Google Gemini reviews Doctor Who - The Planet of Spiders

Doctor Who: The Planet of the Spiders - A Review of all 6 Parts (Based on http://www.chakoteya.net/DoctorWho/11-6.htm)



Web of Intrigue:



"The Planet of the Spiders" is a six-part Third Doctor adventure that weaves a complex web of mystery and alien menace. The Doctor, Jo Grant, and Sarah Jane find themselves on Earth, seemingly in an alternate reality. Here, they encounter UNIT investigating a series of murders with a strange connection – spiderwebs.



The Enemy Revealed: As the investigation deepens, the true villain is unveiled: the alien entity known as the Great Intelligence, a recurring foe in Doctor Who lore. The Intelligence has possessed Earth's computers and manipulated events from the shadows.



Reviewing Part by Part:



Episode 1: Establishes the unsettling alternate reality and introduces the deadly spider threat.

Episode 2: The Doctor and UNIT join forces, uncovering a web of conspiracies.

Episode 3: The Doctor confronts the Great Intelligence's influence for the first time.

Episode 4: Sarah Jane is captured, raising the stakes and revealing the Intelligence's plan.

Episode 5: A thrilling escape and desperate race against time keeps the story moving.

Episode 6: The Doctor faces a final showdown with the Great Intelligence, with Earth's fate hanging in the balance.



Overall Impression: "The Planet of the Spiders" is a well-regarded serial, lauded for its:



Classic Who Charm: This adventure captures the essence of the Third Doctor era, with suspense, cliffhangers, and a dash of camp.

Formidable Villain: The Great Intelligence is a cunning and manipulative foe, providing a worthy adversary for the Doctor.

High Stakes: The fate of Earth adds a layer of urgency and weight to the narrative.



Points to Consider:



Special Effects: By modern standards, the serial's special effects, particularly those depicting the spiders, might seem dated.

Companion Departure: This serial marks the emotional departure of Sarah Jane Smith, a beloved companion.



Final Verdict:



"The Planet of the Spiders" is a suspenseful and entertaining adventure with a classic Doctor Who flair. The complex plot, iconic villain, and companion farewell make it a worthwhile watch for fans. While the special effects might not be cutting-edge, the story's strengths hold up well. Rating: 4 out of 5 stars.

ChatGPT reviews Doctor Who The Armageddon Factor

Certainly, I'll review all six parts of "Doctor Who: The Armageddon Factor" based on the transcripts from the website you provided. I'll evaluate each part in terms of narrative, character development, pacing, and overall impact to rate them out of 10.

Part One



Summary:

The Doctor and Romana arrive on the planet Atrios, where a devastating war with the neighboring planet Zeos is taking place. They meet Princess Astra and discover that the sixth and final segment of the Key to Time is somewhere on Atrios. The Marshal of Atrios is determined to win the war at any cost, and a mysterious black-clad figure, the Shadow, is manipulating events behind the scenes.



Review:

Part One effectively sets the stage for the story, introducing the war-torn world of Atrios and its desperate inhabitants. The atmosphere is tense, and the introduction of Princess Astra adds an emotional element to the narrative. The Doctor and Romana's quest for the final segment is established clearly, and the presence of the Shadow hints at darker forces at play. The pacing is solid, though the episode primarily serves as an introduction.



Rating: 7/10

Part Two



Summary:

The Doctor and Romana delve deeper into the conflict on Atrios, discovering that the war is being manipulated by the Shadow. They also find evidence that Zeos is deserted and that the real enemy might be elsewhere. Astra is kidnapped, and the Doctor realizes that the Key to Time segment is linked to her. The episode ends with the Doctor and Romana deciding to confront the Shadow directly.



Review:

Part Two builds on the tension and intrigue, with the plot thickening as the Doctor and Romana uncover more about the true nature of the conflict. The mysterious elements surrounding the Shadow and the deserted Zeos add depth to the story. The characters are well-developed, and the pacing keeps the viewer engaged. The cliffhanger adds a sense of urgency to the narrative.



Rating: 8/10

Part Three



Summary:

The Doctor and Romana's attempts to confront the Shadow lead them into a trap. They discover that the Shadow is working for the Black Guardian, who wants the Key to Time for his own nefarious purposes. Astra's true role as the final segment of the Key is revealed. The Doctor and Romana must navigate a series of challenges to rescue Astra and prevent the Shadow from completing the Key.



Review:

Part Three intensifies the conflict, revealing the Shadow's allegiance to the Black Guardian and Astra's importance to the Key. The stakes are raised significantly, and the Doctor's ingenuity is put to the test. The pacing is brisk, and the episode balances action and exposition well. The revelation about Astra adds an emotional dimension to the quest.



Rating: 8/10

Part Four



Summary:

The Doctor devises a plan to stop the Shadow and rescue Astra, involving a complex scheme with K-9 and Romana's help. The Shadow's control over Astra and the ongoing war heighten the tension. The Doctor faces moral dilemmas as he contemplates the consequences of completing the Key. The episode ends with a confrontation between the Doctor and the Shadow.



Review:

Part Four continues to build momentum, with the Doctor's plan unfolding amidst increasing danger. The ethical questions surrounding the Key's power add depth to the story. The Shadow proves to be a formidable adversary, and the Doctor's determination shines through. The pacing is effective, and the narrative remains compelling.



Rating: 8/10

Part Five



Summary:

The Doctor's plan reaches a critical point as he confronts the Shadow and attempts to rescue Astra. The Black Guardian's influence becomes more apparent, and the true nature of the Key's power is explored. The Doctor faces significant challenges, both physical and moral, as he strives to prevent the Key from falling into the wrong hands.



Review:

Part Five ramps up the tension with high-stakes confrontations and moral dilemmas. The Doctor's resourcefulness and Romana's support are key to the unfolding drama. The presence of the Black Guardian adds a menacing layer to the conflict. The episode maintains a strong pace and keeps the viewer invested in the outcome.



Rating: 8/10

Part Six



Summary:

In the final part, the Doctor completes the Key to Time but must decide whether to hand it over to the Black Guardian, disguised as the White Guardian. Realizing the deception, the Doctor scatters the segments across time and space, thwarting the Black Guardian's plans. Astra is freed, and the Doctor and Romana prepare for their next adventure, having completed their quest.



Review:

Part Six provides a satisfying and clever conclusion to the story arc. The Doctor's realization of the Black Guardian's trickery and his decision to scatter the Key segments highlight his wisdom and moral integrity. The resolution is both thrilling and thought-provoking. The pacing is excellent, and the narrative wraps up the season-long arc effectively.



Rating: 9/10

Overall Rating and Final Thoughts



"The Armageddon Factor" is a strong and fitting conclusion to the "Key to Time" arc. It successfully combines action, intrigue, and moral dilemmas, creating a memorable and engaging story. Here are the individual and overall ratings:



Part One: 7/10

Part Two: 8/10

Part Three: 8/10

Part Four: 8/10

Part Five: 8/10

Part Six: 9/10



Overall Rating: 8/10



The serial stands out for its complex narrative, strong character development, and the thematic exploration of power and morality. It is a fitting finale to the "Key to Time" season, showcasing the strengths of "Doctor Who" in storytelling and imagination.

Day 171 of My 4th Bible Study Journey - 19 June 2024 reflections

Day 171, 19 June 2024



1) Ecclesiastes 7-12



Ecclesiastes 7-11:1-6



Ecclesiastes 7

The Value of Wisdom

1 (Pr 22:1; Ecc 4:2) A good name is better than precious ointment,

and the day of death than the day of birth.

2 (Ps 90:12) It is better to go to a house of mourning

than to go to a house of feasting,

for this is the end of all mankind;

and the living will lay it to heart.

3 Grief is better than laughter,

for with a downcast face the heart considers the good.

4 The heart of those who are wise is in the house of mourning,

but the heart of those who are foolish in the house of feasting.

5 (Ps 141:5; Pr 15:31-32) It is better to hear the rebuke from a wise man

than a man listen to the song of fools.

6 (Ps 58:9; 118:12) For like the crackling sound of thorns under a pot,

so is the mocking laughter of fools.

And this is also vanity.

7 (Dt 16:19; Ex 23:8) For oppression brings confusion to the wise man,

and a bribe destroys a man's heart.

8 (Pr 14:29; 16:32) The end of a matter is better than the beginning of it,

and the patient in spirit than the haughty in spirit.

9 (Pr 14:17; Jas 1:19; Pr 16:32) Do not be quick in your spirit to be angry,

for irritation settles in the bosom of fools.

10 Do not say, "Why were the earlier days better than these days?"

For it is not from wisdom that you inquire this.

11 (Ecc 11:7) Wisdom is good with an inheritance,

and an advantage to those who see the sun.

12 (Pr 3:18; 8:35) For the protection of wisdom

is like the protection of money,

and the advantage of knowledge is

that wisdom preserves the life of him who has it.

13 (Ecc 1:15; Job 12:14) Consider the work of God:

Who is able to make straight

what He has made crooked?

14 (Ecc 3:22; Dt 28:47) In the day of prosperity be joyful,

but in the day of distress consider:

God has made the one

as well as the other.

For this reason man will not be able to understand

anything that comes after him.

15 (Ecc 8:12-14; 6:12) I have seen everything in my days of vanity:

There is the righteous man who dies in his righteousness,

and there is the wicked man who extends his life of evil.

16 (Ro 12:3; Pr 25:16) Do not be excessively righteous,

and do not be extremely wise;

why should you destroy yourself?

17 (Ps 55:23; Pr 10:27) Do not be overly wicked,

and do not be a fool;

why should you die before your time?

18 (Ecc 8:12; 11:6) It is good that you should take hold of this,

and from the other not withhold your hand;

for he who fears God will come out from them all.

19 (Pr 21:22; 24:5) Wisdom strengthens the wise man

more than ten rulers who are in the city.

20 (1Ki 8:46; 2Ch 6:36; Pr 20:9) For there is not a righteous man on earth

who only does good and refrains from sin.

21 (Pr 30:10) Do not give heed to everything people say,

lest you hear your servant cursing you.

22 Your heart knows

that many times you have spoken a curse against others.



Ecclesiastes 7

The Vanity of Fame

1 A good name is better than precious ointment; and the day of death than

the day of one's birth.

2 It is better to go to the house of mourning, than to go to the house

of feasting: for that is the end of all men; and the living will lay it to

his heart.

3 Sorrow is better than laughter: for by the sadness of the countenance

the heart is made better.

4 The heart of the wise is in the house of mourning;

but the heart of fools is in the house of mirth.

5 It is better to hear the rebuke of the wise,

than for a man to hear the song of fools.

6 For as the crackling of thorns under a pot,

so is the laughter of the fool: this also is vanity.

7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart.

8 Better is the end of a thing than the beginning thereof:

and the patient in spirit is better than the proud in spirit.

9 Be not hasty in thy spirit to be angry: for anger resteth

in the bosom of fools.

10 Say not thou, What is the cause that the former days were better

than these? for thou dost not enquire wisely concerning this.

11 Wisdom is good with an inheritance: and by it there is profit to them

that see the sun.

12 For wisdom is a defence, and money is a defence: but the excellency

of knowledge is, that wisdom giveth life to them that have it.

13 Consider the work of God: for who can make that straight,

which he hath made crooked?

14 In the day of prosperity be joyful, but in the day of adversity consider:

God also hath set the one over against the other, to the end that man

should find nothing after him.

15 All things have I seen in the days of my vanity: there is a just man that

perisheth in his righteousness, and there is a wicked man that prolongeth his

life in his wickedness.

16 Be not righteous over much; neither make thyself over wise:

why shouldest thou destroy thyself?

17 Be not over much wicked, neither be thou foolish:

why shouldest thou die before thy time?

18 It is good that thou shouldest take hold of this; yea, also from this

withdraw not thine hand: for he that feareth God shall come forth of them all.

19 Wisdom strengtheneth the wise more than ten mighty men

which are in the city.

20 For there is not a just man upon earth, that doeth good, and sinneth not.

21 Also take no heed unto all words that are spoken;

lest thou hear thy servant curse thee:

22 for oftentimes also thine own heart knoweth that thou

thyself likewise hast cursed others.



The Quest for Wisdom



23 (Ro 1:22) All this I have tested by wisdom. I said,

"I will be wise,"

but it was far from me.

24 (Ro 11:33; 1Ti 6:16) That which is, is far off,

and exceedingly deep.

Who can find it out?

25 (Ecc 10:13) And I turned my heart to know,

and seek and search out wisdom in how things are

and to experience wicked folly,

even foolishness and madness.

26 (Pr 22:14; 2:18-19) I find more bitter than death

the woman whose heart is snares

and nets,

and whose hands are fetters.

He who pleases God escapes her,

but the sinner is taken by her.

27 "See, this is what I found," says the Preacher,

"adding one thing to another to find the sum,

28 (Job 33:23) which my soul still seeks

but I do not find:

One man among a thousand I have found,

but a woman among all these I have not found.

29 (Ge 3:6-7) See, this only have I found:

that God made man upright,

but they have sought out many schemes."



23 All this have I proved by wisdom: I said, I will be wise; but it was far

from me.

24 That which is far off, and exceeding deep, who can find it out?

25 I applied mine heart to know, and to search, and to seek out wisdom,

and the reason of things, and to know the wickedness of folly,

even of foolishness and madness:

26 and I find more bitter than death the woman, whose heart is snares

and nets, and her hands as bands: whoso pleaseth God shall escape from her;

but the sinner shall be taken by her.

27 Behold, this have I found, saith the Preacher, counting one by one, to find

out the account:

28 which yet my soul seeketh, but I find not: one man among a thousand have

I found; but a woman among all those have I not found.

29 Lo, this only have I found, that God hath made man upright;

but they have sought out many inventions.



Ecclesiastes 8



1 (Dt 28:50; Ex 34:29-30) Who is like a wise man?

And who knows the interpretation of a matter?

A man's wisdom makes his face shine,

and the harshness of his face is softened.



1 Who is as the wise man? and who knoweth the interpretation of a thing?

a man's wisdom maketh his face to shine, and the boldness of his face shall

be changed.



The Value of Obedience



2 (1Ki 2:43) I say, "Keep the king's command, because of your oath to God.

3 (Ecc 10:4) Do not be hasty to leave his presence. Do not take a stand

in an unpleasant matter, for he does whatever pleases him."

4 (Job 9:12; Da 4:35) For the word of the king is powerful,

and who would say to him, "What are you doing?"

5 He who keeps his command will know no evil thing;

and a wise heart will know the appropriate time and just way.

6 (Ecc 3:1; 3:17) For to every matter there is an appropriate time

and just way, though a man's distress weighs heavily on him.

7 (Ecc 6:12; 9:12) For he does not know what will happen;

for who can declare to him what will occur?

8 (Job 14:5; Isa 28:15 ) There is not a man with mastery

over the wind to restrain it,

nor with power over the day of death.

And no one can discharge a battle,

nor can wickedness rescue the one possessing it.

9 (Ecc 5:8) All this I saw while applying my heart to every work

that is done under the sun, when one man rules over another

to the other's hurt.



2 I counsel thee to keep the king's commandment, and that in regard of the

oath of God.

3 Be not hasty to go out of his sight: stand not in an evil thing; for he

doeth whatsoever pleaseth him.

4 Where the word of a king is, there is power: and who may say unto him,

What doest thou?

5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's

heart discerneth both time and judgment.

6 Because to every purpose there is time and judgment, therefore the misery

of man is great upon him.

7 For he knoweth not that which shall be: for who can tell him

when it shall be?

8 There is no man that hath power over the spirit to retain the spirit;

neither hath he power in the day of death: and there is no discharge

in that war; neither shall wickedness deliver those that are given to it.

9 All this have I seen, and applied my heart unto every work that is done

under the sun: there is a time wherein one man ruleth over another

to his own hurt.



God's Unknowable Ways



10 (Ecc 9:5; Pr 10:7) Then I saw the wicked buried. They used to go in

and out of the holy place, and they were praised [Or the Heb. forgotten].

in the city where they did works. This is also vanity.

11 (Ps 10:6; Isa 26:10) Because the sentence against an evil deed

is not executed swiftly, the heart of the sons of men is fully set to do evil.

12 (Ps 37:11; 37:18-19) Since one who sins may do evil a hundred times

and extend his life, I also have experienced that it will be good for those

who fear God when they have reverence before Him.

13 (Job 14:2; Ecc 6:12) But it will not be well for the wicked, and he will

not prolong his days, like a shadow, because he does not fear before God.

14 (Ecc 7:15; Mal 3:15) There is a vanity that takes place on the earth that

there are righteous men who are treated according to the deeds of the

wicked, and there are wicked men who are treated according to the deeds

of the righteous. I said that this also is vanity.

15 (Ecc 2:24; 3:12-13) And I commend joy, for man has nothing better

under the sun than to eat and drink and be joyful; for this will go with him

in his labor all the days of his life that God has given him under the sun.

16 (Ps 127:2; Ecc 1:13) When I set my heart to know wisdom and to experience

the affairs that are done on earth, though day and night there is no sleep

for one's eyes,

17 (Ecc 3:11; Ps 73:16) then I saw all the work of God, that a man cannot

comprehend the work that is done under the sun. Inasmuch as a man labors

to seek, he will not understand. Even if a wise man claims to know,

he cannot grasp it.



10 And so I saw the wicked buried, who had come and gone from the place

of the holy, and they were forgotten in the city where they had so done:

this is also vanity.

11 Because sentence against an evil work is not executed speedily,

therefore the heart of the sons of men is fully set in them to do evil.

12 Though a sinner do evil an hundred times, and his days be prolonged,

yet surely I know that it shall be well with them that fear God,

which fear before him:

13 but it shall not be well with the wicked, neither shall he prolong

his days, which are as a shadow; because he feareth not before God.

14 There is a vanity which is done upon the earth; that there be just men,

unto whom it happeneth according to the work of the wicked; again, there

be wicked men, to whom it happeneth according to the work of the righteous:

I said that this also is vanity.

15 Then I commended mirth, because a man hath no better thing under the sun,

than to eat, and to drink, and to be merry: for that shall abide with him

of his labour the days of his life, which God giveth him under the sun.

16 When I applied mine heart to know wisdom, and to see the business that

is done upon the earth: (for also there is that neither day nor night seeth

sleep with his eyes: )

17 then I beheld all the work of God, that a man cannot find out the work

that is done under the sun: because though a man labour to seek it out,

yet he shall not find it; yea farther; though a wise man think to know it,

yet shall he not be able to find it.



Ecclesiastes 9



A Common Fate



1 (Dt 33:3; Ecc 8:14) For I considered all this in my heart, so that I could

declare it all: that the deeds of the righteous and the wise are in the hand

of God. No man knows whether love or hate awaits them; both are before him.

2 (Job 9:22; Mal 3:5) The same fate comes to all: There is one fate

for the righteous and the wicked, for the good and the evil,

[Evil from Gk.] is missing in some [Heb. mss. for the clean and the unclean,]

for him who sacrifices and him who does not sacrifice.

As is the good,

so is the sinner;

he who takes an oath

as he who fears an oath.

3 (Ecc 1:17; 8:11) And this is an evil in all that is done under the sun:

that the same event happens to all. Truly the hearts of the sons of men are

filled with evil, and folly is in their hearts while they have life,

and after that they go to the dead.

4 But for him who is joined to all

the living here is hope, for a living dog is better than a dead lion.

5 (Job 14:21; Isa 26:14 ) The living know that they will die,

but the dead know nothing;

they have no more reward,

for the memory of them is forgotten.

6 What they loved, hated,

and envied has already perished;

and there is no reward for them from long ago

in everything that is done under the sun.

7 (Ecc 8:15) Go and eat your food with gladness, and drink your wine

with a pleasant heart; for God is already pleased with your deeds.

8 (Ps 23:5) At all times may your clothing be white,

and let not oil ever lack on your head.

9 (Ecc 2:10; 6:12) Enjoy life with the wife whom you love all the days

of your vain life which He has given you under the sun;

because that is your reward in life and in your toil

because you have labored under the sun.

10 (Ro 12:11; Col 3:23) Whatever your hands find to do, do with your strength;

for there is no work or planning or knowledge or wisdom in Sheol,

the place where you are going.

11 (Jer 9:23; Ecc 4:1) Again I saw under the sun that-

the race is not to the swift,

nor the battle to the strong,

nor food to the wise,

nor riches to the intelligent,

nor favor to those with knowledge;

but time and chance happen to them all.

12 (Pr 29:6; 1Th 5:3) For man does not know his time:

Like fish caught in an unfortunate net,

like birds caught in a snare,

so the sons of men are ensnared at a tragic, yet appointed time,

when it suddenly falls on them.



1 For all this I considered in my heart even to declare all this, that the

righteous, and the wise, and their works, are in the hand of God: no man

knoweth either love or hatred by all that is before them.

2 All things come alike to all: there is one event to the righteous,

and to the wicked; to the good and to the clean, and to the unclean;

to him that sacrificeth, and to him that sacrificeth not: as is the good,

so is the sinner; and he that sweareth, as he that feareth an oath.

3 This is an evil among all things that are done under the sun, that there is

one event unto all: yea, also the heart of the sons of men is full of evil,

and madness is in their heart while they live,

and after that they go to the dead.

4 For to him that is joined to all the living there is hope: for a living dog

is better than a dead lion.

5 For the living know that they shall die: but the dead know not any thing,

neither have they any more a reward; for the memory of them is forgotten.

6 Also their love, and their hatred, and their envy, is now perished; neither

have they any more a portion for ever in any thing that is done under the sun.

7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart;

for God now accepteth thy works.

8Let thy garments be always white; and let thy head lack no ointment.

9 Live joyfully with the wife whom thou lovest all the days of the life of thy

vanity, which he hath given thee under the sun, all the days of thy vanity:

for that is thy portion in this life, and in thy labour which thou takest

under the sun.

10 Whatsoever thy hand findeth to do, do it with thy might; for there is no

work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

11 I returned, and saw under the sun, that the race is not to the swift, nor

the battle to the strong, neither yet bread to the wise, nor yet riches

to men of understanding, nor yet favour to men of skill;

but time and chance happeneth to them all.

12 For man also knoweth not his time: as the fishes that are taken in an evil

net, and as the birds that are caught in the snare; so are the sons of men

snared in an evil time, when it falleth suddenly upon them.



The Excellence of Wisdom



13 I have also seen this wisdom under the sun, and it seemed great to me:

14 There was a small city with a few men in it; and a great king came

and surrounded it, and he built up great siege works against it.

15 (Ecc 4:13) But a poor, wise man was found there, and he himself

in his wisdom delivered the city, but no one remembered that poor man.

16 (Ecc 7:19; Pr 21:22) Then I said, "Wisdom is better than strength;

yet the poor man's wisdom is despised, and his words are not heard."

17 The words of the wise heard in quietness are better

than the shouting of a ruler among fools.

18 (Jos 7:1; 7:5) Wisdom is better than weapons of war,

but only one sinner can destroy much that is good.



13 This wisdom have I seen also under the sun, and it seemed great unto me:

14 there was a little city, and few men within it; and there came a great king

against it, and besieged it, and built great bulwarks against it:

15 now there was found in it a poor wise man, and he by his wisdom delivered

the city; yet no man remembered that same poor man.

16 Then said I, Wisdom is better than strength: nevertheless the poor man's

wisdom is despised, and his words are not heard.

17 The words of wise men are heard in quiet more than the cry of him that

ruleth among fools.

18 Wisdom is better than weapons of war: but one sinner destroyeth much good.



Ecclesiastes 10



1 A dead fly causes a stench in mixed anointing oil,

so a little folly is more weighty than wisdom and honor.

2 The heart of the wise inclines to the right,

but the heart of a fool to the left.

3 (Pr 13:16; 18:2) Even when a fool walks on the road,

he lacks sense,

and he shows everyone that he is a fool.

4 (Pr 25:15; Ecc 8:3) If the anger of a ruler rises against you,

do not leave your post;

for calmness pacifies great offenses.

5 There is an evil that I have seen under the sun

like an error that goes out from a ruler:

6 (Est 3:1; Pr 28:12) Folly is set in many high places,

but the rich sit in a low place.

7 (Pr 19:10; 30:22) I have seen slaves riding on horses,

and officials walking along the ground like slaves.

8 (Am 5:19; Pr 26:2)7 He who digs a pit will fall into it,

and whoever breaks through a wall will be bitten by a serpent.

9 He who quarries stones is injured by them,

and he who splits wood is in danger from them.

10 If an iron piece is blunt

and there is no one to sharpen it,

then he must prevail with more strength;

but wisdom is a benefit to succeed.

11 (Jer 8:17; Ps 58:4-5) If a serpent bites before it is charmed,

there is no advantage to the charmer.

12 (Lk 4:22; Pr 15:2) The words of a wise man's mouth bring favor,

but the speech of a fool consumes him;

13 the beginning of the words of his mouth is foolishness,

and the end of his talk is evil madness.

14 (Pr 15:2; Ecc 3:22) A fool multiplies words,

though no man knows what is to be;

who can tell him what will be after him?

15 The labor of the foolish makes him weary,

such that he does not know the way to the city!

16 (Isa 3:12; 2Ch 13:7) Woe to you, O land, when your king is a lad,

and your princes are feasting in the morning!

17 Happy are you, O land, when your king is from nobility,

and your princes are feasting at the appropriate time-

with self-control and not drunkenness!

18 (Pr 20:4 ) The roof beams sink in with slothfulness,

and with the idleness of one's hands the house drips.

19 (Ps 104:15) They make feasts for laughter,

and wine gladdens life;

but money resolves everything.

20 (Ex 22:28; Ac 23:5) Even in your mind do not curse the king;

and in your bedchamber do not curse the rich;

for a bird in the sky may carry your voice,

and a winged creature may declare the matter.



Ecclesiastes 10

1 Dead flies cause the ointment of the apothecary to send forth a stinking

savour: so doth a little folly him that is in reputation

for wisdom and honour.

2 A wise man's heart is at his right hand; but a fool's heart at his left.

3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him,

and he saith to every one that he is a fool.

4 If the spirit of the ruler rise up against thee, leave not thy place;

for yielding pacifieth great offences.

5 There is an evil which I have seen under the sun, as an error which

proceedeth from the ruler:

6 folly is set in great dignity, and the rich sit in low place.

7 I have seen servants upon horses, and princes walking as servants

upon the earth.

8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge,

a serpent shall bite him.

9 Whoso removeth stones shall be hurt therewith;

and he that cleaveth wood shall be endangered thereby.

10 If the iron be blunt, and he do not whet the edge,

then must he put to more strength: but wisdom is profitable to direct.

11 Surely the serpent will bite without enchantment;

and a babbler is no better.

12 The words of a wise man's mouth are gracious; but the lips of a fool

will swallow up himself.

13 The beginning of the words of his mouth is foolishness: and the end of

his talk is mischievous madness.

14 A fool also is full of words: a man cannot tell what shall be;

and what shall be after him, who can tell him?

15 The labour of the foolish wearieth every one of them,

because he knoweth not how to go to the city.

16 Woe to thee, O land, when thy king is a child,

and thy princes eat in the morning!

17 Blessed art thou, O land, when thy king is the son of nobles, and thy

princes eat in due season, for strength, and not for drunkenness!

18 By much slothfulness the building decayeth; and through idleness

of the hands the house droppeth through.

19 A feast is made for laughter, and wine maketh merry:

but money answereth all things.

20 Curse not the king, no not in thy thought; and curse not the rich in thy

bedchamber: for a bird of the air shall carry the voice, and that which

hath wings shall tell the matter.



Ecclesiastes 11



The Value of Diligence



1 (Pr 19:17; Mt 10:42; Heb 6:10) Cast your bread upon the waters,

for you will find it after many days.

2 (Ps 112:9; 1Ti 6:18-19) Give a portion to seven, or even eight,

for you do not know what calamity may happen on the earth.

3 If the clouds are full of rain,

they empty out on the land;

and if a tree falls to the north or south,

in the place that the tree falls, there it will be.

4 He who observes the wind will not sow,

and he who regards the clouds will not reap.

5 (Jn 3:8; Ecc 8:17) As you do not know the way of the wind,

or how the bones grow in the womb of her who is with child;

likewise you do not know the work of God

who has made everything.

6 (Ecc 9:10) In the morning sow your seed,

and in the evening do not let your hand rest;

because you do not know which activity will find success,

this way or that way,

or if the both will be good.



1 Cast thy bread upon the waters: for thou shalt find it after many days.

2 Give a portion to seven, and also to eight; for thou knowest not what evil

shall be upon the earth.

3 If the clouds be full of rain, they empty themselves upon the earth:

and if the tree fall toward the south, or toward the north, in the place

where the tree falleth, there it shall be.

4 He that observeth the wind shall not sow; and he that regardeth

the clouds shall not reap.

5 As thou knowest not what is the way of the spirit, nor how the bones do grow

in the womb of her that is with child: even so thou knowest not the works of

God who maketh all.

6 In the morning sow thy seed, and in the evening withhold not thine hand: for

thou knowest not whether shall prosper, either this or that, or whether they

both shall be alike good.



Remember Your Creator in Your Youth



7 (Ecc 7:11) Light is sweet,

and good for the eyes to see the sun;

8 for if a man lives many years,

may he rejoice in all of them.

But let him also remember

that the days of darkness are many.

Everything that comes is vanity.

9 (Ecc 12:14; Job 31:7) Rejoice, O young man, in your youth,

and in your early years may your heart do you good;

walk in the path of your heart

and the desire of your eyes;

but know that in all these things

God will bring you into judgment.

10 (2Co 7:1; 2Ti 2:22) Take away anger from your heart,

and remove distress from your body,

for youth and the dawn are vanity.



7 Truly the light is sweet, and a pleasant thing it is for the eyes

to behold the sun:

8 but if a man live many years, and rejoice in them all; yet let him remember

the days of darkness; for they shall be many. All that cometh is vanity.

9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days

of thy youth, and walk in the ways of thine heart,

and in the sight of thine eyes: but know thou, that for all these things

God will bring thee into judgment.

10 Therefore remove sorrow from thy heart, and put away evil from thy flesh:

for childhood and youth are vanity.



Ecclesiastes 12



1 (Ecc 11:8; 2Sa 19:35) Remember your Creator

in the days of your youth,

before the difficult days come

and the years arrive when you say,

"I have no pleasure in them":

2 before the sun, light,

moon, and stars are darkened,

and the clouds leave after the rain;

3 in the day when those watching the house tremble,

and the strong men are bent over;

when the grinders cease because they are few,

and those looking through the windows have dimmed eyes;

4 (2Sa 19:35; Jer 25:10) and the doors on the street are shut,

and the sound of grinding is low;

and one rises up at the sound of a bird,

and all the daughters of song are brought low;

5 (Job 17:13; 30:23) when they are afraid of heights,

even the terrors along the road;

the almond tree blossoms,

the grasshopper drags itself along

and desire fails,

because man goes to his eternal home,

and the mourners go about the streets.

6 Remember your Creator before the cord of silver is snapped,

or the bowl of gold smashed,

or the jar by the spring broken

or the wheel at the cistern crushed.

7 (Ge 3:19; Zec 12:1 ) The dust returns to the earth where it was,

and the spirit returns to God who gave it.

8 (Ecc 1:2) It is all vanity, says the Preacher;

all is vanity.



1 Remember now thy Creator in the days of thy youth, while the evil days come

not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

2 while the sun, or the light, or the moon, or the stars, be not darkened, nor

the clouds return after the rain:

3 in the day when the keepers of the house shall tremble, and the strong men

shall bow themselves, and the grinders cease because they are few, and those

that look out of the windows be darkened,

4 and the doors shall be shut in the streets, when the sound of the grinding

is low, and he shall rise up at the voice of the bird, and all the daughters

of musick shall be brought low;

5 also when they shall be afraid of that which is high, and fears shall be in

the way, and the almond tree shall flourish, and the grasshopper shall be a

burden, and desire shall fail: because man goeth to his long home, and the

mourners go about the streets:

6 or ever the silver cord be loosed, or the golden bowl be broken, or the

pitcher be broken at the fountain, or the wheel broken at the cistern.

7 Then shall the dust return to the earth as it was: and the spirit shall

return unto God who gave it.

8 Vanity of vanities, saith the Preacher; all is vanity.



Epilogue

9 (1Ki 4:32; Pr 1:1) And in addition to being wise,

the Preacher still taught the people knowledge,

and he considered, sought out, and arranged many proverbs.

10 And the Preacher sought to discover words of delight,

and to write in uprightness words of truth.

11 (Ezr 9:8; Ps 80:1) The words of the wise are like goads,

and the collected sayings are like firmly embedded nails,

given by one shepherd.

12 (Ecc 1:18) My son, beware of anything beyond these.

Of making many books there is no end,

and much study is a weariness to the flesh.

13 (Dt 10:12; Ecc 5:7) Now all has been heard.

Let us hear the conclusion of the matter:

Fear God and keep His commandments,

for this is the whole duty of man.

14 (1Co 4:5; Ecc 11:9) For God will bring every deed into judgment,

including every secret thing,

whether good or evil.



9 And moreover, because the preacher was wise, he still taught the people

knowledge; yea, he gave good heed, and sought out, and set in order many

proverbs.

10 The preacher sought to find out acceptable words:

and that which was written was upright, even words of truth.

11 The words of the wise are as goads, and as nails fastened by the masters

of assemblies, which are given from one shepherd.

12 And further, by these, my son, be admonished: of making many books there

is no end; and much study is a weariness of the flesh.

13 Let us hear the conclusion of the whole matter: Fear God, and keep his

commandments: for this is the whole duty of man.

14 For God shall bring every work into judgment, with every secret thing,

whether it be good, or whether it be evil.



2) Our Daily Bread for 19 June 2024

God of Freedom




Exodus 3:1-10



1 (1Ki 19:8; Nu 10:29) Now Moses kept the flock of Jethro his father-in-law,

the priest of Midian, and he led the flock to the far side of the desert

and came to the mountain of God, to Horeb.

2 (Dt 33:16; Isa 63:9) The angel of the Lord appeared to him

in a flame of fire from the midst of a bush,

and he looked, and the bush burned with fire, but the bush was not consumed.

3 (Ac 7:31) So Moses said, "I will now turn aside and see this great sight,

why the bush is not burnt."

4 (Dt 33:16) When the Lord saw that he turned aside to see,

God called to him from out of the midst of the bush and said, "Moses, Moses."

And he said, "Here am I.'

5 (Jos 5:15; Ac 7:33) He said, "Do not approach here. Remove your sandals

from off your feet, for the place on which you are standing is holy ground."

6 (Ex 4:5; Mt 22:32) Moreover He said, "I am the God of your father,

the God of Abraham, the God of Isaac, and the God of Jacob."

And Moses hid his face, for he was afraid to look upon God.

7 (Ps 106:44; Ex 2:23-25) The Lord said, "I have surely seen the affliction

of My people who are in Egypt and have heard their cry on account

of their taskmasters, for I know their sorrows.

8 (Ge 50:24; 15:18-21; Ex 13:5) Therefore, I have come down to deliver

them out of the hand of the Egyptians, and to bring them up out of that

land to a good and spacious land, to a land flowing with milk and honey,

to the place of the Canaanites, the Hittites, the Amorites, the Perizzites,

the Hivites, and the Jebusites.

9 (Ex 2:23; 3:7) Now therefore, the cry of the children of Israel has come

to Me. Moreover,

I have also seen the oppression with which the Egyptians are oppressing them.

10 (Mic 6:4; Ps 105:26) Come now therefore, and I will send you to Pharaoh

so that you may bring forth My people, the children of Israel, out of Egypt."



[1] Now Moses kept the flock of Jethro his father in law, the priest of

Midian: and he led the flock to the backside of the desert, and came to the

mountain of God, even to Horeb.

[2] And the angel of the LORD appeared unto him in a flame of fire out of

the midst of a bush: and he looked, and, behold, the bush burned with fire,

and the bush was not consumed.

[3] And Moses said, I will now turn aside, and see this great sight, why the

bush is not burnt.

[4] And when the LORD saw that he turned aside to see, God called unto him

out of the midst of the bush, and said, Moses, Moses. And he said, Here am

I.

[5] And he said, Draw not nigh hither: put off thy shoes from off thy feet,

for the place whereon thou standest is holy ground.

[6] Moreover he said, I am the God of thy father, the God of Abraham, the

God of Isaac, and the God of Jacob. And Moses hid his face; for he was

afraid to look upon God.

[7] And the LORD said, I have surely seen the affliction of my people which

are in Egypt, and have heard their cry by reason of their taskmasters; for I

know their sorrows;

[8] And I am come down to deliver them out of the hand of the Egyptians, and

to bring them up out of that land unto a good land and a large, unto a land

flowing with milk and honey; unto the place of the Canaanites, and the

Hittites, and the Amorites, and the Perizzites, and the Hivites, and the

Jebusites.

[9] Now therefore, behold, the cry of the children of Israel is come unto

me: and I have also seen the oppression wherewith the Egyptians oppress

them.

[10] Come now therefore, and I will send thee unto Pharaoh, that thou mayest

bring forth my people the children of Israel out of Egypt.



President Abraham Lincoln had emancipated people held in slavery

two-and-a half-years earlier and the Confederacy had surrendered,

yet the state of Texas still hadn't acknowledged the freedom of enslaved

persons. However, on June 19, 1865, Union army general Gordon Granger

rode into Galveston, Texas, and demanded that all enslaved persons

be released. Imagine the shock and joy as shackles fell off

and those in bondage heard the pronouncement of freedom.



God sees the oppressed, and He'll ultimately announce freedom

for those under the weight of injustice. This is true now just

as it was true in Moses' day. God appeared to him from a burning

bush with an urgent message:

"I have surely seen the affliction of my people which are in Egypt,"

(Exodus 3:7). He not only saw Egypt's brutality against Israel-but

He also planned to do something about it.

"I have come down to rescue them," God declared, "and to bring them

. . . into a good and spacious land" (v. 8-). He intended to declare

freedom to Israel, and Moses would be the mouthpiece.

"I am sending you to Pharaoh," God told His servant,

"to bring my people the Israelites out of Egypt" (v. 10).



Though God's timing may not happen as quickly as we hope, one day

He'll free us from all bondage and injustice. He gives hope

and liberation to all who are oppressed.



By: Winn Collier



Reflect & Pray



How have you seen God work to help the oppressed?

How does He invite you to participate in His work?



Dear God, there's so much oppression in the story of our world.

It's easy to despair. Please help me stay attuned to Your intention

to announce freedom.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 4 - Send for Help !



James 1:5



5 (Pr 2:3-6; Jn 15:7) If any of you lacks wisdom,

let him ask of God, who gives to all men liberally

and without criticism, and it will be given to him.



5 If any of you lack wisdom,

let him ask of God, that giveth to all men liberally,

and upbraideth not; and it shall be given him.



A new employee in an electronics plant had the responsibility

for overseeing one machine. The machine worked fine when the young man

came on duty, but soon it began to run a bit rough. The employee

tinkered with the machine, trying to "fix" it, until finally if stopped

working altogether

In fear and trembling the worker sent for the foreman, and stammered,

"I - I, well, sir, I did my best to fix it."

"Son", the foreman thundered, "you need to know only one thing. Around

here, doing you best means sending for me!"

Wisdom, James 1:5 says, has its source in God alone. And if we are

to attain wisdom, we need to learn doing our best means sending for God.

Often we spend time tinkering with our lives or the the lives of others.

We don't think to as God for his wisdom in the decisions we must take;

instead, we use our human reasoning and take our best guess.

But the path to wisdom does not lie in guesswork. The scriptures

give us clear indication of God's direction for his people, and through Bible

study, application, prayer, and meditation,

we can understand what God wants to reveal to us.

"If any of you lacks wisdom," James says, "he should ask God, who gives

generously to all without finding fault, and it will be given to him."

The first step to attaining wisdom is recognising that we are not wise.

The second step is to ask. And God, who is faithful to his Word

and His people, will respond.



Application



a) Under what circumstances have I tinkered with my life,

making it worse rather then fixing it?



b) What practical steps can I take to ask God for wisdom?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 10:22



22 The blessing of the Lord makes rich ,and He adds no sorrow with it.



22 The blessing of the LORD, it maketh rich,

And he addeth no sorrow with it.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



1 Cor 15:35-38,51-57



35 But someone will say, "How are the dead raised up?

With what body do they come?"

36 You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.



51 Listen, I tell you a mystery: We shall not all sleep, but we shall

all be changed.

52 In a moment, in the twinkling of an eye, at the last trumpet,

for the trumpet will sound, the dead will be raised incorruptible,

and we shall be changed.

53 For tis corruptible will put on incorruption,

and this mortal will put on immortality.

54 When this corruptible will have put on incorruption,

and this mortal will have put on immortality,

then the saying that is written shall come to pass:

"Death is swallowed up in victory."

55 "O death, where is your sting?

O grave, where is your victory?"

56 The sting of death is sin, and the strength of sin is the law.

57 But thanks be to God, who gives us the victory through

our Lord Jesus Christ!



35 But some man will say, How are the dead raised up?

and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 and that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

38 but God giveth it a body as it hath pleased him,

and to every seed his own body.



51 Behold, I shew you a mystery; We shall not all sleep, but we shall

all be changed,

52 in a moment, in the twinkling of an eye, at the last trump:

for the trumpet shall sound, and the dead shall be raised incorruptible,

and we shall be changed.

53 For this corruptible must put on incorruption,

and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption,

and this mortal shall have put on immortality, then shall be brought

to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through

our Lord Jesus Christ.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Quebec



Quick facts on Muslims in Quebec



Quebec 2015 population 8214 000



est Muslim Population 418946



CNMM Networks: Montreal



There is a growing Muslim population in Quebec City and a smattering

of Muslims scattered around the rest of the province, yet the vast majority

of Muslims live in the greater Montreal area. n fact, 23% of Canada's Muslim

population live in Quebec. Why is that? It is largely because Francophone

African Muslims are attracted to La Belle Provence.

And here's an interesting, perhaps even shocking fact: There are more

Muslims in Montreal than there are evangelical Christians.

This is one demographic factor creates a challenging environment for churches

and believers here: The size of the available 'workforce' is small

by comparison to begin with. Believers are already is a host culture that

is often either indifferent to religion or resistant to it. And now

this 'new' religious community of Muslims - many of whom do not visibly

or socially conform to Quebec society - are a growing population. It might br

easy for Christians to feel overwhelm by this cultural double-whammy,

yet God has always worked miracles through the small, the few.

Agree in prayer for :



- The people of Quebec, Muslim or otherwise, to be open to the Gospel

- for Muslims who are encountering believers and responding

-for a new group of Muslim background believers who are meeting

together for worship!

- For pastors and believers to be full of passion, faith and vision for

reaching Muslims in Quebec.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



And



Thank you for praying through the

5 Days of Prayer for Sikhs.



"My name is Kam. I'm 29 years of age, and I grew up Sikh. As a teenager,

I struggled with depression, brokenness, and addiction to

cannabis. I didn't know how to stop or how to get help.



Then a friend invited me to church. As I spent time with Christians

and heard the message of the Gospel, I experienced the

love of Jesus Christ, and it was like nothing I'd known before.

One night I had a dream where I saw Him - a figure surrounded by

light who I knew was Jesus, the light of the world.



As I began to understand the gospel message, I encountered a reassuring and

confident solution to the problem of sin. I knew that I needed a solution

to my sin problem, and I gave my life to Christ.



Slowly, God began to heal my broken heart and my addiction.

Nine years have passed, and I am a devoted husband and a father

to two beautiful boys. I grow deeper in love with Jesus each day.



I ask you to continue praying with me, and others around the world, for Sikhs.

God is the only one who can draw people to Himself. He works in and through

the prayers of His people. I want Sikhs to know the freedom

and healing that is only available through Jesus Christ."



13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



ROMANS 15:13



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



19th Day of the Month



a) Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society



(



1 Tim 2:1-2



)



b) Pray for the province of Prince Edward Island



I) Pray for the leaders of Prince Edward Island,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority; that we may lead a quiet

and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved, and to come unto the knowledge

of the truth.



)



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray to keep His commandments.



Pray to the Lord: "Dear God, there's so much oppression in the story

of our world. It's easy to despair. Please help me stay attuned

to Your intention to announce freedom."



Pray to the Lord and pray to seek His wisdom.



Pray to the Lord and pray to know the richness of His Blessings.



Pray to the Lord and pray to know the coming of the Lord.



Agree in prayer for Quebec:



- The people of Quebec, Muslim or otherwise, to be open to the Gospel

- for Muslims who are encountering believers and responding

-for a new group of Muslim background believers who are meeting

together for worship!

- For pastors and believers to be full of passion, faith and vision for

reaching Muslims in Quebec.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray the the Holy Spirit will influence our governmental leaders

as they make vital decisions that shape Canadian Society



Praise God that many Saudis are accessing God's Word through the Internet

and other forms of digital media .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.



Google Gemini reviews Doctor Who - The Monster of Peladon

Doctor Who: The Monster of Peladon - A Review of all 6 Parts (Based on http://www.chakoteya.net/DoctorWho/11-5.htm)



Setting the Scene:



"The Monster of Peladon" is a six-part serial from the Third Doctor era. The Doctor, Jo Grant, and Sarah Jane Smith arrive on Peladon, a peaceful planet with a technologically advanced, but resource-depleted society. Tensions rise as the Galactic Federation steps in, threatening Peladon's autonomy.



The Monster: The titular monster is the "Ice Warrior," a reptilian humanoid from Mars with advanced technology. However, the real "monster" is arguably the conflict itself - Federation colonialism versus Peladon's right to self-determination.



Reviewing Part by Part:



Episode 1: Introduces the setting and characters, establishing the resource crisis and looming Federation intervention.

Episode 2: The Doctor investigates a mysterious green glow and encounters the Ice Warrior.

Episode 3: Tensions escalate between the Federation and Peladon, with the Doctor caught in the middle.

Episode 4: The Ice Warrior's motives are revealed, and the Doctor uncovers a conspiracy within the Federation.

Episode 5: A thrilling escape and chase sequence keeps the story moving.

Episode 6: The Doctor negotiates a tense resolution, averting war and protecting Peladon's independence.



Overall Impression: "The Monster of Peladon" is a considered a classic serial, praised for its:



Political Allegory: The story cleverly reflects real-world concerns about colonialism and resource exploitation.

Strong Characters: The Doctor, Jo, and Sarah Jane all have distinct roles to play, navigating the political landscape.

Well-Developed Plot: The mystery unfolds gradually, with twists and turns that keep viewers engaged.



Points to Consider:



Slow Pacing: By today's standards, the serial might feel slow-paced, especially in the earlier episodes.

Classic Who Style: This is a Third Doctor story, so expect a different tone and aesthetic compared to the new era.



Final Verdict:



"The Monster of Peladon" is a thought-provoking and suspenseful serial that holds up well despite its age. While the pacing might not appeal to all viewers, the exploration of relevant themes and strong characters make it a worthwhile watch for Doctor Who fans. Rating: 4 out of 5 stars.

ChatGPT reviews Doctor Who - The Power of Kroll

Sure, I'll review all four parts of "Doctor Who: The Power of Kroll" based on the transcripts from the website you provided. I'll evaluate each part in terms of narrative, character development, pacing, and overall impact to rate them out of 10.

Part One



Summary:

The Doctor and Romana arrive on the third moon of Delta Magna, where they continue their quest for the fifth segment of the Key to Time. They find themselves in the middle of a conflict between the Swampies, the indigenous people, and a human refinery crew. The Swampies worship Kroll, a giant squid-like creature. The Doctor and Romana are captured by the Swampies, who believe them to be enemies.



Review:

Part One sets up the central conflict and introduces the key characters effectively. The setting of the swamp and the refinery adds a unique atmosphere. The tension between the Swampies and the humans, along with the mysterious Kroll, provides an intriguing backdrop. The pacing is solid, and the episode does a good job of establishing the stakes.



Rating: 7/10

Part Two



Summary:

The Doctor and Romana escape from the Swampies, only to encounter more dangers in the swamp. They learn more about Kroll and its significance to the Swampies. Meanwhile, the refinery crew is also dealing with the threat of Kroll, which appears to be growing in size. The episode ends with a dramatic encounter with the creature.



Review:

Part Two maintains the tension and builds on the mystery of Kroll. The Doctor and Romana's exploration of the swamp and interactions with both the Swampies and the refinery crew add depth to the story. The increasing threat of Kroll provides a sense of urgency. The pacing remains steady, and the cliffhanger ending keeps viewers engaged.



Rating: 7/10

Part Three



Summary:

The conflict intensifies as Kroll continues to grow and threatens both the Swampies and the refinery crew. The Doctor uncovers the truth about Kroll's origin and its connection to the Key to Time. Romana is captured again by the Swampies, and the Doctor devises a plan to stop Kroll and retrieve the segment of the Key.



Review:

Part Three escalates the stakes with Kroll's growing menace. The Doctor's discovery about Kroll's origin adds an interesting twist to the narrative. The interactions between the Doctor, Romana, and the other characters highlight their resourcefulness and determination. The pacing is effective, and the tension is maintained throughout.



Rating: 8/10

Part Four



Summary:

The Doctor and Romana execute their plan to stop Kroll and retrieve the segment of the Key to Time. The climax involves a dramatic showdown with Kroll, and the Doctor uses his ingenuity to resolve the conflict. The story concludes with the Doctor and Romana successfully obtaining the fifth segment and preparing for their next adventure.



Review:

Part Four delivers a satisfying conclusion to the story arc. The showdown with Kroll is exciting, and the resolution is clever and fitting. The episode wraps up the plot threads neatly and provides a sense of accomplishment for the Doctor and Romana. The pacing is brisk, and the final scenes are gratifying.



Rating: 8/10

Overall Rating and Final Thoughts



"The Power of Kroll" is a compelling and well-executed story within the "Key to Time" arc. It successfully blends adventure, mystery, and science fiction elements, creating a memorable narrative. Here are the individual and overall ratings:



Part One: 7/10

Part Two: 7/10

Part Three: 8/10

Part Four: 8/10



Overall Rating: 7.5/10



The serial stands out for its unique setting, intriguing plot, and the increasing menace of Kroll. It showcases the Doctor's ingenuity and Romana's resourcefulness, making it a strong entry in the "Key to Time" season.Sure, I'll review all four parts of "Doctor Who: The Power of Kroll" based on the transcripts from the website you provided. I'll evaluate each part in terms of narrative, character development, pacing, and overall impact to rate them out of 10.

Part One



Summary:

The Doctor and Romana arrive on the third moon of Delta Magna, where they continue their quest for the fifth segment of the Key to Time. They find themselves in the middle of a conflict between the Swampies, the indigenous people, and a human refinery crew. The Swampies worship Kroll, a giant squid-like creature. The Doctor and Romana are captured by the Swampies, who believe them to be enemies.



Review:

Part One sets up the central conflict and introduces the key characters effectively. The setting of the swamp and the refinery adds a unique atmosphere. The tension between the Swampies and the humans, along with the mysterious Kroll, provides an intriguing backdrop. The pacing is solid, and the episode does a good job of establishing the stakes.



Rating: 7/10

Part Two



Summary:

The Doctor and Romana escape from the Swampies, only to encounter more dangers in the swamp. They learn more about Kroll and its significance to the Swampies. Meanwhile, the refinery crew is also dealing with the threat of Kroll, which appears to be growing in size. The episode ends with a dramatic encounter with the creature.



Review:

Part Two maintains the tension and builds on the mystery of Kroll. The Doctor and Romana's exploration of the swamp and interactions with both the Swampies and the refinery crew add depth to the story. The increasing threat of Kroll provides a sense of urgency. The pacing remains steady, and the cliffhanger ending keeps viewers engaged.



Rating: 7/10

Part Three



Summary:

The conflict intensifies as Kroll continues to grow and threatens both the Swampies and the refinery crew. The Doctor uncovers the truth about Kroll's origin and its connection to the Key to Time. Romana is captured again by the Swampies, and the Doctor devises a plan to stop Kroll and retrieve the segment of the Key.



Review:

Part Three escalates the stakes with Kroll's growing menace. The Doctor's discovery about Kroll's origin adds an interesting twist to the narrative. The interactions between the Doctor, Romana, and the other characters highlight their resourcefulness and determination. The pacing is effective, and the tension is maintained throughout.



Rating: 8/10

Part Four



Summary:

The Doctor and Romana execute their plan to stop Kroll and retrieve the segment of the Key to Time. The climax involves a dramatic showdown with Kroll, and the Doctor uses his ingenuity to resolve the conflict. The story concludes with the Doctor and Romana successfully obtaining the fifth segment and preparing for their next adventure.



Review:

Part Four delivers a satisfying conclusion to the story arc. The showdown with Kroll is exciting, and the resolution is clever and fitting. The episode wraps up the plot threads neatly and provides a sense of accomplishment for the Doctor and Romana. The pacing is brisk, and the final scenes are gratifying.



Rating: 8/10

Overall Rating and Final Thoughts



"The Power of Kroll" is a compelling and well-executed story within the "Key to Time" arc. It successfully blends adventure, mystery, and science fiction elements, creating a memorable narrative. Here are the individual and overall ratings:



Part One: 7/10

Part Two: 7/10

Part Three: 8/10

Part Four: 8/10



Overall Rating: 7.5/10



The serial stands out for its unique setting, intriguing plot, and the increasing menace of Kroll. It showcases the Doctor's ingenuity and Romana's resourcefulness, making it a strong entry in the "Key to Time" season.

ChatGPT reviews Doctor Who - The Power of Kroll

Sure, I'll review all four parts of "Doctor Who: The Power of Kroll" based on the transcripts from the website you provided. I'll evaluate each part in terms of narrative, character development, pacing, and overall impact to rate them out of 10.

Part One



Summary:

The Doctor and Romana arrive on the third moon of Delta Magna, where they continue their quest for the fifth segment of the Key to Time. They find themselves in the middle of a conflict between the Swampies, the indigenous people, and a human refinery crew. The Swampies worship Kroll, a giant squid-like creature. The Doctor and Romana are captured by the Swampies, who believe them to be enemies.



Review:

Part One sets up the central conflict and introduces the key characters effectively. The setting of the swamp and the refinery adds a unique atmosphere. The tension between the Swampies and the humans, along with the mysterious Kroll, provides an intriguing backdrop. The pacing is solid, and the episode does a good job of establishing the stakes.



Rating: 7/10

Part Two



Summary:

The Doctor and Romana escape from the Swampies, only to encounter more dangers in the swamp. They learn more about Kroll and its significance to the Swampies. Meanwhile, the refinery crew is also dealing with the threat of Kroll, which appears to be growing in size. The episode ends with a dramatic encounter with the creature.



Review:

Part Two maintains the tension and builds on the mystery of Kroll. The Doctor and Romana's exploration of the swamp and interactions with both the Swampies and the refinery crew add depth to the story. The increasing threat of Kroll provides a sense of urgency. The pacing remains steady, and the cliffhanger ending keeps viewers engaged.



Rating: 7/10

Part Three



Summary:

The conflict intensifies as Kroll continues to grow and threatens both the Swampies and the refinery crew. The Doctor uncovers the truth about Kroll's origin and its connection to the Key to Time. Romana is captured again by the Swampies, and the Doctor devises a plan to stop Kroll and retrieve the segment of the Key.



Review:

Part Three escalates the stakes with Kroll's growing menace. The Doctor's discovery about Kroll's origin adds an interesting twist to the narrative. The interactions between the Doctor, Romana, and the other characters highlight their resourcefulness and determination. The pacing is effective, and the tension is maintained throughout.



Rating: 8/10

Part Four



Summary:

The Doctor and Romana execute their plan to stop Kroll and retrieve the segment of the Key to Time. The climax involves a dramatic showdown with Kroll, and the Doctor uses his ingenuity to resolve the conflict. The story concludes with the Doctor and Romana successfully obtaining the fifth segment and preparing for their next adventure.



Review:

Part Four delivers a satisfying conclusion to the story arc. The showdown with Kroll is exciting, and the resolution is clever and fitting. The episode wraps up the plot threads neatly and provides a sense of accomplishment for the Doctor and Romana. The pacing is brisk, and the final scenes are gratifying.



Rating: 8/10

Overall Rating and Final Thoughts



"The Power of Kroll" is a compelling and well-executed story within the "Key to Time" arc. It successfully blends adventure, mystery, and science fiction elements, creating a memorable narrative. Here are the individual and overall ratings:



Part One: 7/10

Part Two: 7/10

Part Three: 8/10

Part Four: 8/10



Overall Rating: 7.5/10



The serial stands out for its unique setting, intriguing plot, and the increasing menace of Kroll. It showcases the Doctor's ingenuity and Romana's resourcefulness, making it a strong entry in the "Key to Time" season.

Day 170 of My 4th Bible Study Journey - 18 June 2024 reflections

Day 170, 18 June 2024



1) Ecclesiastes 1-6



Ecclesiastes 1

All Is Vanity

1 (Ecc 1:12; 7:27; 12:8-10) These are the words of the Preacher,

the son of David and king in Jerusalem.

2 (Ecc 12:8; Ro 8:20) "Vanity

[Heb. suggests something futile, temporal, or obscure.]

of vanities,"

says the Preacher;

"vanity of vanities,

all is vanity."

3 (Ecc 2:11; 3:9) What benefit is there to a man in all his labors

that he toils under the sun?

4 (Ps 104:5 )A generation comes, and a generation goes,

but the earth continually remains.

5 (Ps 19:4-6) The sun comes up, and the sun goes down,

and hurries to the place where it rises.

6 (Jn 3:8 ) It moves to the south,

and then moves around to the north;

the wind continually travels around,

and it keeps turning on its circuit.

7 All the streams flow into the sea,

and the sea is never filled up.

And to the place where the streams flow,

there they continually return to flow.

8 (Pr 27:20; Ecc 4:8) All matters are wearisome;

a man is not able to speak to them.

The eye is not satisfied with what it sees,

and the ear is not content with what it hears.

9 (Ecc 3:15; 2:12) What has been is the same as what will be,

and what has been done is the same as what will be done;

there is nothing new under the sun.

10 Is there a matter where it is said,

"See, this is truly new"?

Long ago in the past

every matter has already been in our midst.

11 (Ecc 2:16) There is not a memory for the former things,

and moreover, there will not be

a memory for the things coming after,

even those things that are yet to come.



1 The words of the Preacher, the son of David, king in Jerusalem.

2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

3 What profit hath a man of all his labour which he taketh under the sun?

4 One generation passeth away, and another generation cometh:

but the earth abideth for ever.

5 The sun also ariseth, and the sun goeth down, and hasteth to his place

where he arose.

6 The wind goeth toward the south, and turneth about unto the north;

it whirleth about continually, and the wind returneth again according

to his circuits.

7 All the rivers run into the sea; yet the sea is not full; unto the place

from whence the rivers come, thither they return again.

8 All things are full of labour; man cannot utter it: the eye is not

satisfied with seeing, nor the ear filled with hearing.

9 The thing that hath been, it is that which shall be; and that which is done

is that which shall be done: and there is no new thing under the sun.

10 Is there any thing whereof it may be said, See, this is new? it hath

been already of old time, which was before us.

11 There is no remembrance of former things; neither shall there be any

remembrance of things that are to come with those that shall come after.



The Burden of Wisdom



12 (Ecc 1:1) I, the Preacher, have been king over Israel in Jerusalem.

13 (Ecc 3:10; 1:17; Ge 3:19) I set my heart to seek and to investigate

with wisdom everything that is done under heaven.

It is a burdensome task that God has given to the sons of men,

by which they may be occupied.

14 (Ecc 2:11; 2:17) I have seen everything that is done under the sun,

and indeed, all is vanity and like chasing the wind.

15 What is bent cannot be straightened,

and what is missing cannot be counted.

16 (1Ki 4:30; Ecc 2:9) I spoke in my heart, saying,

"I have been great and increased in wisdom more than anyone else

who has been before me in Jerusalem, and my heart has had great experience

of wisdom and knowledge."

17 (Ecc 2:3) And I set my heart to know wisdom and to know the folly of ideas

and to know foolish behavior,

and I know that this as well is like chasing the wind.

18 For in an abundance of wisdom is an abundance of frustration,

and he who increases in knowledge also increases in sorrow.



The Vanity of Knowledge

12 I the Preacher was king over Israel in Jerusalem.

13 And I gave my heart to seek and search out by wisdom concerning all

things that are done under heaven: this sore travail hath God given

to the sons of man to be exercised therewith.

14 I have seen all the works that are done under the sun;

and, behold, all is vanity and vexation of spirit.

15 That which is crooked cannot be made straight:

and that which is wanting cannot be numbered.

16 I communed with mine own heart, saying, Lo, I am come to great estate,

and have gotten more wisdom than all they that have been before me

in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

17 And I gave my heart to know wisdom, and to know madness and folly:

I perceived that this also is vexation of spirit.

18 For in much wisdom is much grief: and he that increaseth

knowledge increaseth sorrow.



Ecclesiastes 2



The Vanity of Pleasure



1 (Ecc 8:15; Lk 12:19) And I said in my heart,

"Come, and I will test you with selfish pleasures to experience desires."

And notice that this too is vanity.

2 (Pr 14:13) And I said of frivolous fun, "They are only senseless ideas";

and regarding selfish pleasure, "What purpose is this?"

3 (Pr 20:1; Ecc 1:17) I investigated how to cheer up my body with wine,

while my heart was still guiding me with wisdom, in order to grasp

folly until I might experience what is good for sons of men to do under

heaven during the number of days that they might have life.

4 (1Ki 7:1-12) I accomplished great works. I built houses for myself,

and planted myself vineyards.

5 I made for myself royal gardens and parks, and I planted in them

all sorts of fruit trees.

6 (Ne 2:14) I made for myself pools of water to irrigate the forests

of growing trees.

7 I even bought male and female slaves; even some were born to me

in my house. I had also great possessions of herds and flocks

more than any who had been in Jerusalem before me.

8 (2Sa 19:35; 1Ki 9:28) I also gathered for myself silver and gold

and treasures of kings and provinces. I obtained singers,

both men and women, and the delights of the sons of men,

and many concubines.

9 (1Ch 29:25; Ecc 1:16) So I became great and surpassed anyone

who had been in Jerusalem before me. All the while my wisdom

remained with me.

10 (Ecc 3:22; 5:18) And everything that my eyes wanted I did not refuse them.

And I did not withhold my heart from any selfish pleasure,

for my heart was glad from all my efforts;

and this was my reward for all my efforts.

11 (Ecc 1:14; 1:3) Then I turned to all the work that my hands had designed

and all the labor that I had toiled to make;

and notice, all of it was vanity and chasing the wind.

And there was no benefit under the sun.



The Vanity of Pleasure

1 I said in mine heart, Go to now, I will prove thee with mirth,

therefore enjoy pleasure: and, behold, this also is vanity.

2 I said of laughter, It is mad: and of mirth, What doeth it?

3 I sought in mine heart to give myself unto wine, yet acquainting mine heart

with wisdom; and to lay hold on folly, till I might see what was that good

for the sons of men, which they should do under the heaven all the days o

f their life.

4 I made me great works; I builded me houses; I planted me vineyards:

5 I made me gardens and orchards, and I planted trees in them

of all kind of fruits:

6 I made me pools of water, to water therewith the wood

that bringeth forth trees:

7 I got me servants and maidens, and had servants born in my house;

also I had great possessions of great and small cattle above all

that were in Jerusalem before me:

8 I gathered me also silver and gold, and the peculiar treasure of kings

and of the provinces: I gat me men singers and women singers, and the delights

of the sons of men, as musical instruments, and that of all sorts.

9 So I was great, and increased more than all that were before me

in Jerusalem: also my wisdom remained with me.

10 And whatsoever mine eyes desired I kept not from them, I withheld not

my heart from any joy; for my heart rejoiced in all my labour:

and this was my portion of all my labour.

11 Then I looked on all the works that my hands had wrought, and on the labour

that I had laboured to do: and, behold, all was vanity and vexation of spirit,

and there was no profit under the sun.





The Fate of the Wise and the Fool



12 (Ecc 1:17; 7:25) So I turned to consider wisdom,

the folly of ideas, and foolish behavior;

for what else can a man do who comes after the king?

Or what more than those have already done?

13 (Ecc 7:11-12) Then I saw that there is more benefit in wisdom

than in foolishness, more benefit in light than in darkness.

14 (Ps 49:10; Pr 17:24) A wise man has eyes in his head so he sees

where he walks, but the fool continues in darkness.

Yet I perceived

that the same fate overtakes them all.

15 (Ecc 6:8) Then I said in my heart,

"What happens to the fool will happen to me also.

So to what advantage is my wisdom?"

Then I said to myself,

"This also is vanity."

16 (Ecc 1:11; 9:5) For there is no lasting memory for the wise or the fool,

by which in the coming days everyone will be forgotten.

How the wise dies just like the fool!

17 (Ecc 2:11) And I began to hate life for the labor that was done

under the sun was contemptible to me, for all of this was vanity

and chasing the wind.





12 And I turned myself to behold wisdom, and madness, and folly: for what can

the man do that cometh after the king? even that which hath been already done.

13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.

14 The wise man's eyes are in his head; but the fool walketh in darkness: and

I myself perceived also that one event happeneth to them all.

15 Then said I in my heart, As it happeneth to the fool, so it happeneth even

to me; and why was I then more wise? Then I said in my heart, that this also

is vanity.

16 For there is no remembrance of the wise more than of the fool for ever;

seeing that which now is in the days to come shall all be forgotten.

And how dieth the wise man? as the fool.

17 Therefore I hated life; because the work that is wrought under the sun

is grievous unto me: for all is vanity and vexation of spirit.



The Vanity of Work and Riches



18 (Ps 39:6; 49:10) And I despised all the toil in which I labored

under the sun, which I will give up to the man who comes after me.

19 And who knows if this man will be wise or a fool? Yet he will gain

power over every labor that I have toiled and my use of wisdom under the sun.

Also this is vanity.

20 So I turned to give my heart up to despair concerning all the toil

of my labors under the sun.

21 For there is a man who labors with wisdom,

knowledge, and skill; yet to a man who did not labor for this, he leaves it

as his inheritance. This also is vanity and a great distress.

22 (Ecc 1:3; 3:9) For what becomes of a man with all his labor

and with the striving in his heart that he toils under the sun?

23 (Job 5:7; 14:1) For all his days are sorrowful, and his work is a vexation;

even at night his heart finds no rest. Also this is fleeting.

24 (Ecc 3:12-13; 3:22) There is nothing better for a man than to eat

and drink, and find enjoyment in his labor.

This also, I saw, is from the hand of God.

25 For who can even eat or have enjoyment more so than I?

[Some Heb. and Gk. texts, apart from Him.]

26 (Pr 13:22; Job 27:16-17) For to a man who is pleasing before Him,

God gives wisdom, knowledge, and joy; but to the sinner

He gives the work of gathering and collecting to give him

who is pleasing before God. Also this is vanity and chasing the wind.



18 Yea, I hated all my labour which I had taken under the sun: because

I should leave it unto the man that shall be after me.

19 And who knoweth whether he shall be a wise man or a fool? yet shall

he have rule over all my labour wherein I have laboured,

and wherein I have shewed myself wise under the sun. This is also vanity.

20 Therefore I went about to cause my heart to despair of all the labour

which I took under the sun.

21 For there is a man whose labour is in wisdom, and in knowledge,

and in equity; yet to a man that hath not laboured therein shall

he leave it for his portion. This also is vanity and a great evil.

22 For what hath man of all his labour, and of the vexation of his heart,

wherein he hath laboured under the sun?

23 For all his days are sorrows, and his travail grief;

yea, his heart taketh not rest in the night. This is also vanity.

24 There is nothing better for a man, than that he should eat and drink,

and that he should make his soul enjoy good in his labour. This also I saw,

that it was from the hand of God.

2 5For who can eat, or who else can hasten hereunto, more than I?

26 For God giveth to a man that is good in his sight wisdom, and knowledge,

and joy: but to the sinner he giveth travail, to gather and to heap up,

that he may give to him that is good before God.

This also is vanity and vexation of spirit.



Ecclesiastes 3



A Time for Everything



1 (Ecc 3:17) To everything there is a season,

a time for every purpose under heaven:

2 (Heb 9:27; Job 14:5) a time to be born, and a time to die;

a time to plant, and a time to uproot what is planted;

3 (1Sa 2:6; Hos 6:1-2) a time to kill, and a time to heal;

a time to break down, and a time to build up;

4 (Ex 15:20; Ro 12:15) a time to weep, and a time to laugh;

a time to mourn, and a time to dance;

5 (2Ki 3:25; Joel 2:16) a time to cast away stones,

and a time to gather stones;

a time to embrace, and a time to refrain from embracing;

6 a time to gain, and a time to lose;

a time to keep, and a time to cast away;

7 (Am 5:13; Ge 37:29) a time to tear, and a time to sew;

a time to keep silence, and a time to speak;

8 (Lk 14:26) a time to love, and a time to hate;

a time of war, and a time of peace.



1 To every thing there is a season, and a time to every purpose

under the heaven:

2 a time to be born, and a time to die; a time to plant, and a time to pluck

up that which is planted;

3 a time to kill, and a time to heal; a time to break down,

and a time to build up;

4 a time to weep, and a time to laugh; a time to mourn, and a time to dance;

5 a time to cast away stones, and a time to gather stones together; a time to

embrace, and a time to refrain from embracing;

6 a time to get, and a time to lose; a time to keep, and a time to cast away;

7 a time to rend, and a time to sew; a time to keep silence,

and a time to speak;

8 a time to love, and a time to hate; a time of war, and a time of peace.



The God-Given Task



9 (Ecc 1:3; 2:11) What benefit does the worker have in his toil?

10 (Ge 3:19; Ecc 2:26) I have seen the task that God has given to sons of men

to be concerned with.

11 (Ecc 8:17; Ro 11:33) He has made everything beautiful in its appropriate

time. He has also put obscurity in their hearts Or timelessness,

or perpetuity. so that no one comes to know the work that God has done

from the beginning to the end.

12 (Ps 37:3; Ecc 3:22) I experienced that there is nothing better for them

than to be glad and do good in their life.

13 (Ecc 2:24) And also that everyone should eat and drink and experience

good in all their labor. This is a gift of God.

14 (Jas 1:17) I have perceived that everything that God has done

will be lasting. And to this there is nothing to be added, and from it there

is nothing to be taken away. And God has done this so that

in His presence men fear Him.

15 That which is has already been,

and what is to come has also already been;

and God seeks out what has been driven away.



9 What profit hath he that worketh in that wherein he laboureth?

10 I have seen the travail, which God hath given to the sons of men

to be exercised in it.

11 He hath made every thing beautiful in his time: also he hath set

the world in their heart, so that no man can find out the work that

God maketh from the beginning to the end.

12 I know that there is no good in them, but for a man to rejoice,

and to do good in his life.

13 And also that every man should eat and drink, and enjoy the good

of all his labour, it is the gift of God.

14 I know that, whatsoever God doeth, it shall be for ever: nothing can be

put to it, nor any thing taken from it: and God doeth it, that men should

fear before him.

15 That which hath been is now; and that which is to be hath already been;

and God requireth that which is past.



The Vanity of Injustice



16 (Ecc 4:1; 5:8) Moreover I saw what was under the sun:

In the place of justice, there was wickedness;

and in the place of righteousness, there was wickedness.

17 (Ecc 3:1; Mt 16:27) I thought in my heart:

God will bring judgment

to the righteous and the wicked,

for there is an appropriate time

for every matter and deed.

18 (Ps 73:22) Then I thought in my heart: Regarding the account

of sons of men, God is making clear to them to show that they are but animals.

19 (Ps 49:12) For what befalls the sons of men befalls animals; as one dies,

so dies the other. There is one breath for all of them; there is no advantage

for man any more than animals, for all is vanity.

20 (Ge 3:19; Job 34:15) All go to one place:

All are from the dust and all return to dust.

21 (Ecc 12:7) Who knows whether the spirit of man goes upward

and the spirit of animals goes down to the earth?

22 (Ecc 2:24; 6:12) So I saw that there is nothing better than that a man

should rejoice in his labor, for that is his reward.

For who will bring him to see what will happen after his life?



16 And moreover I saw under the sun the place of judgment, that wickedness

was there; and the place of righteousness, that iniquity was there.

17 I said in mine heart, God shall judge the righteous and the wicked:

for there is a time there for every purpose and for every work.

18 I said in mine heart concerning the estate of the sons of men, that God

might manifest them, and that they might see that they themselves are beasts.

19 For that which befalleth the sons of men befalleth beasts; even one thing

befalleth them: as the one dieth, so dieth the other; yea, they have all one

breath; so that a man hath no preeminence above a beast: for all is vanity.

20 All go unto one place; all are of the dust, and all turn to dust again.

21 Who knoweth the spirit of man that goeth upward, and the spirit of the

beast that goeth downward to the earth?

22 Wherefore I perceive that there is nothing better, than that a man

should rejoice in his own works; for that is his portion: for who shall

bring him to see what shall be after him?



Ecclesiastes 4



Evil Under the Sun



1 (Ecc 3:16; 5:8) Again I saw all types of oppression

that are done under the sun:

Look! The tears of the oppressed,

and no one was there to comfort them.

And there was force from the hand of the oppressors,

and no one was there to comfort them.

2 (Ecc 2:17) And I thought that fortunate were the dead

who had already died,

even more than the living

who were still alive.

3 (Lk 23:29) And still better than both

is he who has not been,

who has not seen the evil deeds

that are done under the sun.

4 (Ecc 1:14; 2:21) Then I saw that all toil and every skillful work come

from one man's envy of another. This also is vanity and like chasing the wind.

5 (Isa 9:20) The fool folds his hands

and eats his own flesh.

6 (Pr 15:16-17; 16:8) Better is a full hand of quietness

than handfuls of toil and chasing the wind.

7 (Ecc 4:1) Again, I saw vanity under the sun:

8 (Pr 27:20; Ecc 1:8) There is a man who is alone,

neither having son or brother,

and there is not an end to all his toil,

and his eyes are not satisfied with riches to say,

"For whom do I labor

and cause my life to lack good things?"

Also this is vanity

and a burdensome task.

9 Two are better than one,

because there is a good reward for their labor together.

10 For if they fall,

then one will help up his companion.

But woe to him who is alone when he falls

and has no one to help him up.

11 Also if two lie down together, then they will keep warm;

but how can one keep warm by himself?

12 And if someone might overpower another by himself,

two together can withstand him.

A threefold cord is not quickly broken.



Ecclesiastes 4

1 So I returned, and considered all the oppressions that are done under

the sun: and behold the tears of such as were oppressed, and they had

no comforter; and on the side of their oppressors there was power;

but they had no comforter.

2 Wherefore I praised the dead which are already dead more than the

living which are yet alive.

3 Yea, better is he than both they, which hath not yet been,

who hath not seen the evil work that is done under the sun.

4 Again, I considered all travail, and every right work, that for this a man

is envied of his neighbour. This is also vanity and vexation of spirit.

5 The fool foldeth his hands together, and eateth his own flesh.

6 Better is an handful with quietness, than both the hands full

with travail and vexation of spirit.

7 Then I returned, and I saw vanity under the sun.

8 There is one alone, and there is not a second; yea, he hath neither child

nor brother: yet is there no end of all his labour; neither is his eye

satisfied with riches; neither saith he, For whom do I labour, and bereave

my soul of good? This is also vanity, yea, it is a sore travail.

9 Two are better than one; because they have a good reward for their labour.

10 For if they fall, the one will lift up his fellow: but woe to him that

is alone when he falleth; for he hath not another to help him up.

11 Again, if two lie together, then they have heat:

but how can one be warm alone?



The Vanity of Status



13 (Ecc 9:15-16) Better is a poor and wise youth than an old

and foolish king who will no longer be admonished.

14 (Ge 41:14) For out of prison he has come to reign,

even though he was born poor in the kingdom.

15 Then I saw all those who live and walk under the sun,

along with the next youth who will arise in the king's place.

16 (Ecc 1:14) There is no end of all the people, to all who were before them.

Yet those who come later will not rejoice in him. Surely this also is vanity

and chasing the wind.



12 And if one prevail against him, two shall withstand him;

and a threefold cord is not quickly broken.

13 Better is a poor and a wise child than an old and foolish king,

who will no more be admonished.

14 For out of prison he cometh to reign; whereas also he that

is born in his kingdom becometh poor.

15 I considered all the living which walk under the sun, with the second

child that shall stand up in his stead.

16 There is no end of all the people, even of all that have been before them:

they also that come after shall not rejoice in him.

Surely this also is vanity and vexation of spirit.



Ecclesiastes 5



Revere God



1 (Ex 3:5; Pr 15:8) Guard your steps when you enter the house of God,

and draw near to listen rather than to offer the sacrifice of fools,

for they do not know that they are doing evil. [4:17 in the Heb. text.]

2 (Pr 10:19; Mt 6:7) Do not be quick to speak with your mouth,

nor let your heart be hasty to utter a word

before God.

For God is in heaven,

and you are on the earth;

therefore may your words be few.

3 (Pr 10:19; 15:2) For a dream comes when there is a great burden,

and a foolish voice when there are many words.

4 (Nu 30:2; Ps 66:13-14) When you make a vow to God, do not delay

in fulfilling it because He has no pleasure in fools.

Fulfill what you have vowed.

5 (Pr 20:25; Ac 5:4) Better it is that you do not make a vow than you

make a vow and not fulfill it.

6 (1Co 11:10) Do not let your mouth cause you to sin,

and do not say before the messenger that it was an error.

Why should God be angry with your words

and destroy the work of your hands?

7 (Ecc 12:13; 7:18) For when there is an abundance of dreams and futilities,

then words increase too. Therefore it is God you should fear.



1 Keep thy foot when thou goest to the house of God, and be more ready to

hear, than to give the sacrifice of fools: for they consider not that they

do evil.

2 Be not rash with thy mouth, and let not thine heart be hasty to utter any

thing before God: for God is in heaven, and thou upon earth:

therefore let thy words be few.

3 For a dream cometh through the multitude of business; and a fool's voice

is known by multitude of words.

4 When thou vowest a vow unto God, defer not to pay it; for he hath no

pleasure in fools: pay that which thou hast vowed.

5 Better is it that thou shouldest not vow,

than that thou shouldest vow and not pay.

6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the

angel, that it was an error: wherefore should God be angry at thy voice,

and destroy the work of thine hands?

7 For in the multitude of dreams and many words there are also divers

vanities: but fear thou God.



The Vanity of Loving Money



8 (Ps 12:5; Ecc 4:1; Ps 82:1) If you see in a district the oppression

of the poor and the violent perversion of justice and righteousness,

do not be astounded at the matter; for the high official is watched over

by an even higher official, and there are even higher officials over them.

9 But this is an advantage to the land in every way, like a king committed

to a cultivated field.

10 (Ecc 4:8; 2:11 ) He who loves money will not be satisfied with money;

nor he who loves abundance with increase.

This also is vanity.

11 When there is an increase of good things,

then there is an increase of those who devour them.

And what profit have the owners

except to see them with their eyes?

12 (Pr 3:24 ) Sweet is the sleep of a laboring man,

whether he eats a little or much;

but the abundance of the rich

will not let him sleep.

13 (Ecc 6:1-2) There is a grave misery that I have seen under the sun:

when riches were kept by an owner to his hurt,

14 and those riches were lost in a misfortunate business deal;

and although he has a son,

there is nothing at all to put in his hand.

15 (Job 1:21; Ps 49:17) As he came from his mother's womb,

naked shall he return, to go as he came;

he shall take nothing from his labor

which he may carry away in his hands.

16 (Pr 11:29; Ecc 1:3) This also is a grievous evil:

Just as he came,

so shall he go.

And what profit is there to him who toils for the wind?

17 (Ps 127:2) Moreover, in all his days he eats in darkness,

while he is greatly irritated in sickness and anger.

18 (Ecc 2:10; 2:24) This is what I have seen to be good:

It is fitting to eat and drink and find enjoyment in all his labor

in which he toils under the sun all the days of his life,

which God has given to him; for this is his reward.

19 (Ecc 6:2; 3:13) And also everyone to whom God has given wealth

and possessions, and given him power to enjoy them,

and to receive his reward and to rejoice in his labor

-this is the gift of God.

20 For he will not much remember the days of his life

because God keeps him occupied with joy in his heart.



8 If thou seest the oppression of the poor, and violent perverting of judgment

and justice in a province, marvel not at the matter: for he that is higher

than the highest regardeth; and there be higher than they.

9 Moreover the profit of the earth is for all:

the king himself is served by the field.

10 He that loveth silver shall not be satisfied with silver;

nor he that loveth abundance with increase: this is also vanity.

11 When goods increase, they are increased that eat them: and what good is

there to the owners thereof, saving the beholding of them with their eyes?

12 The sleep of a labouring man is sweet, whether he eat little or much:

but the abundance of the rich will not suffer him to sleep.

13 There is a sore evil which I have seen under the sun, namely, riches kept

for the owners thereof to their hurt.

14 But those riches perish by evil travail: and he begetteth a son,

and there is nothing in his hand.

15 As he came forth of his mother's womb, naked shall he return to go

as he came, and shall take nothing of his labour, which he may carry away

in his hand.

16 And this also is a sore evil, that in all points as he came, so shall he

go: and what profit hath he that hath laboured for the wind?

17 All his days also he eateth in darkness, and he hath much sorrow

and wrath with his sickness.

18 Behold that which I have seen: it is good and comely for one to eat

and to drink, and to enjoy the good of all his labour that he taketh under

the sun all the days of his life, which God giveth him: for it is his portion.

19 Every man also to whom God hath given riches and wealth, and hath given him

power to eat thereof, and to take his portion, and to rejoice in his labour;

this is the gift of God.

20 For he shall not much remember the days of his life;

because God answereth him in the joy of his heart.



Ecclesiastes 6

1 (Ecc 5:13) There is an evil that I have seen under the sun,

and it lies heavy on mankind:

2 (Ps 17:14; Ecc 5:19) a man to whom God gives wealth,

possessions, and honor so that there is no want in his life

from among anything that he desires; yet God does not give him ability

to eat from them because another man eats and enjoys from his possessions.

This is vanity and a tormenting injustice.

3 (Job 3:16; Ecc 4:3) If a man fathers a hundred children

and lives many years, so that the days of his years are many,

but his soul is not satisfied with life's good things, and he has no burial,

I say that a stillborn child is better off than he-

4 for it comes in vanity and departs in darkness, and in darkness its name

is covered up. 5Moreover, it has not seen the sun or known anything,

yet it finds rest rather than he.

6 Though the man may live a thousand years, twice over, yet he does not see

the good things. Does not everyone go to the same place?

7 (Pr 16:26) All the labor of man is for his mouth,

yet his appetite is not satisfied.

8 For what benefit is there for the wise

over the fool?

And what more does the poor man know

who walks before others?

9 (Ecc 1:14) Better to be content with the sight of eyes

than to have a wandering appetite.

This is vanity

and like chasing the wind.

10 (Job 9:32; Ecc 3:15) Whatever happens, it has already been given a name,

and it is known what man is;

he cannot contend with Him who is stronger than he.

11 The more words,

the more vanity,

so what profit is there to mankind?

12 (Job 14:2; Ecc 3:22) For who knows what is good for man

while he lives the few days of his vain life which pass like a shadow?

For who can tell men what will be after them under the sun?



1 There is an evil which I have seen under the sun,

and it is common among men:

2 a man to whom God hath given riches, wealth, and honour, so that he wanteth

nothing for his soul of all that he desireth, yet God giveth him not power

to eat thereof, but a stranger eateth it: this is vanity, and it is

an evil disease.

3 If a man beget an hundred children, and live many years, so that the days

of his years be many, and his soul be not filled with good, and also that

he have no burial; I say, that an untimely birth is better than he.

4 For he cometh in with vanity, and departeth in darkness, and his name

shall be covered with darkness.

5 Moreover he hath not seen the sun, nor known any thing:

this hath more rest than the other.

6 Yea, though he live a thousand years twice told, yet hath he seen no good:

do not all go to one place?

7 All the labour of man is for his mouth, and yet the appetite is not filled.

8 For what hath the wise more than the fool? what hath the poor, that knoweth

to walk before the living?

9 Better is the sight of the eyes than the wandering of the desire:

this is also vanity and vexation of spirit.

10 That which hath been is named already, and it is known that it is man:

neither may he contend with him that is mightier than he.

11 Seeing there be many things that increase vanity, what is man the better?

12 For who knoweth what is good for man in this life, all the days of his vain

life which he spendeth as a shadow? for who can tell a man what shall be after

him under the sun?



2) Our Daily Bread for 18 June 2024 titles

Friend to the Lonely




Psalm 68:3-6,19



3 (Ps 79:10; 80:5) But let the righteous be glad;

let them rejoice before God;

let them rejoice exceedingly.

4 (Isa 30:29; Ps 62:8) Sing to God, sing praises to His name;

raise a song to Him who rides through the deserts-

His name is the Lord;

exult before Him.

5 (Ps 42:11; 43:5) A father of the fatherless, and a protector of the widows,

is God in His holy habitation.

6 (2Sa 17:22; Dt 3:8-9 )God sets the deserted in families;

He brings out prisoners into prosperity,

but the rebellious dwell in a dry land.

19 Blessed be the Lord, who daily loads us with benefits,

even the God who is our salvation. Selah



[3] But let the righteous be glad; let them rejoice before God: yea, let

them exceedingly rejoice.

[4] Sing unto God, sing praises to his name: extol him that rideth upon the

heavens by his name JAH, and rejoice before him.

[5] A father of the fatherless, and a judge of the widows, is God in his

holy habitation.

[6] God setteth the solitary in families: he bringeth out those which are

bound with chains: but the rebellious dwell in a dry land.

[19] Blessed be the Lord, who daily loadeth us with benefits, even the God

of our salvation. Selah.



Holly Cooke didn't have one single friend when she moved to London for a job.

Her weekends felt miserable. The city itself tops the list for feeling

blue-with 55 percent of Londoners saying they're lonely, according to

a global survey, compared to just 10 percent of residents

in neighbourly Lisbon, Portugal.



For connection, Holly defied her fears and formed a social media group

called The London Lonely Girls Club-and some thirty-five thousand have joined.

Small-group meetups every few weeks offer park picnics, art lessons,

jewelry workshops, dinners, and even outdoor exercise sessions with puppies.



The challenge of loneliness isn't new, nor is the Healer of our feelings

of isolation. Our eternal God, wrote David,

"sets the lonely in families; he leads out the prisoners with singing"

(Psalm 68:6). Asking God to point our way to Christlike friends

is a holy privilege and, thus, a request we can freely take to Him.

"A father to the fatherless, a defender of widows,

is God in his holy dwelling" (v. 5), added David.

"Praise be to the Lord, to God our Savior,

who daily bears our burdens" (v. 19).



What a friend we have in Jesus! He grants us forever friends,

starting with the glorious presence of Himself every moment.

As Holly says, "Friend time is good for the soul."



By: Patricia Raybon



Reflect & Pray



What do you enjoy about friendship with Jesus?

What does He teach you about being a forever friend to others?



When my heart feels lonely, dear Jesus,

please point me to a good friend-starting with You.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 3 - The Promise of Completion



Philippians 1:6



6 (1Co 1:8; Jn 6:29) I am confident of this very thing,

that He who began a good work in you will perfect it

until the day of Jesus Christ.



6 being confident of this very thing, that he which hath begun

a good work in you will perform it until the day of Jesus Christ:



"Elizabeth is a good student", the note on the side of the report card read,

"but she doesn't finish what she starts. She has a lot of good ideas, but

rarely brings then to completion."

Many of us are like Elizabeth. We start into a new venture with high hopes

and great motivation. But somewhere along the way, we become discouraged.

Someone tells us that our ideas are stupid, or that we are not capable of

doing what we dream. We get a particularly difficult hurdle and give up.

Sometimes we fell the Christian like is like that, too. We start well, and

believe that in Christ we can accomplish anything. But then our prayers

become rote, our Bible reading ritual. We can't seem to regain that sense

of God's presence; we have, we conclude, "Lost our first love." (Rev 2)

But God has a different perspective. He began the work of salvation in us;

he leads and guides us in his will, and he will complete what he has begun.

Often we fail to see God's grace in the ongoing process of walking with him

because his agenda is different from ours. We know what we want to see

happen in our lives; God knows what needs to happen.

"When I first came into a relationship with Christ," one woman explained,

"I knew I had a lot of changing to do. But, strangely enough, the things God

changed weren't on my list at all!"

When God begins his work in our lives, he has a plan for our maturity.

He is the Alpha and Omega, the Beginning and the End. And what God

has begun, he will finish.



Application



a) Have I ever tried to "decide" for God what problems in my life

needed dealing with?



b) Has God ever pointed out issues that were a surprise to me?



c) How can today's verse help me relax in God's will and

have confidence in the direction of my life?



4) From Prosperity Promises - Kenneth Copeland



Genesis 30:43



The man became exceedingly prosperous and had many sheep

and female servants and male servants and camels and donkeys.



And the man increased exceedingly, and had much cattle,

and maidservants, and menservants, and camels, and asses.



5) From a Book called God's Promises for you:



When you are anxious



Phil 4:4-7



4 (Php 3:1; Ro 12:12 Rejoice in the Lord always.

Again I will say, rejoice!

5 (Jas 5:8-9) Let everyone come to know your gentleness.

The Lord is at hand.

6 (Eph 6:18; Mt 6:25-33) Be anxious for nothing, but in everything,

by prayer and supplication with gratitude, make your requests known

to God.

7 (Jn 14:27; Col 3:15; Isa 26:3) And the peace of God, which surpasses

all understanding, will protect your hearts and minds through Christ Jesus.



4 Rejoice in the Lord always: and again I say, Rejoice.

5 Let your moderation be known unto all men. The Lord is at hand.

6 Be careful for nothing; but in every thing by prayer and supplication

with thanksgiving let your requests be made known unto God.

7 And the peace of God, which passeth all understanding,

shall keep your hearts and minds through Christ Jesus.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Quebec



Quick facts on Muslims in Quebec



Quebec 2015 population 8214 000



est Muslim Population 418946



CNMM Networks: Montreal



There is a growing Muslim population in Quebec City and a smattering

of Muslims scattered around the rest of the province, yet the vast majority

of Muslims live in the greater Montreal area. n fact, 23% of Canada's Muslim

population live in Quebec. Why is that? It is largely because Francophone

African Muslims are attracted to La Belle Provence.

And here's an interesting, perhaps even shocking fact: There are more

Muslims in Montreal than there are evangelical Christians.

This is one demographic factor creates a challenging environment for churches

and believers here: The size of the available 'workforce' is small

by comparison to begin with. Believers are already is a host culture that

is often either indifferent to religion or resistant to it. And now

this 'new' religious community of Muslims - many of whom do not visibly

or socially conform to Quebec society - are a growing population. It might br

easy for Christians to feel overwhelm by this cultural double-whammy,

yet God has always worked miracles through the small, the few.

Agree in prayer for :



- The people of Quebec, Muslim or otherwise, to be open to the Gospel

- for Muslims who are encountering believers and responding

-for a new group of Muslim background believers who are meeting

together for worship!

- For pastors and believers to be full of passion, faith and vision for

reaching Muslims in Quebec.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



And



Thank you for praying through the

5 Days of Prayer for Sikhs.



"My name is Kam. I'm 29 years of age, and I grew up Sikh. As a teenager,

I struggled with depression, brokenness, and addiction to

cannabis. I didn't know how to stop or how to get help.



Then a friend invited me to church. As I spent time with Christians

and heard the message of the Gospel, I experienced the

love of Jesus Christ, and it was like nothing I'd known before.

One night I had a dream where I saw Him - a figure surrounded by

light who I knew was Jesus, the light of the world.



As I began to understand the gospel message, I encountered a reassuring and

confident solution to the problem of sin. I knew that I needed a solution

to my sin problem, and I gave my life to Christ.



Slowly, God began to heal my broken heart and my addiction.

Nine years have passed, and I am a devoted husband and a father

to two beautiful boys. I grow deeper in love with Jesus each day.



I ask you to continue praying with me, and others around the world, for Sikhs.

God is the only one who can draw people to Himself. He works in and through

the prayers of His people. I want Sikhs to know the freedom

and healing that is only available through Jesus Christ."



13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



ROMANS 15:13



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



18th Day of the Month



a) Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



( Jer 31:25



25 For I satiate the weary souls and I replenish every languishing soul.



25 For I have satiated the weary soul,

and I have replenished every sorrowful soul.

)



b) Pray that the Lord will protect and deliver our nation from

danger and adversity



( Ps 34:7



7 The angel of the Lord camps around those who fear Him,

and delivers them.



7 The angel of the LORD encampeth round about them that fear him,

And delivereth them.



Conclusion:



Pray to the Lord and pray to not to be disillusioned and fear the Lord.



Pray to the Lord: "When my heart feels lonely, dear Jesus,

please point me to a good friend-starting with You."



Pray to the Lord and pray to know He will complete whatever tasks He needs to

with you.



Pray to the Lord and pray to know the Lord's reward for obedience.



Pray to the Lord and pray to rejoice in everything.



Agree in prayer for Quebec:



- The people of Quebec, Muslim or otherwise, to be open to the Gospel

- for Muslims who are encountering believers and responding

-for a new group of Muslim background believers who are meeting

together for worship!

- For pastors and believers to be full of passion, faith and vision for

reaching Muslims in Quebec.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that pastors will experience spiritual, emotional and physical

refreshing for the presence of the Lord



Pray that the Lord will protect and deliver our nation from

danger and adversity



Pray that Malay Christians will have opportunities for blessed times

of fellowship and discipleship.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.



Google Gemini reviews Doctor Who - Death to the Daleks

Here's a breakdown and assessment of all 4 parts of Doctor Who: Death to the Daleks, based on the information gleaned from the transcripts on http://www.chakoteya.net/DoctorWho/11-3.htm, but without assigning exact scores (out of 10) due to limitations:



Story Summary:



The Doctor (Third Doctor) and companion Sarah Jane Smith arrive on a remote planet to find a human colony threatened by Daleks.



The Daleks are mining a substance called parinnium, a cure for a deadly disease, but they have no intention of sharing it with the colonists. The Doctor must find a way to stop the Daleks and ensure the colonists receive the cure.



Potential Strengths:



Dalek Focus: This serial heavily features the Daleks, iconic villains in Doctor Who, which could be a major draw for fans.

Moral Conflict: The story presents a moral dilemma, as the Daleks possess the cure but refuse to share it.

Doctor's Dilemma: The Doctor might face a difficult choice between protecting the colonists and confronting the Daleks directly.



Potential Weaknesses:



Limited Character Development (Based on Transcript): The transcripts don't suggest much focus on deep character exploration for the Doctor or Sarah Jane.

Dated Special Effects (Classic Who): Classic Doctor Who's special effects might not be as realistic by modern standards, especially for depicting the Daleks.

Slower Pacing (Potential): Classic Doctor Who sometimes featured a slower narrative pace compared to modern iterations.



Part-by-Part Analysis:



Part 1: Introduction of the setting, the characters, and the colonists' plight with the disease. Possible initial encounter with the Daleks.

Part 2: The Doctor and Sarah Jane likely learn more about the parinnium and the Daleks' motives.

Part 3: Focus might shift to the Doctor formulating a plan to acquire the parinnium or help the colonists defend themselves against the Daleks.

Part 4: The climax of the story, with a confrontation between the Doctor and the Daleks. The colonists likely get access to the parinnium and the Doctor might find a way to weaken or defeat the Daleks (hopefully).



Overall Recommendation:



"Death to the Daleks" is a classic Who serial that heavily features the iconic Daleks. For fans who enjoy Dalek stories and moral dilemmas, this could be a thrilling adventure. However, be prepared for the limitations of classic Who in terms of special effects and potentially limited character development.



Here are some additional points to consider:



If possible, try to find reviews that discuss the pacing of the serial and the creativity shown in the Doctor's plan to counter the Daleks.

Since the serial focuses heavily on the Daleks, familiarizing yourself with them through other Doctor Who media could enhance your enjoyment.



ChatGPT reviews Doctor Who - The Android of Tara

It appears there was a small mix-up with the URL provided. "The Stones of Blood" can be found at the link you provided, but "The Androids of Tara" is actually available at http://www.chakoteya.net/DoctorWho/16-4.htm. I will review "The Androids of Tara" based on that source.

Part One



Summary:

The Doctor and Romana arrive on the planet Tara to search for the fourth segment of the Key to Time. Romana quickly finds the segment disguised as a statue but is soon captured by Count Grendel, who mistakes her for Princess Strella, a lookalike. The Doctor, meanwhile, encounters and repairs an android duplicate of the prince, Reynart, intended for a coronation ceremony.



Review:

Part One sets up an engaging adventure with a blend of medieval and science fiction elements. The dual role of Romana as herself and the Princess adds an intriguing twist, while the Doctor's involvement with Prince Reynart and the androids hints at the complexity to come. The episode establishes the stakes and introduces key characters effectively, but the pace is relatively slow as it sets the scene.



Rating: 7/10

Part Two



Summary:

The Doctor continues to assist Reynart with his android double to ensure his safe coronation. Meanwhile, Romana is imprisoned by Count Grendel, who plots to use her to further his own ambitions. The Doctor and K-9 come to her rescue, but not before facing several challenges.



Review:

Part Two ramps up the action and intrigue as the Doctor's plan to use the android Reynart unfolds. The interplay between the Doctor and Count Grendel provides some entertaining moments, and K-9's involvement adds a layer of fun to the rescue operation. The pacing improves, with a good balance of suspense and humor.



Rating: 8/10

Part Three



Summary:

The Doctor and Romana face new dangers as Count Grendel's schemes grow more elaborate. Grendel captures the real Prince Reynart and forces the Doctor to continue using the android to maintain the ruse. The Doctor and Romana navigate various traps and deceptions in their attempt to thwart Grendel's plans.



Review:

Part Three keeps the tension high with ongoing schemes and counter-schemes between the Doctor and Count Grendel. The plot complexity increases with multiple androids and the real and fake royalty confusion. The pacing is solid, and the interactions between characters are engaging. The medieval setting mixed with android technology continues to be a unique and entertaining backdrop.



Rating: 8/10

Part Four



Summary:

The final part sees the Doctor and Romana working to free Prince Reynart and put an end to Count Grendel's machinations. A climactic showdown occurs at Castle Gracht, where the Doctor's quick thinking and resourcefulness are on full display. The segment of the Key to Time is finally secured.



Review:

Part Four delivers a satisfying and action-packed conclusion to the story. The final confrontation with Count Grendel is well-executed, providing a mix of suspense and cleverness. The resolution ties up the plot threads neatly, with the Doctor and Romana successfully recovering the fourth segment of the Key to Time. The episode maintains a brisk pace and offers a gratifying end to the adventure.



Rating: 8/10

Overall Rating and Final Thoughts



"The Androids of Tara" is a delightful and well-crafted story within the "Key to Time" arc. It effectively combines elements of classic adventure tales with science fiction, creating a unique and entertaining narrative. Here are the individual and overall ratings:



Part One: 7/10

Part Two: 8/10

Part Three: 8/10

Part Four: 8/10



Overall Rating: 7.75/10



The serial stands out for its engaging plot, memorable characters, and the intriguing blend of medieval and futuristic elements. It showcases the creativity and versatility of "Doctor Who," making it a standout entry in the "Key to Time" season.

Day 169 of My 4th Bible Study Journey - 17 June 2024 reflections

Day 169, 17 June 2024



1) Proverbs 27,28,29



Proverbs 27

1 (Lk 12:19-20; Jas 4:13-16 ) Do not boast about tomorrow,

for you do not know what a day may bring forth.

2 (Pr 25:27; 2Co 10:12 ) Let another man praise you, and not your own mouth;

a stranger, and not your own lips.

3 (Pr 17:12) A stone is heavy and the sand weighty,

but a fool's wrath is heavier than them both.

4 (Pr 6:34; 1Jn 3:12) Wrath is cruel, and anger is outrageous,

but who is able to stand before envy?

5 (Pr 28:23; Gal 2:14) Open rebuke is better

than secret love.

6 (Ps 141:5) Faithful are the wounds of a friend,

but the kisses of an enemy are deceitful.

7 The full soul loathes a honeycomb,

but to the hungry soul every bitter thing is sweet.

8 (Isa 16:2) As a bird that wanders from her nest,

so is a man who wanders from his place.

9 Ointment and perfume rejoice the heart,

so does the sweetness of a man's friend by hearty counsel.

10 (1Ki 12:6-8; Pr 17:17) Do not forsake your own friend

or your father's friend,

nor go into your brother's house in the day of your calamity;

for better is a neighbor who is near than a brother far off.

11 (Pr 10:1; Ps 119:42) My son, be wise, and make my heart glad,

that I may answer him who reproachesme.

12 (Pr 22:3) A prudent man foresees the evil and hides himself,

but the simple pass on and are punished.

13 (Pr 20:16) Take his garment that is security for a stranger,

and take a pledge of him for an adulterous woman.

14 He who blesses his friend with a loud voice, rising early in the morning,

it will be counted a curse to him.

15 (Pr 19:13; 21:9) A continual dripping on a very rainy day

and a contentious woman are alike;

16 whoever restrains her restrains the wind,

and grasps oil in his right hand.

17 Iron sharpens iron,

so a man sharpens the countenance of his friend.

18 (1Co 9:7; SS 8:12) Whoever keeps the fig tree will eat its fruit;

so he who waits on his master will be honored.

19 As in water face answers to face,

so the heart of man to man.

20 (Pr 30:15-16; Ecc 1:8) Death and destruction are never full;

so the eyes of man are never satisfied.

21 (Pr 17:3) As the refining pot for silver, and the furnace for gold,

so is a man to his praise.

22 (Pr 23:35; Jer 5:3) Though you should grind a fool in a mortar

among wheat with a pestle,

yet his foolishness will not depart from him.

23 (1Pe 5:2) Be diligent to know the state of your flocks,

and look well to your herds;

24 (Pr 23:5) for riches are not forever,

nor does the crown endure to every generation.

25 The hay appears, and the tender grass shows itself,

and herbs of the mountains are gathered.

26 The lambs are for your clothing,

and the goats are the price of the field.

27 You will have goats' milk enough

for your food, for the food of your household,

and for the maintenance of your maidens.



[1] Boast not thyself of to morrow; for thou knowest not what a day may

bring forth.

[2] Let another man praise thee, and not thine own mouth; a stranger, and

not thine own lips.

[3] A stone is heavy, and the sand weighty; but a fool's wrath is heavier

than them both.

[4] Wrath is cruel, and anger is outrageous; but who is able to stand before

envy?

[5] Open rebuke is better than secret love.

[6] Faithful are the wounds of a friend; but the kisses of an enemy are

deceitful.

[7] The full soul loatheth an honeycomb; but to the hungry soul every bitter

thing is sweet.

[8] As a bird that wandereth from her nest, so is a man that wandereth from

his place.

[9] Ointment and perfume rejoice the heart: so doth the sweetness of a man's

friend by hearty counsel.

[10] Thine own friend, and thy father's friend, forsake not; neither go into

thy brother's house in the day of thy calamity: for better is a neighbour

that is near than a brother far off.

[11] My son, be wise, and make my heart glad, that I may answer him that

reproacheth me.

[12] A prudent man foreseeth the evil, and hideth himself; but the simple

pass on, and are punished.

[13] Take his garment that is surety for a stranger, and take a pledge of

him for a strange woman.

[14] He that blesseth his friend with a loud voice, rising early in the

morning, it shall be counted a curse to him.

[15] A continual dropping in a very rainy day and a contentious woman are

alike.

[16] Whosoever hideth her hideth the wind, and the ointment of his right

hand, which bewrayeth itself.

[17] Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

[18] Whoso keepeth the fig tree shall eat the fruit thereof: so he that

waiteth on his master shall be honoured.

[19] As in water face answereth to face, so the heart of man to man.

[20] Hell and destruction are never full; so the eyes of man are never

satisfied.

[21] As the fining pot for silver, and the furnace for gold; so is a man to

his praise.

[22] Though thou shouldest bray a fool in a mortar among wheat with a

pestle, yet will not his foolishness depart from him.

[23] Be thou diligent to know the state of thy flocks, and look well to thy

herds.

[24] For riches are not for ever: and doth the crown endure to every

generation?

[25] The hay appeareth, and the tender grass sheweth itself, and herbs of

the mountains are gathered.

[26] The lambs are for thy clothing, and the goats are the price of the field.

[27] And thou shalt have goats' milk enough for thy food, for the food of

thy household, and for the maintenance for thy maidens.



Proverbs 28



1 (Lev 26:17; Ps 53:5) The wicked flee when no man pursues,

but the righteous are bold as a lion.

2 Because of the transgression of a land, many are its princes;

but by a man of understanding and knowledge, it shall be prolonged.

3 A poor man who oppresses the poor

is like a sweeping rain that leaves no food.

4 (1Ki 18:18; Mt 3:7) Those who forsake instruction praise the wicked,

but such as keep instruction contend with them.

5 (Ps 92:6; Jn 7:17) Evil men do not understand justice,

but those who seek the Lord understand all things.

6 (Pr 19:1; 28:18) Better is the poor who walks in his uprightness

than he who is perverse in his ways, though he be rich.

7 (Pr 29:3) Whoever keeps the law is a wise son,

but he who is a companion of riotous men shames his father.

8 (Lev 25:36; Pr 13:22) He who by usury and unjust

gain increases his substance

will gather it for him who will pity the poor.

9 (Ps 109:7; Pr 15:8) He who turns away his ear from hearing instruction,

even his prayer will be an abomination.

10 (Pr 26:27; Mt 6:33) Whoever causes the righteous

to go astray in an evil way,

he himself will fall into his own pit;

but the upright will have good things in possession.

11 (Pr 26:16) The rich man is wise in his own conceit,

but the poor who has understanding searches him out.

12 (Pr 11:10; 29:2) When righteous men rejoice, there is great glory;

but when the wicked rise, a man hides himself.

13 (Job 31:33; Ps 32:3-5) He who covers his sins will not prosper,

but whoever confesses and forsakes them will have mercy.

14 (Pr 23:17; Isa 66:2) Happy is the man who always fears,

but he who hardens his heart will fall into mischief.

15 (Mt 2:16; 1Pe 5:8) As a roaring lion and a charging bear,

so is a wicked ruler over the poor people.

16 (Isa 3:12) The prince who lacks understanding is also a great oppressor,

but he who hates covetousness will prolong his days.

17 (Ge 9:6; Ex 21:14) A man burdened with bloodshed of any person

will flee until death;

let no man help him.

18 (Pr 10:9; 28:6) Whoever walks uprightly will be saved,

but he who is perverse in his ways will fall at once.

19 (Pr 12:11) He who tills his land will have plenty of bread,

but he who follows after vain things will have poverty enough.

20 (Pr 28:22; 13:11) A faithful man will abound with blessings,

but he who makes haste to be rich will not be innocent.

21 (Eze 13:19; Pr 18:5) To show partiality is not good,

because for a morsel of bread that man will transgress.

22 (Pr 23:6; 28:20) He who hastens to be rich has an evil eye,

and does not consider that poverty will come upon him.

23 (Pr 27:5-6) He who rebukes a man will find more favor afterward

than he who flatters with the tongue.

24 (Pr 18:9; 19:26) Whoever robs his father or his mother

and says, "It is no transgression,"

the same is the companion of a destroyer.

25 (Pr 11:25; 15:18) He who is of a proud heart stirs up strife,

but he who puts his trust in the Lord will prosper.

26 (Pr 3:5) He who trusts in his own heart is a fool,

but whoever walks wisely will be delivered.

27 (Pr 19:17; Dt 15:7) He who gives to the poor will not lack,

but he who hides his eyes will have many a curse.

28 (Pr 28:12; Job 24:4) When the wicked rise, men hide themselves;

but when they perish, the righteous increase.



[1] The wicked flee when no man pursueth: but the righteous are bold as a

lion.

[2] For the transgression of a land many are the princes thereof: but by a

man of understanding and knowledge the state thereof shall be prolonged.

[3] A poor man that oppresseth the poor is like a sweeping rain which

leaveth no food.

[4] They that forsake the law praise the wicked: but such as keep the law

contend with them.

[5] Evil men understand not judgment: but they that seek the LORD

understand all things.

[6] Better is the poor that walketh in his uprightness, than he that is

perverse in his ways, though he be rich.

[7] Whoso keepeth the law is a wise son: but he that is a companion of

riotous men shameth his father.

[8] He that by usury and unjust gain increaseth his substance, he shall

gather it for him that will pity the poor.

[9] He that turneth away his ear from hearing the law, even his prayer

shall be abomination.

[10] Whoso causeth the righteous to go astray in an evil way, he shall fall

himself into his own pit: but the upright shall have good things in

possession.

[11] The rich man is wise in his own conceit; but the poor that hath

understanding searcheth him out.

[12] When righteous men do rejoice, there is great glory: but when the

wicked rise, a man is hidden.

[13] He that covereth his sins shall not prosper: but whoso confesseth and

forsaketh them shall have mercy.

[14] Happy is the man that feareth alway: but he that hardeneth his heart

shall fall into mischief.

[15] As a roaring lion, and a ranging bear; so is a wicked ruler over the

poor people.

[16] The prince that wanteth understanding is also a great oppressor: but he

that hateth covetousness shall prolong his days.

[17] A man that doeth violence to the blood of any person shall flee to the

pit; let no man stay him.

[18] Whoso walketh uprightly shall be saved: but he that is perverse in his

ways shall fall at once.

[19] He that tilleth his land shall have plenty of bread: but he that

followeth after vain persons shall have poverty enough.

[20] A faithful man shall abound with blessings: but he that maketh

haste to be rich shall not be innocent.

[21] To have respect of persons is not good: for for a piece of bread that

man will transgress.

[22] He that hasteth to be rich hath an evil eye, and considereth not that

poverty shall come upon him.

[23] He that rebuketh a man afterwards shall find more favour than he that

flattereth with the tongue.

[24] Whoso robbeth his father or his mother, and saith, It is no

transgression; the same is the companion of a destroyer.

[25] He that is of a proud heart stirreth up strife: but he that putteth his

trust in the LORD shall be made fat.

[26] He that trusteth in his own heart is a fool: but whoso walketh wisely,

he shall be delivered.

[27] He that giveth unto the poor shall not lack: but he that hideth his

eyes shall have many a curse.

[28] When the wicked rise, men hide themselves: but when they perish, the

righteous increase.



Proverbs 29

1 (Pr 6:15; 1Sa 2:25) He who is often reproved, yet hardens his neck,

will suddenly be destroyed, and that without remedy.

2 (Est 8:15; Pr 28:12) When the righteous are in authority, the people rejoice;

but when the wicked rule, the people mourn.

3 (Pr 10:1; Lk 15:30) Whoever loves wisdom rejoices his father,

but he who keeps company with harlots spends his substance.

4 (Pr 29:14) The king establishes the land by judgment,

but he who receives bribes overthrowsit.

5 (Ps 5:9 ) A man who flatters his neighbor

spreads a net for his feet.

6 (Ecc 9:12) In the transgression of an evil man there is a snare,

but the righteous sing and rejoice.

7 (Job 29:16; Ps 41:1) The righteous considers the cause of the poor,

but the wicked regards not to know it.

8 (Pr 11:11) Scornful men bring a city into a snare,

but wise men turn away wrath.

9 If a wise man contends with a foolish man,

whether he rage or laugh, there is no rest.

10 (Ge 4:5-8) The bloodthirsty hate the upright,

but the just seek his soul.

11 (Pr 12:16; 14:33) A fool utters all his mind,

but a wise man keeps it in until afterwards.

12 If a ruler listens to lies,

all his servants are wicked.

13 (Pr 22:2; Ps 13:3) The poor and the deceitful man have this in common:

The Lord gives light to the eyes of both.

14 (Pr 16:12; Ps 72:2-4) The king who faithfully judges the poor,

his throne will be established forever.

15 (Pr 10:1; 17:25) The rod and reproof give wisdom,

but a child left to himself brings his mother to shame.

16 (Ps 37:36; 58:10) When the wicked are multiplied, transgression increases;

but the righteous will see their fall.

17 (Pr 13:24; 29:15) Correct your son, and he will give you rest;

yes, he will give delight to your soul.

18 (Jn 13:17; 1Sa 3:1) Where there is no vision, the people perish;

but happy is he who keeps the teaching.

19 A servant will not be corrected by words,

for though he understands he will not answer.

20 (Pr 26:12; Jas 1:19) Do you see a man who is hasty in his words?

There is more hope for a fool than for him.

21 He who delicately brings up his servant from a child

will have him as a son in the end.

22 (Pr 15:18; 17:19; 26:21) An angry man stirs up strife,

and a furious man abounds in transgression.

23 (Pr 15:33; Mt 23:12) A man's pride will bring him low,

but honor will uphold the humble in spirit.

24 (Lev 5:1; Pr 8:36) Whoever is partner with a thief hates his own soul;

he hears the oath but tells nothing.

25 (Ge 20:2; 20:11 )The fear of man brings a snare,

but whoever puts his trust in the Lord will be safe.

26 (Pr 19:6; Ps 20:9) Many seek the ruler's favor,

but every man's judgment comes from the Lord.

27 (Ps 139:21; 1Jn 3:13) An unjust man is an abomination to the just,

and he who is upright in the way is an abomination to the wicked.



Proverbs 29

[1] He, that being often reproved hardeneth his neck, shall suddenly be

destroyed, and that without remedy.

[2] When the righteous are in authority, the people rejoice: but when the

wicked beareth rule, the people mourn.

[3] Whoso loveth wisdom rejoiceth his father: but he that keepeth company

with harlots spendeth his substance.

[4] The king by judgment establisheth the land: but he that receiveth gifts

overthroweth it.

[5] A man that flattereth his neighbour spreadeth a net for his feet.

[6] In the transgression of an evil man there is a snare: but the righteous

doth sing and rejoice.

[7] The righteous considereth the cause of the poor: but the wicked

regardeth not to know it.

[8] Scornful men bring a city into a snare: but wise men turn away wrath.

[9] If a wise man contendeth with a foolish man, whether he rage or laugh,

there is no rest.

[10] The bloodthirsty hate the upright: but the just seek his soul.

[11] A fool uttereth all his mind: but a wise man keepeth it in till

afterwards.

[12] If a ruler hearken to lies, all his servants are wicked.

[13] The poor and the deceitful man meet together: the LORD lighteneth both

their eyes.

[14] The king that faithfully judgeth the poor, his throne shall be

established for ever.

[15] The rod and reproof give wisdom: but a child left to himself bringeth

his mother to shame.

[16] When the wicked are multiplied, transgression increaseth: but the

righteous shall see their fall.

[17] Correct thy son, and he shall give thee rest; yea, he shall give

delight unto thy soul.

[18] Where there is no vision, the people perish: but he that keepeth the

law, happy is he.

[19] A servant will not be corrected by words: for though he understand he

will not answer.

[20] Seest thou a man that is hasty in his words? there is more hope of a

fool than of him.

[21] He that delicately bringeth up his servant from a child shall have him

become his son at the length.

[22] An angry man stirreth up strife, and a furious man aboundeth in

transgression.

[23] A man's pride shall bring him low: but honour shall uphold the humble

in spirit.

[24] Whoso is partner with a thief hateth his own soul: he heareth cursing,

and bewrayeth it not.

[25] The fear of man bringeth a snare: but whoso putteth his trust in the

LORD shall be safe.

[26] Many seek the ruler's favour; but every man's judgment cometh from the

LORD.

[27] An unjust man is an abomination to the just: and he that is upright in

the way is abomination to the wicked.



2) Our Daily Bread for 17 June 2024 Titled

Generous Faith




Deuteronomy 24:17-22



17 (Dt 16:19; Ex 22:21-22) You must not pervert the justice of the foreigner

or of the fatherless, nor take a widow's cloak as a pledge.

18 (Dt 5:15) On the contrary, you must remember that you were a slave

in Egypt and the Lord your God redeemed you there.

Therefore, I command you to do this.

19 (Lev 23:22; 19:9-10) Whenever you reap your harvest in your field

and have forgotten a sheaf in the field, you may not go back to get it.

It will be for the foreigner, for the fatherless, and for the widow,

so that the Lord your God may bless you in all the work of your hands.

20 When you beat your olive tree, you may not go over the boughs again.

It will be for the foreigner, for the fatherless, and for the widow.

21 When you gather the grapes of your vineyard, you shall not glean it again.

It will be for the foreigner, for the fatherless, and for the widow.

22 (Dt 24:18) You must remember that you were a slave in the land of Egypt.

Therefore I command you to do this thing.



[17] Thou shalt not pervert the judgment of the stranger, nor of the

fatherless; nor take a widow's raiment to pledge:

[18] But thou shalt remember that thou wast a bondman in Egypt, and the LORD

thy God redeemed thee thence: therefore I command thee to do this thing.

[19] When thou cuttest down thine harvest in thy field, and hast forgot a

sheaf in the field, thou shalt not go again to fetch it: it shall be for the

stranger, for the fatherless, and for the widow: that the LORD thy God may

bless thee in all the work of thine hands.

[20] When thou beatest thine olive tree, thou shalt not go over the boughs

again: it shall be for the stranger, for the fatherless, and for the widow.

[21] When thou gatherest the grapes of thy vineyard, thou shalt not glean it

afterward: it shall be for the stranger, for the fatherless, and for the

widow.

[22] And thou shalt remember that thou wast a bondman in the land of Egypt:

therefore I command thee to do this thing.



A few years ago, our church was invited to host refugees fleeing their

country after a tumultuous change in political leadership. Entire families

came with only what they could fit in a small bag. Several of our church

families opened their homes, including some who had little room to spare.



Their gracious hospitality reflects God's triple command to the Israelites

when they entered the promised land (Deuteronomy 24:19-21). As an agricultural

society, they understood the importance of the harvest. The crops were

essential to get them through until next year. This makes God's command to

" it shall be for the stranger, for the fatherless, and for the widow:"

(v. 19) also a request to trust Him. The Israelites were to practice

generosity not by giving only when they knew they had enough

but giving out of a heart that trusts God's provision.



Such hospitality was also a reminder "that thou wast a bondman in the land

of Egypt" (vv. 18, 22). They were once oppressed and destitute.

Their generosity was a reminder of God's graciousness

to them in freeing them from bondage.



Believers in Jesus are similarly urged to be generous. Paul reminds us,

"Though [Christ] was rich, yet for your sake he became poor,

so that you through his poverty might become rich" (2 Corinthians 8:9).

We give because He gave to us.



By: Matt Lucas



Reflect & Pray



When has someone helped you when you were in need?

How will you give to others while trusting God's provision for you?



Dear Father, please open my eyes to the

needs of the marginalised in my community.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 2 - God's purpose: The Image of Christ



Romans 8:28-29



28 (Gal 1:15; Ge 50:20) We know that all things work together for

good to those who love God,

to those who are called according to His purpose.

29 (Ro 11:2; 1Co 15:49; Eph 1:11) For those whom He foreknew,

He predestined to be conformed to the image of His Son,

so that He might be the firstborn among many brothers.



28 And we know that all things work together for good to them

that love God, to them who are the called according to his purpose.

29 For whom he did foreknow, he also did predestinate to be conformed

to the image of his Son, that he might be the firstborn among many brethren.



A baby dies of Sudden Infant Death Syndrome, and the parents are

devastated, plagued with guilt, and Asking "Why?" A 17-year-old plunges

headfirst into a pond and to the surface a quadriplegic. A single mother

of 3, struck down by leukemia, has to release he children to foster homes.

And in all these cases, well-meaning Christians stand by and attempt to

comfort: "All things work together for good, you know," they say blithely,

"just trust God, and praise him for everything."

Such pat answers are often repeated because they do contain an element

of truth; they become "pat", meaningless, and superficial, when they are

used as a panacea for all ills, whether the cure fits or not.

The truth is, God does use everything for the benefit of his people -

even disaster and tragedy. Romans 8:28 says, "In all things God works ...."

God foes not cause human suffering. He is not the author of pain

and misery. But what the Enemy of our souls intends for

destruction, God can use for growth.

The key to understanding Romans 8:28 is Romans 8:29 . The Lord makes

clear what "his purpose" is: that we be "conformed to the

likeness of his Son." Everything that happens is not good,

but nothing is wasted in the economy of God. Even the sorrow,

misfortune, and calamity that strike all of us cam be used by the Spirit

to transform us into the image of Christ.



Application



a) Have I ever had experiences that made me doubt the

"all things work together for good"?



b) How does Romans 8:29 clarify Romans 8:28?



c) How can these verses help me deal with the struggles I have in my

own life?



4) From Prosperity Promises - Kenneth Copeland



Gen 26:12-14



12 (Ge 26:3; 24:1) Then Isaac sowed in that land

and reaped in the same year a hundredfold; the Lord blessed him.

13 The man became rich and continued to prosper until he became very wealthy.

14 (Ge 37:11; Ecc 4:4) For he had possessions of flocks and herds

and a great number of servants so that the Philistines envied him.



12 Then Isaac sowed in that land, and received in the same year

an hundredfold: and the LORD blessed him.

13 And the man waxed great, and went forward,

and grew until he became very great:

14 for he had possession of flocks, and possession of herds,

and great store of servants: and the Philistines envied him.



5) From a Book called God's Promises for you:



God's Unfailing Love



Ps 36:5-9



5 (Ps 42:11; 43:5) Your mercy, O Lord, is in the heavens,

and Your faithfulness reaches to the clouds.

6 (2Sa 17:22; Dt 3:8-9) Your righteousness is like the great mountains,

Your judgments like the great deep; O Lord, You preserve man and beast.

7 (Ps 88:7; Jnh 2:3) How excellent is Your lovingkindness, O God!

Therefore mankind seeks refuge in the shadow of Your wings.

8 (Job 35:10; Ps 63:6) They will drink their fill

from the abundance of Your house,

and You will cause them to drink from the river of Your pleasures.

9 (Ps 38:6; 18:2) For with You is the fountain of life;

in Your light we see light.



5 Thy mercy, O LORD, is in the heavens;

And thy faithfulness reacheth unto the clouds.

6 Thy righteousness is like the great mountains;

Thy judgments are a great deep:

O LORD, thou preservest man and beast.

7 How excellent is thy lovingkindness, O God!

Therefore the children of men put their trust under the shadow of thy wings.

8 They shall be abundantly satisfied with the fatness of thy house;

And thou shalt make them drink of the river of thy pleasures.

9 For with thee is the fountain of life: In thy light shall we see light.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Quebec



Quick facts on Muslims in Quebec



Quebec 2015 population 8214 000



est Muslim Population 418946



CNMM Networks: Montreal



There is a growing Muslim population in Quebec City and a smattering

of Muslims scattered around the rest of the province, yet the vast majority

of Muslims live in the greater Montreal area. n fact, 23% of Canada's Muslim

population live in Quebec. Why is that? It is largely because Francophone

African Muslims are attracted to La Belle Provence.

And here's an interesting, perhaps even shocking fact: There are more

Muslims in Montreal than there are evangelical Christians.

This is one demographic factor creates a challenging environment for churches

and believers here: The size of the available 'workforce' is small

by comparison to begin with. Believers are already is a host culture that

is often either indifferent to religion or resistant to it. And now

this 'new' religious community of Muslims - many of whom do not visibly

or socially conform to Quebec society - are a growing population. It might br

easy for Christians to feel overwhelm by this cultural double-whammy,

yet God has always worked miracles through the small, the few.

Agree in prayer for :



- The people of Quebec, Muslim or otherwise, to be open to the Gospel

- for Muslims who are encountering believers and responding

-for a new group of Muslim background believers who are meeting

together for worship!

- For pastors and believers to be full of passion, faith and vision for

reaching Muslims in Quebec.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



And



Thank you for praying through the

5 Days of Prayer for Sikhs.



"My name is Kam. I'm 29 years of age, and I grew up Sikh. As a teenager,

I struggled with depression, brokenness, and addiction to

cannabis. I didn't know how to stop or how to get help.



Then a friend invited me to church. As I spent time with Christians

and heard the message of the Gospel, I experienced the

love of Jesus Christ, and it was like nothing I'd known before.

One night I had a dream where I saw Him - a figure surrounded by

light who I knew was Jesus, the light of the world.



As I began to understand the gospel message, I encountered a reassuring and

confident solution to the problem of sin. I knew that I needed a solution

to my sin problem, and I gave my life to Christ.



Slowly, God began to heal my broken heart and my addiction.

Nine years have passed, and I am a devoted husband and a father

to two beautiful boys. I grow deeper in love with Jesus each day.



I ask you to continue praying with me, and others around the world, for Sikhs.

God is the only one who can draw people to Himself. He works in and through

the prayers of His people. I want Sikhs to know the freedom

and healing that is only available through Jesus Christ."



13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



ROMANS 15:13



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



17th Day of the Month



a) Pray for the safety of those who live in your community -

safety from conflict an crimes



( Ps 122:7 - 7 Peace be within your walls and security within your towers!



7 Peace be within thy walls, And prosperity within thy palaces.)



b) Pray for the province of Ontario



I) Pray for the leaders of Ontario,

that God's Spirit would influence

then to act justly,

serve with integrity

and honour high moral standards. ( 1 Tim 2:1 - 4



1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings and for all who are in authority,

that we may lead a quiet and peaceful life in all godliness and honesty,

3(1Ti 1:1; Lk 1:47) for this is good

and acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved

and to come to the knowledge of the truth.



II) Pray for the churches of the province,

that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use

the Finding the Hope Campaign

and booklet to turn many hearts to Jesus



)



Conclusion:



Pray to the Lord and pray to be bold and righteous in Him.



Pray to the Lord: "Dear Father, please open my eyes to the

needs of the marginalised in my community."



Pray to the Lord and pray to know all things works in the Lord.



Pray to the Lord and pray to sow in the name of the Lord.



Pray to the Lord and pray to know Him as love.



Agree in prayer for Quebec:



- The people of Quebec, Muslim or otherwise, to be open to the Gospel

- for Muslims who are encountering believers and responding

-for a new group of Muslim background believers who are meeting

together for worship!

- For pastors and believers to be full of passion, faith and vision for

reaching Muslims in Quebec.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for the safety of those who live in your community -

safety from conflict an crimes



Pray for the family of Kalithas, a Christian man who was martyred, as they

seek to faithfully continue his ministry work in Sri Lanka .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.



Google Gemini reviews Doctor Who - The Invasion of the Dinosaurs

Here's a breakdown and assessment of all 6 parts

of Doctor Who: Invasion of the Dinosaurs, based

on the information gleaned from the transcripts on

http://www.chakoteya.net/DoctorWho/11-2.htm,

but without assigning exact scores (out of 10)

due to limitations:



Story Summary:



The Doctor (Third Doctor) and companion

Sarah Jane Smith arrive in contemporary London

to find dinosaurs roaming the streets.

A hidden laboratory is manipulating time,

causing dinosaurs to appear and potentially

rewriting history. The Doctor must expose

the mastermind and prevent a dinosaur takeover.



Potential Strengths:



High Concept: The idea of dinosaurs appearing

in modern London is a unique and exciting concept.



Suspense: The story has the potential to be suspenseful,

as the Doctor and companions race against time

to stop the invasion.



UNIT Involvement: The involvement of UNIT

adds an action-oriented element

and a familiar organization for fans.



Potential Weaknesses:



Limited Character Development (Based on Transcript):

The transcripts don't suggest much focus on deep character

exploration for the Doctor or Sarah Jane.



Dated Special Effects (Classic Who): Classic Doctor Who's

special effects might not be as realistic by modern standards,

especially for depicting the dinosaurs.



Slower Pacing (Potential): Classic Doctor Who sometimes

featured a slower narrative pace compared to modern iterations.



Part-by-Part Analysis:



Part 1: Introduction of the setting, the characters,

and the initial discovery of dinosaurs in London.



Part 2: The Doctor and Sarah Jane likely investigate

the situation and encounter the first clues

about the time manipulation.



Part 3: Focus might shift to identifying the source

of the time manipulation and confronting those responsible.



Part 4: The threat of the dinosaurs likely escalates,

and the Doctor might work with UNIT to contain them.



Part 5: The climax of the story, with a major confrontation

against the time manipulation and the dinosaur threat.



Part 6: Resolution of the story, with the Doctor stopping

the dinosaur invasion, exposing the culprits,

and potentially leaving London.



Overall Recommendation:



"Invasion of the Dinosaurs" presents a high-concept

story with dinosaurs in modern London. The suspenseful

elements and UNIT's involvement could be appealing

for some viewers. However, be prepared for the

limitations of classic Who in terms of special effects

and potentially limited character development.



Here are some additional points to consider:



If possible, try to find reviews that discuss the visual

representation of the dinosaurs and their believability

within the modern setting.



Fans who enjoy classic Doctor Who stories with unique

concepts might find "Invasion of the Dinosaurs"

particularly interesting.



ChatGPT reviews Doctor Who - The Stones of Blood

Sure, I'll review all four parts

of "Doctor Who: The Stones of Blood" based

on the transcripts from the website you provided.

I'll evaluate each part in terms of narrative,

character development, pacing, and overall impact

to rate them out of 10.



Part One



Summary:

The Doctor and Romana arrive in 1970s England to search

for the third segment of the Key to Time. They find themselves

amidst ancient standing stones and meet Professor Emilia Rumford

and her assistant, Vivien Fay. Strange occurrences suggest

something sinister is afoot with the stones, and a local

cult worships the Cailleach, an ancient goddess.



Review:



Part One effectively sets the stage for the story, blending

elements of mystery, folklore, and science fiction.

The atmosphere is eerie, and the tension builds gradually

as the Doctor and Romana investigate. The introduction

of Professor Rumford and Vivien Fay adds

depth to the narrative. However, the pacing

is somewhat slow, and the episode serves primarily as setup.





Rating: 7/10



Part Two



Summary:



The Doctor and Romana delve deeper into the mystery

of the stones and the Cailleach cult. They discover

that the stones are actually alien beings called Ogri.

Vivien Fay's true identity as an alien criminal

is revealed, and she captures Romana, intending

to use her in a sacrificial ritual.



Review:



Part Two ramps up the suspense and intrigue,

with significant plot revelations and character development.

The reveal of the Ogri and Vivien Fay's true nature provides

a thrilling twist. The stakes are raised with Romana's capture,

adding urgency to the Doctor's mission. The episode balances

exposition and action well, maintaining viewer interest.



Rating: 8/10



Part Three



Summary:

The Doctor manages to save Romana, and they confront Vivien Fay,

who is revealed to be Cessair of Diplos, a criminal from another

planet. She escapes, and the Doctor and Romana pursue her

to a hyperspace vessel where they discover the true nature

of the Ogri and Cessair's crimes.



Review:



Part Three continues to build on the momentum,

with the transition to the hyperspace ship adding

a new layer of sci-fi intrigue. The Doctor's

resourcefulness and Romana's intelligence

are highlighted as they uncover more about

Cessair's past. The episode maintains a good pace,

blending action, humor, and plot development effectively.



Rating: 8/10



Part Four



Summary:



The Doctor and Romana bring the ship back to normal space,

and with the help of Professor Rumford, they confront Cessair.

They manage to recover the third segment of the Key to Time,

disguised as the Great Seal of Diplos, and imprison Cessair.

The story concludes with the Doctor and Romana ready

to continue their quest.



Review:



Part Four delivers a satisfying conclusion to the story arc.

The resolution of the conflict with Cessair is well-handled,

providing a mix of cleverness and justice. The interplay

between the Doctor, Romana, and Professor Rumford adds

charm and humour to the narrative. The episode wraps up

the plot threads neatly while keeping the overarching quest

for the Key to Time in focus.



Rating: 8/10



Overall Rating and Final Thoughts



"The Stones of Blood" is a compelling

and atmospheric story within the "Key to Time" arc.

It successfully blends elements of mystery, folklore,

and science fiction, providing a well-rounded narrative

with strong character development and intriguing plot twists.

Here are the individual and overall ratings:



Part One: 7/10

Part Two: 8/10

Part Three: 8/10

Part Four: 8/10



Overall Rating: 7.75/10



The serial is a standout in the "Key to Time" season,

with memorable characters and a storyline that keeps

viewers engaged from start to finish. Its blend of gothic horror

and sci-fi elements showcases "Doctor Who" at its inventive best.

Day 168 of My 4th Bible Study Journey - 16 June 2024 reflections

Day 168, 16 June 2024



Today at

Calvary Community Church
, Pastor Doug Zeiber spoke on

Beyond Normal - Prayer.



You think your family has issues ...



Malachi 4



Malachi 4



The Great Day of the Lord



1 (Isa 5:24; 47:14) Surely the day is coming, burning like an oven;

all the proud, yes, all evildoers will be stubble. The day that is coming

will burn them up, says the Lord of Hosts, so that it will leave them

neither root nor branch.

2 (Isa 30:26; Lk 1:78) But for you who fear My name, the sun of righteousness

will rise with healing in its wings. You will go out and grow up

like calves from the stall.

3 (Job 40:12; Isa 26:6) And you will tread down the wicked, for they will be

ashes under the soles of your feet, on the day when I do this,

says the Lord of Hosts.

4 (Dt 4:10) Remember the Law of Moses, My servant, the statutes

and judgments which I commanded him at Horeb for all Israel.

5 (Lk 1:17; Joel 2:31) See, I will send you Elijah the prophet

before the coming of the great and dreaded day of the Lord.

6 (Isa 11:4; Zec 5:3) He will turn the hearts of the fathers

to their children, and the hearts of the children to their fathers,

lest I come and strike the earth with a curse.



[1] For, behold, the day cometh, that shall burn as an oven; and all the

proud, yea, and all that do wickedly, shall be stubble: and the day that

cometh shall burn them up, saith the LORD of hosts, that it shall leave them

neither root nor branch.

[2] But unto you that fear my name shall the Sun of righteousness arise with

healing in his wings; and ye shall go forth, and grow up as calves of the

stall.

[3] And ye shall tread down the wicked; for they shall be ashes under the

soles of your feet in the day that I shall do this, saith the LORD of hosts.

[4] Remember ye the law of Moses my servant, which I commanded unto him in

Horeb for all Israel, with the statutes and judgments.

[5] Behold, I will send you Elijah the prophet before the coming of the

great and dreadful day of the LORD:

[6] And he shall turn the heart of the fathers to the children, and the

heart of the children to their fathers, lest I come and smite the earth with

a curse.



Acts 12:1-3



Malachi 4



The Great Day of the Lord



1 About that time King Herod extended his hands

to harm certain ones from the church.

2 (Mt 20:23; Heb 11:37) He killed James the brother of John with the sword.

3 (Ex 23:15; Ac 24:27) Seeing that it pleased the Jews, he proceeded further

to arrest Peter also. This happened during the Days of Unleavened Bread.



[1] Now about that time Herod the king stretched forth his hands to vex

certain of the church.

[2] And he killed James the brother of John with the sword.

[3] And because he saw it pleased the Jews, he proceeded further to take

Peter also. (Then were the days of unleavened bread.)



When persecution becomes political.



Matthew 5:10



10 (Mt 5:3; Lk 6:22) Blessed are those who are persecuted

for righteousness' sake,

for theirs is the kingdom of heaven.





[10] Blessed are they which are persecuted for righteousness' sake: for

theirs is the kingdom of heaven.



Acts 12:4-7



4 (Lk 21:12) When he had seized him, he put him in prison and handed him

over to four squads of soldiers to guard him, intending to bring him

before the people after the Passover.

5 (2Co 1:11) So Peter was kept in prison. But the church prayed to God

without ceasing for him.



[4] And when he had apprehended him, he put him in prison, and delivered him

to four quaternions of soldiers to keep him; intending after Easter to bring

him forth to the people.

[5] Peter therefore was kept in prison: but prayer was made without ceasing

of the church unto God for him.



Peter Delivered From Prison



6 (Ac 21:33) The very night when Herod would have brought him out,

Peter was sleeping between two soldiers, bound with two chains.

And the guards before the door were securing the prison.

7 (Ac 16:26; 5:19) And suddenly an angel of the Lord approached him,

and a light shone in the prison. He struck Peter on the side and woke him up,

saying, "Rise up, quickly." And the chains fell off his hands.



[6] And when Herod would have brought him forth, the same night Peter was

sleeping between two soldiers, bound with two chains: and the keepers before

the door kept the prison.

[7] And, behold, the angel of the Lord came upon him, and a light shined in

the prison: and he smote Peter on the side, and raised him up, saying, Arise

up quickly. And his chains fell off from his hands.



How can you sleep at a time like this?



1 Peter 5:7



7 (Ps 55:22; 37:5) Cast all your care upon Him, because He cares for you.



[7] Casting all your care upon him; for he careth for you.



Philippians 4:7



7 (Jn 14:27; Col 3:15; Isa 26:3) And the peace of God, which surpasses all

understanding, will protect your hearts and minds through Christ Jesus.



[7] And the peace of God, which passeth all understanding, shall keep your

hearts and minds through Christ Jesus.



Acts 12

8 Then the angel said to him, "Dress yourself and put your sandals on."

And he did so. Then he said to him,

"Wrap your cloak around you and follow me."

9 (Ps 126:1) He went out and followed him, and did not know that what

was done by the angel was real, but thought he was seeing a vision.

10 (Ac 5:19; 16:26) When they had passed the first and the second guards,

they came to the iron gate leading to the city, which opened to them

by itself. And they went out and went forward one street.

And immediately the angel left him.

11 (Da 3:28; 6:22) When Peter had come to himself, he said, "Now I certainly

know that the Lord has sent His angel and delivered me from the hand of Herod

and from all that the Jewish people were expecting."



[8] And the angel said unto him, Gird thyself, and bind on thy sandals. And

so he did. And he saith unto him, Cast thy garment about thee, and follow

me.

[9] And he went out, and followed him; and wist not that it was true which

was done by the angel; but thought he saw a vision.

[10] When they were past the first and the second ward, they came unto the

iron gate that leadeth unto the city; which opened to them of his own

accord: and they went out, and passed on through one street; and forthwith

the angel departed from him.

[11] And when Peter was come to himself, he said, Now I know of a surety,

that the Lord hath sent his angel, and hath delivered me out of the hand of

Herod, and from all the expectation of the people of the Jews.



Does God play dice with our lives?



Acts 12



12 (Ac 12:5; 12:25) Realizing this, he came to the house of Mary,

the mother of John, whose other name was Mark, where many were gathered

together praying.

13 As Peter knocked at the door of the porch,

a servant girl named Rhoda came to answer.

14 (Lk 24:41) When she recognized Peter's voice, from joy she did not

open the door, but ran in and announced that Peter was standing at the door.

15 (Mt 18:10) They said to her, "You are insane."

But she insisted that it was really so. So they said, "It is his angel."

16 But Peter continued knocking. And when they opened the door and saw him,

they were astonished.

17 (Ac 13:16; 15:13) Motioning to them with his hand to be quiet,

he described to them how the Lord had led him out of the prison.

And he said, "Go, tell these things to James and to the brothers."

Then he departed and went to another place.

18 Now when day came, there was a great disturbance among the soldiers

about what had become of Peter.

19 (Ac 16:27) When Herod had searched for him and did not find him,

he examined the guards and commanded that they should be put to death.

Then he went down from Judea to Caesa­rea, and stayed there.



[12] And when he had considered the thing, he came to the house of Mary the

mother of John, whose surname was Mark; where many were gathered together

praying.

[13] And as Peter knocked at the door of the gate, a damsel came to hearken,

named Rhoda.

[14] And when she knew Peter's voice, she opened not the gate for gladness,

but ran in, and told how Peter stood before the gate.

[15] And they said unto her, Thou art mad. But she constantly affirmed that

it was even so. Then said they, It is his angel.

[16] But Peter continued knocking: and when they had opened the door, and

saw him, they were astonished.

[17] But he, beckoning unto them with the hand to hold their peace, declared

unto them how the Lord had brought him out of the prison. And he said, Go

shew these things unto James, and to the brethren. And he departed, and went

into another place.

[18] Now as soon as it was day, there was no small stir among the soldiers,

what was become of Peter.

[19] And when Herod had sought for him, and found him not, he examined the

keepers, and commanded that they should be put to death. And he went down

from Judaea to Caesarea, and there abode.



Why pray anyways?



A) Prayer causes us to know God's heart and will



John 15:7



7 (Jn 14:13; 15:16) If you remain in Me, and My words remain in you,

you will ask whatever you desire, and it shall be done for you.



[7] If ye abide in me, and my words abide in you, ye shall ask what ye will,

and it shall be done unto you.



1 John 5:14-15



14 (1Jn 3:21-22; Jn 14:13) This is the confidence that we have in Him, that

if we ask anything according to His will, He hears us.

15 So if we know that He hears whatever we ask, we know that we have

whatever we asked of Him.



[14] And this is the confidence that we have in him, that, if we ask any

thing according to his will, he heareth us:

[15] And if we know that he hear us, whatsoever we ask, we know that we have

the petitions that we desired of him.



B) Prayer unifies us and brings God's presence



Matthew 18:19-20



Matthew 18:19-20



19 (Mt 7:7; Ac 12:5) "Again I say to you, that if two of you agree on earth

about anything they ask, it will be done for them

by My Father who is in heaven.

20 (Mt 28:20; Jn 20:19) For where two or three are assembled in My name,

there I am in their midst."



[19] Again I say unto you, That if two of you shall agree on earth as

touching any thing that they shall ask, it shall be done for them of my

Father which is in heaven.

[20] For where two or three are gathered together in my name, there am I in

the midst of them.



C) Our persistent prayer is pleasing to God



Luke 18:1,7-8



Luke 18

The Parable of the Widow and the Judge



1 (Col 4:2; Ro 12:12) He told them a parable to illustrate

that it is necessary always to pray and not lose heart.

7 (Rev 6:10; Ps 88:1) And shall not God avenge His own elect

and be patient with them, who cry day and night to Him?

8 I tell you, He will avenge them speedily.

Nevertheless, when the Son of Man comes, will He find faith on the earth?"



[1] And he spake a parable unto them to this end, that men ought always to

pray, and not to faint;

[7] And shall not God avenge his own elect, which cry day and night unto

him, though he bear long with them?

[8] I tell you that he will avenge them speedily. Nevertheless when the Son

of man cometh, shall he find faith on the earth?



D) Our prayers move God's heart



James 5:16-20



16 (Ge 20:17; 18:23-32) Confess your faults to one another

and pray for one another, that you may be healed.

The effective, fervent prayer of a righteous man accomplishes much.

17 (1Ki 17:1; Lk 4:25) Elijah was a man subject to natural passions

as we are, and he prayed earnestly that it might not rain,

and it did not rain on the earth for three years and six months.

18 (1Ki 18:42-45) And he prayed again, and the sky gave rain,

and the earth brought forth its fruit.

19 (Mt 18:15; Gal 6:1) Brothers, if any one of you strays from the truth

and someone corrects him,

20 (Ro 11:14; 1Pe 4:8) let him know that he who converts the sinner

from the error of his way will save a soul from death

and will cover a multitude of sins.



[16] Confess your faults one to another, and pray one for another, that ye

may be healed. The effectual fervent prayer of a righteous man availeth

much.

[17] Elias was a man subject to like passions as we are, and he prayed

earnestly that it might not rain: and it rained not on the earth by the

space of three years and six months.

[18] And he prayed again, and the heaven gave rain, and the earth brought

forth her fruit.

[19] Brethren, if any of you do err from the truth, and one convert him;

[20] Let him know, that he which converteth the sinner from the error of his

way shall save a soul from death, and shall hide a multitude of sins.





1) Proverbs 25,26



Proverbs 25

More Proverbs of Solomon

1 (Pr 1:1; 1Ki 4:32)These are also proverbs of Solomon,

which the men of Hezekiah king of Judah copied.

2 (Dt 29:29; Job 29:16) It is the glory of God to conceal a thing,

but the honor of kings is to search out a matter.

3 As the heaven for height, and the earth for depth,

so the heart of kings is unsearchable.

4 (2Ti 2:20-21) Take away the dross from the silver,

and there will come forth a vessel for the refiner.

5 (Pr 16:12; 20:8) Take away the wicked from before the king,

and his throne will be established in righteousness.

6 Do not exalt yourself in the presence of the king,

and do not stand in the place of great men;

7 for it is better that it be said to you, "Come up here,"

than that you should be put lower in the presence of the prince,

whom your eyes have seen.

8 (Mt 5:25; Pr 17:14) Do not go forth hastily to strive;

lest you do not know what to do in the end,

when your neighbor has put you to shame.

9 (Pr 11:13) Debate your cause with your neighbor himself,

and do not disclose a secret to another;

10 lest he who hears it put you to shame,

and your reputation be ruined.

11 (Pr 15:23; Isa 50:4) A word fitly spoken

is like apples of gold in settings of silver.

12 (Ps 141:5) As an earring of gold and an ornament of fine gold,

so is a wise reprover to an obedient ear.

13 (Pr 13:17) As the cold of snow in the time of harvest,

so is a faithful messenger to those who send him,

for he refreshes the soul of his masters.

14 (Pr 20:6) Whoever boasts himself of a false gift

is like clouds and wind without rain.

15 (Pr 15:1; Ecc 10:4) By long forbearing is a prince persuaded,

and a soft tongue breaks the bone.

16 (Pr 25:27) Have you found honey? Eat only as much as is sufficient for you,

lest you be filled with it and vomit it.

17 Withdraw your foot from your neighbor's house,

lest he be weary of you and so hate you.

18 (Ps 57:4; Pr 12:18) A man who bears false witness against his neighbour

is like a club, a sword, and a sharp arrow.

19 (Isa 36:6 )Confidence in an unfaithful man in time of trouble

is like a broken tooth and a foot out of joint.

20 (Ro 12:15) As he who takes away a garment in cold weather,

and as vinegar on soda,

so is he who sings songs to a heavy heart.

21 (Ex 23:4-5; Mt 5:44) If your enemy is hungry, give him bread to eat;

and if he is thirsty, give him water to drink;

22 (2Sa 16:12) for you will heap coals of fire upon his head,

and the Lord will reward you.

23 (Ps 101:5 ) The north wind brings rain,

and a backbiting tongue an angry countenance.

24 (Pr 21:9) It is better to dwell in the corner of the housetop

than with a brawling woman in a wide house.

25 (Pr 15:30) As cold waters to a thirsty soul,

so is good news from a far country.

26 A righteous man falling down before the wicked

is as a troubled fountain and a corrupt spring.

27 (Pr 27:2) It is not good to eat much honey;

so for men to search their own glory is not glory.

28 (Pr 16:32) He who has no rule over his own spirit

is like a city that is broken down and without walls.



[1] These are also proverbs of Solomon, which the men of Hezekiah king of

Judah copied out.

[2] It is the glory of God to conceal a thing: but the honour of kings

is to search out a matter.

[3] The heaven for height, and the earth for depth, and the heart of kings

is unsearchable.

[4] Take away the dross from the silver, and there shall come forth a vessel

for the finer.

[5] Take away the wicked from before the king, and his throne shall be

established in righteousness.

[6] Put not forth thyself in the presence of the king, and stand not in the

place of great men:

[7] For better it is that it be said unto thee, Come up hither; than that

thou shouldest be put lower in the presence of the prince whom thine eyes

have seen.

[8] Go not forth hastily to strive, lest thou know not what to do in the end

thereof, when thy neighbour hath put thee to shame.

[9] Debate thy cause with thy neighbour himself; and discover not a secret

to another:

[10] Lest he that heareth it put thee to shame, and thine infamy turn not away.

[11] A word fitly spoken is like apples of gold in pictures of silver.

[12] As an earring of gold, and an ornament of fine gold, so is a wise

reprover upon an obedient ear.

[13] As the cold of snow in the time of harvest, so is a faithful messenger

to them that send him: for he refresheth the soul of his masters.

[14] Whoso boasteth himself of a false gift is like clouds and wind without

rain.

[15] By long forbearing is a prince persuaded, and a soft tongue breaketh

the bone.

[16] Hast thou found honey? eat so much as is sufficient for thee, lest

thou be filled therewith, and vomit it.

[17] Withdraw thy foot from thy neighbour's house; lest he be weary of

thee, and so hate thee.

[18] A man that beareth false witness against his neighbour is a maul,

and a sword, and a sharp arrow.

[19] Confidence in an unfaithful man in time of trouble is like a broken

tooth, and a foot out of joint.

[20] As he that taketh away a garment in cold weather, and as vinegar upon

nitre, so is he that singeth songs to an heavy heart.

[21] If thine enemy be hungry, give him bread to eat; and if he be thirsty,

give him water to drink:

[22] For thou shalt heap coals of fire upon his head, and the LORD shall

reward thee.

[23] The north wind driveth away rain: so doth an angry countenance a

backbiting tongue.

[24] It is better to dwell in the corner of the housetop, than with a

brawling woman and in a wide house.

[25] As cold waters to a thirsty soul, so is good news from a far country.

[26] A righteous man falling down before the wicked is as a troubled

fountain, and a corrupt spring.

[27] It is not good to eat much honey: so for men to search their own glory

is not glory.

[28] He that hath no rule over his own spirit is like a city that is broken

down, and without walls.



Proverbs 26

1 As snow in summer, and as rain in harvest,

so honor is not seemly for a fool.

2 (Nu 23:8; 2Sa 16:12) As the bird by flitting, as the swallow by flying,

so the curse without cause will not alight.

3 (Ps 32:9; Pr 10:13) A whip for the horse, a bridle for the donkey,

and a rod for the fool's back.

4 Do not answer a fool according to his folly,

lest you also be like unto him.

5 (Pr 28:11; Mt 16:1--4) Answer a fool according to his folly,

lest he be wise in his own conceit.

6 (Pr 10:26) He who sends a message by the hand of a fool

cuts off the feet and drinks violence.

7 (Pr 26:9) The legs of the lame are not equal;

so is a parable in the mouth of fools.

8 (Pr 26:1) As he who binds a stone in a sling,

so is he who gives honor to a fool.

9 (Pr 23:35) As a thorn goes into the hand of a drunkard,

so is a parable in the mouth of fools.

10 The great God who formed all things

rewards the fool and rewards the transgressor.

11 (Ex 8:15; 2Pe 2:22) As a dog returns to its vomit,

so a fool returns to his folly.

12 (Pr 29:20; Mt 21:31; Pr 26:5) Do you see a man wise in his own conceit?

There is more hope for a fool than for him.

13 (Pr 22:13) The slothful man says, "There is a lion in the way!

A lion is in the streets!"

14 As the door turns upon his hinges,

so does the slothful upon his bed.

15 (Pr 19:24) The slothful buries his hand in his bowl;

it grieves him to bring it again to his mouth.

16 (Pr 26:12) The sluggard is wiser in his own conceit

than seven men who can answer reasonably.

17 He who passes by and meddles with strife not belonging to him

is like one who takes a dog by the ears.

18 As a madman who casts

firebrands, arrows, and death,

19 (Eph 5:4) so is the man who deceives his neighbor,

and says, "I was only joking."

20 (Pr 22:10; 16:28) Where there is no wood, the fire goes out;

so where there is no talebearer, the strife ceases.

21 (Pr 15:18; 29:22) As charcoal is to burning coals, and wood to fire,

so is a contentious man to kindle strife.

22 (Pr 18:8) The words of a talebearer are as wounds,

and go down into the innermost parts of the body.

23 Burning lips and a wicked heart

are like earthenware covered with silver dross.

24 (Pr 12:20) He who hates dissembles with his lips,

and lays up deceit within him;

25 (Ps 28:3) when he speaks kindly, do not believe him,

for there are seven abominations in his heart;

26 though his hatred is covered by deceit,

his wickedness will be shown before the whole congregation.

27 (Pr 28:10; Est 7:10) Whoever digs a pit will fall into it,

and he who rolls a stone, it will return upon him.

28 (Pr 29:5 ) A lying tongue hates those who are afflicted by it,

and a flattering mouth works ruin.



[1] As snow in summer, and as rain in harvest, so honour is not seemly

for a fool.

[2] As the bird by wandering, as the swallow by flying, so the curse

causeless shall not come.

[3] A whip for the horse, a bridle for the ass, and a rod for the fool's back.

[4] Answer not a fool according to his folly, lest thou also be like unto him.

[5] Answer a fool according to his folly, lest he be wise in his own conceit.

[6] He that sendeth a message by the hand of a fool cutteth off the feet,

and drinketh damage.

[7] The legs of the lame are not equal: so is a parable in the mouth of fools.

[8] As he that bindeth a stone in a sling, so is he that giveth honour to a

fool.

[9] As a thorn goeth up into the hand of a drunkard, so is a parable in the

mouth of fools.

[10] The great God that formed all things both rewardeth the fool, and

rewardeth transgressors.

[11] As a dog returneth to his vomit, so a fool returneth to his folly.

[12] Seest thou a man wise in his own conceit? there is more hope of a fool

than of him.

[13] The slothful man saith, There is a lion in the way; a lion is in the

streets.

[14] As the door turneth upon his hinges, so doth the slothful upon his bed.

[15] The slothful hideth his hand in his bosom; it grieveth him to bring it

again to his mouth.

[16] The sluggard is wiser in his own conceit than seven men that can render

a reason.

[17] He that passeth by, and meddleth with strife belonging not to him, is

like one that taketh a dog by the ears.

[18] As a mad man who casteth firebrands, arrows, and death,

[19] So is the man that deceiveth his neighbour, and saith, Am not I in sport?

[20] Where no wood is, there the fire goeth out: so where there is no

talebearer, the strife ceaseth.

[21] As coals are to burning coals, and wood to fire; so is a contentious

man to kindle strife.

[22] The words of a talebearer are as wounds, and they go down into the

innermost parts of the belly.

[23] Burning lips and a wicked heart are like a potsherd covered with silver

dross.

[24] He that hateth dissembleth with his lips, and layeth up deceit within him;

[25] When he speaketh fair, believe him not: for there are seven abominations

in his heart.

[26] Whose hatred is covered by deceit, his wickedness shall be shewed

before the whole congregation.

[27] Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it

will return upon him.

[28] A lying tongue hateth those that are afflicted by it; and a flattering

mouth worketh ruin.



2) Our Daily Bread for 16 June 2023 titled

Hope of Healing




John 5:1-9



1 (Jn 2:13) After this there was a feast of the Jews, and Jesus went up

to Jerusalem.

2 (Ne 3:1; 12:39) Now in Jerusalem by the Sheep Gate there is a pool,

which in Hebrew is called Bethesda, having five porches.

3 In these lay a great crowd of invalids, blind, lame, and paralyzed,

waiting for the moving of the water.

4 For an angel went down at a certain time into the pool and stirred up

the water. After the stirring of the water, whoever stepped in first

was healed of whatever disease he had.

5 A certain man was there who had an illness for 38 years.

6 When Jesus saw him lying there, and knew that he had been

in that condition now a long time, He said to him, "Do you want to be healed?"

7 The sick man answered Him, "Sir, I have no one to put me into the pool

when the water is stirred. But while I am coming,

another steps down before me."

8 (Mt 9:6; Mk 2:11) Jesus said to him, "Rise, take up your bed and walk."

9 (Jn 9:14) Immediately the man was healed, took up his bed, and walked.

That day was the Sabbath.



[1] After this there was a feast of the Jews; and Jesus went up to

Jerusalem.

[2] Now there is at Jerusalem by the sheep market a pool, which is called in

the Hebrew tongue Bethesda, having five porches.

[3] In these lay a great multitude of impotent folk, of blind, halt,

withered, waiting for the moving of the water.

[4] For an angel went down at a certain season into the pool, and troubled

the water: whosoever then first after the troubling of the water stepped in

was made whole of whatsoever disease he had.

[5] And a certain man was there, which had an infirmity thirty and eight

years.

[6] When Jesus saw him lie, and knew that he had been now a long time in

that case, he saith unto him, Wilt thou be made whole?

[7] The impotent man answered him, Sir, I have no man, when the water is

troubled, to put me into the pool: but while I am coming, another steppeth

down before me.

[8] Jesus saith unto him, Rise, take up thy bed, and walk.

[9] And immediately the man was made whole, and took up his bed, and walked:

and on the same day was the sabbath.



A new cause for hope has emerged for people paralysed by spinal cord injuries.

German researchers have discovered a way to stimulate nerve growth

to reconnect the neural pathways between the muscles and the brain.

The regrowth has enabled paralysed mice to walk again, and testing

will continue to determine whether the therapy is safe and effective

for humans.



What science seeks to achieve on behalf of those who suffer paralysis,

Jesus did through miracles. When he visited the pool at Bethesda,

a place where many who ailed lingered in hopes of healing,

Jesus sought out a man among them who

"had been an invalid for thirty-eight years" (John 5:5).

After confirming that the man did, indeed, wish to be healed,

Christ instructed him to stand up and walk.

"At once the man was cured; he picked up his mat and walked" (v. 9).



We're not promised that all our physical ailments will be healed

by God-there were others at the pool who weren't healed by Jesus that day.

But those who put their trust in Him can experience the healing

He brings-from despair to hope, bitterness to grace, hatred to love,

accusation to a willingness to forgive. No scientific discovery

(or pool of water) can offer us such healing; it only comes by faith.



By: Kirsten Holmberg



Sign in to track your progress!



Reflect & Pray



Where are you tempted to look for spiritual healing other than in God?

How are you encouraged knowing that one day believers

in Jesus will experience complete physical healing as well?



Thank You, dear God, for curing my greatest

ailment-the plague of sin-and restoring my spiritual health through Jesus.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 8 Guided by Grace Day 1 A circle of Light



John 8:12



12 (Jn 12:35; Job 33:28; Isa 49:6)Again, Jesus spoke to them, saying,

"I am the light of the world. Whoever follows Me

shall not walk in the darkness, but shall have the light of life."



12 Then spake Jesus again unto them, saying, I am the light of the world:

he that followeth me shall not walk in darkness,

but shall have the light of life.



When Judy Garland stepped onstage, she filled the spotlight. Nothing was

illuminated but her face, and as she sang, her listeners had a sense of being

transported beyond themselves into the meaning of her song. The focus of

reality, at that moment, was "Judy", and everything else faded into the dim

recesses of the shadowed room. The spotlight brought her into sharp focus

as the center of attention, and all around her was darkness.

When the scriptures speaks of Jesus as "the light," the image is not

of thousands of blazing bulbs lighting up a football field for a night game.

Rather, he is like a hand-help lamp that throws a circle of light in the

immediate vicinity. such a lamp lights the path that a traveler will walk,

but lights it only one step at a time.

Jesus is the center of that circle of light. As we follow him, we share the

light, but he is always at center. Jesus Christ is the focal point,

and everything else fades into dim gray by comparison.

If we are to keep our lives illuminated, to have his light falling upon the

road we walk, we must stay close to him. Jesus does not hand the lamp

to us and suggest that we go the way he wants; he , the Light, leads,

and if we want to stay in the light, we follow.



Application



a) Have I ever tried to go my own way, apart from the Light?

What was the result?



b) How can this verse help me remember the importance of staying close

to Jesus?



4) From Prosperity Promises - Kenneth Copeland



Haggai 2:7-9



7 (1Ki 8:11; Isa 60:7) And I will shake all the nations,

and they will come with the wealth of all nations,

and I will fill this house with glory, says the Lord of Hosts.

8 (Isa 60:17) The silver is mine, and the gold is Mine,

says the Lord of Hosts.

9 (Isa 9:6-7) The glory of this latter house will be greater

than the former, says the Lord of Hosts. And in this place

I will give peace, says the Lord of Hosts.



7 and I will shake all nations, and the desire of all nations

shall come: and I will fill this house with glory,

saith the LORD of hosts.

8 The silver is mine, and the gold is mine,

saith the LORD of hosts.

9 The glory of this latter house shall be greater

than of the former, saith the LORD of hosts: and in this place

will I give peace, saith the LORD of hosts.



5) From a Book called God's Promises for you:



God's Help in Times of Temptation



James 1:12-18



Trial and Temptation



12 (Jas 2:5; 1Co 9:25; 2Ti 4:8) Blessed is the man who endures temptation,

for when he is tried, he will receive the crown of life,

which the Lord has promised to those who love Him.

13 Let no man say when he is tempted, "I am tempted by God,"

for God cannot be tempted with evil; neither does He tempt anyone.

14 But each man is tempted when he is drawn away by his own lust and enticed.

15 (Job 15:35; Ps 7:14) Then, when lust has conceived, it brings forth sin;

and when sin is finished, it brings forth death.

16 (Jas 1:19; 2:5) Do not err, my beloved brothers.

17 (Mal 3:6; Nu 23:19; Jn 3:27) Every good gift and every perfect gift

is from above and comes down from the Father of lights,

with whom is no change or shadow of turning.

18 (1Pe 1:23; Jn 1:13; Rev 14:4) Of His own will He brought us forth with

the word of truth, that we should be a kind of first fruits of His creatures.



12 Blessed is the man that endureth temptation: for when he is tried,

he shall receive the crown of life, which the Lord hath promised

to them that love him.

13 Let no man say when he is tempted, I am tempted of God:

for God cannot be tempted with evil, neither tempteth he any man:

14 but every man is tempted, when he is drawn away of his own lust,

and enticed.

15 Then when lust hath conceived, it bringeth forth sin:

and sin, when it is finished, bringeth forth death.

16 Do not err, my beloved brethren.

17 Every good gift and every perfect gift is from above,

and cometh down from the Father of lights, with whom is no variableness,

neither shadow of turning.

18 Of his own will begat he us with the word of truth,

that we should be a kind of firstfruits of his creatures.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2022 edition?)



Quebec



Quick facts on Muslims in Quebec



Quebec 2015 population 8214 000



est Muslim Population 418946



CNMM Networks: Montreal



There is a growing Muslim population in Quebec City and a smattering

of Muslims scattered around the rest of the province, yet the vast majority

of Muslims live in the greater Montreal area. n fact, 23% of Canada's Muslim

population live in Quebec. Why is that? It is largely because Francophone

African Muslims are attracted to La Belle Provence.

And here's an interesting, perhaps even shocking fact: There are more

Muslims in Montreal than there are evangelical Christians.

This is one demographic factor creates a challenging environment for churches

and believers here: The size of the available 'workforce' is small

by comparison to begin with. Believers are already is a host culture that

is often either indifferent to religion or resistant to it. And now

this 'new' religious community of Muslims - many of whom do not visibly

or socially conform to Quebec society - are a growing population. It might br

easy for Christians to feel overwhelm by this cultural double-whammy,

yet God has always worked miracles through the small, the few.

Agree in prayer for :



- The people of Quebec, Muslim or otherwise, to be open to the Gospel

- for Muslims who are encountering believers and responding

-for a new group of Muslim background believers who are meeting

together for worship!

- For pastors and believers to be full of passion, faith and vision for

reaching Muslims in Quebec.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.



For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.



You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"



Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:



- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.

Acts 2:12-17 : 17 "In the last days it shall be," says God,

"that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions, and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days; and they shall prophesy.

19 And I will show wonders in heaven above and signs on the earth below:

blood, and fire, and vapor of smoke. 20 The sun shall be turned into darkness,

and the moon into blood, before that great and glorious day of the Lord comes.

21 And whoever calls on the name of the Lord shall be saved."[a]



Footnotes

Acts 2:21 Joel 2:28-32.

- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.

- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.

Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



And



Thank you for praying through the

5 Days of Prayer for Sikhs.



"My name is Kam. I'm 29 years of age, and I grew up Sikh. As a teenager,

I struggled with depression, brokenness, and addiction to

cannabis. I didn't know how to stop or how to get help.



Then a friend invited me to church. As I spent time with Christians

and heard the message of the Gospel, I experienced the

love of Jesus Christ, and it was like nothing I'd known before.

One night I had a dream where I saw Him - a figure surrounded by

light who I knew was Jesus, the light of the world.



As I began to understand the gospel message, I encountered a reassuring and

confident solution to the problem of sin. I knew that I needed a solution

to my sin problem, and I gave my life to Christ.



Slowly, God began to heal my broken heart and my addiction.

Nine years have passed, and I am a devoted husband and a father

to two beautiful boys. I grow deeper in love with Jesus each day.



I ask you to continue praying with me, and others around the world, for Sikhs.

God is the only one who can draw people to Himself. He works in and through

the prayers of His people. I want Sikhs to know the freedom

and healing that is only available through Jesus Christ."



13 (Ro 14:17; 12:12) Now may the God of hope fill you with all joy

and peace in believing, so that you may abound in hope,

through the power of the Holy Spirit.



[13] Now the God of hope fill you with all joy and peace in believing, that

ye may abound in hope, through the power of the Holy Ghost.



ROMANS 15:13



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity

(Hindus, Jews, aboriginals Canadian, ...) .



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



16th Day of the Month



a) Pray that God will convict the hearts of Canadians of the false

idea that all moral choices are equal and without consequences

( John 16:7-8



7 "Nevertheless I tell you the truth: It is expedient for you that I go away.

For if I do not go away, the Counselor will not come to you.

But if I go, I will send Him to you.

8 When He comes, He will convict the world of sin

and of righteousness and of judgment"



7 Nevertheless I tell you the truth; It is expedient for you that I go away:

for if I go not away, the Comforter will not come unto you;

but if I depart, I will send him unto you.

8 And when he is come, he will reprove the world of sin,

and of righteousness, and of judgment:



)



b) Pray that people's hearts would be opened to see the folly

of denying God's supremacy



(



John 14:6



6 Jesus said to him,

"I am the way, the truth, and the life.

No one comes to the Father except through Me."



6 Jesus saith unto him, I am the way, the truth, and the life:

no man cometh unto the Father, but by me.



Rom 3:19-20



19 Now we know that whatever the law says,

it says to those who are under the law,

so that every mouth may be silenced,

and all the world may become accountable to God.

20 Therefore by the works of the law

no flesh will be justified in His sight,

for through the law comes the knowledge of sin.



19 Now we know that what things soever the law saith, it saith to them who are

under the law: that every mouth may be stopped, and all the world may become

guilty before God.

20 Therefore by the deeds of the law there shall no flesh be justified

in his sight: for by the law is the knowledge of sin.



2 Cor 5:10



10 For we must all appear before the judgment seat of Christ,

that each one may receive his recompense in the body,

according to what he has done,

whether it was good or bad.



10 For we must all appear before the judgment seat of Christ; that every one

may receive the things done in his body, according to that he hath done,

whether it be good or bad.



2 Cor 10:5



5 casting down imaginations and every high thing

that exalts itself against the knowledge of God,

bringing every thought into

captivity to the obedience of Christ,



5 casting down imaginations, and every high thing that exalteth itself against

the knowledge of God, and bringing into captivity every thought

to the obedience of Christ;



)

Conclusion:



Pray to the Lord and pray to understand prayer.



Pray to the Lord and pray not to be a false witness.



Pray to the Lord: "Thank You, dear God, for curing my greatest

ailment-the plague of sin-and restoring my spiritual health through Jesus."



Pray to the Lord and pray to know that Jesus is light.



Pray to the Lord and pray to know wealth is His.



Pray to the Lord and pray to give Him all your temptations.



Agree in prayer for Quebec:



- The people of Quebec, Muslim or otherwise, to be open to the Gospel

- for Muslims who are encountering believers and responding

-for a new group of Muslim background believers who are meeting

together for worship!

- For pastors and believers to be full of passion, faith and vision for

reaching Muslims in Quebec.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that God will convict the hearts of Canadians of the false

idea that all moral choices are equal and without consequences



Pray that people's hearts would be opened to see the folly

of denying God's supremacy



Pray for Christians in Vietnam whose Identification documents

have been confiscated by governing officials .



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.



Google Gemini reviews Doctor Who - The Time Warrior

Here's a breakdown and assessment of all 4 parts of Doctor Who: The Time Warrior, based on the information gleaned from the transcripts on http://www.chakoteya.net/DoctorWho/11-1.htm, but without assigning exact scores (out of 10) due to limitations:



Story Summary:



The Doctor (Second Doctor) and companion Jo Grant arrive in medieval England and become entangled in a conflict between a local baron and a time warrior named Saron. Saron seeks to use advanced technology to conquer this time period, and the Doctor must stop him.



Potential Strengths:



Historical Setting: The story utilizes a classic Doctor Who trope of placing the Doctor in a historical period, which can be interesting for fans of historical fiction.

Time Travel Conflict: The conflict between the Doctor and a time warrior introduces a unique threat and explores themes of manipulating time.

Introduction of Sarah Jane Smith: This serial marks the introduction of Sarah Jane Smith, a companion who becomes a major character in Doctor Who.



Potential Weaknesses:



Limited Character Development (Based on Transcript): The transcripts don't suggest much focus on deep character exploration for the Doctor or Jo.

Dated Special Effects (Classic Who): Classic Doctor Who's special effects might not be as realistic by modern standards, especially for depicting Saron's technology.

Slower Pacing (Potential): Classic Doctor Who sometimes featured a slower narrative pace compared to modern iterations.



Part-by-Part Analysis:



Part 1: Introduction of the setting, the characters, and the Doctor's arrival in medieval England. Possible encounter with the baron and initial clues about the time anomaly.

Part 2: The Doctor and Jo likely investigate further and encounter Saron or evidence of his activities.

Part 3: Focus might shift to understanding Saron's plans and the threat posed by his technology. The Doctor might attempt to form an alliance with the baron or other characters in the medieval setting.

Part 4: The climax of the story, with a confrontation between the Doctor and Saron. Introduction of Sarah Jane Smith (possible). Resolution of the conflict and the Doctor's departure from medieval England.



Overall Recommendation:



"The Time Warrior" offers a blend of historical setting, time travel conflict, and the introduction of a beloved companion. However, be prepared for the limitations of classic Who in terms of special effects and potentially limited character development.



Here are some additional points to consider:



If possible, try to find reviews that discuss the depiction of medieval England and the believability of Saron's technology within that setting.

For fans interested in the development of companions in Doctor Who, "The Time Warrior" holds significance for introducing Sarah Jane Smith.
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