Day 252 of My 4th Bible Study Journey - 8 September 2024 reflections
Day 252, 8 September 2024
Today at
Calvary Community Church Pastor Barry Regier started a new Series based
on Galatians. Galatians was propably written around 45 AD around the time of Acts 15
Galatians 1
Salutation
1 (Ac 9:6; 22:10) Paul, an apostle (not from men nor through man,
but through Jesus Christ and God the Father, who raised Him from the dead),
2 (1Co 16:1; Php 4:21)and all the brothers who are with me,
To the churches of Galatia:
3 (1Co 1:3) Grace to you and peace from God our Father
and the Lord Jesus Christ,
4 (Php 4:20; Mt 20:28) who gave Himself for our sins,
that He might deliver us from this present evil age,
according to the will of our God and Father,
5 (Ro 11:36)to whom be glory forever and ever. Amen.
[1] Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and
God the Father, who raised him from the dead;)
Authority given by Christ to Paul (Acts 9)
[2] And all the brethren which are with me, unto the churches of Galatia:
[3] Grace be to you and peace from God the Father, and from our Lord Jesus
Christ,
The nature of God's Rescue Plan
[4] Who gave himself for our sins, that he might deliver us from this
present evil world, according to the will of God and our Father:
The Object of God's Rescue plan
[5] To whom be glory for ever and ever. Amen.
The Result of the God's Rescue Plan
Galatians 2
Paul Accepted by the Other Apostles
1 (Gal 2:3; 2:13) Then after fourteen years I went up again
to Jerusalem with Barnabas and also took Titus with me.
2 (Gal 2:9; Php 2:16) I went up in response to a revelation
and communicated to them the gospel which I preach among the Gentiles.
But privately I communicated to those who were of reputation,
in case I might be running, or had run, in vain.
3 (Ac 16:3) But even Titus, who was with me, though he was a Greek,
was not compelled to be circumcised.
6 (2Co 12:11; Gal 6:3; Ac 10:34) But of these who seemed to be something-
whatever they were, it makes no difference to me;
God shows no partiality to anyone-for those who seemed
to be something added nothing to me.
7 (1Th 2:4; Gal 1:16) On the contrary, they saw that I was entrusted
with the gospel to the uncircumcised, as the gospel to the circumcised
was to Peter.
8 For He who worked effectively in Peter for the apostleship
to the circumcised worked effectively in me toward the Gentiles.
9 (Ro 12:3; Rev 3:12) When James, Cephas, and John, who seemed to be pillars,
understood the grace that was given to me, they gave to Barnabas and me
the right hand of fellowship, that we should go to the Gentiles
and they to the circumcised.
10 (Ac 24:17) Only they requested that we should remember the poor,
which I also was eager to do.
[1] Then fourteen years after I went up again to Jerusalem with Barnabas,
and took Titus with me also.
[2] And I went up by revelation, and communicated unto them that gospel
which I preach among the Gentiles, but privately to them which were of
reputation, lest by any means I should run, or had run, in vain.
[3] But neither Titus, who was with me, being a Greek, was compelled to be
circumcised:
[6] But of these who seemed to be somewhat, (whatsoever they were, it maketh
no matter to me: God accepteth no man's person:) for they who seemed to be
somewhat in conference added nothing to me:
[7] But contrariwise, when they saw that the gospel of the uncircumcision
was committed unto me, as the gospel of the circumcision was unto Peter;
[8] (For he that wrought effectually in Peter to the apostleship of the
circumcision, the same was mighty in me toward the Gentiles:)
[9] And when James, Cephas, and John, who seemed to be pillars, perceived
the grace that was given unto me, they gave to me and Barnabas the right
hands of fellowship; that we should go unto the heathen, and they unto the
circumcision.
[10] Only they would that we should remember the poor; the same which I also
was forward to do.
1) Ezekiel 47,48
Ezekiel 47
The River Flowing From the Temple
1 (Ps 46:4; Joel 3:18) Then he brought me back to the door of the temple;
and water was flowing out from under the threshold of the temple eastward,
for the front of the temple faced east; the water was flowing down
from under from the right side of the temple, south of the altar.
2 Then he brought me out by way of the north gate, and led me around
on the outside to the outer gate that faces east;
and the water was coming out on the south side.
3 (Eze 40:3) When the man who had the line in his hand went eastward,
he measured a thousand cubits, and he brought me through the water;
the water reached the ankles.
4 Again he measured a thousand and brought me through the water. The water
reached the knees. Again he measured a thousand and brought me through
the water. The water reached the loins.
5 (Isa 11:9; Hab 2:14) Afterward he measured a thousand. And it was a river
that I could not pass over, for the water had risen, enough water to swim in,
a river that could not be passed over.
6 (Eze 40:4; 44:5) He said to me, "Son of man, have you seen this?"
Then he brought me and caused me to return to the brink of the river.
7 (Eze 47:12; Rev 22:2) When I had returned I saw on the bank of the river
very many trees on the one side and on the other.
8 (Dt 3:17; Jos 3:16) Then he said to me, "This water flows toward
the eastern region and goes down into the valley, and enters the sea.
When it flows into the sea, the water will become fresh.
9 Every living creature that swarms, wherever the rivers go, will live.
And there shall be a very great multitude of fish, because these waters
shall come there and the others become fresh. Thus everything shall live
wherever the river comes.
10 (Nu 34:6; Ps 104:25) It shall come to pass that the fishermen shall
stand upon it. From En Gedi even to En Eglaim there shall be a place
to spread out nets. Their fish shall be according to their kinds,
as the fish of the Mediterranean Sea, exceedingly many.
11 (Dt 29:23) But its miry places and its marshes shall not be healed.
They shall be given to salt.
12 (Rev 22:2; Ps 1:3; Jer 17:8) By the river upon its bank, on this side
and on that side, shall grow all kinds of trees for food, whose leaf shall
not fade nor shall its fruit fail. They shall bring forth fruit according
to their months, because their water issues out of the sanctuary.
And their fruit shall be for food and their leaves for medicine."
Ezekiel 47
[1] Afterward he brought me again unto the door of the house; and, behold,
waters issued out from under the threshold of the house eastward: for the
forefront of the house stood toward the east, and the waters came down from
under from the right side of the house, at the south side of the altar.
[2] Then brought he me out of the way of the gate northward, and led me
about the way without unto the utter gate by the way that looketh eastward;
and, behold, there ran out waters on the right side.
[3] And when the man that had the line in his hand went forth eastward, he
measured a thousand cubits, and he brought me through the waters; the waters
were to the ancles.
[4] Again he measured a thousand, and brought me through the waters; the
waters were to the knees. Again he measured a thousand, and brought me
through; the waters were to the loins.
[5] Afterward he measured a thousand; and it was a river that I could not
pass over: for the waters were risen, waters to swim in, a river that could
not be passed over.
[6] And he said unto me, Son of man, hast thou seen this? Then he brought
me, and caused me to return to the brink of the river.
[7] Now when I had returned, behold, at the bank of the river were very
many trees on the one side and on the other.
[8] Then said he unto me, These waters issue out toward the east country,
and go down into the desert, and go into the sea: which being brought forth
into the sea, the waters shall be healed.
[9] And it shall come to pass, that every thing that liveth, which moveth,
whithersoever the rivers shall come, shall live: and there shall be a very
great multitude of fish, because these waters shall come thither: for they
shall be healed; and every thing shall live whither the river cometh.
[10] And it shall come to pass, that the fishers shall stand upon it from
En-gedi even unto En-eglaim; they shall be a place to spread forth nets;
their fish shall be according to their kinds, as the fish of the great sea,
exceeding many.
[11] But the miry places thereof and the marishes thereof shall not be
healed; they shall be given to salt.
[12] And by the river upon the bank thereof, on this side and on that side,
shall grow all trees for meat, whose leaf shall not fade, neither shall the
fruit thereof be consumed: it shall bring forth new fruit according to his
months, because their waters they issued out of the sanctuary: and the fruit
thereof shall be for meat, and the leaf thereof for medicine.
The Borders of the Land
13 (Ge 48:5; Nu 34:2-12) Thus says the Lord God: This shall be the border
by which you shall divide the land for an inheritance according
to the twelve tribes of Israel. Joseph shall have two portions.
14 (Ge 12:7; Eze 20:5-6) You shall divide it for an inheritance,
one as equally as another. For I lifted up My hand to give it
to your fathers, and this land shall fall to you for inheritance.
15 (Nu 34:8; Eze 48:1) This shall be the border of the land on the north:
from the Mediterranean Sea by the way of Hethlon as men go to Zedad,
16 (Nu 13:21; 2Sa 8:8) Hamath, Berothah, Sibraim (which lies between
the border of Damascus and the border of Hamath), to Hazar Hattikon,
which is on the border of Hauran.
17 (Eze 48:1; Nu 34:9) The border from the sea shall be Hazar Enan
at the border of Damascus, and on the north northward
is the border of Hamath. And this is the north side.
18 (Ge 13:10) The east side, from Hauran and from Damascus
and from Gilead and the land of Israel, shall be the Jordan.
You shall measure from the northern border to the eastern sea.
And this is the east side.
19 (Dt 32:51; Eze 48:28) The south side, toward the Negev, shall run
from Tamar even to the waters of Meribah Kadesh, from there along the brook
of Egypt to the Mediterranean Sea. This shall be the south side,
toward the Negev.
20 The west side also shall be the Mediterranean Sea from the southern border
to a point opposite Lebo Hamath. This is the west side.
21 So you shall divide this land among you according to the tribes of Israel.
22 (Eph 3:6; Col 3:11) It shall come to pass that you shall divide it by lot
for an inheritance among yourselves and among the aliens who sojourn among
you, who shall bear sons among you. And they shall be to you as born
in the country among the sons of Israel. They shall have inheritance
with you among the tribes of Israel.
23 It shall come to pass that in whatever tribe the alien sojourns,
there you shall give him his inheritance, says the Lord God.
[13] Thus saith the Lord GOD; This shall be the border, whereby ye shall
inherit the land according to the twelve tribes of Israel: Joseph shall
have two portions.
[14] And ye shall inherit it, one as well as another: concerning the which I
lifted up mine hand to give it unto your fathers: and this land shall fall
unto you for inheritance.
[15] And this shall be the border of the land toward the north side, from
the great sea, the way of Hethlon, as men go to Zedad;
[16] Hamath, Berothah, Sibraim, which is between the border of Damascus and
the border of Hamath; Hazar-hatticon, which is by the coast of Hauran.
[17] And the border from the sea shall be Hazar-enan, the border of
Damascus, and the north northward, and the border of Hamath. And this is the
north side.
[18] And the east side ye shall measure from Hauran, and from Damascus, and
from Gilead, and from the land of Israel by Jordan, from the border unto
the east sea. And this is the east side.
[19] And the south side southward, from Tamar even to the waters of strife
in Kadesh, the river to the great sea. And this is the south side
southward.
[20] The west side also shall be the great sea from the border, till a man
come over against Hamath. This is the west side.
[21] So shall ye divide this land unto you according to the tribes of
Israel.
[22] And it shall come to pass, that ye shall divide it by lot for an
inheritance unto you, and to the strangers that sojourn among you, which
shall beget children among you: and they shall be unto you as born in the
country among the children of Israel; they shall have inheritance with you
among the tribes of Israel.
[23] And it shall come to pass, that in what tribe the stranger sojourneth,
there shall ye give him his inheritance, saith the Lord GOD.
Ezekiel 48
The Division of the Land
1 (Eze 47:15-17; Jos 19:40-47) Now these are the names of the tribes:
From the north end beside the way of Hethlon as one goes to Lebo Hamath,
as far as Hazar Enan at the border of Damascus northward beside Hamath
going from east to west, Dan, one portion;
2 (Jos 19:24-31) by the border of Dan from the east side to the west side,
a portion for Asher;
3 (Jos 19:32-39)by the border of Asher from the east side even
to the west side, a portion for Naphtali;
4 (Jos 17:1-11; 13:29-31) by the border of Naphtali from the east side
to the west side, a portion for Manasseh;
5 (Jos 17:8-10; 17:14-18) by the border of Manasseh from the east side
to the west side, a portion for Ephraim;
6 (Jos 13:15-21) by the border of Ephraim from the east side even
to the west side, a portion for Reuben;
7 (Jos 15:1-63; 19:9) by the border of Reuben from the east side
to the west side,
a portion for Judah;
8 (Isa 12:6; 33:20-22) by the border of Judah from the east side
to the west side
shall be the allotment which you shall set apart, 25000 cubits
[About 8 miles, or 13 kilometers; and in vv. 9, 10, 13, 15, 20, and 21. ]
in width and in length as one of the other parts, from the east side
to the west side. And the sanctuary shall be in the middle of it.
9 The allotment that you shall set apart to the Lord shall be 25000 cubits
in length, and ten thousand [About 3 1/3 miles, or 5.3 kilometers;
and in vv. 10, 13, and 18.] in width. ]
10 (Eze 45:4; 44:28) For them, even for the priests, shall be
this holy allotment, toward the north 25000 cubits in length and toward
the west ten thousand in width and toward the east ten thousand in width
and toward the south twenty-five thousand cubits in length.
And the sanctuary of the Lord shall be in its midst.
11 (Eze 40:46; 44:10) It shall be for the priests who are sanctified
of the sons of Zadok, who have kept My charge, who did not go astray
when the sons of Israel went astray as the Levites went astray.
12 It shall be an allotment to them, a thing most holy,
the allotment of the land by the border of the Levites.
13 Opposite the border of the priests, the Levites shall have 25000 cubits
in length and ten thousand in width. All the length shall be 25000 cubits,
and the width ten thousand.
14 (Lev 27:28)They shall not sell of it or exchange
or alienate this choice portion of the land, for it is holy to the Lord.
15 (Eze 42:20; 45:6) The 5000 cubits [About 1 2/3 miles, or 2.7 kilometers.]
in width that remain and the 25000 in length shall be for common use
for the city, for dwellings and for suburbs.
And the city shall be in the midst.
16 (Rev 21:16) These shall be its measurements: the north side 4500 cubits;
[About 1 1/2 miles, or 2.4 kilometers; and in vv. 30, 32, 33, and 34.]
and the south side 4500 cubits; and on the east side 4500cubits;
and the west side 4500 cubits.
17 The suburbs of the city shall be: to the north, 250 cubits;
[About 440 feet, or 135 meters.] to the south,
two hundred and fifty cubits; to the east,
two hundred and fifty cubits; and to the west,
two hundred and fifty cubits.
18 The rest in length alongside the holy portion shall be 10000 cubits
eastward and 10000 westward. And it shall be alongside the holy portion.
And its increase shall be for food to those who serve the city.
19 Those who serve the city, out of all the tribes of Israel,
shall cultivate it.
20 All the allotment shall be 25000 by 2500 cubits. You shall set apart
the holy allotment foursquare, with the property of the city.
21 (Eze 48:22) The rest shall belong to the prince, on both sides
of the holy allotment and the city property, next to the 25000 cubits
of the allotment toward the eastern border, and westward next to the 25000
toward the western border, next to the portions for the prince.
And the holy allotment and the sanctuary of the temple shall be in its midst.
22 Moreover excluding the property of the Levites and the property
of the city, being in the midst of that which is the prince's, everything
between the border of Judah and the border of Benjamin shall be
for the prince.
23 (Jos 18:21-28) As for the rest of the tribes, from the east side to the
west side, Benjamin shall have one portion.
24 (Jos 19:1-9; Ge 29:33) By the border of Benjamin from the east side
to the west side, Simeon shall have one portion.
25 (Jos 19:17-23) By the border of Simeon from the east side
to the west side, Issachar shall have one portion.
26 (Jos 19:10-16) By the border of Issachar from the east side
to the west side, Zebulun shall have one portion.
27 (Jos 13:24-28) By the border of Zebulun from the east side
to the west side, Gad shall have one portion.
28 (2Ch 20:2; Eze 47:15) By the border of Gad at the south side southward
the border shall be even from Tamar to the waters of Meribah Kadesh
and to the brook of Egypt toward the Mediterranean Sea.
29 This is the land which you shall divide by lot to the tribes of Israel
for inheritance, and these are their portions, says the Lord God.
Ezekiel 48
[1] Now these are the names of the tribes. From the north end to the coast
of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of
Damascus northward, to the coast of Hamath; for these are his sides east
and west; a portion for Dan.
[2] And by the border of Dan, from the east side unto the west side, a
portion for Asher.
[3] And by the border of Asher, from the east side even unto the west side,
a portion for Naphtali.
[4] And by the border of Naphtali, from the east side unto the west side, a
portion for Manasseh.
[5] And by the border of Manasseh, from the east side unto the west side, a
portion for Ephraim.
[6] And by the border of Ephraim, from the east side even unto the west
side, a portion for Reuben.
[7] And by the border of Reuben, from the east side unto the west side, a
portion for Judah.
[8] And by the border of Judah, from the east side unto the west side, shall
be the offering which ye shall offer of five and twenty thousand reeds in
breadth, and in length as one of the other parts, from the east side unto
the west side: and the sanctuary shall be in the midst of it.
[9] The oblation that ye shall offer unto the LORD shall be of five and
twenty thousand in length, and of ten thousand in breadth.
[10] And for them, even for the priests, shall be this holy oblation; toward
the north five and twenty thousand in length, and toward the west ten
thousand in breadth, and toward the east ten thousand in breadth, and toward
the south five and twenty thousand in length: and the sanctuary of the LORD
shall be in the midst thereof.
[11] It shall be for the priests that are sanctified of the sons of Zadok;
which have kept my charge, which went not astray when the children of Israel
went astray, as the Levites went astray.
[12] And this oblation of the land that is offered shall be unto them a
thing most holy by the border of the Levites.
[13] And over against the border of the priests the Levites shall have five
and twenty thousand in length, and ten thousand in breadth: all the length
shall be five and twenty thousand, and the breadth ten thousand.
[14] And they shall not sell of it, neither exchange, nor alienate the
firstfruits of the land: for it is holy unto the LORD.
[15] And the five thousand, that are left in the breadth over against the
five and twenty thousand, shall be a profane place for the city, for
dwelling, and for suburbs: and the city shall be in the midst thereof.
[16] And these shall be the measures thereof; the north side four thousand
and five hundred, and the south side four thousand and five hundred, and on
the east side four thousand and five hundred, and the west side four
thousand and five hundred.
[17] And the suburbs of the city shall be toward the north two hundred and
fifty, and toward the south two hundred and fifty, and toward the east two
hundred and fifty, and toward the west two hundred and fifty.
[18] And the residue in length over against the oblation of the holy portion
shall be ten thousand eastward, and ten thousand westward: and it shall be
over against the oblation of the holy portion; and the increase thereof
shall be for food unto them that serve the city.
[19] And they that serve the city shall serve it out of all the tribes of
Israel.
[20] All the oblation shall be five and twenty thousand by five and twenty
thousand: ye shall offer the holy oblation foursquare, with the possession
of the city.
[21] And the residue shall be for the prince, on the one side and on the
other of the holy oblation, and of the possession of the city, over against
the five and twenty thousand of the oblation toward the east border, and
westward over against the five and twenty thousand toward the west border,
over against the portions for the prince: and it shall be the holy oblation;
and the sanctuary of the house shall be in the midst thereof.
[22] Moreover from the possession of the Levites, and from the possession of
the city, being in the midst of that which is the prince's, between the
border of Judah and the border of Benjamin, shall be for the prince.
[23] As for the rest of the tribes, from the east side unto the west side,
Benjamin shall have a portion.
[24] And by the border of Benjamin, from the east side unto the west side,
Simeon shall have a portion.
[25] And by the border of Simeon, from the east side unto the west side,
Issachar a portion.
[26] And by the border of Issachar, from the east side unto the west side,
Zebulun a portion.
[27] And by the border of Zebulun, from the east side unto the west side,
Gad a portion.
[28] And by the border of Gad, at the south side southward, the border shall
be even from Tamar unto the waters of strife in Kadesh, and to the river
toward the great sea.
[29] This is the land which ye shall divide by lot unto the tribes of Israel
for inheritance, and these are their portions, saith the Lord GOD.
The Gates of the New City
30 (Eze 48:16) These are the exits of the city on the north side,
4500 cubits by measurement.
31 (Rev 21:12-13) The gates of the city shall be named after the tribes
of Israel, three gates northward: one gate of Reuben, one gate of Judah,
one gate of Levi.
32 At the east side, four thousand five hundred cubits, shall be three gates:
one gate of Joseph, one gate of Benjamin, one gate of Dan.
33 At the south side, four thousand five hundred cubits
[About 1 1/2 miles, or 2.4 kilometers. ]
by measurement, shall be three gates: one gate of Simeon,
one gate of Issachar, one gate of Zebulun.
34 At the west side, four thousand five hundred cubits,
shall be three gates: one gate of Gad, one gate of Asher,
one gate of Naphtali.
35 (Jer 3:17; 33:16) The circumference shall be 18000 cubits.
[About 6 miles, or 9.5 kilometers.]
And the name of the city from that day shall be, The Lord Is There.
[30] And these are the goings out of the city on the north side, four
thousand and five hundred measures.
[31] And the gates of the city shall be after the names of the tribes of
Israel: three gates northward; one gate of Reuben, one gate of Judah, one
gate of Levi.
[32] And at the east side four thousand and five hundred: and three gates;
and one gate of Joseph, one gate of Benjamin, one gate of Dan.
[33] And at the south side four thousand and five hundred measures: and
three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
[34] At the west side four thousand and five hundred, with their three
gates; one gate of Gad, one gate of Asher, one gate of Naphtali.
[35] It was round about eighteen thousand measures: and the name of the city
from that day shall be, The LORD is there.
2) Our Daily Bread for 8 September 2024 Titled United at Last
Psalms 87
A Psalm of the sons of Korah. A Song.
1 The city of His foundation is on the holy mountain.
2 (Ps 63:1; 84:2) The Lord loves the gates of Zion
more than all the dwelling places of Jacob.
3 (Ps 79:10; 80:5) Glorious things are spoken of you,
O city of God. Selah.
4 (Isa 30:29; Ps 62:8) I will make mention of Rahab and Babylon
to those who know Me;
look, Philistia and Tyre with Ethiopia;
"This man was born there."
5 (Ps 42:11; 43:5) But of Zion it shall be said,
"This one and that one were born in her,"
for the Most High shall make her secure.
6 (2Sa 17:22; Dt 3:8-9) The Lord shall count when He registers the people,
"This one was born there." Selah
7 (Ps 88:7; Jnh 2:3) As well the singers and the players of instruments say,
"All my springs are in you."
Psalm 87
A Psalm or Song for the sons of Korah.
[1] His foundation is in the holy mountains.
[2] The LORD loveth the gates of Zion more than all the dwellings of Jacob.
[3] Glorious things are spoken of thee, O city of God. Selah.
[4] I will make mention of Rahab and Babylon to them that know me: behold
Philistia, and Tyre, with Ethiopia; this man was born there.
[5] And of Zion it shall be said, This and that man was born in her: and the
highest himself shall establish her.
[6] The LORD shall count, when he writeth up the people, that this man was
born there. Selah.
[7] As well the singers as the players on instruments shall be there: all my
springs are in thee.
In 1960, Otto Preminger provoked controversy with his movie Exodus. Based on
Leon Uris' novel, it provides a fictional account of Jewish refugees
emigrating to Palestine after World War II. The film concludes with the bodies
of a young European-Jewish girl and an Arab man, both murder victims, buried
in the same grave in what would soon be the nation of Israel.
Preminger leaves the conclusion to us. Is this a metaphor for despair, a dream
forever buried? Or is it a symbol of hope, as two peoples with a history of
hatred and hostilities come together-in death and in life?
Perhaps the sons of Korah, credited with writing Psalm 87, would take the
latter view of this scene. They anticipated a peace we still await. Of
Jerusalem, they wrote, "Glorious things are said of you, city of God" (v. 3).
They sang of a day when nations-all with a history of warring against the
Jewish people-will come together to acknowledge the one true God: Rahab
(Egypt), Babylon, the Philistines, Tyre, Cush (v. 4). All will be drawn to
Jerusalem, and to God.
The conclusion of the psalm is celebratory. People in Jerusalem will sing,
"All my fountains [springs] are in you" (v. 7). Who are they singing of? The
One who is the Living Water, the Source of all life (John 4:14). Jesus is the
only one who can bring lasting peace and unity.
By: Tim Gustafson
Reflect & Pray
What conflicts, both global and personal, cause you distress?
How will you trust God to bring about His peace?
I pray, Father, for the peace and unity of all
people as they're drawn to Your Son.
3) Daily verses taken from Billy Graham Evangelical Organisation
Words in Season Scripture Memory Tools
Week 4 - The Blessings of Grace Day 1 - The Joy of Confessing Christ
Romans 10:9-10
9 (Lk 12:8; Php 2:11)that if you confess with your mouth
Jesus is Lord, and believe in your heart that God has raised Him from
the dead, you will be saved,
10 for with the heart one believes unto righteousness,
and with the mouth confession is made unto salvation
[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt
believe in thine heart that God hath raised him from the dead, thou shalt be
saved.
[10] For with the heart man believeth unto righteousness; and with the mouth
confession is made unto salvation.
Teena, a college freshman, has just committed her life to Christ,
but she was apprehensive about telling anyone - until Bill appeared
on the scene. He plunked his coffee cup down on the table and smiled.
"I heard something exciting happened to you yesterday, Teena"
"Yeah", Teena paused and looked around, as if seeking an escape route.
"I , uh, well, I did it"
"Did what?"
"Well, I, ah, gave my life to God."
"That's wonderful!" Bill exclaimed.
He was still talking with Teena and encouraging he in her decision
when Maria walked by.
"Maria!" Bill called. "Teena wants to tell you something!"
Teena gasped , open-mouthed, then stammered,
" I - I committed my life to Christ."
Maria , similarly enthuasiatic, encouraged Teena in her commitment,
and within half an hour Teena was stopping her friends to tell them,
"Guess what? I've become a Christian! I belng to Jesus now!"
Teena had already surrendered her heart to Christ.
But when she confessed her decision aloud to others,
the truth of that transformation was confirmed by her.
Many of us have been raised to believe that 'faith is a private matter',
not to be discussed in polite company. Yet Paul makes clear the connection
between heart commitment and verbal confession. Just as my love for family
and friends deepens as I tell them I love them, so a person's love
for Christ is confirmed and stabilised
by speaking of that commitment to others.
Application
a) Have I been reluctant to tell others of my faith in Christ? Why?
b) What happens within me when I do tell others of my love for the Lord?
4) From Prosperity Promises - Kenneth Copeland
Deut 30:19-20
19 (Dt 4:26; 30:1) I call heaven and earth to witnesses against you this day,
that I have set before you life and death, blessing and curse.
Therefore choose life, that both you and your descendants may live;
20 (Dt 10:20; Ps 27:1) that you may love the Lord your God,
that you may obey His voice, and that you may cling to Him,
for He is your life and the length of your days;
and that you may dwell in the land that the Lord
swore to your fathers, to Abraham, Isaac, and Jacob, to give them.
19 I call heaven and earth to record this day against you,
that I have set before you life and death, blessing and cursing:
therefore choose life, that both thou and thy seed may live:
20 that thou mayest love the LORD thy God,
and that thou mayest obey his voice, and that thou mayest cleave unto him:
for he is thy life, and the length of thy days:
that thou mayest dwell in the land which the LORD
sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
5) From a Book called God's Promises for you:
God's Freeing Forgiveness
Ps 103:1-14
PSALMS 103
A Psalm of David.
1 Bless the Lord, O my soul,
and all that is within me, bless His holy name.
2 (Ps 63:1; 84:2) Bless the Lord, O my soul,
and forget not all His benefits,
3 (Ps 79:10; 80:5) who forgives all your iniquities,
who heals all your diseases,
4 (Isa 30:29; Ps 62:8) who redeems your life from the pit,
who crowns you with lovingkindness and tender mercies,
5 (Ps 42:11; 43:5) who satisfies your mouth with good things,
so that your youth is renewed like the eagle's.
6 (2Sa 17:22; Dt 3:8-9) The Lord does righteousness
and justice for all who are oppressed.
7 (Ps 88:7; Jnh 2:3) He made known His ways to Moses,
His acts to the people of Israel.
8 (Job 35:10; Ps 63:6) The Lord is merciful and gracious,
slow to anger, and abounding in mercy.
9 (Ps 38:6; 18:2) He will not always accuse,
neither will He keep his anger forever.
10 (Ps 42:3; Joel 2:17) He does not treat us according to our sins,
nor repay us according to our iniquities.
11 (Ps 42:5; 43:5) For as the heavens are high above the earth,
so great is His mercy toward those who fear Him;
12 as far as the east is from the west,
so far has He removed our transgressions from us.
13 Like a father shows compassion to his children,
so the Lord gives compassion to those who fear Him.
14 For He knows how we are formed;
He remembers that we are dust.
Psalm 103
A Psalm of David.
1 Bless the LORD, O my soul:
And all that is within me, bless his holy name.
2 Bless the LORD, O my soul,
And forget not all his benefits:
3 Who forgiveth all thine iniquities;
Who healeth all thy diseases;
4 Who redeemeth thy life from destruction;
Who crowneth thee with lovingkindness and tender mercies;
5 Who satisfieth thy mouth with good things;
So that thy youth is renewed like the eagle's.
6 The LORD executeth righteousness and judgment
For all that are oppressed.
7 He made known his ways unto Moses,
His acts unto the children of Israel.
8 The LORD is merciful and gracious,
Slow to anger, and plenteous in mercy.
9 He will not always chide:
Neither will he keep his anger for ever.
10 He hath not dealt with us after our sins;
Nor rewarded us according to our iniquities.
11 For as the heaven is high above the earth,
So great is his mercy toward them that fear him.
12 As far as the east is from the west,
So far hath he removed our transgressions from us.
13 Like as a father pitieth his children,
So the LORD pitieth them that fear him.
14 For he knoweth our frame;
He remembereth that we are dust.
Remember God's promises when You pray
The Lord's prayer
Matthew 6:9-13
9 "Therefore pray in this manner:
Our Father who is in heaven,
hallowed be Your name.
10 (Mt 3:2; 4:17) Your kingdom come;
Your will be done
on earth, as it is in heaven.
11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.
12 (Ex 34:7; Ps 32:1) And forgive us our debts,
as we forgive our debtors.
13 (1Co 10:13; Jn 17:15) And lead us not into temptation,
but deliver us from evil.
For Yours is the kingdom and the power and the glory forever. Amen."
9 After this manner therefore pray ye:
Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for ever. Amen.
6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)
Nova Scotia
Total population 942700
Muslim population (est.) 14629
With 6 of the Nova Scotia's 10 universities located in Halifax, there is
a high concentration of Muslin international students in the area,
a harvest field in itself.
Pray for Nova Scotia and her Muslim populations
- in and around Halifax and other cities
- on university campuses
- for new workers among Muslims
- for pastors and churches to be bold in vision, passion and outreach
to Muslims in their areas.
- for Muslims who are searching for a better way to find a Christian friend
to share Jesus with and disciple them
- for Muslim-background believers to be both wise and bold in sharing their
new faith in Jesus with other Muslims
Halifax is the centre of Muslim activity for the Province of Nova Scotia
with at least 10 Islamic centres (mosques) and musallas
(prayer locations, especially for Friday prayer). And there are other mosques
in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.
Though the original community of Muslims was primarily composed of
newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration
has further diversified this community. Anf it is said thay Arabic
is the second most spoken language in Halifax.
while conservative estimates place the number of Muslims at almost 15000
in 2014, the Imama of a primary Halifax mosque estimates their population
somewhere between 25000 to 30000.
Adding further
30 days of prayer for the Muslim World 24 April to 23 May 2020
Under the Keep Praying page
When the new moon is sighted it marks the beginning of t he new Islamic month
and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days
of fasting, the Eid celebration at the end of Ramadan is a joyful time that
usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,
of course, enjoy special foods. In Muslim-majority nations, the streets may be
decorated and festivals will be held.
For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the
distribution of money (zakat) to the poor, which is one of the 5 pillars of
Islam.
You can greet Muslim friends during this time by saying "Eid Mubarak",
which means Blessed Eid!"
Ramadan is over for this year, but you can continue to pray for Muslims you
know, and Muslims around the world:
- Despite the unsettling developments in our world today that involve actions
in the name of Islam, there is at the same time a largely untold story about
unprecedented movement to Christ among Muslims. There have been more such
movements of thousands or more new disciples among Muslims in the last three
decades or so than in all the previous history of Christian Muslim
relationships! Pray for this momentum to continue.
Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,
"What does this mean?"
13 (1Co 14:23) Others mocking said, "These men are full of new wine."
Peter's Speech at Pentecost
14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice
and said to them, "Men of Judea and all you who dwell in Jerusalem,
let this be known to you, and listen to my words.
15 For these are not drunk, as you suppose,
since it is the third hour of the day.
16 But this is what was spoken by the prophet Joel:
17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,
'that I will pour out My Spirit on all flesh;
your sons and your daughters shall prophesy,
your young men shall see visions,
and your old men shall dream dreams.'
- Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.
- Ask the Holy Spirit to continue to inspire you to have god's heart for
Muslims, to see them as He does, and to be the light that then to Jesus.
Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a
hill cannot be hidden. 15 Neither do men light a candle and put it under
a basket, but on a candlestick. And it gives light to all who are in the
house."
Ideas for prayer
- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people -
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims
throughout the year and encourage them to also participate in 30 Days!
My paternal side is of Muslim heritage and will offer this section to further
call for Muslim converts to Christian and any other converts to Christianity
(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)
7) Prayers for the nation (Canada) coming from Prayer map of Canada
http://www.ehc.ca
8th Day of the Month
a) Pray that the Church will deepen its commitment to prayer
and never cease to call upon God
(
Is 62:6
6 (Isa 52:8; Ps 74:2) I have set watchmen on your walls, O Jerusalem,
who shall never hold their peace day nor night.
You who remind the Lord, do not keep silent;
6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold
their peace day nor night: ye that make mention of the LORD, keep not silence,
Ps 5:3
3 (Ps 79:10; 80:5) O Lord, in the morning You will hear my voice;
in the morning I will direct my prayer to You, and I will watch expectantly.
3 My voice shalt thou hear in the morning, O LORD;
In the morning will I direct my prayer unto thee, and will look up.
Ps 55:17
17 Evening and morning and at noon, I will make my complaint and murmur,
and He will hear my voice.
17 Evening, and morning, and at noon, will I pray, and cry aloud:
And he shall hear my voice.
)
b) Pray for the province of Manitoba
I) Pray for the leaders of Manitoba, that God's Spirit would influence them
to act justly, serve with integrity and honour high moral standards.
( 1 Tim 2:1 - 4 1 Therefore I exhort first of all that you make supplications,
prayers, intercessions, and thanksgivings for everyone,
2 (Ezr 6:10) for kings
and for all who are in authority, that we may lead a quiet and peaceful life
in all godliness and honesty,
3 (1Ti 1:1; Lk 1:47) for this is good and
acceptable in the sight of God our Savior,
4 (Eze 18:23; 18:32)who desires all men to be saved and to come
to the knowledge of the truth.
1 I exhort therefore, that, first of all, supplications, prayers,
intercessions, and giving of thanks, be made for all men;
2 for kings, and for all that are in authority;
that we may lead a quiet and peaceable life in all godliness and honesty.
3 For this is good and acceptable in the sight of God our Saviour;
4 who will have all men to be saved,
and to come unto the knowledge of the truth.
II) Pray for the churches of the province, that they would be lighthouses
beaming forth the illuminating truth of God's Word.
III) Pray that the Lord would use the Finding the Hope Campaign
and booklet to turn many hearts to Jesus .
Conclusion:
Pray to know the Lord's Rescue Plan.
Pray to the Lord and pray for spiritual restoration.
Pray to the Lord: "I pray, Father, for the peace and unity of all
people as they're drawn to Your Son."
Pray to the Lord and pray to confess and admit Jesus as Saviour.
Pray to the Lord and pray to cleave to the Lord.
Pray to the Lord and pray to know Him as redeemer.
Pray for Nova Scotia and her Muslim populations
- in and around Halifax and other cities
- on university campuses
- for new workers among Muslims
- for pastors and churches to be bold in vision, passion and outreach
to Muslims in their areas.
- for Muslims who are searching for a better way to find a Christian friend
to share Jesus with and disciple them
- for Muslim-background believers to be both wise and bold in sharing their
new faith in Jesus with other Muslims
Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.
- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people -
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims
throughout the year and encourage them to also participate in 30 Days!
Pray that the Church will deepen its commitment to prayer
and never cease to call upon God.
Pray to the Lord that to know the Holy Spirit.
and Seek ye first the Kingdom of God and His Righteousness.
Remember eternity starts now -
Pray for the direction you take to the Ever lasting loving God.
Today at
Calvary Community Church Pastor Barry Regier started a new Series based
on Galatians. Galatians was propably written around 45 AD around the time of Acts 15
Galatians 1
Salutation
1 (Ac 9:6; 22:10) Paul, an apostle (not from men nor through man,
but through Jesus Christ and God the Father, who raised Him from the dead),
2 (1Co 16:1; Php 4:21)and all the brothers who are with me,
To the churches of Galatia:
3 (1Co 1:3) Grace to you and peace from God our Father
and the Lord Jesus Christ,
4 (Php 4:20; Mt 20:28) who gave Himself for our sins,
that He might deliver us from this present evil age,
according to the will of our God and Father,
5 (Ro 11:36)to whom be glory forever and ever. Amen.
[1] Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and
God the Father, who raised him from the dead;)
Authority given by Christ to Paul (Acts 9)
[2] And all the brethren which are with me, unto the churches of Galatia:
[3] Grace be to you and peace from God the Father, and from our Lord Jesus
Christ,
The nature of God's Rescue Plan
[4] Who gave himself for our sins, that he might deliver us from this
present evil world, according to the will of God and our Father:
The Object of God's Rescue plan
[5] To whom be glory for ever and ever. Amen.
The Result of the God's Rescue Plan
Galatians 2
Paul Accepted by the Other Apostles
1 (Gal 2:3; 2:13) Then after fourteen years I went up again
to Jerusalem with Barnabas and also took Titus with me.
2 (Gal 2:9; Php 2:16) I went up in response to a revelation
and communicated to them the gospel which I preach among the Gentiles.
But privately I communicated to those who were of reputation,
in case I might be running, or had run, in vain.
3 (Ac 16:3) But even Titus, who was with me, though he was a Greek,
was not compelled to be circumcised.
6 (2Co 12:11; Gal 6:3; Ac 10:34) But of these who seemed to be something-
whatever they were, it makes no difference to me;
God shows no partiality to anyone-for those who seemed
to be something added nothing to me.
7 (1Th 2:4; Gal 1:16) On the contrary, they saw that I was entrusted
with the gospel to the uncircumcised, as the gospel to the circumcised
was to Peter.
8 For He who worked effectively in Peter for the apostleship
to the circumcised worked effectively in me toward the Gentiles.
9 (Ro 12:3; Rev 3:12) When James, Cephas, and John, who seemed to be pillars,
understood the grace that was given to me, they gave to Barnabas and me
the right hand of fellowship, that we should go to the Gentiles
and they to the circumcised.
10 (Ac 24:17) Only they requested that we should remember the poor,
which I also was eager to do.
[1] Then fourteen years after I went up again to Jerusalem with Barnabas,
and took Titus with me also.
[2] And I went up by revelation, and communicated unto them that gospel
which I preach among the Gentiles, but privately to them which were of
reputation, lest by any means I should run, or had run, in vain.
[3] But neither Titus, who was with me, being a Greek, was compelled to be
circumcised:
[6] But of these who seemed to be somewhat, (whatsoever they were, it maketh
no matter to me: God accepteth no man's person:) for they who seemed to be
somewhat in conference added nothing to me:
[7] But contrariwise, when they saw that the gospel of the uncircumcision
was committed unto me, as the gospel of the circumcision was unto Peter;
[8] (For he that wrought effectually in Peter to the apostleship of the
circumcision, the same was mighty in me toward the Gentiles:)
[9] And when James, Cephas, and John, who seemed to be pillars, perceived
the grace that was given unto me, they gave to me and Barnabas the right
hands of fellowship; that we should go unto the heathen, and they unto the
circumcision.
[10] Only they would that we should remember the poor; the same which I also
was forward to do.
1) Ezekiel 47,48
Ezekiel 47
The River Flowing From the Temple
1 (Ps 46:4; Joel 3:18) Then he brought me back to the door of the temple;
and water was flowing out from under the threshold of the temple eastward,
for the front of the temple faced east; the water was flowing down
from under from the right side of the temple, south of the altar.
2 Then he brought me out by way of the north gate, and led me around
on the outside to the outer gate that faces east;
and the water was coming out on the south side.
3 (Eze 40:3) When the man who had the line in his hand went eastward,
he measured a thousand cubits, and he brought me through the water;
the water reached the ankles.
4 Again he measured a thousand and brought me through the water. The water
reached the knees. Again he measured a thousand and brought me through
the water. The water reached the loins.
5 (Isa 11:9; Hab 2:14) Afterward he measured a thousand. And it was a river
that I could not pass over, for the water had risen, enough water to swim in,
a river that could not be passed over.
6 (Eze 40:4; 44:5) He said to me, "Son of man, have you seen this?"
Then he brought me and caused me to return to the brink of the river.
7 (Eze 47:12; Rev 22:2) When I had returned I saw on the bank of the river
very many trees on the one side and on the other.
8 (Dt 3:17; Jos 3:16) Then he said to me, "This water flows toward
the eastern region and goes down into the valley, and enters the sea.
When it flows into the sea, the water will become fresh.
9 Every living creature that swarms, wherever the rivers go, will live.
And there shall be a very great multitude of fish, because these waters
shall come there and the others become fresh. Thus everything shall live
wherever the river comes.
10 (Nu 34:6; Ps 104:25) It shall come to pass that the fishermen shall
stand upon it. From En Gedi even to En Eglaim there shall be a place
to spread out nets. Their fish shall be according to their kinds,
as the fish of the Mediterranean Sea, exceedingly many.
11 (Dt 29:23) But its miry places and its marshes shall not be healed.
They shall be given to salt.
12 (Rev 22:2; Ps 1:3; Jer 17:8) By the river upon its bank, on this side
and on that side, shall grow all kinds of trees for food, whose leaf shall
not fade nor shall its fruit fail. They shall bring forth fruit according
to their months, because their water issues out of the sanctuary.
And their fruit shall be for food and their leaves for medicine."
Ezekiel 47
[1] Afterward he brought me again unto the door of the house; and, behold,
waters issued out from under the threshold of the house eastward: for the
forefront of the house stood toward the east, and the waters came down from
under from the right side of the house, at the south side of the altar.
[2] Then brought he me out of the way of the gate northward, and led me
about the way without unto the utter gate by the way that looketh eastward;
and, behold, there ran out waters on the right side.
[3] And when the man that had the line in his hand went forth eastward, he
measured a thousand cubits, and he brought me through the waters; the waters
were to the ancles.
[4] Again he measured a thousand, and brought me through the waters; the
waters were to the knees. Again he measured a thousand, and brought me
through; the waters were to the loins.
[5] Afterward he measured a thousand; and it was a river that I could not
pass over: for the waters were risen, waters to swim in, a river that could
not be passed over.
[6] And he said unto me, Son of man, hast thou seen this? Then he brought
me, and caused me to return to the brink of the river.
[7] Now when I had returned, behold, at the bank of the river were very
many trees on the one side and on the other.
[8] Then said he unto me, These waters issue out toward the east country,
and go down into the desert, and go into the sea: which being brought forth
into the sea, the waters shall be healed.
[9] And it shall come to pass, that every thing that liveth, which moveth,
whithersoever the rivers shall come, shall live: and there shall be a very
great multitude of fish, because these waters shall come thither: for they
shall be healed; and every thing shall live whither the river cometh.
[10] And it shall come to pass, that the fishers shall stand upon it from
En-gedi even unto En-eglaim; they shall be a place to spread forth nets;
their fish shall be according to their kinds, as the fish of the great sea,
exceeding many.
[11] But the miry places thereof and the marishes thereof shall not be
healed; they shall be given to salt.
[12] And by the river upon the bank thereof, on this side and on that side,
shall grow all trees for meat, whose leaf shall not fade, neither shall the
fruit thereof be consumed: it shall bring forth new fruit according to his
months, because their waters they issued out of the sanctuary: and the fruit
thereof shall be for meat, and the leaf thereof for medicine.
The Borders of the Land
13 (Ge 48:5; Nu 34:2-12) Thus says the Lord God: This shall be the border
by which you shall divide the land for an inheritance according
to the twelve tribes of Israel. Joseph shall have two portions.
14 (Ge 12:7; Eze 20:5-6) You shall divide it for an inheritance,
one as equally as another. For I lifted up My hand to give it
to your fathers, and this land shall fall to you for inheritance.
15 (Nu 34:8; Eze 48:1) This shall be the border of the land on the north:
from the Mediterranean Sea by the way of Hethlon as men go to Zedad,
16 (Nu 13:21; 2Sa 8:8) Hamath, Berothah, Sibraim (which lies between
the border of Damascus and the border of Hamath), to Hazar Hattikon,
which is on the border of Hauran.
17 (Eze 48:1; Nu 34:9) The border from the sea shall be Hazar Enan
at the border of Damascus, and on the north northward
is the border of Hamath. And this is the north side.
18 (Ge 13:10) The east side, from Hauran and from Damascus
and from Gilead and the land of Israel, shall be the Jordan.
You shall measure from the northern border to the eastern sea.
And this is the east side.
19 (Dt 32:51; Eze 48:28) The south side, toward the Negev, shall run
from Tamar even to the waters of Meribah Kadesh, from there along the brook
of Egypt to the Mediterranean Sea. This shall be the south side,
toward the Negev.
20 The west side also shall be the Mediterranean Sea from the southern border
to a point opposite Lebo Hamath. This is the west side.
21 So you shall divide this land among you according to the tribes of Israel.
22 (Eph 3:6; Col 3:11) It shall come to pass that you shall divide it by lot
for an inheritance among yourselves and among the aliens who sojourn among
you, who shall bear sons among you. And they shall be to you as born
in the country among the sons of Israel. They shall have inheritance
with you among the tribes of Israel.
23 It shall come to pass that in whatever tribe the alien sojourns,
there you shall give him his inheritance, says the Lord God.
[13] Thus saith the Lord GOD; This shall be the border, whereby ye shall
inherit the land according to the twelve tribes of Israel: Joseph shall
have two portions.
[14] And ye shall inherit it, one as well as another: concerning the which I
lifted up mine hand to give it unto your fathers: and this land shall fall
unto you for inheritance.
[15] And this shall be the border of the land toward the north side, from
the great sea, the way of Hethlon, as men go to Zedad;
[16] Hamath, Berothah, Sibraim, which is between the border of Damascus and
the border of Hamath; Hazar-hatticon, which is by the coast of Hauran.
[17] And the border from the sea shall be Hazar-enan, the border of
Damascus, and the north northward, and the border of Hamath. And this is the
north side.
[18] And the east side ye shall measure from Hauran, and from Damascus, and
from Gilead, and from the land of Israel by Jordan, from the border unto
the east sea. And this is the east side.
[19] And the south side southward, from Tamar even to the waters of strife
in Kadesh, the river to the great sea. And this is the south side
southward.
[20] The west side also shall be the great sea from the border, till a man
come over against Hamath. This is the west side.
[21] So shall ye divide this land unto you according to the tribes of
Israel.
[22] And it shall come to pass, that ye shall divide it by lot for an
inheritance unto you, and to the strangers that sojourn among you, which
shall beget children among you: and they shall be unto you as born in the
country among the children of Israel; they shall have inheritance with you
among the tribes of Israel.
[23] And it shall come to pass, that in what tribe the stranger sojourneth,
there shall ye give him his inheritance, saith the Lord GOD.
Ezekiel 48
The Division of the Land
1 (Eze 47:15-17; Jos 19:40-47) Now these are the names of the tribes:
From the north end beside the way of Hethlon as one goes to Lebo Hamath,
as far as Hazar Enan at the border of Damascus northward beside Hamath
going from east to west, Dan, one portion;
2 (Jos 19:24-31) by the border of Dan from the east side to the west side,
a portion for Asher;
3 (Jos 19:32-39)by the border of Asher from the east side even
to the west side, a portion for Naphtali;
4 (Jos 17:1-11; 13:29-31) by the border of Naphtali from the east side
to the west side, a portion for Manasseh;
5 (Jos 17:8-10; 17:14-18) by the border of Manasseh from the east side
to the west side, a portion for Ephraim;
6 (Jos 13:15-21) by the border of Ephraim from the east side even
to the west side, a portion for Reuben;
7 (Jos 15:1-63; 19:9) by the border of Reuben from the east side
to the west side,
a portion for Judah;
8 (Isa 12:6; 33:20-22) by the border of Judah from the east side
to the west side
shall be the allotment which you shall set apart, 25000 cubits
[About 8 miles, or 13 kilometers; and in vv. 9, 10, 13, 15, 20, and 21. ]
in width and in length as one of the other parts, from the east side
to the west side. And the sanctuary shall be in the middle of it.
9 The allotment that you shall set apart to the Lord shall be 25000 cubits
in length, and ten thousand [About 3 1/3 miles, or 5.3 kilometers;
and in vv. 10, 13, and 18.] in width. ]
10 (Eze 45:4; 44:28) For them, even for the priests, shall be
this holy allotment, toward the north 25000 cubits in length and toward
the west ten thousand in width and toward the east ten thousand in width
and toward the south twenty-five thousand cubits in length.
And the sanctuary of the Lord shall be in its midst.
11 (Eze 40:46; 44:10) It shall be for the priests who are sanctified
of the sons of Zadok, who have kept My charge, who did not go astray
when the sons of Israel went astray as the Levites went astray.
12 It shall be an allotment to them, a thing most holy,
the allotment of the land by the border of the Levites.
13 Opposite the border of the priests, the Levites shall have 25000 cubits
in length and ten thousand in width. All the length shall be 25000 cubits,
and the width ten thousand.
14 (Lev 27:28)They shall not sell of it or exchange
or alienate this choice portion of the land, for it is holy to the Lord.
15 (Eze 42:20; 45:6) The 5000 cubits [About 1 2/3 miles, or 2.7 kilometers.]
in width that remain and the 25000 in length shall be for common use
for the city, for dwellings and for suburbs.
And the city shall be in the midst.
16 (Rev 21:16) These shall be its measurements: the north side 4500 cubits;
[About 1 1/2 miles, or 2.4 kilometers; and in vv. 30, 32, 33, and 34.]
and the south side 4500 cubits; and on the east side 4500cubits;
and the west side 4500 cubits.
17 The suburbs of the city shall be: to the north, 250 cubits;
[About 440 feet, or 135 meters.] to the south,
two hundred and fifty cubits; to the east,
two hundred and fifty cubits; and to the west,
two hundred and fifty cubits.
18 The rest in length alongside the holy portion shall be 10000 cubits
eastward and 10000 westward. And it shall be alongside the holy portion.
And its increase shall be for food to those who serve the city.
19 Those who serve the city, out of all the tribes of Israel,
shall cultivate it.
20 All the allotment shall be 25000 by 2500 cubits. You shall set apart
the holy allotment foursquare, with the property of the city.
21 (Eze 48:22) The rest shall belong to the prince, on both sides
of the holy allotment and the city property, next to the 25000 cubits
of the allotment toward the eastern border, and westward next to the 25000
toward the western border, next to the portions for the prince.
And the holy allotment and the sanctuary of the temple shall be in its midst.
22 Moreover excluding the property of the Levites and the property
of the city, being in the midst of that which is the prince's, everything
between the border of Judah and the border of Benjamin shall be
for the prince.
23 (Jos 18:21-28) As for the rest of the tribes, from the east side to the
west side, Benjamin shall have one portion.
24 (Jos 19:1-9; Ge 29:33) By the border of Benjamin from the east side
to the west side, Simeon shall have one portion.
25 (Jos 19:17-23) By the border of Simeon from the east side
to the west side, Issachar shall have one portion.
26 (Jos 19:10-16) By the border of Issachar from the east side
to the west side, Zebulun shall have one portion.
27 (Jos 13:24-28) By the border of Zebulun from the east side
to the west side, Gad shall have one portion.
28 (2Ch 20:2; Eze 47:15) By the border of Gad at the south side southward
the border shall be even from Tamar to the waters of Meribah Kadesh
and to the brook of Egypt toward the Mediterranean Sea.
29 This is the land which you shall divide by lot to the tribes of Israel
for inheritance, and these are their portions, says the Lord God.
Ezekiel 48
[1] Now these are the names of the tribes. From the north end to the coast
of the way of Hethlon, as one goeth to Hamath, Hazar-enan, the border of
Damascus northward, to the coast of Hamath; for these are his sides east
and west; a portion for Dan.
[2] And by the border of Dan, from the east side unto the west side, a
portion for Asher.
[3] And by the border of Asher, from the east side even unto the west side,
a portion for Naphtali.
[4] And by the border of Naphtali, from the east side unto the west side, a
portion for Manasseh.
[5] And by the border of Manasseh, from the east side unto the west side, a
portion for Ephraim.
[6] And by the border of Ephraim, from the east side even unto the west
side, a portion for Reuben.
[7] And by the border of Reuben, from the east side unto the west side, a
portion for Judah.
[8] And by the border of Judah, from the east side unto the west side, shall
be the offering which ye shall offer of five and twenty thousand reeds in
breadth, and in length as one of the other parts, from the east side unto
the west side: and the sanctuary shall be in the midst of it.
[9] The oblation that ye shall offer unto the LORD shall be of five and
twenty thousand in length, and of ten thousand in breadth.
[10] And for them, even for the priests, shall be this holy oblation; toward
the north five and twenty thousand in length, and toward the west ten
thousand in breadth, and toward the east ten thousand in breadth, and toward
the south five and twenty thousand in length: and the sanctuary of the LORD
shall be in the midst thereof.
[11] It shall be for the priests that are sanctified of the sons of Zadok;
which have kept my charge, which went not astray when the children of Israel
went astray, as the Levites went astray.
[12] And this oblation of the land that is offered shall be unto them a
thing most holy by the border of the Levites.
[13] And over against the border of the priests the Levites shall have five
and twenty thousand in length, and ten thousand in breadth: all the length
shall be five and twenty thousand, and the breadth ten thousand.
[14] And they shall not sell of it, neither exchange, nor alienate the
firstfruits of the land: for it is holy unto the LORD.
[15] And the five thousand, that are left in the breadth over against the
five and twenty thousand, shall be a profane place for the city, for
dwelling, and for suburbs: and the city shall be in the midst thereof.
[16] And these shall be the measures thereof; the north side four thousand
and five hundred, and the south side four thousand and five hundred, and on
the east side four thousand and five hundred, and the west side four
thousand and five hundred.
[17] And the suburbs of the city shall be toward the north two hundred and
fifty, and toward the south two hundred and fifty, and toward the east two
hundred and fifty, and toward the west two hundred and fifty.
[18] And the residue in length over against the oblation of the holy portion
shall be ten thousand eastward, and ten thousand westward: and it shall be
over against the oblation of the holy portion; and the increase thereof
shall be for food unto them that serve the city.
[19] And they that serve the city shall serve it out of all the tribes of
Israel.
[20] All the oblation shall be five and twenty thousand by five and twenty
thousand: ye shall offer the holy oblation foursquare, with the possession
of the city.
[21] And the residue shall be for the prince, on the one side and on the
other of the holy oblation, and of the possession of the city, over against
the five and twenty thousand of the oblation toward the east border, and
westward over against the five and twenty thousand toward the west border,
over against the portions for the prince: and it shall be the holy oblation;
and the sanctuary of the house shall be in the midst thereof.
[22] Moreover from the possession of the Levites, and from the possession of
the city, being in the midst of that which is the prince's, between the
border of Judah and the border of Benjamin, shall be for the prince.
[23] As for the rest of the tribes, from the east side unto the west side,
Benjamin shall have a portion.
[24] And by the border of Benjamin, from the east side unto the west side,
Simeon shall have a portion.
[25] And by the border of Simeon, from the east side unto the west side,
Issachar a portion.
[26] And by the border of Issachar, from the east side unto the west side,
Zebulun a portion.
[27] And by the border of Zebulun, from the east side unto the west side,
Gad a portion.
[28] And by the border of Gad, at the south side southward, the border shall
be even from Tamar unto the waters of strife in Kadesh, and to the river
toward the great sea.
[29] This is the land which ye shall divide by lot unto the tribes of Israel
for inheritance, and these are their portions, saith the Lord GOD.
The Gates of the New City
30 (Eze 48:16) These are the exits of the city on the north side,
4500 cubits by measurement.
31 (Rev 21:12-13) The gates of the city shall be named after the tribes
of Israel, three gates northward: one gate of Reuben, one gate of Judah,
one gate of Levi.
32 At the east side, four thousand five hundred cubits, shall be three gates:
one gate of Joseph, one gate of Benjamin, one gate of Dan.
33 At the south side, four thousand five hundred cubits
[About 1 1/2 miles, or 2.4 kilometers. ]
by measurement, shall be three gates: one gate of Simeon,
one gate of Issachar, one gate of Zebulun.
34 At the west side, four thousand five hundred cubits,
shall be three gates: one gate of Gad, one gate of Asher,
one gate of Naphtali.
35 (Jer 3:17; 33:16) The circumference shall be 18000 cubits.
[About 6 miles, or 9.5 kilometers.]
And the name of the city from that day shall be, The Lord Is There.
[30] And these are the goings out of the city on the north side, four
thousand and five hundred measures.
[31] And the gates of the city shall be after the names of the tribes of
Israel: three gates northward; one gate of Reuben, one gate of Judah, one
gate of Levi.
[32] And at the east side four thousand and five hundred: and three gates;
and one gate of Joseph, one gate of Benjamin, one gate of Dan.
[33] And at the south side four thousand and five hundred measures: and
three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
[34] At the west side four thousand and five hundred, with their three
gates; one gate of Gad, one gate of Asher, one gate of Naphtali.
[35] It was round about eighteen thousand measures: and the name of the city
from that day shall be, The LORD is there.
2) Our Daily Bread for 8 September 2024 Titled United at Last
Psalms 87
A Psalm of the sons of Korah. A Song.
1 The city of His foundation is on the holy mountain.
2 (Ps 63:1; 84:2) The Lord loves the gates of Zion
more than all the dwelling places of Jacob.
3 (Ps 79:10; 80:5) Glorious things are spoken of you,
O city of God. Selah.
4 (Isa 30:29; Ps 62:8) I will make mention of Rahab and Babylon
to those who know Me;
look, Philistia and Tyre with Ethiopia;
"This man was born there."
5 (Ps 42:11; 43:5) But of Zion it shall be said,
"This one and that one were born in her,"
for the Most High shall make her secure.
6 (2Sa 17:22; Dt 3:8-9) The Lord shall count when He registers the people,
"This one was born there." Selah
7 (Ps 88:7; Jnh 2:3) As well the singers and the players of instruments say,
"All my springs are in you."
Psalm 87
A Psalm or Song for the sons of Korah.
[1] His foundation is in the holy mountains.
[2] The LORD loveth the gates of Zion more than all the dwellings of Jacob.
[3] Glorious things are spoken of thee, O city of God. Selah.
[4] I will make mention of Rahab and Babylon to them that know me: behold
Philistia, and Tyre, with Ethiopia; this man was born there.
[5] And of Zion it shall be said, This and that man was born in her: and the
highest himself shall establish her.
[6] The LORD shall count, when he writeth up the people, that this man was
born there. Selah.
[7] As well the singers as the players on instruments shall be there: all my
springs are in thee.
In 1960, Otto Preminger provoked controversy with his movie Exodus. Based on
Leon Uris' novel, it provides a fictional account of Jewish refugees
emigrating to Palestine after World War II. The film concludes with the bodies
of a young European-Jewish girl and an Arab man, both murder victims, buried
in the same grave in what would soon be the nation of Israel.
Preminger leaves the conclusion to us. Is this a metaphor for despair, a dream
forever buried? Or is it a symbol of hope, as two peoples with a history of
hatred and hostilities come together-in death and in life?
Perhaps the sons of Korah, credited with writing Psalm 87, would take the
latter view of this scene. They anticipated a peace we still await. Of
Jerusalem, they wrote, "Glorious things are said of you, city of God" (v. 3).
They sang of a day when nations-all with a history of warring against the
Jewish people-will come together to acknowledge the one true God: Rahab
(Egypt), Babylon, the Philistines, Tyre, Cush (v. 4). All will be drawn to
Jerusalem, and to God.
The conclusion of the psalm is celebratory. People in Jerusalem will sing,
"All my fountains [springs] are in you" (v. 7). Who are they singing of? The
One who is the Living Water, the Source of all life (John 4:14). Jesus is the
only one who can bring lasting peace and unity.
By: Tim Gustafson
Reflect & Pray
What conflicts, both global and personal, cause you distress?
How will you trust God to bring about His peace?
I pray, Father, for the peace and unity of all
people as they're drawn to Your Son.
3) Daily verses taken from Billy Graham Evangelical Organisation
Words in Season Scripture Memory Tools
Week 4 - The Blessings of Grace Day 1 - The Joy of Confessing Christ
Romans 10:9-10
9 (Lk 12:8; Php 2:11)that if you confess with your mouth
Jesus is Lord, and believe in your heart that God has raised Him from
the dead, you will be saved,
10 for with the heart one believes unto righteousness,
and with the mouth confession is made unto salvation
[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt
believe in thine heart that God hath raised him from the dead, thou shalt be
saved.
[10] For with the heart man believeth unto righteousness; and with the mouth
confession is made unto salvation.
Teena, a college freshman, has just committed her life to Christ,
but she was apprehensive about telling anyone - until Bill appeared
on the scene. He plunked his coffee cup down on the table and smiled.
"I heard something exciting happened to you yesterday, Teena"
"Yeah", Teena paused and looked around, as if seeking an escape route.
"I , uh, well, I did it"
"Did what?"
"Well, I, ah, gave my life to God."
"That's wonderful!" Bill exclaimed.
He was still talking with Teena and encouraging he in her decision
when Maria walked by.
"Maria!" Bill called. "Teena wants to tell you something!"
Teena gasped , open-mouthed, then stammered,
" I - I committed my life to Christ."
Maria , similarly enthuasiatic, encouraged Teena in her commitment,
and within half an hour Teena was stopping her friends to tell them,
"Guess what? I've become a Christian! I belng to Jesus now!"
Teena had already surrendered her heart to Christ.
But when she confessed her decision aloud to others,
the truth of that transformation was confirmed by her.
Many of us have been raised to believe that 'faith is a private matter',
not to be discussed in polite company. Yet Paul makes clear the connection
between heart commitment and verbal confession. Just as my love for family
and friends deepens as I tell them I love them, so a person's love
for Christ is confirmed and stabilised
by speaking of that commitment to others.
Application
a) Have I been reluctant to tell others of my faith in Christ? Why?
b) What happens within me when I do tell others of my love for the Lord?
4) From Prosperity Promises - Kenneth Copeland
Deut 30:19-20
19 (Dt 4:26; 30:1) I call heaven and earth to witnesses against you this day,
that I have set before you life and death, blessing and curse.
Therefore choose life, that both you and your descendants may live;
20 (Dt 10:20; Ps 27:1) that you may love the Lord your God,
that you may obey His voice, and that you may cling to Him,
for He is your life and the length of your days;
and that you may dwell in the land that the Lord
swore to your fathers, to Abraham, Isaac, and Jacob, to give them.
19 I call heaven and earth to record this day against you,
that I have set before you life and death, blessing and cursing:
therefore choose life, that both thou and thy seed may live:
20 that thou mayest love the LORD thy God,
and that thou mayest obey his voice, and that thou mayest cleave unto him:
for he is thy life, and the length of thy days:
that thou mayest dwell in the land which the LORD
sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
5) From a Book called God's Promises for you:
God's Freeing Forgiveness
Ps 103:1-14
PSALMS 103
A Psalm of David.
1 Bless the Lord, O my soul,
and all that is within me, bless His holy name.
2 (Ps 63:1; 84:2) Bless the Lord, O my soul,
and forget not all His benefits,
3 (Ps 79:10; 80:5) who forgives all your iniquities,
who heals all your diseases,
4 (Isa 30:29; Ps 62:8) who redeems your life from the pit,
who crowns you with lovingkindness and tender mercies,
5 (Ps 42:11; 43:5) who satisfies your mouth with good things,
so that your youth is renewed like the eagle's.
6 (2Sa 17:22; Dt 3:8-9) The Lord does righteousness
and justice for all who are oppressed.
7 (Ps 88:7; Jnh 2:3) He made known His ways to Moses,
His acts to the people of Israel.
8 (Job 35:10; Ps 63:6) The Lord is merciful and gracious,
slow to anger, and abounding in mercy.
9 (Ps 38:6; 18:2) He will not always accuse,
neither will He keep his anger forever.
10 (Ps 42:3; Joel 2:17) He does not treat us according to our sins,
nor repay us according to our iniquities.
11 (Ps 42:5; 43:5) For as the heavens are high above the earth,
so great is His mercy toward those who fear Him;
12 as far as the east is from the west,
so far has He removed our transgressions from us.
13 Like a father shows compassion to his children,
so the Lord gives compassion to those who fear Him.
14 For He knows how we are formed;
He remembers that we are dust.
Psalm 103
A Psalm of David.
1 Bless the LORD, O my soul:
And all that is within me, bless his holy name.
2 Bless the LORD, O my soul,
And forget not all his benefits:
3 Who forgiveth all thine iniquities;
Who healeth all thy diseases;
4 Who redeemeth thy life from destruction;
Who crowneth thee with lovingkindness and tender mercies;
5 Who satisfieth thy mouth with good things;
So that thy youth is renewed like the eagle's.
6 The LORD executeth righteousness and judgment
For all that are oppressed.
7 He made known his ways unto Moses,
His acts unto the children of Israel.
8 The LORD is merciful and gracious,
Slow to anger, and plenteous in mercy.
9 He will not always chide:
Neither will he keep his anger for ever.
10 He hath not dealt with us after our sins;
Nor rewarded us according to our iniquities.
11 For as the heaven is high above the earth,
So great is his mercy toward them that fear him.
12 As far as the east is from the west,
So far hath he removed our transgressions from us.
13 Like as a father pitieth his children,
So the LORD pitieth them that fear him.
14 For he knoweth our frame;
He remembereth that we are dust.
Remember God's promises when You pray
The Lord's prayer
Matthew 6:9-13
9 "Therefore pray in this manner:
Our Father who is in heaven,
hallowed be Your name.
10 (Mt 3:2; 4:17) Your kingdom come;
Your will be done
on earth, as it is in heaven.
11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.
12 (Ex 34:7; Ps 32:1) And forgive us our debts,
as we forgive our debtors.
13 (1Co 10:13; Jn 17:15) And lead us not into temptation,
but deliver us from evil.
For Yours is the kingdom and the power and the glory forever. Amen."
9 After this manner therefore pray ye:
Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil:
For thine is the kingdom, and the power, and the glory, for ever. Amen.
6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)
Nova Scotia
Total population 942700
Muslim population (est.) 14629
With 6 of the Nova Scotia's 10 universities located in Halifax, there is
a high concentration of Muslin international students in the area,
a harvest field in itself.
Pray for Nova Scotia and her Muslim populations
- in and around Halifax and other cities
- on university campuses
- for new workers among Muslims
- for pastors and churches to be bold in vision, passion and outreach
to Muslims in their areas.
- for Muslims who are searching for a better way to find a Christian friend
to share Jesus with and disciple them
- for Muslim-background believers to be both wise and bold in sharing their
new faith in Jesus with other Muslims
Halifax is the centre of Muslim activity for the Province of Nova Scotia
with at least 10 Islamic centres (mosques) and musallas
(prayer locations, especially for Friday prayer). And there are other mosques
in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.
Though the original community of Muslims was primarily composed of
newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration
has further diversified this community. Anf it is said thay Arabic
is the second most spoken language in Halifax.
while conservative estimates place the number of Muslims at almost 15000
in 2014, the Imama of a primary Halifax mosque estimates their population
somewhere between 25000 to 30000.
Adding further
30 days of prayer for the Muslim World 24 April to 23 May 2020
Under the Keep Praying page
When the new moon is sighted it marks the beginning of t he new Islamic month
and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days
of fasting, the Eid celebration at the end of Ramadan is a joyful time that
usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,
of course, enjoy special foods. In Muslim-majority nations, the streets may be
decorated and festivals will be held.
For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the
distribution of money (zakat) to the poor, which is one of the 5 pillars of
Islam.
You can greet Muslim friends during this time by saying "Eid Mubarak",
which means Blessed Eid!"
Ramadan is over for this year, but you can continue to pray for Muslims you
know, and Muslims around the world:
- Despite the unsettling developments in our world today that involve actions
in the name of Islam, there is at the same time a largely untold story about
unprecedented movement to Christ among Muslims. There have been more such
movements of thousands or more new disciples among Muslims in the last three
decades or so than in all the previous history of Christian Muslim
relationships! Pray for this momentum to continue.
Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,
"What does this mean?"
13 (1Co 14:23) Others mocking said, "These men are full of new wine."
Peter's Speech at Pentecost
14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice
and said to them, "Men of Judea and all you who dwell in Jerusalem,
let this be known to you, and listen to my words.
15 For these are not drunk, as you suppose,
since it is the third hour of the day.
16 But this is what was spoken by the prophet Joel:
17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,
'that I will pour out My Spirit on all flesh;
your sons and your daughters shall prophesy,
your young men shall see visions,
and your old men shall dream dreams.'
- Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.
- Ask the Holy Spirit to continue to inspire you to have god's heart for
Muslims, to see them as He does, and to be the light that then to Jesus.
Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a
hill cannot be hidden. 15 Neither do men light a candle and put it under
a basket, but on a candlestick. And it gives light to all who are in the
house."
Ideas for prayer
- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people -
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims
throughout the year and encourage them to also participate in 30 Days!
My paternal side is of Muslim heritage and will offer this section to further
call for Muslim converts to Christian and any other converts to Christianity
(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)
7) Prayers for the nation (Canada) coming from Prayer map of Canada
http://www.ehc.ca
8th Day of the Month
a) Pray that the Church will deepen its commitment to prayer
and never cease to call upon God
(
Is 62:6
6 (Isa 52:8; Ps 74:2) I have set watchmen on your walls, O Jerusalem,
who shall never hold their peace day nor night.
You who remind the Lord, do not keep silent;
6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold
their peace day nor night: ye that make mention of the LORD, keep not silence,
Ps 5:3
3 (Ps 79:10; 80:5) O Lord, in the morning You will hear my voice;
in the morning I will direct my prayer to You, and I will watch expectantly.
3 My voice shalt thou hear in the morning, O LORD;
In the morning will I direct my prayer unto thee, and will look up.
Ps 55:17
17 Evening and morning and at noon, I will make my complaint and murmur,
and He will hear my voice.
17 Evening, and morning, and at noon, will I pray, and cry aloud:
And he shall hear my voice.
)
b) Pray for the province of Manitoba
I) Pray for the leaders of Manitoba, that God's Spirit would influence them
to act justly, serve with integrity and honour high moral standards.
( 1 Tim 2:1 - 4 1 Therefore I exhort first of all that you make supplications,
prayers, intercessions, and thanksgivings for everyone,
2 (Ezr 6:10) for kings
and for all who are in authority, that we may lead a quiet and peaceful life
in all godliness and honesty,
3 (1Ti 1:1; Lk 1:47) for this is good and
acceptable in the sight of God our Savior,
4 (Eze 18:23; 18:32)who desires all men to be saved and to come
to the knowledge of the truth.
1 I exhort therefore, that, first of all, supplications, prayers,
intercessions, and giving of thanks, be made for all men;
2 for kings, and for all that are in authority;
that we may lead a quiet and peaceable life in all godliness and honesty.
3 For this is good and acceptable in the sight of God our Saviour;
4 who will have all men to be saved,
and to come unto the knowledge of the truth.
II) Pray for the churches of the province, that they would be lighthouses
beaming forth the illuminating truth of God's Word.
III) Pray that the Lord would use the Finding the Hope Campaign
and booklet to turn many hearts to Jesus .
Conclusion:
Pray to know the Lord's Rescue Plan.
Pray to the Lord and pray for spiritual restoration.
Pray to the Lord: "I pray, Father, for the peace and unity of all
people as they're drawn to Your Son."
Pray to the Lord and pray to confess and admit Jesus as Saviour.
Pray to the Lord and pray to cleave to the Lord.
Pray to the Lord and pray to know Him as redeemer.
Pray for Nova Scotia and her Muslim populations
- in and around Halifax and other cities
- on university campuses
- for new workers among Muslims
- for pastors and churches to be bold in vision, passion and outreach
to Muslims in their areas.
- for Muslims who are searching for a better way to find a Christian friend
to share Jesus with and disciple them
- for Muslim-background believers to be both wise and bold in sharing their
new faith in Jesus with other Muslims
Pray for Christian workers an organisations focused on seeing effective
discipleship movements among Muslim people.
- Pray for opportunities to show the love of Christ to Muslims around you
- Pray for, and offer generous hospitality to, those you know who are serving
Christ among Muslim people -
Romans 12:13 "contribute to the needs of the saints, practice hospitality."
- When you gather with fellow believers, remember to pray for Muslims
throughout the year and encourage them to also participate in 30 Days!
Pray that the Church will deepen its commitment to prayer
and never cease to call upon God.
Pray to the Lord that to know the Holy Spirit.
and Seek ye first the Kingdom of God and His Righteousness.
Remember eternity starts now -
Pray for the direction you take to the Ever lasting loving God.