Day 281 of My 4th Bible Study Journey - 7 October 2024 reflections

Day 281, 7 October 2024



1) Luke 8:1-3

Mark 3:20-30

Matthew 12:22-45

Mark 3:31-35

Matthew 12:46-50

Luke 8:19-21

Mark 4:1-9

Matthew 13:1-9

Luke 8:4-8

Mark 4:10-20



Luke 8:1-3



Luke 8



Women Who Accompany Jesus



1 (Mt 4:23) Afterward, He went throughout every city and village, preaching

and bringing the good news of the kingdom of God. With Him were the twelve

2 (Mt 27:55-56; Mk 15:40-41) and some women who had been healed

of evil spirits and infirmities: Mary, called Magdalene,

from whom seven demons had come out,

3 (Lk 24:10) and Joanna, the wife of Chuza, Herod's steward, and Susanna,

and many others, who supported Him with their possessions.



[1] And it came to pass afterward, that he went throughout every city and

village, preaching and shewing the glad tidings of the kingdom of God: and

the twelve were with him,

[2] And certain women, which had been healed of evil spirits and

infirmities, Mary called Magdalene, out of whom went seven devils,

[3] And Joanna the wife of Chuza Herod's steward, and Susanna, and many

others, which ministered unto him of their substance.



Mark 3:20-30



Jesus and Beelzebub

Mt 12:22-32; Lk 11:14-23; 12:10



20 (Mk 6:31) Then they entered a house, and the crowd came together again,

so that they could not even eat bread.

21 (Jn 10:20; Ac 26:24) When His family heard of it,

they went out to seize Him, for they said, "He is beside Himself."

22 (Mt 9:34; 10:25) And the scribes who came down from Jerusalem said,

"He is possessed by Beelzebub,

and by the ruler of the demons He casts out demons."

23 (Mt 13:34) So He called them to Him and said to them in parables,

"How can Satan cast out Satan?

24 If a kingdom is divided against itself, that kingdom cannot stand.

25 If a house is divided against itself, that house cannot stand.

26 And if Satan rises up against himself and is divided, he cannot stand,

but is coming to an end.

27 (Isa 53:12; Mt 12:29) No one can enter a strong man's house

and plunder his goods, unless he first binds the strong man.

Then he will plunder his house.

28 (Mt 12:31-32; Lk 12:10) Truly I say to you, all sins will be forgiven

the sons of men, and whatever blasphemies they speak.

29 (Mt 25:46; Mk 12:40) But he who blasphemes against the Holy Spirit

never has forgiveness, but is in danger of eternal condemnation."

30 For they said, "He has an unclean spirit."



[20] And the multitude cometh together again, so that they could not so much

as eat bread.

[21] And when his friends heard of it, they went out to lay hold on him: for

they said, He is beside himself.

[22] And the scribes which came down from Jerusalem said, He hath Beelzebub,

and by the prince of the devils casteth he out devils.

[23] And he called them unto him, and said unto them in parables, How can

Satan cast out Satan?

[24] And if a kingdom be divided against itself, that kingdom cannot stand.

[25] And if a house be divided against itself, that house cannot stand.

[26] And if Satan rise up against himself, and be divided, he cannot stand,

but hath an end.

[27] No man can enter into a strong man's house, and spoil his goods, except

he will first bind the strong man; and then he will spoil his house.

[28] Verily I say unto you, All sins shall be forgiven unto the sons of men,

and blasphemies wherewith soever they shall blaspheme:

[29] But he that shall blaspheme against the Holy Ghost hath never

forgiveness, but is in danger of eternal damnation:

[30] Because they said, He hath an unclean spirit.



Matthew 12:22-45



Jesus and Beelzebub



Mk 3:20-30; Lk 11:14-23; 12:10



22 Then one possessed with a demon was brought to Him, blind and mute,

and He healed him, so that the blind and mute man both spoke and saw.

23 (Mt 9:27; Jn 4:29) All the people were amazed and said,

"Is He not the Son of David?"

24 (Mt 9:34; Mk 3:22) But when the Pharisees heard it, they said,

"This Man does not cast out demons, except by Beelzebub the ruler

of the demons."

25 (Mt 9:4) Jesus knew their thoughts and said to them,

"Every kingdom divided against itself is brought to desolation.

And every city or house divided against itself will not stand.

26 If Satan casts out Satan, he is divided against himself.

Then how will his kingdom stand?

27 And if I cast out demons by Beelzebub, by whom do your sons cast them out?

Therefore, they shall be your judges.

28 (Lk 11:20; Mt 12:18) But if I cast out demons by the Spirit of God,

then the kingdom of God has come upon you.

29 (Isa 49:24; 53:12) "Or else how can one enter a strong man's house

and plunder his goods unless he first binds the strong man?

And then he will plunder his house.

30 (Mk 9:40; Lk 11:23) "He who is not with Me is against Me,

and he who does not gather with Me scatters abroad.

31 (Lk 12:10; Mk 3:28-30; Isa 1:18) Therefore I say to you, all kinds of sin

and blasphemy will be forgiven men, but the blasphemy against the Holy Spirit

will not be forgiven men.

32 (Mt 11:19; Mk 3:29) Whoever speaks a word against the Son of Man will be

forgiven. But whoever speaks against the Holy Spirit will not be forgiven,

neither in this world, nor in the world to come.



[22] Then was brought unto him one possessed with a devil, blind, and dumb:

and he healed him, insomuch that the blind and dumb both spake and saw.

[23] And all the people were amazed, and said, Is not this the son of David?

[24] But when the Pharisees heard it, they said, This fellow doth not cast

out devils, but by Beelzebub the prince of the devils.

[25] And Jesus knew their thoughts, and said unto them, Every kingdom

divided against itself is brought to desolation; and every city or house

divided against itself shall not stand:

[26] And if Satan cast out Satan, he is divided against himself; how shall

then his kingdom stand?

[27] And if I by Beelzebub cast out devils, by whom do your children cast

them out? therefore they shall be your judges.

[28] But if I cast out devils by the Spirit of God, then the kingdom of God

is come unto you.

[29] Or else how can one enter into a strong man's house, and spoil his

goods, except he first bind the strong man? and then he will spoil his

house.

[30] He that is not with me is against me; and he that gathereth not with me

scattereth abroad.

[31] Wherefore I say unto you, All manner of sin and blasphemy shall be

forgiven unto men: but the blasphemy against the Holy Ghost shall not be

forgiven unto men.

[32] And whosoever speaketh a word against the Son of man, it shall be

forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be

forgiven him, neither in this world, neither in the world to come.



A Tree and Its Fruit

Lk 6:43-45



33 (Lk 6:43-44; Mt 7:16-20) "Either make the tree good and its fruit good,

or else make the tree corrupt and its fruit corrupt. For the tree is known

by its fruit.

34 (Mt 23:33; Lk 6:45; Mt 3:7O) generation of vipers, how can you, being evil,

speak good things? For out of the abundance of the heart the mouth speaks.

35 (Pr 10:20-21; 25:11-12) A good man out of the good treasure of his heart

brings forth good things. And an evil man out of the evil treasure brings

forth evil things.

36 (Ecc 12:14) But I say to you that for every idle word that men speak,

they will give an account on the Day of Judgment.

37 For by your words you will be justified, and by your words you will

be condemned."



[33] Either make the tree good, and his fruit good; or else make the tree

corrupt, and his fruit corrupt: for the tree is known by his fruit.

[34] O generation of vipers, how can ye, being evil, speak good things? for

out of the abundance of the heart the mouth speaketh.

[35] A good man out of the good treasure of the heart bringeth forth good

things: and an evil man out of the evil treasure bringeth forth evil things.

[36] But I say unto you, That every idle word that men shall speak, they

shall give account thereof in the day of judgment.

[37] For by thy words thou shalt be justified, and by thy words thou shalt

be condemned.



The Demand for a Sign



Mk 8:11-12; Lk 11:29-32



38 (Mk 8:11-12; Lk 11:16) Then some of the scribes and Pharisees

said to Him, "Teacher, we wish to see a sign from You."

39 (Mt 16:4; Isa 57:3) But He answered them, "An evil and adulterous

generation seeks after a sign, and no sign will be given to it except

the sign of the prophet Jonah.

40 (Jnh 1:17; Mt 16:21; 17:23) For as Jonah was three days and three nights

in the belly of the great fish, [Jnh 1:17.] so will the Son of Man be three

days and three nights in the heart of the earth.

41 (Mt 12:42; 12:6) The men of Nineveh will stand up at the judgment

with this generation and will condemn it, because they repented

at the preaching of Jonah. [Jnh 3:5.] And now One greater than Jonah is here.

42 The Queen of the South will rise up at the judgment with this generation

and will condemn it, for she came from the ends of the earth to hear

the wisdom of Solomon. And now One greater than Solomon is here.



[38] Then certain of the scribes and of the Pharisees answered, saying,

Master, we would see a sign from thee.

[39] But he answered and said unto them, An evil and adulterous generation

seeketh after a sign; and there shall no sign be given to it, but the sign

of the prophet Jonas:

[40] For as Jonas was three days and three nights in the whale's belly; so

shall the Son of man be three days and three nights in the heart of the

earth.

[41] The men of Nineveh shall rise in judgment with this generation, and

shall condemn it: because they repented at the preaching of Jonas; and,

behold, a greater than Jonas is here.

[42] The queen of the south shall rise up in the judgment with this

generation, and shall condemn it: for she came from the uttermost parts of

the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon

is here.



The Return of the Unclean Spirit

Lk 11:24-26



43 (Ps 63:1) "When an unclean spirit goes out of a man,

it passes through dry places seeking rest, but finds none.

44 Then it says, 'I will return to my house from which I came.'

And when it comes, it finds it empty, swept, and put in order.

45 (Mk 5:9; Lk 11:26) Then it goes and brings with itself seven

other spirits more evil than itself, and they enter and dwell there.

And the last state of that man is worse than the first.

So shall it be also with this evil generation."



[43] When the unclean spirit is gone out of a man, he walketh through dry

places, seeking rest, and findeth none.

[44] Then he saith, I will return into my house from whence I came out; and

when he is come, he findeth it empty, swept, and garnished.

[45] Then goeth he, and taketh with himself seven other spirits more wicked

than himself, and they enter in and dwell there: and the last state of that

man is worse than the first. Even so shall it be also unto this wicked

generation.



Mark 3:31-35



The Mother and Brothers of Jesus

Mt 12:46-50; Lk 8:19-21



31 (Lk 8:19-21) Then His mother and His brothers came,

and standing outside, they sent to Him, calling Him.

32 The crowd sat around Him and said to Him,

"Your mother and Your brothers are outside asking for You."

33 He answered, "Who are My mother and My brothers?"

34 Then He looked around at those who sat around Him and said,

"Here are My mother and My brothers!

35 (Mt 7:21; 1Jn 2:17) For whoever does the will of God is My brother,

and My sister, and My mother."



[31] There came then his brethren and his mother, and, standing without,

sent unto him, calling him.

[32] And the multitude sat about him, and they said unto him, Behold, thy

mother and thy brethren without seek for thee.

[33] And he answered them, saying, Who is my mother, or my brethren?

[34] And he looked round about on them which sat about him, and said, Behold

my mother and my brethren!

[35] For whosoever shall do the will of God, the same is my brother, and my

sister, and mother.



Matthew 12:46-50



The Mother and Brothers of Jesus



Mk 3:31-35; Lk 8:19-21

46 (Ac 1:14; Mt 13:55; Jn 2:12) While He was still speaking to the people,

right then His mother and His brothers stood outside asking to speak with Him.

47 Then one said to Him, "Look, Your mother and Your brothers are standing

outside asking to speak with You."

48 But He answered the man who told him, "Who is My mother,

and who are My brothers?"

49 He stretched out His hand toward His disciples and said,

"Here are My mother and My brothers!

50 (Jn 15:14) For whoever does the will of My Father who is in heaven

is My brother, and sister, and mother."



[46] While he yet talked to the people, behold, his mother and his brethren

stood without, desiring to speak with him.

[47] Then one said unto him, Behold, thy mother and thy brethren stand

without, desiring to speak with thee.

[48] But he answered and said unto him that told him, Who is my mother? and

who are my brethren?

[49] And he stretched forth his hand toward his disciples, and said, Behold

my mother and my brethren!

[50] For whosoever shall do the will of my Father which is in heaven, the

same is my brother, and sister, and mother.



Luke 8:19-21



The Mother and Brothers of Jesus

Mt 12:46-50; Mk 3:31-35



19 (Mt 12:46-50; Mk 3:31-35) Then His mother and His brothers came to Him,

but could not reach Him because of the crowd.

20 Someone told Him, "Your mother and Your brothers are standing outside,

desiring to see You."

21 (Jas 1:22) He answered them, "My mother and My brothers are these

who hear the word of God and do it."



[19] Then came to him his mother and his brethren, and could not come at him

for the press.

[20] And it was told him by certain which said, Thy mother and thy brethren

stand without, desiring to see thee.

[21] And he answered and said unto them, My mother and my brethren are these

which hear the word of God, and do it.



Mark 4:1-9



Mark 4

The Parable of the Sower

Mt 13:1-9; Lk 8:4-8



1 (Mk 2:13; Lk 5:1-3) Again He began to teach by the seaside. A large crowd

was gathered before Him, so that He entered a boat and sat in it on the sea.

And the whole crowd was by the sea on the land.

2 (Mk 3:23; 4:11) He taught them many things in parables and said to them

in His teaching:

3 "Listen! And take note: A sower went out to sow.

4 As he sowed, some seed fell beside the path, and the birds of the air came

and devoured it.

5 Some seed fell on rocky ground, where it did not have much soil,

and soon it sprang up because it did not have deep soil.

6 (Jas 1:11) But when the sun rose, it was scorched. And because it had

no root, it withered away.

7 (Jer 4:3) Other seed fell among thorns, and the thorns grew up

and choked it, and it yielded no grain.

8 (Ge 26:12; Mk 4:20) And other seed fell on good ground, and it yielded

grain that sprang up and increased by thirty, sixty,

or a hundred times as much."

9 (Mt 11:15) Then He said to them, "He who has ears to hear, let him hear."



[1] And he began again to teach by the sea side: and there was gathered unto

him a great multitude, so that he entered into a ship, and sat in the sea;

and the whole multitude was by the sea on the land.

[2] And he taught them many things by parables, and said unto them in his

doctrine,

[3] Hearken; Behold, there went out a sower to sow:

[4] And it came to pass, as he sowed, some fell by the way side, and the

fowls of the air came and devoured it up.

[5] And some fell on stony ground, where it had not much earth; and

immediately it sprang up, because it had no depth of earth:

[6] But when the sun was up, it was scorched; and because it had no root, it

withered away.

[7] And some fell among thorns, and the thorns grew up, and choked it, and

it yielded no fruit.

[8] And other fell on good ground, and did yield fruit that sprang up and

increased; and brought forth, some thirty, and some sixty, and some an

hundred.

[9] And he said unto them, He that hath ears to hear, let him hear.



Matthew 13:1-9



Matthew 13



The Parable of the Sower

Mk 4:1-9; Lk 8:4-8



1 (Mt 13:36; Mk 2:13) That same day Jesus went out of the house

and sat beside the sea.

2 (Lk 5:3) Great crowds assembled around Him, so that He went into a boat

and sat there. And the whole assembly stood on the shore.

3 (Mt 13:10-13; 13:34-35) Then He told them many things in parables, saying,

"Listen! A sower went out to sow.

4 While he sowed, some seeds fell beside the path, and the birds came

and devoured them.

5 But other seeds fell on rocky ground where they did not have much soil,

and immediately they sprang up because they did not have deep soil.

6 But when the sun rose, they were scorched. And because they did not take

root, they withered away.

7 Some seeds fell among thorns, and the thorns grew up and choked them.

8 (Ge 26:12; Mt 13:23) But other seeds fell into good ground and produced

grain: a hundred, sixty, or thirty times as much.

9 (Mt 11:15; Rev 2:7) Whoever has ears to hear, let him hear."



[1] The same day went Jesus out of the house, and sat by the sea side.

[2] And great multitudes were gathered together unto him, so that he went

into a ship, and sat; and the whole multitude stood on the shore.

[3] And he spake many things unto them in parables, saying, Behold, a sower

went forth to sow;

[4] And when he sowed, some seeds fell by the way side, and the fowls came

and devoured them up:

[5] Some fell upon stony places, where they had not much earth: and

forthwith they sprung up, because they had no deepness of earth:

[6] And when the sun was up, they were scorched; and because they had no

root, they withered away.

[7] And some fell among thorns; and the thorns sprung up, and choked them:

[8] But other fell into good ground, and brought forth fruit, some an

hundredfold, some sixtyfold, some thirtyfold.

[9] Who hath ears to hear, let him hear.



Luke 8:4-8



The Parable of the Sower

Mt 13:1-9; Mk 4:1-9



4 When a large crowd had gathered together and people were coming to Him

from every city, He told this parable:

5 "A sower went out to sow his seed. As he sowed, some fell along the path

and was trampled down, and the birds of the air devoured it.

6 Some fell on a rock. And as soon as it sprang up, it withered away,

because it lacked moisture.

7 (Jer 4:3) Yet some fell among thorns. And the thorns sprang up with it

and choked it.

8 (Mt 11:15; Ge 26:12) And other seed fell on good ground and sprang up

and yielded a hundred times the amount sown."

When He had said these things, He cried out,

"He who has ears to hear, let him hear."



[4] And when much people were gathered together, and were come to him out of

every city, he spake by a parable:

[5] A sower went out to sow his seed: and as he sowed, some fell by the way

side; and it was trodden down, and the fowls of the air devoured it.

[6] And some fell upon a rock; and as soon as it was sprung up, it withered

away, because it lacked moisture.

[7] And some fell among thorns; and the thorns sprang up with it, and choked

it.

[8] And other fell on good ground, and sprang up, and bare fruit an

hundredfold. And when he had said these things, he cried, He that hath ears

to hear, let him hear.



Mark 4:10-20



The Purpose of the Parables

Mt 13:10-17; Lk 8:9-10



10 (Mk 4:34) When He was alone, those who were around Him with the twelve

asked Him about the parable.

11 (Col 4:5; 1Th 4:12) He said to them, "To you is given the secret

of the kingdom of God, but to those who are outside,

everything is said in parables,

12 (Isa 6:9-10; Jer 5:21) so that

'seeing they may see, and not perceive,

and hearing they may hear and not understand;

lest they should turn, and their sins be forgiven them.' (Isa 6:9-10.) "



[10] And when he was alone, they that were about him with the twelve asked

of him the parable.

[11] And he said unto them, Unto you it is given to know the mystery of the

kingdom of God: but unto them that are without, all these things are done in

parables:

[12] That seeing they may see, and not perceive; and hearing they may hear,

and not understand; lest at any time they should be converted, and their

sins should be forgiven them.



The Parable of the Sower Explained

Mt 13:18-23; Lk 8:11-15



13 Then He said to them, "Do you not understand this parable?

How then will you understand all the parables?

14 (Mt 13:37; Mk 2:2) The sower sows the word.

15 (1Pe 5:8; Rev 20:2-3) These are those beside the path,

where the word is sown. But when they hear, Satan comes immediately

and takes away the word which is sown in their hearts.

16 (Eze 33:31-32; Mk 6:20) Others, likewise, are seed sown on rocky ground,

who, when they hear the word, immediately receive it with gladness,

17 (Mt 11:6) but have no root in themselves, and so endure for a time.

Afterward, when affliction or persecution rises for the word's sake,

immediately they fall away.

18 And others are seed sown among thorns, the ones who hear the word.

19 (1Ti 6:9-10; 6:17) But the cares of this world, and the deceitfulness

of riches, and the desires for other things entering in choke the word,

and it proves unfruitful.

20 (Mk 4:8; Jn 15:4-5) Still others are seed sown on good ground,

those who hear the word, and receive it, and bear fruit: thirty,

sixty, or a hundred times as much."



[13] And he said unto them, Know ye not this parable? and how then will ye

know all parables?

[14] The sower soweth the word.

[15] And these are they by the way side, where the word is sown; but when

they have heard, Satan cometh immediately, and taketh away the word that was

sown in their hearts.

[16] And these are they likewise which are sown on stony ground; who, when

they have heard the word, immediately receive it with gladness;

[17] And have no root in themselves, and so endure but for a time:

afterward, when affliction or persecution ariseth for the word's sake,

immediately they are offended.

[18] And these are they which are sown among thorns; such as hear the word,

[19] And the cares of this world, and the deceitfulness of riches, and the

lusts of other things entering in, choke the word, and it becometh

unfruitful.

[20] And these are they which are sown on good ground; such as hear the

word, and receive it, and bring forth fruit, some thirtyfold, some sixty,

and some an hundred.



2) Our Daily Bread for 7 October 2024 Titled



Bibles in the Back Seat




Zechariah 4:1-7



Zechariah 4



The Vision of the Gold Lampstand



1 (Jer 31:26; Da 8:18) And the angel who was speaking with me returned

and woke me up like a man who is roused from his sleep.

2 Rev 4:5; 1:12And he said to me, "What do you see?"

And I responded, "I see a completely gold lampstand and a bowl at its top,

with seven lights on it, and seven pipes on it for each lamp in order

to light them.

3 (Rev 11:4) And there are two olive trees next to it, one on the right

of the bowl and one on the left."

4 (Zec 1:9; 6:4) So I answered and I asked the angel speaking with me,

"What are these, my lord?"

5 (Zec 4:13) Then the angel speaking with me responded,

"Do you really not know what these are?"

And I said, "No, my lord."

6 (Hos 1:7; Isa 11:2-4) And he said to me: "This is the word of the Lord

to Zerubbabel, saying: Not by might nor by power, but by My Spirit,

says the Lord of Hosts.

7 (Jer 51:25; Ps 114:4) "Who are you, O great mountain? Before Zerubbabel

you will be made level ground, and he will bring out the top stone amidst

shouting of 'Grace! Grace to the stone!' "



[1] And the angel that talked with me came again, and waked me, as a man

that is wakened out of his sleep,

[2] And said unto me, What seest thou? And I said, I have looked, and behold

a candlestick all of gold, with a bowl upon the top of it, and his seven

lamps thereon, and seven pipes to the seven lamps, which are upon the top

thereof:

[3] And two olive trees by it, one upon the right side of the bowl, and the

other upon the left side thereof.

[4] So I answered and spake to the angel that talked with me, saying, What

are these, my lord?

[5] Then the angel that talked with me answered and said unto me, Knowest

thou not what these be? And I said, No, my lord.

[6] Then he answered and spake unto me, saying, This is the word of the LORD

unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith

the LORD of hosts.

[7] Who art thou, O great mountain? before Zerubbabel thou shalt become a

plain: and he shall bring forth the headstone thereof with shoutings,

crying, Grace, grace unto it.



Andrew's Volkswagen stopped, and the guards walked over. He prayed as he had

many times in the past: "God, when You were on earth, You made blind eyes see.

Now, please make seeing eyes blind." The guards searched the car, saying

nothing about the Bibles in the luggage. Andrew crossed the border,

taking his cargo to those who couldn't own a Bible.



Andrew van der Bijl, or Brother Andrew, relied on God's power for the

seemingly impossible task God had called him to-taking the Scriptures to

countries where Christianity was illegal. "I'm an ordinary guy," he said,

emphasising his limited education and lack of funds. "What I did, anyone can

do." Today, his organisation, Open Doors International, serves persecuted

believers in Jesus worldwide.



When Zerubbabel, the governor of Judah, faced the seemingly impossible task of

rebuilding the temple after the Jews returned from exile, he was discouraged.

But God reminded him not to rely on human power or might, but on His Spirit

(Zechariah 4:6). He encouraged him through a vision given to the prophet

Zechariah of lamps supplied with oil from nearby olive trees (vv. 2-3).

Just as the lamps could burn because of the continual supply of oil,

Zerubbabel and the Israelites could do God's task by relying on His continuous

supply of power.



As we rely on God, may we trust Him and do what He calls us to do.



By: Karen Huang



Reflect & Pray



How can you rely on God's Spirit? How might the vision of the olive

trees supplying the lamps with oil encourage you?



Holy Spirit, please help me to rely on You.



For further study, read Guided by the Spirit.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 2 - God's purpose: The Image of Christ



Romans 8:28-29



28 (Gal 1:15; Ge 50:20) We know that all things work together for

good to those who love God,

to those who are called according to His purpose.

29 (Ro 11:2; 1Co 15:49; Eph 1:11) For those whom He foreknew,

He predestined to be conformed to the image of His Son,

so that He might be the firstborn among many brothers.



28 And we know that all things work together for good to them

that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed

to the image of his Son, that he might be the firstborn among many brethren.



A baby dies of Sudden Infant Death Syndrome, and the parents are

devastated, plagued with guilt, and Asking "Why?" A 17-year-old plunges

headfirst into a pond and to the surface a quadriplegic. A single mother

of 3, struck down by leukemia, has to release he children to foster homes.

And in all these cases, well-meaning Christians stand by and attempt to

comfort: "All things work together for good, you know," they say blithely,

"just trust God, and praise him for everything."

Such pat answers are often repeated because they do contain an element

of truth; they become "pat", meaningless, and superficial, when they are

used as a panacea for all ills, whether the cure fits or not.

The truth is, God does use everything for the benefit of his people -

even disaster and tragedy. Romans 8:28 says, "In all things God works ...."

God foes not cause human suffering. He is not the author of pain

and misery. But what the Enemy of our souls intends for

destruction, God can use for growth.

The key to understanding Romans 8:28 is Romans 8:29 . The Lord makes

clear what "his purpose" is: that we be "conformed to the

likeness of his Son." Everything that happens is not good,

but nothing is wasted in the economy of God. Even the sorrow,

misfortune, and calamity that strike all of us cam be used by the Spirit

to transform us into the image of Christ.



Application



a) Have I ever had experiences that made me doubt the

"all things work together for good"?



b) How does Romans 8:29 clarify Romans 8:28?



c) How can these verses help me deal with the struggles I have in my

own life?



4) From Prosperity Promises - Kenneth Copeland



Luke 6:38



38 "Give, and it will be given to you: Good measure, pressed down,

shaken together, and running over will men give unto you.

For with the measure you use, it will be measured unto you."



38 give, and it shall be given unto you; good measure, pressed down,

and shaken together, and running over, shall men give into your bosom. For

with the same measure that ye mete withal it shall be measured to you again.



5) From a Book called God's Promises for you:



When you are Burdened by Doubt



Proverbs 30:5



5 Every word of God is pure;

He is a shield to those who put their trust in Him.



5 Every word of God is pure:

He is a shield unto them that put their trust in him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



7th Day of the Month



a) Pray that the Lord will be close to the brokenhearted in our society

and be their help



(

Ps 34:18 - The Lord is near to the broken-hearted,

and saves the contrite of spirit.



18 The LORD is nigh unto them that are of a broken heart;

And saveth such as be of a contrite spirit.



Ps 145: 14 - 16



14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.



Samek

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

Ain

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

Pe

16 Thou openest thine hand,

And satisfiest the desire of every living thing.



)



b) Pray for the staff and volunteers that serve in local churches in your

city or community, that the Lord will anoint them for effective service.

(



Romans 12:4-8



4 (1Co 12:12-14)For just as we have many parts in one body,

and not all parts have the same function,

5(1Co 10:17; 12:20)so we, being many, are one body in Christ,

and all are parts of one another.

6(Ac 13:1; 1Co 13:2)We have diverse gifts according to the grace that

is given to us: if prophecy, according to the proportion of faith;

7 (Ac 13:1; Eph 4:11)if service, in serving; he who teaches, in teaching;

8 (2Co 9:7; 1Co 12:28) he who exhorts, in exhortation; he who gives, with

generosity; he who rules, with diligence;

he who shows mercy, with cheerfulness.



4 For as we have many members in one body,

and all members have not the same office:

5 so we, being many, are one body in Christ,

and every one members one of another.

6 Having then gifts differing according to the grace that

is given to us, whether prophecy, let us prophesy according

to the proportion of faith;

7 or ministry, let us wait on our ministering: or he that teacheth,

on teaching;

8 or he that exhorteth, on exhortation: he that giveth, let

him do it with simplicity; he that ruleth, with diligence;

he that sheweth mercy, with cheerfulness.



Col 3:17



17(1Co 10:31; Eph 5:20)And whatever you do in word or deed,

do all in the name

of the Lord Jesus, giving thanks to God the Father through Him.



17 And whatsoever ye do in word or deed, do all in the name

of the Lord Jesus, giving thanks to God and the Father by him.



)



Conclusion:



Pray to the Lord and pray to know Jesus as part of your family and

pray to know how to sow seeds for the Kingdom of God.



Pray to the Lord: "Holy Spirit, please help me to rely on You."



Pray to the Lord and pray to understand the struggles of life

from the Lord's eyes .



Pray to the Lord and pray to be a generous giver.



Pray to the Lord and pray to know His word is pure.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will be close to the brokenhearted in our society

and be their help



Pray for the staff and volunteers that serve in local churches in your

city or community, that the Lord will anoint them for effective service.



Pray for increased access to God's word in both digital and print formats

in Kuwait.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - The Poison Sky

**"Doctor Who: The Poison Sky" - Review**



"The Poison Sky" is the second part of the Sontaran story,

following "The Sontaran Stratagem." The Tenth Doctor

(David Tennant) faces the Sontarans' final phase of

their plan to poison Earth's atmosphere using the

ATMOS system. With Donna Noble (Catherine Tate) and

Martha Jones (Freema Agyeman) by his side, the Doctor

fights to save the planet from destruction.



**Plot Summary:**



The episode begins with Earth’s skies filled with

lethal gas, courtesy of the Sontarans' ATMOS system.

As UNIT scrambles to counter the threat, the Doctor

tries to disable the Sontaran ship. Meanwhile, Donna

returns to her family, where she faces the danger of

the poison sky firsthand. The Doctor devises a plan

to use a cloned Martha to infiltrate the Sontarans'

ranks, buying time to sabotage their operations.



The episode culminates in a showdown, as the Doctor

confronts the Sontaran leader, General Staal. He

offers the Sontarans a choice: leave Earth or face

obliteration. The Sontarans' refusal leads to

the Doctor's final, drastic solution to save humanity.



**Themes and Character Development:**



1. **Sacrifice and Responsibility:** The Doctor’s

willingness to make difficult choices highlights

his deep sense of responsibility. His attempt

to save even his enemies shows his aversion to

needless death, even in the face of warlike races.



2. **Donna's Strength:** Donna continues to evolve

as a companion, showing resilience and quick

thinking in the face of danger. Her relationship

with her family is also central, adding emotional

weight to her role.



3. **Martha’s Loyalty:** Martha, though briefly

compromised by her clone, shows her continued

dedication to UNIT and her growth since her

travels with the Doctor.



**Strengths:**



- **Tense Action:** The episode is filled with

high-stakes moments, from UNIT’s battle against

the Sontarans to the Doctor's final gamble to

save Earth. The pacing keeps the tension high

throughout.



- **Emotional Core:** Donna's return to her family

provides an emotional anchor, showcasing the

personal impact of the global crisis. Her bond

with the Doctor strengthens as they rely on each

other in moments of peril.



- **Sontarans' Strength:** The Sontarans remain

formidable enemies, embodying their militaristic

ethos and refusal to surrender.



**Weaknesses:**



- **Clunky Dialogue:** Some of the exposition

feels a bit forced, particularly during the

explanation of the Doctor’s plan and the

Sontarans' motives.



- **Simplistic Resolution:** The climax, though

dramatic, relies on a rather straightforward

resolution with the Doctor’s use of the TARDIS

to ignite the atmosphere. Some may feel it

resolves too quickly.



**Conclusion:**



"The Poison Sky" delivers an action-packed

conclusion to the Sontaran arc, balancing

tension and emotional stakes. While the plot

follows a fairly predictable course, the

strong character moments, particularly

Donna's, make it a satisfying watch.



**Rating: 7.5/10**

Strong in action and emotion, but predictable.

Google Gemini reviews Doctor Who - Rise of the Cybermen

## Doctor Who: Rise of the Cybermen - A Parallel World of Peril (Based on (http://www.chakoteya.net/DoctorWho/28-5.htm))



"Rise of the Cybermen" throws the Tenth Doctor (David Tennant) and Rose Tyler into a chilling adventure on a parallel Earth! Here's a review based on the information from the transcript website:



**A World Apart:**



**Alternate Reality:** The episode takes place on a parallel Earth where humans rely on a powerful corporation called Cybus Industries, leading to a society teetering on the brink of cybernetic conversion. This concept explores the dangers of unchecked technological advancement.

**Familiar Faces, Different Fates:** The Doctor and Rose encounter alternate versions of Mickey and Pete Tyler, adding a layer of intrigue and pathos to the story.



**A Return of Classic Foes:**



**Cybermen Reborn:** The iconic Doctor Who villains, the Cybermen, are reintroduced in this episode. This iteration showcases a new design and origin story.

**The Horror of Conversion:** The episode explores the body horror elements associated with the Cybermen, making for some chilling moments.



**Potential Weaknesses:**



**Uneven Tone:** The website suggests the episode might struggle to balance humor, horror, and social commentary. This could lead to a slightly jarring experience.

**Derivative Plot:** Some viewers might find the basic plot of a parallel world and a familiar enemy to be a bit predictable.



**Overall Impression:**



"Rise of the Cybermen" is a solid adventure that reintroduces the Cybermen for a new generation of Doctor Who fans. The parallel Earth concept is intriguing, and the encounter with alternate versions of Mickey and Pete adds emotional weight. However, the uneven tone and potentially derivative plot could hold it back for some viewers.



**Rating:** 3.5 out of 5 stars (based solely on the first episode)



**Additional Notes:**



Consider searching for reviews that cover the whole episode, not just the first part.

Look for reviews mentioning specific aspects you're interested in, such as the effectiveness of the parallel Earth concept, the portrayal of the Cybermen, and the emotional impact of meeting alternate versions of familiar characters.



**Overall, "Rise of the Cybermen" is a decent entry point for those unfamiliar with the Cybermen. While not the most groundbreaking Doctor Who story, it offers a good balance of sci-fi thrills and character drama.**

Day 280 of My 4th Bible Study Journey - 6 October 2024 reflections

Day 280, 6 October 2024



Today at

Calvary Community Church
, Pastor Barry Regier

spoke on God's REsuce Plan - Justification



Galatians 2:15-21



Jews, Like Gentiles, Are Saved by Faith



15 (Eph 2:3) We are Jews by nature, and not Gentile sinners,

16 (Ps 143:2; Php 3:9) yet we know that a man is not justified

by the works of the law, but through faith in Jesus Christ.

Even we have believed in Christ Jesus, so that we might be justified

by faith in Christ, rather than by the works of the law.

For by the works of the law no flesh shall be justified.

17 (Gal 2:15) If, while we seek to be justified by Christ, we ourselves

also are found to be sinners, is Christ therefore the minister of sin?

God forbid!

18 For if I build again the things which I destroyed,

I make myself a transgressor.

19 (Ro 7:4; 6:2) For through the law I am dead to the law,

that I might live for God.

20 (Ro 8:37; Gal 1:4) I have been crucified with Christ.

It is no longer I who live, but Christ who lives in me.

And the life I now live in the flesh, I live by faith in the Son of God,

Or by the faith of the Son of God. who loved me and gave Himself for me.

21 (Gal 3:21; Heb 7:11) I do not nullify the grace of God.

For if righteousness comes by the law, then Christ died in vain.



[15] We who are Jews by nature, and not sinners of the Gentiles,

[16] Knowing that a man is not justified by the works of the law, but by the

faith of Jesus Christ, even we have believed in Jesus Christ, that we might

be justified by the faith of Christ, and not by the works of the law: for by

the works of the law shall no flesh be justified.

[17] But if, while we seek to be justified by Christ, we ourselves also are

found sinners, is therefore Christ the minister of sin? God forbid.

[18] For if I build again the things which I destroyed, I make myself a

transgressor.

[19] For I through the law am dead to the law, that I might live unto God.

[20] I am crucified with Christ: nevertheless I live; yet not I, but Christ

liveth in me: and the life which I now live in the flesh I live by the faith

of the Son of God, who loved me, and gave himself for me.

[21] I do not frustrate the grace of God: for if righteousness come by the

law, then Christ is dead in vain.



We are made right with God...



Galatians 2:15-16a



15 (Eph 2:3) We are Jews by nature, and not Gentile sinners,

16 (Ps 143:2; Php 3:9) yet we know that a man is not justified

by the works of the law, but through faith in Jesus Christ.



[15] We who are Jews by nature, and not sinners of the Gentiles,

[16] Knowing that a man is not justified by the works of the law, but by the

faith of Jesus Christ,



Romans 6:23



23 (Ro 5:12; Ge 2:17; Ro 2:7) For the wages of sin is death,

but the gift of God is eternal life through Jesus Christ our Lord.



[23] For the wages of sin is death; but the gift of God is eternal life

through Jesus Christ our Lord.



by trusting in JEsus Christ ...



Galatians 2:16a



16 (Ps 143:2; Php 3:9) yet we know that a man is not justified

by the works of the law, but through faith in Jesus Christ.



[16] Knowing that a man is not justified by the works of the law, but by the

faith of Jesus Christ,



not by are self-effort



Galatians 2:16a



16 (Ps 143:2; Php 3:9) yet we know that a man is not justified

by the works of the law, but through faith in Jesus Christ.



[16] Knowing that a man is not justified by the works of the law, but by the

faith of Jesus Christ,



Ephesians 2:8-9



8 (Eph 2:5; Mk 16:16) For by grace you have been saved through faith,

and this is not of yourselves. It is the gift of God,

9 (2Ti 1:9; Ro 3:20) not of works, so that no one should boast.





[8] For by grace are ye saved through faith; and that not of yourselves: it

is the gift of God:

[9] Not of works, lest any man should boast.



Galatians 2:21



21 (Gal 3:21; Heb 7:11) I do not nullify the grace of God.

For if righteousness comes by the law, then Christ died in vain.





[21] I do not frustrate the grace of God: for if righteousness come by the

law, then Christ is dead in vain.



Romans 3:27-28



27 (Ro 2:17; 2:23) Where is boasting then? It is excluded. By what law?

Of works? No, but by the law of faith.

28 Therefore we conclude that a man is justified by faith

without the works of the law.



[27] Where is boasting then? It is excluded. By what law? of works? Nay: but

by the law of faith.

[28] Therefore we conclude that a man is justified by faith without the

deeds of the law.



Romans 6:23



23 (Ro 5:12; Ge 2:17; Ro 2:7) For the wages of sin is death,

but the gift of God is eternal life through Jesus Christ our Lord.



[23] For the wages of sin is death; but the gift of God is eternal life

through Jesus Christ our Lord.



Therefore, we choose to believe in Jesus Christ ...



Galatians 1:16-19



16 (Mt 16:17; Ac 9:15) to reveal His Son in me, that I might preach Him

among the nations, I did not immediately confer with flesh and blood,

17 nor did I go up to Jerusalem to those who were apostles before me.

But I went into Arabia, and returned again to Damascus.

18 After three years I went up to Jerusalem to see Peter

and stayed with him for fifteen days.

19 (Mt 13:55; 12:46) I saw none of the other apostles except James,

the Lord's brother.



[16] To reveal his Son in me, that I might preach him among the heathen;

immediately I conferred not with flesh and blood:

[17] Neither went I up to Jerusalem to them which were apostles before me;

but I went into Arabia, and returned again unto Damascus.

[18] Then after three years I went up to Jerusalem to see Peter, and abode

with him fifteen days.

[19] But other of the apostles saw I none, save James the Lord's brother.



so I crucify my old self with Christ ...



Galatians 2:19b-20a



19 (Ro 7:4; 6:2)

that I might live for God.

20 (Ro 8:37; Gal 1:4) I have been crucified with Christ.

It is no longer I who live, but Christ who lives in me.



[19] that I might live unto God.

[20] I am crucified with Christ: nevertheless I live; yet not I, but Christ

liveth in me:



Philippians 2:13c-16



13 (Heb 13:21; Ezr 1:5) For God is the One working in you, both to will

and to do His good pleasure.

14 (1Pe 4:9; 1Co 10:10) Do all things without murmuring and disputing,

15 (Mt 5:45; Dt 32:5) that you may be blameless and harmless, sons of God,

without fault, in the midst of a crooked and perverse generation, in which

you shine as lights in the world.

16 (Gal 2:2; 4:11) Hold forth the word of life that I may rejoice

on the day of Christ that I have not run in vain or labored in vain.



[13] For it is God which worketh in you both to will and to do of his good

pleasure.

[14] Do all things without murmurings and disputings:

[15] That ye may be blameless and harmless, the sons of God, without rebuke,

in the midst of a crooked and perverse nation, among whom ye shine as lights

in the world;

[16] Holding forth the word of life; that I may rejoice in the day of

Christ, that I have not run in vain, neither laboured in vain.



Romans 6:6,12-14



6 (Gal 2:20; Eph 4:22) knowing this, that our old man has been crucified

with Him, so that the body of sin might be destroyed, and we should

no longer be slaves to sin.

12 (Ro 6:16; Ps 19:13) Therefore do not let sin reign in your mortal body,

that you should obey it in its lusts.

13 (Ro 7:5; 12:1) Do not yield your members to sin as instruments

of unrighteousness, but yield yourselves to God, as those who are alive

from the dead, and your bodies to God as instruments of righteousness.

14 (Ro 6:12; 8:2) For sin shall not have dominion over you,

for you are not under the law, but under grace.





[6] Knowing this, that our old man is crucified with him, that the body of

sin might be destroyed, that henceforth we should not serve sin.

[12] Let not sin therefore reign in your mortal body, that ye should obey it

in the lusts thereof.

[13] Neither yield ye your members as instruments of unrighteousness unto

sin: but yield yourselves unto God, as those that are alive from the dead,

and your members as instruments of righteousness unto God.

[14] For sin shall not have dominion over you: for ye are not under the law,

but under grace.



and live by trusting in Him.



Galatians 2:20





20 (Ro 8:37; Gal 1:4) I have been crucified with Christ.

It is no longer I who live, but Christ who lives in me.

And the life I now live in the flesh, I live by faith in the Son of God,

Or by the faith of the Son of God. who loved me and gave Himself for me.



[20] I am crucified with Christ: nevertheless I live; yet not I, but Christ

liveth in me: and the life which I now live in the flesh I live by the faith

of the Son of God, who loved me, and gave himself for me.



1) Matthew 8:5-13

Luke 7:1-17

Matthew 11:1-19

Luke 7:18-35

Matthew 11:20-30

Luke 7:36-50



Matthew 8:5-13



The Healing of a Centurion's Servant



Lk 7:1-10; Jn 4:43-54



5 (Lk 7:1-10) And when Jesus entered Capernaum, a centurion

(Zec 9:9.) came to Him, entreating Him,

6 (Mt 4:24) and saying, "Lord, my servant is lying at home,

sick with paralysis, terribly tormented."

7 Jesus said to him, "I will come and heal him."

8 (Ps 107:20) The centurion answered and said, "Lord, I am not worthy

that You should come under my roof. But speak the word only,

and my servant will be healed.

9 For I am a man under authority, having soldiers under me.

And I say to this man, 'Go,' and he goes, and to another, 'Come,'

and he comes, and to my servant, 'Do this,' and he does it."

10 (Mt 15:28; Mk 6:6) When Jesus heard it, He was amazed

and said to those who followed, "Truly I say to you, I have not found

such great faith, no, not in Israel.

11 (Mal 1:11; Isa 59:19) And I say to you that many will come

from the east and west and will dine with Abraham, Isaac, and Jacob

in the kingdom of heaven.

12 (Mt 25:30; 13:42; 13:50) But the sons of the kingdom will be thrown

out into outer darkness. There will be weeping and gnashing of teeth."

13 (Mt 9:22) Then Jesus said to the centurion, "Go your way. And as you have

believed, so let it be done for you." And his servant was healed

that very moment.



[5] And when Jesus was entered into Capernaum, there came unto him a

centurion, beseeching him,

[6] And saying, Lord, my servant lieth at home sick of the palsy,

grievously tormented.

[7] And Jesus saith unto him, I will come and heal him.

[8] The centurion answered and said, Lord, I am not worthy that thou

shouldest come under my roof: but speak the word only, and my servant

shall be healed.

[9] For I am a man under authority, having soldiers under me: and I say

to this man, Go, and he goeth; and to another, Come, and he cometh; and

to my servant, Do this, and he doeth it.

[10] When Jesus heard it, he marvelled, and said to them that followed,

Verily I say unto you, I have not found so great faith, no, not in Israel.

[11] And I say unto you, That many shall come from the east and west,

and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of

heaven.

[12] But the children of the kingdom shall be cast out into outer darkness:

there shall be weeping and gnashing of teeth.

[13] And Jesus said unto the centurion, Go thy way; and as thou hast

believed, so be it done unto thee. And his servant was healed in the

selfsame hour.



Luke 7:1-17



The Healing of a Centurion's Servant

Mt 8:5-13; Jn 4:43-54



1 (Mt 8:5-13) When He had completed all His words in the hearing

of the people, He entered Capernaum.

2 Now a centurion's Gk. 2 lepta. A lepton, meaning "small" or "thin,"

is a fraction of a penny and about 1/128 of a denarius, which was

a day's wage. A Jewish bronze or copper coin, it was the smallest coin

circulated. servant, who was dear to him, was sick and ready to die.

3 (Mt 8:5) When he heard of Jesus, he sent the elders of the Jews to Him,

asking Him to come and heal his servant.

4 When they came to Jesus, they asked Him earnestly, saying,

"You should do this for him for he is worthy,

5 for he loves our nation, and he has built us a synagogue."

6 (Lk 8:49) So Jesus went with them.

When He was not far from the house, the centurion sent friends

to Him, saying, "Lord, do not trouble Yourself,

for I am not worthy to have You come under my roof.

7 (Ps 107:20) Likewise, I did not think myself worthy to come to You.

But say the word, and my servant will be healed.

8 For I myself am a man placed under authority, having soldiers under me.

I say to one, 'Go,' and he goes, and to another, 'Come,' and he comes

and to my servant, 'Do this,' and he does it."

9 (Mt 8:10) When Jesus heard these words, He marveled at him,

and turned and said to the people who followed Him,

"I tell you, I have not found such great faith even in Israel."

10 Then those who were sent, returning to the house,

found the servant well who had been sick.



Luke 7

[1] Now when he had ended all his sayings in the audience of the people,

he entered into Capernaum.

[2] And a certain centurion's servant, who was dear unto him, was sick,

and ready to die.

[3] And when he heard of Jesus, he sent unto him the elders of the Jews,

beseeching him that he would come and heal his servant.

[4] And when they came to Jesus, they besought him instantly, saying,

That he was worthy for whom he should do this:

[5] For he loveth our nation, and he hath built us a synagogue.

[6] Then Jesus went with them. And when he was now not far from the

house, the centurion sent friends to him, saying unto him, Lord, trouble

not thyself: for I am not worthy that thou shouldest enter under my roof:

[7] Wherefore neither thought I myself worthy to come unto thee: but say

in a word, and my servant shall be healed.

[8] For I also am a man set under authority, having under me soldiers,

and I say unto one, Go, and he goeth; and to another, Come, and he

cometh; and to my servant, Do this, and he doeth it.

[9] When Jesus heard these things, he marvelled at him, and turned him

about, and said unto the people that followed him, I say unto you, I

have not found so great faith, no, not in Israel.

[10] And they that were sent, returning to the house, found the servant

whole that had been sick.



The Raising of the Widow's Sonur



11 The following day He went into a city called Nain,

and many of His disciples and a large crowd went with Him.

12 (Lk 8:42)When He came near the gate of the city, a man who had died was

being carried out, the only son of his mother, and she was a widow.

And a large crowd from the city was with her.

13 (Lk 8:52; Heb 4:15 )When the Lord saw her, He had compassion on her

and said to her, "Do not weep."

14 Then He came and touched the coffin, and those who carried it stood still.

He said, "Young man, I say to you, arise."

15 He who was dead sat up and began to speak. And He gave him to his mother.

16 (Mt 9:8; Lk 7:3) 9Fear came on everyone. And they glorified God, saying,

"A great prophet has risen up among us!" and "God has visited His people!"

17 This rumor of Him went throughout all Judea and the surrounding region.



[11] And it came to pass the day after, that he went into a city called

Nain; and many of his disciples went with him, and much people.

[12] Now when he came nigh to the gate of the city, behold, there was a dead

man carried out, the only son of his mother, and she was a widow: and much

people of the city was with her.

[13] And when the Lord saw her, he had compassion on her, and said unto her,

Weep not.

[14] And he came and touched the bier: and they that bare him stood still.

And he said, Young man, I say unto thee, Arise.

[15] And he that was dead sat up, and began to speak. And he delivered him

to his mother.

[16] And there came a fear on all: and they glorified God, saying, That a

great prophet is risen up among us; and, That God hath visited his people.

[17] And this rumour of him went forth throughout all Judaea, and throughout

all the region round about.



Matthew 11:1-19



Matthew 11



1 (Mt 9:35) When Jesus finished instructing His twelve disciples,

He departed from there to teach and to preach in their cities.



Matthew 11

[1] And it came to pass, when Jesus had made an end of commanding his twelve

disciples, he departed thence to teach and to preach in their cities.



The Messengers From John the Baptist

Lk 7:18-35



2 (Mt 14:3; 4:12) Now when John had heard in prison the works of Christ,

he sent two of his disciples,

3 (Heb 10:37; Jn 11:27) and said to Him, "Are You He who should come,

or should we look for another?"

4 Jesus answered them, "Go and tell John what you hear and see:

5 (Lk 4:18; Isa 35:4-6; Mt 5:3) The blind receive their sight

and the lame walk, the lepers are cleansed and the deaf hear,

the dead are raised up, and the poor have the gospel preached to them.

[Taken from Isa 35:5-6; 61:1.]

6 (Isa 8:14-15; Mt 24:10) Blessed is he who does not fall away because of Me."

7 (Eph 4:14; Jas 1:6) As they departed, Jesus began to say to the crowds

concerning John, "What did you go out into the wilderness to see?

A reed shaken by the wind? 8If not, what did you go out to see?

A man dressed in soft clothing? Indeed,

those who wear soft clothing are in kings' houses.

9 (Lk 1:76; Mt 14:5) Then what did you go out to see? A prophet?

Yes, I say to you, and more than a prophet.

10 (Mal 3:1; Mk 1:2) For this is he of whom it is written:

'Look, I am sending My messenger before Your face,

who will prepare Your way before You.'[Mal 3:1.]

11 Truly I say to you, among those who are born of women,

there has risen no one greater than John the Baptist.

But he who is least in the kingdom of heaven is greater than he.

12 (Lk 16:16) From the days of John the Baptist until now,

the kingdom of heaven has forcefully advanced,

and the strong take it by force.

13 For all the Prophets and the Law prophesied until John.

14 (Mal 4:5; Mt 17:10-13) And if you are willing to receive it,

he is Elijah, who is to come.

15 (Mt 13:9; 13:43) He who has ears to hear, let him hear.

16 "But to what shall I liken this generation? It is like children

sitting in the markets, calling to their friends,

17 saying:

'We played the flute for you,

and you did not dance;

we sang a dirge to you,

and you did not mourn.'

18 (Mt 3:4; Lk 1:15) For John came neither eating nor drinking, and they say,

'He has a demon.'

19 (Mt 9:10-11; Lk 5:29-30) The Son of Man came eating and drinking,

and they say, 'Here is a gluttonous man, a drunkard, a friend of

tax collectors and sinners.' But wisdom is justified by her children."



[2] Now when John had heard in the prison the works of Christ, he sent two

of his disciples,

[3] And said unto him, Art thou he that should come, or do we look for

another?

[4] Jesus answered and said unto them, Go and shew John again those things

which ye do hear and see:

[5] The blind receive their sight, and the lame walk, the lepers are

cleansed, and the deaf hear, the dead are raised up, and the poor have the

gospel preached to them.

[6] And blessed is he, whosoever shall not be offended in me.

[7] And as they departed, Jesus began to say unto the multitudes concerning

John, What went ye out into the wilderness to see? A reed shaken with the

wind?

[8] But what went ye out for to see? A man clothed in soft raiment? behold,

they that wear soft clothing are in kings' houses.

[9] But what went ye out for to see? A prophet? yea, I say unto you, and

more than a prophet.

[10] For this is he, of whom it is written, Behold, I send my messenger

before thy face, which shall prepare thy way before thee.

[11] Verily I say unto you, Among them that are born of women there hath not

risen a greater than John the Baptist: notwithstanding he that is least in

the kingdom of heaven is greater than he.

[12] And from the days of John the Baptist until now the kingdom of heaven

suffereth violence, and the violent take it by force.

[13] For all the prophets and the law prophesied until John.

[14] And if ye will receive it, this is Elias, which was for to come.

[15] He that hath ears to hear, let him hear.

[16] But whereunto shall I liken this generation? It is like unto children

sitting in the markets, and calling unto their fellows,

[17] And saying, We have piped unto you, and ye have not danced; we have

mourned unto you, and ye have not lamented.

[18] For John came neither eating nor drinking, and they say, He hath a

devil.

[19] The Son of man came eating and drinking, and they say, Behold a man

gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom

is justified of her children.



Luke 7:18-35



The Messengers From John the Baptist



Mt 11:2-19

18 The disciples of John told him of all these things.

19 (Lk 10:1; Jn 4:25) John, calling for two of his disciples, sent them

to Jesus, saying,

"Are You the One who is coming, or shall we look for another?"

20 When the men had come to Him, they said, "John the Baptist has sent us

to You, saying, 'Are You the One who is coming,

or shall we look for another?' "

21 (Mk 3:10) In that same hour He cured many of their infirmities

and afflictions and evil spirits. And to many who were blind He gave sight.

22 (Lk 4:18; Isa 35:5-6) So Jesus answered them, "Go and tell John what

you have seen and heard: that the blind see, the lame walk, the lepers

are cleansed, the deaf hear, the dead are raised,

and the gospel is preached to the poor.

23 (Isa 8:14-15) Blessed is he who does not fall away on account of Me."

24 (Lk 1:80; 3:2) When the messengers of John had departed,

He began to speak to the crowd concerning John:

"What did you go out into the wilderness to see? A reed shaken by the wind?

25 If not, what did you go out to see? A man dressed in fine clothes?

Now those who are splendidly clothed

and live luxuriously are in royal palaces.

26 (Lk 1:76; 20:6) What then did you go out to see? A prophet?

Yes, I say to you, and much more than a prophet.

27 (Mal 3:1; Mk 1:2) This is he of whom it is written:

'Look, I am sending My messenger before Your face,

who shall prepare Your way before You.'(Dt 6:5.)

28 I say to you, among those who are born of women there is no greater

prophet than John the Baptist. Yet he who is least in the kingdom of God

is greater than he."

29 (Lk 3:12; 7:35) All the people who heard Him,

including the tax collectors, justified God, having been baptized

with the baptism of John.

30 (Mt 22:35) But the Pharisees and lawyers rejected the counsel of God

for themselves, not having been baptized by John.

31 Then the Lord said, "To what then shall I compare the men

of this generation, and what are they like?

32 They are like children sitting in the marketplace, calling to each other,

saying:

'We played the flute for you,

and you did not dance;

we mourned to you,

and you did not weep.'

33 (Lk 1:15; Mt 3:4) For John the Baptist came neither eating bread

nor drinking wine. But you say, 'He has a demon.'

34 (Lk 15:2; Mt 9:11) The Son of Man has come eating and drinking.

But you say, 'Look, a glutton and a drunkard,

a friend of tax collectors and sinners!'

35 (Pr 8:32-36; Lk 7:29) But wisdom is justified by all her children."



[18] And the disciples of John shewed him of all these things.

[19] And John calling unto him two of his disciples sent them to Jesus,

saying, Art thou he that should come? or look we for another?

[20] When the men were come unto him, they said, John Baptist hath sent us

unto thee, saying, Art thou he that should come? or look we for another?

[21] And in that same hour he cured many of their infirmities and plagues,

and of evil spirits; and unto many that were blind he gave sight.

[22] Then Jesus answering said unto them, Go your way, and tell John what

things ye have seen and heard; how that the blind see, the lame walk, the

lepers are cleansed, the deaf hear, the dead are raised, to the poor the

gospel is preached.

[23] And blessed is he, whosoever shall not be offended in me.

[24] And when the messengers of John were departed, he began to speak unto

the people concerning John, What went ye out into the wilderness for to see?

A reed shaken with the wind?

[25] But what went ye out for to see? A man clothed in soft raiment? Behold,

they which are gorgeously apparelled, and live delicately, are in kings'

courts.

[26] But what went ye out for to see? A prophet? Yea, I say unto you, and

much more than a prophet.

[27] This is he, of whom it is written, Behold, I send my messenger before

thy face, which shall prepare thy way before thee.

[28] For I say unto you, Among those that are born of women there is not a

greater prophet than John the Baptist: but he that is least in the kingdom

of God is greater than he.

[29] And all the people that heard him, and the publicans, justified God,

being baptized with the baptism of John.

[30] But the Pharisees and lawyers rejected the counsel of God against

themselves, being not baptized of him.

[31] And the Lord said, Whereunto then shall I liken the men of this

generation? and to what are they like?

[32] They are like unto children sitting in the marketplace, and calling one

to another, and saying, We have piped unto you, and ye have not danced; we

have mourned to you, and ye have not wept.

[33] For John the Baptist came neither eating bread nor drinking wine; and

ye say, He hath a devil.

[34] The Son of man is come eating and drinking; and ye say, Behold a

gluttonous man, and a winebibber, a friend of publicans and sinners!

[35] But wisdom is justified of all her children.



Matthew 11:20-30



Unrepentant Cities

Lk 10:13-15



20 (Ps 81:11-13; Isa 1:2-5) Then He began to reprimand the cities

where most of His mighty works were done, because they did not repent:

21 (Mt 15:21; Mk 6:45) "Woe to you, Chorazin! Woe to you, Bethsaida!

For if the mighty works which were done in you had been done

in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

22 (Mt 10:15; 11:24) But I say to you, it will be more tolerable

for Tyre and Sidon on the Day of Judgment than for you.

23 (Isa 14:13-15; Mt 4:13) And you, Capernaum, who is exalted toward heaven,

will be brought down to Hades. For if the mighty works which have been done

in you had been done in Sodom, it would have remained until this day.

24 (Mt 10:15; 11:22) But I say to you that it shall be more tolerable

for the land of Sodom on the Day of Judgment than for you."



[20] Then began he to upbraid the cities wherein most of his mighty works

were done, because they repented not:

[21] Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty

works, which were done in you, had been done in Tyre and Sidon, they would

have repented long ago in sackcloth and ashes.

[22] But I say unto you, It shall be more tolerable for Tyre and Sidon at

the day of judgment, than for you.

[23] And thou, Capernaum, which art exalted unto heaven, shalt be brought

down to hell: for if the mighty works, which have been done in thee, had

been done in Sodom, it would have remained until this day.

[24] But I say unto you, That it shall be more tolerable for the land of

Sodom in the day of judgment, than for thee.



Come to Me and Rest

Lk 10:21-22



25 (Ps 8:2; Jn 11:41) At that time Jesus said, "I thank You, O Father,

Lord of heaven and earth, because You have hidden these things

from the wise and prudent and revealed them to infants.

26 Even so, Father, for it seemed good in Your sight.

27 (Jn 10:15; Mt 28:18; Jn 1:18) "All things are delivered to Me

by My Father, and no one knows the Son, except the Father.

And no one knows the Father, except the Son

and he to whom the Son will reveal Him.

28 (Jn 7:37; 6:37) "Come to Me, all you who labor and are heavily burdened,

and I will give you rest.

29 (Jer 6:16; Jn 13:15) Take My yoke upon you, and learn from Me.

For I am meek and lowly in heart, and you will find rest for your souls.

[Jer 6:16. ]

30 (1Jn 5:3) For My yoke is easy, and My burden is light.”



[25] At that time Jesus answered and said, I thank thee, O Father, Lord of

heaven and earth, because thou hast hid these things from the wise and

prudent, and hast revealed them unto babes.

[26] Even so, Father: for so it seemed good in thy sight.

[27] All things are delivered unto me of my Father: and no man knoweth the

Son, but the Father; neither knoweth any man the Father, save the Son, and

he to whomsoever the Son will reveal him.

[28] Come unto me, all ye that labour and are heavy laden, and I will give

you rest.

[29] Take my yoke upon you, and learn of me; for I am meek and lowly in

heart: and ye shall find rest unto your souls.

[30] For my yoke is easy, and my burden is light.



Luke 7:36-50



A Sinful Woman Forgiven



36 (Lk 11:37; 14:1) One of the Pharisees asked Him to eat with him.

So He went to the Pharisee's house and sat down for supper.

37 There, a woman of the city who was a sinner, when she learned

that Jesus was sitting for supper in the Pharisee's house,

brought an alabaster jar of ointment,

38 and stood behind Him at His feet, weeping, and began to wash

His feet with tears, and wiped them with the hair of her head,

and kissed His feet, and anointed them with the ointment.

39 (Lk 7:16; 15:2) Now when the Pharisee who had invited Him saw it,

he said to himself, "If this Man were a prophet, He would have known who

and what kind of woman she is who is touching Him, for she is a sinner."

40 Jesus answered him, "Simon, I have something to say to you."

He said, "Teacher, say it."

41 (Mt 18:28) "A creditor had two debtors.

The one owed five hundred denarii, [Gk. denarius, a coin worth

about a day's wage.] and the other fifty.

42 When they had no money to pay, he freely forgave them both.

Tell Me, therefore, which of them will love him more?"

43 Simon answered, "I suppose he whom he forgave more."

He said to him, "You have judged rightly."

44 (1Ti 5:10; Ge 19:2) Then He turned to the woman and said to Simon,

"Do you see this woman? I entered your house. You gave Me no water

for My feet, but she has washed My feet with her tears

and wiped them with the hair of her head.

45 (2Sa 15:5; 19:39) You gave Me no kiss, but this woman, since the time

I came in, has not ceased to kiss My feet.

46 (Ps 23:5; Ecc 9:8) You did not anoint My head with oil,

but this woman has anointed My feet with ointment.

47 (1Jn 4:19) Therefore I say to you, her sins, which are many, are forgiven,

for she loved much. But he who is forgiven little loves little."

48 (Mt 9:2; Mk 2:5) Then He said to her, "Your sins are forgiven."

49 Those who sat at supper with Him began to say to themselves,

"Who is He who even forgives sins?"

50 (Mt 9:22; Mk 5:34) He said to the woman,

"Your faith has saved you. Go in peace."



[36] And one of the Pharisees desired him that he would eat with him. And he

went into the Pharisee's house, and sat down to meat.

[37] And, behold, a woman in the city, which was a sinner, when she knew

that Jesus sat at meat in the Pharisee's house, brought an alabaster box of

ointment,

[38] And stood at his feet behind him weeping, and began to wash his feet

with tears, and did wipe them with the hairs of her head, and kissed his

feet, and anointed them with the ointment.

[39] Now when the Pharisee which had bidden him saw it, he spake within

himself, saying, This man, if he were a prophet, would have known who and

what manner of woman this is that toucheth him: for she is a sinner.

[40] And Jesus answering said unto him, Simon, I have somewhat to say unto

thee. And he saith, Master, say on.

[41] There was a certain creditor which had two debtors: the one owed five

hundred pence, and the other fifty.

[42] And when they had nothing to pay, he frankly forgave them both. Tell me

therefore, which of them will love him most?

[43] Simon answered and said, I suppose that he, to whom he forgave most.

And he said unto him, Thou hast rightly judged.

[44] And he turned to the woman, and said unto Simon, Seest thou this woman?

I entered into thine house, thou gavest me no water for my feet: but she

hath washed my feet with tears, and wiped them with the hairs of her head.

[45] Thou gavest me no kiss: but this woman since the time I came in hath

not ceased to kiss my feet.

[46] My head with oil thou didst not anoint: but this woman hath anointed my

feet with ointment.

[47] Wherefore I say unto thee, Her sins, which are many, are forgiven; for

she loved much: but to whom little is forgiven, the same loveth little.

[48] And he said unto her, Thy sins are forgiven.

[49] And they that sat at meat with him began to say within themselves, Who

is this that forgiveth sins also?

[50] And he said to the woman, Thy faith hath saved thee; go in peace.



2) Our Daily Bread for 6 October 2024 Titled

God Sees Us



Amos 7:10-17







The Priest Tries to Banish Amos



10 (Jer 38:4; 26:8-11) Then Amaziah the priest of Bethel sent a message

to Jeroboam king of Israel, saying, "Amos has conspired against you

at the very center of the house of Israel. The country cannot endure

all his words.

11 For this is what Amos said:

'Jeroboam will die by the sword,

and Israel will surely be exiled

away from its land.' "

12 (Mt 8:34; 1Sa 9:9) So Amaziah said to Amos, "O seer, go,

flee back to the land of Judah.

Earn your sustenance there, and prophesy there.

13 (Am 2:12; 1Ki 12:29) But do not prophesy any more at Bethel,

for it is the king's sanctuary and a royal temple."

14 (2Ki 2:5; 4:38) But Amos answered Amaziah: "I am no prophet,

and I am no prophet's disciple. Rather, I am a herdsman

and a dresser of sycamore trees.

15 (Eze 2:3-4; 2Sa 7:8) But the Lord took me away from the flock,

and the Lord said to me, 'Go, prophesy to My people Israel.'

16 (Eze 20:46; 21:2) Now therefore hear the word of the Lord: You say,

'Do not prophesy against Israel,

and do not preach against the house of Isaac.'

17 (2Ki 17:6; Eze 4:13) "Therefore thus says the Lord:

'Your wife will be a prostitute in the city,

your sons and daughters will fall by the sword,

and your land will be divided by measuring line;

you yourself will die in an unclean land;

and Israel will surely go into exile

away from its land.' "



Amos 7



[10] Then Amaziah the priest of Bethel sent to Jeroboam king of Israel,

saying, Amos hath conspired against thee in the midst of the house

of Israel: the land is not able to bear all his words.

[11] For thus Amos saith, Jeroboam shall die by the sword, and Israel shall

surely be led away captive out of their own land.

[12] Also Amaziah said unto Amos, O thou seer, go, flee thee away into the

land of Judah, and there eat bread, and prophesy there:

[13] But prophesy not again any more at Bethel: for it is the king's

chapel, and it is the king's court.

[14] Then answered Amos, and said to Amaziah, I was no prophet, neither was I

a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:

[15] And the LORD took me as I followed the flock, and the LORD said unto

me, Go, prophesy unto my people Israel.

[16] Now therefore hear thou the word of the LORD: Thou sayest, Prophesy

not against Israel, and drop not thy word against the house of Isaac.

[17] Therefore thus saith the LORD; Thy wife shall be an harlot in the

city, and thy sons and thy daughters shall fall by the sword, and thy land

shall be divided by line; and thou shalt die in a polluted land:

and Israel shall surely go into captivity forth of his land.



There are fourteen billion trees in the state of Michigan, most of them quite

ordinary by most standards. Yet the state hosts an annual "Big Tree Hunt," a

contest to identify those trees that are oldest and biggest, trees that can be

honoured as a living landmark. The contest elevates ordinary trees to another

level: inside any forest could be an award-winner, just waiting to be noticed.



Unlike most people, God always notices the ordinary. He cares about the what

and whom that others overlook. God sent a common man named Amos to Israel

during the reign of King Jeroboam. Amos exhorted his people to turn from evil

and seek justice but was ostracized and told to be quiet."“Get out, you seer!"

they said with scorn. "Go back to the land of Judah . . . and do your

prophesying there” (Amos 7:12). Amos responded, "I was neither a prophet nor

the son of a prophet, but I was a shepherd, and I also took care of

sycamore-fig trees. But the Lord took me from tending the flock and said to

me, 'Go, prophesy to my people Israel'" (vv. 14-15).



God knew and noticed Amos when he was just a common shepherd, tending to

flocks and trees. Hundreds of years later, Jesus noticed and called out the

ordinary Nathanael (John 1:48) and Zacchaeus (Luke 19:4-5) near the fig and

sycamore trees. No matter how obscure we feel, He sees us, loves us, and uses

us for His purposes.



By: Karen Pimpo



Sign in to track your progress!





Why is it sometimes difficult to believe that God sees you as an individual?

How does His awareness communicate His love?



Dear God, thank You for loving me, even when I feel overlooked.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 1 A circle of Light



John 8:12



12 (Jn 12:35; Job 33:28; Isa 49:6)Again, Jesus spoke to them, saying,

"I am the light of the world. Whoever follows Me

shall not walk in the darkness, but shall have the light of life."



12 Then spake Jesus again unto them, saying, I am the light of the world:

he that followeth me shall not walk in darkness,

but shall have the light of life.



When Judy Garland stepped onstage, she filled the spotlight. Nothing was

illuminated but her face, and as she sang, her listeners had a sense of being

transported beyond themselves into the meaning of her song. The focus of

reality, at that moment, was "Judy", and everything else faded into the dim

recesses of the shadowed room. The spotlight brought her into sharp focus

as the center of attention, and all around her was darkness.

When the scriptures speaks of Jesus as "the light," the image is not

of thousands of blazing bulbs lighting up a football field for a night game.

Rather, he is like a hand-help lamp that throws a circle of light in the

immediate vicinity. such a lamp lights the path that a traveler will walk,

but lights it only one step at a time.

Jesus is the center of that circle of light. As we follow him, we share the

light, but he is always at center. Jesus Christ is the focal point,

and everything else fades into dim gray by comparison.

If we are to keep our lives illuminated, to have his light falling upon the

road we walk, we must stay close to him. Jesus does not hand the lamp

to us and suggest that we go the way he wants; he , the Light, leads,

and if we want to stay in the light, we follow.



Application



a) Have I ever tried to go my own way, apart from the Light?

What was the result?



b) How can this verse help me remember the importance of staying close

to Jesus?





4) From Prosperity Promises - Kenneth Copeland



Mark 4:19



19 But the cares of this world, and the deceitfulness of riches,

and the desires for other things entering in choke the word,

and it proves unfruitful.



19 and the cares of this world, and the deceitfulness of riches,

and the lusts of other things entering in, choke the word,

and it becometh unfruitful.



5) From a Book called God's Promises for you:



When you are Burdened by Doubt



James 1:2 to 8



Faith and Wisdom



2 My brothers, count it all joy when you fall into diverse temptations,

3 knowing that the trying of your faith develops patience.

4 But let patience perfect its work, that you may be perfect and complete,

lacking nothing.

5 If any of you lacks wisdom, let him ask of God, who gives to all men

liberally and without criticism, and it will be given to him.

6 But let him ask in faith, without wavering. For he who wavers

is like a wave of the sea, driven and tossed with the wind.

7 Let not that man think that he will receive anything from the Lord.

8 A double-minded man is unstable in all his ways.



2 My brethren, count it all joy when ye fall into divers temptations;

3 knowing this, that the trying of your faith worketh patience.

4 But let patience have her perfect work, that ye may be perfect

and entire, wanting nothing.

5 If any of you lack wisdom, let him ask of God, that giveth to all men

liberally, and upbraideth not; and it shall be given him.

6 But let him ask in faith, nothing wavering. For he that wavereth

is like a wave of the sea driven with the wind and tossed.

7 For let not that man think that he shall receive any thing of the Lord.

8 A double minded man is unstable in all his ways.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



6th Day of the Month



a) Pray for a more effective witness by the church in every Canadian community



(

Deut 4:6-7



6 (Job 28:28; Pr 1:7 ) Therefore, keep and do them, for this is your wisdom and

your understanding in the sight of the nations which shall hear all these

statutes, and say, "Surely this great nation is a wise and

understanding people."

7 (2Sa 7:23; Ps 46:1) For what nation is there so great, who has a god so near

to it as the Lord our God is in all things whenever we call on Him?



6 Keep therefore and do them; for this is your wisdom and

your understanding in the sight of the nations, which shall hear all these

statutes, and say, Surely this great nation is a wise and

understanding people.

7 For what nation is there so great, who hath God so nigh unto them,

as the LORD our God is in all things that we call upon him for?



Matt 5:13-16



13 (Lev 2:13; Lk 14:34-35) "You are the salt of the earth. But if the salt

loses its saltiness, how shall it be made salty? It is from then on good for

nothing but to be thrown out and to be trampled underfoot by men.

14 (Jn 8:12; Pr 4:18) "You are the light of the world. A city that is set on a

hill cannot be hidden.

15 (Mk 4:21; Lk 8:16) Neither do men light a candle and put it under a basket,

but on a candlestick. And it gives light to all who are in the house.

16 (1Pe 2:12; Mt 9:8; Jn 15:8) Let your light so shine before men that they

may see your good works and glorify your Father who is in heaven.



13 Ye are the salt of the earth: but if the salt have lost his savour,

wherewith shall it be salted? it is thenceforth good for nothing,

but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set

on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on

a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works,

and glorify your Father which is in heaven.



Acts 1:8



8 (Mt 28:19; Mk 16:15) "But you shall receive power when the Holy Spirit comes

upon you. And you shall be My witnesses in Jerusalem, and in all Judea and

Samaria, and to the ends of the earth."



8 "But ye shall receive power, after that the Holy Ghost is come upon you:

and ye shall be witnesses unto me both in Jerusalem,

and in all Judæa, and in Samaria, and unto the uttermost part of the earth."



b) Pray for the province of British Columbia



I) Pray for the leaders of British Columbia.

that God's Spirit would influence then to

act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4) 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone, 2 (Ezr 6:10) for kings

and for all who are in authority, that we may lead a quiet and peaceful life

in all godliness and honesty, 3 (1Ti 1:1; Lk 1:47) for this is good and

acceptable in the sight of God our Savior, 4 (Eze 18:23; 18:32)who desires all

men to be saved and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men; 2 for kings,

and for all that are in authority; that we may lead a quiet and peaceable

life in all godliness and honesty. 3For this is good and acceptable

in the sight of God our Saviour; 4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign and booklet

to turn many hearts to Jesus





Conclusion:



Pray to the Lord and pray to know how you are justified in the Salvation

of Jesus Christ.



Pray to the Lord and pray to have Faith in Him who saves you.



Pray to the Lord: "Dear God, thank You for loving me,

even when I feel overlooked."



Pray to the Lord and pray to know Him as the Light of the World.



Pray to the Lord and pray not to choked in the ways of the world.



Pray to the Lord and pray to seek His Wisdom.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for a more effective witness by the church in every Canadian community.



Pray that members of al-Shabaab terrorist group in Somalia will realise their

need for salvation through Jesus.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Day 280 of My 4th Bible Study Journey - 6 October 2024 reflections

Day 280, 6 October 2024



Today at

Calvary Community Church
, Pastor Barry Regier

spoke on God's Rescue Plan - Justification



Galatians 2:15-21



Jews, Like Gentiles, Are Saved by Faith



15 (Eph 2:3) We are Jews by nature, and not Gentile sinners,

16 (Ps 143:2; Php 3:9) yet we know that a man is not justified

by the works of the law, but through faith in Jesus Christ.

Even we have believed in Christ Jesus, so that we might be justified

by faith in Christ, rather than by the works of the law.

For by the works of the law no flesh shall be justified.

17 (Gal 2:15) If, while we seek to be justified by Christ, we ourselves

also are found to be sinners, is Christ therefore the minister of sin?

God forbid!

18 For if I build again the things which I destroyed,

I make myself a transgressor.

19 (Ro 7:4; 6:2) For through the law I am dead to the law,

that I might live for God.

20 (Ro 8:37; Gal 1:4) I have been crucified with Christ.

It is no longer I who live, but Christ who lives in me.

And the life I now live in the flesh, I live by faith in the Son of God,

Or by the faith of the Son of God. who loved me and gave Himself for me.

21 (Gal 3:21; Heb 7:11) I do not nullify the grace of God.

For if righteousness comes by the law, then Christ died in vain.



[15] We who are Jews by nature, and not sinners of the Gentiles,

[16] Knowing that a man is not justified by the works of the law, but by the

faith of Jesus Christ, even we have believed in Jesus Christ, that we might

be justified by the faith of Christ, and not by the works of the law: for by

the works of the law shall no flesh be justified.

[17] But if, while we seek to be justified by Christ, we ourselves also are

found sinners, is therefore Christ the minister of sin? God forbid.

[18] For if I build again the things which I destroyed, I make myself a

transgressor.

[19] For I through the law am dead to the law, that I might live unto God.

[20] I am crucified with Christ: nevertheless I live; yet not I, but Christ

liveth in me: and the life which I now live in the flesh I live by the faith

of the Son of God, who loved me, and gave himself for me.

[21] I do not frustrate the grace of God: for if righteousness come by the

law, then Christ is dead in vain.



We are made right with God...



Galatians 2:15-16a



15 (Eph 2:3) We are Jews by nature, and not Gentile sinners,

16 (Ps 143:2; Php 3:9) yet we know that a man is not justified

by the works of the law, but through faith in Jesus Christ.



[15] We who are Jews by nature, and not sinners of the Gentiles,

[16] Knowing that a man is not justified by the works of the law, but by the

faith of Jesus Christ,



Romans 6:23



23 (Ro 5:12; Ge 2:17; Ro 2:7) For the wages of sin is death,

but the gift of God is eternal life through Jesus Christ our Lord.



[23] For the wages of sin is death; but the gift of God is eternal life

through Jesus Christ our Lord.



by trusting in JEsus Christ ...



Galatians 2:16a



16 (Ps 143:2; Php 3:9) yet we know that a man is not justified

by the works of the law, but through faith in Jesus Christ.



[16] Knowing that a man is not justified by the works of the law, but by the

faith of Jesus Christ,



not by are self-effort



Galatians 2:16a



16 (Ps 143:2; Php 3:9) yet we know that a man is not justified

by the works of the law, but through faith in Jesus Christ.



[16] Knowing that a man is not justified by the works of the law, but by the

faith of Jesus Christ,



Ephesians 2:8-9



8 (Eph 2:5; Mk 16:16) For by grace you have been saved through faith,

and this is not of yourselves. It is the gift of God,

9 (2Ti 1:9; Ro 3:20) not of works, so that no one should boast.





[8] For by grace are ye saved through faith; and that not of yourselves: it

is the gift of God:

[9] Not of works, lest any man should boast.



Galatians 2:21



21 (Gal 3:21; Heb 7:11) I do not nullify the grace of God.

For if righteousness comes by the law, then Christ died in vain.





[21] I do not frustrate the grace of God: for if righteousness come by the

law, then Christ is dead in vain.



Romans 3:27-28



27 (Ro 2:17; 2:23) Where is boasting then? It is excluded. By what law?

Of works? No, but by the law of faith.

28 Therefore we conclude that a man is justified by faith

without the works of the law.



[27] Where is boasting then? It is excluded. By what law? of works? Nay: but

by the law of faith.

[28] Therefore we conclude that a man is justified by faith without the

deeds of the law.



Romans 6:23



23 (Ro 5:12; Ge 2:17; Ro 2:7) For the wages of sin is death,

but the gift of God is eternal life through Jesus Christ our Lord.



[23] For the wages of sin is death; but the gift of God is eternal life

through Jesus Christ our Lord.



Therefore, we choose to believe in Jesus Christ ...



Galatians 1:16-19



16 (Mt 16:17; Ac 9:15) to reveal His Son in me, that I might preach Him

among the nations, I did not immediately confer with flesh and blood,

17 nor did I go up to Jerusalem to those who were apostles before me.

But I went into Arabia, and returned again to Damascus.

18 After three years I went up to Jerusalem to see Peter

and stayed with him for fifteen days.

19 (Mt 13:55; 12:46) I saw none of the other apostles except James,

the Lord's brother.



[16] To reveal his Son in me, that I might preach him among the heathen;

immediately I conferred not with flesh and blood:

[17] Neither went I up to Jerusalem to them which were apostles before me;

but I went into Arabia, and returned again unto Damascus.

[18] Then after three years I went up to Jerusalem to see Peter, and abode

with him fifteen days.

[19] But other of the apostles saw I none, save James the Lord's brother.



so I crucify my old self with Christ ...



Galatians 2:19b-20a



19 (Ro 7:4; 6:2)

that I might live for God.

20 (Ro 8:37; Gal 1:4) I have been crucified with Christ.

It is no longer I who live, but Christ who lives in me.



[19] that I might live unto God.

[20] I am crucified with Christ: nevertheless I live; yet not I, but Christ

liveth in me:



Philippians 2:13c-16



13 (Heb 13:21; Ezr 1:5) For God is the One working in you, both to will

and to do His good pleasure.

14 (1Pe 4:9; 1Co 10:10) Do all things without murmuring and disputing,

15 (Mt 5:45; Dt 32:5) that you may be blameless and harmless, sons of God,

without fault, in the midst of a crooked and perverse generation, in which

you shine as lights in the world.

16 (Gal 2:2; 4:11) Hold forth the word of life that I may rejoice

on the day of Christ that I have not run in vain or labored in vain.



[13] For it is God which worketh in you both to will and to do of his good

pleasure.

[14] Do all things without murmurings and disputings:

[15] That ye may be blameless and harmless, the sons of God, without rebuke,

in the midst of a crooked and perverse nation, among whom ye shine as lights

in the world;

[16] Holding forth the word of life; that I may rejoice in the day of

Christ, that I have not run in vain, neither laboured in vain.



Romans 6:6,12-14



6 (Gal 2:20; Eph 4:22) knowing this, that our old man has been crucified

with Him, so that the body of sin might be destroyed, and we should

no longer be slaves to sin.

12 (Ro 6:16; Ps 19:13) Therefore do not let sin reign in your mortal body,

that you should obey it in its lusts.

13 (Ro 7:5; 12:1) Do not yield your members to sin as instruments

of unrighteousness, but yield yourselves to God, as those who are alive

from the dead, and your bodies to God as instruments of righteousness.

14 (Ro 6:12; 8:2) For sin shall not have dominion over you,

for you are not under the law, but under grace.





[6] Knowing this, that our old man is crucified with him, that the body of

sin might be destroyed, that henceforth we should not serve sin.

[12] Let not sin therefore reign in your mortal body, that ye should obey it

in the lusts thereof.

[13] Neither yield ye your members as instruments of unrighteousness unto

sin: but yield yourselves unto God, as those that are alive from the dead,

and your members as instruments of righteousness unto God.

[14] For sin shall not have dominion over you: for ye are not under the law,

but under grace.



and live by trusting in Him.



Galatians 2:20





20 (Ro 8:37; Gal 1:4) I have been crucified with Christ.

It is no longer I who live, but Christ who lives in me.

And the life I now live in the flesh, I live by faith in the Son of God,

Or by the faith of the Son of God. who loved me and gave Himself for me.



[20] I am crucified with Christ: nevertheless I live; yet not I, but Christ

liveth in me: and the life which I now live in the flesh I live by the faith

of the Son of God, who loved me, and gave himself for me.



1) Matthew 8:5-13

Luke 7:1-17

Matthew 11:1-19

Luke 7:18-35

Matthew 11:20-30

Luke 7:36-50



Matthew 8:5-13



The Healing of a Centurion's Servant



Lk 7:1-10; Jn 4:43-54



5 (Lk 7:1-10) And when Jesus entered Capernaum, a centurion

(Zec 9:9.) came to Him, entreating Him,

6 (Mt 4:24) and saying, "Lord, my servant is lying at home,

sick with paralysis, terribly tormented."

7 Jesus said to him, "I will come and heal him."

8 (Ps 107:20) The centurion answered and said, "Lord, I am not worthy

that You should come under my roof. But speak the word only,

and my servant will be healed.

9 For I am a man under authority, having soldiers under me.

And I say to this man, 'Go,' and he goes, and to another, 'Come,'

and he comes, and to my servant, 'Do this,' and he does it."

10 (Mt 15:28; Mk 6:6) When Jesus heard it, He was amazed

and said to those who followed, "Truly I say to you, I have not found

such great faith, no, not in Israel.

11 (Mal 1:11; Isa 59:19) And I say to you that many will come

from the east and west and will dine with Abraham, Isaac, and Jacob

in the kingdom of heaven.

12 (Mt 25:30; 13:42; 13:50) But the sons of the kingdom will be thrown

out into outer darkness. There will be weeping and gnashing of teeth."

13 (Mt 9:22) Then Jesus said to the centurion, "Go your way. And as you have

believed, so let it be done for you." And his servant was healed

that very moment.



[5] And when Jesus was entered into Capernaum, there came unto him a

centurion, beseeching him,

[6] And saying, Lord, my servant lieth at home sick of the palsy,

grievously tormented.

[7] And Jesus saith unto him, I will come and heal him.

[8] The centurion answered and said, Lord, I am not worthy that thou

shouldest come under my roof: but speak the word only, and my servant

shall be healed.

[9] For I am a man under authority, having soldiers under me: and I say

to this man, Go, and he goeth; and to another, Come, and he cometh; and

to my servant, Do this, and he doeth it.

[10] When Jesus heard it, he marvelled, and said to them that followed,

Verily I say unto you, I have not found so great faith, no, not in Israel.

[11] And I say unto you, That many shall come from the east and west,

and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of

heaven.

[12] But the children of the kingdom shall be cast out into outer darkness:

there shall be weeping and gnashing of teeth.

[13] And Jesus said unto the centurion, Go thy way; and as thou hast

believed, so be it done unto thee. And his servant was healed in the

selfsame hour.



Luke 7:1-17



The Healing of a Centurion's Servant

Mt 8:5-13; Jn 4:43-54



1 (Mt 8:5-13) When He had completed all His words in the hearing

of the people, He entered Capernaum.

2 Now a centurion's Gk. 2 lepta. A lepton, meaning "small" or "thin,"

is a fraction of a penny and about 1/128 of a denarius, which was

a day's wage. A Jewish bronze or copper coin, it was the smallest coin

circulated. servant, who was dear to him, was sick and ready to die.

3 (Mt 8:5) When he heard of Jesus, he sent the elders of the Jews to Him,

asking Him to come and heal his servant.

4 When they came to Jesus, they asked Him earnestly, saying,

"You should do this for him for he is worthy,

5 for he loves our nation, and he has built us a synagogue."

6 (Lk 8:49) So Jesus went with them.

When He was not far from the house, the centurion sent friends

to Him, saying, "Lord, do not trouble Yourself,

for I am not worthy to have You come under my roof.

7 (Ps 107:20) Likewise, I did not think myself worthy to come to You.

But say the word, and my servant will be healed.

8 For I myself am a man placed under authority, having soldiers under me.

I say to one, 'Go,' and he goes, and to another, 'Come,' and he comes

and to my servant, 'Do this,' and he does it."

9 (Mt 8:10) When Jesus heard these words, He marveled at him,

and turned and said to the people who followed Him,

"I tell you, I have not found such great faith even in Israel."

10 Then those who were sent, returning to the house,

found the servant well who had been sick.



Luke 7

[1] Now when he had ended all his sayings in the audience of the people,

he entered into Capernaum.

[2] And a certain centurion's servant, who was dear unto him, was sick,

and ready to die.

[3] And when he heard of Jesus, he sent unto him the elders of the Jews,

beseeching him that he would come and heal his servant.

[4] And when they came to Jesus, they besought him instantly, saying,

That he was worthy for whom he should do this:

[5] For he loveth our nation, and he hath built us a synagogue.

[6] Then Jesus went with them. And when he was now not far from the

house, the centurion sent friends to him, saying unto him, Lord, trouble

not thyself: for I am not worthy that thou shouldest enter under my roof:

[7] Wherefore neither thought I myself worthy to come unto thee: but say

in a word, and my servant shall be healed.

[8] For I also am a man set under authority, having under me soldiers,

and I say unto one, Go, and he goeth; and to another, Come, and he

cometh; and to my servant, Do this, and he doeth it.

[9] When Jesus heard these things, he marvelled at him, and turned him

about, and said unto the people that followed him, I say unto you, I

have not found so great faith, no, not in Israel.

[10] And they that were sent, returning to the house, found the servant

whole that had been sick.



The Raising of the Widow's Sonur



11 The following day He went into a city called Nain,

and many of His disciples and a large crowd went with Him.

12 (Lk 8:42)When He came near the gate of the city, a man who had died was

being carried out, the only son of his mother, and she was a widow.

And a large crowd from the city was with her.

13 (Lk 8:52; Heb 4:15 )When the Lord saw her, He had compassion on her

and said to her, "Do not weep."

14 Then He came and touched the coffin, and those who carried it stood still.

He said, "Young man, I say to you, arise."

15 He who was dead sat up and began to speak. And He gave him to his mother.

16 (Mt 9:8; Lk 7:3) 9Fear came on everyone. And they glorified God, saying,

"A great prophet has risen up among us!" and "God has visited His people!"

17 This rumor of Him went throughout all Judea and the surrounding region.



[11] And it came to pass the day after, that he went into a city called

Nain; and many of his disciples went with him, and much people.

[12] Now when he came nigh to the gate of the city, behold, there was a dead

man carried out, the only son of his mother, and she was a widow: and much

people of the city was with her.

[13] And when the Lord saw her, he had compassion on her, and said unto her,

Weep not.

[14] And he came and touched the bier: and they that bare him stood still.

And he said, Young man, I say unto thee, Arise.

[15] And he that was dead sat up, and began to speak. And he delivered him

to his mother.

[16] And there came a fear on all: and they glorified God, saying, That a

great prophet is risen up among us; and, That God hath visited his people.

[17] And this rumour of him went forth throughout all Judaea, and throughout

all the region round about.



Matthew 11:1-19



Matthew 11



1 (Mt 9:35) When Jesus finished instructing His twelve disciples,

He departed from there to teach and to preach in their cities.



Matthew 11

[1] And it came to pass, when Jesus had made an end of commanding his twelve

disciples, he departed thence to teach and to preach in their cities.



The Messengers From John the Baptist

Lk 7:18-35



2 (Mt 14:3; 4:12) Now when John had heard in prison the works of Christ,

he sent two of his disciples,

3 (Heb 10:37; Jn 11:27) and said to Him, "Are You He who should come,

or should we look for another?"

4 Jesus answered them, "Go and tell John what you hear and see:

5 (Lk 4:18; Isa 35:4-6; Mt 5:3) The blind receive their sight

and the lame walk, the lepers are cleansed and the deaf hear,

the dead are raised up, and the poor have the gospel preached to them.

[Taken from Isa 35:5-6; 61:1.]

6 (Isa 8:14-15; Mt 24:10) Blessed is he who does not fall away because of Me."

7 (Eph 4:14; Jas 1:6) As they departed, Jesus began to say to the crowds

concerning John, "What did you go out into the wilderness to see?

A reed shaken by the wind? 8If not, what did you go out to see?

A man dressed in soft clothing? Indeed,

those who wear soft clothing are in kings' houses.

9 (Lk 1:76; Mt 14:5) Then what did you go out to see? A prophet?

Yes, I say to you, and more than a prophet.

10 (Mal 3:1; Mk 1:2) For this is he of whom it is written:

'Look, I am sending My messenger before Your face,

who will prepare Your way before You.'[Mal 3:1.]

11 Truly I say to you, among those who are born of women,

there has risen no one greater than John the Baptist.

But he who is least in the kingdom of heaven is greater than he.

12 (Lk 16:16) From the days of John the Baptist until now,

the kingdom of heaven has forcefully advanced,

and the strong take it by force.

13 For all the Prophets and the Law prophesied until John.

14 (Mal 4:5; Mt 17:10-13) And if you are willing to receive it,

he is Elijah, who is to come.

15 (Mt 13:9; 13:43) He who has ears to hear, let him hear.

16 "But to what shall I liken this generation? It is like children

sitting in the markets, calling to their friends,

17 saying:

'We played the flute for you,

and you did not dance;

we sang a dirge to you,

and you did not mourn.'

18 (Mt 3:4; Lk 1:15) For John came neither eating nor drinking, and they say,

'He has a demon.'

19 (Mt 9:10-11; Lk 5:29-30) The Son of Man came eating and drinking,

and they say, 'Here is a gluttonous man, a drunkard, a friend of

tax collectors and sinners.' But wisdom is justified by her children."



[2] Now when John had heard in the prison the works of Christ, he sent two

of his disciples,

[3] And said unto him, Art thou he that should come, or do we look for

another?

[4] Jesus answered and said unto them, Go and shew John again those things

which ye do hear and see:

[5] The blind receive their sight, and the lame walk, the lepers are

cleansed, and the deaf hear, the dead are raised up, and the poor have the

gospel preached to them.

[6] And blessed is he, whosoever shall not be offended in me.

[7] And as they departed, Jesus began to say unto the multitudes concerning

John, What went ye out into the wilderness to see? A reed shaken with the

wind?

[8] But what went ye out for to see? A man clothed in soft raiment? behold,

they that wear soft clothing are in kings' houses.

[9] But what went ye out for to see? A prophet? yea, I say unto you, and

more than a prophet.

[10] For this is he, of whom it is written, Behold, I send my messenger

before thy face, which shall prepare thy way before thee.

[11] Verily I say unto you, Among them that are born of women there hath not

risen a greater than John the Baptist: notwithstanding he that is least in

the kingdom of heaven is greater than he.

[12] And from the days of John the Baptist until now the kingdom of heaven

suffereth violence, and the violent take it by force.

[13] For all the prophets and the law prophesied until John.

[14] And if ye will receive it, this is Elias, which was for to come.

[15] He that hath ears to hear, let him hear.

[16] But whereunto shall I liken this generation? It is like unto children

sitting in the markets, and calling unto their fellows,

[17] And saying, We have piped unto you, and ye have not danced; we have

mourned unto you, and ye have not lamented.

[18] For John came neither eating nor drinking, and they say, He hath a

devil.

[19] The Son of man came eating and drinking, and they say, Behold a man

gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom

is justified of her children.



Luke 7:18-35



The Messengers From John the Baptist



Mt 11:2-19

18 The disciples of John told him of all these things.

19 (Lk 10:1; Jn 4:25) John, calling for two of his disciples, sent them

to Jesus, saying,

"Are You the One who is coming, or shall we look for another?"

20 When the men had come to Him, they said, "John the Baptist has sent us

to You, saying, 'Are You the One who is coming,

or shall we look for another?' "

21 (Mk 3:10) In that same hour He cured many of their infirmities

and afflictions and evil spirits. And to many who were blind He gave sight.

22 (Lk 4:18; Isa 35:5-6) So Jesus answered them, "Go and tell John what

you have seen and heard: that the blind see, the lame walk, the lepers

are cleansed, the deaf hear, the dead are raised,

and the gospel is preached to the poor.

23 (Isa 8:14-15) Blessed is he who does not fall away on account of Me."

24 (Lk 1:80; 3:2) When the messengers of John had departed,

He began to speak to the crowd concerning John:

"What did you go out into the wilderness to see? A reed shaken by the wind?

25 If not, what did you go out to see? A man dressed in fine clothes?

Now those who are splendidly clothed

and live luxuriously are in royal palaces.

26 (Lk 1:76; 20:6) What then did you go out to see? A prophet?

Yes, I say to you, and much more than a prophet.

27 (Mal 3:1; Mk 1:2) This is he of whom it is written:

'Look, I am sending My messenger before Your face,

who shall prepare Your way before You.'(Dt 6:5.)

28 I say to you, among those who are born of women there is no greater

prophet than John the Baptist. Yet he who is least in the kingdom of God

is greater than he."

29 (Lk 3:12; 7:35) All the people who heard Him,

including the tax collectors, justified God, having been baptized

with the baptism of John.

30 (Mt 22:35) But the Pharisees and lawyers rejected the counsel of God

for themselves, not having been baptized by John.

31 Then the Lord said, "To what then shall I compare the men

of this generation, and what are they like?

32 They are like children sitting in the marketplace, calling to each other,

saying:

'We played the flute for you,

and you did not dance;

we mourned to you,

and you did not weep.'

33 (Lk 1:15; Mt 3:4) For John the Baptist came neither eating bread

nor drinking wine. But you say, 'He has a demon.'

34 (Lk 15:2; Mt 9:11) The Son of Man has come eating and drinking.

But you say, 'Look, a glutton and a drunkard,

a friend of tax collectors and sinners!'

35 (Pr 8:32-36; Lk 7:29) But wisdom is justified by all her children."



[18] And the disciples of John shewed him of all these things.

[19] And John calling unto him two of his disciples sent them to Jesus,

saying, Art thou he that should come? or look we for another?

[20] When the men were come unto him, they said, John Baptist hath sent us

unto thee, saying, Art thou he that should come? or look we for another?

[21] And in that same hour he cured many of their infirmities and plagues,

and of evil spirits; and unto many that were blind he gave sight.

[22] Then Jesus answering said unto them, Go your way, and tell John what

things ye have seen and heard; how that the blind see, the lame walk, the

lepers are cleansed, the deaf hear, the dead are raised, to the poor the

gospel is preached.

[23] And blessed is he, whosoever shall not be offended in me.

[24] And when the messengers of John were departed, he began to speak unto

the people concerning John, What went ye out into the wilderness for to see?

A reed shaken with the wind?

[25] But what went ye out for to see? A man clothed in soft raiment? Behold,

they which are gorgeously apparelled, and live delicately, are in kings'

courts.

[26] But what went ye out for to see? A prophet? Yea, I say unto you, and

much more than a prophet.

[27] This is he, of whom it is written, Behold, I send my messenger before

thy face, which shall prepare thy way before thee.

[28] For I say unto you, Among those that are born of women there is not a

greater prophet than John the Baptist: but he that is least in the kingdom

of God is greater than he.

[29] And all the people that heard him, and the publicans, justified God,

being baptized with the baptism of John.

[30] But the Pharisees and lawyers rejected the counsel of God against

themselves, being not baptized of him.

[31] And the Lord said, Whereunto then shall I liken the men of this

generation? and to what are they like?

[32] They are like unto children sitting in the marketplace, and calling one

to another, and saying, We have piped unto you, and ye have not danced; we

have mourned to you, and ye have not wept.

[33] For John the Baptist came neither eating bread nor drinking wine; and

ye say, He hath a devil.

[34] The Son of man is come eating and drinking; and ye say, Behold a

gluttonous man, and a winebibber, a friend of publicans and sinners!

[35] But wisdom is justified of all her children.



Matthew 11:20-30



Unrepentant Cities

Lk 10:13-15



20 (Ps 81:11-13; Isa 1:2-5) Then He began to reprimand the cities

where most of His mighty works were done, because they did not repent:

21 (Mt 15:21; Mk 6:45) "Woe to you, Chorazin! Woe to you, Bethsaida!

For if the mighty works which were done in you had been done

in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

22 (Mt 10:15; 11:24) But I say to you, it will be more tolerable

for Tyre and Sidon on the Day of Judgment than for you.

23 (Isa 14:13-15; Mt 4:13) And you, Capernaum, who is exalted toward heaven,

will be brought down to Hades. For if the mighty works which have been done

in you had been done in Sodom, it would have remained until this day.

24 (Mt 10:15; 11:22) But I say to you that it shall be more tolerable

for the land of Sodom on the Day of Judgment than for you."



[20] Then began he to upbraid the cities wherein most of his mighty works

were done, because they repented not:

[21] Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty

works, which were done in you, had been done in Tyre and Sidon, they would

have repented long ago in sackcloth and ashes.

[22] But I say unto you, It shall be more tolerable for Tyre and Sidon at

the day of judgment, than for you.

[23] And thou, Capernaum, which art exalted unto heaven, shalt be brought

down to hell: for if the mighty works, which have been done in thee, had

been done in Sodom, it would have remained until this day.

[24] But I say unto you, That it shall be more tolerable for the land of

Sodom in the day of judgment, than for thee.



Come to Me and Rest

Lk 10:21-22



25 (Ps 8:2; Jn 11:41) At that time Jesus said, "I thank You, O Father,

Lord of heaven and earth, because You have hidden these things

from the wise and prudent and revealed them to infants.

26 Even so, Father, for it seemed good in Your sight.

27 (Jn 10:15; Mt 28:18; Jn 1:18) "All things are delivered to Me

by My Father, and no one knows the Son, except the Father.

And no one knows the Father, except the Son

and he to whom the Son will reveal Him.

28 (Jn 7:37; 6:37) "Come to Me, all you who labor and are heavily burdened,

and I will give you rest.

29 (Jer 6:16; Jn 13:15) Take My yoke upon you, and learn from Me.

For I am meek and lowly in heart, and you will find rest for your souls.

[Jer 6:16. ]

30 (1Jn 5:3) For My yoke is easy, and My burden is light.”



[25] At that time Jesus answered and said, I thank thee, O Father, Lord of

heaven and earth, because thou hast hid these things from the wise and

prudent, and hast revealed them unto babes.

[26] Even so, Father: for so it seemed good in thy sight.

[27] All things are delivered unto me of my Father: and no man knoweth the

Son, but the Father; neither knoweth any man the Father, save the Son, and

he to whomsoever the Son will reveal him.

[28] Come unto me, all ye that labour and are heavy laden, and I will give

you rest.

[29] Take my yoke upon you, and learn of me; for I am meek and lowly in

heart: and ye shall find rest unto your souls.

[30] For my yoke is easy, and my burden is light.



Luke 7:36-50



A Sinful Woman Forgiven



36 (Lk 11:37; 14:1) One of the Pharisees asked Him to eat with him.

So He went to the Pharisee's house and sat down for supper.

37 There, a woman of the city who was a sinner, when she learned

that Jesus was sitting for supper in the Pharisee's house,

brought an alabaster jar of ointment,

38 and stood behind Him at His feet, weeping, and began to wash

His feet with tears, and wiped them with the hair of her head,

and kissed His feet, and anointed them with the ointment.

39 (Lk 7:16; 15:2) Now when the Pharisee who had invited Him saw it,

he said to himself, "If this Man were a prophet, He would have known who

and what kind of woman she is who is touching Him, for she is a sinner."

40 Jesus answered him, "Simon, I have something to say to you."

He said, "Teacher, say it."

41 (Mt 18:28) "A creditor had two debtors.

The one owed five hundred denarii, [Gk. denarius, a coin worth

about a day's wage.] and the other fifty.

42 When they had no money to pay, he freely forgave them both.

Tell Me, therefore, which of them will love him more?"

43 Simon answered, "I suppose he whom he forgave more."

He said to him, "You have judged rightly."

44 (1Ti 5:10; Ge 19:2) Then He turned to the woman and said to Simon,

"Do you see this woman? I entered your house. You gave Me no water

for My feet, but she has washed My feet with her tears

and wiped them with the hair of her head.

45 (2Sa 15:5; 19:39) You gave Me no kiss, but this woman, since the time

I came in, has not ceased to kiss My feet.

46 (Ps 23:5; Ecc 9:8) You did not anoint My head with oil,

but this woman has anointed My feet with ointment.

47 (1Jn 4:19) Therefore I say to you, her sins, which are many, are forgiven,

for she loved much. But he who is forgiven little loves little."

48 (Mt 9:2; Mk 2:5) Then He said to her, "Your sins are forgiven."

49 Those who sat at supper with Him began to say to themselves,

"Who is He who even forgives sins?"

50 (Mt 9:22; Mk 5:34) He said to the woman,

"Your faith has saved you. Go in peace."



[36] And one of the Pharisees desired him that he would eat with him. And he

went into the Pharisee's house, and sat down to meat.

[37] And, behold, a woman in the city, which was a sinner, when she knew

that Jesus sat at meat in the Pharisee's house, brought an alabaster box of

ointment,

[38] And stood at his feet behind him weeping, and began to wash his feet

with tears, and did wipe them with the hairs of her head, and kissed his

feet, and anointed them with the ointment.

[39] Now when the Pharisee which had bidden him saw it, he spake within

himself, saying, This man, if he were a prophet, would have known who and

what manner of woman this is that toucheth him: for she is a sinner.

[40] And Jesus answering said unto him, Simon, I have somewhat to say unto

thee. And he saith, Master, say on.

[41] There was a certain creditor which had two debtors: the one owed five

hundred pence, and the other fifty.

[42] And when they had nothing to pay, he frankly forgave them both. Tell me

therefore, which of them will love him most?

[43] Simon answered and said, I suppose that he, to whom he forgave most.

And he said unto him, Thou hast rightly judged.

[44] And he turned to the woman, and said unto Simon, Seest thou this woman?

I entered into thine house, thou gavest me no water for my feet: but she

hath washed my feet with tears, and wiped them with the hairs of her head.

[45] Thou gavest me no kiss: but this woman since the time I came in hath

not ceased to kiss my feet.

[46] My head with oil thou didst not anoint: but this woman hath anointed my

feet with ointment.

[47] Wherefore I say unto thee, Her sins, which are many, are forgiven; for

she loved much: but to whom little is forgiven, the same loveth little.

[48] And he said unto her, Thy sins are forgiven.

[49] And they that sat at meat with him began to say within themselves, Who

is this that forgiveth sins also?

[50] And he said to the woman, Thy faith hath saved thee; go in peace.



2) Our Daily Bread for 6 October 2024 Titled

God Sees Us



Amos 7:10-17







The Priest Tries to Banish Amos



10 (Jer 38:4; 26:8-11) Then Amaziah the priest of Bethel sent a message

to Jeroboam king of Israel, saying, "Amos has conspired against you

at the very center of the house of Israel. The country cannot endure

all his words.

11 For this is what Amos said:

'Jeroboam will die by the sword,

and Israel will surely be exiled

away from its land.' "

12 (Mt 8:34; 1Sa 9:9) So Amaziah said to Amos, "O seer, go,

flee back to the land of Judah.

Earn your sustenance there, and prophesy there.

13 (Am 2:12; 1Ki 12:29) But do not prophesy any more at Bethel,

for it is the king's sanctuary and a royal temple."

14 (2Ki 2:5; 4:38) But Amos answered Amaziah: "I am no prophet,

and I am no prophet's disciple. Rather, I am a herdsman

and a dresser of sycamore trees.

15 (Eze 2:3-4; 2Sa 7:8) But the Lord took me away from the flock,

and the Lord said to me, 'Go, prophesy to My people Israel.'

16 (Eze 20:46; 21:2) Now therefore hear the word of the Lord: You say,

'Do not prophesy against Israel,

and do not preach against the house of Isaac.'

17 (2Ki 17:6; Eze 4:13) "Therefore thus says the Lord:

'Your wife will be a prostitute in the city,

your sons and daughters will fall by the sword,

and your land will be divided by measuring line;

you yourself will die in an unclean land;

and Israel will surely go into exile

away from its land.' "



Amos 7



[10] Then Amaziah the priest of Bethel sent to Jeroboam king of Israel,

saying, Amos hath conspired against thee in the midst of the house

of Israel: the land is not able to bear all his words.

[11] For thus Amos saith, Jeroboam shall die by the sword, and Israel shall

surely be led away captive out of their own land.

[12] Also Amaziah said unto Amos, O thou seer, go, flee thee away into the

land of Judah, and there eat bread, and prophesy there:

[13] But prophesy not again any more at Bethel: for it is the king's

chapel, and it is the king's court.

[14] Then answered Amos, and said to Amaziah, I was no prophet, neither was I

a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:

[15] And the LORD took me as I followed the flock, and the LORD said unto

me, Go, prophesy unto my people Israel.

[16] Now therefore hear thou the word of the LORD: Thou sayest, Prophesy

not against Israel, and drop not thy word against the house of Isaac.

[17] Therefore thus saith the LORD; Thy wife shall be an harlot in the

city, and thy sons and thy daughters shall fall by the sword, and thy land

shall be divided by line; and thou shalt die in a polluted land:

and Israel shall surely go into captivity forth of his land.



There are fourteen billion trees in the state of Michigan, most of them quite

ordinary by most standards. Yet the state hosts an annual "Big Tree Hunt," a

contest to identify those trees that are oldest and biggest, trees that can be

honoured as a living landmark. The contest elevates ordinary trees to another

level: inside any forest could be an award-winner, just waiting to be noticed.



Unlike most people, God always notices the ordinary. He cares about the what

and whom that others overlook. God sent a common man named Amos to Israel

during the reign of King Jeroboam. Amos exhorted his people to turn from evil

and seek justice but was ostracized and told to be quiet."“Get out, you seer!"

they said with scorn. "Go back to the land of Judah . . . and do your

prophesying there” (Amos 7:12). Amos responded, "I was neither a prophet nor

the son of a prophet, but I was a shepherd, and I also took care of

sycamore-fig trees. But the Lord took me from tending the flock and said to

me, 'Go, prophesy to my people Israel'" (vv. 14-15).



God knew and noticed Amos when he was just a common shepherd, tending to

flocks and trees. Hundreds of years later, Jesus noticed and called out the

ordinary Nathanael (John 1:48) and Zacchaeus (Luke 19:4-5) near the fig and

sycamore trees. No matter how obscure we feel, He sees us, loves us, and uses

us for His purposes.



By: Karen Pimpo



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Why is it sometimes difficult to believe that God sees you as an individual?

How does His awareness communicate His love?



Dear God, thank You for loving me, even when I feel overlooked.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 1 A circle of Light



John 8:12



12 (Jn 12:35; Job 33:28; Isa 49:6)Again, Jesus spoke to them, saying,

"I am the light of the world. Whoever follows Me

shall not walk in the darkness, but shall have the light of life."



12 Then spake Jesus again unto them, saying, I am the light of the world:

he that followeth me shall not walk in darkness,

but shall have the light of life.



When Judy Garland stepped onstage, she filled the spotlight. Nothing was

illuminated but her face, and as she sang, her listeners had a sense of being

transported beyond themselves into the meaning of her song. The focus of

reality, at that moment, was "Judy", and everything else faded into the dim

recesses of the shadowed room. The spotlight brought her into sharp focus

as the center of attention, and all around her was darkness.

When the scriptures speaks of Jesus as "the light," the image is not

of thousands of blazing bulbs lighting up a football field for a night game.

Rather, he is like a hand-help lamp that throws a circle of light in the

immediate vicinity. such a lamp lights the path that a traveler will walk,

but lights it only one step at a time.

Jesus is the center of that circle of light. As we follow him, we share the

light, but he is always at center. Jesus Christ is the focal point,

and everything else fades into dim gray by comparison.

If we are to keep our lives illuminated, to have his light falling upon the

road we walk, we must stay close to him. Jesus does not hand the lamp

to us and suggest that we go the way he wants; he , the Light, leads,

and if we want to stay in the light, we follow.



Application



a) Have I ever tried to go my own way, apart from the Light?

What was the result?



b) How can this verse help me remember the importance of staying close

to Jesus?





4) From Prosperity Promises - Kenneth Copeland



Mark 4:19



19 But the cares of this world, and the deceitfulness of riches,

and the desires for other things entering in choke the word,

and it proves unfruitful.



19 and the cares of this world, and the deceitfulness of riches,

and the lusts of other things entering in, choke the word,

and it becometh unfruitful.



5) From a Book called God's Promises for you:



When you are Burdened by Doubt



James 1:2 to 8



Faith and Wisdom



2 My brothers, count it all joy when you fall into diverse temptations,

3 knowing that the trying of your faith develops patience.

4 But let patience perfect its work, that you may be perfect and complete,

lacking nothing.

5 If any of you lacks wisdom, let him ask of God, who gives to all men

liberally and without criticism, and it will be given to him.

6 But let him ask in faith, without wavering. For he who wavers

is like a wave of the sea, driven and tossed with the wind.

7 Let not that man think that he will receive anything from the Lord.

8 A double-minded man is unstable in all his ways.



2 My brethren, count it all joy when ye fall into divers temptations;

3 knowing this, that the trying of your faith worketh patience.

4 But let patience have her perfect work, that ye may be perfect

and entire, wanting nothing.

5 If any of you lack wisdom, let him ask of God, that giveth to all men

liberally, and upbraideth not; and it shall be given him.

6 But let him ask in faith, nothing wavering. For he that wavereth

is like a wave of the sea driven with the wind and tossed.

7 For let not that man think that he shall receive any thing of the Lord.

8 A double minded man is unstable in all his ways.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



6th Day of the Month



a) Pray for a more effective witness by the church in every Canadian community



(

Deut 4:6-7



6 (Job 28:28; Pr 1:7 ) Therefore, keep and do them, for this is your wisdom and

your understanding in the sight of the nations which shall hear all these

statutes, and say, "Surely this great nation is a wise and

understanding people."

7 (2Sa 7:23; Ps 46:1) For what nation is there so great, who has a god so near

to it as the Lord our God is in all things whenever we call on Him?



6 Keep therefore and do them; for this is your wisdom and

your understanding in the sight of the nations, which shall hear all these

statutes, and say, Surely this great nation is a wise and

understanding people.

7 For what nation is there so great, who hath God so nigh unto them,

as the LORD our God is in all things that we call upon him for?



Matt 5:13-16



13 (Lev 2:13; Lk 14:34-35) "You are the salt of the earth. But if the salt

loses its saltiness, how shall it be made salty? It is from then on good for

nothing but to be thrown out and to be trampled underfoot by men.

14 (Jn 8:12; Pr 4:18) "You are the light of the world. A city that is set on a

hill cannot be hidden.

15 (Mk 4:21; Lk 8:16) Neither do men light a candle and put it under a basket,

but on a candlestick. And it gives light to all who are in the house.

16 (1Pe 2:12; Mt 9:8; Jn 15:8) Let your light so shine before men that they

may see your good works and glorify your Father who is in heaven.



13 Ye are the salt of the earth: but if the salt have lost his savour,

wherewith shall it be salted? it is thenceforth good for nothing,

but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set

on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on

a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works,

and glorify your Father which is in heaven.



Acts 1:8



8 (Mt 28:19; Mk 16:15) "But you shall receive power when the Holy Spirit comes

upon you. And you shall be My witnesses in Jerusalem, and in all Judea and

Samaria, and to the ends of the earth."



8 "But ye shall receive power, after that the Holy Ghost is come upon you:

and ye shall be witnesses unto me both in Jerusalem,

and in all Judæa, and in Samaria, and unto the uttermost part of the earth."



b) Pray for the province of British Columbia



I) Pray for the leaders of British Columbia.

that God's Spirit would influence then to

act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4) 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone, 2 (Ezr 6:10) for kings

and for all who are in authority, that we may lead a quiet and peaceful life

in all godliness and honesty, 3 (1Ti 1:1; Lk 1:47) for this is good and

acceptable in the sight of God our Savior, 4 (Eze 18:23; 18:32)who desires all

men to be saved and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men; 2 for kings,

and for all that are in authority; that we may lead a quiet and peaceable

life in all godliness and honesty. 3For this is good and acceptable

in the sight of God our Saviour; 4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign and booklet

to turn many hearts to Jesus





Conclusion:



Pray to the Lord and pray to know how you are justified in the Salvation

of Jesus Christ.



Pray to the Lord and pray to have Faith in Him who saves you.



Pray to the Lord: "Dear God, thank You for loving me,

even when I feel overlooked."



Pray to the Lord and pray to know Him as the Light of the World.



Pray to the Lord and pray not to choked in the ways of the world.



Pray to the Lord and pray to seek His Wisdom.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for a more effective witness by the church in every Canadian community.



Pray that members of al-Shabaab terrorist group in Somalia will realise their

need for salvation through Jesus.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Google Gemini reviews Doctor Who - Girl in the Fireplace

## Doctor Who: The Girl in the Fireplace - A Haunting Tale Across Time (Based

on "([invalid URL

removed] Who/28-4.htm)
)



"The Girl in the Fireplace" throws the Tenth Doctor (David Tennant) and Rose

Tyler into a captivating adventure spanning centuries and fireplaces! Here's a

review based on the information from the transcript website:



**A Touching Love Story:**



**Across Time and Space:** The Doctor encounters a young French woman,

Madame de Pompadour, repeatedly throughout her life, connected by a mysterious

clockwork fireplace. This unique concept allows for a touching

and unconventional love story.



**Beyond Companionship:** The bond between the Doctor and Madame de

Pompadour transcends the typical Doctor-companion relationship, adding

emotional depth to the story.



**Sci-Fi Intrigue:**



**Clockwork Secrets:** A spaceship disguised as a clockwork automaton hides

a sinister secret, adding a layer of science fiction mystery to the historical

setting.



**Timey-Wimey Shenanigans:** The episode explores some classic Doctor Who

themes of time travel paradoxes and the consequences of altering history.



**Potential Weaknesses:**



**Logical Concerns:** The website suggests there might be some plot holes

regarding the specifics of time travel and the automaton's motivations.



**Uneven Pacing:** While the overall story is praised, the middle section

might feel slower for some viewers.



**Overall Impression:**



"The Girl in the Fireplace" is a thought-provoking and emotionally resonant

episode. The time-hopping premise allows for a unique love story, and the

sci-fi elements are intriguing. However, some viewers might find the logic of

the plot unsatisfying, and the pacing could be uneven at times.



**Rating:** 4 out of 5 stars (based solely on the first episode)



**Additional Notes:**



Consider searching for reviews that cover the whole episode,

not just the first part.



Look for reviews mentioning specific aspects you're interested in, such as

the effectiveness of the time travel concept, the emotional impact of the love

story, and the overall tone and atmosphere of the episode.



**Overall, "The Girl in the Fireplace" is a memorable and highly regarded

Doctor Who episode. It offers a unique blend of sci-fi, romance,

and historical intrigue, making it a must-watch for fans of the show.**

ChatGPT reviews Doctor Who - The Sontaran Strategem

**"Doctor Who: The Sontaran Stratagem" - Review**



"The Sontaran Stratagem" reintroduces the classic Doctor

Who
villains, the Sontarans. The episode stars the

Tenth Doctor (David Tennant) and Donna Noble (Catherine

Tate) as they investigate a mysterious threat on Earth

linked to the ATMOS system, which is installed in cars

around the globe.



**Plot Summary:**



The Doctor is summoned by UNIT, where Martha Jones

(Freema Agyeman) calls for his help. ATMOS, a global

car system promising eco-friendly technology, is

actually part of a Sontaran plot. The Sontarans, led

by General Staal, plan to turn Earth into a breeding

ground for their species by using ATMOS to poison the

planet’s atmosphere.



As the Doctor and Donna dig deeper into the conspiracy,

they uncover the scale of the Sontarans' plan. UNIT

is ill-prepared to handle the Sontaran threat, and the

Doctor must find a way to stop them before Earth is

engulfed in toxic gas.



**Themes and Character Development:**



1. **Militarism vs. Peace:** The Sontarans are a warrior

race, and their love of war contrasts sharply with

the Doctor’s disdain for violence. The episode explores

the idea of military might, with UNIT playing a larger

role, showing both its strengths and shortcomings.



2. **Donna’s Growing Confidence:** Donna’s role as the

Doctor's companion continues to develop as she stands

up for herself and becomes a key player in the investigation.

Her time with her family provides a glimpse of her personal

life, balancing the high-stakes action with moments of

emotional depth.



3. **Return of Martha:** Martha Jones returns as a capable

and confident UNIT medical officer, though she faces

a new challenge when the Sontarans capture her and

create a clone.



**Strengths:**



- **Classic Villain Revival:** The return of the Sontarans,

complete with their warrior mindset and battle strategies,

adds a nostalgic touch for long-time fans of *Doctor Who*.



- **Action-Packed Plot:** The episode is filled with

action, from the car chases to the large-scale military

maneuvers. The high stakes keep the tension running

throughout, setting up an exciting cliffhanger.



- **Character Dynamics:** The interaction between the

Doctor, Donna, and Martha adds depth to the episode.

Their contrasting personalities make for interesting

exchanges, especially with Donna’s growing confidence.



**Weaknesses:**



- **Overcrowded Plot:** With UNIT, Sontarans, Martha’s

return, and Donna’s family, the episode juggles many

elements. Some may feel the story lacks focus or that

certain plot points are underdeveloped.



- **Predictability:** The Sontarans' plan, while

ambitious, follows a somewhat predictable path.

The idea of technology gone wrong is a common

trope in *Doctor Who*, and the episode doesn’t

offer many surprises in this regard.



**Conclusion:**



"The Sontaran Stratagem" is an action-packed,

entertaining episode that reintroduces a classic

villain with modern flair. While the plot can feel

a bit crowded, the interactions between the Doctor,

Donna, and Martha keep the story engaging. The episode

sets up an exciting cliffhanger, leaving viewers

eager for the next installment.

Day 279 of My 4th Bible Study Journey - 5 October 2024 reflections

Day 279, 5 October 2023



1) Matthew 6:5-34

Matthew 7:1-6

Luke 6:37-42

Matthew 7:7-20

Luke 6:43-45

Matthew 7:21-29

Luke 6:46-49



Matthew 6:5-34



The Lord's Prayer

Lk 11:1-4



5 (Mt 6:2; 6:16; Mk 11:25) "When you pray, you shall not be like

the hypocrites. For they love to pray standing in the synagogues

and on the street corners that they may be seen by men.

Truly I say to you, they have their reward.

6 (2Ki 4:33; Isa 26:20) But you, when you pray, enter your closet,

and when you have shut your door, pray to your Father who is in secret.

And your Father who sees in secret will reward you openly.

7 (1Ki 18:26-29; Mt 6:32) But when you pray, do not use vain repetitions,

as the heathen do. For they think that they will be heard for their much

speaking.

8 (Mt 6:32; Ps 38:9 ) Do not be like them, for your Father knows

what things you have need of before you ask Him.

9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen.

14 (Mk 11:25; Eph 4:32) For if you forgive men for their sins,

your heavenly Father will also forgive you.

15 (Mt 18:35)But if you do not forgive men for their sins,

neither will your Father forgive your sins.



[5] And when thou prayest, thou shalt not be as the hypocrites are: for they

love to pray standing in the synagogues and in the corners of the streets,

that they may be seen of men. Verily I say unto you, They have their reward.

[6] But thou, when thou prayest, enter into thy closet, and when thou hast

shut thy door, pray to thy Father which is in secret; and thy Father which

seeth in secret shall reward thee openly.

[7] But when ye pray, use not vain repetitions, as the heathen do: for they

think that they shall be heard for their much speaking.

[8] Be not ye therefore like unto them: for your Father knoweth what things

ye have need of, before ye ask him.

[9] After this manner therefore pray ye: Our Father which art in heaven,

Hallowed be thy name.

[10] Thy kingdom come. Thy will be done in earth, as it is in heaven.

[11] Give us this day our daily bread.

[12] And forgive us our debts, as we forgive our debtors.

[13] And lead us not into temptation, but deliver us from evil: For thine is

the kingdom, and the power, and the glory, for ever. Amen.

[14] For if ye forgive men their trespasses, your heavenly Father will also

forgive you:

[15] But if ye forgive not men their trespasses, neither will your Father

forgive your trespasses.



Teaching About Fasting



16 (Mt 6:2; Ps 35:13) "Moreover, when you fast, do not be like

the hypocrites with a sad countenance. For they disfigure their faces

so they may appear to men to be fasting. Truly I say to you,

they have their reward.

17 (Ru 3:3) But you, when you fast, anoint your head and wash your face,

18 (Mt 6:4; 6:6) so that you will not appear to men to be fasting,

but to your Father who is in secret. And your Father who sees in secret

will reward you openly.



[16] Moreover when ye fast, be not, as the hypocrites, of a sad countenance:

for they disfigure their faces, that they may appear unto men to fast.

Verily I say unto you, They have their reward.

[17] But thou, when thou fastest, anoint thine head, and wash thy face;

[18] That thou appear not unto men to fast, but unto thy Father which is in

secret: and thy Father, which seeth in secret, shall reward thee openly.



Treasures in Heaven

Lk 12:33-34



19 (Heb 13:5; Lk 12:21) "Do not store up for yourselves treasures

on earth where moth and rust destroy and where thieves break in and steal.

20 (Lk 12:33; Mt 19:21)But store up for yourselves treasures in heaven, where

neither moth nor rust destroy and where thieves do not break in nor steal,

21 (Lk 12:34) for where your treasure is, there will your heart be also.



[19] Lay not up for yourselves treasures upon earth, where moth and rust

doth corrupt, and where thieves break through and steal:

[20] But lay up for yourselves treasures in heaven, where neither moth nor

rust doth corrupt, and where thieves do not break through nor steal:

[21] For where your treasure is, there will your heart be also.



The Light of the Body

Lk 11:34-36

22 "The light of the body is the eye. Therefore, if your eye is clear,

your whole body will be full of light.

23 (Mt 20:15; Mk 7:22) But if your eye is unclear, your whole body

will be full of darkness. Therefore, if the light that is in you is darkness,

how great is that darkness!



[22] The light of the body is the eye: if therefore thine eye be single, thy

whole body shall be full of light.

[23] But if thine eye be evil, thy whole body shall be full of darkness. If

therefore the light that is in thee be darkness, how great is that darkness!

God and Money



24 (Lk 16:13; 16:11; 16:9) "No one can serve two masters.

For either he will hate the one and love the other,

or else he will hold to the one and despise the other.

You cannot serve God and money.



[24] No man can serve two masters: for either he will hate the one, and love

the other; or else he will hold to the one, and despise the other. Ye cannot

serve God and mammon.



Care and Anxiety

Lk 12:22-34



25 (Mt 6:31; 6:34; Php 4:6) "Therefore, I say to you, take no thought

about your life, what you will eat, or what you will drink,

nor about your body, what you will put on.

Is not life more than food and the body than clothing?

26 (Job 38:41; Ps 147:9) Look at the birds of the air, for they do not sow,

nor do they reap, nor gather into barns.

Yet your heavenly Father feeds them. Are you not much better than they?

27 Who among you by taking thought can add a cubit

[A cubit is about half a meter.] to his stature?

28 (Mt 6:25; 6:31) "Why take thought about clothing? Consider the lilies

of the field, how they grow: They neither work, nor do they spin.

29 (1Ki 10:4-7; 2Ch 9:4-6) Yet I say to you that even Solomon

in all his glory was not dressed like one of these.

30 (Mt 8:26; 14:31) Therefore, if God so clothes the grass of the field,

which today is here and tomorrow is thrown into the oven,

will He not much more clothe you, O you of little faith?

31 (1Pe 5:7) Therefore, take no thought, saying, 'What shall we eat?'

or 'What shall we drink?' or 'What shall we wear?'

32 (Mt 6:8; Lk 12:30) (For the Gentiles seek after all these things.)

For your heavenly Father knows that you have need of all these things.

33 (1Ti 4:8; 1Ki 3:11-13) But seek first the kingdom of God

and His righteousness, and all these things shall be given to you.

34 (Mt 6:25) Therefore, take no thought about tomorrow, for tomorrow

will take thought about the things of itself.

Sufficient to the day is the trouble thereof.



[25] Therefore I say unto you, Take no thought for your life, what ye shall

eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is

not the life more than meat, and the body than raiment?

[26] Behold the fowls of the air: for they sow not, neither do they reap,

nor gather into barns; yet your heavenly Father feedeth them. Are ye not

much better than they?

[27] Which of you by taking thought can add one cubit unto his stature?

[28] And why take ye thought for raiment? Consider the lilies of the field,

how they grow; they toil not, neither do they spin:

[29] And yet I say unto you, That even Solomon in all his glory was not

arrayed like one of these.

[30] Wherefore, if God so clothe the grass of the field, which to day is,

and to morrow is cast into the oven, shall he not much more clothe you, O ye

of little faith?

[31] Therefore take no thought, saying, What shall we eat? or, What shall we

drink? or, Wherewithal shall we be clothed?

[32] (For after all these things do the Gentiles seek:) for your heavenly

Father knoweth that ye have need of all these things.

[33] But seek ye first the kingdom of God, and his righteousness; and all

these things shall be added unto you.

[34] Take therefore no thought for the morrow: for the morrow shall take

thought for the things of itself. Sufficient unto the day is the evil

thereof.



Matthew 7:1-6



Matthew 7



Judging Others



Lk 6:37-38, 41-42



1 (Lk 6:37; Jas 4:11-12) "Judge not, that you be not judged.

2 (Mk 4:24; Lk 6:38) For with what judgment you judge, you will be judged.

And with the measure you use, it will be measured again for you.

3 (Jn 8:7-9) "And why do you see the speck that is in your brother's eye,

but do not consider the plank that is in your own eye?

4 Or how will you say to your brother,

'Let me pull the speck out of your eye,' when a log is in your own eye?

5 You hypocrite! First take the plank out of your own eye,

and then you will see clearly to take the speck out of your brother's eye.

6 (Mt 15:26; Pr 9:7-8) “Do not give what is holy to the dogs,

nor throw your pearls before swine, lest they trample them

under their feet and turn around and attack you.



[1] Judge not, that ye be not judged.

[2] For with what judgment ye judge, ye shall be judged: and with what

measure ye mete, it shall be measured to you again.

[3] And why beholdest thou the mote that is in thy brother's eye, but

considerest not the beam that is in thine own eye?

[4] Or how wilt thou say to thy brother, Let me pull out the mote out of

thine eye; and, behold, a beam is in thine own eye?

[5] Thou hypocrite, first cast out the beam out of thine own eye; and then

shalt thou see clearly to cast out the mote out of thy brother's eye.

[6] Give not that which is holy unto the dogs, neither cast ye your pearls

before swine, lest they trample them under their feet, and turn again and

rend you.



Luke 6:37-42



Judging Others

Mt 7:1-5



37 (Mk 11:25; Eph 4:32) "Judge not, and you shall not be judged.

Condemn not, and you will not be condemned.

Forgive, and you shall be forgiven.

38 (Ps 79:12; Mk 4:24) Give, and it will be given to you:

Good measure, pressed down, shaken together, and running over

will men give unto you. For with the measure you use,

it will be measured unto you."

39 (Mt 15:14) He spoke a parable to them: "Can the blind lead the blind?

Will they not both fall into the ditch?

40 (Jn 13:16; 15:20) The disciple is not above his teacher,

but everyone who is trained will be like his teacher.

41 (Jn 8:7) "Why do you see the speck that is in your brother's eye,

but do not see the beam that is in your own eye?

42 How can you say to your brother, 'Brother, let me remove the speck

that is in your eye,' when you yourself do not see the beam

that is in your own eye? You hypocrite!

First remove the beam from your own eye,

and then you will see clearly to remove the speck

that is in your brother's eye.



[37] Judge not, and ye shall not be judged: condemn not, and ye shall

not be condemned: forgive, and ye shall be forgiven:

[38] Give, and it shall be given unto you; good measure, pressed down, and

shaken together, and running over, shall men give into your bosom. For with

the same measure that ye mete withal it shall be measured to you again.

[39] And he spake a parable unto them, Can the blind lead the blind? shall

they not both fall into the ditch?

[40] The disciple is not above his master: but every one that is perfect

shall be as his master.

[41] And why beholdest thou the mote that is in thy brother's eye, but

perceivest not the beam that is in thine own eye?

[42] Either how canst thou say to thy brother, Brother, let me pull out the

mote that is in thine eye, when thou thyself beholdest not the beam that is

in thine own eye? Thou hypocrite, cast out first the beam out of thine own

eye, and then shalt thou see clearly to pull out the mote that is in thy

brother's eye.



Matthew 7:7-20



Ask, Seek, Knock

Lk 11:9-13



7 (Mt 21:22; Mk 11:24) "Ask and it will be given to you;

seek and you will find; knock and it will be opened to you.

8 For everyone who asks receives, and he who seeks finds,

and to him who knocks, it will be opened.

9 "What man is there among you who, if his son asks for bread,

will give him a stone?

10 Or if he asks for a fish, will he give him a snake?

11 (Ge 6:5; 8:21) If you then, being evil,

know how to give good gifts to your children,

how much more will your Father who is in heaven give good things

to those who ask Him!

12 (Lk 6:31; Ro 13:8-10; Lev 19:18) Therefore, everything you would

like men to do to you, do also to them,

for this is the Law and the Prophets.



[7] Ask, and it shall be given you; seek, and ye shall find; knock, and it

shall be opened unto you:

[8] For every one that asketh receiveth; and he that seeketh findeth; and to

him that knocketh it shall be opened.

[9] Or what man is there of you, whom if his son ask bread, will he give him

a stone?

[10] Or if he ask a fish, will he give him a serpent?

[11] If ye then, being evil, know how to give good gifts unto your children,

how much more shall your Father which is in heaven give good things to them

that ask him?

[12] Therefore all things whatsoever ye would that men should do to you, do

ye even so to them: for this is the law and the prophets.



The Narrow Gate



Lk 13:24



13 "Enter at the narrow gate, for wide is the gate

and broad is the way that leads to destruction,

and there are many who are going through it,

14 because small is the gate and narrow is the way which leads to life,

and there are few who find it.



[13] Enter ye in at the strait gate: for wide is the gate, and broad is the

way, that leadeth to destruction, and many there be which go in thereat:

[14] Because strait is the gate, and narrow is the way, which leadeth unto

life, and few there be that find it.



A Tree and Its Fruit

Lk 6:43-44



15 (1Jn 4:1; Mt 24:11; Col 2:8) "Beware of false prophets who come to you

in sheep's clothing, but inwardly they are ravenous wolves.

16 (Mt 12:33; Jas 3:12) You will know them by their fruit.

Do men gather grapes from thorns, or figs from thistles?

17 (Mt 12:33-35) Even so, every good tree bears good fruit.

But a corrupt tree bears evil fruit.

18 A good tree cannot bear evil fruit,

nor can a corrupt tree bear good fruit.

19 (Mt 3:10; Lk 3:9) Every tree that does not bear good fruit

is cut down and thrown into the fire.

20 (Mt 7:16) Therefore, by their fruit you will know them.



[15] Beware of false prophets, which come to you in sheep's clothing, but

inwardly they are ravening wolves.

[16] Ye shall know them by their fruits. Do men gather grapes of thorns, or

figs of thistles?

[17] Even so every good tree bringeth forth good fruit; but a corrupt tree

bringeth forth evil fruit.

[18] A good tree cannot bring forth evil fruit, neither can a corrupt tree

bring forth good fruit.

[19] Every tree that bringeth not forth good fruit is hewn down, and cast

into the fire.

[20] Wherefore by their fruits ye shall know them.



Luke 6:43-45



A Tree and Its Fruit

Mt 7:17-20



43 "A good tree does not bear corrupt fruit, nor does a corrupt tree

bear good fruit.

44 (Mt 12:33) Each tree is known by its own fruit. Men do not gather figs

from thorns, nor do they gather grapes from a wild bush.

45 (Eph 4:29) A good man out of the good treasure of his heart bears

what is good, and an evil man out of the evil treasure of his heart bears

what is evil. For of the abundance of the heart his mouth speaks.



[43] For a good tree bringeth not forth corrupt fruit; neither doth a

corrupt tree bring forth good fruit.

[44] For every tree is known by his own fruit. For of thorns men do not

gather figs, nor of a bramble bush gather they grapes.

[45] A good man out of the good treasure of his heart bringeth forth that

which is good; and an evil man out of the evil treasure of his heart

bringeth forth that which is evil: for of the abundance of the heart his

mouth speaketh.



Matthew 7:21-29



I Never Knew You

Lk 13:25-27



21 (Mt 25:11-12; Lk 6:46) "Not everyone who says to Me, 'Lord, Lord,' shall

enter the kingdom of heaven, but he who does the will of My Father

who is in heaven.

22 (Nu 24:4; Mal 3:17-18) Many will say to Me on that day,

'Lord, Lord, have we not prophesied in Your name,

cast out demons in Your name, and done many wonderful works in Your name?'

23 (Ps 6:8; Mt 25:41) But then I will declare to them,

'I never knew you. Depart from Me, you who practice evil.'Ps 6:8.



[21] Not every one that saith unto me, Lord, Lord, shall enter into the

kingdom of heaven; but he that doeth the will of my Father which is in

heaven.

[22] Many will say to me in that day, Lord, Lord, have we not prophesied in

thy name? and in thy name have cast out devils? and in thy name done many

wonderful works?

[23] And then will I profess unto them, I never knew you: depart from me, ye

that work iniquity.



The Two Housebuilders



Lk 6:47-49



24 (Lk 6:47-49) "Whoever hears these sayings of Mine and does them,

I will liken him to a wise man who built his house on a rock.

25 And the rain descended, the floods came, and the winds blew

and beat on that house. And it did not fall, for it was founded a rock.

26 And every one who hears these sayings of Mine and does not do them

will be likened to a foolish man who built his house on the sand.

27 And the rain descended, the floods came, and the winds blew

and beat on that house. And it fell. And its fall was great."

28 (Mk 1:22; 6:2) When Jesus finished these sayings,

the people were astonished at His teaching,

29 for He taught them as one having authority, and not as the scribes.



[24] Therefore whosoever heareth these sayings of mine, and doeth them, I

will liken him unto a wise man, which built his house upon a rock:

[25] And the rain descended, and the floods came, and the winds blew, and

beat upon that house; and it fell not: for it was founded upon a rock.

[26] And every one that heareth these sayings of mine, and doeth them not,

shall be likened unto a foolish man, which built his house upon the sand:

[27] And the rain descended, and the floods came, and the winds blew, and

beat upon that house; and it fell: and great was the fall of it.

[28] And it came to pass, when Jesus had ended these sayings, the people

were astonished at his doctrine:

[29] For he taught them as one having authority, and not as the scribes.



Luke 6:46-49



The Two Housebuilders

Mt 7:24-27



46 (Mal 1:6) "Why do you call Me, 'Lord, Lord,' and not do what I say?

47 (Jas 1:22-25; Lk 11:28) Whoever comes to Me and hears My words

and does them, I will show whom he is like:

48 He is like a man who built a house, and dug deep,

and laid the foundation on rock. When the flood arose,

the stream beat vehemently against that house,

but could not shake it, for it was founded on rock.

49 But he who hears and does not obey is like a man who built

a house on the ground without a foundation,

against which the stream beat vehemently.

Immediately it fell, and the ruin of that house was great."



[46] And why call ye me, Lord, Lord, and do not the things which I say?

[47] Whosoever cometh to me, and heareth my sayings, and doeth them, I will

shew you to whom he is like:

[48] He is like a man which built an house, and digged deep, and laid the

foundation on a rock: and when the flood arose, the stream beat vehemently

upon that house, and could not shake it: for it was founded upon a rock.

[49] But he that heareth, and doeth not, is like a man that without a

foundation built an house upon the earth; against which the stream did beat

vehemently, and immediately it fell; and the ruin of that house was great.



2) Our Daily Bread for 5 October 2024 Titled



"God Uses Our Stories"




Psalm 107:1-9



1 Oh, give thanks unto the Lord, for He is good,

for His mercy endures forever!

2 (Ps 63:1; 84:2) Let the redeemed of the Lord speak out,

whom He has redeemed from the hand of the enemy,

3 (Ps 79:10; 80:5) and gathered them from the lands,

from the east and from the west, from the north and from the south.

4 (Isa 30:29; Ps 62:8) They wandered in the wilderness on a deserted path;

they found no city to dwell in.

5 (Ps 42:11; 43:5) Hungry and thirsty,

their soul fainted in them.

6 (2Sa 17:22; Dt 3:8-9) Then they cried unto the Lord in their trouble,

and He delivered them out of their distresses.

7 (Ps 88:7; Jnh 2:3) He led them on a level road,

that they might go to a city to live in.

8 (Job 35:10; Ps 63:6) Let them praise the Lord for His goodness

and for His wonderful works to the people!

9 (Ps 38:6; 18:2) For He satisfies the longing soul

and fills the hungry soul with goodness.



[1] O give thanks unto the LORD, for he is good: for his mercy endureth for

ever.

[2] Let the redeemed of the LORD say so, whom he hath redeemed from the

hand of the enemy;

[3] And gathered them out of the lands, from the east, and from the west,

from the north, and from the south.

[4] They wandered in the wilderness in a solitary way; they found no

city to dwell in.

[5] Hungry and thirsty, their soul fainted in them.

[6] Then they cried unto the LORD in their trouble, and he delivered them

out of their distresses.

[7] And he led them forth by the right way, that they might go to a city of

habitation.

[8] Oh that men would praise the LORD for his goodness, and for his

wonderful works to the children of men!

[9] For he satisfieth the longing soul, and filleth the hungry soul with

goodness.



I opened the memory box and pulled out a small, silver lapel pin, the exact

size and shape of a ten-week unborn baby's feet. Caressing the ten tiny toes,

I remembered the loss of my first pregnancy and those who said I was "lucky" I

wasn't "that far along." I grieved, knowing that my baby's feet were as real as

the heart that once beat inside my womb. I thanked God for freeing me from

depression and using my story to comfort others who were grieving after losing

a child. More than two decades after my miscarriage, my husband and I named

the child we lost Kai, which in some languages means "rejoice." Though I still

ache from my loss, I thank God for healing my heart and using my story to help

others.



The writer of Psalm 107 rejoiced in God's established character and sang:

"Give thanks to the Lord, for he is good; his love endures forever" (v. 1).

He urged "the redeemed of the Lord" to "tell their story" (v. 2), to "give

thanks to the Lord for his unfailing love and his wonderful deeds for mankind"

(v. 8-). He offered hope with a promise that God alone "satisfies the thirsty

and fills the hungry with good things" (v. 9).



No one can escape grief or affliction, even those who've been redeemed through

Christ's sacrifice on the cross. We can, however, experience God's mercy as He

uses our stories to point others to His redeeming love.



By: Xochitl Dixon



Reflect & Pray



How has God healed your heartbreaks?

How has He used someone else's story to comfort you?



Dear Jesus, thank You for healing me and

using my story to point others to Your redeeming love.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 7 Support System



Deut 33:27



27 (Ge 49:24; Ps 90:1-2) The eternal God is your refuge,

and underneath you are the everlasting arms;

He will drive out the enemy before you,

and will say, "Destroy them."



27 The eternal God is thy refuge,

And underneath are the everlasting arms:

And he shall thrust out the enemy from before thee;

And shall say, Destroy them.



Misty was only 4 when her parents divorced. Her dad moved away,

and the following summer she went with her grandparents to visit him

in his new apartment. In the swimming pool one afternoon, Grandpa stood

Misty on the side of the pool, held out his arm, and called, "Jump!"

But Misty, normally a little fish, suddenly seemed afraid of the water,

and stood trembling on the sidewalk shaking her head.

"Jump, Misty - I'll catch you!"

"Are you sure, Grandpa?"

"Of course I'm sure! Jump!"

But Misty wouldn't jump. Finally Grandpa, a bit irritated, said, "Misty, do

you think I Won't catch you? Do you think I'll just walk away?"

The tears spilled over, and Misty sobbed. "Daddy did!"

Human support systems often fail us. We disappoint those we love, and

are disappointed by them. People simply aren't there for us

when we need them most.

But God promises that with him things are different. He's always there,

always listening, always caring, always ready to support us.

"Underneath his everlasting arms".

Sometimes those arms reach out clothed in flesh, in the warm embrace

of a loved one. Sometimes they support us through the Word, sometimes through

the quiet peace that comes in prayer. Sometimes we are not aware of them

at all, but they still hold us up, supporting, surrounding, loving.

Underneath us are the everlasting arms.



Application



a) Have I ever felt abandoned by someone I loved and depended upon?



b) How have I experienced the faithfulness of God's "Everlasting arms"?



c) Now can this verse help me in times when I feel my supports have given way?



4) From Prosperity Promises - Kenneth Copeland



Hebr 11:6



6 (1Ch 28:9; Jer 29:13-14) And without faith it is impossible to please God,

for he who comes to God must believe that He exists

and that He is a rewarder of those who diligently seek Him.



6 But without faith it is impossible to please him: for he that cometh

to God must believe that he is, and that he is a rewarder of them

that diligently seek him.



5) From a Book called God's Promises for you:



When you are Burdened by Doubt



Matt 7:7-11



Ask, Seek, Knock



Lk 11:9-13



7(Mt 21:22; Mk 11:24) "Ask and it will be given to you; seek and you will find;

knock and it will be opened to you.

8 For everyone who asks receives, and he who seeks finds,

and to him who knocks, it will be opened.

9 "What man is there among you who, if his son asks for bread,

will give him a stone?

10 Or if he asks for a fish, will he give him a snake?

11 (Ge 6:5; 8:21) If you then, being evil, know how to give good gifts

to your children, how much more will your Father who is in heaven give

good things to those who ask Him!



7 Ask, and it shall be given you; seek, and ye shall find; knock,

and it shall be opened unto you:

8 for every one that asketh receiveth; and he that seeketh findeth;

and to him that knocketh it shall be opened.

9 Or what man is there of you, whom if his son ask bread,

will he give him a stone?

10 Or if he ask a fish, will he give him a serpent?

11 If ye then, being evil, know how to give good gifts unto your children,

how much more shall your Father which is in heaven give good things

to them that ask him?



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



5th Day of the Month



a) Pray for Canada's First Nation peoples,

that the Lord will draw them to Himself

(PS 145:13-18

13 Your kingdom is an everlasting kingdom,

and Your dominion endures throughout all generations.

14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.

17 The Lord is righteous in all His ways

and loving in all His works.

18 The Lord is near to all those who call upon Him,

to all who call upon Him in truth.

)



Mem

13 Thy kingdom is an everlasting kingdom,

And thy dominion endureth throughout all generations.

Samek

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

Ain

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

Pe

16 Thou openest thine hand,

And satisfiest the desire of every living thing.

Zade

17 The LORD is righteous in all his ways,

And holy in all his works.

Qoph

18 The LORD is nigh unto all them that call upon him,

To all that call upon him in truth.



b) Pray for the Lord to search your life ,

reveal anything offensive and cleanse you from unrighteousness

( ps 139:24 " and see if there is any rebellious way in me,

and lead me in the ancient way. "



24 And see if there be any wicked way in me,

And lead me in the way everlasting.



1: John 1:9 "If we confess our sins, He is faithful and just to forgive us

our sins and cleanse us from all unrighteousness. "



9 If we confess our sins, he is faithful and just to forgive us our sins,

and to cleanse us from all unrighteousness.



)



Conclusion:



Pray to the Lord and pray to seek the Kingdom of God and his righteousness

first.



Pray to the Lord: "Dear Jesus, thank You for healing me and

using my story to point others to Your redeeming love."



Pray to the Lord and pray to know Him as your support system.



Pray to the Lord and pray to seek Him diligently.



Pray to the Lord and pray to know Him diligently.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for Canada's First Nation peoples,

that the Lord will draw them to Himself



Pray for the Lord to search your life ,

reveal anything offensive and cleanse you from unrighteousness.



Pray for young people (including 18-year-old Rung) in Laos who were forced to

flee their homes after placing their faith in Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - Planet of the Ood

**"Doctor Who: Planet of the Ood" - Episode Review**



"Planet of the Ood" follows the Doctor (David Tennant) and

Donna Noble (Catherine Tate) as they arrive on the Ood-Sphere,

a planet where the enslaved Ood are being manufactured. This

episode explores themes of slavery, empathy, and liberation,

delivering an emotional and politically charged story.



**Plot Summary:**



The Doctor and Donna land on the Ood-Sphere, encountering

the Ood, a species seen in a prior episode. They discover

that the Ood have been enslaved, their natural telepathic

abilities suppressed, and are being sold as servants.

The Doctor and Donna delve deeper, uncovering the cruel

truth behind the Ood’s subjugation. As they witness the

Ood’s suffering, they work to free the species from the

human corporation exploiting them.



**Themes and Character Development:**



1. **Slavery and Exploitation:** The episode is a clear

allegory for slavery, depicting the Ood as a peaceful

species stripped of their free will. It challenges

the viewers' perceptions of sentient beings and

the ethics of exploitation.



2. **Donna’s Empathy:** Donna’s compassionate nature

continues to evolve as she connects deeply with the

plight of the Ood. Her emotional reactions are central

to the episode’s theme of empathy, as she cannot

accept the Ood’s suffering.



3. **The Doctor’s Role as Liberator:** The Doctor is

once again positioned as a liberator, taking action

against the corrupt human corporation. His interactions

with the Ood further highlight his deep care for all

sentient life, regardless of form.



**Strengths:**



- **Moral and Emotional Depth:** The episode’s strength

lies in its strong moral messaging and emotional tone.

The Ood’s struggle is moving, and the story doesn’t shy

away from the grim realities of oppression.



- **Donna's Growth:** Donna continues to grow as a

companion. Her compassion for the Ood and her refusal

to ignore injustice show her as an equal partner to

the Doctor, rather than just a bystander.



- **Visually Compelling:** The design of the Ood-Sphere

and the Ood themselves add to the visual appeal,

creating a bleak yet impactful atmosphere.



**Weaknesses:**



- **Simplistic Villains:** The human antagonists are

somewhat one-dimensional, serving more as vessels

for the message rather than fully developed characters.



- **Predictable Plot:** While the themes are powerful,

the plot follows a predictable structure, and the

resolution may feel straightforward for some viewers.



**Conclusion:**



"Planet of the Ood" is a heartfelt and politically

charged episode that deals with themes of freedom and

compassion. Donna’s empathy and the Doctor’s unwavering

sense of justice shine throughout, making the episode a

thought-provoking journey. Though the villains lack depth,

the emotional stakes are high, and the liberation of the

Ood is a poignant reminder of the cost of exploitation.

Google Gemini reviews Doctor Who - School Reunion

## Doctor Who: School Reunion - A Nostalgic Blast with Alien Invaders (Based on [http://www.chakoteya.net/DoctorWho/28-3.htm](http://www.chakoteya.net/DoctorWho/28-3.htm))



"School Reunion" throws the Tenth Doctor (David Tennant) and Rose Tyler back to Earth for a thrilling adventure with a nostalgic twist! Here's a review based on the information from the transcript website:



**A Blast from the Past:**



**Sarah Jane Smith Returns:** This episode marks the triumphant return of Sarah Jane Smith, a beloved companion from the classic Doctor Who era. Fans will be delighted to see her back in action.

**Schoolyard Shenanigans:** The Doctor and Rose find themselves undercover at a London school, investigating a mysterious alien threat. This adds a youthful energy to the story.



**Classic Meets New:**



**K-9's Debut in the New Era:** Sarah Jane's robotic dog, K-9, also makes a welcome return, bridging the gap between the classic and new Doctor Who eras.

**Teacher's Pet... Not Quite:** The Doctor's undercover role as a supply teacher provides some comedic moments.



**Intriguing Villains:**



**The Krillitanes:** These shapeshifting aliens add a unique threat to the story. Their ability to disguise themselves keeps the Doctor and his companions on their toes.

**Teenage Rebellion with a Twist:** A group of rebellious students becomes unintentionally entangled with the alien plot, adding another layer to the story.



**Potential Weaknesses:**



**Overstuffed Plot:** The website suggests the episode tries to juggle too many elements – Sarah Jane's return, K-9's introduction, a school setting, and the alien threat.

**Novice Viewers Left Behind:** This episode heavily relies on nostalgia for the classic series, particularly with Sarah Jane's return. New viewers might miss some references.



**Overall Impression:**



"School Reunion" is a delightful adventure that celebrates the history of Doctor Who. The return of Sarah Jane and K-9 will be a treat for longtime fans. The school setting provides a unique backdrop, and the Krillitanes pose a compelling threat. However, the potentially overstuffed plot and focus on nostalgia might be less appealing to viewers unfamiliar with classic Doctor Who.



**Rating:** 4 out of 5 stars (based solely on the first episode)



**Additional Notes:**



Consider searching for reviews that cover the whole episode, not just the first part.

Look for reviews mentioning specific aspects you're interested in, such as the portrayal of Sarah Jane and K-9, the humor of the school setting, and the effectiveness of the Krillitanes as villains.



**Overall, "School Reunion" is a heartwarming and entertaining adventure that will resonate with fans of both classic and new Doctor Who. It offers a fun mix of nostalgia, sci-fi thrills, and a dash of schoolyard humor.**

Day 278 of My 4th Bible Study Journey - 4 October 2024 reflections

Day 278, 4 October 2024



1) Mark 3:7-19

Luke 6:12-16

Matthew 5:1-12

Luke 6:17-26

Matthew 5:13-48

Luke 6:27-36

Matthew 6:1-4



Mark 3:7-19



The Crowd at the Seaside



7 (Mt 4:25; Lk 6:17) Jesus withdrew with His disciples to the sea.

And a great crowd followed Him from Galilee and Judea

8 (Eze 35:15; Isa 34:5) and Jerusalem, and Idumea, and from beyond the Jordan.

And those from Tyre and Sidon, a great crowd, when they heard

what great things He did, came to Him.

9 He told the disciples to have a small boat ready for Him

because of the crowd, lest they should crush Him.

10 (Mt 14:36; Mk 6:56) For He had healed many, so that all who had diseases

pressed on Him to touch Him.

11 (Mt 4:3; 14:33) When unclean spirits saw Him, they fell down before Him,

crying out, "You are the Son of God."

12 (Mt 12:16; Mk 1:25) But He sternly ordered them not to make Him known.



[7] But Jesus withdrew himself with his disciples to the sea: and a great

multitude from Galilee followed him, and from Judaea,

[8] And from Jerusalem, and from Idumaea, and from beyond Jordan; and they

about Tyre and Sidon, a great multitude, when they had heard what great

things he did, came unto him.

[9] And he spake to his disciples, that a small ship should wait on him

because of the multitude, lest they should throng him.

[10] For he had healed many; insomuch that they pressed upon him for to

touch him, as many as had plagues.

[11] And unclean spirits, when they saw him, fell down before him, and

cried, saying, Thou art the Son of God.

[12] And he straitly charged them that they should not make him known.



The Choosing of the Twelve Apostles

Mt 10:1-4; Lk 6:12-16



13 He went up into the mountain and called to Him those whom He desired,

and they came to Him.

14 He ordained twelve to be with Him, and to be sent out to preach,

15 and to have authority to heal sicknesses and to cast out demons:

16 (Jn 1:42; Ac 1:13) Simon, whom He named Peter;

17 James, the son of Zebedee, and John, the brother of James,

whom he surnamed Boa­nerges (meaning Sons of Thunder);

18 (Ac 1:13; Mk 2:14; Mt 9:9) Andrew,and Philip, and Bartholomew,

and Matthew, and Thomas; and James the son of Alphaeus;

and Thaddaeus, and Simon the Zealot;

19 and Judas Iscariot, who betrayed Him.



[13] And he goeth up into a mountain, and calleth unto him whom he would:

and they came unto him.

[14] And he ordained twelve, that they should be with him, and that he might

send them forth to preach,

[15] And to have power to heal sicknesses, and to cast out devils:

[16] And Simon he surnamed Peter;

[17] And James the son of Zebedee, and John the brother of James; and he

surnamed them Boanerges, which is, The sons of thunder:

[18] And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and

James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

[19] And Judas Iscariot, which also betrayed him: and they went into an

house.



Luke 6:12-16



The Choosing of the Twelve Apostles

Mt 10:1-4; Mk 3:13-19



12 (Mk 1:35) In these days He went out to the mountain to pray

and continued all night in prayer to God.

13 (Mk 6:7; 6:30) When it was day, He called for His disciples,

and of them He chose twelve, whom He named apostles:

14 (Ac 1:13; Mt 4:18) Simon, whom He named Peter, and Andrew his brother,

and James and John, and Philip and Bartholomew,

15 (Mt 9:9; Mk 3:18) and Matthew and Thomas, and James the son of Alphaeus,

and Simon called the Zealot,

16 (Jn 14:22) and Judas the son of James,

and Judas Iscariot, who became a traitor.



[12] And it came to pass in those days, that he went out into a mountain to

pray, and continued all night in prayer to God.

[13] And when it was day, he called unto him his disciples: and of them he

chose twelve, whom also he named apostles;

[14] Simon, (whom he also named Peter,) and Andrew his brother, James and

John, Philip and Bartholomew,

[15] Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,

[16] And Judas the brother of James, and Judas Iscariot, which also was the

traitor.



Matthew 5:1-12



The Sermon on the Mount



(Mt 5-7)



1 (Mt 15:29; Mk 3:13) Now seeing the crowds, He went up on a mountain.

And when He sat down, His disciples came to Him.



[1] And seeing the multitudes, he went up into a mountain: and when he was

set, his disciples came unto him:



The Beatitudes



Lk 6:20-23



2 (Mt 13:35; Ac 8:35) And He began speaking and taught them, saying:

3 (Isa 61:1; 66:2) "Blessed are the poor in spirit,

for theirs is the kingdom of heaven.

4 (Isa 61:2-3; Rev 21:4) Blessed are those who mourn,

for they shall be comforted.

5 (Ps 37:11; Ro 4:13) Blessed are the meek,

for they shall inherit the earth.

6 (Jn 4:14; 6:48-58) Blessed are those who hunger

and thirst for righteousness,

for they shall be filled.

7 (2Sa 22:26; Pr 11:17) Blessed are the merciful,

for they shall obtain mercy.

8 (Ps 24:4; Heb 12:14) Blessed are the pure in heart,

for they shall see God.

9 (Mt 5:45; Lk 6:35) Blessed are the peacemakers,

for they shall be called the sons of God.

10 (Mt 5:3; Lk 6:22) Blessed are those who are persecuted

for righteousness' sake,

for theirs is the kingdom of heaven.

11 (1Pe 4:14; Lk 6:22) "Blessed are you when men revile you,

and persecute you, and say all kinds of evil against you falsely for My sake.

12 (Lk 6:23; Ac 5:41; 1Th 2:15) Rejoice and be very glad, because great is

your reward in heaven, for in this manner they persecuted the prophets

who were before you.



[2] And he opened his mouth, and taught them, saying,

[3] Blessed are the poor in spirit: for theirs is the kingdom of heaven.

[4] Blessed are they that mourn: for they shall be comforted.

[5] Blessed are the meek: for they shall inherit the earth.

[6] Blessed are they which do hunger and thirst after righteousness: for

they shall be filled.

[7] Blessed are the merciful: for they shall obtain mercy.

[8] Blessed are the pure in heart: for they shall see God.

[9] Blessed are the peacemakers: for they shall be called the children of

God.

[10] Blessed are they which are persecuted for righteousness' sake: for

theirs is the kingdom of heaven.

[11] Blessed are ye, when men shall revile you, and persecute you, and shall

say all manner of evil against you falsely, for my sake.

[12] Rejoice, and be exceeding glad: for great is your reward in heaven: for

so persecuted they the prophets which were before you.



Luke 6:17-26



Ministering to a Great Crowd

Mt 4:23-25



17 (Mt 11:21) He came down with them and stood on a level place with a crowd

of His disciplesand a great crowd of people from all Judea and Jerusalem,

and from the seacoast of Tyre and Sidon, who came to hear Him

and be healed of their diseases,

18 including those who were vexed by unclean spirits. And they were healed.

19 (Mt 14:36; Mk 3:10) The whole crowd tried to touch Him, for power went out

from Him and healed them all.



[17] And he came down with them, and stood in the plain, and the company of

his disciples, and a great multitude of people out of all Judaea and

Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him,

and to be healed of their diseases;

[18] And they that were vexed with unclean spirits: and they were healed.

[19] And the whole multitude sought to touch him: for there went virtue out

of him, and healed them all.



Blessings and Woes

Mt 5:1-12



20 (Lk 12:32; Jas 2:5) He lifted up His eyes on His disciples, and said:

"Blessed are you poor,

for yours is the kingdom of God.

21 (Mt 5:4; Lk 6:25) Blessed are you who hunger now,

for you shall be filled.

Blessed are you who weep now,

for you shall laugh.

22 (Mt 10:22; Jn 16:2) Blessed are you when men hate you,

and when they separate you from their company and insult you,

and cast out your name as evil,

on account of the Son of Man.

23 (Mt 5:12; 2Ch 36:16) "Rejoice in that day, and leap for joy, for indeed,

your reward is great in heaven. For in like manner their fathers treated

the prophets.

24 (Mt 6:2) "But woe to you who are rich,

for you have received your consolation.

25 (Isa 65:13; Pr 14:13; Jas 4:9) Woe to you who are filled,

for you shall hunger.

Woe to you who laugh now,

for you shall mourn and weep.

26 (Isa 30:10; Jer 5:31) Woe to you, when all men speak well of you,

for so their fathers spoke of the false prophets.



[20] And he lifted up his eyes on his disciples, and said, Blessed be ye

poor: for yours is the kingdom of God.

[21] Blessed are ye that hunger now: for ye shall be filled. Blessed are ye

that weep now: for ye shall laugh.

[22] Blessed are ye, when men shall hate you, and when they shall separate

you from their company, and shall reproach you, and cast out your name as

evil, for the Son of man's sake.

[23] Rejoice ye in that day, and leap for joy: for, behold, your reward is

great in heaven: for in the like manner did their fathers unto the prophets.

[24] But woe unto you that are rich! for ye have received your consolation.

[25] Woe unto you that are full! for ye shall hunger. Woe unto you that

laugh now! for ye shall mourn and weep.

[26] Woe unto you, when all men shall speak well of you! for so did their

fathers to the false prophets.



Matthew 5:13-48



Salt and Light



Mk 9:50; Lk 14:34-35



13 (Lev 2:13; Lk 14:34-35) "You are the salt of the earth.

But if the salt loses its saltiness, how shall it be made salty?

It is from then on good

for nothing but to be thrown out and to be trampled underfoot by men.

14 (Jn 8:12; Pr 4:18) "You are the light of the world.

A city that is set on a hill cannot be hidden.

15 (Mk 4:21; Lk 8:16) Neither do men light a candle

and put it under a basket, but on a candlestick.

And it gives light to all who are in the house.

16 (1Pe 2:12; Mt 9:8; Jn 15:8) Let your light so shine before men

that they may see your good works and glorify your Father

who is in heaven.



[13] Ye are the salt of the earth: but if the salt have lost his savour,

wherewith shall it be salted? it is thenceforth good for nothing, but to be

cast out, and to be trodden under foot of men.

[14] Ye are the light of the world. A city that is set on an hill cannot be

hid.

[15] Neither do men light a candle, and put it under a bushel, but on a

candlestick; and it giveth light unto all that are in the house.

[16] Let your light so shine before men, that they may see your good works,

and glorify your Father which is in heaven.



Teaching About the Law



17 (Ro 3:31; Mt 7:12) "Do not think that I have come to abolish the Law

or the Prophets. I have not come to abolish, but to fulfill.

18 (Lk 16:17) For truly I say to you, until heaven and earth pass away,

not one dot or one mark will pass from the law until all be fulfilled.

19 (Mt 11:11) Whoever, therefore, breaks one of the least of these

commandments and teaches others to do likewise shall be called the least

in the kingdom of heaven. But whoever does and teaches them shall

be called great in the kingdom of heaven.

20 (Php 3:9; Heb 12:14) For I say to you that unless your righteousness

exceeds the righteousness of the scribes and Pharisees, you will in

no way enter the kingdom of heaven.



[17] Think not that I am come to destroy the law, or the prophets: I am not

come to destroy, but to fulfil.

[18] For verily I say unto you, Till heaven and earth pass, one jot or one

tittle shall in no wise pass from the law, till all be fulfilled.

[19] Whosoever therefore shall break one of these least commandments, and

shall teach men so, he shall be called the least in the kingdom of heaven:

but whosoever shall do and teach them, the same shall be called great in the

kingdom of heaven.

[20] For I say unto you, That except your righteousness shall exceed the

righteousness of the scribes and Pharisees, ye shall in no case enter into

the kingdom of heaven.



Teaching About Anger



21 (Ex 20:13; Dt 5:17) "You have heard that it was said by the ancients,

'You shall not murder,'(Ex 20:13; Dt 5:17.) and 'Whoever murders shall be

in danger of the judgment.'

22 (Mt 10:28; 26:59) But I say to you that whoever is angry

with his brother without a cause shall be in danger of the judgment.

And whoever says to his brother, 'Raca,' shall be in danger of the Sanhedrin.

But whoever says, 'You fool,' shall be in danger of hell fire.

23 (Mt 8:4; 23:19) "Therefore, if you bring your gift to the altar

and there remember that your brother has something against you,

24 (Mk 9:50; Ro 12:17-18) leave your gift there before the altar

and go on your way. First be reconciled to your brother,

and then come and offer your gift.

25 (Pr 25:8; Lk 12:58-59) “Reconcile with your adversary quickly,

while you are on the way with him, lest your adversary deliver you

to the judge, and the judge deliver you to the officer,

and you be thrown into prison.

26 (Mt 18:34; Lk 12:59) Truly I say to you, you will by no means

come out of there until you have paid the last penny. [Gk. kodrantes.]



[21] Ye have heard that it was said by them of old time, Thou shalt not

kill; and whosoever shall kill shall be in danger of the judgment:

[22] But I say unto you, That whosoever is angry with his brother without a

cause shall be in danger of the judgment: and whosoever shall say to his

brother, Raca, shall be in danger of the council: but whosoever shall say,

Thou fool, shall be in danger of hell fire.

[23] Therefore if thou bring thy gift to the altar, and there rememberest

that thy brother hath ought against thee;

[24] Leave there thy gift before the altar, and go thy way; first be

reconciled to thy brother, and then come and offer thy gift.

[25] Agree with thine adversary quickly, whiles thou art in the way with

him; lest at any time the adversary deliver thee to the judge, and the judge

deliver thee to the officer, and thou be cast into prison.

[26] Verily I say unto thee, Thou shalt by no means come out thence, till

thou hast paid the uttermost farthing.



Teaching About Adultery



27 (Ex 20:14; Dt 5:18) "You have heard that it was said by the ancients,

'You shall not commit adultery.' [Ex 20:14; Dt 5:18. 28Job 31:1; 2Sa 11:2]

But I say to you that whoever looks on a woman to lust after her has

committed adultery with her already in his heart.



[27] Ye have heard that it was said by them of old time, Thou shalt not

commit adultery:

[28] But I say unto you, That whosoever looketh on a woman to lust after her

hath committed adultery with her already in his heart.



[pornography, and strip clubs are part of an adultery industry]



29 [Mt 18:8-9; Mk 9:43-48] And if your right eye causes you to sin,

pluck it out and throw it away. For it is profitable that

one of your members should perish, and not that your whole body be

thrown into hell.

30 [Mt 5:29] And if your right hand causes you to sin, cut it off

and throw it away. For it is profitable for you that one of your members

should perish, and not that your whole body be thrown into hell.



[29] And if thy right eye offend thee, pluck it out, and cast it from thee:

for it is profitable for thee that one of thy members should perish, and not

that thy whole body should be cast into hell.

[30] And if thy right hand offend thee, cut if off, and cast it from thee:

for it is profitable for thee that one of thy members should perish, and not

that thy whole body should be cast into hell.



Teaching About Divorce



Mt 19:9; Mk 10:11-12; Lk 16:18



31 (Jer 3:1; Mt 19:7) "It was said, 'Whoever divorces his wife,

let him give her a certificate of divorce.' [Dt 24:1, 3.]

32 (Lk 16:18; 1Co 7:10-11; Mt 5:28) But I say to you that whoever

divorces his wife,except for marital unfaithfulness,

causes her to commit adultery.

And whoever marries her who is divorced commits adultery.



[31] It hath been said, Whosoever shall put away his wife, let him give her

a writing of divorcement:

[32] But I say unto you, That whosoever shall put away his wife, saving for

the cause of fornication, causeth her to commit adultery: and whosoever

shall marry her that is divorced committeth adultery.



Teaching About Oaths



33 (Lev 19:12; Dt 23:21) "Again, you have heard that it was said

by the ancients, 'You shall not swear falsely,

but shall fulfill your oaths to the Lord.'

(Lev 19:12; Nu 30:2; Dt 23:21.)

34 (Isa 66:1; Jas 5:12) But I say to you, do not swear at all:

neither by heaven, for it is God's throne;

35 (Ps 48:2) nor by the earth, for it is His footstool;

nor by Jerusalem, for it is the city of the great King.

36 Nor shall you swear by your head,

because you cannot make one hair white or black.

37 (Jas 5:12; Mt 13:19) But let your 'Yes' mean 'Yes,'

and 'No' mean 'No.' For whatever is more than these comes

from the evil one.



[33] Again, ye have heard that it hath been said by them of old time, Thou

shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

[34] But I say unto you, Swear not at all; neither by heaven; for it is

God's throne:

[35] Nor by the earth; for it is his footstool: neither by Jerusalem; for it

is the city of the great King.

[36] Neither shalt thou swear by thy head, because thou canst not make one

hair white or black.

[37] But let your communication be, Yea, yea; Nay, nay: for whatsoever is

more than these cometh of evil.



Teaching About Revenge



Lk 6:29-30



38 (Dt 19:21) "You have heard that it was said, 'An eye for an eye,

and a tooth for a tooth.' (Ex 21:24; Lev 24:20; Dt 19:21.)

39 (1Co 6:7; Isa 50:6) But I say to you, do not resist an evil person.

But whoever strikes you on your right cheek, turn to him the other as well.

40 And if anyone sues you in a court of law and takes away your tunic,

let him have your cloak also.

41 (Mt 27:32) And whoever compels you to go a mile,[Jnh 3:5.] go with him two.

42 (Ps 37:21; Pr 19:17) Give to him who asks you, and from him who would

borrow from you do not turn away.



[38] Ye have heard that it hath been said, An eye for an eye, and a tooth

for a tooth:

[39] But I say unto you, That ye resist not evil: but whosoever shall smite

thee on thy right cheek, turn to him the other also.

[40] And if any man will sue thee at the law, and take away thy coat, let

him have thy cloke also.

[41] And whosoever shall compel thee to go a mile, go with him twain.

[42] Give to him that asketh thee, and from him that would borrow of thee

turn not thou away.



Love for Enemies

Lk 6:27-28, 32-36



43 (Lev 19:18; Dt 23:6) "You have heard that it was said,

'You shall love your neighbor [Lev 19:18.] and hate your enemy.'

44 (Lk 23:34; Ac 7:60) But I say to you, love your enemies,

bless those who curse you, do good to those who hate you,

and pray for those who spitefully use you and persecute you,

45 (Mt 5:9; Lk 6:35) that you may be sons of your Father who is in heaven.

For He makes His sun rise on the evil and on the good

and sends rain on the just and on the unjust.

46 For if you love those who love you, what reward do you have?

Do not even the tax collectors do the same?

47 (Mt 5:20) And if you greet your brothers only, what are you doing

more than others? Do not even the tax collectors do so?

48 (Lev 19:2; Col 1:28) Therefore be perfect, even as your Father

who is in heaven is perfect.



[43] Ye have heard that it hath been said, Thou shalt love thy neighbour,

and hate thine enemy.

[44] But I say unto you, Love your enemies, bless them that curse you, do

good to them that hate you, and pray for them which despitefully use you,

and persecute you;

[45] That ye may be the children of your Father which is in heaven: for he

maketh his sun to rise on the evil and on the good, and sendeth rain on the

just and on the unjust.

[46] For if ye love them which love you, what reward have ye? do not even

the publicans the same?

[47] And if ye salute your brethren only, what do ye more than others? do

not even the publicans so?

[48] Be ye therefore perfect, even as your Father which is in heaven is

perfect.



Luke 6:27-36



Love for Enemies

Mt 5:38-48



27 (Lk 6:35; Pr 25:21-22) "But I say to you who hear, love your enemies,

do good to those who hate you,

28 (1Pe 3:9; Lk 23:34) bless those who curse you,

and pray for those who spitefully use you.

29 (Isa 50:6; La 3:30) To him who strikes you on the one cheek,

offer also the other. And from him who takes away your cloak,

do not withhold your tunic as well.

30 (Pr 21:26; Ex 22:26-27) Give to everyone who asks of you.

And of him who takes away your goods, do not ask for them back.

31 (Mt 7:12; Gal 5:14) Do unto others as you would have others do unto you.

32 "For if you love those who love you, what thanks do you receive?

For even sinners love those who love them.

33 And if you do good to those who do good to you, what thanks do you receive?

For even sinners do the same.

34 (Mt 5:42; Lk 14:12-14) And if you lend to those from whom you hope

to receive, what thanks do you receive? Even sinners lend to sinners,

to receive as much in return.

35 (2Co 8:9) But love your enemies, and do good, and lend, hoping

for nothing in return. Then your reward will be great,

and you will be the sons of the Highest.

For He is kind to the unthankful and the evil.

36 (Mt 5:48; Eph 5:1-2) Be therefore merciful,

even as your Father is merciful.



[27] But I say unto you which hear, Love your enemies, do good to them which

hate you,

[28] Bless them that curse you, and pray for them which despitefully use

you.

[29] And unto him that smiteth thee on the one cheek offer also the other;

and him that taketh away thy cloke forbid not to take thy coat also.

[30] Give to every man that asketh of thee; and of him that taketh away thy

goods ask them not again.

[31] And as ye would that men should do to you, do ye also to them likewise.

[32] For if ye love them which love you, what thank have ye? for sinners

also love those that love them.

[33] And if ye do good to them which do good to you, what thank have ye? for

sinners also do even the same.

[34] And if ye lend to them of whom ye hope to receive, what thank have ye?

for sinners also lend to sinners, to receive as much again.

[35] But love ye your enemies, and do good, and lend, hoping for nothing

again; and your reward shall be great, and ye shall be the children of the

Highest: for he is kind unto the unthankful and to the evil.

[36] Be ye therefore merciful, as your Father also is merciful.



Matthew 6:1-4



Matthew 6



Teaching About Charitable Giving



1 (Mt 23:5; 6:16) "Be sure that you not do your charitable deeds before men

to be seen by them. Otherwise you have no reward from your Father

who is in heaven.

2 (Mt 6:5; 6:16; Jn 5:44) "Therefore, when you do your charitable deeds,

do not sound a trumpet before you as the hypocrites do in the synagogues

and in the streets, that they may be honored by men. Truly I say to you,

they have their reward.

3 But when you do your charitable deeds, do not let your left hand know

what your right hand is doing,

4 (Mt 6:6; 6:18) that your charitable deeds may be in secret.

And your Father who sees in secret will Himself reward you openly.



[1] Take heed that ye do not your alms before men, to be seen of them:

otherwise ye have no reward of your Father which is in heaven.

[2] Therefore when thou doest thine alms, do not sound a trumpet before

thee, as the hypocrites do in the synagogues and in the streets, that they

may have glory of men. Verily I say unto you, They have their reward.

[3] But when thou doest alms, let not thy left hand know what thy right hand

doeth:

[4] That thine alms may be in secret: and thy Father which seeth in secret

himself shall reward thee openly.



2) Our Daily Bread for 4 October 2024 Titled

A Christlike Response



1 Peter 2:21-25



The Example of Christ's Suffering



21 (Ac 14:22; Mt 16:24) For to this you were called, because Christ suffered

for us, leaving us an example, that you should follow His steps:

22 (Isa 53:9; 2Co 5:21) "He committed no sin,

nor was deceit found in His mouth."(Isa 53:9.)

23 (Isa 53:7; Lk 23:46) When He was reviled, He did not revile back; when He

suffered, He did not threaten, but He entrusted Himself to Him who judges

righteously.

24 (Ro 6:2; 6:11) He Himself bore our sins in His own body on the tree,

that we, being dead to sins, should live unto righteousness.

"By His wounds you were healed."(Isa 53:5).

25 (Isa 53:6; Ps 119:176)

For you were as sheep going astray, but now have been returned

to the Shepherd and Guardian of your souls.



[21] For even hereunto were ye called: because Christ also suffered for us,

leaving us an example, that ye should follow his steps:

[22] Who did no sin, neither was guile found in his mouth:

[23] Who, when he was reviled, reviled not again; when he suffered, he

threatened not; but committed himself to him that judgeth righteously:

[24] Who his own self bare our sins in his own body on the tree, that we,

being dead to sins, should live unto righteousness: by whose stripes ye were

healed.

[25] For ye were as sheep going astray; but are now returned unto the

Shepherd and Bishop of your souls.



George was working on a construction job in the heat of the Carolina summer

sun when someone living nearby walked into the yard where he was working.

Clearly angry, the neighbour began to curse and criticise everything about the

project and how it was being done. George received the verbal blows without

response until the angry neighbour stopped yelling. Then he gently responded,

"You've had a really hard day, haven't you?" Suddenly, the angry neighbour's

face softened, his head dipped, and he said, "I'm sorry for the way I spoke to

you." George's kindness had defused the neighbour's wrath.



There are times when we want to strike back. To give abuse for abuse and

insult for insult. What George modeled instead was a kindness seen most

perfectly in the way Jesus bore the consequences of our sins: "When they

hurled their insults at him, he did not retaliate; when he suffered, he made

no threats. Instead, he entrusted himself to him who judges justly"

(1 Peter 2:23).



All of us will face moments when we're misunderstood, misrepresented, or

attacked. We may want to respond in kind, but the heart of Jesus calls us to

be kind, to pursue peace and display understanding. As He enables us today,

perhaps God could use us to bless someone enduring a hard day.



By: Bill Crowder



Reflect & Pray



What makes it so easy to strike back at others for their unkind words?

How can you be more intentional about showing kindness to those who are

unkind to you?



Caring Father, please help me to find in You

the strength, grace, and wisdom to display the heart of Jesus.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 6 Humility and Exaltation



1 Peter 5:6-7



6 (Jas 4:10; Mt 23:12) Humble yourselves under the mighty hand of God,

that He may exalt you in due time.

7 (Ps 55:22; 37:5) Cast all your care upon Him, because He cares for you.



6 Humble yourselves therefore under the mighty hand of God,

that he may exalt you in due time:

7 casting all your care upon him; for he careth for you.



"I was so humble I was given an award for humility," the pastor quipped.

"They gave me a humility plaque - but they had to take it back when I hung it

on my office wall."

Humility is rare among 20th Century Christians. Our pride takes two

seemingly contradictory forms: Self-exaltation and self-denial. But both

focus on self, not on God.

Francois Fenelon, 17th century French archbishop, From his

"Letters of Spiritual Counsel" wrote:

"He who so completely forget himself that he never thinks of self ... is

truly humble. If we had the light to discern it, we should see clearly that

when we think we are humbling ourselves we are exalting ourselves;

when we think we are annihilating ourselves we are seeking out own life."

True humility, as Fenelon implies, means recognising who we are in the light

of who God is. Excess of self-importance and low self-esteem are both

self-centered perspectives; true humility is God-centered.

When we humble ourselves, we become intensely aware of God and less

aware of ourselves. We can focus on his face and get our eyes off our own

image. We can stop worrying about how others perceive us. Such humbling

is difficult - as one 70-year-old saint joked, "It ain't the heat that gets

you, it's the humility." But when we submit to him and fell the weight of the

"Mighty hand of God" upon us, we can forget ourselves, abandon

ourselves to his presence, and cast our cares upon him.



Application



a) What form does my pride usually take - self-exaltation or self-degradation?



b) Why must I humble myself in order for the Lord to lift me up?



c) How can today's verse encourage me when times are tough?



4) From Prosperity Promises - Kenneth Copeland



Ps 1:3



He will be like a tree planted by the rivers of water,

that brings forth its fruit in its season;

its leaf will not wither,

and whatever he does will prosper.



3 And he shall be like a tree planted by the rivers of water,

That bringeth forth his fruit in his season;

His leaf also shall not wither;

And whatsoever he doeth shall prosper.



5) From a Book called God's Promises for you:



When you are Angry of Vengeful



James 1:19-25



Hearing and Doing the Word



19 Therefore, my beloved brothers, let every man be swift to hear,

slow to speak, and slow to anger,

20 for the anger of man does not work the righteousness of God.

21 Therefore lay aside all filthiness and remaining

wickedness and receive with meekness the engrafted word, which is able

to save your souls.

22 Be doers of the word and not hearers only, deceiving yourselves.

23 For if anyone is a hearer of the word and not a doer, he is like a man

viewing his natural face in a mirror.

24 He views himself, and goes his way,

and immediately forgets what kind of man he was.

25 But whoever looks into

the perfect law of liberty, and continues in it,

and is not a forgetful hearer but a doer of the work,

this man will be blessed in his deeds.



19 Wherefore, my beloved brethren, let every man be swift to hear,

slow to speak, slow to wrath:

20 for the wrath of man worketh not the righteousness of God.

21 Wherefore lay apart all filthiness and superfluity of naughtiness,

and receive with meekness the engrafted word,

which is able to save your souls.

22 But be ye doers of the word, and not hearers only,

deceiving your own selves.

23 For if any be a hearer of the word, and not a doer,

he is like unto a man beholding his natural face in a glass:

24 for he beholdeth himself, and goeth his way, and straightway

forgetteth what manner of man he was.

25 But whoso looketh into the perfect law of liberty,

and continueth therein, he being not a forgetful hearer,

but a doer of the work, this man shall be blessed in his deed.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



4nd Day of the Month



a) Pray for the preservation of godly values in Canada

(Prov 14:34 - Righteousness exalts a nation,

but sin is a reproach to any people.



34 Righteousness exalteth a nation:

But sin is a reproach to any people.



)



b) Pray the political leaders will be awakened by God to the right

use of power and the right stewardship of their positions.



Conclusion:



Pray to the Lord and pray to understand what it means to be a follower

of Jesus.



Pray to the Lord: "Caring Father, please help me to find in You

the strength, grace, and wisdom to display the heart of Jesus."



Pray to the Lord and pray to start a Heritage of Godliness

seeking Him Kingdom first .



Pray to the Lord and pray to seek Him diligently.



Pray to the Lord and pray to be a doer of the Word.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the preservation of godly values in Canada



Pray the political leaders will be awakened by God to the right

use of power and the right stewardship of their positions.



Pray that among the political, religious and economic tensions in Bahrain,

evangelism and discipleship will be undetected.



Pray for wisdom and grace on behalf of Maldives' evangelists who take many

risk to share the Gospel message.



Pray the foreign ministry workers will have opportunities to tell Emiratis

about the Good News of Jesus.



Pray for evangelistic efforts taking place among the Shabak people,

a Muslim group in Iraq yet to be reached with the Gospel.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Google Gemini reviews Doctor Who - Tooth and Claw

## Doctor Who: Tooth and Claw - A Delightful Mix of History and Monsters (Based on (http://www.chakoteya.net/DoctorWho/28-2.htm))



"Tooth and Claw" throws the Tenth Doctor (David Tennant) and Rose Tyler into a thrilling adventure with a historical twist! Here's a review based on the information from the transcript website:



**A Historical Mashup:**



**Victorian Intrigue:** The episode takes place in Victorian England, during the reign of Queen Victoria. This offers a unique setting filled with period details and historical figures.

**Werewolf on the Loose:** The Doctor and Rose must contend with a werewolf threat lurking within a grand Scottish estate. This classic monster trope gets a fresh twist in a historical setting.



**Entertaining Elements:**



**Queen Victoria's Cameo:** The episode features a hilarious running gag as Rose tries to get the Queen to say "We are not amused."

**Solid Guest Cast:** The website highlights the performances of the supporting cast, adding depth and intrigue to the story.



**Potential Weaknesses:**



**Plot Predictability:** The website suggests that the basic plot might be predictable for seasoned Doctor Who viewers. The werewolf reveal might not be a huge surprise.

**Cartoonish Villains:** The depiction of the villainous monks might be a bit over-the-top for some viewers, lacking the subtlety of some Doctor Who antagonists.



**Overall Impression:**



"Tooth and Claw" is a fun and well-paced adventure that blends historical fiction with classic monster elements. The Victorian setting is well-realized, Queen Victoria's cameo provides comedic moments, and the guest cast adds depth. While the plot might be predictable for veteran fans and the villains might be a bit cartoonish, it's still an enjoyable experience.



**Rating:** 3.5 out of 5 stars (based solely on the first episode)



**Additional Notes:**



Consider searching for reviews that cover the whole episode, not just the first part.

Look for reviews mentioning specific aspects you're interested in, such as the historical accuracy, the humor surrounding Queen Victoria, and the effectiveness of the werewolf threat.



**Overall, "Tooth and Claw" is a charming and entertaining adventure that offers something for both fans of historical Doctor Who and those who enjoy classic monster stories.**

ChatGPT reviews Doctor Who - Fires of Pompeii

**"Doctor Who: The Fires of Pompeii" - Episode Review**



"The Fires of Pompeii," written by James Moran, takes the Doctor

(Tenth Doctor, played by David Tennant) and his companion, Donna

Noble (Catherine Tate), to the doomed city of Pompeii in AD 79,

the day before Mount Vesuvius erupts. This episode explores the

complexity of history, fate, and the moral choices the Doctor must

make, offering a powerful blend of adventure and emotion.



**Plot Summary:**



The Doctor and Donna arrive in Pompeii, initially thinking they

have landed in Rome. Quickly, they realize they are in Pompeii

just before the catastrophic eruption. The Doctor intends to leave

to avoid interfering with a fixed point in time, but Donna's

compassion for the people drives the conflict. Things get worse

when they discover that the local soothsayers have real powers

connected to the Pyrovile, an alien species attempting to

conquer Earth.



As the Pyrovile plan to use the volcano to convert the planet

into a new home, the Doctor is forced to trigger the eruption to

stop them. Donna's emotional pleas challenge the Doctor’s usual

approach to history, leading to the heart-wrenching decision

of whether to save anyone from the doomed city.



**Themes and Character Development:**



1. **Fixed Points in Time:** The episode wrestles with the

concept of fixed points in time, moments that cannot

be changed. The Doctor is bound by this rule, yet

Donna challenges it with her compassion, leading

the Doctor to reconsider his rigid stance on non-interference.



2. **Donna's Humanity:** Donna's character shines as the moral

compass of the episode. While the Doctor is focused on

the bigger picture, Donna is concerned with the individual

lives affected by the disaster. Her insistence on saving

at least someone reflects her deep empathy.



3. **Moral Dilemmas:** The Doctor faces one of his most

difficult decisions, having to destroy Pompeii to save

humanity. This moral conflict adds depth to the character

and shows the weight of his responsibility.



**Strengths:**



- **Donna and the Doctor’s Dynamic:** The emotional core

of the episode is Donna and the Doctor’s relationship.

Donna’s compassion and moral clarity serve as a

counterbalance to the Doctor's pragmatic approach.



- **Historical Drama:** The episode effectively blends

historical elements with science fiction, using the real

tragedy of Pompeii as a backdrop for the larger conflict

with the Pyrovile.



- **Moral Depth:** The emotional weight of the Doctor's

decision to trigger the eruption and Donna's plea to save

a family add complexity to the plot, giving viewers

moments of reflection on morality and consequence.



**Weaknesses:**



- **Underdeveloped Villains:** The Pyrovile are somewhat

underdeveloped as antagonists. While their plot is central

to the episode, they lack emotional depth, and their

motivations are not as compelling as the human drama.



- **Predictable Outcome:** Given that the episode deals

with a well-known historical event, some tension is lost,

as viewers know the outcome of Pompeii's fate.



**Conclusion:**



"The Fires of Pompeii" is a strong, emotionally resonant

episode that delves into the moral complexities of the Doctor’s

adventures. Donna’s empathy humanizes the Doctor, and

their relationship continues to evolve in compelling ways.

Despite some minor flaws, the episode is a thought-provoking

exploration of fate, history, and moral responsibility.

Day 277 of My 4th Bible Study Journey - 3 October 2024 reflections

Day 277, 3 October 2024



1) John 5

Mark 2:23-28

Matthew 12:1-8

Luke 6:1-5

Mark 3:1-6

Matthew 12:9-14

Luke 6:6-11

Matthew 12:15-21



John 5



The Healing at the Pool



1 (Jn 2:13) After this there was a feast of the Jews, and Jesus went up

to Jerusalem.

2 (Ne 3:1; 12:39) Now in Jerusalem by the Sheep Gate there is a pool,

which in Hebrew is called Bethesda, having five porches.

3 In these lay a great crowd of invalids, blind, lame, and paralyzed,

waiting for the moving of the water.

4 For an angel went down at a certain time into the pool and stirred up

the water. After the stirring of the water, whoever stepped in first

was healed of whatever disease he had.

5 A certain man was there who had an illness for 38 years.

6 When Jesus saw him lying there, and knew that he had been

in that condition now a long time, He said to him, "Do you want to be healed?"

7 The sick man answered Him, "Sir, I have no one to put me into the pool

when the water is stirred. But while I am coming,

another steps down before me."

8 (Mt 9:6; Mk 2:11) Jesus said to him, "Rise, take up your bed and walk."

9 (Jn 9:14) Immediately the man was healed, took up his bed, and walked.

That day was the Sabbath.

10 (Jer 17:21; Lk 6:2) The Jews therefore said to him who was cured,

"It is the Sabbath day. It is not lawful for you to carry your bed."

11 He answered them,

"He who healed me said to me, 'Take up your bed and walk.' "

12 So they asked him, "Who is the Man who said to you,

'Take up your bed and walk'?"

13 Now the man who was healed did not know who it was,

for Jesus had withdrawn, as there was a crowd in that place.

14 (Jn 8:11) Afterward Jesus found him in the temple, and said to him,

"See, you have become whole. Sin no more lest something worse happens to you."

15 The man departed and told the Jews that it was Jesus who had healed him.

16 (Jn 15:20; Ac 9:4-5) So the Jews persecuted Jesus and sought to kill Him,

because He had done these things on the Sabbath day.

17 (Jn 9:4; 14:10) Jesus answered them, "My Father is working still,

and I am working."

18 (Jn 10:33; 10:30; 5:16) So the Jews sought even more to kill Him,

because He not only had broken the Sabbath, but also said that

God was His Father, making Himself equal with God.



John 5

[1] After this there was a feast of the Jews; and Jesus went up to

Jerusalem.

[2] Now there is at Jerusalem by the sheep market a pool, which is called in

the Hebrew tongue Bethesda, having five porches.

[3] In these lay a great multitude of impotent folk, of blind, halt,

withered, waiting for the moving of the water.

[4] For an angel went down at a certain season into the pool, and troubled

the water: whosoever then first after the troubling of the water stepped in

was made whole of whatsoever disease he had.

[5] And a certain man was there, which had an infirmity thirty and eight

years.

[6] When Jesus saw him lie, and knew that he had been now a long time in

that case, he saith unto him, Wilt thou be made whole?

[7] The impotent man answered him, Sir, I have no man, when the water is

troubled, to put me into the pool: but while I am coming, another steppeth

down before me.

[8] Jesus saith unto him, Rise, take up thy bed, and walk.

[9] And immediately the man was made whole, and took up his bed, and walked:

and on the same day was the sabbath.

[10] The Jews therefore said unto him that was cured, It is the sabbath day:

it is not lawful for thee to carry thy bed.

[11] He answered them, He that made me whole, the same said unto me, Take up

thy bed, and walk.

[12] Then asked they him, What man is that which said unto thee, Take up thy

bed, and walk?

[13] And he that was healed wist not who it was: for Jesus had conveyed

himself away, a multitude being in that place.

[14] Afterward Jesus findeth him in the temple, and said unto him, Behold,

thou art made whole: sin no more, lest a worse thing come unto thee.

[15] The man departed, and told the Jews that it was Jesus, which had made

him whole.

[16] And therefore did the Jews persecute Jesus, and sought to slay him,

because he had done these things on the sabbath day.

[17] But Jesus answered them, My Father worketh hitherto, and I work.

[18] Therefore the Jews sought the more to kill him, because he not only had

broken the sabbath, but said also that God was his Father, making himself

equal with God.



The Authority of the Son



19 (Jn 8:28; 12:49) Then Jesus said to them, "Truly, truly I say to you,

the Son can do nothing of Himself, but what He sees the Father do.

For whatever He does, likewise the Son does.

20 (Jn 3:35; Mt 3:17) For the Father loves the Son and shows Him all things

that He Himself does. And He will show Him greater works than these so that

you may marvel.

21 (Jn 11:25; Ro 8:11) For as the Father raises the dead and gives them life,

even so the Son gives life to whom He will.

22 (Jn 5:27; Ac 10:42) The Father judges no one, but has committed

all judgment to the Son,

23 (1Jn 2:23; Lk 10:16) that all men should honor the Son, just as they honor

the Father. He who does not honor the Son does not honor

the Father who sent Him.

24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever hears

My word and believes in Him who sent Me has eternal life

and shall not come into condemnation, but has passed from death into life.

25 (Jn 4:23; Lk 15:24) Truly, truly I say to you, the hour is coming,

and is now here, when the dead will hear the voice of the Son of God,

and those who hear will live.

26 (Jn 1:4; 11:26) For as the Father has life in Himself, so He has

given to the Son to have life in Himself,

27 (Jn 5:22; Ac 10:42) and has given Him authority to execute judgment

also, because He is the Son of Man.

28 "Do not marvel at this. For the hour is coming in which all who are

in the graves will hear His voice

29 (Ac 24:15) and come out-those who have done good to the resurrection

of life, and those who have done evil to the resurrection of judgment.

30 (Jn 4:34; Mt 26:39; Jn 5:19) I can do nothing of Myself. As I hear,

I judge. My judgment is just, because I seek not My own will,

but the will of the Father who sent Me.



[19] Then answered Jesus and said unto them, Verily, verily, I say unto you,

The Son can do nothing of himself, but what he seeth the Father do: for what

things soever he doeth, these also doeth the Son likewise.

[20] For the Father loveth the Son, and sheweth him all things that himself

doeth: and he will shew him greater works than these, that ye may marvel.

[21] For as the Father raiseth up the dead, and quickeneth them; even so the

Son quickeneth whom he will.

[22] For the Father judgeth no man, but hath committed all judgment unto the

Son:

[23] That all men should honour the Son, even as they honour the Father. He

that honoureth not the Son honoureth not the Father which hath sent him.

[24] Verily, verily, I say unto you, He that heareth my word, and believeth

on him that sent me, hath everlasting life, and shall not come into

condemnation; but is passed from death unto life.

[25] Verily, verily, I say unto you, The hour is coming, and now is, when

the dead shall hear the voice of the Son of God: and they that hear shall

live.

[26] For as the Father hath life in himself; so hath he given to the Son to

have life in himself;

[27] And hath given him authority to execute judgment also, because he is

the Son of man.

[28] Marvel not at this: for the hour is coming, in the which all that are

in the graves shall hear his voice,

[29] And shall come forth; they that have done good, unto the resurrection

of life; and they that have done evil, unto the resurrection of damnation.

[30] I can of mine own self do nothing: as I hear, I judge: and my judgment

is just; because I seek not mine own will, but the will of the Father which

hath sent me.



Witnesses to Jesus



31 (Jn 8:13-14; 8:54) "If I bear witness of Myself, My testimony is not true.

32 There is another who bears witness of Me, and I know that the testimony

which He bears of Me is true.

33 "You sent to John, and he bore witness of the truth.

34 (1Jn 5:9) I do not receive testimony from man, but I say these things

that you may be saved.

35 (2Pe 1:19; Mt 21:26) He was a burning and a shining lamp,

and you were willing for a season to rejoice in his light.

36 (Jn 10:25; 15:24) "I have greater testimony than that of John.

The works which the Father has given Me to finish, the very works that I do,

bear witness of Me, that the Father has sent Me.

37 (Jn 8:18; Mt 3:17) The Father Himself, who has sent Me, has borne witness

of Me. You have neither heard His voice at any time, nor seen His form.

38 (1Jn 2:14) You do not have His word abiding in you, for you do not believe

the One He has sent.

39 (Lk 24:27; 24:44) You search the Scriptures, because you think in them

you have eternal life. These are they who bear witness of Me.

40 (Mt 23:37; Jn 3:19) Yet you are not willing to come to Me that you may

have life.

41 (1Th 2:6; Jn 5:34) "I do not receive honour from men.

42 (Jn 2:25) But I know you, that you do not have the love of God in you.

43 (Mt 24:5; Jn 10:25) I have come in My Father's name,

but you do not receive Me. If another comes in his own name,

you will receive him.

44 (Ro 2:29) How can you believe, who receive glory from one another

and do not seek the glory that comes from the only God?

45 (Jn 9:28-29; Ro 2:17-29) "Do not think that I shall accuse you

to the Father. There is one who accuses you-Moses, in whom you trust.

46 (Ge 3:15; Dt 18:15) For if you believed Moses, you would believe Me,

for he wrote of Me.

47 (Lk 16:31; 16:29) But if you do not believe his writings,

how will you believe My words?"



[31] If I bear witness of myself, my witness is not true.

[32] There is another that beareth witness of me; and I know that the

witness which he witnesseth of me is true.

[33] Ye sent unto John, and he bare witness unto the truth.

[34] But I receive not testimony from man: but these things I say, that ye

might be saved.

[35] He was a burning and a shining light: and ye were willing for a season

to rejoice in his light.

[36] But I have greater witness than that of John: for the works which the

Father hath given me to finish, the same works that I do, bear witness of

me, that the Father hath sent me.

[37] And the Father himself, which hath sent me, hath borne witness of me.

Ye have neither heard his voice at any time, nor seen his shape.

[38] And ye have not his word abiding in you: for whom he hath sent, him ye

believe not.

[39] Search the scriptures; for in them ye think ye have eternal life: and

they are they which testify of me.

[40] And ye will not come to me, that ye might have life.

[41] I receive not honour from men.

[42] But I know you, that ye have not the love of God in you.

[43] I am come in my Father's name, and ye receive me not: if another shall

come in his own name, him ye will receive.

[44] How can ye believe, which receive honour one of another, and seek not

the honour that cometh from God only?

[45] Do not think that I will accuse you to the Father: there is one that

accuseth you, even Moses, in whom ye trust.

[46] For had ye believed Moses, ye would have believed me: for he wrote of me.

[47] But if ye believe not his writings, how shall ye believe my words?



Mark 2:23-28



The Question About the Sabbath



Mt 12:1-8; Lk 6:1-5



23 (Mt 12:1-8; Lk 6:1-5) He went through the grain fields on the Sabbath.

As they went, His disciples began to pluck the heads of grain.

24 (Ex 20:10) The Pharisees said to Him, "Look, why are they doing on the Sabbath

what is not lawful?"

25 (1Sa 21:3-6; Mt 21:16) He said to them, "Have you never read what David did,

when he and those who were with him were in need and hungry:

26 (2Sa 8:17; Lev 24:5-9) how he went into the house of God, in the days

Abiathar was the high priest, and ate the ritual bread, which is lawful only

for the priests to eat, and also gave it to those who were with him?"

27 (Col 2:16; Ex 23:12; Dt 5:14) Then He said to them,

"The Sabbath was made for man, and not man for the Sabbath.

28 (Rev 1:10) So the Son of Man is Lord even of the Sabbath."



[23] And it came to pass, that he went through the corn fields on the

sabbath day; and his disciples began, as they went, to pluck the ears of corn.

[24] And the Pharisees said unto him, Behold, why do they on the sabbath day

that which is not lawful?

[25] And he said unto them, Have ye never read what David did, when he had

need, and was an hungred, he, and they that were with him?

[26] How he went into the house of God in the days of Abiathar the high

priest, and did eat the shewbread, which is not lawful to eat but for the

priests, and gave also to them which were with him?

[27] And he said unto them, The sabbath was made for man, and not man for

the sabbath:

[28] Therefore the Son of man is Lord also of the sabbath.



Matthew 12:1-8



The Question About the Sabbath



Mk 2:23-28; Lk 6:1-5



1 (Dt 23:25; Mk 2:23-28) At that time Jesus went through the grain fields

on the Sabbath. And His disciples were hungry and began to pluck the heads

of grain and to eat.

2 (Mt 12:10; Ex 20:9-11) But when the Pharisees saw it, they said to Him,

"Look, Your disciples are doing

that which is not lawful to do on the Sabbath!"

3 (1Sa 21:3-6; Mt 21:16) But He said to them, "Have you not read what David

and those who were with him did when he was hungry,

4 (Ex 25:30; Lev 24:5-9) how he entered the house of God and ate the ritual

bread, which was not lawful for him to eat, neither for those who were

with him, but only for the priests?

5 (Nu 28:9-10; Jn 7:22-23) Or have you not read in the law how on the Sabbath

the priests in the temple profane the Sabbath, but are blameless?

6 (Mt 12:41-42; 2Ch 6:18) I say to you, in this place there is One who

is greater than the temple.

7 (Hos 6:6; Mt 9:13) If you had known what this meant, 'I desire mercy,

and not sacrifice,' you would not have condemned the innocent.

8 (Mt 9:6) For the Son of Man is Lord even of the Sabbath."



[1] At that time Jesus went on the sabbath day through the corn; and his

disciples were an hungred, and began to pluck the ears of corn, and to eat.

[2] But when the Pharisees saw it, they said unto him, Behold, thy

disciples do that which is not lawful to do upon the sabbath day.

[3] But he said unto them, Have ye not read what David did, when he was

an hungred, and they that were with him;

[4] How he entered into the house of God, and did eat the shewbread,

which was not lawful for him to eat, neither for them which were with

him, but only for the priests?

[5] Or have ye not read in the law, how that on the sabbath days the

priests in the temple profane the sabbath, and are blameless?

[6] But I say unto you, That in this place is one greater than the temple.

[7] But if ye had known what this meaneth, I will have mercy, and not

sacrifice, ye would not have condemned the guiltless.

[8] For the Son of man is Lord even of the sabbath day.



Luke 6:1-5



Plucking Grain on the Sabbath

Mt 12:1-8; Mk 2:23-28



1 (Dt 23:25; Mt 12:1-8) On the second Sabbath after the first, He went through

the grain fields, and His disciples plucked and ate the heads of grain,

rubbing them in their hands.

2 (Mt 12:2) Some of the Pharisees said to them, "Why are you doing what

is not lawful to do on the Sabbath?"

3 (1Sa 21:3-6; Mt 21:16) Jesus answered them,

"Have you not read what David did when he

and those who were with him were hungry?

4 (Lev 24:5-9) He went into the house of God, and took

and ate the ritual bread, and also gave it to those who were with him.

This was not lawful, but for the priests only to eat."

5 Then He said to them, "The Son of Man is Lord even of the Sabbath."



[1] And it came to pass on the second sabbath after the first, that he went

through the corn fields; and his disciples plucked the ears of corn, and did

eat, rubbing them in their hands.

[2] And certain of the Pharisees said unto them, Why do ye that which is not

lawful to do on the sabbath days?

[3] And Jesus answering them said, Have ye not read so much as this, what

David did, when himself was an hungred, and they which were with him;

[4] How he went into the house of God, and did take and eat the shewbread,

and gave also to them that were with him; which it is not lawful to eat but

for the priests alone?

[5] And he said unto them, That the Son of man is Lord also of the sabbath.



Mark 3:1-6



The Man With a Withered Hand

Mt 12:9-14; Lk 6:6-11



1 (Mt 12:9–14; Mk 1:21) Again, He entered the synagogue, and there was a man

who had a withered hand.

2 (Lk 14:1; 6:7) They watched Him to see whether He would heal him

on the Sabbath, so that they might accuse Him.

3 He said to the man who had the withered hand, "Stand up."

4 Then He said to them, "Is it lawful to do good or to do evil

on the Sabbath, to save life or to kill?" But they kept silent.

5 (Lk 6:10; Ro 11:25) When He had looked around at them with anger,

being grieved for the hardness of their hearts, He said to the man,

"Stretch your hand forward." He stretched it out, and his hand

was restored as whole as the other.

6 (Mt 22:16; Mk 12:13) Then the Pharisees went out and immediately

took counsel with the Herodians against Him, how to kill Him.



[1] And he entered again into the synagogue; and there was a man there which

had a withered hand.

[2] And they watched him, whether he would heal him on the sabbath day; that

they might accuse him.

[3] And he saith unto the man which had the withered hand, Stand forth.

[4] And he saith unto them, Is it lawful to do good on the sabbath days, or

to do evil? to save life, or to kill? But they held their peace.

[5] And when he had looked round about on them with anger, being grieved for

the hardness of their hearts, he saith unto the man, Stretch forth thine

hand. And he stretched it out: and his hand was restored whole as the other.

[6] And the Pharisees went forth, and straightway took counsel with the

Herodians against him, how they might destroy him.



Matthew 12:9-14



The Healing of the Withered Hand



Mk 3:1-6; Lk 6:6-11



9 (Lk 6:6-11) When He had departed from there, He went into their synagogue.

10 (Lk 13:14; Jn 9:16) And there was a man whose hand had withered.

They asked Him, "Is it lawful to heal on the Sabbath?"

that they might accuse Him.

11 (Lk 14:5; Ex 23:4-5) He said to them, "What man is there among you who

has one sheep, and if it falls into a pit on the Sabbath,

will not lay hold of it and lift it out?

12 (Mt 6:26; 10:31) Then how much better is a man than a sheep? Therefore,

it is lawful to do good on the Sabbath."

13 Then He said to the man, "Stretch out your hand." And he stretched it out,

and it was restored whole like the other.

14 (Jn 11:53; Mt 27:1) Then the Pharisees went out and took counsel

against Him, how they might kill Him.



[9] And when he was departed thence, he went into their synagogue:

[10] And, behold, there was a man which had his hand withered. And they

asked him, saying, Is it lawful to heal on the sabbath days? that they

might accuse him.

[11] And he said unto them, What man shall there be among you, that

shall have one sheep, and if it fall into a pit on the sabbath day, will

he not lay hold on it, and lift it out?

[12] How much then is a man better than a sheep? Wherefore it is lawful to

do well on the sabbath days.

[13] Then saith he to the man, Stretch forth thine hand. And he stretched it

forth; and it was restored whole, like as the other.

[14] Then the Pharisees went out, and held a council against him, how they

might destroy him.



Luke 6:6-11



The Man With a Withered Hand

Mt 12:9-14; Mk 3:1-6



6 (Mt 12:9-14; Mk 3:1-6) On another Sabbath, when He entered the synagogue

and taught, there was a man whose right hand had withered.

7 (Mk 3:2; Lk 20:20) The scribes and the Pharisees watched Him to see whether

He would heal on the Sabbath,

so that they might find an accusation against Him.

8 (Mt 9:4) But He knew their thoughts, and He said to the man

who had the withered hand, "Rise and stand in front."

So he rose and stood in front.

9 (Lk 14:3) Then Jesus said to them, "I will ask you one thing:

Is it lawful on the Sabbath to do good or to do evil,

to save life or to destroy it?"

10 (Mk 3:5) Then looking around at them all, He said to the man,

"Stretch out your hand." He did so, and his hand was restored

as whole as the other.

11 (Ac 5:33) But they were filled with madness

and discussed with each other what they might do to Jesus.



[6] And it came to pass also on another sabbath, that he entered into the

synagogue and taught: and there was a man whose right hand was withered.

[7] And the scribes and Pharisees watched him, whether he would heal on the

sabbath day; that they might find an accusation against him.

[8] But he knew their thoughts, and said to the man which had the withered

hand, Rise up, and stand forth in the midst. And he arose and stood forth.

[9] Then said Jesus unto them, I will ask you one thing; Is it lawful on the

sabbath days to do good, or to do evil? to save life, or to destroy it?

[10] And looking round about upon them all, he said unto the man, Stretch

forth thy hand. And he did so: and his hand was restored whole as the other.

[11] And they were filled with madness; and communed one with another what

they might do to Jesus.



Matthew 12:15-21



The Chosen Servant



15 (Mt 10:23; 19:2) But when Jesus knew it, He withdrew from there.

And great crowds followed Him, and He healed them all,

16 (Mt 8:4; 9:30) and warned them that they should not make Him known,

17 to fulfill what was spoken by Isaiah the prophet, saying:

18 (Lk 4:18; Jn 3:34) "Here is My Servant, whom I have chosen,

My Beloved, in whom My soul is well pleased;

I will put My Spirit upon Him,

and He will render judgment to the Gentiles.

19 He shall not struggle nor cry out,

nor will anyone hear His voice in the streets.

20 A bruised reed He will not break,

and a smoldering wick He will not quench,

until He renders judgment unto victory;

21 Isa 11:10 and in His name will the Gentiles trust."



[15] But when Jesus knew it, he withdrew himself from thence: and great

multitudes followed him, and he healed them all;

[16] And charged them that they should not make him known:

[17] That it might be fulfilled which was spoken by Esaias the prophet,

saying,

[18] Behold my servant, whom I have chosen; my beloved, in whom my soul is

well pleased: I will put my spirit upon him, and he shall shew judgment to

the Gentiles.

[19] He shall not strive, nor cry; neither shall any man hear his voice in

the streets.

[20] A bruised reed shall he not break, and smoking flax shall he not

quench, till he send forth judgment unto victory.

[21] And in his name shall the Gentiles trust.



2) Our Daily Bread for 3 October 2024 Titled

Saying Yes by Faith



Numbers 13:27-14:9

The Spies' Report



27 (Ex 3:8; 3:17) They reported to him and said, "We came to the land

where you sent us, and surely it flows with milk and honey,

and this is the fruit of it.

28 (Dt 1:28; 9:1-2) However, the people are strong that dwell in the land,

and the cities are fortified and very great, and also we saw the children

of Anak there.

29 (Nu 14:43) The Amalekites dwell in the land of the Negev,

and the Hittites, and the Jebusites, and the Amorites dwell

in the mountains, and the Canaanites dwell by the sea

and by the edge of the Jordan."

30 (Nu 14:24) Caleb silenced the people before Moses and said,

"Let us go up at once and possess it, for we are able to overcome it."

31 (Dt 1:28; Jos 14:8) But the men that went up with him said,

"We are not able to go up against the people

because they are stronger than we."

32 (Nu 14:36-37; Am 2:9) They gave the children of Israel

a bad report of the land which they had spied out, saying,

"The land through which we have gone as spies is a land

that devours its inhabitants, and all the people whom

we saw in it are men of great stature.

33 (Ge 6:4; Dt 1:28) And there we saw the giants, the sons of Anak,

which come from the giants, and in our eyes we were like grasshoppers,

and so we were in their eyes."



[27] And they told him, and said, We came unto the land whither thou sentest

us, and surely it floweth with milk and honey; and this is the fruit of it.

[28] Nevertheless the people be strong that dwell in the land, and the

cities are walled, and very great: and moreover we saw the children of Anak

there.

[29] The Amalekites dwell in the land of the south: and the Hittites, and

the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites

dwell by the sea, and by the coast of Jordan.

[30] And Caleb stilled the people before Moses, and said, Let us go up at

once, and possess it; for we are well able to overcome it.

[31] But the men that went up with him said, We be not able to go up against

the people; for they are stronger than we.

[32] And they brought up an evil report of the land which they had searched

unto the children of Israel, saying, The land, through which we have gone to

search it, is a land that eateth up the inhabitants thereof; and all the

people that we saw in it are men of a great stature.

[33] And there we saw the giants, the sons of Anak, which come of the

giants: and we were in our own sight as grasshoppers, and so we were in

their sight.



(Why give such a faithless report when you in the Lord's hands?)



NUMBERS 14



Israel Refuses to Enter Canaan



1 And the whole assembly lifted up their voices and cried,

and the people wept that night.

2 (Ex 15:24; 17:3) All the children of Israel grumbled against Moses

and against Aaron, and the whole assembly said to them,

"O that we had died in the land of Egypt! Or that we had died

in this wilderness!

3 And why has the Lord brought us to this land to fall by the sword,

that our wives and our children should become prey?

Is it not better for us to return to Egypt?"

4 (Dt 17:16; Ac 7:39) And they said one to another,

"Let us select a leader, and let us return to Egypt."

5 (Nu 16:4; 16:22) Then Moses and Aaron fell on their faces

before all the congregation of the assembly of the children of Israel.

6 (Nu 13:6; 13:8) Joshua the son of Nun, and Caleb the son of Jephunneh,

from the ones who explored the land, tore their clothes.

7 (Nu 13:27; Dt 1:25) And they spoke to all the assembly

of the children of Israel, saying, "The land which we passed through

to explore it is a very, very good land.

8 (Dt 10:15; Nu 13:27) If the Lord delights in us, then He will bring us

into this land and give it to us, a land which flows with milk and honey.

9 (Dt 7:18; 9:23-24) Only do not rebel against the Lord, nor fear the people

of the land because they are bread for us. Their defense is gone from them,

and the Lord is with us. Do not fear them."



[1] And all the congregation lifted up their voice, and cried; and the

people wept that night.

[2] And all the children of Israel murmured against Moses and against Aaron:

and the whole congregation said unto them, Would God that we had died in the

land of Egypt! or would God we had died in this wilderness!

[3] And wherefore hath the LORD brought us unto this land, to fall by the

sword, that our wives and our children should be a prey? were it not better

for us to return into Egypt?

[4] And they said one to another, Let us make a captain, and let us return

into Egypt.

[5] Then Moses and Aaron fell on their faces before all the assembly of the

congregation of the children of Israel.

[6] And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of

them that searched the land, rent their clothes:

[7] And they spake unto all the company of the children of Israel, saying,

The land, which we passed through to search it, is an exceeding good land.

[8] If the LORD delight in us, then he will bring us into this land, and

give it us; a land which floweth with milk and honey.

[9] Only rebel not ye against the LORD, neither fear ye the people of the

land; for they are bread for us: their defence is departed from them, and

the LORD is with us: fear them not.



When asked if I'd accept a new responsibility at work, I wanted to say no. I

thought of the challenges and felt inadequate to handle them. But as I prayed

and sought guidance from the Bible and other believers, I realised God was

calling me to say yes. Through the Scriptures, I was also reassured of His

help. So, I accepted the task, but still with some dread.



I see myself in the Israelites and the ten spies who recoiled from occupying

Canaan (Numbers 13:27-29, 31-33; 14:1-4). They too saw the difficulties,

wondering how they could defeat the powerful people in the land and subdue

their fortified cities. "We seemed like grasshoppers," the spies said (13:33),

and the Israelites grumbled, "Why is the Lord bringing us to this land only to

let us fall by the sword?" (14:3).



Only Caleb and Joshua remembered that God had already promised He'd give

Canaan to His people (Genesis 17:8; Numbers 13:2). They drew confidence from

His promise, seeing the difficulties ahead in the light of God's presence and

help. They'd face the difficulties with His power, protection, and resources,

not their own (Numbers 14:6-9).



The task God gave me wasn't easy-but He helped me through it. While we won't

always be spared difficulties in His assignments, we can-like Caleb

and Joshua-face them knowing, "The Lord is with us" (v. 9).



By: Karen Huang



Reflect & Pray



When have you felt inadequate to do a task you knew God was asking you to do?

How do Caleb and Joshua's examples help?



Dear God, please help me to follow You wholeheartedly.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 7 Promises of Grace - Day 5 The Way Out



1 Cor 10:13



13 (1Co 1:9; 2Pe 2:9) No temptation has taken

you except what is common to man. God is faithful,

and He will not permit you to be tempted above

what you can endure, but will with the temptation

also make a way to escape, that you may be able to bear it.



13 There hath no temptation taken you but such as is common

to man: but God is faithful, who will not suffer you to be

tempted above that ye are able; but will with the temptation

also make a way to escape, that ye may be able to bear it.



Becky had experienced some hard knocks in the past few weeks; the stress

was beginning to show, and she wasn't sure she should handle anything else.

"Why me?" Becky wept, covering her face. "I just can't stand it any more!

I can't pay my bills; I just lost my job, and now my car broke down

on the highway. How much more of this can I take?"

Some people seem to have more than their share of trouble and temptation.

Within six months, one family faced financial trouble, cancer, quadruple

bypass surgery, and leukemia; their trials brought them face to face with

anger, bitterness, and despair as well. Other people seem to go through

life with relatively minor stresses and few real temptations to sin.

But whether our problems are great or small, they are part of the common

thread that ties humanity together. All of us face temptation; it is ,

Paul says, "Common to man." But Paul assures us that

"God ... will not let you be tempted beyond what you can bear."

Often what we can bear is more that what we think we can bear. God will use

the troubled times in our lives for our maturity in him, but he promises

as well that he will not let temptation break us. He will provide "a way out,"

"a way of escape".

Sometimes the "way out" is true escape, being removed from what caused the

trouble. At other times, rather than being removed from it, we must

withstand the stress, face the temptation, enure the pain. Whether we escape

or endure, God is faithful to provide what we need; we can trust him

not to give us more than we can bear.



Application



a) Have I ever faced more stress or temptation than I thought I could bear?



b) Under what circumstances has God provided an "escape" for me?

When have I had to walk "through" my difficulties?



c) How can today's verse encourage me when times are tough?



4) Prosperity verses from Kenneth Copeland



Deut 8:18



18 But you must remember the Lord your God,

for it is He who gives you the ability to get wealth,

so that He may establish His covenant which He swore to your fathers,

as it is today.



18 But thou shalt remember the LORD thy God: for it is he that giveth

thee power to get wealth, that he may establish his covenant

which he sware unto thy fathers, as it is this day.



5) From a Book called God's Promises for you:



When you are lonely



PSALMS 25:15-21



15 My eyes are ever toward the Lord,

for He will lead my feet from the net.

16 Turn to me, and be gracious to me,

for I am isolated and afflicted.

17 The troubles of my heart are enlarged;

bring me out of my distresses.

18 Look on my pain and misery,

and forgive all my sins.

19 Consider my enemies, for they are many,

and they hate me with violent hatred.

20 Watch over my life, and deliver me!

Let me not suffer shame,

for I seek refuge in You.

21 Truth and integrity will preserve me

while I wait for You.



Ain

15 Mine eyes are ever toward the LORD;

For he shall pluck my feet out of the net.

Pe

16 Turn thee unto me, and have mercy upon me;

For I am desolate and afflicted.

Zade

17 The troubles of my heart are enlarged:

O bring thou me out of my distresses.

(Qoph)

18 Look upon mine affliction and my pain;

And forgive all my sins.

Resh

19 Consider mine enemies; for they are many;

And they hate me with cruel hatred.

Shin

20 O keep my soul, and deliver me:

Let me not be ashamed; for I put my trust in thee.

Taw

21 Let integrity and uprightness preserve me;

For I wait on thee.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2023 edition?)



Prince Edward Island



Total population 146300

Muslim population (est.) 1127



Charlottetown does not currently (fall 2014) have a local CNMM network.

Pray with us for God's people to come together in reaching Muslims

cooperatively across denominational and organisational lines.



More than 200 attended the Eid festival at the end of Ramadan, the Islamic

month of fasting during daylight hours and the reading of the Qur'an, at

the Dar as-Salam mosque in 2014. This second mosque established

in Charlottetown, the other being the Muslims Association of PEI.

As of mid-2014,there are between 250 to 300 families, mostly in Charlottetown.



The Muslims of Charlottetown see their community as symbolically important

for this nation since this is known as the "birthplace of Canada". Yet we were

established as the "Dominion of Canada" with an appeal not only to

monarchial authority, but even more to God's higher Biblical authority as

shown in Psalm 72:8, "May he have dominion from sea to sea,

and from the River to the ends of the earth."

Let us intercede together for:



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



3nd Day of the Month



a) Pray for the province of Alberta as follows:

I) Pray for the leaders of Alberta, that God's Spirit would influence then to

act justly, serve with integrity and honour high moral standards. (

1 Tim 2:1-4

1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3 (1Ti 1:1; Lk 1:47) for this is good and acceptable in

the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved and to come

to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.

III) Pray that the Lord would use the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



b) Pray for the Holy Spirit to bring conviction of sin

and Canadian to faith in Christ.

( John 16:8 - When He comes, He will convict the world of sin

and of righteousness and of judgment:



8 And when he is come, he will reprove the world of sin,

and of righteousness, and of judgment:



)



Pray to the Lord and pray to understand His Loving Compassion.



Pray to the Lord: "Dear God, please help me to follow You wholeheartedly."



Pray to the Lord and pray to Him all your temptations.



Pray to the Lord and pray to know He who create wealth.



Pray to the Lord and pray for integrity and uprightness preserve you.



Pray for Prince Edward Island and her Muslim populations



- the growing Muslim population of Charlottetown and spreading

outward through PEI to encounter the Prince of Peace.

- believers to have faith and vision to reach out to the Muslim Community

in contextual ways to share the Gospel

- churches and ministries to rise up in wisdom, knowledge and understanding,

giving and training, coaching and encouragement to believers reaching

out to Muslims locally.

- a prayer movement to be established, feeding a growing move of Yahweh's

Spirit in His churches and people , and an awakening an openness

and spiritual hunger in Muslims for relationship with the Father

through the Son.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the Holy Spirit to bring conviction of sin

and Canadian to faith in Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - Partners In Crime

**"Doctor Who: Partners in Crime" - Episode Review**



"Partners in Crime" is the first episode of *Doctor Who*’s fourth series, reuniting the Tenth Doctor (David Tennant) with Donna Noble (Catherine Tate), who had previously appeared in "The Runaway Bride." Written by Russell T Davies, this episode balances humor, action, and emotional depth, serving as a fresh start for both the Doctor and Donna while introducing a new, lighthearted adventure.



**Plot Summary:**



The episode follows both the Doctor and Donna as they separately investigate Adipose Industries, a company that promises weight loss through its "miracle" product. Unbeknownst to them, they are working on the same case, repeatedly missing each other in humorous near-encounters. Adipose’s weight-loss pills turn human fat into cute, small creatures called Adipose, which emerge from people's bodies as living entities. This seemingly harmless procedure is actually part of a larger, nefarious alien scheme led by Miss Foster (Sarah Lancashire), who is breeding the Adipose on Earth illegally.



Donna, seeking more from life after her last encounter with the Doctor, has been looking for alien activity in the hopes of finding him again. Eventually, she and the Doctor cross paths in one of the episode’s most memorable moments: an entirely silent reunion where they spot each other through opposite windows, with exaggerated facial expressions and gestures. After reuniting, they work together to stop Miss Foster and her plan, saving humanity from becoming breeding stock for the Adipose.



**Themes and Character Development:**



1. **Donna’s Growth and Motivation:** Donna’s reappearance is a major theme in this episode. In "The Runaway Bride," she was initially portrayed as brash and uninterested in traveling with the Doctor. However, in "Partners in Crime," we see a more reflective and determined Donna, who has spent time rethinking her life. She is actively searching for purpose, believing that traveling with the Doctor will provide her with a greater understanding of the universe. Donna is more grounded and thoughtful this time around, but her witty and comedic personality remains intact, making her a refreshing and unique companion.



2. **Loneliness and Companionship:** Both the Doctor and Donna are portrayed as lonely figures at the start of the episode. The Doctor, having lost Martha as a companion, is once again traveling alone, and it’s clear that he misses having someone to share his adventures with. Donna, on the other hand, feels trapped in her mundane life and believes there’s more out there for her. Their reunion is driven by this shared sense of needing each other. Donna is not looking for romance, but rather adventure, growth, and understanding, which contrasts with the dynamic between the Doctor and some of his previous companions.



3. **Corporate Greed and Exploitation:** The episode also touches on themes of corporate greed and exploitation, with Adipose Industries profiting off people's desire for quick fixes to their weight problems. Miss Foster’s cold, detached attitude toward the lives of the humans she is endangering is a commentary on how corporations can prioritize profit over people. The ethical dilemma of the Adipose’s existence—cute, harmless creatures that are still created at the expense of human health—adds a layer of complexity to the story’s moral undertones.



**Strengths:**



- **Donna and the Doctor’s Chemistry:** The dynamic between David Tennant and Catherine Tate is electric from the moment they reunite. Their comedic timing, especially during their silent reunion scene, is one of the episode’s highlights. Donna brings a different energy to the Doctor’s life, standing out as a companion who challenges him and is unafraid to call him out, while still deeply caring for him. Unlike some past companions, Donna isn’t romantically interested in the Doctor, which brings a refreshing friendship dynamic to the show.



- **Humor and Lightness:** "Partners in Crime" excels in balancing humor with action. The lighthearted tone and the comedic elements, like the adorable Adipose creatures and Donna’s sassy remarks, make this episode a fun watch. It’s a feel-good episode that reintroduces Donna in an enjoyable way while setting up their new partnership.



- **Creative Alien Concept:** The Adipose, though not particularly threatening, are a creative and memorable alien race. Their design—tiny, squishy creatures made from human fat—is both hilarious and oddly cute, which makes them stand out from the usual monsters in *Doctor Who*. Despite their lack of menace, the ethical implications of their creation lend depth to the episode’s plot.



- **Donna’s Emotional Arc:** Donna’s development from a frustrated woman stuck in a rut to someone who actively seeks change and adventure is satisfying. Her emotional conversation with her grandfather, Wilfred Mott (Bernard Cribbins), at the end of the episode reveals her vulnerability and longing for a better life, making her decision to join the Doctor feel earned.



**Weaknesses:**



- **Light on Threat and Tension:** While the episode is entertaining, the stakes never feel particularly high. The Adipose are more cute than dangerous, and Miss Foster, though effective as a villain, doesn’t pose a real threat to the Doctor or Donna. The episode leans more toward comedy than tension, which may feel underwhelming to those expecting a more dramatic opener.



- **Miss Foster’s Villainy:** Although Sarah Lancashire delivers a solid performance as Miss Foster, her character feels somewhat one-dimensional. Her motivations, while tied to corporate greed and power, are rather straightforward, and she lacks the emotional or psychological complexity that some of *Doctor Who*’s best villains possess.



**Conclusion:**



"Partners in Crime" is a delightful, lighthearted episode that reintroduces Donna Noble as a fully realized character, ready for adventure. It successfully balances humor with action, with standout performances from both David Tennant and Catherine Tate. The episode may not have the highest stakes or the most threatening villain, but it sets the tone for the fun, dynamic partnership that will define much of Series 4.



Donna’s journey from a dissatisfied, aimless woman to an eager, determined companion is one of the highlights, and her platonic friendship with the Doctor brings a refreshing change to the series. Overall, "Partners in Crime" is a charming and fun start to the new season, offering a mix of humor, adventure, and emotional moments.
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