Day 57 of My 5th Bible Study Journey - 26 February 2025 reflections

Day 57, 26 February 2025



1) Numbers 7



NUMBERS 7



Offerings at the Tabernacle's Dedication



1 (Lev 8:10-11) And it was on the day that Moses had fully set up

the tabernacle and anointed it and sanctified it and all its instruments,

both the altar and all its vessels, and anointed them, and sanctified them,

2 (Nu 1:4-16; 2Ch 35:8) that the leaders of Israel, heads of their

fathers' houses, who were the leaders of the tribes, and were over

them who were counted, made an offering.

3 And they brought their offering before the Lord, six covered wagons,

and twelve oxen, a wagon for two of the leaders, and for each one an ox.

And they brought them before the tabernacle.

4 The Lord spoke to Moses, saying:

5 Accept these things from them, that they may be used in the service

of the tent of meeting. Give them to the Levites, to each man according

to his service.

6 Moses took the wagons and the oxen and gave them to the Levites.

7 Two wagons and four oxen he gave to the sons of Gershon,

according to their service.

8 And four wagons and eight oxen he gave to the sons of Merari,

according to their service, under the hand of Ithamar the son of Aaron

the priest.

9 (Nu 3:31; 2Sa 6:13) But to the sons of Kohath he gave none because

the service of the sanctuary belonging to them was that they should

carry on their shoulders.

10 (2Ch 7:9; Dt 20:5) The leaders brought their dedication offerings

when the altar was anointed, and offered their offerings before the

altar.

11 The Lord said to Moses: They will offer their offering, each leader

on his day, for the dedicating of the altar.

12 He that offered his offering the first day was Nahshon

the son of Amminadab, of the tribe of Judah.

13 (Ex 30:13; 25:29) And his offering was one silver charger,

the weight of which was one hundred and thirty shekels,

(About 3 1/4 pounds, or 1.5 kilograms; and throughout this chapter.)

one silver bowl of seventy shekels,

(About 1 3/4 pounds, or 800 grams; and throughout this chapter.)

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

14 one spoon of ten shekels

(About 4 ounces, or 115 grams; and throughout this chapter.)

of gold, full of incense;

15 one young bull, one ram,

and one male lamb in its first year as a burnt offering;

16 (Lev 4:23) one goat kid as a sin offering;

17 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Nahshon the son of Amminadab.

18 (Nu 1:8) On the second day Nethanel the son of Zuar,

leader of Issachar, presented an offering.

19 He offered as his offering one silver charger,

the weight of which was one hundred and thirty shekels,

one silver bowl of seventy shekels,

after the shekel of the sanctuary,

both of them full of fine flour mingled with oil as a grain offering;

20 one spoon of ten shekels of gold, full of incense;

21 one young bull, one ram, and one male lamb in its first year as

a burnt offering;

22 one goat kid as a sin offering;

23 (Lev 7:11-13) and as a sacrifice of peace offerings, two oxen,

five rams, five male goats, and five male lambs in their first year.

This was the offering of Nethanel the son of Zuar.

24 (Nu 1:9) On the third day Eliab the son of Helon,

leader of the children of Zebulun, presented an offering.

25 And his offering was one silver charger, the weight of which

was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

26 one spoon of ten shekels of gold, full of incense;

27 one young bull, one ram, one male lamb in its first year

as a burnt offering;

28 one goat kid as a sin offering;

29 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Eliab the son of Helon.

30 (Nu 1:5) On the fourth day Elizur the son of Shedeur,

leader of the children of Reuben, presented an offering.

31 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

32 one spoon of ten shekels of gold, full of incense;

33 one young bull, one ram, one male lamb in its first year

as a burnt offering;

34 one goat kid as a sin offering;

35 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Elizur the son of Shedeur.

36 (Nu 1:6) On the fifth day Shelumiel the son of Zuri-shaddai,

leader of the children of Simeon, presented an offering.

37 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

38 one spoon of ten shekels of gold, full of incense;

39 one young bull, one ram, one male lamb in its first year,

as a burnt offering:

40 one goat kid as a sin offering;

41 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Shelumiel the son of Zurishaddai.

42 (Nu 1:14; 2:14) On the sixth day Eliasaph the son of Deuel,

leader of the children of Gad, presented an offering.

43 (Lev 2:5; 14:10) And his offering was one silver charger,

the weight of which was one hundred and thirty shekels,

one silver bowl of seventy shekels, after the shekel of the sanctuary,

both of them full of fine flour mixed with oil as a grain offering;

44 one spoon of ten shekels of gold, full of incense;

45 one young bull, one ram, one male lamb in

its first year as a burnt offering;

46 one goat kid as a sin offering;

47 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Eliasaph the son of Deuel.

48 (Nu 1:10; 2:18) On the seventh day Elishama the son of Ammihud,

leader of the children of Ephraim, presented an offering.

49 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

50 one spoon of ten shekels of gold, full of incense;

51 one young bull, one ram, one male lamb in its first year

as a burnt offering;

52 one goat kid as a sin offering;

53 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Elishama the son of Ammihud.

54 (Nu 1:10; 2:20) On the eighth day Gamaliel the son of Pedahzur,

leader of the children of Manasseh, presented an offering.

55 And his offering was one silver charger, the weight of which

was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

56 one spoon of ten shekels of gold, full of incense;

57 one young bull, one ram, and one male lamb

in its first year as a burnt offering;

58 one goat kid as a sin offering;

59 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, five male lambs in their first year.

This was the offering of Gamaliel the son of Pedahzur.

60 (Nu 1:11; 2:22) On the ninth day Abidan the son of Gideoni,

leader of the children of Benjamin, presented an offering.

61 And his offering was one silver charger, the weight of

which was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed with

oil as a grain offering;

62 one spoon of ten shekels of gold, full of incense;

63 one young bull, one ram, and one male lamb in its first year as a burnt

offering;

64 one goat kid as a sin offering;

65 and as a sacrifice of peace offerings, two oxen, five rams, five male goats,

and five male lambs in their first year. This was the offering of Abidan

the son of Gideoni.

66 (Nu 1:12; 2:25) On the tenth day Ahiezer the son of Ammishaddai,

leader of the children of Dan, presented an offering.

67 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

68 one spoon of ten shekels of gold, full of incense;

69 one young bull, one ram, and one male lamb in its first year as

a burnt offering;

70 one goat kid as a sin offering;

71 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Ahiezer the son of Ammishaddai.

72 (Nu 1:13; 2:27) On the eleventh day Pagiel the son of Okran,

leader of the children of Asher, presented an offering.

73 And his offering was one silver charger, the weight of which

was one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour mixed

with oil as a grain offering;

74 one spoon of ten shekels of gold, full of incense;

75 one young bull, one ram, and one male lamb in its first year

as a burnt offering;

76 one goat kid as a sin offering;

77 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Pagiel the son of Okran.

78 (Nu 1:15; 2:29) On the twelfth day Ahira the son of Enan,

leader of the children of Naphtali, presented an offering.

79 And his offering was one silver charger, the weight of which was

one hundred and thirty shekels, one silver bowl of seventy shekels,

after the shekel of the sanctuary, both of them full of fine flour

mixed with oil as a grain offering;

80 one spoon of ten shekels of gold, full of incense;

81 one young bull, one ram, and one male lamb in its first year

as a burnt offering; 82one goat kid as a sin offering;

83 and as a sacrifice of peace offerings, two oxen, five rams,

five male goats, and five male lambs in their first year.

This was the offering of Ahira the son of Enan.

84 (Nu 7:10) This was the dedication of the altar,

in the day when it was anointed, by the leaders of Israel:

twelve silver plates, twelve silver bowls, and twelve gold spoons,

85 each silver plate weighing one hundred and thirty shekels,

each bowl seventy. All the silver vessels weighed

two thousand four hundred shekels, (About 60 pounds, or 28 kilograms.)

according to the shekel of the sanctuary.

86 The gold spoons were twelve, full of incense, weighing ten shekels

apiece, according to the shekel of the sanctuary. All the gold of the

spoons was one hundred and twenty shekels. (About 3 pounds, or 1.4 kilograms.)

87 All the oxen for the burnt offering were twelve bulls, twelve rams,

twelve male lambs in their first year, with their grain offering,

and twelve goat kids for a sin offering.

88 (Nu 7:1; 7:10) And all the oxen for the sacrifice of the peace offerings

were 24 bulls, the rams sixty, the goats sixty, the one-year-old lambs sixty.

This was the dedication of the altar after it was anointed.

89 (Ps 80:1; Ex 33:9-11) And then Moses went into the tent of meeting

to speak with Him, and he heard the voice of One speaking to him from

the mercy seat that was on the ark of the testimony,

from between the two cherubim, and He spoke to him.



Numbers 7

[1] And it came to pass on the day that Moses had fully set up the

tabernacle, and had anointed it, and sanctified it, and all the instruments

thereof, both the altar and all the vessels thereof, and had anointed them,

and sanctified them;

[2] That the princes of Israel, heads of the house of their fathers, who

were the princes of the tribes, and were over them that were numbered,

offered:

[3] And they brought their offering before the LORD, six covered wagons, and

twelve oxen; a wagon for two of the princes, and for each one an ox: and

they brought them before the tabernacle.

[4] And the LORD spake unto Moses, saying,

[5] Take it of them, that they may be to do the service of the tabernacle of

the congregation; and thou shalt give them unto the Levites, to every man

according to his service.

[6] And Moses took the wagons and the oxen, and gave them unto the Levites.

[7] Two wagons and four oxen he gave unto the sons of Gershon, according to

their service:

[8] And four wagons and eight oxen he gave unto the sons of Merari,

according unto their service, under the hand of Ithamar the son of Aaron the

priest.

[9] But unto the sons of Kohath he gave none: because the service of the

sanctuary belonging unto them was that they should bear upon their

shoulders.

[10] And the princes offered for dedicating of the altar in the day that it

was anointed, even the princes offered their offering before the altar.

[11] And the LORD said unto Moses, They shall offer their offering, each

prince on his day, for the dedicating of the altar.

[12] And he that offered his offering the first day was Nahshon the son of

Amminadab, of the tribe of Judah:

[13] And his offering was one silver charger, the weight thereof was an

hundred and thirty shekels, one silver bowl of seventy shekels, after the

shekel of the sanctuary; both of them were full of fine flour mingled with

oil for a meat offering:

[14] One spoon of ten shekels of gold, full of incense:

[15] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[16] One kid of the goats for a sin offering:

[17] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Nahshon the

son of Amminadab.

[18] On the second day Nethaneel the son of Zuar, prince of Issachar, did

offer:

[19] He offered for his offering one silver charger, the weight whereof was

an hundred and thirty shekels, one silver bowl of seventy shekels, after the

shekel of the sanctuary; both of them full of fine flour mingled with oil

for a meat offering:

[20] One spoon of gold of ten shekels, full of incense:

[21] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[22] One kid of the goats for a sin offering:

[23] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Nethaneel the

son of Zuar.

[24] On the third day Eliab the son of Helon, prince of the children of

Zebulun, did offer:

[25] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[26] One golden spoon of ten shekels, full of incense:

[27] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[28] One kid of the goats for a sin offering:

[29] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Eliab the son

of Helon.

[30] On the fourth day Elizur the son of Shedeur, prince of the children of

Reuben, did offer:

[31] His offering was one silver charger of the weight of an hundred and

thirty shekels, one silver bowl of seventy shekels, after the shekel of the

sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[32] One golden spoon of ten shekels, full of incense:

[33] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[34] One kid of the goats for a sin offering:

[35] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Elizur the son

of Shedeur.

[36] On the fifth day Shelumiel the son of Zurishaddai, prince of the

children of Simeon, did offer:

[37] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[38] One golden spoon of ten shekels, full of incense:

[39] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[40] One kid of the goats for a sin offering:

[41] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Shelumiel the

son of Zurishaddai.

[42] On the sixth day Eliasaph the son of Deuel, prince of the children of

Gad, offered:

[43] His offering was one silver charger of the weight of an hundred and

thirty shekels, a silver bowl of seventy shekels, after the shekel of the

sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[44] One golden spoon of ten shekels, full of incense:

[45] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[46] One kid of the goats for a sin offering:

[47] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Eliasaph the

son of Deuel.

[48] On the seventh day Elishama the son of Ammihud, prince of the children

of Ephraim, offered:

[49] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[50] One golden spoon of ten shekels, full of incense:

[51] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[52] one kid of the goats for a sin offering:

[53] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Elishama the

son of Ammihud.

[54] On the eighth day offered Gamaliel the son of Pedahzur, prince of the

children of Manasseh:

[55] His offering was one silver charger of the weight of an hundred and

thirty shekels, one silver bowl of seventy shekels, after the shekel of the

sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[56] One golden spoon of ten shekels, full of incense:

[57] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[58] One kid of the goats for a sin offering:

[59] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Gamaliel the

son of Pedahzur.

[60] On the ninth day Abidan the son of Gideoni, prince of the children of

Benjamin, offered:

[61] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[62] One golden spoon of ten shekels, full of incense:

[63] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[64] One kid of the goats for a sin offering:

[65] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Abidan the son

of Gideoni.

[66] On the tenth day Ahiezer the son of Ammishaddai, prince of the children

of Dan, offered:

[67] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[68] One golden spoon of ten shekels, full of incense:

[69] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[70] One kid of the goats for a sin offering:

[71] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Ahiezer the

son of Ammishaddai.

[72] On the eleventh day Pagiel the son of Ocran, prince of the children of

Asher, offered:

[73] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[74] One golden spoon of ten shekels, full of incense:

[75] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[76] One kid of the goats for a sin offering:

[77] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Pagiel the son

of Ocran.

[78] On the twelfth day Ahira the son of Enan, prince of the children of

Naphtali, offered:

[79] His offering was one silver charger, the weight whereof was an hundred

and thirty shekels, one silver bowl of seventy shekels, after the shekel of

the sanctuary; both of them full of fine flour mingled with oil for a meat

offering:

[80] One golden spoon of ten shekels, full of incense:

[81] One young bullock, one ram, one lamb of the first year, for a burnt

offering:

[82] One kid of the goats for a sin offering:

[83] And for a sacrifice of peace offerings, two oxen, five rams, five he

goats, five lambs of the first year: this was the offering of Ahira the son

of Enan.

[84] This was the dedication of the altar, in the day when it was anointed,

by the princes of Israel: twelve chargers of silver, twelve silver bowls,

twelve spoons of gold:

[85] Each charger of silver weighing an hundred and thirty shekels, each

bowl seventy: all the silver vessels weighed two thousand and four hundred

shekels, after the shekel of the sanctuary:

[86] The golden spoons were twelve, full of incense, weighing ten shekels

apiece, after the shekel of the sanctuary: all the gold of the spoons was an

hundred and twenty shekels.

[87] All the oxen for the burnt offering were twelve bullocks, the rams

twelve, the lambs of the first year twelve, with their meat offering: and

the kids of the goats for sin offering twelve.

[88] And all the oxen for the sacrifice of the peace offerings were twenty

and four bullocks, the rams sixty, the he goats sixty, the lambs of the

first year sixty. This was the dedication of the altar, after that it was

anointed.

[89] And when Moses was gone into the tabernacle of the congregation to

speak with him, then he heard the voice of one speaking unto him from off

the mercy seat that was upon the ark of testimony, from between the two

cherubims: and he spake unto him.



(Obedience is better than sacrifice)



2) Our Daily Bread for 26 February 2025 titled



The Joy of Giving




Acts 9:36-43



Dorcas Restored to Life



36 (2Ch 2:16; Ezr 3:7) In Joppa there was a disciple named Tabitha,

which is translated Dorcas. This woman was full of good works and almsgiving.

37 (Ac 1:13; 20:8) In those days she became ill and died. And when they had

washed her, they placed her in an upper room.

38 (Ac 9:36) Since Lydda was near Joppa, the disciples, hearing that Peter

was there, sent two men to him, pleading, "Do not delay to come to us."

39 Peter rose up and went with them. When he arrived, they led him into

the upper room. All the widows stood by him weeping,

and showing the tunics and garments

which Dorcas had made while she was with them.

40 (Mt 9:25; Ac 7:60) Peter put them all outside and knelt down and prayed.

And turning to the body he said, "Tabitha, arise." She opened her eyes,

and when she saw Peter she sat up.

41 (Ac 6:1) He gave her his hand and lifted her up. And when he had called

the saints and widows, he presented her alive.

42 (Jn 11:45; 12:11) It became known throughout all Joppa,

and many believed in the Lord.

43 (Ac 10:6; 10:32) He remained in Joppa for many days with Simon, a tanner.



[36] Now there was at Joppa a certain disciple named Tabitha, which by

interpretation is called Dorcas: this woman was full of good works and

almsdeeds which she did.

[37] And it came to pass in those days, that she was sick, and died: whom

when they had washed, they laid her in an upper chamber.

[38] And forasmuch as Lydda was nigh to Joppa, and the disciples had heard

that Peter was there, they sent unto him two men, desiring him that he would

not delay to come to them.

[39] Then Peter arose and went with them. When he was come, they brought him

into the upper chamber: and all the widows stood by him weeping, and shewing

the coats and garments which Dorcas made, while she was with them.

[40] But Peter put them all forth, and kneeled down, and prayed; and turning

him to the body said, Tabitha, arise. And she opened her eyes: and when she

saw Peter, she sat up.

[41] And he gave her his hand, and lifted her up, and when he had called the

saints and widows, presented her alive.

[42] And it was known throughout all Joppa; and many believed in the Lord.

[43] And it came to pass, that he tarried many days in Joppa with one Simon

a tanner.



On a five-hour flight, a woman vigorously crocheted a sweater. As she moved

her hook in and out of her yarn, she noticed a five-month-old baby who was

mesmerised by her motions. Then the woman got an idea: instead of finishing

the sweater she was working on; she would make a hat for her little admirer.

She had to finish the hat in the remaining time of the flight, however - just

one hour! When the woman presented the child's mom with the little hat,

the whole family accepted it with joy while the other passengers

smiled and applauded.



Surprise gifts are often received with joy. Whether they're gifts we need

or simply want, through them the giver may also show us the kindness

of Christ. In the early church, Tabitha was known for sharing clothes

and "always doing good and helping the poor" (Acts 9:36). When she died,

her beneficiaries displayed "the robes and other clothing that

[she] had made . . . them" (v. 39). They testified about her kindness

and how she'd touched their lives.



In a dramatic turn of events, Peter, through the Holy Spirit's power,

brought Tabitha back to life (v. 40). His actions filled those who

loved her with joy - and led many others to believe in Christ (v. 42).



Our actions of kindness can be some of the most memorable testifying

we do. As God provides, let's share some surprise gifts with others today.



Reflect & Pray



What gifts can you share with others?

What has it meant for you to receive gifts of kindness?



Heavenly Father, please remind me to be kind

to others - sharing my gifts and treasures.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 4 - freedom from Fear



Psalms 27:1



The Lord is my light and my salvation; whom will I fear?

The Lord is the strength of my life; of whom will I be afraid?



The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?



Marcy was afraid of the dark. As a child she slept with a nightlight on,

and even she matured, she still had a fear of dark places.

When she was at home alone, she kept all the lights on,

and a small lamp at her bedside glowed through the night.

The psalmist David reflects that common fear of darkness when he says

"The Lord is my light and my salvation - whom shall I fear?"

David does not say, "The Lord brings light," but "The Lord is my light".

God is the source of understanding and security in our lives.

He is the One who can expose and deal with our fears.

When we are afraid - afraid of losing a job or a loved one,

afraid of making mistakes, afraid of being hurt, afraid of what others may

say about us - we can turn to the Lord who can handle our fears.

He is a "stronghold", a fortress of protection around us,

and in him we are safe.

Often we turn to other places for our security - to the bank account,

to a spouse or loved one, to the approval of the world.

We mistakenly think that these sources can provide a foundation of defence

against uncertainty of life. But when we find that people disappoint us, money

loses its value, and the praise of others is fleeting,

we must turn again to the true source of security, God alone.



Application



a) What sources of security have I trusted in besides God?

What was the result of that trust?



b) In what ways have I depended upon God for my security?



c) What spiritual truths can I see now that I could not see

when I lived in darkness?



4) From Prosperity Promises - Kenneth Copeland



Luke 16:10-12



10 (Mt 25:21; Lk 19:17) "He who is faithful in what is least is faithful

also in much. And he who is dishonest in the least is dishonest also

in much.

11 So if you have not been faithful in the unrighteous wealth,

who will commit to your trust the true riches?

12 And if you have not been faithful in that which is another man's,

who will give you that which is your own?"



10 He that is faithful in that which is least is faithful also in much:

and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon,

who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's,

who shall give you that which is your own?



5) From a Book called God's Promises for you:



God's Reconciling Peace



Col 3:12-17



12 (Eph 4:2; Lk 1:78) So embrace, as the elect of God, holy and beloved,

a spirit of mercy, kindness, humbleness of mind, meekness, and longsuffering.

13 (Eph 4:32; Mk 11:25; Eph 4:2) Bear with one another

and forgive one another. If anyone has a quarrel against anyone,

even as Christ forgave you, so you must do.

14 (Eph 4:3; 1Co 13:1-13) And above all these things, embrace love,

which is the bond of perfection.

15 (Jn 14:27; Eph 5:20) Let the peace of God,

to which also you are called in one body,

rule in your hearts. And be thankful.

16 (Eph 5:19; Col 1:28; Ro 10:17 ) Let the word of Christ dwell

in you richly in all wisdom, teaching and admonishing

one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 (1Co 10:31; Eph 5:20 ) And whatever you do in word or deed,

do all in the name of the Lord Jesus,

giving thanks to God the Father through Him.



12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies,

kindness, humbleness of mind, meekness, longsuffering;

13 forbearing one another, and forgiving one another, if any man have

a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity,

which is the bond of perfectness.

15 And let the peace of God rule in your hearts, to the which also ye

are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom;

teaching and admonishing one another in psalms and hymns and spiritual songs,

singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus,

giving thanks to God and the Father by him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 26 of the Month



a) Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ (Matt 5:16



16 Let your light so shine before men that they may

see your good works and glorify your Father who is in heaven.



16 Let your light so shine before men, that they may see your

good works, and glorify your Father which is in heaven.



)



b) Pray for the Northwest Territories, Yukon and Nunavut



I) Pray for the leaders of Northwest Territories, Yukon and Nunavut,

that God's Spirit would influence then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to be obedient to Him.



Pray to the Lord : "Heavenly Father, please remind me to be kind

to others - sharing my gifts and treasures."



Pray to the Lord and pray to know Him who is the Light who can free you from

darkness.



Pray to the Lord and pray to steward in trust .



Pray to the Lord and pray to help on another in Christian community.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ



Many Bhutanese Christians meet in secret. Pray that they will find ways to be

"salt" and "light" in their communities.



Pray for Christian converts in Tajikistan who have suffered persecution

from family members and/or the secret police.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God



Day 56 of My 5th Bible Study Journey - 25 February 2025 reflections

Day 56, 25 February 2025



1) Numbers 5, Numbers 6



NUMBERS 5



The Unclean



1 And the Lord spoke to Moses, saying:

2 (Lev 13:46; 21:1) Command the children of Israel that they put out

of the camp every leper, and everyone who has a discharge, and whoever

is defiled by the dead.

3 (Lev 26:11-12; Dt 23:14) Both male and female you will put out.

You will put them outside the camp, so they do not defile their

camps in the midst of which I dwell.

4 The children of Israel did so, and put them outside the camp.

As the Lord spoke to Moses, so the children of Israel did.



[1] And the LORD spake unto Moses, saying,

[2] Command the children of Israel, that they put out of the camp every

leper, and every one that hath an issue, and whosoever is defiled by the

dead:

[3] Both male and female shall ye put out, without the camp shall ye put

them; that they defile not their camps, in the midst whereof I dwell.

[4] And the children of Israel did so, and put them out without the camp: as

the LORD spake unto Moses, so did the children of Israel.



Restitution for Wrongs



5 The Lord spoke to Moses, saying:

6 Tell the children of Israel: When a man or woman commits

any sin against another, acting unfaithfully against the Lord,

that person is guilty,

7 (Lev 5:5; 26:40; Jos 7:19) and shall confess his sin which

he has committed, and he will repay his offense with its principal,

and add to it one-fifth, and give it to him who was wronged.

8 (Lev 6:6-7; 7:7) But if the man has no relative to repay the offense to,

let the offense be repaid to the Lord, even to the priest, beside the ram

of the atonement, whereby an atonement will be made for him.

9 (Ex 29:28; Lev 6:17-18) Every offering of all the holy things

of the children of Israel, which they bring to the priest, will be his.

10 Every man's holy things will be his. Whatever any man gives the priest,

it will be his.



[5] And the LORD spake unto Moses, saying,

[6] Speak unto the children of Israel, When a man or woman shall commit any

sin that men commit, to do a trespass against the LORD, and that person be

guilty;

[7] Then they shall confess their sin which they have done: and he shall

recompense his trespass with the principal thereof, and add unto it the

fifth part thereof, and give it unto him against whom he hath trespassed.

[8] But if the man have no kinsman to recompense the trespass unto, let the

trespass be recompensed unto the LORD, even to the priest; beside the ram of

the atonement, whereby an atonement shall be made for him.

[9] And every offering of all the holy things of the children of Israel,

which they bring unto the priest, shall be his.

[10] And every man's hallowed things shall be his: whatsoever any man giveth

the priest, it shall be his.



The Test for Adultery



11 The Lord spoke to Moses, saying:

12 (Nu 5:19-20) Speak to the children of Israel and say to them:

If any man's wife goes astray, and acts treacherously against him,

13 (Lev 18:20; 20:10) and a man lies with her carnally,

and it is hidden from the eyes of her husband,

and it is concealed though she has defiled herself,

and there is no witness against her, nor is she caught in the act,

14 (Pr 6:34; SS 8:6) and if the spirit of jealousy comes on him,

and he is jealous of his wife who has defiled herself, or if the spirit

of jealousy comes on him and he is jealous of his wife, though she has not

defiled herself,

15 (Eze 29:16; Lev 5:11) then the man shall bring his wife to the priest

and he shall bring her offering for her, a tenth of an ephah

(Likely about 3 1/2 pounds, or 1.6 kilograms.) of barley flour.

He shall pour no oil on it nor put frankincense on it,

for it is a grain offering of jealousy, a grain offering of remembrance,

bringing iniquity to remembrance.

16 The priest will bring her near, and set her before the Lord.

17 And the priest will take holy water in an earthen vessel,

and the priest will take some of the dust that is on the floor

of the tabernacle and put it into the water.

18 And the priest will set the woman before the Lord,

and uncover the woman's head, and put the memorial offering in her hands,

which is the grain offering of jealousy, and the priest will have in his

hand the bitter water that causes the curse.

19 And the priest will charge her by an oath, and say to the woman,

"If no man has lain with you, and if you have not gone astray to

impurity with another instead of your husband,

be free from this bitter water that causes the curse.

20 But if you have gone astray to another instead of your husband,

and if you are defiled, and a man besides your husband has lain with you"-

21 (Jos 6:26; 1Sa 14:24) then the priest will charge the woman with

an oath of cursing, and the priest will say to the woman,

"The Lord make you a curse and an oath among your people,

when the Lord makes your thigh rot and your belly swell.

22 (Ps 109:18; Dt 27:15-26) And this water that causes

the curse will go into your bowels,

to make your belly swell and your thigh rot."

And the woman will say, "Amen, amen."

23 The priest will write these curses in a book,

and he will wash them out with the bitter water.

24 And he will cause the woman to drink the bitter water

that causes the curse. And the water that causes the curse

will enter into her and become bitter.

25 (Lev 8:27) Then the priest will take the grain offering

of jealousy out of the woman's hand and will wave the offering

before the Lord and offer it on the altar.

26 (Lev 2:2; 2:9) And the priest will take a handful of the offering,

the memorial portion, and burn it on the altar, and afterward will

cause the woman to drink the water.

27 (Jer 29:18; 42:18) When he has made her to drink the water,

then it will be that, if she is defiled and has acted treacherously

against her husband, the water that causes the curse will enter into her,

and become bitter, and her belly will swell, and her thigh will rot,

and the woman will be a curse among her people.

28 If the woman is not defiled, but is clean,

then she will be free and will conceive offspring.

29 (Nu 5:19; 5:12) This is the law of jealousies,

when a wife goes astray to another instead of her husband,

and is defiled,

30 or when the spirit of jealousy comes on him,

and he is jealous over his wife,

and will set the woman before the Lord,

and the priest will perform on her all this law.

31 Then the man will be guiltless from iniquity,

and this woman will bear her iniquity.



[11] And the LORD spake unto Moses, saying,

[12] Speak unto the children of Israel, and say unto them, If any man's wife

go aside, and commit a trespass against him,

[13] And a man lie with her carnally, and it be hid from the eyes of her

husband, and be kept close, and she be defiled, and there be no witness

against her, neither she be taken with the manner;

[14] And the spirit of jealousy come upon him, and he be jealous of his

wife, and she be defiled: or if the spirit of jealousy come upon him, and he

be jealous of his wife, and she be not defiled:

[15] Then shall the man bring his wife unto the priest, and he shall bring

her offering for her, the tenth part of an ephah of barley meal; he shall

pour no oil upon it, nor put frankincense thereon; for it is an offering of

jealousy, an offering of memorial, bringing iniquity to remembrance.

[16] And the priest shall bring her near, and set her before the LORD:

[17] And the priest shall take holy water in an earthen vessel; and of the

dust that is in the floor of the tabernacle the priest shall take, and put

it into the water:

[18] And the priest shall set the woman before the LORD, and uncover the

woman's head, and put the offering of memorial in her hands, which is the

jealousy offering: and the priest shall have in his hand the bitter water

that causeth the curse:

[19] And the priest shall charge her by an oath, and say unto the woman, If

no man have lain with thee, and if thou hast not gone aside to uncleanness

with another instead of thy husband, be thou free from this bitter water

that causeth the curse:

[20] But if thou hast gone aside to another instead of thy husband, and if

thou be defiled, and some man have lain with thee beside thine husband:

[21] Then the priest shall charge the woman with an oath of cursing, and the

priest shall say unto the woman, The LORD make thee a curse and an oath

among thy people, when the LORD doth make thy thigh to rot, and thy belly to

swell;

[22] And this water that causeth the curse shall go into thy bowels, to make

thy belly to swell, and thy thigh to rot: And the woman shall say, Amen,

amen.

[23] And the priest shall write these curses in a book, and he shall blot

them out with the bitter water:

[24] And he shall cause the woman to drink the bitter water that causeth the

curse: and the water that causeth the curse shall enter into her, and become

bitter.

[25] Then the priest shall take the jealousy offering out of the woman's

hand, and shall wave the offering before the LORD, and offer it upon the

altar:

[26] And the priest shall take an handful of the offering, even the memorial

thereof, and burn it upon the altar, and afterward shall cause the woman to

drink the water.

[27] And when he hath made her to drink the water, then it shall come to

pass, that, if she be defiled, and have done trespass against her husband,

that the water that causeth the curse shall enter into her, and become

bitter, and her belly shall swell, and her thigh shall rot: and the woman

shall be a curse among her people.

[28] And if the woman be not defiled, but be clean; then she shall be free,

and shall conceive seed.

[29] This is the law of jealousies, when a wife goeth aside to another

instead of her husband, and is defiled;

[30] Or when the spirit of jealousy cometh upon him, and he be jealous over

his wife, and shall set the woman before the LORD, and the priest shall

execute upon her all this law.

[31] Then shall the man be guiltless from iniquity, and this woman shall

bear her iniquity.



NUMBERS 6



The Nazirite Vow



1 And the Lord spoke to Moses, saying:

2 (Jdg 13:5; Am 2:11-12) Speak to the children of Israel and say to them:

When either a man or woman will make a hard vow, the vow of a Nazirite,

to separate themselves to the Lord,

3 (Lk 1:15; Lev 10:9; Jdg 13:14) he will separate himself from wine

and strong drink and will drink no vinegar of wine,

or vinegar of strong drink. Neither shall he drink any juice of grapes,

nor eat fresh or dry grapes.

4 (Nu 6:5) All the days of his separation he will eat nothing

that is made of the grapevine, from the seed to the skin.

5 (1Sa 1:11; Jdg 13:5) All the days of the vow of his separation no razor

will come on his head until the days are fulfilled in which he separates

himself to the Lord. He will be holy and will let the locks

of the hair of his head grow.

6 (Lev 19:28) All the days that he separates himself to the Lord he will

not approach a dead body.

7 (Nu 9:6; Lev 21:1-2) He will not defile himself for his father

or for his mother, for his brother or for his sister if they die

because the separation of his God is on his head.

8 All the days of his separation he is holy to the Lord.

9 (Nu 6:18; Lev 14:9) If any man dies very suddenly beside him,

and he has defiled his consecrated head, then he will shave his

head in the day of his cleansing, on the seventh day will he shave it.

10 (Lev 15:14; 15:29) On the eighth day he will bring two turtledoves

or two young pigeons to the priest, to the door of the tent of meeting.

11 And the priest will offer one as a sin offering and the other

as a burnt offering and make an atonement for him,

since he sinned because of the dead,

and will sanctify his head that same day.

12 (Lev 5:6) He will consecrate to the Lord the days of his separation

and bring a male lamb in its first year as a guilt offering.

But the previous days will be lost because his separation was defiled.

13 (Ac 21:26) This is the law of the Nazirite.

When the days of his separation are fulfilled, he will be brought

to the door of the tent of meeting.

14 (Lev 3:6; 4:32) And he will offer his offering to the Lord,

one male lamb a year old without blemish as a burnt offering,

one ewe lamb a year old without blemish as a sin offering,

one ram without blemish as a peace offering,

15 (Ex 29:2; Lev 2:4) a basket of unleavened bread,

loaves of fine flour mixed with oil, unleavened wafers anointed with oil,

and their grain offering with their drink offerings.

16 The priest will bring them before the Lord and

will offer his sin offering and his burnt offering.

17 And he will offer the ram as a sacrifice of a peace offering to the Lord

with the basket of unleavened bread. The priest will offer also his grain

offering and his drink offering.

18 (Ac 21:24; Nu 6:9) The Nazirite will shave his consecrated head

at the door of the tent of meeting, and will take the hair from

his consecrated head and put it in the fire which is

under the sacrifice of the peace offerings.

19 (Lev 7:30; 1Sa 2:15) The priest will take the cooked shoulder of the ram,

and one unleavened cake out of the basket, and one unleavened wafer and will

put them on the hands of the Nazirite,

after he has shaved his consecrated hair.

20 (Ecc 9:7; Ex 29:27-28) And the priest will wave them as a wave offering

before the Lord. This is holy for the priest, with the breast waved

and the shoulder offered. And after that the Nazirite may drink wine.

21 This is the law of the Nazirite who has vowed to the Lord,

his offering for his separation, besides whatever else his hand

is able to provide. According to the vow which he spoke,

so he must do, according to the law of his separation.



[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, When either man or

woman shall separate themselves to vow a vow of a Nazarite, to separate

themselves unto the LORD:

[3] He shall separate himself from wine and strong drink, and shall drink no

vinegar of wine, or vinegar of strong drink, neither shall he drink any

liquor of grapes, nor eat moist grapes, or dried.

[4] All the days of his separation shall he eat nothing that is made of the

vine tree, from the kernels even to the husk.

[5] All the days of the vow of his separation there shall no rasor come upon

his head: until the days be fulfilled, in the which he separateth himself

unto the LORD, he shall be holy, and shall let the locks of the hair of his

head grow.

[6] All the days that he separateth himself unto the LORD he shall come at

no dead body.

[7] He shall not make himself unclean for his father, or for his mother, for

his brother, or for his sister, when they die: because the consecration of

his God is upon his head.

[8] All the days of his separation he is holy unto the LORD.

[9] And if any man die very suddenly by him, and he hath defiled the head of

his consecration; then he shall shave his head in the day of his cleansing,

on the seventh day shall he shave it.

[10] And on the eighth day he shall bring two turtles, or two young pigeons,

to the priest, to the door of the tabernacle of the congregation:

[11] And the priest shall offer the one for a sin offering, and the other

for a burnt offering, and make an atonement for him, for that he sinned by

the dead, and shall hallow his head that same day.

[12] And he shall consecrate unto the LORD the days of his separation, and

shall bring a lamb of the first year for a trespass offering: but the days

that were before shall be lost, because his separation was defiled.

[13] And this is the law of the Nazarite, when the days of his separation

are fulfilled: he shall be brought unto the door of the tabernacle of the

congregation:

[14] And he shall offer his offering unto the LORD, one he lamb of the first

year without blemish for a burnt offering, and one ewe lamb of the first

year without blemish for a sin offering, and one ram without blemish for

peace offerings,

[15] And a basket of unleavened bread, cakes of fine flour mingled with oil,

and wafers of unleavened bread anointed with oil, and their meat offering,

and their drink offerings.

[16] And the priest shall bring them before the LORD, and shall offer his

sin offering, and his burnt offering:

[17] And he shall offer the ram for a sacrifice of peace offerings unto the

LORD, with the basket of unleavened bread: the priest shall offer also his

meat offering, and his drink offering.

[18] And the Nazarite shall shave the head of his separation at the door of

the tabernacle of the congregation, and shall take the hair of the head of

his separation, and put it in the fire which is under the sacrifice of the

peace offerings.

[19] And the priest shall take the sodden shoulder of the ram, and one

unleavened cake out of the basket, and one unleavened wafer, and shall put

them upon the hands of the Nazarite, after the hair of his separation is

shaven:

[20] And the priest shall wave them for a wave offering before the LORD:

this is holy for the priest, with the wave breast and heave shoulder: and

after that the Nazarite may drink wine.

[21] This is the law of the Nazarite who hath vowed, and of his offering

unto the LORD for his separation, beside that that his hand shall get:

according to the vow which he vowed, so he must do after the law of his

separation.



The Priestly Blessing



22 The Lord spoke to Moses, saying:

23 (1Ch 23:13; Dt 21:5) Speak to Aaron and to his sons, saying,

This is how you will bless the children of Israel, saying to them,

24 (Ps 121:4-7; 134:3) The Lord bless you

and keep you;

25 (Ps 31:16; 80:7) the Lord make His face to shine upon you,

and be gracious unto you;

26 (Ps 4:6; 29:11) the Lord lift His countenance upon you,

and give you peace.

27 (2Ch 7:14; Dt 28:10) They will put My name upon the children

of Israel, and I will bless them.



[22] And the LORD spake unto Moses, saying,

[23] Speak unto Aaron and unto his sons, saying, On this wise ye shall bless

the children of Israel, saying unto them,

[24] The LORD bless thee, and keep thee:

[25] The LORD make his face shine upon thee, and be gracious unto thee:

[26] The LORD lift up his countenance upon thee, and give thee peace.

[27] And they shall put my name upon the children of Israel; and I will

bless them.



(Take the Lord seriously. His Blessings are plentiful

and his punishment is merciless.)



2) Our Daily Bread for 25 February 2025 titled



Responding to Generosity




Luke 6:31-38



Love for Enemies

Mt 5:38-48



31 (Mt 7:12; Gal 5:14) Do unto others as you would have others do unto you.

32 "For if you love those who love you, what thanks do you receive?

For even sinners love those who love them.

33 And if you do good to those who do good to you, what thanks do you receive?

For even sinners do the same.

34 (Mt 5:42; Lk 14:12-14) And if you lend to those from whom you hope

to receive, what thanks do you receive? Even sinners lend to sinners,

to receive as much in return.

35 (2Co 8:9) But love your enemies, and do good, and lend, hoping

for nothing in return. Then your reward will be great,

and you will be the sons of the Highest.

For He is kind to the unthankful and the evil.

36 (Mt 5:48; Eph 5:1-2) Be therefore merciful,

even as your Father is merciful.



[31] And as ye would that men should do to you, do ye also to them likewise.

[32] For if ye love them which love you, what thank have ye? for sinners

also love those that love them.

[33] And if ye do good to them which do good to you, what thank have ye? for

sinners also do even the same.

[34] And if ye lend to them of whom ye hope to receive, what thank have ye?

for sinners also lend to sinners, to receive as much again.

[35] But love ye your enemies, and do good, and lend, hoping for nothing

again; and your reward shall be great, and ye shall be the children of the

Highest: for he is kind unto the unthankful and to the evil.

[36] Be ye therefore merciful, as your Father also is merciful.



Judging Others

Mt 7:1-5



37 (Mk 11:25; Eph 4:32) "Judge not, and you shall not be judged.

Condemn not, and you will not be condemned.

Forgive, and you shall be forgiven.

38 (Ps 79:12; Mk 4:24) Give, and it will be given to you:

Good measure, pressed down, shaken together, and running over

will men give unto you. For with the measure you use,

it will be measured unto you."



[37] Judge not, and ye shall not be judged: condemn not, and ye shall

not be condemned: forgive, and ye shall be forgiven:

[38] Give, and it shall be given unto you; good measure, pressed down, and

shaken together, and running over, shall men give into your bosom. For with

the same measure that ye mete withal it shall be measured to you again.



When Lydia was gifted $10000 by anonymous donors, she spent little of it

on herself. Instead, she gave generous gifts to coworkers, family, flood

victims, and charities. Lydia, unbeknownst to her, was part of a study

following how two hundred people responded to a no-strings-attached gift

of $10000 through a bank transfer. That study found that more than

two-thirds of that gifted money was given away. Sharing this story,

Chris Anderson, head of the TED nonprofit media organisation, reflected,

"It turns out that . . . we human beings are wired to respond

to generosity with generosity."



In Scripture, we find that when people live generously, they reflect

the heart of the God who made them. God is generous, merciful, and kind,

not just to some but to all—even "to the ungrateful and wicked" (Luke 6:35).

So Jesus instructed those who desire to reflect God’s character to "love,"

"do good to," and "lend to" even enemies

"without expecting to get anything back" (vv. 32-35).



When we give without expecting anything back, we'll find that it's never

a way of life that harms us. Jesus pointed this out too, saying,

"Give, and it will be given to you. . . . With the measure you use,

it will be measured to you" (v. 38). When we respond to God's generosity

by living generously, we find we're enriched in countless ways.



By: Monica La Rose



How have you found joy through giving?

How have the gifts of others enriched your life?



Gracious God, thank You for the joy of giving.



For further study, read The Benefits of Generosity.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 3 - From Darkness to Light



Col 1:13-14



13 He has delivered us from the power of darkness and has transferred us

into the kingdom of His dear Son,

14 in whom we have redemption through His blood, the forgiveness of sins.



[13] Who hath delivered us from the power of darkness, and hath translated

us into the kingdom of his dear Son:

[14] In whom we have redemption through his blood, even the forgiveness of

sins:



Most of us have no real concept of darkness. We live in a world illuminated

not only by sun, moon and start, bit by streetlights and electric lamps and,

when the power goes off, flashlights and candles. We resist the darkness

For the sighted, being in absolute darkness is a frightening experience.

The dark blots out everything; we can see nothing, not even our own bodies,

and we may become disoriented. The dark seems to press in upon us,

with an almost physical weight that oppresses.

Spiritual darkness is like that. Spiritual darkness,

the absence of light in Christ, is oppressive, weighing us down,

distorting our perceptions of realty.

We cannot judge clearly, for we cannot see at all.

Yet God breaks into our darkness, bringing his light - Jesus Christ,

The Light of the World. When the awareness of Christ invades our lives,

our eyes are opened and we can see for the first time. We see our sin,

God's grace, and the Way he has provided for escape from the dark.

And as we continue to walk in his light, we see even more - the need

for changes in our lives, and God's power to work those changes.

Discernment and wisdom come through his light,

and we understand spiritual truths we could never see before.

Paul says that God has 'rescued' us from darkness and brought us

into the light. We cannot, on our own, accomplish this rescue,

but god through Christ's sacrifice brings it about in us.

He is the light who illuminates our darkness.



Application



a) Many different kinds of spiritual darkness invade our lives

and keep us blind to the truth - sin, lack of understanding,

resistance to the Holy Spirit. What kinds of spiritual darkness

have I experienced?



b) What changes took place in me when I first 'came into the light'?



c) What spiritual truths can I see now that I could not see

when I lived in darkness?



4) From Prosperity Promises - Kenneth Copeland



2 Cor 9:6



6 But this I say: He who sows sparingly will also reap sparingly,

and he who sows bountifully will also reap bountifully.



6 But this I say, He which soweth sparingly shall reap also sparingly;

and he which soweth bountifully shall reap also bountifully.



5) From a Book called God's Promises for you:



When you are Worried Over Money



1 Tim 6:6-10



6 But godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain

that we can carry nothing out.

8 If we have food and clothing, we shall be content with these things.

9 But those who desire

to be rich fall into temptation and a snare and into many foolish

and harmful lusts, which drown men in ruin and destruction.

10 For the love of money is the root of all evil.

While coveting after money, some have strayed from the faith

and pierced themselves through with many sorrows.

He is a shield to those who put their trust in Him.



6 But godliness with contentment is great gain.

7 For we brought nothing into this world, and it is certain

we can carry nothing out.

8 And having food and raiment let us be therewith content.

9 But they that will

be rich fall into temptation and a snare, and into many foolish

and hurtful lusts, which drown men in destruction and perdition.

10 For the love of money is the root of all evil:

which while some coveted after, they have erred from the faith,

and pierced themselves through with many sorrows.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 25 of the Month



a) Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



(Acts 2: 41,47b



41 Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.

47 ... And the Lord added to the church daily those who were being saved.



41 Then they that gladly received his word were baptized:

and the same day there were added unto them about three thousand souls.

47 ... And the Lord added to the church daily such as should be saved.

)



b) Pray that those who serve in the justice system will be agents of true

justice for all.



( Prov 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)



Conclusion:



Pray to the Lord and pray to take Him seriously and know the reward

of His Blessings.



Pray to the Lord: "Gracious God, thank You for the joy of giving."



Pray to the Lord and pray to know Jesus the Light

who delivers you from darkness.



Pray to the Lord and pray to a great sower ad reaper for the Lord.



Pray to the Lord and pray not to be a lover of money.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



Pray that those who serve in the justice system will be agents of true

justice for all.



Pray that Christian converts from Islam in Sudan will courageously

share the "Good News" of Jesus with their families.



Pray for Phomme in Laos, a believer who uses a handheld radio to share

the Gospel when selling vegetables in nearby villages.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

Day 55 of My 5th Bible Study Journey - 24 February 2025 reflections

Day 55, 24 February 2025



1) Numbers 3, Numbers 4



NUMBERS 3

The Sons of Aaron



1 (Ex 6:20) These also are the generations of Aaron and Moses

in the day that the Lord spoke with Moses in Mount Sinai.

2 (Ex 6:23; Nu 26:60) These are the names of the sons of Aaron:

Nadab the firstborn, and Abihu, Eleazar, and Ithamar.

3 (Ex 28:41; Lev 8:1-9) These are the names of the sons of Aaron,

the priests who were anointed, whom he consecrated to minister as priests.

4 (Lev 10:1-2; Nu 26:61) Nadab and Abihu died before the Lord when

they brought strange fire before the Lord in the Wilderness of Sinai,

and they had no children, and Eleazar and Ithamar ministered

as priests in the sight of Aaron their father.



[1] These also are the generations of Aaron and Moses in the day that the

LORD spake with Moses in mount Sinai.

[2] And these are the names of the sons of Aaron; Nadab the firstborn, and

Abihu, Eleazar, and Ithamar.

[3] These are the names of the sons of Aaron, the priests which were

anointed, whom he consecrated to minister in the priest's office.

[4] And Nadab and Abihu died before the LORD, when they offered strange fire

before the LORD, in the wilderness of Sinai, and they had no children: and

Eleazar and Ithamar ministered in the priest's office in the sight of Aaron

their father.



Duties of the Levites



5 The Lord spoke to Moses, saying:

6 Bring the tribe of Levi near, and present them before Aaron the priest,

and they will minister to him.

7 (Nu 1:50; 8:11)nThey will keep his directives, and serve the whole

congregation before the tent of meeting, to do the service of the tabernacle.

8 They will keep all the instruments of the tent of meeting,

and attend to the needs of the children of Israel,

to do the service of the tabernacle.

9 (Nu 8:19) You will give the Levites to Aaron and to his sons.

They are wholly given to him from the children of Israel.

10 (Nu 1:51; 3:38) You will appoint Aaron and his sons,

and they will attend to their priesthood,

and the foreigner that approaches will be put to death.

11 The Lord spoke to Moses, saying:

12 (Nu 3:41; 8:16) I Myself have taken the Levites from among

the children of Israel instead of all the firstborn that open

the womb among the children of Israel. Therefore the Levites will be Mine

13 (Ex 13:2; 13:12) because all the firstborn are Mine, for on the day

that I struck all the firstborn in the land of Egypt I set apart to Me

all the firstborn in Israel, both man and beast. They will be Mine.

I am the Lord.



[5] And the LORD spake unto Moses, saying,

[6] Bring the tribe of Levi near, and present them before Aaron the priest,

that they may minister unto him.

[7] And they shall keep his charge, and the charge of the whole congregation

before the tabernacle of the congregation, to do the service of the

tabernacle.

[8] And they shall keep all the instruments of the tabernacle of the

congregation, and the charge of the children of Israel, to do the service of

the tabernacle.

[9] And thou shalt give the Levites unto Aaron and to his sons: they are

wholly given unto him out of the children of Israel.

[10] And thou shalt appoint Aaron and his sons, and they shall wait on their

priest's office: and the stranger that cometh nigh shall be put to death.

[11] And the LORD spake unto Moses, saying,

[12] And I, behold, I have taken the Levites from among the children of

Israel instead of all the firstborn that openeth the matrix among the

children of Israel: therefore the Levites shall be mine;

[13] Because all the firstborn are mine; for on the day that I smote all the

firstborn in the land of Egypt I hallowed unto me all the firstborn in

Israel, both man and beast: mine shall they be: I am the LORD.



A Census of the Levites



14 The Lord spoke to Moses in the Wilderness of Sinai, saying:

15 (Nu 26:62) Number the children of Levi after the house of their fathers,

by their families. You will number every male from a month old and older.

16 Moses numbered them according to the word of the Lord, as he was commanded.

17 (Ge 46:11; Ex 6:16-19) These were the sons of Levi by their names:

Gershon, and Kohath, and Merari.

18 (1Ch 6:17) These are the names of the sons of Gershon by their families:

Libni and Shimei;

19 (Ex 6:18; 1Ch 6:18) the sons of Kohath by their families:

Amram, and Izhar, Hebron, and Uzziel;

20 (Ex 6:19; 1Ch 6:19) the sons of Merari by their families:

Mahli and Mushi.

These are the families of the Levites according to the house of their fathers.

21 From Gershon was the family of the Libnites

and the family of the Shimeites. These are the families of the Gershonites.

22 Those who were numbered of them, according to the number of all the males,

from a month old and older, those who were numbered of them were 7500.

23 (Nu 1:53) The families of the Gershonites were to camp

behind the west side of the tabernacle.

24 The chief of the house of the father of the Gershonites was Eliasaph

the son of Lael.

25 (Ex 25:9) The charge of the sons of Gershon in the tent of meeting

included the tabernacle, and the tent, its covering, and the hanging

for the door of the tent of meeting,

26 (Ex 35:18) the hangings of the court, the curtain for the opening

of the court that is around the tabernacle and the altar,

and its cords-all the service pertaining to these.

27 (1Ch 26:23) Of Kohath was the family of the Amramites,

and the family of the Izharites, and the family of the Hebronites,

and the family of the Uzzielites. These are the families of the Kohathites.

28 The number of all the males, from a month old and older, were 8600,

keeping the guard of the sanctuary.

29 (Nu 1:53) The families of the sons of Kohath

were to camp on the south side of the tabernacle.

30 The chief of the house of the father of the families of the Kohathites

was Elizaphan the son of Uzziel.

31 Their duty included the ark, and the table, and the lampstand,

and the altars, and the vessels of the sanctuary they minister with,

and the hanging, and all its service.

32 Eleazar the son of Aaron the priest was to be chief over the leaders

of the Levites and to have the oversight of those who kept the guard

of the sanctuary.

33 Of Merari was the family of the Mahlites and the family of the Mushites.

These are the families of Merari. 34Those who were numbered of them,

according to the number of all the males from a month old and older,

were 6200.

35 (Nu 1:53; 2:25) The chief of the house of the father of the families

of Merari was Zuriel the son of Abihail.

These were to camp on the north side of the tabernacle.

36 (Ex 26:32; 26:37) Under the oversight and guard of the sons of Merari

were the frames of the tabernacle, the bars, the pillars, the sockets,

all their accessories, all the service pertaining to these,

37 and the pillars of the court all around, with their sockets,

and pins, and cords.

38 (Nu 1:53; 3:10) But those who were to camp before the tabernacle

toward the east, even before the tent of meeting on the east side,

were Moses, and Aaron and his sons, keeping the guard

of the sanctuary for the guard of the children of Israel,

and the foreigner who approached was to be put to death.

39 (Nu 26:62) All who were numbered of the Levites,

which Moses and Aaron numbered at the commandment of the Lord,

throughout their families, all the males from a month old and older,

were twenty-two thousand.

The Redemption of the Firstborn

40 (Nu 3:15) The Lord said to Moses: Number all the firstborn of the males

of the children of Israel from a month old and older

and take the number of their names.

41 (Nu 3:12; 3:45) You will take the Levites for Me (I am the Lord)

instead of all the firstborn among the children of Israel,

and the livestock of the Levites instead of all the firstborn

among the livestock of the children of Israel.

42 Moses numbered, as the Lord commanded him,

all the firstborn among the children of Israel.

43 All the firstborn males, by the number of names,

from a month old and upward, of those who were numbered of them,

were 22273.

44 The Lord spoke to Moses, saying:

45 (Nu 3:12) Take the Levites instead of all the firstborn among the children

of Israel, and the livestock of the Levites instead of their livestock,

and the Levites will be Mine. I am the Lord.

46 (Ex 13:13) For those who are to be redeemed of the 273 of the firstborn

of the children of Israel, which are more than the Levites,

47 (Ex 30:13; Lev 27:6) you will take five shekels

(About 2 ounces, or 58 grams.) apiece by the poll;

according to the shekel of the sanctuary you will

take them (the shekel is twenty gerahs).

48 And you will give the money, by which the number of them is to be redeemed,

to Aaron and to his sons.

49 Moses took the redemption money of those who were over

and above those who were redeemed by the Levites.

50 (Nu 3:46-47) Of the firstborn of the children of Israel he took the money,

1356 shekels, (About 35 pounds, or 16 kilograms.)

after the shekel of the sanctuary.

51 (Nu 3:48) And Moses gave the money of those who were redeemed to Aaron

and to his sons, according to the word of the Lord,

as the Lord commanded Moses.



[14] And the LORD spake unto Moses in the wilderness of Sinai, saying,

[15] Number the children of Levi after the house of their fathers, by their

families: every male from a month old and upward shalt thou number them.

[16] And Moses numbered them according to the word of the LORD, as he was

commanded.

[17] And these were the sons of Levi by their names; Gershon, and Kohath,

and Merari.

[18] And these are the names of the sons of Gershon by their families;

Libni, and Shimei.

[19] And the sons of Kohath by their families; Amram, and Izehar, Hebron,

and Uzziel.

[20] And the sons of Merari by their families; Mahli, and Mushi. These are

the families of the Levites according to the house of their fathers.

[21] Of Gershon was the family of the Libnites, and the family of the

Shimites: these are the families of the Gershonites.

[22] Those that were numbered of them, according to the number of all the

males, from a month old and upward, even those that were numbered of them

were seven thousand and five hundred.

[23] The families of the Gershonites shall pitch behind the tabernacle

westward.

[24] And the chief of the house of the father of the Gershonites shall be

Eliasaph the son of Lael.

[25] And the charge of the sons of Gershon in the tabernacle of the

congregation shall be the tabernacle, and the tent, the covering thereof,

and the hanging for the door of the tabernacle of the congregation,

[26] And the hangings of the court, and the curtain for the door of the

court, which is by the tabernacle, and by the altar round about, and the

cords of it for all the service thereof.

[27] And of Kohath was the family of the Amramites, and the family of the

Izeharites, and the family of the Hebronites, and the family of the

Uzzielites: these are the families of the Kohathites.

[28] In the number of all the males, from a month old and upward, were eight

thousand and six hundred, keeping the charge of the sanctuary.

[29] The families of the sons of Kohath shall pitch on the side of the

tabernacle southward.

[30] And the chief of the house of the father of the families of the

Kohathites shall be Elizaphan the son of Uzziel.

[31] And their charge shall be the ark, and the table, and the candlestick,

and the altars, and the vessels of the sanctuary wherewith they minister,

and the hanging, and all the service thereof.

[32] And Eleazar the son of Aaron the priest shall be chief over the chief

of the Levites, and have the oversight of them that keep the charge of the

sanctuary.

[33] Of Merari was the family of the Mahlites, and the family of the

Mushites: these are the families of Merari.

[34] And those that were numbered of them, according to the number of all

the males, from a month old and upward, were six thousand and two hundred.

[35] And the chief of the house of the father of the families of Merari was

Zuriel the son of Abihail: these shall pitch on the side of the tabernacle

northward.

[36] And under the custody and charge of the sons of Merari shall be the

boards of the tabernacle, and the bars thereof, and the pillars thereof, and

the sockets thereof, and all the vessels thereof, and all that serveth

thereto,

[37] And the pillars of the court round about, and their sockets, and their

pins, and their cords.

[38] But those that encamp before the tabernacle toward the east, even

before the tabernacle of the congregation eastward, shall be Moses, and

Aaron and his sons, keeping the charge of the sanctuary for the charge of

the children of Israel; and the stranger that cometh nigh shall be put to

death.

[39] All that were numbered of the Levites, which Moses and Aaron numbered

at the commandment of the LORD, throughout their families, all the males

from a month old and upward, were twenty and two thousand.

[40] And the LORD said unto Moses, Number all the firstborn of the males of

the children of Israel from a month old and upward, and take the number of

their names.

[41] And thou shalt take the Levites for me (I am the LORD) instead of all

the firstborn among the children of Israel; and the cattle of the Levites

instead of all the firstlings among the cattle of the children of Israel.

[42] And Moses numbered, as the LORD commanded him, all the firstborn among

the children of Israel.

[43] And all the firstborn males by the number of names, from a month old

and upward, of those that were numbered of them, were twenty and two

thousand two hundred and threescore and thirteen.

[44] And the LORD spake unto Moses, saying,

[45] Take the Levites instead of all the firstborn among the children of

Israel, and the cattle of the Levites instead of their cattle; and the

Levites shall be mine: I am the LORD.

[46] And for those that are to be redeemed of the two hundred and threescore

and thirteen of the firstborn of the children of Israel, which are more than

the Levites;

[47] Thou shalt even take five shekels apiece by the poll, after the shekel

of the sanctuary shalt thou take them: (the shekel is twenty gerahs:)

[48] And thou shalt give the money, wherewith the odd number of them is to

be redeemed, unto Aaron and to his sons.

[49] And Moses took the redemption money of them that were over and above

them that were redeemed by the Levites:

[50] Of the firstborn of the children of Israel took he the money; a

thousand three hundred and threescore and five shekels, after the shekel of

the sanctuary:

[51] And Moses gave the money of them that were redeemed unto Aaron and to

his sons, according to the word of the LORD, as the LORD commanded Moses.



NUMBERS 4



Duties of the Kohathites



1 And the Lord spoke to Moses and to Aaron, saying:

2 Take the sum of the sons of Kohath from among the sons of Levi,

after their families, by the house of their fathers,

3 (Nu 4:23) from thirty years old and older, even to fifty years old,

all that enter into the host, to do the work in the tent of meeting.

4 (Nu 4:19) This will be the service of the sons of Kohath in the tent

of meeting, concerning the holiest things.

5 (Mt 27:51; Heb 9:3) And when the camp sets out, Aaron will come,

and his sons, and they will take down the covering curtain,

and cover the ark of the testimony with it,

6 (Ex 25:13-15) and will put on it the covering of porpoise skins,

and will spread over it a cloth completely of blue, and will put in its poles.

7 (Lev 24:5-8) Upon the table of showbread they will spread a cloth of blue,

and put the dishes on it, and the spoons, and the bowls, and covers to cover

it, and the showbread will be on it.

8 And they will spread on them a cloth of scarlet, and cover the same with

a covering of porpoise skins, and will put in its poles.

9 (Ex 25:31-39) They will take a cloth of blue, and cover the lampstand

of the light, and its lamps, and its tongs, and its snuff dishes,

and all its oil vessels, with which they minister to it.

10 And they will put it and all its vessels within

a covering of porpoise skins and will put it on a carrying pole.

11 Upon the golden altar they will spread a cloth of blue,

and cover it with a covering of porpoise skins, and will put in its poles.

12 (1Ch 9:29) And they will take all the instruments of ministry,

with which they minister in the sanctuary, and put them in a cloth of blue,

and cover them with a covering of porpoise skins, and will put

them on a carrying pole.

13 And they will take away the ashes from the altar

and spread a purple cloth on it.

14 They shall put on it all the instruments with which they minister there,

the censers, the flesh hooks, the shovels, the basins, all the utensils

of the altar. And they will spread on it a covering of porpoise skins

and insert its poles.

15 (2Sa 6:6-7; Nu 7:9) When Aaron and his sons have finished covering

the sanctuary, and all the instruments of the sanctuary, as the camp

is to set out, after that, the sons of Kohath will come to carry it.

But they will not touch any holy thing, lest they die. These things

are the burden of the sons of Kohath in the tent of meeting.

16 (Ex 25:6; Lev 24:2) To the office of Eleazar, Aaron the priest's son,

pertains the oil for the light, and the sweet incense,

and the daily grain offering, and the anointing oil,

and the oversight of all the tabernacle, and of all that is in it,

in the sanctuary, and in the instruments thereof.

17 The Lord spoke to Moses and to Aaron, saying:

18 Do not cut the tribe of the families of the Kohathites

from among the Levites.

19 But do this to them, that they may live and not die, when they approach

the most holy things. Aaron and his sons will go in, and appoint each one

to his service and to his burden.

20 (Ex 19:21; 1Sa 6:19) But they will not go in to see when the holy things

are covered, lest they die.



[1] And the LORD spake unto Moses and unto Aaron, saying,

[2] Take the sum of the sons of Kohath from among the sons of Levi,

after their families, by the house of their fathers,

[3] From thirty years old and upward even until fifty years old, all that

enter into the host, to do the work in the tabernacle of the congregation.

[4] This shall be the service of the sons of Kohath in the tabernacle of the

congregation, about the most holy things:

[5] And when the camp setteth forward, Aaron shall come, and his sons, and

they shall take down the covering vail, and cover the ark of testimony with

it:

[6] And shall put thereon the covering of badgers' skins, and shall spread

over it a cloth wholly of blue, and shall put in the staves thereof.

[7] And upon the table of shewbread they shall spread a cloth of blue, and

put thereon the dishes, and the spoons, and the bowls, and covers to cover

withal: and the continual bread shall be thereon:

[8] And they shall spread upon them a cloth of scarlet, and cover the same

with a covering of badgers' skins, and shall put in the staves thereof.

[9] And they shall take a cloth of blue, and cover the candlestick of the

light, and his lamps, and his tongs, and his snuffdishes, and all the oil

vessels thereof, wherewith they minister unto it:

[10] And they shall put it and all the vessels thereof within a covering of

badgers' skins, and shall put it upon a bar.

[11] And upon the golden altar they shall spread a cloth of blue, and cover

it with a covering of badgers' skins, and shall put to the staves thereof:

[12] And they shall take all the instruments of ministry, wherewith they

minister in the sanctuary, and put them in a cloth of blue, and cover them

with a covering of badgers' skins, and shall put them on a bar:

[13] And they shall take away the ashes from the altar, and spread a purple

cloth thereon:

[14] And they shall put upon it all the vessels thereof, wherewith they

minister about it, even the censers, the fleshhooks, and the shovels, and

the basons, all the vessels of the altar; and they shall spread upon it a

covering of badgers' skins, and put to the staves of it.

[15] And when Aaron and his sons have made an end of covering the sanctuary,

and all the vessels of the sanctuary, as the camp is to set forward; after

that, the sons of Kohath shall come to bear it: but they shall not touch any

holy thing, lest they die. These things are the burden of the sons of Kohath

in the tabernacle of the congregation.

[16] And to the office of Eleazar the son of Aaron the priest pertaineth the

oil for the light, and the sweet incense, and the daily meat offering, and

the anointing oil, and the oversight of all the tabernacle, and of all that

therein is, in the sanctuary, and in the vessels thereof.

[17] And the LORD spake unto Moses and unto Aaron, saying,

[18] Cut ye not off the tribe of the families of the Kohathites from among

the Levites:

[19] But thus do unto them, that they may live, and not die, when they

approach unto the most holy things: Aaron and his sons shall go in, and

appoint them every one to his service and to his burden:

[20] But they shall not go in to see when the holy things are covered, lest

they die.



Duties of the Gershonites



21 The Lord spoke to Moses, saying:

22 Take also the sum of the sons of Gershon, throughout the houses

of their fathers, by their families.

23 (Nu 4:3) From thirty years old and older to fifty years old

you will number them, all that enter in to perform the service,

to do the work in the tent of meeting.

24 This is the service of the families of the Gershonites, to serve,

and to work.

25 (Ex 26:14; Nu 3:25-26) And they will carry the curtains

of the tabernacle, and the tent of meeting, its covering,

and the covering of the porpoise skins that is on it,

and the hanging for the door of the tent of meeting,

26 and the hangings of the courtyard,

and the hanging for the opening of the gate of the courtyard,

which is by the tabernacle and by the altar all around,

and their cords, and all the instruments of their service,

and all that is made for them. So they will serve.

27 At the appointment of Aaron and his sons will be all

the service of the sons of the Gershonites, in all their burdens,

and in all their service. And you shall assign

to them all their tasks as their duty.

28 (Nu 4:33) This is the service of the families of the sons of Gershon

in the tent of meeting. And their charge will be under the hand of Ithamar

the son of Aaron the priest.



[21] And the LORD spake unto Moses, saying,

[22] Take also the sum of the sons of Gershon, throughout the houses of

their fathers, by their families;

[23] From thirty years old and upward until fifty years old shalt thou

number them; all that enter in to perform the service, to do the work in the

tabernacle of the congregation.

[24] This is the service of the families of the Gershonites, to serve, and

for burdens:

[25] And they shall bear the curtains of the tabernacle, and the tabernacle

of the congregation, his covering, and the covering of the badgers' skins

that is above upon it, and the hanging for the door of the tabernacle of the

congregation,

[26] And the hangings of the court, and the hanging for the door of the gate

of the court, which is by the tabernacle and by the altar round about, and

their cords, and all the instruments of their service, and all that is made

for them: so shall they serve.

[27] At the appointment of Aaron and his sons shall be all the service of

the sons of the Gershonites, in all their burdens, and in all their service:

and ye shall appoint unto them in charge all their burdens.

[28] This is the service of the families of the sons of Gershon in the

tabernacle of the congregation: and their charge shall be under the hand of

Ithamar the son of Aaron the priest.



Duties of the Merarites



29 As for the sons of Merari, you will number them by their families,

by the house of their fathers.

30 (Nu 4:3; 4:23) From thirty years old and older, even to fifty years old,

you will number them, everyone who enters into the service, to do the work

of the tent of meeting.

31 (Nu 3:36-37) This is the charge of their burden, according to all their

service in the tent of meeting. The boards of the tabernacle, and its bars

thereof, and its pillars, and its sockets,

32 (Ex 38:21) and the pillars of the court round about, and their sockets,

and their pins, and their cords, with all their instruments, and with all

their service, and by name you will list the instruments of the charge of

their burden.

33 (Nu 4:28) This is the service of the families of the sons of

according to all their service, in the tent of meeting,

under the hand of Ithamar the son of Aaron the priest.



[29] As for the sons of Merari, thou shalt number them after their families,

by the house of their fathers;

[30] From thirty years old and upward even unto fifty years old shalt thou

number them, every one that entereth into the service, to do the work of the

tabernacle of the congregation.

[31] And this is the charge of their burden, according to all their service

in the tabernacle of the congregation; the boards of the tabernacle, and the

bars thereof, and the pillars thereof, and sockets thereof,

[32] And the pillars of the court round about, and their sockets, and their

pins, and their cords, with all their instruments, and with all their

service: and by name ye shall reckon the instruments of the charge of their

burden.

[33] This is the service of the families of the sons of Merari, according to

all their service, in the tabernacle of the congregation, under the hand of

Ithamar the son of Aaron the priest.



Census of the Levites



34 Moses, Aaron, and the leaders of the congregation numbered

the sons of the Kohathites by their families, and by the house of

their fathers,

35 (Nu 4:23; 1Ch 23:24) from thirty years old and older to fifty years old,

everyone who entered into the service, for the work in the tent of meeting.

36 And those who were numbered by their families were 2750.

37 These were the ones listed of the families of the Kohathites,

all who might do service in the tent of meeting, which Moses and Aaron

numbered according to the commandment of the Lord by the hand of Moses.

38 Those who were numbered of the sons of Gershon, throughout their families,

and by the house of their fathers,

39 from thirty years old and older to fifty years old, everyone who entered

into the service, for the work in the tent of meeting,

40 even those who were numbered of them, throughout their families,

by the house of their fathers, were two thousand six hundred and thirty.

41 These were the ones listed by the families of the sons of Gershon,

of all who might do service in the tent of meeting, whom Moses and Aaron

numbered according to the commandment of the Lord.

42 Those who were numbered of the families of the sons of Merari,

throughout their families, by the house of their fathers,

43 from thirty years old and older to fifty years old, everyone who entered

into the service, for the work in the tent of meeting,

44 even those who were numbered by their families, were 3200.

45 These were the ones listed of the families of the sons of Merari,

whom Moses and Aaron numbered according to the word

of the Lord by the hand of Moses.

46 All those who were numbered of the Levites, whom Moses, Aaron,

and the leaders of Israel numbered, by their families, and by the

house of their fathers,

47 (Nu 4:3) from thirty years old and older to fifty years old,

everyone who came to do the service of the ministry, and the service

of the work in the tent of meeting,

48 (Nu 3:39) even those who were numbered were 8580.

49 (Nu 4:15; 4:21) According to the commandment of the Lord

they were numbered by the hand of Moses,

each according to his service, and according to his burden.

Thus they were numbered by him, as the Lord commanded Moses.



[34] And Moses and Aaron and the chief of the congregation numbered the sons

of the Kohathites after their families, and after the house of their

fathers,

[35] From thirty years old and upward even unto fifty years old, every one

that entereth into the service, for the work in the tabernacle of the

congregation:

[36] And those that were numbered of them by their families were two

thousand seven hundred and fifty.

[37] These were they that were numbered of the families of the Kohathites,

all that might do service in the tabernacle of the congregation, which Moses

and Aaron did number according to the commandment of the LORD by the hand of

Moses.

[38] And those that were numbered of the sons of Gershon, throughout their

families, and by the house of their fathers,

[39] From thirty years old and upward even unto fifty years old, every one

that entereth into the service, for the work in the tabernacle of the

congregation,

[40] Even those that were numbered of them, throughout their families, by

the house of their fathers, were two thousand and six hundred and thirty.

[41] These are they that were numbered of the families of the sons of

Gershon, of all that might do service in the tabernacle of the congregation,

whom Moses and Aaron did number according to the commandment of the LORD.

[42] And those that were numbered of the families of the sons of Merari,

throughout their families, by the house of their fathers,

[43] From thirty years old and upward even unto fifty years old, every one

that entereth into the service, for the work in the tabernacle of the

congregation,

[44] Even those that were numbered of them after their families, were three

thousand and two hundred.

[45] These be those that were numbered of the families of the sons of

Merari, whom Moses and Aaron numbered according to the word of the LORD by

the hand of Moses.

[46] All those that were numbered of the Levites, whom Moses and Aaron and

the chief of Israel numbered, after their families, and after the house of

their fathers,

[47] From thirty years old and upward even unto fifty years old, every one

that came to do the service of the ministry, and the service of the burden

in the tabernacle of the congregation,

[48] Even those that were numbered of them, were eight thousand and five

hundred and fourscore.

[49] According to the commandment of the LORD they were numbered by the hand

of Moses, every one according to his service, and according to his burden:

thus were they numbered of him, as the LORD commanded Moses.



(THat is a large priesthood. Remember Christians belong

to a huge priesthood)



2) Our Daily Bread for 25 February 2025 titled



Rainbows and God's Promises




Genesis 9:8-17



8 Again God spoke to Noah and to his sons with him, saying,

9 "As for Me, I establish My covenant with you, and with your

descendants after you;

10 and with every living creature that is with you, the birds, the livestock,

and every beast of the earth with you; of all that comes

out of the ark, every beast of the earth.

11 I establish My covenant with you. Never again shall all

flesh be cut off by the waters of a flood.

Never again shall there be a flood to destroy the earth."



12 Then God said, "This is the sign of the covenant which

I am making between Me

and you and every living creature that is with you,

for all future generations.

13 I have set My rainbow in the cloud, and it shall be a sign of a covenant

between Me and the earth.

14 When I bring a cloud over the earth, the rainbow will be seen in the cloud;

15 then I will remember My covenant,

which is between Me and you and every living creature of all flesh,

and the waters will never again become a flood to destroy all flesh.

16 The rainbow will appear in the cloud, and I will see it

and remember the everlasting covenant between God

and every living creature of all flesh that is on the earth."

17 So God said to Noah, "This is the sign of the covenant that

I have established between Me and all flesh that is on the earth."



[8] And God spake unto Noah, and to his sons with him, saying,

[9] And I, behold, I establish my covenant with you, and with your seed

after you;

[10] And with every living creature that is with you, of the fowl, of the

cattle, and of every beast of the earth with you; from all that go out of

the ark, to every beast of the earth.

[11] And I will establish my covenant with you; neither shall all flesh be

cut off any more by the waters of a flood; neither shall there any more be a

flood to destroy the earth.

[12] And God said, This is the token of the covenant which I make between me

and you and every living creature that is with you, for perpetual

generations:

[13] I do set my bow in the cloud, and it shall be for a token of a covenant

between me and the earth.

[14] And it shall come to pass, when I bring a cloud over the earth, that

the bow shall be seen in the cloud:

[15] And I will remember my covenant, which is between me and you and every

living creature of all flesh; and the waters shall no more become a flood to

destroy all flesh.

[16] And the bow shall be in the cloud; and I will look upon it, that I may

remember the everlasting covenant between God and every living creature of

all flesh that is upon the earth.

[17] And God said unto Noah, This is the token of the covenant, which I have

established between me and all flesh that is upon the earth.



While I stood watching the amazing power of Niagara Falls, I noticed that

other tourists suddenly began taking photos. Looking in the same direction,

I saw a rainbow had appeared - arching across the river. It seemed to begin

at the base of the Horseshoe Falls, ending at the base of the American Falls.



In reality, there's no end to a rainbow. A rainbow is a full circle, something

I've seen only once. I was gazing out an airplane window

when the sun - shining in just the right direction - revealed a full-circle

rainbow in the distance above the clouds. I sat enthralled with the sight

until the plane turned and the circle disappeared.



That rainbow gave me much to consider - how God has no beginning or end,

and that He reveals His promises to us no matter where we are.

Our never-ending, eternal God "set [His] rainbow in the clouds" (Genesis 9:13)

as a promise to never flood the earth again "to destroy all life" (v. 15).

Even today, our Creator shares His reminder of

that promise with us, His creation (vv. 13-16).



Isaiah 40:28 says, "The Lord is the everlasting God, the Creator of all

the earth. . . . No one can measure the depths of his understanding" (nlt).

What an amazing thought! We will have eternity to learn about our promise

keeper, and we'll never reach the ultimate depth of His understanding.



By: Brent Hackett



Reflect & Pray



What attributes of God do you think about when you see a rainbow?

How do His promises encourage you?



Thank You, Father, for creating rainbows and revealing

them to me as confirmation of Your promise to me.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 2 - Alienation and Reconciliation



Col 1:21-22



21 (Eph 2:12) And you, who were formerly alienated

and enemies in your mind by wicked works, yet now He has reconciled

22 (Ro 7:4; Eph 5:27) in the body of His flesh through death,

to present you holy and blameless and above reproach in His sight,



21 And you, that were sometime alienated and enemies in your mind

by wicked works, yet now hath he reconciled

22 in the body of his flesh through death, to present you holy

and unblameable and unreproveable in his sight



Some 50 years ago, Orson Welles's radio broadcast of The War of the Worlds

threw the nation into panic; people on the East Coast ran for their lives,

expecting at any moment to be destroyed by alien invaders from outer space.

Today, of course, we are more sophisticated about such matters.

Television and movies have educated us about alien life forms.

Star Wars and Star Trek have taught us that their appearance can be much

different than ours. Sometimes they are unable to exist in our atmosphere

with artificial life-support systems; their physical makeup is often

incompatible with our environment.

God says that we, apart from Christ, are as incompatible with his kingdom

as the 'aliens' of movies are with Earth's environment.

We are at war with God, a true "war of the worlds" that staggers

the imagination.

Yet God has 'reconciled' us to his world. He has made us fit,

made us able to exist in his kingdom. He has made us part of

his world through Christ's death and resurrection.

Now, through Christ, we are 'holy' and 'without blemish' in God's sight.

And that transformation, ironically, make us 'alien' in the world around us.

No longer do we fit in a world of selfishness and greed, a world where Self

is god and everyone does what is right in his own heart.

We belong, instead, in the kingdom of God's righteousness.



Application



a) In what ways am I an 'alien' in this world?



b) How have I been an 'alien' to God's kingdom?



c) How can today's verses help me deal with my sense of 'not fitting'?

to Jesus?



4) From Prosperity Promises - Kenneth Copeland



Luke 6:38



38 "Give, and it will be given to you: Good measure, pressed down,

shaken together, and running over will men give unto you.

For with the measure you use, it will be measured unto you."



38 give, and it shall be given unto you; good measure, pressed down,

and shaken together, and running over, shall men give into your bosom. For

with the same measure that ye mete withal it shall be measured to you again.



5) From a Book called God's Promises for you:



When you are Burdened by Doubt



Proverbs 30:5



5 Every word of God is pure;

He is a shield to those who put their trust in Him.



5 Every word of God is pure:

He is a shield unto them that put their trust in him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 24 of the Month



a) Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society. (



Col 4:3



3 while praying also for us, that God would open to

us a door of utterance to speak the mystery of Christ,

for which I am also in chains,



3 withal praying also for us, that God would open unto

us a door of utterance, to speak the mystery of Christ,

for which I am also in bonds:



)



b) Pray for the Province of Saskatchewan



I) Pray for the leaders of Saskatchewan,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to be part of the royal priesthood.



Pray to the Lord: "Thank You, Father, for creating rainbows and revealing

them to me as confirmation of Your promise to me."



Pray to the Lord and pray to know that yu are now longer alien to Yahweh.



Pray to the Lord and pray to be a generous giver.



Pray to the Lord and pray to know His Word.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that the Lord will open a door for the message for the Gospel

at every level of Society.



Pray that churches in Kyrgyzstan will be well equipped to minister

to those who have lost jobs and turned to migrant work.



While over 90% of Kyrgyz are Sunni Muslims, pray more of them

will receive God's salvation.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

Day 54 of My 5th Bible Study Journey - 23 February 2025 reflections

Day 54, 23 February 2025



Today at Calvary Community Church

Pastor Barry REgier spoke on

God's Rescue Plan - Spiritual Law for sowing and reaping



Matthew 6:21



21 (Lk 12:34) for where your treasure is, there will your heart be also.



[21] For where your treasure is, there will your heart be also.



A) Giving financially through out local church ...

... provides for The NEEDS of the church and its MINISTRY to our community.



Galatians 6



6 (Ro 15:27) Let him who is taught in the word share all good things

with him who teaches.



[6] Let him that is taught in the word communicate unto him that teacheth in

all good things.



communicate , share, partake, contribute.



1 Corinthians 9:7-15



7 (Dt 20:6; Pr 27:18) Who goes to war at any time at his own expense?

Who plants a vineyard, but does not eat of its fruit? Or who feeds a flock,

but does not drink of the flock's milk?

8 Do I say these things as a man? Or does the law not say the same thing also?

9 (Dt 25:4; 1Ti 5:18) For it is written in the Law of Moses,

"You shall not muzzle the mouth of the ox

while it treads out the grain." (Dt 25:4.) Is God concerned about oxen?

10 (2Ti 2:6) Or does He say it completely for our sake? For our sake,

no doubt, this is written so that he who plows should plow in hope,

and that he who threshes in hope should partake of his hope.

11 (Ro 15:27; Gal 6:6) If we have sown for you spiritual things, is it

a great thing if we shall reap your material things?

12 (1Co 9:18; 2Co 11:12) If others partake of this right over you,

should not we instead?

Nevertheless, we have not used this right, but suffer all things,

lest we might hinder the gospel of Christ.

13 (Lev 6:26; Nu 18:8-20) Do you not know that those who minister

unto holy things live from the things of the temple?

And do you not know that those who wait at the altar partake of the altar?

14 (Mt 10:10; 1Co 9:4) In the same way, the Lord has ordained that those

who preach the gospel should live from the gospel.

15 (Ac 18:3; 1Co 9:12) But I have used none of these rights,

nor have I written these things that it should be so done to me.

For it would be better for me to die than allow anyone

to make my boasting void.



[7] Who goeth a warfare any time at his own charges? who planteth a

vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and

eateth not of the milk of the flock?

[8] Say I these things as a man? or saith not the law the same also?

[9] For it is written in the law of Moses, Thou shalt not muzzle the mouth

of the ox that treadeth out the corn. Doth God take care for oxen?

[10] Or saith he it altogether for our sakes? For our sakes, no doubt, this

is written: that he that ploweth should plow in hope; and that he that

thresheth in hope should be partaker of his hope.

[11] If we have sown unto you spiritual things, is it a great thing if we

shall reap your carnal things?

[12] If others be partakers of this power over you, are not we rather?

Nevertheless we have not used this power; but suffer all things, lest we

should hinder the gospel of Christ.

[13] Do ye not know that they which minister about holy things live of the

things of the temple? and they which wait at the alter are partakers with

the alter?

[14] Even so hath the Lord ordained that they which preach the gospel should

live of the gospel.

[15] But I have used none of these things: neither have I written these

things, that it should be so done unto me: for it were better for me to die,

than that any man should make my glorying void.



1 Timothy 5:17-18



17 (Ro 12:8; Php 2:29) Let the elders who rule well be counted worthy

of double honour, especially those who labor in the word and doctrine.

18 (Dt 25:4; Lev 19:13; Mt 10:10) For the Scripture says, "You shall not

muzzle the ox that treads out the grain,"(Dt 25:4.) and, "The laborer is

worthy of his reward."(Lk 10:7.)



[17] Let the elders that rule well be counted worthy of double honour,

especially they who labour in the word and doctrine.

[18] For the scripture saith, Thou shalt not muzzle the ox that treadeth out

the corn. And, The labourer is worthy of his reward.



Ephesians 4:11-16



11 (Ac 21:8; 13:1) He gave some to be apostles, prophets, evangelists,

pastors, and teachers,

12 (1Co 12:27; Eph 1:23) for the equipping of the saints, for the work

of service, and for the building up of the body of Christ,

13 (Eph 4:5; 1:23) until we all come into the unity of the faith

and of the knowledge of the Son of God, into a complete man,

to the measure of the stature of the fullness of Christ,

14 (Jas 1:6; 1Co 14:20) so we may no longer be children, tossed here

and there by waves and carried about with every wind of doctrine

by the trickery of men, by craftiness with deceitful scheming.

15 (Eph 1:22; 2:21) But, speaking the truth in love, we may grow up

in all things into Him, who is the head, Christ Himself,

16 (Col 2:19; Eph 1:4) from whom the whole body is joined together

and connected by every joint and ligament, as every part effectively

does its work and grows, building itself up in love.



[11] And he gave some, apostles; and some, prophets; and some, evangelists;

and some, pastors and teachers;

[12] For the perfecting of the saints, for the work of the ministry, for the

edifying of the body of Christ:

[13] Till we all come in the unity of the faith, and of the knowledge of the

Son of God, unto a perfect man, unto the measure of the stature of the

fulness of Christ:

[14] That we henceforth be no more children, tossed to and fro, and carried

about with every wind of doctrine, by the sleight of men, and cunning

craftiness, whereby they lie in wait to deceive;

[15] But speaking the truth in love, may grow up into him in all things,

which is the head, even Christ:

[16] From whom the whole body fitly joined together and compacted by that

which every joint supplieth, according to the effectual working in the

measure of every part, maketh increase of the body unto the edifying of

itself in love.



Ephesians 2:10



10 (Eph 4:24; 2Co 5:17; Eph 1:4) For we are His workmanship, created

in Christ Jesus for good works, which God prepared beforehand,

so that we should walk in them.



[10] For we are his workmanship, created in Christ Jesus unto good works,

which God hath before ordained that we should walk in them.



B) ... multiplies blessings back to us.



Galatians 6



7 (1Co 6:9; 2Co 9:6) Be not deceived. God is not mocked.

For whatever a man sows, that will he also reap.



[7] Be not deceived; God is not mocked: for whatsoever a man soweth, that

shall he also reap.



Psalm 119:29



29 Remove from me the way of falsehood, and graciously grant me Your law.



[29] Remove from me the way of lying: and grant me thy law graciously.



1 Thessolonians 5:23



23 (Ro 15:33; Heb 4:12) May the very God of peace sanctify you completely.

And I pray to God that your whole spirit, soul,

and body be preserved blameless unto the coming of our Lord Jesus Christ.



[23] And the very God of peace sanctify you wholly; and I pray God your

whole spirit and soul and body be preserved blameless unto the coming of our

Lord Jesus Christ.



2 Corinthians 9:6-15



6 (Pr 22:9; Lk 6:38) But this I say: He who sows sparingly will also reap

sparingly, and he who sows bountifully will also reap bountifully.

7 (Ex 25:2; 2Co 8:12) Let every man give according to the purposes

in his heart, not grudgingly or out of necessity, for God loves a cheerful

giver.

8 God is able to make all grace abound toward you, so that you,

always having enough of everything, may abound to every good work.

9 (Ps 112:9) As it is written:

"He has dispersed abroad, He has given to the poor;

His righteousness remains forever."(Ps 112:9.)

10 (Isa 55:10; Hos 10:12) Now He who supplies seed to the sower and supplies

bread for your food will also multiply your seed sown and increase the fruits

of your righteousness.

11 (2Co 1:11; 1Co 1:5) So you will be enriched in everything to all

bountifulness, which makes us give thanks to God.

12 For the administration of this service not only supplies the need

of the saints, but is abundant also through many thanksgivings to God.

13 (Mt 5:16) Meanwhile, through the performance of this ministry,

they glorify God for the profession of your faith in the gospel of Christ

and for your liberal sharing with them and with all others.

14 And in their prayer for you, they long for you because of the surpassing

grace of God in you.

15 (2Co 2:14; Jn 3:16) Thanks be to God for His indescribable gift.





[6] But this I say, He which soweth sparingly shall reap also sparingly; and

he which soweth bountifully shall reap also bountifully.

[7] Every man according as he purposeth in his heart, so let him give; not

grudgingly, or of necessity: for God loveth a cheerful giver.

[8] And God is able to make all grace abound toward you; that ye, always

having all sufficiency in all things, may abound to every good work:

[9] (As it is written, He hath dispersed abroad; he hath given to the poor:

his righteousness remaineth for ever.

[10] Now he that ministereth seed to the sower both minister bread for your

food, and multiply your seed sown, and increase the fruits of your

righteousness;)

[11] Being enriched in every thing to all bountifulness, which causeth

through us thanksgiving to God.

[12] For the administration of this service not only supplieth the want of

the saints, but is abundant also by many thanksgivings unto God;

[13] Whiles by the experiment of this ministration they glorify God for your

professed subjection unto the gospel of Christ, and for your liberal

distribution unto them, and unto all men;

[14] And by their prayer for you, which long after you for the exceeding

grace of God in you.

[15] Thanks be unto God for his unspeakable gift.



Galatians 6



8 (Jas 3:18; Job 4:8; Hos 8:7) For the one who sows to his own flesh

will from the flesh reap corruption, but the one who sows to the Spirit

will from the Spirit reap eternal life.



[8] For he that soweth to his flesh shall of the flesh reap corruption; but

he that soweth to the Spirit shall of the Spirit reap life everlasting.



Malachi 3:6-12



Withholding Tithes



6 (Nu 23:19; Jas 1:17; Heb 13:8) For I am the Lord, I do not change;

therefore you, O sons of Jacob, are not consumed.

7 (Zec 1:3) From the days of your fathers you have gone away from

My ordinances and have not kept them. Return to Me, and I will return

to you, says the Lord of Hosts.

But you say, "How shall we return?"

8 Will a man rob God? Yet you have robbed Me.

But you say, "How have we robbed You?"

In tithes and offerings.

9 (Mal 2:2) You are cursed with a curse, your whole nation,

for you are robbing Me.

10 (Ge 7:11; 2Ki 7:2) Bring all the tithes into the storehouse,

that there may be food in My house, and test Me now in this,

says the Lord of Hosts, if I will not open for you the windows

of heaven and pour out for you a blessing, that there will not be room

enough to receive it.

11 I will rebuke the devourer for your sakes, so that it will not

estroy the fruit of your ground, and the vines in your field will not

fail to bear fruit, says the Lord of Hosts.

12 (Isa 61:9; 62:4) Then all the nations will call you blessed,

for you will be a delightful land, says the Lord of Hosts.



[6] For I am the LORD, I change not; therefore ye sons of Jacob are not

consumed.

[7] Even from the days of your fathers ye are gone away from mine

ordinances, and have not kept them. Return unto me, and I will return unto

you, saith the LORD of hosts. But ye said, Wherein shall we return?

[8] Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we

robbed thee? In tithes and offerings.

[9] Ye are cursed with a curse: for ye have robbed me, even this whole

nation.

[10] Bring ye all the tithes into the storehouse, that there may be meat in

mine house, and prove me now herewith, saith the LORD of hosts, if I will

not open you the windows of heaven, and pour you out a blessing, that there

shall not be room enough to receive it.

[11] And I will rebuke the devourer for your sakes, and he shall not destroy

the fruits of your ground; neither shall your vine cast her fruit before the

time in the field, saith the LORD of hosts.

[12] And all nations shall call you blessed: for ye shall be a delightsome

land, saith the LORD of hosts.



Matthew 6:14-15



14 (Mk 11:25; Eph 4:32) For if you forgive men for their sins,

your heavenly Father will also forgive you.

15 (Mt 18:35)But if you do not forgive men for their sins,

neither will your Father forgive your sins.



[14] For if ye forgive men their trespasses, your heavenly Father will also

forgive you:

[15] But if ye forgive not men their trespasses, neither will your Father

forgive your trespasses.



Galatians 6



9 (Heb 12:3; 1Co 15:58; Heb 12:5) And let us not grow weary in doing good,

for in due season we shall reap, if we do not give up.



[9] And let us not be weary in well doing: for in due season we shall reap,

if we faint not.



Do a Spiritual Cost/Benefit Analysis.



Matthew 7:1-2



1 (Lk 6:37; Jas 4:11-12) "Judge not, that you be not judged.

2 (Mk 4:24; Lk 6:38) For with what judgment you judge, you will be judged.

And with the measure you use, it will be measured again for you.



[1] Judge not, that ye be not judged.

[2] For with what judgment ye judge, ye shall be judged: and with what

measure ye mete, it shall be measured to you again.



Luke 6:37-38



37 (Mk 11:25; Eph 4:32) "Judge not, and you shall not be judged.

Condemn not, and you will not be condemned.

Forgive, and you shall be forgiven.

38 (Ps 79:12; Mk 4:24) Give, and it will be given to you:

Good measure, pressed down, shaken together, and running over

will men give unto you. For with the measure you use,

it will be measured unto you."



[37] Judge not, and ye shall not be judged: condemn not, and ye shall

not be condemned: forgive, and ye shall be forgiven:

[38] Give, and it shall be given unto you; good measure, pressed down, and

shaken together, and running over, shall men give into your bosom. For with

the same measure that ye mete withal it shall be measured to you again.



Galatians 6



10 (Eph 2:19; Jn 12:35) Therefore, as we have opportunity,

let us do good to all people, especially to those who are of

the household of faith.



[10] As we have therefore opportunity, let us do good unto all men,

especially unto them who are of the household of faith.



Acts 10:38



38 (Lk 4:18; Jn 3:2) how God anointed Jesus of Nazareth with the Holy Spirit

and with power, who went about doing good and healing all who were oppressed

by the devil, for God was with Him.



[38] How God anointed Jesus of Nazareth with the Holy Ghost and with power:

who went about doing good, and healing all that were oppressed of the devil;

for God was with him.



Ephesians 2:21-22



21 (1Co 3:16-17) in whom the entire building, tightly framed together,

grows into a holy temple in the Lord,

22 (1Co 3:16) in whom you also are being built together into a dwelling

place of God through the Spirit.



[21] In whom all the building fitly framed together groweth unto an holy

temple in the Lord:

[22] In whom ye also are builded together for an habitation of God through

the Spirit.



Ephesians 1:4



4 (Eph 5:27; Col 1:22) just as He chose us in Him before the foundation

of the world, to be holy and blameless before Him in love;



[4] According as he hath chosen us in him before the foundation of the

world, that we should be holy and without blame before him in love:



1 Thessalonians 4:17



17 (Jn 12:26; Ac 1:9) Then we who are alive and remain shall be caught up

together with them in the clouds to meet the Lord in the air. And so we

shall be forever with the Lord.



[17] Then we which are alive and remain shall be caught up together with

them in the clouds, to meet the Lord in the air: and so shall we ever be

with the Lord.



Revelation 5:9-10



9 (Rev 14:6; Ps 33:3; 40:3) And they sang a new song, saying:

"You are worthy to take the scroll,

and to open its seals;

for You were slain,

and have redeemed us to God by Your blood

out of every tribe and tongue and people and nation,

10 (Rev 1:6; 20:6) and have made us kings and priests unto our God;

and we shall reign on the earth."



[9] And they sung a new song, saying, Thou art worthy to take the book, and

to open the seals thereof: for thou wast slain, and hast redeemed us to God

by thy blood out of every kindred, and tongue, and people, and nation;

[10] And hast made us unto our God kings and priests: and we shall reign on

the earth.



Matthew 28:18-20



The Commissioning of the Disciples

Mk 16:14-18; Lk 24:36-49; Jn 20:19-23; Ac 1:6-8



18 (Mt 11:27; Ro 14:9) Then Jesus came and spoke to them, saying,

"All authority has been given to Me in heaven and on earth.

19 (Mk 16:15-16; Ac 1:8) Go therefore and make disciples of all nations,

baptizing them in the name of the Father

and of the Son and of the Holy Spirit,

20 (Mt 18:20; Ac 2:42) teaching them to observe all things I have commanded

you. And remember, I am with you always, even to the end of the age." Amen.



[18] And Jesus came and spake unto them, saying, All power is given unto me

in heaven and in earth.

[19] Go ye therefore, and teach all nations, baptizing them in the name of

the Father, and of the Son, and of the Holy Ghost:

[20] Teaching them to observe all things whatsoever I have commanded you:

and, lo, I am with you alway, even unto the end of the world. Amen.



2 Corinthians 13:14



14 (Ro 16:20; Php 2:1; Jude 1:21) The grace of the Lord Jesus Christ,

and the love of God, and the communion of the Holy Spirit be with you all.

Amen.



[14] The grace of the Lord Jesus Christ, and the love of God, and the

communion of the Holy Ghost, be with you all. Amen.



2 Corinthians 9:10-11



10 (Isa 55:10; Hos 10:12) Now He who supplies seed to the sower and supplies

bread for your food will also multiply your seed sown and increase the fruits

of your righteousness.

11 (2Co 1:11; 1Co 1:5) So you will be enriched in everything to all

bountifulness, which makes us give thanks to God.



[10] Now he that ministereth seed to the sower both minister bread for your

food, and multiply your seed sown, and increase the fruits of your

righteousness;)

[11] Being enriched in every thing to all bountifulness, which causeth

through us thanksgiving to God.



C) A Word of Warning



1 Timothy 6:10



10 (Dt 16:19) For the love of money is the root of all evil.

While coveting after money, some have strayed from the faith

and pierced themselves through with many sorrows.



[10] For the love of money is the root of all evil: which while some coveted

after, they have erred from the faith, and pierced themselves through with

many sorrows.



1) Numbers 1, Numbers 2



NUMBERS 1



Israel's First Census



1 (Ex 19:1; 40:17) And the Lord spoke to Moses in the Wilderness of Sinai

in the tent of meeting on the first day of the second month in the second

year after they went out from the land of Egypt, saying:

2 (Ex 30:12; 38:26) Take the sum of all the congregation of the children

of Israel, after their families, by the house of their fathers, with the

number of their names, every male by their polls,

3 (Ex 30:14; Nu 14:29) from twenty years old and upward, all who are able

to go out to war in Israel. You and Aaron will number them by their armies.

4 (Nu 1:16; Ex 18:25) With you there will be a man of every tribe, each

one the head of his father's house.

5 (Nu 7:30) These are the names of the men who will stand with you:

of the tribe of Reuben, Elizur the son of Shedeur;

6 (Nu 7:36) of Simeon, Shelumiel the son of Zuri-shaddai;

7 (Lk 3:32) of Judah, Nahshon the son of Ammin-adab;

8 (Nu 7:18) of Issachar, Nethanel the son of Zuar;

9 (Nu 7:24) of Zebulun, Eliab the son of Helon;

10Nu 7:48; 7:54of the children of Joseph:

of Ephraim, Elishama the son of Ammihud;

of Manasseh, Gamaliel the son of Pedahzur;

11 (Nu 7:60) of Benjamin, Abidan the son of Gideoni;

12 (Nu 7:66) of Dan, Ahiezer the son of Ammishad-dai;

13 (Nu 7:72) of Asher, Pagiel the son of Okran;

14 (Nu 2:14; 7:42) of Gad, Eliasaph the son of Deuel;

15 (Nu 7:78) of Naphtali, Ahira the son of Enan.

16 (Ex 18:21; 18:25) These were the renowned of the congregation,

leaders of the tribes of their fathers, heads of thousands in Israel.

17 Moses and Aaron took these men who had been mentioned by name,

18 (Ezr 2:59; Heb 7:3) and they assembled all the congregation

on the first day of the second month, and they declared their

pedigrees according to their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

by their polls.

19 As the Lord commanded Moses,

so he numbered them in the Wilderness of Sinai.

20 (Nu 26:5-7; 2:10-11) The children of Reuben, the oldest son of Israel,

by their generations, after their families, by the house of their fathers,

according to the number of the names, by their polls, every male

from twenty years old and upward, all who were able to go out to war,

21 (Nu 26:7) those who were numbered of them, even of the tribe of Reuben,

were 46500.

22 (Nu 26:12-14) Of the children of Simeon,

by their generations, after their families, by the house of their fathers,

those who were numbered of them, according to the number of the names,

by their polls, every male from twenty years old and upward,

all who were able to go out to war,

23 (Nu 26:14) those who were numbered of them, even of the tribe of Simeon,

were 59300.

24 (Nu 26:15-18) Of the children of Gad,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

25 (Nu 26:18) those who were numbered of them, even of the tribe of Gad,

were 45650 .

26 (Ge 29:35; Nu 26:19-22) Of the children of Judah,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

27 (Nu 26:22; 2Sa 24:9) those who were numbered of them,

even of the tribe of Judah, were 74600.

28 Of the children of Issachar,

by their generations, after their families,

by the house of their fathers, according to the number of the names,

from twenty years old and upward, all who were able to go out to war,

29 (Nu 26:25) those who were numbered of them, even of the tribe of Issachar,

were 54400.

30 (Nu 26:26-27) Of the children of Zebulun,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward

all who were able to go out to war,

31 (Nu 26:27) those who were numbered of them, even of the tribe of Zebulun,

were 57400.

32 (Nu 26:35–37; Dt 33:17) Of the children of Joseph,

namely, of the children of Ephraim,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war, 33Nu 26:37those who were numbered of them,

even of the tribe of Ephraim, were 40500 .

34 Of the children of Manasseh,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

35 (Nu 26:34) those who were numbered of them, even of the tribe of Manasseh,

were 32200 .

36 (Ge 49:27) Of the children of Benjamin,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

37 (Nu 26:41) those who were numbered of them, even of the tribe of Benjamin,

were 35400 .

38 (Ge 46:23) Of the children of Dan,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

39 (Nu 26:43) those who were numbered of them, even of the tribe of Dan,

were 62700 .

40 Of the children of Asher,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

41 (Nu 26:47) those who were numbered of them, even of the tribe of Asher,

were 41500 .

42 Of the children of Naphtali,

by their generations, after their families, by the house of their fathers,

according to the number of the names, from twenty years old and upward,

all who were able to go out to war,

43 (Nu 26:50) those who were numbered of them, even of the tribe of Naphtali,

were 53400 .

44 (Nu 26:64) These are those who were numbered,

which Moses and Aaron numbered, and the leaders of Israel,

being twelve men. Each one was for the house of his fathers.

45 So were all those who were numbered of the children of Israel,

by the house of their fathers, from twenty years old and upward,

all who were able to go out to war in Israel.

46 (Ex 12:37; 38:26) Even all they who were numbered

were 603550 .

47 (Nu 2:33; 3:1-4:49) But the Levites after the tribe of their fathers

were not numbered among them.

48 For the Lord had spoken to Moses, saying:

49 (Nu 26:62) Only you will not number the tribe of Levi,

nor take the census of them among the children of Israel,

50 (Ex 38:21; 31:18; Nu 4:15) but you will appoint the Levites over the tent

of the testimony, and over all its vessels,

and over all things that belong to it. They will carry the tabernacle,

and all its vessels, and they will minister to it,

and will camp around the tabernacle.

51 (Nu 3:38; 3:10) When the tabernacle sets out, the Levites will take it down,

and when the tabernacle is to be set up, the Levites will set it up,

and the foreigner that approaches will be put to death.

52 (Nu 2:2; 2:34) The children of Israel will pitch their tents,

every man by his own camp, and every man by his own standard,

throughout their armies.

53 (Nu 16:46; Lev 10:6) But the Levites will camp around the tabernacle

of the testimony, so there will be no wrath on the congregation

of the children of Israel. And the Levites will keep the charge

of the tabernacle of the testimony.

54 Thus the children of Israel did according

to all that the Lord commanded Moses.



Numbers 1

[1] And the LORD spake unto Moses in the wilderness of Sinai, in the

tabernacle of the congregation, on the first day of the second month, in the

second year after they were come out of the land of Egypt, saying,

[2] Take ye the sum of all the congregation of the children of Israel, after

their families, by the house of their fathers, with the number of their

names, every male by their polls;

[3] From twenty years old and upward, all that are able to go forth to war

in Israel: thou and Aaron shall number them by their armies.

[4] And with you there shall be a man of every tribe; every one head of the

house of his fathers.

[5] And these are the names of the men that shall stand with you: of the

tribe of Reuben; Elizur the son of Shedeur.

[6] Of Simeon; Shelumiel the son of Zurishaddai.

[7] Of Judah; Nahshon the son of Amminadab.

[8] Of Issachar; Nethaneel the son of Zuar.

[9] Of Zebulun; Eliab the son of Helon.

[10] Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of

Manasseh; Gamaliel the son of Pedahzur.

[11] Of Benjamin; Abidan the son of Gideoni.

[12] Of Dan; Ahiezer the son of Ammishaddai.

[13] Of Asher; Pagiel the son of Ocran.

[14] Of Gad; Eliasaph the son of Deuel.

[15] Of Naphtali; Ahira the son of Enan.

[16] These were the renowned of the congregation, princes of the tribes of

their fathers, heads of thousands in Israel.

[17] And Moses and Aaron took these men which are expressed by their names:

[18] And they assembled all the congregation together on the first day of

the second month, and they declared their pedigrees after their families, by

the house of their fathers, according to the number of the names, from

twenty years old and upward, by their polls.

[19] As the LORD commanded Moses, so he numbered them in the wilderness of

Sinai.

[20] And the children of Reuben, Israel's eldest son, by their generations,

after their families, by the house of their fathers, according to the number

of the names, by their polls, every male from twenty years old and upward,

all that were able to go forth to war;

[21] Those that were numbered of them, even of the tribe of Reuben, were

forty and six thousand and five hundred.

[22] Of the children of Simeon, by their generations, after their families,

by the house of their fathers, those that were numbered of them, according

to the number of the names, by their polls, every male from twenty years old

and upward, all that were able to go forth to war;

[23] Those that were numbered of them, even of the tribe of Simeon, were

fifty and nine thousand and three hundred.

[24] Of the children of Gad, by their generations, after their families, by

the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[25] Those that were numbered of them, even of the tribe of Gad, were forty

and five thousand six hundred and fifty.

[26] Of the children of Judah, by their generations, after their families,

by the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[27] Those that were numbered of them, even of the tribe of Judah, were

threescore and fourteen thousand and six hundred.

[28] Of the children of Issachar, by their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[29] Those that were numbered of them, even of the tribe of Issachar, were

fifty and four thousand and four hundred.

[30] Of the children of Zebulun, by their generations, after their families,

by the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[31] Those that were numbered of them, even of the tribe of Zebulun, were

fifty and seven thousand and four hundred.

[32] Of the children of Joseph, namely, of the children of Ephraim, by their

generations, after their families, by the house of their fathers, according

to the number of the names, from twenty years old and upward, all that were

able to go forth to war;

[33] Those that were numbered of them, even of the tribe of Ephraim, were

forty thousand and five hundred.

[34] Of the children of Manasseh, by their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[35] Those that were numbered of them, even of the tribe of Manasseh, were

thirty and two thousand and two hundred.

[36] Of the children of Benjamin, by their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[37] Those that were numbered of them, even of the tribe of Benjamin, were

thirty and five thousand and four hundred.

[38] Of the children of Dan, by their generations, after their families, by

the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[39] Those that were numbered of them, even of the tribe of Dan, were

threescore and two thousand and seven hundred.

[40] Of the children of Asher, by their generations, after their families,

by the house of their fathers, according to the number of the names, from

twenty years old and upward, all that were able to go forth to war;

[41] Those that were numbered of them, even of the tribe of Asher, were

forty and one thousand and five hundred.

[42] Of the children of Naphtali, throughout their generations, after their

families, by the house of their fathers, according to the number of the

names, from twenty years old and upward, all that were able to go forth to

war;

[43] Those that were numbered of them, even of the tribe of Naphtali, were

fifty and three thousand and four hundred.

[44] These are those that were numbered, which Moses and Aaron numbered, and

the princes of Israel, being twelve men: each one was for the house of his

fathers.

[45] So were all those that were numbered of the children of Israel, by the

house of their fathers, from twenty years old and upward, all that were able

to go forth to war in Israel;

[46] Even all they that were numbered were six hundred thousand and three

thousand and five hundred and fifty.

[47] But the Levites after the tribe of their fathers were not numbered

among them.

[48] For the LORD had spoken unto Moses, saying,

[49] Only thou shalt not number the tribe of Levi, neither take the sum of

them among the children of Israel:

[50] But thou shalt appoint the Levites over the tabernacle of testimony,

and over all the vessels thereof, and over all things that belong to it:

they shall bear the tabernacle, and all the vessels thereof; and they shall

minister unto it, and shall encamp round about the tabernacle.

[51] And when the tabernacle setteth forward, the Levites shall take it

down: and when the tabernacle is to be pitched, the Levites shall set it up:

and the stranger that cometh nigh shall be put to death.

[52] And the children of Israel shall pitch their tents, every man by his

own camp, and every man by his own standard, throughout their hosts.

[53] But the Levites shall pitch round about the tabernacle of testimony,

that there be no wrath upon the congregation of the children of Israel: and

the Levites shall keep the charge of the tabernacle of testimony.

[54] And the children of Israel did according to all that the LORD commanded

Moses, so did they.



NUMBERS 2



Tribes and Leaders by Armies



1 And the Lord spoke to Moses and to Aaron, saying:

2 Every man of the children of Israel will camp by his own standard,

with the ensign of his father's house.

Facing the tent of meeting they will camp.

3 (Ru 4:20; 1Ch 2:10) On the east side toward the rising of the sun

the standard of the camp of Judah will camp throughout their armies,

and Nahshon the son of Amminadab will be captain of the children of Judah.

4 His host, and those who were numbered of them, were 74600 .

5 (Nu 1:8; 7:18) Those who camp next to him will be the tribe of Issachar,

and Nethanel the son of Zuar will be captain of the children of Issachar.

6 His host, and those who were numbered of them, were 54400 .

7 (Nu 1:9) Then comes the tribe of Zebulun, and Eliab the son of Helon

will be captain of the children of Zebulun.

8 His host, and those who were numbered of them, were 57400.

9 (Nu 10:14) All who were numbered throughout the armies

in the camp of Judah were one hundred and 86400. They will march out first.

10 (Nu 1:5) On the south side will be the standard of the camp of Reuben

according to their armies, and the captain of the children of Reuben

will be Elizur the son of Shedeur.

11 His host, and those who were numbered of them, were 46500 .

12 (Nu 1:6) Those who camp by him will be the tribe of Simeon,

and the captain of the children of Simeon will be Shelumiel

the son of Zurishaddai.

13 His host, and those who were numbered of them, were 59300 .

14 (Nu 1:14; 7:42) Then comes the tribe of Gad,

and the captain of the sons of Gad will be Eliasaph the son of Reuel.

15 His host, and those who were numbered of them, were 45650.

16 (Nu 10:18) All who were numbered in the camp of Reuben

were 151450, throughout their armies.

And they will set out in the second rank.

17 (Nu 10:21; 10:17) Then the tent of meeting will set out

with the camp of the Levites in the middle of the camp.

As they camp, so they will set out, every man in his place by their standards.

18 (Nu 1:10; 10:22) On the west side will be the standard

of the camp of Ephraim according to their armies,

and the captain of the sons of Ephraim will be Elishama the son of Ammihud.

19 His host, and those who were numbered of them, were 40500.

20 (Nu 1:10) By him will be the tribe of Manasseh,

and the captain of the children of Manasseh will be

Gamaliel the son of Pedahzur.

21 His host, and those who were numbered of them, were 32200.

22 (Nu 1:11) Then comes the tribe of Benjamin, and the captain

of the sons of Benjamin will be Abidan the son of Gideoni.

23 His host, and those who were numbered of them, were 35400.

24 (Nu 10:22) All who were numbered of the camp of Ephraim were 108100,

throughout their armies. And they will go out in the third rank.

25 (Nu 1:12) The standard of the camp of Dan will be on the north side

by their armies, and the captain of the children of Dan will be Ahiezer

the son of Ammishaddai.

26His host, and those who were numbered of them, were 62700.

27 (Nu 1:13) Those who camp by him will be the tribe of Asher,

and the captain of the children of Asher will be Pagiel the son of Okran.

28 His host, and those who were numbered of them, were 41500.

29 (Nu 1:15) Then the tribe of Naphtali,

and the captain of the children of Naphtali will be Ahira the son of Enan.

30 His host, and those who were numbered of them, were 53400 .

31 (Nu 10:25) All they who were numbered in the camp of Dan were 157600.

They will set out in the back with their standards.

32 (Nu 1:46; Ex 38:26) These are those who were numbered of the children

of Israel by the house of their fathers. All those who were numbered

of the camps throughout their hosts were 603550.

33 But the Levites were not numbered among the children of Israel,

as the Lord commanded Moses.

34 (Nu 24:2; 24:5-6) The children of Israel did according to all

that the Lord commanded Moses. So they camped by their standards,

and so they set out, each one after his family,

according to their fathers' houses.



Numbers 2

[1] And the LORD spake unto Moses and unto Aaron, saying,

[2] Every man of the children of Israel shall pitch by his own standard,

with the ensign of their father's house: far off about the tabernacle of the

congregation shall they pitch.

[3] And on the east side toward the rising of the sun shall they of the

standard of the camp of Judah pitch throughout their armies: and Nahshon the

son of Amminadab shall be captain of the children of Judah.

[4] And his host, and those that were numbered of them, were threescore and

fourteen thousand and six hundred.

[5] And those that do pitch next unto him shall be the tribe of Issachar:

and Nethaneel the son of Zuar shall be captain of the children of Issachar.

[6] And his host, and those that were numbered thereof, were fifty and four

thousand and four hundred.

[7] Then the tribe of Zebulun: and Eliab the son of Helon shall be captain

of the children of Zebulun.

[8] And his host, and those that were numbered thereof, were fifty and seven

thousand and four hundred.

[9] All that were numbered in the camp of Judah were an hundred thousand and

fourscore thousand and six thousand and four hundred, throughout their

armies. These shall first set forth.

[10] On the south side shall be the standard of the camp of Reuben according

to their armies: and the captain of the children of Reuben shall be Elizur

the son of Shedeur.

[11] And his host, and those that were numbered thereof, were forty and six

thousand and five hundred.

[12] And those which pitch by him shall be the tribe of Simeon: and the

captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.

[13] And his host, and those that were numbered of them, were fifty and nine

thousand and three hundred.

[14] Then the tribe of Gad: and the captain of the sons of Gad shall be

Eliasaph the son of Reuel.

[15] And his host, and those that were numbered of them, were forty and five

thousand and six hundred and fifty.

[16] All that were numbered in the camp of Reuben were an hundred thousand

and fifty and one thousand and four hundred and fifty, throughout their

armies. And they shall set forth in the second rank.

[17] Then the tabernacle of the congregation shall set forward with the camp

of the Levites in the midst of the camp: as they encamp, so shall they set

forward, every man in his place by their standards.

[18] On the west side shall be the standard of the camp of Ephraim according

to their armies: and the captain of the sons of Ephraim shall be Elishama

the son of Ammihud.

[19] And his host, and those that were numbered of them, were forty thousand

and five hundred.

[20] And by him shall be the tribe of Manasseh: and the captain of the

children of Manasseh shall be Gamaliel the son of Pedahzur.

[21] And his host, and those that were numbered of them, were thirty and two

thousand and two hundred.

[22] Then the tribe of Benjamin: and the captain of the sons of Benjamin

shall be Abidan the son of Gideoni.

[23] And his host, and those that were numbered of them, were thirty and

five thousand and four hundred.

[24] All that were numbered of the camp of Ephraim were an hundred thousand

and eight thousand and an hundred, throughout their armies. And they shall

go forward in the third rank.

[25] The standard of the camp of Dan shall be on the north side by their

armies: and the captain of the children of Dan shall be Ahiezer the son of

Ammishaddai.

[26] And his host, and those that were numbered of them, were threescore and

two thousand and seven hundred.

[27] And those that encamp by him shall be the tribe of Asher: and the

captain of the children of Asher shall be Pagiel the son of Ocran.

[28] And his host, and those that were numbered of them, were forty and one

thousand and five hundred.

[29] Then the tribe of Naphtali: and the captain of the children of Naphtali

shall be Ahira the son of Enan.

[30] And his host, and those that were numbered of them, were fifty and

three thousand and four hundred.

[31] All they that were numbered in the camp of Dan were an hundred thousand

and fifty and seven thousand and six hundred. They shall go hindmost with

their standards.

[32] These are those which were numbered of the children of Israel by the

house of their fathers: all those that were numbered of the camps throughout

their hosts were six hundred thousand and three thousand and five hundred

and fifty.

[33] But the Levites were not numbered among the children of Israel; as the

LORD commanded Moses.

[34] And the children of Israel did according to all that the LORD commanded

Moses: so they pitched by their standards, and so they set forward, every

one after their families, according to the house of their fathers.



(600000 + a nation, no wonder Egypt felt overran)



2) Our Daily Bread for 23 February 2025 Titled



Planted by the Stream




Psalms 1

BOOK ONE

Psalms 1-41

1 Blessed is the man

who walks not in the counsel of the ungodly,

nor stands in the path of sinners,

nor sits in the seat of scoffers;

2 (Ps 63:1; 84:2) but his delight is in the law of the Lord,

and in His law he meditates day and night.

3 (Ps 79:10; 80:5) He will be like a tree planted by the rivers of water,

that brings forth its fruit in its season;

its leaf will not wither,

and whatever he does will prosper.

4 (Isa 30:29; Ps 62:8) The ungodly are not so,

but are like the chaff

which the wind drives away.

5 (Ps 42:11; 43:5) Therefore the ungodly will not stand in the judgment,

nor sinners in the congregation of the righteous.

6 (2Sa 17:22; Dt 3:8-9) For the Lord knows the way of the righteous,

but the way of the ungodly will perish.



Psalm 1

[1] Blessed is the man that walketh not in the counsel of the ungodly,

nor standeth in the way of sinners,

Nor sitteth in the seat of the scornful.

[2] But his delight is in the law of the LORD;

And in his law doth he meditate day and night.

[3] And he shall be like a tree planted by the rivers of water,

That bringeth forth his fruit in his season;

His leaf also shall not wither;

And whatsoever he doeth shall prosper.

[4] The ungodly are not so:

But are like the chaff which the wind driveth away.

[5] Therefore the ungodly shall not stand in the judgment,

Nor sinners in the congregation of the righteous.

[6] For the LORD knoweth the way of the righteous:

But the way of the ungodly shall perish.



Bill is an older retired gentleman who lives alone

and recently had to give up driving. He needs help to pick up

groceries, prescriptions, and get to church on Sundays.

"But you know what," says Bill, "I love my days at home.

I enjoy free worship music online and Bible teaching on the TV

all day long." Bill spends his days surrounded by Scripture, prayer,

and praise.



The habits we keep influence where our hearts are planted.

Psalm 1 describes the habits of someone who has found favour in God:

they delight in His truth, meditate on it often, and therefore

do not follow the rebellious pattern of the world (vv. 1-2).

Hardship will come to everyone, but a life established in the ways of God

"is like a tree planted by streams of water . . . whose leaf does not wither"

(v. 3). Depending on our season of life, we might not be able to spend hours

a day in Bible study. However, Jesus said He satisfies anyone who is thirsty

that comes to Him, and the Holy Spirit fills His followers like a river

(John 7:37-39). We can steep our hearts in living water through praise

and Scripture, and also through caring for others, talking to God while

we work, and asking for forgiveness when we mess up.



Following the wisdom of God plants our hearts in fertile soil. That life gets

called righteous, and God watches over it (Psalm 1:6).



By: Karen Pimpo



Reflect & Pray



What habits keep you planted by the life-giving water of Jesus?

How does that change depending on what season of life you're in?



Dear Jesus, may I come to You when I feel thirsty and dry.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 1 - The Joy of Confessing Christ



Romans 10:9-10



9 (Lk 12:8; Php 2:11)that if you confess with your mouth

Jesus is Lord, and believe in your heart that God has raised Him from

the dead, you will be saved,

10 for with the heart one believes unto righteousness,

and with the mouth confession is made unto salvation



[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt

believe in thine heart that God hath raised him from the dead, thou shalt be

saved.

[10] For with the heart man believeth unto righteousness; and with the mouth

confession is made unto salvation.



Teena, a college freshman, has just committed her life to Christ,

but she was apprehensive about telling anyone - until Bill appeared

on the scene. He plunked his coffee cup down on the table and smiled.

"I heard something exciting happened to you yesterday, Teena"

"Yeah", Teena paused and looked around, as if seeking an escape route.

"I , uh, well, I did it"

"Did what?"

"Well, I, ah, gave my life to God."

"That's wonderful!" Bill exclaimed.

He was still talking with Teena and encouraging he in her decision

when Maria walked by.

"Maria!" Bill called. "Teena wants to tell you something!"

Teena gasped , open-mouthed, then stammered,

" I - I committed my life to Christ."

Maria , similarly enthuasiatic, encouraged Teena in her commitment,

and within half an hour Teena was stopping her friends to tell them,

"Guess what? I've become a Christian! I belng to Jesus now!"

Teena had already surrendered her heart to Christ.

But when she confessed her decision aloud to others,

the truth of that transformation was confirmed by her.

Many of us have been raised to believe that 'faith is a private matter',

not to be discussed in polite company. Yet Paul makes clear the connection

between heart commitment and verbal confession. Just as my love for family

and friends deepens as I tell them I love them, so a person's love

for Christ is confirmed and stabilised

by speaking of that commitment to others.



Application



a) Have I been reluctant to tell others of my faith in Christ? Why?



b) What happens within me when I do tell others of my love for the Lord?



4) From Prosperity Promises - Kenneth Copeland



Mark 4:19



19 But the cares of this world, and the deceitfulness of riches,

and the desires for other things entering in choke the word,

and it proves unfruitful.



19 and the cares of this world, and the deceitfulness of riches,

and the lusts of other things entering in, choke the word,

and it becometh unfruitful.



5) From a Book called God's Promises for you:



When you are Burdened by Doubt



James 1:2 to 8



Faith and Wisdom



2 My brothers, count it all joy when you fall into diverse temptations,

3 knowing that the trying of your faith develops patience.

4 But let patience perfect its work, that you may be perfect and complete,

lacking nothing.

5 If any of you lacks wisdom, let him ask of God, who gives to all men

liberally and without criticism, and it will be given to him.

6 But let him ask in faith, without wavering. For he who wavers

is like a wave of the sea, driven and tossed with the wind.

7 Let not that man think that he will receive anything from the Lord.

8 A double-minded man is unstable in all his ways.



2 My brethren, count it all joy when ye fall into divers temptations;

3 knowing this, that the trying of your faith worketh patience.

4 But let patience have her perfect work, that ye may be perfect

and entire, wanting nothing.

5 If any of you lack wisdom, let him ask of God, that giveth to all men

liberally, and upbraideth not; and it shall be given him.

6 But let him ask in faith, nothing wavering. For he that wavereth

is like a wave of the sea driven with the wind and tossed.

7 For let not that man think that he shall receive any thing of the Lord.

8 A double minded man is unstable in all his ways.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 23 of the Month



a) Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



b) Pray for spiritual and functional unity in the Body of Christ

across Canada.



(



John 13:34-35



34 "A new commandment I give to you, that you love one another,

even as I have loved you, that you also love one another.

35 By this all men will know that you are My disciples,

if you have love for one another."



34 A new commandment I give unto you, That ye love one another;

as I have loved you, that ye also love one another.

35 By this shall all men know that ye are my disciples,

if ye have love one to another.



Rom 12:10



10 Be devoted to one another with brotherly love; prefer one another in honour



10 Be kindly affectioned one to another with brotherly love;

in honour preferring one another;



Heb 10:24



24 And let us consider how to spur one another to love and to good works.



24 and let us consider one another to provoke unto love and to good works:



1 Peter 3:8



8 Finally, be all of one mind, be loving toward one another, be gracious,

and be kind.



8 Finally, be ye all of one mind, having compassion one of another,

love as brethren, be pitiful, be courteous:



1 John 3:23



23 And this is His commandment: that we should believe on the name

of His Son ­Jesus Christ and love one another as He commanded us.



23 And this is his commandment, That we should believe on the name

of his Son Jesus Christ, and love one another, as he gave us commandment.



)



Conclusion:



Pray to Lay up treasure in Heaven.



Pray to the Lord and pray to be part of The Lord's family.



Pray to the Lord: "Dear Jesus, may I come to You when I feel thirsty and dry."



Pray to the Lord and pray to declare and confess Jesus as Lord of your life.



Pray to the Lord and pray not to be choked by the false riches of this world.



Pray to the Lord and pray to seek the Lord's wisdom in all things.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



Pray for spiritual and functional unity in the Body of Christ

across Canada.



Pray that Islamic extremists in Mali will turn to the Lord

after seeing His love demonstrated through the body of Christ.



Pray for Juhel in Bangladesh, an evangelist who was beaten on the street

after telling others about his faith in Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

Day 53 of My 5th Bible Study Journey - 22 February 2025 reflections

Day 53, 22 February 2025



1) Leviticus 26, Leviticus 27





LEVITICUS 26



Rewards for Obedience



1 (Lev 19:4; Ex 23:24; 20:4 - 5) You shall not make for yourselves idols;

neither set up a carved image nor a standing stone, nor shall you set up

any sculpted stone in your land to bow down to it, for I am the Lord your God.

2 (Lev 19:30) You shall keep My Sabbaths and reverence My sanctuary:

I am the Lord.

3 (Dt 28:1-14; 11:13-15) If you walk in My statutes and keep My commandments

and do them,

4 (Ps 67:6; 85:12) then I will give you rain in due season,

and the land shall yield its increase, and the trees of the field shall yield

their fruit.

5 (Am 9:13; Lev 25:18-19) Your threshing shall last till the grape harvest,

and the grape harvest shall last till the time for sowing, and you shall eat

your bread till you are full and dwell in your land safely.

6 (Isa 35:9; Jer 30:10) I will give peace in the land, and you shall lie down

for sleep, and none shall make you afraid; I will remove harmful beasts from

the land, and the sword shall not go through your land.

7 You shall chase your enemies, and they shall fall before you by the sword.

8 (Dt 32:30; Jos 23:10) Five of you shall chase a hundred,

and a hundred of you shall put ten thousand to flight,

and your enemies shall fall before you by the sword.

9 (Ge 17:6-7; Ne 9:23) I will turn toward you and make you fruitful

and multiply you, and I will confirm My covenant with you.

10 (Lev 25:22) You shall eat the old harvest long stored,

and clear out the old to make way for the new.

11 (Ex 25:8; 29:45) I will set My tabernacle among you,

and I shall not abhor you.

12 (2Co 6:16; Ge 3:8) I will walk among you, and I will be your God,

and you shall be My people.

13 (Eze 34:27; Ex 20:2) I am the Lord your God, who brought you

out of the land of Egypt, that you should not be their slaves,

and I have broken the bars of your yoke and made you walk upright.



[1] Ye shall make you no idols nor graven image, neither rear you up a

standing image, neither shall ye set up any image of stone in your land, to

bow down unto it: for I am the LORD your God.

[2] Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

[3] If ye walk in my statutes, and keep my commandments, and do them;

[4] Then I will give you rain in due season, and the land shall yield her

increase, and the trees of the field shall yield their fruit.

[5] And your threshing shall reach unto the vintage, and the vintage shall

reach unto the sowing time: and ye shall eat your bread to the full, and

dwell in your land safely.

[6] And I will give peace in the land, and ye shall lie down, and none shall

make you afraid: and I will rid evil beasts out of the land, neither shall

the sword go through your land.

[7] And ye shall chase your enemies, and they shall fall before you by the

sword.

[8] And five of you shall chase an hundred, and an hundred of you shall put

ten thousand to flight: and your enemies shall fall before you by the sword.

[9] For I will have respect unto you, and make you fruitful, and multiply

you, and establish my covenant with you.

[10] And ye shall eat old store, and bring forth the old because of the new.

[11] And I will set my tabernacle among you: and my soul shall not abhor

you.

[12] And I will walk among you, and will be your God, and ye shall be my

people.

[13] I am the LORD your God, which brought you forth out of the land of

Egypt, that ye should not be their bondmen; and I have broken the bands of

your yoke, and made you go upright.



Punishment for Disobedience



14 (Dt 28:15-68; Mal 2:2) But if you will not listen to Me,

and will not do all these commandments,

15 (2Ki 17:15) if you despise My statutes, or if you abhor My judgments,

so that you will not do all My commandments, but you break My covenant,

16 (Job 31:8; 1Sa 2:33) then I will do this to you: I will visit you

with terror, with wasting disease, and with a fever that shall consume

the eyes and cause sorrow of heart, and you shall sow your seed in vain,

for your enemies shall eat it.

17 (Ps 53:5; Lev 17:10) I will set My face against you, and you shall be

slain before your enemies. They that hate you shall reign over you,

and you shall flee when none pursues you.

18 (Lev 26:21; 26:24) If you will not yet listen to Me after all this,

then I will punish you seven times more for your sins.

19 (Dt 28:23; Isa 25:11) I will break the pride of your power,

and I will make your heaven as iron and your land as bronze.

20 (Ps 127:1; Isa 49:4) Your strength shall be spent in vain,

for your land shall not yield her increase,

nor shall the trees of the land yield their fruits.

21 If you continue to walk contrary to Me and will not listen to Me,

I will bring seven times more plagues upon you according to your sins.

22 (Dt 32:24; Jdg 5:6) I will also send wild beasts among you,

which shall rob you of your children, destroy your livestock,

and make you few in number. And your roads shall be desolate.

23 (Jer 5:3; 2:30) And if by these things you are not turned to Me,

but walk contrary to Me,

24 (2Sa 22:27; Ps 18:26) then I will also walk contrary to you

and will punish you yet seven times for your sins.

25 (Nu 14:12; Eze 5:17) I will bring a sword upon you that shall

extract vengeance for My covenant. And when you are gathered together

within your cities, I will send pestilence among you, and you shall

be delivered into the hand of the enemy.

26 (Isa 3:1; Mic 6:14) When I have broken the supply of your bread,

ten women shall bake your bread in one oven,

and they shall ration your bread again by weight,

and you shall eat and not be satisfied.

27 (Lev 26:21; 26:24) If you will not listen to Me for all this,

but walk contrary to Me,

28 (Isa 59:18; 63:3) then I will walk contrary to you also in fury,

and I Myself will chastise you seven times for your sins.

29 (La 4:10; Eze 5:10) You shall eat the flesh of your sons

and the flesh of your daughters.

30 (2Ki 23:20; Isa 27:9) I will destroy your high places,

and cut down your images, and cast your funeral offerings

on the lifeless forms of your idols, and I shall abhor you.

31 (Ne 2:3; 2Ki 25:4-10) I will make your cities a waste

and bring your sanctuaries to desolation, and I will not smell

the savor of your fragrant offerings.

32 (Jer 9:11; 18:16) I will bring the land into desolation,

and your enemies that dwell there shall be astonished at it.

33 (Dt 4:27; Eze 20:23) I will scatter you among the nations

and I will draw out a sword after you. And your land shall

be desolate and your cities a waste.

34 (2Ch 36:21) Then the land shall enjoy its sabbaths

as long as it lies desolate, while you are in your enemies' land;

then the land shall rest and enjoy its sabbaths.

35 As long as it lies desolate it shall rest

because it did not rest during your sabbaths when you lived upon it.

36 (Eze 21:7; Lev 26:17) And on those who are left alive of you

I will send faintness into their hearts in the lands of their enemies;

and the sound of a shaken leaf shall make them flee,

and they shall flee as from a sword, and they shall fall when no one pursues.

37 (Jos 7:12-13; Jdg 2:14) They shall fall one upon one another,

as to escape before the sword,

though no one pursues,

and you shall have no power to stand before your enemies.

38 You shall perish among the nations,

and the land of your enemies shall consume you.

39 (Eze 4:17; 33:10) And those who are left of you shall rot away

in their iniquity in your enemies' lands, and also because of the

iniquities of their fathers, they shall rot away with them.

40 (1Ki 8:33-36; Pr 28:13) But if they confess their iniquity,

and the iniquity of their fathers, with their treachery that

they committed against Me, and also that they have walked contrary to Me,

41 (Eze 44:7; Ac 7:51) and that I also have walked contrary to them

and have brought them into the land of their enemies;

if then their uncircumcised hearts are humbled,

and they then accept the punishment of their iniquity,

42 (Ex 2:24; 6:5) then will I remember My covenant with Jacob,

and also My covenant with Isaac, and also My covenant with Abraham,

and I will remember the land.

43 (Lev 26:15) But the land shall be abandoned by them, and enjoy

its sabbaths while it lies desolate without them. They shall make amends

for their iniquity, because they despised My

and because they abhorred My statutes.

44 (Ro 11:2; 2Ki 13:23) Yet for all that, when they are in the land of

their enemies, I will not cast them away, nor will I abhor them

to destroy them utterly and to break My covenant with them,

for I am the Lord their God.

45 (Lev 22:33; 25:38) But for their sake I will remember the covenant

with their fathers, whom I brought out of the land of Egypt in the sight

of the nations, that I might be their God: I am the Lord.

46 (Lev 27:34; 25:1) These are the statutes and judgments

and laws that the Lord made between Himself

and the children of Israel on Mount Sinai by the hand of Moses.



[14] But if ye will not hearken unto me, and will not do all these

commandments;

[15] And if ye shall despise my statutes, or if your soul abhor my

judgments, so that ye will not do all my commandments, but that ye break my

covenant:

[16] I also will do this unto you; I will even appoint over you terror,

consumption, and the burning ague, that shall consume the eyes, and cause

sorrow of heart: and ye shall sow your seed in vain, for your enemies shall

eat it.

[17] And I will set my face against you, and ye shall be slain before your

enemies: they that hate you shall reign over you; and ye shall flee when

none pursueth you.

[18] And if ye will not yet for all this hearken unto me, then I will punish

you seven times more for your sins.

[19] And I will break the pride of your power; and I will make your heaven

as iron, and your earth as brass:

[20] And your strength shall be spent in vain: for your land shall not yield

her increase, neither shall the trees of the land yield their fruits.

[21] And if ye walk contrary unto me, and will not hearken unto me; I will

bring seven times more plagues upon you according to your sins.

[22] I will also send wild beasts among you, which shall rob you of your

children, and destroy your cattle, and make you few in number; and your

highways shall be desolate.

[23] And if ye will not be reformed by me by these things, but will walk

contrary unto me;

[24] Then will I also walk contrary unto you, and will punish you yet seven

times for your sins.

[25] And I will bring a sword upon you, that shall avenge the quarrel of my

covenant: and when ye are gathered together within your cities, I will send

the pestilence among you; and ye shall be delivered into the hand of the

enemy.

[26] And when I have broken the staff of your bread, ten women shall bake

your bread in one oven, and they shall deliver you your bread again by

weight: and ye shall eat, and not be satisfied.

[27] And if ye will not for all this hearken unto me, but walk contrary unto

me;

[28] Then I will walk contrary unto you also in fury; and I, even I, will

chastise you seven times for your sins.

[29] And ye shall eat the flesh of your sons, and the flesh of your

daughters shall ye eat.

[30] And I will destroy your high places, and cut down your images, and cast

your carcases upon the carcases of your idols, and my soul shall abhor you.

[31] And I will make your cities waste, and bring your sanctuaries unto

desolation, and I will not smell the savour of your sweet odours.

[32] And I will bring the land into desolation: and your enemies which dwell

therein shall be astonished at it.

[33] And I will scatter you among the heathen, and will draw out a sword

after you: and your land shall be desolate, and your cities waste.

[34] Then shall the land enjoy her sabbaths, as long as it lieth desolate,

and ye be in your enemies' land; even then shall the land rest, and enjoy

her sabbaths.

[35] As long as it lieth desolate it shall rest; because it did not rest in

your sabbaths, when ye dwelt upon it.

[36] And upon them that are left alive of you I will send a faintness into

their hearts in the lands of their enemies; and the sound of a shaken leaf

shall chase them; and they shall flee, as fleeing from a sword; and they

shall fall when none pursueth.

[37] And they shall fall one upon another, as it were before a sword, when

none pursueth: and ye shall have no power to stand before your enemies.

[38] And ye shall perish among the heathen, and the land of your enemies

shall eat you up.

[39] And they that are left of you shall pine away in their iniquity in your

enemies' lands; and also in the iniquities of their fathers shall they pine

away with them.

[40] If they shall confess their iniquity, and the iniquity of their

fathers, with their trespass which they trespassed against me, and that also

they have walked contrary unto me;

[41] And that I also have walked contrary unto them, and have brought them

into the land of their enemies; if then their uncircumcised hearts be

humbled, and they then accept of the punishment of their iniquity:

[42] Then will I remember my covenant with Jacob, and also my covenant with

Isaac, and also my covenant with Abraham will I remember; and I will

remember the land.

[43] The land also shall be left of them, and shall enjoy her sabbaths,

while she lieth desolate without them: and they shall accept of the

punishment of their iniquity: because, even because they despised my

judgments, and because their soul abhorred my statutes.

[44] And yet for all that, when they be in the land of their enemies, I will

not cast them away, neither will I abhor them, to destroy them utterly, and

to break my covenant with them: for I am the LORD their God.

[45] But I will for their sakes remember the covenant of their ancestors,

whom I brought forth out of the land of Egypt in the sight of the heathen,

that I might be their God: I am the LORD.

[46] These are the statutes and judgments and laws, which the LORD made

between him and the children of Israel in mount Sinai by the hand of Moses.



LEVITICUS 27



Laws About Vows



1 And the Lord spoke to Moses, saying:

2 (Nu 6:2; Dt 23:21-23) Speak to the children of Israel, and say to them:

When a man makes a special vow to the Lord based on the equivalent value

(Shorthand for the formula in Lev 5:15.) of persons,

3 (Ex 30:13; Lev 27:25) then the equivalent value of a male

from twenty to sixty years old shall be fifty shekels

(About 11/4 pounds, or 575 grams; and in v. 16.) of silver,

according to the sanctuary shekel. (About 2/5 ounce, or 12 grams;

and in v. 25.)

4 If the person is a female, then the equivalent value shall be

thirty shekels. (About 12 ounces, or 345 grams.)

5 If the person is five to twenty years old, then the equivalent value

shall be twenty shekels (About 8 ounces, or 230 grams.) for a male

and ten shekels (About 4 ounces, or 115 grams; and in v. 7.) for a female.

6 If the person is one month to five years old,

then the equivalent value shall be five shekels

(About 2 ounces, or 58 grams.)

for a male and three shekels (About 1 1/4 ounces, or 35 grams.)

of silver for a female.

7 If the person is sixty years old or older, then the equivalent

value shall be fifteen shekels (About 6 ounces, or 175 grams.)

for a male and ten shekels for a female.

8 (Lev 14:21-22) But if he is too poor to afford the equivalent value,

then he shall present himself before the priest and the priest shall

set his value. According to what the person making the vow can afford,

so the priest shall set his value.

9 And if it be an animal, of which men bring an offering to the Lord,

all that any man gives of such to the Lord shall be holy.

10 He shall not exchange it nor substitute it, good for bad or bad for good.

If he in fact substitutes an animal for another, then both it

and its substitute shall be holy.

11 If it is any sort of unclean animal that is not permitted as an offering

to the Lord, then he shall present the animal before the priest.

12 And the priest shall set its value, whether good or bad;

according to the equivalent value set by the priest, so shall it be.

13 (Lev 27:15; 27:19) But if he plans on redeeming it,

then he shall add one-fifth to the equivalent value.

14 When a man consecrates his house as holy to the Lord, then the priest

shall set its value, whether good or bad, according to the equivalent value

set by the priest, so shall it be established.

15 (Lev 27:13) If he who consecrates the house should redeem it,

then he shall add one-fifth to its equivalent value, and it shall be his.

16 If a man shall consecrate to the Lord some of his land,

then the equivalent value shall be according to the seed

needed to sow it: fifty shekels of silver per homer

(Likely about 300 pounds, or 135 kilograms. of barley seed.

17 If he consecrates his field from the Year of Jubilee,

the equivalent value shall stay fixed,

18 (Lev 25:15-16) but if he consecrates his field after the Jubilee,

then the priest shall calculate for him the price according to the years

that remain until the next Year of Jubilee, and the equivalent value

shall be reduced.

19 And if he who consecrated the field plans on redeeming it,

then he shall add one-fifth to the equivalent value,

and it will be established as his.

20 If he does not redeem the field,

but rather sells the field to another man,

it may not be redeemed again.

21 (Eze 44:29; Nu 18:14; Lev 25:10) But when the field is released

in the Jubilee, it shall be holy to the Lord as a devoted field;

it shall become the possession of the priest.

22 (Lev 25:10; 25:25) If a man consecrates to the Lord a field

that he purchased, which is not part of his land property,

23 (Lev 27:18) then the priest shall calculate for him

the amount of the valuation, up to the Year of Jubilee,

and he shall give your valuation on that day as a holy thing to the Lord.

24 (Lev 25:28) In the Year of Jubilee the field shall return

to the one from whom it was bought,

to him to whom the property of land belongs.

25 (Ex 30:13; Nu 3:47) All your estimations shall be according to the shekel

of the sanctuary: Twenty gerahs (About 1/50 ounce or 0.6 gram.)

shall be one shekel.

26 (Ex 13:2; 13:12-13) A firstborn of animals, which as firstborn belongs

to the Lord, no man may consecrate; whether ox or sheep, it is the Lord's.

27 If it is among the unclean animals, then he shall ransom it

at the equivalent value and shall add one-fifth to it,

but if it is not redeemed, then it shall be sold at the equivalent value.

28 (Jos 6:17-19; Ex 22:20) Anything that a man shall devote to the Lord

from all that he has, whether human, animal, or land, shall not be sold

or redeemed. Every devoted thing is most holy to the Lord.

29 No one devoted of men, who shall be doomed to death,

shall be redeemed; he shall surely be put to death.

30 (Ge 28:22; 14:20) Any tithe of the land, whether seed of the land

or fruit of the trees, belongs to the Lord. It is holy to the Lord.

31 If a man plans on redeeming some of his tithe,

he shall add one-fifth to it.

32 (Jer 33:13; Eze 20:37) Any tithe of herd or flock, all that passes

under the counting staff, the tenth one shall be holy to the Lord.

33 (Lev 27:10) A person shall not differentiate between good or bad,

nor shall he make a substitute for it, but if he does,

then both it and its substitute shall be holy. It shall not be redeemed.

34 (Lev 26:46) These are the commandments that the Lord commanded

Moses for the children of Israel on Mount Sinai.



Leviticus 27

[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, When a man shall

make a singular vow, the persons shall be for the LORD by thy estimation.

[3] And thy estimation shall be of the male from twenty years old even unto

sixty years old, even thy estimation shall be fifty shekels of silver, after

the shekel of the sanctuary.

[4] And if it be a female, then thy estimation shall be thirty shekels.

[5] And if it be from five years old even unto twenty years old, then thy

estimation shall be of the male twenty shekels, and for the female ten

shekels.

[6] And if it be from a month old even unto five years old, then thy

estimation shall be of the male five shekels of silver, and for the female

thy estimation shall be three shekels of silver.

[7] And if it be from sixty years old and above; if it be a male, then thy

estimation shall be fifteen shekels, and for the female ten shekels.

[8] But if he be poorer than thy estimation, then he shall present himself

before the priest, and the priest shall value him; according to his ability

that vowed shall the priest value him.

[9] And if it be a beast, whereof men bring an offering unto the LORD, all

that any man giveth of such unto the LORD shall be holy.

[10] He shall not alter it, nor change it, a good for a bad, or a bad for a

good: and if he shall at all change beast for beast, then it and the

exchange thereof shall be holy.

[11] And if it be any unclean beast, of which they do not offer a sacrifice

unto the LORD, then he shall present the beast before the priest:

[12] And the priest shall value it, whether it be good or bad: as thou

valuest it, who art the priest, so shall it be.

[13] But if he will at all redeem it, then he shall add a fifth part thereof

unto thy estimation.

[14] And when a man shall sanctify his house to be holy unto the LORD, then

the priest shall estimate it, whether it be good or bad: as the priest shall

estimate it, so shall it stand.

[15] And if he that sanctified it will redeem his house, then he shall add

the fifth part of the money of thy estimation unto it, and it shall be his.

[16] And if a man shall sanctify unto the LORD some part of a field of his

possession, then thy estimation shall be according to the seed thereof: an

homer of barley seed shall be valued at fifty shekels of silver.

[17] If he sanctify his field from the year of jubile, according to thy

estimation it shall stand.

[18] But if he sanctify his field after the jubile, then the priest shall

reckon unto him the money according to the years that remain, even unto the

year of the jubile, and it shall be abated from thy estimation.

[19] And if he that sanctified the field will in any wise redeem it, then he

shall add the fifth part of the money of thy estimation unto it, and it

shall be assured to him.

[20] And if he will not redeem the field, or if he have sold the field to

another man, it shall not be redeemed any more.

[21] But the field, when it goeth out in the jubile, shall be holy unto the

LORD, as a field devoted; the possession thereof shall be the priest's.

[22] And if a man sanctify unto the LORD a field which he hath bought, which

is not of the fields of his possession;

[23] Then the priest shall reckon unto him the worth of thy estimation, even

unto the year of the jubile: and he shall give thine estimation in that day,

as a holy thing unto the LORD.

[24] In the year of the jubile the field shall return unto him of whom it

was bought, even to him to whom the possession of the land did belong.

[25] And all thy estimations shall be according to the shekel of the

sanctuary: twenty gerahs shall be the shekel.

[26] Only the firstling of the beasts, which should be the LORD's firstling,

no man shall sanctify it; whether it be ox, or sheep: it is the LORD's.

[27] And if it be of an unclean beast, then he shall redeem it according to

thine estimation, and shall add a fifth part of it thereto: or if it be not

redeemed, then it shall be sold according to thy estimation.

[28] Notwithstanding no devoted thing, that a man shall devote unto the LORD

of all that he hath, both of man and beast, and of the field of his

possession, shall be sold or redeemed: every devoted thing is most holy unto

the LORD.

[29] None devoted, which shall be devoted of men, shall be redeemed; but

shall surely be put to death.

[30] And all the tithe of the land, whether of the seed of the land, or of

the fruit of the tree, is the LORD's: it is holy unto the LORD.

[31] And if a man will at all redeem ought of his tithes, he shall add

thereto the fifth part thereof.

[32] And concerning the tithe of the herd, or of the flock, even of

whatsoever passeth under the rod, the tenth shall be holy unto the LORD.

[33] He shall not search whether it be good or bad, neither shall he change

it: and if he change it at all, then both it and the change thereof shall be

holy; it shall not be redeemed.

[34] These are the commandments, which the LORD commanded Moses for the

children of Israel in mount Sinai.



2) Our Daily Bread for 22 February 2025 titled

Legacy of Love in Jesus



John 13:31-36



The New Commandment



31 (Jn 7:39; 14:13) When he had gone out, Jesus then said,

"Now is the Son of Man glorified, and in Him God is glorified.

32 (Jn 12:23; 17:1) If God is glorified in Him, God will also glorify Him

in Himself and will immediately glorify Him.

33 (Jn 7:33-34; 1Jn 2:1) "Little children, yet a little while I am with you.

You will seek Me. And as I said to the Jews, so now I tell you,

'Where I am going, you cannot come.'

34 (Lev 19:18; Eph 5:2) "A new commandment I give to you,

that you love one another, even as I have loved you,

that you also love one another.

35 (Jn 17:21) By this all men will know that you are My disciples,

if you have love for one another."



Peter's Denial Foretold

Mt 26:31-35; Mk 14:27-31; Lk 22:31-34



36 (2Pe 1:14; Jn 13:33) Simon Peter said to Him, "Lord, where are You going?"

Jesus answered him, "Where I am going, you cannot follow Me now.

But you shall follow Me afterward."



[31] Now is the judgment of this world: now shall the prince of this world

be cast out.

[32] And I, if I be lifted up from the earth, will draw all men unto me.

[33] This he said, signifying what death he should die.

[34] The people answered him, We have heard out of the law that Christ

abideth for ever: and how sayest thou, The Son of man must be lifted up? who

is this Son of man?

[35] Then Jesus said unto them, Yet a little while is the light with you.

Walk while ye have the light, lest darkness come upon you: for he that

walketh in darkness knoweth not whither he goeth.

[36] While ye have light, believe in the light, that ye may be the children

of light. These things spake Jesus, and departed, and did hide himself from

them.



In Sweden, there's a concept known as döstädning. It literally means

"death cleaning." The idea is that as we grow older, we should stop

accumulating "stuff" and begin to cut out the clutter we have amassed

throughout our lives. "Swedish death cleaning" is actually a gift of love

to children and friends, for it simplifies for them the task

of wading through what we leave behind.



As believers in Jesus, at a certain age we think about our legacy - what

survives us. This is often framed in terms of money, inheritance,

or charitable giving - and there's much to be said for that.

But it might be helpful to look at Jesus in His final hours with

His disciples: "Where I am going, you cannot follow now,

but you will follow later" (John 13:36). In two verses (vv. 34-35),

He uses the word love or loved four times - His legacy was love.

He told them: "As I have loved you, so you must love one another" (v. 34).



It may be good to do some "Swedish death cleaning" in our lives,

removing clutter to leave behind only the most important things.

But it really isn't about things or money. The most important

legacy you can leave behind is your love for Jesus. When children

and friends remember you as one who loved Jesus, that's the best

gift of all. It gives new meaning to the phrase "left behind."



By: Kenneth Petersen



Reflect & Pray



How do your family and friends see your love for Jesus demonstrated?

How might you share that love more openly?



Dear God, thank You for Your love and for the gift

of Jesus in my life. Please help me to show Your love to those around me.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 3 - Saved Now and forever Day 7 - The Great Exchange



2 Cor 5:21 - God made Him who knew no sin to be sin for us,

that we might become the righteousness of God in Him.



21 For he hath made him to be sin for us, who knew no sin;

that we might be made the righteousness of God in him.



People were talking ; the gossip lines were busy day and night.

Andrea, a Bible study leader and pillar of the church, had been

accused of indiscretion with a married man, another member

of the congregation. The rumours were proven untrue,

but that hardly mattered anymore. The damage was done.

"It's just not far," Andrea said. " It was all so unnecessary.

And now, even though I've done nothing wrong, my relationship

with that church will never be the same again."

We all know what pain is caused by undeserved accusation,

rejection, and misunderstanding. Sometimes, when the smoke clears,

irreparable damage has been done, even when no sin has occurred.

We can understand the torment that comes when we've sinned,

but when we've done nothing wrong, the injustice seem unbearable.

Jesus knew what it was to suffer unjustly. He had never sinned at all,

yet he 'became sin' for us. He gave himself in an outrageous exchange:

he took our sin and gave us his righteousness.

Living in this exchange does not mean, of course, that we will be exempt

from pain, that we will never again suffer unjustly or be subject

to rejection. But in Christ, we are declared righteous before God,

just as Jesus himself is righteous. And as we submit

to the Holy Spirit's work in us, we become righteous ,

obeying him and growing in grace. Christ endured rejection

for us so that we might live in him.



Application



a) Have I ever suffered unjustly or been rejected by someone without cause?



b) How can this verse, coupled with my own experience give me a greater

depth of appreciation of what Christ suffered for me?



4) From Prosperity Promises - Kenneth Copeland



Hebr 11:6



6 (1Ch 28:9; Jer 29:13-14) And without faith it is impossible to please God,

for he who comes to God must believe that He exists

and that He is a rewarder of those who diligently seek Him.



6 But without faith it is impossible to please him: for he that cometh

to God must believe that he is, and that he is a rewarder of them

that diligently seek him.



5) From a Book called God's Promises for you:



When you are Burdened by Doubt



Matt 7:7-11



Ask, Seek, Knock



Lk 11:9-13



7(Mt 21:22; Mk 11:24) "Ask and it will be given to you; seek and you will find;

knock and it will be opened to you.

8 For everyone who asks receives, and he who seeks finds,

and to him who knocks, it will be opened.

9 "What man is there among you who, if his son asks for bread,

will give him a stone?

10 Or if he asks for a fish, will he give him a snake?

11 (Ge 6:5; 8:21) If you then, being evil, know how to give good gifts

to your children, how much more will your Father who is in heaven give

good things to those who ask Him!



7 Ask, and it shall be given you; seek, and ye shall find; knock,

and it shall be opened unto you:

8 for every one that asketh receiveth; and he that seeketh findeth;

and to him that knocketh it shall be opened.

9 Or what man is there of you, whom if his son ask bread,

will he give him a stone?

10 Or if he ask a fish, will he give him a serpent?

11 If ye then, being evil, know how to give good gifts unto your children,

how much more shall your Father which is in heaven give good things

to them that ask him?



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



22 Day of the Month



a) Pray for the Province of Quebec



I) Pray for the leaders of Quebec,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



b) Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



(



2 Cor 10: 3 - 5



3 For though we walk in the flesh, we do not war according to the flesh.

4 For the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strongholds,

5 casting down imaginations and every

high thing that exalts itself against the knowledge of God, bringing every

thought into captivity to the obedience of Christ,



3 For though we walk in the flesh, we do not war after the flesh:

4(for the weapons of our warfare are not carnal, but mighty through God

to the pulling down of strong holds;)

5 casting down imaginations, and every high thing that exalteth itself

against the knowledge of God, and bringing into captivity every thought

to the obedience of Christ;



)



Conclusion:



Pray to the Lord and pray to know about the rewards of obedience

and disobedience and understand vows.



Pray to the Lord: "Dear God, thank You for Your love and for the gift

of Jesus in my life. Please help me to show Your love to those around me."



Pray to the Lord and pray to know the sacrificial love of Jesus.



Pray to the Lord and pray to seek the Lord in full faith.



Pray to the Lord and pray to seek the Lord diligently.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that the influence of the Holy Spirit would dissolve

every argument and pretension exalted against the knowledge

of God.



Pray that those in Saudi Arabia interested in learing about Christ

will not be deterred by fear or opposition.



Pray for the roughly 300000 Christians remaining in Iraq despite

years of war and instability.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

Google Gemini reviews Doctor Who - Joy to the World

"Joy to the World" is the latest Doctor Who Christmas special, and it's generating a wide range of reactions. Here's a summary of the key points from various reviews:



**Key Strengths:**



**Ncuti Gatwa's Performance:**

Gatwa continues to impress, delivering a charismatic and emotionally resonant performance as the Doctor. He effectively captures both the humor and the vulnerability of the character.

**Atmosphere and Concepts:**

The episode features intriguing concepts, particularly the "Time Hotel" and its ability to access various points in time.

There are emotional moments that are very well done.

**Guest Performances:**

Nicola Coughlan brings a notable presence to the episode, and the supporting cast is generally strong.

The episode does have some very good emotional moments.



**Areas of Discussion and Potential Weaknesses:**



**Pacing and Narrative:**

Some reviewers found the pacing to be uneven, with certain segments feeling sluggish or overextended.

The narrative is seen by some as somewhat convoluted, and some of the plot resolutions come across as clunky.

**Character Development:**

There are criticisms that some characters, particularly Joy, could have been more developed.

Some people feel that other supporting characters were more interesting than the main guest character.

**Tone:**

The episode attempts to balance lightheartedness with emotional depth, but some viewers feel that it doesn't always achieve a consistent tone.

Some feel that the emotional moments are overblown.

**Steven Moffat's Tropes:**

Some feel that the episode feels like a collection of Steven Moffat's tropes.



**Overall Impression:**



"Joy to the World" is a mixed bag, with strong performances and intriguing concepts offset by pacing issues and uneven character development. It's an episode that will likely divide viewers, with some appreciating its emotional moments and others finding it to be somewhat flawed.



**Rating:**



Considering the varied opinions and the balance of strengths and weaknesses, I'd rate "Joy to the World" a 72/100. It has very strong moments, but contains flaws that bring the overall rating down.



**Breakdown for viewers:**



**For fans of Ncuti Gatwa and those who enjoy imaginative concepts:** 75-80/100

* **For viewers who prefer tight narratives and consistent pacing:** 65-70/100

Google Gemini reviews Doctor Who - Empire of Death

"Empire of Death" is the highly anticipated finale of the latest Doctor Who series, and it aims to tie together the numerous threads woven throughout the season. Here's a review based on common reactions and themes:



**Key Strengths:**



**High Stakes and Scope:**

The episode delivers on the promise of a grand finale, with the universe facing existential threats. The scale of the conflict is appropriately epic.

The episode attempts to answer many of the mysteries that have been built up throughout the season.

**Strong Performances:**

Ncuti Gatwa and Millie Gibson continue to deliver powerful performances, showcasing their chemistry and emotional range.

The returning villains, particularly Sutekh, are portrayed with menace and conviction.

**Emotional Resonance:**

The episode explores themes of loss, sacrifice, and the enduring power of hope.

The ending of the episode is designed to be very emotional.

**Visuals:**

The special effects and visual design are very well done.



**Areas of Discussion and Potential Weaknesses:**



**Pacing and Complexity:**

The episode attempts to resolve numerous plotlines, which can lead to a sense of rushed pacing and a complex narrative.

Some viewers may find the sheer amount of information and plot twists overwhelming.

**Resolution of Mysteries:**

The answers provided to some of the season's mysteries may be divisive among viewers.

Some people may find some of the plot points to be to "convenient".

**Fan Service vs. Story:**

Like many modern Doctor Who finales, there's a balance between satisfying long-time fans and telling a coherent story. Some may feel it leans too heavily on fan service.



**Overall Impression:**



"Empire of Death" is a grand and ambitious finale that aims to deliver a satisfying conclusion to the season's storylines. It's a visually impressive and emotionally charged episode that will likely leave a lasting impression on viewers. However, its complex narrative and divisive resolutions may not resonate with everyone.



**Rating:**



Considering the strengths and weaknesses, I'd rate "Empire of Death" an 80/100. It's a strong finale that delivers on many fronts, but its complexity and potential for divisive resolutions prevent it from achieving a higher score.



**Breakdown for viewers:**



**For fans who enjoy high-stakes finales, strong performances, and emotional moments:** 85/100 or higher.

* **For viewers who prefer more straightforward narratives and less reliance on complex mysteries:** 70/100 to 75/100.

Day 52 of My 5th Bible Study Journey - 21 February 2025 reflections

Day 52, 21 February 2025



1) Leviticus 24 , Leviticus 25



LEVITICUS 24



The Tabernacle Lamps



Ex 27:20-21

1 And the Lord spoke to Moses, saying:

2 (Ex 27:20-21) Command the children of Israel that they bring

to you pure olive oil beaten for the lamp, to cause the lamps

to burn continually.

3 Outside the veil of the sanctuary,

in the tent of meeting, Aaron shall arrange it continually,

from the evening until the morning before the Lord.

It shall be a perpetual statute in your generations.

4 (Ex 31:8; 39:37) He shall arrange the lamps continually

on the pure gold lampstand before the Lord.



[1] And the LORD spake unto Moses, saying,

[2] Command the children of Israel, that they bring unto thee pure oil olive

beaten for the light, to cause the lamps to burn continually.

[3] Without the vail of the testimony, in the tabernacle of the

congregation, shall Aaron order it from the evening unto the morning before

the LORD continually: it shall be a statute for ever in your generations.

[4] He shall order the lamps upon the pure candlestick before the LORD

continually.



The Bread of the Tabernacle



5 (Ex 25:30; 40:23) You shall take wheat flour and bake twelve cakes.

Two-tenths of an ephah (Likely about 7 pounds, or 3.2 kilograms.)

shall be in each cake.

6 (1Ki 7:48; Ex 25:23–24) You shall set them in two rows, six in a row,

on the pure gold table before the Lord.

7 (Lev 2:2) You shall put pure frankincense on each row,

so that it may be on the bread for a memorial,

a food offering made by fire to the Lord.

8 (Nu 4:7; 2Ch 2:4) Every Sabbath he shall set it in order continually

before the Lord, with the portion taken from the children of Israel

by a perpetual covenant.

9 (Lev 8:31; Mt 12:4; Mk 2:26) It shall be for Aaron and his sons,

and they shall eat it in a holy place, for it is most holy to him

of the food offerings of the Lord made by fire by a perpetual statute.



[5] And thou shalt take fine flour, and bake twelve cakes thereof: two tenth

deals shall be in one cake.

[6] And thou shalt set them in two rows, six on a row, upon the pure table

before the LORD.

[7] And thou shalt put pure frankincense upon each row, that it may be on

the bread for a memorial, even an offering made by fire unto the LORD.

[8] Every sabbath he shall set it in order before the LORD continually,

being taken from the children of Israel by an everlasting covenant.

[9] And it shall be Aaron's and his sons'; and they shall eat it in the holy

place: for it is most holy unto him of the offerings of the LORD made by

fire by a perpetual statute.



The Punishment for Blasphemy



10 The son of an Israelite woman, whose father was an Egyptian,

went out among the children of Israel, and this son of the Israelite woman

and a man of Israel fought together in the camp.

11 (Ex 3:15; 18:22) And the Israelite woman's son blasphemed the name

of the Lord and cursed. And they brought him to Moses.

(His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.)

12 (Ex 18:15-16; Nu 15:34) And they put him in custody,

so that the words of the Lord might be shown to them.

13 The Lord spoke to Moses, saying:

14 (Dt 17:7; Lev 20:27) Bring outside the camp him who has cursed,

and let all who heard him lay their hands on his head,

and let the entire congregation stone him.

15 (Lev 5:1; Nu 9:13) You shall speak to the children of Israel,

saying: Whoever curses his God shall bear his sin.

16 (Mt 12:31) Whoever blasphemes the name of the Lord,

he shall surely be put to

and the entire congregation shall certainly stone him.

The foreigner as well as the native in the land,

when he blasphemes the name, then he shall be put to death.

17 (Ge 9:5-6; Dt 19:11-12) Whoever kills any man shall surely be put to death.

18 (Lev 24:21)Whoever kills an animal shall make restitution, animal for animal.

19 (Dt 19:21; Mt 5:38) If anyone causes injury to his neighbor,

as he has done, so shall it be done to him,

20 (Dt 19:21; Mt 5:38) fracture for fracture, eye for eye, tooth for tooth;

as he has caused an injury to another, so shall it be done to him.

21 (Lev 24:17-18) Whoever kills an animal shall make restitution.

And whoever kills a man shall be put to death.

22 (Ex 12:49; Nu 9:14) You shall have one manner of law for the foreigner

as for the native, for I am the Lord your God.

23 So Moses spoke to the children of Israel, and they brought outside

the camp him who had cursed, and stoned him.

And the children of Israel did as the Lord commanded Moses.



[10] And the son of an Israelitish woman, whose father was an Egyptian, went

out among the children of Israel: and this son of the Israelitish woman and

a man of Israel strove together in the camp;

[11] And the Israelitish woman's son blasphemed the name of the LORD, and

cursed. And they brought him unto Moses: (and his mother's name was

Shelomith, the daughter of Dibri, of the tribe of Dan:)

[12] And they put him in ward, that the mind of the LORD might be shewed

them.

[13] And the LORD spake unto Moses, saying,

[14] Bring forth him that hath cursed without the camp; and let all that

heard him lay their hands upon his head, and let all the congregation stone

him.

[15] And thou shalt speak unto the children of Israel, saying, Whosoever

curseth his God shall bear his sin.

[16] And he that blasphemeth the name of the LORD, he shall surely be put to

death, and all the congregation shall certainly stone him: as well the

stranger, as he that is born in the land, when he blasphemeth the name of

the LORD, shall be put to death.

[17] And he that killeth any man shall surely be put to death.

[18] And he that killeth a beast shall make it good; beast for beast.

[19] And if a man cause a blemish in his neighbour; as he hath done, so

shall it be done to him;

[20] Breach for breach, eye for eye, tooth for tooth: as he hath caused a

blemish in a man, so shall it be done to him again.

[21] And he that killeth a beast, he shall restore it: and he that killeth a

man, he shall be put to death.

[22] Ye shall have one manner of law, as well for the stranger, as for one

of your own country: for I am the LORD your God.

[23] And Moses spake to the children of Israel, that they should bring forth

him that had cursed out of the camp, and stone him with stones. And the

children of Israel did as the LORD commanded Moses.



LEVITICUS 25



The Sabbath Year



1 Then the Lord spoke to Moses on Mount Sinai, saying:

2 (Ex 23:10; Lev 26:34-35) Speak to the children of Israel, and say to them:

When you come into the land that I give you, the land shall keep a sabbath

to the Lord.

3 For six years you shall sow your field, and six years you shall prune

your vineyard and gather in its fruit, 4but in the seventh year there

be a sabbath of complete rest for the land, a sabbath for the Lord.

You shall neither sow your field nor prune your vineyard.

5 (2Ki 19:29; Isa 37:30) That which grows by itself from your harvest

you shall not reap, nor gather the grapes of your unpruned vines,

for it is a year of complete rest for the land.

6 The sabbath produce of the land shall be food for you:

for you, and for your male and female servants, and for your hired servant,

and for your stranger who sojourns with you,

7 and for your livestock, and for the wild animals in your land, shall all

its increase be food.



[1] And the LORD spake unto Moses in mount Sinai, saying,

[2] Speak unto the children of Israel, and say unto them, When ye come into

the land which I give you, then shall the land keep a sabbath unto the LORD.

[3] Six years thou shalt sow thy field, and six years thou shalt prune thy

vineyard, and gather in the fruit thereof;

[4] But in the seventh year shall be a sabbath of rest unto the land, a

sabbath for the LORD: thou shalt neither sow thy field, nor prune thy

vineyard.

[5] That which groweth of its own accord of thy harvest thou shalt not reap,

neither gather the grapes of thy vine undressed: for it is a year of rest

unto the land.

[6] And the sabbath of the land shall be meat for you; for thee, and for thy

servant, and for thy maid, and for thy hired servant, and for thy stranger

that sojourneth with thee,

[7] And for thy cattle, and for the beast that are in thy land, shall all

the increase thereof be meat.



The Year of Jubilee



Dt 15:1-11; Ex 21:2-11; Dt 15:12-18



8 (Lev 23:15) You shall count seven sabbath weeks of years, seven times

seven years, and the time of the seven sabbaths of years shall be to you

forty-nine years.

9 (Lev 23:24; 23:27) Then you shall sound the horn blasts on the tenth day

of the seventh month. On the Day of Atonement you shall make

the sound of the horn throughout all your land.

10 (Jer 34:8; Ex 20:2) You shall consecrate the fiftieth year,

and proclaim liberty throughout all the land to all the inhabitants.

It shall be a Jubilee to you, and each of you shall return to his possession,

and every person shall return to his family.

11 That fiftieth year will be

a Jubilee for you. You shall neither sow nor reap that which grows by itself,

nor gather the grapes of your unpruned vines.

12 (Lev 25:6-7) For it is the Jubilee. It shall be holy to you.

You shall eat the produce of the field.

13 (Lev 25:10) In the Year of Jubilee you shall return to your property.



[8] And thou shalt number seven sabbaths of years unto thee, seven times

seven years; and the space of the seven sabbaths of years shall be unto thee

fourty and nine years.

[9] Then shalt thou cause the trumpet of the jubile to sound on the tenth

day of the seventh month, in the day of atonement shall ye make the trumpet

sound throughout all your land.

[10] And ye shall hallow the fiftieth year, and proclaim liberty throughout

all the land unto all the inhabitants thereof: it shall be a jubile unto

you; and ye shall return every man unto his possession, and ye shall return

every man unto his family.

[11] A jubile shall that fiftieth year be unto you: ye shall not sow,

neither reap that which groweth of itself in it, nor gather the grapes in it

of thy vine undressed.

[12] For it is the jubile; it shall be holy unto you: ye shall eat the

increase thereof out of the field.

[13] In the year of this jubile ye shall return every man unto his

possession.



14 (Lev 19:13; 25:17) If you sell anything to your neighbor or buy anything

from your neighbor, you shall not oppress one another.

15 According to the number of years after the Jubilee you shall pay your

neighbor, and according to the number of years of the crops

he shall sell to you.

16 According to the increase of years you shall increase the price,

and according to the decrease of years you shall diminish the price of it.

For he shall sell to you according to the number of years of crops.

17 (Lev 19:14; 19:32) You shall not therefore oppress one another,

but you shall fear your God. For I am the Lord your God.

18 (Dt 12:10; Jer 23:6) Therefore you shall do My statutes,

and keep My decrees, and do them, and you shall dwell securely in the land.

19 (Lev 26:5; Ps 85:12) The land shall yield its fruit, and you shall eat

your fill and live securely in it.

20 (Lev 25:4; Lk 12:29) If you shall say, "What shall we eat in the seventh

year, if we shall not sow nor gather in our crop?"

21 (Dt 28:8) then I will command My blessing upon

22 (Lev 26:10; 2Ki 19:29) You shall sow in the eighth year,

and eat yet of old crops until the ninth year until its crops come in for you.



[14] And if thou sell ought unto thy neighbour, or buyest ought of thy

neighbour's hand, ye shall not oppress one another:

[15] According to the number of years after the jubile thou shalt buy of thy

neighbour, and according unto the number of years of the fruits he shall

sell unto thee:

[16] According to the multitude of years thou shalt increase the price

thereof, and according to the fewness of years thou shalt diminish the price

of it: for according to the number of the years of the fruits doth he sell

unto thee.

[17] Ye shall not therefore oppress one another; but thou shalt fear thy

God: for I am the LORD your God.

[18] Wherefore ye shall do my statutes, and keep my judgments, and do them;

and ye shall dwell in the land in safety.

[19] And the land shall yield her fruit, and he shall eat your fill, and

dwell therein in safety.

[20] And if ye shall say, What shall we eat the seventh year? behold, we

shall not sow, nor gather in our increase:

[21] Then I will command my blessing upon you in the sixth year, and it

shall bring forth fruit for three years.

[22] And ye shall sow the eighth year, and eat yet of old fruit until the

ninth year; until her fruits come in ye shall eat of the old store.



Redemption of Property



23 (1Ch 29:15; Ps 39:12) The land shall not be permanently sold,

for the land is Mine. For you are foreigners and sojourners with

24 In all the land of your possession

you shall grant a redemption for the land.

25 (Ru 2:20; 3:9) If your brother becomes poor and has sold

some of his possession, then his nearest redeemer will come

to redeem it, and buy back that which his brother sold.

26 If the man has none to redeem it, but he himself is able to redeem it,

27 then let him count the years since the sale and pay back the balance

to the man to whom he sold it, so that he may return to his property.

28 But if he is not able to restore it to himself,

then that which he sold shall remain in the hand of him who has bought it

until the Year of Jubilee, and in the Jubilee it shall be released,

and he shall return to his possession.

29 If a man sells a house in a walled city, then he may redeem

it within a year after it is sold, within a full year he may have

the right to buy it back.

30 If it is not redeemed within the time of a full year,

then the house that is in the walled city shall be given

permanently to him who bought it throughout his generations.

It shall not be returned in the Jubilee.

31 But the houses of the villages that have no wall around them

shall be counted as the fields of the land. They may be redeemed,

and they shall be returned in the Jubilee.

32 For the cities of the Levites, they may redeem at any time

the houses in the cities that they possess.

33 If a Levite purchases back the house that was sold in the city

of his possession, then it shall be returned in the Jubilee.

For the houses of the cities of the Levites are their possession

among the children of Israel.

34 (Lev 25:23; Ac 4:36-37) But the fields of the land of their

cities may not be sold, for they are their perpetual possession.



[23] The land shall not be sold for ever: for the land is mine; for ye are

strangers and sojourners with me.

[24] And in all the land of your possession ye shall grant a redemption for

the land.

[25] If thy brother be waxen poor, and hath sold away some of his

possession, and if any of his kin come to redeem it, then shall he redeem

that which his brother sold.

[26] And if the man have none to redeem it, and himself be able to redeem

it;

[27] Then let him count the years of the sale thereof, and restore the

overplus unto the man to whom he sold it; that he may return unto his

possession.

[28] But if he be not able to restore it to him, then that which is sold

shall remain in the hand of him that hath bought it until the year of

jubile: and in the jubile it shall go out, and he shall return unto his

possession.

[29] And if a man sell a dwelling house in a walled city, then he may redeem

it within a whole year after it is sold; within a full year may he redeem

it.

[30] And if it be not redeemed within the space of a full year, then the

house that is in the walled city shall be established for ever to him that

bought it throughout his generations: it shall not go out in the jubile.

[31] But the houses of the villages which have no wall round about them

shall be counted as the fields of the country: they may be redeemed, and

they shall go out in the jubile.

[32] Notwithstanding the cities of the Levites, and the houses of the cities

of their possession, may the Levites redeem at any time.

[33] And if a man purchase of the Levites, then the house that was sold, and

the city of his possession, shall go out in the year of jubile: for the

houses of the cities of the Levites are their possession among the children

of Israel.

[34] But the field of the suburbs of their cities may not be sold; for it is

their perpetual possession.



Helping the Poor



35 (Dt 15:7-8; Ps 37:26) If your brother becomes poor

and cannot maintain himself with you,

then you shall support him as if he were a foreigner or a sojourner,

so that he may live with you.

36 (Ex 22:25; Dt 23:19-20) Take no usury or interest from him;

but fear your God, so that your brother may live with you.

37 You shall not lend him your money at interest,

nor lend him your food for profit.

38 (Lev 11:45; 22:32-33) I am the Lord your God,

who brought you out of the land of Egypt,

to give you the land of Canaan and to be your God.



[35] And if thy brother be waxen poor, and fallen in decay with thee; then

thou shalt relieve him: yea, though he be a stranger, or a sojourner; that

he may live with thee.

[36] Take thou no usury of him, or increase: but fear thy God; that thy

brother may live with thee.

[37] Thou shalt not give him thy money upon usury, nor lend him thy victuals

for increase.

[38] I am the LORD your God, which brought you forth out of the land of

Egypt, to give you the land of Canaan, and to be your God.



The Law About Slavery



39 (Ex 21:2; 1Ki 9:22; Lev 25:46) If your brother who dwells near you

becomes poor and sells himself to you, you shall not compel him to serve

as a bondservant.

40 But as a hired servant and as a sojourner he shall be with you.

He shall serve you until the Year of Jubilee.

41 (Lev 25:28; Ex 21:3) And then he shall depart from you,

both he and his children with him,

and he shall return to his own family

and to the possession of his fathers.

42 (Lev 25:55; Ro 6:22) For they are My servants,

whom I brought out of the land of Egypt.

They shall not be sold as slaves.

43 (Col 4:1; Ex 1:13-14) You shall not rule over him with harshness,

but you shall fear your God.

44 Both your male and female slaves, whom you may have,

they shall be bought from the nations that are around you.

45 Moreover of the foreigners who sojourn among you

and of their families who are with you, who were born in your land,

you may also buy from them, and they may be your possession.

46 You may take them as an inheritance for your children after you,

for their possession. They shall be your slaves forever.

But over your brothers, the children of Israel,

you shall not rule over one another with rigor.

47 If a sojourner or foreigner becomes rich by you,

and your brother who dwells beside him becomes poor

and sells himself to the foreigner or sojourner with you,

or to a member of the stranger's family,

48 (Ne 5:5) then after he is sold he may be redeemed

One of his brothers may redeem him,

49 (Lev 25:26) or either his uncle or his cousin may redeem him,

or any who is near of kin to him of his family may redeem him.

Or if he is able, he may redeem himself.

50 (Isa 16:14; 21:16) He shall calculate with him who bought him

from the year that he was sold to the Year of Jubilee,

and the price of his sale shall be accordi

51 If there are still many years left until the Jubilee,

he shall pay the price proportionately for his redemption

as some of the price that he was bought for.

52 If there remain but a few years until the Year of Jubilee,

then he shall calculate and pay the price proportionately

for his redemption according to his years of service.

53 As a yearly hired servant he shall be treated,

and the other shall not rule harshly over him in your sight.

54 (Ex 21:2-3) If he is not redeemed in these years,

then he shall go out in the Year of Jubilee,

both he and his children with him.

55 (Lev 25:42) For to Me the children of Israel are servants.

They are My servants whom I brought out of the land of Egypt:

I am the Lord your God.



[39] And if thy brother that dwelleth by thee be waxen poor, and be sold

unto thee; thou shalt not compel him to serve as a bondservant:

[40] But as an hired servant, and as a sojourner, he shall be with thee, and

shall serve thee unto the year of jubile:

[41] And then shall he depart from thee, both he and his children with him,

and shall return unto his own family, and unto the possession of his fathers

shall he return.

[42] For they are my servants, which I brought forth out of the land of

Egypt: they shall not be sold as bondmen.

[43] Thou shalt not rule over him with rigour; but shalt fear thy God.

[44] Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of

the heathen that are round about you; of them shall ye buy bondmen and

bondmaids.

[45] Moreover of the children of the strangers that do sojourn among you, of

them shall ye buy, and of their families that are with you, which they begat

in your land: and they shall be your possession.

[46] And ye shall take them as an inheritance for your children after you,

to inherit them for a possession; they shall be your bondmen for ever: but

over your brethren the children of Israel, ye shall not rule one over

another with rigour.

[47] And if a sojourner or stranger wax rich by thee, and thy brother that

dwelleth by him wax poor, and sell himself unto the stranger or sojourner by

thee, or to the stock of the stranger's family:

[48] After that he is sold he may be redeemed again; one of his brethren may

redeem him:

[49] Either his uncle, or his uncle's son, may redeem him, or any that is

nigh of kin unto him of his family may redeem him; or if he be able, he may

redeem himself.

[50] And he shall reckon with him that bought him from the year that he was

sold to him unto the year of jubile: and the price of his sale shall be

according unto the number of years, according to the time of an hired

servant shall it be with him.

[51] If there be yet many years behind, according unto them he shall give

again the price of his redemption out of the money that he was bought for.

[52] And if there remain but few years unto the year of jubile, then he

shall count with him, and according unto his years shall he give him again

the price of his redemption.

[53] And as a yearly hired servant shall he be with him: and the other shall

not rule with rigour over him in thy sight.

[54] And if he be not redeemed in these years, then he shall go out in the

year of jubile, both he, and his children with him.

[55] For unto me the children of Israel are servants; they are my servants

whom I brought forth out of the land of Egypt: I am the LORD your God.



2) Our Daily Bread for 21 February 2025 Titled

Getting Back Up



Proverbs 24:15-22



Saying Twenty-Seven



15 Do not lie in wait, O wicked man, against the dwelling of the righteous;

do not spoil his resting place;

16 (Job 5:19; Ps 37:24) for a just man falls seven times and rises up again,

but the wicked will fall into mischief.



15 Lay not wait, O wicked man, against the dwelling of the righteous;

Spoil not his resting place:

16 For a just man falleth seven times, and riseth up again:

But the wicked shall fall into mischief.



Saying Twenty-Eight



17 (Job 31:29; Ps 35:15) Do not rejoice when your enemy falls,

and do not let your heart be glad when he stumbles;

18 lest the Lord see it, and it displease Him,

and He turn away His wrath from him.



17 Rejoice not when thine enemy falleth,

And let not thine heart be glad when he stumbleth:

18 Lest the LORD see it, and it displease him,

And he turn away his wrath from him.



Saying Twenty-Nine



19 (Ps 37:1; Pr 24:1) Do not fret because of evil men,

nor be envious of the wicked;

20 (Pr 13:9; Job 18:5-6) for there will be no reward to the evil man;

the candle of the wicked will be put out.



19 Fret not thyself because of evil men,

Neither be thou envious at the wicked;

20 For there shall be no reward to the evil man;

The candle of the wicked shall be put out.



Saying Thirty



21 (Ro 13:1-7) My son, fear the Lord and the king;

and do not meddle with those who are given to change;

22 for their calamity will rise suddenly,

and who knows the ruin of them both?



21 My son, fear thou the LORD and the king:

And meddle not with them that are given to change:

22 For their calamity shall rise suddenly;

And who knoweth the ruin of them both?



As a teen, I was enthralled with the sport of figure skating.

I loved the blend of artistry and athleticism on ice, with the fast spins,

high jumps, and perfect poses. After watching many professional

skaters perform, I finally got the opportunity to go ice skating

and be part of a group lesson. Along with learning how to glide and stop,

we learned some of the most important skills for a skater

at any level - how to fall and get back up quickly. Later, I learned many

spins and jumps in private lessons,

but always had to rely on the basics of how to get up after a fall.



We don't have to be athletes to know that "falling" is part of life.

Perhaps we fall because we've sinned, we stumble due to a mistake,

or we get knocked down by an overwhelming circumstance. Maybe we find

ourselves being attacked by the devil one way or another.

"We are . . . persecuted, but not abandoned; struck down, but not destroyed"

(2 Corinthians 4:8-9). No matter the reason, we all fall and experience

failure in life.



But we're not meant to live in defeat, shame, or regret. When the enemy

is lurking nearby and trying to plunder from us (Proverbs 24:15),

we need to remember that God is fighting for us and will help us

get back up, "for though the righteous fall seven times,

they rise again" (v. 16).



When we fall, let's quickly turn to God and fix our eyes

on Him who gives us the strength to get back up.



By: Nancy Gavilanes



Reflect & Pray



How do you handle the falls in life?

How has God helped you get back up?



Dear God, thank You for helping me get up after a fall.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and forever Day 6 - Eternal Life, Beginning now



John 10:28 - I give them eternal life. They shall never perish,

nor shall anyone snatch them from My hand.



28 and I give unto them eternal life; and they shall never perish,

neither shall any man pluck them out of my hand.



In C.S. Lewis's The Great Divorce, one of the Spirits in heaven, identifying

himself as George MacDonald, makes some startling statements on the nature of

eternal life. Depending upon the individual's choice for or against Christ,

MacDonald says, everything in life takes on the character of haven or hell.

"At the end of ALL THINGS, when the sun rises here (in heaven) and the twilight

turns to blackness down there, the Blessed will say, 'We have never lived

anywhere except in Heaven,' and the Lost, 'We were always in Hell.'

And both will speak truly" - From the Great Divorce by C.S. Lewis.

Lewis was not trying to make a theological case, but to demonstrate

a principle: eternal life begins now.

The choices that we make for or against obedience to God, the life we live,

the patterns we establish, all move us in one direction of the other.

And when we have decided to choose obedience to God (the forsakeness of sin),

when we give ourselves fully into his hands, he is able to take the worst of

circumstances and redeem them for our good, use them to mature us in his image.

Again Jesus says in John 10:28

"I give them eternal life. They shall never perish,

nor shall anyone snatch them from My hand. "

In Christ is a very secure place to be. No experience is lost, no pain is

wasted. Everything in our lives is redeemed by God for our benefit.



Application



a) How have I experienced the truth that "eternal life begins now"?



b) How can this verse help me put life in perspective during times

of stress and anxiety?



4) From Prosperity Promises - Kenneth Copeland



Ps 1:3



He will be like a tree planted by the rivers of water,

that brings forth its fruit in its season;

its leaf will not wither,

and whatever he does will prosper.



3 And he shall be like a tree planted by the rivers of water,

That bringeth forth his fruit in his season;

His leaf also shall not wither;

And whatsoever he doeth shall prosper.



5) From a Book called God's Promises for you:



When you are Angry of Vengeful



James 1:19-25



Hearing and Doing the Word



19 Therefore, my beloved brothers, let every man be swift to hear,

slow to speak, and slow to anger,

20 for the anger of man does not work the righteousness of God.

21 Therefore lay aside all filthiness and remaining

wickedness and receive with meekness the engrafted word, which is able

to save your souls.

22 Be doers of the word and not hearers only, deceiving yourselves.

23 For if anyone is a hearer of the word and not a doer, he is like a man

viewing his natural face in a mirror.

24 He views himself, and goes his way,

and immediately forgets what kind of man he was.

25 But whoever looks into

the perfect law of liberty, and continues in it,

and is not a forgetful hearer but a doer of the work,

this man will be blessed in his deeds.



19 Wherefore, my beloved brethren, let every man be swift to hear,

slow to speak, slow to wrath:

20 for the wrath of man worketh not the righteousness of God.

21 Wherefore lay apart all filthiness and superfluity of naughtiness,

and receive with meekness the engrafted word,

which is able to save your souls.

22 But be ye doers of the word, and not hearers only,

deceiving your own selves.

23 For if any be a hearer of the word, and not a doer,

he is like unto a man beholding his natural face in a glass:

24 for he beholdeth himself, and goeth his way, and straightway

forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty,

and continueth therein, he being not a forgetful hearer,

but a doer of the work, this man shall be blessed in his deed.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



21st Day of the Month



a) Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



(



1 Therefore I exhort first of all that you make

supplications, prayers, intercessions,

and thanksgivings for everyone,

2 for kings and for all who are in authority,

that we may lead a quiet and peaceful life

in all godliness and honesty,



)



b) Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.



Conclusion:



Pray to the Lord and pray to show mercy to the poor and the foreigner.



Pray to the Lord: "Dear God, thank You for helping me get up after a fall."



Pray to the Lord and pray to knwo eternity starts now.



Pray to the Lord and pry to be planted for righteousness by the Lord.



Pray to the Lord and pray to have patience and not be vengeful.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the leaders our educational system, that they would

have wisdom and make God honouring decisions



Pray that those who serve in law enforcement will have the resources

they need and the vigilance their work requires.



Pray the permits will be approved for new church buildings

in Malaysia where Christians can meet openly.



Pray for God's protection and guidance on behalf of known Emiratis

who left Islam to followlow Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God



Google Gemini reviews Doctor Who - The Legend of Ruby Sunday

"The Legend of Ruby Sunday" is a pivotal episode in the latest series of Doctor Who, and it's generating a lot of buzz among fans and critics. Here's a summary of the key takeaways:



**Key Strengths:**



**Mystery and Intrigue:**

The episode excels at building suspense, particularly around the mystery of Ruby Sunday's origins. The slow reveal of clues keeps viewers engaged and speculating.

The introduction of Susan Triad and the return of Sutekh create a palpable sense of dread and anticipation.

**Strong Performances:**

Ncuti Gatwa and Millie Gibson deliver powerful performances, showcasing their range and chemistry.

The supporting cast, including returning characters like Mel and Kate Lethbridge-Stewart, also contribute to the episode's overall strength.

**Classic Doctor Who Feel:**

Many viewers have noted that the episode captures the essence of classic Doctor Who finales, with its blend of mystery, tension, and high stakes.

Russell T. Davies's writing is praised for its ability to create a sense of both familiarity and innovation.

**Cliffhanger:**

The ending is very strong, and has left many viewers extremely excited for the next episode.



**Areas of Discussion:**



**Pacing:**

While generally praised, some viewers have noted that the episode's pacing can be uneven at times.

**CGI:**

As with many modern shows, the quality of the CGI has been a point of discussion.

**Nostalgia vs. New:**

* There is some discussion about the balance of new ideas versus the use of classic who villians.



**Overall Impression:**



"The Legend of Ruby Sunday" is widely considered to be a strong and compelling episode of Doctor Who. It effectively builds suspense, delivers strong performances, and sets up a thrilling conclusion to the series.



**In summary:**



This episode is very well recieved, and has left many fans very excited for the next episode.



I hope this information is helpful.

Day 51 of My 5th Bible Study Journey - 20 February 2025 reflections

Day 51, 20 February 2025



1) Leviticus 22, Leviticus 23



Leviticus 22



Holy Offerings



1 And the Lord spoke to Moses, saying:

2 (Lev 18:21; Dt 15:19) Speak to Aaron and to his sons that

they should be very respectful with the holy things of the

children of Israel, and that they do not defile My holy name

with those things which the people have consecrated to Me: I am the Lord.

3 (Lev 7:20-21) Say to them: Whoever from your offspring through

your generations approaches the holy things, which the children

of Israel have dedicated to the Lord, while he has uncleanness,

that person shall be cut off from My presence: I am the Lord.

4 (Lev 11:39; 15:2-3) If a man of the offspring of Aaron

is a leper or has a discharge, he shall not eat of the

holy offerings until he is clean. And whoever touches

anything that is unclean by contact with the dead

or a man who had an emission of semen,

5 (Lev 15:7; 11:43-44) or whoever touches

any crawling thing whereby he may be made unclean,

or a man from whom he may receive uncleanness,

whatever uncleanness he has,

6 (Lev 15:5; Heb 10:22) the person who has touched

any such thing shall be unclean until evening,

and shall not eat of the holy things unless

he washes his body with water.

7 (Lev 21:22) When the sun goes down, he shall be clean,

and afterward he shall eat of the holy things, because it is his food.

8 (Lev 17:15; Ex 22:31) That which dies of itself

or is torn by animals he shall not eat,

becoming unclean by it: I am the Lord.

9 (Ex 28:43; Nu 18:22) They shall therefore keep My ordinance,

lest they bear sin from it and therefore die if they defile it:

I am the Lord who sanctifies them.

10 (1Sa 21:6; Mt 12:4) There shall be no outsider (Or stranger.)

who eats of a holy thing, whether a foreign guest of the priest

or a hired servant, he shall not eat of a holy offering.

11 (Ge 17:13) But if a priest buys a person with his money,

the person acquired shall eat of it, and he that is born

in his house shall eat of his food.

12 If the priest's daughter marries an outsider,

she may not eat of an offering of the holy things.

13 (Ge 38:11; Lev 10:14) But if the priest's daughter

is a widow or divorced, and has no child and has returned to her

father's house as in her youth, she may eat of her father's food;

but no outsider may eat of it.

14 (Lev 27:13; 27:15) If a man eats the holy thing unwittingly,

then he shall add a fifth of the value to it

and shall give the holy thing to the priest.

15 (Nu 18:32; Lev 19:8) They shall not defile the holy things

of the children of Israel, which they offer to the Lord,

16 (Lev 22:9) and cause them to suffer

and to bear the iniquity of guilt when they eat their holy things,

for I am the Lord who sanctifies them.



Leviticus 22

[1] And the LORD spake unto Moses, saying,

[2] Speak unto Aaron and to his sons, that they separate themselves from the

holy things of the children of Israel, and that they profane not my holy

name in those things which they hallow unto me: I am the LORD.

[3] Say unto them, Whosoever he be of all your seed among your generations,

that goeth unto the holy things, which the children of Israel hallow unto

the LORD, having his uncleanness upon him, that soul shall be cut off from

my presence: I am the LORD.

[4] What man soever of the seed of Aaron is a leper, or hath a running

issue; he shall not eat of the holy things, until he be clean. And whoso

toucheth any thing that is unclean by the dead, or a man whose seed goeth

from him;

[5] Or whosoever toucheth any creeping thing, whereby he may be made

unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he

hath;

[6] The soul which hath touched any such shall be unclean until even, and

shall not eat of the holy things, unless he wash his flesh with water.

[7] And when the sun is down, he shall be clean, and shall afterward eat of

the holy things; because it is his food.

[8] That which dieth of itself, or is torn with beasts, he shall not eat to

defile himself therewith: I am the LORD.

[9] They shall therefore keep mine ordinance, lest they bear sin for it, and

die therefore, if they profane it: I the LORD do sanctify them.

[10] There shall no stranger eat of the holy thing: a sojourner of the

priest, or an hired servant, shall not eat of the holy thing.

[11] But if the priest buy any soul with his money, he shall eat of it, and

he that is born in his house: they shall eat of his meat.

[12] If the priest's daughter also be married unto a stranger, she may not

eat of an offering of the holy things.

[13] But if the priest's daughter be a widow, or divorced, and have no

child, and is returned unto her father's house, as in her youth, she shall

eat of her father's meat: but there shall no stranger eat thereof.

[14] And if a man eat of the holy thing unwittingly, then he shall put the

fifth part thereof unto it, and shall give it unto the priest with the holy

thing.

[15] And they shall not profane the holy things of the children of Israel,

which they offer unto the LORD;

[16] Or suffer them to bear the iniquity of trespass, when they eat their

holy things: for I the LORD do sanctify them.



Acceptable Offerings



17 The Lord spoke to Moses, saying:

18 (Lev 1:2; Nu 15:3) Speak to Aaron, and to his sons, and to all

the children of Israel, and say to them: Whoever from the house of Israel

or from the foreigners in Israel who offers his burnt offering

for any vows or freewill offerings that he offers to the Lord,

19 (Lev 1:3; 1:10) then if it is to be accepted for you,

the offering shall be a male without ­blemish, a bull, sheep, or goat.

20 (Dt 17:1; 15:21; Mal 1:8) But whatever has a blemish you shall not

offer, for it shall not be acceptable for you.

21 (Nu 15:3; 15:8) Whoever offers a sacrifice of peace offerings

to the Lord to fulfill his vow or a freewill offering,

whether from the herd or flock, to be accepted it shall be perfect,

with no blemish on it.

22 (Lev 22:20; 1:9) Blind, or disabled, or maimed, or having

an ulcer or eczema or scabs, you shall not offer these to the Lord,

nor make a food offering by fire on the altar to the Lord.

23 (Lev 21:18) A herd animal or a flock animal that has a limb

that is too long or short you may offer for a freewill offering,

but for a vow it shall not be accepted.

24 (Lev 22:20) You shall not offer to the Lord an animal

that is bruised or crushed or torn or cut;

nor shall you make any offering of them in your land.

25 (Lev 21:6; 21:8) Nor from a foreigner shall you

offer an animal as the food of your God, because a blemish is in them

from their mutilation. They shall not be accepted for you.

26 The Lord spoke to Moses, saying:

27 (Ex 22:30; Lev 12:2-3; 19:23-24) When an ox, or a sheep, or a goat

is born, then it shall be seven days with its mother,

and from the eighth day and thereafter it shall be accepted

for a food offering made by fire to the Lord.

28 (Dt 22:6-7; Ex 23:19) But you shall not slaughter on the same day

an ox or a sheep and her young.

29 (Ps 107:22; 116:17) When you offer a sacrifice of thanksgiving

to the Lord, offer it so that it may be accepted.

30 On the same day it shall be eaten. You shall leave none of it

until the next day: I am the Lord.

31 (Dt 4:40; Lev 19:37) Therefore you shall keep My commandments

and do them: I am the Lord.

32 (Lev 18:21; 10:3) You shall not defile My holy name,

but I will be sanctified among the children of Israel:

I am the Lord who sanctifies you,

33 (Lev 11:45; Ex 6:7) who brought you out of the land of Egypt,

to be your God: I am the Lord.



[17] And the LORD spake unto Moses, saying,

[18] Speak unto Aaron, and to his sons, and unto all the children of Israel,

and say unto them, Whatsoever he be of the house of Israel, or of the

strangers in Israel, that will offer his oblation for all his vows, and for

all his freewill offerings, which they will offer unto the LORD for a burnt

offering;

[19] Ye shall offer at your own will a male without blemish, of the beeves,

of the sheep, or of the goats.

[20] But whatsoever hath a blemish, that shall ye not offer: for it shall

not be acceptable for you.

[21] And whosoever offereth a sacrifice of peace offerings unto the LORD to

accomplish his vow, or a freewill offering in beeves or sheep, it shall be

perfect to be accepted; there shall be no blemish therein.

[22] Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye

shall not offer these unto the LORD, nor make an offering by fire of them

upon the altar unto the LORD.

[23] Either a bullock or a lamb that hath any thing superfluous or lacking

in his parts, that mayest thou offer for a freewill offering; but for a vow

it shall not be accepted.

[24] Ye shall not offer unto the LORD that which is bruised, or crushed, or

broken, or cut; neither shall ye make any offering thereof in your land.

[25] Neither from a stranger's hand shall ye offer the bread of your God of

any of these; because their corruption is in them, and blemishes be in them:

they shall not be accepted for you.

[26] And the LORD spake unto Moses, saying,

[27] When a bullock, or a sheep, or a goat, is brought forth, then it shall

be seven days under the dam; and from the eighth day and thenceforth it

shall be accepted for an offering made by fire unto the LORD.

[28] And whether it be cow or ewe, ye shall not kill it and her young both

in one day.

[29] And when ye will offer a sacrifice of thanksgiving unto the LORD, offer

it at your own will.

[30] On the same day it shall be eaten up; ye shall leave none of it until

the morrow: I am the LORD.

[31] Therefore shall ye keep my commandments, and do them: I am the LORD.

[32] Neither shall ye profane my holy name; but I will be hallowed among the

children of Israel: I am the LORD which hallow you,

[33] That brought you out of the land of Egypt, to be your God: I am the

LORD.



Leviticus 23



The Appointed Feasts



1 And the Lord spoke to Moses, saying:

2 (Lev 23:4; 23:37) Speak to the children of Israel, and say to them:

Concerning the feasts of the Lord that you shall proclaim to be holy

convocations, these are My appointed feasts.



[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, Concerning the

feasts of the LORD, which ye shall proclaim to be holy convocations, even

these are my feasts.



The Sabbath



3 (Lev 19:3; Ex 23:12) For six days work shall be done,

but the seventh day is the Sabbath of complete rest, a holy convocation.

You shall do no work. It is the Sabbath of the Lord in all your dwellings.



[3] Six days shall work be done: but the seventh day is the sabbath of rest,

an holy convocation; ye shall do no work therein: it is the sabbath of the

LORD in all your dwellings.



The Passover and the Feast of Unleavened Bread

Ex 12:14-20; Nu 28:16-25; Dt 16:1-8



4 (Lev 23:2; Ex 23:14) These are the appointed feasts of the Lord,

holy convocations which you shall proclaim in their appointed times.

5 (Dt 16:1-8; Jos 5:10) On the fourteenth day of the first month

at evening is the Lord's Passover.

6 (Ex 12:15-16; 34:18) On the fifteenth day of the same month

is the Feast of Unleavened Bread to the Lord.

For seven days you must eat unleavened bread.

7 (Lev 23:8) On the first day you shall have a holy convocation.

You shall do no regular work.

8 But you shall offer a food offering made by fire to the Lord

for seven days. On the seventh day is a holy convocation.

You shall do no regular work.



[4] These are the feasts of the LORD, even holy convocations, which ye shall

proclaim in their seasons.

[5] In the fourteenth day of the first month at even is the LORD's passover.

[6] And on the fifteenth day of the same month is the feast of unleavened

bread unto the LORD: seven days ye must eat unleavened bread.

[7] In the first day ye shall have an holy convocation: ye shall do no

servile work therein.

[8] But ye shall offer an offering made by fire unto the LORD seven days: in

the seventh day is an holy convocation: ye shall do no servile work therein.



Offering the First Fruits



9 The Lord spoke to Moses, saying:

10 (Ex 23:19; 34:26; Nu 28:26) Speak to the children of Israel,

and say to them: When you have come into the land that I am giving

to you and reap its harvest, then you shall bring a sheaf bundle

of the first fruits of your harvest to the priest.

11 (Ex 29:24) And he shall wave the sheaf before the Lord

so that you may be accepted. On the day after the Sabbath

the priest shall wave it.

12 (Lev 1:10) You shall offer that day when you wave the sheaf

a year-old male lamb without blemish for a burnt offering to the Lord.

13 (Lev 2:14-16) The grain offering shall be two-tenths of an ephah

(Likely about 7 pounds, or 3.2 kilograms; and in v. 17.)

of wheat flour mixed with oil, a food offering made by fire

to the Lord for a pleasing aroma; its drink offering shall

be of wine, a fourth of a hin. (About 1 quart, or 1 liter.)

14 (Ex 34:26) You shall eat neither bread nor grain, parched or fresh,

until the same day that you have brought an offering to your God.

It shall be a perpetual statute throughout

your generations in all your dwellings.



[9] And the LORD spake unto Moses, saying,

[10] Speak unto the children of Israel, and say unto them, When ye be come

into the land which I give unto you, and shall reap the harvest thereof,

then ye shall bring a sheaf of the firstfruits of your harvest unto the

priest:

[11] And he shall wave the sheaf before the LORD, to be accepted for you: on

the morrow after the sabbath the priest shall wave it.

[12] And ye shall offer that day when ye wave the sheaf an he lamb without

blemish of the first year for a burnt offering unto the LORD.

[13] And the meat offering thereof shall be two tenth deals of fine flour

mingled with oil, an offering made by fire unto the LORD for a sweet savour:

and the drink offering thereof shall be of wine, the fourth part of an hin.

[14] And ye shall eat neither bread, nor parched corn, nor green ears, until

the selfsame day that ye have brought an offering unto your God: it shall be

a statute for ever throughout your generations in all your dwellings.



The Feast of Weeks

Nu 28:26-31; Dt 16:9-12



15 (Ex 34:22; Lev 23:10-11) You shall count seven full weeks

from the next day after the Sabbath, from the day that you brought

the sheaf bundle of the wave offering.

16 (Ac 2:1; Nu 28:26) You shall count fifty days to the day after

the seventh Sabbath; then you shall offer a new grain offering to the Lord.

17 (Lev 23:10; Ex 23:19) You shall bring out of your habitations

two wave loaves of two-tenths of an ephah.

They shall be of wheat flour, baked with leaven.

They are the first fruits to the Lord.

18 You shall offer with the bread seven lambs

without blemish of the first year, one bull, and two rams.

They shall be for a burnt offering to the Lord, with their grain offering

and their drink offerings, that is, a food offering made by fire,

of a pleasing aroma to the Lord.

19 (Nu 28:30) Then you shall sacrifice one male goat for a sin offering,

and two lambs of the first year for a sacrifice of peace offerings.

20 (Dt 18:4) The priest shall wave them with the bread of the first fruits

for a wave offering before the Lord with the two lambs. They shall be holy

to the Lord for the priest.

21 (Lev 23:2; 23:4) You shall make a proclamation on the same day and shall

hold a holy convocation. You shall do no regular work. It shall be

a perpetual statute in all your dwellings throughout your generations.

22 (Lev 19:9-10; Dt 24:19-21) When you reap the harvest of your land,

you shall not reap your field up to the edge, nor shall you gather

any gleaning of your harvest. You shall leave them to the poor

and to the foreigner: I am the Lord your God.



[15] And ye shall count unto you from the morrow after the sabbath, from the

day that ye brought the sheaf of the wave offering; seven sabbaths shall be

complete:

[16] Even unto the morrow after the seventh sabbath shall ye number fifty

days; and ye shall offer a new meat offering unto the LORD.

[17] Ye shall bring out of your habitations two wave loaves of two tenth

deals: they shall be of fine flour; they shall be baken with leaven; they

are the firstfruits unto the LORD.

[18] And ye shall offer with the bread seven lambs without blemish of the

first year, and one young bullock, and two rams: they shall be for a burnt

offering unto the LORD, with their meat offering, and their drink offerings,

even an offering made by fire, of sweet savour unto the LORD.

[19] Then ye shall sacrifice one kid of the goats for a sin offering, and

two lambs of the first year for a sacrifice of peace offerings.

[20] And the priest shall wave them with the bread of the firstfruits for a

wave offering before the LORD, with the two lambs: they shall be holy to the

LORD for the priest.

[21] And ye shall proclaim on the selfsame day, that it may be an holy

convocation unto you: ye shall do no servile work therein: it shall be a

statute for ever in all your dwellings throughout your generations.

[22] And when ye reap the harvest of your land, thou shalt not make clean

riddance of the corners of thy field when thou reapest, neither shalt thou

gather any gleaning of thy harvest: thou shalt leave them unto the poor, and

to the stranger: I am the LORD your God.



The Feast of Trumpets

Nu 29:1-6



23 The Lord spoke to Moses, saying:

24 (Lev 25:9; Nu 10:9-10) Speak to the children of Israel, saying:

In the seventh month, on the first day of the month,

you shall have a sabbath, a memorial with the blowing of trumpets,

a holy convocation.

25 (Lev 23:21) You shall do no regular work, and you shall offer

a food offering made by fire to the Lord.



[23] And the LORD spake unto Moses, saying,

[24] Speak unto the children of Israel, saying, In the seventh month, in the

first day of the month, shall ye have a sabbath, a memorial of blowing of

trumpets, an holy convocation.

[25] Ye shall do no servile work therein: but ye shall offer an offering

made by fire unto the LORD.



The Day of Atonement

Lev 16:2-34; Nu 29:7-11



26 The Lord spoke to Moses, saying:

27 (Lev 25:9; Nu 29:7-11) Also on the tenth day of this seventh month

there shall be the Day of Atonement. It shall be a holy convocation

to you, and you shall humble yourselves, and offer a food offering

made by fire to the Lord.

28 (Lev 16:34) You shall do no work on that same day,

for it is the Day of Atonement to make atonement

for you before the Lord your God.

29 (Ge 17:14; Lev 23:32)nFor whoever is not humbled

on that same day, he shall be cut off from among his people.

30 (Lev 20:3)nAnd whoever does any work in that same day,

that person I will destroy from among his people.

31 You shall do no manner of work. It shall be a perpetual

statute throughout your generations in all your dwellings.

32 It shall be to you a sabbath of complete rest,

and you shall afflict your souls.

On the ninth day of the month starting at the evening,

from evening to evening, you shall celebrate your sabbath.



[26] And the LORD spake unto Moses, saying,

[27] Also on the tenth day of this seventh month there shall be a day of

atonement: it shall be an holy convocation unto you; and ye shall afflict

your souls, and offer an offering made by fire unto the LORD.

[28] And ye shall do no work in that same day: for it is a day of atonement,

to make an atonement for you before the LORD your God.

[29] For whatsoever soul it be that shall not be afflicted in that same day,

he shall be cut off from among his people.

[30] And whatsoever soul it be that doeth any work in that same day, the

same soul will I destroy from among his people.

[31] Ye shall do no manner of work: it shall be a statute for ever

throughout your generations in all your dwellings.

[32] It shall be unto you a sabbath of rest, and ye shall afflict your

souls: in the ninth day of the month at even, from even unto even, shall ye

celebrate your sabbath.



The Feast of Tabernacles

Nu 29:12-39; Dt 16:13-17



33 The Lord spoke to Moses, saying:

34 (Ezr 3:4; Ne 8:14) Speak to the children of Israel, saying:

The fifteenth day of this seventh month shall be

the Feast of Tabernacles for seven days to the Lord.

35 (Lev 23:7-8; 23:24-25) On the first day shall be a holy convocation.

You shall do no regular work.

36 (Ne 8:18; Jn 7:37) For seven days you shall offer food offerings

made by fire to the Lord. On the eighth day it shall be a holy convocation

to you, and you shall offer a food offering made by fire to the Lord.

It is a solemn assembly, and you shall do no regular work.

37 (Lev 23:2; 23:4) These are the appointed feasts of the Lord,

which you shall proclaim to be holy convocations, to offer a food offering

made by fire to the Lord, burnt offerings and grain offerings,

sacrifices and drink offerings, each on its proper day,

38 (Nu 29:39) besides the Sabbaths of the Lord, besides your gifts,

besides all your vows, and besides all your freewill offerings

which you give to the Lord,

39 (Ex 23:16; Dt 16:13) On the fifteenth day of the seventh month,

when you have gathered in the produce of the land, you shall keep

a feast to the Lord for seven days. On the first day shall be a sabbath,

and on the eighth day shall be a sabbath.

40 (Dt 16:14-15) You shall take on the first day the branches of majestic

trees-branches of palm trees, branches of leafy trees,

and willows from a brook, and you shall rejoice before the Lord your God

for seven days.

41 (Nu 29:12) You shall keep it as a feast to the Lord for seven days

in the year. It shall be a perpetual statute in your generations.

You shall celebrate it in the seventh month.

42 (Ne 8:14-17) You shall dwell in booths for seven days.

All who are native children of Israel shall dwell in booths,

43 (Dt 31:10-13) that your generations may know that I made the children

of Israel dwell in booths when I brought them out of the land of Egypt:

I am the Lord your God.

44 Moses declared to the children of Israel the feasts of the Lord.



[33] And the LORD spake unto Moses, saying,

[34] Speak unto the children of Israel, saying, The fifteenth day of this

seventh month shall be the feast of tabernacles for seven days unto the

LORD.

[35] On the first day shall be an holy convocation: ye shall do no servile

work therein.

[36] Seven days ye shall offer an offering made by fire unto the LORD: on

the eighth day shall be an holy convocation unto you; and ye shall offer an

offering made by fire unto the LORD: it is a solemn assembly; and ye shall

do no servile work therein.

[37] These are the feasts of the LORD, which ye shall proclaim to be holy

convocations, to offer an offering made by fire unto the LORD, a burnt

offering, and a meat offering, a sacrifice, and drink offerings, every thing

upon his day:

[38] Beside the sabbaths of the LORD, and beside your gifts, and beside all

your vows, and beside all your freewill offerings, which ye give unto the

LORD.

[39] Also in the fifteenth day of the seventh month, when ye have gathered

in the fruit of the land, ye shall keep a feast unto the LORD seven days: on

the first day shall be a sabbath, and on the eighth day shall be a sabbath.

[40] And ye shall take you on the first day the boughs of goodly trees,

branches of palm trees, and the boughs of thick trees, and willows of the

brook; and ye shall rejoice before the LORD your God seven days.

[41] And ye shall keep it a feast unto the LORD seven days in the year. It

shall be a statute for ever in your generations: ye shall celebrate it in

the seventh month.

[42] Ye shall dwell in booths seven days; all that are Israelites born shall

dwell in booths:

[43] That your generations may know that I made the children of Israel to

dwell in booths, when I brought them out of the land of Egypt: I am the LORD

your God.

[44] And Moses declared unto the children of Israel the feasts of the LORD.



2) Our Daily Bread for 20 February 2025 titled

The Simple Truth



Acts 16:31



31 (Mk 16:16; Jn 1:12) They said, "Believe in the Lord Jesus Christ,

and you and your household will be saved."



[31] And they said, Believe on the Lord Jesus Christ, and thou shalt be

saved, and thy house.



Romans 10:9-11



9 (Lk 12:8; Php 2:11) that if you confess with your mouth Jesus is Lord,

and believe in your heart that God has raised Him from the dead,

you will be saved,

10 for with the heart one believes unto righteousness, and with the mouth

confession is made unto salvation.

11 (Ro 9:33; Isa 28:16) For the Scripture says, "Whoever believes

in Him will not be ashamed." (Isa 28:16.)



[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt

believe in thine heart that God hath raised him from the dead, thou shalt be

saved.

[10] For with the heart man believeth unto righteousness; and with the mouth

confession is made unto salvation.

[11] For the scripture saith, Whosoever believeth on him shall not be

ashamed.



When my wife and I go biking, we like to know how many miles we've pedaled.

So, I went to a bike shop to buy an odometer and came home with a minicomputer

that I discovered was a bit too complicated for me to program.



I headed back to the bike shop, where the person who had sold it to me had it

working in no time. I realised it wasn't as difficult to understand

as I thought.



In life, new things and new ideas can seem complicated. Think about salvation,

for instance. Some people might think becoming a child of God is complicated.



Yet, the Bible spells it out in simple terms: "Believe in the Lord Jesus,

and you will be saved" (Acts 16:31). No set of rules to follow.

No mysteries to solve.



Here's the simple truth: We've all sinned (Romans 3:23). Jesus came to earth

to save us from the penalty of our sin - death and eternal separation from Him

(Matthew 1:21; 1 Peter 2:24). He arose from the dead (Romans 10:9).

And we're saved from spiritual death to eternal life by trusting

in what He did for us (John 3:16).



Consider what it will mean for you to simply trust and believe in Jesus.

Let Him give you "life . . . to the full" (John 10:10).



By: Dave Branon



Reflect & Pray



What will it mean for you to receive salvation in Jesus?

If you've been saved, what difference has faith in Him made in your life?



Loving God, I realise that I'm a sinner - I do

things that are wrong in Your eyes. I also realise that You sent

Jesus to earth to die on the cross for my sins. Please forgive me

for my sins and redeem me. Thank You for the salvation You've provided!





Learn more about having a personal relationship with God.






For further study, read Why Doesn’t God Answer Me?




3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 5 - God Loved, So He Gave



John 3:16-17



16 (Ro 5:8; 1Jn 4:9-10; Jn 1:18) "For God so loved the world

that He gave His only begotten Son, that whoever believes in

Him should not perish, but have eternal life.

17 (1Jn 4:14; Lk 19:10) For God did not send His Son into

the world to condemn the world, but that the world

through Him might be saved."



16 For God so loved the world, that he gave his only begotten Son,

that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world;

but that the world through him might be saved.



Often called "the gospel in a nutshell", John 3:16 is so familiar,

even the unchurched, that it has all but lost its impact for us.

WE cite it by rote, as if it had no more meaning than a SSN (SIN),

and think that we understand the truth because we know the words.

Why did God send Jesus, his only Son, into the world to die?

Because he loved the people he created. God had no reason,

humanly speaking, to love mankind. Throughout history, from

the Garden of Eden forward, people had deliberately turned

against God and tried his patience. Even the nation God chose

for himself, Israel rebelled against the Lord and turned to other gods.

And we, as individuals, have rebelled against him too. WE have tried

to control our own lives; we have denied his reality; or

acknowledged his existence and then systematically ignored him.

We have become our own gods.

Yet Christ, in love, took upon himself the rejection, the humiliation,

the pain we were responsible for. We deserved to be condemned to die,

but he died for us instead. "God did not send his Son into the world

to condemn the world," John 3:17 says, "but that the world

through Him might be saved."

Often, even after we have committed our lives to Christ, we mistakenly

suppose that God's primary purpose is to condemn us - to catch us in sin

and punish us. But God says that his purpose is to love us and to save us

from sin and ourselves. He loved, and so he gave; he still loves us,

and he still continues to give.



Application



a) What sin in my life put Jesus on the cross?



b) How do I know that my sins has been forgiven?



c) How can these verses help me when I face condemnation and guilt?



4) Prosperity verses from Kenneth Copeland



Deut 8:18



18 But you must remember the Lord your God,

for it is He who gives you the ability to get wealth,

so that He may establish His covenant which He swore to your fathers,

as it is today.



18 But thou shalt remember the LORD thy God: for it is he that giveth

thee power to get wealth, that he may establish his covenant

which he sware unto thy fathers, as it is this day.



5) From a Book called God's Promises for you:



When you are lonely



PSALMS 25:15-21



15 My eyes are ever toward the Lord,

for He will lead my feet from the net.

16 Turn to me, and be gracious to me,

for I am isolated and afflicted.

17 The troubles of my heart are enlarged;

bring me out of my distresses.

18 Look on my pain and misery,

and forgive all my sins.

19 Consider my enemies, for they are many,

and they hate me with violent hatred.

20 Watch over my life, and deliver me!

Let me not suffer shame,

for I seek refuge in You.

21 Truth and integrity will preserve me

while I wait for You.



Ain

15 Mine eyes are ever toward the LORD;

For he shall pluck my feet out of the net.

Pe

16 Turn thee unto me, and have mercy upon me;

For I am desolate and afflicted.

Zade

17 The troubles of my heart are enlarged:

O bring thou me out of my distresses.

(Qoph)

18 Look upon mine affliction and my pain;

And forgive all my sins.

Resh

19 Consider mine enemies; for they are many;

And they hate me with cruel hatred.

Shin

20 O keep my soul, and deliver me:

Let me not be ashamed; for I put my trust in thee.

Taw

21 Let integrity and uprightness preserve me;

For I wait on thee.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



20th Day of the Month



a) Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



( Matthew 19:14



14 (Mt 18:3; Lk 18:16-17)

But Jesus said, "Let the little children come to Me,

and do not forbid them. For to such belongs the kingdom of heaven."



14 But Jesus said, Suffer little children, and forbid them not,

to come unto me: for of such is the kingdom of heaven.



)



b) Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



(



Eph 6:12



12 (Eph 1:3; 1:21) For our fight is not against flesh and blood,

but against principalities, against powers, against the rulers

of the darkness of this world, and against spiritual forces

of evil in the heavenly places.



12 For we wrestle not against flesh and blood, but against principalities,

against powers, against the rulers of the darkness of this world, against

spiritual wickedness in high places.



)



Conclusion:



Pray to the Lord and ask to understand his will in cleanliness

and Holy celebrations.



Pray to the Lord: "Loving God, I realise that I'm a sinner - I do

things that are wrong in Your eyes. I also realise that You sent

Jesus to earth to die on the cross for my sins. Please forgive me

for my sins and redeem me. Thank You for the salvation You've provided!"



Pray to the Lord and pray to know The Power of His Salvation.



Pray to the Lord and pray to honour His Covenant.



Pray to the Lord and pray that integrity and uprightness preserves you.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the children of Canada, that they would come to know

Jesus Christ as their Saviour and Lord.



Pray that Christians will recognise that our struggle is not

against the natural world but against invisible spiritual forces.



Pray the unity of Christians will testify of Jesus' love and peace

in Sri Lanka, a nation that has suffered civil war.



Pray that Christians in Ethopia whose churches were destroyed

by Islamic militants will experience God's love and provision.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

Google Gemini reviews Doctor Who - Rogue

"Rogue" is an episode from the latest series of Doctor Who

that has generated a fair amount of discussion, particularly

regarding its tone and character interactions. Here's a summary

of the key points from reviews:



**Strengths:**



**Chemistry:**

The chemistry between Ncuti Gatwa's Doctor and Jonathan

Groff's Rogue is a major highlight. Their interactions

are described as engaging and entertaining.

Millie Gibson also delivers strong comedic timing.

**Return to "Traditional" Who:**

The episode is seen by some as a return to a more classic

"historical romp" format, which is a welcome change of pace.

The episode has very good costume and set design.

**Performances:**

Ncuti Gatwa continues to impress with his charisma and range,

displaying both humor and emotional depth.

Jonathan Groff gives a very strong performance as Rogue.



**Weaknesses:**



**Plot:**

Some reviewers found the plot to be somewhat

generic and lacking in real tension.

The villains, the Chuldur, are described

by some as being underwhelming.

The romantic element between the Doctor and Rogue,

while enjoyed by many, was considered by some to be rushed.

**Pacing:**

Though generally well recieved, some felt that the episode

could have used some tighter pacing.

**Ending:**

The ending of the Chuldur threat,

was considered by some to be a bit of a let down.



**Overall Impression:**



"Rogue" is generally considered to be a fun

and entertaining episode, with strong performances

and enjoyable character interactions. However, some

viewers may find the plot to be somewhat lacking

and the pacing to be uneven. It is a very good "fun" episode.



**Rating:**



Considering the strengths and weaknesses,

I'd rate "Rogue" a 80/100. It's a very enjoyable

episode that will be enjoyed by most viewers.



**Breakdown for viewers:**



**For fans who enjoy strong character chemistry,

and light hearted fun:** 85/100 or higher.

* **For fans who prefer complex plots

and high-stakes action:** 70/100 to 75/100.

Day 50 of My 5th Bible Study Journey - 19 February 2025 reflections

Day 50, 19 February 2025



1) Leviticus 19, Leviticus 20, Leviticus 21



Leviticus 19



Moral and Ceremonial Laws



1 And the Lord spoke to Moses, saying:

2 (Ex 19:6; Lev 11:44-45) Speak to all the congregation of the

children of Israel, and say to them: You shall be holy, for I

the Lord your God am holy.

3 (Ex 20:12; 20:8; 16:29) Every one of you shall revere

his mother and his father, and you will keep My Sabbaths:

I am the Lord your God.

4 (Lev 26:1; Ex 20:23; 34:17) Do not turn to idols,

nor make for yourselves cast metal gods: I am the Lord your God.

5 (Lev 1:3; 7:16) When you offer a sacrifice of peace offerings

to the Lord, you shall offer it so that you might be accepted.

6 It shall be eaten the same day you offer it or on the next day,

and if any remains until the third day, it shall be burned in the fire.

7 If it is eaten at all on the third day, then it is contaminated.

It shall not be accepted.

8 Therefore everyone who eats it shall bear his iniquity,

because he has defiled what is holy of the Lord,

and that person shall be cut off from among his people.

9 (Lev 23:22; 23:29) When you reap the harvest of your land,

you shall not reap up to the edge of your field,

nor shall you gather the gleanings of your harvest.

10 You shall not glean bare your vineyard,

nor shall you gather every fallen grape of your vineyard.

You shall leave them for the poor and stranger: I am the Lord your God.

11 (Ex 20:15; Eph 4:25) You shall not steal, nor deal falsely,

nor lie to one another.

12 (Ex 20:7; Lev 18:21; 6:3) You shall not swear falsely by My name,

and so defile the name of your God: I am the Lord.

13 (Jas 5:4; Dt 24:14-15) You shall not defraud your neighbor or rob him.

The wages of him who is hired shall not stay with you all night

until the morning.

14 (Dt 27:18; Lev 19:32) You shall not curse the deaf,

nor put a stumbling block before the blind,

but you shall fear your God: I am the Lord.

15 (Dt 1:17; Ex 23:2-3; Dt 16:19) You shall do no unrighteousness

in a court. You shall not be partial to the poor, nor honor

the person who is great, but in righteousness you shall judge your neighbor.

16 (Ex 23:1; 23:7; Ps 15:3) You shall not go around as a slanderer

among your people, nor shall you stand by while the life of your

neighbor is in danger: I am the Lord.

17 (Lk 17:3; 1Jn 2:9) You shall not hate your brother in your heart.

You shall surely reason honestly with your neighbor,

and not suffer sin because of him.

18 (Ro 12:19; 13:9; Gal 5:14) You shall not take vengeance,

nor bear any grudge against the children of your people,

but you shall love your neighbor as yourself: I am the Lord.



[1] And the LORD spake unto Moses, saying,

[2] Speak unto all the congregation of the children of Israel, and say unto

them, Ye shall be holy: for I the LORD your God am holy.

[3] Ye shall fear every man his mother, and his father, and keep my

sabbaths: I am the LORD your God.

[4] Turn ye not unto idols, nor make to yourselves molten gods: I am the

LORD your God.

[5] And if ye offer a sacrifice of peace offerings unto the LORD, ye shall

offer it at your own will.

[6] It shall be eaten the same day ye offer it, and on the morrow: and if

ought remain until the third day, it shall be burnt in the fire.

[7] And if it be eaten at all on the third day, it is abominable; it shall

not be accepted.

[8] Therefore every one that eateth it shall bear his iniquity, because he

hath profaned the hallowed thing of the LORD: and that soul shall be cut off

from among his people.

[9] And when ye reap the harvest of your land, thou shalt not wholly reap

the corners of thy field, neither shalt thou gather the gleanings of thy

harvest.

[10] And thou shalt not glean thy vineyard, neither shalt thou gather every

grape of thy vineyard; thou shalt leave them for the poor and stranger: I am

the LORD your God.

[11] Ye shall not steal, neither deal falsely, neither lie one to another.

[12] And ye shall not swear by my name falsely, neither shalt thou profane

the name of thy God: I am the LORD.

[13] Thou shalt not defraud thy neighbour, neither rob him: the wages of him

that is hired shall not abide with thee all night until the morning.

[14] Thou shalt not curse the deaf, nor put a stumblingblock before the

blind, but shalt fear thy God: I am the LORD.

[15] Ye shall do no unrighteousness in judgment: thou shalt not respect the

person of the poor, nor honour the person of the mighty: but in

righteousness shalt thou judge thy neighbour.

[16] Thou shalt not go up and down as a talebearer among thy people: neither

shalt thou stand against the blood of thy neighbour: I am the LORD.

[17] Thou shalt not hate thy brother in thine heart: thou shalt in any wise

rebuke thy neighbour, and not suffer sin upon him.

[18] Thou shalt not avenge, nor bear any grudge against the children of thy

people, but thou shalt love thy neighbour as thyself: I am the LORD.



[The Great commandment]



19 (Dt 22:9-11) You shall keep My statutes.

You shall not let your livestock breed with a different kind.

You shall not sow your field with mixed seed, nor shall your garment

be mixed from two types of fabric.

20 (Dt 22:23-24) Whoever lies with a slave woman who is betrothed

to another man and not yet ransomed or given freedom,

compensation will be made. They shall not be put to death,

because she was not free.

21 He shall bring his guilt offering to the Lord at the entrance

of the tent of meeting, a ram for a guilt offering.

22 The priest shall make atonement for him with the ram of the guilt

offering before the Lord for his sin which he has done,

and he will be forgiven for the sin that he has committed.

23 (Lev 12:3; 22:27) When you come into the land

and plant any kind of tree for food,

then you shall count the fruit as forbidden.Or uncircumcised.

Three years it shall be forbidden to you. It shall not be eaten.

24 (Dt 18:4; Pr 3:9) But in the fourth year all the fruit shall

be holy and an offering of praise to the Lord.

25 And in the fifth year you shall eat of the fruit that it may yield

an increase to you: I am the Lord your God.

26 (Dt 12:23; 2Ki 17:17) You shall not eat anything with the blood in it,

nor shall you practice divination or fortune-telling.

27 (Lev 21:5; Isa 15:2) You shall not round the corners of the hair on your

head, nor shall you mar the edges of your beard.

28 (Dt 14:1; Lev 21:5) You shall not make any cuttings in your flesh

for the dead nor make any tattoo marks on yourselves: I am the Lord.

29 Do not prostitute your daughter and cause her to be defiled,

lest the land fall into whoredom and become full of wickedness.

30 (Lev 19:3; 26:2) You shall keep My Sabbaths and revere My sanctuary:

I am the Lord.

31 (Isa 8:19; Lev 20:27; 1Sa 28:3) Do not turn to spirits through

mediums or necromancers. Do not seek after them to be defiled by them:

I am the Lord your God.

32 (Lev 19:14; La 5:12) You shall rise up before a gray head,

and honor the face of an old man, and fear your God: I am the Lord.

33 (Ex 22:21; 23:9) When a foreigner sojourns with you in your land,

you shall not do him wrong.

34 (Lev 19:18; Dt 10:19) The foreigner who dwells with you shall be

to you as one born among you, and you shall love him as yourself

for you were foreigners in the land of Egypt: I am the Lord your God.

35 (Dt 25:13; 25:15) You shall do no unrighteousness in judgment

regarding measures in length, weight, or quantity.

36 (Ex 20:2; Pr 11:1) You shall have honest balances, honest weights,

an honest ephah,(A dry measure of about 3/5 of a bushel, or 22 liters.)

and an honest hin:(A liquid measure of about 1 gallon, or 3.8 liters.)

I am the Lord your God, who brought you out of the land of Egypt.

37 (Lev 18:4-5) Therefore you shall observe all My statutes

and all My judgments and do them: I am the Lord.



[19] Ye shall keep my statutes. Thou shalt not let thy cattle gender with a

diverse kind: thou shalt not sow thy field with mingled seed: neither shall

a garment mingled of linen and woollen come upon thee.

[20] And whosoever lieth carnally with a woman, that is a bondmaid,

betrothed to an husband, and not at all redeemed, nor freedom given her; she

shall be scourged; they shall not be put to death, because she was not free.

[21] And he shall bring his trespass offering unto the LORD, unto the door

of the tabernacle of the congregation, even a ram for a trespass offering.

[22] And the priest shall make an atonement for him with the ram of the

trespass offering before the LORD for his sin which he hath done: and the

sin which he hath done shall be forgiven him.

[23] And when ye shall come into the land, and shall have planted all manner

of trees for food, then ye shall count the fruit thereof as uncircumcised:

three years shall it be as uncircumcised unto you: it shall not be eaten of.

[24] But in the fourth year all the fruit thereof shall be holy to praise

the LORD withal.

[25] And in the fifth year shall ye eat of the fruit thereof, that it may

yield unto you the increase thereof: I am the LORD your God.

[26] Ye shall not eat any thing with the blood: neither shall ye use

enchantment, nor observe times.

[27] Ye shall not round the corners of your heads, neither shalt thou mar

the corners of thy beard.

[28] Ye shall not make any cuttings in your flesh for the dead, nor print

any marks upon you: I am the LORD.

[29] Do not prostitute thy daughter, to cause her to be a whore; lest the

land fall to whoredom, and the land become full of wickedness.

[30] Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

[31] Regard not them that have familiar spirits, neither seek after wizards,

to be defiled by them: I am the LORD your God.

[32] Thou shalt rise up before the hoary head, and honour the face of the

old man, and fear thy God: I am the LORD.

[33] And if a stranger sojourn with thee in your land, ye shall not vex him.

[34] But the stranger that dwelleth with you shall be unto you as one born

among you, and thou shalt love him as thyself; for ye were strangers in the

land of Egypt: I am the LORD your God.

[35] Ye shall do no unrighteousness in judgment, in meteyard, in weight, or

in measure.

[36] Just balances, just weights, a just ephah, and a just hin, shall ye

have: I am the LORD your God, which brought you out of the land of Egypt.

[37] Therefore shall ye observe all my statutes, and all my judgments, and

do them: I am the LORD.



Leviticus 20



Penalties for Violating the Law



1 Then the Lord spoke to Moses, saying:

2 (Lev 18:21; 20:27) Again, you shall say to the children of Israel:

Whoever from the children of Israel or from the foreigners who sojourn

in Israel who gives any of his children to Molek,

he shall surely be put to death. The people of the land shall stone him.

3 (Lev 18:21; 17:10) I will set My face against that man

and will cut him off from among his people,

because he has given some of his descendants to Molek to defile

My sanctuary and to defile My holy name.

4(Dt 17:2-5) If the people of the land in any way hide their eyes

from the man when he gives of his children to Molek and do not put

him to death,

5 then I will set My face against that man and against his family;

and I will cut them off from their people, both him

and those who follow after him as whores after Molek.

6 (Lev 19:31; 20:27; Isa 8:19) The person who turns to spirits

through mediums and necromancers in order to whore after them,

I will even set My face against that person

and will cut him off from among his people.

7 (Eph 1:4; Lev 11:44) Consecrate yourselves therefore, and be holy,

for I am the Lord your God.

8 (Ex 31:13; Lev 21:8) You shall keep My statutes, and do them;

I am the Lord who sanctifies you.

9 (Ex 21:17; Dt 27:16; 2Sa 1:16) For anyone who curses his father

or his mother shall be surely put to death.

He has cursed his father or his mother, and his blood guilt shall

be upon him.

10 (Ex 20:14; Lev 18:20) If a man commits adultery with another

man's wife, even he who commits adultery with his neighbor's wife,

the adulterer and the adulteress shall surely be put to death.

11 (Dt 27:20; 27:23) If a man lies with his father's wife,

he has exposed his father's nakedness.

Both of them shall surely be put to death.

Their blood guilt shall be upon them.

12 (Lev 18:15; 18:23) If a man lies with his daughter-in-law,

both of them shall surely be put to death.

They have committed a perversion. Their blood guilt shall be upon them.

13 (Lev 18:22; Dt 23:17; 1Co 6:9) If a man lies with another man

as with a woman, both of them have committed an abomination.

They shall surely be put to death. Their blood guilt shall be upon them.

14 (Lev 18:17; Dt 27:23) If a man lies with a woman and also her mother,

it is wickedness. Both he and they shall be burned with fire,

so that there is no wickedness among you.

15 (Lev 18:23; Dt 27:21) If a man lies with an animal,

he shall surely be put to death, and you shall kill the animal.

16 If a woman approaches an animal and lies with it,

you shall kill the woman and the animal. They shall surely be put to death.

Their blood guilt shall be upon them.

17 (Lev 18:9; Dt 27:22) If a man lies with his sister,

whether the daughter of his father or mother,

they have exposed each other's nakedness;

it is a wicked thing and they shall be cut off from the sight

of their people. He has exposed his sister's nakedness,

and he shall bear his iniquity.

18 (Lev 15:24; 18:19) If a man lies with a woman during her menstrual

period and exposes her nakedness, her fountain of blood is then exposed.

Both of them shall be cut off from among their people.

19 (Lev 18:6) You shall not have relations

with your mother's sister or your father's sister, for this is to expose

the nakedness of one's relative. They shall bear their iniquity.

20 (Lev 18:14) If a man lies with his uncle's wife,

he has exposed his uncle's nakedness.

They shall bear their sin. They shall die childless.

21 (Lev 18:16) If a man lies with his brother's wife,

it is impurity. He has exposed his brother's nakedness.

They shall be childless.

22 (Lev 18:25-28) You shall therefore keep all My statutes

and all My decrees and do them, so that the land to where

I am bringing you will not vomit you out.

23 (Lev 18:3; 18:24) You shall not walk in the customs of the nation

that I am driving out before you, for they committed all these things,

and therefore I abhorred them.

24 (Ex 33:16; 3:8) But I have said to you: You shall inherit their land,

and I will give it to you to possess it, a land that

flows with milk and honey. I am the Lord your God, who has separated you

from other peoples.

25 (Lev 11:1-47; Dt 14:3-21) You shall therefore make distinction

between the clean animal from the unclean,

and the unclean fowl from the clean,

and you shall not make yourselves detestable by animal, or by fowl,

or by any manner of living thing that crawls on the ground,

which I have separated from you as unclean.

26 (Lev 19:2; 20:7) You shall be holy unto Me;

for I the Lord am holy and have separated you

from other peoples, that you should be Mine.

27 (Lev 19:31; 20:6) A man or woman who speaks

to spirits as a medium or necromancer shall surely be put to death.

They shall stone them. Their blood guilt shall be upon them.



Leviticus 20

[1] And the LORD spake unto Moses, saying,

[2] Again, thou shalt say to the children of Israel, Whosoever he be of the

children of Israel, or of the strangers that sojourn in Israel, that giveth

any of his seed unto Molech; he shall surely be put to death: the people of

the land shall stone him with stones.

[3] And I will set my face against that man, and will cut him off from among

his people; because he hath given of his seed unto Molech, to defile my

sanctuary, and to profane my holy name.

[4] And if the people of the land do any ways hide their eyes from the man,

when he giveth of his seed unto Molech, and kill him not:

[5] Then I will set my face against that man, and against his family, and

will cut him off, and all that go a whoring after him, to commit whoredom

with Molech, from among their people.

[6] And the soul that turneth after such as have familiar spirits, and after

wizards, to go a whoring after them, I will even set my face against that

soul, and will cut him off from among his people.

[7] Sanctify yourselves therefore, and be ye holy: for I am the LORD your

God.

[8] And ye shall keep my statutes, and do them: I am the LORD which sanctify

you.

[9] For every one that curseth his father or his mother shall be surely put

to death: he hath cursed his father or his mother; his blood shall be upon

him.

[10] And the man that committeth adultery with another man's wife, even he

that committeth adultery with his neighbour's wife, the adulterer and the

adulteress shall surely be put to death.

[11] And the man that lieth with his father's wife hath uncovered his

father's nakedness: both of them shall surely be put to death; their blood

shall be upon them.

[12] And if a man lie with his daughter in law, both of them shall surely be

put to death: they have wrought confusion; their blood shall be upon them.

[13] If a man also lie with mankind, as he lieth with a woman, both of them

have committed an abomination: they shall surely be put to death; their

blood shall be upon them.

[14] And if a man take a wife and her mother, it is wickedness: they shall

be burnt with fire, both he and they; that there be no wickedness among you.

[15] And if a man lie with a beast, he shall surely be put to death: and ye

shall slay the beast.

[16] And if a woman approach unto any beast, and lie down thereto, thou

shalt kill the woman, and the beast: they shall surely be put to death;

their blood shall be upon them.

[17] And if a man shall take his sister, his father's daughter, or his

mother's daughter, and see her nakedness, and she see his nakedness; it is a

wicked thing; and they shall be cut off in the sight of their people: he

hath uncovered his sister's nakedness; he shall bear his iniquity.

[18] And if a man shall lie with a woman having her sickness, and shall

uncover her nakedness; he hath discovered her fountain, and she hath

uncovered the fountain of her blood: and both of them shall be cut off from

among their people.

[19] And thou shalt not uncover the nakedness of thy mother's sister, nor of

thy father's sister: for he uncovereth his near kin: they shall bear their

iniquity.

[20] And if a man shall lie with his uncle's wife, he hath uncovered his

uncle's nakedness: they shall bear their sin; they shall die childless.

[21] And if a man shall take his brother's wife, it is an unclean thing: he

hath uncovered his brother's nakedness; they shall be childless.

[22] Ye shall therefore keep all my statutes, and all my judgments, and do

them: that the land, whither I bring you to dwell therein, spue you not out.

[23] And ye shall not walk in the manners of the nation, which I cast out

before you: for they committed all these things, and therefore I abhorred

them.

[24] But I have said unto you, Ye shall inherit their land, and I will give

it unto you to possess it, a land that floweth with milk and honey: I am the

LORD your God, which have separated you from other people.

[25] Ye shall therefore put difference between clean beasts and unclean, and

between unclean fowls and clean: and ye shall not make your souls abominable

by beast, or by fowl, or by any manner of living thing that creepeth on the

ground, which I have separated from you as unclean.

[26] And ye shall be holy unto me: for I the LORD am holy, and have severed

you from other people, that ye should be mine.

[27] A man also or woman that hath a familiar spirit, or that is a wizard,

shall surely be put to death: they shall stone them with stones: their blood

shall be upon them.



Leviticus 21



Rules for Priestly Conduct



1 (Eze 44:25; Lev 10:6-7) Then the Lord said to Moses: Speak to the priests,

the sons of Aaron, and say to them: None shall make himself unclean

for the dead among his people,

2 but for his closest relatives, that is, for his mother, his father,

his son, his daughter, his brother,

3 and his virgin sister (who is near him because she has not had a husband),

for her he may be made unclean.

4 And he shall not make himself unclean as a husband among his people

because of the dead and so defile himself.

5 (Dt 14:1; Eze 44:20; Lev 19:27-28) They shall not make bald areas

on their heads, nor shall they shave off the edges of their beards,

nor make any cuts in their flesh.

6 (Lev 3:11; 18:21) They shall be holy unto their God,

and not profane the name of their God;

for they offer the offerings of the Lord made by fire,

and the food of their God. Therefore they shall be holy.

7 (Lev 21:13-14; Eze 44:22) They shall not take a wife

who is a whore or has been defiled, nor shall they take

a woman divorced from her husband, for he is holy unto his God.

8 (Lev 21:6) You shall sanctify him, for he offers the food

of your God. He shall be holy to you, for I the Lord,

who sanctifies you, am holy.

9 (Ge 38:24) The daughter of any priest,

if she defiles herself by being a whore, she also defiles her father.

She shall be burned with fire.

10 (Lev 10:6-7; 16:32) He who is the high priest among his brothers,

on whose head the anointing oil was poured

and who is consecrated to wear the garments,

shall not dishevel his hair, nor tear his clothes;

11 (Nu 19:14; Lev 19:28; 21:1-2) nor shall he approach any dead body,

nor make himself unclean, even for his father or his mother;

12 (Lev 10:7; Ex 29:6-7) nor shall he go out of the sanctuary,

so as not to defile the sanctuary of his God,

for the consecration of the anointing oil of his God is upon him:

I am the Lord.

13 (Lev 21:7; Eze 44:22) He shall take a wife in her virginity.

14 (Lev 21:7_ A widow, or a divorced woman, or a defiled woman,

or a prostitute, these he shall not marry. But he shall take

for a wife a virgin of his own people,

15 so that he does not defile his offspring among his people,

for I am the Lord who sanctifies him.

16 The Lord spoke to Moses, saying:

17 (Lev 10:3; Nu 16:5) Speak to Aaron, saying:

None of your offspring in their generations

who has any blemish may approach to offer the food of his God.

18 (Lev 22:19-25) For whoever has a blemish, he shall not approach,

whether a blind or lame man, or one who has a physical flaw

on his face or a limb that is too long,

19 or a man who has a broken foot or broken hand,

20 (Dt 23:1) or a hunchback, or a dwarf, or who has a defect in his eye,

or eczema or scabs, or is a eunuch.

21 (Lev 21:6) No man who has a blemish from the offspring of Aaron

the priest shall come near to offer the food offerings of the Lord

made by fire. He has a blemish; he shall not come near to offer

the bread of his God.

22 (Lev 2:3; 2:10) He shall eat the food of his God,

both of the most holy and of the holy.

23 (Lev 21:12) Only he shall not go in through the veil

or come to the altar, because he has a blemish, so that

he does not defile My sanctuaries, for I am the Lord who sanctifies them.

24 Moses spoke this to Aaron, and to his sons,

and to all the children of Israel.



Leviticus 21

[1] And the LORD said unto Moses, Speak unto the priests the sons of Aaron,

and say unto them, There shall none be defiled for the dead among his

people:

[2] But for his kin, that is near unto him, that is, for his mother, and for

his father, and for his son, and for his daughter, and for his brother,

[3] And for his sister a virgin, that is nigh unto him, which hath had no

husband; for her may he be defiled.

[4] But he shall not defile himself, being a chief man among his people, to

profane himself.

[5] They shall not make baldness upon their head, neither shall they shave

off the corner of their beard, nor make any cuttings in their flesh.

[6] They shall be holy unto their God, and not profane the name of their

God: for the offerings of the LORD made by fire, and the bread of their God,

they do offer: therefore they shall be holy.

[7] They shall not take a wife that is a whore, or profane; neither shall

they take a woman put away from her husband: for he is holy unto his God.

[8] Thou shalt sanctify him therefore; for he offereth the bread of thy God:

he shall be holy unto thee: for I the LORD, which sanctify you, am holy.

[9] And the daughter of any priest, if she profane herself by playing the

whore, she profaneth her father: she shall be burnt with fire.

[10] And he that is the high priest among his brethren, upon whose head the

anointing oil was poured, and that is consecrated to put on the garments,

shall not uncover his head, nor rend his clothes;

[11] Neither shall he go in to any dead body, nor defile himself for his

father, or for his mother;

[12] Neither shall he go out of the sanctuary, nor profane the sanctuary of

his God; for the crown of the anointing oil of his God is upon him: I am the

LORD.

[13] And he shall take a wife in her virginity.

[14] A widow, or a divorced woman, or profane, or an harlot, these shall he

not take: but he shall take a virgin of his own people to wife.

[15] Neither shall he profane his seed among his people: for I the LORD do

sanctify him.

[16] And the LORD spake unto Moses, saying,

[17] Speak unto Aaron, saying, Whosoever he be of thy seed in their

generations that hath any blemish, let him not approach to offer the bread

of his God.

[18] For whatsoever man he be that hath a blemish, he shall not approach: a

blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

[19] Or a man that is brokenfooted, or brokenhanded,

[20] Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be

scurvy, or scabbed, or hath his stones broken;

[21] No man that hath a blemish of the seed of Aaron the priest shall come

nigh to offer the offerings of the LORD made by fire: he hath a blemish; he

shall not come nigh to offer the bread of his God.

[22] He shall eat the bread of his God, both of the most holy, and of the

holy.

[23] Only he shall not go in unto the vail, nor come nigh unto the altar,

because he hath a blemish; that he profane not my sanctuaries: for I the

LORD do sanctify them.

[24] And Moses told it unto Aaron, and to his sons, and unto all the

children of Israel.



2) Our Daily Bread for 19 February 2025 titled

Finding Love in God



Genesis 29:28-35



Jacob Marries Leah and Rachel



28 Jacob did so and completed her week. Then Laban gave him

Rachel his daughter as his wife also.

29 Laban gave Bilhah his maidservant to Rachel his daughter to be her maid.

30 So Jacob also had relations with Rachel,

and he loved Rachel more than Leah and served Laban another seven years.



Jacob's Children



31 When the Lord saw that Leah was unloved, He opened her womb,

but Rachel was barren. 32 Leah conceived and gave birth to a son,

and she called his name Reuben, for she said,

"Surely the Lord has looked upon my affliction.

Now therefore my husband will love me."

33 She conceived again and gave birth to a son and said,

"Because the Lord has heard that I was unloved,

He has therefore given me this son also." Then she called his name Simeon.

34 She conceived again and gave birth to a son and said,

"Now this time my husband will be joined to me,

because I have borne him three sons." Therefore his name was called Levi.

35 She conceived again and gave birth to a son, and she said,

"Now I will praise the Lord!" Therefore she called his name Judah.

Then she stopped giving birth.



[28] And Jacob did so, and fulfilled her week: and he gave him Rachel his

daughter to wife also.

[29] And Laban gave to Rachel his daughter Bilhah his handmaid to be her

maid.

[30] And he went in also unto Rachel, and he loved also Rachel more than

Leah, and served with him yet seven other years.

[31] And when the LORD saw that Leah was hated, he opened her womb: but

Rachel was barren.

[32] And Leah conceived, and bare a son, and she called his name Reuben: for

she said, Surely the LORD hath looked upon my affliction; now therefore my

husband will love me.

[33] And she conceived again, and bare a son; and said, Because the LORD

hath heard that I was hated, he hath therefore given me this son also: and

she called his name Simeon.

[34] And she conceived again, and bare a son; and said, Now this time will

my husband be joined unto me, because I have born him three sons: therefore

was his name called Levi.

[35] And she conceived again, and bare a son: and she said, Now will I

praise the LORD: therefore she called his name Judah; and left bearing.



As a child, when asked, "What do you want to be when you grow up?: Ben would

say, "I want to be like Dave." Ben's older brother was athletic, sociable,

and an honour student. Ben, on the other hand, says, "I was clumsy in sports,

timid, and struggled with a learning disability. I'd always wanted a close

relationship with Dave, but he didn't. He called me 'the boring one.'"



Ben spent much of his life pursuing his older brother's love in vain.

It was only when Ben became a follower of Jesus that he learned

to rest in the love of his Saviour instead.



Leah, the first wife of Jacob, spent much of her life pursuing her

husband's love (Genesis 29:32-35). Jacob, however, remained devoted

to Rachel. But God saw Leah's plight and made up for the rejection

in her life. He blessed her by allowing her to be a mother,

a great honour in her culture at that time (v. 31). Leah, unseen

and unheard by her husband, was lovingly seen and heard by God (vv. 32-33).

She gave birth to a daughter and six sons (35:23), one of whom was Judah,

a forefather of Jesus Himself. She said at his birth, "This time

I will praise the Lord" (29:35). Leah lived a long life in Canaan

and was buried in a place of honour-with Jacob's family (49:29-32).



When we experience rejection, let's find comfort in Leah's story.

We can rest in the love of God, who makes up for what we lack.



By: Karen Huang



Reflect & Pray

How can you rest in God's love when you're rejected?

How might you entrust your pain to Him?



Dear God, thank You that Your love heals

me in all the places where I've been rejected.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 4 - Daddy!



Romans 8:15



'For you have not received the spirit of slavery again to fear. But you have

received the Spirit of adoption, by whom we cry, "Abba, Father." '



15 For ye have not received the spirit of bondage again to fear; but ye have

received the Spirit of adoption, whereby we cry, Abba, Father.



"I've always been a Daddy's girl," Sandi said proudly, and her relationship

with her father proved it. She was never spoiled, but even as a grown woman,

Sandi maintained a closeness with her father, sharing intimately with him the

important issues of her life. And just her use of the name "Daddy" indicated

that he was, indeed a warm, approachable, affectionate man.

Many people are not so fortunate. Some fathers are stern and harsh;

others absent or uncaring, some even abusive. Few have the king of father

who presents a picture of the loving fatherhood of God.

But whatever our concept of fatherhood, God makes clear that he is everything

we always wanted our fathers to be - loving, forgiving, approachable,

totally accepting of us as we are, encouraging us to become all he has

created us to be.

In Romans 8, Paul calls God our "Abba Father". The Aramaic word for Father,

Abba, is an intimate term that might well be translated, Daddy.

God is our "Daddy," our "Abba" - not a distant, stern patriarch ready

to strike us down at the first sign of transgression, but a gentle,

loving Father who longs for us to climb into his lap and let him comfort us.

When we commit ourselves to Christ, Paul indicates, we do not receive a

"spirit of bondage to fear" but a "spirit of adoption." We are not called

to respond to God out of fear, but out of love and reverence.

We can relax and enjoy his presence, for we are his children,

and he is our loving Daddy.



Application



a) What concept of fatherhood do I have from my own experience with my father?

How does that correspond to Paul's description of God as "Daddy"?



b) How can this verse help change my perception of what it means to have

God as my Father?



4) From Prosperity Promises - Kenneth Copeland



Luke 12:21



21 "So is he who stores up treasure for himself, and is not rich toward God."



21 So is he that layeth up treasure for himself, and is not rich toward God.



5) From a Book called God's Promises for you:



When you are Impatient



James 5:7-11



Patience and Prayer



7 Therefore be patient, brothers, until the coming of the Lord.

Notice how the farmer waits for the precious fruit of the earth

and is patient with it until he receives the early and late rain.

8 You also be patient. Establish your hearts,

for the coming of the Lord is drawing near.

9 Do not grumble against one another, brothers, lest you be condemned.

Look, the Judge is standing at the door.

10 My brothers, take the prophets, who spoke in the name of the Lord,

as an example of suffering and patience.

11 Indeed we count them happy who endure.

You have heard of the patience of Job

and have seen the purpose of the Lord,

that the Lord is very gracious and merciful.



7 Be patient therefore, brethren, unto the coming of the Lord. Behold,

the husbandman waiteth for the precious fruit of the earth, and hath long

patience for it, until he receive the early and latter rain.

8 Be ye also patient; stablish your hearts: for the coming of the Lord

draweth nigh.

9 Grudge not one against another, brethren, lest ye be condemned:

behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord,

for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience

of Job, and have seen the end of the Lord; that the Lord is very pitiful,

and of tender mercy.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."





6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



19th Day of the Month



a) Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society



(



1 Tim 2:1-2



)



b) Pray for the province of Prince Edward Island



I) Pray for the leaders of Prince Edward Island,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



)



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray to Love your neighbour as yourself.



Pray to the Lord: "Dear God, thank You that Your love heals

me in all the places where I've been rejected."



Pray to the Lord and pray to know him as Loving Father.



Pray to the Lord and pray to hoard things on Earth.



Pray to the Lord and pray for patience in your life.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Society



Pray for Christians who are being denied medical care in Vietnam

and educational opportunities for following christ.



Praise God for a season of openness and receptivity to the Gospel

among Bahrain's indigenous peoples.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

google Gemini reviews Doctor Who - Dot and Bubble

"Dot and Bubble" is a particularly striking episode from the recent series of Doctor Who, and it's generated a lot of discussion. Here's a breakdown of its key elements:



**Key Themes and Observations:**



**Social Satire:**

The episode serves as a sharp social commentary, drawing parallels to our own reliance on technology and social media "bubbles."

It explores how these bubbles can create echo chambers, isolating individuals and fostering insular, even harmful, worldviews.

**Dystopian Setting:**

The seemingly utopian environment of Finetime is revealed to be a claustrophobic and dangerous dystopia.

The "dot and bubble" technology, while presented as a convenience, ultimately infantilizes and controls the residents.

**Moral Ambiguity:**

The episode challenges viewers by presenting a morally complex situation.

The actions of the residents, while abhorrent, are shown to be a product of their environment, raising questions about individual responsibility versus societal influence.

**Strong Performances:**

Callie Cooke delivers a compelling performance as Lindy, capturing the character's superficiality and underlying vulnerability.

Ncuti Gatwa continues to impress as the Doctor, showcasing his range and emotional depth.

**Twist and Commentary:**

The ending of the episode is a very strong twist, that forces the viewer to re-evaluate what they have been watching.

The episode has been seen to be a commentary on racism, and how people can be within an echo chamber that reinforces those views.



**Overall Impressions:**



"Dot and Bubble" is a bold and thought-provoking episode that pushes the boundaries of Doctor Who.

It effectively blends social satire, dystopian elements, and horror, creating a chilling and memorable experience.

The episode's ending is particularly impactful, leaving viewers with a sense of unease and prompting reflection on contemporary society.



In essence, "Dot and Bubble" is an episode that sticks with you. It's designed to make you think, and it does so very effectively.



"Dot and Bubble" is an episode of the newest Doctor Who series that has generated a lot of discussion. Here's a breakdown of its key aspects, drawing from available reviews:



Key Themes and Observations:



Social Satire:

The episode heavily satirizes modern social media culture, highlighting the dangers of living within "bubbles" and the isolation that can result.

It critiques the superficiality and shallowness often found in online interactions.

Twists and Turns:

The episode begins with a seemingly straightforward critique of technology, but it takes a dark and unexpected turn towards its conclusion.

The ending reveals a deeper layer of social commentary, particularly concerning prejudice and xenophobia.

Character Dynamics:

The character of Lindy Pepper-Bean is designed to be initially unlikeable, which serves a specific purpose in the episode's overall message.

The Doctor's reactions and attempts to help are central to the episode's emotional impact.

Technical Aspects:

The episode uses visual effects and set design to create the claustrophobic and artificial world of "Finetime."

Performances, particularly by Callie Cooke as Lindy and Ncuti Gatwa as the Doctor, are noted as strong.

Overall Impression:



"Dot and Bubble" is considered a very strong episode by many critics. It is an episode that lures the viewer into a false sense of security, and then strikes with a very strong message. It is an episode that will have viewers thinking about it long after it has finished.



Factors to Consider:



The episode's tone shifts significantly, which may be jarring for some viewers.

The social commentary is not subtle, which some may find refreshing and others may find heavy-handed.

The ending is very dark, and may be disturbing to some viewers.

Rating:



Because of the very strong shift in tone, and the very dark ending, I will rate "Dot and Bubble" a 85/100. It is a very well written episode, that is very effective in what it is trying to do.

Day 49 of My 5th Bible Study Journey - 18 February 2025 reflections

Day 49, 18 February 2025



1) Leviticus 16, Leviticus 17, Leviticus 18



LEVITICUS 16



The Day of Atonement



Lev 23:26-32; Nu 29:7-11



1 (Lev 10:1-2) The Lord spoke to Moses after the death

of the two sons of Aaron, when they drew near

to the Lord and died.

2 (Ex 30:10; 1Ki 8:10-12) The Lord said to Moses:

Speak to Aaron your brother so that he does not come

at any time into the Holy Place within the veil

before the mercy seat, which is on the ark, so that he will not die,

for I will appear in the cloud on the mercy seat.

3 (Lev 4:3; 1:10) Thus Aaron shall come into the Holy Place

with a young bull for a sin offering and a ram for a burnt offering.

4 (Ex 30:20; 28:39-43)mHe shall put on the holy linen tunic,

and he shall have the linen undergarment on his body,

and shall be girded with a linen sash,

and shall be wearing the linen turban.

These are holy garments. Therefore he shall wash his body in water

and then put them on.

5 (2Ch 29:21; Nu 29:11) He shall take from the congregation

of the children of Israel two male goats for a sin offering

and one ram for a burnt offering.

6 (Lev 9:7; Heb 9:7) Aaron shall offer his bull for the sin offering,

which is for himself, and make atonement for himself and for his house.

7 Then he shall take the two goats and present them before the Lord

at the entrance of the tent of meeting.

8 Aaron shall cast lots for the two goats:

one lot for the Lord and the other lot for the scapegoat.

9 Aaron shall bring the goat on which the lot of the Lord falls

and offer him for a sin offering.

10 (1Jn 2:2) But the goat on which the lot falls to be the scapegoat

shall be presented alive before the Lord to make atonement with it,

that it may be sent away as a scapegoat into the wilderness.

11 (Lev 16:6) Aaron shall bring the bull of the sin offering,

which is for himself, and shall make atonement for himself,

and for his house, and shall kill

the bull of the sin offering for himself.

12 (Lev 10:1; Ex 30:34-38) And he shall take a censer full

of burning coals of fire from the altar before the Lord,

and two handfuls of sweet incense beaten small,

and bring it within the veil.

13 (Ex 25:21; 30:1) And he shall put the incense on the fire

before the Lord, that the cloud of the incense may cover

the mercy seat that is over the testimony, so that he does not die.

14 (Heb 9:25; Lev 4:5-6) And he shall take of the blood of the bull,

and sprinkle it with his finger on the mercy seat on the eastern side,

and before the mercy seat he shall sprinkle from the blood with

his finger seven times.

15 (Heb 9:7; 9:3; 9:12) Then he shall kill the goat of the sin offering,

which is for the people, and bring its blood within the veil,

and do with that blood as he did with the blood of the bull,

and sprinkle it over and in front of the mercy seat.

16 (Ex 29:36-37; Lev 16:18) And he shall make atonement

for the Holy Place, because of the uncleanness of the children

of Israel and because of their transgressions in all their sins,

and so he shall do for the tent of meeting that remains

among them in the midst of their uncleanness.

17 (Lk 1:10) There shall be no man in the tent of meeting when he goes

in to make atonement in the Holy Place,

until he comes out and has made atonement for himself,

and for his household, and for all the congregation of Israel.

18 (Lev 4:7; Ex 30:10) Then he shall go out to the altar

that is before the Lord and make atonement for it,

and he shall take some of the blood of the bull

and some of the blood of the goat,

and put it on the horns of the altar all around.

19 He shall sprinkle from the blood on it with

his finger seven times, and cleanse it,

and consecrate it from the uncleanness of the children of Israel.

20 (Lev 16:16; Eze 45:20) When he has made an end of atonement

for the Holy Place, and the tent of meeting, and the altar,

then he shall bring the live goat.

21 (Isa 53:6; 2Co 5:21) And Aaron shall lay both his hands

on the head of the live goat, and confess over it all the iniquities

of the children of Israel, and all their transgressions in all their sins,

putting them on the head of the goat, and shall send it away

by the hand of a designated man into the wilderness.

22 (Isa 53:11-12; Jn 1:29) And the goat shall bear on it all their iniquities

to a desolate land, and he shall let the goat go free in the wilderness.

23 (Eze 42:14; 44:19) Then Aaron shall come into the tent of meeting,

and shall take off the linen garments which he put on when he went

into the Holy Place, and shall leave them there.

24 (Lev 16:3-5) And he shall wash his body with water in a holy place,

and put on his garments, and come out, and offer his burnt offering,

and the burnt offering of the people, and make atonement for himself

and for the people.

25 (Ex 29:13; Lev 4:8-10) The fat of the sin offering he shall burn

on the altar.

26 (Lev 16:10) He who releases the goat as the scapegoat shall wash

his clothes, and bathe his body in water, and afterward come into the camp.

27 (Lev 4:21; 6:30) The bull for the sin offering and the goat

for the sin offering, whose blood was brought in to make atonement

in the Holy Place, shall be carried outside the camp.

They shall burn in the fire their hides, their flesh, and their refuse.

28 He who burns them shall wash his clothes, and bathe his body in water,

and afterward he shall come into the camp.

29 (Nu 29:7; Isa 58:3) This shall be a perpetual statute for you so that

in the seventh month, on the tenth day of the month, you shall humble

yourselves, and do no work of any kind, whether it is the native

citizen or the stranger who sojourns among you.

30 (Jer 33:8; Ps 51:2) For on that day the priest shall make atonement

for you to cleanse you, so that you may be clean from all your sins

before the Lord.

31 (Lev 23:32) It shall be a sabbath, a solemn rest for you,

and you shall humble yourselves. It is a perpetual statute.

32 (Ex 29:29-30; Lev 16:4) The priest, who is anointed

and consecrated to minister as a priest in the place of his father,

shall make atonement, and shall put on the linen garments,

the holy garments.

33 (Lev 16:16; 16:6) And he shall make atonement for the Holy Sanctuary,

for the tent of meeting, and for the altar, and he shall make atonement

for the priests, and for all the people of the congregation.

34 (Heb 9:7; 9:25) This shall be a perpetual statute for you to make

atonement for the children of Israel for all their sins once a year.

And Moses did as the Lord commanded him.



Leviticus 16

[1] And the LORD spake unto Moses after the death of the two sons of Aaron,

when they offered before the LORD, and died;

[2] And the LORD said unto Moses, Speak unto Aaron thy brother, that he come

not at all times into the holy place within the vail before the mercy seat,

which is upon the ark; that he die not: for I will appear in the cloud upon

the mercy seat.

[3] Thus shall Aaron come into the holy place: with a young bullock for a

sin offering, and a ram for a burnt offering.

[4] He shall put on the holy linen coat, and he shall have the linen

breeches upon his flesh, and shall be girded with a linen girdle, and with

the linen mitre shall he be attired: these are holy garments; therefore

shall he wash his flesh in water, and so put them on.

[5] And he shall take of the congregation of the children of Israel two kids

of the goats for a sin offering, and one ram for a burnt offering.

[6] And Aaron shall offer his bullock of the sin offering, which is for

himself, and make an atonement for himself, and for his house.

[7] And he shall take the two goats, and present them before the LORD at the

door of the tabernacle of the congregation.

[8] And Aaron shall cast lots upon the two goats; one lot for the LORD, and

the other lot for the scapegoat.

[9] And Aaron shall bring the goat upon which the LORD's lot fell, and offer

him for a sin offering.

[10] But the goat, on which the lot fell to be the scapegoat, shall be

presented alive before the LORD, to make an atonement with him, and to let

him go for a scapegoat into the wilderness.

[11] And Aaron shall bring the bullock of the sin offering, which is for

himself, and shall make an atonement for himself, and for his house, and

shall kill the bullock of the sin offering which is for himself:

[12] And he shall take a censer full of burning coals of fire from off the

altar before the LORD, and his hands full of sweet incense beaten small, and

bring it within the vail:

[13] And he shall put the incense upon the fire before the LORD, that the

cloud of the incense may cover the mercy seat that is upon the testimony,

that he die not:

[14] And he shall take of the blood of the bullock, and sprinkle it with his

finger upon the mercy seat eastward; and before the mercy seat shall he

sprinkle of the blood with his finger seven times.

[15] Then shall he kill the goat of the sin offering, that is for the

people, and bring his blood within the vail, and do with that blood as he

did with the blood of the bullock, and sprinkle it upon the mercy seat, and

before the mercy seat:

[16] And he shall make an atonement for the holy place, because of the

uncleanness of the children of Israel, and because of their transgressions

in all their sins: and so shall he do for the tabernacle of the

congregation, that remaineth among them in the midst of their uncleanness.

[17] And there shall be no man in the tabernacle of the congregation when he

goeth in to make an atonement in the holy place, until he come out, and have

made an atonement for himself, and for his household, and for all the

congregation of Israel.

[18] And he shall go out unto the altar that is before the LORD, and make an

atonement for it; and shall take of the blood of the bullock, and of the

blood of the goat, and put it upon the horns of the altar round about.

[19] And he shall sprinkle of the blood upon it with his finger seven times,

and cleanse it, and hallow it from the uncleanness of the children of

Israel.

[20] And when he hath made an end of reconciling the holy place, and the

tabernacle of the congregation, and the altar, he shall bring the live goat:

[21] And Aaron shall lay both his hands upon the head of the live goat, and

confess over him all the iniquities of the children of Israel, and all their

transgressions in all their sins, putting them upon the head of the goat,

and shall send him away by the hand of a fit man into the wilderness:

[22] And the goat shall bear upon him all their iniquities unto a land not

inhabited: and he shall let go the goat in the wilderness.

[23] And Aaron shall come into the tabernacle of the congregation, and shall

put off the linen garments, which he put on when he went into the holy

place, and shall leave them there:

[24] And he shall wash his flesh with water in the holy place, and put on

his garments, and come forth, and offer his burnt offering, and the burnt

offering of the people, and make an atonement for himself, and for the

people.

[25] And the fat of the sin offering shall he burn upon the altar.

[26] And he that let go the goat for the scapegoat shall wash his clothes,

and bathe his flesh in water, and afterward come into the camp.

[27] And the bullock for the sin offering, and the goat for the sin

offering, whose blood was brought in to make atonement in the holy place,

shall one carry forth without the camp; and they shall burn in the fire

their skins, and their flesh, and their dung.

[28] And he that burneth them shall wash his clothes, and bathe his flesh in

water, and afterward he shall come into the camp.

[29] And this shall be a statute for ever unto you: that in the seventh

month, on the tenth day of the month, ye shall afflict your souls, and do no

work at all, whether it be one of your own country, or a stranger that

sojourneth among you:

[30] For on that day shall the priest make an atonement for you, to cleanse

you, that ye may be clean from all your sins before the LORD.

[31] It shall be a sabbath of rest unto you, and ye shall afflict your

souls, by a statute for ever.

[32] And the priest, whom he shall anoint, and whom he shall consecrate to

minister in the priest's office in his father's stead, shall make the

atonement, and shall put on the linen clothes, even the holy garments:

[33] And he shall make an atonement for the holy sanctuary, and he shall

make an atonement for the tabernacle of the congregation, and for the altar,

and he shall make an atonement for the priests, and for all the people of

the congregation.

[34] And this shall be an everlasting statute unto you, to make an atonement

for the children of Israel for all their sins once a year. And he did as the

LORD commanded Moses.



LEVITICUS 17



The Law About Eating Blood



1 And the Lord spoke to Moses, saying:

2 Speak to Aaron, and to his sons, and to all the children of Israel,

and say to them: This is the thing which the Lord has commanded, saying:

3 If anyone of the house of Israel ritually slaughters an ox, a lamb,

or goat in the camp, or slaughters it outside of the camp,

4 (Ge 17:14) and does not bring it to the entrance of the tent of meeting

to offer it as a gift to the Lord before the tabernacle of the Lord,

then blood guilt shall be accounted to that man. He has shed blood,

and that man shall be cut off from among his people.

5 This is so that the children of Israel may bring their sacrifices

which they offer in the open field, even that they may bring them

to the Lord at the entrance of the tent of meeting, to the priest,

and offer them for peace offerings to the Lord.

6 (Nu 18:17; Lev 3:2) The priest shall sprinkle the blood on the altar

of the Lord at the entrance of the tent of meeting,

and burn the fat for a pleasing aroma to the Lord.

7 (Ex 34:15; Dt 32:17) They shall no more offer their sacrifices

to goat demons, after whom they have acted like whores.

This shall be a perpetual statute for them throughout their generations.

8 (Lev 1:2-3) You shall say to them: Any man from the house of Israel,

or from the foreigners who sojourn among you, who offers a burnt offering

or sacrifice,

9 (Lev 17:4) and does not bring it to the entrance of the tent of meeting

to offer it to the Lord, even that man shall be cut off from among his people.

10 (Lev 3:17; Ge 9:4) Whoever from the house of Israel,

or from the strangers who sojourn among you, who eats any manner of blood,

I will set My face against that person who eats blood, and will cut him off

from among his people.

11 (Heb 9:22; Mt 26:28; 1Jn 1:7) For the life of the flesh is in the blood,

and I have given it to you on the altar to make atonement for your lives;

for it is the blood that makes atonement for the soul.

12 Therefore I said to the children of Israel:

No person among you shall eat blood, nor shall any stranger who sojourns

among you eat blood.

13 (Dt 12:16; Lev 7:26) Whoever from the children of Israel,

or from the foreigners who sojourn among you, who hunts and catches

any wild animal or fowl that may be eaten, he shall even pour out the blood

and cover it with dirt.

14 (Ge 9:4) For the life of every creature is its blood;

in its blood is its life. Therefore I said to the children of Israel:

You shall not eat the blood of any creature,

for the life of every creature is its blood.

Whoever eats it shall be cut off.

15 (Ex 22:31; Lev 22:8) Every person who eats that which died of itself,

or that which was torn by animals, whether he is a native citizen

or a foreigner, he shall both wash his clothes and bathe himself in water,

and be unclean until the evening. Then he shall be clean.

16 (Lev 5:1) But if he does not wash them or bathe his body,

then he shall bear his iniquity.



Leviticus 17

[1] And the LORD spake unto Moses, saying,

[2] Speak unto Aaron, and unto his sons, and unto all the children of

Israel, and say unto them; This is the thing which the LORD hath commanded,

saying,

[3] What man soever there be of the house of Israel, that killeth an ox, or

lamb, or goat, in the camp, or that killeth it out of the camp,

[4] And bringeth it not unto the door of the tabernacle of the congregation,

to offer an offering unto the LORD before the tabernacle of the LORD; blood

shall be imputed unto that man; he hath shed blood; and that man shall be

cut off from among his people:

[5] To the end that the children of Israel may bring their sacrifices, which

they offer in the open field, even that they may bring them unto the LORD,

unto the door of the tabernacle of the congregation, unto the priest, and

offer them for peace offerings unto the LORD.

[6] And the priest shall sprinkle the blood upon the altar of the LORD at

the door of the tabernacle of the congregation, and burn the fat for a sweet

savour unto the LORD.

[7] And they shall no more offer their sacrifices unto devils, after whom

they have gone a whoring. This shall be a statute for ever unto them

throughout their generations.

[8] And thou shalt say unto them, Whatsoever man there be of the house of

Israel, or of the strangers which sojourn among you, that offereth a burnt

offering of sacrifice,

[9] And bringeth it not unto the door of the tabernacle of the congregation,

to offer it unto the LORD; even that man shall be cut off from among his

people.

[10] And whatsoever man there be of the house of Israel, or of the strangers

that sojourn among you, that eateth any manner of blood; I will even set my

face against that soul that eateth blood, and will cut him off from among

his people.

[11] For the life of the flesh is in the blood: and I have given it to you

upon the altar to make an atonement for your souls: for it is the blood that

maketh an atonement for the soul.

[12] Therefore I said unto the children of Israel, No soul of you shall eat

blood, neither shall any stranger that sojourneth among you eat blood.

[13] And whatsoever man there be of the children of Israel, or of the

strangers that sojourn among you, which hunteth and catcheth any beast or

fowl that may be eaten; he shall even pour out the blood thereof, and cover

it with dust.

[14] For it is the life of all flesh; the blood of it is for the life

thereof: therefore I said unto the children of Israel, Ye shall eat the

blood of no manner of flesh: for the life of all flesh is the blood thereof:

whosoever eateth it shall be cut off.

[15] And every soul that eateth that which died of itself, or that which was

torn with beasts, whether it be one of your own country, or a stranger, he

shall both wash his clothes, and bathe himself in water, and be unclean

until the even: then shall he be clean.

[16] But if he wash them not, nor bathe his flesh; then he shall bear his

iniquity.



LEVITICUS 18



Laws on Immoral Relations



1 The Lord spoke to Moses, saying:

2 (Ex 6:7; Lev 11:44) Speak to the children of Israel, and say to them:

I am the Lord your God.

3 (Ex 23:24; Lev 20:23) After the practices of the land of Egypt,

from where you lived, you shall not follow, and after the practices

of the land of Canaan, to where I will bring you, you shall not follow;

nor shall you walk in their ordinances.

4 (Lev 18:2; 18:26) You shall follow My decrees

and keep My ordinances to walk in them: I am the Lord your God.

5 (Eze 20:11; Ro 10:5) You shall therefore keep My statutes and My judgments,

which if a man does them, then he shall live by them: I am the Lord.

6 (Lev 18:7-19) None of you shall approach any of his near relatives

to have relations: I am the Lord.

7 (Lev 20:11; Eze 22:10) You shall not have relations with your father

or have relations with your mother. She is your mother.

You shall not have relations with her.

8 (Lev 20:11; 1Co 5:1) You shall not have relations with your father's wife,

for this exposes your father's nakedness.

9 (Lev 20:17; Dt 27:22) You shall not have relations with your sister,

whether your father's or mother's daughter,

whether raised in the family or another home.

10 You shall not have relations with your son's daughter

or your daughter's daughter,

for this exposes your own nakedness.

11 You shall not have relations with your father's wife's daughter

who is raised in your father's family, for she is your sister.

12 (Lev 20:19) You shall not have relations with your father's sister,

for she is your father's relative.

13 You shall not have relations with your mother's sister,

for she is your mother's relative.

14 (Lev 20:20) You shall not expose the nakedness of your father's brother.

You shall not approach his wife for relations; she is your aunt.

15 (Lev 20:12; Ge 38:26) You shall not have relations

with your daughter-in-law, for she is your son's wife

-you shall not have relations with her.

16 (Lev 20:21; Dt 25:5) You shall not have relations

with your brother's wife, for this exposes your brother's nakedness.

17 (Lev 20:14) You shall not have relations with a woman and her daughter,

nor shall you have her son's daughter or her daughter's daughter,

for this exposes the woman's nakedness. They are all near relatives.

It is depravity.

18 And you shall not have a woman as a rival wife,

who is the sister of your other wife,

for this is to expose her nakedness while her sister,

your other wife, is still alive.



[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, I am the LORD your

God.

[3] After the doings of the land of Egypt, wherein ye dwelt, shall ye not

do: and after the doings of the land of Canaan, whither I bring you, shall

ye not do: neither shall ye walk in their ordinances.

[4] Ye shall do my judgments, and keep mine ordinances, to walk therein: I

am the LORD your God.

[5] Ye shall therefore keep my statutes, and my judgments: which if a man

do, he shall live in them: I am the LORD.

[6] None of you shall approach to any that is near of kin to him, to uncover

their nakedness: I am the LORD.

[7] The nakedness of thy father, or the nakedness of thy mother, shalt thou

not uncover: she is thy mother; thou shalt not uncover her nakedness.

[8] The nakedness of thy father's wife shalt thou not uncover: it is thy

father's nakedness.

[9] The nakedness of thy sister, the daughter of thy father, or daughter of

thy mother, whether she be born at home, or born abroad, even their

nakedness thou shalt not uncover.

[10] The nakedness of thy son's daughter, or of thy daughter's daughter,

even their nakedness thou shalt not uncover: for theirs is thine own

nakedness.

[11] The nakedness of thy father's wife's daughter, begotten of thy father,

she is thy sister, thou shalt not uncover her nakedness.

[12] Thou shalt not uncover the nakedness of thy father's sister: she is thy

father's near kinswoman.

[13] Thou shalt not uncover the nakedness of thy mother's sister: for she is

thy mother's near kinswoman.

[14] Thou shalt not uncover the nakedness of thy father's brother, thou

shalt not approach to his wife: she is thine aunt.

[15] Thou shalt not uncover the nakedness of thy daughter in law: she is thy

son's wife; thou shalt not uncover her nakedness.

[16] Thou shalt not uncover the nakedness of thy brother's wife: it is thy

brother's nakedness.

[17] Thou shalt not uncover the nakedness of a woman and her daughter,

neither shalt thou take her son's daughter, or her daughter's daughter, to

uncover her nakedness; for they are her near kinswomen: it is wickedness.

[18] Neither shalt thou take a wife to her sister, to vex her, to uncover

her nakedness, beside the other in her life time.



[Incest is illegal]



19 (Lev 15:24; 20:18) Also you shall not approach a woman

to have relations as long as she is in her menstrual uncleanness.



[19] Also thou shalt not approach unto a woman to uncover her nakedness, as

long as she is put apart for her uncleanness.



[Very unhealthy]



20 (Ex 20:14; Lev 20:10) Moreover, you shall not have relations

with your neighbor's wife to defile yourself with her.

21 (Lev 19:12; 20:2-5; 21:6) You shall not let any of your children

be offered through the fire to Molek,

and so profane the name of your God: I am the Lord.



[20] Moreover thou shalt not lie carnally with thy neighbour's wife, to

defile thyself with her.

[21] And thou shalt not let any of thy seed pass through the fire to Molech,

neither shalt thou profane the name of thy God: I am the LORD.



[Only one creator]



22 (Lev 20:13; 1Co 6:9; 1Ti 1:100 You shall not lie with a man

as one does with a woman. It is an abomination.



[22] Thou shalt not lie with mankind, as with womankind: it is abomination.



[homosexual is not in biblical accordance]



23 (Ex 22:19; Lev 20:15-16) You shall not lie with an animal

to defile yourself, nor shall any woman lie with an animal.

It is a perversion.



[23] Neither shalt thou lie with any beast to defile thyself therewith:

neither shall any woman stand before a beast to lie down thereto: it is

confusion.



[beastility is not in biblical accordance]



24 (Dt 18:12; Lev 18:30) Do not defile yourselves in any of these ways,

for in these practices the nations I am casting out

before you have defiled themselves.



[24] Defile not ye yourselves in any of these things: for in all these the

nations are defiled which I cast out before you:



[Notice from the Lord]



25 (Lev 18:28; Jer 2:7) And the land has become defiled;

therefore I have punished its iniquity,

and the land has vomited out her inhabitants.

26 (Lev 18:5) But you shall therefore keep My statutes

and My decrees, and you shall not commit any of these abominations,

either the native citizen or any foreigner who sojourns among you

27 (for the people of the land, who were before you,

committed all of these abominations, and the land became defiled),

28 lest the land vomit you out also when you defile it,

as it vomited out the nations that were before you.

29 For whoever shall commit any of these abominations,

those persons who commit them shall be cut off from among their people.

30 (Lev 20:23) Therefore you shall keep My ordinances,

that you do not commit any one of these abominable customs

which were committed before you, so that you do not defile

yourselves by them: I am the Lord your God.



[25] And the land is defiled: therefore I do visit the iniquity thereof upon

it, and the land itself vomiteth out her inhabitants.

[26] Ye shall therefore keep my statutes and my judgments, and shall not

commit any of these abominations; neither any of your own nation, nor any

stranger that sojourneth among you:

[27] (For all these abominations have the men of the land done, which were

before you, and the land is defiled;)

[28] That the land spue not you out also, when ye defile it, as it spued out

the nations that were before you.

[29] For whosoever shall commit any of these abominations, even the souls

that commit them shall be cut off from among their people.

[30] Therefore shall ye keep mine ordinance, that ye commit not any one of

these abominable customs, which were committed before you, and that ye

defile not yourselves therein: I am the LORD your God.



[Yahweh dictates this in the strongest of terms]



2) Our Daily Bread for 18 February 2025 titled



No Fake Ratings




Ephesians 4:17, 22-32



The Old Life and New Life



17 (Ro 1:21; Eph 2:1-3) Therefore this I say and testify in the Lord,

that from now on you walk not as other Gentiles walk, in the vanity

of their minds,



22 (Ro 6:6; Heb 3:13) that you put off the former way of life in the old

nature, which is corrupt according to the deceitful lusts,

23 (Ro 12:2; Col 3:10) and be renewed in the spirit of your mind;

24 (Ro 6:4; Eph 2:10) and that you put on the new nature,

which was created according to God in righteousness and true holiness.



[17] This I say therefore, and testify in the Lord, that ye henceforth walk

not as other Gentiles walk, in the vanity of their mind,



[22] That ye put off concerning the former conversation the old man, which

is corrupt according to the deceitful lusts;

[23] And be renewed in the spirit of your mind;

[24] And that ye put on the new man, which after God is created in

righteousness and true holiness.



Rules for the New Life



25 (Col 3:9; Zec 8:16; Ro 12:5) Therefore, putting away lying, let every man

speak truthfully with his neighbor, for we are members of one another.

26 (Ps 37:8; 4:4) Be angry but do not sin.

Do not let the sun go down on your anger.

27 (Jas 4:7) Do not give place to the devil.

28 (Ex 20:15; 1Th 4:11-12) Let him who steals steal no more. Instead,

let him labour, working with his hands things which are good,

that he may have something to share with him who is in need.

29 (Col 4:6) Let no unwholesome word proceed out of your mouth,

but only that which is good for building up, that it may give grace

to the listeners.

30 (1Th 5:19; Isa 63:10; Ro 8:23) And do not grieve the Holy Spirit of God,

in whom you are sealed for the day of redemption.

31 (Col 3:8; Ecc 7:9; Col 3:19) Let all bitterness, wrath, anger, outbursts,

and blasphemies, with all malice, be taken away from you.

32 (2Co 2:10; Col 3:12-13; Mt 6:12) And be kind one to another,

tenderhearted, forgiving one another, just as God in Christ

also forgave you.



[25] Wherefore putting away lying, speak every man truth with his neighbour:

for we are members one of another.

[26] Be ye angry, and sin not: let not the sun go down upon your wrath:

[27] Neither give place to the devil.

[28] Let him that stole steal no more: but rather let him labour, working

with his hands the thing which is good, that he may have to give to him that

needeth.

[29] Let no corrupt communication proceed out of your mouth, but that which

is good to the use of edifying, that it may minister grace unto the hearers.

[30] And grieve not the holy Spirit of God, whereby ye are sealed unto the

day of redemption.

[31] Let all bitterness, and wrath, and anger, and clamour, and evil

speaking, be put away from you, with all malice:

[32] And be ye kind one to another, tenderhearted, forgiving one another,

even as God for Christ's sake hath forgiven you.



AA ride-sharing customer shared that he had endured a driver eating

the world's smelliest fruit, another driver who was bickering with

a girlfriend, and one who tried to get him to invest money in a Ponzi scheme.

In each case, instead of a poor rating, he gave the drivers five stars.

He explained, "They all seemed like nice people. I didn't want them to be

kicked off the app over my bad rating." He gave false reviews - keeping

the truth from the drivers . . . and others.



For different reasons, we might withhold the truth from others.

But the apostle Paul encouraged the Ephesian believers to lovingly

speak the truth to one another as new creatures in Christ.

This required cultivating habits of "righteousness and holiness"

(Ephesians 4:24) - living lives that were set apart for Him

and that reflected His ways. They were to replace lying with

telling one another the truth because lies divide and disrupt,

while truth unites us as believers. He wrote,

"Each of you must put off falsehood and speak truthfully

to your neighbour, for we are all members of one body" (v. 25).



Jesus empowers us with the courage to resist lying and giving

one another "fake ratings" - things that can disrupt our unity

with other believers. Living a life of love, as He guides us,

will lead to our sharing "kind and compassionate"

expressions of truth (v. 32).



When are you tempted to withhold the truth from other believers?

Why is it vital to share what’s honest and true?



Dear God, please help me to be authentic

in my relationships out of love for You and others.





3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 3 - Inseparable From God's Love



Romans 8:38-39



38 (Eph 1:21; 1Pe 3:22) For I am persuaded that neither death nor life,

neither angels nor principalities nor powers, neither things present

nor things to come,

39 (Ro 5:8) neither height nor depth, nor any other created thing,

shall be able to separate us from the love of God,

which is in Christ Jesus our Lord.



[38] For I am persuaded, that neither death, nor life, nor angels, nor

principalities, nor powers, nor things present, nor things to come,

[39] Nor height, nor depth, nor any other creature, shall be able to

separate us from the love of God, which is in Christ Jesus our Lord.



Separation is a fact of human life. Relationships disintegrate,

children grow up, loved ones die, husbands and wives divorce,

friends changes and drift apart. We may resist change and separation,

but we must deal with them nevertheless.

Separation sometimes is a natural result of growth and development;

sometimes it is a violent, cataclysmic shaking of an individual's life.

2 lifelong friends go separate ways to college or into future careers;

a church splits over doctrinal differences; a wife finds out a hidden

secret in her husband's past.

But with God, there is no separation, no death, no breaking of vows,

no growing beyond the relationship. Nothing, says Paul, can separate

us from the love of God. A skeleton in my closet, once revealed, may

cost me the trust of those I thought were my friends. But God knows

all my past, all my sin; he forgives, and it cannot separate me from him.

My present personal struggles may cause trouble in my job and result in

the loss of that income, but God understands what I'm going through,

and even when I'm angry at him, he can take it without drawing away

or striking back. My present problems cannot separate me from the Lord.

And God knows, too, the plan he has established for my future. I cannot

walk away from him, grow beyond my need for him, or outrun him into

tomorrow.

She may separate me from my awareness of God's presence in my life,

but it cannot set me beyond his reach. There is no power that is greater

than God's love, and no place I can go that will separate me

from that love.



Application



a) Have I ever felt separated from the love of God? Under what circumstances?



b) How can today's verse free me from anxiety about the past,

the present or the future?



4) Prosperity verses from Kenneth Copeland



Deut 28:11



11 (Dt 28:4; 30:9) The Lord will make you overflow in prosperity,

in the offspring of your body, in the offspring of your livestock,

and in the produce of your ground, in the land which the Lord swore

to your fathers to give you.



11 And the LORD shall make thee plenteous in goods, in the fruit of thy body,

and in the fruit of thy cattle, and in the fruit of thy ground, in the land

which the LORD sware unto thy fathers to give thee.



5) From a Book called God's Promises for you:



When you are lonely



1 John 4:16b-18



God is love. Whoever lives in love lives in God, and God in him.

17 (1Jn 2:5; 2:28) In this way God's love is perfected in us,

so that we may have boldness on the Day of Judgment, because as He is,

so are we in this world.

18 (Ro 8:15; 2Ti 1:7) There is no fear in love,

but perfect love casts out fear, because fear has to do with punishment.

Whoever fears is not perfect in love.



God is love; and he that dwelleth in love dwelleth in God, and God in him.

17 Herein is our love made perfect, that we may have boldness

in the day of judgment: because as he is, so are we in this world.

18 There is no fear in love; but perfect love casteth out fear:

because fear hath torment. He that feareth is not made perfect in love.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



18th Day of the Month



a) Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



( Jer 31:25



25 For I satiate the weary souls and I replenish every languishing soul.



25 For I have satiated the weary soul,

and I have replenished every sorrowful soul.

)



b) Pray that the Lord will protect and deliver our nation from

danger and adversity



( Ps 34:7



7 The angel of the Lord camps around those who fear Him,

and delivers them.



7 The angel of the LORD encampeth round about them that fear him,

And delivereth them.



)



Conclusion:



Pray to the Lord to seek his true sexuality and morality.



Pray to the Lord: "Dear God, please help me to be authentic

in my relationships out of love for You and others."



Pray to the Lord and pray to know the Lord Creator will not separate from you.



Pray to the Lord and pray to honour His Covenant.



Pray to the Lord and pray to know Him as Love.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



Pray that the Lord will protect and deliver our nation from

danger and adversity



Pray for the wisdom of ministry workers who are equipping Comorian

Christians to share the message of Jesus Christ.



Praise God for the establishment of new churches as a result of increased

religious freedoms.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

Day 48 of My 5th Bible Study Journey - 17 February 2025 reflections

Day 48, 17 February 2025



1) Leviticus 14, Leviticus 15



LEVITICUS 14



The Law for Cleansing Lepers



1 The Lord spoke to Moses, saying:

2 (Lk 17:14; Nu 6:9) This shall be the law of the leper in the day

of his cleansing: It shall be reported to the priest,

3 (Lev 13:46) and the priest shall go out of the camp, and the priest

shall examine him and see if the disease is healed in the leprous person.

4 (Nu 19:6; Lev 14:6) Then the priest shall command that two live clean birds

and cedar wood and scarlet fabric and hyssop be brought for him

who is to be cleansed.

5 The priest shall command that one of the birds be slaughtered

in a clay vessel over running water.

6 As for the living bird, he shall take it, the cedar wood,

the scarlet, and the hyssop, and shall dip them and the living bird

in the blood of the bird that was killed over the running water.

7 (2Ki 5:10; 5:14) Then he shall sprinkle it seven times on him

who is to be cleansed from leprosy, and he shall pronounce him

clean and shall let the living bird loose into the open field.

8 (Lev 11:25; Nu 8:7) He that is to be cleansed shall wash his clothes,

and shave off all his hair, and wash himself in water,

so that he may be clean. After that he shall come into the camp

and shall stay outside of his tent seven days.

9 (Nu 6:9) But it shall be on the seventh day that he shall shave

all his hair off his head and his beard and his eyebrows,

all his hair he shall shave off, and he shall wash his clothes.

Also he shall wash his body in water, and he shall be clean.

10 (Lev 2:1; 14:12) On the eighth day he shall take two male lambs

without blemish, and one ewe lamb a year old without blemish,

and three-tenths of an ephah (Or stranger.) of wheat flour mixed

with oil for a grain offering, and one log of oil.

(About 1/3 quart, or 0.3 liter; and in vv. 12, 15, 21, and 24.)

11 The priest who makes him clean shall present the man

who is to be made clean and those things before the Lord

at the entrance of the tent of meeting.

12 (Ex 29:24; Lev 6:6-7) Then the priest shall take one male lamb

and offer it for a guilt offering, along with the log of oil,

and wave them for a wave offering before the Lord.

13 (Ex 29:11; Lev 1:11) Then he shall slaughter the lamb in the place

where they kill the sin offering and the burnt offering in the holy

sanctuary. For as the sin offering is the priest's, so is the guilt offering.

It is most holy.

14 (Ex 29:20; Lev 8:23-24) And the priest shall take some of the blood

of the guilt offering, and the priest shall put it on the tip of the right

ear of him who is to be cleansed, and on the thumb of his right hand,

and on the big toe of his right foot.

15 And the priest shall take some of the log of oil and pour it into the palm

of his own left hand.

16 Then the priest shall dip his right finger in the oil that is

in his left hand, and shall sprinkle from the oil with his finger

seven times before the Lord.

17 And some of the rest of the oil that is in his hand the priest

shall put on the tip of the right ear of him who is to be cleansed,

and on the thumb of his right hand, and on the big toe of his right foot,

and on the blood of the guilt offering.

18 (Lev 4:26) And the rest of the oil that is in the priest's hand

he shall pour upon the head of him who is to be cleansed,

and the priest shall make atonement for him before the Lord.

19 (Lev 14:12) The priest shall offer the sin offering,

and make atonement for him who is to be cleansed

from his ceremonial uncleanness,

and afterward he shall kill the burnt offering.

20 (Lev 14:10) Then the priest shall offer the burnt offering

and the grain offering on the altar, and the priest shall

make atonement for him, and he shall be clean.

21 (Lev 12:8; 5:7) But if he is poor and cannot afford so much,

then he shall take one male lamb for a guilt offering to be waved

to make atonement for him, and one-tenth of an ephah

(Likely about 3 1/2 pounds, or 1.6 kilograms.)

of wheat flour mixed with oil for a grain offering, and a log of oil,

22 and two turtledoves or two pigeons, such as he is able to afford.

The one shall be a sin offering and the other a burnt offering.

23 (Lev 14:10-11) He shall bring them on the eighth day

for his cleansing to the priest at the entrance

of the tent of meeting before the Lord.

24 The priest shall take the lamb of the guilt offering,

along with the log of oil, and the priest shall wave them

for a wave offering before the Lord.

25 Then he shall kill the lamb of the guilt offering;

and the priest shall take some of the blood of the guilt offering

and put it on the tip of the right ear of him who is to be cleansed

and on the thumb of his right hand and on the big toe of his right foot.

26 Next the priest shall pour some of the oil into the palm

of his own left hand,

27 and the priest shall sprinkle with his right finger

some of the oil that is in his left hand seven times before the Lord.

28 Then the priest shall put some of the oil that is in his hand

on the tip of the right ear of him who is to be cleansed,

and on the thumb of his right hand,

and on the big toe of his right foot on the place of the blood

of the guilt offering.

29 (Lev 14:18) The rest of the oil that is in the priest's hand

he shall pour on the head of him who is to be cleansed to make

atonement for him before the Lord.

30 (Lev 14:22) He shall offer one of the turtledoves or the pigeons,

such as he can afford,

31 even such as he is able to get, one for a sin offering

and the other for a burnt offering, along with the grain offering,

and the priest shall make atonement for him who is to be cleansed

before the Lord.

32 (Lev 14:10; 14:21)This is the law for a person who has a leprous

sore who cannot afford the offerings for his cleansing.



Leviticus 14

[1] And the LORD spake unto Moses, saying,

[2] This shall be the law of the leper in the day of his cleansing: He shall

be brought unto the priest:

[3] And the priest shall go forth out of the camp; and the priest shall

look, and, behold, if the plague of leprosy be healed in the leper;

[4] Then shall the priest command to take for him that is to be cleansed two

birds alive and clean, and cedar wood, and scarlet, and hyssop:

[5] And the priest shall command that one of the birds be killed in an

earthen vessel over running water:

[6] As for the living bird, he shall take it, and the cedar wood, and the

scarlet, and the hyssop, and shall dip them and the living bird in the blood

of the bird that was killed over the running water:

[7] And he shall sprinkle upon him that is to be cleansed from the leprosy

seven times, and shall pronounce him clean, and shall let the living bird

loose into the open field.

[8] And he that is to be cleansed shall wash his clothes, and shave off all

his hair, and wash himself in water, that he may be clean: and after that he

shall come into the camp, and shall tarry abroad out of his tent seven days.

[9] But it shall be on the seventh day, that he shall shave all his hair off

his head and his beard and his eyebrows, even all his hair he shall shave

off: and he shall wash his clothes, also he shall wash his flesh in water,

and he shall be clean.

[10] And on the eighth day he shall take two he lambs without blemish, and

one ewe lamb of the first year without blemish, and three tenth deals of

fine flour for a meat offering, mingled with oil, and one log of oil.

[11] And the priest that maketh him clean shall present the man that is to

be made clean, and those things, before the LORD, at the door of the

tabernacle of the congregation:

[12] And the priest shall take one he lamb, and offer him for a trespass

offering, and the log of oil, and wave them for a wave offering before the

LORD:

[13] And he shall slay the lamb in the place where he shall kill the sin

offering and the burnt offering, in the holy place: for as the sin offering

is the priest's, so is the trespass offering: it is most holy:

[14] And the priest shall take some of the blood of the trespass offering,

and the priest shall put it upon the tip of the right ear of him that is to

be cleansed, and upon the thumb of his right hand, and upon the great toe of

his right foot:

[15] And the priest shall take some of the log of oil, and pour it into the

palm of his own left hand:

[16] And the priest shall dip his right finger in the oil that is in his

left hand, and shall sprinkle of the oil with his finger seven times before

the LORD:

[17] And of the rest of the oil that is in his hand shall the priest put

upon the tip of the right ear of him that is to be cleansed, and upon the

thumb of his right hand, and upon the great toe of his right foot, upon the

blood of the trespass offering:

[18] And the remnant of the oil that is in the priest's hand he shall pour

upon the head of him that is to be cleansed: and the priest shall make an

atonement for him before the LORD.

[19] And the priest shall offer the sin offering, and make an atonement for

him that is to be cleansed from his uncleanness; and afterward he shall kill

the burnt offering:

[20] And the priest shall offer the burnt offering and the meat offering

upon the altar: and the priest shall make an atonement for him, and he shall

be clean.

[21] And if he be poor, and cannot get so much; then he shall take one lamb

for a trespass offering to be waved, to make an atonement for him, and one

tenth deal of fine flour mingled with oil for a meat offering, and a log of

oil;

[22] And two turtledoves, or two young pigeons, such as he is able to get;

and the one shall be a sin offering, and the other a burnt offering.

[23] And he shall bring them on the eighth day for his cleansing unto the

priest, unto the door of the tabernacle of the congregation, before the

LORD.

[24] And the priest shall take the lamb of the trespass offering, and the

log of oil, and the priest shall wave them for a wave offering before the

LORD:

[25] And he shall kill the lamb of the trespass offering, and the priest

shall take some of the blood of the trespass offering, and put it upon the

tip of the right ear of him that is to be cleansed, and upon the thumb of

his right hand, and upon the great toe of his right foot:

[26] And the priest shall pour of the oil into the palm of his own left

hand:

[27] And the priest shall sprinkle with his right finger some of the oil

that is in his left hand seven times before the LORD:

[28] And the priest shall put of the oil that is in his hand upon the tip of

the right ear of him that is to be cleansed, and upon the thumb of his right

hand, and upon the great toe of his right foot, upon the place of the blood

of the trespass offering:

[29] And the rest of the oil that is in the priest's hand he shall put upon

the head of him that is to be cleansed, to make an atonement for him before

the LORD.

[30] And he shall offer the one of the turtledoves, or of the young pigeons,

such as he can get;

[31] Even such as he is able to get, the one for a sin offering, and the

other for a burnt offering, with the meat offering: and the priest shall

make an atonement for him that is to be cleansed before the LORD.

[32] This is the law of him in whom is the plague of leprosy, whose hand is

not able to get that which pertaineth to his cleansing.



The Law About Leprous Houses



33 The Lord spoke to Moses and to Aaron, saying:

34 (Ge 17:8; Dt 32:49) When you have come into the land of Canaan,

which I am giving to you for a possession, and I put a leprous disease

in a house of the land of your possession,

35 (Ps 91:10; Zec 5:4) then he who owns the house shall come

and tell the priest, "It seems to me there is some disease in the house."

36 Then the priest shall command that they empty the house

before the priest goes into it to examine the disease,

so that all that is in the house is not made unclean.

Afterwards, the priest shall go in to examine the house.

37 He shall examine the disease and see if the disease is in the walls

of the house with greenish or reddish spots, which appear to go deeper

than the wall.

38 Then the priest shall go out to the door of the house and close off

the house seven days.

39 The priest shall return on the seventh day

and shall examine and see if the disease has spread in the walls of the house.

40 Then the priest shall command that they take away the stones in which

the disease appears and throw them into an unclean place outside the city.

41 And he shall cause the house to be scraped all around, and they shall

pour out the plaster that they scrape off

outside the city into an unclean place.

42 And they shall take other stones and put them in the place of those stones,

and he shall take other plaster and shall plaster the house.

43 If the disease comes again and breaks out in the house after he has taken

away the stones and after he has scraped the house and after it is plastered,

44 (Lev 13:51-52) then the priest shall come and examine and see if the

disease has spread in the house. If the disease has spread in the house,

it is a persistent leprosy in the house; it is unclean.

45He shall break down the house, the stones and the timber,

and all the plaster of the house, and he shall carry them

out of the city into an unclean place.

46 (Nu 19:21-22) Moreover, he who goes into the house

while it is closed off shall be unclean until the evening.

47 And he who sleeps in the house shall wash his clothes,

and he who eats in the house shall wash his clothes.

48 If the priest comes in and examines it and sees the disease

has not spread in the house after the house was plastered,

then the priest shall pronounce the house clean,

because the disease is healed.

49 (Lev 14:4) He shall take two birds, and cedar wood, and scarlet,

and hyssop to cleanse the house.

50 Then he shall kill one of the birds in a clay vessel over running water.

51 He shall take the cedar wood, and the hyssop, and the scarlet,

and the living bird, and dip them in the blood of the slain bird,

and in the running water, and sprinkle the house seven times.

52 Then he shall cleanse the house with the blood of the bird,

and with the running water, and with the living bird,

and with the cedar wood, and with the hyssop, and with the scarlet.

53 But he shall let the living bird loose outside the city

into the open fields and make atonement for the house, and it shall be clean.

54 This is the law for all manner of leprous sore and scale,

55 and for the disease of a garment, or of a house,

56 (Lev 13:2) and for a swelling, or for a scab, or for a spot,

57 (Lev 10:10) to discern when it is unclean and when it is clean.

This is the law of leprosy.



[33] And the LORD spake unto Moses and unto Aaron, saying,

[34] When ye be come into the land of Canaan, which I give to you for a

possession, and I put the plague of leprosy in a house of the land of your

possession;

[35] And he that owneth the house shall come and tell the priest, saying, It

seemeth to me there is as it were a plague in the house:

[36] Then the priest shall command that they empty the house, before the

priest go into it to see the plague, that all that is in the house be not

made unclean: and afterward the priest shall go in to see the house:

[37] And he shall look on the plague, and, behold, if the plague be in the

walls of the house with hollow strakes, greenish or reddish, which in sight

are lower than the wall;

[38] Then the priest shall go out of the house to the door of the house, and

shut up the house seven days:

[39] And the priest shall come again the seventh day, and shall look: and,

behold, if the plague be spread in the walls of the house;

[40] Then the priest shall command that they take away the stones in which

the plague is, and they shall cast them into an unclean place without the

city:

[41] And he shall cause the house to be scraped within round about, and they

shall pour out the dust that they scrape off without the city into an

unclean place:

[42] And they shall take other stones, and put them in the place of those

stones; and he shall take other morter, and shall plaister the house.

[43] And if the plague come again, and break out in the house, after that he

hath taken away the stones, and after he hath scraped the house, and after

it is plaistered;

[44] Then the priest shall come and look, and, behold, if the plague be

spread in the house, it is a fretting leprosy in the house: it is unclean.

[45] And he shall break down the house, the stones of it, and the timber

thereof, and all the morter of the house; and he shall carry them forth out

of the city into an unclean place.

[46] Moreover he that goeth into the house all the while that it is shut up

shall be unclean until the even.

[47] And he that lieth in the house shall wash his clothes; and he that

eateth in the house shall wash his clothes.

[48] And if the priest shall come in, and look upon it, and, behold, the

plague hath not spread in the house, after the house was plaistered: then

the priest shall pronounce the house clean, because the plague is healed.

[49] And he shall take to cleanse the house two birds, and cedar wood, and

scarlet, and hyssop:

[50] And he shall kill the one of the birds in an earthen vessel over

running water:

[51] And he shall take the cedar wood, and the hyssop, and the scarlet, and

the living bird, and dip them in the blood of the slain bird, and in the

running water, and sprinkle the house seven times:

[52] And he shall cleanse the house with the blood of the bird, and with the

running water, and with the living bird, and with the cedar wood, and with

the hyssop, and with the scarlet:

[53] But he shall let go the living bird out of the city into the open

fields, and make an atonement for the house: and it shall be clean.

[54] This is the law for all manner of plague of leprosy, and scall,

[55] And for the leprosy of a garment, and of a house,

[56] And for a rising, and for a scab, and for a bright spot:

[57] To teach when it is unclean, and when it is clean: this is the law of

leprosy.



LEVITICUS 15



The Law About Bodily Discharges



1 Then the Lord spoke to Moses and to Aaron, saying:

2 (Lev 22:4; Nu 5:2) Speak to the children of Israel,

and say to them: When any man has a discharge out of his body,

his discharge is unclean.

3 This is the instruction for his uncleanness in his discharge,

whether the discharge from his body flows or his body is

stopped up by his discharge, it is his uncleanness.

4 Every bed on which the man with the discharge lies shall be unclean,

and everything on which he sits shall be unclean.

5 (Lev 11:25; 16:26) Whoever touches the bed shall wash his clothes,

and bathe himself in water, and be unclean until the evening.

6 And whoever sits on anything where the man sat who has the discharge

shall wash his clothes, and bathe himself in water,

and be unclean until the evening.

7 And whoever touches the body of him who has the discharge shall

wash his clothes, and bathe himself in water,

and be unclean until the evening.

8 If the man with the discharge spits on someone who is clean,

then he shall wash his clothes, and bathe himself in water,

and be unclean until the evening.

9 Any saddle on which the man with a discharge rides shall be unclean.

10 Whoever touches anything that was under him shall be unclean

until the evening, and he who carries any of those things shall

wash his clothes, and bathe himself in water,

and be unclean until the evening.

11 Whomever he who has the discharge touches,

and has not rinsed his hands in water,

he shall wash his clothes and bathe in water,

and be unclean until evening.

12 (Lev 6:28; 11:32-33) The earthen vessel that he who has the discharge

touches shall be broken, and every vessel of wood shall be rinsed in water.

13 (Lev 8:33; 14:8) When he who has a discharge is cleansed of his issue,

then he shall count to himself seven days for his cleansing,

and wash his clothes, and bathe his body in running water, and shall be clean.

14 (Lev 12:8) On the eighth day he shall take two turtledoves or two pigeons

and come before the Lord at the entrance of the tent of meeting

and give them to the priest.

15 (Lev 4:26; 14:30-31) And the priest shall offer them,

one for a sin offering and the other for a burnt offering,

and the priest shall make atonement for him before the Lord for his discharge.

16 (Lev 22:4; Dt 23:10-11; Lev 15:5) If any man has a seminal emission,

then he shall wash all his body in water and be unclean until the evening.

17 Every garment and all leather on which there is seminal emission

shall be washed with water and be unclean until the evening.

18 If a man lies with a woman, and there is an emission of semen,

they shall both bathe themselves in water and be unclean until the evening.

19 (Lev 12:2) If a woman has a discharge, and the discharge from her body

is blood, she shall be set apart for seven days; and whoever touches

her shall be unclean until the evening.

20 (Lev 15:4-9) Everything that she lies on in her menstrual impurity

shall be unclean. Also, everything that she sits on shall be unclean.

21 Whoever touches her bed shall wash his clothes and bathe himself

in water, and be unclean until the evening.

22 Whoever touches anything on which she sits shall wash his clothes

and bathe himself in water, and be unclean until the evening.

23 Whether it is the bed or anything on which she sits,

when he touches it he shall be unclean until the evening.

24 (Lev 20:18; 18:19) If any man lies with her,

and her menstrual impurity is on him,

he shall be unclean seven days,

and every bed where he lies shall be unclean.

25 (Mt 9:20; Mk 5:25) If a woman has a discharge of blood for many days,

not at the time of her menstrual impurity, or if she has a discharge

beyond the time of her impurity, all the days of the discharge

she shall be in uncleanness, as in the days of her impurity.

She shall be unclean.

26 Every bed that she lies on all the days of her discharge shall be

for impurity, and whatever she sits on shall be unclean,

as the uncleanness of her menstrual impurity.

27 Whoever touches those things shall be unclean

and shall wash his clothes and bathe himself in water

and be unclean until the evening.

28 (Lev 15:13-15) But if she is cleansed of her discharge,

then she shall count to herself seven days,

and after that she shall be clean.

29 On the eighth day she shall take two turtledoves

or two pigeons and bring them to the priest

at the entrance of the tent of meeting.

30 The priest shall offer one for a sin offering

and the other for a burnt offering,

and the priest shall make atonement for her before the Lord

for her unclean discharge.

31 (Nu 5:3; 19:13; 19:20) Thus you shall separate

the children of Israel from their uncleanness,

so that they do not die in their uncleanness by defiling

My tabernacle that is among them.

32 This is the law for him who has a discharge and for him

who has a seminal emission and thus becomes unclean,

33 and for her who is sick from her menstruation,

and for him who has a discharge, for anyone male or female,

and for the man who lies with a woman who is unclean.



Leviticus 15

[1] And the LORD spake unto Moses and to Aaron, saying,

[2] Speak unto the children of Israel, and say unto them, When any man hath

a running issue out of his flesh, because of his issue he is unclean.

[3] And this shall be his uncleanness in his issue: whether his flesh run

with his issue, or his flesh be stopped from his issue, it is his

uncleanness.

[4] Every bed, whereon he lieth that hath the issue, is unclean: and every

thing, whereon he sitteth, shall be unclean.

[5] And whosoever toucheth his bed shall wash his clothes, and bathe himself

in water, and be unclean until the even.

[6] And he that sitteth on any thing whereon he sat that hath the issue

shall wash his clothes, and bathe himself in water, and be unclean until the

even.

[7] And he that toucheth the flesh of him that hath the issue shall wash his

clothes, and bathe himself in water, and be unclean until the even.

[8] And if he that hath the issue spit upon him that is clean; then he shall

wash his clothes, and bathe himself in water, and be unclean until the even.

[9] And what saddle soever he rideth upon that hath the issue shall be

unclean.

[10] And whosoever toucheth any thing that was under him shall be unclean

until the even: and he that beareth any of those things shall wash his

clothes, and bathe himself in water, and be unclean until the even.

[11] And whomsoever he toucheth that hath the issue, and hath not rinsed his

hands in water, he shall wash his clothes, and bathe himself in water, and

be unclean until the even.

[12] And the vessel of earth, that he toucheth which hath the issue, shall

be broken: and every vessel of wood shall be rinsed in water.

[13] And when he that hath an issue is cleansed of his issue; then he shall

number to himself seven days for his cleansing, and wash his clothes, and

bathe his flesh in running water, and shall be clean.

[14] And on the eighth day he shall take to him two turtledoves, or two

young pigeons, and come before the LORD unto the door of the tabernacle of

the congregation, and give them unto the priest:

[15] And the priest shall offer them, the one for a sin offering, and the

other for a burnt offering; and the priest shall make an atonement for him

before the LORD for his issue.

[16] And if any man's seed of copulation go out from him, then he shall wash

all his flesh in water, and be unclean until the even.

[17] And every garment, and every skin, whereon is the seed of copulation,

shall be washed with water, and be unclean until the even.

[18] The woman also with whom man shall lie with seed of copulation, they

shall both bathe themselves in water, and be unclean until the even.

[19] And if a woman have an issue, and her issue in her flesh be blood, she

shall be put apart seven days: and whosoever toucheth her shall be unclean

until the even.

[20] And every thing that she lieth upon in her separation shall be unclean:

every thing also that she sitteth upon shall be unclean.

[21] And whosoever toucheth her bed shall wash his clothes, and bathe

himself in water, and be unclean until the even.

[22] And whosoever toucheth any thing that she sat upon shall wash his

clothes, and bathe himself in water, and be unclean until the even.

[23] And if it be on her bed, or on any thing whereon she sitteth, when he

toucheth it, he shall be unclean until the even.

[24] And if any man lie with her at all, and her flowers be upon him, he

shall be unclean seven days; and all the bed whereon he lieth shall be

unclean.

[25] And if a woman have an issue of her blood many days out of the time of

her separation, or if it run beyond the time of her separation; all the days

of the issue of her uncleanness shall be as the days of her separation: she

shall be unclean.

[26] Every bed whereon she lieth all the days of her issue shall be unto her

as the bed of her separation: and whatsoever she sitteth upon shall be

unclean, as the uncleanness of her separation.

[27] And whosoever toucheth those things shall be unclean, and shall wash

his clothes, and bathe himself in water, and be unclean until the even.

[28] But if she be cleansed of her issue, then she shall number to herself

seven days, and after that she shall be clean.

[29] And on the eighth day she shall take unto her two turtles, or two young

pigeons, and bring them unto the priest, to the door of the tabernacle of

the congregation.

[30] And the priest shall offer the one for a sin offering, and the other

for a burnt offering; and the priest shall make an atonement for her before

the LORD for the issue of her uncleanness.

[31] Thus shall ye separate the children of Israel from their uncleanness;

that they die not in their uncleanness, when they defile my tabernacle that

is among them.

[32] This is the law of him that hath an issue, and of him whose seed goeth

from him, and is defiled therewith;

[33] And of her that is sick of her flowers, and of him that hath an issue,

of the man, and of the woman, and of him that lieth with her that is

unclean.



(Masterbation is sinful)



2) Our Daily Bread for 17 February 2025 titled

Amazing Grace



Romans 7:14-25



The Problem of Indwelling Sin



14 (1Ki 21:20; 21:25) We know that the law is spiritual, but I am carnal,

sold under sin.

15 (Gal 5:17) For what I am doing, I do not understand, for I do not practice

what I will to do, but I do the very thing I hate.

16 (Ro 7:12) But if I practice what I do not will to do,

I agree with the law that it is good.

17 (Ro 7:20) So now it is no longer I that do it, but sin that dwells in me.

18 (Ro 7:25; Ge 6:5; 8:21) For I know that in me (that is, in my flesh)

dwells no good thing, for the will to do what is right is present with me,

but how to perform what is good I do not find.

19 (Ro 7:15) For the good I desire to do, I do not do, but the evil

I do not want is what I do.

20 (Ro 7:17) Now if I do what I do not want, it is no longer I who does it,

but sin that lives in me.

21 (Ro 7:23; 8:2) I find then a law that when I desire to do good,

evil is present with me.

22 (Eph 3:16; Ps 1:2) For I delight in the law of God according to the inner

man,

23 (Gal 5:17; Jas 4:1) but I see another law in my members, warring against

the law of my mind and bringing me into captivity to the law of sin which

is in my members.

24 (Ro 6:6; Col 2:11) O wretched man that I am! Who will deliver me

from the body of this death?

25 (1Co 15:57) I thank God through Jesus Christ our Lord.

So then, with my mind, I serve the law of God, but with my flesh,

the law of sin.



[14] For we know that the law is spiritual: but I am carnal, sold under sin.

[15] For that which I do I allow not: for what I would, that do I not; but

what I hate, that do I.

[16] If then I do that which I would not, I consent unto the law that it is

good.

[17] Now then it is no more I that do it, but sin that dwelleth in me.

[18] For I know that in me (that is, in my flesh,) dwelleth no good thing:

for to will is present with me; but how to perform that which is good I find

not.

[19] For the good that I would I do not: but the evil which I would not,

that I do.

[20] Now if I do that I would not, it is no more I that do it, but sin that

dwelleth in me.

[21] I find then a law, that, when I would do good, evil is present with me.

[22] For I delight in the law of God after the inward man:

[23] But I see another law in my members, warring against the law of my

mind, and bringing me into captivity to the law of sin which is in my

members.

[24] O wretched man that I am! who shall deliver me from the body of this

death?

[25] I thank God through Jesus Christ our Lord. So then with the mind I

myself serve the law of God; but with the flesh the law of sin.



"Feverish in body, disturbed in mind - sinful, vile, tempted. A lost,

humbling day, have seldom seen a worse. Lord, have pardon." So wrote

John Newton in his diary for 2 September, 1767. The writer of "Amazing Grace"

and an important figure in the abolition of the evil slave trade he once

supported, Newton was no stranger to spiritual struggles.



Although living hundreds of years later, we too can feel ourselves ripped

apart over the tug of war between the sinful nature and our desire to

please God. Yet Newton persevered and four months later thanked God for

His "mercy, health, peace, plenty".



The apostle Paul also found himself torn between doing what was right

and what was evil, and in his letter to the Romans he explains that it's

part of the law of sin waging war on our souls. His despair resonates

with us: "For the good that I would I do not: but the evil which I would not,

that I do" (Romans 7:19). The law instructs us about

what is wrong but can leave us wondering how to change.



Despair at our inner torment is mercifully not the end of the story.

Through God, we can find hope for the hopeless; release for the prisoners

of sin (v. 23). Or as Paul expresses it, "Thanks be to God who delivers me

through Jesus Christ our Lord" (v. 25). Amazing grace indeed!



By: Adrian Smith



Reflect & Pray



What comfort do you find knowing that others have experienced the same

battles as you? How does God help you to stand strong in your struggles?



Loving God, when I battle within, keep me looking

towards Your grace and hope, knowing that You will deliver me from them.



3) From The Billy Graham Evangelical Ministry Association



Words in Season - Scripture Memory Tools



Week 3 - Saved Now and Forever - Day 2 - The Right of Family



John 1:11-12



11 (Jn 3:32) He came to His own, and His own people did not receive Him.

12 (Gal 3:26; 1Jn 3:23) Yet to all who received Him, He gave the power

to become sons of God, to those who believed in His name,



11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power

to become the sons of God, even to them that believe on his name:



"Dad, can I ask you something?" Jimmy leaned across the back of his

father's chair. His father lowered the newspaper and reached around,

settling Jimmy on his lap.

"Sure. Son," he answered. "You can ask me anything you want. The answer

might not be Yes, but you always have the right to ask."

For many who have grown up in homes where the father was absent, or when

present, abusive or silent, the scenario of Jimmy and his father may

seem unrealistic. Often we aren't given the right by our parents to ask

what we want, to communicate openly, to express our needs and desires.

But god clearly indicates that no matter what our human families have been

like, in his family there are no barriers to belonging,

to open communications. When we commit our lives to Christ and submit to his

lordship, we have the right to become the sons and daughters of God.

In Christ, we have the right to approach him, to pray, to seek wisdom,

to ask advice, to make requests, to verbalise our needs and desires. We don't

have to be afraid of sounding stupid or being rejected, because in Christ

we belong to him, and he loves us.

The KJV uses the word "power" in verse 12 - "to them gave he power to become

the sons of God." Power implies ability, that we are equipped by the Spirit

to be children of the King. We have the right and we have the power to become

who God has called us to be - his children.



Application



a) Under what circumstances in my life have I felt that I didn't

have the right to express my wishes or feelings?



b) How do today's verses give me confidence in approaching God?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 10:22



22 The blessing of the Lord makes rich ,and He adds no sorrow with it.



22 The blessing of the LORD, it maketh rich, And he addeth no sorrow with it.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



1 Cor 15:35-38,51-57



35 But someone will say, "How are the dead raised up?

With what body do they come?"

36 You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.



51 Listen, I tell you a mystery: We shall not all sleep, but we shall

all be changed.

52 In a moment, in the twinkling of an eye, at the last trumpet,

for the trumpet will sound, the dead will be raised incorruptible,

and we shall be changed.

53 For tis corruptible will put on incorruption,

and this mortal will put on immortality.

54 When this corruptible will have put on incorruption,

and this mortal will have put on immortality,

then the saying that is written shall come to pass:

"Death is swallowed up in victory."

55 "O death, where is your sting?

O grave, where is your victory?"

56 The sting of death is sin, and the strength of sin is the law.

57 But thanks be to God, who gives us the victory through

our Lord Jesus Christ!



35 But some man will say, How are the dead raised up?

and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 and that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

38 but God giveth it a body as it hath pleased him,

and to every seed his own body.



51 Behold, I shew you a mystery; We shall not all sleep, but we shall

all be changed,

52 in a moment, in the twinkling of an eye, at the last trump:

for the trumpet shall sound, and the dead shall be raised incorruptible,

and we shall be changed.

53 For this corruptible must put on incorruption,

and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption,

and this mortal shall have put on immortality, then shall be brought

to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through

our Lord Jesus Christ.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Alberta



Quick facts on Muslims in Alberta



Alberta 2015 population 4121700



est Muslim Population 195240



CNMM Networks: Calgary and Edmonton



It is estimated that Calgary has 82000 Muslims and Edmonton another 50000 .

Alberta may have a total as high as 195240 today.

Calgary is notable as the first Canadian city with a Muslim mayor. It's

become a prominent place of Islamic fundamentalism.

Edmonton's Muslim population is very diverse, with the largest group

coming from Tanzania, followed by Somalia, and then North African countries

such as Egypt, Morocco, etc.

Muslims are coming to faith in Jesus! They overcome huge spiritual,

emotional and cultural hurdles to follow Christ. Yet their challenges still

continue, especially in growing in discipleship. They often fell lost in our

Western congregations, and equally lost trying to find a church body with whom

they can identify. some are even being lured into Christian cult groups.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



17th Day of the Month



a) Pray for the safety of those

who live in your community -

safety from conflict an crimes



( Ps 122:7 - 7 Peace be within your walls

and security within your towers!



7 Peace be within thy walls,

And prosperity within thy palaces.



)



b) Pray for the province of Ontario



I) Pray for the leaders of Ontario,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



8 ) Fast and pray



21 DAYS OF PRAYER & FASTING: PRODIGALS



In the mighty name of Jesus, I pray, amen.



Next Steps



Ezra 8:23



23 (Jer 29:12-13; 1Ch 5:20) So we fasted and sought our God for this,

and He was moved by our prayers.



[23] So we fasted and besought our God for this: and he was intreated of us.



As you prepare to break this 21-day fast, take time to pray

about your next steps. Through fasting and prayer, you have

humbled yourself before God, inviting the Holy Spirit to stir

your soul and give you vision.



REFLECT ON YOUR EXPERIENCES:



What has Jesus been revealing to you about Himself and yourself?



What new step is He now calling you to take?



PRAYER:



Dear Lord, thank You for how You have spoken into my life and

for the marvellous things You will do as a result of this time of

prayer and fasting. Thank You for refreshing me during these 21

days and for helping me complete this fast. As I break my fast,

help me to remember to make time for You each day as I have

done. Keep my focus on the things above, and guide me in how

to meet the needs of others.



We want to hear from you.



What has God done these last 21 days of prayer and fasting?



Has He given you a prayer & fasting testimony?



What are your God stories? Were they stories of breakthroughs,

healing, hearing a word from the Lord, just a greater sense of His

presence in your life, or, of course, answers to prayer? We’d love

to hear about them!



Remember, many times, answers to prayer come after the fast.

While you continue to believe in faith, trust God and don’t give up.



Testimonies can be sent to tsaunders@calvarycommunity.ca



Conclusion:



Pray to the Lord and pray to be protected from impure ways.



Pray to the Lord: "Loving God, when I battle within, keep me looking

towards Your grace and hope, knowing that You will deliver me from them."



Pray to the Lord and pray to know you have power in the Lord

when you accpet Him fully.



Pray to the Lord and pray to count yur blessings from Him.



Pray to the Lord and pray to know the event of the Upcoming rapture of

the church.



Please join us in praying for:

- The church to reach out to the growing Muslim populations in Alberta.

- for Canadian churches to start contextualised discipleship ministries to

Muslim-background believers.

- for Muslm-background believers to be well grounded spiritually and socially

in their faith and the Church.

- and for Muslim-background believers to share their faith with their

not-yet-believing family and friendship networks.

- for Farsi and Arabic fellowships to grow in spiritual maturity and outreach.

- for current and new workers among Muslims in these growing Muslim

in these growing Muslim population centres.



Pray for the safety of those

who live in your community -

safety from conflict an crimes



Ask the Lord to bless the work of missionaries who are spreading the Gospel

among remote tribal peoples of Tanzania.



Pray that the instability of daily life will awaken a desire among Libyans

to know the "Prince of Peace".



Dear Lord, thank You for how You have spoken into my life and

for the marvellous things You will do as a result of this time of

prayer and fasting. Thank You for refreshing me during these 21

days and for helping me complete this fast. As I break my fast,

help me to remember to make time for You each day as I have

done. Keep my focus on the things above, and guide me in how

to meet the needs of others.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God

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