ChatGPT reviews Doctor Who - A Town Called Mercy

In *"A Town Called Mercy"*, the Doctor, Amy, and Rory arrive in a Wild West

town terrorised by a cyborg Gunslinger. The episode explores themes of

morality, justice, and forgiveness as the Doctor wrestles with his darker

impulses. The atmospheric setting enhances the story, and strong performances

add emotional weight. However, some pacing issues and a rushed resolution

weaken the overall impact.



Overall, it's a thought-provoking episode with depth and strong visuals.

I'd rate it 7/10 for its themes and performances.

Day 324 of My 4th Bible Study Journey - 19 November 2024 reflections

Day 324, 19 November 2024



1) 1 Thessalonians , 2 Thessalonians



1 Thessalonians 1

Salutation



1 (2Th 1:1; Ro 1:7; Ac 18:5)Paul, Silas, and Timothy,

To the church of the Thessalonians which is in God the Father

and in the Lord Jesus Christ:

Grace to you and peace from God our Father and the Lord Jesus Christ.



The Thessalonians' Faith and Example



2 (Ro 1:8-9) We give thanks to God always for you all,

mentioning you in our prayers,

3 (2Th 1:11; Ro 15:4) remembering without ceasing your work of faith,

labor of love, and patient hope in our Lord Jesus Christ

in the sight of God and our Father.

4 (2Th 2:13; 2Pe 1:10) For we know, beloved brothers, your election by God.

5 (Col 2:2; 2Th 2:14) For our gospel did not come to you in word only,

but also in power, and in the Holy Spirit, and in much assurance,

just as you know what kind of men we were among you for your sake.

6 (Ac 13:52; 1Co 4:16) You became followers of us and the Lord,

having received the word in much affliction, with joy of the Holy Spirit.

7 Therefore you were examples to all who believe in Macedonia and Achaia.

8 (Ro 1:8; 2Th 3:1) For the word of the Lord sounded out from you not only

in Macedonia and Achaia, but also in every place your faith

in God has gone forth, so that we do not need to say anything.

9 (1Co 12:2; Ac 14:15) For they themselves declare how we were received

by you, and how you turned to God from idols,

to serve the living and true God,

10 (Ac 2:24; Mt 3:7) and to wait for His Son from heaven,

whom He raised from the dead-Jesus, who delivered us from the wrath to come.



[1] Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians

which is in God the Father and in the Lord Jesus Christ: Grace be unto you,

and peace, from God our Father, and the Lord Jesus Christ.

[2] We give thanks to God always for you all, making mention of you in our

prayers;

[3] Remembering without ceasing your work of faith, and labour of love, and

patience of hope in our Lord Jesus Christ, in the sight of God and our

Father;

[4] Knowing, brethren beloved, your election of God.

[5] For our gospel came not unto you in word only, but also in power, and in

the Holy Ghost, and in much assurance; as ye know what manner of men we were

among you for your sake.

[6] And ye became followers of us, and of the Lord, having received the word

in much affliction, with joy of the Holy Ghost:

[7] So that ye were ensamples to all that believe in Macedonia and Achaia.

[8] For from you sounded out the word of the Lord not only in Macedonia and

Achaia, but also in every place your faith to God-ward is spread abroad; so

that we need not to speak any thing.

[9] For they themselves shew of us what manner of entering in we had unto

you, and how ye turned to God from idols to serve the living and true God;

[10] And to wait for his Son from heaven, whom he raised from the dead, even

Jesus, which delivered us from the wrath to come.



1 Thessalonians 2

Paul's Ministry in Thessalonica



1 You yourselves know, brothers, that our visit to you was not in vain.

2 (Ac 16:22-24; 17:2-9) But even after we had previously suffered and were

shamefully treated at Philippi, as you know, we were bold in our God

to declare to you the gospel of God amid much opposition.

3 (2Co 2:17; 4:2) For our exhortation was not from deceit,

nor from uncleanness, nor in guile.

4 (Gal 1:10; 2:7; Ro 8:27) But as we were allowed by God to be entrusted

with the gospel, even so we speak, not to please men, but God,

who examines our hearts.

5 (Ac 20:33; Ro 1:9) For neither at any time did we come with flattering

words, as you know, nor with a pretext for greed. God is our witness.

6 (Jn 5:41; 5:44) Nor did we seek glory from men, either from you,

or from others, even though we might have made demands

as the apostles of Christ.

7 (1Th 2:11; Isa 49:23) But we were gentle among you, like a nurse caring

for her own children.

8 (2Co 12:15; 1Jn 3:16) So having great love toward you,

we were willing to impart to you not only the gospel of God

but also our own lives, because you were dear to us.

9 (Ac 18:3; Ro 1:1) For you remember, brothers, our labor and toil.

Laboring night and day so as not to be an expense to any of you,

we preached to you the gospel of God.

10 (1Th 1:5; 2Co 1:12) You and God are witnesses of how pure, upright,

and blameless we ourselves behaved among you who believe.

11 (1Th 2:7) As you know, we exhorted, comforted, and commanded

every one of you, as a father does his own children,

12 (Eph 4:1; 1Th 5:24) that you would walk in a manner worthy of God,

who has called you to His kingdom and glory.

13 (Heb 4:12; Ro 10:17; Gal 4:14) For this reason we thank God

without ceasing because, when you received the word of God,

which you heard from us, you received it not as the word of men,

but as it truly is, the word of God, which effectively works also

in you who believe.

14 (Gal 1:22; 1Th 1:6) For you, brothers, became followers

of the churches of God, which in Judea are in Christ Jesus.

You also have suffered the same things from your own countrymen,

as they have from the Jews,

15 (Mt 5:12; Ac 2:23) who both killed the Lord Jesus

and their own prophets and have persecuted us.

They do not please God and are contrary to all men,

16 (Ac 13:50; Ge 15:16) forbidding us to speak to the Gentiles

that they might be saved. In this way they are always piling up

their sins, but wrath has come upon them to the extreme.



[1] For yourselves, brethren, know our entrance in unto you, that it was not

in vain:

[2] But even after that we had suffered before, and were shamefully

entreated, as ye know, at Philippi, we were bold in our God to speak unto

you the gospel of God with much contention.

[3] For our exhortation was not of deceit, nor of uncleanness, nor in guile:

[4] But as we were allowed of God to be put in trust with the gospel, even

so we speak; not as pleasing men, but God, which trieth our hearts.

[5] For neither at any time used we flattering words, as ye know, nor a

cloke of covetousness; God is witness:

[6] Nor of men sought we glory, neither of you, nor yet of others, when we

might have been burdensome, as the apostles of Christ.

[7] But we were gentle among you, even as a nurse cherisheth her children:

[8] So being affectionately desirous of you, we were willing to have

imparted unto you, not the gospel of God only, but also our own souls,

because ye were dear unto us.

[9] For ye remember, brethren, our labour and travail: for labouring night

and day, because we would not be chargeable unto any of you, we preached

unto you the gospel of God.

[10] Ye are witnesses, and God also, how holily and justly and unblameably

we behaved ourselves among you that believe:

[11] As ye know how we exhorted and comforted and charged every one of you,

as a father doth his children,

[12] That ye would walk worthy of God, who hath called you unto his kingdom

and glory.

[13] For this cause also thank we God without ceasing, because, when ye

received the word of God which ye heard of us, ye received it not as the

word of men, but as it is in truth, the word of God, which effectually

worketh also in you that believe.

[14] For ye, brethren, became followers of the churches of God which in

Judaea are in Christ Jesus: for ye also have suffered like things of your

own countrymen, even as they have of the Jews:

[15] Who both killed the Lord Jesus, and their own prophets, and have

persecuted us; and they please not God, and are contrary to all men:

[16] Forbidding us to speak to the Gentiles that they might be saved, to

fill up their sins alway: for the wrath is come upon them to the uttermost.



Paul's Desire to Visit Again



17 (1Co 5:3; Col 2:5) But we, brothers, being taken from you

for a short time, in presence, not in heart, endeavoured

all the more abundantly to see your face with great desire.

18 (Ro 15:22; 1:13; Php 4:16) Therefore we wished

to come to you-even I, Paul, once and again-but Satan hindered us.

19 (Php 4:1; 2Co 1:14; 1Th 3:13) For what is our hope, or joy,

or crown of rejoicing? Will it not even be you in the presence

of our Lord Jesus Christ at His coming?

20 You are our glory and joy.



[17] But we, brethren, being taken from you for a short time in presence,

not in heart, endeavoured the more abundantly to see your face with great

desire.

[18] Wherefore we would have come unto you, even I Paul, once and again; but

Satan hindered us.

[19] For what is our hope, or joy, or crown of rejoicing? Are not even ye in

the presence of our Lord Jesus Christ at his coming?

[20] For ye are our glory and joy.



1 Thessalonians 3



1 (Ac 17:15; 1Th 3:5) Therefore, when we could no longer endure it,

we thought it good to be left at Athens alone.

2 We sent Timothy, who is our brother and minister of God

and our fellow laborer in the gospel of Christ, to establish

and comfort you with regard to your faith,

3 (Ac 9:16; 14:22) so that no one would be shaken by these afflictions.

For you know that we are appointed to this.

4 (1Th 2:14) Indeed, we told you before when we were with you that

we would suffer tribulation, just as it came to pass, as you well know.

5 (Mt 4:3; Php 2:16) For this reason, when I could no longer endure it,

I sent to inquire about your faith, lest by some means the tempter

might have tempted you, and our labor might have been in vain.

6 (Ac 18:5; 1Th 1:3) But just now Timothy has come from you to us

and brought us good news of your faith and love, and that you always

have good memories of us, desiring greatly to see us,

as we also desire to see you.

7 (2Co 1:4) Therefore, brothers, during all our afflictions

and distress, we have been encouraged about you through your faith.

8 (1Co 16:13) For now we live, if you stand strong in the Lord.

9 (For what thanks can we render to God for you,

for all the joy with which we rejoice for your sakes before our God,

10 (2Ti 1:3; 2Co 13:9) night and day praying earnestly that we might

see your face and might perfect that which is lacking in your faith?

11 (2Th 2:16; 1Th 3:13) Now may our God and Father Himself,

and our Lord Jesus Christ, direct our way to you.

12 (Php 1:9; 1Th 4:9-10) And may the Lord make you increase

and abound in love for one another and for all men, even as we do for you.

13 (1Th 2:19; Zec 14:5) To this end may He establish your hearts

to be blameless in holiness before our God and Father

at the coming of our Lord Jesus Christ with all His saints.



[1] Wherefore when we could no longer forbear, we thought it good to be left

at Athens alone;

[2] And sent Timotheus, our brother, and minister of God, and our

fellowlabourer in the gospel of Christ, to establish you, and to comfort you

concerning your faith:

[3] That no man should be moved by these afflictions: for yourselves know

that we are appointed thereunto.

[4] For verily, when we were with you, we told you before that we should

suffer tribulation; even as it came to pass, and ye know.

[5] For this cause, when I could no longer forbear, I sent to know your

faith, lest by some means the tempter have tempted you, and our labour be in

vain.

[6] But now when Timotheus came from you unto us, and brought us good

tidings of your faith and charity, and that ye have good remembrance of us

always, desiring greatly to see us, as we also to see you:

[7] Therefore, brethren, we were comforted over you in all our affliction

and distress by your faith:

[8] For now we live, if ye stand fast in the Lord.

[9] For what thanks can we render to God again for you, for all the joy

wherewith we joy for your sakes before our God;

[10] Night and day praying exceedingly that we might see your face, and

might perfect that which is lacking in your faith?

[11] Now God himself and our Father, and our Lord Jesus Christ, direct our

way unto you.

[12] And the Lord make you to increase and abound in love one toward

another, and toward all men, even as we do toward you:

[13] To the end he may stablish your hearts unblameable in holiness before

God, even our Father, at the coming of our Lord Jesus Christ with all his

saints.



1 Thessalonians 4



A Life Pleasing to God



1 (Eph 4:1; 2Th 1:3) Finally, brothers, we urge and exhort you by the Lord

Jesus, that as you have learned from us how you ought to walk and to please

God, you should excel more and more.

2 For you know what commands we gave you through the Lord Jesus.

3 (Ac 15:29; Ro 6:22) For this is the will of God, your sanctification:

that you should abstain from sexual immorality,

4 (1Pe 3:7) that each one of you should know how to possess his own vessel

in sanctification and honor,

5 (Ro 1:26; Gal 4:8) not in the lust of depravity, even as the Gentiles

who do not know God,

6 (Ro 12:19; Heb 13:4) and that no man take advantage of

and defraud his brother in any matter, because the Lord

is the avenger in all these things,

as we also have forewarned you and testified.

7 (1Th 2:3; Lev 11:44) For God has not called us to uncleanness,

but to holiness.

8 (1Jn 3:24; Lk 10:16) Therefore he that despises does not despise man,

but God, who has also given us His Holy Spirit.

9 (1Th 5:1; Ro 12:10) As concerning brotherly love, you do not need me

to write to you. For you yourselves are taught by God to love one another.

10 (1Th 1:7; 3:12) And indeed, you do have love for all the brothers

who are in all Macedonia. But we urge you, brothers, that you increase

more and more.

11 (Eph 4:28; 1Pe 4:15) Learn to be calm, and to conduct your own business,

and to work with your own hands, as we commanded you,

12 (Mk 4:11; Ro 13:13) so that you may walk honestly toward

those who are outsiders and that you may lack nothing.



[1] Furthermore then we beseech you, brethren, and exhort you by the Lord

Jesus, that as ye have received of us how ye ought to walk and to please

God, so ye would abound more and more.

[2] For ye know what commandments we gave you by the Lord Jesus.

[3] For this is the will of God, even your sanctification, that ye should

abstain from fornication:

[4] That every one of you should know how to possess his vessel in

sanctification and honour;

[5] Not in the lust of concupiscence, even as the Gentiles which know not God:

[6] That no man go beyond and defraud his brother in any matter: because

that the Lord is the avenger of all such, as we also have forewarned you and

testified.

[7] For God hath not called us unto uncleanness, but unto holiness.

[8] He therefore that despiseth, despiseth not man, but God, who hath also

given unto us his holy Spirit.

[9] But as touching brotherly love ye need not that I write unto you: for ye

yourselves are taught of God to love one another.

[10] And indeed ye do it toward all the brethren which are in all Macedonia:

but we beseech you, brethren, that ye increase more and more;

[11] And that ye study to be quiet, and to do your own business, and to work

with your own hands, as we commanded you;

[12] That ye may walk honestly toward them that are without, and that ye may

have lack of nothing.



The Lord's Coming



13 (Eph 2:12; Lev 19:28) But I would not have you ignorant, brothers,

concerning those who are asleep, that you may not grieve as others

who have no hope.

14 (1Th 4:13; Rev 1:18) For if we believe that Jesus died and arose again,

so God will bring with Him those who sleep in Jesus.

15 (1Ki 20:35) For this we say to you by the word of the Lord,

that we who are alive and remain until the coming of the Lord

will not precede those who are asleep.

16 (1Co 15:23; Jude 1:9) For the Lord Himself will descend

from heaven with a shout, with the voice of the archangel,

and with the trumpet call of God. And the dead in Christ will rise first.

17 (Jn 12:26; Ac 1:9) Then we who are alive and remain shall be caught up

together with them in the clouds to meet the Lord in the air. And so we

shall be forever with the Lord.

18 Therefore comfort one another with these words.



[13] But I would not have you to be ignorant, brethren, concerning them

which are asleep, that ye sorrow not, even as others which have no hope.

[14] For if we believe that Jesus died and rose again, even so them also

which sleep in Jesus will God bring with him.

[15] For this we say unto you by the word of the Lord, that we which are

alive and remain unto the coming of the Lord shall not prevent them which

are asleep.

[16] For the Lord himself shall descend from heaven with a shout, with the

voice of the archangel, and with the trump of God: and the dead in Christ

shall rise first:

[17] Then we which are alive and remain shall be caught up together with

them in the clouds, to meet the Lord in the air: and so shall we ever be

with the Lord.

[18] Wherefore comfort one another with these words.



1 Thessalonians 5



1 (Ac 1:7; 1Th 4:9) Concerning the times and the seasons, brothers,

you have no need that I write to you.

2 (2Pe 3:10; Rev 3:3) For you know perfectly that the day of the Lord

will come like a thief in the night.

3 (Lk 21:34-35; 2Th 1:9) When they say, "Peace and safety!"

then sudden destruction will come upon them as labor upon

a woman with child, and they shall not escape.

4 (1Jn 2:8) But you, brothers, are not in darkness so that this Day

should overtake you as a thief.

5 (Lk 16:8; Ac 26:18) You are all the sons of light

and the sons of the day. We are not of the night nor of darkness.

6 (Lk 22:46; 1Pe 1:13) Therefore let us not sleep as others do.

But let us be alert and sober.

7 (Ac 2:15; 2Pe 2:13) For those who sleep, sleep at night,

and those who get drunk, are drunk at night.

8 (Isa 59:17; 1Th 5:5) But let us, who are of the day, be sober,

putting on the breastplate of faith and love, and as a helmet,

the hope of salvation.

9 (1Th 1:10; 2Th 2:13-14) For God has not appointed us to wrath,

but to obtain salvation by our Lord Jesus Christ,

10 (2Co 5:15) who died for us, so that whether we are awake or asleep,

we should live together with Him.

11 (Eph 4:29; Heb 10:25) So comfort yourselves together,

and edify one another, just as you are doing.



[1] But of the times and the seasons, brethren, ye have no need that I write

unto you.

[2] For yourselves know perfectly that the day of the Lord so cometh as a

thief in the night.

[3] For when they shall say, Peace and safety; then sudden destruction

cometh upon them, as travail upon a woman with child; and they shall not

escape.

[4] But ye, brethren, are not in darkness, that that day should overtake you

as a thief.

[5] Ye are all the children of light, and the children of the day: we are

not of the night, nor of darkness.

[6] Therefore let us not sleep, as do others; but let us watch and be sober.

[7] For they that sleep sleep in the night; and they that be drunken are

drunken in the night.

[8] But let us, who are of the day, be sober, putting on the breastplate of

faith and love; and for an helmet, the hope of salvation.

[9] For God hath not appointed us to wrath, but to obtain salvation by our

Lord Jesus Christ,

[10] Who died for us, that, whether we wake or sleep, we should live

together with him.

[11] Wherefore comfort yourselves together, and edify one another, even as

also ye do.



Final Exhortations and Greetings



12 (Heb 13:17; 1Co 16:16; 16:18) We ask you, brothers, to acknowledge those

who labor among you, and are appointed over you in the Lord, and instruct you.

13 (Mk 9:50) Esteem them very highly in love for their work's sake.

And be at peace among yourselves.

14 (Ro 14:1; Ac 20:35) Now we exhort you, brothers, warn those who are unruly,

comfort the faint-hearted, support the weak, and be patient toward everyone.

15 (1Pe 3:9; Gal 6:10) See that no one renders evil for evil to anyone.

But always seek to do good to one another and to all.

16 (Php 4:4) Rejoice always.

17 (Eph 6:18; Lk 18:1) Pray without ceasing.

18 (Eph 5:20; Heb 13:15) In everything give thanks,

for this is the will of God in Christ Jesus concerning you.

19 (Eph 4:30; 1Co 14:30; 1Ti 4:14) Do not quench the Spirit.

20 (1Co 11:4; 14:1) Do not despise prophecies.

21 (1Jn 4:1; Lk 12:57; Ac 17:11) Examine all things.

Firmly hold onto what is good.

22 Abstain from all appearances of evil.

23 (Ro 15:33; Heb 4:12) May the very God of peace sanctify you completely.

And I pray to God that your whole spirit, soul,

and body be preserved blameless unto the coming of our Lord Jesus Christ.

24 (1Co 1:9; 1Th 2:12 5:26 Ro 16:16 5:27 Col 4:16 5:28 Ro 16:20; 2Th 3:18)

Faithful is He who calls you, who also will do it.

25 Brothers, pray for us.

26 Greet all the brothers with a holy kiss.

27 I command you by the Lord that this letter be

read to all the holy brothers.

28 The grace of our Lord Jesus Christ be with you. Amen.



[12] And we beseech you, brethren, to know them which labour among you, and

are over you in the Lord, and admonish you;

[13] And to esteem them very highly in love for their work's sake. And be at

peace among yourselves.

[14] Now we exhort you, brethren, warn them that are unruly, comfort the

feebleminded, support the weak, be patient toward all men.

[15] See that none render evil for evil unto any man; but ever follow that

which is good, both among yourselves, and to all men.

[16] Rejoice evermore.

[17] Pray without ceasing.

[18] In every thing give thanks: for this is the will of God in Christ Jesus

concerning you.

[19] Quench not the Spirit.

[20] Despise not prophesyings.

[21] Prove all things; hold fast that which is good.

[22] Abstain from all appearance of evil.

[23] And the very God of peace sanctify you wholly; and I pray God your

whole spirit and soul and body be preserved blameless unto the coming of our

Lord Jesus Christ.

[24] Faithful is he that calleth you, who also will do it.

[25] Brethren, pray for us.

[26] Greet all the brethren with an holy kiss.

[27] I charge you by the Lord that this epistle be read unto all the holy

brethren.

[28] The grace of our Lord Jesus Christ be with you. Amen.



2 Thessalonians 1



Salutation



1 (2Co 1:19) Paul, and Silas, and Timothy,

To the church of the Thessalonians in God our Father

and the Lord Jesus Christ:

2 (Ro 1:7) Grace to you and peace from God our Father

and the Lord Jesus Christ.



[1] Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians

in God our Father and the Lord Jesus Christ:

[2] Grace unto you, and peace, from God our Father and the Lord Jesus

Christ.



The Judgment at Christ's Coming



3 (2Th 2:13; Ro 1:8) We are bound to thank God always for you, brothers,

as it is fitting, because your faith is growing abundantly,

and the love of every one of you abounds toward each other.

4 (1Th 2:14; 2Co 7:14; 1Th 2:19) So we boast about you in the churches of God

for your patience and faith in all your persecutions and tribulations

that you are enduring.

5 (Php 1:28; Lk 20:35) This is evidence that God's judgment, being righteous,

will count you worthy of the kingdom of God for which you are suffering.

6 (Rev 6:10) It is a righteous matter with God to repay with tribulation

those who trouble you,

7 (Rev 14:13) and to give you who are troubled rest with us

when the Lord Jesus is revealed from heaven with His mighty angels,

8 (Mt 25:41; Gal 4:8) in flaming fire taking vengeance on those

who do not know God and do not obey the gospel of our Lord Jesus Christ.

9 (Mt 25:41; Php 3:19) They shall be punished with eternal destruction,

isolated from the presence of the Lord and from the glory of His power,

10 (Jn 17:10; Isa 49:3) when He comes, in that Day, to be glorified

in His saints and to be marveled at by all those who believe,

because our testimony among you was believed.

11 (1Th 1:3; 2Th 1:5) Therefore we always pray for you that our God

would count you worthy of this calling and with power fulfill

all your good desires and works done by faith,

12 so that the name of our Lord Jesus Christ may be glorified in you,

and you in Him, according to the grace of our God and the Lord Jesus Christ.



[3] We are bound to thank God always for you, brethren, as it is meet,

because that your faith groweth exceedingly, and the charity of every one of

you all toward each other aboundeth;

[4] So that we ourselves glory in you in the churches of God for your

patience and faith in all your persecutions and tribulations that ye endure:

[5] Which is a manifest token of the righteous judgment of God, that ye may

be counted worthy of the kingdom of God, for which ye also suffer:

[6] Seeing it is a righteous thing with God to recompense tribulation to

them that trouble you;

[7] And to you who are troubled rest with us, when the Lord Jesus shall be

revealed from heaven with his mighty angels,

[8] In flaming fire taking vengeance on them that know not God, and that

obey not the gospel of our Lord Jesus Christ:

[9] Who shall be punished with everlasting destruction from the presence of

the Lord, and from the glory of his power;

[10] When he shall come to be glorified in his saints, and to be admired in

all them that believe (because our testimony among you was believed) in that

day.

[11] Wherefore also we pray always for you, that our God would count you

worthy of this calling, and fulfil all the good pleasure of his goodness,

and the work of faith with power:

[12] That the name of our Lord Jesus Christ may be glorified in you, and ye

in him, according to the grace of our God and the Lord Jesus Christ.



2 Thessalonians 2



The Man of Lawlessness



1 (Mk 13:27; Mt 24:31) Now, brothers, concerning the coming of our Lord Jesus

Christ, and concerning our gathering together unto Him, we ask you

2 (Mk 13:7; 1Co 1:8) not to let your mind be quickly shaken or be troubled,

neither in spirit nor by word, nor by letter coming as though from us,

as if the day of Christ is already here.

3 (Da 7:25; Jn 17:12) Do not let anyone deceive you in any way.

For that Day will not come unless a falling away comes first,

and the man of sin is revealed, the son of destruction,

4 (Eze 28:2; 1Co 8:5) who opposes and exalts himself above

all that is called God or is worshipped,

so that he sits as God in the temple of God, showing himself as God.

5 Do you not remember that when I was still with you, I told you these things?

6 Now you know what restrains him that he might be revealed in his time.

7 (Rev 17:5; 17:7) For the mystery of lawlessness is already working. Only

He who is now restraining him will do so until He is taken out of the way.

8 (Isa 11:4; 2Th 2:3) Then the lawless one will be revealed, whom the Lord

will consume with the breath of His mouth, and destroy with the brightness

of His presence,

9 (Mt 24:24; Rev 18:23) even him, whose coming is in accordance

with the working of Satan with all power and signs and false wonders,

10 (1Co 1:18) and with all deception of unrighteousness

among those who perish, because they did not receive

the love for the truth that they might be saved.

11 (Ro 1:28; Eze 14:9) Therefore God will send them a strong delusion,

that they should believe the lie:

12 (Ro 1:32; 2:8) that they all might be condemned who did not believe

the truth but had pleasure in unrighteousness.



[1] Now we beseech you, brethren, by the coming of our Lord Jesus Christ,

and by our gathering together unto him,

[2] That ye be not soon shaken in mind, or be troubled, neither by spirit,

nor by word, nor by letter as from us, as that the day of Christ is at hand.

[3] Let no man deceive you by any means: for that day shall not come, except

there come a falling away first, and that man of sin be revealed, the son of

perdition;

[4] Who opposeth and exalteth himself above all that is called God, or that

is worshipped; so that he as God sitteth in the temple of God, shewing

himself that he is God.

[5] Remember ye not, that, when I was yet with you, I told you these things?

[6] And now ye know what withholdeth that he might be revealed in his time.

[7] For the mystery of iniquity doth already work: only he who now letteth

will let, until he be taken out of the way.

[8] And then shall that Wicked be revealed, whom the Lord shall consume with

the spirit of his mouth, and shall destroy with the brightness of his

coming:

[9] Even him, whose coming is after the working of Satan with all power and

signs and lying wonders,

[10] And with all deceivableness of unrighteousness in them that perish;

because they received not the love of the truth, that they might be saved.

[11] And for this cause God shall send them strong delusion, that they

should believe a lie:

[12] That they all might be damned who believed not the truth, but had

pleasure in unrighteousness.



Chosen for Salvation



13 (1Th 1:4; 2Th 1:3) But we are bound to always give thanks to God for you,

beloved brothers of the Lord, because God has from the beginning called you

to salvation through sanctification by the Spirit and belief of the truth.

14 (1Th 2:12; 1:5) To this He called you by our gospel,

to obtain the glory of our Lord Jesus Christ.

15 (1Co 11:2; 16:13; 2Th 2:2) Therefore, brothers, stand firm

and hold the traditions which you have been taught,

whether by word or by our letter.

16 (Jn 3:16; 1Th 3:11) Now may our Lord Jesus Christ Himself,

and God our Father, who has loved us and has given us eternal

consolation and good hope through grace,

17 (2Th 3:3; 1Th 3:2) comfort your hearts and establish you in

every good word and work.



[13] But we are bound to give thanks alway to God for you, brethren beloved

of the Lord, because God hath from the beginning chosen you to salvation

through sanctification of the Spirit and belief of the truth:

[14] Whereunto he called you by our gospel, to the obtaining of the glory of

our Lord Jesus Christ.

[15] Therefore, brethren, stand fast, and hold the traditions which ye have

been taught, whether by word, or our epistle.

[16] Now our Lord Jesus Christ himself, and God, even our Father, which hath

loved us, and hath given us everlasting consolation and good hope through

grace,

[17] Comfort your hearts, and stablish you in every good word and work.



2 Thessalonians 3



Pray for Us



1 (1Th 5:25; 1:8) Finally, brothers, pray for us, that the word of the Lord

may quickly spread and be glorified, even as it did with you.

2 (Ro 15:31; Dt 32:20) And pray that we may be delivered from unreasonable

and wicked men, for not all men have faith.

3 (1Co 1:9; Mt 6:13) But the Lord is faithful, who will establish you

and guard you from the evil one.

4 (2Co 2:3; 1Th 4:10) We have confidence in the Lord concerning you,

that you are doing and will do the things which we command you.

5 (1Ch 29:18) May the Lord direct your hearts to the love of God

and to the steadfastness of Christ.



[1] Finally, brethren, pray for us, that the word of the Lord may have free

course, and be glorified, even as it is with you:

[2] And that we may be delivered from unreasonable and wicked men: for all

men have not faith.

[3] But the Lord is faithful, who shall stablish you, and keep you from

evil.

[4] And we have confidence in the Lord touching you, that ye both do and

will do the things which we command you.

[5] And the Lord direct your hearts into the love of God, and into the

patient waiting for Christ.



Warning Against Idleness



6 (1Co 5:4; Ro 16:17) Now we command you, brothers, in the name

of our Lord Jesus Christ, that you withdraw yourselves

from every brother who walks in idleness and not according

to the tradition that he received from us.

7 (1Co 4:16; 2Th 3:9) For you know how you should follow us.

For we were not idle among you,

8 (Ac 18:3; 1Th 2:9) neither did we eat anyone's bread without paying

for it, but we worked tirelessly and toiled night and day that

we might not be a burden to any of you.

9 (1Co 9:4-14; 2Th 3:7) We did this, not because we did not have that right,

but to make ourselves an example for you to follow.

10 (1Th 4:11; Ge 3:19) For when we were with you,

we commanded you that if any will not work, neither shall he eat.

11 (1Ti 5:13; 1Pe 4:15) For we hear that there are some among

you who live in idleness, mere busybodies, not working at all.

12 (1Th 4:11; Eph 4:28) Now, concerning those who are such,

we command and exhort by our Lord Jesus Christ that they quietly

work and eat their own bread.

13 (2Co 4:1; 1Th 4:1) But you, brothers, do not be weary in doing good.

14 (2Th 3:6) If anyone does not obey our word in this letter,

note that man, and do not socialize with him, so that he may be ashamed.

15 (1Th 5:14; Gal 6:1) Still, do not count him as an enemy,

but admonish him as a brother.





[6] Now we command you, brethren, in the name of our Lord Jesus Christ, that

ye withdraw yourselves from every brother that walketh disorderly, and not

after the tradition which he received of us.

[7] For yourselves know how ye ought to follow us: for we behaved not

ourselves disorderly among you;

[8] Neither did we eat any man's bread for nought; but wrought with labour

and travail night and day, that we might not be chargeable to any of you:

[9] Not because we have not power, but to make ourselves an ensample unto

you to follow us.

[10] For even when we were with you, this we commanded you, that if any

would not work, neither should he eat.

[11] For we hear that there are some which walk among you disorderly,

working not at all, but are busybodies.

[12] Now them that are such we command and exhort by our Lord Jesus Christ,

that with quietness they work, and eat their own bread.

[13] But ye, brethren, be not weary in well doing.

[14] And if any man obey not our word by this epistle, note that man, and

have no company with him, that he may be ashamed.

[15] Yet count him not as an enemy, but admonish him as a brother.



Benediction



16 (Ro 15:33; Nu 6:26) Now may the Lord of peace Himself give you peace

always in every way. The Lord be with you all.

17 (1Co 16:21) I, Paul, write this greeting with my own hand,

and this is the distinguishing mark in every letter: So I write.

18 (Ro 16:20) The grace of our Lord Jesus Christ be with you all. Amen.



[16] Now the Lord of peace himself give you peace always by all means. The

Lord be with you all.

[17] The salutation of Paul with mine own hand, which is the token in every

epistle: so I write.

[18] The grace of our Lord Jesus Christ be with you all. Amen.



2) Our Daily Bread for 19 November 2024 titled



Strong Support in Christ




Ecclesiastes 4:9-12



9 Two are better than one; because they have a good reward for their labour.

10 For if they fall, the one will lift up his fellow: but woe to him that

is alone when he falleth; for he hath not another to help him up.

11 Again, if two lie together, then they have heat:

but how can one be warm alone?

12 And if one prevail against him, two shall withstand him;

and a threefold cord is not quickly broken.





9 Two are better than one; because they have a good reward for their labour.

10 For if they fall, the one will lift up his fellow: but woe to him that

is alone when he falleth; for he hath not another to help him up.

11 Again, if two lie together, then they have heat:

but how can one be warm alone?

12 And if one prevail against him, two shall withstand him;

and a threefold cord is not quickly broken.



A runner in the London Marathon experienced why it's vital not to run the big

race alone. After months of grueling preparation, the man wanted to finish

strong. But as he stumbled toward the finish line, he found himself doubled

over from exhaustion and on the verge of collapsing. Before he fell to the

ground, two fellow marathoners grabbed his arms-one on his left and

the other on his righ-—and helped the struggling runner complete the course.



Like that runner, the writer of Ecclesiastes reminds us of several important

advantages that come from having others run the race of life with us. Solomon

set forth the principle that "two are better than one" (Ecclesiastes 4:9).

He shed a spotlight on the advantages of joint efforts and mutual toil. He

also wrote that partnership can lead to "a good return for their labour"

(v. 9). During times of difficulty, a companion is there to "help the other

up" (v. 10). When nights are dark and cold, friends can huddle together to

"keep warm" (v. 11). And, during danger, two "can defend themselves" against

an assailant (v. 12). Those whose lives are woven together can

possess great strength.



With all our weaknesses and frailties, we need the strong support and security

of a community of believers in Jesus. Let’s press on together as He leads us!



By: Marvin Williams



Reflect & Pray



Why is companionship with other believers in Jesus so important in life's

race? How can you improve the quality of your community in Him?



Dear God, please help me build a healthy community in Christ.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 3 The Kind Heart of Forgiveness



Ephesians 4:32



32 (2Co 2:10; Col 3:12-13; Mt 6:12) And be kind one to another,

tenderhearted, forgiving one another, just as God in Christ also forgave you.



32 and be ye kind one to another, tenderhearted, forgiving one another,

even as God for Christ's sake hath forgiven you.



Don had lost his job because he stood against his boss and refused to

compromise his Christian principles. Certain friends in the company had

turned against him, choosing to save their own jobs at any cost,

and he felt very alone, abandoned when he most needed the support

of those who cared.

But Don showed no signs of bitterness or unforgiveness. He refused to

recite the details of his firing to those around him, saying simply and

honestly, " I believe my boss was wrong in what he did. But God can show

him." The kindness of Don's heart, and the tenderness with which he

extended forgiveness, became a testimony to all who knew him. Don's

boss never "saw the light", never repented, but Don lived in the freedom of

forgiving.

Comparison is a rare commodity among Christains today. We seem to be

overstocked with judgment and crammed full of condemnation, but we have

little space in the corners of our lives for tenderheartedness. We are quick

to assume that we know another person's heart and have the remedy for

the problem, rather then giving that person the benefit of the doubt,

the room to grow, the freedom to make a mistake and seek forgiveness.

Jesus demonstrated the king compassion necessary in forgiveness when he

looked down at the soldiers who has crucified him, gambling at his feet

for his cloak, and said, "Father, forgive them, for they do not know what

are doing."

When others hurt and betray us, they often "do not know what they are

doing." we can, in Christ, offer compassionate forgiveness to them -

not condoning their actions or excusing their wrong, but forgiving ,

in the simplicity and purity of God's love.



Application



a) What is the difference between excusing a wrong and forgiving?



b) How has God forgiven me for Christ's sake?



c) What does today's verse tell me about my attitude in forgiveness?



4) Prosperity verses from Kenneth Copeland



Deut 8:18



18 But you must remember the Lord your God,

for it is He who gives you the ability to get wealth,

so that He may establish His covenant which He swore to your fathers,

as it is today.



18 But thou shalt remember the LORD thy God: for it is he that giveth

thee power to get wealth, that he may establish his covenant

which he sware unto thy fathers, as it is this day.



5) From a Book called God's Promises for you:



When you are lonely



PSALMS 25:15-21



15 My eyes are ever toward the Lord,

for He will lead my feet from the net.

16 Turn to me, and be gracious to me,

for I am isolated and afflicted.

17 The troubles of my heart are enlarged;

bring me out of my distresses.

18 Look on my pain and misery,

and forgive all my sins.

19 Consider my enemies, for they are many,

and they hate me with violent hatred.

20 Watch over my life, and deliver me!

Let me not suffer shame,

for I seek refuge in You.

21 Truth and integrity will preserve me

while I wait for You.



Ain

15 Mine eyes are ever toward the LORD;

For he shall pluck my feet out of the net.

Pe

16 Turn thee unto me, and have mercy upon me;

For I am desolate and afflicted.

Zade

17 The troubles of my heart are enlarged:

O bring thou me out of my distresses.

(Qoph)

18 Look upon mine affliction and my pain;

And forgive all my sins.

Resh

19 Consider mine enemies; for they are many;

And they hate me with cruel hatred.

Shin

20 O keep my soul, and deliver me:

Let me not be ashamed; for I put my trust in thee.

Taw

21 Let integrity and uprightness preserve me;

For I wait on thee.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



19th Day of the Month



a) Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society



(



1 Tim 2:1-2



)



b) Pray for the province of Prince Edward Island



I) Pray for the leaders of Prince Edward Island,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



)



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to endure in longsuffering and persecution

for the Lord will reward you in the 1st Resurrection.



Pray to the Lord: "Dear God, please help me build a healthy community

in Christ."



Pray to the Lord and pray to be truly forgiving.



Pray to the Lord and pray to know the Lord will grant you power.



Pray to the Lord and pray that integrity and uprightness preserves you



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPt reviews Doctor Who - Dinosaurs on a spaceship

In *"Dinosaurs on a Spaceship"*, the Doctor assembles a quirky team to investigate a spaceship carrying dinosaurs. The episode blends humour, action, and emotion, with standout performances from the ensemble cast. The dynamic between Rory and his father adds a personal touch, while Solomon serves as a chilling antagonist. The mix of tones works well, though the plot feels a bit overstuffed at times.



Overall, it’s a fun, adventurous episode with charm and heart. I’d rate it 8/10 for its creativity and entertaining premise.

Google Gemini reviews Doctor Who - Victory of the Daleks

**Doctor Who: Victory of the Daleks (7/10)**



"Victory of the Daleks" is a controversial episode that divides fans. It offers a unique take on the Daleks, presenting them in a new and terrifying form.



**Strengths:**



**The Daleks' New Form:** The Dalek drones are a visually striking and menacing design.

**A Darker Tone:** The episode explores a darker side of the Doctor, showcasing his capacity for anger and violence.



**Weaknesses:**



**Uneven Pacing:** The episode can feel uneven, with some sections dragging while others feel rushed.

**Controversial Ending:** The ending, where the Doctor erases the Daleks from history, has been debated by fans, with some finding it unsatisfying.



Overall, "Victory of the Daleks" is an ambitious episode that takes risks. While it may not be a perfect episode, it's still a memorable entry in the Doctor Who series.

Day 323 of My 4th Bible Study Journey - 18 November 2024 reflections

Day 323, 18 November 2024



1) Acts 17, Acts 18:1-23



Acts 17:1-15



The Uproar in Thessalonica



1 (Php 4:16; 1Th 1:1) When they had traveled through Amphipolis

and Apollonia, they came to Thessalonica, where there was

a synagogue of the Jews.

2 (Ac 9:20; Lk 4:16) According to his custom, Paul went in,

and on three Sabbaths he lectured to them from the Scriptures,

3 (Ac 9:22; 18:28) explaining and proving that the Christ had to suffer

and to rise from the dead, and saying, "This Jesus, whom I preach to you,

is the Christ."

4 (Ac 14:4; 15:22) Some of them were persuaded and joined with Paul and Silas,

including a great crowd of devout Greeks and many leading women.

5 (Ac 17:13; Ro 16:21) But the Jews who did not believe became jealous

and, taking some evil men from the marketplace, gathered a crowd,

stirred up the city, and attacked the house of Jason,

trying to bring them out to the mob.

6 (Ac 24:5; 28:22) But when they did not find them, they dragged Jason

and some brothers to the city officials, crying out, "These men who have

turned the world upside down have come here also,

7 (Lk 23:2; Jn 19:12) and Jason has received them. They are all acting

contrary to the decrees of Caesar, saying that there is another king, Jesus."

8 They troubled the crowd and the city officials

when they heard these things.

9 When they had taken a bail payment from Jason and the rest,

they released them.



[1] Now when they had passed through Amphipolis and Apollonia, they came to

Thessalonica, where was a synagogue of the Jews:

[2] And Paul, as his manner was, went in unto them, and three sabbath days

reasoned with them out of the scriptures,

[3] Opening and alleging, that Christ must needs have suffered, and risen

again from the dead; and that this Jesus, whom I preach unto you, is Christ.

[4] And some of them believed, and consorted with Paul and Silas; and of the

devout Greeks a great multitude, and of the chief women not a few.

[5] But the Jews which believed not, moved with envy, took unto them certain

lewd fellows of the baser sort, and gathered a company, and set all the city

on an uproar, and assaulted the house of Jason, and sought to bring them out

to the people.

[6] And when they found them not, they drew Jason and certain brethren unto

the rulers of the city, crying, These that have turned the world upside down

are come hither also;

[7] Whom Jason hath received: and these all do contrary to the decrees of

Caesar, saying that there is another king, one Jesus.

[8] And they troubled the people and the rulers of the city, when they heard

these things.

[9] And when they had taken security of Jason, and of the other, they let

them go.



The Apostles in Berea



10 (Ac 17:13-14; 20:4) The brothers immediately sent Paul and Silas

away by night to Berea. When they arrived, they went into

the synagogue of the Jews.

11 (Jn 5:39; Isa 34:16) These were more noble than those in Thessalonica,

for they received the word with all eagerness,

daily examining the Scriptures, to find out if these things were so.

12 (Ac 13:50) Therefore many of them believed,

including honorable Greek women and many Greek men.

13 But when the Jews of Thessalonica learned that the word of God

was preached by Paul at Berea, they came there also, stirring up the crowds.

14 (Ac 17:10; Mt 10:23) The brothers immediately sent Paul away to the sea.

But Silas and Timothy remained there.

15 (Ac 18:1; 18:5) Those who escorted Paul brought him to Athens

and departed with instructions for Silas and Timothy to come to him quickly.



[10] And the brethren immediately sent away Paul and Silas by night unto

Berea: who coming thither went into the synagogue of the Jews.

[11] These were more noble than those in Thessalonica, in that they received

the word with all readiness of mind, and searched the scriptures daily,

whether those things were so.

[12] Therefore many of them believed; also of honourable women which were

Greeks, and of men, not a few.

[13] But when the Jews of Thessalonica had knowledge that the word of God

was preached of Paul at Berea, they came thither also, and stirred up the

people.

[14] And then immediately the brethren sent away Paul to go as it were to

the sea: but Silas and Timotheus abode there still.

[15] And they that conducted Paul brought him unto Athens: and receiving a

commandment unto Silas and Timotheus for to come to him with all speed, they

departed.



Paul in Athens



16 While Paul waited for them in Athens, his spirit was provoked within him

as he saw that the city was full of idols.

17 Therefore he disputed in the synagogue with the Jews and the devout

persons, and in the marketplace daily with those who happened to there.

18 (Ac 4:2) Then some of the Epicurean and Stoic philosophers encountered him.

And some said, "What will this babbler say?" Others said,

"He seems to be a proclaimer of foreign gods,"

because he preached Jesus and the resurrection to them.

19 (Mk 1:27; Ac 17:22) They took hold of him and led him to the Areopagus,

saying, "May we know what this new doctrine is of which you speak?

20 (Hos 8:12; 1Pe 4:4) For you are bringing strange things to our ears.

Therefore we want to know what these things mean."

21 For all the Athenians and foreigners who lived there spent their time

in nothing else, but either telling or hearing something new.

22 (Ac 25:19) Then Paul stood in the middle of the Areopagus, and said:

"Men of Athens, I ­perceive that in all things you are very religious.

23 (Jn 4:22; Ac 17:30) For as I passed by and looked up at your objects

of worship, I found an altar with this inscription:

TO THE UNKNOWN GOD.

Whom you therefore unknowingly worship, Him I proclaim to you.

24 (Mt 11:25; Ac 7:48) "God who made the world and all things in it,

being Lord of heaven and earth, does not live in temples made by hands.

25 (Job 22:2; Ge 2:7) Nor is He served by men's hands,

as though He needed anything, since He gives all men life and breath

and all things.

26 (Mal 2:10; Ge 3:20) He has made from one blood every nation of men

to live on the entire face of the earth, having appointed fixed times

and the boundaries of their habitation,

27 (Ac 14:17; Jer 23:23-24) that they should seek the Lord so perhaps

they might reach for Him and find Him, though He is not far from each

one of us.

28 (Job 12:10; Da 5:23) 'For in Him we live and move and have our being.'

As some of your own poets have said, 'We are His offspring.'

29 "Therefore since we are the offspring of God, we ought not to suppose

that the Deity is like gold or silver or stone or an engraved work of art

or an image of the reflection of man.

30 (Lk 24:47; Ac 14:16) God overlooked the times of ignorance,

but now He commands all men everywhere to repent.

31 (Ps 9:8; 96:13) For He has appointed a day on which He will judge

the world in righteousness by a Man whom He has appointed,

having given assurance of this to all men by raising Him from the dead."

32 (Ac 17:18; 2:13) When they heard of the resurrection of the dead,

some scoffed. But others said, "We will hear you again concerning this matter."

33 So Paul departed from them.

34 (Ac 17:19; 17:22) However, some men joined him and believed.

Among them were Dionysius the Areopagite, and a woman named Damaris,

and others with them.



[16] Now while Paul waited for them at Athens, his spirit was stirred in

him, when he saw the city wholly given to idolatry.

[17] Therefore disputed he in the synagogue with the Jews, and with the

devout persons, and in the market daily with them that met with him.

[18] Then certain philosophers of the Epicureans, and of the Stoicks,

encountered him. And some said, What will this babbler say? other some, He

seemeth to be a setter forth of strange gods: because he preached unto them

Jesus, and the resurrection.

[19] And they took him, and brought him unto Areopagus, saying, May we know

what this new doctrine, whereof thou speakest, is?

[20] For thou bringest certain strange things to our ears: we would know

therefore what these things mean.

[21] (For all the Athenians and strangers which were there spent their time

in nothing else, but either to tell, or to hear some new thing.)

[22] Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens,

I perceive that in all things ye are too superstitious.

[23] For as I passed by, and beheld your devotions, I found an altar with

this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship,

him declare I unto you.

[24] God that made the world and all things therein, seeing that he is Lord

of heaven and earth, dwelleth not in temples made with hands;

[25] Neither is worshipped with men's hands, as though he needed any thing,

seeing he giveth to all life, and breath, and all things;

[26] And hath made of one blood all nations of men for to dwell on all the

face of the earth, and hath determined the times before appointed, and the

bounds of their habitation;

[27] That they should seek the Lord, if haply they might feel after him, and

find him, though he be not far from every one of us:

[28] For in him we live, and move, and have our being; as certain also of

your own poets have said, For we are also his offspring.

[29] Forasmuch then as we are the offspring of God, we ought not to think

that the Godhead is like unto gold, or silver, or stone, graven by art and

man's device.

[30] And the times of this ignorance God winked at; but now commandeth all

men every where to repent:

[31] Because he hath appointed a day, in the which he will judge the world

in righteousness by that man whom he hath ordained; whereof he hath given

assurance unto all men, in that he hath raised him from the dead.

[32] And when they heard of the resurrection of the dead, some mocked: and

others said, We will hear thee again of this matter.

[33] So Paul departed from among them.

[34] Howbeit certain men clave unto him, and believed: among the which was

Dionysius the Areopagite, and a woman named Damaris, and others with them.



Acts 18:1-18



Paul in Corinth



1 (Ac 19:1; 1Co 1:2) After this, Paul left Athens and went to Corinth.

2 (1Co 16:19; 2Ti 4:19; Ac 11:28) He found a Jew named Aquila, a native

of Pontus, who had recently come from Italy with his wife Priscilla,

because Claudius had commanded all the Jews to leave Rome.

And he went to them.

3 (1Co 4:12; 1Th 2:9) And because he was of the same trade,

he remained with them and worked, for they were tentmakers by trade.



[1] After these things Paul departed from Athens, and came to Corinth;

[2] And found a certain Jew named Aquila, born in Pontus, lately come from

Italy, with his wife Priscilla; (because that Claudius had commanded all

Jews to depart from Rome:) and came unto them.

[3] And because he was of the same craft, he abode with them, and wrought:

for by their occupation they were tentmakers.



4 (Ac 17:17) He lectured in the synagogue every Sabbath

and persuaded Jews and Greeks.

5 (Ac 17:3; 18:28) When Silas and Timothy came from Macedonia,

Paul was pressed by the Spirit and testified to the Jews

that Jesus was the Christ.

6 (2Sa 1:16; Eze 18:13) But when they opposed him and blasphemed,

he shook out his garments and said to them, "Your blood be upon your heads.

I am innocent. From now on I will go to the Gentiles."

7 (Ac 16:14; Col 4:11) Then he departed from there and entered the house

of a man named Justus, one who worshipped God, whose house was next door

to the synagogue.

8 (Ac 8:12; 11:14) Crispus, the ruler of the synagogue,

believed in the Lord with his entire household.

And many of the Corinthians, who heard, believed and were baptized.

9 (Ac 23:11; 2Co 12:1-3) The Lord spoke to Paul in the night through

a vision, "Do not be afraid, but speak and do not be silent.

10 (Mt 28:20; Lk 21:18) For I am with you, and no one shall attack you

and hurt you, for I have many people in this city."

11 So for a year and six months he sat among them,

teaching the word of God.

12 (Ac 13:7; 18:27) When Gallio was proconsul of Achaia,

the Jews in unity attacked Paul and brought him to court,

13 saying, "This man is persuading men to worship God contrary to the law."

14 When Paul was about to speak, Gallio said to the Jews, "O Jews,

if it were a matter of a misdemeanor or serious crime,

I would rightly bear with you.

15 (Ac 23:29; 25:19) But if it is a question of words and names and your law,

look into it yourselves. For I do not intend to be a judge of these matters."

16 So he drove them out of court.

17 (1Co 1:1) Then all the Greeks seized Sosthenes,

the ruler of the synagogue, and beat him before the judgment seat.

But none of these things mattered to Gallio.



[4] And he reasoned in the synagogue every sabbath, and persuaded the Jews

and the Greeks.

[5] And when Silas and Timotheus were come from Macedonia, Paul was pressed

in the spirit, and testified to the Jews that Jesus was Christ.

[6] And when they opposed themselves, and blasphemed, he shook his raiment,

and said unto them, Your blood be upon your own heads; I am clean: from

henceforth I will go unto the Gentiles.

[7] And he departed thence, and entered into a certain man's house, named

Justus, one that worshipped God, whose house joined hard to the synagogue.

[8] And Crispus, the chief ruler of the synagogue, believed on the Lord with

all his house; and many of the Corinthians hearing believed, and were

baptized.

[9] Then spake the Lord to Paul in the night by a vision, Be not afraid, but

speak, and hold not thy peace:

[10] For I am with thee, and no man shall set on thee to hurt thee: for I

have much people in this city.

[11] And he continued there a year and six months, teaching the word of God

among them.

[12] And when Gallio was the deputy of Achaia, the Jews made insurrection

with one accord against Paul, and brought him to the judgment seat,

[13] Saying, This fellow persuadeth men to worship God contrary to the law.

[14] And when Paul was now about to open his mouth, Gallio said unto the

Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason

would that I should bear with you:

[15] But if it be a question of words and names, and of your law, look ye to

it; for I will be no judge of such matters.

[16] And he drave them from the judgment seat.

[17] Then all the Greeks took Sosthenes, the chief ruler of the synagogue,

and beat him before the judgment seat. And Gallio cared for none of those

things.



Paul's Return to Antioch



18 (Nu 6:18; Ac 21:24) Yet Paul remained many days. He had his hair cut

in Cenchrea, for he had taken a vow. Then, bidding farewell to the brothers,

he sailed to Syria, and Priscilla and Aquila were with him.

19 (Ac 18:4; 18:24) He arrived at Ephesus and left them there.

But he himself went into the synagogue and lectured the Jews.

20 When they asked him to remain for a while longer, he did not consent,

21 (1Co 4:19; Jas 4:15) but, bidding farewell, said, "I must by all means

attend this upcoming feast in Jerusalem,

but I will return to you if God wills." And he set sail from Ephesus.

22 (Ac 8:40) When he had landed at Caesarea, he went up and greeted the church

and then went down to Antioch.

23 (Ac 16:6; 14:22) After spending some time there, he departed

and passed through the entire region of Galatia and Phrygia in sequence,

strengthening all the disciples.



[18] And Paul after this tarried there yet a good while, and then took his

leave of the brethren, and sailed thence into Syria, and with him Priscilla

and Aquila; having shorn his head in Cenchrea: for he had a vow.

[19] And he came to Ephesus, and left them there: but he himself entered

into the synagogue, and reasoned with the Jews.

[20] When they desired him to tarry longer time with them, he consented not;

[21] But bade them farewell, saying, I must by all means keep this feast

that cometh in Jerusalem: but I will return again unto you, if God will. And

he sailed from Ephesus.

[22] And when he had landed at Caesarea, and gone up, and saluted the

church, he went down to Antioch.

[23] And after he had spent some time there, he departed, and went over all

the country of Galatia and Phrygia in order, strengthening all the

disciples.



2) Our Daily Bread for 18 November 2024 Titled



Obedience Is a Choice




John 14:15-24



The Promise of the Spirit



15 (Eph 6:24) "If you love Me, keep My commandments.

16 (Jn 15:26; 14:26; 1Jn 2:1) I will pray the Father, and He will give you

another Counselor, that He may be with you forever:

17 (Jn 15:26; 16:13; 1Co 2:14) the Spirit of truth, whom the world cannot

receive, for it does not see Him, neither does it know Him. But you know Him,

for He lives with you, and will be in you.

18 (Jn 14:3) I will not leave you fatherless. I will come to you.

19 (Jn 7:33; 16:16) Yet a little while and the world will see Me no more.

But you will see Me. Because I live, you will live also.

20 (Jn 10:38; 14:10) On that day you will know that I am in My Father,

and you are in Me, and I am in you.

21 (Jn 14:15; 16:27) He who has My commandments and keeps them is the one

who loves Me. And he who loves Me will be loved by My Father. And I will love

him and will reveal Myself to him."

22 (Lk 6:16; Ac 1:13) Then Judas (not Iscariot) said to Him, "Lord, how is it

that You will reveal Yourself to us, but not to the world?"

23 (Jn 14:15; 14:21) Jesus answered him, "If a man loves Me, he will keep

My word. My Father will love him, and We will come to him, and make Our home

with him.

24 (Jn 7:16; 14:10) He who does not love Me does not keep My words.

The word which you hear is not Mine, but the Father's who sent Me.



[15] If ye love me, keep my commandments.

[16] And I will pray the Father, and he shall give you another Comforter,

that he may abide with you for ever;

[17] Even the Spirit of truth; whom the world cannot receive, because it

seeth him not, neither knoweth him: but ye know him; for he dwelleth with

you, and shall be in you.

[18] I will not leave you comfortless: I will come to you.

[19] Yet a little while, and the world seeth me no more; but ye see me:

because I live, ye shall live also.

[20] At that day ye shall know that I am in my Father, and ye in me, and I

in you.

[21] He that hath my commandments, and keepeth them, he it is that loveth

me: and he that loveth me shall be loved of my Father, and I will love him,

and will manifest myself to him.

[22] Judas saith unto him, not Iscariot, Lord, how is it that thou wilt

manifest thyself unto us, and not unto the world?

[23] Jesus answered and said unto him, If a man love me, he will keep my

words: and my Father will love him, and we will come unto him, and make our

abode with him.

[24] He that loveth me not keepeth not my sayings: and the word which ye

hear is not mine, but the Father's which sent me.



Winters in the Netherlands seldom bring a lot of snow, but it can get cold

enough to freeze over the canals. When my husband, Tom, was growing up there,

his parents had a family rule: "Stay off the ice until it is thick enough to

hold the weight of a horse." Because horses would leave evidence of their

presence behind, Tom and his buddies decided to get some manure off the road.

They threw it on the thin ice and ventured out onto the surface. No harm came

to them, nor were they discovered, but they knew in their hearts they'd been

disobedient.



Obedience doesn't always come naturally. The choice to obey or not to obey can

spring from a sense of duty or fear of punishment. But we can also choose to

obey out of love and respect for those in authority over us.



In John 14, Jesus challenged His disciples by saying, "Anyone who loves me

will obey my teaching. . . . Anyone who does not love me will not obey my

teaching" (vv. 23-24). It's not always an easy choice to obey, but the power

of the Spirit living within us gives us the desire and ability to obey Him

(vv. 15-17). With His enablement, we can continue to follow the commands

of the one who loves us most—not out of fear of punishment, but out of love.



By: Cindy Hess Kasper



Reflect & Pray



In what ways have you been willfully disobedient? Why is it important for you

to obey God even when it’s difficult or inconvenient?



Loving God, please soften my stubborn heart

to listen to Your instructions. Help me to set aside my own agenda

and to faithfully obey You.




back a flood of negative feelings. Ann was trapped, locked in a prison of

unforgiveness , a jail built block by block by her own unwillingness to

forgive. Ann didn't "get over it"; instead, her wounds festered

and her bitterness grew worse.

Then one day - she never knew how - Ann let go of her bitterness. The barriers

of hostility and anger melted away, and when she saw her friend again, she was

able to forgive. And Ann was finally able to turn to the Lord for her own

healing and forgiveness.

"If you do not forgive," Jesus says - and the statement falls hard on

unforgiving hearts, "Neither will you be forgiven." In one sense, God's

forgiveness is unconditional - we do not have to earn or deserve it, and it is

always available to us. But we cannot experience the forgiveness God has

extended to us when we harbour unforgiveness towards others and build walls

of bitterness in our hearts.

When we refuse forgiveness toward those who have hurt or betrayed us, we do

not keep them in bondage, but ourselves. We lock ourselves away for an

awareness of God's loving presence; we imprison ourselves in a cell of

revenge. But when we reach out to forgive, we turn in the lock;

the door is open for our own sins to be forgiven and our own hearts

cleansed and purified.



Application



a) Why is forgiving others a condition for experiencing forgiveness

in my own life?



b) How can these verses have a practical effect upon my willingness

to forgive others?



4) From Prosperity Promises - Kenneth Copeland



Luke 12:21



21 "So is he who stores up treasure for himself, and is not rich toward God."



21 So is he that layeth up treasure for himself, and is not rich toward God.



5) From a Book called God's Promises for you:



When you are Impatient



James 5:7-11



Patience and Prayer



7 Therefore be patient, brothers, until the coming of the Lord.

Notice how the farmer waits for the precious fruit of the earth

and is patient with it until he receives the early and late rain.

8 You also be patient. Establish your hearts,

for the coming of the Lord is drawing near.

9 Do not grumble against one another, brothers, lest you be condemned.

Look, the Judge is standing at the door.

10 My brothers, take the prophets, who spoke in the name of the Lord,

as an example of suffering and patience.

11 Indeed we count them happy who endure.

You have heard of the patience of Job

and have seen the purpose of the Lord,

that the Lord is very gracious and merciful.



7 Be patient therefore, brethren, unto the coming of the Lord. Behold,

the husbandman waiteth for the precious fruit of the earth, and hath long

patience for it, until he receive the early and latter rain.

8 Be ye also patient; stablish your hearts: for the coming of the Lord

draweth nigh.

9 Grudge not one against another, brethren, lest ye be condemned:

behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord,

for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience

of Job, and have seen the end of the Lord; that the Lord is very pitiful,

and of tender mercy.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



18th Day of the Month



a) Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



( Jer 31:25



25 For I satiate the weary souls and I replenish every languishing soul.



25 For I have satiated the weary soul,

and I have replenished every sorrowful soul.

)



b) Pray that the Lord will protect and deliver our nation from

danger and adversity



( Ps 34:7



7 The angel of the Lord camps around those who fear Him,

and delivers them.



7 The angel of the LORD encampeth round about them that fear him,

And delivereth them.



)



Conclusion:



Pray to the Lord and pray to let the Spirit move you in speaking His Word.



Pray to the Lord: "Loving God, please soften my stubborn heart

to listen to Your instructions. Help me to set aside my own agenda

and to faithfully obey You."



Pray to the Lord and pray to be honest forgivers.



Pray to the Lord and pray not to be a hoarder on Earth.



Pray to the Lord and pray to be patient in your life.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



Pray that the Lord will protect and deliver our nation from

danger and adversity



Pray for God's Spirit to move among militant groups in Lebanon such

as Hezbollah, al-Qaida and the self proclaimed Islamic State (ISIS).



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPt reviews Doctor Who - Asylum of the Daleks

In *"Asylum of the Daleks"*, the Doctor, Amy, and Rory are captured by the Daleks and sent on a mission to disable a planet housing insane Daleks. The episode introduces the enigmatic Clara Oswin Oswald, whose cleverness and tragic twist add emotional weight. The story is fast-paced, tense, and visually striking, with strong character moments, particularly addressing Amy and Rory's strained relationship. While ambitious, the narrative occasionally feels rushed.



Overall, it’s a thrilling and emotional start to the season. I’d rate it 8/10 for its intensity and twists.

Google Gemini reviews Doctor Who - The Beast Below

Doctor Who: The Beast Below (8/10)



"The Beast Below" is a standout episode from Series 5, offering a blend of sci-fi thrills, social commentary, and character development.



Strengths:



Unique Setting: The futuristic space ship provides a fascinating backdrop for the story.

Social Commentary: The episode subtly critiques social inequality and the exploitation of the working class.

Strong Character Development: Amy Pond's character arc is further developed, showcasing her bravery and compassion.

The Beast Itself: The titular beast is a visually striking and tragic creature.



Weaknesses:



Pacing Issues: Some viewers may find the pacing uneven, with the plot moving too quickly at times.

Underdeveloped Villain: The Smilers, while visually interesting, lack depth as antagonists.



Overall, "The Beast Below" is a well-crafted episode with a strong message. It effectively balances humor, horror, and heart, making it a memorable entry in the Doctor Who series.

Day 322 of My 4th Bible Study Journey - 17 November 2024 reflections

Day 322, 17 November 2024



Today at Calvary Community Church

Pastor Doug Zeiber spoke on Galatians - God's REscue Plan - Stay Freedom



A) Stand firm



1 (Gal 2:4; Ac 15:10; 1Co 16:13) For freedom Christ freed us. Stand fast

therefore and do not be entangled again with the yoke of bondage.



[1] Stand fast therefore in the liberty wherewith Christ hath made us free,

and be not entangled again with the yoke of bondage.



Acts 15:10



10 (Mt 23:4; Gal 5:1) Now then, why test God by putting a yoke upon

the neck of the disciples, which neither our fathers nor we have been

able to bear?



[10] Now therefore why tempt ye God, to put a yoke upon the neck of the

disciples, which neither our fathers nor we were able to bear?



How do we stand firm?



- By Daily immersing yourself in God's Word, worship and prayer

- BY Daily inviting the Holy Spirit to fill you.

- BY Daily putting on the armour of God

- By considering enrolling in an inner healing course

- By intentionally being in community where others are standing with you.



B) The Consequences of legalism



2 (Ac 15:1; 2Co 10:1) Indeed I, Paul, say to you that if you

become circumcised, Christ will profit you nothing.

3 (Lk 16:28; Gal 3:10) I testify again to every man who is circumcised

that he is obligated to keep the whole law.

4 (Heb 12:15; Ro 9:31-32) You have been cut off from Christ,

whoever of you are justified by law; you have fallen from grace.

5 (Ro 8:23-25) For we, through the Spirit, by faith, eagerly

wait for the hope of righteousness.



[2] Behold, I Paul say unto you, that if ye be circumcised, Christ shall

profit you nothing.

[3] For I testify again to every man that is circumcised, that he is a

debtor to do the whole law.

[4] Christ is become of no effect unto you, whosoever of you are justified

by the law; ye are fallen from grace.

[5] For we through the Spirit wait for the hope of righteousness by faith.



C) Living by Faith Through Love



6 (1Co 7:19; 1Th 1:3) For in Christ Jesus neither circumcision

nor uncircumcision means anything, but faith which works through love.



[6] For in Jesus Christ neither circumcision availeth anything, nor

uncircumcision; but faith which worketh by love.



D) Stay focused on the Race



7 (1Co 9:24; Gal 3:1) You were running well. Who hindered you

from obeying the truth?

8 (Gal 1:6) This persuasion does not come from Him who calls you.

9 (1Co 15:33) A little yeast leavens the whole batch.

10 (2Co 2:3; Gal 1:7) I have confidence in you through the Lord

that you will not think otherwise. But he who is troubling you shall

bear his judgment, whoever he is.



[7] Ye did run well; who did hinder you that ye should not obey the truth?

[8] This persuasion cometh not of him that calleth you.

[9] A little leaven leaveneth the whole lump.

[10] I have confidence in you through the Lord, that ye will be none

otherwise minded: but he that troubleth you shall bear his judgment,

whosoever he be.



How do we stay focused on the race?



- Humbly realise that non of us are perfect.

- Stay in unity with one another

- Don't major on the minors

- Understand spiritual authority



E) The Offence of the Cross



11 (1Co 1:23; Gal 4:29) Brothers, if I am still preaching circumcision,

why do I still suffer persecution?

Then the offense of the cross has ceased.

12 (Gal 5:10) I wish that those who are troubling you would castrate

themselves!



[11] And I, brethren, if I yet preach circumcision, why do I yet suffer

persecution? then is the offence of the cross ceased.

[12] I would they were even cut off which trouble you.



1) Galatians 4,5,6



Galatians 4



1 Now I say that as long as the heir is a child,

he does not differ from a servant though he is lord of all.

2 But he is under tutors and governors until the time appointed

by the father.

3 (Gal 2:4; 4:9) So when we were children, we were in bondage

to the elements of the world.

4 (Mk 1:15; Jn 1:14; Ge 3:15) But when the fullness of time came,

God sent forth His Son, born from a woman, born under the law,

5 (Gal 3:26; Jn 1:12) to redeem those who were under the law,

that we might receive the adoption as sons.

6 (Ro 5:5; 8:9; Eph 4:30) And because you are sons, God has sent

forth into our hearts the Spirit of His Son, crying, "Abba, Father!"

7 Therefore you are no longer a servant, but a son,

and if a son, then an heir of God through Christ.



[1] Now I say, That the heir, as long as he is a child, differeth nothing

from a servant, though he be lord of all;

[2] But is under tutors and governors until the time appointed of the

father.

[3] Even so we, when we were children, were in bondage under the elements of

the world:

[4] But when the fulness of the time was come, God sent forth his Son, made

of a woman, made under the law,

[5] To redeem them that were under the law, that we might receive the

adoption of sons.

[6] And because ye are sons, God hath sent forth the Spirit of his Son into

your hearts, crying, Abba, Father.

[7] Wherefore thou art no more a servant, but a son; and if a son, then an

heir of God through Christ.



Paul's Concern for the Galatians



8 (1Co 1:21; 1Th 4:5) Previously, when you did not know God,

you served those who by nature are not gods.

9 (1Co 8:3; Ro 8:3) But now, after you have known God,

or rather are known by God, how do you turn again to the weak

and beggarly elemental forces to which you desire again to be

in bondage?

10 (Ro 14:5) You observe days and months and seasons and years.

11 (1Th 3:5; Gal 2:2) I am afraid for you, lest I have worked

for you in vain.

12 (2Co 2:5) Brothers, I ask you, become as I am,

for I also have become as you are. You have done me no wrong.

13 (1Co 2:3; Gal 1:6) You know that it was because of an infirmity

of the flesh that I first preached the gospel to you.

14 (Mt 10:40; Mal 2:7) Though my infirmity was a trial to you,

you neither despised nor rejected me, but received me as an angel

of God, even as Christ Jesus.

15 So where is your blessing? For I bear witness of you that,

if it had been possible, you would have plucked out your own eyes

and given them to me.

16 (Gal 2:5) Have I therefore become your enemy

because I tell you the truth?

17 They would zealously influence you, but not favorably.

Yes, they would exclusively control you, so that you might

consult them.

18 (Gal 4:13) But it is good to be zealous in a good manner always

and not only when I am present with you.

19 (Phm 1:10; Jas 1:18) My little children, of whom I labor

in birth again until Christ is formed in you,

20 I desire to be present with you now and to change my tone,

for I am displeased with you.



[8] Howbeit then, when ye knew not God, ye did service unto them which by

nature are no gods.

[9] But now, after that ye have known God, or rather are known of God, how

turn ye again to the weak and beggarly elements, whereunto ye desire again

to be in bondage?

[10] Ye observe days, and months, and times, and years.

[11] I am afraid of you, lest I have bestowed upon you labour in vain.

[12] Brethren, I beseech you, be as I am; for I am as ye are: ye have not

injured me at all.

[13] Ye know how through infirmity of the flesh I preached the gospel unto

you at the first.

[14] And my temptation which was in my flesh ye despised not, nor rejected;

but received me as an angel of God, even as Christ Jesus.

[15] Where is then the blessedness ye spake of? for I bear you record, that,

if it had been possible, ye would have plucked out your own eyes, and have

given them to me.

[16] Am I therefore become your enemy, because I tell you the truth?

[17] They zealously affect you, but not well; yea, they would exclude you,

that ye might affect them.

[18] But it is good to be zealously affected always in a good thing, and not

only when I am present with you.

[19] My little children, of whom I travail in birth again until Christ be

formed in you,

[20] I desire to be present with you now, and to change my voice; for I

stand in doubt of you.



The Allegory of Hagar and Sarah



21 Tell me, you who desire to be under the law, do you not hear the law?

22 (Ge 16:1) 5For it is written that Abraham had two sons,

the one by a slave woman, the other by a free woman.

23 (Heb 11:11; Ge 18:10-14) But he who was of the slave woman

was born according to the flesh, but he of the free woman through

the promise.

24 (1Co 10:11) These things are an allegory, for these are the two covenants.

The one is from Mount Sinai, which gives birth to bondage; she is Hagar.

25 Now this Hagar is Mount Sinai in Arabia, and represents the present

Jerusalem, and is in bondage with her children.

26 (Heb 12:22; Rev 3:12) But the Jerusalem which is above is free,

which is our mother.

27 For it is written:

"Rejoice, barren woman

who does not bear;

break forth and shout,

you who have no labor pains!

For the desolate has many more children

than she who has a husband." (Isa 54:1.)

28 (Gal 3:29; 4:23) Now we, brothers, like Isaac, are the children

of promise.

29 (Ge 21:9; Gal 5:11) But as it was then, he who was born

after the flesh persecuted him who was born after the Spirit,

so it is now also.

30 (Jn 8:35) Nevertheless what does the Scripture say?

"Cast out the slave woman and her son, for the son of the slave woman

shall not be heir with the son of the free woman." (Ge 21:10.)

31 So then, brothers, we are not children of the slave woman,

but of the free woman.



[21] Tell me, ye that desire to be under the law, do ye not hear the law?

[22] For it is written, that Abraham had two sons, the one by a bondmaid,

the other by a freewoman.

[23] But he who was of the bondwoman was born after the flesh; but he of the

freewoman was by promise.

[24] Which things are an allegory: for these are the two covenants; the one

from the mount Sinai, which gendereth to bondage, which is Agar.

[25] For this Agar is mount Sinai in Arabia, and answereth to Jerusalem

which now is, and is in bondage with her children.

[26] But Jerusalem which is above is free, which is the mother of us all.

[27] For it is written, Rejoice, thou barren that bearest not; break forth

and cry, thou that travailest not: for the desolate hath many more children

than she which hath an husband.

[28] Now we, brethren, as Isaac was, are the children of promise.

[29] But as then he that was born after the flesh persecuted him that was

born after the Spirit, even so it is now.

[30] Nevertheless what saith the scripture? Cast out the bondwoman and her

son: for the son of the bondwoman shall not be heir with the son of the

freewoman.

[31] So then, brethren, we are not children of the bondwoman, but of the

free.



Galatians 5



1 (Gal 2:4; Ac 15:10; 1Co 16:13) For freedom Christ freed us. Stand fast

therefore and do not be entangled again with the yoke of bondage.



[1] Stand fast therefore in the liberty wherewith Christ hath made us free,

and be not entangled again with the yoke of bondage.



Christian Freedom



2 (Ac 15:1; 2Co 10:1) Indeed I, Paul, say to you that if you

become circumcised, Christ will profit you nothing.

3 (Lk 16:28; Gal 3:10) I testify again to every man who is circumcised

that he is obligated to keep the whole law.

4 (Heb 12:15; Ro 9:31-32) You have been cut off from Christ,

whoever of you are justified by law; you have fallen from grace.

5 (Ro 8:23-25) For we, through the Spirit, by faith, eagerly

wait for the hope of righteousness.

6 (1Co 7:19; 1Th 1:3) For in Christ Jesus neither circumcision

nor uncircumcision means anything, but faith which works through love.

7 (1Co 9:24; Gal 3:1) You were running well. Who hindered you

from obeying the truth?

8 (Gal 1:6) This persuasion does not come from Him who calls you.

9 (1Co 15:33) A little yeast leavens the whole batch.

10 (2Co 2:3; Gal 1:7) I have confidence in you through the Lord

that you will not think otherwise. But he who is troubling you shall

bear his judgment, whoever he is.

11 (1Co 1:23; Gal 4:29) Brothers, if I am still preaching circumcision,

why do I still suffer persecution?

Then the offense of the cross has ceased.

12 (Gal 5:10) I wish that those who are troubling you would castrate

themselves!

13 (1Co 8:9; 9:19) You, brothers, have been called to liberty.

Only do not use liberty to give an opportunity to the flesh,

but by love serve one another.

14 (Lev 19:18; Mt 7:12; 19:18-19) For the entire law is fulfilled

in one word, even in this: "You shall love your neighbor as yourself."

(Lev 19:18.)

15 But if you bite and devour one another, take heed that

you are not consumed by one another.



[2] Behold, I Paul say unto you, that if ye be circumcised, Christ shall

profit you nothing.

[3] For I testify again to every man that is circumcised, that he is a

debtor to do the whole law.

[4] Christ is become of no effect unto you, whosoever of you are justified

by the law; ye are fallen from grace.

[5] For we through the Spirit wait for the hope of righteousness by faith.

[6] For in Jesus Christ neither circumcision availeth anything, nor

uncircumcision; but faith which worketh by love.

[7] Ye did run well; who did hinder you that ye should not obey the truth?

[8] This persuasion cometh not of him that calleth you.

[9] A little leaven leaveneth the whole lump.

[10] I have confidence in you through the Lord, that ye will be none

otherwise minded: but he that troubleth you shall bear his judgment,

whosoever he be.

[11] And I, brethren, if I yet preach circumcision, why do I yet suffer

persecution? then is the offence of the cross ceased.

[12] I would they were even cut off which trouble you.

[13] For, brethren, ye have been called unto liberty; only use not liberty

for an occasion to the flesh, but by love serve one another.

[14] For all the law is fulfilled in one word, even in this; Thou shalt love

thy neighbour as thyself.

[15] But if ye bite and devour one another, take heed that ye be not

consumed one of another.



Spiritual Fruit and Fleshly Works



16 (Eph 2:3; Ro 8:4-5) I say then, walk in the Spirit,

and you shall not fulfill the lust of the flesh.

17 (Ro 8:5-8; 8:13) For the flesh lusts against the Spirit,

and the Spirit against the flesh. These are in opposition

to one another, so that you may not do the things that you please.

18 (Ro 8:14) But if you are led by the Spirit, you are not under the law.

19 (Mt 15:18-19; 1Co 3:3) Now the works of the flesh are revealed,

which are these: adultery, sexual immorality, impurity, lewdness,

20 idolatry, sorcery, hatred, strife, jealousy,

rage, selfishness, dissensions, heresies,

21 (Ro 13:13; 1Co 6:9-10) envy, murders, drunkenness, carousing,

and the like. I warn you, as I previously warned you,

that those who do such things shall not inherit the kingdom of God.

22 (Eph 5:9; Ro 7:4) But the fruit of the Spirit is love, joy, peace,

patience, gentleness, goodness, faith,

23 (Ac 24:25; 1Ti 1:9) meekness, and self-control; against

such there is no law.

24 (Ro 6:6; Gal 6:14) Those who are Christ's have crucified the flesh

with its passions and lusts.

25 (Gal 5:16) If we live in the Spirit, let us also walk in the Spirit.

26 Let us not be conceited, provoking one another and envying one another.



[16] This I say then, Walk in the Spirit, and ye shall not fulfill the lust

of the flesh.

[17] For the flesh lusteth against the Spirit, and the Spirit against the

flesh: and these are contrary the one to the other: so that ye cannot do the

things that ye would.

[18] But if ye be led of the Spirit, ye are not under the law.

[19] Now the works of the flesh are manifest, which are these; Adultery,

fornication, uncleanness, lasciviousness,

[20] Idolatry, witchcraft, hatred, variance, emulations, wrath, strife,

seditions, heresies,

[21] Envyings, murders, drunkenness, revellings, and such like: of the which

I tell you before, as I have also told you in time past, that they which do

such things shall not inherit the kingdom of God.

[22] But the fruit of the Spirit is love, joy, peace, longsuffering,

gentleness, goodness, faith,

[23] Meekness, temperance: against such there is no law.

[24] And they that are Christ's have crucified the flesh with the affections

and lusts.

[25] If we live in the Spirit, let us also walk in the Spirit.

[26] Let us not be desirous of vain glory, provoking one another, envying

one another.



Galatians 6



Bear One Another's Burdens



1 (Heb 12:13; Ro 15:1; 1Co 2:15) Brothers, if a man is caught

in any transgression, you who are spiritual should restore such

a one in the spirit of meekness, watching yourselves,

lest you also be tempted.

2 (Ro 15:1; Jn 13:34) Bear one another's burdens, and so fulfill

the law of Christ.

3 (1Co 3:18; 2Co 12:11; Ro 12:3) For if someone thinks himself

to be something when he is nothing, he deceives himself.

4 (1Co 11:28; 2Co 13:5) But let each one examine his own work,

and then he will have rejoicing in himself alone, and not in another.

5 (1Co 3:8) For each one shall bear his own burden.

6 (Ro 15:27) Let him who is taught in the word share all good things

with him who teaches.

7 (1Co 6:9; 2Co 9:6) Be not deceived. God is not mocked.

For whatever a man sows, that will he also reap.

8 (Jas 3:18; Job 4:8; Hos 8:7) For the one who sows to his own flesh

will from the flesh reap corruption, but the one who sows to the Spirit

will from the Spirit reap eternal life.

9 (Heb 12:3; 1Co 15:58; Heb 12:5) And let us not grow weary in doing good,

for in due season we shall reap, if we do not give up.

10 (Eph 2:19; Jn 12:35) Therefore, as we have opportunity,

let us do good to all people, especially to those who are of

the household of faith.



[1] Brethren, if a man be overtaken in a fault, ye which are spiritual,

restore such an one in the spirit of meekness; considering thyself, lest

thou also be tempted.

[2] Bear ye one another's burdens, and so fulfil the law of Christ.

[3] For if a man think himself to be something, when he is nothing, he

deceiveth himself.

[4] But let every man prove his own work, and then shall he have rejoicing

in himself alone, and not in another.

[5] For every man shall bear his own burden.

[6] Let him that is taught in the word communicate unto him that teacheth in

all good things.

[7] Be not deceived; God is not mocked: for whatsoever a man soweth, that

shall he also reap.

[8] For he that soweth to his flesh shall of the flesh reap corruption; but

he that soweth to the Spirit shall of the Spirit reap life everlasting.

[9] And let us not be weary in well doing: for in due season we shall reap,

if we faint not.

[10] As we have therefore opportunity, let us do good unto all men,

especially unto them who are of the household of faith.



Final Warning and Benediction



11 You see what large letters I have written to you with my own hand.

12 (Gal 5:11; Ac 15:1) It is those who desire to make a good showing

in the flesh that try to compel you to be circumcised,

only that they may not be persecuted for the cross of Christ.

13 For they themselves who are circumcised do not keep the law.

But they desire to have you circumcised, so that they may boast

in your flesh.

14 (Ro 6:6; Php 3:3) God forbid that I should boast,

except in the cross of our Lord Jesus Christ,

by whom the world is crucified to me, and I to the world.

15 (2Co 5:17; 1Co 7:19; Gal 5:6) For in Christ Jesus neither circumcision

nor uncircumcision means anything, but a new creation.

16 (Gal 3:29; Php 3:3) Peace and mercy be on all who walk according

to this rule and upon the Israel of God.

17 (2Co 1:5; 4:10) From now on let no one trouble me,

for I bear in my body the marks of the Lord Jesus.

18 (Ro 16:20; 2Ti 4:22) Brothers, the grace of our Lord Jesus Christ be

with your spirit. Amen.



[11] Ye see how large a letter I have written unto you with mine own hand.

[12] As many as desire to make a fair shew in the flesh, they constrain you

to be circumcised; only lest they should suffer persecution for the cross of

Christ.

[13] For neither they themselves who are circumcised keep the law; but

desire to have you circumcised, that they may glory in your flesh.

[14] But God forbid that I should glory, save in the cross of our Lord Jesus

Christ, by whom the world is crucified unto me, and I unto the world.

[15] For in Christ Jesus neither circumcision availeth anything, nor

uncircumcision, but a new creature.

[16] And as many as walk according to this rule, peace be on them, and

mercy, and upon the Israel of God.

[17] From henceforth let no man trouble me: for I bear in my body the marks

of the Lord Jesus.

[18] Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.



2) Our Daily Bread for 17 November 2024 titled

Spiritual Fitness



1 Timothy 4:6-10



A Good Minister of Christ Jesus



6 (1Ti 1:10) If you remind the brothers of these things, you will be a good

minister of Jesus Christ, nourished by the words of faith and of good

doctrine, which you have followed closely.

7 (1Ti 1:4; 2Ti 2:16; Heb 5:14) But refuse profane and foolish myths.

Instead, exercise in the ways of godliness.

8 (Mt 6:33; 1Ti 6:6) For bodily exercise profits a little, but godliness

is profitable in all things, holding promise for the present life

and also for the life to come.

9 (1Ti 1:15) This is a faithful saying and worthy of all acceptance.

10 (1Ti 2:4; 3:15) For to this end we both labor and suffer reproach,

because we trust in the living God, who is the Savior of all men,

especially of those who believe.



[6] If thou put the brethren in remembrance of these things, thou shalt be a

good minister of Jesus Christ, nourished up in the words of faith and of

good doctrine, whereunto thou hast attained.

[7] But refuse profane and old wives' fables, and exercise thyself rather

unto godliness.

[8] For bodily exercise profiteth little: but godliness is profitable unto

all things, having promise of the life that now is, and of that which is to

come.

[9] This is a faithful saying and worthy of all acceptation.

[10] For therefore we both labour and suffer reproach, because we trust in

the living God, who is the Saviour of all men, specially of those that

believe.



Tre is a regular at the fitness center and it shows. His shoulders are wide,

his muscles pronounced, and his upper arms close to the size of my thighs.

His physical condition prompted me to engage him in a spiritual conversation.

I asked him if his commitment to physical fitness in some way mirrored

a healthy relationship with God. Though we didn't go too deep, Tre did

acknowledge "God in his life." We talked long enough for him to show me a

picture of the four-hundred-pound, unfit, unhealthy version of himself.

A change in his lifestyle had worked wonders physically.



In 1 Timothy 4:6-10, physical and spiritual training come into focus.

"Train yourself to be godly. For physical training is of some value,

but godliness has value for all things, holding promise for both the

present life and the life to come" (vv. 7-8). One's external fitness

doesn't change our status with God. Our spiritual fitness is a matter

of the heart. It begins with a decision to believe in Jesus, through whom we

receive forgiveness. From that point, training for godly living begins. This

includes being "nourished on the truths of the faith and of . . . good

teaching" (v. 6) and, by God's strength, living a life that honours

our heavenly Father.



By: Arthur Jackson



Sign in to track your progress!

Reflect & Pray



If you've started your journey with Jesus,

how would you evaluate your spiritual health?

What evidence in your life points to your spiritual fitness?



Heavenly Father, please forgive me when I

focus too much on externals. Help me to attend to spiritual exercises

like Bible reading, prayer, and loving and serving others.





Make a positive change to your spiritual life with this course.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 1 Call to the Lord - 2 Samuel 22:3-4



3 (Ge 15:1; Ps 9:9) the God of my strength, in whom I will trust;

my shield and the horn of my salvation,

my fortress and my sanctuary;

my Savior, You save me from violence.

4 (Ps 48:1; 96:4) I call upon the Lord, who is praiseworthy,

and I am saved from my enemies.



3 The God of my rock; in him will I trust:

He is my shield, and the horn of my salvation, my high tower, and my refuge,

My saviour; thou savest me from violence.

4 I will call on the LORD, who is worthy to be praised:

So shall I be saved from mine enemies.



In the old Days of Television Western, we could always tell who the enemy was.

The bad guys wore black hats; the evil villain had a scar across

his cheek or a patch over one eye. But real life is

not quite so simple . Enemies come in many forms, and often are not easy to

recognise. Sin is an enemy; even those we love can seek

to undermine our faith;

modern materialism and distorted values lead us away from biblical principles.

These enemies may not seek our death in a physical sense,

but their influence results in spiritual death or, at the very least,

immaturity.

Yet God promises to rescue us from our enemies. David describes the Lord as a

"rock", a "shield", a "stronghold", and a "refuge". God provides a stable

foundation for our faith; he products us from the attacks of the enemy;

he offers a place of rest in battle.

Our battles are usually not physical ones, but rather spiritual

and emotional wars.

We struggle with difficult relationships, the burdens of the past,

the subtle accusations of the devil.

But these enemies can be overcome. David says,

"I call to the Lord, who is worthy of praise" .

When we turn to the Lord, trust his Word, acknowledge his

worthiness, we put our own problems and difficulties in perspective.

We see that God is able to rescue us, and has promised to do so.

And as we respond to his grace by focusing

on him, we abandon trust in ourselves and allow him to do what he promised.



Application



a) What kinds of enemies do I face?



b) How have I tried to deal with those enemies by myself?



c) How can today's verses help me turn to the sources of my rescue?



4) Prosperity verses from Kenneth Copeland



Deut 28:11



11 (Dt 28:4; 30:9) The Lord will make you overflow in prosperity,

in the offspring of your body, in the offspring of your livestock,

and in the produce of your ground, in the land which the Lord swore

to your fathers to give you.



11 And the LORD shall make thee plenteous in goods, in the fruit of thy body,

and in the fruit of thy cattle, and in the fruit of thy ground, in the land

which the LORD sware unto thy fathers to give thee.



5) From a Book called God's Promises for you:



When you are lonely



1 John 4:16b-18



God is love. Whoever lives in love lives in God, and God in him.

17 (1Jn 2:5; 2:28) In this way God's love is perfected in us,

so that we may have boldness on the Day of Judgment, because as He is,

so are we in this world.

18 (Ro 8:15; 2Ti 1:7) There is no fear in love,

but perfect love casts out fear, because fear has to do with punishment.

Whoever fears is not perfect in love.



God is love; and he that dwelleth in love dwelleth in God, and God in him.

17 Herein is our love made perfect, that we may have boldness

in the day of judgment: because as he is, so are we in this world.

18 There is no fear in love; but perfect love casteth out fear:

because fear hath torment. He that feareth is not made perfect in love.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



17th Day of the Month



a) Pray for the safety of those

who live in your community -

safety from conflict and crimes



( Ps 122:7 - 7 Peace be within your walls

and security within your towers!



7 Peace be within thy walls,

And prosperity within thy palaces.)



b) Pray for the province of Ontario



I) Pray for the leaders of Ontario,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)





Conclusion:



Pray to the Lord and Pray to stand free with Him and Through Him..



Pray to the Lord and pray to know what your Freedoms and rights are in the

Lord.



Pray to the Lord: "Heavenly Father, please forgive me when I

focus too much on externals. Help me to attend to spiritual exercises

like Bible reading, prayer, and loving and serving others."



Pray to the Lord and pray for your enemies to surrender to Him.



Pray to the Lord and pray to honour His Covenant.



Pray to the Lord and pray to know the Lord as Love.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the safety of those who live in your community - safety from

conflict and crimes



Pray for an increase in Bible distributions, evangelism, discipleship

and church-planting efforts in Israel, the West Bank and Gaza.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPt reviews Doctor Who - The Doctor, The Widow and the Wardrobe

In *"The Doctor, the Widow and the Wardrobe"*, the Doctor helps a grieving widow and her children find joy during Christmas in a magical, snowy forest. The episode combines heartwarming moments with whimsical sci-fi, exploring themes of loss, family, and hope. While the story offers charming visuals and emotional beats, its pacing feels uneven, and the plot leans on familiar tropes without much depth. Nonetheless, its festive spirit and message shine.



Overall, I’d rate it 7/10 for its warmth and seasonal charm, despite its flaws.

Google Gemini reviews Doctor Who - The 11th Hour

**Doctor Who: The Eleventh Hour (9/10)**



"The Eleventh Hour" is a fantastic introduction to Matt Smith's era as the Doctor. It perfectly captures the essence of Doctor Who with its blend of adventure, humor, and heart.



**Key strengths:**



**Matt Smith's iconic performance:** Smith's portrayal of the Eleventh Doctor is instantly iconic, bringing a unique blend of childlike wonder and mature wisdom.

**Amy Pond's introduction:** Amy Pond is a compelling and complex companion, and her dynamic with the Doctor is both funny and heartwarming.

**A thrilling adventure:** The episode delivers a fast-paced and exciting adventure with plenty of twists and turns.

**A fresh start:** The episode successfully introduces a new era of Doctor Who, with a fresh perspective and a new approach to storytelling.



While the episode isn't without its flaws, it remains a beloved entry in the Doctor Who canon. It's a great starting point for new viewers and a nostalgic trip for longtime fans.

Day 321 of My 4th Bible Study Journey - 16 November 2024 reflections

Day 321, 16 November 2024



1) Galatians 1 , 2 , 3



Galatians 1

Salutation



1 (Ac 9:6; 22:10) Paul, an apostle (not from men nor through man,

but through Jesus Christ and God the Father, who raised Him from the dead),

2 (1Co 16:1; Php 4:21)and all the brothers who are with me,

To the churches of Galatia:

3 (1Co 1:3) Grace to you and peace from God our Father

and the Lord Jesus Christ,

4 (Php 4:20; Mt 20:28) who gave Himself for our sins,

that He might deliver us from this present evil age,

according to the will of our God and Father,

5 (Ro 11:36)to whom be glory forever and ever. Amen.



[1] Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and

God the Father, who raised him from the dead;)

[2] And all the brethren which are with me, unto the churches of Galatia:

[3] Grace be to you and peace from God the Father, and from our Lord Jesus

Christ,

[4] Who gave himself for our sins, that he might deliver us from this

present evil world, according to the will of God and our Father:

[5] To whom be glory for ever and ever. Amen.



There Is No Other Gospel



6 (2Co 11:4) I marvel that you are turning away so soon from Him

who called you in the grace of Christ to a different gospel,

7 (Ac 15:24; Gal 5:10; 5:12) which is not a gospel.

But there are some who trouble you and would pervert the gospel of Christ.

8 (Ro 9:3; 1Co 16:22) Although if we or an angel from heaven preach

any other gospel to you than the one we have preached to you,

let him be accursed.

9 As we said before, so I say now again: If anyone preaches

any other gospel to you than the one you have received,

let him be accursed.

10 (1Th 2:4; Ro 1:1; 1Co 10:33) For am I now seeking the approval of men

or of God? Or am I trying to please men? For if I were still trying

to please men, I would not be the servant of Christ.



[6] I marvel that ye are so soon removed from him that called you into the

grace of Christ unto another gospel:

[7] Which is not another; but there be some that trouble you, and would

pervert the gospel of Christ.

[8] But though we, or an angel from heaven, preach any other gospel unto you

than that which we have preached unto you, let him be accursed.

[9] As we said before, so say I now again, If any man preach any other

gospel unto you than that ye have received, let him be accursed.

[10] For do I now persuade men, or God? or do I seek to please men? for if I

yet pleased men, I should not be the servant of Christ.



How Paul Became an Apostle



11 But I reveal to you, brothers, that the gospel which was preached

by me is not according to man.

12 For I neither received it from man, neither was I taught it,

except by a revelation of Jesus Christ.

13 (Ac 8:3; 9:21) For you have heard of my former life in Judaism,

how I persecuted the church of God beyond measure and tried to destroy it,

14 (Ac 22:3; Col 2:8) and progressed in Judaism above many of my equals

in my own heritage, being more exceedingly zealous for the traditions

of my fathers.

15 (Isa 49:1; 49:5) But when it pleased God, who set me apart

since I was in my mother's womb and called me by His grace,

16 (Mt 16:17; Ac 9:15) to reveal His Son in me, that I might preach Him

among the nations, I did not immediately confer with flesh and blood,

17 nor did I go up to Jerusalem to those who were apostles before me.

But I went into Arabia, and returned again to Damascus.

18 After three years I went up to Jerusalem to see Peter

and stayed with him for fifteen days.

19 (Mt 13:55; 12:46) I saw none of the other apostles except James,

the Lord's brother.

20 (Ro 9:1; 2Co 11:31) In what I am writing to you, before God,

I do not lie!

21 (Ac 6:9; 9:30) Then I went into the regions of Syria and Cilicia

22 (1Th 2:14; Ro 16:7) and was unknown by face to the churches of Judea

which were in Christ.

23 They had heard only, "He who persecuted us in times past now preaches

the faith which he once destroyed."

24 And they glorified God because of me.



[11] But I certify you, brethren, that the gospel which was preached of me

is not after man.

[12] For I neither received it of man, neither was I taught it, but by the

revelation of Jesus Christ.

[13] For ye have heard of my conversation in time past in the Jews' religion,

how that beyond measure I persecuted the church of God, and wasted it:

[14] And profited in the Jews' religion above many my equals in mine own

nation, being more exceedingly zealous of the traditions of my fathers.

[15] But when it pleased God, who separated me from my mother's womb, and

called me by his grace,

[16] To reveal his Son in me, that I might preach him among the heathen;

immediately I conferred not with flesh and blood:

[17] Neither went I up to Jerusalem to them which were apostles before me;

but I went into Arabia, and returned again unto Damascus.

[18] Then after three years I went up to Jerusalem to see Peter, and abode

with him fifteen days.

[19] But other of the apostles saw I none, save James the Lord's brother.

[20] Now the things which I write unto you, behold, before God, I lie not.

[21] Afterwards I came into the regions of Syria and Cilicia;

[22] And was unknown by face unto the churches of Judaea which were in Christ:

[23] But they had heard only, That he which persecuted us in times past now

preacheth the faith which once he destroyed.

[24] And they glorified God in me.



Galatians 2



Paul Accepted by the Other Apostles



1 (Gal 2:3; 2:13) Then after fourteen years I went up again

to Jerusalem with Barnabas and also took Titus with me.

2 (Gal 2:9; Php 2:16) I went up in response to a revelation

and communicated to them the gospel which I preach among the Gentiles.

But privately I communicated to those who were of reputation,

in case I might be running, or had run, in vain.

3 (Ac 16:3) But even Titus, who was with me, though he was a Greek,

was not compelled to be circumcised.

4 (2Co 11:26; Gal 5:1) This happened because false brothers

were secretly brought in, who sneaked in to spy out our liberty,

which we have in Christ Jesus, that they might bring us into bondage.

5 (Gal 2:14; 4:16) We did not yield to subjection to them,

not for an hour, that the truth of the gospel might continue with you.

6 (2Co 12:11; Gal 6:3; Ac 10:34) But of these who seemed to be something-

whatever they were, it makes no difference to me;

God shows no partiality to anyone-for those who seemed

to be something added nothing to me.

7 (1Th 2:4; Gal 1:16) On the contrary, they saw that I was entrusted

with the gospel to the uncircumcised, as the gospel to the circumcised

was to Peter.

8 For He who worked effectively in Peter for the apostleship

to the circumcised worked effectively in me toward the Gentiles.

9 (Ro 12:3; Rev 3:12) When James, Cephas, and John, who seemed to be pillars,

understood the grace that was given to me, they gave to Barnabas and me

the right hand of fellowship, that we should go to the Gentiles

and they to the circumcised.

10 (Ac 24:17) Only they requested that we should remember the poor,

which I also was eager to do.



[1] Then fourteen years after I went up again to Jerusalem with Barnabas,

and took Titus with me also.

[2] And I went up by revelation, and communicated unto them that gospel

which I preach among the Gentiles, but privately to them which were of

reputation, lest by any means I should run, or had run, in vain.

[3] But neither Titus, who was with me, being a Greek, was compelled to be

circumcised:

[4] And that because of false brethren unawares brought in, who came in

privily to spy out our liberty which we have in Christ Jesus, that they

might bring us into bondage:

[5] To whom we gave place by subjection, no, not for an hour; that the truth

of the gospel might continue with you.

[6] But of these who seemed to be somewhat, (whatsoever they were, it maketh

no matter to me: God accepteth no man's person:) for they who seemed to be

somewhat in conference added nothing to me:

[7] But contrariwise, when they saw that the gospel of the uncircumcision

was committed unto me, as the gospel of the circumcision was unto Peter;

[8] (For he that wrought effectually in Peter to the apostleship of the

circumcision, the same was mighty in me toward the Gentiles:)

[9] And when James, Cephas, and John, who seemed to be pillars, perceived

the grace that was given unto me, they gave to me and Barnabas the right

hands of fellowship; that we should go unto the heathen, and they unto the

circumcision.

[10] Only they would that we should remember the poor; the same which I also

was forward to do.



Paul Rebukes Peter in Antioch



11 But when Peter came to Antioch, I withstood him face to face,

because he stood condemned.

12 (Lk 15:2; Ac 10:28) Before certain men came from James,

he ate with the Gentiles. But when they came, he withdrew

and separated himself, fearing those who were of the circumcision.

13 And the other Jews, likewise, joined together in hypocrisy with him,

so that even Barnabas was carried away by their hypocrisy.

14 (Gal 2:5; Ac 10:28) But when I saw that they were not straightforward

about the truth of the gospel, I said to Peter before them all,

"If you, being a Jew, live like a Gentile and not like a Jew,

why do you compel the Gentiles to live like Jews?"

Some interpreters hold that the quotation extends

into the following paragraph.



[11] But when Peter was come to Antioch, I withstood him to the face,

because he was to be blamed.

[12] For before that certain came from James, he did eat with the Gentiles:

but when they were come, he withdrew and separated himself, fearing them

which were of the circumcision.

[13] And the other Jews dissembled likewise with him; insomuch that Barnabas

also was carried away with their dissimulation.

[14] But when I saw that they walked not uprightly according to the truth of

the gospel, I said unto Peter before them all, If thou, being a Jew, livest

after the manner of Gentiles, and not as do the Jews, why compellest thou

the Gentiles to live as do the Jews?



Jews, Like Gentiles, Are Saved by Faith



15 (Eph 2:3) We are Jews by nature, and not Gentile sinners,

16 (Ps 143:2; Php 3:9) yet we know that a man is not justified

by the works of the law, but through faith in Jesus Christ.

Even we have believed in Christ Jesus, so that we might be justified

by faith in Christ, rather than by the works of the law.

For by the works of the law no flesh shall be justified.

17 (Gal 2:15) If, while we seek to be justified by Christ, we ourselves

also are found to be sinners, is Christ therefore the minister of sin?

God forbid!

18 For if I build again the things which I destroyed,

I make myself a transgressor.

19 (Ro 7:4; 6:2) For through the law I am dead to the law,

that I might live for God.

20 (Ro 8:37; Gal 1:4) I have been crucified with Christ.

It is no longer I who live, but Christ who lives in me.

And the life I now live in the flesh, I live by faith in the Son of God,

Or by the faith of the Son of God. who loved me and gave Himself for me.

21 (Gal 3:21; Heb 7:11) I do not nullify the grace of God.

For if righteousness comes by the law, then Christ died in vain.



[15] We who are Jews by nature, and not sinners of the Gentiles,

[16] Knowing that a man is not justified by the works of the law, but by the

faith of Jesus Christ, even we have believed in Jesus Christ, that we might

be justified by the faith of Christ, and not by the works of the law: for by

the works of the law shall no flesh be justified.

[17] But if, while we seek to be justified by Christ, we ourselves also are

found sinners, is therefore Christ the minister of sin? God forbid.

[18] For if I build again the things which I destroyed, I make myself a

transgressor.

[19] For I through the law am dead to the law, that I might live unto God.

[20] I am crucified with Christ: nevertheless I live; yet not I, but Christ

liveth in me: and the life which I now live in the flesh I live by the faith

of the Son of God, who loved me, and gave himself for me.

[21] I do not frustrate the grace of God: for if righteousness come by the

law, then Christ is dead in vain.



Galatians 3



Law or Faith



1 O foolish Galatians! Who has bewitched you that you should not obey

the truth? Before your eyes Jesus Christ was clearly portrayed among you

as crucified.

2 (Ac 15:8; Gal 3:14) I want to learn only this from you: Did you receive

the Spirit through the works of the law, or by hearing with faith?

3 Are you so foolish? Having begun in the Spirit, are you now being

perfected by the flesh?

4 (2Jn 1:8) Have you endured so many things for nothing, if indeed it was

for nothing?

5 (1Co 12:10; Gal 3:2) Does God give you the Spirit and work miracles

among you by the works of the law, or by hearing with faith?

6 (Ge 15:6; Ro 4:21-22) Even Abraham "believed God, and it was credited

to him as righteousness."(Ge 15:6.)

7 (Gal 3:9) Therefore know that those who are of faith are the sons

of Abraham.

8 (Ge 12:3) And the Scripture, foreseeing that God would justify

the Gentiles by faith, preached the gospel in advance to Abraham,

saying, "In you shall all the nations be blessed."(Ge 12:3; 18:18; 22:18.)

9 (Ro 4:16) So then those who are of faith are blessed with faithful Abraham.

10 (Dt 27:26; Jer 11:3) For all who rely on the works of the law

are under the curse. For it is written, "Cursed is everyone

who does not continue in all things which are written

in the Book of the Law, to do them." (Dt 27:26.)

11 (Hab 2:4; Ro 1:17) Now it is evident that no man is justified

by the law in the sight of God, for "The just shall live by faith." (Hab 2:4.)

12 (Lev 18:5; Ro 10:5-6) But the law is not of faith, for "The man who does

them shall live by them." (Lev 18:5.)

13 (Dt 21:23; Gal 4:5) Christ has redeemed us from the curse of the law

by being made a curse for us-as it is written, "Cursed is everyone

who hangs on a tree"(Dt 21:23.)-

14 (Ac 2:33; Gal 3:2) so that the blessing of Abraham might come

on the Gentiles through Jesus Christ, that we might receive

the promise of the Spirit through faith.



[1] O foolish Galatians, who hath bewitched you, that ye should not obey the

truth, before whose eyes Jesus Christ hath been evidently set forth,

crucified among you?

[2] This only would I learn of you, Received ye the Spirit by the works of

the law, or by the hearing of faith?

[3] Are ye so foolish? having begun in the Spirit, are ye now made perfect

by the flesh?

[4] Have ye suffered so many things in vain? if it be yet in vain.

[5] He therefore that ministereth to you the Spirit, and worketh miracles

among you, doeth he it by the works of the law, or by the hearing of faith?

[6] Even as Abraham believed God, and it was accounted to him for

righteousness.

[7] Know ye therefore that they which are of faith, the same are the

children of Abraham.

[8] And the scripture, foreseeing that God would justify the heathen through

faith, preached before the gospel unto Abraham, saying, In thee shall all

nations be blessed.

[9] So then they which be of faith are blessed with faithful Abraham.

[10] For as many as are of the works of the law are under the curse: for it

is written, Cursed is every one that continueth not in all things which are

written in the book of the law to do them.

[11] But that no man is justified by the law in the sight of God, it is

evident: for, The just shall live by faith.

[12] And the law is not of faith: but, The man that doeth them shall live in

them.

[13] Christ hath redeemed us from the curse of the law, being made a curse

for us: for it is written, Cursed is every one that hangeth on a tree:

[14] That the blessing of Abraham might come on the Gentiles through Jesus

Christ; that we might receive the promise of the Spirit through faith.



The Law and the Promise



15 (Heb 9:17) Brothers, I am speaking in human terms: Though it is only

a man's covenant, yet if it is ratified, no one annuls or adds to it.

16 (Ge 12:7; Lk 1:55) Now the promises were made to Abraham and his Seed.

He does not say, "and to seeds," meaning many, but "and to your Seed,"

(Ge 12:7; 13:15; 24:7.) meaning one, who is Christ.

17 (Ge 15:13; Ac 7:6) And this I say, that the law, which came

four hundred and thirty years later, does not annul the covenant

that was ratified by God in Christ, so as to nullify the promise.

18 For if the inheritance comes from the law, it no longer comes from

the promise. But God gave it to Abraham through a promise.

19 (Ac 7:53; Gal 3:16; Dt 5:5) What purpose then does the law serve?

It was added because of transgressions, until the Seed should come

to whom the promise was made. And it was ordained through angels

by the hand of a mediator.

20 (1Ti 2:5; Dt 6:4) Now a mediator is not a mediator

for only one party, but God is one.



[15] Brethren, I speak after the manner of men; Though it be but a man's

covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

[16] Now to Abraham and his seed were the promises made. He saith not, And

to seeds, as of many; but as of one, And to thy seed, which is Christ.

[17] And this I say, that the covenant, that was confirmed before of God in

Christ, the law, which was four hundred and thirty years after, cannot

disannul, that it should make the promise of none effect.

[18] For if the inheritance be of the law, it is no more of promise: but God

gave it to Abraham by promise.

[19] Wherefore then serveth the law? It was added because of transgressions,

till the seed should come to whom the promise was made; and it was ordained

by angels in the hand of a mediator.

[20] Now a mediator is not a mediator of one, but God is one.



Slaves and Sons



21 (Gal 2:21; 2:17) Is the law then contrary to the promises of God?

God forbid! For if there had been a law given which could have given life,

righteousness would indeed come through the law.

22 (Ro 11:32) But the Scripture has confined all things under sin,

that the promise through faith in Jesus Christ

(Or through the faith of Jesus Christ.) might be given to those who believe.

23 But before faith came, we were imprisoned under the law,

kept for the faith which was later to be revealed.

24 (Gal 2:16; Ro 10:4) So the law was our tutor to bring us to Christ,

that we might be justified by faith.

25 But now that faith has come, we are no longer under a tutor.

26 (Gal 4:5-6) You are all sons of God by faith in Christ Jesus.

27 (Ro 13:14; Ac 2:38) For as many of you as have been baptised

into Christ have put on Christ.

28 (Col 3:11; Gal 5:6) There is neither Jew nor Greek,

there is neither slave nor free, and there is neither male nor female,

for you are all one in Christ Jesus.

29 (Ro 8:17; 9:7-8) If you are Christ's, then you are Abraham's seed,

and heirs according to the promise.



[21] Is the law then against the promises of God? God forbid: for if there

had been a law given which could have given life, verily righteousness

should have been by the law.

[22] But the scripture hath concluded all under sin, that the promise by

faith of Jesus Christ might be given to them that believe.

[23] But before faith came, we were kept under the law, shut up unto the

faith which should afterwards be revealed.

[24] Wherefore the law was our schoolmaster to bring us unto Christ, that we

might be justified by faith.

[25] But after that faith is come, we are no longer under a schoolmaster.

[26] For ye are all the children of God by faith in Christ Jesus.

[27] For as many of you as have been baptized into Christ have put on

Christ.

[28] There is neither Jew nor Greek, there is neither bond nor free, there

is neither male nor female: for ye are all one in Christ Jesus.

[29] And if ye be Christ's, then are ye Abraham's seed, and heirs according

to the promise.





2) Our Daily Bread for 14 November 2024 titled

Delivering Help



1 Samuel 17:17-26,32



17 (1Sa 25:18) Then Jesse said to David his son, "Take now for your brothers

an ephah [Likely about 36 pounds, or 16 kilograms.] of this parched grain

and these ten loaves and run to the camp to your brothers.

18 (Ge 37:14; 1Sa 16:20) Carry these ten cheeses

to the captain of their thousand, and look into your brothers' health,

and bring back news of them."

19 Now Saul, and they, and all Israel's fighting men were

in the Valley of Elah fighting with the Philistines.

20 (1Sa 26:5) So David rose up early in the morning and left the flock

with a keeper. And he carried away the food and went as Jesse had

commanded him. And when he came to the encampment,

the army was going out to the battle line, and they shouted a war cry.

21 And Israel and the Philistines ordered themselves in battle lines,

army against army.

22 David left his things with the keeper of the equipment,

and he ran to the battle line. And he went and greeted his brothers.

23 As he was speaking with them, the champion, Goliath,

the Philistine from Gath, was going up from the battle line

of the Philistines. And he spoke these same words and David heard them.

24 When all Israel's fighting men saw the man, they fled from him,

and were very afraid.

25 (Jos 15:16) The men of Israel said, "Have you seen this man who has

come up? Surely he has come up to defy Israel, and it will be that the man

who kills him, the king will enrich him with great riches, will give him

his daughter, and will make his father's house exempt from taxes in Israel."

26 (Dt 5:26; 1Sa 11:2) David spoke to the men that stood by him, saying,

"What will be done for the man that kills this Philistine

and takes away this reproach from Israel? For who is this uncircumcised

Philistine that he should defy the armies of the living God?"



32 (1Sa 16:18; Dt 20:1-3) David said to Saul, "Let no man's heart fail

because of him. Your servant will go and fight with this Philistine."



[17] And Jesse said unto David his son, Take now for thy brethren an ephah

of this parched corn, and these ten loaves, and run to the camp to thy

brethren;

[18] And carry these ten cheeses unto the captain of their thousand, and

look how thy brethren fare, and take their pledge.

[19] Now Saul, and they, and all the men of Israel, were in the valley of

Elah, fighting with the Philistines.

[20] And David rose up early in the morning, and left the sheep with a

keeper, and took, and went, as Jesse had commanded him; and he came to the

trench, as the host was going forth to the fight, and shouted for the

battle.

[21] For Israel and the Philistines had put the battle in array, army

against army.

[22] And David left his carriage in the hand of the keeper of the carriage,

and ran into the army, and came and saluted his brethren.

[23] And as he talked with them, behold, there came up the champion, the

Philistine of Gath, Goliath by name, out of the armies of the Philistines,

and spake according to the same words: and David heard them.

[24] And all the men of Israel, when they saw the man, fled from him, and

were sore afraid.

[25] And the men of Israel said, Have ye seen this man that is come up?

surely to defy Israel is he come up: and it shall be, that the man who

killeth him, the king will enrich him with great riches, and will give him

his daughter, and make his father's house free in Israel.

[26] And David spake to the men that stood by him, saying, What shall be

done to the man that killeth this Philistine, and taketh away the reproach

from Israel? for who is this uncircumcised Philistine, that he should defy

the armies of the living God?



[32] And David said to Saul, Let no man's heart fail because of him; thy

servant will go and fight with this Philistine.



When Heather's job took her to Tim's house to deliver his take-out meal, he

asked her to help him untie the knot in the food bag. Tim had suffered a

stroke a few years prior and no longer had the ability to untie the knot

himself. Heather cheerfully obliged. Throughout the rest of her day, Heather's

thoughts returned to Tim frequently and she was inspired to assemble a care

package for him. When Tim later found the hot cocoa and red blanket she'd

left at his door with an encouraging note, he was moved to tears.



Heather's delivery became much more significant than she originally

anticipated. The same was true when Jesse sent his young son David to supply

his brothers with food when the Israelites "drew up their battle line to meet

the Philistines" (1 Samuel 17:2). When David arrived with the bread

and cheese, he learned Goliath had been instilling fear in God's people with

his daily taunting (vv. 8-10, 16, 24). David was incensed by Goliath's

defiance of "the armies of the living God" (v. 26) and was moved to respond,

saying to King Saul, "Let no one lose heart on account of this Philistine;

your servant will go and fight him" (v. 32).



God sometimes uses the circumstances of our daily lives to put us in places

where He wants to use us. Let’s keep our eyes (and hearts!) open to see where

and how He might want us to serve someone.



By: Kirsten Holmberg



Reflect & Pray



When has God supplied your needs through another person?

How might He want to use you today in the life of another?



Father, please open my eyes to see where You might use me today.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 7 Break up Your Fallow Ground



Hosea 10:12



12 Sow to yourselves righteousness, reap mercy,

break up your fallow ground; for it is time to seek the Lord,

until He comes and rains righteousness upon you.



12 Sow to yourselves in righteousness, reap in mercy;

break up your fallow ground: for it is time to seek the LORD,

till he come and rain righteousness upon you.



When a farmer prepares to plant his crop, a great deal of preparation

is necessary before the seen can be sown. He has to plow up the ground,

turning under the stubble from the previous harvest, harrow the field to

break up the clods, and fertilise- readying the soil for optimum growth.

A fallow field, one that was not planted the previous season, must be

broken and worked so that the seed can find root in the ground.

The Bible likens spiritual growth to raising crops. God is the one

who brings rain and gives growth, but the success or failure

of the seed - both in initial salvation and in ongoing maturity -

is often linked to how well the soil has been prepared.

That preparation isn't always a pleasant or rewarding process.

We may resist the plowing or harrowing that comes through

the Holy Spirit's conviction of sin. We may need to dig up boulders

of bitterness and thistles of anger; we may have to plow under the

stubble of the last crop of lessons, working that mulch deep into our lives.

But the final outcome is worth the effort - even the pain - that

preparation brings. Broken up, harrowed, readied for the seed of God's Word,

we are rich and fertile ground, and the seed of righteousness produces

an abundant crop in us.



Application



a) In what ways have I been "broken up" and "harrowed" by the Holy

Spirit to prepare me for God's work in me?



b) How can I apply these verses to myself? How can I

"sow in righteousness," "reap in mercy," "break up my fallow ground"?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 10:22



22 The blessing of the Lord makes rich ,and He adds no sorrow with it.



22 The blessing of the LORD, it maketh rich, And he addeth no sorrow with it.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



1 Cor 15:35-38,51-57



35 But someone will say, "How are the dead raised up?

With what body do they come?"

36 You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.



51 Listen, I tell you a mystery: We shall not all sleep, but we shall

all be changed.

52 In a moment, in the twinkling of an eye, at the last trumpet,

for the trumpet will sound, the dead will be raised incorruptible,

and we shall be changed.

53 For tis corruptible will put on incorruption,

and this mortal will put on immortality.

54 When this corruptible will have put on incorruption,

and this mortal will have put on immortality,

then the saying that is written shall come to pass:

"Death is swallowed up in victory."

55 "O death, where is your sting?

O grave, where is your victory?"

56 The sting of death is sin, and the strength of sin is the law.

57 But thanks be to God, who gives us the victory through

our Lord Jesus Christ!



35 But some man will say, How are the dead raised up?

and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 and that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

38 but God giveth it a body as it hath pleased him,

and to every seed his own body.



51 Behold, I shew you a mystery; We shall not all sleep, but we shall

all be changed,

52 in a moment, in the twinkling of an eye, at the last trump:

for the trumpet shall sound, and the dead shall be raised incorruptible,

and we shall be changed.

53 For this corruptible must put on incorruption,

and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption,

and this mortal shall have put on immortality, then shall be brought

to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through

our Lord Jesus Christ.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



16th Day of the Month



a) Pray that God will convict the hearts of Canadians of the false

idea that all moral choices are equal and without consequences

( John 16:7-8



7 "Nevertheless I tell you the truth: It is expedient for you that I go away.

For if I do not go away, the Counselor will not come to you.

But if I go, I will send Him to you.

8 When He comes, He will convict the world of sin

and of righteousness and of judgment"



7 Nevertheless I tell you the truth; It is expedient for you that I go away:

for if I go not away, the Comforter will not come unto you;

but if I depart, I will send him unto you.

8 And when he is come, he will reprove the world of sin,

and of righteousness, and of judgment:



)



b) Pray that people's hearts would be opened to see the folly

of denying God's supremacy



(



John 14:6



6 Jesus said to him,

"I am the way, the truth, and the life.

No one comes to the Father except through Me."



6 Jesus saith unto him, I am the way, the truth, and the life:

no man cometh unto the Father, but by me.



Rom 3:19-20



19 Now we know that whatever the law says,

it says to those who are under the law,

so that every mouth may be silenced,

and all the world may become accountable to God.

20 Therefore by the works of the law

no flesh will be justified in His sight,

for through the law comes the knowledge of sin.



19 Now we know that what things soever the law saith, it saith to them who are

under the law: that every mouth may be stopped, and all the world may become

guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified

in his sight: for by the law is the knowledge of sin.



2 Cor 5:10



10 For we must all appear before the judgment seat of Christ,

that each one may receive his recompense in the body,

according to what he has done,

whether it was good or bad.



10 For we must all appear before the judgment seat of Christ; that every one

may receive the things done in his body, according to that he hath done,

whether it be good or bad.



2 Cor 10:5



5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into

captivity to the obedience of Christ,



5 casting down imaginations, and every high thing that exalteth itself against

the knowledge of God, and bringing into captivity every thought

to the obedience of Christ;



)



Conclusion:



Pray to the Lord and pray to feel the Revelation

and Freedom of Christ in your life.



Pray to the Lord: "Father, please open my eyes to see

where You might use me today."



Pray to the Lord and pray for Him to break up your fallow ground.



Pray to the Lord and pray to know the Lord's Blessings.



Pray to the Lord and pray to know the upcoming Rapture of the Church



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God will convict the hearts of Canadians of the false

idea that all moral choices are equal and without consequences



Pray that people's hearts would be opened to see the folly

of denying God's supremacy.



Pray that underground church fellowships in Morocco wil remain

undetected by governing authorities.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPt reviews Doctor Who - The Wedding of River Song

In *"The Wedding of River Song"*, time collapses as all of history occurs simultaneously, forcing the Doctor to confront his fate at Lake Silencio. The episode is packed with action, humor, and emotion, blending epic stakes with a bittersweet resolution. River’s arc and her bond with the Doctor take center stage, though the convoluted plot may confuse some viewers. The finale provides answers while leaving room for future mysteries, offering a satisfying yet complex conclusion.



Overall, I’d rate it 8/10 for its ambition and emotional weight.

ChatGPt reviews Doctor Who - The Weeding of River Song

In *"The Wedding of River Song"*, time collapses as all of history occurs simultaneously, forcing the Doctor to confront his fate at Lake Silencio. The episode is packed with action, humor, and emotion, blending epic stakes with a bittersweet resolution. River’s arc and her bond with the Doctor take center stage, though the convoluted plot may confuse some viewers. The finale provides answers while leaving room for future mysteries, offering a satisfying yet complex conclusion.



Overall, I’d rate it 8/10 for its ambition and emotional weight.

Google Gemini reviews Doctor Who - End of Time

## Doctor Who: End of Time - A Bittersweet Farewell (8/10)



"End of Time" is a two-part finale to David Tennant's era as the Doctor. It features a return of the Master (John Simm) and a battle that threatens to consume the universe.



**Strengths:**



**Emotional Impact:** The episode is emotionally charged, with the Doctor facing a difficult choice and the Master's relentless pursuit of power.

**The Master's Madness:** John Simm delivers a truly chilling performance as the Master, showcasing his villainous nature.

**The Doctor's Sacrifice:** The Doctor's willingness to sacrifice himself for the greater good is a powerful and moving moment.



**Weaknesses:**



**Overstuffed Plot:** The episode tries to juggle multiple storylines and character arcs, which can sometimes feel overwhelming.

* **Mixed Reception:** While many fans consider it a strong finale, some have criticized the pacing and the resolution of certain plot points.



Overall, "End of Time" is a fitting conclusion to David Tennant's era as the Doctor. It's a thrilling and emotional ride that explores themes of sacrifice, redemption, and the nature of time itself. While it might not be a perfect finale, it's still a must-watch for any Doctor Who fan.

Day 320 of My 4th Bible Study Journey - 15 November 2024 reflections

Day 320, 15 November 2024



1) Acts 15, Acts 16



Acts 15



The Council in Jerusalem



1 (Ac 15:5; 15:24) Some men came down from Judea and were teaching

the brothers, "Unless you are circumcised in the tradition of Moses,

you cannot be saved."

2 (Ac 15:22-23; 15:4; 15:6-7) Therefore when Paul and Barnabas had

no small dissension and dispute with them, they determined that Paul

and Barnabas, and certain others among them, should go up to Jerusalem

to the apostles and elders about this question.

3 (Ac 14:27; 21:5) So being sent on their way by the church,

they passed through Phoenicia and Samaria, declaring the conversion

of the Gentiles, and they brought great joy to all the brothers.

4 (Ac 14:27; 15:12) When they arrived in Jerusalem, they were welcomed

by the church and the apostles and the elders,

and they declared what God had done through them.

5 (Ac 15:1) Then some believers of the sect of the Pharisees rose up, saying,

"It is necessary to circumcise them,

and to command them to keep the Law of Moses."

6 (Ac 15:25) The apostles and elders assembled to consider this matter.

7 (Ac 15:2; 10:20) After much disputing, Peter rose up and said to them,

"Brothers, you know that some time ago God decided among us,

that by my mouth the Gentiles should hear the word of the gospel and believe.

8 (Ac 1:24; 2:4) God, who knows the heart, approved of them, giving them

the Holy Spirit just as He did to us,

9 (Ac 10:28; 10:34) and made no distinction between them and us,

and purified their hearts by faith.

10 (Mt 23:4; Gal 5:1) Now then, why test God by putting a yoke upon

the neck of the disciples, which neither our fathers nor we have been

able to bear?

11 (Ro 3:24; 2Co 13:14) But we believe that through the grace

of the Lord Jesus Christ we shall be saved, even as they."

12 (Ac 14:27; 15:4) The entire assembly remained silent

and listened to Barnabas and Paul declaring what signs

and wonders God had done through them among the Gentiles.

13 (Ac 12:17) After they had become silent, James answered,

"Brothers, listen to me.

14 (Isa 43:21; 2Pe 1:1) Simon has declared how God first visited

the Gentiles to take from among them a people for His name.

15 With this the words of the prophets agree. As it is written:

16 (Am 9:11-12) 'After this I will return,

and I will rebuild the tabernacle of David, which has fallen;

I will rebuild its ruins,

and I will set it up;(Am 9:11; Jer 12:15.)

17 (Isa 43:7) that the rest of men may seek the Lord,

and all the Gentiles who are called by My name,

(Am 9:12; Dt 28:10; Isa 63:19; Jer 14:9; Da 9:19.)

says the Lord who does all these things.' (Am 9:11-12.)

18 Known to God are all His works since the beginning of the world.

19 (Ac 15:28) "Therefore my judgment is that we should not trouble

those of the Gentiles who are turning to God,

20 (Lev 3:17; Ac 15:29; Ge 9:4) but that we write to them to abstain

from food offered to idols, from sexual immorality, from strangled animals,

and from blood.

21 (Ac 13:15; 13:27) For Moses has had in every city since early generations

those who preach him, being read in the synagogues every Sabbath."



[1] And certain men which came down from Judaea taught the brethren, and

said, Except ye be circumcised after the manner of Moses, ye cannot be

saved.

[2] When therefore Paul and Barnabas had no small dissension and disputation

with them, they determined that Paul and Barnabas, and certain other of

them, should go up to Jerusalem unto the apostles and elders about this

question.

[3] And being brought on their way by the church, they passed through

Phenice and Samaria, declaring the conversion of the Gentiles: and they

caused great joy unto all the brethren.

[4] And when they were come to Jerusalem, they were received of the church,

and of the apostles and elders, and they declared all things that God had

done with them.

[5] But there rose up certain of the sect of the Pharisees which believed,

saying, That it was needful to circumcise them, and to command them to keep

the law of Moses.

[6] And the apostles and elders came together for to consider of this matter.

[7] And when there had been much disputing, Peter rose up, and said unto

them, Men and brethren, ye know how that a good while ago God made choice

among us, that the Gentiles by my mouth should hear the word of the gospel,

and believe.

[8] And God, which knoweth the hearts, bare them witness, giving them the

Holy Ghost, even as he did unto us;

[9] And put no difference between us and them, purifying their hearts by

faith.

[10] Now therefore why tempt ye God, to put a yoke upon the neck of the

disciples, which neither our fathers nor we were able to bear?

[11] But we believe that through the grace of the Lord Jesus Christ we shall

be saved, even as they.

[12] Then all the multitude kept silence, and gave audience to Barnabas and

Paul, declaring what miracles and wonders God had wrought among the Gentiles

by them.

[13] And after they had held their peace, James answered, saying, Men and

brethren, hearken unto me:

[14] Simeon hath declared how God at the first did visit the Gentiles, to

take out of them a people for his name.

[15] And to this agree the words of the prophets; as it is written,

[16] After this I will return, and will build again the tabernacle of David,

which is fallen down; and I will build again the ruins thereof, and I will

set it up:

[17] That the residue of men might seek after the Lord, and all the Gentiles,

upon whom my name is called, saith the Lord, who doeth all these things.

[18] Known unto God are all his works from the beginning of the world.

[19] Wherefore my sentence is, that we trouble not them, which from among

the Gentiles are turned to God:

[20] But that we write unto them, that they abstain from pollutions of

idols, and from fornication, and from things strangled, and from blood.

[21] For Moses of old time hath in every city them that preach him, being

read in the synagogues every sabbath day.



The Reply of the Council



22 (Ac 15:27; 15:32; 15:40) Then it pleased the apostles and the elders,

with the whole church, to send chosen men from among them to Antioch

with Paul and Barnabas, namely, Judas called Bar­sabas, and Silas,

leading men among the brothers.

23 (Ac 23:26; Jas 1:1) They wrote this letter by their hand:

The apostles and the elders and the brothers,

To the brothers who are of the Gentiles in Antioch and Syria and Cilicia:

Greetings.

24 (Ac 15:1; Gal 1:7) Since we have heard that some of us,

whom we did not commission, have gone out and have troubled you with words,

unsettling your minds, saying, "You must be circumcised and keep the law,"

25 (Ac 1:14; 2Pe 3:15) it seemed good to us, being assembled in unity,

to send chosen men to you with our beloved Barnabas and Paul,

26 (Ac 14:19; 9:23-25) men who have risked their lives

for the name of our Lord Jesus Christ.

27 (Ac 15:22) Therefore we have sent Judas and Silas,

who will also speak to you, saying the same things.

28 (Jn 16:13; Ac 5:32) For it seemed good to the Holy Spirit

and to us to put on you no greater burden than these necessary things:

29 (Ac 15:20; 21:25; Rev 2:14) Abstain from food offered to idols,

from sexual immorality, from strangled animals, and from blood.

If you keep yourselves from these, you will do well.

Farewell.

30 So when they were dismissed, they went down to Antioch.

And when they had assembled the congregation, they delivered the letter.

31 When they had read it, they rejoiced over the exhortation.

32 (Ac 11:23; 13:1) Judas and Silas, being prophets themselves,

exhorted the brothers with many words and strengthened them.

33 (1Co 16:11; Ac 16:36) After they had remained there for a time,

they were sent off in peace by the brothers to the apostles.

34 But it seemed good to Silas to remain there.

35 (Ac 13:1) And Paul and Barnabas remained in Antioch,

teaching and preaching the word of the Lord, with many others also.



[22] Then pleased it the apostles and elders, with the whole church, to send

chosen men of their own company to Antioch with Paul and Barnabas; namely,

Judas surnamed Barsabas, and Silas, chief men among the brethren:

[23] And they wrote letters by them after this manner; The apostles and

elders and brethren send greeting unto the brethren which are of the

Gentiles in Antioch and Syria and Cilicia:

[24] Forasmuch as we have heard, that certain which went out from us have

troubled you with words, subverting your souls, saying, Ye must be

circumcised, and keep the law: to whom we gave no such commandment:

[25] It seemed good unto us, being assembled with one accord, to send chosen

men unto you with our beloved Barnabas and Paul,

[26] Men that have hazarded their lives for the name of our Lord Jesus Christ.

[27] We have sent therefore Judas and Silas, who shall also tell you the

same things by mouth.

[28] For it seemed good to the Holy Ghost, and to us, to lay upon you no

greater burden than these necessary things;

[29] That ye abstain from meats offered to idols, and from blood, and from

things strangled, and from fornication: from which if ye keep yourselves, ye

shall do well. Fare ye well.

[30] So when they were dismissed, they came to Antioch: and when they had

gathered the multitude together, they delivered the epistle:

[31] Which when they had read, they rejoiced for the consolation.

[32] And Judas and Silas, being prophets also themselves, exhorted the

brethren with many words, and confirmed them.

[33] And after they had tarried there a space, they were let go in peace

from the brethren unto the apostles.

[34] Notwithstanding it pleased Silas to abide there still.

[35] Paul also and Barnabas continued in Antioch, teaching and preaching the

word of the Lord, with many others also.



Paul and Barnabas Separate



36 (Ac 13:4; 13:13-14) After some days Paul said to Barnabas,

"Let us return and visit our brothers in every city

where we preached the word of the Lord and see how they are doing."

37 (Ac 12:12) Barnabas determined to take with them John, who was called Mark.

38 (Ac 13:13) But Paul thought it was not good to take with them one

who had withdrawn from them in Pamphylia and had not gone with them

to the work.

39 (Ac 4:36) Then there arose a sharp contention,

so that they separated from each other.

Barnabas took Mark and sailed to Cyprus,

40 (Ac 14:26; 15:22) but Paul chose Silas and departed,

being commended by the brothers to the grace of God.

41 (Ac 15:23; 15:32) And he went through Syria and Cilicia,

strengthening the churches.



[36] And some days after Paul said unto Barnabas, Let us go again and visit

our brethren in every city where we have preached the word of the Lord, and

see how they do.

[37] And Barnabas determined to take with them John, whose surname was Mark.

[38] But Paul thought not good to take him with them, who departed from them

from Pamphylia, and went not with them to the work.

[39] And the contention was so sharp between them, that they departed

asunder one from the other: and so Barnabas took Mark, and sailed unto

Cyprus;

[40] And Paul chose Silas, and departed, being recommended by the brethren

unto the grace of God.

[41] And he went through Syria and Cilicia, confirming the churches.



Acts 16



Timothy Accompanies Paul and Silas



1 (Ac 14:6; 17:14) Then he came to Derbe and then to Lystra.

A disciple was there, named Timothy, the son of a Jewess who believed,

but his father was a Greek.

2 He was well spoken of by the brothers who were at Lystra and Iconium.

3 (Gal 2:3) Paul wanted him to travel with him. So he took him

and circumcised him because of the Jews who were in those places,

for they all knew that his father was a Greek.

4 (Ac 15:28-29; 15:2) As they went through the cities,

they delivered to them the decrees to observe,

that were set forth by the apostles and elders at Jerusalem.

5 (Ac 9:31; 2:47) So the churches were strengthened in the faith,

and increased in number daily.



[1] Then came he to Derbe and Lystra: and, behold, a certain disciple was

there, named Timotheus, the son of a certain woman, which was a Jewess, and

believed; but his father was a Greek:

[2] Which was well reported of by the brethren that were at Lystra and

Iconium.

[3] Him would Paul have to go forth with him; and took and circumcised him

because of the Jews which were in those quarters: for they knew all that his

father was a Greek.

[4] And as they went through the cities, they delivered them the decrees for

to keep, that were ordained of the apostles and elders which were at

Jerusalem.

[5] And so were the churches established in the faith, and increased in

number daily.



Paul's Vision of the Macedonian



6 (Ac 18:23; 1Pe 1:1; Gal 1:2) They went through the region of Phryg­ia

and Galatia and were forbidden by the Holy Spirit to speak the word in Asia.

7 (Ro 8:9; Gal 4:6) When they came near Mysia, they tried to go into Bithynia,

but the Spirit did not allow them.

8 (2Co 2:12; 2Ti 4:13) So they passed by Mysia and went down to Troas.

9 (Ac 18:5; 19:21) During the night a vision appeared to Paul:

A man of Macedonia stood and pleaded with him, saying,

"Come over to Macedonia and help us."

10 After he had seen the vision, immediately we sought to go into Macedonia,

concluding that the Lord had called us to preach the gospel to them.



[6] Now when they had gone throughout Phrygia and the region of Galatia, and

were forbidden of the Holy Ghost to preach the word in Asia,

[7] After they were come to Mysia, they assayed to go into Bithynia: but the

Spirit suffered them not.

[8] And they passing by Mysia came down to Troas.

[9] And a vision appeared to Paul in the night; There stood a man of

Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

[10] And after he had seen the vision, immediately we endeavored to go into

Macedonia, assuredly gathering that the Lord had called us for to preach the

gospel unto them.



The Conversion of Lydia



11 From Troas we set sail on a straight course to Samothrace

and the next day to Neapolis,

12 (Php 1:1; 1Th 2:2) and from there to Philippi, which is the main city

of that part of Macedonia, and a colony. We stayed in this city several days.

13 (Ac 13:14) On the Sabbath we went out of the city to a riverside,

where prayer was customarily offered. And we sat down

and spoke to the women who had assembled.

14 (Lk 24:45; Ac 18:7) A woman named Lydia, a seller of purple fabric

of the city of Thyatira, who worshipped God, heard us.

The Lord opened her heart to acknowledge what Paul said.

15 (Ac 11:14; Heb 13:2) When she and her household were baptized,

she entreated us, saying, "If you have judged me to be faithful to the Lord,

come to my house and remain there." And she persuaded us.



[11] Therefore loosing from Troas, we came with a straight course to

Samothracia, and the next day to Neapolis;

[12] And from thence to Philippi, which is the chief city of that part of

Macedonia, and a colony: and we were in that city abiding certain days.

[13] And on the sabbath we went out of the city by a river side, where

prayer was wont to be made; and we sat down, and spake unto the women which

resorted thither.

[14] And a certain woman named Lydia, a seller of purple, of the city of

Thyatira, which worshipped God, heard us: whose heart the Lord opened, that

she attended unto the things which were spoken of Paul.

[15] And when she was baptized, and her household, she besought us, saying,

If ye have judged me to be faithful to the Lord, come into my house, and

abide there. And she constrained us.



The Imprisonment in Philippi



16 (1Sa 28:7; 1Ch 10:13) On one occasion, as we went to the place of prayer,

a servant girl possessed with a spirit of divination met us,

who brought her masters much profit by fortune-telling.

17 (Mk 5:7; Da 3:26) She followed Paul and us, shouting,

"These men are servants of the Most High God,

who proclaim to us the way of salvation."

18 (Mk 16:17; 1:34) She did this for many days. But becoming greatly

troubled, Paul turned to the spirit and said,

"I command you in the name of Jesus Christ to come out of her."

And it came out at that moment.

19 (Ac 21:30; 8:3) When her masters saw that the hope of their profits

was gone, they seized Paul and Silas, and dragged them into the marketplace

to the rulers.

20 (Ac 28:22) And they brought them to the magistrates, saying,

"These men, being Jews, greatly trouble our city

21 (Est 3:8; Ac 16:12) and teach customs which are not lawful for us,

being Romans, to receive or observe."

22 (1Th 2:2; 2Co 6:5) The crowd rose up together against them.

And the magistrates tore the garments off them and gave orders to beat them.

23 After they had laid many stripes on them, they threw them into prison,

commanding the jailer to guard them securely.

24 (Job 13:27; 33:11) Having received such an order, he threw them into

the inner prison and fastened their feet in the stocks.

25 (Job 35:10; Ps 42:8) At midnight Paul and Silas were praying

and singing hymns to God, and the prisoners were listening to them.

26 (Ac 4:31; 12:7) Suddenly there was a great earthquake,

so that the foundations of the prison were shaken.

And immediately all the doors were opened

and everyone's shackles were loosened.

27 (Ac 12:19) When the jailer awoke and saw the prison doors open,

he drew his sword and would have killed himself,

supposing that the prisoners had escaped.

28 But Paul shouted, "Do not harm yourself, for we are all here."

29 He called for lights and rushed in, trembling,

and fell down before Paul and Silas.

30 (Ac 2:37; 22:10) He then led them out and asked,

"Sirs, what must I do to be saved?"

31 (Mk 16:16; Jn 1:12) They said, "Believe in the Lord Jesus Christ,

and you and your household will be saved."

32 And they spoke the word of the Lord to him

and to all who were in his household.

33 (Ac 16:15; 16:25) In that hour of the night he took them

and washed their wounds. And immediately he and his entire household

were baptized.

34 (Ac 2:46) Then he brought them up to his house and set food before them.

And he rejoiced with his entire household believing in God.

35 When it was day, the magistrates sent the sergeants, saying,

"Release those men."

36 (Ac 15:33) The prison guard reported these words to Paul, saying,

"The magistrates have sent to release you.

Now therefore depart, and go in peace."

37 (Ac 22:25-29) But Paul said to them, "They have publicly beaten us,

who are uncondemned Romans, and have thrown us into prison.

And now do they secretly throw us out? Certainly not!

Let them come themselves and bring us out."

38 (Ac 22:29) The sergeants reported these words to the magistrates,

and they were afraid when they heard that they were Romans.

39 (Mt 8:34) So they came and entreated them. And they brought them out,

asking them to leave the city.

40 (Ac 16:14) They went out of the prison and entered the house of Lydia.

When they had seen the brothers, they exhorted them and departed.



[16] And it came to pass, as we went to prayer, a certain damsel possessed

with a spirit of divination met us, which brought her masters much gain by

soothsaying:

[17] The same followed Paul and us, and cried, saying, These men are the

servants of the most high God, which shew unto us the way of salvation.

[18] And this did she many days. But Paul, being grieved, turned and said to

the spirit, I command thee in the name of Jesus Christ to come out of her.

And he came out the same hour.

[19] And when her masters saw that the hope of their gains was gone, they

caught Paul and Silas, and drew them into the marketplace unto the rulers,

[20] And brought them to the magistrates, saying, These men, being Jews, do

exceedingly trouble our city,

[21] And teach customs, which are not lawful for us to receive, neither to

observe, being Romans.

[22] And the multitude rose up together against them: and the magistrates

rent off their clothes, and commanded to beat them.

[23] And when they had laid many stripes upon them, they cast them into

prison, charging the jailor to keep them safely:

[24] Who, having received such a charge, thrust them into the inner prison,

and made their feet fast in the stocks.

[25] And at midnight Paul and Silas prayed, and sang praises unto God: and

the prisoners heard them.

[26] And suddenly there was a great earthquake, so that the foundations of

the prison were shaken: and immediately all the doors were opened, and every

one's bands were loosed.

[27] And the keeper of the prison awaking out of his sleep, and seeing the

prison doors open, he drew out his sword, and would have killed himself,

supposing that the prisoners had been fled.

[28] But Paul cried with a loud voice, saying, Do thyself no harm: for we

are all here.

[29] Then he called for a light, and sprang in, and came trembling, and fell

down before Paul and Silas,

[30] And brought them out, and said, Sirs, what must I do to be saved?

[31] And they said, Believe on the Lord Jesus Christ, and thou shalt be

saved, and thy house.

[32] And they spake unto him the word of the Lord, and to all that were in

his house.

[33] And he took them the same hour of the night, and washed their stripes;

and was baptized, he and all his, straightway.

[34] And when he had brought them into his house, he set meat before them,

and rejoiced, believing in God with all his house.

[35] And when it was day, the magistrates sent the serjeants, saying, Let

those men go.

[36] And the keeper of the prison told this saying to Paul, The magistrates

have sent to let you go: now therefore depart, and go in peace.

[37] But Paul said unto them, They have beaten us openly uncondemned, being

Romans, and have cast us into prison; and now do they thrust us out privily?

nay verily; but let them come themselves and fetch us out.

[38] And the serjeants told these words unto the magistrates: and they

feared, when they heard that they were Romans.

[39] And they came and besought them, and brought them out, and desired them

to depart out of the city.

[40] And they went out of the prison, and entered into the house of Lydia

and when they had seen the brethren, they comforted them, and departed.



2) Our Daily Bread for 15 November 2024 Titled

Choosing Life



The Choice of Life or Death



11 (Isa 45:19) This commandment which I am commanding you

today is not hidden from you, nor is it far off.

12 It is not in heaven, that you should say, "Who will go up for us to heaven

and bring it to us, so that we may hear it and do it?"

13 It is not beyond the sea, so that you should say,

"Who shall go over the sea for us and bring it to us,

so that we may hear it and do it?"

14 But the word is very near to you, in your mouth,

and in your heart, so that you may do it.

15 (Dt 11:26; 30:19) See, today I have set before you life and prosperity,

and death and disaster.

16 (Dt 30:6) What I am commanding you today is to love the Lord your God,

to walk in His ways, and to keep His commandments and His statutes

and His judgments, so that you may live and multiply. Then the Lord

your God will bless you in the land which you go to possess.

17 But if your heart turns away, so that you do not obey,

but are drawn away, and worship other gods and serve them,

18 then I declare to you today that you will surely perish

and that you will not prolong your days in the land which

you are crossing the Jordan to go in and possess.

19 (Dt 4:26; 30:1) I call heaven and earth to witnesses against you

this day, that I have set before you life and death, blessing and curse.

Therefore choose life, that both you and your descendants may live;

20 (Dt 10:20; Ps 27:1) that you may love the Lord your God, that you may

obey His voice, and that you may cling to Him, for He is your life

and the length of your days; and that you may dwell in the land

that the Lord swore to your fathers, to Abraham, Isaac, and Jacob,

to give them.



[11] For this commandment which I command thee this day, it is not hidden

from thee, neither is it far off.

[12] It is not in heaven, that thou shouldest say, Who shall go up for us to

heaven, and bring it unto us, that we may hear it, and do it?

[13] Neither is it beyond the sea, that thou shouldest say, Who shall go

over the sea for us, and bring it unto us, that we may hear it, and do it?

[14] But the word is very nigh unto thee, in thy mouth, and in thy heart,

that thou mayest do it.

[15] See, I have set before thee this day life and good, and death and evil;

[16] In that I command thee this day to love the LORD thy God, to walk in

his ways, and to keep his commandments and his statutes and his judgments,

that thou mayest live and multiply: and the LORD thy God shall bless thee in

the land whither thou goest to possess it.

[17] But if thine heart turn away, so that thou wilt not hear, but shalt be

drawn away, and worship other gods, and serve them;

[18] I denounce unto you this day, that ye shall surely perish, and that ye

shall not prolong your days upon the land, whither thou passest over Jordan

to go to possess it.

[19] I call heaven and earth to record this day against you, that I have set

before you life and death, blessing and cursing: therefore choose life, that

both thou and thy seed may live:

[20] That thou mayest love the LORD thy God, and that thou mayest obey his

voice, and that thou mayest cleave unto him: for he is thy life, and the

length of thy days: that thou mayest dwell in the land which the LORD sware

unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.



Nathan grew up in a Christ-believing household, but he started to stray from

his childhood faith as a college student into things like drinking and

partying. "God brought me back to Himself when I didn't deserve it," he said.

In time, Nathan spent a summer sharing Jesus with strangers on the streets of

major US cities, and is now completing a residency in youth ministry at his

church. Nathan's goal is to help young people avoid wasting time not living

for Christ.



Like Nathan, the Israelite leader Moses had a heart for the next generation.

Knowing he would soon relinquish leadership, Moses delivered God's good

regulations to the people and then lists the results of either obedience or

disobedience: blessing and life for obedience, cursing and death for

disobedience. "Now choose life, so that you and your children may live," he

told them, "for the Lord is your life" (Deuteronomy 30:19-20). Moses urged

them to love God, "listen to His voice, and hold fast to Him" (v. 20).



Choosing sin brings consequences. But when we surrender our lives to God

again, He'll surely have mercy (vv. 2-3) and restore us (v. 4). This promise

was fulfilled throughout the people of Israel's history, but also by Jesus'

final work on the cross to bring us into fellowship with God. We too have a

choice today and are free to choose life.



By: Karen Pimpo



Reflect & Pray



In what area of your life is it most difficult to follow God's way?

How can you encourage the next generation to choose life?



Dear Jesus, thank You for making a way

to bring me back into fellowship with You.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 6 God Works!



Phil 2:12-13



12 Therefore, my beloved, as you have always obeyed, not only in my presence,

but so much more in my absence, work out your own salvation

with fear and trembling.

13 For God is the One working in you, both to will and to do His good pleasure.



12 Wherefore, my beloved, as ye have always obeyed, not as in my presence

only, but now much more in my absence, work out your own salvation

with fear and trembling.

13 For it is God which worketh in you both to will

and to do of his good pleasure.



"I just can't do it!" Marlys, a career woman in her 30s, was struggling to fit

her new Christian principles into the business world. Accustomed to the

cutthroat tactics of the corporate hierarchy, she has a hard time knowing

Jesus' examples of grace and mercy applied.

Marlys was right. She couldn't do it. In our own strength, none of us is able

to "live the Christian life." Someone has said, " The Christian life isn't

difficult -- it's impossible!" Only the power of the Holy Spirit is

effective to work the needed changes in our priorities and behaviour;

only God can accomplish what he calls us to do.

In Phillippians 2:12, Paul says "work it out." If we stop there,

we are likely to throw up our hands in despair.

But the good news appears in verse 13:

" For God is the One working in you, both to will and to do His good pleasure."

WE are not left on our own to figure out how to live the Christian life.

God gives us both the will and the ability to obey him, to live in a way

that will please him.

The key to a God-pleasing life is not performance, but obedience. God does not

expect us to "do great things" for him, to deserve his love and grace.

Our part in the process of salvation is to respond in obedience to the Lord,

to say "yes" to what he asks of us. We cannot change ourselves;

we cannot even know ourselves apart from the Spirit's insight. But

as we cooperate with him, as we agree to be obedient, the Spirit changes us

within, and those changes are "worked out" into our lives.



Application



a) Have I ever tried to "Live the Christian life" on my own strength?

What was the result?



b) In what practical ways is Paul's declaration that "God works in me"

good new in my life?



4) From Prosperity Promises - Kenneth Copeland



Ps 37:25-26



25 I have been young, and now am old;

yet I have not seen the righteous forsaken,

nor their offspring begging bread.

26 The righteous are gracious and lend,

and their offspring are a source of blessing.



25 I have been young, and now am old;

Yet have I not seen the righteous forsaken,

nor his seed begging bread.

26 He is ever merciful, and lendeth;

And his seed is blessed.



5) From a Book called God's Promises for you:



When you are ill or injured



Matthew 8:14-17



The Healing of Many People



Mk 1:29-34; Lk 4:38-41



14 When Jesus entered Peter's house, He saw his wife's mother,

lying sick with a fever.

15 He touched her hand, and the fever left her. And she rose and served them.

16 When the evening came, they brought to Him many

who were possessed with demons.

And He cast out the spirits with His word, and healed all who were sick,

17 to fulfill what was spoken by Isaiah the prophet,

"He Himself took our infirmities

and bore our sicknesses."



[14] And when Jesus was come into Peter's house, he saw his wife's mother

laid, and sick of a fever.

[15] And he touched her hand, and the fever left her: and she arose, and

ministered unto them.

[16] When the even was come, they brought unto him many that were possessed

with devils: and he cast out the spirits with his word, and healed all that

were sick:

[17] That it might be fulfilled which was spoken by Esaias the prophet,

saying, Himself took our infirmities, and bare our sicknesses.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



15th Day of the Month



a) Pray for the Lord to convict all Canadians of His Righteous

standards of living (John 16: 8 - 11



8 "When He comes, He will convict the world of sin

and of righteousness and of judgment:

9 of sin, because they do not believe in Me;

10 of righteousness, because I am going to My Father,

and you will see Me no more;

11 and of judgment, because the ruler of this world stands condemned."



8 And when he is come, he will reprove the world of sin,

and of righteousness, and of judgment:

9 of sin, because they believe not on me;

10 of righteousness, because I go to my Father, and ye see me no more;

11 of judgment, because the prince of this world is judged.

)



b) Pray for the province of Nova Scotia



I) Pray for the leaders of Nova Scotia, that God's Spirit would influence

them to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4

1 Therefore I exhort first of all that you make supplications, prayers,

intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good and acceptable in the sight of God our

Savior,

4 (Eze 18:23; 18:32)

who desires all men to be saved and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved,

and to come unto the knowledge of the truth.



)



Conclusion:



Pray to the Lord and pray the the Lord will guide you in every controversial

decision to be made.



Pray to the Lord: "Dear Jesus, thank You for making a way

to bring me back into fellowship with You."



Pray to the Lord and pray to live the Lord's Way with His Help.



Pray to the Lord and pray to root in the Lord's righteousness.



Pray to the Lord and pray to Jesus for Healing!



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the Lord to convict all Canadians of His Righteous

standards of living



Praise God that Bible school graduates are now more equipped to share the

Gospel in their communities.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

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