Day 347 of My 5th Bible Study Journey - 13 December 2025 reflections Part 2
Hebrews 3
A Rest for God's People
7 (Heb 3:15; 4:7) Therefore, as the Holy Spirit says:
"Today, if you hear His voice,
8 do not harden your hearts
as in the rebellion,
on the day of temptation in the wilderness,
9 (Ac 7:36) where your fathers tested Me and tried Me
and saw My works for forty years.
10 (Ps 95:10) Therefore I was angry with that generation,
and said, 'They always go astray in their heart,
and they have not known My ways.'
11 (Heb 4:3; 4:5) So I swore in My wrath,
'They shall not enter My rest.' "
12 (Heb 12:25) Be attentive, brothers, lest there be in any of you an evil,
unbelieving heart, and you depart from the living God.
13 (Eph 4:22; Heb 10:24-25) But exhort one another daily, while it is called
"Today," lest any of you be hardened through the deceitfulness of sin.
14 (Heb 3:6) For we have become partakers of Christ if we hold the beginning
of our confidence firmly to the end,
15 (Heb 3:7-8) while it is said:
"Today, if you will hear His voice,
do not harden your hearts
as in the rebellion."(Ps 95:7-8.)
16 (Nu 14:2; 14:30) For who were they who heard and rebelled? Was it not
all of those who came out of Egypt, led by Moses?
17 (Nu 14:29; Jude 1:5) And with whom was He grieved for forty years?
Was it not with those who had sinned, whose bodies fell in the wilderness?
18 (Dt 1:34-35) And to whom did He swear that they would not enter His rest,
but to those who disobeyed?
19 (Jn 3:36; 3:18) So we see that they could not enter because of unbelief.
[7] Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
[8] Harden not your hearts, as in the provocation, in the day of temptation
in the wilderness:
[9] When your fathers tempted me, proved me, and saw my works forty years.
[10] Wherefore I was grieved with that generation, and said, They do alway
err in their heart; and they have not known my ways.
[11] So I sware in my wrath, They shall not enter into my rest.)
[12] Take heed, brethren, lest there be in any of you an evil heart of
unbelief, in departing from the living God.
[13] But exhort one another daily, while it is called To day; lest any of
you be hardened through the deceitfulness of sin.
[14] For we are made partakers of Christ, if we hold the beginning of our
confidence stedfast unto the end;
[15] While it is said, To day if ye will hear his voice, harden not your
hearts, as in the provocation.
[16] For some, when they had heard, did provoke: howbeit not all that came
out of Egypt by Moses.
[17] But with whom was he grieved forty years? was it not with them that had
sinned, whose carcases fell in the wilderness?
[18] And to whom sware he that they should not enter into his rest, but to
them that believed not?
[19] So we see that they could not enter in because of unbelief.
Hebrews 4
1 (Heb 12:15) Therefore, since the promise of entering His rest remains,
let us fear lest any of you should seem to come short of it.
2 (1Th 2:13) For the gospel was preached to us as well as to them.
But the word preached did not benefit them, because it was not mixed
with faith in those who heard it.
3 (Ps 95:11; Heb 3:11) For we who have believed have entered this rest,
as He has said,
"As I have sworn in My wrath,
'They shall not enter My rest.' "(Ps 95:11.)
However, His works have been finished since the creation of the world.
4 (Ex 20:11; 31:17) For He spoke somewhere about the seventh day like this:
"And God rested on the seventh day from all His works."(Ge 2:2.)
5 (Heb 3:11; 4:3) And again in the present passage He said,
"They shall not enter My rest."(Ps 95:11.)
6 (Heb 3:18-19) Since therefore it remains for some to enter it,
and they to whom it was first preached did not enter due to unbelief,
7 (Ps 95:7; Heb 3:7-8) again He establishes a certain day,
"Today," saying through David, after so long a time, as it has been said:
"Today, if you will hear His voice,
do not harden your hearts."(Ps 95:7-8.)
8 (Jos 22:4) For if Joshua had given them rest, He would not have later
spoken of another day.
9 Therefore a rest remains for the people of God.
10 (Rev 14:13) For whoever enters His rest will also cease from his own works,
as God did from His.
11 (Heb 3:12) Let us labor therefore to enter that rest, lest anyone fall
by the same pattern of unbelief.
12 (Eph 6:17; Isa 49:2; Jer 23:29) For the word of God is alive, and active,
and sharper than any two-edged sword, piercing even to the division of soul
and spirit, of joints and marrow, and able to judge the thoughts and intents
of the heart.
13 (Ps 33:13-15; Job 26:6) There is no creature that is not revealed
in His sight, for all things are bare and exposed to the eyes of Him
to whom we must give account.
[1] Let us therefore fear, lest, a promise being left us of entering into
his rest, any of you should seem to come short of it.
[2] For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard
it.
[3] For we which have believed do enter into rest, as he said, As I have
sworn in my wrath, if they shall enter into my rest: although the works were
finished from the foundation of the world.
[4] For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
[5] And in this place again, If they shall enter into my rest.
[6] Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
[7] Again, he limiteth a certain day, saying in David, To day, after so long
a time; as it is said, To day if ye will hear his voice, harden not your
hearts.
[8] For if Jesus had given them rest, then would he not afterward have
spoken of another day.
[9] There remaineth therefore a rest to the people of God.
[10] For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
[11] Let us labour therefore to enter into that rest, lest any man fall
after the same example of unbelief.
[12] For the word of God is quick, and powerful, and sharper than any
twoedged sword, piercing even to the dividing asunder of soul and spirit,
and of the joints and marrow, and is a discerner of the thoughts and intents
of the heart.
[13] Neither is there any creature that is not manifest in his sight: but
all things are naked and opened unto the eyes of him with whom we have to
do.
Jesus the Great High Priest
14 (Heb 6:20; 1:2-3) Since then we have a great High Priest who has passed
into the heavens, Jesus the Son of God, let us hold firmly to our confession.
15 (2Co 5:21; Jn 8:46) For we do not have a High Priest who cannot sympathise
with our weaknesses, but One who was in every sense tempted like we are,
yet without sin.
16 (Eph 3:12; Php 4:6-7) Let us then come with confidence
to the throne of grace,
that we may obtain mercy and find grace to help in time of need.
[14] Seeing then that we have a great high priest, that is passed into the
heavens, Jesus the Son of God, let us hold fast our profession.
[15] For we have not an high priest which cannot be touched with the feeling
of our infirmities; but was in all points tempted like as we are, yet
without sin.
[16] Let us therefore come boldly unto the throne of grace, that we may
obtain mercy, and find grace to help in time of need.
Hebrews 5
1 (Heb 8:3; 10:11; 2:17) For every high priest chosen from among men
is appointed to represent men in things pertaining to God,
that he may offer both gifts and sacrifices for sins.
2 (Heb 2:18; 7:28) He is able to have compassion on the ignorant
and on those who are wayward, for he himself is also subject to weakness.
3 (Heb 7:27; 9:7; Lev 9:7) Because of this he must offer sacrifices
for his own sins, just as he does for the people.
4 (Ex 28:1; Nu 16:40) No man takes this honor for himself,
but he who is called by God receives it, just as Aaron did.
5 (Jn 8:54; Ps 2:7) So also Christ did not glorify Himself to be made
a High Priest, but it was He who said to Him:
"You are My Son;
today I have become Your Father."–7 (Ps 40:6–8.)
6 (Heb 7:17; Ps 110:4; Heb 7:21) As He also says in another place:
"You are a priest forever
in the order of Melchizedek."(Ps 110:4.)
7 (Mt 27:46; 27:50) In the days of His flesh, Jesus offered up prayers
and supplications with loud cries and tears to Him who was able to save
Him from death. He was heard because of His godly fear.
8 (Php 2:8) Though He was a Son, He learned obedience through the things
that He suffered,
9 (Heb 2:10) and being made perfect, He became the source of eternal
salvation for all those who obey Him,
10 (Heb 5:5-6; 6:20) being designated by God a High Priest according
to the order of Melchizedek.
[1] For every high priest taken from among men is ordained for men in things
pertaining to God, that he may offer both gifts and sacrifices for sins:
[2] Who can have compassion on the ignorant, and on them that are out of the
way; for that he himself also is compassed with infirmity.
[3] And by reason hereof he ought, as for the people, so also for himself,
to offer for sins.
[4] And no man taketh this honour unto himself, but he that is called of
God, as was Aaron.
[5] So also Christ glorified not himself to be made an high priest; but he
that said unto him, Thou art my Son, to day have I begotten thee.
[6] As he saith also in another place, Thou art a priest for ever after the
order of Melchisedec.
[7] Who in the days of his flesh, when he had offered up prayers and
supplications with strong crying and tears unto him that was able to save
him from death, and was heard in that he feared;
[8] Though he were a Son, yet learned he obedience by the things which he
suffered;
[9] And being made perfect, he became the author of eternal salvation unto
all them that obey him;
[10] Called of God an high priest after the order of Melchisedec.
Warning Against Apostasy
11 (2Pe 3:16) Concerning this we have much to say that is hard to explain,
since you have become hard of hearing.
12 (Heb 6:1; Ac 7:38) For though by now you should be teachers, you need
someone to teach you again the first principles of the oracles of God
and have come to need milk rather than solid food.
13 (1Co 14:20; 1Pe 2:2) Everyone who lives on milk is unskilled in the word
of righteousness, for he is a baby.
14 (Isa 7:15; 1Co 2:6) But solid food belongs to those who are mature,
for those who through practice have powers of discernment that are trained
to distinguish good from evil.
[11] Of whom we have many things to say, and hard to be uttered, seeing ye
are dull of hearing.
[12] For when for the time ye ought to be teachers, ye have need that one
teach you again which be the first principles of the oracles of God; and are
become such as have need of milk, and not of strong meat.
[13] For every one that useth milk is unskilful in the word of
righteousness: for he is a babe.
[14] But strong meat belongeth to them that are of full age, even those who
by reason of use have their senses exercised to discern both good and evil.
A Rest for God's People
7 (Heb 3:15; 4:7) Therefore, as the Holy Spirit says:
"Today, if you hear His voice,
8 do not harden your hearts
as in the rebellion,
on the day of temptation in the wilderness,
9 (Ac 7:36) where your fathers tested Me and tried Me
and saw My works for forty years.
10 (Ps 95:10) Therefore I was angry with that generation,
and said, 'They always go astray in their heart,
and they have not known My ways.'
11 (Heb 4:3; 4:5) So I swore in My wrath,
'They shall not enter My rest.' "
12 (Heb 12:25) Be attentive, brothers, lest there be in any of you an evil,
unbelieving heart, and you depart from the living God.
13 (Eph 4:22; Heb 10:24-25) But exhort one another daily, while it is called
"Today," lest any of you be hardened through the deceitfulness of sin.
14 (Heb 3:6) For we have become partakers of Christ if we hold the beginning
of our confidence firmly to the end,
15 (Heb 3:7-8) while it is said:
"Today, if you will hear His voice,
do not harden your hearts
as in the rebellion."(Ps 95:7-8.)
16 (Nu 14:2; 14:30) For who were they who heard and rebelled? Was it not
all of those who came out of Egypt, led by Moses?
17 (Nu 14:29; Jude 1:5) And with whom was He grieved for forty years?
Was it not with those who had sinned, whose bodies fell in the wilderness?
18 (Dt 1:34-35) And to whom did He swear that they would not enter His rest,
but to those who disobeyed?
19 (Jn 3:36; 3:18) So we see that they could not enter because of unbelief.
[7] Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
[8] Harden not your hearts, as in the provocation, in the day of temptation
in the wilderness:
[9] When your fathers tempted me, proved me, and saw my works forty years.
[10] Wherefore I was grieved with that generation, and said, They do alway
err in their heart; and they have not known my ways.
[11] So I sware in my wrath, They shall not enter into my rest.)
[12] Take heed, brethren, lest there be in any of you an evil heart of
unbelief, in departing from the living God.
[13] But exhort one another daily, while it is called To day; lest any of
you be hardened through the deceitfulness of sin.
[14] For we are made partakers of Christ, if we hold the beginning of our
confidence stedfast unto the end;
[15] While it is said, To day if ye will hear his voice, harden not your
hearts, as in the provocation.
[16] For some, when they had heard, did provoke: howbeit not all that came
out of Egypt by Moses.
[17] But with whom was he grieved forty years? was it not with them that had
sinned, whose carcases fell in the wilderness?
[18] And to whom sware he that they should not enter into his rest, but to
them that believed not?
[19] So we see that they could not enter in because of unbelief.
Hebrews 4
1 (Heb 12:15) Therefore, since the promise of entering His rest remains,
let us fear lest any of you should seem to come short of it.
2 (1Th 2:13) For the gospel was preached to us as well as to them.
But the word preached did not benefit them, because it was not mixed
with faith in those who heard it.
3 (Ps 95:11; Heb 3:11) For we who have believed have entered this rest,
as He has said,
"As I have sworn in My wrath,
'They shall not enter My rest.' "(Ps 95:11.)
However, His works have been finished since the creation of the world.
4 (Ex 20:11; 31:17) For He spoke somewhere about the seventh day like this:
"And God rested on the seventh day from all His works."(Ge 2:2.)
5 (Heb 3:11; 4:3) And again in the present passage He said,
"They shall not enter My rest."(Ps 95:11.)
6 (Heb 3:18-19) Since therefore it remains for some to enter it,
and they to whom it was first preached did not enter due to unbelief,
7 (Ps 95:7; Heb 3:7-8) again He establishes a certain day,
"Today," saying through David, after so long a time, as it has been said:
"Today, if you will hear His voice,
do not harden your hearts."(Ps 95:7-8.)
8 (Jos 22:4) For if Joshua had given them rest, He would not have later
spoken of another day.
9 Therefore a rest remains for the people of God.
10 (Rev 14:13) For whoever enters His rest will also cease from his own works,
as God did from His.
11 (Heb 3:12) Let us labor therefore to enter that rest, lest anyone fall
by the same pattern of unbelief.
12 (Eph 6:17; Isa 49:2; Jer 23:29) For the word of God is alive, and active,
and sharper than any two-edged sword, piercing even to the division of soul
and spirit, of joints and marrow, and able to judge the thoughts and intents
of the heart.
13 (Ps 33:13-15; Job 26:6) There is no creature that is not revealed
in His sight, for all things are bare and exposed to the eyes of Him
to whom we must give account.
[1] Let us therefore fear, lest, a promise being left us of entering into
his rest, any of you should seem to come short of it.
[2] For unto us was the gospel preached, as well as unto them: but the word
preached did not profit them, not being mixed with faith in them that heard
it.
[3] For we which have believed do enter into rest, as he said, As I have
sworn in my wrath, if they shall enter into my rest: although the works were
finished from the foundation of the world.
[4] For he spake in a certain place of the seventh day on this wise, And God
did rest the seventh day from all his works.
[5] And in this place again, If they shall enter into my rest.
[6] Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:
[7] Again, he limiteth a certain day, saying in David, To day, after so long
a time; as it is said, To day if ye will hear his voice, harden not your
hearts.
[8] For if Jesus had given them rest, then would he not afterward have
spoken of another day.
[9] There remaineth therefore a rest to the people of God.
[10] For he that is entered into his rest, he also hath ceased from his own
works, as God did from his.
[11] Let us labour therefore to enter into that rest, lest any man fall
after the same example of unbelief.
[12] For the word of God is quick, and powerful, and sharper than any
twoedged sword, piercing even to the dividing asunder of soul and spirit,
and of the joints and marrow, and is a discerner of the thoughts and intents
of the heart.
[13] Neither is there any creature that is not manifest in his sight: but
all things are naked and opened unto the eyes of him with whom we have to
do.
Jesus the Great High Priest
14 (Heb 6:20; 1:2-3) Since then we have a great High Priest who has passed
into the heavens, Jesus the Son of God, let us hold firmly to our confession.
15 (2Co 5:21; Jn 8:46) For we do not have a High Priest who cannot sympathise
with our weaknesses, but One who was in every sense tempted like we are,
yet without sin.
16 (Eph 3:12; Php 4:6-7) Let us then come with confidence
to the throne of grace,
that we may obtain mercy and find grace to help in time of need.
[14] Seeing then that we have a great high priest, that is passed into the
heavens, Jesus the Son of God, let us hold fast our profession.
[15] For we have not an high priest which cannot be touched with the feeling
of our infirmities; but was in all points tempted like as we are, yet
without sin.
[16] Let us therefore come boldly unto the throne of grace, that we may
obtain mercy, and find grace to help in time of need.
Hebrews 5
1 (Heb 8:3; 10:11; 2:17) For every high priest chosen from among men
is appointed to represent men in things pertaining to God,
that he may offer both gifts and sacrifices for sins.
2 (Heb 2:18; 7:28) He is able to have compassion on the ignorant
and on those who are wayward, for he himself is also subject to weakness.
3 (Heb 7:27; 9:7; Lev 9:7) Because of this he must offer sacrifices
for his own sins, just as he does for the people.
4 (Ex 28:1; Nu 16:40) No man takes this honor for himself,
but he who is called by God receives it, just as Aaron did.
5 (Jn 8:54; Ps 2:7) So also Christ did not glorify Himself to be made
a High Priest, but it was He who said to Him:
"You are My Son;
today I have become Your Father."–7 (Ps 40:6–8.)
6 (Heb 7:17; Ps 110:4; Heb 7:21) As He also says in another place:
"You are a priest forever
in the order of Melchizedek."(Ps 110:4.)
7 (Mt 27:46; 27:50) In the days of His flesh, Jesus offered up prayers
and supplications with loud cries and tears to Him who was able to save
Him from death. He was heard because of His godly fear.
8 (Php 2:8) Though He was a Son, He learned obedience through the things
that He suffered,
9 (Heb 2:10) and being made perfect, He became the source of eternal
salvation for all those who obey Him,
10 (Heb 5:5-6; 6:20) being designated by God a High Priest according
to the order of Melchizedek.
[1] For every high priest taken from among men is ordained for men in things
pertaining to God, that he may offer both gifts and sacrifices for sins:
[2] Who can have compassion on the ignorant, and on them that are out of the
way; for that he himself also is compassed with infirmity.
[3] And by reason hereof he ought, as for the people, so also for himself,
to offer for sins.
[4] And no man taketh this honour unto himself, but he that is called of
God, as was Aaron.
[5] So also Christ glorified not himself to be made an high priest; but he
that said unto him, Thou art my Son, to day have I begotten thee.
[6] As he saith also in another place, Thou art a priest for ever after the
order of Melchisedec.
[7] Who in the days of his flesh, when he had offered up prayers and
supplications with strong crying and tears unto him that was able to save
him from death, and was heard in that he feared;
[8] Though he were a Son, yet learned he obedience by the things which he
suffered;
[9] And being made perfect, he became the author of eternal salvation unto
all them that obey him;
[10] Called of God an high priest after the order of Melchisedec.
Warning Against Apostasy
11 (2Pe 3:16) Concerning this we have much to say that is hard to explain,
since you have become hard of hearing.
12 (Heb 6:1; Ac 7:38) For though by now you should be teachers, you need
someone to teach you again the first principles of the oracles of God
and have come to need milk rather than solid food.
13 (1Co 14:20; 1Pe 2:2) Everyone who lives on milk is unskilled in the word
of righteousness, for he is a baby.
14 (Isa 7:15; 1Co 2:6) But solid food belongs to those who are mature,
for those who through practice have powers of discernment that are trained
to distinguish good from evil.
[11] Of whom we have many things to say, and hard to be uttered, seeing ye
are dull of hearing.
[12] For when for the time ye ought to be teachers, ye have need that one
teach you again which be the first principles of the oracles of God; and are
become such as have need of milk, and not of strong meat.
[13] For every one that useth milk is unskilful in the word of
righteousness: for he is a babe.
[14] But strong meat belongeth to them that are of full age, even those who
by reason of use have their senses exercised to discern both good and evil.