moncton's 1st mosque. The University of Moncton

also has a Muslim student association hosting prayer services, fellowship

getherings, and outreaches on campus.

Fredericton also has one mosque and a Muslim student association serving the

campuses of the University of New Brunswick and St. Thomas University.

Fredericton's Muslim population consists in 2014 of about 50 families,

and between 300 to 400 university students.

Saint John is home to the 1st Muslim Association for the province,

which also helped foster the Islamic associations of Fredericton and Moncton.

a 'musalla', or prayer location that is not officially structured as a mosque,

has been established in the Uptown area with the intention of seeing it grow

into a 2nd official place of Muslim worship. Demand for this new location has

been primarily for university students moving into the area.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



And



Thank you for praying through the

5 Days of Prayer for Sikhs.



"My name is Kam. I'm 29 years of age, and I grew up Sikh. As a teenager,

I struggled with depression, brokenness, and addiction to

cannabis. I didn't know how to stop or how to get help.



Then a friend invited me to church. As I spent time with Christians

and heard the message of the Gospel, I experienced the

love of Jesus Christ, and it was like nothing I'd known before.

One night I had a dream where I saw Him - a figure surrounded by

light who I knew was Jesus, the light of the world.



As I began to understand the gospel message, I encountered a reassuring and

confident solution to the problem of sin. I knew that I needed a solution

to my sin problem, and I gave my life to Christ.



Slowly, God began to heal my broken heart and my addiction.

Nine years have passed, and I am a devoted husband and a father

to two beautiful boys. I grow deeper in love with Jesus each day.



I ask you to continue praying with me, and others around the world, for Sikhs.

God is the only one who can draw people to Himself. He works in and through

the prayers of His people. I want Sikhs to know the freedom

and healing that is only available through Jesus Christ."



13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



ROMANS 15:13



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...) .





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



7th Day of the Month



a) Pray that the Lord will be close to the brokenhearted in our society

and be their help



(

Ps 34:18 - The Lord is near to the broken-hearted,

and saves the contrite of spirit.



18 The LORD is nigh unto them that are of a broken heart;

And saveth such as be of a contrite spirit.



Ps 145: 14 - 16



14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.



Samek

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

Ain

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

Pe

16 Thou openest thine hand,

And satisfiest the desire of every living thing.



)



b) Pray for the staff and volunteers that serve in local churches in your

city or community, that the Lord will anoint them for effective service.

(



Romans 12:4-8



4 (1Co 12:12-14)For just as we have many parts in one body,

and not all parts have the same function,

5(1Co 10:17; 12:20)so we, being many, are one body in Christ,

and all are parts of one another.

6(Ac 13:1; 1Co 13:2)We have diverse gifts according to the grace that

is given to us: if prophecy, according to the proportion of faith;

7 (Ac 13:1; Eph 4:11)if service, in serving; he who teaches, in teaching;

8 (2Co 9:7; 1Co 12:28) he who exhorts, in exhortation; he who gives, with

generosity; he who rules, with diligence;

he who shows mercy, with cheerfulness.



4 For as we have many members in one body,

and all members have not the same office:

5 so we, being many, are one body in Christ,

and every one members one of another.

6 Having then gifts differing according to the grace that

is given to us, whether prophecy, let us prophesy according

to the proportion of faith;

7 or ministry, let us wait on our ministering: or he that teacheth,

on teaching;

8 or he that exhorteth, on exhortation: he that giveth, let

him do it with simplicity; he that ruleth, with diligence;

he that sheweth mercy, with cheerfulness.



Col 3:17



17(1Co 10:31; Eph 5:20)And whatever you do in word or deed,

do all in the name

of the Lord Jesus, giving thanks to God the Father through Him.



17 And whatsoever ye do in word or deed, do all in the name

of the Lord Jesus, giving thanks to God and the Father by him.



)



Conclusion:



Pray to the Lord and pray for the spiritual state of your nation.



Pray to the Lord: "Dear God, please help me resist what's harmful

and discern what's good by resting in You."



Pray to the Lord and pray to be generous and faithful giver.



Pray to the Lord and pray to honour his covenant.



Pray to the Lord and pray that integrity and uprightness preserves you.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will be close to the brokenhearted in our society

and be their help



Pray for the staff and volunteers that serve in local churches in your

city or community, that the Lord will anoint them for effective service.



Pray that Christian converts from Islam in Oman will not be discouraged when

facing legal challenges due to their conversion.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Google Gemini reviews Doctor Who - Castrovalva

## Castrovalva: A Promising Start



**Castrovalva** is a story marked by its potential rather than its full realization. It serves as a transitional episode, introducing the Fifth Doctor and laying the groundwork for future adventures.



**Strengths:**



**New Doctor:** Peter Davison's debut as the Fifth Doctor is promising, showcasing a more vulnerable and inquisitive incarnation.

**Visuals:** The story boasts some striking visuals, particularly the surreal landscapes of Castrovalva.

**Master's Return:** The return of the Master, now played by Anthony Ainley, is a welcome addition, even if his characterization is somewhat one-dimensional in this story.



**Weaknesses:**



**Pacing:** The story suffers from pacing issues, with some episodes feeling drawn out and lacking in tension.

**Plot Holes:** The plot contains several inconsistencies and unexplained elements.

**Character Development:** While the Fifth Doctor is introduced, the other characters, including Tegan and Nyssa, are not fully developed in this story.



Overall, **Castrovalva** is a mixed bag. It offers glimpses of the potential of the new era but ultimately falls short of delivering a truly memorable story. It's a stepping stone rather than a destination.



**Rating:** 5.5 out of 10



Would you like to know more about specific aspects of the story, such as the characters or the plot?

ChatGPT reviews Doctor Who - Delta and the Bannermen

Certainly! Here is a review of all parts of "Doctor Who: Delta and the Bannermen," based on the transcript from the website you provided. I will evaluate each part in terms of narrative, character development, pacing, and overall impact to rate them out of 10.



### Part One



**Summary:**

The Doctor and Mel win a holiday trip to Earth in 1959 via a time-traveling tour bus. However, they soon find themselves embroiled in the conflict between the Chimeron Queen Delta and the ruthless Bannermen, led by Gavrok. Delta is on the run, trying to protect her newly hatched Chimeron princess. The tour bus crash-lands at a Welsh holiday camp, Shangri-La, where the Doctor and Mel must help Delta evade the Bannermen.



**Review:**

Part One establishes a whimsical and nostalgic tone with its 1950s setting. The introduction of Delta and the Bannermen sets up a classic chase narrative. The holiday camp setting provides a charming backdrop, and the characters are engaging. The pacing is brisk, and the mix of humor and tension works well. The cliffhanger, with the Bannermen closing in on Delta, effectively raises the stakes.



**Rating: 7.5/10**



### Part Two



**Summary:**

The Doctor and Mel work to protect Delta and her princess from the Bannermen. The holiday camp residents, including the camp manager Burton and the mechanic Billy, become involved in the conflict. Delta and Billy develop a romantic bond, adding an emotional layer to the story. The Bannermen continue their pursuit, leading to a series of confrontations. The episode ends with a tense standoff at the camp.



**Review:**

Part Two deepens the character interactions and relationships, particularly between Delta and Billy. The involvement of the camp residents adds to the story's charm and complexity. The tension between the Doctor's attempts to protect Delta and the Bannermen's relentless pursuit keeps the pacing dynamic. The episode balances action, humor, and emotional moments effectively. The cliffhanger maintains the suspense and anticipation.



**Rating: 7.5/10**



### Part Three



**Summary:**

The Doctor devises a plan to defeat the Bannermen using their own technology against them. Delta's princess rapidly grows, showing extraordinary abilities that aid in their defense. The final confrontation with Gavrok and the Bannermen culminates in their defeat. Delta and Billy decide to leave together to help rebuild the Chimeron race. The Doctor and Mel bid farewell to their new friends and depart in the TARDIS.



**Review:**

Part Three delivers a satisfying conclusion to the story, with the Doctor's clever plan leading to the Bannermen's defeat. The rapid growth of Delta's princess adds a fantastical element to the narrative. The emotional resolution, with Delta and Billy choosing to build a future together, provides a heartfelt ending. The pacing is well-maintained, and the balance of action and character moments is effective. The story wraps up neatly, leaving a sense of closure.



**Rating: 7.5/10**



### Overall Rating and Final Thoughts



"Delta and the Bannermen" is a charming and entertaining adventure that blends humor, action, and emotion. The 1950s holiday camp setting provides a unique and nostalgic backdrop, and the characters are engaging and well-developed. The story's mix of whimsical elements and tension keeps it dynamic and enjoyable. Here are the individual and overall ratings:



- **Part One: 7.5/10**

- **Part Two: 7.5/10**

- **Part Three: 7.5/10**



**Overall Rating: 7.5/10**



"Delta and the Bannermen" stands out for its distinctive setting, engaging characters, and effective balance of humor and action. It is a memorable and enjoyable entry in the "Doctor Who" series, showcasing the Seventh Doctor's resourcefulness and charm.

Day 219 of My 4th Bible Study Journey - 6 August 2024 reflections

Day 219, 6 August 2024



1) Jeremiah 10,11,12,13



Jeremiah 10



The True God and Idols



Jer 51:15-19

1 Hear the word which the Lord speaks to you, O house of Israel.

2 (Lev 20:23; 18:3) Thus says the Lord: Do not learn the way of the nations;

do not be terrified at the signs of heaven,

although the nations are terrified at them.

3 (Isa 44:9-20; 45:20) For the customs of the people are vain;

for with the axe one cuts a tree out of the forest,

the work of the hands of the workman.

4 (Isa 40:19-20) They deck it with silver and with gold;

they fasten it with nails and with hammers so that it may not move.

5 (Isa 46:7; 1Co 12:2; Isa 41:23-24) They are as a scarecrow

in a cucumber field, but do not speak; they must be carried,

because they cannot walk. Do not be afraid of them, for they cannot do evil,

nor can they do good.

6 (Ex 15:11; Ps 48:1) There is no one like You, O Lord.

You are great, and Your name is great in might.

7 (Rev 15:4; Ps 22:28 ) Who would not fear You, O King of the nations?

Indeed, it is Your due. For among all the wise men of the nations,

and in all their kingdoms, there is no one like You.

8 (Isa 41:29; Jer 10:14) But they are altogether unthinking and foolish;

the tree is a doctrine of vanities.

9 (Ps 115:4; Da 10:5) Silver spread into plates is brought from Tarshish,

and gold from Uphaz, the work of the workman and of the hands of the founder;

blue and purple are their clothing; they all are the work of skilled men.

10 (Ps 76:7; Na 1:6 ) But the Lord is the true God;

He is the living God and an everlasting King. At His wrath the earth trembles,

and the nations cannot endure His indignation.

11 (Ps 96:5; Isa 2:18) Thus you shall say to them:

The gods that have not made the heavens and the earth,

even they shall perish from the earth and from under these heavens.

12 (Ge 1:1; Job 9:8) He has made the earth by His power.

He has established the world by His wisdom

and has stretched out the heavens by His discretion.

13 (Ps 135:7; Job 38:34-35) When He utters His voice, there is a multitude

of waters in the heavens,

and He causes the vapors to ascend from the remote parts of the earth;

He makes lightning with rain, and brings out the wind from His storehouses.

14 (Jer 10:8; Pr 30:2) Every man is stupid, without knowledge;

every goldsmith is put to shame by an idol;

for his molded image is false, and there is no breath in them.

15 (Isa 41:24; Jer 14:22) They are vain and a work of mockery;

in the time of their punishment they shall perish.

16 (Dt 32:9; Jer 31:35) The portion of Jacob is not like them,

for He is the Maker of all things,

and Israel is the rod of His inheritance.

The Lord of Hosts is His name.



[1] Hear ye the word which the LORD speaketh unto you, O house of Israel:

[2] Thus saith the LORD, Learn not the way of the heathen, and be not

dismayed at the signs of heaven; for the heathen are dismayed at them.

[3] For the customs of the people are vain: for one cutteth a tree out of

the forest, the work of the hands of the workman, with the axe.

[4] They deck it with silver and with gold; they fasten it with nails and

with hammers, that it move not.

[5] They are upright as the palm tree, but speak not: they must needs be

borne, because they cannot go. Be not afraid of them; for they cannot do

evil, neither also is it in them to do good.

[6] Forasmuch as there is none like unto thee, O LORD; thou art great, and

thy name is great in might.

[7] Who would not fear thee, O King of nations? for to thee doth it

appertain: forasmuch as among all the wise men of the nations, and in all

their kingdoms, there is none like unto thee.

[8] But they are altogether brutish and foolish: the stock is a doctrine of

vanities.

[9] Silver spread into plates is brought from Tarshish, and gold from Uphaz,

the work of the workman, and of the hands of the founder: blue and

purple is their clothing: they are all the work of cunning men.

[10] But the LORD is the true God, he is the living God, and an everlasting

king: at his wrath the earth shall tremble, and the nations shall not be

able to abide his indignation.

[11] Thus shall ye say unto them, The gods that have not made the heavens

and the earth, even they shall perish from the earth, and from under these

heavens.

[12] He hath made the earth by his power, he hath established the world by

his wisdom, and hath stretched out the heavens by his discretion.

[13] When he uttereth his voice, there is a multitude of waters in the

heavens, and he causeth the vapours to ascend from the ends of the earth; he

maketh lightnings with rain, and bringeth forth the wind out of his

treasures.

[14] Every man is brutish in his knowledge: every founder is confounded by

the graven image: for his molten image is falsehood, and there is no breath

in them.

[15] They are vanity, and the work of errors: in the time of their

visitation they shall perish.

[16] The portion of Jacob is not like them: for he is the former of all

things; and Israel is the rod of his inheritance: The LORD of hosts is his

name.



The Exile Prophesied



17( Eze 12:3-12; Jer 6:1) Gather up your wares out of the land,

O inhabitant of the fortress.

18 (1Sa 25:29) For thus says the Lord: I will sling out

the inhabitants of the land at this time,

and will distress them that they may be found.

19 (Mic 7:9; Jer 4:31) Woe is me because of my brokenness!

My wound is grievous. But I said,

"Truly this is an illness, and I must bear it."

20 (Jer 4:20; 31:15; Isa 54:2) My tabernacle is devastated,

and all my cords are broken. My sons have gone from me and are no more.

There is no one to spread my tent anymore, and to set up my curtains.

21 (Jer 2:8; 10:8) For the shepherds have become unthinking

and have not sought the Lord. Therefore they have not prospered,

and all their flocks are scattered.

22 (Jer 9:11) Listen! The sound of the report has come,

and a great commotion out of the north country,

to make the cities of Judah desolate and a den of jackals.



[17] Gather up thy wares out of the land, O inhabitant of the fortress.

[18] For thus saith the LORD, Behold, I will sling out the inhabitants of

the land at this once, and will distress them, that they may find it so.

[19] Woe is me for my hurt! my wound is grievous: but I said, Truly this is

a grief, and I must bear it.

[20] My tabernacle is spoiled, and all my cords are broken: my children are

gone forth of me, and they are not: there is none to stretch forth my tent

any more, and to set up my curtains.

[21] For the pastors are become brutish, and have not sought the LORD:

therefore they shall not prosper, and all their flocks shall be scattered.

[22] Behold, the noise of the bruit is come, and a great commotion out of

the north country, to make the cities of Judah desolate, and a den of

dragons.



The Prayer of Jeremiah



23 (Pr 20:24; 16:1) O Lord, I know that the way of man is not in himself;

it is not in man who walks to direct his steps.

24 (Ps 6:1; 38:1) O Lord, correct me, but with justice,

not in Your anger, lest You bring me to nothing.

25 (Ps 79:6-7; Jer 8:16) Pour out Your fury upon the nations

that do not know You

and upon the families that do not call on Your name;

for they have eaten up Jacob and devoured him, and consumed him,

and have made his habitation desolate.



[23] O LORD, I know that the way of man is not in himself: it is not in man

that walketh to direct his steps.

[24] O LORD, correct me, but with judgment; not in thine anger, lest thou

bring me to nothing.

[25] Pour out thy fury upon the heathen that know thee not, and upon the

families that call not on thy name: for they have eaten up Jacob, and

devoured him, and consumed him, and have made his habitation desolate.



Jeremiah 11



The Broken Covenant



1 The word that came to Jeremiah from the Lord, saying:

2 (Jer 11:6; Ex 19:5) Hear the words of this covenant,

and speak to the men of Judah and to the inhabitants of Jerusalem.

3 (Dt 27:26) And say you to them, Thus says the Lord God of Israel:

Cursed is the man who does not obey the words of this covenant,

4 (Lev 26:12; Dt 4:20) which I commanded your fathers in the day

that I brought them out of the land of Egypt, from the iron furnace,

saying, Obey My voice, and do according to all which I command you.

So you shall be My people, and I will be your God,

5 (Dt 7:12-13; Ps 105:9-11) that I may perform the oath

which I have sworn to your fathers, to give them a land flowing

with milk and honey, as it is this day.

Then I answered and said, "So be it, O Lord."

6 (Ro 2:13; Jas 1:22) Then the Lord said to me: Proclaim all these words

in the cities of Judah and in the streets of Jerusalem:

saying, Hear the words of this covenant, and do them.

7 (Ex 15:26; 1Sa 8:9) For I earnestly warned your fathers in the day that

I brought them up out of the land of Egypt, even to this day,

rising early and warning, saying, Obey My voice.

8 (Jer 7:24; 7:26) Yet they did not obey or incline their ear,

but everyone walked in the imagination of their evil heart.

Therefore I will bring upon them all the words of this covenant,

which I commanded them to do, but which they did not do.

9 (Hos 6:9) The Lord said to me: A conspiracy has been found among

the men of Judah and among the inhabitants of Jerusalem.

10 (Dt 31:16; 1Sa 15:11) They have turned back to the iniquities

of their forefathers who refused to hear My words.

And they have gone after other gods to serve them.

The house of Israel and the house of Judah have broken

My covenant which I made with their fathers.

11 (Pr 1:28; Isa 1:15) Therefore thus says the Lord, Surely,

I will bring calamity upon them which they will not be able to escape.

And though they cry to Me, I will not listen to them.

12 (Dt 32:37; Jer 2:28) Then the cities of Judah and inhabitants

of Jerusalem will go and cry to the gods to whom they offer incense.

But they will not save them at all in the time of their trouble.

13 (2Ki 23:13; Jer 2:28) For according to the number of your cities

are your gods, O Judah. And according to the number of the streets

of Jerusalem you have set up altars to that shameful thing,

even altars to burn incense to Baal.

14 (Jer 11:11; Ex 32:10) Therefore do not pray for this people,

nor lift up a cry or prayer for them. For I will not hear them in the time

that they cry to Me because of their trouble.

15 (Pr 2:14) What right has My beloved in My house,

seeing that she has done many lewd deeds?

Can the sacrificial meat take away from you your disaster,

so that you can rejoice while doing evil?

16 (Ps 52:8; Isa 27:11) The Lord called your name,

"A green olive tree, fair in fruit and form."

With the noise of a great tumult

He has kindled fire upon it,

and its branches are broken.

17 (Isa 5:2; Jer 2:21) For the Lord of Hosts, who planted you,

has pronounced disaster against you, because of the evil of the house

of Israel and of the house of Judah, which they have done against

themselves to provoke Me to anger in offering incense to Baal.



[1] The word that came to Jeremiah from the LORD, saying,

[2] Hear ye the words of this covenant, and speak unto the men of Judah,

and to the inhabitants of Jerusalem;

[3] And say thou unto them, Thus saith the LORD God of Israel; Cursed be

the man that obeyeth not the words of this covenant,

[4] Which I commanded your fathers in the day that I brought them forth out

of the land of Egypt, from the iron furnace, saying, Obey my voice, and do

them, according to all which I command you: so shall ye be my people, and I

will be your God:

[5] That I may perform the oath which I have sworn unto your fathers, to

give them a land flowing with milk and honey, as it is this day. Then

answered I, and said, So be it, O LORD.

[6] Then the LORD said unto me, Proclaim all these words in the cities of

Judah, and in the streets of Jerusalem, saying, Hear ye the words of this

covenant, and do them.

[7] For I earnestly protested unto your fathers in the day that I brought

them up out of the land of Egypt, even unto this day, rising early and

protesting, saying, Obey my voice.

[8] Yet they obeyed not, nor inclined their ear, but walked every one in the

imagination of their evil heart: therefore I will bring upon them all the

words of this covenant, which I commanded them to do; but they did them not.

[9] And the LORD said unto me, A conspiracy is found among the men of Judah,

and among the inhabitants of Jerusalem.

[10] They are turned back to the iniquities of their forefathers, which

refused to hear my words; and they went after other gods to serve them: the

house of Israel and the house of Judah have broken my covenant which I made

with their fathers.

[11] Therefore thus saith the LORD, Behold, I will bring evil upon them,

which they shall not be able to escape; and though they shall cry unto me, I

will not hearken unto them.

[12] Then shall the cities of Judah and inhabitants of Jerusalem go, and cry

unto the gods unto whom they offer incense: but they shall not save them at

all in the time of their trouble.

[13] For according to the number of thy cities were thy gods, O Judah; and

according to the number of the streets of Jerusalem have ye set up altars to

that shameful thing, even altars to burn incense unto Baal.

[14] Therefore pray not thou for this people, neither lift up a cry or

prayer for them: for I will not hear them in the time that they cry unto me

for their trouble.

[15] What hath my beloved to do in mine house, seeing she hath wrought

lewdness with many, and the holy flesh is passed from thee? when thou doest

evil, then thou rejoicest.

[16] The LORD called thy name, A green olive tree, fair, and of goodly

fruit: with the noise of a great tumult he hath kindled fire upon it, and

the branches of it are broken.

[17] For the LORD of hosts, that planted thee, hath pronounced evil against

thee, for the evil of the house of Israel and of the house of Judah, which

they have done against themselves to provoke me to anger in offering incense

unto Baal.



Jeremiah's Life Threatened



18 (1Sa 23:11-12; 2Ki 6:9-10) The Lord has made it known to me and I knew it;

then You showed me their deeds.

19 (Ps 83:4; Jer 18:18) But I was like a gentle lamb that is brought

to the slaughter, and I did not know that they had devised plots

against me, saying,

"Let us destroy the tree with the fruit,

and let us cut him off from the land of the living

so that his name may be remembered no more."

20 (Ps 7:9; Jer 20:12) But, O Lord of Hosts, who judges righteously,

who tries the feelings and the heart,

let me see Your vengeance on them,

for to You I have revealed my cause.

21 (Isa 30:10; Jer 12:5-6) Therefore thus says the Lord of the men

of Anathoth who seek your life, saying,

"Do not prophesy in the name of the Lord so that you not die by our hand."

22 (Jer 18:21; 2Ch 36:17) Therefore thus says the Lord of Hosts:

I will punish them. The young men shall die by the sword.

Their sons and their daughters shall die by famine.

23 (Jer 23:12; Hos 9:7) And there shall be no remnant of them,

for I will bring calamity upon the men of Anathoth,

even the year of their punishment.



[18] And the LORD hath given me knowledge of it, and I know it: then thou

shewedst me their doings.

[19] But I was like a lamb or an ox that is brought to the slaughter; and I

knew not that they had devised devices against me, saying, Let us destroy

the tree with the fruit thereof, and let us cut him off from the land of the

living, that his name may be no more remembered.

[20] But, O LORD of hosts, that judgest righteously, that triest the reins

and the heart, let me see thy vengeance on them: for unto thee have I

revealed my cause.

[21] Therefore thus saith the LORD of the men of Anathoth, that seek thy

life, saying, Prophesy not in the name of the LORD, that thou die not by our

hand:

[22] Therefore thus saith the LORD of hosts, Behold, I will punish them: the

young men shall die by the sword; their sons and their daughters shall die

by famine:

[23] And there shall be no remnant of them: for I will bring evil upon the

men of Anathoth, even the year of their visitation.



Jeremiah 12



Jeremiah's Plea



1 (Job 12:6; Ps 51:4) Righteous are You, O Lord,

that I plead with You.

Indeed, let me talk with You about matters of justice.

Why does the way of the wicked prosper?

Why are all those happy who deal very treacherously?

2 (Isa 29:13; Jer 11:17) You have planted them; indeed, they have taken root;

they grow; indeed, they bring forth fruit.

You are near in their mouth,

but far from their mind.

3 (Jer 17:18; Jas 5:5) But You, O Lord, know me;

You have seen me and tested my heart toward You.

Pull them out like sheep for the slaughter,

and prepare them for the day of slaughter.

4 (Jer 9:10; 4:25; Ps 107:34) How long shall the land mourn

and the herbs of every field wither?

For the wickedness of those who dwell in it,

the beasts and the birds have been snatched away,

because they said,

"He will not see our latter end."



[1] Righteous art thou, O LORD, when I plead with thee: yet let me talk with

thee of thy judgments: Wherefore doth the way of the wicked prosper?

wherefore are all they happy that deal very treacherously?

[2] Thou hast planted them, yea, they have taken root: they grow, yea, they

bring forth fruit: thou art near in their mouth, and far from their reins.

[3] But thou, O LORD, knowest me: thou hast seen me, and tried mine heart

toward thee: pull them out like sheep for the slaughter, and prepare them

for the day of slaughter.

[4] How long shall the land mourn, and the herbs of every field wither, for

the wickedness of them that dwell therein? the beasts are consumed, and the

birds; because they said, He shall not see our last end.



God Answers Jeremiah



5 (Jer 49:19; 50:44) If you have run with the footmen,

and they have wearied you,

then how can you contend with horses?

And if in the land of peace in which you trusted, they wearied you,

then how will you do in the thicket of the Jordan?

6 (Pr 26:25; Jer 9:4) For even your brothers and the household of your father,

even they have dealt treacherously with you.

Indeed, they have cried aloud after you.

Do not believe them

though they speak fair words to you.

7 (Jer 11:15; Isa 2:6) I have forsaken My house,

I have abandoned My heritage;

I have given the dearly beloved of My soul

into the hand of her enemies.

8 (Hos 9:15; Am 6:8) My heritage is to Me as a lion in the forest.

She cries out against Me; therefore I have hated her.

9 (Isa 56:9; Jer 7:33) My heritage is to Me

as a speckled vulture;

the vultures all around are against her.

Come, assemble all the beasts of the field,

bring them to devour.

10 (Isa 5:1-7; 63:18) Many shepherds have destroyed My vineyard;

they have trodden My portion under foot;

they have made My pleasant portion

a desolate wilderness.

11 (Isa 42:25; Jer 23:10) They have made it desolate,

and being desolate, it mourns to Me.

The whole land has been made desolate,

because no man lays it to heart.

12 (Jer 47:6; Isa 34:6) The destroyers have come

upon all high places through the wilderness,

for the sword of the Lord shall devour

from the one end of the land even to the other end of the land.

No one shall have peace.

13 (Dt 28:38; Mic 6:15) They have sown wheat, but reap thorns;

they have strained themselves, but shall not profit.

And they shall be ashamed of your harvest

because of the fierce anger of the Lord.

14 (Zec 2:8; Dt 30:3)Thus says the Lord: Against all My evil neighbors

who touch the inheritance which I have caused My people Israel

to inherit, I will pluck them out of their land and pluck out

the house of Judah from among them.

15 (Jer 48:47; 49:6; 49:39) It shall come to pass that after

I have plucked them out, I will again have compassion on them,

and will bring them back, every man to his heritage,

and every man to his land.

16 (Jer 4:2; Jos 23:7; Zep 1:5) It shall come to pass if they will

diligently learn the ways of My people, to swear by My name,

"As the Lord lives," as they taught My people to swear by Baal,

then they will be built up in the midst of My people.

17 (Isa 60:12; Ps 2:8-12) But if they will not obey, I will utterly pluck up

and destroy that nation, says the Lord.



[5] If thou hast run with the footmen, and they have wearied thee, then how

canst thou contend with horses? and if in the land of peace, wherein thou

trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?

[6] For even thy brethren, and the house of thy father, even they have dealt

treacherously with thee; yea, they have called a multitude after thee:

believe them not, though they speak fair words unto thee.

[7] I have forsaken mine house, I have left mine heritage; I have given the

dearly beloved of my soul into the hand of her enemies.

[8] Mine heritage is unto me as a lion in the forest; it crieth out against

me: therefore have I hated it.

[9] Mine heritage is unto me as a speckled bird, the birds round about are

against her; come ye, assemble all the beasts of the field, come to devour.

[10] Many pastors have destroyed my vineyard, they have trodden my portion

under foot, they have made my pleasant portion a desolate wilderness.

[11] They have made it desolate, and being desolate it mourneth unto me; the

whole land is made desolate, because no man layeth it to heart.

[12] The spoilers are come upon all high places through the wilderness: for

the sword of the LORD shall devour from the one end of the land even to the

other end of the land: no flesh shall have peace.

[13] They have sown wheat, but shall reap thorns: they have put themselves

to pain, but shall not profit: and they shall be ashamed of your revenues

because of the fierce anger of the LORD.

[14] Thus saith the LORD against all mine evil neighbours, that touch the

inheritance which I have caused my people Israel to inherit; Behold, I will

pluck them out of their land, and pluck out the house of Judah from among

them.

[15] And it shall come to pass, after that I have plucked them out I will

return, and have compassion on them, and will bring them again, every man to

his heritage, and every man to his land.

[16] And it shall come to pass, if they will diligently learn the ways of my

people, to swear by my name, The LORD liveth; as they taught my people to

swear by Baal; then shall they be built in the midst of my people.

[17] But if they will not obey, I will utterly pluck up and destroy that

nation, saith the LORD.



Jeremiah 13



A Linen Sash



1 (Jer 13:11) Thus says the Lord to me, "Go and buy yourself a linen waistband

and put it upon your loins, and do not put it in water."

2 (Isa 20:2; Eze 2:8) So I bought a waistband according to the word

of the Lord and put it on my loins.

3 The word of the Lord came to me the second time, saying,

4 "Take the waistband that you have, which is upon your loins,

and arise, go to the Euphrates and hide it there in a hole of the rock."

5 (Ex 40:16; 39:42-43) So I went and hid it by the Euphrates,

as the Lord had commanded me.

6 After many days the Lord said to me, "Arise, go to the Euphrates

and take the waistband from there, which I commanded you to hide there."

7 Then I went to the Euphrates, and dug, and took the waistband

from the place where I had hidden it. But the waistband was destroyed.

It was profitable for nothing.

8 Then the word of the Lord came to me:

9 (Lev 26:19; Isa 2:10-17) Thus says the Lord: After this manner I will

destroy the pride of Judah and the great pride of Jerusalem.

10 (Jer 16:12; 9:14) This evil people, who refuse to hear My words,

who walk in the imagination of their hearts, and walk after other gods,

to serve them, and to worship them, shall be even as this waistband

which is good for nothing.

11 (Jer 33:9; Ex 19:5-6) For as the waistband cleaves to the loins

of a man, so I have caused the whole house of Israel

and the whole house of Judah to cleave to Me,

says the Lord, so that they might be to Me a people for renown,

and for a praise, and for a glory; but they would not listen.



[1] Thus saith the LORD unto me, Go and get thee a linen girdle, and put it

upon thy loins, and put it not in water.

[2] So I got a girdle according to the word of the LORD, and put it on my

loins.

[3] And the word of the LORD came unto me the second time, saying,

[4] Take the girdle that thou hast got, which is upon thy loins, and arise,

go to Euphrates, and hide it there in a hole of the rock.

[5] So I went, and hid it by Euphrates, as the LORD commanded me.

[6] And it came to pass after many days, that the LORD said unto me, Arise,

go to Euphrates, and take the girdle from thence, which I commanded thee to

hide there.

[7] Then I went to Euphrates, and digged, and took the girdle from the place

where I had hid it: and, behold, the girdle was marred, it was profitable

for nothing.

[8] Then the word of the LORD came unto me, saying,

[9] Thus saith the LORD, After this manner will I mar the pride of Judah,

and the great pride of Jerusalem.

[10] This evil people, which refuse to hear my words, which walk in the

imagination of their heart, and walk after other gods, to serve them, and to

worship them, shall even be as this girdle, which is good for nothing.

[11] For as the girdle cleaveth to the loins of a man, so have I caused to

cleave unto me the whole house of Israel and the whole house of Judah, saith

the LORD; that they might be unto me for a people, and for a name, and

for a praise, and for a glory: but they would not hear.



The Metaphor of Wine Bottles



12 Therefore you shall speak to them this word: Thus says the Lord

God of Israel: Every bottle shall be filled with wine. And when they say

to you, "Do we not certainly know that every bottle should be filled

with wine?"

13 (Ps 60:3; 75:8) then you shall say to them: Thus says the Lord:

I will fill all the inhabitants of this land-even the kings that sit

on the throne of David, and the priests, and the prophets,

and all the inhabitants of Jerusalem-with drunkenness.

14 (Dt 29:20; Ps 2:9) I will dash them against one another,

even the fathers and the sons together, says the Lord.

I will not show pity nor spare nor have mercy,

but will destroy them.



[12] Therefore thou shalt speak unto them this word; Thus saith the LORD God

of Israel, Every bottle shall be filled with wine: and they shall say unto

thee, Do we not certainly know that every bottle shall be filled with wine?

[13] Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill

all the inhabitants of this land, even the kings that sit upon David's

throne, and the priests, and the prophets, and all the inhabitants of

Jerusalem, with drunkenness.

[14] And I will dash them one against another, even the fathers and the sons

together, saith the LORD: I will not pity, nor spare, nor have mercy, but

destroy them.



Exile Threatened



15 (Isa 28:14-22) Hear and give heed;

do not be proud,

for the Lord has spoken.

16 (Isa 59:9; Jos 7:19; Isa 5:30) Give glory to the Lord your God,

before He causes darkness

and before your feet stumble

on the dark mountains,

and while you look for light,

He turns it into the shadow of death

and makes it gross darkness.

17 (Jer 9:1; Ps 80:1) But if you will not listen to it,

my soul will weep in secret places

for your pride;

and my eyes will weep sorely

and run down with tears,

because the flock of the Lord is carried away captive.

18 (2Ki 24:12; Jer 22:26) Say to the king and to the queen mother:

"Humble yourselves, sit down,

for your beautiful crown

shall come down from your head."

19 (Jer 52:27) The cities of the Negev will be shut up,

and no one will open them;

all Judah will be carried away into captivity;

it will be wholly carried away captive.

20 (Jer 6:22; 23:2) Lift up your eyes and see

those who come from the north.

Where is the flock that was given to you,

your beautiful flock?

21 (Isa 13:8; Jer 4:31) What will you say when He appoints over you

those you yourself had taught to be companions to you?

Shall not sorrows take hold of you,

as a woman in labor?

22 (Na 3:5; Jer 5:19) And if you say in your heart,

"Why have these things come upon me?"

for the greatness of your iniquity

your skirts have been removed

and your heels made bare.

23 (Pr 27:22; Isa 1:5) Can the Ethiopian change his skin

or the leopard his spots?

Then you also can do good,

who are accustomed to doing evil.

24 (Lev 26:33; Ps 1:4) Therefore I will scatter them as the stubble

that passes away by the wind of the wilderness.

25 (Job 20:29; Ps 11:6) This is your lot,

the portion of your measures from Me,

says the Lord,

because you have forgotten Me

and trusted in falsehood.

26 (La 1:8; Hos 2:10) Therefore I Myself have uncovered your skirts

over your face

so that your shame may appear.

27 (Eze 6:13; Hos 8:5) I have seen your adulteries and your lustful neighings,

the lewdness of your harlotry,

and your abominations

on the hills in the fields.

Woe to you, O Jerusalem!

How long will you remain unclean?



[15] Hear ye, and give ear; be not proud: for the LORD hath spoken.

[16] Give glory to the LORD your God, before he cause darkness, and before

your feet stumble upon the dark mountains, and, while ye look for light, he

turn it into the shadow of death, and make it gross darkness.

[17] But if ye will not hear it, my soul shall weep in secret places for

your pride; and mine eye shall weep sore, and run down with tears, because

the LORD's flock is carried away captive.

[18] Say unto the king and to the queen, Humble yourselves, sit down: for

your principalities shall come down, even the crown of your glory.

[19] The cities of the south shall be shut up, and none shall open them:

Judah shall be carried away captive all of it, it shall be wholly carried

away captive.

[20] Lift up your eyes, and behold them that come from the north: where is

the flock that was given thee, thy beautiful flock?

[21] What wilt thou say when he shall punish thee? for thou hast taught them

to be captains, and as chief over thee: shall not sorrows take thee, as a

woman in travail?

[22] And if thou say in thine heart, Wherefore come these things upon me?

For the greatness of thine iniquity are thy skirts discovered, and thy heels

made bare.

[23] Can the Ethiopian change his skin, or the leopard his spots? then may

ye also do good, that are accustomed to do evil.

[24] Therefore will I scatter them as the stubble that passeth away by the

wind of the wilderness.

[25] This is thy lot, the portion of thy measures from me, saith the LORD;

because thou hast forgotten me, and trusted in falsehood.

[26] Therefore will I discover thy skirts upon thy face, that thy shame may

appear.

[27] I have seen thine adulteries, and thy neighings, the lewdness of thy

whoredom, and thine abominations on the hills in the fields. Woe unto thee,

O Jerusalem! wilt thou not be made clean? when shall it once be?



2) Our Daily Bread for 6 August 2024 titled God Is in Control



Job 1:6-12,20-22



6 Now there was a day when the sons of God came to present themselves

before the Lord, and the Adversary also came among them. 7 And the Lord

said to the Adversary, "From where have you come?" Then the Adversary

answered the Lord, saying, "From roaming on the earth, and from walking up

and down on it."

8 And the Lord said to the Adversary, "Have you considered My servant Job,

that there is none like him on the earth, a blameless and an upright man,

who fears God, and avoids evil?"

9 Then the Adversary answered the Lord, saying, "Has Job feared God for

nothing? 10 Have You not made a hedge around him, around his household, and

around all that he has on every side? You have blessed the work of his

hands, and his possessions have increased in the land. 11 But stretch out

Your hand now, and touch all that he has, and he will curse You to Your

face."

12 The Lord said to the Adversary, "Look, all that he has is in your

power; only do not stretch out your hand against his person."

So the Adversary departed from the presence of the Lord.

(Please note , the Devil cannot do anything unless permitted by the Lord)

20 Then Job stood up, tore his robe, and shaved his head. He fell to the

ground and worshipped. 21 He said,

"Naked I came from my mother's womb,

and naked will I return there.

The Lord gave, and the Lord has taken away;

blessed be the name of the Lord."

22 In all this Job did not sin, and he did not accuse God of wrongdoing.



[6] Now there was a day when the sons of God came to present themselves

before the LORD, and Satan came also among them.

[7] And the LORD said unto Satan, Whence comest thou? Then Satan answered

the LORD, and said, From going to and fro in the earth, and from walking up

and down in it.

[8] And the LORD said unto Satan, Hast thou considered my servant Job, that

there is none like him in the earth, a perfect and an upright man, one that

feareth God, and escheweth evil?

[9] Then Satan answered the LORD, and said, Doth Job fear God for nought?

[10] Hast not thou made an hedge about him, and about his house, and about

all that he hath on every side? thou hast blessed the work of his hands, and

his substance is increased in the land.

[11] But put forth thine hand now, and touch all that he hath, and he will

curse thee to thy face.

[12] And the LORD said unto Satan, Behold, all that he hath is in thy power;

only upon himself put not forth thine hand. So Satan went forth from the

presence of the LORD.

[20] Then Job arose, and rent his mantle, and shaved his head, and fell down

upon the ground, and worshipped,

[21] And said, Naked came I out of my mother's womb, and naked shall I

return thither: the LORD gave, and the LORD hath taken away; blessed be the

name of the LORD.

[22] In all this Job sinned not, nor charged God foolishly.



Carol couldn't understand why it was happening all at once. As if work wasn't

bad enough, her daughter fractured her foot in school, and she herself came

down with a severe infection. What did I do to deserve this? Carol wondered.

All she could do was ask God for strength.



Job didn't know why calamity had hit him so hard either-pain and loss far

greater than what Carol experienced. There's no indication he was aware

of the cosmic battle for his soul. Satan wanted to test Job's faith,

claiming he'd turn from God if he lost everything (Job 1:6-12). When disaster

struck, Job's friends insisted he was being punished for his sins. That wasn't

why, but he must have wondered, Why me? What he didn't know was that God

had allowed it to happen.



Job's story offers a powerful lesson about suffering and about faith. We may

try to discover the reason behind our pain, but perhaps there's a bigger story

behind the scenes that we won't understand in our lifetime.



Like Job, we can hold on to what we do know: God is in full control. It's not

an easy thing to say, but in the midst of his pain, Job kept looking to God

and trusting in His sovereignty: "the LORD gave, and the LORD hath taken away;

blessed be the name of the LORD." (v. 21). May we too keep trusting in God no

matter what happens-and even when we don't understand.



By: Leslie Koh



Reflect & Pray



What challenges are you facing?

Which promises of God give you strength to keep going?



Dear Father, I don't understand why some of life's

challenges happen to me. But I choose to trust You.





For further study, read In the Grip of God's Love.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 3 - All I need



Phil 4:19



19 But my God shall supply your every need according

to His riches in glory by Christ Jesus.



19 But my God shall supply all your need according

to his riches in glory by Christ Jesus.



"But Mom, I really need these!" The strident voice of a teenage girl

rose above the hum of voices in the department store. The item in question

was a pair of $80 blue Jeans, faded, bleached, and torn in the right knee.

Style . Fashion. Self-Image. The girl may not have needed the jeans to

enhance her wardrobe, but she obviously felt she needed then to

enhance her acceptability among her peers.

Phillippains 4:19 promises that God "shall supply your every need according

to His riches in glory by Christ Jesus." But just what needs does this

promise cover? My need for a bigger house? A better job?

An $80 pair of Calvin Kleins?

Certainly God knows and cares about the physical, superficial need of our

lives, and he provides what we need to sustain life. But God's priority

goes much deeper than the kind of radial tires we buy or the brand name on

our back pockets. God is interested in eternal values, in spiritual needs, and

he knows what we need in our lives to draw us closer to him.

"Out of his glorious riches in Christ Jesus," God will enrich us spiritually.

The application of Phil 4:19 involves trusting God to know and care about our

real needs, the deep needs of our souls, and allowing him the freedom to

order our circumstances so that those needs are met. When we are bold

enough to pray, "Lord, do whatever is necessary to make me more like

Jesus Christ," our Father delights to answer that prayer and supply our needs.



Application



a) What is the difference between my "Needs" and my "wants"?



b) What spiritual needs can I identify in my life?



c) How can this verse help me keep my own priorities

in line with God's value system?



4) From Prosperity Promises - Kenneth Copeland



Exodus 3:7-8



7 (Ps 106:44; Ex 2:23-25)The Lord said,

"I have surely seen the affliction of My people who are in Egypt

and have heard their cry on account of their taskmasters,

for I know their sorrows.

8 (Ge 50:24; 15:18-21; Ex 13:5) Therefore, I have come down

to deliver them out of the hand of the Egyptians,

and to bring them up out of that land to a good and spacious land,

to a land flowing with milk and honey, to the place of

the Canaanites, the Hittites, the Amorites, the Perizzites,

the Hivites, and the Jebusites."



7 And the LORD said, I have surely seen the affliction of my people

which are in Egypt, and have heard their cry by reason of their taskmasters;

for I know their sorrows;

8 and I am come down to deliver them out of the hand

of the Egyptians, and to bring them up out of that land unto a good land and

a large, unto a land flowing with milk and honey; unto the place of the

Canaanites, and the Hittites, and the Amorites, and the Perizzites,

and the Hivites, and the Jebusites.



5) From a Book called God's Promises for you:



When you are lonely



PSALMS 23



A Psalm of David.



1 The Lord is my shepherd; I shall not want.

2 (Ps 63:1; 84:2) He makes me lie down in green pastures;

He leads me beside still waters.

3 (Ps 79:10; 80:5) He restores my soul;

He leads me in paths of righteousness

for His name's sake.

4 (Isa 30:29; Ps 62:8) Even though I walk

through the valley of the shadow of death,

I will fear no evil;

for You are with me;

Your rod and Your staff,

they comfort me.

5 (Ps 42:11; 43:5) You prepare a table before me

in the presence of my enemies;

You anoint my head with oil;

my cup runs over.

6 (2Sa 17:22; Dt 3:8-9) Surely goodness and mercy shall follow me

all the days of my life,

and I will dwell in the house of the Lord

forever.



Psalm 23



A Psalm of David.



1 The LORD is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures:

He leadeth me beside the still waters.

3 He restoreth my soul:

He leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death,

I will fear no evil:

for thou art with me; Thy rod and thy staff they comfort me.

5 Thou preparest a table before me in the presence of mine enemies:

Thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life:

And I will dwell in the house of the LORD for ever.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



New Brunswick



Total population 753900

Muslim population (est.) 4543



Moncton, followed by Fredericton and Saint John, each have a growing Muslim

population in New Brunswick, In 2007, the building that was formerly a Baptist

church was converted into Moncton's 1st mosque. The University of Moncton

also has a Muslim student association hosting prayer services, fellowship

getherings, and outreaches on campus.

Fredericton also has one mosque and a Muslim student association serving the

campuses of the University of New Brunswick and St. Thomas University.

Fredericton's Muslim population consists in 2014 of about 50 families,

and between 300 to 400 university students.

Saint John is home to the 1st Muslim Association for the province,

which also helped foster the Islamic associations of Fredericton and Moncton.

a 'musalla', or prayer location that is not officially structured as a mosque,

has been established in the Uptown area with the intention of seeing it grow

into a 2nd official place of Muslim worship. Demand for this new location has

been primarily for university students moving into the area.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



And



Thank you for praying through the

5 Days of Prayer for Sikhs.



"My name is Kam. I'm 29 years of age, and I grew up Sikh. As a teenager,

I struggled with depression, brokenness, and addiction to

cannabis. I didn't know how to stop or how to get help.



Then a friend invited me to church. As I spent time with Christians

and heard the message of the Gospel, I experienced the

love of Jesus Christ, and it was like nothing I'd known before.

One night I had a dream where I saw Him - a figure surrounded by

light who I knew was Jesus, the light of the world.



As I began to understand the gospel message, I encountered a reassuring and

confident solution to the problem of sin. I knew that I needed a solution

to my sin problem, and I gave my life to Christ.



Slowly, God began to heal my broken heart and my addiction.

Nine years have passed, and I am a devoted husband and a father

to two beautiful boys. I grow deeper in love with Jesus each day.



I ask you to continue praying with me, and others around the world, for Sikhs.

God is the only one who can draw people to Himself. He works in and through

the prayers of His people. I want Sikhs to know the freedom

and healing that is only available through Jesus Christ."



13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



ROMANS 15:13



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



6th Day of the Month



a) Pray for a more effective witness by the church in every Canadian community



(

Deut 4:6-7



6 (Job 28:28; Pr 1:7 ) Therefore, keep and do them, for this is your wisdom and

your understanding in the sight of the nations which shall hear all these

statutes, and say, "Surely this great nation is a wise and

understanding people."

7 (2Sa 7:23; Ps 46:1) For what nation is there so great, who has a god so near

to it as the Lord our God is in all things whenever we call on Him?



6 Keep therefore and do them; for this is your wisdom and

your understanding in the sight of the nations, which shall hear all these

statutes, and say, Surely this great nation is a wise and

understanding people.

7 For what nation is there so great, who hath God so nigh unto them,

as the LORD our God is in all things that we call upon him for?



Matt 5:13-16



13 (Lev 2:13; Lk 14:34-35) "You are the salt of the earth. But if the salt

loses its saltiness, how shall it be made salty? It is from then on good for

nothing but to be thrown out and to be trampled underfoot by men.

14 (Jn 8:12; Pr 4:18) "You are the light of the world. A city that is set on a

hill cannot be hidden.

15 (Mk 4:21; Lk 8:16) Neither do men light a candle and put it under a basket,

but on a candlestick. And it gives light to all who are in the house.

16 (1Pe 2:12; Mt 9:8; Jn 15:8) Let your light so shine before men that they

may see your good works and glorify your Father who is in heaven.



13 Ye are the salt of the earth: but if the salt have lost his savour,

wherewith shall it be salted? it is thenceforth good for nothing,

but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set

on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on

a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works,

and glorify your Father which is in heaven.



Acts 1:8



8 (Mt 28:19; Mk 16:15) "But you shall receive power when the Holy Spirit comes

upon you. And you shall be My witnesses in Jerusalem, and in all Judea and

Samaria, and to the ends of the earth."



8 "But ye shall receive power, after that the Holy Ghost is come upon you:

and ye shall be witnesses unto me both in Jerusalem,

and in all Judæa, and in Samaria, and unto the uttermost part of the earth."



b) Pray for the province of British Columbia



I) Pray for the leaders of Alberta, that God's Spirit would influence then to

act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4) 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone, 2 (Ezr 6:10) for kings

and for all who are in authority, that we may lead a quiet and peaceful life

in all godliness and honesty, 3 (1Ti 1:1; Lk 1:47) for this is good and

acceptable in the sight of God our Savior, 4 (Eze 18:23; 18:32)who desires all

men to be saved and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men; 2 for kings,

and for all that are in authority; that we may lead a quiet and peaceable

life in all godliness and honesty. 3For this is good and acceptable

in the sight of God our Saviour; 4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign and booklet

to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray your nation in intervention.



Pray to the Lord: "Dear Father, I don't understand why some of life's

challenges happen to me. But I choose to trust You."



Pray to the Lord and pray to know that the Lord will provide your needs.



Pray to the Lord and pray to know He will hear your cry for feeling oppressed.



Pray to the Lord and pray for He will guide you through adversity.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for a more effective witness by the church in every Canadian community.



Pray that followers of Jesus who flee Kuwait will find refuge among believers

in other countries.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Google Gemini reviews Logopolis

## Logopolis: A Fitting Farewell



**Logopolis** serves as a poignant and thought-provoking conclusion to Tom Baker's era as the Doctor. While it carries the weight of expectation as a regeneration story, it manages to deliver a compelling narrative.



**Thematic Depth:** The concept of entropy and the impending end of the universe provides a rich backdrop for the story, adding a sense of cosmic dread.

**Tom Baker's Farewell:** The Fourth Doctor's final moments are handled with a mix of sadness and hope, providing a fitting end to an iconic era.

**Introduction of Tegan:** The character of Tegan Jovanka is introduced, marking the beginning of a new era for the series.



However, the story isn't without its flaws:



**Pacing Issues:** The first half of the story can be slow-paced, with some episodes feeling padded.

* **The Master's Role:** The Master's involvement feels somewhat underutilized, given his importance as a recurring villain.



Overall, **Logopolis** is a bittersweet conclusion to Tom Baker's tenure as the Doctor. While it might not be the most action-packed or thrilling story, it succeeds in delivering a thoughtful and emotionally resonant farewell.



**Rating:** 7 out of 10



Would you like to know more about specific aspects of the story, such as the characters or the plot?

ChatGPT reviews Doctor Who - Time and the Rani

Certainly! Here is a review of all parts of "Doctor Who: Time and the Rani," based on the transcript from the website you provided. I will evaluate each part in terms of narrative, character development, pacing, and overall impact to rate them out of 10.



### Part One



**Summary:**

The story begins with the TARDIS being attacked, causing the Sixth Doctor to regenerate into the Seventh Doctor. The TARDIS crash-lands on the planet Lakertya, where the evil Time Lady, the Rani, captures the Doctor. She is using the Lakertyans to build a device that will give her control over time. The disoriented Doctor is tricked by the Rani into believing she is his companion Mel. Meanwhile, the real Mel escapes and tries to thwart the Rani's plans.



**Review:**

Part One serves as an introduction to the Seventh Doctor, with Sylvester McCoy bringing a new energy to the role. The regeneration scene and the subsequent disorientation of the Doctor are handled well, providing a fresh start. The Rani, played by Kate O'Mara, is a strong and cunning antagonist. The Lakertyan setting is visually interesting, and the pacing is brisk. The cliffhanger, with the Doctor about to step into a deadly trap, is effective in maintaining suspense.



**Rating: 7/10**



### Part Two



**Summary:**

The Doctor begins to realize the Rani's deception and starts to regain his sense of self. He meets the Lakertyans and learns more about their plight under the Rani's rule. The Rani's plans become clearer as she seeks to use the Doctor's intellect to complete her time manipulation device. Mel continues to evade capture and works to free the Lakertyans. The episode ends with a tense confrontation between the Doctor and the Rani.



**Review:**

Part Two continues to build on the story, with the Doctor's growing awareness and resistance to the Rani's control. The interactions between the Doctor and the Lakertyans add depth to the narrative, highlighting their struggle. The Rani's plan is intriguing and raises the stakes. The pacing remains solid, and the episode maintains a good balance between action and character development. The cliffhanger, with the Doctor facing another trap, keeps the tension high.



**Rating: 7/10**



### Part Three



**Summary:**

The Doctor, with the help of the Lakertyans, devises a plan to stop the Rani. Mel manages to sabotage part of the Rani's equipment, delaying her plans. The Rani's impatience grows as she faces setbacks from the Doctor and Mel's interference. The Doctor uses his wits and ingenuity to outmaneuver the Rani, but she captures Mel, using her as leverage. The episode ends with the Doctor seemingly cornered by the Rani.



**Review:**

Part Three escalates the conflict between the Doctor and the Rani, showcasing the Doctor's resourcefulness. The Lakertyans' involvement in resisting the Rani adds to the story's depth. Mel's efforts to sabotage the Rani's plans highlight her bravery and determination. The pacing is fast-paced, keeping viewers engaged. The cliffhanger, with the Doctor in a perilous situation, effectively heightens the suspense.



**Rating: 7/10**



### Part Four



**Summary:**

The Doctor and Mel manage to thwart the Rani's plans by turning her own devices against her. The Lakertyans rise up against their oppressor, and the Rani's complex machine backfires, leading to her defeat. The Doctor and Mel ensure the Lakertyans' safety and set things right on the planet before departing in the TARDIS. The episode ends on a hopeful note, with the Doctor and Mel ready for their next adventure.



**Review:**

Part Four delivers a satisfying conclusion to the story, with the Doctor and Mel successfully defeating the Rani. The resolution is well-executed, with the Rani's downfall being a result of her own hubris. The Lakertyans' liberation adds a positive and uplifting element to the story. The pacing is effective, and the narrative ties up neatly. The final scenes provide a sense of closure and anticipation for future adventures.



**Rating: 7.5/10**



### Overall Rating and Final Thoughts



"Time and the Rani" serves as a solid introduction to the Seventh Doctor, with a compelling story and a formidable antagonist in the Rani. The narrative balances action, character development, and suspense, making it an engaging and entertaining adventure. Sylvester McCoy's debut as the Doctor is strong, and the dynamic between the Doctor and Mel is well-handled. Here are the individual and overall ratings:



- **Part One: 7/10**

- **Part Two: 7/10**

- **Part Three: 7/10**

- **Part Four: 7.5/10**



**Overall Rating: 7.13/10**



"Time and the Rani" effectively introduces the Seventh Doctor and sets the stage for his future adventures. The story's mix of action, intrigue, and character moments makes it a memorable entry in the "Doctor Who" series.

Day 218 of My 4th Bible Study Journey - 5 August 2024 reflections

Day 218, 5 August 2024



1) Jeremiah 7,8,9



Jeremiah 7



False Trust in the Temple



1 The word that came to Jeremiah from the Lord, saying:

2 (Jer 26:2) Stand in the gate of the house of the Lord

and proclaim there this word:

Hear the word of the Lord, all you of Judah,

who enter at these gates to worship the Lord.

3 (Jer 18:11; 26:13) Thus says the Lord of Hosts, the God of Israel:

Amend your ways and your deeds, and I will cause you to dwell in this place.

4 (Mic 3:11) Do not trust in lying words, saying,

"The temple of the Lord, the temple of the Lord, the temple of the Lord."

5 (Isa 1:19; Jer 4:1-2) For if you thoroughly amend your ways and your deeds,

if you thoroughly execute justice between a man and his neighbor,

6 (Dt 8:19; Jer 2:34) if you do not oppress the stranger, the fatherless,

and the widow, and do not shed innocent blood in this place,

or walk after other gods to your harm,

7 (Dt 4:40; Jer 3:18) then I will cause you to dwell in this place,

in the land that I gave to your fathers, forever and ever.

8 (Jer 7:4) Indeed, you trust in lying words that cannot profit.

9 (Ex 20:3; Jer 7:6) Shall you steal, murder, and commit adultery,

and swear falsely, and burn incense to Baal,

and walk after other gods whom you do not know,

10 (Jer 32:34; Eze 23:39) and come and stand before Me in this house,

which is called by My name, and say, "We are delivered," so that you may

do all these abominations?

11 (Isa 56:7; Mt 21:13) Has this house, which is called by My name,

become a den of robbers in your eyes?

Certainly, even I have seen it, says the Lord.

12 (1Sa 4:10-11; Jos 18:1) But go now to My place which was in Shiloh,

where I set My name at the first, and see what I did to it for the wickedness

of My people Israel.

13 (Isa 65:12; Pr 1:24) And now, because you have done all these works,

says the Lord, and I spoke to you, rising up early and speaking,

but you did not hear, and I called you, but you did not answer,

14 (Jer 7:4; 7:10) therefore I will do to this house, which is called by

My name, in which you trust, and to the place which I gave to you

and to your fathers, as I have done to Shiloh.

15 (2Ki 17:23; Jer 15:1) I will cast you out of My sight as I have cast out

all your brothers, even the whole seed of Ephraim.

16 (Ex 32:10; Jer 11:14) As for you, do not pray for this people,

nor lift up a cry nor prayer for them, nor make intercession to Me,

for I will not hear you.

17 Do you not see what they do in the cities of Judah

and in the streets of Jerusalem?

18 (Jer 19:13; 1Ki 14:9) The children gather wood, and the fathers

kindle the fire, and the women knead their dough, to make cakes

to the queen of heaven, and to pour out drink offerings to other gods,

that they may provoke Me to anger.

19 (1Co 10:22) Do they provoke Me to anger? says the Lord. Do they not

provoke themselves to the shame of their own faces?

20 (Jer 42:18; La 2:3-5) Therefore thus says the Lord God: My anger

and My fury will be poured out upon this place, upon man and upon beast,

and upon the trees of the field, and upon the fruit of the ground;

and it shall burn, and shall not be quenched.

21 (Jer 6:20; Hos 8:13) Thus says the Lord of Hosts, the God of Israel:

Add your burnt offerings to your sacrifices and eat flesh.

22 (Hos 6:6; 1Sa 15:22) For I spoke not to your fathers, nor commanded them

in the day that I brought them out of the land of Egypt, concerning

burnt offerings or sacrifices.

23 (Ex 15:26; Dt 5:33) But this thing I commanded them, saying,

"Obey My voice, and I will be your God, and you shall be My people.

And walk in all the ways that I have commanded you,

that it may be well with you."

24 (Ps 81:11-12; Jer 7:26) But they did not listen, nor incline their ear,

but walked in the counsels and in the imagination of their evil heart,

and went backward and not forward.

25 (2Ch 36:15; Jer 25:4) Since the day that your fathers came

out of the land of Egypt to this day, I have even sent to you all

My servants the prophets, daily rising up early and sending them.

26 (Jer 16:12; 2Ch 30:8) Yet they did not listen to Me, nor incline their ear,

but hardened their neck. They did worse than their fathers.

27 (Isa 50:2; 65:12) Therefore you will speak all these words to them.

But they will not listen to you. You will also call to them,

but they will not answer you.

28 (Isa 59:14-15) You shall say to them: This is a nation that does not obey

the voice of the Lord their God, nor receive correction. Truth has perished,

and has been cut off from their mouth.

29 (Job 1:20; Jer 6:30) Cut off your hair, O Jerusalem, and cast it away,

and take up a lamentation on high places; for the Lord has rejected

and forsaken the generation of His wrath.

30 (Jer 32:34; Eze 7:20) For the sons of Judah have done evil in My sight,

says the Lord. They have set their abominations in the house which i

s called by My name, to pollute it.

31 (Dt 17:3; Lev 18:21) They have built the high places of Topheth,

which is in the Valley of Ben Hinnom, to burn their sons a

nd their daughters in the fire, which I did not command them,

nor did it come into My heart.

32 (Jer 19:6; 19:11) Therefore, truly the days are coming, says the Lord,

that it will no more be called Topheth, nor the Valley of Ben Hinnom,

but the Valley of Slaughter; for they will bury in Topheth

because there is no other place.

33 (Dt 28:26; Jer 12:9) The corpses of this people shall be food

for the fowl of the heaven and for the beasts of the earth;

and no one will frighten them away.

34 (Eze 26:13; Rev 18:23) Then I will cause to cease from the cities of Judah

and from the streets of Jerusalem the voice of laughter

and the voice of gladness, the voice of the bridegroom

and the voice of the bride; for the land shall become desolate.



Jeremiah 7

[1] The word that came to Jeremiah from the LORD, saying,

[2] Stand in the gate of the LORD's house, and proclaim there this word, and

say, Hear the word of the LORD, all ye of Judah, that enter in at these

gates to worship the LORD.

[3] Thus saith the LORD of hosts, the God of Israel, Amend your ways and

your doings, and I will cause you to dwell in this place.

[4] Trust ye not in lying words, saying, The temple of the LORD, The temple

of the LORD, The temple of the LORD, are these.

[5] For if ye throughly amend your ways and your doings; if ye throughly

execute judgment between a man and his neighbour;

[6] If ye oppress not the stranger, the fatherless, and the widow, and shed

not innocent blood in this place, neither walk after other gods to your hurt:

[7] Then will I cause you to dwell in this place, in the land that I gave to

your fathers, for ever and ever.

[8] Behold, ye trust in lying words, that cannot profit.

[9] Will ye steal, murder, and commit adultery, and swear falsely, and burn

incense unto Baal, and walk after other gods whom ye know not;

[10] And come and stand before me in this house, which is called by my name,

and say, We are delivered to do all these abominations?

[11] Is this house, which is called by my name, become a den of robbers in

your eyes? Behold, even I have seen it, saith the LORD.

[12] But go ye now unto my place which was in Shiloh, where I set my

name at

the first, and see what I did to it for the wickedness of my people Israel.

[13] And now, because ye have done all these works, saith the LORD, and I

spake unto you, rising up early and speaking, but ye heard not; and I called

you, but ye answered not;

[14] Therefore will I do unto this house, which is called by my name,

wherein ye trust, and unto the place which I gave to you and to your

fathers, as I have done to Shiloh.

[15] And I will cast you out of my sight, as I have cast out all your

brethren, even the whole seed of Ephraim.

[16] Therefore pray not thou for this people, neither lift up cry nor prayer

for them, neither make intercession to me: for I will not hear thee.

[17] Seest thou not what they do in the cities of Judah and in the streets

of Jerusalem?

[18] The children gather wood, and the fathers kindle the fire, and the

women knead their dough, to make cakes to the queen of heaven, and to pour

out drink offerings unto other gods, that they may provoke me to anger.

[19] Do they provoke me to anger? saith the LORD: do they not provoke

themselves to the confusion of their own faces?

[20] Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall

be poured out upon this place, upon man, and upon beast, and upon the trees

of the field, and upon the fruit of the ground; and it shall burn, and shall

not be quenched.

[21] Thus saith the LORD of hosts, the God of Israel; Put your burnt

offerings unto your sacrifices, and eat flesh.

[22] For I spake not unto your fathers, nor commanded them in the day that I

brought them out of the land of Egypt, concerning burnt offerings or

sacrifices:

[23] But this thing commanded I them, saying, Obey my voice, and I will be

your God, and ye shall be my people: and walk ye in all the ways that I have

commanded you, that it may be well unto you.

[24] But they hearkened not, nor inclined their ear, but walked in the

counsels and in the imagination of their evil heart, and went backward, and

not forward.

[25] Since the day that your fathers came forth out of the land of Egypt

unto this day I have even sent unto you all my servants the prophets, daily

rising up early and sending them:

[26] Yet they hearkened not unto me, nor inclined their ear, but hardened

their neck: they did worse than their fathers.

[27] Therefore thou shalt speak all these words unto them; but they will not

hearken to thee: thou shalt also call unto them; but they will not answer

thee.

[28] But thou shalt say unto them, This is a nation that obeyeth not the

voice of the LORD their God, nor receiveth correction: truth is perished,

and is cut off from their mouth.

[29] Cut off thine hair, O Jerusalem, and cast it away, and take up a

lamentation on high places; for the LORD hath rejected and forsaken the

generation of his wrath.

[30] For the children of Judah have done evil in my sight, saith the LORD:

they have set their abominations in the house which is called by my

name, to pollute it.

[31] And they have built the high places of Tophet, which is in the valley

of the son of Hinnom, to burn their sons and their daughters in the fire;

which I commanded them not, neither came it into my heart.

[32] Therefore, behold, the days come, saith the LORD, that it shall no more

be called Tophet, nor the valley of the son of Hinnom, but the valley of

slaughter: for they shall bury in Tophet, till there be no place.

[33] And the carcases of this people shall be meat for the fowls of the

heaven, and for the beasts of the earth; and none shall fray them away.

[34] Then will I cause to cease from the cities of Judah, and from the

streets of Jerusalem, the voice of mirth, and the voice of gladness, the

voice of the bridegroom, and the voice of the bride: for the land shall be

desolate.



Jeremiah 8



1 (Eze 6:5) At that time, says the Lord, they will bring out the bones

of the kings of Judah, and the bones of his officials, and the bones

of the priests, and the bones of the prophets, and the bones

of the inhabitants of Jerusalem out of their graves.

2 (2Ki 23:5; Jer 9:22) And they will spread them before the sun

and the moon and all the host of heaven, whom they have loved

and whom they have served, and after whom they have walked

and whom they have sought, and whom they have worshipped.

They will not be gathered, nor be buried.

They will be as dung upon the face of the earth.

3 (Rev 9:6; Job 7:15-16) Death will be chosen rather than life

by all the rest of those who remain of this evil family,

which remains in all the places wherever I have driven them,

says the Lord of Hosts.



Jeremiah 8

[1] At that time, saith the LORD, they shall bring out the bones of the

kings of Judah, and the bones of his princes, and the bones of the priests,

and the bones of the prophets, and the bones of the inhabitants of

Jerusalem, out of their graves:

[2] And they shall spread them before the sun, and the moon, and all the

host of heaven, whom they have loved, and whom they have served, and after

whom they have walked, and whom they have sought, and whom they have

worshipped: they shall not be gathered, nor be buried; they shall be for

dung upon the face of the earth.

[3] And death shall be chosen rather than life by all the residue of them

that remain of this evil family, which remain in all the places whither I

have driven them, saith the LORD of hosts.



Sin and Judgment



4 (Pr 24:16; Am 5:2) Moreover you shall say to them,

Thus says the Lord: Do men fall and not arise?

Do they turn away and not repent?

5 (Jer 9:6; 5:3) Why then is this people of Jerusalem

turned away by a perpetual backsliding?

They hold fast to deceit; they refuse to return.

6 (Ps 14:2; Job 39:19-25) I listened and heard,

but they did not speak what is right.

No man repented of his wickedness, saying, "What have I done?"

Everyone turned to his course, as the horse rushes into the battle.

7 (Isa 1:3; SS 2:12; Jer 5:4-5) Indeed, the stork in the sky

knows her appointed times.

And the turtledove and the crane and the swallow

observe the time of their coming.

But My people do not know the judgment of the Lord.

8 (Job 5:12-13; Ro 1:22) How do you say, "We are wise,

and the law of the Lord is with us"?

Certainly the lying pen of the scribes has made it into a lie.

9 (Jer 6:15; Isa 19:11) The wise men are ashamed;

they are dismayed and caught.

Indeed, they have rejected the word of the Lord,

and what kind of wisdom do they have?

10 (Jer 6:12-13) Therefore I will give their wives to others,

and their fields to those who shall inherit them.

For everyone from the least even to the greatest is given to covetousness;

from the prophet even to the priest everyone deals falsely.

11 (Jer 6:14; La 2:14) For they have healed the brokenness

of the daughter of My people superficially,

saying, "Peace, peace," when there is no peace.

12 (Jer 3:3; Ps 52:7) Were they ashamed when they had committed abomination?

They were not at all ashamed, nor could they blush.

Therefore they will fall among those who fall;

in the time of their punishment they will be cast down, says the Lord.

13 (Joel 1:7; Mt 21:19) I will surely consume them, says the Lord.

There will be no grapes on the vine

nor figs on the fig tree, and the leaf shall fade;

and the things that I have given them will pass away from them.

14 (Jer 23:15; 9:15; 35:11) Why do we sit still? Assemble yourselves,

and let us enter the fortified cities and let us perish there.

For the Lord our God has doomed us and given us water of gall to drink,

because we have sinned against the Lord.

15 (Jer 14:19) We looked for peace, but no good came;

and for a time of health, but there was trouble!

16 (Jdg 5:22; 18:29) The snorting of his horses was heard from Dan;

the whole land trembled at the sound of the neighing of his strong ones.

For they have come and have devoured the land and all that is in it,

the city, and those who dwell in it.

17 (Dt 32:24; Ps 58:4-5) See, I will send serpents against you,

adders, which will not be charmed, and they will bite you,

declares the Lord. Jeremiah Mourns for His People

18 (Isa 22:4; La 1:16-17) My sorrow is beyond healing;

my heart is faint within me.

19 (Isa 39:3; 13:5) Listen! The cry of the daughter of my people

from a far country:

"Is not the Lord in Zion? Is not her king in her?"

"Why have they provoked Me to anger with their graven images,

with foreign vanities?"

20 "The harvest is past, the summer is ended, and we are not saved."

21 (Jer 14:17; Joel 2:6) For the brokenness of the daughter of my people

am I broken; I mourn; dismay has taken hold of me.

22 (Ge 37:25; Jer 46:11) Is there no balm in Gilead?

Is there no physician there?

Why then has not the health of the daughter of my people recovered?



[4] Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall,

and not arise? shall he turn away, and not return?

[5] Why then is this people of Jerusalem slidden back by a perpetual

backsliding? they hold fast deceit, they refuse to return.

[6] I hearkened and heard, but they spake not aright: no man repented him of

his wickedness, saying, What have I done? every one turned to his course, as

the horse rusheth into the battle.

[7] Yea, the stork in the heaven knoweth her appointed times; and the turtle

and the crane and the swallow observe the time of their coming; but my

people know not the judgment of the LORD.

[8] How do ye say, We are wise, and the law of the LORD is with us? Lo,

certainly in vain made he it; the pen of the scribes is in vain.

[9] The wise men are ashamed, they are dismayed and taken: lo, they have

rejected the word of the LORD; and what wisdom is in them?

[10] Therefore will I give their wives unto others, and their fields to them

that shall inherit them: for every one from the least even unto the greatest

is given to covetousness, from the prophet even unto the priest every one

dealeth falsely.

[11] For they have healed the hurt of the daughter of my people slightly,

saying, Peace, peace; when there is no peace.

[12] Were they ashamed when they had committed abomination? nay, they were

not at all ashamed, neither could they blush: therefore shall they fall

among them that fall: in the time of their visitation they shall be cast

down, saith the LORD.

[13] I will surely consume them, saith the LORD: there shall be no grapes on

the vine, nor figs on the fig tree, and the leaf shall fade; and the things

that I have given them shall pass away from them.

[14] Why do we sit still? assemble yourselves, and let us enter into the

defenced cities, and let us be silent there: for the LORD our God hath put

us to silence, and given us water of gall to drink, because we have sinned

against the LORD.

[15] We looked for peace, but no good came; and for a time of health, and

behold trouble!

[16] The snorting of his horses was heard from Dan: the whole land trembled

at the sound of the neighing of his strong ones; for they are come, and have

devoured the land, and all that is in it; the city, and those that dwell

therein.

[17] For, behold, I will send serpents, cockatrices, among you, which will

not be charmed, and they shall bite you, saith the LORD.

[18] When I would comfort myself against sorrow, my heart is faint in me.

[19] Behold the voice of the cry of the daughter of my people because of

them that dwell in a far country: Is not the LORD in Zion? is not her king

in her? Why have they provoked me to anger with their graven images, and

with strange vanities?

[20] The harvest is past, the summer is ended, and we are not saved.

[21] For the hurt of the daughter of my people am I hurt; I am black;

astonishment hath taken hold on me.

[22] Is there no balm in Gilead; is there no physician there? why then is

not the health of the daughter of my people recovered?



Jeremiah 9



Failures of Judah



1 (Jer 13:17; Isa 22:4) Oh, that my head were waters

and my eyes a fountain of tears,

that I might weep day and night for the slain of the daughter of my people!

2 (Jer 5:7-8; 23:10) Oh, that I had in the wilderness

a lodging place of wayfaring men, that I might leave my people

and go from them! For they all are adulterers,

an assembly of treacherous men.

3 (Jdg 2:10; Jer 4:22) They bend their tongues like their bow;

lies and not truth prevail upon the land;

for they proceed from evil to evil, and they do not know Me, says the Lord.

4 (Jer 6:28; 12:6) Let everyone be on guard against his neighbor,

and do not trust in any brother; for every brother supplants,

and every neighbor walks about with slanders.

5 (Mic 6:12) Everyone deceives his neighbour and does not speak the truth.

They have taught their tongue to speak lies;

they weary themselves in committing iniquity.

6 (Job 21:14-15; Pr 1:24 )Your habitation is in the midst of deceit;

through deceit they refuse to know Me, says the Lord.

7 (Isa 1:25; Jer 6:27) Therefore thus says the Lord of Hosts:

Now, I will refine them and assay them; for what else shall I do

for the daughter of My people?

8 (Ps 28:3; Jer 9:3 ) Their tongue is a deadly arrow; it speaks deceit.

One speaks peaceably to his neighbor with his mouth,

but in his heart he lies in wait.

9 (Jer 5:9; 5:29) Shall I not punish them for these things?

says the Lord. Shall not My soul be avenged on such a nation as this?

10 (Jer 12:4; Hos 4:3; Jer 7:29) For the mountains I will take up

a weeping and wailing,

and for the habitations of the wilderness a lamentation,

because they are burned up so that no one can pass through them;

nor can men hear the lowing of the cattle.

Both the fowl of the heavens and the beast have fled; they are gone.

11 (Isa 25:2; 34:13) I will make Jerusalem a heap of ruins and a den of

jackals; and I will make the cities of Judah desolate,

without an inhabitant.

12 (Ps 107:43; Hos 14:9) Who is the wise man who may understand this?

And who is he to whom the mouth of the Lord has spoken, that he may

declare it? Why is the land ruined and burned up like a wilderness,

so that no one passes through?

13 (2Ch 7:19; Jer 22:9) And the Lord said: Because they have forsaken

My law which I set before them, and have not obeyed My voice,

nor walked in it,

14 (Jer 7:24; 3:17) but have walked after the imagination of their own heart

and after the Baals, which their fathers taught them.

15 (Jer 8:14; Ps 80:5) Therefore thus says the Lord of Hosts,

the God of Israel: I will feed them, even this people, with wormwood

and give them water of gall to drink.

16 (Lev 26:33; Dt 28:64) I will scatter them also among the nations,

whom neither they nor their fathers have known.

And I will send a sword after them until I have consumed them.

17 (2Ch 35:25; Ecc 12:5) Thus says the Lord of Hosts:

Consider and call for the mourning women, that they may come;

and send for wailing women, that they may come.

18 (Jer 14:17; 9:1) And let them make haste and take up a wailing for us,

that our eyes may run down with tears and our eyelids gush out with waters.

19 (Jer 4:13; Dt 28:29) For a voice of wailing is heard out of Zion,

"How devastated we are! We are greatly humiliated,

because we have forsaken the land,

because our dwellings have cast us out."

20 (Isa 32:9-13) Yet hear the word of the Lord, O you women,

and let your ear receive the word of His mouth;

and teach your daughters wailing, and everyone her neighbor a lamentation.

21 (2Ch 36:17; Jer 6:11) "For death has come up into our windows;

and has entered our palaces, to cut off the children from the streets,

and the young men from the squares."

22 (Jer 8:2; Ps 83:10) Speak, Thus says the Lord:

"The carcasses of men shall fall as dung upon the open field,

and as the sheaf after the harvester, and no one shall gather them."

23 (Ecc 9:11; 1Ki 20:10-11) Thus says the Lord:

Let not the wise man glory in his wisdom,

and let not the mighty man glory in his might,

let not the rich man glory in his riches;

24 (Mic 7:18; 1Co 1:31) but let him who glories glory in this,

that he understands and knows Me,

that I am the Lord who exercises lovingkindness,

justice, and righteousness in the earth. For in these things I delight,

says the Lord.

25 (Ro 2:8-9) The days are surely coming, says the Lord,

that I will punish all who are circumcised and yet uncircumcised-

26 (Lev 26:41; Jer 4:4) Egypt, Judah, Edom, the children of Ammon,

Moab, and all who dwell in the wilderness who clip the hair on their temples;

for all these nations are uncircumcised, and all the house of Israel

are uncircumcised of heart.



Jeremiah 9

[1] Oh that my head were waters, and mine eyes a fountain of tears, that I

might weep day and night for the slain of the daughter of my people!

[2] Oh that I had in the wilderness a lodging place of wayfaring men; that I

might leave my people, and go from them! for they be all adulterers, an

assembly of treacherous men.

[3] And they bend their tongues like their bow for lies: but they are not

valiant for the truth upon the earth; for they proceed from evil to evil,

and they know not me, saith the LORD.

[4] Take ye heed every one of his neighbour, and trust ye not in any

brother: for every brother will utterly supplant, and every neighbour will

walk with slanders.

[5] And they will deceive every one his neighbour, and will not speak the

truth: they have taught their tongue to speak lies, and weary themselves to

commit iniquity.

[6] Thine habitation is in the midst of deceit; through deceit they refuse

to know me, saith the LORD.

[7] Therefore thus saith the LORD of hosts, Behold, I will melt them, and

try them; for how shall I do for the daughter of my people?

[8] Their tongue is as an arrow shot out; it speaketh deceit: one speaketh

peaceably to his neighbour with his mouth, but in heart he layeth his wait.

[9] Shall I not visit them for these things? saith the LORD: shall not my

soul be avenged on such a nation as this?

[10] For the mountains will I take up a weeping and wailing, and for the

habitations of the wilderness a lamentation, because they are burned up, so

that none can pass through them; neither can men hear the voice of the

cattle; both the fowl of the heavens and the beast are fled; they are gone.

[11] And I will make Jerusalem heaps, and a den of dragons; and I will make

the cities of Judah desolate, without an inhabitant.

[12] Who is the wise man, that may understand this? and who is he to whom

the mouth of the LORD hath spoken, that he may declare it, for what the land

perisheth and is burned up like a wilderness, that none passeth through?

[13] And the LORD saith, Because they have forsaken my law which I set

before them, and have not obeyed my voice, neither walked therein;

[14] But have walked after the imagination of their own heart, and after

Baalim, which their fathers taught them:

[15] Therefore thus saith the LORD of hosts, the God of Israel; Behold, I

will feed them, even this people, with wormwood, and give them water of gall

to drink.

[16] I will scatter them also among the heathen, whom neither they nor their

fathers have known: and I will send a sword after them, till I have consumed

them.

[17] Thus saith the LORD of hosts, Consider ye, and call for the mourning

women, that they may come; and send for cunning women, that they may come:

[18] And let them make haste, and take up a wailing for us, that our eyes

may run down with tears, and our eyelids gush out with waters.

[19] For a voice of wailing is heard out of Zion, How are we spoiled! we are

greatly confounded, because we have forsaken the land, because our dwellings

have cast us out.

[20] Yet hear the word of the LORD, O ye women, and let your ear receive the

word of his mouth, and teach your daughters wailing, and every one her

neighbour lamentation.

[21] For death is come up into our windows, and is entered into our palaces,

to cut off the children from without, and the young men from the streets.

[22] Speak, Thus saith the LORD, Even the carcases of men shall fall as dung

upon the open field, and as the handful after the harvestman, and none shall

gather them.

[23] Thus saith the LORD, Let not the wise man glory in his wisdom, neither

let the mighty man glory in his might, let not the rich man glory in his

riches:

[24] But let him that glorieth glory in this, that he understandeth and

knoweth me, that I am the LORD which exercise lovingkindness, judgment, and

righteousness, in the earth: for in these things I delight, saith the LORD.

[25] Behold, the days come, saith the LORD, that I will punish all them

which are circumcised with the uncircumcised;

[26] Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and

all that are in the utmost corners, that dwell in the wilderness: for all

these nations are uncircumcised, and all the house of Israel are

uncircumcised in the heart.



2) Our Daily Bread for 5 August 2024

Reflecting Christ's Character




Romans 12:9-18



Rules of the Christian Life



9 (1Ti 1:5; 2Co 6:6)Let love be without hypocrisy. Hate what is evil.

Cleave to what is good.

10 (Php 2:3; Heb 13:1) Be devoted to one another with brotherly love;

prefer one another in honor,

11 (Ac 18:25) do not be lazy in diligence, be fervent in spirit,

serve the Lord,

12 (Heb 10:36; Ac 1:14) rejoice in hope, be patient in suffering,

persevere in prayer,

13 (2Co 9:1; 1Ti 3:2) contribute to the needs of the saints,

practice hospitality.

14 (Mt 5:44; Lk 6:28) Bless those who persecute you; bless,

and do not curse.

15 (Heb 13:3; Job 30:25) Rejoice with those who rejoice, and weep

with those who weep.

16 (Ro 11:25; 15:5) Be of the same mind toward one another.

Do not be haughty, but associate with the lowly.

Do not pretend to be wiser than you are.

17 (Pr 20:22; Mt 5:39) Repay no one evil for evil. Commend what is

honest in the sight of all men.

18 (Mk 9:50; Ro 14:19; Mt 5:9) If it is possible, as much as it depends

on you, live peaceably with all men.



[9] Let love be without dissimulation. Abhor that which is evil; cleave to

that which is good.

[10] Be kindly affectioned one to another with brotherly love; in honour

preferring one another;

[11] Not slothful in business; fervent in spirit; serving the Lord;

[12] Rejoicing in hope; patient in tribulation; continuing instant in

prayer;

[13] Distributing to the necessity of saints; given to hospitality.

[14] Bless them which persecute you: bless, and curse not.

[15] Rejoice with them that do rejoice, and weep with them that weep.

[16] Be of the same mind one toward another. Mind not high things, but

condescend to men of low estate. Be not wise in your own conceits.

[17] Recompense to no man evil for evil. Provide things honest in the sight

of all men.

[18] If it be possible, as much as lieth in you, live peaceably with all

men.



Two faces at the table stood out-one contorted by bitter anger, the other

twisted in emotional pain. A reunion of old friends had just erupted into

shouting, with one woman berating another for her beliefs. The contention

continued until the first woman stomped out of the restaurant, leaving the

other shaken and humiliated.



Are we really living in a time when a difference of opinion can't be

tolerated? Just because two people can't agree doesn't mean that either is

evil. Speech that's harsh or unyielding is never persuasive, and strong views

shouldn't overcome decency or compassion.



Romans 12 is a great guide for how to "honour one another," and "live in

harmony" with other people (vv. 10, 16). Jesus indicated that an identifying

characteristic for believers in Him is the love we have for each other

(John 13:35). While pride and anger can easily derail us, they're in direct

contrast to the love God wants us to show to others.



It's a challenge not to blame others when we lose control of our emotions,

but the words "as far as it depends on you, live at peace with everyone"

show us that the responsibility for living a life that reflects Christ's

character can't be shifted to anyone else (Romans 12:18).

It lies with each one of us who bears His name.



By: Cindy Hess Kasper



Reflect & Pray



What words of other people trigger anger or resentment in you?

How can you turn a bad situation into a peaceful one?



Loving God, please help me to show

Your love through what I say and do and whenever possible

to live at peace with others.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 2 - Due Season



Gal 6:9



9 And let us not grow weary in doing good,

for in due season we shall reap, if we do not give up.



9 And let us not be weary in well doing:

for in due season we shall reap, if we faint not.



Jackie's preschool class took on an exciting project: they were going to grow

flowers from seeds, Each child took the seed, planted it carefully in the

bedding soil, watered, and waited. But Jackie couldn't wait. Every day

for a week he ran to the window box, looked for his plants, poked, prodded,

unplanted the seeds and then planted them again. "It's no use,"

he pouted after the first week. "Nothing's gonna grow in there."

We live in an instant society - microwave dinners, quick fixes, easy answers.

We are conditioned by our environment to expect - even to demand -

immediate response, and when we have to wait,

we become impatient and irritable.

Paul's exhortation to the Galatians, "Let us not become weary in doing good,"

is as appropriate for twentieth-century believers as it was for the new church

at Galatia. We lose motivation when we don't see results,

and weariness sets in.

If our work does not seem to be producing as we hope, we want to abandon it

and move on to a new project.

But God says, "You will reap a harvest if you don't give up." We give up too

soon in our prayers for a loved one's salvation. We abandon hope too readily

when we don't see spiritual growth in our own lives, when our investment in

another's spiritual maturity seems to have no return. The Lord says,

"The harvest is coming; be patient; trust me."

In due season the harvest comes; when it's the right time. When the seed has

had time to germinate, when the roots are string enough, when the conditions

are right, the reaping time will come. But we must be willing to wait for

the due season, the moment of ripeness, when our labor brings its return.



Application



a) Have I ever felt that my spiritual labours have produced no harvest at all?



b) What does it mean to my own spiritual growth that there is a "due season"

for reaping the harvest?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 10:22



22 The blessing of the Lord makes rich ,and He adds no sorrow with it.



22 The blessing of the LORD, it maketh rich, And he addeth no sorrow with it.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



1 Cor 15:35-38,51-57



35 But someone will say, "How are the dead raised up?

With what body do they come?"

36 You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.



51 Listen, I tell you a mystery: We shall not all sleep, but we shall

all be changed.

52 In a moment, in the twinkling of an eye, at the last trumpet,

for the trumpet will sound, the dead will be raised incorruptible,

and we shall be changed.

53 For tis corruptible will put on incorruption,

and this mortal will put on immortality.

54 When this corruptible will have put on incorruption,

and this mortal will have put on immortality,

then the saying that is written shall come to pass:

"Death is swallowed up in victory."

55 "O death, where is your sting?

O grave, where is your victory?"

56 The sting of death is sin, and the strength of sin is the law.

57 But thanks be to God, who gives us the victory through

our Lord Jesus Christ!



35 But some man will say, How are the dead raised up?

and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 and that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

38 but God giveth it a body as it hath pleased him,

and to every seed his own body.



51 Behold, I shew you a mystery; We shall not all sleep, but we shall

all be changed,

52 in a moment, in the twinkling of an eye, at the last trump:

for the trumpet shall sound, and the dead shall be raised incorruptible,

and we shall be changed.

53 For this corruptible must put on incorruption,

and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption,

and this mortal shall have put on immortality, then shall be brought

to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through

our Lord Jesus Christ.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



New Brunswick



Total population 753900

Muslim population (est.) 4543



Moncton, followed by Fredericton and Saint John, each have a growing Muslim

population in New Brunswick, In 2007, the building that was formerly a Baptist

church was converted into Moncton's 1st mosque. The University of Moncton

also has a Muslim student association hosting prayer services, fellowship

getherings, and outreaches on campus.

Fredericton also has one mosque and a Muslim student association serving the

campuses of the University of New Brunswick and St. Thomas University.

Fredericton's Muslim population consists in 2014 of about 50 families,

and between 300 to 400 university students.

Saint John is home to the 1st Muslim Association for the province,

which also helped foster the Islamic associations of Fredericton and Moncton.

a 'musalla', or prayer location that is not officially structured as a mosque,

has been established in the Uptown area with the intention of seeing it grow

into a 2nd official place of Muslim worship. Demand for this new location has

been primarily for university students moving into the area.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



And



Thank you for praying through the

5 Days of Prayer for Sikhs.



"My name is Kam. I'm 29 years of age, and I grew up Sikh. As a teenager,

I struggled with depression, brokenness, and addiction to

cannabis. I didn't know how to stop or how to get help.



Then a friend invited me to church. As I spent time with Christians

and heard the message of the Gospel, I experienced the

love of Jesus Christ, and it was like nothing I'd known before.

One night I had a dream where I saw Him - a figure surrounded by

light who I knew was Jesus, the light of the world.



As I began to understand the gospel message, I encountered a reassuring and

confident solution to the problem of sin. I knew that I needed a solution

to my sin problem, and I gave my life to Christ.



Slowly, God began to heal my broken heart and my addiction.

Nine years have passed, and I am a devoted husband and a father

to two beautiful boys. I grow deeper in love with Jesus each day.



I ask you to continue praying with me, and others around the world, for Sikhs.

God is the only one who can draw people to Himself. He works in and through

the prayers of His people. I want Sikhs to know the freedom

and healing that is only available through Jesus Christ."



13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



ROMANS 15:13



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



5th Day of the Month



a) Pray for Canada's First Nation peoples,

that the Lord will draw them to Himself

(PS 145:13-18

13 Your kingdom is an everlasting kingdom,

and Your dominion endures throughout all generations.

14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.

17 The Lord is righteous in all His ways

and loving in all His works.

18 The Lord is near to all those who call upon Him,

to all who call upon Him in truth.

)



Mem

13 Thy kingdom is an everlasting kingdom,

And thy dominion endureth throughout all generations.

Samek

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

Ain

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

Pe

16 Thou openest thine hand,

And satisfiest the desire of every living thing.

Zade

17 The LORD is righteous in all his ways,

And holy in all his works.

Qoph

18 The LORD is nigh unto all them that call upon him,

To all that call upon him in truth.



b) Pray for the Lord to search your life ,

reveal anything offensive and cleanse you from unrighteousness

( ps 139:24 " and see if there is any rebellious way in me,

and lead me in the ancient way. "



24 And see if there be any wicked way in me,

And lead me in the way everlasting.



1: John 1:9 "If we confess our sins, He is faithful and just to forgive us

our sins and cleanse us from all unrighteousness. "



9 If we confess our sins, he is faithful and just to forgive us our sins,

and to cleanse us from all unrighteousness.



)



Conclusion:



Pray to the Lord and pray to intervene for your nation and world.



Pray to the Lord: "Loving God, please help me to show

Your love through what I say and do and whenever possible

to live at peace with others."



Pray to the Lord and pray not to be weary in Him.



Pray to the Lord and pray to know His Blessings.



Pray to the Lord and pray to know about the coming Rapture of the Church.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for Canada's First Nation peoples,

that the Lord will draw them to Himself



Pray for the Lord to search your life ,

reveal anything offensive and cleanse you from unrighteousness



Pray for Somali Christians who risk being actively pursued and killed

if their faith in Christ is discovered.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - The Ultimate Foe

Certainly! Here is a review of all parts of "Doctor Who: The Ultimate Foe," based on the transcript from the website you provided. I will evaluate each part in terms of narrative, character development, pacing, and overall impact to rate them out of 10.



### Part One



**Summary:**

The Doctor's trial reaches a critical point when the Master intervenes, revealing that the Valeyard is a future, darker incarnation of the Doctor. The Master also shows footage of the Time Lords’ corruption and manipulation. The Doctor and Mel are transported into the Matrix, a virtual reality controlled by the Valeyard, who uses it to trap and deceive them. The episode ends with the Doctor and Mel in a deadly situation within the Matrix.



**Review:**

Part One is intense and filled with dramatic revelations. The introduction of the Valeyard as a future, evil version of the Doctor is a significant twist that adds depth and stakes to the narrative. The Master's intervention provides a chaotic and unexpected element, revealing more about the Time Lords' corruption. The transition to the Matrix adds a surreal and suspenseful aspect to the story. The pacing is brisk, and the cliffhanger effectively heightens the tension.



**Rating: 8.5/10**



### Part Two



**Summary:**

Inside the Matrix, the Doctor and Glitz face various traps and illusions set by the Valeyard. The Doctor confronts the Valeyard and manages to expose his plans. Meanwhile, in the real world, the Inquisitor deals with the implications of the Master’s revelations. The Doctor ultimately outwits the Valeyard, bringing him back to the courtroom. The Time Lords' corruption is exposed, and the Doctor is exonerated. However, the Valeyard's fate remains ambiguous.



**Review:**

Part Two provides a satisfying and dramatic conclusion to the trial and the season. The Doctor's cleverness and determination shine as he navigates the Matrix and defeats the Valeyard. The resolution of the trial and the exposure of the Time Lords’ corruption bring a sense of closure and justice. The ambiguity surrounding the Valeyard's fate adds an intriguing, open-ended element. The pacing is strong, and the episode delivers a fitting climax to the "Trial of a Time Lord" arc.



**Rating: 8.5/10**



### Overall Rating and Final Thoughts



"The Ultimate Foe" is a gripping and impactful conclusion to the "Trial of a Time Lord" season. The narrative twists and revelations add depth and complexity to the story, while the exploration of the Doctor's darker aspects through the Valeyard is compelling. The use of the Matrix provides a unique and suspenseful setting for the final confrontation. The trial framework is resolved effectively, with the Doctor's exoneration and the exposure of the Time Lords' corruption. Here are the individual and overall ratings:



- **Part One: 8.5/10**

- **Part Two: 8.5/10**



**Overall Rating: 8.5/10**



"The Ultimate Foe" successfully ties together the threads of the season, providing a dramatic and thought-provoking conclusion. It stands out for its intriguing plot, strong character interactions, and the ethical questions raised by the trial and the existence of the Valeyard. This story is a memorable and significant entry in the "Doctor Who" series, contributing to the overarching narrative of "The Trial of a Time Lord" season.
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