Google Gemini reviews Doctor Who - The Empty Child

**Doctor Who: The Empty Child** is a chilling and atmospheric episode that marks a significant departure from the series' typical tone. Set in post-war London, the story revolves around a mysterious gas mask-wearing child who haunts the city streets.



**Key strengths:**



**Horrific atmosphere:** The episode masterfully creates a sense of dread and suspense, with the child's haunting presence and the desolate city backdrop adding to the chilling atmosphere.

**Strong character moments:** The Doctor and Rose's interactions are particularly compelling, as they grapple with the terrifying situation and try to uncover the truth behind the child's existence.

**Unexpected twists:** The episode's plot takes a surprising turn, revealing a horrifying truth that is both shocking and thought-provoking.

**Introduction of Captain Jack Harkness:** The episode also marks the introduction of the charismatic and enigmatic Captain Jack Harkness, who quickly becomes a fan favorite.



**Potential weaknesses:**



**Some pacing issues:** The episode's slow build-up might not appeal to all viewers, as it takes some time to establish the eerie atmosphere.

**The ending:** While the ending is satisfying, some viewers may find it a bit rushed and abrupt.



**Overall, Doctor Who: The Empty Child is a must-watch episode for fans of the series and horror enthusiasts alike.** Its chilling atmosphere, strong characters, and unexpected twists make it one of the most memorable episodes in the show's history.



**Rating: 9/10**

Google Gemini reviews Doctor Who - The Empty Child

**Doctor Who: The Empty Child** is a chilling and atmospheric episode that marks a significant departure from the series' typical tone. Set in post-war London, the story revolves around a mysterious gas mask-wearing child who haunts the city streets.



**Key strengths:**



**Horrific atmosphere:** The episode masterfully creates a sense of dread and suspense, with the child's haunting presence and the desolate city backdrop adding to the chilling atmosphere.

**Strong character moments:** The Doctor and Rose's interactions are particularly compelling, as they grapple with the terrifying situation and try to uncover the truth behind the child's existence.

**Unexpected twists:** The episode's plot takes a surprising turn, revealing a horrifying truth that is both shocking and thought-provoking.

**Introduction of Captain Jack Harkness:** The episode also marks the introduction of the charismatic and enigmatic Captain Jack Harkness, who quickly becomes a fan favorite.



**Potential weaknesses:**



**Some pacing issues:** The episode's slow build-up might not appeal to all viewers, as it takes some time to establish the eerie atmosphere.

**The ending:** While the ending is satisfying, some viewers may find it a bit rushed and abrupt.



**Overall, Doctor Who: The Empty Child is a must-watch episode for fans of the series and horror enthusiasts alike.** Its chilling atmosphere, strong characters, and unexpected twists make it one of the most memorable episodes in the show's history.



**Rating: 9/10**

Day 271 of My 4th Bible Study Journey - 27 September 2024 reflections

Day 271, 27 September 2024



1) Mark 1:1,Luke 1:1-4,John 1:1-18,Matthew 1:1-17,Luke 1:5-80



Mark 1:1



1 (Mt 14:33) The beginning of the gospel of Jesus Christ, the Son of God.



[1] The beginning of the gospel of Jesus Christ, the Son of God;



Luke 1:1-4



The Prologue



1 Whereas many have undertaken to write a narrative of those things

which are most surely believed among us,

2 just as they were handed down to us by those who from the beginning

were eyewitnesses and ministers of the word,

3 it seemed good to me also, having accurately investigated all things

from the very beginning, to write to you an orderly account,

most excellent Theophilus,

4 that you might know the certainty of the things which you have been told.



[1] Forasmuch as many have taken in hand to set forth in order a declaration

of those things which are most surely believed among us,

[2] Even as they delivered them unto us, which from the beginning were

eyewitnesses, and ministers of the word;

[3] It seemed good to me also, having had perfect understanding of all

things from the very first, to write unto thee in order, most excellent

Theophilus,

[4] That thou mightest know the certainty of those things, wherein thou hast

been instructed.



John 1:1-18



The Word Became Flesh



1 In the beginning was the Word, and the Word was with God,

and the Word was God.

2 He was in the beginning with God.

3 All things were created through Him, and without Him nothing

was created that was created.

4 In Him was life, and the life was the light of mankind.

5 The light shines in darkness, but the darkness has not overcome it.

6 There was a man sent from God whose name was John.

7 This man came as a witness in order to testify concerning the Light,

that all men through Him might believe.

8 He was not this Light, but was sent in order to testify

concerning the Light.

9 The true Light, which enlightens everyone, was coming into the world.

10 He was in the world, and the world was created through Him,

yet the world did not know Him.

11 He came to His own, and His own people did not receive Him.

12 Yet to all who received Him, He gave the power to become sons of God,

to those who believed in His name,

13 who were born not of blood, nor of the will of the flesh,

nor of the will of man, but of God.

14 The Word became flesh and dwelt among us, and we saw His glory,

the glory as the only Son of the Father, full of grace and truth.

15 John bore witness of Him and cried out, "This was He of whom I said,

'He who comes after me is preferred before me, for He was before me.' "

16 We have all received from His fullness grace upon grace.

17 For the law was given through Moses; grace and truth came

through Jesus Christ.

18 No one has seen God at any time. The only Son, who is at the Father's side,

has made Him known.





[1] In the beginning was the Word, and the Word was with God, and the

Word was God.

[2] The same was in the beginning with God.

[3] All things were made by him; and without him was not any thing made

that was made.

[4] In him was life; and the life was the light of men.

[5] And the light shineth in darkness; and the darkness comprehended it not.

[6] There was a man sent from God, whose name was John.

[7] The same came for a witness, to bear witness of the Light, that all

men through him might believe.

[8] He was not that Light, but was sent to bear witness of that Light.

[9] That was the true Light, which lighteth every man that cometh into

the world.

[10] He was in the world, and the world was made by him, and the world

knew him not.

[11] He came unto his own, and his own received him not.

[12] But as many as received him, to them gave he power to become the

sons of God, even to them that believe on his name:

[13] Which were born, not of blood, nor of the will of the flesh, nor of

the will of man, but of God.

[14] And the Word was made flesh, and dwelt among us, (and we beheld his

glory, the glory as of the only begotten of the Father,) full of grace

and truth.

[15] John bare witness of him, and cried, saying, This was he of whom I

spake, He that cometh after me is preferred before me: for he was before me.

[16] And of his fulness have all we received, and grace for grace.

[17] For the law was given by Moses, but grace and truth came by Jesus

Christ.

[18] No man hath seen God at any time; the only begotten Son, which is in

the bosom of the Father, he hath declared him.



Matthew 1:1-17



The Genealogy of Jesus Christ



Lk 3:23-38



1 (Ge 22:18; Isa 11:1; Ro 1:3) The book of the genealogy

of Jesus Christ, the Son of David, the son of Abraham:

2 (Ge 25:26; Ac 7:8) Abraham was the father of Isaac,

Isaac the father of Jacob,

and Jacob the father of Judah and his brothers.

3 (Ge 46:12; 38:29-30) Judah was the father of Perez and Zerah by Tamar,

Perez the father of Hezron,

and Hezron the father of Ram.

4 Ram was the father of Amminadab,

Amminadab the father of Nahshon,

and Nahshon the father of Salmon.

5 (Heb 11:31; Jas 2:25) Salmon was the father of Boaz by Rahab,

Boaz the father of Obed by Ruth,

and Obed the father of Jesse.

6 (1Sa 16:1; 17:12) Jesse was the father of David the king.

David the king was the father of Solomon,

by her who had been the wife of Uriah.

7 Solomon was the father of Rehoboam,

Rehoboam the father of Abijah,

and Abijah the father of Asa.

8 (1Ch 3:11) Asa was the father of Jehoshaphat,

Jehoshaphat the father of Joram,

and Joram the father of Uzziah.

9 Uzziah was the father of Jotham,

Jotham the father of Ahaz,

and Ahaz the father of Hezekiah.

10 Hezekiah was the father of Manasseh,

Manasseh the father of Amon,

and Amon the father of Josiah.

11 (Jer 27:20; Da 1:2) Josiah was the father of Jeconiah

and his brothers about the time they were exiled to Babylon.

12 (1Ch 3:17; Ezr 3:2) And after they were brought to Babylon,

Jeconiah was the father of Shealtiel,

and Shealtiel the father of Zerubbabel.

13 Zerubbabel was the father of Abiud,

Abiud the father of Eliakim,

and Eliakim the father of Azor.

14 Azor was the father of Zadok,

Zadok the father of Akim,

and Akim the father of Eliud.

15 Eliud was the father of Eleazar,

Eleazar the father of Matthan,

and Matthan the father of Jacob.

16 (Mt 27:17; Lk 3:23) And Jacob was the father of Joseph,

the husband of Mary, of whom was born Jesus, who is called Christ.

17 So all the generations from Abraham to David are fourteen generations,

from David until the exile to Babylon are fourteen generations,

and from the exile in Babylon to Christ are fourteen generations.



[1] The book of the generation of Jesus Christ, the son of David, the

son of Abraham.

[2] Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas

and his brethren;

[3] And Judas begat Phares and Zara of Thamar; and Phares begat Esrom;

and Esrom begat Aram;

[4] And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson

begat Salmon;

[5] And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and

Obed begat Jesse;

[6] And Jesse begat David the king; and David the king begat Solomon of

her that had been the wife of Urias;

[7] And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;

[8] And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;

[9] And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat

Ezekias;

[10] And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat

Josias;

[11] And Josias begat Jechonias and his brethren, about the time they

were carried away to Babylon:

[12] And after they were brought to Babylon, Jechonias begat Salathiel;

and Salathiel begat Zorobabel;

[13] And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim

begat Azor;

[14] And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;

[15] And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat

Jacob;

[16] And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who

is called Christ.

[17] So all the generations from Abraham to David are fourteen generations;

and from David until the carrying away into Babylon are fourteen

generations; and from the carrying away into Babylon unto Christ are

fourteen generations.



Luke 1:5-38



The Birth of John the Baptist Foretold



5 There was in the days of Herod, the king of Judea, a certain priest

named Zechariah, of the division of Abijah. And his wife was

of the daughters of Aaron, and her name was Elizabeth.

6 They were both righteous before God, walking in all the commandments

and ordinances of the Lord blamelessly.

7 But they had no child, because Elizabeth was barren,

and they both were now well advanced in years.

8 Now while he served as priest before God, when his division was on duty,

9 according to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

10 And the whole crowd of people were praying outside at the hour of incense.

11 Then an angel of the Lord appeared to him, standing on the right side

of the altar of incense.

12 When Zechariah saw him, he was troubled, and fear fell upon him.

13 But the angel said to him, "Do not fear, Zechariah, for your prayer

has been heard, and your wife Elizabeth will bear you a son,

and you shall call his name John.

14 You will have joy and gladness, and many will rejoice at his birth.

15 For he will be great in the sight of the Lord, and shall drink

neither wine nor strong drink, and he will be filled with the Holy Spirit,

even from his mother's womb.

16 He will turn many of the sons of Israel to the Lord their God.

17 And he will go before Him in the spirit and power of Elijah,

to turn the hearts of the fathers to the children

and the disobedient to the wisdom of the just, to make ready

a people prepared for the Lord."

18 Zechariah said to the angel, "How shall I know this?

For I am an old man and my wife well advanced in years."

19 The angel answered him, "I am Gabriel, who stands in the presence of God.

And I was sent to speak to you and to bring you this good news.

20 And now you will be silent and unable to speak until the day

that these things happen, because you did not believe my words,

which will be fulfilled in their season."

21 The people waited for Zechariah, and wondered why he waited

so long in the temple.

22 When he came out, he could not speak to them. They perceived

that he had seen a vision in the temple, for he made signs to them

and remained speechless.

23 As soon as the days of his service were fulfilled,

he departed to his own home.

24 After those days his wife Elizabeth conceived, and for five months

she hid herself, saying,

25 "Thus the Lord has dealt with me in the days when He looked on me,

to take away my reproach among men."





[5] There was in the days of Herod, the king of Judaea, a certain priest

named Zacharias, of the course of Abia: and his wife was of the daughters of

Aaron, and her name was Elisabeth.

[6] And they were both righteous before God, walking in all the commandments

and ordinances of the Lord blameless.

[7] And they had no child, because that Elisabeth was barren, and they both

were now well stricken in years.

[8] And it came to pass, that while he executed the priest's office before

God in the order of his course,

[9] According to the custom of the priest's office, his lot was to burn

incense when he went into the temple of the Lord.

[10] And the whole multitude of the people were praying without at the time

of incense.

[11] And there appeared unto him an angel of the Lord standing on the right

side of the altar of incense.

[12] And when Zacharias saw him, he was troubled, and fear fell upon him.

[13] But the angel said unto him, Fear not, Zacharias: for thy prayer is

heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his

name John.

[14] And thou shalt have joy and gladness; and many shall rejoice at his

birth.

[15] For he shall be great in the sight of the Lord, and shall drink neither

wine nor strong drink; and he shall be filled with the Holy Ghost, even from

his mother's womb.

[16] And many of the children of Israel shall he turn to the Lord their God.

[17] And he shall go before him in the spirit and power of Elias, to turn

the hearts of the fathers to the children, and the disobedient to the wisdom

of the just; to make ready a people prepared for the Lord.

[18] And Zacharias said unto the angel, Whereby shall I know this? for I am

an old man, and my wife well stricken in years.

[19] And the angel answering said unto him, I am Gabriel, that stand in the

presence of God; and am sent to speak unto thee, and to shew thee these glad

tidings.

[20] And, behold, thou shalt be dumb, and not able to speak, until the day

that these things shall be performed, because thou believest not my words,

which shall be fulfilled in their season.

[21] And the people waited for Zacharias, and marvelled that he tarried so

long in the temple.

[22] And when he came out, he could not speak unto them: and they perceived

that he had seen a vision in the temple: for he beckoned unto them, and

remained speechless.

[23] And it came to pass, that, as soon as the days of his ministration were

accomplished, he departed to his own house.

[24] And after those days his wife Elisabeth conceived, and hid herself five

months, saying,

[25] Thus hath the Lord dealt with me in the days wherein he looked on me,

to take away my reproach among men.



The Birth of Jesus Foretold



26 In the sixth month the angel Gabriel was sent from God

to a city of Galilee named Nazareth,

27 to a virgin betrothed to a man whose name was Joseph,

of the house of David. And the virgin's name was Mary.

28 The angel came to her and said, "Greetings, you who are highly favuored.

The Lord is with you. Blessed are you among women."

29 When she saw him, she was troubled by his words, and considered

in her mind what kind of greeting this might be.

30 But the angel said to her, "Do not be afraid, Mary, for you have found

favour with God.

31 Listen, you will conceive in your womb and bear a Son

and shall call His name JESUS.

32 He will be great, and will be called the Son of the Highest.

And the Lord God will give Him the throne of His father David,

33 and He will reign over the house of Jacob forever.

And of His kingdom there will be no end."

34 Then Mary said to the angel, "How can this be, since I do not know a man?"

35 The angel answered her, "The Holy Spirit will come upon you,

and the power of the Highest will overshadow you.

Therefore the Holy One who will be born will be called the Son of God.

36 Listen, your cousin Elizabeth has also conceived a son in her old age.

And this is the sixth month with her who was declared barren.

37 For with God nothing will be impossible."

38 Mary said, "I am the servant of the Lord. May it be unto me according

to your word." Then the angel departed from her.



[26] And in the sixth month the angel Gabriel was sent from God unto a city

of Galilee, named Nazareth,

[27] To a virgin espoused to a man whose name was Joseph, of the house of

David; and the virgin's name was Mary.

[28] And the angel came in unto her, and said, Hail, thou that art highly

favoured, the Lord is with thee: blessed art thou among women.

[29] And when she saw him, she was troubled at his saying, and cast in her

mind what manner of salutation this should be.

[30] And the angel said unto her, Fear not, Mary: for thou hast found favour

with God.

[31] And, behold, thou shalt conceive in thy womb, and bring forth a son,

and shalt call his name JESUS.

[32] He shall be great, and shall be called the Son of the Highest: and the

Lord God shall give unto him the throne of his father David:

[33] And he shall reign over the house of Jacob for ever; and of his kingdom

there shall be no end.

[34] Then said Mary unto the angel, How shall this be, seeing I know not a

man?

[35] And the angel answered and said unto her, The Holy Ghost shall come

upon thee, and the power of the Highest shall overshadow thee: therefore

also that holy thing which shall be born of thee shall be called the Son of

God.

[36] And, behold, thy cousin Elisabeth, she hath also conceived a son in her

old age: and this is the sixth month with her, who was called barren.

[37] For with God nothing shall be impossible.

[38] And Mary said, Behold the handmaid of the Lord; be it unto me according

to thy word. And the angel departed from her.

Luke 1:39-80



Mary Visits Elizabeth



39 In those days Mary arose and quickly went into the hill country,

to a city of Judah,

40 and entered the house of Zechariah and greeted Elizabeth.

41 When Elizabeth heard the greeting of Mary, the baby leaped

in her womb. And Elizabeth was filled with the Holy Spirit.

42 She spoke out with a loud voice, "Blessed are you among women,

and blessed is the fruit of your womb!

43 But why is this granted to me,

that the mother of my Lord should come to me?

44 Indeed, as soon as the sound of your greeting came to my ears,

the baby in my womb leaped for joy.

45 Blessed is she who believed, for there will be a completion

to those things which were told her by the Lord."



[39] And Mary arose in those days, and went into the hill country with

haste, into a city of Juda;

[40] And entered into the house of Zacharias, and saluted Elisabeth.

[41] And it came to pass, that, when Elisabeth heard the salutation of Mary,

the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

[42] And she spake out with a loud voice, and said, Blessed art thou among

women, and blessed is the fruit of thy womb.

[43] And whence is this to me, that the mother of my Lord should come to me?

[44] For, lo, as soon as the voice of thy salutation sounded in mine ears,

the babe leaped in my womb for joy.

[45] And blessed is she that believed: for there shall be a performance of

those things which were told her from the Lord.



The Song of Mary



46 And Mary said:

"My soul magnifies the Lord,

47 and my spirit rejoices in God my Savior.

48 For He has regarded

the low estate of His servant;

surely, from now on all generations will call me blessed.

49 For He who is mighty has done great things for me,

and holy is His name.

50 His mercy is on those who fear Him

from generation to generation.

51 He has shown strength with His arm;

He has scattered the proud in the imagination of their hearts.

52 He has pulled down the mighty from their thrones

and exalted those of low degree.

53 He has filled the hungry with good things,

and the rich He has sent away empty.

54 He has helped His servant Israel,

in remembrance of His mercy,

55 as He spoke to our fathers,

to Abraham and to his descendants forever.”

56 Mary remained with her about three months

and returned to her own house.



[46] And Mary said, My soul doth magnify the Lord,

[47] And my spirit hath rejoiced in God my Saviour.

[48] For he hath regarded the low estate of his handmaiden: for, behold,

from henceforth all generations shall call me blessed.

[49] For he that is mighty hath done to me great things; and holy is his

name.

[50] And his mercy is on them that fear him from generation to generation.

[51] He hath shewed strength with his arm; he hath scattered the proud in

the imagination of their hearts.

[52] He hath put down the mighty from their seats, and exalted them of low

degree.

[53] He hath filled the hungry with good things; and the rich he hath sent

empty away.

[54] He hath holpen his servant Israel, in remembrance of his mercy;

[55] As he spake to our fathers, to Abraham, and to his seed for ever.

[56] And Mary abode with her about three months, and returned to her own

house.



The Birth of John the Baptist



57 Now Elizabeth's time had come to give birth, and she gave birth to a son.

58 Her neighbours and cousins heard how the Lord had shown her great mercy,

and they rejoiced with her.

59 On the eighth day they came to circumcise the child.

And they were calling him Zechariah, after the name of his father.

60 But his mother answered, “Not so! He shall be called John.”

61 They said to her, "There is no one among your relatives

who is called by this name."

62 They made signs to his father, asking what he would have him called.

63 He asked for a writing tablet and wrote, "His name is John."

And they all were amazed.

64 Immediately his mouth was opened and his tongue was loosed,

and he spoke and praised God.

65 Fear came on all who lived around them. And all these facts

were talked about throughout all the hill country of Judea.

66 All those who heard them laid them up in their hearts, saying,

"What kind of child will he be?" For the hand of the Lord was with him.



[57] Now Elisabeth's full time came that she should be delivered; and she

brought forth a son.

[58] And her neighbours and her cousins heard how the Lord had shewed great

mercy upon her; and they rejoiced with her.

[59] And it came to pass, that on the eighth day they came to circumcise the

child; and they called him Zacharias, after the name of his father.

[60] And his mother answered and said, Not so; but he shall be called John.

[61] And they said unto her, There is none of thy kindred that is called by

this name.

[62] And they made signs to his father, how he would have him called.

[63] And he asked for a writing table, and wrote, saying, His name is John.

And they marvelled all.

[64] And his mouth was opened immediately, and his tongue loosed, and he

spake, and praised God.

[65] And fear came on all that dwelt round about them: and all these sayings

were noised abroad throughout all the hill country of Judaea.

[66] And all they that heard them laid them up in their hearts, saying, What

manner of child shall this be! And the hand of the Lord was with him.



The Prophecy of Zechariah



67 His father Zechariah was filled with the Holy Spirit

and prophesied, saying,

68 "Blessed be the Lord God of Israel,

for He has visited and redeemed His people,

69 and has raised up a horn of salvation for us

in the house of His servant David,

70 as He spoke by the mouth of His holy prophets of long ago,

71 that we should be saved from our enemies

and from the hand of all who hate us,

72 to perform the mercy promised to our fathers

and to remember His holy covenant,

73 the oath which He swore to our father Abraham,

74 to grant us that we, being delivered out of the hand of our enemies,

might serve Him without fear,

75 in holiness and righteousness before Him all the days of our lives.

76 "And you, child, will be called the prophet of the Highest;

for you will go before the face of the Lord to prepare His ways,

77 to give knowledge of salvation to His people

by the remission of their sins,

78 through the tender mercy of our God,

whereby the sunrise from on high has visited us;

79 to give light to those who sit in darkness

and in the shadow of death,

to guide our feet into the way of peace."

80 And the child grew and became strong in spirit,

and he remained in the wilderness until the day of his appearance to Israel.



[67] And his father Zacharias was filled with the Holy Ghost, and

prophesied, saying,

[68] Blessed be the Lord God of Israel; for he hath visited and redeemed his

people,

[69] And hath raised up an horn of salvation for us in the house of his

servant David;

[70] As he spake by the mouth of his holy prophets, which have been since

the world began:

[71] That we should be saved from our enemies, and from the hand of all that

hate us;

[72] To perform the mercy promised to our fathers, and to remember his holy

covenant;

[73] The oath which he sware to our father Abraham,

[74] That he would grant unto us, that we being delivered out of the hand of

our enemies might serve him without fear,

[75] In holiness and righteousness before him, all the days of our life.

[76] And thou, child, shalt be called the prophet of the Highest: for thou

shalt go before the face of the Lord to prepare his ways;

[77] To give knowledge of salvation unto his people by the remission of

their sins,

[78] Through the tender mercy of our God; whereby the dayspring from on high

hath visited us,

[79] To give light to them that sit in darkness and in the shadow of death,

to guide our feet into the way of peace.

[80] And the child grew, and waxed strong in spirit, and was in the deserts

till the day of his shewing unto Israel.



2) Our Daily Bread for 27 September 2024 titled



Reckless and Careless




Proverbs 14:7-16



7 Go from the presence of a foolish man,

when you do not perceive in him the lips of knowledge.

8 The wisdom of the prudent is to understand his way,

but the folly of fools is deceit.

9 (Pr 10:23) Fools make a mock at sin,

but among the righteous there is favor.

10 (1Sa 1:10) The heart knows its own bitterness,

and a stranger does not share its joy.

11 (Job 8:15; Pr 3:33) The house of the wicked will be overthrown,

but the tent of the upright will flourish.

12 (Pr 16:25; 12:15; Ro 6:21) There is a way that seems right to a man,

but its end is the way of death.

13 (Ecc 2:2 ) Even in laughter the heart is sorrowful,

and the end of that cheer is grief.

14 (Pr 12:14 )The backslider in heart will be filled with his own ways,

but a good man will be satisfied with his.

15 The simple believes every word,

but the prudent man considers his steps.

16 (Pr 22:3; 3:7) A wise man fears and departs from evil,

but the fool rages and is ­self-confident.



7 Go from the presence of a foolish man,

When thou perceivest not in him the lips of knowledge.

8 The wisdom of the prudent is to understand his way:

But the folly of fools is deceit.

9 Fools make a mock at sin:

But among the righteous there is favour.

10 The heart knoweth his own bitterness;

And a stranger doth not intermeddle with his joy.

11 The house of the wicked shall be overthrown:

But the tabernacle of the upright shall flourish.

12 There is a way which seemeth right unto a man,

But the end thereof are the ways of death.

13 Even in laughter the heart is sorrowful;

And the end of that mirth is heaviness.

14 The backslider in heart shall be filled with his own ways:

And a good man shall be satisfied from himself.

15 The simple believeth every word:

But the prudent man looketh well to his going.

16 A wise man feareth, and departeth from evil:

But the fool rageth, and is confident.



Lindisfarne, also known as Holy Island, is a tidal island in England connected

to the mainland by a narrow road. Twice a day, the sea covers the causeway.

Signs alert visitors to the dangers of crossing during high tide. Yet,

tourists regularly disregard the warnings and often end up sitting atop

submerged cars or swimming to raised safety huts where they can be rescued.

The tide is predictable, as sure as the rising sun. And warnings are

everywhere; you can't possibly miss them. Yet, as one writer described,

Lindisfarne is "where the reckless try to outrace the tide."



Proverbs tells us that it's foolish to be "reckless and careless" (14:16 esv).

A reckless person has little regard for wisdom or wise counsel and doesn't

practice attentiveness or diligent care for others (vv. 7-8). Wisdom, however,

slows us down to listen and ponder so that we're not carried away by rash

emotions or half-baked ideas (v. 16). Wisdom teaches us to ask good questions

and consider the implications of our actions. While reckless people charge

forward with little regard for relationships or consequences-or often truth-

"prudent [people] give thought to their steps=" (v. 15).



While we'll sometimes need to act decisively or swiftly, we can resist

recklessness. As we receive and practice God's wisdom,

He'll give us the guidance we need when we need it.



By: Winn Collier





Reflect & Pray



Where have you seen reckless living? How can you avoid living recklessly?



Dear God, we live in a reckless world.

Please help me to be wise and live well.



For further study, read Better than Gold:

The Life-Changing Wisdom of the Bible.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 6 Reconciliation



2 Cor 5:18-19



18 All this is from God, who has reconciled us to Himself through Jesus Christ

and has given to us the ministry of reconciliation,

19 that is, that God was

in Christ reconciling the world to Himself, not counting their sins

against them, and has entrusted to us the message of reconciliation.



18 And all things are of God, who hath reconciled us to himself by Jesus

Christ, and hath given to us the ministry of reconciliation;

19 to wit, that God was in Christ, reconciling the world unto himself,

not imputing their trespasses unto them; and hath committed unto us

the word of reconciliation.



When Paul writes in 2 Cor 5:17 that we become a "new creation" in Christ

Jesus, the story does not end there. The verses following give us direction

for tht new life in Christ. "All This", Paul says, referring to the miracle of

new life in Christ, "is from God, who reconciled us to himself through Christ

and gave us the ministry of reconciliation."

Reconciliation means to bring back together what was once separated. Man was

separated from God by sin, and God took the initiative to reconcile man to

himself. Our "ministry of reconciliation" as Christians is twofold: to draw

others to the Lord and to work for reconciliation between individuals.

Reconciliation is the ultimate goal of forgiveness. God, through his grace ,

extends forgiveness to us when we are still sinners, unrepentant,

undeserving. When we respond, we come into reconciliation with him

and are brought back into oneness. Likewise, when we extend the grace

of forgiveness to another, we are set free by the act of forgiving, but we

hope that the ultimate outcome will be reconciliation.

God shows us the pattern: he is the wronged party, yet he does not wait for

the offender to come to him, hat in hand. He takes a bold initiative, offering

forgiveness freely with out regard to merit. The pattern applies to us;

as the new life in Christ takes hold of us, we must reach out, and reach,

and keep on reaching, breaking down the barriers, taking the risk of

rejection so that we may come to reconciliation.



Application



a) What barriers stand between me and reconciliation with another person?



b) How can I take a risk and reach out to offer forgiveness and

reconciliation to them?



c) What kind of attitude do I need to be a "minister of reconciliation"?



4) From Prosperity Promises - Kenneth Copeland



Deut 29:9



9 (Dt 4:6; Jos 1:7)Therefore, keep the words of this covenant

and do them, so that you may prosper in all you do.



9 Keep therefore the words of this covenant, and do them,

that ye may prosper in all that ye do.



5) From a Book called God's Promises for you:



When you are ill or injured



Psalm 103:1-5



1 Bless the Lord, O my soul, and all that is within me, bless His holy name.

2 (Ps 63:1; 84:2) Bless the Lord, O my soul, and forget not all His benefits,

3 (Ps 79:10; 80:5) who forgives all your iniquities,

who heals all your diseases,

4 (Isa 30:29; Ps 62:8) who redeems your life from the pit,

who crowns you with lovingkindness and tender mercies,

5 (Ps 42:11; 43:5) who satisfies your mouth with good things,

so that your youth is renewed like the eagle's.



1 Bless the LORD, O my soul: And all that is within me, bless his holy name.

2 Bless the LORD, O my soul, And forget not all his benefits:

3 Who forgiveth all thine iniquities;

Who healeth all thy diseases;

4 Who redeemeth thy life from destruction;

Who crowneth thee with lovingkindness and tender mercies;

5 Who satisfieth thy mouth with good things;

So that thy youth is renewed like the eagle's.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 27 of the Month



a) Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



(



2 Cor 10:4-5



4 For the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strongholds,

5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into captivity to the obedience of Christ,



4 (for the weapons of our warfare are not carnal,

but mighty through God to the pulling down of strong holds;)

5casting down imaginations, and every high thing

that exalteth itself against the knowledge of God,

and bringing into captivity every thought to the obedience of Christ;



)



b) Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.





Pray to the Lord and pray never to doubt the Lord's Word.



Pray to the Lord: "Dear God, we live in a reckless world.

Please help me to be wise and live well."



Pray to the Lord and pray to be a minister of reconciliation.



Pray to the Lord and pray to keep His Covenant.



Pray to the Lord and pray Hm who can forgive your sins.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God's Spirit will melt the pride that causes many to

hold to wrong opinions of Christ and His Salvation.



Pray that the Lord will awaken a desire in the hearts of those who

are lost to seek Him and to seek The Truth.



Pray for the protection of bold believers in Myanmar who are sharing

their faith despite the risk of increased hostility.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Google Gemini reviews Doctor Who - Father's Day

**Doctor Who: Father's Day** is a poignant and thought-provoking episode that delves into the complexities of time travel and the emotional weight of loss. The episode revolves around Rose Tyler's desire to save her father's life, leading to a dangerous paradox that threatens to unravel the fabric of reality.



**Key strengths of the episode:**



**Emotional depth:** The episode explores themes of love, loss, and regret with a powerful emotional resonance. Rose's connection with her father is deeply touching, and the actors deliver compelling performances.

**Time travel exploration:** The episode offers a fascinating exploration of time travel, showcasing both its potential benefits and its inherent dangers. The paradox created by Rose's actions raises intriguing questions about causality and the consequences of altering the past.

**Character development:** The episode further develops the relationship between the Doctor and Rose, showcasing their growing trust and understanding. The Doctor's unwavering determination to resolve the paradox highlights his compassionate nature.



**Potential weaknesses:**



**Some pacing issues:** The middle section of the episode might feel a bit slow-paced as the characters wait for the inevitable consequences of Rose's actions.

* **The ending:** While the ending is emotionally satisfying, some viewers may find it somewhat predictable.



**Overall, Doctor Who: Father's Day is a compelling and memorable episode that effectively blends emotional storytelling with thought-provoking science fiction.** It's a must-watch for fans of the series and anyone interested in exploring the complexities of time travel and the human condition.



**Rating: 8/10**

ChatPGT reviews Doctor Who - Family of Blood

Here’s a review of *Doctor Who: The Family of Blood*, limited to 59 characters per line and within 900 to 1000 words:



---



The Family of Blood is a direct continuation of Human Nature and delivers a deeply emotional and satisfying conclusion to the story. Picking up where the previous episode left off, the tension escalates as the Family of Blood, an alien family in pursuit of the Doctor’s Time Lord essence, brings their full force against the boarding school where John Smith, the Doctor’s human persona, has been living. This episode not only maintains the intense emotional stakes of its predecessor but also raises profound questions about sacrifice, identity, and the consequences of the Doctor’s actions.



At the heart of The Family of Blood is the agonizing choice John Smith must make. He has lived as a human for several months, forming real relationships, most notably with Joan Redfern, the school nurse. Now, he is faced with the knowledge that he must give up his life as John Smith in order to become the Doctor again and stop the Family of Blood. David Tennant delivers a stunning performance, portraying John Smith’s confusion, fear, and grief with heartbreaking authenticity. The internal conflict Smith faces is deeply compelling—he is not simply a vessel for the Doctor’s survival but a fully realized individual who wants to continue his life, fall in love, and be human.



The relationship between John Smith and Joan Redfern (played by Jessica Hynes) takes center stage in this episode. Joan’s discovery of Smith’s true identity is handled with great sensitivity. She is devastated to learn that the man she loves is not truly human and that their future together is an illusion. Jessica Hynes excels in these scenes, conveying Joan’s mixture of disbelief, sorrow, and ultimately, strength. Her confrontation with the Doctor after he returns to his Time Lord self is one of the most powerful moments of the episode. Joan’s quiet condemnation of the Doctor’s actions—of creating a man who never should have existed—is devastating.



Freema Agyeman continues to shine as Martha Jones, who plays a pivotal role in ensuring that the Doctor is able to return to his true form. Martha’s loyalty and courage are on full display as she stands by the Doctor’s side, even as she watches him fall in love with someone else. The episode also gives Martha moments of heroism, particularly in her interactions with the schoolboys. Her resolve and quick thinking help rally the students to defend themselves, showcasing her growth as a companion.



One of the standout aspects of The Family of Blood is its exploration of morality and the consequences of power. The Family of Blood, desperate for immortality, is a ruthless enemy, willing to destroy everything in their path to achieve their goal. However, the episode also makes clear that the Doctor’s actions have far-reaching consequences. By hiding as a human, he inadvertently creates suffering for both the Family and those caught in the crossfire. The Doctor’s final punishment of the Family—trapping them in various eternal fates—is both chilling and awe-inspiring, demonstrating the darker, god-like aspect of his character.



The episode also continues to explore themes of war and sacrifice, particularly through the character of Tim Latimer, a student at the boarding school. Latimer, played by Thomas Sangster, possesses the Doctor’s watch and experiences visions of the future, including the horrors of World War I. His arc serves as a reminder of the cost of war and the innocence lost in the process. Latimer’s decision to return the watch to the Doctor and his eventual survival of the war provide a glimmer of hope amidst the tragedy of the story.



The Family of Blood themselves, led by Son of Mine (Harry Lloyd), are an intimidating and relentless force. The scarecrow army they command adds a nightmarish quality to the episode, creating a sense of inevitable doom as they attack the school. Harry Lloyd’s performance as Son of Mine is particularly striking, as he balances charm with menace, making him a memorable villain. The Family’s motivations, driven by their desire for immortality, make them both terrifying and tragic, as they are ultimately punished for their greed in ways that mirror the Doctor’s own fears of eternal life.



Visually, The Family of Blood is stunning, with its period setting of 1913 England beautifully rendered. The rural countryside, the old boarding school, and the looming sense of war create an evocative atmosphere. Director Charles Palmer uses the setting to great effect, contrasting the peaceful, pastoral environment with the growing threat of the Family’s attack. The scenes of the schoolboys taking up arms, believing themselves to be heroic soldiers, are particularly poignant, as they foreshadow the real war they will soon face.



The episode’s pacing is tight, with the tension building steadily throughout. The combination of action, emotional drama, and philosophical reflection makes for a rich and engaging story. The climax, in which the Doctor returns and exacts his punishment on the Family, is both satisfying and unsettling. The Doctor’s almost mythic power is on full display here, as he sentences the Family to eternal fates that are both just and terrifying.



In conclusion, The Family of Blood is a deeply moving and thought-provoking episode that explores the nature of identity, sacrifice, and the consequences of power. David Tennant gives one of his finest performances as both John Smith and the Doctor, while Jessica Hynes and Freema Agyeman provide emotional depth to the story. The episode’s themes of love, loss, and the horrors of war resonate long after the credits roll, making it one of the standout episodes of the Doctor Who series.



---



Rating: 9.5/10



The Family of Blood is a near-perfect conclusion to a two-part story that delves into the Doctor’s humanity and the moral weight of his choices. The performances, writing, and emotional depth make it one of the best episodes of the Tenth Doctor’s era.

Day 270 of My 4th Bible Study Journey - 26 September 2024 reflections

Day 270, 26 September 2024



1) Malachi 1,2,3,4

Malachi 1



1 (Isa 13:1; Hab 1:1) The oracle of the word of the Lord to Israel by Malachi.

[1] The burden of the word of the LORD to Israel by Malachi.



Israel Preferred to Edom



2 (Jer 31:3; Isa 41:8-9) I have loved you, says the Lord.

But you say, "How have You loved us?"

Was not Esau Jacob's brother? says the Lord. Yet I have loved Jacob;

3 (Jer 49:16-18; Eze 35:3-4) but Esau I have hated, and I have made

his mountains a desolation and left his inheritance for the jackals

of the desert.

4 (Isa 9:9-10; Eze 25:14) Whereas Edom says, "We are impoverished,

but we will rebuild the ruins," thus says the Lord of Hosts: They may build,

but I will tear down. They will be called the Wicked Territory,

and the people against whom the Lord has indignation forever.

5 Your eyes will see this, and you will say, "

Great is the Lord, beyond the border of Israel!"



[2] I have loved you, saith the LORD. Yet ye say, Wherein hast thou

loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,

[3] And I hated Esau, and laid his mountains and his heritage waste for

the dragons of the wilderness.

[4] Whereas Edom saith, We are impoverished, but we will return and

build the desolate places; thus saith the LORD of hosts, They shall

build, but I will throw down; and they shall call them, The border of

wickedness, and, The people against whom the LORD hath indignation for ever.

[5] And your eyes shall see, and ye shall say, The LORD will be

magnified from the border of Israel.



Profane Offerings



6 (Lk 6:46; Ex 20:12) A son honors his father, and a servant his master.

If then I am a father, where is My honor? And if I am a master,

where is My fear? says the Lord of Hosts to you, O priests,

who despise My name.

But you say, "How have we despised Your name?"

7 (Mal 1:12) You offer defiled food on My altar, but say,

"How have we defiled You?"

By saying, "The table of the Lord is contemptible."

8 (Dt 15:21) When you offer the blind as a sacrifice, is it not evil?

When you offer the lame and sick, is it not evil?

Offer it now to your governor! Would he be pleased with you,

or accept you? says the Lord of Hosts.

9 (Jer 27:18) But now entreat God's favour, that He may be gracious to us.

With such offerings from your hands, will He accept you favorably?

says the Lord of Hosts.

10 (Jer 6:20) Who is there among you who would shut the doors, that you might

not kindle fire on My altar in vain? I have no pleasure in you, says the Lord

of Hosts, nor will I accept an offering from your hand.

11 (Isa 66:19-20; 45:6) For from the rising of the sun to its setting,

My name will be great among the nations, and in every place incense will be

offered to My name, and a pure offering. For My name will be great among

the nations, says the Lord of Hosts.

12 But you profane it, in that you say, "The table of the Lord is defiled,

and its fruit, that is, its food is contemptible."

13 (Mic 6:3) You also say, "What a weariness it is," and you snort at it,

says the Lord of Hosts.

You bring in what is stolen, the lame, or the sick;

thus you bring an offering! Should I accept this from your hand?

says the Lord.

14 (Zec 14:9; Ps 47:2) But cursed be the deceiver who has in his flock

a male, and vows, and yet sacrifices to the Lord what is blemished.

For I am a great king, says the Lord of Hosts,

and My name is to be feared among the nations.



[6] A son honoureth his father, and a servant his master: if then I be a

father, where is mine honour? and if I be a master, where is my fear?

saith the LORD of hosts unto you, O priests, that despise my name. And

ye say, Wherein have we despised thy name?

[7] Ye offer polluted bread upon mine altar; and ye say, Wherein have we

polluted thee? In that ye say, The table of the LORD is contemptible.

[8] And if ye offer the blind for sacrifice, is it not evil? and if ye

offer the lame and sick, is it not evil? offer it now unto thy governor;

will he be pleased with thee, or accept thy person? saith the LORD of hosts.

[9] And now, I pray you, beseech God that he will be gracious unto us:

this hath been by your means: will he regard your persons? saith the LORD of

hosts.

[10] Who is there even among you that would shut the doors for nought?

neither do ye kindle fire on mine altar for nought. I have no pleasure in

you, saith the LORD of hosts, neither will I accept an offering at your

hand.

[11] For from the rising of the sun even unto the going down of the same my

name shall be great among the Gentiles; and in every place incense shall be

offered unto my name, and a pure offering: for my name shall be great among

the heathen, saith the LORD of hosts.

[12] But ye have profaned it, in that ye say, The table of the LORD is

polluted; and the fruit thereof, even his meat, is contemptible.

[13] Ye said also, Behold, what a weariness is it! and ye have snuffed at

it, saith the LORD of hosts; and ye brought that which was torn, and the

lame, and the sick; thus ye brought an offering: should I accept this of

your hand? saith the LORD.

[14] But cursed be the deceiver, which hath in his flock a male, and voweth,

and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith

the LORD of hosts, and my name is dreadful among the heathen.



Malachi 2



Divine Warnings to the Priests



1 (Mal 1:6) And now, O priests, this commandment is for you.

2 (Mal 3:9; Ps 69:22) If you will not listen, and if you will not take it

to heart to give honour to My name, says the Lord of Hosts,

I will send a curse on you and I will curse your blessings.

Yes, I have cursed them already, because you do not take it to heart.

3 (Na 3:6; Ex 29:14) I rebuke your descendants, and spread refuse

on your faces, the refuse of your solemn feasts, and you will be taken

away with it.

4 And you will know that I have sent this command to you,

that My covenant with Levi may remain, says the Lord of Hosts.

5 (Nu 25:12-13) My covenant with him was for life and peace,

and I gave them to him. With awe he feared Me,

and he was reverent before My name.

6 (Jer 23:22; Da 12:3) True instruction was in his mouth,

and injustice was not found on his lips. He walked with Me in peace

and with uprightness, and turned many away from iniquity.

7 (Lev 10:11; Jer 18:18) For a priest's lips should preserve knowledge,

and people should seek the law from his mouth; for he is the messenger

of the Lord of Hosts.

8 (Jer 18:15; 1Sa 2:17) But you have departed from the way. You have caused

many to stumble at the law. You have violated the covenant of Levi,

says the Lord of Hosts.

9 (Dt 1:17; 1Sa 2:30) So I have made you contemptible

and base before all the people, because you have not kept My ways,

but have shown partiality in the law.



[1] And now, O ye priests, this commandment is for you.

[2] If ye will not hear, and if ye will not lay it to heart, to give glory

unto my name, saith the LORD of hosts, I will even send a curse upon you,

and I will curse your blessings: yea, I have cursed them already, because ye

do not lay it to heart.

[3] Behold, I will corrupt your seed, and spread dung upon your faces, even

the dung of your solemn feasts; and one shall take you away with it.

[4] And ye shall know that I have sent this commandment unto you, that my

covenant might be with Levi, saith the LORD of hosts.

[5] My covenant was with him of life and peace; and I gave them to him for

the fear wherewith he feared me, and was afraid before my name.

[6] The law of truth was in his mouth, and iniquity was not found in his

lips: he walked with me in peace and equity, and did turn many away from

iniquity.

[7] For the priest's lips should keep knowledge, and they should seek the

law at his mouth: for he is the messenger of the LORD of hosts.

[8] But ye are departed out of the way; ye have caused many to stumble at

the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.

[9] Therefore have I also made you contemptible and base before all the

people, according as ye have not kept my ways, but have been partial in the

law.



The Covenant Profaned



10 (1Co 8:6; Isa 63:16) Have we not all one Father?

Has not one God created us? Why do we deal treacherously with one another,

by profaning the covenant of our fathers?

11 (Ezr 9:1-2) Judah has dealt treacherously, and an abomination

has been committed in Israel and Jerusalem. For Judah has profaned

the sanctuary of the Lord, which He loves, and has married the daughter

of a foreign god.

12 May the Lord cut off from the tents of Jacob any descendant

of the man who does this, teacher and student, yet who brings an offering

to the Lord of Hosts.

13 This is the second thing you do: You cover the altar of the Lord

with tears, with weeping and crying out, because He no longer regards

the offering, nor receives it with good will from your hand.

14 (Isa 54:6; Mal 3:5) Yet you say, "Why?" It is because the Lord

has been a witness between you and the wife of your youth,

against whom you have dealt treacherously. Yet she is your companion

and your wife by covenant.

15 (Mt 19:4-6; 1Co 7:14) Did He not make them one, having a remnant

of the Spirit? And why one? He seeks godly offspring.

So take heed to your spirit, that you do not deal treacherously.

16 (Mt 5:31-32; Lk 16:18) For the Lord, the God of Israel,

says that He hates divorce; for it covers one's garment with violence,

says the Lord of Hosts.

Therefore take heed to your spirit, that you do not deal treacherously.



[10] Have we not all one father? hath not one God created us? why do we deal

treacherously every man against his brother, by profaning the covenant of

our fathers?

[11] Judah hath dealt treacherously, and an abomination is committed in

Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD

which he loved, and hath married the daughter of a strange god.

[12] The LORD will cut off the man that doeth this, the master and the

scholar, out of the tabernacles of Jacob, and him that offereth an offering

unto the LORD of hosts.

[13] And this have ye done again, covering the altar of the LORD with tears,

with weeping, and with crying out, insomuch that he regardeth not the

offering any more, or receiveth it with good will at your hand.

[14] Yet ye say, Wherefore? Because the LORD hath been witness between thee

and the wife of thy youth, against whom thou hast dealt treacherously: yet

is she thy companion, and the wife of thy covenant.

[15] And did not he make one? Yet had he the residue of the spirit. And

wherefore one? That he might seek a godly seed. Therefore take heed to your

spirit, and let none deal treacherously against the wife of his youth.

[16] For the LORD, the God of Israel, saith that he hateth putting away: for

one covereth violence with his garment, saith the LORD of hosts: therefore

take heed to your spirit, that ye deal not treacherously.



Injustice Committed



17 (Isa 43:24; Zep 1:12) You have wearied the Lord with your words.

Yet you say, "How have we wearied Him?"

When you say, "Everyone who does evil is good in the sight of the Lord,

and He delights in them," or, "Where is the God of justice?"



[17] Ye have wearied the LORD with your words. Yet ye say, Wherein have we

wearied him? When ye say, Every one that doeth evil is good in the sight of

the LORD, and he delighteth in them; or, Where is the God of judgment?



Malachi 3



The Coming Messenger



1 (Mal 4:5; Isa 63:9) I will send My messenger, and he will prepare

the way before Me. And the Lord, whom you seek, will suddenly come

to His temple, even the messenger of the covenant,

in whom you delight. He is coming, says the Lord of Hosts.

2 (Zec 13:9; Rev 6:17) But who can endure the day of his coming,

and who can stand when he appears? For he is like a refiner's fire

and like fullers' soap.

3 (Isa 1:25; Da 12:10) He will sit as a refiner and purifier of silver;

he will purify the sons of Levi, and refine them like gold and silver,

and they will present to the Lord offerings in righteousness.

4 (2Ch 7:1-3) Then the offering of Judah and Jerusalem will be pleasant

to the Lord as in the days of old and as in former years.

5 (Lev 19:13; Dt 24:17) Then I will draw near to you for judgment.

I will be a swift witness against the sorcerers, against the adulterers,

against the perjurers, against those who oppress the hired worker

in his wages, the widow and the fatherless, against those who turn aside

the stranger, and do not fear Me, says the Lord of Hosts.



[1] Behold, I will send my messenger, and he shall prepare the way before

me: and the Lord, whom ye seek, shall suddenly come to this temple, even the

messenger of the covenant, whom ye delight in: behold, he shall come, saith

the LORD of hosts.

[2] But who may abide the day of his coming? and who shall stand when he

appeareth? for he is like a refiner's fire, and like fullers' soap:

[3] And he shall sit as a refiner and purifer of silver: and he shall purify

the sons of Levi, and purge them as gold and silver, that they may offer

unto the LORD an offering in righteousness.

[4] Then shall the offering of Judah and Jerusalem be pleasant unto the

LORD, as in the days of old, and as in former years.

[5] And I will come near to you to judgment; and I will be a swift witness

against the sorcerers, and against the adulterers, and against false

swearers, and against those that oppress the hireling in his wages, the

widow, and the fatherless, and that turn aside the stranger from his right,

and fear not me, saith the LORD of hosts.



Withholding Tithes



6 (Nu 23:19; Jas 1:17; Heb 13:8) For I am the Lord, I do not change;

therefore you, O sons of Jacob, are not consumed.

7 (Zec 1:3) From the days of your fathers you have gone away from

My ordinances and have not kept them. Return to Me, and I will return

to you, says the Lord of Hosts.

But you say, "How shall we return?"

8 Will a man rob God? Yet you have robbed Me.

But you say, "How have we robbed You?"

In tithes and offerings.

9 (Mal 2:2) You are cursed with a curse, your whole nation,

for you are robbing Me.

10 (Ge 7:11; 2Ki 7:2) Bring all the tithes into the storehouse,

that there may be food in My house, and test Me now in this,

says the Lord of Hosts, if I will not open for you the windows

of heaven and pour out for you a blessing, that there will not be room

enough to receive it.

11 I will rebuke the devourer for your sakes, so that it will not

estroy the fruit of your ground, and the vines in your field will not

fail to bear fruit, says the Lord of Hosts.

12 (Isa 61:9; 62:4) Then all the nations will call you blessed,

for you will be a delightful land, says the Lord of Hosts.

13 (Mal 2:17) Your words have been hard against Me, says the Lord.

Yet you say, "What have we spoken against You?"

14 (Isa 58:3; Zep 1:12) You said, "It is vain to serve God.

What profit is it that we have kept His ordinance,

and that we have walked as mourners before the Lord of Hosts?

15 (Mal 4:1; Ps 95:9) And now we call the proud blessed,

for those who do wickedness are built up; they even test God and escape."



[6] For I am the LORD, I change not; therefore ye sons of Jacob are not

consumed.

[7] Even from the days of your fathers ye are gone away from mine

ordinances, and have not kept them. Return unto me, and I will return unto

you, saith the LORD of hosts. But ye said, Wherein shall we return?

[8] Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we

robbed thee? In tithes and offerings.

[9] Ye are cursed with a curse: for ye have robbed me, even this whole

nation.

[10] Bring ye all the tithes into the storehouse, that there may be meat in

mine house, and prove me now herewith, saith the LORD of hosts, if I will

not open you the windows of heaven, and pour you out a blessing, that there

shall not be room enough to receive it.

[11] And I will rebuke the devourer for your sakes, and he shall not destroy

the fruits of your ground; neither shall your vine cast her fruit before the

time in the field, saith the LORD of hosts.

[12] And all nations shall call you blessed: for ye shall be a delightsome

land, saith the LORD of hosts.

[13] Your words have been stout against me, saith the LORD. Yet ye say, What

have we spoken so much against thee?

[14] Ye have said, It is vain to serve God: and what profit is it that we

have kept his ordinance, and that we have walked mournfully before the LORD

of hosts?

[15] And now we call the proud happy; yea, they that work wickedness are set

up; yea, they that tempt God are even delivered.



The Reward of the Faithful



16 (Ps 56:8) Then those who feared the Lord spoke to one another.

The Lord listened and heard them, and a book of remembrance was written

before Him for those who fear the Lord and who esteem His name.

17 (Ex 19:5; Dt 7:6) They shall be Mine, says the Lord of Hosts,

on the day when I make up My jewels. And I will spare them as a man

spares his son who serves him.

18 (Ge 18:25) Then you will again discern between the righteous

and the wicked, between one who serves God and one who does not serve Him.



[16] Then they that feared the LORD spake often one to another: and the LORD

hearkened, and heard it, and a book of remembrance was written before him

for them that feared the LORD, and that thought upon his name.

[17] And they shall be mine, saith the LORD of hosts, in that day when I

make up my jewels; and I will spare them, as a man spareth his own son that

serveth him.

[18] Then shall ye return, and discern between the righteous and the wicked,

between him that serveth God and him that serveth him not.



Malachi 4



The Great Day of the Lord



1 (Isa 5:24; 47:14) Surely the day is coming, burning like an oven;

all the proud, yes, all evildoers will be stubble. The day that is coming

will burn them up, says the Lord of Hosts, so that it will leave them

neither root nor branch.

2 (Isa 30:26; Lk 1:78) But for you who fear My name, the sun of righteousness

will rise with healing in its wings. You will go out and grow up

like calves from the stall.

3 (Job 40:12; Isa 26:6) And you will tread down the wicked, for they will be

ashes under the soles of your feet, on the day when I do this,

says the Lord of Hosts.

4 (Dt 4:10) Remember the Law of Moses, My servant, the statutes

and judgments which I commanded him at Horeb for all Israel.

5 (Lk 1:17; Joel 2:31) See, I will send you Elijah the prophet

before the coming of the great and dreaded day of the Lord.

6 (Isa 11:4; Zec 5:3) He will turn the hearts of the fathers

to their children, and the hearts of the children to their fathers,

lest I come and strike the earth with a curse.



[1] For, behold, the day cometh, that shall burn as an oven; and all the

proud, yea, and all that do wickedly, shall be stubble: and the day that

cometh shall burn them up, saith the LORD of hosts, that it shall leave them

neither root nor branch.

[2] But unto you that fear my name shall the Sun of righteousness arise with

healing in his wings; and ye shall go forth, and grow up as calves of the

stall.

[3] And ye shall tread down the wicked; for they shall be ashes under the

soles of your feet in the day that I shall do this, saith the LORD of hosts.

[4] Remember ye the law of Moses my servant, which I commanded unto him in

Horeb for all Israel, with the statutes and judgments.

[5] Behold, I will send you Elijah the prophet before the coming of the

great and dreadful day of the LORD:

[6] And he shall turn the heart of the fathers to the children, and the

heart of the children to their fathers, lest I come and smite the earth with

a curse.



2) Our Daily Bread for 26 September 2024 Titled

What a Friend



John 15:13-17



13 (Jn 10:11; 10:15) Greater love has no man than this: that a man lay down

his life for his friends.

14 (Mt 12:50; Lk 12:4) You are My friends if you do whatever I command you.

15 (Jn 8:26; 15:20) I no longer call you servants, for a servant does

not know what his master does. But I have called you friends,

for everything that I have heard from My Father have I made known to you.

16 (Jn 13:18; 6:70You did not choose Me, but I chose you, and appointed you,

that you should go and bear fruit, and that your fruit should remain,

that the Father may give you whatever you ask Him in My name.

17 (Jn 15:12) This I command you: that you love one another.



[13] Greater love hath no man than this, that a man lay down his life for

his friends.

[14] Ye are my friends, if ye do whatsoever I command you.

[15] Henceforth I call you not servants; for the servant knoweth not what

his lord doeth: but I have called you friends; for all things that I have

heard of my Father I have made known unto you.

[16] Ye have not chosen me, but I have chosen you, and ordained you, that ye

should go and bring forth fruit, and that your fruit should remain: that

whatsoever ye shall ask of the Father in my name, he may give it you.

[17] These things I command you, that ye love one another.



As favorite backyard neighbours, my mother and Mrs. Sanchez grew also into

friendly rivals. The two competed every Monday to be the first to hang their

freshly washed laundry on their outdoor clotheslines. "She beat me again!" my

mother would say. But the next week, Mama might be first-both enjoying their

friendly weekly contest. Over ten years of sharing a backyard alley, the two

also shared each other's wisdom, stories, and hope.



The Bible speaks with great warmth about the virtue of such a friendship. "A

friend loves at all times," King Solomon observed (Proverbs 17:17). He also

noted, "The pleasantness of a friend springs from their heartfelt advice"

(27:9).



Our great Friend is surely Jesus. Urging loving friendship from His disciples,

He taught them, "Greater love has no one than this: to lay down one's life for

one's friends" (John 15:13). The very next day, He would do just that on the

cross. He also told them, "I have called you friends, for everything that I

learned from my Father I have made known to you" (v. 15). Then He said, "This

is my command: Love each other" (v. 17).



With such words, Jesus "is elevating His listeners," as philosopher Nicholas

Wolterstorff said, from lowly humans to companions and confidants. In Christ,

we learn to befriend others. What a Friend to teach us such love!



By: Patricia Raybon



Reflect & Pray



How do you experience love in your friendship with Jesus?

How can you be a friend like Him?



You call me friend, dear Jesus.

Please help me be a loving friend to others.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 5 When you pray



Mark 11:25



25 And when you stand praying, forgive if you have anything against anyone,

so that your Father who is in heaven may also forgive you your sins.



25 And when ye stand praying, forgive, if ye have ought against any:

that your Father also which is in heaven may forgive you your trespasses.



"My prayer don't seem to be very effective," a man told his pastor." I try

to make contact with God, but my prayers seem to hit the ceiling and bounce

back."

The pastor thought for a moment, then gently suggested,

"Is there someone in your life you haven't forgiven?"

"What do you mean?" The man's face flushed; the pastor has obviuosly struck

a nerve. "Well, I guess I've had some struggles with my mother ... and then,

my wife, and I ... ." The hidden truth came to light: the man was bound in

unforgiving relationships with five of the closest people to him.

Forgiveness is an essential element in prayer. For a very good reason,

worship services in liturgical churches place the confession of sin and the

absolution near the beginning of the service, before the reading of God's

Word, prayer, and the sermon. Forgiveness - both the Lord's forgiveness

of us and our forgiveness of others - clears the way for unhindered

communication between God and his people.

When we carry anger and bitterness, or even deeply buried, well-subliminated

unforgiveness, into the presence of God, our prayers will be affected. We can,

however, free the Holy Spirit to work in our lives and the lives of others

through forgiveness. We can choose to forgive in light of God's forgiveness

of us. And when we do, the channels are re-established;

we can pray in power and open ourselves to an awareness of his activity

in our lives.



Application



a) Have my prayers ever been affected by unforgiveness in my life?



b) Is there someone in my life whom I need to forgive,

whether or not I can work toward?



4) Prosperity verses from Kenneth Copeland



Joshua 1:8



8 (Ps 19:14; 119:15) This Book of the Law must not depart from your mouth.

Meditate on it day and night so that you may act carefully according to all

that is written in it. For then you will make your way successful,

and you will be wise.



8 This book of the law shall not depart out of thy mouth; but thou shalt

meditate therein day and night, that thou mayest observe to do according

to all that is written therein: for then thou shalt make thy way prosperous,

and then thou shalt have good success.



5) From a Book called God's Promises for you:



When you are discouraged or Depressed



Matthew 11:25-30



25 (Ps 8:2; Jn 11:41) At that time Jesus said, "I thank You, O Father,

Lord of heaven and earth, because You have hidden these things

from the wise and prudent and revealed them to infants.

26 Even so, Father, for it seemed good in Your sight.

27 (Jn 10:15; Mt 28:18; Jn 1:18) "All things are delivered to Me

by My Father, and no one knows the Son, except the Father.

And no one knows the Father, except the Son and he to whom

the Son will reveal Him.

28 (Jn 7:37; 6:37) "Come to Me, all you who labour and are heavily

burdened, and I will give you rest.

29 (Jer 6:16; Jn 13:15) Take My yoke upon you, and learn from Me.

For I am meek and lowly in heart,

and you will find rest for your souls.(Jer 6:16).

30 (1Jn 5:3) For My yoke is easy, and My burden is light."

because He has dealt bountifully with me.



The Hidden Revelation

25 At that time Jesus answered and said, I thank thee, O Father,

Lord of heaven and earth, because thou hast hid these things

from the wise and prudent, and hast revealed them unto babes.

26 Even so, Father: for so it seemed good in thy sight.

27 All things are delivered unto me of my Father: and no man

knoweth the Son, but the Father; neither knoweth any man the Father,

save the Son, and he to whomsoever the Son will reveal him.

28 Come unto me, all ye that labour and are heavy laden,

and I will give you rest.

29 Take my yoke upon you, and learn of me; for I am meek

and lowly in heart: and ye shall find rest unto your souls.

30 For my yoke is easy, and my burden is light.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 26 of the Month



a) Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ (Matt 5:16



16 Let your light so shine before men that they may

see your good works and glorify your Father who is in heaven.



16 Let your light so shine before men, that they may see your

good works, and glorify your Father which is in heaven.



)



b) Pray for the Northwest Territories, Yukon and Nunavut



I) Pray for the leaders of Northwest Territories, Yukon and Nunavut,

that God's Spirit would influence then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications,

prayers, intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)





Pray to the Lord and pray to know His Will about offerings.



Pray to the Lord: "You call me friend, dear Jesus.

Please help me be a loving friend to others."



Pray to the Lord and pray to be a true forgiver.



Pray to the Lord and pray to understand the Word in full.



Pray to the Lord and pray to give all your burdens to Him.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that Christians in the marketplace will demonstrate exemplary

work ethics and shine as witnesses of Christ



Pray that member of the Muslim Brotherhood and the self-proclaimed Islamic

State (ISIS) in Egypt will come to know Christ.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Google Gemini reviews Doctor Who - The Long Game

Some reviews say that the episode is ambitious but tries to do too many things at once [1], while others criticize the basic premise [2]. Overall, it seems like a mixed bag, with some people finding it interesting and others finding it not very good.



Here's a sentiment summary of what users mostly felt about the episode:

* Interesting concept but not perfectly executed [1, 2]



Based on this, I would rate this episode a 6 out of 10.

ChatPGT reviews Doctor Who Human Nature

Here’s a review of *Doctor Who: Human Nature*, limited to 59 characters per line and within 900 to 1000 words:



---



Human Nature is one of Doctor Who’s most emotionally complex episodes, blending science fiction with a poignant exploration of identity, morality, and love. This episode, adapted from a novel by Paul Cornell, takes the Doctor (David Tennant) into uncharted territory by asking what happens when he is no longer the Doctor. With its historical setting and compelling character dynamics, it marks a notable shift from the usual alien adventures.



The premise of Human Nature revolves around the Doctor hiding from the Family of Blood, a group of aliens seeking his Time Lord essence for their own survival. To evade them, he uses a Chameleon Arch to rewrite his biology, transforming himself into a human named John Smith. Set in 1913, at a boys' boarding school on the eve of World War I, John Smith lives a peaceful life as a teacher, unaware of his true identity. Martha Jones (Freema Agyeman), the Doctor's companion, must watch over him, knowing the grave risks if the Family of Blood discovers him.



David Tennant shines in the dual role of the Doctor and John Smith. As Smith, he is a completely different character—mild, thoughtful, and unaware of the universe's vastness. Tennant portrays Smith's vulnerability with sensitivity, making him sympathetic even as his decisions cause heartbreak. Smith's romance with Joan Redfern (Jessica Hynes), the school nurse, becomes the emotional core of the story. Their relationship is tender, humanizing the Doctor in ways previously unexplored. For Joan, Smith represents a future, one of hope and love, free from the burden of war.



Martha’s role in this episode is equally significant. As the Doctor’s protector, she is burdened with the knowledge of who he truly is and the danger they are in. Freema Agyeman delivers a heartfelt performance, especially in scenes where Martha grapples with her complex feelings for the Doctor. She is not only concerned about his safety but also feels the sting of being overlooked, as Smith falls in love with Joan. Martha’s resilience and loyalty shine through, making her a key figure in the narrative.



One of the most compelling themes of Human Nature is the exploration of the Doctor's morality. John Smith is given the chance to live a normal life, something the Doctor has never experienced. The episode asks whether the Doctor, who constantly sacrifices for others, deserves happiness. This moral dilemma is intensified by the looming threat of the Family of Blood, who are hunting him down. When Smith learns of his true identity, he is faced with an impossible choice—give up his life with Joan to become the Doctor again or allow the Family of Blood to wreak havoc.



The episode also tackles the brutality of war, particularly in its depiction of the schoolboys being trained for battle. Their indoctrination into the glorification of war is unsettling, especially when viewed through the lens of history, knowing that these boys would soon face the horrors of World War I. The Doctor, as John Smith, is caught in this tension, teaching the boys discipline but ultimately aware of the tragedy that awaits them. The episode critiques the romanticization of war while also showing its devastating impact on young lives.



Visually, Human Nature excels in creating a richly atmospheric setting. The quiet English countryside, the old-fashioned school, and the looming sense of an impending storm give the episode a foreboding, melancholic tone. The Family of Blood, with their eerie, scarecrow-like soldiers, add an element of horror to the story. The tension steadily builds as the Family gets closer, and the scarecrows provide a chilling presence, symbolizing the creeping danger.



Jessica Hynes is outstanding as Joan Redfern, bringing depth and warmth to her character. Joan is intelligent, kind, and strong-willed. Her relationship with Smith feels genuine, making her heartbreak all the more poignant when she learns the truth about who he really is. In one of the most devastating moments of the episode, Joan questions whether the Doctor could have chosen to stay, asking if he would have been happy as a human. The Doctor’s silence speaks volumes, revealing the deep sorrow he carries.



The script by Paul Cornell is beautifully written, weaving together the personal and the cosmic, the historical and the fantastical. The dialogue is sharp and emotionally charged, with moments of quiet introspection contrasting with scenes of intense action. The pacing is slow, allowing the characters to breathe and the stakes to build gradually. This approach makes the emotional payoff in the final moments even more impactful.



The cliffhanger ending, with the Family of Blood’s attack on the school and Smith’s impending decision, sets the stage for the second part, *The Family of Blood*. The weight of the Doctor’s return looms large, and the audience is left wondering how he will reconcile his human emotions with his alien responsibilities.



In terms of flaws, Human Nature can feel a bit slow at times, especially for viewers more accustomed to the fast-paced action typical of *Doctor Who*. However, this slower pace is necessary to fully explore the characters and their emotional journeys.



In conclusion, Human Nature is a deeply emotional and thought-provoking episode that explores what it means to be human and the heavy burden of being the Doctor. David Tennant’s dual performance is a tour de force, supported by strong performances from Freema Agyeman and Jessica Hynes. The episode's exploration of war, love, and identity elevates it to one of the most memorable stories in Doctor Who’s modern era.



---



Rating: 9/10



Human Nature is a powerful, character-driven episode that delivers a rich emotional experience, with outstanding performances and deep thematic resonance. It’s a slower, more reflective episode but is ultimately one of the most compelling in the Tenth Doctor’s run.

Day 269 of My 4th Bible Study Journey - 25 September 2024 reflections

Day 269, 25 September 2024



1) Nehemiah 11,12,13, Psalms 126



Nehemiah 11

The Residents of Jerusalem



1 Ch 9:1-17



1 (Ne 11:18; Isa 48:2) Now the rulers of the people lived at Jerusalem,

so the rest of the people cast lots in order to bring one out of ten

to stay in Jerusalem, the holy city, while the other nine remained

in other cities.

2 (Jdg 5:9) The people blessed all the men who volunteered to dwell

in Jerusalem.

3 (Ezr 2:43; 2:1) Now these are the leaders of the provinces

who lived in Jerusalem (though in the cities of Judah

every one lived on his own property within their cities):

Israel, the priests, the Levites, the temple servants,

and the descendants of Solomon's servants.

4 (Ge 38:29) Some of the sons of Judah and Benjamin lived in Jerusalem.

Those from Judah were:

Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah,

the son of Shephatiah, the son of Mahalalel-the descendants of Perez,

5 and Maaseiah the son of Baruch, the son of Kol-Hozeh, the son of Hazaiah,

the son of Adaiah, the son of Joiarib, the son of Zechariah,

the son of Shelah.

6 All the descendants of Perez who lived in Jerusalem were 486 valiant men.

7 These are the sons of Benjamin:

Sallu the son of Meshullam, the son of Joed, the son of Pedaiah,

the son of Kolaiah, the son of Maaseiah, the son of Ithiel,

the son of Jeshaiah,

8 and after him Gabbai and Sallai, totaling 928.

9 Joel, the son of Zikri, was their overseer, and Judah the son of Hassenuah

was second to him over the city.

10 Of the priests there were: Jedaiah the son of Joiarib and Jakin;

11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok,

the son of Meraioth, the son of Ahitub, was a ruler of the house of God.

12 Their relatives performing the work of the house were 822 .

There was also Adaiah the son of Jeroham, the son of Pelaliah,

the son of Amzi, the son of Zechariah, the son of Pashhur,

the son of Malkijah,

13 plus his relatives who were chiefs of the fathers' houses were 242;

and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth,

the son of Immer,

14 and their brothers, mighty men of valor, were 128. Their overseer

was Zabdiel, the son of Haggedolim.

15 From the Levites there were:

Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah,

the son of Bunni;

16 plus Shabbethai and Jozabad, who as leaders of the Levites

had oversight of the outside work of the house of God.

17 (1Ch 9:15) Mattaniah the son of Mika, the son of Zabdi,

the son of Asaph, was the first to begin the thanksgiving at prayer,

Bakbukiah was the second out of his relatives, and then

Abda the son of Shammua, the son of Galal, the son of Jeduthun.

18 (Ne 11:1; Rev 21:2) All the Levites in the holy city were 284.

19 Moreover, the gatekeepers,

Akkub, Talmon, and their relatives who kept watch at the gates, were 172.

20 The rest of Israel, the priests, and the Le­vites were in

all the cities of Judah, every one tending to his own inheritance.

21 (Ne 3:26) But the temple servants lived in Ophel,

and Ziha and Gishpa were over them.

22 (Ne 12:42; 11:9) The overseer of the Levites in Jerusalem was Uzzi

the son of Bani, the son of Hashabiah, the son of Mattaniah,

the son of Mika. Some of the sons of Asaph were the singers

attending to the work of the house of God,

23(Ezr 6:8-9) for the king's regulation about them made their unity

a daily issue.

24 (Ge 38:30; 1Ch 18:17) Pethahiah the son of Meshezabel, of the sons of Zerah

the son of Judah, was the king's assistant

[Lit. at the king's hand.] in all matters concerning the people.



Nehemiah 11

[1] And the rulers of the people dwelt at Jerusalem: the rest of the people

also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and

nine parts to dwell in other cities.

[2] And the people blessed all the men, that willingly offered themselves to

dwell at Jerusalem.

[3] Now these are the chief of the province that dwelt in Jerusalem: but in

the cities of Judah dwelt every one in his possession in their cities, to

wit, Israel, the priests, and the Levites, and the Nethinims, and the

children of Solomon's servants.

[4] And at Jerusalem dwelt certain of the children of Judah, and of the

children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah,

the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of

Mahalaleel, of the children of Perez;

[5] And Maaseiah the son of Baruch, the son of Col-hozeh, the son of

Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the

son of Shiloni.

[6] All the sons of Perez that dwelt at Jerusalem were four hundred

threescore and eight valiant men.

[7] And these are the sons of Benjamin; Sallu the son of Meshullam, the son

of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the

son of Ithiel, the son of Jesaiah.

[8] And after him Gabbai, Sallai, nine hundred twenty and eight.

[9] And Joel the son of Zichri was their overseer: and Judah the son of

Senuah was second over the city.

[10] Of the priests: Jedaiah the son of Joiarib, Jachin.

[11] Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the

son of Meraioth, the son of Ahitub, was the ruler of the house of God.

[12] And their brethren that did the work of the house were eight hundred

twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son

of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,

[13] And his brethren, chief of the fathers, two hundred forty and two: and

Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the

son of Immer,

[14] And their brethren, mighty men of valour, an hundred twenty and eight:

and their overseer was Zabdiel, the son of one of the great men.

[15] Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam,

the son of Hashabiah, the son of Bunni;

[16] And Shabbethai and Jozabad, of the chief of the Levites, had the

oversight of the outward business of the house of God.

[17] And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was

the principal to begin the thanksgiving in prayer: and Bakbukiah the second

among his brethren, and Abda the son of Shammua, the son of Galal, the son

of Jeduthun.

[18] All the Levites in the holy city were two hundred fourscore and four.

[19] Moreover the porters, Akkub, Talmon, and their brethren that kept the

gates, were an hundred seventy and two.

[20] And the residue of Israel, of the priests, and the Levites, were in all

the cities of Judah, every one in his inheritance.

[21] But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the

Nethinims.

[22] The overseer also of the Levites at Jerusalem was Uzzi the son of Bani,

the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of

Asaph, the singers were over the business of the house of God.

[23] For it was the king's commandment concerning them, that a certain

portion should be for the singers, due for every day.

[24] And Pethahiah the son of Meshezabeel, of the children of Zerah the son

of Judah, was at the king's hand in all matters concerning the people.



The Residents Outside Jerusalem



25 (Jos 14:15) For the villages located by their fields,

some of the people of Judah lived at Kiriath Arba and its villages,

others at Dibon and its villages, or at Jekabzeel and its villages,

26 as well as at Jeshua, at Moladah, and at Beth Pelet,

27 and at Hazar Shual, and at Beersheba and its villages,

28 (1Sa 27:6) and at Ziklag, at Mekonah and its villages,

29 and at En Rimmon, at Zorah, at Jarmuth,

30 (Jos 10:3; 15:8) Zanoah, Adullam and their villages, at Lachish

and its fields, and at Azekah and its villages. So they lived

from Beersheba as far as the Valley of Hinnom.

31 Some of the Benjamites settled from Geba onward,

at Mikmash, Aija, and Bethel and their villages,

32 (Jos 21:18; 1Sa 21:1) at Anathoth, Nob, Ananiah,

33 (2Sa 4:3) Hazor, Ramah, Gittaim,

34 (1Sa 13:18) Hadid, Zeboim, Neballat,

35 (1Ch 8:12) Lod, and Ono, the valley of craftsmen.

36 From the Levites, some divisions in Judah belonged to Benjamin.



[25] And for the villages, with their fields, some of the children of Judah

dwelt at Kirjath-arba, and in the villages thereof, and at Dibon, and in the

villages thereof, and at Jekabzeel, and in the villages thereof,

[26] And at Jeshua, and at Moladah, and at Beth-phelet,

[27] And at Hazar-shual, and at Beer-sheba, and in the villages thereof,

[28] And at Ziklag, and at Mekonah, and in the villages thereof,

[29] And at En-rimmon, and at Zareah, and at Jarmuth,

[30] Zanoah, Adullam, and in their villages, at Lachish, and the fields

thereof, at Azekah, and in the villages thereof. And they dwelt from

Beer-sheba unto the valley of Hinnom.

[31] The children also of Benjamin from Geba dwelt at Michmash, and Aija,

and Bethel, and in their villages,

[32] And at Anathoth, Nob, Ananiah,

[33] Hazor, Ramah, Gittaim,

[34] Hadid, Zeboim, Neballat,

[35] Lod, and Ono, the valley of craftsmen.

[36] And of the Levites were divisions in Judah, and in Benjamin.



Nehemiah 12



The Priests and Levites



1 (Ezr 2:1-2; Ne 10:2-8) Now these are the priests and the Le­vites

who came up with Zerubbabel the son of Shealtiel, and Joshua:

Seraiah, Jeremiah, Ezra,

2 Amariah, Malluk, Hattush,

3 Shekaniah, Rehum, Meremoth,

4 (Lk 1:5) Iddo, Ginnethon, Abijah,

5 Mijamin, Moadiah, Bilgah,

6 Shemaiah, and Joiarib, Jedaiah,

7 Sallu, Amok, Hilkiah, Jedaiah.

These were the leaders of the priests

and of their relatives in the days of Joshua.

8 (Ne 11:17; 12:24) Moreover the Levites were Jeshua, Binnui, Kadmiel,

Sherebiah, Judah, and Mattaniah, who was over the thanksgiving songs,

in conjunction with his relatives.

9 There were also their relatives Bakbukiah and Unni,

positioned across from each other in the watches.

10 Joshua was the father of Joiakim, Joiakim was the father of Eliashib,

Eliashib was the father of Joiada,

11 Joiada was the father of Jonathan, and Jonathan was the father of Jaddua.

12 Now in the days of Joiakim, the priests, these were the heads

of the fathers' houses:

of Seraiah, Meraiah;

of Jeremiah, Hananiah;

13 of Ezra, Meshullam;

of Amariah, Jehohanan;

14 of Malluk, Jonathan;

of Shebaniah, Joseph;

15 of Harim, Adna;

of Meraioth, Helkai;

16 of Iddo, Zechariah;

of Ginnethon, Meshullam;

17 of Abijah, Zikri;

of Miniamin and of Moadiah, Piltai;

18 of Bilgah, Shammua;

of Shemaiah, Jehonathan;

19 of Joiarib, Mattenai;

of Jedaiah, Uzzi;

20 of Sallu, Kallai;

of Amok, Eber;

21 of Hilkiah, Hashabiah;

and of Jedaiah, Nethanel.

22 The Levites, as well as the priests, were recorded as the chiefs

of the fathers' houses in the days of Eliashib, Joiada, Johanan,

and Jaddua during the reign of Darius the Persian.

23 The descendants of Levi who served as the chiefs of the fathers' house

were recorded in the book of the chronicles until the days of Johanan

the son of Eliashib.

24 (1Ch 25:1-26) The leaders of the Levites were Hashabiah, Sherebiah,

and Jeshua the son of Kadmiel, with their brothers across from them,

to praise and to give thanks, section opposite section,

according to the commandment of David the man of God.

25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon,

and Akkub were gatekeepers maintaining the guard duty at the storehouse

of the gates.

26 (Ne 8:9) These leaders served during the days of Joiakim the son of Joshua,

the son of Jozadak, during the days of Nehemiah the governor,

and during the days of Ezra the priest, the scribe.



Nehemiah 12

[1] Now these are the priests and the Levites that went up with Zerubbabel

the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

[2] Amariah, Malluch, Hattush,

[3] Shechaniah, Rehum, Meremoth,

[4] Iddo, Ginnetho, Abijah,

[5] Miamin, Maadiah, Bilgah,

[6] Shemaiah, and Joiarib, Jediah,

[7] Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and

of their brethren in the days of Jeshua.

[8] Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and

Mattaniah, which was over the thanksgiving, he and his brethren.

[9] Also Bakbukiah and Unni, their brethren, were over against them in the

watches.

[10] And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib

begat Joiada,

[11] And Joiada begat Jonathan, and Jonathan begat Jaddua.

[12] And in the days of Joiakim were priests, the chief of the fathers: of

Seraiah, Meraiah; of Jeremiah, Hananiah;

[13] Of Ezra, Meshullam; of Amariah, Jehohanan;

[14] Of Melicu, Jonathan; of Shebaniah, Joseph;

[15] Of Harim, Adna; of Meraioth, Helkai;

[16] Of Iddo, Zechariah; of Ginnethon, Meshullam;

[17] Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;

[18] Of Bilgah, Shammua; of Shemaiah, Jehonathan;

[19] And of Joiarib, Mattenai; of Jedaiah, Uzzi;

[20] Of Sallai, Kallai; of Amok, Eber;

[21] Of Hilkiah, Hashabiah; of Jedaiah, Nethaneel.

[22] The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua,

were recorded chief of the fathers: also the priests, to the reign of Darius

the Persian.

[23] The sons of Levi, the chief of the fathers, were written in the book of

the chronicles, even until the days of Johanan the son of Eliashib.

[24] And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son

of Kadmiel, with their brethren over against them, to praise and to give

thanks, according to the commandment of David the man of God, ward over

against ward.

[25] Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were

porters keeping the ward at the thresholds of the gates.

[26] These were in the days of Joiakim the son of Jeshua, the son of

Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest,

the scribe.



Nehemiah Dedicates the City Wall



27 (1Ch 15:16; 15:28) At the dedication of the wall of Jerusalem

they sought to bring the Levites from all their places to Jerusalem

to celebrate the dedication appropriately with thanksgiving songs

and singing, accompanied by cymbals, harps, and lyres.

28 (1Ch 9:16; 2:54) The members of choirs had assembled

from the regions all around Jerusalem, from the villages of the Netophathites,

29 from Beth Gilgal, and from fields of Geba and Azmaveth,

because they had built villages for themselves all around Jerusalem.

30 (Ex 19:10; Job 1:5) Then the priests and the Levites purified themselves.

They also purified the people, the gates, and the wall.

31 (Ne 2:13; 12:38) Then I led the commanders of Judah up to the top

of the wall and appointed two great thanksgiving choirs.

The first choir proceeded to the right on the wall toward the Dung Gate.

32 Behind them followed Hoshaiah, and half of the princes of Judah,

33 with Azariah, Ezra, and Meshullam,

34 Judah, Benjamin, She­maiah, Jeremiah,

35 and some of the priests with trumpets-Zechariah, the son of Jonathan,

the son of Shemaiah, the son of Mattaniah, the son of Micaiah,

the son of Zakkur, the son of Asaph,

36 (Ne 12:24; 1Ch 23:5) in conjunction with his relatives-Shemaiah,

Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani,

being accompanied with the musical instruments of David the man of God.

Ezra the scribe went before them.

37 (Ne 2:14; 3:26) At the Fountain Gate, directly across from them,

they ascended the steps of the City of David, following that sloped

section of the wall up to the house of David, then eastward

to the Water Gate.

38 (Ne 3:8; 3:11) The second thanksgiving choir proceeded to the left

where I followed them with the other half of the people on top of the wall,

from the Tower of the Furnaces to the Broad Wall,

39 (Ne 3:1; 3:3; 3:6) then from above the Ephraim Gate past the Old Gate,

the Fish Gate, the Tower of Hananel, and the Tower of the Hundred,

as far as the Sheep Gate, but they stood still at the Gate of the Guard.

40 So the two thanksgiving choirs stood in the house of God, as did I

and the half of the officials with me,

41 and the priests, Eliakim, Maaseiah,

Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah, with trumpets,

42 and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam,

and Ezer. The singers sang loudly. Jezrahiah was their director.

43 (Ps 92:4) On that day they offered great sacrifices

and rejoiced because God had given them great cause for rejoicing.

The wives and the children rejoiced, too.

From far away the joyful celebration of Jerusalem was heard.



[26] These were in the days of Joiakim the son of Jeshua, the son of

Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest,

the scribe.

[27] And at the dedication of the wall of Jerusalem they sought the Levites

out of all their places, to bring them to Jerusalem, to keep the dedication

with gladness, both with thanksgivings, and with singing, with cymbals,

psalteries, and with harps.

[28] And the sons of the singers gathered themselves together, both out of

the plain country round about Jerusalem, and from the villages of

Netophathi;

[29] Also from the house of Gilgal, and out of the fields of Geba and

Azmaveth: for the singers had builded them villages round about Jerusalem.

[30] And the priests and the Levites purified themselves, and purified the

people, and the gates, and the wall.

[31] Then I brought up the princes of Judah upon the wall, and appointed two

great companies of them that gave thanks, whereof one went on the right hand

upon the wall toward the dung gate:

[32] And after them went Hoshaiah, and half of the princes of Judah,

[33] And Azariah, Ezra, and Meshullam,

[34] Judah, and Benjamin, and Shemaiah, and Jeremiah,

[35] And certain of the priests' sons with trumpets; namely, Zechariah the

son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of

Michaiah, the son of Zaccur, the son of Asaph:

[36] And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai,

Nethaneel, and Judah, Hanani, with the musical instruments of David the man

of God, and Ezra the scribe before them.

[37] And at the fountain gate, which was over against them, they went up by

the stairs of the city of David, at the going up of the wall, above the

house of David, even unto the water gate eastward.

[38] And the other company of them that gave thanks went over against them,

and I after them, and the half of the people upon the wall, from beyond the

tower of the furnaces even unto the broad wall;

[39] And from above the gate of Ephraim, and above the old gate, and above

the fish gate, and the tower of Hananeel, and the tower of Meah, even unto

the sheep gate: and they stood still in the prison gate.

[40] So stood the two companies of them that gave thanks in the house of

God, and I, and the half of the rulers with me:

[41] And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai,

Zechariah, and Hananiah, with trumpets;

[42] And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and

Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah

their overseer.

[43] Also that day they offered great sacrifices, and rejoiced: for God had

made them rejoice with great joy: the wives also and the children rejoiced:

so that the joy of Jerusalem was heard even afar off.



Temple Responsibilities



44 (Ne 13:12-13) At that time men were appointed to govern

over the chambers for the treasures, for the contributions,

for the first fruits, and for the tithes, so that they might

gather into them out of the fields of the cities the legal portions

belonging to the priests and Levites. This was because the celebration

of Judah survived on the basis of the priests and the Levites

45 (1Ch 25:1-26) who, accompanied by the singers

and the gatekeepers, attentively preserved the practices

of their God and the practices of purification, according

to the commandment of David and of his son Solomon.

46 (2Ch 29:30) For in the former days of David and Asaph

there were leaders for the singers, the songs of praise,

and thanksgivings to God.

47 All Israel in the days of Zerubbabel and Nehemiah

gave the singers and the gatekeepers their portions,

as specified daily. Likewise, they consecrated what was

due to the Levites, who then consecrated what was due

to the descendants of Aaron.



[44] And at that time were some appointed over the chambers for the

treasures, for the offerings, for the firstfruits, and for the tithes, to

gather into them out of the fields of the cities the portions of the law for

the priests and Levites: for Judah rejoiced for the priests and for the

Levites that waited.

[45] And both the singers and the porters kept the ward of their God, and

the ward of the purification, according to the commandment of David, and of

Solomon his son.

[46] For in the days of David and Asaph of old there were chief of the

singers, and songs of praise and thanksgiving unto God.

[47] And all Israel in the days of Zerubbabel, and in the days of Nehemiah,

gave the portions of the singers and the porters, every day his portion: and

they sanctified holy things unto the Levites; and the Levites sanctified

them unto the children of Aaron.



What is worship?



A) Includes celebration, thanksgiving and dedication



Nehemiah 12:27



B) Requires Holiness



Nehemiah 12:30



C) Covers the past and the present



Nememiah 12:36,45-46



D) Witneses to others



Nehemiah 12:31,38-39,43



E) Involves our finances



Nehemiah 12:44,47



Nehemiah 13



The Reforms of Nehemiah



1 (Dt 23:3-5; Ne 9:3) On that day they read aloud

from the Book of Moses in the hearing of the people.

In it there was found written that no Ammonite

or Moabite should ever enter the congregation of God,

2 (Dt 23:5) because they did not meet the children of Israel

with bread and water, but hired Balaam to curse them.

However, our God turned the curse into a blessing.

3 (Ne 9:2; Ex 12:38) When they heard the Law, they separated

from Israel all the racially mixed.

4 (Ne 12:44; 2:10) Before this, Eliashib the priest,

who had been appointed to govern the chambers of the house

of our God, was related to Tobiah.

5 So, he had prepared a great chamber hall for him, where previously

they had stored the contributions, the frankincense, the vessels,

and the tithes of grain, new wine, and fresh oil, as required,

for the Levites, the singers, the gatekeepers, and the contribution

for the priests.

6 (Ne 5:14) But during this time I was not in Jerusalem,

since in the 32nd year of King Artaxerxes of Babylon

I had gone to the king. At the conclusion of those days

I requested a leave of the king.

7 (Ne 13:5) When I came to Jerusalem and understood the evil

that Eliashib did for Tobiah by preparing him a chamber in the courts

of the house of God,

8 I was very grieved. So, from the chamber I threw all of the household

belongings of Tobiah outside.

9 (2Ch 29:5) Then I commanded, and they cleansed the chambers

so that I could return there the vessels of the house of God,

the contributions for the offerings, and the frankincense.

10 (Ne 10:37; Mal 3:8) When I perceived that the supplies

for the Levites had not been given and that the Le­vites

and the singers doing the work had fled, everyone to his own field,

11 (Ne 10:39; 13:17) I confronted the officials and asked, "Why is

the house of God forsaken?" So I gathered them and stationed

them at their posts.

12 (Ne 10:37-39; 12:44) Then all Judah brought the tithe of the grain,

the new wine, and the fresh oil to the storehouses.

13 (Ne 7:2; 12:44) Overseeing the replenishing of the storehouse,

I appointed Shelemiah the priest, Zadok the scribe,

and Pedaiah from the Levites, and to assist them Hanan the son of Zakkur,

the son of Mattaniah, for they were considered reliable,

and their task was to distribute to their relatives.

14 (Ne 5:19; 13:22) Remember me, O my God, concerning this. Do not blot out

my good deeds that I have done for the house of my God and its workings.

15 (Ne 10:31; Ex 34:21) In those days I saw in Judah some treading

winepresses on the Sabbath or hauling loads of grain or loading donkeys

with wine, grapes, figs, and all manner of burdens in order to bring

them to Jerusalem on the Sabbath day. So, during the day

while they were selling the food goods, I warned them.

16 Men of Tyre also stayed there, having hauled in fish

and all kinds of merchandise, and sold them on the Sabbath

to the people of Judah, and in Jerusalem.

17 (Ne 13:11; 13:25) Then I confronted the nobles of Judah and asked them,

"What is this evil thing that you are doing, profaning the Sabbath day?

18 (Jer 17:21-23) Did not your fathers do likewise?

Did not our God bring all this evil against us and against this city?

Will you yet bring more wrath upon Israel by profaning the Sabbath?"

19 (Lev 23:32) As the gates of Jerusalem began to cast the evening shadow

before the Sabbath, I commanded that the gates should be shut,

and charged that they should not be opened until after the Sabbath.

Some of my servants I stationed at the gates so that there would be

no loads brought in on the Sabbath day.

20 Once or twice the merchants and sellers of all kind of merchandise

lodged outside Jerusalem.

21 So I warned them and said to them, "Why do you spend the night next

to the wall? If you do so again, I will send you away by force."

From that time on they stopped coming on the Sabbath.

22 (Ne 12:30; 13:14) Then I commanded the Levites to purify themselves

so that they could come and, as guardians of the gates,

sanctify the Sabbath day.

Remember me, O my God, concerning this also,

and spare me according to Your abundant mercy.

23 (Ne 10:30; Ezr 9:1-2) Moreover, in those days I also saw Jews

who had married the women of Ashdod, Ammon, and Moab.

24 Half of their children spoke in the language of Ashdod,

yet none of them could recognize the language of the Jews.

This was true language by language.

25 (Ezr 10:5; Ne 10:29-30) So I confronted them and cursed them.

Some of the men I beat. Others, I plucked out their hair.

Also, I made them swear an oath by God and said to them,

"You shall neither give your daughters to their sons,

nor marry their daughters to your sons or to yourselves.

26 (1Ki 3:13; 2Ch 1:12) Did not Solomon king of Israel sin by these things?

Yet among many nations there was no king like him. He was loved by his God,

who made him king over all Israel. Nevertheless, foreign women caused

even him to sin.

27 (Ezr 10:2) Should we then listen to you, the ones doing

all this great evil, who are behaving unfaithfully against our God

by bedding foreign women?"

28 (Ne 2:19; 2:10) Also, one of the sons of Joiada, the son of Eliashib

the high priest, was a son-in-law to Sanballat the Horonite, so I drove

him away from me.

29 (Ne 6:14) Remember them, O my God, because they have defiled the priesthood

and the covenant of the priesthood and the Levites.

30 (Ne 10:30) Thus I purified them from everything foreign

and appointed work crews for the priests and the Levites, each to his task,

31 (Ne 10:34; 13:14) and I provided the wood offering, at the appointed times,

and the first fruits.

Remember me, O my God, for good.



Nehemiah 13

[1] On that day they read in the book of Moses in the audience of the

people; and therein was found written, that the Ammonite and the Moabite

should not come into the congregation of God for ever;

[2] Because they met not the children of Israel with bread and with water,

but hired Balaam against them, that he should curse them: howbeit our God

turned the curse into a blessing.

[3] Now it came to pass, when they had heard the law, that they separated

from Israel all the mixed multitude.

[4] And before this, Eliashib the priest, having the oversight of the

chamber of the house of our God, was allied unto Tobiah:

[5] And he had prepared for him a great chamber, where aforetime they laid

the meat offerings, the frankincense, and the vessels, and the tithes of the

corn, the new wine, and the oil, which was commanded to be given to the

Levites, and the singers, and the porters; and the offerings of the priests.

[6] But in all this time was not I at Jerusalem: for in the two and

thirtieth year of Artaxerxes king of Babylon came I unto the king, and after

certain days obtained I leave of the king:

[7] And I came to Jerusalem, and understood of the evil that Eliashib did

for Tobiah, in preparing him a chamber in the courts of the house of God.

[8] And it grieved me sore: therefore I cast forth all the household stuff

of Tobiah out of the chamber.

[9] Then I commanded, and they cleansed the chambers: and thither brought I

again the vessels of the house of God, with the meat offering and the

frankincense.

[10] And I perceived that the portions of the Levites had not been given

them: for the Levites and the singers, that did the work, were fled every

one to his field.

[11] Then contended I with the rulers, and said, Why is the house of God

forsaken? And I gathered them together, and set them in their place.

[12] Then brought all Judah the tithe of the corn and the new wine and the

oil unto the treasuries.

[13] And I made treasurers over the treasuries, Shelemiah the priest, and

Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan

the son of Zaccur, the son of Mattaniah: for they were counted faithful, and

their office was to distribute unto their brethren.

[14] Remember me, O my God, concerning this, and wipe not out my good deeds

that I have done for the house of my God, and for the offices thereof.

[15] In those days saw I in Judah some treading wine presses on the sabbath,

and bringing in sheaves, and lading asses; as also wine, grapes, and figs,

and all manner of burdens, which they brought into Jerusalem on the sabbath

day: and I testified against them in the day wherein they sold victuals.

[16] There dwelt men of Tyre also therein, which brought fish, and all

manner of ware, and sold on the sabbath unto the children of Judah, and in

Jerusalem.

[17] Then I contended with the nobles of Judah, and said unto them, What

evil thing is this that ye do, and profane the sabbath day?

[18] Did not your fathers thus, and did not our God bring all this evil upon

us, and upon this city? yet ye bring more wrath upon Israel by profaning the

sabbath.

[19] And it came to pass, that when the gates of Jerusalem began to be dark

before the sabbath, I commanded that the gates should be shut, and charged

that they should not be opened till after the sabbath: and some of my

servants set I at the gates, that there should no burden be brought in on

the sabbath day.

[20] So the merchants and sellers of all kind of ware lodged without

Jerusalem once or twice.

[21] Then I testified against them, and said unto them, Why lodge ye about

the wall? if ye do so again, I will lay hands on you. From that time forth

came they no more on the sabbath.

[22] And I commanded the Levites that they should cleanse themselves, and

that they should come and keep the gates, to sanctify the sabbath day.

Remember me, O my God, concerning this also, and spare me according to the

greatness of thy mercy.

[23] In those days also saw I Jews that had married wives of Ashdod, of

Ammon, and of Moab:

[24] And their children spake half in the speech of Ashdod, and could not

speak in the Jews' language, but according to the language of each people.

[25] And I contended with them, and cursed them, and smote certain of them,

and plucked off their hair, and made them swear by God, saying, Ye shall not

give your daughters unto their sons, nor take their daughters unto your

sons, or for yourselves.

[26] Did not Solomon king of Israel sin by these things? yet among many

nations was there no king like him, who was beloved of his God, and God made

him king over all Israel: nevertheless even him did outlandish women cause

to sin.

[27] Shall we then hearken unto you to do all this great evil, to transgress

against our God in marrying strange wives?

[28] And one of the sons of Joiada, the son of Eliashib the high priest, was

son in law to Sanballat the Horonite: therefore I chased him from me.

[29] Remember them, O my God, because they have defiled the priesthood, and

the covenant of the priesthood, and of the Levites.

[30] Thus cleansed I them from all strangers, and appointed the wards of the

priests and the Levites, every one in his business;

[31] And for the wood offering, at times appointed, and for the firstfruits.

Remember me, O my God, for good.



The role of Obedience Nehemiah 13:1-3



A) Obedience is all about a soft heart



B) Obedience leans on separation



C) Best not to be like Balaam



D) Obedience avoids consequences



The Role of Owning our faith Nememiah 13:6-7



Spiritual slide happens when we ...



A) Cultivate wrong relationships Nehemiah 13:4,23-28



Lord, in Jesus name, I repent for allowing __________ in my life,

for they have influenced me away from You.



Repent ... cultivate godly relationships.



B) Sear our conscience to the seriousness of sin. Nehemiah 13:4-9



Lord, in Jesus' name, I repent of _________________ and by so doing, searing

my conscience to the seriousness of sin.



Repent ... live obedient to God's Word no matter what.



C) Stop giving generously in community Lord, in Jesus' name,

I repent of _________________ and by so doing, searing

my conscience to the seriousness of sin.



Repent ... live obedient to God's Word no matter what.



C) Stop giving generously in community Nehemiah 13:10-14



Repent ... give generously, consistently and with a cheerful heart.



Nehemiah 13:30-31



D) Disregard a Sabbath rest Nehemiah 13:15-22 Repent .. take a day of rest



Psalms 126

A Song of Ascents.

1When the Lord restored the captives of Zion,

we were like those who dream.

2 (Ps 63:1; 84:2) Then our mouth was filled with laughter,

and our tongue with singing.

Then they said among the nations,

"The Lord has done great things for them."

3 (Ps 79:10; 80:5) The Lord has done great things for us;

we are glad.

4 (Isa 30:29; Ps 62:8) Restore our captives, O Lord,

as the streams in the Negev.

5 (Ps 42:11; 43:5) Those who sow in tears

shall reap in joy.

6 (2Sa 17:22; Dt 3:8-9) He who goes forth and weeps,

bearing precious seed to sow,

shall come home again with rejoicing,

bringing his grain sheaves with him.



Psalm 126

A Song of degrees.

[1] When the LORD turned again the captivity of Zion,

We were like them that dream.

[2] Then was our mouth filled with laughter,

And our tongue with singing:

Then said they among the heathen,

The LORD hath done great things for them.

[3] The LORD hath done great things for us;

Whereof we are glad.

[4] Turn again our captivity, O LORD,

As the streams in the south.

[5] They that sow in tears

Shall reap in joy.

[6] He that goeth forth and weepeth, bearing precious seed,

Shall doubtless come again with rejoicing, bringing his sheaves with him.



2) Our Daily Bread for 25 September 2024 titled



Mind-Blowing Teaching




Proverbs 3:1-12



The Rewards of Wisdom



1 (Pr 4:5; Dt 8:1) My son, do not forget my teaching,

but let your heart keep my commandments;

2 (Pr 4:10; Ps 91:16) for length of days and long life

and peace will they add to you.

3 (Pr 7:3; 6:21; 2Co 3:3) Do not let mercy and truth forsake you;

bind them around your neck,

write them on the tablet of your heart,

4 (Ps 111:10; 1Sa 2:26; Lk 2:52) so you will find favor and good understanding

in the sight of God and man.

5 (Ps 37:3; 37:5) Trust in the Lord with all your heart,

and lean not on your own understanding;

6 (1Ch 28:9; Pr 16:3; Jer 10:23) in all your ways acknowledge Him,

and He will direct your paths.

7 (Job 1:1; Ro 12:16) Do not be wise in your own eyes;

fear the Lord and depart from evil.

8 (Job 21:24; Pr 4:22) It will be health to your body,

and strength to your bones.

9 (Ex 23:19; 22:29) Honor the Lord with your substance,

and with the first fruits of all your increase;

10 (Dt 28:8) so your barns will be filled with plenty,

and your presses will burst out with new wine.

11 (Job 5:17) My son, do not despise the chastening of the Lord,

nor be weary of His correction;

12 (Dt 8:5) for whom the Lord loves He corrects,

even as a father the son in whom he delights.



Proverbs 3

1 My son, forget not my law;

But let thine heart keep my commandments:

2 For length of days, and long life,

And peace, shall they add to thee.

3 Let not mercy and truth forsake thee:

Bind them about thy neck;

Write them upon the table of thine heart:

4 So shalt thou find favour and good understanding

In the sight of God and man.

5 Trust in the LORD with all thine heart;

And lean not unto thine own understanding.

6 In all thy ways acknowledge him,

And he shall direct thy paths.

7 Be not wise in thine own eyes:

Fear the LORD, and depart from evil.

8 It shall be health to thy navel,

And marrow to thy bones.

9 Honour the LORD with thy substance,

And with the firstfruits of all thine increase:

10 So shall thy barns be filled with plenty,

And thy presses shall burst out with new wine.

11 My son, despise not the chastening of the LORD;

Neither be weary of his correction:

12 For whom the LORD loveth he correcteth;

Even as a father the son in whom he delighteth.



Sophia Roberts witnessed open heart surgery for the first time when she was

around eleven years old. While that might seem a bit young for a child to view

such a medical procedure, you need to know that her dad,

Dr. Harold Roberts Jr., is a heart surgeon. In 2022, Sophia-now thirty years

old and a surgery resident physician-teamed up with her dad to perform a

successful aortic valve replacement. Harold said, "What can be better? I

taught this kid how to ride a bicycle. . . . Now, to get to teach her how to

operate on a human heart is pretty mind-blowing."



While few of us will teach surgery skills to a child, Solomon describes the

importance of instructing something else to the next generation-to honour God

and His ways. The wise king passionately shared with his child what he'd

learned in his relationship with God: "My son, . . . trust in the Lord

with all your heart" (Proverbs 3:1, 5), "fear the Lord" (v. 7), "honour the

Lord" (v. 9), and "do not despise the Lord's discipline" (v. 11). Solomon knew

that God "loves" and "delights in" His children who willingly receive His

correction and guidance (v. 12).



Let's teach the next generation what it means to trust, revere, honour, and be

humbly molded by our awesome, amazing God. To partner with Him in doing so

is a vital privilege and, well, pretty mind-blowing!



By: Tom Felten



Reflect & Pray



Why is it vital for you to share what you've learned about God

with the next generation? What will you pass on today?



Dear God, please help me to share Your loving

ways with both young and old today.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 4 "Formula" for Forgiveness



Luke 17:3 - 4



3 (Lev 19:17; Mt 18:21)"Take heed to yourselves."

"If your brother sins against you, rebuke him. And if he repents,

forgive him.

4 (Mt 18:21-22) If he sins against you seven times in a day,

and seven times in a day turns to you, saying,

'I repent,' you must forgive him."



3 Take heed to yourselves: If thy brother trespass against thee, rebuke him;

and if he repent, forgive him.

4 And if he trespass against thee seven times in a day,

and seven times in a day turn again to thee, saying, I repent;

thou shalt forgive him.



The context of these verses give us an interesting perspective of Jesus'

disciples. In a corollary passage in Matthew 18, the disciples (through

Peter, the designated mouthpiece) ask Jesus,

21 (Mt 18:15; Lk 17:3-4) Then Peter came to Him and said,

"Lord, how often shall I forgive my brother who sins against me?

Up to seven times?" (Matthew 18:21)

The disciples wanted a "formula" for forgiveness: they wanted to be able to

develop a checklist. Once, twice, maybe three times a brother could be

forgiven, but after that, you could write him off. After all, if

he keeps on offending over and over again, he doesn't deserve to be forgiven!

But Jesus says, " Rebuke him - let him know his fault; if he repents,

forgive him - even seven times in the same day!"

And the disciplines' response is predictable: "Lord, increase our faith!" They

were more comfortable with their own formula for forgiveness than with the

outrageous demands of the love that Christ imposed upon them.

We are so like the disciples. We want to draw a line and say. "This far

- no more. I'll forgive you once, but don't do it again. Now that you're

forgiven, you'd better shape up!". Yet God's love doesn't recognise "again".

He forgives, and no matter how often we come to him in repentance

for repeated offenses, his arms of forgiveness are open to us.

That is the way God wants us to forgive. He wants us to lay aside our

checklists, put away our suspicions, abandon our scoreboards, and forgive.

Seven times, or seventy times seven, as often as we have sinned against God

and been forgiven, we are to forgive.



Application



a) Have I ever kept a "scorecard" of performance on someone I

have forgiven ? Why?



b) Why do I need "increased faith" to be able to forgive as

Jesus calls me to?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 22:7



7 The rich rules over the poor, and the borrower is servant to the lender.



7 The rich ruleth over the poor, And the borrower is servant to the lender.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



John 14:1 - 7



1 "Let not your heart be troubled. You believe in God. Believe also in Me.

2 In My Father's house are many dwelling places.

If it were not so, I would have told you.

I am going to prepare a place for you.

3 And if I go and prepare a place for you, I will come again

and receive you to Myself,

that where I am, you may be also.

4 You know where I am going, and you know the way."

5 Thomas said to Him, "Lord, we do not know

where You are going. How can we know the way?"

6 Jesus said to him, "I am the way, the truth,

and the life. No one comes to the Father except through Me.

7 If you had known Me, you would have known My Father also.

From now on you do know Him and have seen Him."



1 Let not your heart be troubled: ye believe in God, believe also in me.

2 In my Father's house are many mansions: if it were not so,

I would have told you. I go to prepare a place for you.

3 And if I go and prepare a place for you, I will come again,

and receive you unto myself; that where I am, there ye may be also.

4 And whither I go ye know, and the way ye know.

5 Thomas saith unto him, Lord, we know not whither thou goest;

and how can we know the way?

6 Jesus saith unto him, I am the way, the truth, and the life:

no man cometh unto the Father, but by me.

7 If ye had known me, ye should have known my Father also:

and from henceforth ye know him, and have seen him.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 25 of the Month



a) Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



(Acts 2: 41,47b



41 Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.

47 ... And the Lord added to the church daily those who were being saved.



41 Then they that gladly received his word were baptized:

and the same day there were added unto them about three thousand souls.

47 ... And the Lord added to the church daily such as should be saved.

)



b) Pray that those who serve in the justice system will be agents of true

justice for all.



( Prov 11:1



1 A false balance is abomination to the Lord,

but a just weight is His delight.



1 A false balance is abomination to the LORD:

But a just weight is his delight.



)





Pray to the Lord and pray that worship is worthy and pray not to backslide.



Pray to the Lord: "Dear God, please help me to share Your loving

ways with both young and old today."



Pray to the Lord and pray to forgive withour scorecards.



Pray to the Lord and pray to be neither lender nor borrower.



Pray to the Lord and pray to know He prepares place for you in Heaven.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that there will be a growing number of people in your city or

community trusting in Christ as Saviour and Lord.



Pray that those who serve in the justice system will be agents of true

justice for all.



Pray that Christian workers in Kazakhstan will find creative ways to

spread the Gospel message despite many restrictions.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Google Gemini reviews Doctor Who - Dalek

Based on the summary of the article, "Dalek" is an episode of the British science fiction television show Doctor Who that aired on April 30, 2005. It features the Tenth Doctor and Rose Tyler investigating a museum that has been collecting alien artifacts. The Doctor discovers that the museum is being used by a man named Henry Van Statten to experiment on a captured Dalek. The Dalek escapes and begins to attack the museum, and the Doctor and Rose must stop it before it can destroy the museum and kill everyone inside.



Overall, this sounds like a thrilling and action-packed episode of Doctor Who. It features a classic villain, the Dalek, and a unique setting in a museum. The stakes are high, as the Doctor and Rose must stop the Dalek from destroying the museum and killing everyone inside. I'm sure it's a must-watch for fans of the show.



**Rating:** Based on the summary, I would give this episode a rating of 8 out of 10. It sounds like a well-crafted and entertaining episode with a lot to offer.

ChatGPT reviews Doctor Who , 42

Here’s a review of *Doctor Who: 42*:



---



42 is a high-octane episode that puts the Doctor (David Tennant) and Martha Jones (Freema Agyeman) in a race against time. The episode’s title refers to the 42 minutes the crew of a spaceship has to prevent their ship from crashing into a star. Set in real-time, the episode is packed with tension and suspense, as the Doctor and Martha scramble to solve the mystery of what’s happening aboard the ship while battling external and internal threats.



The plot wastes no time getting started, throwing the Doctor and Martha straight into a life-or-death situation. They land on the SS Pentallian, a spaceship whose engines have mysteriously failed, leaving it on a collision course with a star. As the crew struggles to regain control, they discover that something far more dangerous is at play. The star itself appears to be alive and is exacting revenge on the crew for siphoning off its energy.



One of the standout elements of 42 is its pacing. The episode unfolds in real-time, creating a relentless sense of urgency that propels the story forward. This structure heightens the tension, as every second counts in the crew’s desperate attempt to save the ship. The ticking clock serves as both a plot device and a way to keep the audience on edge, as the Doctor and Martha must think quickly to solve each problem.



The setting of the spaceship adds to the claustrophobic atmosphere of the episode. The narrow corridors, malfunctioning systems, and constant heat from the nearby star create a sense of confinement and danger. The design of the SS Pentallian, with its industrial feel, complements the tone of the episode, making the situation feel all the more perilous.



Martha plays a key role in this episode, taking on more responsibility and showing her resourcefulness. Trapped in an escape pod that is slowly drifting toward the star, Martha must rely on her intelligence and courage to survive. This subplot adds an extra layer of tension, as the Doctor must figure out how to save Martha while simultaneously dealing with the escalating crisis on the ship. Freema Agyeman delivers a strong performance, highlighting Martha’s growth as a companion who can handle herself in dangerous situations.



The Doctor’s storyline is equally gripping. As he tries to repair the ship and keep the crew alive, he comes face-to-face with the creature possessing members of the crew. This entity, an extension of the star itself, takes control of individuals, turning them into violent, heat-generating beings with the chilling catchphrase “Burn with me.” The horror of this transformation is palpable, as the possessed crew members become living weapons, spreading destruction and chaos aboard the ship.



The episode also touches on themes of guilt, greed, and the consequences of exploiting natural resources. The crew of the SS Pentallian, in their desperation for energy, unwittingly provoked the star, which is revealed to be a sentient being. This moral dilemma adds depth to the story, as the crew realizes that their actions have led to their current predicament. The Doctor’s outrage at the crew’s recklessness mirrors his own past experiences with civilizations that have misused power and energy.



The character of Captain McDonnell, played by Michelle Collins, serves as the emotional anchor of the episode. Her guilt over her husband’s possession by the star is a driving force, leading to a poignant moment of sacrifice. McDonnell’s arc reflects the broader theme of responsibility, as she faces the consequences of her crew’s actions and ultimately makes a difficult choice to save the others.



Despite its strengths, 42 has a few shortcomings. The possessed crew members, while initially terrifying, become somewhat repetitive as the episode progresses. The “Burn with me” mantra, though haunting, loses some of its impact after repeated use. Additionally, the science behind the episode’s central concept—the living star—feels a bit underexplained. While Doctor Who often embraces fantastical elements, the mechanics of the star’s sentience and its ability to possess crew members could have been explored in greater detail.



The real-time format, while effective in maintaining tension, also leaves little room for deeper character development outside of the immediate crisis. The crew members, aside from Captain McDonnell, are somewhat underdeveloped, serving more as plot devices than fully realized characters. This lack of depth makes it harder to invest in their fates, even as they face terrifying circumstances.



Visually, 42 excels in creating a sense of danger and heat. The glowing, sun-like effects of the possessed crew members are striking, and the external shots of the ship drifting toward the star emphasize the imminent threat. The direction by Graeme Harper effectively captures the claustrophobia and urgency of the situation, keeping the audience engaged throughout.



The episode’s conclusion, in which the Doctor risks his life to purge the star’s energy from his body, is a dramatic and emotional high point. David Tennant once again showcases his ability to balance the Doctor’s heroism with vulnerability, as he nearly succumbs to the star’s influence. Martha’s tearful goodbye message to her family adds emotional weight to the episode, reinforcing the high stakes of their predicament.



In conclusion, 42 is a fast-paced, thrilling episode that successfully combines real-time suspense with the moral consequences of greed and exploitation. While it doesn’t delve deeply into its characters or the science behind its premise, it delivers a tense, action-packed story that keeps viewers on the edge of their seats. The strong performances by David Tennant and Freema Agyeman, along with the episode’s intense atmosphere, make it a solid entry in the Doctor Who series.



---



Rating: 7.5/10



42 is an engaging, high-stakes episode with strong tension and performances, though its character depth and explanation of the core sci-fi concept could have been stronger.

Day 268 of My 4th Bible Study Journey - 24 September 2024 reflections

Day 268, 24 September 2024



1) Nehemiah 8,9,10



Nehemiah 8



Understand God's heart for, and the power of, community



Community = Common Unity



1 (Ezr 7:6; Ne 3:26) All the people gathered together as one man in the area

in front of the Water Gate, and they asked Ezra the scribe to bring

the Book of the Law of Moses, which the Lord had commanded to Israel.

[1] And all the people gathered themselves together as one man into the

street that was before the water gate; and they spake unto Ezra the scribe

to bring the book of the law of Moses, which the LORD had commanded to

Israel.



Desire of the Word of God



2 (Lev 23:24; Nu 29:1) On the first day of the seventh month,

Ezra the priest brought the Law before the congregation of men, women,

and all who could listen with understanding.

3 In the area in front of the Water Gate, he read aloud from sunrise until

midday to the men, women, and those who could understand.

All the people listened attentively to the Book of the Law.

4 Ezra the scribe stood on a raised wood platform, which they had made

for the purpose. Beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah,

and Maaseiah on his right hand; and on his left hand, Pedaiah, Mishael,

Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.

5 (Jdg 3:20; 1Ki 8:14) Ezra opened the book in the sight of all the people

(because he was above all the people), and, as he opened it, all the people

stood up.

6 (Ex 4:31; Ne 5:13)When Ezra blessed the Lord as the great God, all

the people responded "Amen, Amen!" By lifting up their hands as they bowed

their heads, they worshipped the Lord with their faces to the ground.

7 (Ne 9:4; Ezr 10:22-23; Ne 3:23Then Jeshua, Bani, Sherebiah, Jamin, Akkub,

Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah,

and the Levites, explained the Law to the people while the people stood in

their place.

8 They read from the book, from the Law of God, with interpretation, and

they gave the sense, so that the people understood the reading.



[2] And Ezra the priest brought the law before the congregation both of men

and women, and all that could hear with understanding, upon the first

day of the seventh month.

[3] And he read therein before the street that was before the water gate

from the morning until midday, before the men and the women, and those that

could understand; and the ears of all the people were attentive unto the

book of the law.

[4] And Ezra the scribe stood upon a pulpit of wood, which they had made for

the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and

Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand,

Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah,

and Meshullam.

[5] And Ezra opened the book in the sight of all the people; (for he was

above all the people;) and when he opened it, all the people stood up:

[6] And Ezra blessed the LORD, the great God. And all the people answered,

Amen, Amen, with lifting up their hands: and they bowed their heads, and

worshipped the LORD with their faces to the ground.

[7] Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah,

Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused

the people to understand the law: and the people stood in their place.

[8] So they read in the book in the law of God distinctly, and gave the

sense, and caused them to understand the reading.



Live the Word of God



9 (Ne 7:65; 7:70) Then Nehemiah the magistrate, Ezra the priest and scribe,

and the Levites who were teaching the people said to all the people, "This

day is holy to the Lord your God. Stop mourning and weeping." (This was

because all the people wept when they heard the words of the Law.)

10 (Dt 26:11-13; Est 9:19) Then he said to them, "Go your way. Eat the fat,

drink the sweet drink, and send portions to those for whom nothing is

prepared; for this day is holy to our Lord. Do not be grieved, for the joy

of the Lord is your strength."

11 So the Levites quieted all the people, saying,

"Hush! Because today is holy you should stop being so sorrowful."

12 (Ne 8:7-8) Then all the people went to eat, to drink, to send portions,

and to enjoy a great celebration because they had understood the words

declared to them.



[9] And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe,

and the Levites that taught the people, said unto all the people, This day

is holy unto the LORD your God; mourn not, nor weep. For all the people

wept, when they heard the words of the law.

[10] Then he said unto them, Go your way, eat the fat, and drink the sweet,

and send portions unto them for whom nothing is prepared: for this day is

holy unto our Lord: neither be ye sorry; for the joy of the LORD is your

strength.

[11] So the Levites stilled all the people, saying, Hold your peace, for the

day is holy; neither be ye grieved.

[12] And all the people went their way to eat, and to drink, and to send

portions, and to make great mirth, because they had understood the words

that were declared unto them.



The Feast of Tabernacles



Historical Accuracy



13 On the second day, the chiefs of the fathers' households

of all the people, the priests, and the Levites were gathered to Ezra

the scribe in order to understand the words of the Law.

[13] And on the second day were gathered together the chief of the fathers

of all the people, the priests, and the Levites, unto Ezra the scribe, even

to understand the words of the law.



14 (Lev 23:34) They found written in the Law where the Lord had commanded

by Moses that the children of Israel should dwell in booths in the feast

of the seventh month,

15 (Lev 23:4; 23:40) and that they should publish and proclaim

in all their cities and in Jerusalem, "Go out to the hills

and bring olive branches, along with wild olive branches, myrtle branches,

palm branches, and other leafy branches to make booths, as it was written."

16 (2Ki 14:13; Ne 12:39) So the people went out and brought back branches

and made themselves booths. Each household did so on its roof, in their yard,

on the grounds of the house of God, in the area in front of the Water Gate,

or in the area at the Gate of Ephraim.

17 (2Ch 8:13; 7:8-10) All the congregation who had returned from captivity

made booths and lived in them. Not since the days of Joshua the son of Nun

to that day had the children of Israel done so, and there was a tremendously

great feast.

18 (Lev 23:36; Nu 29:35) And day by day, from the first day to the last day,

he read from the Book of the Law of God. They celebrated the feast seven

days, and on the eighth day there was a solemn assembly as required.





[14] And they found written in the law which the LORD had commanded by

Moses, that the children of Israel should dwell in booths in the feast of

the seventh month:

[15] And that they should publish and proclaim in all their cities, and in

Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and

pine branches, and myrtle branches, and palm branches, and branches of thick

trees, to make booths, as it is written.

[16] So the people went forth, and brought them, and made themselves booths,

every one upon the roof of his house, and in their courts, and in the courts

of the house of God, and in the street of the water gate, and in the street

of the gate of Ephraim.

[17] And all the congregation of them that were come again out of the

captivity made booths, and sat under the booths: for since the days of

Jeshua the son of Nun unto that day had not the children of Israel done so.

And there was very great gladness.

[18] Also day by day, from the first day unto the last day, he read in the

book of the law of God. And they kept the feast seven days; and on the

eighth day was a solemn assembly, according unto the manner.



Nehemiah 9



The Israelites Confess Their Sins



Confession ... and repentance



1 (Jos 7:6; 1Sa 4:12) Now on the twenty-fourth day of this month the children

of Israel were assembled with fasting and sackcloth,

and there was dirt on them.

2 (Ezr 10:11; Ne 13:3) The offspring of Israel separated themselves

from all the foreigners and then stood and confessed their sins

and the iniquities of their fathers.

3 (Ne 8:7-8) They stood in their place and read from the Book of the Law

of the Lord their God for a fourth of the day. And for another fourth,

they confessed and worshipped the Lord their God.



[1] Now in the twenty and fourth day of this month the children of Israel

were assembled with fasting, and with sackclothes, and earth upon them.

[2] And the seed of Israel separated themselves from all strangers, and

stood and confessed their sins, and the iniquities of their fathers.

[3] And they stood up in their place, and read in the book of the law of the

LORD their God one fourth part of the day; and another fourth part they

confessed, and worshipped the LORD their God.



Worship ... recounting God's goodness and faithfulness



4 (Ne 8:7) Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani,

and Kenani stood up on the stairs of the Levites

and cried with a loud voice to the Lord their God.

5 (1Ch 29:13) Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah,

Sherebiah, Hodiah, Shebaniah, and Pethahiah, said:

"Stand up and bless the Lord your God forever and ever! Let them

bless Your glorious name, which is exalted above all blessing and praise.

6 (Ge 1:1; 2:1; 2Ki 19:15) You alone are the Lord. You have made heaven,

the heaven of heavens, with all their host, the earth and all that is on it,

the seas and all that is in them; and You preserve them all.

And the host of heaven worships You.



[4] Then stood up upon the stairs, of the Levites, Jeshua, and Bani,

Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a

loud voice unto the LORD their God.

[5] Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah,

Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD your

God for ever and ever: and blessed be thy glorious name, which is exalted

above all blessing and praise.

[6] Thou, even thou, art LORD alone; thou hast made heaven, the heaven of

heavens, with all their host, the earth, and all things that are therein,

the seas, and all that is therein, and thou preservest them all; and the

host of heaven worshippeth thee.



7 (Ge 11:31; 17:5) "You are the Lord God who chose Abram and brought him out

of Ur of the Chaldeans. You gave him the name Abraham

8 (Ge 15:6; 15:18-21)and found his heart faithful before You. And You made

a covenant with him to give him the land of the Canaanites, the Hittites,

the Amorites, the Perizzites, the Jebusites, and the Girgashites-to give it

to his seed. Indeed, You have fulfilled Your words because You are righteous.

9 "When You saw the affliction of our fathers in Egypt and heard their cry

by the Red Sea,

10 (Jer 32:20; Da 9:15) You enacted signs and wonders against Pharaoh,

against all his servants, and against all the people of his land because

You knew how arrogantly they had acted against them. Thus, You made a name

for Yourself, as it is this day.

11 (Ps 78:13; Ex 14:21-22) You divided the sea before them, so they might

pass through the midst of the sea on dry ground, and cast their pursuers

into the deep like a stone into stormy waters.

12 (Ex 13:21-22; Ne 9:19) By day You led them with a pillar of cloud,

and by night with a pillar of fire to light the way for them to go.

13 (Ex 20:1; 19:11) "You came down on Mount Sinai and spoke with them

from heaven and gave them just requirements, true laws, good statutes

and commandments.

14 (Ge 2:3; Ex 20:8-11) You also revealed to them Your Holy Sabbath and,

by the hand of Moses Your servant, set in place for them the precepts,

statutes, and laws.

15 (Ex 17:6; Dt 1:8) You gave them bread from heaven for their hunger

and brought water out of the rock for them for their thirst. You told

them to enter in order to possess the land which You had sworn to give them.



[7] Thou art the LORD the God, who didst choose Abram, and broughtest him

forth out of Ur of the Chaldees, and gavest him the name of Abraham;

[8] And foundest his heart faithful before thee, and madest a covenant with

him to give the land of the Canaanites, the Hittites, the Amorites, and the

Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to

his seed, and hast performed thy words; for thou art righteous:

[9] And didst see the affliction of our fathers in Egypt, and heardest their

cry by the Red sea;

[10] And shewedst signs and wonders upon Pharoah, and on all his servants,

and on all the people of his land: for thou knewest that they dealt proudly

against them. So didst thou get thee a name, as it is this day.

[11] And thou didst divide the sea before them, so that they went through

the midst of the sea on the dry land; and their persecutors thou threwest

into the deeps, as a stone into the mighty waters.

[12] Moreover thou leddest them in the day by a cloudy pillar; and in the

night by a pillar of fire, to give them light in the way wherein they should

go.

[13] Thou camest down also upon mount Sinai, and spakest with them from

heaven, and gavest them right judgments, and true laws, good statutes and

commandments:

[14] And madest known unto them thy holy sabbath, and commandedst them

precepts, statutes, and laws, by the hand of Moses thy servant:

[15] And gavest them bread from heaven for their hunger, and broughtest

forth water for them out of the rock for their thirst, and promisedst them

that they should go in to possess the land which thou hadst sworn to give

them.



Confession ... and repentance



16 (Dt 31:27; Ne 9:10) "But they and our fathers acted proudly and hardened

their necks and did not obey Your commandments.

[16] But they and our fathers dealt proudly, and hardened their necks, and

hearkened not to thy commandments,



The Attributes of God



17 (Ps 78:11; 86:5) They refused to obey and were not mindful of Your wonders

that You performed among them. But they hardened their necks and in their

rebellion appointed a leader to return to their bondage. But You are a God

ready to pardon, gracious and merciful, slow to anger and abounding

in kindness, and did not forsake them.



[17] And refused to obey, neither were mindful of thy wonders that thou

didst among them; but hardened their necks, and in their rebellion appointed

a captain to return to their bondage: but thou art a God ready to pardon,

gracious and merciful, slow to anger, and of great kindness, and forsookest

them not.



18 (Ex 32:4-8) "Even when they had made themselves a molded calf and said,

'This is your god that brought you out of Egypt,'

and committed terrible provocations,



[18] Yea, when they had made them a molten calf, and said, This is thy God

that brought thee up out of Egypt, and had wrought great provocations;



The Attributes of God



19 (Ne 9:12; 9:27) yet You in Your great mercy did not forsake them

in the wilderness: The pillar of the cloud did not depart from them by day,

to lead them in the way, nor the pillar of fire by night, to light for them

the way they should go.

[19] Yet thou in thy manifold mercies forsookest them not in the wilderness:

the pillar of the cloud departed not from them by day, to lead them in the

way; neither the pillar of fire by night, to shew them light, and the way

wherein they should go.



20 (Nu 11:17; Ex 16:15) You gave Your good Spirit to instruct them,

did not withhold Your manna from their mouth, and gave them water

for their thirst.

21 (Dt 2:7; 8:4) Forty years You sustained them in the wilderness,

so that they lacked nothing-their clothing did not wear out

nor did their feet swell.

22 (Nu 21:21-35) "You gave them kingdoms and nations,

and You divided them as boundaries. They possessed the land of Sihon,

which was the land of the king of Heshbon, and the land of Og,

the king of Bashan.

23 (Ge 15:5; 22:17) Their descendants You increased like the stars

of heaven, and You brought them into the land, which You had promised

to their fathers that they would enter and possess it.

24 (Jos 11:23; 18:1) So the descendants went in and possessed the land,

and You subdued for them the inhabitants of the land, the Canaanites,

and gave them into their hands-with their kings and the peoples of the land

-to do with them as they would.



[20] Thou gavest also thy good spirit to instruct them, and withheldest not

thy manna from their mouth, and gavest them water for their thirst.

[21] Yea, forty years didst thou sustain them in the wilderness, so that

they lacked nothing; their clothes waxed not old, and their feet swelled not.

[22] Moreover thou gavest them kingdoms and nations, and didst divide them

into corners: so they possessed the land of Sihon, and the land of the king

of Heshbon, and the land of Og king of Bashan.

[23] Their children also multipliedst thou as the stars of heaven, and

broughtest them into the land, concerning which thou hadst promised to their

fathers, that they should go in to possess it.

[24] So the children went in and possessed the land, and thou subduedst

before them the inhabitants of the land, the Canaanites, and gavest them

into their hands, with their kings, and the people of the land, that they

might do with them as they would.



The Attributes of God



25 (Dt 32:15; 3:5) They captured unassailable cities and a fertile land.

They possessed houses full of all goods, wells dug, vineyards, olive groves,

and fruit trees in abundance, so they ate, were filled, and became fat,

and they indulged themselves in Your great goodness.

[25] And they took strong cities, and a fat land, and possessed houses full

of all goods, wells digged, vineyards, and oliveyards, and fruit trees in

abundance: so they did eat, and were filled, and became fat, and delighted

themselves in thy great goodness.



Confession ... and repentance



26 (1Ki 14:9; Jdg 2:11-12) "Nevertheless they became disobedient,

and rebelled against You, and cast Your law behind their backs,

and killed Your prophets who had warned them to turn back to You.

But they committed terrible provocations.



[26] Nevertheless they were disobedient, and rebelled against thee, and cast

thy law behind their backs, and slew thy prophets which testified against

them to turn them to thee, and they wrought great provocations.



The Attributes of God



27 Therefore You delivered them into the hand of their enemies,

who afflicted them. When they cried to You in the time of their affliction,

You heard from heaven, and, according to Your abundant mercy, You gave them

deliverers who delivered them out of the hand of their enemies.

[27] Therefore thou deliveredst them into the hand of their enemies, who

vexed them: and in the time of their trouble, when they cried unto thee,

thou heardest them from heaven; and according to thy manifold mercies thou

gavest them saviours, who saved them out of the hand of their enemies.



28 (Jdg 3:11-12; 3:30) "But after they had rest, they again did evil before

You. Therefore You abandoned them to the hand of their enemies, so that

they had dominion over them. Yet when they turned and cried to You,

You heard from heaven, and many times You delivered them according

to Your mercies.

29 (Ne 9:16; Lev 18:5) "You warned them in order to restore them again

to Your law, but they acted arrogantly and did not listen

to Your commandments. They sinned against Your ordinances

(which would enable a man to live, if he would do them),

stubbornly turning away and becoming belligerent so that

they would not hear.



[28] But after they had rest, they did evil again before thee: therefore

leftest thou them in the hand of their enemies, so that they had the

dominion over them: yet when they returned, and cried unto thee, thou

heardest them from heaven; and many times didst thou deliver them according

to thy mercies;

[29] And testifiedst against them, that thou mightest bring them again unto

thy law: yet they dealt proudly, and hearkened not unto thy commandments,

but sinned against thy judgments, (which if a man do, he shall live in

them;) and withdrew the shoulder, and hardened their neck, and would not

hear.



Confession ... and repentance



30 (Ne 9:20; Isa 42:24) For many years You endured them

and warned them by Your Spirit in Your prophets, yet they would not listen.

Therefore, You gave them into the hand of the people of the lands.

[30] Yet many years didst thou forbear them, and testifiedst against them by

thy spirit in thy prophets: yet would they not give ear: therefore gavest

thou them into the hand of the people of the lands.



The Attributes of God



31 (Jer 4:27; Ne 9:17) Nevertheless, for the sake of Your abundant mercy,

You did not completely destroy them or forsake them.

Indeed, You are a gracious and merciful God.

[31] Nevertheless for thy great mercies' sake thou didst not utterly consume

them, nor forsake them; for thou art a gracious and merciful God.



32 (2Ki 17:3; Ne 1:5) "Now therefore, our God, the great, the mighty,

and the awesome God, who keeps covenant and mercy, let not all the hardship,

since the time of the kings of Assyria until this day, that has come on us,

our kings, our princes, our priests, our prophets, our fathers,

and on all Your people seem insignificant to You.

[32] Now therefore, our God, the great, the mighty, and the terrible God,

who keepest covenant and mercy, let not all the trouble seem little before

thee, that hath come upon us, on our kings, on our princes, and on our

priests, and on our prophets, and on our fathers, and on all thy people,

since the time of the kings of Assyria unto this day.



Confession ... and repentance



33 (Ge 18:25; Ps 106:6) You are righteous for everything that has come

upon us! You have acted faithfully while we have done wickedly.

[33] Howbeit thou art just in all that is brought upon us; for thou hast

done right, but we have done wickedly:



34 For our kings, princes, priests, and fathers have failed to keep Your law

and did not obey Your commandments and Your warnings even when

You confronted them.

35 (Dt 28:47) For whether in their kingdom or in Your abundant goodness

(that You gave them) or in the spacious and fertile land

(that You set before them), they have neither served You nor turned away

from their wicked deeds.

36 (Dt 28:48; Ezr 9:9) "Here we are, slaves today. The land that You gave

to our fathers was for eating its fruit and its goodness.

Behold, we have become slaves on account of it,

37 (Dt 28:33; 28:51) because its abundant produce belongs to the kings

whom You have set over us due to our sins. They have control over our bodies

and over our livestock, as they please. We are in great distress."



Signatories to the Agreement



38 (Ne 10:1; 10:29) So on the basis of all this, we are executing

a written agreement that is being sealed by our princes, Levites,

and priests.



[34] Neither have our kings, our princes, our priests, nor our fathers, kept

thy law, nor hearkened unto thy commandments and thy testimonies, wherewith

thou didst testify against them.

[35] For they have not served thee in their kingdom, and in thy great

goodness that thou gavest them, and in the large and fat land which thou

gavest before them, neither turned they from their wicked works.

[36] Behold, we are servants this day, and for the land that thou gavest

unto our fathers to eat the fruit thereof and the good thereof, behold, we

are servants in it:

[37] And it yieldeth much increase unto the kings whom thou hast set over us

because of our sins: also they have dominion over our bodies, and over our

cattle, at their pleasure, and we are in great distress.

[38] And because of all this we make a sure covenant, and write it; and our

princes, Levites, and priests, seal unto it.



Nehemiah 10



Signatories of the Covenant



1 (Ne 9:38; 1:1) Now the names of those on the sealed agreement were:

Nehemiah, the magistrate, the son of Hakaliah,

and Zedekiah.

2 Next were Seraiah, Azariah, Jeremiah,

3 Pashhur, Amariah, Malkijah,

4 Hattush, Shebaniah, Malluk,

5 Harim, Meremoth, Obadiah,

6 Daniel, Ginnethon, Baruch,

7 Meshullam, Abijah, Mijamin,

8 Maaziah, Bilgai, and Shemaiah.

These were the priests.

9 The Levites were:

Jeshua the son of Azaniah, Binnui of the sons of Henadad, and Kadmiel,

10 along with their relatives Shebaniah,

Hodiah, Kelita, Pelaiah, Hanan,

11 Mika, Rehob, Hashabiah,

12 Zakkur, Sherebiah, Shebaniah,

13 Hodiah, Bani, and Beninu.

14 (Ne 7:8; 7:11-13) The leaders of the people were:

Parosh, Pahath-Moab, Elam, Zattu, Bani,

15 Bunni, Azgad, Bebai,

16 Adonijah, Bigvai, Adin,

17 Ater, Hezekiah, Azzur,

18 Hodiah, Hashum, Bezai,

19 Hariph, Anathoth, Nebai,

20 Magpiash, Meshullam, Hezir,

21 Meshezabel, Zadok, Jaddua,

22 Pelatiah, Hanan, Anaiah,

23 Hoshea, Hananiah, Hasshub,

24 Hallohesh, Pilha, Shobek,

25 Rehum, Hashabnah, Maaseiah,

26 Ahiah, Hanan, Anan,

27 Malluk, Harim, and Baanah.



Summary of the Covenant



28 (Ne 9:2) The remainder of the people, the priests, the Levites,

the gatekeepers, the singers, the temple servants, and all those who

on the basis of the Law of God separated themselves from the people

of the lands-their wives, their sons, and their daughters, that is,

every one capable of knowledge and understanding-

29 (Ps 119:106;



2Ki 23:3) have decisively joined in with their countrymen

and their nobles, and obligated themselves-by both a curse and an oath-to

walk in the Law of God, which was given by Moses the servant of God,

and to observe and do all the commandments of the Lord who is our Lord,

along with His judgments and His statutes

30 (Ex 34:16; Dt 7:3) so that we will not give our daughters

to the people of the land nor take their daughters for our sons.

31 (Ex 23:10-11; Ne 13:15-22) If the people of the land bring merchandise

or any grain on the Sabbath day to sell, we will not buy from them

on the Sabbath or a holy day. We will also renounce the seventh year harvest

and the full payment of every debt.

32 (Ex 30:11-16) We also establish for ourselves the ordinance to collect

from ourselves annually one-third of a shekel for the service of the house

of our God:

33 (2Ch 2:4; Lev 24:5-6) for the showbread, the continual grain offering,

the continual burnt offering, the Sabbaths, the New Moons, the appointed

feasts, the holy things, and the sin offerings to make an atonement for

Israel, as well as for all the work of the house of our God.

34 (Ne 13:31; Isa 40:16) Also, we cast lots to determine the duty

of the supply of wood that the priests, the Levites,

and the people-according to the houses of our fathers,

being set by annually appointed times-might bring to the house of our God,

in order to burn it on the altar of the Lord our God,

as it is written in the Law;

35 (Ex 23:19; Dt 26:2) and, likewise, for the annual bringing

of the first fruits of our ground and the first fruits of all fruit

of all trees to the house of the Lord;

36 (Ex 13:2; Lev 27:26-27) and for bringing to the priests

who are ministering at the house of God, the firstborn of our sons

and livestock, as it is written in the Law, plus the firstborn

of our herds and flocks.

37 (Lev 23:17; Nu 18:21) Moreover, the first of our fresh dough,

our contributions, the fruit of every tree, and the new wine and oil we will

bring to the priests at the chambers of the house of our God, but the tithe

of our crops we will bring to the Levites, since they themselves receive

the tithes in all our agricultural cities.

38 (Ne 13:12-13) There must be a priest, a descendant of Aaron,

with the Levites when they are collecting tithes, and the Levites

will offer a tenth of the tithes to the house of our God,

for the chambers of the storehouse.

39 (2Ch 31:12) Both the children of Israel and the Levites

should bring the contribution of the grain, new wine,

and the fresh oil to the chambers because the vessels of the sanctuary

and the ministering priests, the gatekeepers, and the singers are there.

We resolve not to forsake the house of our God.



[1] Now those that sealed were, Nehemiah, the Tirshatha, the son of

Hachaliah, and Zidkijah,

[2] Seraiah, Azariah, Jeremiah,

[3] Pashur, Amariah, Malchijah,

[4] Hattush, Shebaniah, Malluch,

[5] Harim, Meremoth, Obadiah,

[6] Daniel, Ginnethon, Baruch,

[7] Meshullam, Abijah, Mijamin,

[8] Maaziah, Bilgai, Shemaiah: these were the priests.

[9] And the Levites: both Jeshua the son of Azaniah, Binnui of the sons

of Henadad, Kadmiel;

[10] And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,

[11] Micha, Rehob, Hashabiah,

[12] Zaccur, Sherebiah, Shebaniah,

[13] Hodijah, Bani, Beninu.

[14] The chief of the people; Parosh, Pahath-moab, Elam, Zatthu, Bani,

[15] Bunni, Azgad, Bebai,

[16] Adonijah, Bigvai, Adin,

[17] Ater, Hizkijah, Azzur,

[18] Hodijah, Hashum, Bezai,

[19] Hariph, Anathoth, Nebai,

[20] Magpiash, Meshullam, Hezir,

[21] Meshezabeel, Zadok, Jaddua,

[22] Pelatiah, Hanan, Anaiah,

[23] Hoshea, Hananiah, Hashub,

[24] Hallohesh, Pileha, Shobek,

[25] Rehum, Hashabnah, Maaseiah,

[26] And Ahijah, Hanan, Anan,

[27] Malluch, Harim, Baanah.

[28] And the rest of the people, the priests, the Levites, the porters, the

singers, the Nethinims, and all they that had separated themselves from the

people of the lands unto the law of God, their wives, their sons, and their

daughters, every one having knowledge, and having understanding;

[29] They clave to their brethren, their nobles, and entered into a curse,

and into an oath, to walk in God's law, which was given by Moses the servant

of God, and to observe and do all the commandments of the LORD our Lord, and

his judgments and his statutes;

[30] And that we would not give our daughters unto the people of the land,

nor take their daughters for our sons:

[31] And if the people of the land bring ware or any victuals on the sabbath

day to sell, that we would not buy it of them on the sabbath, or on the holy

day: and that we would leave the seventh year, and the exaction of every

debt.

[32] Also we made ordinances for us, to charge ourselves yearly with the

third part of a shekel for the service of the house of our God;

[33] For the shewbread, and for the continual meat offering, and for the

continual burnt offering, of the sabbaths, of the new moons, for the set

feasts, and for the holy things, and for the sin offerings to make an

atonement for Israel, and for all the work of the house of our God.

[34] And we cast the lots among the priests, the Levites, and the people,

for the wood offering, to bring it into the house of our God, after the

houses of our fathers, at times appointed year by year, to burn upon the

altar of the LORD our God, as it is written in the law:

[35] And to bring the firstfruits of our ground, and the firstfruits of all

fruit of all trees, year by year, unto the house of the LORD:

[36] Also the firstborn of our sons, and of our cattle, as it is written in

the law, and the firstlings of our herds and of our flocks, to bring to the

house of our God, unto the priests that minister in the house of our God:

[37] And that we should bring the firstfruits of our dough, and our

offerings, and the fruit of all manner of trees, of wine and of oil, unto

the priests, to the chambers of the house of our God; and the tithes of our

ground unto the Levites, that the same Levites might have the tithes in all

the cities of our tillage.

[38] And the priest the son of Aaron shall be with the Levites, when the

Levites take tithes: and the Levites shall bring up the tithe of the tithes

unto the house of our God, to the chambers, into the treasure house.

[39] For the children of Israel and the children of Levi shall bring the

offering of the corn, of the new wine, and the oil, unto the chambers, where

are the vessels of the sanctuary, and the priests that minister, and the

porters, and the singers: and we will not forsake the house of our God.



2) Our Daily Bread for 24 September 2024 titled

Together in Jesus



Romans 12:1-5



The New Life in Christ



1 (1Pe 2:5; Ro 6:13; 6:16) I urge you therefore, brothers, by the mercies

of God, that you present your bodies as a living sacrifice, holy,

and acceptable to God, which is your reasonable service of worship.

2 (Ro 12:1; 1Pe 1:14) Do not be conformed to this world, but be transformed

by the renewing of your mind, that you may prove what is the good

and acceptable and perfect will of God.

3 (Ro 1:5; 11:20) For I say, through the grace given to me,

to everyone among you, not to think of himself more highly than he ought

to think, but to think with sound judgment, according to the measure

of faith God has distributed to every man.

4 (1Co 12:12-14) For just as we have many parts in one body,

and not all parts have the same function,

5 (1Co 10:17; 12:20) so we, being many, are one body in Christ,

and all are parts of one another.



[1] I beseech you therefore, brethren, by the mercies of God, that ye

present your bodies a living sacrifice, holy, acceptable unto God, which is

your reasonable service.

[2] And be not conformed to this world: but be ye transformed by the

renewing of your mind, that ye may prove what is that good, and acceptable,

and perfect, will of God.

[3] For I say, through the grace given unto me, to every man that is among

you, not to think of himself more highly than he ought to think; but to

think soberly, according as God hath dealt to every man the measure of

faith.

[4] For as we have many members in one body, and all members have not the

same office:

[5] So we, being many, are one body in Christ, and every one members one of

another.



Most of the three hundred residents of Whittier, Alaska, live in one big

apartment complex, and that's why Whittier is called a "town under one roof."

Amie, a former resident, says, "I didn't have to step outside the building-the

grocery store, notary public, school, and post office were on our ground

floor, just an elevator ride away!"



"Because life there was so comfortable, I often wanted to keep to myself,

thinking I didn't need anyone," Amie shares. "But the residents are so warm.

They look out for each other. I learned that they need me, and I need them."



Like Amie, we may at times want to keep to ourselves and avoid community. The

latter seems less stressful! But Scripture says that a believer in Jesus

should have a healthy balance of solitude and fellowship with other

believers. The apostle Paul likens the body of believers to the human body.

Just as each body part has a distinct function, every believer has a distinct

role (Romans 12:4). Just as a body part can't exist alone, a believer can't

live the life of faith in isolation (v. 5). It's in the midst of community

that we use our gifts (vv. 6-8; 1 Peter 4:10) and grow to be like Jesus

(Romans 12:9-21).



We need one another; our togetherness is in Christ (v. 5). With His help,

as we "look out for each other," we can cultivate a deeper relationship

with Him and show others His love.



By: Karen Huang



Reflect & Pray



How has community in Jesus helped you in your walk with God?

How have other believers encouraged you?



Dear God, thank You for my brothers and sisters in Christ.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 3 The Kind Heart of Forgiveness



Ephesians 4:32



32 (2Co 2:10; Col 3:12-13; Mt 6:12) And be kind one to another,

tenderhearted, forgiving one another, just as God in Christ also forgave you.



32 and be ye kind one to another, tenderhearted, forgiving one another,

even as God for Christ's sake hath forgiven you.



Don had lost his job because he stood against his boss and refused to

compromise his Christian principles. Certain friends in the company had

turned against him, choosing to save their own jobs at any cost,

and he felt very alone, abandoned when he most needed the support

of those who cared.

But Don showed no signs of bitterness or unforgiveness. He refused to

recite the details of his firing to those around him, saying simply and

honestly, " I believe my boss was wrong in what he did. But God can show

him." The kindness of Don's heart, and the tenderness with which he

extended forgiveness, became a testimony to all who knew him. Don's

boss never "saw the light", never repented, but Don lived in the freedom of

forgiving.

Comparison is a rare commodity among Christains today. We seem to be

overstocked with judgment and crammed full of condemnation, but we have

little space in the corners of our lives for tenderheartedness. We are quick

to assume that we know another person's heart and have the remedy for

the problem, rather then giving that person the benefit of the doubt,

the room to grow, the freedom to make a mistake and seek forgiveness.

Jesus demonstrated the king compassion necessary in forgiveness when he

looked down at the soldiers who has crucified him, gambling at his feet

for his cloak, and said, "Father, forgive them, for they do not know what

are doing."

When others hurt and betray us, they often "do not know what they are

doing." we can, in Christ, offer compassionate forgiveness to them -

not condoning their actions or excusing their wrong, but forgiving ,

in the simplicity and purity of God's love.



Application



a) What is the difference between excusing a wrong and forgiving?



b) How has God forgiven me for Christ's sake?



c) What does today's verse tell me about my attitude in forgiveness?



4) Prosperity verses from Kenneth Copeland



Deut 28:11



11 (Dt 28:4; 30:9) The Lord will make you overflow in prosperity,

in the offspring of your body, in the offspring of your livestock,

and in the produce of your ground, in the land which the Lord swore

to your fathers to give you.



11 And the LORD shall make thee plenteous in goods, in the fruit of thy body,

and in the fruit of thy cattle, and in the fruit of thy ground, in the land

which the LORD sware unto thy fathers to give thee.



5) From a Book called God's Promises for you:



When you are lonely



1 John 4:16b-18



God is love. Whoever lives in love lives in God, and God in him.

17 (1Jn 2:5; 2:28) In this way God's love is perfected in us,

so that we may have boldness on the Day of Judgment, because as He is,

so are we in this world.

18 (Ro 8:15; 2Ti 1:7) There is no fear in love,

but perfect love casts out fear, because fear has to do with punishment.

Whoever fears is not perfect in love.



God is love; and he that dwelleth in love dwelleth in God, and God in him.

17 Herein is our love made perfect, that we may have boldness

in the day of judgment: because as he is, so are we in this world.

18 There is no fear in love; but perfect love casteth out fear:

because fear hath torment. He that feareth is not made perfect in love.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 24 of the Month



a) Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society. (



Col 4:3



3 while praying also for us, that God would open to

us a door of utterance to speak the mystery of Christ,

for which I am also in chains,



3 withal praying also for us, that God would open unto

us a door of utterance, to speak the mystery of Christ,

for which I am also in bonds:



)



b) Pray for the Province of Saskatchewan



I) Pray for the leaders of Saskatchewan,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Pray to the Lord and pray for repentance and integrity in your life.



Pray to the Lord: "Dear God, thank You for my brothers and sisters in Christ."



Pray to the Lord and pray to have the kind heart of forgiveness.



Pray to the Lord and pray to reap the rewards of obedience in God's love.



Pray to the Lord and pray to know God as love.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will open a door for the message for the Gospel

at every level of Canadian Society.



Pray for the more than 200 churches in Burkina Faso that have been closed

in the north and the east due to threats of attack.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

Google Gemini reviews Doctor Who - World War 3

**Doctor Who: World War III - A Satisfying Conclusion**



"World War III" is a strong conclusion to the "Aliens of London" two-parter, providing a satisfying resolution to the plot and further developing the characters of the Doctor and Rose.



**Key Strengths:**



**Intense Action:** The episode delivers plenty of excitement and thrills, with a climactic battle between the Slitheen and the Earth's military.

**Character Development:** The Doctor and Rose continue to develop their dynamic, with Rose proving her intelligence and bravery.

**Humorous Moments:** Even in the midst of a global crisis, the episode finds opportunities for humor, adding depth and lightness to the narrative.

**Satisfying Conclusion:** "World War III" provides a satisfying conclusion to the story, resolving the alien threat and leaving the Doctor and Rose ready for their next adventure.



**Weaknesses:**



* **Predictable Plot:** The plot itself is somewhat predictable, following a familiar structure of a looming threat and a race against time.



**Overall:**



"World War III" is a solid conclusion to the "Aliens of London" two-parter, offering a thrilling and entertaining adventure with well-developed characters and satisfying resolution. While the plot might be somewhat predictable, it's still a strong entry in the new series.



**Rating:** 7/10

ChatGPT reviews Doctor Who - The Lazarus Experiment

Here’s a review of *Doctor Who: The Lazarus Experiment:



---



The Lazarus Experiment is an episode that takes a more intimate approach compared to previous stories in Season 3, focusing on a single scientific experiment gone wrong rather than a grandiose alien invasion. The Tenth Doctor (David Tennant) and his companion Martha Jones (Freema Agyeman) face off against Professor Richard Lazarus, a man who attempts to cheat death by rejuvenating himself, only to unleash a monstrous side effect.



The episode starts with the Doctor reluctantly taking Martha back home after their adventures. However, Martha’s family, especially her mother, Francine (Adjoa Andoh), quickly becomes involved when Professor Lazarus (Mark Gatiss), a family acquaintance, unveils his groundbreaking experiment. The Doctor, intrigued by Lazarus’ claims, decides to investigate. From the beginning, the episode plays on themes of human ambition and the dangers of tampering with nature, a classic science fiction trope.



Mark Gatiss delivers a strong performance as Professor Lazarus. He embodies both the intellectual arrogance and the desperation of a man who refuses to accept the limitations of human mortality. Lazarus is driven by a fear of death, and his quest for eternal youth takes center stage as he reveals a machine designed to reverse the aging process. The moment Lazarus steps out of the machine, appearing decades younger, is an effective, dramatic reveal, setting the tone for the rest of the episode.



However, Lazarus’ experiment has a dark side, as it causes his DNA to mutate, turning him into a monstrous, scorpion-like creature that preys on others to sustain itself. The CGI for the creature, while not flawless, is serviceable, creating a grotesque and menacing presence that feels threatening in the confined spaces of the episode’s setting, Lazarus Labs. The transformation of Lazarus into this creature serves as a metaphor for the dangers of unchecked ambition and the obsession with eternal youth. The idea that trying to defy nature can lead to monstrous consequences is a message that resonates throughout the episode.



One of the strengths of The Lazarus Experiment is its emphasis on character development, particularly for Martha. Throughout the episode, Martha proves her worth not only as a companion but also as a strong, independent character. She takes charge, helps save the day, and stands up to her overbearing mother. The dynamic between Martha and the Doctor also continues to evolve, with Martha’s feelings for the Doctor becoming more evident, though still unreciprocated. Her growing confidence and ability to handle herself in dangerous situations demonstrate that she is more than capable of standing alongside the Doctor.



The Doctor’s relationship with Martha’s family, especially her mother, is an interesting subplot. Francine, who distrusts the Doctor, becomes increasingly concerned for her daughter’s safety. This concern is amplified when a mysterious figure warns her about the Doctor, hinting at darker events to come in the series. This subplot adds a layer of tension to the episode, setting up future conflicts and making the stakes more personal for Martha.



While the episode is primarily focused on Lazarus’ transformation and the Doctor’s attempts to stop him, it also raises questions about the ethical implications of scientific advancement. Lazarus’ desire to extend life is understandable, but the consequences of his experiment illustrate the dangers of pushing science beyond its natural limits. The Doctor’s disapproval of Lazarus’ methods reflects his own experiences with immortality and the pain that comes with it, giving the episode a more philosophical undertone.



The action sequences in The Lazarus Experiment are well-paced and thrilling. The chase scenes through the labs, particularly the climax inside a church, are tense and visually striking. The episode’s use of the church organ as a way to defeat Lazarus adds a creative touch to the final battle, as the Doctor uses sound waves to destabilize the creature. The setting of the church, with its symbolic connotations of life, death, and rebirth, reinforces the episode’s exploration of mortality.



Despite its strengths, The Lazarus Experiment is not without its flaws. The CGI, while effective in some scenes, can feel dated in others, particularly during the creature’s more close-up moments. Additionally, while the episode presents interesting themes, it doesn’t explore them as deeply as it could have, and the plot can feel somewhat predictable at times. Lazarus’ descent into madness and eventual death are telegraphed from the beginning, making the resolution feel inevitable rather than surprising.



Overall, The Lazarus Experiment is a solid, character-driven episode that balances action with thought-provoking themes. It doesn’t reach the emotional or narrative heights of some of the season’s other episodes, but it serves as a strong vehicle for Martha’s development and a meditation on the dangers of human ambition. Mark Gatiss delivers a memorable performance as the tragic Professor Lazarus, and the episode’s focus on mortality gives it a poignant edge.



---



Rating: 7.5/10



The Lazarus Experiment is a solid, engaging episode that explores the dangers of human ambition, with strong performances and an exciting climax, though its CGI and predictability hold it back from being truly exceptional.

Day 267 of My 4th Bible Study Journey - 23 September 2024 reflections

Day 267, 23 September 2024



1) Nehemiah 6,7



Nehemiah 6



Nehemiah's Enemies



1 (Ne 2:10; 2:19) When Sanballat, Tobiah, Geshem the Arabian,

and the rest of our enemies heard that I had rebuilt the wall

and that there was not a gap in it (though at that time I had

not erected the doors on the gates),

2 (1Ch 8:12; Ps 37:12) Sanballat and Geshem sent to me, saying,

"Come, that we might meet together in one of the villages

in the plain of Ono." But they planned to do evil to me.

3 So I sent messengers to them, saying, "I am doing a great work,

so I am not able to come down.

Why should the work cease while I leave it and come down to you?”

4 Four more times they sent for me like this, but I answered them

the same way.

5 Sanballat sent the same request a fifth time by his servant,

but the letter was open in his hand.

6 (Ne 2:19) In it was written,

"It is reported among the nations, and Geshem confirms it,

that you and the Jews are planning to rebel;

consequently you are rebuilding the wall.

According to these words, you are their king.

7 You have also appointed prophets to preach on your behalf

in Jerusalem, saying, 'There is a king in Judah!' According to these words,

it will now be reported to the king. So come now and let us consult together."

8 (Job 13:4; Ps 52:2) I sent him this response, saying, "Nothing like these

reports that you are saying has occurred. From your own mind,

you are inventing them."

9 (Ps 138:3) Because they all wanted to frighten us, they thought,

"They will pull their hands back from the work." But that would

never be done. So now, O God, strengthen my hands.

10 (Jer 36:5) When I came to the house of Shemaiah the crippled

son of Delaiah the son of Mehetabel, he said, "Let us meet together

at the house of God, inside the temple, and then we can shut

the temple doors. They are coming to kill you! Even tonight,

they could come to kill you!"

11 (Pr 28:1) But I said, "Should a man like me flee? Who is there like me

who would go into the temple to save his life? I would never go!"

12 (Eze 13:22) Then I perceived and saw that God had not sent him,

but that he pronounced the prophecy against me, because Tobiah

and Sanballat had hired him.

13 (Ne 6:6; Jer 20:10) He was hired for this reason: that I might

become fearful, act accordingly, and sin. Then they would have

an evil report by which they could reproach me.

14 (Ne 13:29) Remember, O my God, concerning Tobiah and Sanballat these

deeds of theirs, as well as the prophetess Noadiah and the rest of the

prophets who were trying to frighten me.



[1] Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian,

and the rest of our enemies, heard that I had builded the wall, and that

there was no breach left therein; (though at that time I had not set up the

doors upon the gates;)

[2] That Sanballat and Geshem sent unto me, saying, Come, let us meet

together in some one of the villages in the plain of Ono. But they thought

to do me mischief.

[3] And I sent messengers unto them, saying, I am doing a great work, so

that I cannot come down: why should the work cease, whilst I leave it, and

come down to you?

[4] Yet they sent unto me four times after this sort; and I answered them

after the same manner.

[5] Then sent Sanballat his servant unto me in like manner the fifth time

with an open letter in his hand;

[6] Wherein was written, It is reported among the heathen, and Gashmu saith

it, that thou and the Jews think to rebel: for which cause thou buildest the

wall, that thou mayest be their king, according to these words.

[7] And thou hast also appointed prophets to preach of thee at Jerusalem,

saying, There is a king in Judah: and now shall it be reported to the king

according to these words. Come now therefore, and let us take counsel

together.

[8] Then I sent unto him, saying, There are no such things done as thou

sayest, but thou feignest them out of thine own heart.

[9] For they all made us afraid, saying, Their hands shall be weakened from

the work, that it be not done. Now therefore, O God, strengthen my hands.

[10] Afterward I came unto the house of Shemaiah the son of Delaiah the son

of Mehetabeel, who was shut up; and he said, Let us meet together in the

house of God, within the temple, and let us shut the doors of the temple:

for they will come to slay thee; yea, in the night will they come to slay

thee.

[11] And I said, Should such a man as I flee? and who is there, that, being

as I am, would go into the temple to save his life? I will not go in.

[12] And, lo, I perceived that God had not sent him; but that he pronounced

this prophecy against me: for Tobiah and Sanballat had hired him.

[13] Therefore was he hired, that I should be afraid, and do so, and sin,

and that they might have matter for an evil report, that they might reproach

me.

[14] My God, think thou upon Tobiah and Sanballat according to these their

works, and on the prophetess Noadiah, and the rest of the prophets, that

would have put me in fear.



The Wall Completed



15 (Ne 4:1-2) The wall was finished on the 25th day of the month Elul,

in 52 days.

16 (Ne 2:10; 4:1) When all our enemies heard it and all the surrounding

nations saw it, they were tremendously humbled. They perceived that,

because of our God, this work had been accomplished.

17 Moreover in those days the nobles of Judah produced numerous letters

in transit to Tobiah. Likewise, the letters of Tobiah came to them,

18 (Ezr 2:5) because so many in Judah were bound by oath to him since

he was the son-in-law of Shekaniah the son of Arah, and his son Jehohanan

had married the daughter of Meshullam the son of Berekiah.

19 Also they reported his good deeds in front of me and reported my words

to him. Tobiah sent letters to frighten me.



[15] So the wall was finished in the twenty and fifth day of the month Elul,

in fifty and two days.

[16] And it came to pass, that when all our enemies heard thereof, and all

the heathen that were about us saw these things, they were much cast down in

their own eyes: for they perceived that this work was wrought of our God.

[17] Moreover in those days the nobles of Judah sent many letters unto

Tobiah, and the letters of Tobiah came unto them.

[18] For there were many in Judah sworn unto him, because he was the son in

law of Shechaniah the son of Arah; and his son Johanan had taken the

daughter of Meshullam the son of Berechiah.

[19] Also they reported his good deeds before me, and uttered my words to

him. And Tobiah sent letters to put me in fear.



a) Guard the ground we've taken

b) Recognise the importance of Key Leaders

c) Develop faithfulness

d) Always be watchful



Nehemiah 7



1 (Ne 6:1; 6:15) Once the wall was rebuilt and I had erected the doors,

the gatekeepers, the singers, and the Levites were appointed.

2 (Ne 1:2; 2:8) Over Jerusalem, I put in charge both my brother Hanani

and Hananiah, the palace commander, because each was a faithful man

and feared God more than many.

3 I said to them, "The gates of Jerusalem should not be opened

until the sun is hot. Until guards are posted, the doors should be closed

and bolted. Likewise, appoint guards from Jerusalemss inhabitants-

each at his post, across from his own house."



[1] Now it came to pass, when the wall was built, and I had set up the

doors, and the porters and the singers and the Levites were appointed,

[2] That I gave my brother Hanani, and Hananiah the ruler of the palace,

charge over Jerusalem: for he was a faithful man, and feared God above many.

[3] And I said unto them, Let not the gates of Jerusalem be opened until the

sun be hot; and while they stand by, let them shut the doors, and bar them:

and appoint watches of the inhabitants of Jerusalem, every one in his watch,

and every one to be over against his house.



4 Now the city was large and spacious, yet the people in it were few

since there had been no houses built.



The List of Returned Exiles



Ezr 2:1-70



5 So my God put an idea in my mind, and I gathered the nobles, the officials,

and the people together to conduct a genealogy registration. When I found

the book of the genealogical register, it contained the list of those

who first came back. I found written in it:

6 (Ezr 2:1-70) These are the people of the province who returned

from the captivity of the exiles whom King Nebuchadnezzar of Babylon

had carried away, but came back to Jerusalem and to Judah,

everyone to his city.



[4] Now the city was large and great: but the people were few therein, and

the houses were not builded.

[5] And my God put into mine heart to gather together the nobles, and the

rulers, and the people, that they might be reckoned by genealogy. And I

found a register of the genealogy of them which came up at the first, and

found written therein,

[6] These are the children of the province, that went up out of the

captivity, of those that had been carried away, whom Nebuchadnezzar the king

of Babylon had carried away, and came again to Jerusalem and to Judah, every

one unto his city;



7 (Ezr 2:2) Those who came with Zerubbabel were Joshua, Nehemiah,

Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai,

Nehum, and Baanah.

The number of the men of the people of Israel was this:

8 The sons of Parosh, 2172;

9 the sons of Shephatiah, 372;

10 (Ezr 2:5) the sons of Arah, six hundred and fifty-two;

11 (Ezr 2:6) the sons of Pahath-Moab, of the sons of Jeshua and Joab,

two thousand eight hundred and eighteen;

12 the sons of Elam, one thousand two hundred and fifty-four;

13 (Ezr 2:8) the sons of Zattu, eight hundred and forty-five;

14 the sons of Zakkai, seven hundred and sixty;

15 (Ezr 2:10) the sons of Binnui, six hundred and forty-eight;

16 the sons of Bebai, six hundred and twenty-eight;

17 (Ezr 2:12) the sons of Azgad, two thousand three hundred and twenty-two;

18 the sons of Adonikam, six hundred and sixty-seven;

19 the sons of Bigvai, two thousand and sixty-seven;

20 (Ezr 2:15) the sons of Adin, six hundred and fifty-five;

21 the sons of Ater of Hezekiah, ninety-­eight;

22 (Ezr 2:19) the sons of Hashum, three hundred and twenty-eight;

23 (Ezr 2:17) the sons of Bezai, three hundred and twenty-four;

24 the sons of Hariph, one hundred and twelve;

25 (Ezr 2:20) the sons of Gibeon, ninety-five.

26 The men of Bethlehem and Netophah, one hundred and eighty-eight;

27 the men of Anathoth, one hundred and twenty-eight;

28 (Ezr 2:24) the men of Beth Azmaveth, ­forty-two;

29 (Jos 18:25; Ezr 2:25) the men of Kiriath Jearim, Kephirah, and Beeroth,

seven hundred and forty-three;



[7] Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani,

Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of

the men of the people of Israel was this;

[8] The children of Parosh, two thousand an hundred seventy and two.

[9] The children of Shephatiah, three hundred seventy and two.

[10] The children of Arah, six hundred fifty and two.

[11] The children of Pahath-moab, of the children of Jeshua and Joab, two

thousand and eight hundred and eighteen.

[12] The children of Elam, a thousand two hundred fifty and four.

[13] The children of Zattu, eight hundred forty and five.

[14] The children of Zaccai, seven hundred and threescore.

[15] The children of Binnui, six hundred forty and eight.

[16] The children of Bebai, six hundred twenty and eight.

[17] The children of Azgad, two thousand three hundred twenty and two.

[18] The children of Adonikam, six hundred threescore and seven.

[19] The children of Bigvai, two thousand threescore and seven.

[20] The children of Adin, six hundred fifty and five.

[21] The children of Ater of Hezekiah, ninety and eight.

[22] The children of Hashum, three hundred twenty and eight.

[23] The children of Bezai, three hundred twenty and four.

[24] The children of Hariph, an hundred and twelve.

[25] The children of Gibeon, ninety and five.

[26] The men of Bethlehem and Netophah, an hundred fourscore and eight.

[27] The men of Anathoth, an hundred twenty and eight.

[28] The men of Beth-azmaveth, forty and two.

[29] The men of Kirjath-jearim, Chephirah, and Beeroth, seven hundred forty

and three.



e) We all play a role



f) Live generously



30 the men of Ramah and Geba, six hundred and twenty-one;

31 the men of Mikmash, one hundred and twenty-two;

32 (Ezr 2:28) the men of Bethel and Ai, one hundred and twenty-three;

33 the men of the other Nebo, fifty-two;

34 (Ne 7:12) the sons of the other Elam, one thousand two hundred

and fifty-four;

35 the sons of Harim, three hundred and twenty;

36 the sons of Jericho, three hundred and forty-five;

37 (1Ch 8:12) the sons of Lod, Hadid, and Ono, seven hundred and twenty-one;

38 the sons of Senaah, three thousand nine hundred and thirty.



[30] The men of Ramah and Geba, six hundred twenty and one.

[31] The men of Michmas, an hundred and twenty and two.

[32] The men of Bethel and Ai, an hundred twenty and three.

[33] The men of the other Nebo, fifty and two.

[34] The children of the other Elam, a thousand two hundred fifty and four.

[35] The children of Harim, three hundred and twenty.

[36] The children of Jericho, three hundred forty and five.

[37] The children of Lod, Hadid, and Ono, seven hundred twenty and one.

[38] The children of Senaah, three thousand nine hundred and thirty.



Priestly Leaders



39 The priests:

the sons of Jedaiah, of the house of Jesh­ua, nine hundred and seventy-three;

40 (1Ch 24:14)the sons of Immer, one thousand and fifty-two;

41 (1Ch 9:12) the sons of Pashhur, one thousand two hundred and forty-seven;

42 (1Ch 24:8) the sons of Harim, one thousand and seventeen.

43 (Ezr 2:40) The Levites:

the sons of Jeshua, of Kadmiel, and of the sons of Hodaviah, seventy-four.

44 The singers:

the sons of Asaph, one hundred and forty-eight.

45 The gatekeepers:

the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub,

the sons of Hatita, the sons of Shobai, one hundred and thirty-­eight.

46 The temple servants:

the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,

47 (Ezr 2:44)the sons of Keros, the sons of Sia, the sons of Padon,

48 the sons of Lebana, the sons of Hagaba, the sons of Shalmai,

49 the sons of Hanan, the sons of Giddel, the sons of Gahar,

50 the sons of Reaiah, the sons of Rezin, the sons of Nekoda,

51 the sons of Gazzam, the sons of Uzza, the sons of Paseah,

52 (Ezr 2:50) the sons of Besai, the sons of Meu­nim, the sons of Nephusim,

53 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,

54 (Ezr 2:52) the sons of Bazluth, the sons of Mehida, the sons of Harsha,

55 the sons of Barkos, the sons of Sisera, the sons of Temah,

56 the sons of Neziah, the sons of Hatipha.

57 (Ezr 2:55) The sons of Solomon's servants:

the sons of Sotai, the sons of Sophereth, the sons of Perida,

58the sons of Jaala, the sons of Darkon, the sons of Giddel,

59 (Ezr 2:57)the sons of Shephatiah, the sons of Hattil,

the sons of Pokereth-Hazzebaim, the sons of Amon.

60 All the temple servants and the sons of Solomon's servants

were three hundred and ninety-two.

61 (Ezr 2:59) These were they who came up from Tel Melah, Tel Harsha,

Kerub, Addon, and Immer, but they could not show their fathers' houses

nor their lineage-whether they were of Israel:

62 The sons of

Delaiah, the sons of Tobiah, the sons of Nekoda, six hundred and forty-two.

63 Of the priests:

the sons of

Hobaiah, the sons of Hakkoz, the sons of Barzillai, who married

one of the daughters of Barzillai the Gileadite, and was called by their name.

64 These sought for their fathers' registration in the genealogical registry,

but it was not found. Therefore, they were considered as unclean

and removed from the priesthood.

65 (Ne 8:9; Ex 28:30) The magistrate said to them that they should not eat

of the most holy things until there was an appointed priest

with Urim and Thummim.

66 (Ezr 2:64) The whole congregation together was 42360,

67 besides their male and female servants, which numbered 7337;

and they had two hundred and forty-five male and female singers.

68 Their horses were seven hundred and thirty-six; their mules,

two hundred and forty-five;

69 their camels, four hundred and thirty-five; the donkeys,

six thousand seven hundred and twenty.

70 (Ne 8:9) Some of the chiefs of the fathers' households gave to the work.

The magistrate gave to the treasury one thousand gold drachmas,

[About 19 pounds, or 8.4 kilograms.]

fifty basins, and five hundred and thirty priests' garments.

71 Others of the chiefs of the fathers' households gave to the treasury

for the work twenty thousand gold drachmas

[About 375 pounds, or 170 kilograms; and in v. 72.]

and two thousand two hundred silver minas.

[About 1 1/3 tons, or 1.2 metric tons. ]

72 What the rest of the people gave was twenty thousand gold drachmas,

two thousand silver minas,

[About 1 1/4 tons, or 1.1 metric tons.]

and sixty-seven priests' garments.

73 So the priests, the Levites, the gatekeepers, the singers,

some of the people, the temple servants, and all Israel lived in their cities.



[39] The priests: the children of Jedaiah, of the house of Jeshua, nine

hundred seventy and three.

[40] The children of Immer, a thousand fifty and two.

[41] The children of Pashur, a thousand two hundred forty and seven.

[42] The children of Harim, a thousand and seventeen.

[43] The Levites: the children of Jeshua, of Kadmiel, and of the

children of Hodevah, seventy and four.

[44] The singers: the children of Asaph, an hundred forty and eight.

[45] The porters: the children of Shallum, the children of Ater, the

children of Talmon, the children of Akkub, the children of Hatita, the

children of Shobai, an hundred thirty and eight.

[46] The Nethinims: the children of Ziha, the children of Hashupha, the

children of Tabbaoth,

[47] The children of Keros, the children of Sia, the children of Padon,

[48] The children of Lebana, the children of Hagaba, the children of

Shalmai,

[49] The children of Hanan, the children of Giddel, the children of Gahar,

[50] The children of Reaiah, the children of Rezin, the children of Nekoda,

[51] The children of Gazzam, the children of Uzza, the children of Phaseah,

[52] The children of Besai, the children of Meunim, the children of

Nephishesim,

[53] The children of Bakbuk, the children of Hakupha, the children of

Harhur,

[54] The children of Bazlith, the children of Mehida, the children of

Harsha,

[55] The children of Barkos, the children of Sisera, the children of Tamah,

[56] The children of Neziah, the children of Hatipha.

[57] The children of Solomon's servants: the children of Sotai, the children

of Sophereth, the children of Perida,

[58] The children of Jaala, the children of Darkon, the children of Giddel,

[59] The children of Shephatiah, the children of Hattil, the children of

Pochereth of Zebaim, the children of Amon.

[60] All the Nethinims, and the children of Solomon's servants, were three

hundred ninety and two.

[61] And these were they which went up also from Telmelah, Telharesha,

Cherub, Addon, and Immer: but they could not shew their father's house, nor

their seed, whether they were of Israel.

[62] The children of Delaiah, the children of Tobiah, the children of

Nekoda, six hundred forty and two.

[63] And of the priests: the children of Habaiah, the children of Koz, the

children of Barzillai, which took one of the daughters of Barzillai the

Gileadite to wife, and was called after their name.

[64] These sought their register among those that were reckoned by

genealogy, but it was not found: therefore were they, as polluted, put from

the priesthood.

[65] And the Tirshatha said unto them, that they should not eat of the most

holy things, till there stood up a priest with Urim and Thummim.

[66] The whole congregation together was forty and two thousand three

hundred and threescore,

[67] Beside their manservants and their maidservants, of whom there were

seven thousand three hundred thirty and seven: and they had two hundred

forty and five singing men and singing women.

[68] Their horses, seven hundred thirty and six: their mules, two hundred

forty and five:

[69] Their camels, four hundred thirty and five: six thousand seven hundred

and twenty asses.

[70] And some of the chief of the fathers gave unto the work. The Tirshatha

gave to the treasure a thousand drams of gold, fifty basons, five hundred

and thirty priests' garments.

[71] And some of the chief of the fathers gave to the treasure of the work

twenty thousand drams of gold, and two thousand and two hundred pound of

silver.

[72] And that which the rest of the people gave was twenty thousand drams of

gold, and two thousand pound of silver, and threescore and seven priests'

garments.

[73] So the priests, and the Levites, and the porters, and the singers, and

some of the people, and the Nethinims, and all Israel, dwelt in their

cities; and when the seventh month came, the children of Israel were in

their cities.



2) Our Daily Bread for 23 September 2024 Titled



No Longer a Foreigner




Ephesians 2:8-13,17-22



From Death to Life



8 (Eph 2:5; Mk 16:16) For by grace you have been saved through faith,

and this is not of yourselves. It is the gift of God,

9 (2Ti 1:9; Ro 3:20) not of works, so that no one should boast.

10 (Eph 4:24; 2Co 5:17; Eph 1:4) For we are His workmanship, created

in Christ Jesus for good works, which God prepared beforehand,

so that we should walk in them.



[8] For by grace are ye saved through faith; and that not of yourselves: it

is the gift of God:

[9] Not of works, lest any man should boast.

[10] For we are his workmanship, created in Christ Jesus unto good works,

which God hath before ordained that we should walk in them.



One in Christ



11 (Col 2:11; 1Co 12:2; Eph 5:8) Therefore remember that formerly you,

the Gentiles in the flesh, who are called the "uncircumcision"

by the so-called "circumcision" in the flesh by human hands,

12 (1Th 4:13; Gal 4:8) were at that time apart from Christ,

alienated from the citizenship of Israel and strangers to the covenants

of promise, without hope and without God in the world.

13 (Ac 2:39; Isa 57:19) But now in Christ Jesus you who were formerly

far away have been brought near by the blood of Christ.



17 (Ps 148:14; Dt 4:7) And He came and preached peace to you who were

far away and peace to those who were near.

18 (1Co 12:13; Eph 3:12) For through Him we both have access by one

Spirit to the Father.

19 (Gal 6:10; Php 3:20) Now, therefore, you are no longer strangers

and foreigners, but are fellow citizens with the saints and members

of the household of God,

20 (Mt 16:18; Isa 28:16; Rev 21:14) having been built upon

the foundation of the apostles and prophets, Jesus Christ Himself

being the chief cornerstone,

21 (1Co 3:16-17) in whom the entire building, tightly framed together,

grows into a holy temple in the Lord,

22 (1Co 3:16) in whom you also are being built together into a dwelling

place of God through the Spirit.



[11] Wherefore remember, that ye being in time past Gentiles in the flesh,

who are called Uncircumcision by that which is called the Circumcision in

the flesh made by hands; without Christ, being aliens from the

commonwealth of Israel, and strangers from the covenants of promise, having

no hope, and without God in the world:

[13] But now in Christ Jesus ye who sometimes were far off are made nigh by

the blood of Christ.



[17] And came and preached peace to you which were afar off, and to them

that were nigh.

[18] For through him we both have access by one Spirit unto the Father.

[19] Now therefore ye are no more strangers and foreigners, but

fellowcitizens with the saints, and of the household of God;

[20] And are built upon the foundation of the apostles and prophets, Jesus

Christ himself being the chief corner stone;

[21] In whom all the building fitly framed together groweth unto an holy

temple in the Lord:

[22] In whom ye also are builded together for an habitation of God through

the Spirit.



"You don't belong here." Those words crushed an eight-year-old girl's heart,

and the pain stayed with her. Her family had emigrated from a refugee camp in

a war-torn country to a new country, and her immigration card had the word

alien stamped on it. She felt like she didn't belong.



As an adult, although she put her faith in Jesus, she still felt

alienated-stung by the feeling that she was an unwelcome outsider. While

reading her Bible, she discovered the promises of Ephesians 2. In verse 12,

she saw that old, troubling word alien. "You were without Christ, being aliens

from the commonwealth of Israel and strangers from the covenants of promise,

having no hope and without God in the world" (nkjv). But as she kept reading,

she saw how Christ's sacrifice had changed her status. She got to verse 19,

which told her, "You are no longer" a foreigner or alien. She was a "fellow

citizen" with God’s people. Realizing that she was a citizen of heaven, she

was overjoyed. Never again would she be an outsider. God had taken her in

and accepted her.



Because of our sin, we're alienated from God. But we don't have to stay that

way. Jesus brought peace to all who were "far away" (v. 17), making all who

trust Him fellow citizens of His eternal kingdom—united as the body of Christ.



By: Dave Branon



Reflect & Pray



In what way do you feel alienated? What does it mean for you to know that

God has called all His children to be united in Him?



Dear heavenly Father, thank You for allowing me

to experience fellowship with You and with others who love and trust You.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 6 Showing Grace to Others - Day 2 - The key to the Prison Cell



Matt 6:14-15



14 For if you forgive men for their sins, your heavenly Father will

also forgive you. 15 But if you do not forgive men for their sins,

neither will your Father forgive your sins.



14 For if ye forgive men their trespasses, your heavenly Father will

also forgive you: 15 but if ye forgive not men their trespasses,

neither will your Father forgive your trespasses.



Ann had been badly wounded in a relationship that had ended in anger

and accusation. For more than a year, Ann nursed her bitterness, rallying

support for her attitudes from friends and colleagues. Any time she saw

her former friend, Ann put up an icy wall of hostility. She thought she was

"getting over" the hurt, but the very mention of her friend's name brought

back a flood of negative feelings. Ann was trapped, locked in a prison of

unforgiveness , a jail built block by block by her own unwillingness to

forgive. Ann didn't "get over it"; instead, her wounds festered

and her bitterness grew worse.

Then one day - she never knew how - Ann let go of her bitterness. The barriers

of hostility and anger melted away, and when she saw her friend again, she was

able to forgive. And Ann was finally able to turn to the Lord for her own

healing and forgiveness.

"If you do not forgive," Jesus says - and the statement falls hard on

unforgiving hearts, "Neither will you be forgiven." In one sense, God's

forgiveness is unconditional - we do not have to earn or deserve it, and it is

always available to us. But we cannot experience the forgiveness God has

extended to us when we harbour unforgiveness towards others and build walls

of bitterness in our hearts.

When we refuse forgiveness toward those who have hurt or betrayed us, we do

not keep them in bondage, but ourselves. We lock ourselves away for an

awareness of God's loving presence; we imprison ourselves in a cell of

revenge. But when we reach out to forgive, we turn in the lock;

the door is open for our own sins to be forgiven and our own hearts

cleansed and purified.



Application



a) Why is forgiving others a condition for experiencing forgiveness

in my own life?



b) How can these verses have a practical effect upon my willingness

to forgive others?



4) Prosperity verses from Kenneth Copeland



Deut 8:18



18 But you must remember the Lord your God, for it is He who gives you

the ability to get wealth, so that He may establish His covenant which

He swore to your fathers, as it is today.



18 But thou shalt remember the LORD thy God: for it is he that giveth thee

power to get wealth, that he may establish his covenant which he sware unto

thy fathers, as it is this day.



5) From a Book called God's Promises for you:



When you are lonely



PSALMS 25:15-21



15 My eyes are ever toward the Lord,

for He will lead my feet from the net.

16 Turn to me, and be gracious to me,

for I am isolated and afflicted.

17 The troubles of my heart are enlarged;

bring me out of my distresses.

18 Look on my pain and misery,

and forgive all my sins.

19 Consider my enemies, for they are many,

and they hate me with violent hatred.

20 Watch over my life, and deliver me!

Let me not suffer shame,

for I seek refuge in You.

21 Truth and integrity will preserve me

while I wait for You.



15 Mine eyes are ever toward the LORD;

For he shall pluck my feet out of the net.

16 Turn thee unto me, and have mercy upon me;

For I am desolate and afflicted.

17 The troubles of my heart are enlarged:

O bring thou me out of my distresses.

18 Look upon mine affliction and my pain;

And forgive all my sins.

19 Consider mine enemies; for they are many;

And they hate me with cruel hatred.

20 O keep my soul, and deliver me:

Let me not be ashamed; for I put my trust in thee.

21 Let integrity and uprightness preserve me;

For I wait on thee.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Nova Scotia



Total population 942700

Muslim population (est.) 14629



With 6 of the Nova Scotia's 10 universities located in Halifax, there is

a high concentration of Muslin international students in the area,

a harvest field in itself.

Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Halifax is the centre of Muslim activity for the Province of Nova Scotia

with at least 10 Islamic centres (mosques) and musallas

(prayer locations, especially for Friday prayer). And there are other mosques

in Chebucto, Kearney Lake, Dartmouth, Bedford and Truro.



Though the original community of Muslims was primarily composed of

newcomers from Turkey, Pakistan, Bangladesh and India, continued immigration

has further diversified this community. Anf it is said thay Arabic

is the second most spoken language in Halifax.



while conservative estimates place the number of Muslims at almost 15000

in 2014, the Imama of a primary Halifax mosque estimates their population

somewhere between 25000 to 30000.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



Day 23 of the Month



a) Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



b) Pray for spiritual and functional unity in the Body of Christ

across Canada.



(



John 13:34-35



34 "A new commandment I give to you, that you love one another,

even as I have loved you, that you also love one another.

35 By this all men will know that you are My disciples,

if you have love for one another."



34 A new commandment I give unto you, That ye love one another;

as I have loved you, that ye also love one another.

35 By this shall all men know that ye are my disciples,

if ye have love one to another.



Rom 12:10



10 Be devoted to one another with brotherly love; prefer one another in honour



10 Be kindly affectioned one to another with brotherly love;

in honour preferring one another;



Heb 10:24



24 And let us consider how to spur one another to love and to good works.



24 and let us consider one another to provoke unto love and to good works:



1 Peter 3:8



8 Finally, be all of one mind, be loving toward one another, be gracious,

and be kind.



8 Finally, be ye all of one mind, having compassion one of another,

love as brethren, be pitiful, be courteous:



1 John 3:23



23 And this is His commandment: that we should believe on the name

of His Son ­Jesus Christ and love one another as He commanded us.



23 And this is his commandment, That we should believe on the name

of his Son Jesus Christ, and love one another, as he gave us commandment.



)



Conclusion:



Pray to the Lord and pray and watch for all around you.



Pray to the Lord: "Dear heavenly Father, thank You for allowing me

to experience fellowship with You and with others who love and trust You."



Pray to the Lord and pray to be forgiving to all.



Pray to the Lord and pray to understand His covenant.



Pray to the Lord and pray for integrity and uprightness preserve you.



Pray for Nova Scotia and her Muslim populations



- in and around Halifax and other cities



- on university campuses



- for new workers among Muslims



- for pastors and churches to be bold in vision, passion and outreach

to Muslims in their areas.



- for Muslims who are searching for a better way to find a Christian friend

to share Jesus with and disciple them



- for Muslim-background believers to be both wise and bold in sharing their

new faith in Jesus with other Muslims



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the genuine conversion and successful rehabilitation of those

who have committed crimes.



Pray for spiritual and functional unity in the Body of Christ

across Canada.



Pray that Bibles will be more readily available, as access is limited in

Tunisia and copies of God's Word are scarce.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

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