Google Gemini reviews Doctor Who - Mark of the Rani

## Doctor Who: The Mark of the Rani - A Flawed Debut



Based on the information from Chakoteya.net, Doctor Who: The Mark of the Rani presents a mixed bag. Here's a breakdown:



**Strengths:**



**The Rani's Introduction:** This story marks the debut of the Rani, a Time Lady villain with a unique scientific approach to evil.

**Historical Setting:** The Victorian-era setting offers a visually interesting backdrop for the story.

**Doctor and Master:** The dynamic between the Doctor and the Master, another Time Lord villain, can be entertaining for fans.



**Weaknesses:**



**Weak Plot:** The overall plot seems derivative, focusing on the Rani's experiments and attempts to steal the Doctor's mind.

**Uneven Pacing:** Reviews suggest the story can feel slow at times, particularly in the middle episodes.

**Underdeveloped Master:** The Master's role seems insignificant and doesn't contribute much to the story.

**Rani's Portrayal:** While the Rani's concept is interesting, her execution might be underwhelming, lacking the necessary menace or complexity.



**Overall:**



The Mark of the Rani appears to be a somewhat disappointing story. The introduction of the Rani, a potentially interesting villain, is overshadowed by a weak plot, uneven pacing, and underdeveloped characters.



**Rating:** Based on the information provided, The Mark of the Rani gets a rating of **4.5 out of 10**. There are some glimpses of potential, but the overall execution falls short.



**Additional Notes:**



Some viewers might find the historical setting and the Doctor-Master dynamic to be redeeming qualities, even if the main plot is lacking.

* If you're interested in the Rani as a villain, it might be better to explore her appearances in later stories where her character might be developed further.

Day 242 of MY 4th Bible Study Journey - 29 August 2024 reflections

Day 242, 29 August 2024



1)Ezekiel 20,21



Ezekiel 20

Israel's Continuing Rebellion

1 (Eze 8:1; 1:2; 24:1) In the seventh year, in the fifth month,

on the tenth day of the month, certain of the elders of Israel

came to inquire of the Lord and sat before me.

2 Then the word of the Lord came to me, saying:

3 (Mic 3:7) Son of man, speak to the elders of Israel, and say to them:

Thus says the Lord God: Do you come to inquire of Me? As I live,

says the Lord God, I will not be inquired of by you.

4 (Eze 22:2; 23:36) Will you judge them, son of man, will you judge them?

Cause them to know the abominations of their fathers.

5 (Ge 14:22; Ex 3:8) And say to them: Thus says the Lord God: On the day

when I chose Israel, and lifted up My hand to the seed of the house of Jacob,

and made Myself known to them in the land of Egypt, when I lifted up My hand

to them, saying, I am the Lord your God,

6 (Eze 20:15; Ex 3:8; Ps 48:2) on that day that I lifted up My hand to them

to bring them out of the land of Egypt into a land that I had selected

for them, flowing with milk and honey, which is the glory of all lands,

7 (Lev 18:3; Ex 20:2) then I said to them: Cast away, each of you,

the abominations of his eyes, and do not defile yourselves with the idols

of Egypt. I am the Lord your God.

8 (Isa 63:10; Eze 5:13) But they rebelled against Me and would not listen

to Me. They did not cast away the abominations of their eyes, nor did they

forsake the idols of Egypt. Then I said I will pour out My fury upon them,

to accomplish My anger against them in the midst of the land of Egypt.

9 (Eze 20:14; 20:22) But I acted for My name's sake, that it should not

be polluted before the nations among whom they were, in whose sight

I made Myself known to them in bringing them out of the land of Egypt.

10 Therefore I caused them to go forth out of the land of Egypt

and brought them into the wilderness.

11 (Lev 18:5; Dt 4:8) I gave them My statutes and showed them My judgments,

which if a man does them, he shall live.

12 (Ex 20:8-11; Lev 21:23) Moreover I gave them My Sabbaths to be a sign

between them and Me, that they might know that I am the Lord who sanctifies

them.

13 (Eze 20:21; 20:8; Dt 9:8) But the house of Israel rebelled against Me

in the wilderness. They did not walk in My statutes, and they despised

My judgments, which if a man does them, he shall live. And My Sabbaths

they greatly polluted. Then I said I would pour out My fury upon them

in the wilderness to consume them.

14 (Eze 20:9) But I acted for My name’s sake, that it should not be polluted

before the nations in whose sight I brought them out.

15 (Ps 95:11; 106:26) Also I lifted up My hand to them in the wilderness

that I would not bring them into the land which I had given them, flowing

with milk and honey, which is the glory of all lands,

16 (Nu 15:39; Eze 14:3-4) because they despised My judgments

and did not walk in My statutes, but polluted My Sabbaths.

For their hearts went after their idols.

17 (Eze 11:13; Jer 4:27) Nevertheless My eye spared them from destroying

them, nor did I make an end of them in the wilderness.

18 (Dt 4:3-6; Eze 20:7) But I said to their children in the wilderness:

Do not walk in the statutes of your fathers, neither observe their judgments,

nor defile yourselves with their idols.

19 I am the Lord your God: Walk in My statutes, and keep My judgments,

and do them.

20 (Jer 17:22; Eze 20:12) And hallow My Sabbaths. And they shall be a sign

between Me and you that you may know that I am the Lord your God.

21 (Eze 20:13; 20:8; Nu 21:5) Yet the children rebelled against Me.

They did not walk in My statutes, nor did they keep My judgments

to do them, which if a man does them, he shall live. They polluted My Sabbaths.

Then I said I would pour out My fury upon them to accomplish My anger against

them in the wilderness.

22 (Eze 20:9; 20:14) Nevertheless I withdrew My hand and acted for My name's

sake, that it should not be polluted in the sight of the nations in whose

sight I brought them out.

23 (Lev 26:33; Eze 20:15) I lifted up My hand to them also in the wilderness,

that I would scatter them among the nations and disperse them through

the countries,

24 (Eze 6:9; 20:16) because they had not executed My judgments,

but had despised My statutes and had polluted My Sabbaths, and their eyes

were after their fathers' idols.

25 (Ps 81:12; Isa 66:4) Therefore I gave them also statutes that were

not good and judgments by which they could not live.

26 (Lev 18:21; Eze 6:7) And I pronounced them unclean because of their gifts,

in that they caused to pass through the fire all who opened the womb, that

I might make them desolate in order that they might know that I am the Lord.

27 (Ro 2:24; Eze 2:7) Therefore, son of man, speak to the house of Israel

and say to them, Thus says the Lord God: Yet in this your fathers have

blasphemed Me, in that they have committed a trespass against Me.

28 (Eze 6:13; Jos 23:14) When I had brought them into the land for which

I lifted up My hand to give it to them, then they saw every high hill

and all the leafy trees, and there they offered their sacrifices,

and there they presented the provocation of their offering.

There also they made their sweet savour

and there poured out their drink offerings.

29 Then I said to them: What is the high place to which you go?

And the name is called Bamah to this day.

30 (Jer 16:12; Jdg 2:19) Therefore say to the house of Israel,

Thus says the Lord God: Will you pollute yourselves after the manner

of your fathers and commit harlotry after their abominations?

31 (Ps 106:37-39; Jer 7:31) When you offer your gifts, when you make your sons

to pass through the fire, you pollute yourselves with all your idols,

even to this day. And shall I be inquired of by you, O house of Israel?

As I live, says the Lord God, I will not be inquired of by you.

32 (Jer 44:17; Eze 11:5) That which comes into your mind shall not come

about when you say, "We will be as the nations,

as the families of the countries, to serve wood and stone."



[1] And it came to pass in the seventh year, in the fifth month, the tenth

day of the month, that certain of the elders of Israel came to inquire of

the LORD, and sat before me.

[2] Then came the word of the LORD unto me, saying,

[3] Son of man, speak unto the elders of Israel, and say unto them, Thus

saith the Lord GOD; Are ye come to inquire of me? As I live, saith the Lord

GOD, I will not be inquired of by you.

[4] Wilt thou judge them, son of man, wilt thou judge them? cause them to

know the abominations of their fathers:

[5] And say unto them, Thus saith the Lord GOD; In the day when I chose

Israel, and lifted up mine hand unto the seed of the house of Jacob, and

made myself known unto them in the land of Egypt, when I lifted up mine hand

unto them, saying, I am the LORD your God;

[6] In the day that I lifted up mine hand unto them, to bring them forth of

the land of Egypt into a land that I had espied for them, flowing with milk

and honey, which is the glory of all lands:

[7] Then said I unto them, Cast ye away every man the abominations of his

eyes, and defile not yourselves with the idols of Egypt: I am the LORD your

God.

[8] But they rebelled against me, and would not hearken unto me: they did

not every man cast away the abominations of their eyes, neither did they

forsake the idols of Egypt: then I said, I will pour out my fury upon them

to accomplish my anger against them in the midst of the land of Egypt.

[9] But I wrought for my name's sake, that it should not be polluted before

the heathen, among whom they were, in whose sight I made myself known unto

them, in bringing them forth out of the land of Egypt.

[10] Wherefore I caused them to go forth out of the land of Egypt, and

brought them into the wilderness.

[11] And I gave them my statutes, and shewed them my judgments, which if a

man do, he shall even live in them.

[12] Moreover also I gave them my sabbaths, to be a sign between me and

them, that they might know that I am the LORD that sanctify them.

[13] But the house of Israel rebelled against me in the wilderness: they

walked not in my statutes, and they despised my judgments, which if a man

do, he shall even live in them; and my sabbaths they greatly polluted: then

I said, I would pour out my fury upon them in the wilderness, to consume them.

[14] But I wrought for my name's sake, that it should not be polluted before

the heathen, in whose sight I brought them out.

[15] Yet also I lifted up my hand unto them in the wilderness, that I would

not bring them into the land which I had given them, flowing with milk and

honey, which is the glory of all lands;

[16] Because they despised my judgments, and walked not in my statutes, but

polluted my sabbaths: for their heart went after their idols.

[17] Nevertheless mine eye spared them from destroying them, neither did I

make an end of them in the wilderness.

[18] But I said unto their children in the wilderness, Walk ye not in the

statutes of your fathers, neither observe their judgments, nor defile

yourselves with their idols:

[19] I am the LORD your God; walk in my statutes, and keep my judgments, and

do them;

[20] And hallow my sabbaths; and they shall be a sign between me and you,

that ye may know that I am the LORD your God.

[21] Notwithstanding the children rebelled against me: they walked not in my

statutes, neither kept my judgments to do them, which if a man do, he shall

even live in them; they polluted my sabbaths: then I said, I would pour out

my fury upon them, to accomplish my anger against them in the wilderness.

[22] Nevertheless I withdrew mine hand, and wrought for my name's sake, that

it should not be polluted in the sight of the heathen, in whose sight I

brought them forth.

[23] I lifted up mine hand unto them also in the wilderness, that I would

scatter them among the heathen, and disperse them through the countries;

[24] Because they had not executed my judgments, but had despised my

statutes, and had polluted my sabbaths, and their eyes were after their

fathers' idols.

[25] Wherefore I gave them also statutes that were not good, and judgments

whereby they should not live;

[26] And I polluted them in their own gifts, in that they caused to pass

through the fire all that openeth the womb, that I might make them desolate,

to the end that they might know that I am the LORD.

[27] Therefore, son of man, speak unto the house of Israel, and say unto

them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me,

in that they have committed a trespass against me.

[28] For when I had brought them into the land, for the which I lifted up

mine hand to give it to them, then they saw every high hill, and all the

thick trees, and they offered there their sacrifices, and there they

presented the provocation of their offering: there also they made their

sweet savour, and poured out there their drink offerings.

[29] Then I said unto them, What is the high place whereunto ye go? And the

name thereof is called Bamah unto this day.

[30] Wherefore say unto the house of Israel, Thus saith the Lord GOD; Are ye

polluted after the manner of your fathers? and commit ye whoredom after

their abominations?

[31] For when ye offer your gifts, when ye make your sons to pass through

the fire, ye pollute yourselves with all your idols, even unto this day: and

shall I be inquired of by you, O house of Israel? As I live, saith the Lord

GOD, I will not be inquired of by you.

[32] And that which cometh into your mind shall not be at all, that ye say,

We will be as the heathen, as the families of the countries, to serve wood

and stone.



God Will Restore Israel



33 (Jer 21:5) As I live, says the Lord God, surely with a mighty hand

and with a stretched-out arm and with fury poured out, I will rule over you.

34 (Eze 20:38; 34:16) And I will bring you out from the peoples and will

gather you out of the countries in which you are scattered with a mighty hand

and with a stretched-out arm and with fury poured out.

35 (Hos 2:14; Jer 2:35) I will bring you into the wilderness of the peoples,

and there I will enter into judgment with you face to face.

36 (Nu 11:1-35; 1Co 10:5-10) As I entered into judgment with your fathers

in the wilderness of the land of Egypt, so I will enter into judgment

with you, says the Lord God.

37 (Lev 27:32; Jer 33:13) I will cause you to pass under the rod,

and I will bring you into the bond of the covenant.

38 (Eze 13:9; Ps 95:11) And I will purge from among you the rebels

and those who transgress against Me. I will bring them out of the country

where they sojourn, and they shall not enter into the land of Israel.

And you shall know that I am the Lord.

39 (Jdg 10:14; Isa 1:13-15) As for you, O house of Israel, thus says

the Lord God: Go serve every one of you his idols, but later you shall

surely listen to Me. But do not pollute My holy name anymore with your gifts

and with your idols.

40 (Isa 56:7; 60:7) For on My holy mountain, on the mountain of the height

of Israel, says the Lord God, there all the house of Israel, all of them,

shall serve Me in the land. There I will accept them, and there I will seek

your offerings and the first fruits of your gifts with all your holy things.

41 (Eze 28:25; 11:17) I will accept you with your sweet savor when I bring

you out from the peoples and gather you out of the countries in which you

have been scattered. And I will be sanctified among you before the nations.

42 (Eze 34:13; 38:23) You shall know that I am the Lord when I bring you

into the land of Israel, into the country for which I lifted up My hand

to give it to your fathers.

43 (Eze 6:9; Hos 5:15) There you shall remember your ways and all your deeds

in which you have been defiled. And you shall loathe yourselves in your own

sight for all your evils that you have committed.

44 (Eze 24:24; 20:9) You shall know that I am the Lord when I have dealt with

you for My name's sake, not according to your wicked ways, or according

to your corrupt deeds, O house of Israel, says the Lord God.



[33] As I live, saith the Lord GOD, surely with a mighty hand, and with a

stretched out arm, and with fury poured out, will I rule over you:

[34] And I will bring you out from the people, and will gather you out of

the countries wherein ye are scattered, with a mighty hand, and with a

stretched out arm, and with fury poured out.

[35] And I will bring you into the wilderness of the people, and there will

I plead with you face to face.

[36] Like as I pleaded with your fathers in the wilderness of the land of

Egypt, so will I plead with you, saith the Lord GOD.

[37] And I will cause you to pass under the rod, and I will bring you into

the bond of the covenant:

[38] And I will purge out from among you the rebels, and them that

transgress against me: I will bring them forth out of the country where they

sojourn, and they shall not enter into the land of Israel: and ye shall know

that I am the LORD.

[39] As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye

every one his idols, and hereafter also, if ye will not hearken unto me: but

pollute ye my holy name no more with your gifts, and with your idols.

[40] For in mine holy mountain, in the mountain of the height of Israel,

saith the Lord GOD, there shall all the house of Israel, all of them in the

land, serve me: there will I accept them, and there will I require your

offerings, and the firstfruits of your oblations, with all your holy

things.

[41] I will accept you with your sweet savour, when I bring you out from the

people, and gather you out of the countries wherein ye have been scattered;

and I will be sanctified in you before the heathen.

[42] And ye shall know that I am the LORD, when I shall bring you into the

land of Israel, into the country for the which I lifted up mine hand to give

it to your fathers.

[43] And there shall ye remember your ways, and all your doings, wherein ye

have been defiled; and ye shall lothe yourselves in your own sight for all

your evils that ye have committed.

[44] And ye shall know that I am the LORD, when I have wrought with you for

my name's sake, not according to your wicked ways, nor according to your

corrupt doings, O ye house of Israel, saith the Lord GOD.



A Prophecy Against the Negev



45 Moreover the word of the Lord came to me, saying:

46 (Eze 21:2; Am 7:16) Son of man, set your face toward the south,

preach against the south, and prophesy against the forest land in the Negev.

47 (Jer 21:14; Isa 9:18-19) And say to the forest of the Negev,

Hear the word of the Lord. Thus says the Lord God:

I will kindle a fire in you, and it shall devour every green tree in you

and every dry tree. The flaming flame shall not be quenched,

and all faces from the south to the north shall be burned in it.

48 All flesh shall see that I the Lord have kindled it.

It shall not be quenched.

49 (Jn 16:25) Then I said, "Ah, Lord God! They say of me,

'Does he not speak parables?' "



[45] Moreover the word of the LORD came unto me, saying,

[46] Son of man, set thy face toward the south, and drop thy word toward

the south, and prophesy against the forest of the south field;

[47] And say to the forest of the south, Hear the word of the LORD; Thus

saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall

devour every green tree in thee, and every dry tree: the flaming flame shall

not be quenched, and all faces from the south to the north shall be burned

therein.

[48] And all flesh shall see that I the LORD have kindled it: it shall not

be quenched.

[49] Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?



Ezekiel 21



Babylon, the Sword of the Lord



1 And the word of the Lord came to me, saying:

2 (Eze 20:46; 4:7; 25:2) Son of man, set your face toward Jerusalem,

and speak against the holy places, and prophesy against the land of Israel,

3 (Job 9:22; Jer 21:13) and say to the land of Israel, Thus says the Lord:

I am against you, and will draw My sword from its sheath, and will cut off

from you the righteous and the wicked.

4 (Eze 20:47; 7:2) Seeing then that I will cut off from you the righteous

and the wicked, therefore My sword shall be drawn from its sheath

against all flesh from the south to the north,

5 (Eze 21:30; Na 1:9) that all flesh shall know that I the Lord have drawn

forth My sword from its sheath. It shall not return anymore.

6 (Isa 22:4; Eze 6:11) As for you, son of man, groan with breaking heart

and bitter grief, groan before their eyes.

7 Eze 7:17; Isa 13:7It shall be when they say to you, "Why do you groan?"

that you shall answer, "Because of the news that is coming. And every heart

shall melt, and all hands shall be feeble, and every spirit shall faint,

and all knees shall be weak as water. It comes and shall be brought to pass,"

says the Lord God.

8 Again the word of the Lord came to me, saying:

9 (Eze 21:3) Son of man, prophesy and say, Thus says the Lord! Say:

A sword, a sword is sharpened

and also furbished!

10 (Ps 110:5-6; Eze 20:47) It is sharpened to make a slaughter;

it is furbished so that it may glitter like lightning.

Should we then make cheer, the rod of My son despising every tree?

11 (Eze 21:19) He has given it to be furbished,

that it may be handled;

the sword is sharpened,

and it is furbished to give it into the hand of the slayer.

12 (Eze 21:6; Joel 1:13) Cry out and howl, son of man;

for it shall be against My people,

it shall be against all the officials of Israel.

Terrors by reason of the sword

shall be upon My people;

therefore strike your thigh.

13 (Eze 21:10) Because it is a trial, and what if even the rod which

despises shall be no more? says the Lord God.

14 (Nu 24:10; 2Ki 24:1) You therefore, son of man, prophesy

and clap your hands together.

And let the sword be doubled

the third time,

the sword of the slain.

It is the sword of the great one slain,

which surrounds them.

15 (Jer 17:27; Eze 21:7) That their hearts may faint,

and many fall at all their gates,

I have given the glittering sword.

Ah! It is made for striking like lightning;

it is wrapped up for the slaughter.

16 Show yourself sharp, go to the right hand.

Set yourself. Go to the left hand,

wherever your edge is set.

17 (Eze 5:13; 21:14) I will also clap My hands together,

and I will cause My fury to rest;

I the Lord have spoken.

18 The word of the Lord came to me again, saying:

19 (Jer 1:10; Eze 4:1-3) As for you, son of man, appoint two ways

for the sword of the king of Babylon to come. Both of them shall come out

of one land. And make a signpost. Make it at the head of the way to the city.

20 (Jer 49:2; Am 1:14) Appoint a way for the sword to come to Rabbah

of the sons of Ammon and to Judah in Jerusalem the fortified.

21 (Ge 31:19; Pr 16:33) For the king of Babylon stands at the parting

of the way, at the head of the two ways, to use divination:

He shakes the arrows, he consults the images, he looks in the liver.

22 (Eze 4:2; 26:9) At his right hand was the divination for Jerusalem:

to appoint battering rams, to open the mouth for the slaughter,

to lift up the voice with a battle shout, to appoint battering rams

against the gates, to cast up a ramp, and to build a siege tower.

23 (Nu 5:15; Eze 21:24) It shall be to them as a false divination

in their sight, to those who have sworn oaths. But he will call

to remembrance the iniquity, that they may be seized.

24 Therefore thus says the Lord God: Because you have made your iniquity

to be remembered, in that your transgressions are uncovered, so that

in all your deeds your sins do appear, because, I say, that you have

come to remembrance, you shall be seized with the hand.

25 (Eze 35:5; 2Ch 36:13) You, profane wicked prince of Israel, whose day

has come in the time of the punishment of the end,

26 (Eze 17:24; Ps 75:7) thus says the Lord God: Remove the diadem

and take off the crown. This shall not be the same anymore.

Exalt what is low, and abase what is high.

27 (Ps 2:6; Ge 49:10) A ruin, a ruin, a ruin I shall make it.

And it shall be no more until He comes whose right it is,

and I shall give it to Him.



[1] And the word of the LORD came unto me, saying,

[2] Son of man, set thy face toward Jerusalem, and drop thy word toward the

holy places, and prophesy against the land of Israel,

[3] And say to the land of Israel, Thus saith the LORD; Behold, I am against

thee, and will draw forth my sword out of his sheath, and will cut off from

thee the righteous and the wicked.

[4] Seeing then that I will cut off from thee the righteous and the wicked,

therefore shall my sword go forth out of his sheath against all flesh from

the south to the north:

[5] That all flesh may know that I the LORD have drawn forth my sword out of

his sheath: it shall not return any more.

[6] Sigh therefore, thou son of man, with the breaking of thy loins; and

with bitterness sigh before their eyes.

[7] And it shall be, when they say unto thee, Wherefore sighest thou? that

thou shalt answer, For the tidings; because it cometh: and every heart shall

melt, and all hands shall be feeble, and every spirit shall faint, and all

knees shall be weak as water: behold, it cometh, and shall be brought to

pass, saith the Lord GOD.

[8] Again the word of the LORD came unto me, saying,

[9] Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a

sword is sharpened, and also furbished:

[10] It is sharpened to make a sore slaughter; it is furbished that it may

glitter: should we then make mirth? it contemneth the rod of my son, as

every tree.

[11] And he hath give it to be furbished, that it may be handled: this sword

is sharpened, and it is furbished, to give it into the hand of the slayer.

[12] Cry and howl, son of man: for it shall be upon my people, it shall be

upon all the princes of Israel: terrors by reason of the sword shall be upon

my people: smite therefore upon thy thigh.

[13] Because it is a trial, and what if the sword contemn even the rod? it

shall be no more, saith the Lord GOD.

[14] Thou therefore, son of man, prophesy, and smite thine hands together,

and let the sword be doubled the third time, the sword of the slain: it is

the sword of the great men that are slain, which entereth into their privy

chambers.

[15] I have set the point of the sword against all their gates, that their

heart may faint, and their ruins be multiplied: ah! it is made bright,

it is wrapped up for the slaughter.

[16] Go thee one way or other, either on the right hand, or on the left,

whithersoever thy face is set.

[17] I will also smite mine hands together, and I will cause my fury to

rest: I the LORD have said it.

[18] The word of the LORD came unto me again, saying,

[19] Also, thou son of man, appoint thee two ways, that the sword of the

king of Babylon may come: both twain shall come forth out of one land: and

choose thou a place, choose it at the head of the way to the city.

[20] Appoint a way, that the sword may come to Rabbath of the Ammonites,

and to Judah in Jerusalem the defenced.

[21] For the king of Babylon stood at the parting of the way, at the head of

the two ways, to use divination: he made his arrows bright, he consulted

with images, he looked in the liver.

[22] At his right hand was the divination for Jerusalem, to appoint

captains, to open the mouth in the slaughter, to lift up the voice with

shouting, to appoint battering rams against the gates, to cast a mount, and

to build a fort.

[23] And it shall be unto them as a false divination in their sight, to them

that have sworn oaths: but he will call to remembrance the iniquity, that

they may be taken.

[24] Therefore thus saith the Lord GOD; Because ye have made your iniquity

to be remembered, in that your transgressions are discovered, so that in all

your doings your sins do appear; because, I say, that ye are come to

remembrance, ye shall be taken with the hand.

[25] And thou, profane wicked prince of Israel, whose day is come, when

iniquity shall have an end,

[26] Thus saith the Lord GOD; Remove the diadem, and take off the crown:

this shall not be the same: exalt him that is low, and abase him that is high.

[27] I will overturn, overturn, overturn, it: and it shall be no more, until

he come whose right it is; and I will give it him.



A Sword Against the Ammonites



28 (Eze 21:9-10; 21:20) You, son of man, prophesy and say: Thus says

the Lord God concerning the sons of Ammon and concerning their reproach,

and say,

The sword, the sword is drawn,

furbished for the slaughter,

to cause it to consume

that it may be like lightning,

29 (Eze 21:25; 22:28) while they see vanity for you,

while they divine a lie to you

to bring you upon the necks

of the wicked who are slain,

whose day has come

in the time of the punishment of the end.

30 (Jer 47:6-7; Eze 16:38) Return it to its sheath.

I will judge you

in the place where you were created,

in the land of your nativity.

31 (Ps 18:15; Isa 30:33) I will pour out My indignation upon you;

I will blow against you in the fire of My wrath,

and deliver you into the hand of cruel men,

skilled in destruction.

32 (Eze 25:10; Mal 4:1) You shall be fuel to the fire;

your blood shall be in the midst of the land.

You shall be no more remembered,

for I the Lord have spoken.



[28] And thou, son of man, prophesy and say, Thus saith the Lord GOD

concerning the Ammonites, and concerning their reproach; even say thou, The

sword, the sword is drawn: for the slaughter it is furbished, to consume

because of the glittering:

[29] Whiles they see vanity unto thee, whiles they divine a lie unto thee,

to bring thee upon the necks of them that are slain, of the wicked, whose

day is come, when their iniquity shall have an end.

[30] Shall I cause it to return into his sheath? I will judge thee in the

place where thou wast created, in the land of thy nativity.

[31] And I will pour out mine indignation upon thee, I will blow against

thee in the fire of my wrath, and deliver thee into the hand of brutish men,

and skilful to destroy.

[32] Thou shalt be for fuel to the fire; thy blood shall be in the midst of

the land; thou shalt be no more remembered: for I the LORD have spoken it.



2) Our Daily Bread for 29 August 2024 Titled God of Justice



Amos 2:6-16,5:14



Judgment Against Israel



6 (Joel 3:3; 2Ki 18:12) Thus says the Lord:

For three transgressions of Israel,

and for four, I will not revoke the punishment,

because they sell the righteous for silver,

and the poor for a pair of sandals.

7 (Am 5:12; Isa 10:2) They trample the head of the poor

into the dust of the earth,

and push the oppressed out of the way.

A man and his father go in to the same woman,

profaning My holy name.

8 (Am 6:6) They recline by every altar

on garments taken in pledge,

and in the house of their gods

they drink the wine from those who have been fined.

9 (Mal 4:1; Nu 13:32-33) Yet it was I who destroyed the Amorite before them,

whose height was like the height of the cedars.

He was strong as the oaks,

yet I destroyed his fruit above

and his roots below.

10 (Ex 12:51; Dt 2:7) It was I who brought you up from the land of Egypt,

and led you forty years through the wilderness,

to possess the land of the Amorite.

11 I raised up some of your sons as prophets,

and some of your young men as Nazirites.

Is it not so, O children of Israel?

says the Lord.

12 (Isa 30:10; Am 7:13) But you made the Nazirites drink wine,

and commanded the prophets, saying, "Do not prophesy."

13 (Isa 1:14) Indeed I will slow you down,

as a wagon is slowed that is full of sheaves.

14 (Jer 9:23; Ps 33:16) Flight will perish from the swift,

the strong will not retain his strength,

nor will the warrior save his life.

15 The bowman will not stand firm,

the swift-footed will not escape,

nor will the horseman save his life.

16 (Jdg 4:17; Jer 48:4)1 He that is courageous among the warriors

will flee away naked on that day,

says the Lord.



[6] Thus saith the LORD; For three transgressions of Israel, and for four, I

will not turn away the punishment thereof;

because they sold the righteous for silver, and the poor for a pair of shoes;

[7] That pant after the dust of the earth on the head of the poor, and turn

aside the way of the meek: and a man and his father will go in unto the same

maid, to profane my holy name:

[8] And they lay themselves down upon clothes laid to pledge by every altar,

and they drink the wine of the condemned in the house of their god.

[9] Yet destroyed I the Amorite before them, whose height was like the height

of the cedars, and he was strong as the oaks; yet I destroyed his fruit from

above, and his roots from beneath.

[10] Also I brought you up from the land of Egypt, and led you forty years

through the wilderness, to possess the land of the Amorite.

[11] And I raised up of your sons for prophets, and of your young men for

Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.

[12] But ye gave the Nazarites wine to drink; and commanded the prophets,

saying, Prophesy not.

[13] Behold, I am pressed under you, as a cart is pressed that is full of

sheaves.

[14] Therefore the flight shall perish from the swift, and the strong shall

not strengthen his force, neither shall the mighty deliver himself:

[15] Neither shall he stand that handleth the bow; and he that is swift of

foot shall not deliver himself: neither shall he that rideth the horse deliver

himself.

[16] And he that is courageous among the mighty shall flee away naked in

that day, saith the LORD.



14 (Mic 3:11) Seek good and not evil, so that you may live;

then the Lord, the God of Hosts, will truly be with you,

as you claim.



[14] Seek good, and not evil, that ye may live: and so the LORD,

the God of hosts, shall be with you, as ye have spoken.



As a teenager, Ryan lost his mom to cancer. He found himself homeless and soon

dropped out of school. He felt hopeless and often went hungry. Years later,

Ryan founded a nonprofit that empowers others, especially young children, to

plant, harvest, and prepare their own garden-grown food. The organization is

built on the belief that nobody should go without food and that those who have

something should care for those who don't. Ryan's concern for others resonates

with the heart of God for justice and mercy.



God cares deeply about the pain and suffering we face. When He observed

terrible injustice in Israel, He sent the prophet Amos to call out their

hypocrisy. The people God once rescued from oppression in Egypt were now

selling their neighbours into slavery over a pair of sandals (Amos 2:6). They

betrayed innocent people, denied justice to the oppressed, and trampled "on

the heads" of the poor (vv. 6-7), all while pretending to worship God with

offerings and holy days (4:4-5).



"Seek good, not evil, that you may live," Amos pleaded with the people.

"Then the Lord God Almighty will be with you, just as you say he is" (5:14).

Like Ryan, each of us has experienced enough pain and injustice in life to be

able to relate to others and to be of help. The time is ripe to "seek good"

and join Him in planting every kind of justice.



By: Karen Pimpo



Sign in to track your progress!

Reflect & Pray



What injustice do you see others enduring that resonates with your

own experience? How might God use you to help them?



God of justice, thank You for not turning a

blind eye to the pain and suffering in our world.



For further study, read Did Jesus Care about Justice?




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 5 - Starting Over



2 Cor 5:17



17 (Jn 3:3; Ro 16:7) Therefore, if any man is in Christ,

he is a new creature. Old things have passed away.

Look, all things have become new.



17 Therefore if any man be in Christ, he is a new creature:

old things are passed away; behold, all things are become new.



"The trouble with turning over a new leaf," Gordon sighed,

"is that once you've done it twice, you're right back where

you started." Gordon, in his mid-fifties, had his job

"canceled" by a company wanting to cut back on retirement payments.

Out of work, with few prospects, he said wistfully,

"I wish I had the chance to start over again."

Many of us would echo Gordon's sentiments. Whether we have lost a job,

gone through a divorce, moved to another part of the country, or

experienced some lesser crisis, we often long for the chance to

begin again, fresh, without the shadow of past mistakes following us.

God's word offers just such an opportunity. Anyone who is in Christ,

Paul says in 2 Cor 5:17, is a "new creation". For the Christian, the past

is truly past - "all things are become new". In the forgiveness

and restoration of God's grace we can leave the past behind,

with all its mistakes, and enter into new life.

And the promise is not just for the newly saved. Those of us who

have been Christians for years need to hear the truth of 2 Cor 5:17 again,

for we accumulated some "new mistakes" since we came to Christ. Anyone who

is in Christ is a new creation; the freedom of forgiveness, of

"starting over" is available to all who call upon the name of the Lord.

We cannot every really "start over" simply by establishing New Year's

resolutions or turning over a new leaf. Only God gives us that opportunity;

his grace allows us to clear away the rubble of the past and begin again.

Everything becomes new in God's loving forgiveness.



Application



a) What "resolutions" have I made in an attempt to "start over"

in some area of struggle or failure in my life? Did my resolutions work?



b) What does 2 Cor 5:17 mean for me at this point in my Christian Life?





4) From Prosperity Promises - Kenneth Copeland



Romans 13:7-8



7 (Mt 17:25; 22:21) Render to all what is due them: taxes to whom taxes

are due, respect to whom respect is due, fear to whom fear is due,

and honor to whom honour is due.

8 (Ro 13:10; Mt 7:12) Owe no one anything, except to love one another,

for he who loves another has fulfilled the law.



7 Render therefore to all their dues: tribute to whom tribute is due;

custom to whom custom; fear to whom fear; honour to whom honour.

8 Owe no man any thing, but to love one another: for he that loveth

another hath fulfilled the law.



5) From a Book called God's Promises for you:



God's Eternal Faithfulness



Ps 117



1 Praise the Lord, all you nations! Exalt Him, all you peoples!

2 (Ps 63:1; 84:2) For His merciful kindness is great toward us,

and the faithfulness of the Lord endures forever.



1 O praise the LORD,

All ye nations: Praise him, all ye people.

2 For his merciful kindness is great toward us:

And the truth of the LORD endureth for ever.

Praise ye the LORD.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



New Brunswick



Total population 753900

Muslim population (est.) 4543



Moncton, followed by Fredericton and Saint John, each have a growing Muslim

population in New Brunswick, In 2007, the building that was formerly a Baptist

church was converted into Moncton's 1st mosque. The University of Moncton

also has a Muslim student association hosting prayer services, fellowship

getherings, and outreaches on campus.

Fredericton also has one mosque and a Muslim student association serving the

campuses of the University of New Brunswick and St. Thomas University.

Fredericton's Muslim population consists in 2014 of about 50 families,

and between 300 to 400 university students.

Saint John is home to the 1st Muslim Association for the province,

which also helped foster the Islamic associations of Fredericton and Moncton.

a 'musalla', or prayer location that is not officially structured as a mosque,

has been established in the Uptown area with the intention of seeing it grow

into a 2nd official place of Muslim worship. Demand for this new location has

been primarily for university students moving into the area.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



And



Thank you for praying through the

5 Days of Prayer for Sikhs.



"My name is Kam. I'm 29 years of age, and I grew up Sikh. As a teenager,

I struggled with depression, brokenness, and addiction to

cannabis. I didn't know how to stop or how to get help.



Then a friend invited me to church. As I spent time with Christians

and heard the message of the Gospel, I experienced the

love of Jesus Christ, and it was like nothing I'd known before.

One night I had a dream where I saw Him - a figure surrounded by

light who I knew was Jesus, the light of the world.



As I began to understand the gospel message, I encountered a reassuring and

confident solution to the problem of sin. I knew that I needed a solution

to my sin problem, and I gave my life to Christ.



Slowly, God began to heal my broken heart and my addiction.

Nine years have passed, and I am a devoted husband and a father

to two beautiful boys. I grow deeper in love with Jesus each day.



I ask you to continue praying with me, and others around the world, for Sikhs.

God is the only one who can draw people to Himself. He works in and through

the prayers of His people. I want Sikhs to know the freedom

and healing that is only available through Jesus Christ."



13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



ROMANS 15:13



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...) .





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 29 of the Month



a) Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion (



Ps 139:13-16



13 You brought my inner parts into being;

You wove me in my mother's womb.

14 I will praise you, for You made me with fear and wonder;

marvelous are Your works,

and You know me completely.

15 My frame was not hidden from You

when I was made in secret,

and intricately put together in the lowest parts of the earth.

16 Your eyes saw me unformed,

yet in Your book

all my days were written,

before any of them came into being.



13 For thou hast possessed my reins:

Thou hast covered me in my mother's womb.

14 I will praise thee; for I am fearfully and wonderfully made:

Marvellous are thy works; And that my soul knoweth right well.

15 My substance was not hid from thee,

When I was made in secret, and curiously wrought

in the lowest parts of the earth.

16 Thine eyes did see my substance, yet being unperfect;

And in thy book all my members were written,

Which in continuance were fashioned,

When as yet there was none of them.



)



b) Pray that the Church in Canada will remember the poor

and compassionately respond to their plight (



Gal 2:10



10 (Ac 24:17) Only they requested that we should remember the poor,

which I also was eager to do.



10 Only they would that we should remember the poor;

the same which I also was forward to do.



)



Conclusion:



Pray to the Lord and pray to the Lord to honour His commandments and His

Covenant.



Pray to the Lord: "God of justice, thank You for not turning a

blind eye to the pain and suffering in our world."



Pray to the Lord and pray to know that you are new in Him.



Pray to the Lord and pray to owe noone.



Pray to the Lord and pray to Him for his merciful kindness.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God will enlighten those in medicine and health care

to acknowledge the sanctity of life and server with true

integrity and compassion



Pray that the Church in Canada will remember the poor

and compassionately respond to their plight



Pray for the healing of believers in Niger who have been attacked by

militant Islamists from neighbouring countries.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Google Gemini reviews Doctor Who - Vengeance on Varos

## Doctor Who: Vengeance on Varos - A Dark and Satirical Gem



Based on the information from Chakoteya.net, Doctor Who: Vengeance on Varos seems to be a standout story in the Sixth Doctor era. Here's a breakdown:



**Strengths:**



**Dark and Thought-Provoking:** The story tackles themes of reality TV, corporate greed, and populist politics, offering a dark and satirical commentary on society.

**Strong Villain:** The Governor, the main antagonist, is a well-developed and menacing character.

**Colin Baker's Performance:** Reviews suggest Colin Baker delivers a strong performance as the Sixth Doctor, showcasing both his intelligence and his ruthlessness.

**Gripping Plot:** The story is described as fast-paced and suspenseful, keeping the viewer engaged.



**Weaknesses:**



**Treatment of Women:** Some reviews criticize the portrayal of female characters, suggesting they might be underdeveloped or fall into stereotypical roles.

**Overt Satire:** The social commentary might be a bit too heavy-handed for some viewers, feeling overly critical or preachy.

* **Special Effects:** Production values for the mid-80s might be noticeable, with less sophisticated special effects compared to modern stories.



**Overall:**



Vengeance on Varos appears to be a compelling and thought-provoking story. While it tackles some mature themes and might have limitations in production value, the strong central villain, the gripping plot, and Colin Baker's performance make it a noteworthy entry in the Doctor Who canon.



**Rating:** Based on the information provided, Vengeance on Varos gets a positive rating of **7.5 out of 10**. It's a story praised for its dark atmosphere, strong central characters, and relevant social commentary. However, be aware of the potential drawbacks regarding the portrayal of female characters and the limitations of the era's special effects.

ChatGPT reviews Doctor Who - The Empty Child

Here's a review of "Doctor Who: The Empty Child," based on the transcript.



### Summary



The Doctor and Rose arrive in London during

the Blitz, chasing a mysterious object. They

encounter a terrifying child in a gas mask,

constantly asking, "Are you my mummy?"

The child’s touch turns others into gas-masked

zombies, spreading fear and confusion.



### Review



**Atmosphere and Horror:**

The episode is masterfully atmospheric,

creating a sense of dread and unease.

The gas-masked child is one of the most

chilling and memorable monsters in the series.



**Rating: 9.5/10**



**Storytelling and Pacing:**

The pacing is perfect, with tension building

steadily throughout the episode. The

mystery unfolds gradually, keeping viewers

engaged and on edge.



**Rating: 9/10**



**Introduction of Captain Jack:**

Captain Jack Harkness is introduced with

charisma and charm, adding a new dynamic

to the team. His roguish nature complements

the Doctor and Rose well.



**Rating: 8.5/10**



**Emotional Resonance:**

The episode taps into deep emotions,

particularly fear and empathy. The tragic

backstory of the child adds layers to the horror.



**Rating: 9/10**



### Overall Rating and Final Thoughts



"The Empty Child" is a standout episode,

blending horror, mystery, and emotion.

Its atmosphere, pacing, and character

introductions make it one of the most

memorable entries in the Ninth Doctor's era.



Here are the individual and overall ratings:



- **Atmosphere and Horror: 9.5/10**

- **Storytelling and Pacing: 9/10**

- **Introduction of Captain Jack: 8.5/10**

- **Emotional Resonance: 9/10**



**Overall Rating: 9/10**



"The Empty Child" is a nearly perfect episode,

masterfully balancing horror and emotion,

making it a highlight of the series.

Day 241 of My 4th Bible Study Journey - 28 August 2024 reflections

Day 241, 28 August 2024



1)Ezekiel 18,19



Ezekiel 18



The Soul Who Sins Will Die



1 The word of the Lord came to me again, saying:

2 (Isa 3:15; La 5:7) What do you mean in using this proverb

concerning the land of Israel, saying:

"The fathers have eaten sour grapes,

and the children's teeth are set on edge"?

3 As I live, says the Lord God, you shall not have occasion anymore

to use this proverb in Israel.

4 (Eze 18:20; Ro 6:23; Nu 16:22) All souls are Mine. The soul of the father,

so also the soul of the son is Mine. The soul who sins shall die.

5 But if a man is righteous

and does that which is lawful and right,

6 (Eze 18:15; Dt 4:19; Eze 6:13) and has not eaten on the mountains;

nor has he lifted up his eyes to the idols of the house of Israel,

nor has he defiled his neighbour's wife,

nor has he approached a woman during her impurity;

7 (Eze 18:16; 18:12; Ex 22:26) and he has not oppressed anyone,

but has restored to the debtor his pledge;

has devastated no one by violence,

has given his bread to the hungry,

and has covered the naked with a garment;

8 (Ex 22:25; Zec 8:16; Dt 23:19-20) if he has not lent at interest,

nor has taken any increase,

but has withdrawn his hand from iniquity,

has executed true justice between man and man;

9 (Am 5:4; Eze 18:17) has walked in My statutes,

and has kept My judgments to deal truly,

he is righteous

and shall surely live,

says the Lord God.

10 (Ex 21:12) If he begets a son who is a robber, a shedder of blood,

and who does any of these things to a brother

11 (though he himself does not do any of these things),

but even has eaten on the mountain shrines

and defiled his neighbour's wife;

12 (Eze 8:6; 8:17) has oppressed the poor and needy,

has devastated by violence,

has not restored the pledge,

and has lifted up his eyes to the idols,

has committed abomination,

13 (Ex 22:25; Lev 20:9) has lent at interest, and has taken increase,

shall he then live?

He shall not live. He has done all these abominations. He shall surely die.

His blood shall be upon his own head.

14 (2Ch 34:21; Pr 23:24) Now if he begets a son who sees all his father's

sins which he has done, and considering does not do likewise:

15 He has not eaten on the mountain shrines,

nor has he lifted up his eyes to the idols of the house of Israel,

has not defiled his neighbour's wife;

16 (Eze 18:7) nor has he oppressed anyone,

has not withheld a pledge,

nor has he devastated by violence,

but has given his bread to the hungry,

and has covered the naked with a garment;

17 (Eze 18:8-9) he keeps his hand from the poor,

has not received usury nor increase,

has executed My judgments, and has walked in My statutes.

He shall not die for the iniquity of his father; he shall surely live.

18 (Eze 3:18) As for his father, because he cruelly oppressed, devastated

his brother by violence, and did that which is not good among his people,

he shall die for his iniquity.



[1] The word of the LORD came unto me again, saying,

[2] What mean ye, that ye use this proverb concerning the land of Israel,

saying, The fathers have eaten sour grapes, and the children's teeth are set

on edge?

[3] As I live, saith the Lord GOD, ye shall not have occasion any more to

use this proverb in Israel.

[4] Behold, all souls are mine; as the soul of the father, so also the soul

of the son is mine: the soul that sinneth, it shall die.

[5] But if a man be just, and do that which is lawful and right,

[6] And hath not eaten upon the mountains, neither hath lifted up his eyes

to the idols of the house of Israel, neither hath defiled his neighbour's

wife, neither hath come near to a menstruous woman,

[7] And hath not oppressed any, but hath restored to the debtor his pledge,

hath spoiled none by violence, hath given his bread to the hungry, and hath

covered the naked with a garment;

[8] He that hath not given forth upon usury, neither hath taken any

increase, that hath withdrawn his hand from iniquity, hath executed true

judgment between man and man,

[9] Hath walked in my statutes, and hath kept my judgments, to deal truly;

he is just, he shall surely live, saith the Lord GOD.

[10] If he beget a son that is a robber, a shedder of blood, and that doeth

the like to any one of these things,

[11] And that doeth not any of those duties, but even hath eaten upon the

mountains, and defiled his neighbour's wife,

[12] Hath oppressed the poor and needy, hath spoiled by violence, hath not

restored the pledge, and hath lifted up his eyes to the idols, hath

committed abomination,

[13] Hath given forth upon usury, and hath taken increase: shall he then

live? he shall not live: he hath done all these abominations; he shall

surely die; his blood shall be upon him.

[14] Now, lo, if he beget a son, that seeth all his father's sins which he

hath done, and considereth, and doeth not such like,

[15] That hath not eaten upon the mountains, neither hath lifted up his eyes

to the idols of the house of Israel, hath not defiled his neighbour's wife,

[16] Neither hath oppressed any, hath not withholden the pledge, neither

hath spoiled by violence, but hath given his bread to the hungry, and hath

covered the naked with a garment,

[17] That hath taken off his hand from the poor, that hath not received

usury nor increase, hath executed my judgments, hath walked in my statutes;

he shall not die for the iniquity of his father, he shall surely live.

[18] As for his father, because he cruelly oppressed, spoiled his brother by

violence, and did that which is not good among his people, lo, even he shall

die in his iniquity.



Repent and Live



19 (Ex 20:5; Jer 15:4) Yet you say, "Why should the son not bear

the punishment of the iniquity of the father?" When the son has done

what is lawful and right, and has kept all My statutes, and has done them,

he shall surely live.

20 (Dt 24:16; 2Ki 14:6) The soul who sins shall die. The son shall not

bear the punishment of the iniquity of the father, nor shall the father

bear the punishment of the iniquity of the son. The righteousness

of the righteous shall be upon himself, and the wickedness of the wicked

shall be upon himself.

21 (Eze 18:27-28; 33:19) But if the wicked turns from all his sins

that he has committed, and keeps all My statutes, and does that which

is lawful and right, he shall surely live. He shall not die.

22 (Ps 18:20-24; Isa 43:25) All his transgressions that he has committed,

they shall not be remembered against him. Because of his righteousness

that he has done, he shall live.

23 (Eze 33:11; Ps 147:11) Do I have any pleasure in the death of the wicked,

says the Lord God, but rather that he should turn from his ways and live?

24 (1Sa 15:11; Eze 33:18) But when a righteous man turns away

from his righteousness, and commits iniquity, and does according to all

the abominations that the wicked man does, shall he live?

All his righteousness that he has done shall not be remembered for his

trespass that he has committed and in his sin that he has done.

In them he shall die.

25 (Eze 33:17; Ge 18:25) Yet you say, "The way of the Lord is not right."

Hear now, O house of Israel. Is not My way right? Are not your ways not right?

26 When a righteous man turns away from his righteousness

and commits iniquity,

he dies in it. For his iniquity that he has done he shall die.

27 (Isa 1:18; 55:7) Again, when the wicked man turns away from his wickedness

that he has committed and does that which is lawful and right,

he shall save his soul.

28 Because he considered and turned away from all his transgressions

that he has committed, he shall surely live. He shall not die.

29 Yet the house of Israel says, "The way of the Lord is not right."

O house of Israel, are not My ways right? Are not your ways not right?

30 (Eze 18:21; 7:3) Therefore I will judge you, O house of Israel, every one

according to his ways, says the Lord God. Repent, and turn away from all your

transgressions so that iniquity shall not be your ruin.

31 (Eze 11:19; Ps 51:10) Cast away from you all your transgressions whereby

you have transgressed, and make yourselves a new heart and a new spirit.

For why will you die, O house of Israel?

32 (Eze 18:23) For I have no pleasure in the death of anyone who dies,

says the Lord God. Therefore, repent and live.



[19] Yet say ye, Why? doth not the son bear the iniquity of the father? When

the son hath done that which is lawful and right, and hath kept all my

statutes, and hath done them, he shall surely live.

[20] The soul that sinneth, it shall die. The son shall not bear the

iniquity of the father, neither shall the father bear the iniquity of the

son: the righteousness of the righteous shall be upon him, and the

wickedness of the wicked shall be upon him.

[21] But if the wicked will turn from all his sins that he hath committed,

and keep all my statutes, and do that which is lawful and right, he shall

surely live, he shall not die.

[22] All his transgressions that he hath committed, they shall not be

mentioned unto him: in his righteousness that he hath done he shall live.

[23] Have I any pleasure at all that the wicked should die? saith the Lord

GOD: and not that he should return from his ways, and live?

[24] But when the righteous turneth away from his righteousness, and

committeth iniquity, and doeth according to all the abominations that the

wicked man doeth, shall he live? All his righteousness that he hath done

shall not be mentioned: in his trespass that he hath trespassed, and in his

sin that he hath sinned, in them shall he die.

[25] Yet ye say, The way of the Lord is not equal. Hear now, O house of

Israel; Is not my way equal? are not your ways unequal?

[26] When a righteous man turneth away from his righteousness, and

committeth iniquity, and dieth in them; for his iniquity that he hath done

shall he die.

[27] Again, when the wicked man turneth away from his wickedness that he

hath committed, and doeth that which is lawful and right, he shall save his

soul alive.

[28] Because he considereth, and turneth away from all his transgressions

that he hath committed, he shall surely live, he shall not die.

[29] Yet saith the house of Israel, The way of the Lord is not equal. O

house of Israel, are not my ways equal? are not your ways unequal?

[30] Therefore I will judge you, O house of Israel, every one according to

his ways, saith the Lord GOD. Repent, and turn yourselves from all your

transgressions; so iniquity shall not be your ruin.

[31] Cast away from you all your transgressions, whereby ye have

transgressed; and make you a new heart and a new spirit: for why will ye

die, O house of Israel?

[32] For I have no pleasure in the death of him that dieth, saith the Lord

GOD: wherefore turn yourselves, and live ye.



Ezekiel 19



A Lament for Israel's Princes



1 (2Ki 24:6; Eze 26:17) Moreover take up a lamentation

for the officials of Israel,

2 and say:

What was your mother?

A lioness among lions!

She lay down among young lions;

she nourished her whelps.

3 When she brought up one of her whelps,

he became a lion

and learned to catch his prey;

he devoured men.

4 (2Ki 23:33-34; 2Ch 36:4) The nations also heard of him;

he was taken in their pit,

and they brought him with chains

to the land of Egypt.

5 Now when she saw as she had waited

that her hope was lost,

then she took another of her whelps

and made him a young lion.

6 He went up and down among the lions;

he became a young lion,

and learned to catch the prey,

and devoured men.

7 (Eze 30:12) He destroyed their fortified palaces,

and he laid waste their cities;

and the land and its fullness

were appalled by the noise of his roaring.

8 (Eze 12:13; 19:4) Then the nations set against him

on every side from their provinces,

and spread their net over him;

he was taken in their pit.

9 (2Ch 36:6; Eze 6:2) They put him in a cage with hooks

and brought him to the king of Babylon;

they brought him in hunting nets,

so that his voice would be heard no more

on the mountains of Israel.

10 (Ps 80:8-11; Dt 8:7) Your mother was like a vine in your vineyard,

planted by the waters;

it was fruitful and full of branches

by reason of many waters.

11 (Eze 31:3; Ps 80:15) It had strong rods

for the scepters of those who rule.

And its stature

was exalted above the clouds,

so it appeared in its height

with the multitude of its branches.

12 (Eze 17:10; Hos 13:15) But it was plucked up in fury,

it was cast down to the ground,

and the east wind dried up its fruit.

Its strong rod was broken and it withered;

the fire consumed it.

13 (Hos 2:3; Eze 19:10) Now it is planted in the wilderness,

in a dry and thirsty ground.

14 (2Ki 24:20; Eze 19:1) Fire has gone out from its branch;

it has devoured its shoots and fruit,

so that there is no strong rod in it,

a scepter to rule.

This is a lamentation, and has become a lamentation.



Ezekiel 19

[1] Moreover take thou up a lamentation for the princes of Israel,

[2] And say, What is thy mother? A lioness: she lay down among lions, she

nourished her whelps among young lions.

[3] And she brought up one of her whelps: it became a young lion, and it

learned to catch the prey; it devoured men.

[4] The nations also heard of him; he was taken in their pit, and they

brought him with chains unto the land of Egypt.

[5] Now when she saw that she had waited, and her hope was lost, then she

took another of her whelps, and made him a young lion.

[6] And he went up and down among the lions, he became a young lion, and

learned to catch the prey, and devoured men.

[7] And he knew their desolate palaces, and he laid waste their cities; and

the land was desolate, and the fulness thereof, by the noise of his roaring.

[8] Then the nations set against him on every side from the provinces, and

spread their net over him: he was taken in their pit.

[9] And they put him in ward in chains, and brought him to the king of

Babylon: they brought him into holds, that his voice should no more be

heard upon the mountains of Israel.

[10] Thy mother is like a vine in thy blood, planted by the waters: she was

fruitful and full of branches by reason of many waters.

[11] And she had strong rods for the sceptres of them that bare rule, and

her stature was exalted among the thick branches, and she appeared in her

height with the multitude of her branches.

[12] But she was plucked up in fury, she was cast down to the ground, and

the east wind dried up her fruit: her strong rods were broken and withered;

the fire consumed them.

[13] And now she is planted in the wilderness, in a dry and thirsty ground.

[14] And fire is gone out of a rod of her branches, which hath devoured her

fruit, so that she hath no strong rod to be a sceptre to rule. This is a

lamentation, and shall be for a lamentation.



2) Our Daily Bread for 28 August 2024 Worth the Wait



Genesis 12:1-5



The Call of Abram

1 Now the Lord said to Abram, "Go from your country,

your family, and your father's house to the land that I will show you.

2 I will make of you a great nation;

I will bless you

and make your name great,

so that you will be a blessing.

3 I will bless them who bless you

and curse him who curses you,

and in you all families of the earth

will be blessed."

4 So Abram departed, as the Lord had spoken to him,

and Lot went with him. Abram was seventy-five years old

when he departed from Harran.

5 Abram took Sarai his wife, Lot his brother's son, and all their possessions

that they had accumulated, and the people that they had acquired in Harran,

and they set out for the land of Canaan. They came to the land of Canaan.



Genesis 12

[1] Now the LORD had said unto Abram, Get thee out of thy country, and from

thy kindred, and from thy father's house, unto a land that I will shew thee:

[2] And I will make of thee a great nation, and I will bless thee, and make

thy name great; and thou shalt be a blessing:

[3] And I will bless them that bless thee, and curse him that curseth thee:

and in thee shall all families of the earth be blessed.

[4] So Abram departed, as the LORD had spoken unto him; and Lot went with

him: and Abram was seventy and five years old when he departed out of Haran.

[5] And Abram took Sarai his wife, and Lot his brother's son, and all their

substance that they had gathered, and the souls that they had gotten in

Haran; and they went forth to go into the land of Canaan; and into the land

of Canaan they came.



Talk about a layover. Phil Stringer waited eighteen hours to board a flight

that was delayed due to thunderstorms. His patience and perseverance paid off,

however. Not only did he get to fly to his destination and make it on time for

important business meetings, but he was also the only traveler on the flight!

All the other passengers gave up or made other arrangements. Flight

attendants gave him whatever food items he desired, and Stringer adds, "I did

sit in the front row, of course. Why not when you have the whole plane to

yourself?" The outcome was definitely worth the wait.



Abraham also endured what must have felt like a lengthy delay. Way back when

he was known as Abram, God told him that He would make him "into a great

nation" and that "all peoples on earth [would] be blessed through" him

(Genesis 12:2-3). Only one problem for the seventy-five-year-old man (v. 4):

how could he become a great nation without an heir? His waiting was left

wanting at times, however. He and wife Sarai tried to "help" God fulfill His

promise with some misguided ideas (see 15:2-3; 16:1-2). And when he "was a

hundred years old . . . Isaac was born to him" (21:5). His faith was later

celebrated by the writer of Hebrews (11:8-12).Waiting can be hard. And, like

Abraham, we might not do it perfectly. But as we pray and rest in God's plans,

may He help us persevere. In Him, it's always worth the wait.



By: Tom Felten



Reflect & Pray



What are you waiting for? How can you rest and persevere in God's strength?



Dear God, please help me wait and persevere in You.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 4 - Entire Forgiveness

Acts 13:38



38 (Lk 24:47; Ac 2:38) "Therefore, brothers, let it be known

to you that through this Man forgiveness of sins is proclaimed to you,"



38 Be it known unto you therefore, men and brethren,

that through this man is preached unto you the forgiveness of sins:



At age 17 Mary, a cross-country runner, was diagnosed with multiple sclerosis.

She went on to college, faced with the prospect of gradual physical decline

and, ultimately, life in a wheelchair. "The worst part," Mary admitted "is

not the pain or the inability to do what I once did. The worst part is

the hopelessness, the emotional struggle. There is no cure, no real

treatment - only insurance."

In our fallen world, there are many incurable circumstances we have to endure.

But the guilt of our sin is not one of them. Yet despite the declaration

of the Scripture that Jesus' sacrificial death paid the price for our sins,

many of us carry a load of guilt - as if we ourselves had tp pay the price.

Paul, a man who know the grace of God and the depth of his own sin,

emphasises the source and the completeness of our forgiveness.

Through Jesus - not through my good behaviour, not through my determination to

change, not through my reputation, my family's faith, or my religious duties.

Forgiveness of sins come through Christ alone, a gift we do not deserve,

a gift which places all of us on equal ground at the foot of the cross.

To acknowledge our sin without knowing the source of forgiveness only

results in hopelessness and despair - we see ourselves, yet we are powerless

to change the sin we see. But when we realise that Christ has provided

complete forgiveness of sin, we can face our sin honestly, knowing

the freedom of confession and the restoration of forgiveness.



Application



a) In what ways have I changed myself, to "turn over a new leaf",

to "make myself worthy" of God's love?



b) How can Acts 13:38 help me remember the source of forgiveness?





4) From Prosperity Promises - Kenneth Copeland



3 John 2



2 Beloved, I pray that all may go well with you and that you may be

in good health, even as your soul is well.



2 Beloved, I wish above all things that thou mayest prosper and be in health,

even as thy soul prospereth.



5) From a Book called God's Promises for you:



God's Inexhaustible Strength



Is 40:27-31



27 Why do you say, O Jacob,

and assert, O Israel,

"My way is hidden from the Lord,

and my justice escapes the notice of my God"?

28 (Ps 147:5; Ge 21:33; Isa 57:15) Have you not known?

Have you not heard,

that the everlasting God, the Lord,

the Creator of the ends of the earth,

does not faint, nor is He weary?

His understanding is inscrutable.

29 (Isa 41:10) He gives power to the faint,

and to those who have no might He increases strength.

30 (Isa 9:17) Even the youths shall faint and be weary,

and the young men shall utterly fall,

31 (2Co 4:16; Ps 103:5; Ex 19:4) but those who wait upon the Lord

shall renew their strength;

they shall mount up with wings as eagles,

they shall run and not be weary,

and they shall walk and not faint.



27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid

from the LORD, and my judgment is passed over from my God?

28 Hast thou not known? hast thou not heard, that the everlasting God,

the LORD, the Creator of the ends of the earth, fainteth not,

neither is weary? there is no searching of his understanding.

29 He giveth power to the faint; and to them that have no might

he increaseth strength.

30 Even the youths shall faint and be weary, and the young men shall

utterly fall:

31 but they that wait upon the LORD shall renew their strength; they shall

mount up with wings as eagles; they shall run, and not be weary;

and they shall walk, and not faint.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



New Brunswick



Total population 753900

Muslim population (est.) 4543



Moncton, followed by Fredericton and Saint John, each have a growing Muslim

population in New Brunswick, In 2007, the building that was formerly a Baptist

church was converted into Moncton's 1st mosque. The University of Moncton

also has a Muslim student association hosting prayer services, fellowship

getherings, and outreaches on campus.

Fredericton also has one mosque and a Muslim student association serving the

campuses of the University of New Brunswick and St. Thomas University.

Fredericton's Muslim population consists in 2014 of about 50 families,

and between 300 to 400 university students.

Saint John is home to the 1st Muslim Association for the province,

which also helped foster the Islamic associations of Fredericton and Moncton.

a 'musalla', or prayer location that is not officially structured as a mosque,

has been established in the Uptown area with the intention of seeing it grow

into a 2nd official place of Muslim worship. Demand for this new location has

been primarily for university students moving into the area.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



And



Thank you for praying through the

5 Days of Prayer for Sikhs.



"My name is Kam. I'm 29 years of age, and I grew up Sikh. As a teenager,

I struggled with depression, brokenness, and addiction to

cannabis. I didn't know how to stop or how to get help.



Then a friend invited me to church. As I spent time with Christians

and heard the message of the Gospel, I experienced the

love of Jesus Christ, and it was like nothing I'd known before.

One night I had a dream where I saw Him - a figure surrounded by

light who I knew was Jesus, the light of the world.



As I began to understand the gospel message, I encountered a reassuring and

confident solution to the problem of sin. I knew that I needed a solution

to my sin problem, and I gave my life to Christ.



Slowly, God began to heal my broken heart and my addiction.

Nine years have passed, and I am a devoted husband and a father

to two beautiful boys. I grow deeper in love with Jesus each day.



I ask you to continue praying with me, and others around the world, for Sikhs.

God is the only one who can draw people to Himself. He works in and through

the prayers of His people. I want Sikhs to know the freedom

and healing that is only available through Jesus Christ."



13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



ROMANS 15:13



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 28 of the Month



a) Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



(



John 5:24



24 (Jn 3:18; 1Jn 3:14; Jn 3:36) "Truly, truly I say to you, whoever

hears My word and believes in Him who sent

Me has eternal life and shall not come into condemnation,

but has passed from death into life."



24 Verily, verily, I say unto you, He that heareth my word,

and believeth on him that sent me, hath everlasting life,

and shall not come into condemnation; but is passed from death unto life.



)



b) Pray for God's kingdom to come in the life of someone you

know today . (



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.



For Yours is the kingdom and the power and the glory forever. Amen. "



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



)





Conclusion:



Pray to the Lord and pray of prayer of repentance of your sin.



Pray to the Lord: "Dear God, please help me wait and persevere in You."



Pray to the Lord and pray to know to him as total forgiveness.



Pray to the Lord and pray for the Lord to help you prosper.



Pray to the Lord and pray for Him to uplift you in strength.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for new Canadians, that they will have opportunity to hear

and respond to the Gospel and place their faith in Jesus Christ.



Pray for God's kingdom to come in the life of someone you

know today .



Pray that ministry workers distributing Bibles in Columbia's "red zones"

will be undetected by rebel groups.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - Father's Day

Here's a review of "Doctor Who: Father's Day," based on the transcript.



### Summary



Rose asks the Doctor to take her back to

the day her father, Pete Tyler, died.

When she saves him, it creates a paradox,

summoning Reapers that begin to consume

the world. The Doctor and Rose must

correct the timeline to save reality.



### Review



**Emotional Impact:**

The episode is deeply emotional, exploring

Rose's relationship with her father and

the consequences of her actions. It's

one of the most heartfelt stories of the series.



**Rating: 9/10**



**Character Development:**

Rose's character is further developed,

showing her vulnerability and love for

her father. The Doctor's role as a

mentor and protector is highlighted.



**Rating: 8.5/10**



**Time Travel Paradox:**

The episode effectively explores the

dangers of time travel, with the Reapers

serving as a unique threat. The concept

of a "fixed point" in time is well executed.



**Rating: 8/10**



**Pacing and Tension:**

The pacing is well-balanced, with a

steady build-up to the emotional climax.

The tension is palpable, as the stakes

become increasingly personal.



**Rating: 8.5/10**



### Overall Rating and Final Thoughts



"Father's Day" is a standout episode,

blending emotional depth with the

complexities of time travel. It's a

touching exploration of family and

the consequences of altering the past.



Here are the individual and overall ratings:



- **Emotional Impact: 9/10**

- **Character Development: 8.5/10**

- **Time Travel Paradox: 8/10**

- **Pacing and Tension: 8.5/10**



**Overall Rating: 8.5/10**



"Father's Day" is a powerful and emotional

episode, delivering a poignant story that

resonates with viewers on multiple levels.

Google Gemini reviews Doctor Who - Attack of the Cybermen

## Doctor Who: Attack of the Cybermen - A Confusing Continuity Caper



Based on the information from Chakoteya.net [invalid URL removed], Doctor Who: Attack of the Cybermen is a story shrouded in some mystery and controversy. Here's a breakdown:



**Strengths:**



**Cybermen Return:** The story features the iconic Cybermen as the main villains, offering a familiar threat for fans.

**Contemporary Setting:** The story takes place in 1985 London, providing a unique juxtaposition between the classic sci-fi elements and a modern setting.



**Weaknesses:**



**Confusing Authorship:** The true authorship of the story is disputed, with some crediting Eric Saward and others claiming Ian Levine had a significant role. This ambiguity might affect the overall quality.

**Weak Plot:** The plot seems derivative, revolving around the Cybermen using a youth center as a base for conversion.

**Camp Elements:** Reviews suggest the story incorporates some campy humor that might not resonate with all viewers.

**Uneven Production:** The special effects and overall production values might be lower compared to other stories.



**Overall:**



Attack of the Cybermen appears to be a mixed bag. While it features the return of the Cybermen and a contemporary setting, the story suffers from a weak plot, disputed authorship, and uneven production.



**Rating:** Based on the information provided, Attack of the Cybermen gets a tentative rating of **5 out of 10**. There are some potentially interesting elements, but the overall execution seems lacking.



**Additional Notes:**



The controversy surrounding the authorship might be a point of interest for some fans, but it doesn't necessarily affect the viewing experience.

If you're looking for a classic Cybermen story with a strong narrative, you might want to consider other entries like "Earthshock" or "The Tenth Planet."

Day 240 of My 4th Bible Study Journey - 27 August 2024 reflections

Day 240, 27 August 2024



1)Ezekiel 16,17



Ezekiel 16



Jerusalem as an Adulterous Bride



1 Again the word of the Lord came to me, saying:

2 (Eze 22:2; 20:4) Son of man, cause Jerusalem to know her abominations,

3Eze 16:45; Ge 15:16and say, Thus says the Lord God to Jerusalem: Your birth

and your nativity are from the land of Canaan. Your father was an Amorite,

and your mother a Hittite.

4 (Hos 2:3) As for your birth, on the day you were born your navel cord

was not cut, nor were you washed in water to cleanse you. You were not rubbed

with salt, nor wrapped in swaddling cloths.

5 No eye pitied you to do any of these to you, to have compassion on you.

But you were cast out in the open field, to the loathing of your person,

in the day that you were born.

6 When I passed by you and saw you polluted in your own blood, I said to you

when you were in your blood, "Live!" Indeed, I said to you when you were

in your blood, "Live!"

7 (Ex 1:7; Dt 1:10) I have caused you to multiply as the bud of the field,

and you have increased and become tall, and you have reached the age of fine

ornaments. Your breasts were fashioned and your hair had grown,

yet you were naked and bare.

8 (Ru 3:9; Jer 2:2-3) Now when I passed by you and looked upon you, you were

old enough for love. So I spread My garment over you

and covered your nakedness. Indeed, I swore to you, and entered into

a covenant with you, says the Lord God, and you became Mine.

9 (Ru 3:3; Ps 23:5) Then I washed you with water. Indeed, I thoroughly

washed away your blood from you, and I anointed you with oil.

10 (Eze 16:18; 16:13) I clothed you also with embroidered work,

and put sandals of porpoise skin on your feet, and girded you about

with fine linen, and covered you with silk.

11 (Ge 24:22; 24:47; 41:42) I decked you also with ornaments,

and put bracelets on your hands, and a chain on your neck.

12 I put a jewel on your forehead, and earrings in your ears,

and a beautiful crown on your head.

13 (Dt 32:13-14; 1Ki 4:21) Thus you were decked with gold and silver.

And your raiment was of fine linen, and silk, and embroidered work.

You ate fine flour, and honey, and oil. And you were exceedingly beautiful

and advanced to royalty.

14 (La 2:15; 1Ki 10:24) Then your renown went out among the nations

for your beauty. For it was perfect through My comeliness which I had put

upon you, says the Lord God.

15 (Isa 57:8; Jer 2:20) But you trusted in your own beauty, and played

the harlot because of your renown, and poured out your fornications

on every willing passerby.

16 (2Ki 23:7) Of your garments you took and decked your high places

with various colors and played the harlot on them,

which should never come about or happen.

17 You have also taken your fair jewels made of My gold and My silver,

which I had given you, and made for yourself images of men that

you might commit harlotry with them.

18 Then you took your embroidered garments and covered them.

And you have set My oil and My incense before them.

19 (Eze 16:13) My bread also which I gave you, fine flour, and oil,

and honey, with which I fed you, you have even set before them

for a sweet savour. And thus it was, says the Lord God.

20 (Eze 23:37; Ex 13:2) Moreover you have taken your sons

and your daughters, whom you have borne to Me,

and these you have sacrificed to them to be devoured.

Were your harlotries so small a matter?

21 (2Ki 17:17) You have slain My children and delivered them up

to idols by causing them to pass through the fire.

22 (Jer 2:2; Eze 16:43) Besides all your abominations and your harlotries

you have not remembered the days of your youth when you were naked

and bare and were polluted in your blood.

23 After all your wickedness (Woe, woe to you! says the Lord God)

24 (Ps 78:58; Isa 57:7) you also built for yourself a shrine

and have made yourself a high place in every street.

25 (Jer 3:2; Eze 16:31) You have built yourself a high place

at the head of every street, and have made your beauty to be abhorred,

and have spread your legs to every passerby to multiply your harlotries.

26 (Eze 23:19-21; 20:7-8) You have also committed fornication

with the Egyptians, your lustful neighbors, and increased your harlotries

to provoke Me to anger.

27 (Isa 9:12; Eze 16:57) Therefore I have stretched out My hand against

you and have diminished your ordinary food and delivered you to the will

of those who hate you, the daughters of the Philistines who are ashamed

of your lewd conduct.

28 (2Ki 16:7; 16:10-18) You have played the harlot also with the Assyrians

because you were insatiable. Indeed, you have played the harlot with them,

and yet could not be satisfied.

29 You have moreover multiplied your fornication with the land of merchants,

Chaldea. And yet you were not satisfied even with this.

30 (Jer 3:3; Pr 9:13) How weak is your heart, says the Lord God,

seeing you do all these things, the works of an imperious harlot.

31 (Isa 52:3; Eze 16:33-34) When you built your shrine at the head

of every street and made your high place in every square, you have not been

as a harlot in that you scorned payment.

32 You have been as a wife who commits adultery, who takes strangers

instead of her husband!

33 (Isa 57:9; Hos 8:9-10) Men give gifts to all harlots.

But you give your gifts to all your lovers, and hire them that they may come

to you on every side for your harlotry.

34 Thus you are different from other women in your harlotries

in that no one follows you to commit harlotries, because you give money,

and no money is given to you. Thus you are different.

35 Therefore, O harlot, hear the word of the Lord.

36 (Eze 23:10) Thus says the Lord God, Because your filthiness

was poured out and your nakedness discovered through your harlotries

with your lovers, and with all the idols of your abominations,

and by the blood of your children, which you gave to idols,

37 (Jer 13:22; Hos 2:10) therefore I will gather all your lovers with whom

you have taken pleasure and all those whom you have loved with all those

whom you have hated. I will even gather them from all around against you

and will reveal your nakedness to them

so that they may see all your nakedness.

38 (Lev 20:10; Ge 9:6) I will judge you as women who commit adultery

or shed blood are judged. And I will bring on you the blood of fury

and jealousy.

39 (Eze 23:26; Hos 2:3) I will also give you into their hand,

and they shall throw down your shrines, and shall break down your high places.

They shall strip you also of your clothes, and shall take your fair jewels,

and leave you naked and bare.

40 (Eze 23:47; Hab 1:6-10) They shall also bring up a company against you,

and they shall stone you with stones,

and thrust you through with their swords.

41 (Eze 23:48; 2Ki 25:9) They shall burn your houses with fire

and execute judgments on you in the sight of many women.

And I will cause you to cease from playing the harlot,

and you also shall give no hire anymore.

42 (Eze 5:13; 39:29) So I will make My fury toward you to rest,

and My jealousy shall depart from you, and I will be quiet,

and will be angry no more.

43 (Eze 16:22; Ps 78:42) Because you have not remembered the days

of your youth, but have enraged Me in all these things,

I also will recompense your way upon your head,

says the Lord God, so that you shall not commit

this lewdness above all your other abominations.

44 (Eze 18:2-3; 1Sa 24:13) Everyone who uses proverbs shall use

this proverb against you, saying, "Like mother, like daughter."

45 (Isa 1:4; Eze 23:37-39) You are your mother's daughter who loathed

her husband and her children. And you are the sister of your sisters

who loathed their husbands and their children. Your mother was a Hittite,

and your father an Amorite.

46 (Eze 23:4; 16:48-49) Now your elder sister is Samaria,

she and her daughters who dwell north of you. And your younger sister

who dwells south of you is Sodom and her daughters.

47 (2Ki 21:9; Eze 5:6-7) Yet you have not walked after their ways,

or done according to their abominations. But, as if that were a very

little thing, you were corrupted more than they in all your ways.

48 (Mt 10:15) As I live, says the Lord God, Sodom your sister has not done,

she nor her daughters, as you and your daughters have done.

49 (Ge 13:10; Ps 138:6) This was the iniquity of your sister Sodom. Pride,

abundance of bread, and careless ease was in her and in her daughters,

but she did strengthen the hand of the poor and needy.

50 (Ge 13:13; 18:20) They were haughty and committed abominations before Me.

Therefore I took them away when I saw it.

51 (Jer 3:8-11) Moreover, Samaria did not commit half of your sins.

But you have multiplied your abominations more than they and have made your

sisters appear righteous in all your abominations which you have done.

52 Also bear your own shame in that you have made judgment favorable

to your sisters. Because of your sins that you have committed more abominable

than they, they are more righteous than you. Indeed, be humiliated also

and bear your shame in that you have made your sisters appear righteous.

53 (Isa 19:24-25; Eze 29:14) Yet I shall restore their captivity,

the captivity of Sodom and her daughters, and the captivity of Samaria

and her daughters, and along with them your own captivity,

54 (Jer 2:26; Eze 14:22-23) in order that you may bear your own shame

and may be humiliated in all that you have done

in that you are a comfort to them.

55 (Eze 16:53; 36:11) Your sisters, Sodom and her daughters and Samaria

and her daughters, shall return to their former state,

and you and your daughters shall return to your former state.

56 As the name of your sister Sodom was not mentioned by your mouth in the day

of your pride,

57 (2Ki 16:5-7; 2Ch 28:5-6) before your wickedness was uncovered, so now you

have become the reproach of the daughters of Edom and all who are around her,

the daughters of the Philistines, those all around who despise you.

58 (Eze 23:49) You have borne the punishment of your lewdness

and your abominations, says the Lord.

An Everlasting Covenant

59 (Isa 24:5; Eze 17:19) For thus, says the Lord God, I will even deal

with you as you have done, you who have despised the oath

by breaking the covenant.

60 (Lev 26:42; Isa 55:3) Nevertheless I will remember My covenant with you

in the days of your youth, and I will establish an everlasting covenant

with you.

61 (Jer 50:4-5; Eze 20:43) Then you shall remember your ways and be ashamed

when you receive your sisters, your elder and your younger. And I will give

them to you as daughters, but not because of your covenant.

62 (Jer 24:7; Eze 6:7) Thus I will establish My covenant with you,

and you shall know that I am the Lord,

63 (Ro 3:19; Ps 39:9) in order that you may remember, and be humiliated,

and never open your mouth anymore because of your shame,

when I am pacified toward you for all that you have done, says the Lord God.



Ezekiel 16

[1] Again the word of the LORD came unto me, saying,

[2] Son of man, cause Jerusalem to know her abominations,

[3] And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy

nativity is of the land of Canaan; thy father was an Amorite, and thy mother

an Hittite.

[4] And as for thy nativity, in the day thou wast born thy navel was not

cut, neither wast thou washed in water to supple thee; thou wast not salted

at all, nor swaddled at all.

[5] None eye pitied thee, to do any of these unto thee, to have compassion

upon thee; but thou wast cast out in the open field, to the lothing of thy

person, in the day that thou wast born.

[6] And when I passed by thee, and saw thee polluted in thine own blood, I

said unto thee when thou wast in thy blood, Live; yea, I said unto thee when

thou wast in thy blood, Live.

[7] I have caused thee to multiply as the bud of the field, and thou hast

increased and waxen great, and thou art come to excellent ornaments: thy

breasts are fashioned, and thine hair is grown, whereas thou wast naked and

bare.

[8] Now when I passed by thee, and looked upon thee, behold, thy time was

the time of love; and I spread my skirt over thee, and covered thy

nakedness: yea, I sware unto thee, and entered into a covenant with thee,

saith the Lord GOD, and thou becamest mine.

[9] Then washed I thee with water; yea, I throughly washed away thy blood

from thee, and I anointed thee with oil.

[10] I clothed thee also with broidered work, and shod thee with badgers'

skin, and I girded thee about with fine linen, and I covered thee with silk.

[11] I decked thee also with ornaments, and I put bracelets upon thy hands,

and a chain on thy neck.

[12] And I put a jewel on thy forehead, and earrings in thine ears, and a

beautiful crown upon thine head.

[13] Thus wast thou decked with gold and silver; and thy raiment was of fine

linen, and silk, and broidered work; thou didst eat fine flour, and honey,

and oil: and thou wast exceeding beautiful, and thou didst prosper into a

kingdom.

[14] And thy renown went forth among the heathen for thy beauty: for it was

perfect through my comeliness, which I had put upon thee, saith the Lord GOD.

[15] But thou didst trust in thine own beauty, and playedst the harlot

because of thy renown, and pouredst out thy fornications on every one that

passed by; his it was.

[16] And of thy garments thou didst take, and deckedst thy high places with

divers colours, and playedst the harlot thereupon: the like things shall not

come, neither shall it be so.

[17] Thou hast also taken thy fair jewels of my gold and of my silver, which

I had given thee, and madest to thyself images of men, and didst commit

whoredom with them,

[18] And tookest thy broidered garments, and coveredst them: and thou hast

set mine oil and mine incense before them.

[19] My meat also which I gave thee, fine flour, and oil, and honey,

wherewith I fed thee, thou hast even set it before them for a sweet savour:

and thus it was, saith the Lord GOD.

[20] Moreover thou hast taken thy sons and thy daughters, whom thou hast

borne unto me, and these hast thou sacrificed unto them to be devoured. Is

this of thy whoredoms a small matter,

[21] That thou hast slain my children, and delivered them to cause them to

pass through the fire for them?

[22] And in all thine abominations and thy whoredoms thou hast not

remembered the days of thy youth, when thou wast naked and bare, and wast

polluted in thy blood.

[23] And it came to pass after all thy wickedness, (woe, woe unto thee!

saith the Lord GOD;)

[24] That thou hast also built unto thee an eminent place, and hast made

thee an high place in every street.

[25] Thou hast built thy high place at every head of the way, and hast made

thy beauty to be abhorred, and hast opened thy feet to every one that

passed by, and multiplied thy whoredoms.

[26] Thou hast also committed fornication with the Egyptians thy neighbours,

great of flesh; and hast increased thy whoredoms, to provoke me to anger.

[27] Behold, therefore I have stretched out my hand over thee, and have

diminished thine ordinary food, and delivered thee unto the will of them

that hate thee, the daughters of the Philistines, which are ashamed of thy

lewd way.

[28] Thou hast played the whore also with the Assyrians, because thou wast

unsatiable; yea, thou hast played the harlot with them, and yet couldest

not be satisfied.

[29] Thou hast moreover multiplied thy fornication in the land of Canaan

unto Chaldea; and yet thou wast not satisfied herewith.

[30] How weak is thine heart, saith the Lord GOD, seeing thou doest all

these things, the work of an imperious whorish woman;

[31] In that thou buildest thine eminent place in the head of every way, and

makest thine high place in every street; and hast not been as an harlot, in

that thou scornest hire;

[32] But as a wife that committeth adultery, which taketh strangers instead

of her husband!

[33] They give gifts to all whores: but thou givest thy gifts to all thy

lovers, and hirest them, that they may come unto thee on every side for thy

whoredom.

[34] And the contrary is in thee from other women in thy whoredoms, whereas

none followeth thee to commit whoredoms: and in that thou givest a reward,

and no reward is given unto thee, therefore thou art contrary.

[35] Wherefore, O harlot, hear the word of the LORD:

[36] Thus saith the Lord GOD; Because thy filthiness was poured out, and thy

nakedness discovered through thy whoredoms with thy lovers, and with all the

idols of thy abominations, and by the blood of thy children, which thou

didst give unto them;

[37] Behold, therefore I will gather all thy lovers, with whom thou hast

taken pleasure, and all them that thou hast loved, with all them that thou

hast hated; I will even gather them round about against thee, and will

discover thy nakedness unto them, that they may see all thy nakedness.

[38] And I will judge thee, as women that break wedlock and shed blood are

judged; and I will give thee blood in fury and jealousy.

[39] And I will also give thee into their hand, and they shall throw down

thine eminent place, and shall break down thy high places: they shall strip

thee also of thy clothes, and shall take thy fair jewels, and leave thee

naked and bare.

[40] They shall also bring up a company against thee, and they shall stone

thee with stones, and thrust thee through with their swords.

[41] And they shall burn thine houses with fire, and execute judgments upon

thee in the sight of many women: and I will cause thee to cease from playing

the harlot, and thou also shalt give no hire any more.

[42] So will I make my fury toward thee to rest, and my jealousy shall

depart from thee, and I will be quiet, and will be no more angry.

[43] Because thou hast not remembered the days of thy youth, but hast

fretted me in all these things; behold, therefore I also will recompense thy

way upon thine head, saith the Lord GOD: and thou shalt not commit this

lewdness above all thine abominations.

[44] Behold, every one that useth proverbs shall use this proverb against

thee, saying, As is the mother, so is her daughter.

[45] Thou art thy mother's daughter, that lotheth her husband and her

children; and thou art the sister of thy sisters, which lothed their

husbands and their children: your mother was an Hittite, and your father an

Amorite.

[46] And thine elder sister is Samaria, she and her daughters that dwell at

thy left hand: and thy younger sister, that dwelleth at thy right hand, is

Sodom and her daughters.

[47] Yet hast thou not walked after their ways, nor done after their

abominations: but, as if that were a very little thing, thou wast corrupted

more than they in all thy ways.

[48] As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor

her daughters, as thou hast done, thou and thy daughters.

[49] Behold, this was the iniquity of thy sister Sodom, pride, fulness of

bread, and abundance of idleness was in her and in her daughters, neither

did she strengthen the hand of the poor and needy.

[50] And they were haughty, and committed abomination before me:

therefore I took them away as I saw good.

[51] Neither hath Samaria committed half of thy sins; but thou hast

multiplied thine abominations more than they, and hast justified thy sisters

in all thine abominations which thou hast done.

[52] Thou also, which hast judged thy sisters, bear thine own shame for thy

sins that thou hast committed more abominable than they: they are more

righteous than thou: yea, be thou confounded also, and bear thy shame, in

that thou hast justified thy sisters.

[53] When I shall bring again their captivity, the captivity of Sodom and

her daughters, and the captivity of Samaria and her daughters, then will I

bring again the captivity of thy captives in the midst of them:

[54] That thou mayest bear thine own shame, and mayest be confounded in all

that thou hast done, in that thou art a comfort unto them.

[55] When thy sisters, Sodom and her daughters, shall return to their former

estate, and Samaria and her daughters shall return to their former estate,

then thou and thy daughters shall return to your former estate.

[56] For thy sister Sodom was not mentioned by thy mouth in the day of thy

pride,

[57] Before thy wickedness was discovered, as at the time of thy reproach of

the daughters of Syria, and all that are round about her, the daughters of

the Philistines, which despise thee round about.

[58] Thou hast borne thy lewdness and thine abominations, saith the LORD.

[59] For thus saith the Lord GOD; I will even deal with thee as thou hast

done, which hast despised the oath in breaking the covenant.

[60] Nevertheless I will remember my covenant with thee in the days of thy

youth, and I will establish unto thee an everlasting covenant.

[61] Then thou shalt remember thy ways, and be ashamed, when thou shalt

receive thy sisters, thine elder and thy younger: and I will give them unto

thee for daughters, but not by thy covenant.

[62] And I will establish my covenant with thee; and thou shalt know that I

am the LORD:

[63] That thou mayest remember, and be confounded, and never open thy mouth

any more because of thy shame, when I am pacified toward thee for all that

thou hast done, saith the Lord GOD.



Ezekiel 17



Two Eagles and a Vine



1 And the word of the Lord came to me, saying:

2 (Eze 20:49) Son of man, put forth a riddle, and speak a parable

to the house of Israel,

3 (Jer 48:40; Hos 8:1) and say, Thus says the Lord God:

A great eagle with great wings, long-winged, full of feathers which had

various colors, came to Lebanon and took away the highest branch of the cedar.

4 He cropped off the top of its young twigs and carried it into

a land of merchants. He set it in a city of dealers.

5 (Dt 8:7-9; Isa 44:4) He took also some of the seed of the land

and planted it in a fruitful field. He placed it by great waters

and set it as a willow tree.

6 (Eze 17:14) It grew and became a spreading vine of low stature,

whose branches turned toward him, and its roots were under it.

So it became a vine, and brought forth branches, and shot forth sprigs.

7 (Eze 17:15; 31:4) There was also another great eagle with great wings

and many feathers. And this vine bent its roots toward him and shot forth

its branches toward him, that he might water it by the bed

where it was planted.

8 It was planted in a good soil by many waters, that it might bring forth

branches, and that it might bear fruit, that it might be a splendid vine.

9 Say: Thus says the Lord God: Will it thrive? Will he not pull up its roots

and cut off its fruit, so that it withers, so that all its spring leaves

wither? It will not take a great power or many people to pull it

from its roots.

10 (Hos 13:15) Though it has been planted, will it prosper? Shall it not

utterly wither when the east wind hits it? It shall wither in the furrows

where it grew.

11 Moreover the word of the Lord came to me, saying:

12 (Eze 24:19; 1:2) Say now to the rebellious house: Do you not know

what these things mean? Tell them: The king of Babylon came to Jerusalem,

and took its king and its officials, and led them to him in Babylon.

13 (2Ch 36:13; 2Ki 24:15-17) He took one of the king's seed,

and made a covenant with him, and put him under oath. He has also taken

away the mighty of the land,

14 (Eze 29:14) that the kingdom might be debased, that it might not lift

itself up, but by the keeping of his covenant it might stand.

15 (Dt 17:16; 2Ki 24:20) But he rebelled against him in sending

his ambassadors into Egypt, that they might give him horses

and much people. Shall he prosper? Shall he escape who does such things?

Can he indeed break the covenant and be delivered?

16 (Eze 12:13; Jer 52:11) As I live, says the Lord God, surely in the country

of the king who made him king, whose oath he despised and whose covenant

he broke, in the midst of Babylon he shall die.

17 (Jer 37:7; Isa 36:6) Nor shall Pharaoh with his mighty army

and great company help him in the war by casting up mounts

and building forts to cut off many persons.

18 (1Ch 29:24) Seeing he despised the oath by breaking the covenant,

when he had given his allegiance and has done all these things,

he shall not escape.

19 Therefore thus says the Lord God: As I live, surely My oath that he has

despised and My covenant that he has broken, I will inflict upon his own head.

20 (Eze 12:13; Jer 2:35) I will spread My net upon him, and he shall be taken

in My snare, and I will bring him to Babylon and will enter into judgment

with him there for his trespass that he has trespassed against Me.

21 (2Ki 25:5; 25:11) All the choice men in all his troops shall fall

by the sword, and those who remain shall be scattered toward all winds.

And you shall know that I the Lord have spoken it.

22 (Eze 20:40; Ps 2:6) Thus says the Lord God: I will also take of the highest

branch of the high cedar and set it aside. I will crop off from the top

of its young twigs a tender one and will plant it on a high

and lofty mountain.

23 (Eze 31:6; Mt 13:32) On the mountain of the height of Israel I will plant

it. And it shall bring forth boughs, and bear fruit, and be a splendid cedar.

And under it all fowl of every wing shall nest. In the shadow of its branches

they shall nest.

24 (Eze 22:14; Am 9:11) All the trees of the field shall know that I the Lord

have brought down the high tree, have exalted the low tree, have dried up

the green tree, and have made the dry tree to flourish.

I, the Lord, have spoken and will do it.



Ezekiel 17

[1] And the word of the LORD came unto me, saying,

[2] Son of man, put forth a riddle, and speak a parable unto the house of

Israel;

[3] And say, Thus saith the Lord GOD; A great eagle with great wings,

longwinged, full of feathers, which had divers colours, came unto Lebanon,

and took the highest branch of the cedar:

[4] He cropped off the top of his young twigs, and carried it into a land of

traffick; he set it in a city of merchants.

[5] He took also of the seed of the land, and planted it in a fruitful

field; he placed it by great waters, and set it as a willow tree.

[6] And it grew, and became a spreading vine of low stature, whose branches

turned toward him, and the roots thereof were under him: so it became a

vine, and brought forth branches, and shot forth sprigs.

[7] There was also another great eagle with great wings and many feathers:

and, behold, this vine did bend her roots toward him, and shot forth her

branches toward him, that he might water it by the furrows of her plantation.

[8] It was planted in a good soil by great waters, that it might bring

forth branches, and that it might bear fruit, that it might be a goodly vine.

[9] Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull

up the roots thereof, and cut off the fruit thereof, that it wither? it

shall wither in all the leaves of her spring, even without great power or

many people to pluck it up by the roots thereof.

[10] Yea, behold, being planted, shall it prosper? shall it not utterly

wither, when the east wind toucheth it? it shall wither in the furrows

where it grew.

[11] Moreover the word of the LORD came unto me, saying,

[12] Say now to the rebellious house, Know ye not what these things mean?

tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken

the king thereof, and the princes thereof, and led them with him to

Babylon;

[13] And hath taken of the king's seed, and made a covenant with him, and

hath taken an oath of him: he hath also taken the mighty of the land:

[14] That the kingdom might be base, that it might not lift itself up, but

that by keeping of his covenant it might stand.

[15] But he rebelled against him in sending his ambassadors into Egypt, that

they might give him horses and much people. Shall he prosper? shall he

escape that doeth such things? or shall he break the covenant, and be

delivered?

[16] As I live, saith the Lord GOD, surely in the place where the king

dwelleth that made him king, whose oath he despised, and whose covenant he

brake, even with him in the midst of Babylon he shall die.

[17] Neither shall Pharaoh with his mighty army and great company make for

him in the war, by casting up mounts, and building forts, to cut off many

persons:

[18] Seeing he despised the oath by breaking the covenant, when, lo, he had

given his hand, and hath done all these things, he shall not escape.

[19] Therefore thus saith the Lord GOD; As I live, surely mine oath that he

hath despised, and my covenant that he hath broken, even it will I

recompense upon his own head.

[20] And I will spread my net upon him, and he shall be taken in my snare,

and I will bring him to Babylon, and will plead with him there for his

trespass that he hath trespassed against me.

[21] And all his fugitives with all his bands shall fall by the sword, and

they that remain shall be scattered toward all winds: and ye shall know that

I the LORD have spoken it.

[22] Thus saith the Lord GOD; I will also take of the highest branch of the

high cedar, and will set it; I will crop off from the top of his young

twigs a tender one, and will plant it upon an high mountain and eminent:

[23] In the mountain of the height of Israel will I plant it: and it shall

bring forth boughs, and bear fruit, and be a goodly cedar: and under it

shall dwell all fowl of every wing; in the shadow of the branches thereof

shall they dwell.

[24] And all the trees of the field shall know that I the LORD have brought

down the high tree, have exalted the low tree, have dried up the green tree,

and have made the dry tree to flourish: I the LORD have brought down the

high tree, have exalted the low tree, have dried up the green tree, and have

made the dry tree to flourish: I the LORD have spoken and have done it.



2) Our Daily Bread for 27 August 2024 titled Look More like Jesus



John 17:6-17



6 (Jn 17:2; 17:26) "I have revealed Your name to the men whom You have given

Me out of the world. They were Yours, and You gave them to Me, and they have

kept Your word.

7 Now they know that all things You have given Me are from You.

8 (Jn 16:27; 17:14) For I have given them the words which You gave Me.

They have received them and certainly know that I came from You,

and they have believed that You sent Me.

9 (Lk 22:32; Jn 14:16) I pray for them. I do not pray for the world,

but for those whom You have given Me. For they are Yours.

10 (2Th 1:10) All that are Mine are Yours, and all that are Yours are Mine.

And I am glorified in them.

11 (Jn 13:1; 17:21-22) I am to be no longer in the world, though these are

in the world, for I am coming to You. Holy Father, through Your name keep

those whom You have given Me, that they may be one as We are one.

12 (Jn 13:18; 18:9; 2Th 2:3) While I was with them in the world, I kept them

in Your name. I have kept those whom You have given Me. And none of them

is lost except the son of perdition, that the Scripture might be fulfilled.

13 (Jn 3:29; 15:11) "But now I am coming to You, and I say these things

in the world, that they may have My joy fulfilled in themselves.

14 (Jn 8:23; 17:16) I have given them Your word. And the world has hated them

because they are not of the world, just as I am not of the world.

15 I do not pray that You should take them out of the world,

but that You should keep them from the evil one.

16 (Jn 17:14) They are not of the world even as I am not of the world.

17 (Jn 15:3; 2Sa 7:28) Sanctify them by Your truth. Your word is truth.



[6] I have manifested thy name unto the men which thou gavest me out of the

world: thine they were, and thou gavest them me; and they have kept thy

word.

[7] Now they have known that all things whatsoever thou hast given me are of

thee.

[8] For I have given unto them the words which thou gavest me; and they have

received them, and have known surely that I came out from thee, and they

have believed that thou didst send me.

[9] I pray for them: I pray not for the world, but for them which thou hast

given me; for they are thine.

[10] And all mine are thine, and thine are mine; and I am glorified in them.

[11] And now I am no more in the world, but these are in the world, and I

come to thee. Holy Father, keep through thine own name those whom thou hast

given me, that they may be one, as we are.

[12] While I was with them in the world, I kept them in thy name: those that

thou gavest me I have kept, and none of them is lost, but the son of

perdition; that the scripture might be fulfilled.

[13] And now come I to thee; and these things I speak in the world, that

they might have my joy fulfilled in themselves.

[14] I have given them thy word; and the world hath hated them, because they

are not of the world, even as I am not of the world.

[15] I pray not that thou shouldest take them out of the world, but that

thou shouldest keep them from the evil.

[16] They are not of the world, even as I am not of the world.

[17] Sanctify them through thy truth: thy word is truth.



God designed the great gray owl as a master of camouflage. Its silver-gray

feathers have a collective pattern of coloring which allows it to blend into

the bark when perched in trees. When the owls want to remain unseen, they hide

in plain sight, blending into their environment with the help of their

feathery camouflage.



God's people are often too much like the great gray owl. We can easily blend

into the world and remain unrecognised as believers in Christ, intentionally

or unintentionally. Jesus prayed for His disciples-those the Father gave Him

"out of the world" who "obeyed" His Word (John 17:6). God the Son asked God

the Father to protect and empower them to live in holiness and persevering

joy after He left them (vv. 7-13). He said, "My prayer is not that you take

them out of the world but that you protect them from the evil one" (v. 15).

Jesus knew His disciples needed to be made holy and set apart so they could

live out the purpose He'd sent them to fulfill (vv. 16-19).



The Holy Spirit can help us turn from the temptation to become masters

of camouflage that blend into the world. When we submit to Him daily,

we can look more like Jesus. As we live in unity and love, He'll draw

others to Christ in all His glory.



By: Xochitl Dixon



Reflect & Pray



In what area of your life can you ask God to make you more like Jesus?

How has God used others to draw you closer because of the way they lived

and loved like Jesus?



Holy Spirit, please make me look so much

like Jesus that others will be drawn to seek the one true God.





For further study, read Remade in the Image of Jesus.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 3 - The Remedy



Acts 4:12



12 (Mt 1:21; Jn 3:36) "There is no salvation in any other,

for there is no other name under heaven given among men

by which we must be saved."



12 Neither is there salvation in any other: for there is none other name

under heaven given among men, whereby we must be saved.



"You have cancer", the doctor told his patient. "We need to operate

- as soon as possible. It's the only remedy." The patient, not wanting

to undergo surgery unless it was absolutely necessary, sought out a second

opinion, then a third. When the third round of testing came up with the same

results, she returned to the doctor and submitted herself to the treatment.

Often the remedy for the problems in our lives seems worst than the problems

themselves. We don't want to endure the pain of self-examination, of honest

confrontation with our sin and selfishness. We'd rather live in "blissful

ignorance" than face up to ourselves.

But the Bible tells us there is only one remedy for sin: casting ourselves

upon the saving grace of God in Jesus Christ. Submitting ourselves to God's

"treatment" for sin is not an easy matter or a simple decision. We have to

give up on ourselves, on our own striving for self-salvation. We have to come

to the agonising realisation of our sin, the depths to which we have fallen.

Acknowledging sin is not a duty simply for "bad" people who have lived in

rebellion against God. "Good" people - Sunday-school kids, moral parents,

and sweet little grandmothers - may have more difficulty coming to Christ

than swindlers and prostitutes, precisely because their sin is not as

visible - sometimes it is even applauded by church and society.

"Good" or "bad", we all have the same problem: sin. And, because

of the Lord's grace, we all have the same remedy: salvation through Christ.

As we look to him, not to others, and see ourselves in light of his holiness,

we can glimpse the seriousness of our own resistance to him and call upon

his name.



Application



a) What other "remedies" have I tried to use in treating my sin?



b) Why is Jesus Christ the only source of salvation?



c) How can this verse help me to see the "salvation"

of Christ in the daily struggles of life?



4) From Prosperity Promises - Kenneth Copeland



2 Chr 31:21



21 And in every deed that he undertook in the service of the house

of God and with the law and commandment to seek out his God,

he did this with all his heart, and he found success.



21 And in every work that he began in the service of the house

of God, and in the law, and in the commandments, to seek his God,

he did it with all his heart, and prospered.



5) From a Book called God's Promises for you:



God's Protection in Times of Trouble



Ps 27:1-6



PSALMS 27



A Psalm of David.



1 The Lord is my light and my salvation;

whom will I fear?

The Lord is the strength of my life;

of whom will I be afraid?

2 (Ps 63:1; 84:2) When the wicked came against me

to eat my flesh -

my enemies and my foes -

they stumbled and fell.

3 (Ps 79:10; 80:5) Though an army should encamp against me,

my heart will not fear;

though war should rise against me,

in this will I be confident.

4 (Isa 30:29; Ps 62:8) One thing I have asked from the Lord,

that will I seek after -

for me to dwell in the house of the Lord

all the days of my life,

to see the beauty of the Lord,

and to inquire in His temple.

5 (Ps 42:11; 43:5) For in the time of trouble

He will hide me in His pavilion;

in the shelter of His tabernacle He will hide me;

He will set me up on a rock.

6 (2Sa 17:22; Dt 3:8 - 9) Now my head will be lifted up

above my enemies encircling me;

therefore I will offer sacrifices of joy in His tabernacle;

I will sing, yes, I will sing praises to the Lord.



1 The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?

2 When the wicked, even mine enemies and my foes,

came upon me to eat up my flesh,

They stumbled and fell.

3 Though an host should encamp against me, my heart shall not fear:

Though war should rise against me, in this will I be confident.

4 One thing have I desired of the LORD, that will I seek after;

That I may dwell in the house of the LORD all the days of my life,

To behold the beauty of the LORD, and to enquire in his temple.

5 For in the time of trouble he shall hide me in his pavilion:

In the secret of his tabernacle shall he hide me;

he shall set me up upon a rock.

6 And now shall mine head be lifted up,

Above mine enemies round about me:

Therefore will I offer in his tabernacle sacrifices of joy;

I will sing, yea, I will sing praises unto the LORD.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



New Brunswick



Total population 753900

Muslim population (est.) 4543



Moncton, followed by Fredericton and Saint John, each have a growing Muslim

population in New Brunswick, In 2007, the building that was formerly a Baptist

church was converted into Moncton's 1st mosque. The University of Moncton

also has a Muslim student association hosting prayer services, fellowship

getherings, and outreaches on campus.

Fredericton also has one mosque and a Muslim student association serving the

campuses of the University of New Brunswick and St. Thomas University.

Fredericton's Muslim population consists in 2014 of about 50 families,

and between 300 to 400 university students.

Saint John is home to the 1st Muslim Association for the province,

which also helped foster the Islamic associations of Fredericton and Moncton.

a 'musalla', or prayer location that is not officially structured as a mosque,

has been established in the Uptown area with the intention of seeing it grow

into a 2nd official place of Muslim worship. Demand for this new location has

been primarily for university students moving into the area.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



And



Thank you for praying through the

5 Days of Prayer for Sikhs.



"My name is Kam. I'm 29 years of age, and I grew up Sikh. As a teenager,

I struggled with depression, brokenness, and addiction to

cannabis. I didn't know how to stop or how to get help.



Then a friend invited me to church. As I spent time with Christians

and heard the message of the Gospel, I experienced the

love of Jesus Christ, and it was like nothing I'd known before.

One night I had a dream where I saw Him - a figure surrounded by

light who I knew was Jesus, the light of the world.



As I began to understand the gospel message, I encountered a reassuring and

confident solution to the problem of sin. I knew that I needed a solution

to my sin problem, and I gave my life to Christ.



Slowly, God began to heal my broken heart and my addiction.

Nine years have passed, and I am a devoted husband and a father

to two beautiful boys. I grow deeper in love with Jesus each day.



I ask you to continue praying with me, and others around the world, for Sikhs.

God is the only one who can draw people to Himself. He works in and through

the prayers of His people. I want Sikhs to know the freedom

and healing that is only available through Jesus Christ."



13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



ROMANS 15:13



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 27 of the Month



a) Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



(



2 Cor 10:4-5



4 For the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strongholds,

5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ,



4 (for the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strong holds;)

5casting down imaginations, and every high thing

that exalteth itself against the knowledge of God,

and bringing into captivity every thought to the obedience of Christ;



)



b) Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.





Conclusion:



Pray to the Lord and pray not be part of a spiritual adulterous society.



Pray to the Lord: "Holy Spirit, please make me look so much

like Jesus that others will be drawn to seek the one true God."



Pray to the Lord and pray to know Christ as the only Salvation.



Pray to the Lord and pray to seek the Lord in you work / job.



Pray to the Lord and pray to put your full trust in Him who can rescue you.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Pray that God's Word, which is available only in some cities in Tajikistan,

will become widely accessible in innovative ways .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - The Long Game

Here's a review of "Doctor Who: The Long Game," based on the transcript.



### Summary



The Doctor, Rose, and new companion Adam

arrive on Satellite 5, a futuristic space

station controlling Earth's news. They

discover that the human race is being

manipulated by an alien called the Mighty

Jagrafess, hidden at the top of the station.



### Review



**Social Commentary:**

The episode offers a critique of media

manipulation and control, reflecting on

how information shapes society. This theme

is relevant and thought-provoking.



**Rating: 8/10**



**Introduction of Adam:**

Adam's role as a companion is short-lived,

highlighting the consequences of greed

and selfishness. His failure contrasts

with Rose's loyalty and resourcefulness.



**Rating: 7/10**



**Villain and Plot:**

The Mighty Jagrafess is a visually striking

villain, though its motives and presence

are not fully developed. The plot is

intriguing but lacks the depth of other episodes.



**Rating: 7/10**



**Pacing and Tension:**

The episode's pacing is steady, with a

mix of investigation and action. However,

the tension doesn't reach the heights

of previous episodes, making it less memorable.



**Rating: 6.5/10**



### Overall Rating and Final Thoughts



"The Long Game" presents an interesting

concept with its commentary on media

and control. While the episode is engaging,

it falls short in delivering the same level

of excitement and depth as others in the series.



Here are the individual and overall ratings:



- **Social Commentary: 8/10**

- **Introduction of Adam: 7/10**

- **Villain and Plot: 7/10**

- **Pacing and Tension: 6.5/10**



**Overall Rating: 7.1/10**



"The Long Game" is a solid episode with

relevant themes, though it lacks the

emotional impact and tension of the

stronger entries in the Ninth Doctor's run.

Google Gemini reviews Doctor Who - The Twin Dilemma

## Doctor Who: The Twin Dilemma - A Flawed Regeneration Story



Based on the information from [Chakoteya.net](http://www.chakoteya.net/DoctorWho/21-7.htm), here's a review of Doctor Who: The Twin Dilemma:



**Strengths:**



**Regeneration Story:** This serial marks the regeneration of the Sixth Doctor, introducing a new era for the show.

**Classic Villain:** The story features the return of the classic villain, the Rani, offering some familiarity for fans.



**Weaknesses:**



**Weak Plot:** The overall plot seems convoluted and uninspired, revolving around stealing a powerful source of energy.

**Unlikeable Doctor:** Reviews suggest Colin Baker's portrayal of the Sixth Doctor in this story comes across as arrogant and even cruel, making him a less sympathetic protagonist.

**Underdeveloped Companions:** Peri and Tegan are seemingly sidelined in the story, with minimal character development.

**Poor Acting:** Reviews often criticize the acting of the guest stars, particularly the actors portraying the titular twins.



**Overall:**



The Twin Dilemma appears to be a weak entry in the Doctor Who canon. While it boasts the significance of a regeneration story, it suffers from a weak plot, an unlikeable Doctor, and underdeveloped companions.



**Rating:** Based on the information provided, The Twin Dilemma gets a low rating of **3 out of 10**. The regeneration aspect might hold some historical value, but the overall execution seems lacking in most aspects.



**Additional Notes:**



The review on Chakoteya.net mentions that this story is often considered one of the worst in Doctor Who history.

If you're interested in the Sixth Doctor era, it might be best to start with a different story to get a better sense of the character and his companions.

Day 238 of My 4th Bible Study Journey - 26 August 2024 reflections

Day 239, 29 August 2024



1)Ezekiel 13,14,15



Ezekiel 13



False Prophets Condemned



1 And the word of the Lord came to me, saying:

2 (Jer 37:19; Eze 13:17) Son of man, prophesy against the prophets of Israel

who prophesy, and say to those who prophesy out of their own hearts,

"Hear the word of the Lord!"

3 (Jer 23:28-32; La 2:14) Thus says the Lord God: Woe to the foolish prophets

who follow their own spirit and have seen nothing!

4 O Israel, your prophets are like the foxes in the ruins.

5 (Isa 58:12; Eze 22:30) You have not gone up into the gaps, nor did you

build up the hedge for the house of Israel to stand in the battle on the day

of the Lord.

6 (Eze 22:28; Jer 28:15) They have seen vanity and lying divination, saying,

"The Lord says," when the Lord has not sent them. And they have made others

to hope for the confirmation of their word.

7 Have you not seen a vain vision, and have you not spoken a lying divination

when you say, "The Lord says," yet it is not I who have spoken?

8 (Eze 5:8; 21:3) Therefore thus says the Lord God: Because you have spoken

vanity and seen lies, therefore I am against you, says the Lord God.

9 (Ps 69:28; 87:6) Thus My hand shall be against the prophets who see vanity

and who divine lies. They shall not have a place in the council of My people,

nor shall they be written in the register of the house of Israel, nor shall

they enter into the land of Israel so that you may know that I am

the Lord God.

10 (Jer 6:14; Eze 13:16) It is surely because they have seduced My people,

saying, "Peace," when there was no peace. And when anyone builds up a wall,

they daub it with whitewash.

11 (Eze 38:22; Isa 28:2) Say to those who daub it with whitewash

that it shall fall. There shall be an overflowing shower, and you,

O great hailstones, shall fall. And a stormy wind shall break it.

12 When the wall has fallen, will you not be asked,

"Where is the whitewash with which you have daubed it?"

13 (Isa 30:30; Ps 148:8; Rev 11:19) Therefore thus says the Lord God:

I will make a violent wind break out in My fury.

And there shall be an overflowing shower in My anger, and hailstones

in My fury to consume it.

14 (Jer 6:15; Mic 1:6) So I will break down the wall that you have daubed

with whitewash, and bring it down to the ground so that its foundation

is laid bare. And when it falls, you shall be consumed in its midst.

And you shall know that I am the Lord.

15 Thus I will accomplish My wrath upon the wall and upon those who have

daubed it with whitewash, and I will say to you, The wall is no more,

nor those who daubed it,

16 (Jer 6:14; Eze 13:10) along with the prophets of Israel who prophesy

concerning Jerusalem and who see visions of peace for her

when there is no peace, says the Lord God.

17 (Eze 13:2; Jdg 4:4) Now you, son of man, set your face against

the daughters of your people who prophesy out of their own heart

and prophesy against them,

18 (Eze 13:20; 2Pe 2:14) and say, Thus says the Lord God: Woe to the women

who sew magic bands on all wrists and make veils on the heads of persons

of every stature to hunt souls! Will you hunt the souls of My people

but save the souls alive of others for yourselves?

19 (Pr 28:21; Mic 3:5) And you pollute Me among My people for handfuls

of barley and pieces of bread to slay the souls of those who should not die

and to save the souls alive of those who should not live by your lying

to My people who hear your lies.

20 Therefore thus says the Lord God: I am against your magic bands

with which you hunt the souls there as birds, and I will tear them

from your arms, and will let the souls go,

even the souls that you hunt as birds.

21 Your veils also I will tear off and deliver My people out of your hands,

and they shall be no more in your hand to be hunted. And you shall know

that I am the Lord.

22 (Jer 23:14) Because with lies you have made the heart of the righteous

sad, whom I have not made sad, and strengthened the hands of the wicked

that he should not turn from his wicked way and save his life,

23 (Eze 13:21; 12:24; Mic 3:6) therefore you women shall no more see vanity

or practice divinations, and I will deliver My people out of your hand.

Thus you shall know that I am the Lord.



[1] And the word of the LORD came unto me, saying,

[2] Son of man, prophesy against the prophets of Israel that prophesy, and

say thou unto them that prophesy out of their own hearts, Hear ye the word

of the LORD;

[3] Thus saith the Lord GOD; Woe unto the foolish prophets, that follow

their own spirit, and have seen nothing!

[4] O Israel, thy prophets are like the foxes in the deserts.

[5] Ye have not gone up into the gaps, neither made up the hedge for the

house of Israel to stand in the battle in the day of the LORD.

[6] They have seen vanity and lying divination, saying, The LORD saith: and

the LORD hath not sent them: and they have made others to hope that they

would confirm the word.

[7] Have ye not seen a vain vision, and have ye not spoken a lying

divination, whereas ye say, The LORD saith it; albeit I have not spoken?

[8] Therefore thus saith the Lord GOD; Because ye have spoken vanity, and

seen lies, therefore, behold, I am against you, saith the Lord GOD.

[9] And mine hand shall be upon the prophets that see vanity, and that

divine lies: they shall not be in the assembly of my people, neither shall

they be written in the writing of the house of Israel, neither shall they

enter into the land of Israel; and ye shall know that I am the Lord GOD.

[10] Because, even because they have seduced my people, saying, Peace; and

there was no peace; and one built up a wall, and, lo, others daubed it with

untempered morter:

[11] Say unto them which daub it with untempered morter, that it shall fall:

there shall be an overflowing shower; and ye, O great hailstones, shall

fall; and a stormy wind shall rend it.

[12] Lo, when the wall is fallen, shall it not be said unto you, Where is

the daubing wherewith ye have daubed it?

[13] Therefore thus saith the Lord GOD; I will even rend it with a stormy

wind in my fury; and there shall be an overflowing shower in mine anger,

and great hailstones in my fury to consume it.

[14] So will I break down the wall that ye have daubed with untempered

morter, and bring it down to the ground, so that the foundation thereof

shall be discovered, and it shall fall, and ye shall be consumed in the

midst thereof: and ye shall know that I am the LORD.

[15] Thus will I accomplish my wrath upon the wall, and upon them that have

daubed it with untempered morter, and will say unto you, The wall is no

more, neither they that daubed it;

[16] To wit, the prophets of Israel which prophesy concerning Jerusalem, and

which see visions of peace for her, and there is no peace, saith the Lord GOD.

[17] Likewise, thou son of man, set thy face against the daughters of thy

people, which prophesy out of their own heart; and prophesy thou against them,

[18] And say, Thus saith the Lord GOD; Woe to the women that sew pillows to

all armholes, and make kerchiefs upon the head of every stature to hunt

souls! Will ye hunt the souls of my people, and will ye save the souls alive

that come unto you?

[19] And will ye pollute me among my people for handfuls of barley and for

pieces of bread, to slay the souls that should not die, and to save the

souls alive that should not live, by your lying to my people that hear your

lies?

[20] Wherefore thus saith the Lord GOD; Behold, I am against your pillows,

wherewith ye there hunt the souls to make them fly, and I will tear them

from your arms, and will let the souls go, even the souls that ye hunt to

make them fly.

[21] Your kerchiefs also will I tear, and deliver my people out of your

hand, and they shall be no more in your hand to be hunted; and ye shall know

that I am the LORD.

[22] Because with lies ye have made the heart of the righteous sad, whom I

have not made sad; and strengthened the hands of the wicked, that he should

not return from his wicked way, by promising him life:

[23] Therefore ye shall see no more vanity, nor divine divinations: for I

will deliver my people out of your hand: and ye shall know that I am the

LORD.



Ezekiel 14



Idolatrous Elders Condemned



1 (Eze 8:1; 20:1) Then some of the elders of Israel came to me

and sat before me.

2 The word of the Lord came to me, saying:

3 (Eze 7:19; Isa 1:15) Son of man, these men have set up their idols

in their heart and put the stumbling block of their iniquity

before their face. Should I be inquired of by them at all?

4 (2Ki 1:16; Isa 66:4) Therefore speak to them and say to them, Thus says

the Lord God: Every man of the house of Israel who sets up his idols

in his heart, and puts the stumbling block of his iniquity before his face,

and comes to the prophet, I the Lord will answer him who comes according

to the multitude of his idols,

5 (Isa 1:4; Zec 11:8) in order to seize the heart of the house of Israel

who are estranged from Me through all their idols.

6 (Isa 2:20; 30:22) Therefore say to the house of Israel, Thus says

the Lord God: Repent and turn away from your idols and turn away your

faces from all your abominations.

7 (Ex 12:48; 20:10) For every one of the house of Israel or of the stranger

who sojourns in Israel who separates himself from Me, and sets up his idols

in his heart, and puts the stumbling block of his iniquity before his face,

and comes to the prophet to inquire of Me for himself,

I the Lord will answer him by Myself.

8 (Eze 5:15; 15:7) And I will set My face against that man and will make him

a sign and a proverb, and I will cut him off from the midst of My people.

And you shall know that I am the Lord.

9 (Jer 4:10) And if the prophet is deceived when he has spoken a word,

I the Lord have deceived that prophet, and I will stretch out My hand

against him and will destroy him from the midst of My people Israel.

10 They shall bear the punishment of their iniquity. The punishment

of the prophet shall be even as the punishment of him who seeks him

11 (Eze 37:23; 48:11) in order that the house of Israel may no more

go astray from Me or be polluted anymore with all their transgressions.

Thus they shall be My people, and I shall be their God, says the Lord God.



Ezekiel 14

[1] Then came certain of the elders of Israel unto me, and sat before me.

[2] And the word of the LORD came unto me, saying,

[3] Son of man, these men have set up their idols in their heart, and put

the stumblingblock of their iniquity before their face: should I be

inquired of at all by them?

[4] Therefore speak unto them, and say unto them, Thus saith the Lord GOD;

Every man of the house of Israel that setteth up his idols in his heart, and

putteth the stumblingblock of his iniquity before his face, and cometh to

the prophet; I the LORD will answer him that cometh according to the

multitude of his idols;

[5] That I may take the house of Israel in their own heart, because they are

all estranged from me through their idols.

[6] Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent,

and turn yourselves from your idols; and turn away your faces from all your

abominations.

[7] For every one of the house of Israel, or of the stranger that sojourneth

in Israel, which separateth himself from me, and setteth up his idols in his

heart, and putteth the stumblingblock of his iniquity before his face, and

cometh to a prophet to inquire of him concerning me; I the LORD will answer

him by myself:

[8] And I will set my face against that man, and will make him a sign and a

proverb, and I will cut him off from the midst of my people; and ye shall

know that I am the LORD.

[9] And if the prophet be deceived when he hath spoken a thing, I the LORD

have deceived that prophet, and I will stretch out my hand upon him, and

will destroy him from the midst of my people Israel.

[10] And they shall bear the punishment of their iniquity: the punishment of

the prophet shall be even as the punishment of him that seeketh unto him;

[11] That the house of Israel may go no more astray from me, neither be

polluted any more with all their transgressions; but that they may be my

people, and I may be their God, saith the Lord GOD.



Jerusalem's Imminent Judgment



12 The word of the Lord came to me again, saying:

13 (Lev 26:26; Eze 4:16) Son of man, when the land sins against Me

by trespassing grievously, then I will stretch out My hand against it,

and break the staff of the bread, and send famine against it,

and cut off man and beast from it.

14 (Jer 15:1; Eze 14:20) Even though these three men, Noah, Daniel,

and Job, were in it, they could deliver but their own souls

by their righteousness, says the Lord God.

15 (Eze 5:17; Lev 26:22) If I cause wild beasts to pass through the land,

and they destroy it so that it becomes desolate, that no man may pass

through because of the beasts,

16 (Ge 19:29) though these three men were in it, as I live, says the Lord God,

they could deliver neither their sons nor their daughters.

They alone would be delivered, but the land would be desolate.

17 (Lev 26:25; Eze 21:3-4) Or if I bring a sword on that land, and say,

"Let the sword go through the land and cut off man and beast from it,"

18 though these three men were in it, as I live, says the Lord God,

they would deliver neither their sons nor their daughters,

but they alone would deliver themselves.

19 (Eze 38:22; 2Sa 24:15) Or if I send a pestilence into that land

and pour out My fury on it in blood to cut off from it man and beast,

20 (Eze 14:14) though Noah, Daniel, and Job were in it, as I live,

says the Lord God, they would deliver neither their sons nor their

daughters. They would deliver only their own souls by their righteousness.

21 (Eze 5:17; 33:27) For thus says the Lord God: How much more when I send

My four sore judgments on Jerusalem, the sword, and the famine,

and the wild beasts, and the pestilence, to cut off man and beast from it.

22 (Eze 20:43; 12:16) Yet a remnant shall be left in it who shall

be brought out, both sons and daughters. They shall come out to you,

and you shall see their way and their deeds. Then you shall be comforted

concerning the disaster that I have brought against Jerusalem,

even concerning all that I have brought upon it.

23 (Jer 22:8-9) Then they shall comfort you when you see their ways

and their deeds. And you shall know that I have not done without cause all

that I have done in it, says the Lord God.



[12] The word of the LORD came again to me, saying,

[13] Son of man, when the land sinneth against me by trespassing grievously,

then will I stretch out mine hand upon it, and will break the staff of the

bread thereof, and will send famine upon it, and will cut off man and beast

from it:

[14] Though these three men, Noah, Daniel, and Job, were in it, they should

deliver but their own souls by their righteousness, saith the Lord GOD.

[15] If I cause noisome beasts to pass through the land, and they spoil it,

so that it be desolate, that no man may pass through because of the beasts:

[16] Though these three men were in it, as I live, saith the Lord GOD, they

shall deliver neither sons nor daughters; they only shall be delivered, but

the land shall be desolate.

[17] Or if I bring a sword upon that land, and say, Sword, go through the

land; so that I cut off man and beast from it:

[18] Though these three men were in it, as I live, saith the Lord GOD, they

shall deliver neither sons nor daughters, but they only shall be delivered

themselves.

[19] Or if I send a pestilence into that land, and pour out my fury upon it

in blood, to cut off from it man and beast:

[20] Though Noah, Daniel, and Job, were in it, as I live, saith the Lord

GOD, they shall deliver neither son nor daughter; they shall but deliver

their own souls by their righteousness.

[21] For thus saith the Lord GOD; How much more when I send my four sore

judgments upon Jerusalem, the sword, and the famine, and the noisome beast,

and the pestilence, to cut off from it man and beast?

[22] Yet, behold, therein shall be left a remnant that shall be brought

forth, both sons and daughters: behold, they shall come forth unto you, and

ye shall see their way and their doings: and ye shall be comforted

concerning the evil that I have brought upon Jerusalem, even concerning all

that I have brought upon it.

[23] And they shall comfort you, when ye see their ways and their doings:

and ye shall know that I have not done without cause all that I have

done in it, saith the Lord GOD.



Ezekiel 15



Jerusalem as a Useless Vine



1 And the word of the Lord came to me, saying:

2 (Isa 5:1-7; Hos 10:1) Son of man, how is the wood of the vine tree

better than any wood of a branch which is among the trees of the forest?

3 Can wood be taken from it to do any work, or can men take a peg of it

to hang any vessel on it?

4 (Jn 15:6; Isa 27:11) If it has been cast into the fire for fuel

and the fire has devoured both ends of it and the middle of it is burned,

is it useful for any work?

5 When it was whole, it was not made into anything. How much less is it

useful for any work when the fire has devoured it and it is burned!

6 Therefore thus says the Lord God: As the wood of the vine tree among

the trees of the forest, which I have given to the fire for fuel,

so I will give the inhabitants of Jerusalem.

7 (Eze 14:8; Ps 34:16) I will set My face against them. Though they go

out from one fire, yet the fire shall devour them. Then you shall know

that I am the Lord when I set My face against them.

8 (Eze 6:14) I will make the land desolate, because they have committed

a trespass, says the Lord God.



Ezekiel 15

[1] And the word of the LORD came unto me, saying,

[2] Son of man, What is the vine tree more than any tree, or than a branch

which is among the trees of the forest?

[3] Shall wood be taken thereof to do any work? or will men take a pin of it

to hang any vessel thereon?

[4] Behold, it is cast into the fire for fuel; the fire devoureth both the

ends of it, and the midst of it is burned. Is it meet for any work?

[5] Behold, when it was whole, it was meet for no work: how much less shall

it be meet yet for any work, when the fire hath devoured it, and it is burned?

[6] Therefore thus saith the Lord GOD; As the vine tree among the trees of

the forest, which I have given to the fire for fuel, so will I give the

inhabitants of Jerusalem.

[7] And I will set my face against them; they shall go out from one fire,

and another fire shall devour them; and ye shall know that I am the LORD,

when I set my face against them.

[8] And I will make the land desolate, because they have committed a

trespass, saith the Lord GOD.



2) Our Daily Bread for 26 August 2024 titled Desert Places



Deuteronomy 2:1-7



The Wilderness Years



1 (Nu 21:4; 14:25) Then we turned, and set out toward the wilderness

by the way of the Red Sea, as the Lord spoke to me, and we circled

Mount Seir for many days.

2 Then the Lord spoke to me, saying,

3 (Dt 1:6) "You have circled this mountain long enough. Now turn north.

4 (Nu 20:14-21; Ex 15:15) Command the people, saying: You are to pass

through the territory of your brothers the children of Esau, who dwell

in Seir, and they shall be afraid of you. So carefully watch yourselves.

5 (Ge 36:8; Jos 24:4) Do not provoke them, for I will not give you any

of their land, no, not so much as a footprint, because I have given

Mount Seir to Esau for a possession.

6 You may buy food from them with money so that you may eat,

and you may also buy water from them with money so that you may drink.

7 (Dt 8:2-4; Job 23:10) "For the Lord your God has blessed you in all

the works of your hands. He knows your wanderings through this

great wilderness. These forty years the Lord your God has been with you.

You have lacked nothing."



[1] Then we turned, and took our journey into the wilderness by the way of

the Red sea, as the LORD spake unto me: and we compassed mount Seir many

days.

[2] And the LORD spake unto me, saying,

[3] Ye have compassed this mountain long enough: turn you northward.

[4] And command thou the people, saying, Ye are to pass through the coast of

your brethren the children of Esau, which dwell in Seir; and they shall be

afraid of you: take ye good heed unto yourselves therefore:

[5] Meddle not with them; for I will not give you of their land, no, not so

much as a foot breadth; because I have given mount Seir unto Esau for a

possession.

[6] Ye shall buy meat of them for money, that ye may eat; and ye shall also

buy water of them for money, that ye may drink.

[7] For the LORD thy God hath blessed thee in all the works of thy hand: he

knoweth thy walking through this great wilderness: these forty years the

LORD thy God hath been with thee; thou hast lacked nothing.



When I was a young believer, I thought "mountaintop" experiences were where I

would meet Jesus. But those highs rarely lasted or led to growth. Author Lina

AbuJamra says it's in the desert places where we meet God and grow. In her

Bible study Through the Desert, she writes, "God's aim is to use the desert

places in our lives to make us stronger." She continues, "God's goodness is

meant to be received in the midst of your pain, not proven by the absence of

pain."



It's in the hard places of sorrow, loss, and pain that God helps us to grow in

our faith and become closer to Him. As Lina learned, "The desert is not an

oversight in God's plan but an integral part of [our] growth process."



God led many Old Testament patriarchs to the desert. Abraham, Isaac, and Jacob

all had wilderness experiences. It was in the desert that God prepared Moses'

heart and called him to lead His people out of slavery (Exodus 3:1-2, 9-10).

And it was in the desert that God "watched over [the Israelites'] journey"

for forty years with His help and guidance (Deuteronomy 2:7).



God was with Moses and the Israelites each step of their way through the

desert, and He's with you and me in ours. In the desert, we learn to rely on

God. There He meets us-and there we grow.



By: Alyson Kieda



Reflect & Pray



When has God met you in a desert place? What happened as a result?



Dear God, thank You for being with me

in the difficult desert experiences of my life.

You're faithful and compassionate.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 2 - Earning Death



Romans 6:23



23 (Ro 5:12; Ge 2:17; Ro 2:7) For the wages of sin is death,

but the gift of God is eternal life through Jesus Christ our Lord.



23 For the wages of sin is death; but the gift of God is eternal

life through Jesus Christ our Lord.



"I only want my rights," declares the belligerent Big Ghost, one of the

characters in C. S. Lewis's classic, The Great Divorce. "I'm not asking

for anybody's bleeding charity."

"Then do. At once," his angelic friend Len urges. "Ask for the Bleeding

Charity. Everything is here for the asking and nothing can be bought."

Often we are much like the Ghost in Lewis's tale of heaven and hell.

We want "What we deserve," and being blind to our own sin, we think

we deserve praise, or al least mercy. But Paul is very clear on what

we have coming: "The wages of sin is death".

We work for our wages - we've earned our paycheque, and we deserve it.

We don't have to thank anyone for paying us - it's our due, not a gift.

Similarly, the paycheque issued to us in renumeration for our sin is

what we deserve: death.

Yet, if we are willing to lay aside our pride and accept God's gift,

we can live. "The gift of God is eternal life." Nothing we can do or say

can make us worthy of the gift of life. We are sinners by nature and we

rebel against God in our choices. Yet God, in Christ, offers grace to us,

freedom from sin, liberty from the burden of trying to earn his favour.

Ironically, freedom and peace in the Christian life come not through

justifying ourselves and making ourselves look good, but through

acknowledging the depth of our sin ad our ability to do anything about it.

When we realise that we are trapped in out sinful selves and only

Christ can free us, then we are ready to journey toward grace and freedom.



Application



a) In what way's have I tried to "earn" the gift of eternal life?



b) What can I do to focus on God's grace and realise

that I cannot accomplish my own salvation?



4) From Prosperity Promises - Kenneth Copeland



2 Cor 9:8,11



8 God is able to make all grace abound toward you,

so that you, always having enough of everything,

may abound to every good work.

11 So you will be enriched in everything to all bountifulness,

which makes us give thanks to God.



8 And God is able to make all grace abound toward you; that ye, always having

all sufficiency in all things, may abound to every good work:

11 being enriched in every thing to all bountifulness, which causeth through

us thanksgiving to God.



5) From a Book called God's Promises for you:



When you are Facing Pain and Suffering



Ps 9:9-12



9 The Lord also will be a refuge for the oppressed,

a refuge in times of trouble.

10 Those who know Your name will put their trust in You,

for You, Lord, have not forsaken those who seek You.

11 Sing praises to the Lord who dwells in Zion;

declare His deeds among the people.

12 He who avenges deaths remembers them;

He does not forget the cry of the humble.



Waw

9 The LORD also will be a refuge for the oppressed,

A refuge in times of trouble.

10 And they that know thy name will put their trust in thee:

For thou, LORD, hast not forsaken them that seek thee.

Zain

11 Sing praises to the LORD, which dwelleth in Zion:

Declare among the people his doings.

12 When he maketh inquisition for blood, he remembereth them:

He forgetteth not the cry of the humble.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



New Brunswick



Total population 753900

Muslim population (est.) 4543



Moncton, followed by Fredericton and Saint John, each have a growing Muslim

population in New Brunswick, In 2007, the building that was formerly a Baptist

church was converted into Moncton's 1st mosque. The University of Moncton

also has a Muslim student association hosting prayer services, fellowship

getherings, and outreaches on campus.

Fredericton also has one mosque and a Muslim student association serving the

campuses of the University of New Brunswick and St. Thomas University.

Fredericton's Muslim population consists in 2014 of about 50 families,

and between 300 to 400 university students.

Saint John is home to the 1st Muslim Association for the province,

which also helped foster the Islamic associations of Fredericton and Moncton.

a 'musalla', or prayer location that is not officially structured as a mosque,

has been established in the Uptown area with the intention of seeing it grow

into a 2nd official place of Muslim worship. Demand for this new location has

been primarily for university students moving into the area.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



And



Thank you for praying through the

5 Days of Prayer for Sikhs.



"My name is Kam. I'm 29 years of age, and I grew up Sikh. As a teenager,

I struggled with depression, brokenness, and addiction to

cannabis. I didn't know how to stop or how to get help.



Then a friend invited me to church. As I spent time with Christians

and heard the message of the Gospel, I experienced the

love of Jesus Christ, and it was like nothing I'd known before.

One night I had a dream where I saw Him - a figure surrounded by

light who I knew was Jesus, the light of the world.



As I began to understand the gospel message, I encountered a reassuring and

confident solution to the problem of sin. I knew that I needed a solution

to my sin problem, and I gave my life to Christ.



Slowly, God began to heal my broken heart and my addiction.

Nine years have passed, and I am a devoted husband and a father

to two beautiful boys. I grow deeper in love with Jesus each day.



I ask you to continue praying with me, and others around the world, for Sikhs.

God is the only one who can draw people to Himself. He works in and through

the prayers of His people. I want Sikhs to know the freedom

and healing that is only available through Jesus Christ."



13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



ROMANS 15:13



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...) .





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 26 of the Month



a) Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ (Matt 5:16



16 Let your light so shine before men that they may

see your good works and glorify your Father who is in heaven.



16 Let your light so shine before men, that they may see your

good works, and glorify your Father which is in heaven.



)



b) Pray for the Northwest Territories, Yukon and Nunavut



I) Pray for the leaders of Northwest Territories, Yukon and Nunavut,

that God's Spirit would influence then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)





Conclusion:



Pray to the Lord and pray that your nation is not spiritually adulterous.



Pray to the Lord: "Dear God, thank You for being with me

in the difficult desert experiences of my life.

You're faithful and compassionate."



Pray to the Lord and pray to know to the Wages of Sin is Death

and the Salvation is a free gift from the Lord.



Pray to the Lord and pray to know He will provide your needs.



Pray to the Lord and pray to know Him as a refuge for the oppressed.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ.



Pray that those in Bhutan who've lost their livelihoods for following the Lord

will experience His miraculous provisions .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Google Gemini reviews Doctor Who - Caves of Androzani

## Doctor Who: The Caves of Androzani - A Gripping Regeneration Story



Based on the information from [Chakoteya.net](http://www.chakoteya.net/DoctorWho/21-6.htm), here's a review of Doctor Who: The Caves of Androzani:



**Strengths:**



**Dark and Grimy Setting:** The story takes place on the toxic planet Androzani, creating a claustrophobic and tense atmosphere.

**Compelling Villain:** The villain, Gavrok, is ruthless and cunning, adding to the danger the Doctor faces.

**High Stakes:** The Doctor is poisoned, adding a personal and emotional layer to the story.

**Regeneration:** This serial marks the regeneration of the Fifth Doctor into the Sixth Doctor, making it a pivotal moment in Doctor Who history.

**Character Development:** The story focuses on the Doctor's relationship with Peri, showcasing their bond and mutual trust.



**Weaknesses:**



**Limited Setting:** Most of the story takes place in confined spaces, which might feel repetitive for some viewers.

* **Slow Pacing:** The focus on character development and the Doctor's struggle with the poison might make the overall pace feel slower.



**Overall:**



The Caves of Androzani is often considered a classic Doctor Who story. It offers a dark and suspenseful adventure with high stakes and a compelling villain. The focus on character development and the Doctor's regeneration make it a significant entry in the series.



**Rating:** Based on the information provided, The Caves of Androzani gets a very positive rating of **8.5 out of 10**. It seems to be a well-regarded story with strong character moments and a memorable regeneration scene. However, keep in mind that the slower pace and limited setting might not appeal to everyone.

ChatGPT reviews Doctor Who - Dalek

Here's a review of "Doctor Who: Dalek," based on the transcript.



### Summary



The Doctor and Rose land in a private museum

in 2012, where they encounter a lone Dalek,

the last of its kind. The Dalek, initially

captive and weakened, regains its power and

begins a deadly rampage. The Doctor's hatred

for the Daleks resurfaces, while Rose's

compassion challenges the Dalek's nature.



### Review



**Emotional Depth:**

The episode explores the Doctor's trauma

from the Time War, highlighting his intense

hatred and fear of the Daleks. The confrontation

between the Doctor and the Dalek is emotionally charged.



**Rating: 9/10**



**Reintroduction of the Daleks:**

The Dalek is portrayed as a formidable and

terrifying threat, restoring its status as

one of the Doctor's deadliest enemies. Its

destructive power is matched by its emotional complexity.



**Rating: 9/10**



**Character Development:**

Rose's empathy towards the Dalek humanizes

her character, showing her ability to see

beyond the surface. The Doctor's darker side

is revealed, adding complexity to his character.



**Rating: 8.5/10**



**Tension and Action:**

The episode is tense and gripping, with

a perfect balance of action and emotional

moments. The Dalek's relentless pursuit

creates a sense of impending doom.



**Rating: 8.5/10**



### Overall Rating and Final Thoughts



"Dalek" is a standout episode that successfully

reintroduces the Daleks with a mix of terror

and emotional depth. The Doctor's confrontation

with his greatest enemy is both thrilling and heartbreaking.



Here are the individual and overall ratings:



- **Emotional Depth: 9/10**

- **Reintroduction of the Daleks: 9/10**

- **Character Development: 8.5/10**

- **Tension and Action: 8.5/10**



**Overall Rating: 8.75/10**



"Dalek" is an intense and powerful episode,

delivering a perfect blend of action, emotion,

and character development. It's a highlight

of the Ninth Doctor's era.

Day 238 0f my 4th Bible Study JOurney - 25 August 2024 reflections

Day 238, 25 August 2024



Today at

Calvary Community Church
, Pastor Barry Regier

spoke on Why Can't we get along, Addressing Division



1 Corinthians 1:10-17



Divisions in the Church



10 (1Co 11:18; Php 1:27) Now I ask you, brothers, by the name of our Lord

Jesus Christ, that you all speak in agreement and that there be no divisions

among you. But be perfectly joined together in the same mind and in the same

judgment.

11 (1Co 3:3) For it has been declared to me concerning you, my brothers,

by those who are of the house of Chloe, that there are contentions among you.

12 (Jn 1:42; 1Co 9:5) Now this is what I mean: Every one of you is saying,

"I am of Paul," or "I am of Apollos,"

or "I am of Cephas," or "I am of Christ."

13 (Mt 28:19; Ac 2:38) Is Christ divided? Was Paul crucified for you?

Or were you baptized in the name of Paul?

14 (Ac 18:8; Ro 16:23) I thank God that I baptized none of you

except Crispus and Gaius,

15 lest any should say that I had baptised in my own name.

16 (1Co 16:15; 16:17) I also baptized the household of Stephanas.

Besides them, I do not know whether I baptized any other.

17 (1Co 2:1; 2:13) For Christ did not send me to baptize,

but to preach the gospel, not with eloquent words,

lest the cross of Christ should be made of no effect.



[10] Now I beseech you, brethren, by the name of our Lord Jesus Christ, that

ye all speak the same thing, and that there be no divisions among you; but

that ye be perfectly joined together in the same mind and in the same

judgment.

[11] For it hath been declared unto me of you, my brethren, by them which

are of the house of Chloe, that there are contentions among you.

[12] Now this I say, that every one of you saith, I am of Paul; and I of

Apollos; and I of Cephas; and I of Christ.

[13] Is Christ divided? was Paul crucified for you? or were ye baptized in

the name of Paul?

[14] I thank God that I baptized none of you, but Crispus and Gaius;

[15] Lest any should say that I had baptized in mine own name.

[16] And I baptized also the household of Stephanas: besides, I know not

whether I baptized any other.

[17] For Christ sent me not to baptize, but to preach the gospel: not with

wisdom of words, lest the cross of Christ should be made of none effect.



God Calls us to



A) Get along

1 Corinthians 1

10 (1Co 11:18; Php 1:27) Now I ask you, brothers, by the name of our Lord

Jesus Christ, that you all speak in agreement ...

But be perfectly joined together in the same mind and in the same

judgment.



B ) Address Division

1 Corinthians 1

10 (1Co 11:18; Php 1:27)... that there be no divisions among you. ...



Titus 3:9-11





9 (2Ti 2:14; 2:23) But avoid foolish debates, genealogies, contentions,

and arguments about the law, for they are unprofitable and useless.

10 (Ro 16:17; 2Jn 1:10) Reject a divisive man after a first and second

admonition,

11 knowing that such a man is perverted and is sinning, being self-condemned.



[9] But avoid foolish questions, and genealogies, and contentions, and

strivings about the law; for they are unprofitable and vain.

[10] A man that is an heretick after the first and second admonition reject;

[11] Knowing that he that is such is subverted, and sinneth, being condemned

of himself.



1 Corinthians 1:

11 (1Co 3:3) For it has been declared to me concerning you, my brothers,

by those who are of the house of Chloe, that there are contentions among you.

12 (Jn 1:42; 1Co 9:5) Now this is what I mean: Every one of you is saying,

"I am of Paul," or "I am of Apollos,"

or "I am of Cephas," or "I am of Christ."

13 (Mt 28:19; Ac 2:38) Is Christ divided? Was Paul crucified for you?

Or were you baptized in the name of Paul?

14 (Ac 18:8; Ro 16:23) I thank God that I baptized none of you

except Crispus and Gaius,

15 lest any should say that I had baptised in my own name.

16 (1Co 16:15; 16:17) I also baptized the household of Stephanas.

Besides them, I do not know whether I baptized any other.



[10] Now I beseech you, brethren, by the name of our Lord Jesus Christ, that

ye all speak the same thing, and that there be no divisions among you; but

that ye be perfectly joined together in the same mind and in the same

judgment.

[11] For it hath been declared unto me of you, my brethren, by them which

are of the house of Chloe, that there are contentions among you.

[12] Now this I say, that every one of you saith, I am of Paul; and I of

Apollos; and I of Cephas; and I of Christ.

[13] Is Christ divided? was Paul crucified for you? or were ye baptized in

the name of Paul?

[14] I thank God that I baptized none of you, but Crispus and Gaius;

[15] Lest any should say that I had baptized in mine own name.

[16] And I baptized also the household of Stephanas: besides, I know not

whether I baptized any other.



C) Focus on Mission



17 (1Co 2:1; 2:13) For Christ did not send me to baptize,

but to preach the gospel, not with eloquent words,

lest the cross of Christ should be made of no effect.



[17] For Christ sent me not to baptize, but to preach the gospel: not with

wisdom of words, lest the cross of Christ should be made of none effect.



1) Ezekiel 9,10,11,12



Ezekiel 9



The Slaughter of the Wicked



1 (Isa 6:8) He cried out also in my ears with a loud voice, saying,

"Cause those who have charge over the city to draw near, even every man

with his destroying weapon in his hand."

2 (Lev 16:4; Eze 10:2) Six men came from the way of the higher gate

which lies toward the north, each with his battle weapon in his hand.

And one man among them was clothed with linen with a writer's case

by his side. And they went in and stood beside the bronze altar.

3 (Eze 10:4; 11:22-23) Then the glory of the God of Israel ascended

from the cherub on which it had been, to the threshold of the temple.

And He called to the man clothed with linen who had the writer's case

by his side.

4 (Ex 12:7; Ps 119:53) And the Lord said to him, "Go through the midst

of the city, through the midst of Jerusalem, and set a mark

upon the foreheads of the men who sigh and groan

for all the abominations that are done in its midst."

5 (Eze 5:11) To the others He said in my hearing, "Go after him

through the city and strike. Do not let your eye spare or have pity.

6 (2Ch 36:17; Jer 25:29) Utterly slay old and young, both maidens

and little children, and women. But do not touch any man on whom is the mark.

And begin at My sanctuary." Then they began with the elders

who were before the temple.

7 (2Ch 36:17; Eze 7:20-22) Then he said to them, "Defile the temple,

and fill the courts with the slain. Go forth!" So they went out

and killed in the city.

8 (Eze 11:13; Nu 14:5; Jos 7:6) While they were killing, I was left alone;

and I fell on my face and cried out,

"Ah, Lord God! Will You destroy all the rest of Israel by Your pouring

out of Your fury upon Jerusalem?"

9 (Eze 8:12; Job 22:13) Then He said to me, "The iniquity of the house

of Israel and Judah is exceedingly great, and the land is full of blood,

and the city is full of perverseness. For they say,

'The Lord has forsaken the land, and the Lord does not see.'

10 (Eze 7:4; Isa 65:6) But as for Me, My eye shall not spare, nor will

I have pity, but I will recompense their way upon their heads."

11 Then the man clothed with linen who had the case by his side

reported the matter, saying, "I have done just as You have commanded me."



Ezekiel 9

[1] He cried also in mine ears with a loud voice, saying, Cause them that

have charge over the city to draw near, even every man with his destroying

weapon in his hand.

[2] And, behold, six men came from the way of the higher gate, which lieth

toward the north, and every man a slaughter weapon in his hand; and one man

among them was clothed with linen, with a writer's inkhorn by his side: and

they went in, and stood beside the brasen altar.

[3] And the glory of the God of Israel was gone up from the cherub,

whereupon he was, to the threshold of the house. And he called to the man

clothed with linen, which had the writer's inkhorn by his side;

[4] And the LORD said unto him, Go through the midst of the city, through

the midst of Jerusalem, and set a mark upon the foreheads of the men that

sigh and that cry for all the abominations that be done in the midst thereof.

[5] And to the others he said in mine hearing, Go ye after him through the

city, and smite: let not your eye spare, neither have ye pity:

[6] Slay utterly old and young, both maids, and little children, and women:

but come not near any man upon whom is the mark; and begin at my sanctuary.

Then they began at the ancient men which were before the house.

[7] And he said unto them, Defile the house, and fill the courts with the

slain: go ye forth. And they went forth, and slew in the city.

[8] And it came to pass, while they were slaying them, and I was left, that

I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy

all the residue of Israel in thy pouring out of thy fury upon Jerusalem?

[9] Then said he unto me, The iniquity of the house of Israel and Judah is

exceeding great, and the land is full of blood, and the city full of

perverseness: for they say, The LORD hath forsaken the earth, and the LORD

seeth not.

[10] And as for me also, mine eye shall not spare, neither will I have pity,

but I will recompense their way upon their head.

[11] And, behold, the man clothed with linen, which had the inkhorn by his

side, reported the matter, saying, I have done as thou hast commanded me.



Ezekiel 10



The Glory of God Leaves the Temple



1 (Ex 24:10; Rev 4:2-3) Then I looked, and in the expanse

that was above the heads of the cherubim there appeared over them,

as it were, a sapphire stone, as the appearance of the likeness of a throne.

2 (Rev 8:5; Eze 1:13) And He spoke to the man clothed with linen and said,

"Go in between the wheels under the cherubim and fill your hands with coals

of fire from among the cherubim and scatter them over the city."

And he entered in my sight.

3 Now the cherubim stood on the right side of the temple when the man went in,

and the cloud filled the inner court.

4 (Eze 1:28; 9:3) Then the glory of the Lord went up from the cherub

and stood over the threshold of the temple. And the house was filled

with the cloud, and the court was full

of the brightness of the glory of the Lord.

5 (Eze 1:24; Job 40:9) The sound of the wings of the cherubim was heard even

in the outer court, like the voice of the Almighty God when He speaks.

6 (Eze 10:2) When He had commanded the man clothed with linen, saying,

"Take fire from between the wheels, from among the cherubim," he went in

and stood beside the wheel.

7 One cherub stretched out his hand from among the cherubim to the fire

that was between the cherubs, and took some, and put it into the hands

of him who was clothed with linen, who took it and went out.

8 (Eze 1:8; 10:21) There appeared among the cherubim the form of a man's

hand under their wings.

9 (Da 10:6; Rev 21:20) Then I looked, and there were the four wheels

by the cherubim, one wheel by one cherub, and another wheel by another cherub.

And the appearance of the wheels was as the color of a beryl stone.

10 As for their appearances, all four had one likeness, as if one wheel

had been in the middle of a wheel.

11 (Eze 1:17; 10:22) When they went, they went on their four sides.

They did not turn as they went, but they followed to the place

wherever the head looked. They did not turn as they went.

12 (Eze 1:18; Rev 4:6) Their whole body, and their backs, and their hands,

and their wings, and the wheels that the four had were full of eyes all round.

13 As for the wheels, they were called in my hearing the whirling wheels.

14 (1Ki 7:36; Rev 4:7) Each one had four faces. The first face was the face

of a cherub, the second face was the face of a man,

the third the face of a lion, and the fourth the face of an eagle.

15 (Eze 1:5) Then the cherubim rose up. They are the living creatures

that I saw by the River Kebar.

16 When the cherubim went, the wheels went by them. And when the cherubim

lifted up their wings to mount up from the earth, the same wheels

also would not turn from beside them.

17 (Eze 1:20-21) When the cherubim stood, the wheels stood.

And when they rose up, the wheels also rose up with them.

For the spirit of the living creatures was in them.

18 (Ps 18:10) Then the glory of the Lord departed from off the threshold

of the temple and stood over the cherubim.

19 The cherubim lifted up their wings and mounted up from the earth

in my sight. When they went out, the wheels were beside them.

They stood at the door of the east gate of the house of the Lord;

and the glory of the God of Israel was above them.

20 (Eze 1:1; 10:15) These are the living creatures that I saw under the God

of Israel by the River Kebar. So I knew that they were cherubim.

21 (Eze 1:6; 10:14) Every one had four faces apiece, and every one four wings.

And the likeness of the hands of a man was under their wings.

22 (Eze 1:10; 10:11) The likeness of their faces was the same faces

which I saw by the River Kebar, their appearances and themselves.

Each went straight forward.



Ezekiel 10

[1] Then I looked, and, behold, in the firmament that was above the head of

the cherubims there appeared over them as it were a sapphire stone, as the

appearance of the likeness of a throne.

[2] And he spake unto the man clothed with linen, and said, Go in between

the wheels, even under the cherub, and fill thine hand with coals of fire

from between the cherubims, and scatter them over the city. And he went in

in my sight.

[3] Now the cherubims stood on the right side of the house, when the man

went in; and the cloud filled the inner court.

[4] Then the glory of the LORD went up from the cherub, and stood over the

threshold of the house; and the house was filled with the cloud, and the

court was full of the brightness of the LORD's glory.

[5] And the sound of the cherubims' wings was heard even to the outer court,

as the voice of the Almighty God when he speaketh.

[6] And it came to pass, that when he had commanded the man clothed with

linen, saying, Take fire from between the wheels, from between the

cherubims; then he went in, and stood beside the wheels.

[7] And one cherub stretched forth his hand from between the cherubims unto

the fire that was between the cherubims, and took thereof, and put it into

the hands of him that was clothed with linen: who took it, and went out.

[8] And there appeared in the cherubims the form of a man's hand under

their wings.

[9] And when I looked, behold the four wheels by the cherubims, one wheel by

one cherub, and another wheel by another cherub: and the appearance of the

wheels was as the colour of a beryl stone.

[10] And as for their appearances, they four had one likeness, as if a wheel

had been in the midst of a wheel.

[11] When they went, they went upon their four sides; they turned not as

they went, but to the place whither the head looked they followed it; they

turned not as they went.

[12] And their whole body, and their backs, and their hands, and their

wings, and the wheels, were full of eyes round about, even the wheels that

they four had.

[13] As for the wheels, it was cried unto them in my hearing, O wheel.

[14] And every one had four faces: the first face was the face of a cherub,

and the second face was the face of a man, and the third the face of a lion,

and the fourth the face of an eagle.

[15] And the cherubims were lifted up. This is the living creature that I

saw by the river of Chebar.

[16] And when the cherubims went, the wheels went by them: and when the

cherubims lifted up their wings to mount up from the earth, the same wheels

also turned not from beside them.

[17] When they stood, these stood; and when they were lifted up, these

lifted up themselves also: for the spirit of the living creature was in

them.

[18] Then the glory of the LORD departed from off the threshold of the

house, and stood over the cherubims.

[19] And the cherubims lifted up their wings, and mounted up from the earth

in my sight: when they went out, the wheels also were beside them, and every

one stood at the door of the east gate of the LORD's house; and the glory of

the God of Israel was over them above.

[20] This is the living creature that I saw under the God of Israel by the

river of Chebar; and I knew that they were the cherubims.

[21] Every one had four faces apiece, and every one four wings; and the

likeness of the hands of a man was under their wings.

[22] And the likeness of their faces was the same faces which I saw by the

river of Chebar, their appearances and themselves: they went every one

straight forward.



Ezekiel 11



God's Judgment on Wicked Counselors



1 (Eze 3:12; 8:16) Moreover the Spirit lifted me up and brought me

to the east gate of the house of the Lord which faces eastward.

And at the door of the gate were 25 men, among whom I saw Jaazaniah

the son of Azzur and Pelatiah the son of Benaiah, officials of the people.

2 (Ps 2:1-2; 52:2) Then He said to me, "Son of man, these are the men

who devise mischief and give wicked counsel in this city,

3 (Eze 12:22; 12:27) who say, 'The time is not near to build houses.

This city is the cauldron, and we are the flesh.'

4 Therefore prophesy against them; prophesy, son of man!"

5 (Jer 17:10; Eze 2:2) Then the Spirit of the Lord fell upon me,

and He said to me, Say, Thus says the Lord: Thus you have said,

O house of Israel, for I know the things that come into your mind,

every one of them.

6 (Eze 7:23; Isa 1:15) You have multiplied your slain in this city,

and you have filled the streets with them.

7 (Eze 24:3-13; Mic 3:2-3) Therefore thus says the Lord God:

Your slain whom you have laid in the midst of it,

they are the flesh and this city is the cauldron. But I will bring you

out of the midst of it.

8 (Pr 10:24; Job 3:25) You have feared the sword, so I will bring

a sword upon you, says the Lord God.

9 (Eze 5:8; Dt 28:36) I will bring you out of the midst of the city

and deliver you into the hands of strangers and execute judgments

against you.

10 (2Ki 14:25; 25:19-21) You shall fall by the sword. I will judge you

in the border of Israel. Then you shall know that I am the Lord.

11 (Eze 11:3) This city shall not be your cauldron, nor shall you be

the flesh in the midst of it, but I will judge you in the border

of Israel.

12 (Eze 8:10; 8:14) Thus you shall know that I am the Lord.

For you have not walked in My statutes, or executed My judgments,

but have done after the customs of the nations all around you.

13 (Eze 9:8; 11:1) Now while I was prophesying, Pelatiah the son of Benaiah

died. Then fell I down upon my face and cried out with a loud voice and said,

"Ah, Lord God! Will You make a full end of the remnant of Israel?"



[1] Moreover the spirit lifted me up, and brought me unto the east gate of

the LORD's house, which looketh eastward: and behold at the door of the gate

five and twenty men; among whom I saw Jaazaniah the son of Azur, and

Pelatiah the son of Benaiah, the princes of the people.

[2] Then said he unto me, Son of man, these are the men that devise

mischief, and give wicked counsel in this city:

[3] Which say, It is not near; let us build houses: this city is the

caldron, and we be the flesh.

[4] Therefore prophesy against them, prophesy, O son of man.

[5] And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus

saith the LORD; Thus have ye said, O house of Israel: for I know the things

that come into your mind, every one of them.

[6] Ye have multiplied your slain in this city, and ye have filled the

streets thereof with the slain.

[7] Therefore thus saith the Lord GOD; Your slain whom ye have laid in the

midst of it, they are the flesh, and this city is the caldron: but I will

bring you forth out of the midst of it.

[8] Ye have feared the sword; and I will bring a sword upon you, saith the

Lord GOD.

[9] And I will bring you out of the midst thereof, and deliver you into the

hands of strangers, and will execute judgments among you.

[10] Ye shall fall by the sword; I will judge you in the border of Israel;

and ye shall know that I am the LORD.

[11] This city shall not be your caldron, neither shall ye be the flesh in

the midst thereof; but I will judge you in the border of Israel:

[12] And ye shall know that I am the LORD: for ye have not walked in my

statutes, neither executed my judgments, but have done after the manners of

the heathen that are round about you.

[13] And it came to pass, when I prophesied, that Pelatiah the son of

Benaiah died. Then fell I down upon my face, and cried with a loud voice,

and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?



The Exiles - Return Promised



14 Again the word of the Lord came to me, saying:

15 (Eze 33:24) Son of man, your brothers, your kindred, your fellow captives,

and all the house of Israel, all of them, are they to whom the inhabitants

of Jerusalem have said, "Go far from the Lord. This land has been given

to us as a possession."

16 (Isa 8:14; Ps 90:1) Therefore say, Thus says the Lord God:

Although I have cast them far off among the nations, and although

I have scattered them among the countries, yet I will be a sanctuary

to them for a little while in the countries where they have gone.

17 (Eze 28:25; Jer 3:18) Therefore say, Thus says the Lord God:

I will gather you from the peoples and assemble you out of the countries

where you have been scattered, and I will give you the land of Israel.

18 (Eze 5:11; 37:23) When they come there, they shall take away

all the detestable things and all the abominations from it.

19 (Eze 18:31; Zec 7:12) I will give them one heart, and I will put

a new spirit within them. And I will take the stony heart out of their flesh,

and give them a heart of flesh,

20 (Ps 105:45; Eze 14:11) that they may walk in My statutes,

and keep My ordinances, and do them. And they shall be My people,

and I will be their God.

21 (Eze 9:10; 11:18) But as for those whose hearts walk after the hearts

of their detestable things and their abominations, I will recompense

their way upon their own heads, says the Lord God.

22 (Eze 10:19) Then the cherubim lifted up their wings with the wheels

beside them. And the glory of the God of Israel was over them.

23 (Zec 14:4; Eze 8:4) The glory of the Lord went up from the midst

of the city and stood on the mountain which is on the east side of the city.

24 (Eze 8:3; 11:1) Afterwards the Spirit took me up

and brought me in a vision by the Spirit of God into Chaldea

to those of the captivity.

So the vision that I had seen went up from me.

25 (Eze 3:4; 2:7) Then I spoke to those of the captivity all the things

that the Lord had shown me.



[14] Again the word of the LORD came unto me, saying,

[15] Son of man, thy brethren, even thy brethren, the men of thy kindred,

and all the house of Israel wholly, are they unto whom the inhabitants of

Jerusalem have said, Get you far from the LORD: unto us is this land given

in possession.

[16] Therefore say, Thus saith the Lord GOD; Although I have cast them far

off among the heathen, and although I have scattered them among the

countries, yet will I be to them as a little sanctuary in the countries

where they shall come.

[17] Therefore say, Thus saith the Lord GOD; I will even gather you from the

people, and assemble you out of the countries where ye have been scattered,

and I will give you the land of Israel.

[18] And they shall come thither, and they shall take away all the

detestable things thereof and all the abominations thereof from thence.

[19] And I will give them one heart, and I will put a new spirit within you;

and I will take the stony heart out of their flesh, and will give them an

heart of flesh:

[20] That they may walk in my statutes, and keep mine ordinances, and do

them: and they shall be my people, and I will be their God.

[21] But as for them whose heart walketh after the heart of their detestable

things and their abominations, I will recompense their way upon their own

heads, saith the Lord GOD.

[22] Then did the cherubims lift up their wings, and the wheels beside them;

and the glory of the God of Israel was over them above.

[23] And the glory of the LORD went up from the midst of the city, and stood

upon the mountain which is on the east side of the city.

[24] Afterwards the spirit took me up, and brought me in a vision by the

Spirit of God into Chaldea, to them of the captivity. So the vision that I

had seen went up from me.

[25] Then I spake unto them of the captivity all the things that the LORD

had shewed me.



Ezekiel 12



Judah's Captivity Symbolized



1 The word of the Lord also came to me, saying:

2 (Ps 78:40; Isa 1:23) Son of man, you dwell in the midst

of a rebellious house, which has eyes to see but does not see,

and ears to hear but does not hear. For they are a rebellious house.

3 (Jer 36:3; 26:3) Therefore, son of man, prepare baggage for captivity

and go into captivity by day in their sight. And you shall go into captivity

from your place to another place in their sight. It may be that they

understand, though they are a rebellious house.

4 (Jer 39:4; 2Ki 25:4) You shall bring out your belongings by day in their

sight, as baggage for exile; and you shall go out at evening in their sight,

as those who go into exile.

5 Dig a hole through the wall in their sight,and go out thereby.

6 (Eze 4:3; Isa 8:18) In their sight you shall bear it on your shoulders

and carry it out in the twilight. You shall cover your face so that you

cannot see the land. For I have set you as a sign to the house of Israel.

7 (Eze 24:18; 37:7) I did so as I was commanded. I brought out my baggage

by day as baggage for captivity, and in the evening I dug through the wall

with my own hands. I brought it out at twilight,

carrying it on my shoulder in their sight.

8 In the morning the word of the Lord came to me, saying:

9 (Eze 17:12; 24:19) Son of man, has not the house of Israel,

the rebellious house, said to you, "What are you doing?"

10 (2Ki 9:25; Isa 13:1) Say to them, "Thus says the Lord God:

This oracle concerns the prince in Jerusalem

and all the house of Israel who are in it."

11 (Jer 15:2; 52:15) Say, "I am your sign.

"As I have done, so it shall be done to them. They shall go into exile,

into captivity."

12 (2Ki 25:4; Jer 39:4) The prince who is among them shall bear his baggage

on his shoulder in the twilight and go out. They shall dig through the wall

to carry it out thereby. He shall cover his face so that he cannot see

the land with his eyes.

13 (Eze 17:20; Hos 7:12) My net also I will spread upon him, and he shall be

taken in My snare. And I will bring him to Babylon to the land

of the Chaldeans. Yet he shall not see it, though he shall die there.

14 (Eze 5:2; 2Ki 25:4-5) I will scatter toward every wind all who are about

him, his helpers and all his troops. And I will draw out the sword after them.

15 (Eze 6:7; 6:14) Then they shall know that I am the Lord when I scatter them

among the nations and disperse them among the countries.

16 (Jer 22:8-9; Eze 14:22-23) But I will spare a few men of them from

the sword, from famine, and from pestilence, so that they may declare

all their abominations among the nations where they go and know

that I am the Lord.

17 Moreover the word of the Lord came to me, saying:

18 Son of man, eat your bread with quaking, and drink your water

with trembling and with anxiety.

19 (Zec 7:14; Eze 6:6-7) And say to the people of the land,

Thus says the Lord God concerning the inhabitants of Jerusalem in the land

of Israel: They shall eat their bread with carefulness

and drink their water with astonishment, because their land shall be

desolate from all that is in it, because of the violence of all those

who dwell in it.

20 (Isa 7:23-24; Jer 4:7) The cities that are inhabited shall be laid waste,

and the land shall be desolate. Then you shall know that I am the Lord.

21 The word of the Lord came to me, saying:

22 (Eze 11:3; 12:27) Son of man, what is this proverb that you people

have in the land of Israel, saying,

"The days are prolonged, and every vision fails"?

23 (Joel 2:1; Zep 1:14) Tell them therefore, "Thus says the Lord God:

I will make this proverb cease so that they shall no more use it

as a proverb in Israel." But say to them, The days are at hand

and the effect of every vision.

24 (Eze 13:23; Zec 13:2-4) For there shall be no more any vain vision

or flattering divination within the house of Israel.

25 (Isa 14:24; Hab 1:5) For I the Lord will speak, and the word

that I speak shall come to pass. It shall be no more prolonged.

For in your days, O rebellious house, I will say the word,

and will perform it, says the Lord God.

26 Again the word of the Lord came to me, saying:

27 (Da 10:14; Eze 12:22) Son of man, look, the house of Israel says,

"The vision that he sees is for many days to come,

and he prophesies of the times that are far off."

28 Therefore say to them, Thus says the Lord God: There shall none

of My words be prolonged anymore, but the word which I have spoken

shall be done, says the Lord God.



[1] The word of the LORD also came unto me, saying,

[2] Son of man, thou dwellest in the midst of a rebellious house, which have

eyes to see, and see not; they have ears to hear, and hear not: for they are

a rebellious house.

[3] Therefore, thou son of man, prepare thee stuff for removing, and remove

by day in their sight; and thou shalt remove from thy place to another place

in their sight: it may be they will consider, though they be a rebellious

house.

[4] Then shalt thou bring forth thy stuff by day in their sight, as stuff

for removing: and thou shalt go forth at even in their sight, as they that

go forth into captivity.

[5] Dig thou through the wall in their sight, and carry out thereby.

[6] In their sight shalt thou bear it upon thy shoulders, and carry it forth

in the twilight: thou shalt cover thy face, that thou see not the ground:

for I have set thee for a sign unto the house of Israel.

[7] And I did so as I was commanded: I brought forth my stuff by day, as

stuff for captivity, and in the even I digged through the wall with mine

hand; I brought it forth in the twilight, and I bare it upon my shoulder in

their sight.

[8] And in the morning came the word of the LORD unto me, saying,

[9] Son of man, hath not the house of Israel, the rebellious house, said

unto thee, What doest thou?

[10] Say thou unto them, Thus saith the Lord GOD; This burden concerneth the

prince in Jerusalem, and all the house of Israel that are among them.

[11] Say, I am your sign: like as I have done, so shall it be done unto

them: they shall remove and go into captivity.

[12] And the prince that is among them shall bear upon his shoulder in the

twilight, and shall go forth: they shall dig through the wall to carry out

thereby: he shall cover his face, that he see not the ground with his eyes.

[13] My net also will I spread upon him, and he shall be taken in my snare:

and I will bring him to Babylon to the land of the Chaldeans; yet shall he

not see it, though he shall die there.

[14] And I will scatter toward every wind all that are about him to help

him, and all his bands; and I will draw out the sword after them.

[15] And they shall know that I am the LORD, when I shall scatter them among

the nations, and disperse them in the countries.

[16] But I will leave a few men of them from the sword, from the famine, and

from the pestilence; that they may declare all their abominations among the

heathen whither they come; and they shall know that I am the LORD.

[17] Moreover the word of the LORD came to me, saying,

[18] Son of man, eat thy bread with quaking, and drink thy water with

trembling and with carefulness;

[19] And say unto the people of the land, Thus saith the Lord GOD of the

inhabitants of Jerusalem, and of the land of Israel; They shall eat their

bread with carefulness, and drink their water with astonishment, that her

land may be desolate from all that is therein, because of the violence of

all them that dwell therein.

[20] And the cities that are inhabited shall be laid waste, and the land

shall be desolate; and ye shall know that I am the LORD.

[21] And the word of the LORD came unto me, saying,

[22] Son of man, what is that proverb that ye have in the land of Israel,

saying, The days are prolonged, and every vision faileth?

[23] Tell them therefore, Thus saith the Lord GOD; I will make this proverb

to cease, and they shall no more use it as a proverb in Israel; but say unto

them, The days are at hand, and the effect of every vision.

[24] For there shall be no more any vain vision nor flattering divination

within the house of Israel.

[25] For I am the LORD: I will speak, and the word that I shall speak shall

come to pass; it shall be no more prolonged: for in your days, O rebellious

house, will I say the word, and will perform it, saith the Lord GOD.

[26] Again the word of the LORD came to me, saying,

[27] Son of man, behold, they of the house of Israel say, The vision that he

seeth is for many days to come, and he prophesieth of the times that are far

off.

[28] Therefore say unto them, Thus saith the Lord GOD; There shall none of

my words be prolonged any more, but the word which I have spoken shall be

done, saith the Lord GOD.



2) Our Daily Bread for 25 August 2024 Titled

Space Race




1 Corinthians 3:3-9



3 (1Co 1:11; 11:18) for you are still worldly. Since there is envy,

strife, and divisions among you, are you not worldly and behaving as mere men?

4 (1Co 1:12) For while one says, "I am of Paul," and another,

"I am of Apollos," are you not worldly?

5 (2Co 6:4; 1Co 3:10) Who then is Paul, and who is Apollos,

but ministers by whom you believed, even as the Lord gave to each one?

6 (Ac 18:4-11; 1Co 9:1) I have planted, Apollos watered,

but God gave the increase.

7 (Gal 6:3) So then neither is he who plants nor he who waters anything,

but God who gives the increase.

8 (Ps 62:12; Mt 16:27) Now he who plants and he who waters are one,

and each one will receive his own reward according to his own labor.

9 (2Co 6:1; Eph 2:20-22) For we are laborers together with God:

You are God's vineyard; you are God's building.



[3] For ye are yet carnal: for whereas there is among you envying, and

strife, and divisions, are ye not carnal, and walk as men?

[4] For while one saith, I am of Paul; and another, I am of Apollos; are ye

not carnal?

[5] Who then is Paul, and who is Apollos, but ministers by whom ye believed,

even as the Lord gave to every man?

[6] I have planted, Apollos watered; but God gave the increase.

[7] So then neither is he that planteth any thing, neither he that watereth;

but God that giveth the increase.

[8] Now he that planteth and he that watereth are one: and every man shall

receive his own reward according to his own labour.

[9] For we are labourers together with God: ye are God's husbandry, ye are

God's building.



On July 29, 1955, the United States of America announced its intent to place

satellites in space. Soon after, the Soviet Union declared its plans to do the

same. The space race had begun. The Soviets would launch the first satellite

(Sputnik) and place the first human in space when Yuri Gagarin orbited our

planet one time. The race continued until, on July 20, 1969, Neil Armstrong's

"giant leap for mankind" on the surface of the moon would unofficially end

the competition. A season of cooperation soon dawned, leading to the creation

of the International Space Station.



Sometimes competition can be healthy, driving us to achieve things that

otherwise we might not have attempted. At other times, however, competition is

destructive. This was a problem in the church at Corinth as different groups

latched on to various church leaders as their beacons of hope. Paul sought to

address that when he wrote, "Neither the one who plants nor the one who waters

is anything, but only God, who makes things grow" (1 Corinthians 3:7),

concluding "for we are co-workers" (v. 9).



Co-workers—not competitors. And not just with one another but with God

Himself! Through His empowering and His guidance, we can serve together as

fellow workers to advance the message of Jesus, for His honor rather than our

own.



By: Bill Crowder



Reflect & Pray



When have you experienced unhealthy competition, and what was it like?

How does Jesus help you humbly serve others?



Loving God, thank You for the privilege of serving You.

Please teach me the value of working to honor You and help others.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 2 - Saved by Grace - Day 1 - Sin Universal



Romans 3:23-24



23 (Ro 3:9) For all have sinned and come short of the glory of God,

24 (Ro 4:16; Col 1:14) being justified freely by His grace

through the redemption that is in Christ Jesus,



23 for all have sinned, and come short of the glory of God;

24 being justified freely by his grace through the redemption

that is in Christ Jesus:



A distinguished middle-aged man stood trembling before his church

to give his testimony. Years before, in the grip of a mental illness

that nearly destroyed his life, he had taken the life of his own daughter

and tried to kill himself. But he did not die; tried and convicted, he

spent years in prison, and even longer in the prison of his own guilt.

After the service, a young woman walked up to him and simply said,

"Thank you for sharing. I've sinned, too."

We've all sinned, too - lest we forget or rationalise, the Bible reminds

us in no uncertain terms. And the writer of these verses was no stranger

to sin: he was the Pharisee, the holier-than-thou religious leader

who officiated at the stoning death of Stephen. He was the Jew who had

scattered and killed the followers of this heretic called Christ. He

thought he was righteous while he murdered God's people.

Christians tends to establish a "hierarchy" of sin - sexual sin is "worse"

than pride: murder is "more horrible" than slander. Yet the Bible gives

no indication that god acknowledges our hierarchy. Sin is sin; all have

sinned, and if we are guilty at one point, we are guilty of all.

Rather than rationalise our individual sins as being "less bad"

than someone else's, we need to openly confess our dilemma as sinners

and turn to God for his remedy. We cannot and do not need to earn or

deserve that grace - it is a gift from God.



Application



a) Have I ever compared my sin with someone else's in order

to make myself fell like a better person? Why is such

comparison not a valid remedy for sin?



b) Why do I need to acknowledge my sin honestly before I can

receive justification?



4) From Prosperity Promises - Kenneth Copeland



Hebrews 7:8



8 In the one case mortal men receive tithes,

but in the other he of whom it is witnessed

that he is alive receives them.



8 And here men that die receive tithes; but there he receiveth them,

of whom it is witnessed that he liveth.



5) From a Book called God's Promises for you:



When you are Facing Pain and Suffering



2 Cor 12:7-10



7 And lest I should be exalted above measure by the abundance

of revelations, a thorn was given me in the flesh, a messenger of Satan,

to torment me, lest I be exalted above measure.

8 I asked the Lord three times that this thing might depart from me.

9 But He said to me, "My grace is sufficient for you, for My strength is made

perfect in weakness." Therefore most gladly I will boast in my weaknesses,

that the power of Christ may rest upon me.

10 So I take pleasure in weaknesses, in reproaches, in hardships,

in persecutions, and in distresses for Christ's sake.

For when I am weak, then I am strong.



7 And lest I should be exalted above measure through the abundance of

the revelations, there was given to me a thorn in the flesh,

the messenger of Satan to buffet me, lest I should be exalted above measure.

8 For this thing I besought the Lord thrice, that it might depart from me.

9 And he said unto me, My grace is sufficient for thee: for my strength is

made perfect in weakness. Most gladly therefore will I rather glory in my

infirmities, that the power of Christ may rest upon me.

10 Therefore I take pleasure in infirmities, in reproaches, in necessities,

in persecutions, in distresses for Christ's sake: for when I am weak,

then am I strong.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



New Brunswick



Total population 753900

Muslim population (est.) 4543



Moncton, followed by Fredericton and Saint John, each have a growing Muslim

population in New Brunswick, In 2007, the building that was formerly a Baptist

church was converted into Moncton's 1st mosque. The University of Moncton

also has a Muslim student association hosting prayer services, fellowship

getherings, and outreaches on campus.

Fredericton also has one mosque and a Muslim student association serving the

campuses of the University of New Brunswick and St. Thomas University.

Fredericton's Muslim population consists in 2014 of about 50 families,

and between 300 to 400 university students.

Saint John is home to the 1st Muslim Association for the province,

which also helped foster the Islamic associations of Fredericton and Moncton.

a 'musalla', or prayer location that is not officially structured as a mosque,

has been established in the Uptown area with the intention of seeing it grow

into a 2nd official place of Muslim worship. Demand for this new location has

been primarily for university students moving into the area.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



And



Thank you for praying through the

5 Days of Prayer for Sikhs.



"My name is Kam. I'm 29 years of age, and I grew up Sikh. As a teenager,

I struggled with depression, brokenness, and addiction to

cannabis. I didn't know how to stop or how to get help.



Then a friend invited me to church. As I spent time with Christians

and heard the message of the Gospel, I experienced the

love of Jesus Christ, and it was like nothing I'd known before.

One night I had a dream where I saw Him - a figure surrounded by

light who I knew was Jesus, the light of the world.



As I began to understand the gospel message, I encountered a reassuring and

confident solution to the problem of sin. I knew that I needed a solution

to my sin problem, and I gave my life to Christ.



Slowly, God began to heal my broken heart and my addiction.

Nine years have passed, and I am a devoted husband and a father

to two beautiful boys. I grow deeper in love with Jesus each day.



I ask you to continue praying with me, and others around the world, for Sikhs.

God is the only one who can draw people to Himself. He works in and through

the prayers of His people. I want Sikhs to know the freedom

and healing that is only available through Jesus Christ."



13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



ROMANS 15:13



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...) .



a) Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



(Acts 2: 41,47b



41 Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.

47 ... And the Lord added to the church daily those who were being saved.



41 Then they that gladly received his word were baptized:

and the same day there were added unto them about three thousand souls.

47 ... And the Lord added to the church daily such as should be saved.

)



b) Pray that those who serve in the justice system will be agents of true

justice for all.



( Prov 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)



Conclusion:



Pray to the Lord and pray Dear Jesus, thank you for giving us the example

of harmony. Forgive us for criticising our brothers and sisters in Christ and

for judging them because of our differences . Help us to focus on our mission

with Jesus Christ and encourage one another as part of the family of God. May

we live in harmony with each other and be of one mind, united in thought

and purpose. May we also be untied in love just as You are united with the

Father in love. Amen.



Pray to the Lord and pray a prayer for your nation not to fall into a sin trap.



Pray to the Lord: "Loving God, thank You for the privilege of serving You.

Please teach me the value of working to honour You and help others."



Pray to the Lord and pray to know the flesh as Sin

and that Jesus is the only cure.



Pray to the Lord and pray to that He receives your tithes and offerings

with grace.



Pray to the Lord and pray to know Him as you strength against Satan.



Pray for Muslims and New Brunswick

- that the eyes of pastors, believers and entire congregations will be opened

to see this growing body of Muslims, and their hearts will be opened

to sharing God's love in Jesus Christ with them



- that intentional ministries to Muslims will grow and flourish in these

areas of concentration



- that cooperative CNNMM Networks will form to really, encourage,

and equip believers to lovingly reach Muslims in this province.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



Pray that those who serve in the justice system will be agents of true

justice for all.



Pray for Christian Ministry workers in Sudan who are responding to crisis

situations in conflict areas.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Google Gemini reviews Doctor Who - Planet of Fire

## Doctor Who: Planet of Fire - A Mixed Bag



Based on the information from [Chakoteya.net](http://www.chakoteya.net/DoctorWho/21-5.htm), here's a review of Doctor Who: Planet of Fire:



**Strengths:**



**Exotic Setting:** Filmed in Lanzarote, the story boasts a visually unique alien world with volcanic landscapes and a desert-like atmosphere.

**Peri's Debut:** This serial introduces Peri Brown as the Doctor's new companion, adding a fresh dynamic to the TARDIS team.

**Master's Return:** The Master returns, albeit in a weakened form, offering a familiar villain for fans.



**Weaknesses:**



**Convoluted Plot:** The story seems to juggle multiple plot threads, including the Master's schemes, the alien Mara, and the conflict between the Sarn and the native inhabitants. This complexity might make it convoluted for viewers.

**Uneven Pacing:** Reviews suggest the pacing might be inconsistent, with some parts dragging and others feeling rushed.

**Weak Master Portrayal:** The portrayal of the Master might be underwhelming, lacking the usual menace or complexity of the character.



**Overall:**



Planet of Fire appears to be a visually interesting story with the introduction of a new companion and the return of a classic villain. However, the potential seems to be hampered by a convoluted plot, uneven pacing, and a weak portrayal of the Master.



**Rating:** Based on the information provided, Planet of Fire gets a tentative rating of **5 out of 10**. This is because the interesting setting and character introductions are balanced by potential weaknesses in the plot and execution.



**Additional Notes:**



For a more complete picture, you might want to consider reading reviews from other sources to get a wider range of perspectives on the story.

Ultimately, whether you enjoy Planet of Fire depends on your individual preferences. If you value strong narratives and character development, it might not be the strongest entry. However, if you're interested in the visual spectacle and the historical significance of introducing Peri Brown, it could be worth a watch.

::|::3600