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Day 315 of My 4th Bible Study Journey - 10 November 2024 reflections

Day 315, 10 November 2024



Today at Calvary Community

Church
Pastor Barry Reiger spoke on gos'd Rescue plan ... Our Way

or God's Way



Galatians 4



Paul's Concern for the Galatians



8 (1Co 1:21; 1Th 4:5) Previously, when you did not know God,

you served those who by nature are not gods.

9 (1Co 8:3; Ro 8:3) But now, after you have known God,

or rather are known by God, how do you turn again to the weak

and beggarly elemental forces to which you desire again to be

in bondage?

10 (Ro 14:5) You observe days and months and seasons and years.

11 (1Th 3:5; Gal 2:2) I am afraid for you, lest I have worked

for you in vain.

12 (2Co 2:5) Brothers, I ask you, become as I am,

for I also have become as you are. You have done me no wrong.



[8] Howbeit then, when ye knew not God, ye did service unto them which by

nature are no gods.

[9] But now, after that ye have known God, or rather are known of God, how

turn ye again to the weak and beggarly elements, whereunto ye desire again

to be in bondage?

[10] Ye observe days, and months, and times, and years.

[11] I am afraid of you, lest I have bestowed upon you labour in vain.

[12] Brethren, I beseech you, be as I am; for I am as ye are: ye have not

injured me at all.



13 (1Co 2:3; Gal 1:6) You know that it was because of an infirmity

of the flesh that I first preached the gospel to you.

14 (Mt 10:40; Mal 2:7) Though my infirmity was a trial to you,

you neither despised nor rejected me, but received me as an angel

of God, even as Christ Jesus.

15 So where is your blessing? For I bear witness of you that,

if it had been possible, you would have plucked out your own eyes

and given them to me.

16 (Gal 2:5) Have I therefore become your enemy

because I tell you the truth?

17 They would zealously influence you, but not favorably.

Yes, they would exclusively control you, so that you might

consult them.

18 (Gal 4:13) But it is good to be zealous in a good manner always

and not only when I am present with you.

19 (Phm 1:10; Jas 1:18) My little children, of whom I labor

in birth again until Christ is formed in you,

20 I desire to be present with you now and to change my tone,

for I am displeased with you.



[13] Ye know how through infirmity of the flesh I preached the gospel unto

you at the first.

[14] And my temptation which was in my flesh ye despised not, nor rejected;

but received me as an angel of God, even as Christ Jesus.

[15] Where is then the blessedness ye spake of? for I bear you record, that,

if it had been possible, ye would have plucked out your own eyes, and have

given them to me.

[16] Am I therefore become your enemy, because I tell you the truth?

[17] They zealously affect you, but not well; yea, they would exclude you,

that ye might affect them.

[18] But it is good to be zealously affected always in a good thing, and not

only when I am present with you.

[19] My little children, of whom I travail in birth again until Christ be

formed in you,

[20] I desire to be present with you now, and to change my voice; for I

stand in doubt of you.



A) Choosing God's Way



Galatians 4:21-23



The Allegory of Hagar and Sarah



21 Tell me, you who desire to be under the law, do you not hear the law?

22 (Ge 16:1) 5For it is written that Abraham had two sons,

the one by a slave woman, the other by a free woman.

23 (Heb 11:11; Ge 18:10-14) But he who was of the slave woman

was born according to the flesh, but he of the free woman through

the promise.



[21] Tell me, ye that desire to be under the law, do ye not hear the law?

[22] For it is written, that Abraham had two sons, the one by a bondmaid,

the other by a freewoman.

[23] But he who was of the bondwoman was born after the flesh; but he of the

freewoman was by promise.



Refer to Genesis 16-18, 21:1-14 , Romans 4:16-25, Isaiah 55:88-9



B) Determine our Spiritual heritage



Galatians 4:24-27



24 (1Co 10:11) These things are an allegory, for these are the two covenants.

The one is from Mount Sinai, which gives birth to bondage; she is Hagar.

25 Now this Hagar is Mount Sinai in Arabia, and represents the present

Jerusalem, and is in bondage with her children.

26 (Heb 12:22; Rev 3:12) But the Jerusalem which is above is free,

which is our mother.

27 For it is written:

"Rejoice, barren woman

who does not bear;

break forth and shout,

you who have no labor pains!

For the desolate has many more children

than she who has a husband." (Isa 54:1.)



[24] Which things are an allegory: for these are the two covenants; the one

from the mount Sinai, which gendereth to bondage, which is Agar.

[25] For this Agar is mount Sinai in Arabia, and answereth to Jerusalem

which now is, and is in bondage with her children.

[26] But Jerusalem which is above is free, which is the mother of us all.

[27] For it is written, Rejoice, thou barren that bearest not; break forth

and cry, thou that travailest not: for the desolate hath many more children

than she which hath an husband.



Hebrews 11:1



1 (2Co 4:18; 5:7) Now faith is the substance of things hoped for,

the evidence of things not seen.



[1] Now faith is the substance of things hoped for, the evidence of things

not seen.



James 2:23



23 For if anyone is a hearer of the word and not a doer,

he is like a man viewing his natural face in a mirror.



[23] For if any be a hearer of the word, and not a doer, he is like unto a

man beholding his natural face in a glass:





C) And the rewards of our choices



28 (Gal 3:29; 4:23) Now we, brothers, like Isaac, are the children

of promise.

29 (Ge 21:9; Gal 5:11) But as it was then, he who was born

after the flesh persecuted him who was born after the Spirit,

so it is now also.

30 (Jn 8:35) Nevertheless what does the Scripture say?

"Cast out the slave woman and her son, for the son of the slave woman

shall not be heir with the son of the free woman." (Ge 21:10.)

31 So then, brothers, we are not children of the slave woman,

but of the free woman.



[28] Now we, brethren, as Isaac was, are the children of promise.

[29] But as then he that was born after the flesh persecuted him that was

born after the Spirit, even so it is now.

[30] Nevertheless what saith the scripture? Cast out the bondwoman and her

son: for the son of the bondwoman shall not be heir with the son of the

freewoman.

[31] So then, brethren, we are not children of the bondwoman, but of the

free.



Galatians 5



1 (Gal 2:4; Ac 15:10; 1Co 16:13) For freedom Christ freed us. Stand fast

therefore and do not be entangled again with the yoke of bondage.



[1] Stand fast therefore in the liberty wherewith Christ hath made us free,

and be not entangled again with the yoke of bondage.



Galatians 4:17



17 They would zealously influence you, but not favorably.

Yes, they would exclusively control you, so that you might

consult them.



[17] They zealously affect you, but not well; yea, they would exclude you,

that ye might affect them.



1)Acts 4, Acts 5, Acts 6



Acts 4



Peter and John Before the Sanhedrin



1 (Lk 22:4; Ac 5:24) As they spoke to the people, the priests, the captain

of the temple, and the Sadducees came upon them,

2 (Ac 17:18) being greatly troubled because they taught the people

and preached through Jesus the resurrection from the dead.

3 (Ac 5:18) And they seized them and put them in custody until the next day,

for it was already evening.

4 (Ac 2:41) But many of those who heard the word believed,

and the number of the men grew to about five thousand.

5 (Ac 4:8) On the next day their rulers and elders and scribes

6 (Lk 3:2; Mt 26:3) were assembled at Jerusalem with Annas the high priest,

and Caiaphas, and John and Alexander, and all who were of the family

of the high priest.

7 (Mt 21:23; Ac 4:10) When they had stood them in the midst, they asked,

"By what power or by what name have you done this?"

8 (Ac 2:4) Then Peter, filled with the Holy Spirit, said to them,

"Rulers of the people and elders of Israel:

9 (Ac 3:7) If we today are being examined concerning a good deed

done to a crippled man, how this man has been healed,

10 (Ac 3:6) be it known to you all, and to all the people of Israel,

that by the name of Jesus Christ of Nazareth, whom you crucified,

whom God raised from the dead, by Him this man stands before you whole.

11 (Isa 28:16; Ps 118:22-23) He is

'the stone you builders rejected,

which has become the cornerstone.' (Ps 118:22.)

12 (Mt 1:21; Jn 3:36) There is no salvation in any other,for there is

no other name under heaven given among men by which we must be saved."

13 (Jn 7:15; Mt 11:25) When they saw the boldness of Peter and John

and perceived that they were illiterate and uneducated men, they marveled.

And they recognized that they had been with ­Jesus.

14 But seeing the man who was healed standing with them, they had nothing

to say against it.

15 So when they had commanded them to go outside of the Sanhedrin,

they conferred among themselves,

16 saying, "What shall we do to these men?

For, indeed, that an acknowledged miracle has been done through them is

revealed to all who dwell in Jerusalem, and we cannot deny it.

17 (Ac 5:28) But lest it spread further among the people,

let us threaten them that they no longer speak to anyone in this name."

18 (Ac 5:40) Then they called them and commanded them not to speak

or teach at all in the name of Jesus.

19 (Ac 5:29) But Peter and John answered them, "Whether it is right

in the sight of God to listen to you more than to God, you judge.

20 (Ac 22:15) For we cannot help but declare what we have seen and heard."

21 (Ac 5:26; Mt 21:46) When they had further threatened them,

they let them go, finding no way to punish them, because of the people.

For all glorified God for what was done,

22 for the man on whom this miracle of healing

was performed was over forty years old.



[1] And as they spake unto the people, the priests, and the captain of the

temple, and the Sadducees, came upon them,

[2] Being grieved that they taught the people, and preached through Jesus

the resurrection from the dead.

[3] And they laid hands on them, and put them in hold unto the next day: for

it was now eventide.

[4] Howbeit many of them which heard the word believed; and the number of

the men was about five thousand.

[5] And it came to pass on the morrow, that their rulers, and elders, and

scribes,

[6] And Annas the high priest, and Caiaphas, and John, and Alexander, and as

many as were of the kindred of the high priest, were gathered together at

Jerusalem.

[7] And when they had set them in the midst, they asked, By what power, or

by what name, have ye done this?

[8] Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the

people, and elders of Israel,

[9] If we this day be examined of the good deed done to the impotent man, by

what means he is made whole;

[10] Be it known unto you all, and to all the people of Israel, that by the

name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from

the dead, even by him doth this man stand here before you whole.

[11] This is the stone which was set at nought of you builders, which is

become the head of the corner.

[12] Neither is there salvation in any other: for there is none other name

under heaven given among men, whereby we must be saved.

[13] Now when they saw the boldness of Peter and John, and perceived that

they were unlearned and ignorant men, they marvelled; and they took

knowledge of them, that they had been with Jesus.

[14] And beholding the man which was healed standing with them, they could

say nothing against it.

[15] But when they had commanded them to go aside out of the council, they

conferred among themselves,

[16] Saying, What shall we do to these men? for that indeed a notable

miracle hath been done by them is manifest to all them that dwell in

Jerusalem; and we cannot deny it.

[17] But that it spread no further among the people, let us straitly

threaten them, that they speak henceforth to no man in this name.

[18] And they called them, and commanded them not to speak at all nor teach

in the name of Jesus.

[19] But Peter and John answered and said unto them, Whether it be right in

the sight of God to hearken unto you more than unto God, judge ye.

[20] For we cannot but speak the things which we have seen and heard.

[21] So when they had further threatened them, they let them go, finding

nothing how they might punish them, because of the people: for all men

glorified God for that which was done.

[22] For the man was above forty years old, on whom this miracle of healing

was shewed.



The Believers Pray for Boldness



23 On being released, they went to their own people and reported

what the chief priests and elders had said to them.

24 (Ne 9:6) When they heard this, they lifted their voices in unity to God

and prayed, "Lord, You are God, who has made the heaven and the earth

and the sea and everything in them,

25 (Ac 1:16) and who by the mouth of Your servant David said:

'Why did the nations rage,

and the people devise vain things?

26 (Lk 4:18; Ac 10:38) The kings of the earth came,

and the rulers were assembled together

against the Lord

and against His Christ.'

27 (Mt 27:2; Ac 4:30) Indeed, both Herod and Pontius Pilate,

with the Gentiles and the people of Israel, were assembled together

against Your holy Son Jesus whom You have anointed,

28 (Ac 2:23; Isa 46:10) to do what Your hand and Your counsel

had foreordained to be done.

29 (Ac 4:13; 4:31) Now, Lord, look on their threats

and grant that Your servants may speak Your word with great boldness,

30 (Ac 4:27; 3:6) by stretching out Your hand to heal and that signs

and wonders may be performed in the name of Your holy Son Jesus."

31 (Ac 2:2; 2:4) When they had prayed, the place where they were assembled

together was shaken. And they were all filled with the Holy Spirit

and spoke the word of God with boldness.



[23] And being let go, they went to their own company, and reported all that

the chief priests and elders had said unto them.

[24] And when they heard that, they lifted up their voice to God with one

accord, and said, Lord, thou art God, which hast made heaven, and earth, and

the sea, and all that in them is:

[25] Who by the mouth of thy servant David hast said, Why did the heathen

rage, and the people imagine vain things?

[26] The kings of the earth stood up, and the rulers were gathered together

against the Lord, and against his Christ.

[27] For of a truth against thy holy child Jesus, whom thou hast anointed,

both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel,

were gathered together,

[28] For to do whatsoever thy hand and thy counsel determined before to be

done.

[29] And now, Lord, behold their threatenings: and grant unto thy servants,

that with all boldness they may speak thy word,

[30] By stretching forth thine hand to heal; and that signs and wonders may

be done by the name of thy holy child Jesus.

[31] And when they had prayed, the place was shaken where they were

assembled together; and they were all filled with the Holy Ghost, and they

spake the word of God with boldness.



All Things in Common



32 (2Ch 30:12; Php 1:27) All the believers were of one heart and one soul,

and no one said that what he possessed was his own. But to them all things

were in common.

33 (Ac 1:8; 1:22) With great power the apostles testified to the resurrection

of the Lord Jesus, and great grace was on them all.

34 (Ac 2:45) There was no one among them who lacked, for all those who were

owners of land or houses sold them, and brought the income from what

was sold,

35 (Ac 5:2; 2:45) and placed it at the apostles' feet. And it was distributed

to each according to his need.

36 (1Co 9:6; Mk 3:17) Joseph, whom the apostles called Barna­bas

(which means, Son of Encouragement), a Levite from the land of Cyprus,

37 sold a field he owned, and brought the money

and placed it at the apostles' feet.



[32] And the multitude of them that believed were of one heart and of one

soul: neither said any of them that ought of the things which he possessed

was his own; but they had all things common.

[33] And with great power gave the apostles witness of the resurrection of

the Lord Jesus: and great grace was upon them all.

[34] Neither was there any among them that lacked: for as many as were

possessors of lands or houses sold them, and brought the prices of the

things that were sold,

[35] And laid them down at the apostles' feet: and distribution was made

unto every man according as he had need.

[36] And Joses, who by the apostles was surnamed Barnabas, (which is, being

interpreted, The son of consolation,) a Levite, and of the country of

Cyprus,

[37] Having land, sold it, and brought the money, and laid it at the

apostles' feet.



Acts 5



Ananias and Sapphira



1 Now a man named Ananias, with his wife Sapphira, sold a piece of property.

2 (Ac 4:37) He kept back part of the proceeds with his wife's knowledge,

and brought a part of it and placed it at the apostles' feet.

3 (Jn 13:2; 13:27) Then Peter said, "Ananias, why has Satan filled

your heart to deceive the Holy Spirit and keep back part of the proceeds

of the land?

4 (Ac 5:3) While it remained unsold, was it not your own?

And when it was sold, was it not under your authority?

Why have you conceived this deed in your heart? You did not lie to men,

but to God."

5 (Ac 5:10-11; 2:43) On hearing these words, Ananias fell down and died.

And great fear came on all those who heard these things.

6 (Jn 19:40) The young men rose and wrapped him up

and carried him out and buried him.

7 About three hours later his wife came in, not knowing what had happened.

8 Peter said to her, "Tell me whether you sold the land for this amount?"

She said, "Yes, for that much."

9 (Ac 5:3-4; 1Co 10:9) Peter said to her, "How is it that you have agreed

together to test the Spirit of the Lord? Look! The feet of those who have

buried your husband are at the door, and they will carry you out."

10 At once she fell down at his feet and died. Upon entering,

the young men found her dead and carried her out and buried her beside

her husband.

11 (Ac 5:5; 19:17) Great fear came on the entire church

and on all those who heard these things.



[1] But a certain man named Ananias, with Sapphira his wife, sold a

possession,

[2] And kept back part of the price, his wife also being privy to it, and

brought a certain part, and laid it at the apostles' feet.

[3] But Peter said, Ananias, why hath Satan filled thine heart to lie to the

Holy Ghost, and to keep back part of the price of the land?

[4] Whiles it remained, was it not thine own? and after it was sold, was it

not in thine own power? why hast thou conceived this thing in thine heart?

thou hast not lied unto men, but unto God.

[5] And Ananias hearing these words fell down, and gave up the ghost: and

great fear came on all them that heard these things.

[6] And the young men arose, wound him up, and carried him out, and buried

him.

[7] And it was about the space of three hours after, when his wife, not

knowing what was done, came in.

[8] And Peter answered unto her, Tell me whether ye sold the land for so

much? And she said, Yea, for so much.

[9] Then Peter said unto her, How is it that ye have agreed together to

tempt the Spirit of the Lord? behold, the feet of them which have buried thy

husband are at the door, and shall carry thee out.

[10] Then fell she down straightway at his feet, and yielded up the ghost:

and the young men came in, and found her dead, and, carrying her forth,

buried her by her husband.

[11] And great fear came upon all the church, and upon as many as heard

these things.



Signs and Wonders



12 (Ac 3:11; Jn 10:23) Many signs and wonders were performed

among the people by the hands of the apostles. And they were

all together in Solomon's Porch.

13 (Ac 2:47; 4:21) No one else dared join them, but the people respected them.

14 (Ac 2:47) Believers were increasingly added to the Lord,

crowds of both men and women,

15 (Mt 14:36) so that they even brought the sick out into the streets

and placed them on beds and mats, that at least the shadow

of Peter passing by might touch some of them.

16 (Mk 16:17-18) Crowds also came out of the cities surrounding Jerusalem,

bringing the sick and those who were afflicted by evil spirits,

and they were all healed.



[12] And by the hands of the apostles were many signs and wonders wrought

among the people; (and they were all with one accord in Solomon's porch.

[13] And of the rest durst no man join himself to them: but the people

magnified them.

[14] And believers were the more added to the Lord, multitudes both of men

and women.)

[15] Insomuch that they brought forth the sick into the streets, and laid

them on beds and couches, that at the least the shadow of Peter passing by

might overshadow some of them.

[16] There came also a multitude out of the cities round about unto

Jerusalem, bringing sick folks, and them which were vexed with unclean

spirits: and they were healed every one.



Persecution of the Apostles



17 (Ac 7:9; 13:45) Then the high priest and all those who were with him

(that is, the sect of the Sadducees) rose up and were filled with jealousy.

18 (Ac 4:3; Lk 21:12) They seized the apostles and put them in the common

prison.

19 (Ac 8:26; 16:26) But during the night an angel of the Lord

opened the prison doors and led them out, and said,

20 (Jn 6:63; 6:68) "Go, stand and speak in the temple to the people

all the words of this life."

21 (Jn 8:2) Having heard this, they entered the temple at dawn and taught.

But the high priest and those who were with him came and called together

the Sanhedrin and the senate of all the sons of Israel,

and sent to the prison to have them brought out.

22 But when the officers came and did not find them in the prison,

they returned and reported,

23 "We found the prison securely shut and the guards standing

outside before the doors. But when we opened it, we found no one inside."

24 (Ac 4:1; 5:26) Now when the high priest, the captain of the temple,

and the chief priests heard these things, they were in doubt of what might

become of this.

25 Then one came and told them, "Look, the men whom you put in prison

are standing in the temple and teaching the people."

26 (Ac 5:13; 4:21) Then the captain with his escorts went and brought them,

without force lest they should be stoned, for they feared the people.

27 When they had brought them, they stood them before the Sanhedrin.

And the high priest questioned them,

28 (Mt 27:25; Ac 7:52) saying, "Did we not strictly command you not

to teach in this name? Yet now you have filled Jerusalem with your teaching,

and you intend to bring on us this Man's blood."

29 (Ac 4:19) Peter and the other apostles answered,

"We must obey God rather than men.

30 (Ac 10:39; Gal 3:13) The God of our fathers raised Jesus,

whom you killed by hanging on a tree.

31 (Lk 24:47; 2:11; Ac 2:33) God exalted this Man to His right hand

to be a Ruler and a Savior, to give repentance to Israel

and forgiveness of sins.

32 (Jn 15:26-27; Ac 2:4) We are His witnesses to these words,

as is the Holy Spirit whom God has given to those who obey Him."

33 (Ac 2:37; 7:54) When they heard this, they were cut to the heart

and took counsel to kill them.

34 (Ac 22:3; Lk 2:46) But a Pharisee in the Sanhedrin named Gamaliel,

a teacher of the law honored by all the people, stood

and ordered the apostles to be put outside for a little while.

35 Then he said to them, "Men of Israel, take heed to yourselves

what you intend to do concerning these men.

36 (Ac 8:9; 21:38) For in previous days Theudas rose up, boasting

to be somebody, to whom a number of about four hundred men joined

themselves. He was killed, and all who obeyed him were dispersed

and came to nothing.

37 (Lk 2:1-2) After Theudas, Judas the Galilean rose up

in the days of the census and drew away many people after him.

This man also perished, and all who obeyed him were scattered.

38 (La 3:37; Mt 15:13) Now I tell you, keep away from these men

and leave them alone, because if this intention or this activity

is of men, it will come to nothing.

39 (Pr 21:30; Ac 7:51) But if it is of God, you will not be able

to overthrow them, lest perhaps you be found even fighting against God."

40 (Mt 10:17; Mk 13:9) They agreed with him. When they had called

in the apostles, they beat them, and commanded them not to speak

in the name of Jesus, and released them.

41 (Jn 15:21) Then they departed from the presence of the Sanhedrin,

rejoicing that they were counted worthy to suffer shame for His name.

42 (Ac 2:46; 8:35) Daily, in the temple and from house to house,

they did not cease to teach and preach Jesus Christ.



[17] Then the high priest rose up, and all they that were with him, (which

is the sect of the Sadducees,) and were filled with indignation,

[18] And laid their hands on the apostles, and put them in the common

prison.

[19] But the angel of the Lord by night opened the prison doors, and brought

them forth, and said,

[20] Go, stand and speak in the temple to the people all the words of this

life.

[21] And when they heard that, they entered into the temple early in the

morning, and taught. But the high priest came, and they that were with him,

and called the council together, and all the senate of the children of

Israel and sent to the prison to have them brought.

[22] But when the officers came, and found them not in the prison, they

returned, and told,

[23] Saying, The prison truly found we shut with all safety, and the keepers

standing without before the doors: but when we had opened, we found no man

within.

[24] Now when the high priest and the captain of the temple and the chief

priests heard these things, they doubted of them whereunto this would grow.

[25] Then came one and told them, saying, Behold, the men whom ye put in

prison are standing in the temple, and teaching the people.

[26] Then went the captain with the officers, and brought them without

violence: for they feared the people, lest they should have been stoned.

[27] And when they had brought them, they set them before the council: and

the high priest asked them,

[28] Saying, Did not we straitly command you that ye should not teach in

this name? and, behold, ye have filled Jerusalem with your doctrine, and

intend to bring this man's blood upon us.

[29] Then Peter and the other apostles answered and said, We ought to obey

God rather than men.

[30] The God of our fathers raised up Jesus, whom ye slew and hanged on a

tree.

[31] Him hath God exalted with his right hand to be a Prince and a Saviour,

for to give repentance to Israel, and forgiveness of sins.

[32] And we are his witnesses of these things; and so is also the Holy

Ghost, whom God hath given to them that obey him.

[33] When they heard that, they were cut to the heart, and took counsel to

slay them.

[34] Then stood there up one in the council, a Pharisee, named Gamaliel, a

doctor of the law, had in reputation among all the people, and commanded to

put the apostles forth a little space;

[35] And said unto them, Ye men of Israel, take heed to yourselves what ye

intend to do as touching these men.

[36] For before these days rose up Theudas, boasting himself to be somebody;

to whom a number of men, about four hundred, joined themselves: who was

slain; and all, as many as obeyed him, were scattered, and brought to

nought.

[37] After this man rose up Judas of Galilee in the days of the taxing, and

drew away much people after him: he also perished; and all, even as many as

obeyed him, were dispersed.

[38] And now I say unto you, Refrain from these men, and let them alone: for

if this counsel or this work be of men, it will come to nought:

[39] But if it be of God, ye cannot overthrow it; lest haply ye be found

even to fight against God.

[40] And to him they agreed: and when they had called the apostles, and

beaten them, they commanded that they should not speak in the name of Jesus,

and let them go.

[41] And they departed from the presence of the council, rejoicing that they

were counted worthy to suffer shame for his name.

[42] And daily in the temple, and in every house, they ceased not to teach

and preach Jesus Christ.



Acts 6



The Seven Helpers



1 (Ac 4:35; 2:41) Now in those days, as the disciples were multiplied,

there was murmuring among the Hellenists against the Hebrews,

because their widows were overlooked in the daily distribution.

2 So the twelve called the multitude of disciples together and said,

"It is not reasonable for us to leave the word of God and serve tables.

3 (Dt 1:13; Ac 2:4) Brothers, look among yourselves for seven men

who are known to be full of the Holy Spirit and of wisdom,

whom we will appoint over this duty.

4 (Ac 1:14) But we will give ourselves continually to prayer

and to the ministry of the word."

5 (Ac 11:24; 6:3) And what was said pleased the whole multitude,

and they chose Stephen, who was a man full of faith and of the Holy Spirit,

and Philip, and Procorus, and Nicanor, and Timon, and Parmenas, and Nicolas,

a proselyte from Antioch,

6 (Ac 1:24; 8:17) whom they presented before the apostles. And when they had

prayed, they placed their hands on them.

7 (Ac 12:24; 19:20) So the word of God spread, and the number of the disciples

grew rapidly in Jerusalem, and a great number of the priests

were obedient to the faith.



[1] And in those days, when the number of the disciples was multiplied,

there arose a murmuring of the Grecians against the Hebrews, because their

widows were neglected in the daily ministration.

[2] Then the twelve called the multitude of the disciples unto them, and

said, It is not reason that we should leave the word of God, and serve

tables.

[3] Wherefore, brethren, look ye out among you seven men of honest report,

full of the Holy Ghost and wisdom, whom we may appoint over this business.

[4] But we will give ourselves continually to prayer, and to the ministry of

the word.

[5] And the saying pleased the whole multitude: and they chose Stephen, a

man full of faith and of the Holy Ghost, and Philip, and Prochorus, and

Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

[6] Whom they set before the apostles: and when they had prayed, they laid

their hands on them.

[7] And the word of God increased; and the number of the disciples

multiplied in Jerusalem greatly; and a great company of the priests were

obedient to the faith.



The Arrest of Stephen



8 Now Stephen, full of faith and power, did great wonders

and miracles among the people.

9 (Mt 27:32; Ac 15:23) Then some men rose up from what is called

the Synagogue of the Freedmen (Cyrenians, Alexandrians,

and those from Cilicia and of Asia), disputing with Stephen.

10 (Lk 21:15) But they were not able to withstand the wisdom

and the Spirit by which he spoke.

11 (Mt 26:59-60) Then they secretly instigated men who said, "We have

heard him speak blasphemous words against Moses and God."

12 So they stirred up the people and the elders and the scribes,

and came upon him and seized him and led him to the Sanhedrin,

13 (Ac 6:11; 21:28) and set up false witnesses who said,

"This man does not cease to speak blasphemous words against this holy place

and the law.

14 (Da 9:26; Ac 15:1) For we have heard him say that this Jesus of Nazareth

will destroy this place, and will change the customs which Moses handed down

to us."

15 (Ecc 8:1) All who sat in the Sanhedrin, gazing at him,

saw his face as the face of an angel.



[8] And Stephen, full of faith and power, did great wonders and miracles

among the people.

[9] Then there arose certain of the synagogue, which is called the synagogue

of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia

and of Asia, disputing with Stephen.

[10] And they were not able to resist the wisdom and the spirit by which he

spake.

[11] Then they suborned men, which said, We have heard him speak blasphemous

words against Moses, and against God.

[12] And they stirred up the people, and the elders, and the scribes, and

came upon him, and caught him, and brought him to the council,

[13] And set up false witnesses, which said, This man ceaseth not to speak

blasphemous words against this holy place, and the law:

[14] For we have heard him say, that this Jesus of Nazareth shall destroy

this place, and shall change the customs which Moses delivered us.

[15] And all that sat in the council, looking stedfastly on him, saw his

face as it had been the face of an angel.



2) Our Daily Bread for 10 November 2024 Titled

God Sees You



Genesis 16:9-16



9 Then the angel of the Lord said to her,

"Return to your mistress, and submit yourself to her authority."

10 The angel of the Lord also said to her,

"I will multiply your descendants exceedingly

so that they will be too many to count."

11 Then the angel of the Lord said to her,

"You are pregnant

and will bear a son.

You shall call his name Ishmael,

because the Lord has heard your affliction.

12 He will be a wild man;

his hand will be against every man,

and every man's hand will be against him.

And he will dwell

in the presence of all his brothers."

13 Then she called the name of the Lord that spoke to her,

"You are the God who sees," for she said,

"Have I now looked on Him who sees me?"

14 Therefore the well was called Beer Lahai Roi.

It is between Kadesh and Bered.

15 So Hagar bore Abram a son, and Abram called the son she bore Ishmael.

16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.



[9] And the angel of the LORD said unto her, Return to thy mistress, and

submit thyself under her hands.

[10] And the angel of the LORD said unto her, I will multiply thy seed

exceedingly, that it shall not be numbered for multitude.

[11] And the angel of the LORD said unto her, Behold, thou art with child,

and shalt bear a son, and shalt call his name Ishmael; because the LORD hath

heard thy affliction.

[12] And he will be a wild man; his hand will be against every man, and

every man's hand against him; and he shall dwell in the presence of all his

brethren.

[13] And she called the name of the LORD that spake unto her, Thou God seest

me: for she said, Have I also here looked after him that seeth me?

[14] Wherefore the well was called Beer-lahai-roi; behold, it is between

Kadesh and Bered.

[15] And Hagar bare Abram a son: and Abram called his son's name, which

Hagar bare, Ishmael.

[16] And Abram was fourscore and six years old, when Hagar bare Ishmael to

Abram.



"Get down!" my friend said firmly to her son after he climbed onto the church

pew and waved his hands. "I want the pastor to see me," he innocently replied.

"If I don't stand up, he won't see me."



While standing on the pews is probably not encouraged in most churches, my

friend's son had a good point. Standing and waving his hands was certainly one

way to be seen and to capture the pastor's attention.



When we're trying to get God's attention, we don't have to worry about being

seen by Him. God sees each of us all the time. He's the same one who revealed

Himself to Hagar when she was probably at the lowest, loneliest, and most

frustrating time in her life. She'd been used as a pawn and given to Abram by

his wife, Sarai, to produce a son (Genesis 16:3). And when she did get

pregnant, Abram allowed his wife to mistreat Hagar:

"Sarai mistreated Hagar; so she fled from her" (v. 6).



The runaway slave found herself alone, pregnant, and miserable. Yet in the

midst of her desperation in the wilderness, God compassionately sent an angel

to speak to her. The angel told her that God had "heard of [her] misery"

(v. 11). She responded by saying, "You are the God who sees me" (v. 13).



What a realisation-especially in the midst of the wilderness. God saw Hagar

and had compassion. And no matter how tough things are, He sees you.



By: Katara Patton



Reflect & Pray



What wilderness situations are you facing?

How does knowing that God sees you help you to keep going?



Dear God, thank You for seeing me.

I know You're with me even during my toughest times.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 5 Rejoice in Grace - Day 1 Call to the Lord - 2 Samuel 22:3-4



3 (Ge 15:1; Ps 9:9) the God of my strength, in whom I will trust;

my shield and the horn of my salvation,

my fortress and my sanctuary;

my Savior, You save me from violence.

4 (Ps 48:1; 96:4) I call upon the Lord, who is praiseworthy,

and I am saved from my enemies.



3 The God of my rock; in him will I trust:

He is my shield, and the horn of my salvation, my high tower, and my refuge,

My saviour; thou savest me from violence.

4 I will call on the LORD, who is worthy to be praised:

So shall I be saved from mine enemies.



In the old Days of Television Western, we could always tell who the enemy was.

The bad guys wore black hats; the evil villain had a scar across

his cheek or a patch over one eye. But real life is

not quite so simple . Enemies come in many forms, and often are not easy to

recognise. Sin is an enemy; even those we love can seek

to undermine our faith;

modern materialism and distorted values lead us away from biblical principles.

These enemies may not seek our death in a physical sense,

but their influence results in spiritual death or, at the very least,

immaturity.

Yet God promises to rescue us from our enemies. David describes the Lord as a

"rock", a "shield", a "stronghold", and a "refuge". God provides a stable

foundation for our faith; he products us from the attacks of the enemy;

he offers a place of rest in battle.

Our battles are usually not physical ones, but rather spiritual

and emotional wars.

We struggle with difficult relationships, the burdens of the past,

the subtle accusations of the devil.

But these enemies can be overcome. David says,

"I call to the Lord, who is worthy of praise" .

When we turn to the Lord, trust his Word, acknowledge his

worthiness, we put our own problems and difficulties in perspective.

We see that God is able to rescue us, and has promised to do so.

And as we respond to his grace by focusing

on him, we abandon trust in ourselves and allow him to do what he promised.



Application



a) What kinds of enemies do I face?



b) How have I tried to deal with those enemies by myself?



c) How can today's verses help me turn to the sources of my rescue?



4) Prosperity verses from Kenneth Copeland



Deut 28:11



11 (Dt 28:4; 30:9) The Lord will make you overflow in prosperity,

in the offspring of your body, in the offspring of your livestock,

and in the produce of your ground, in the land which the Lord swore

to your fathers to give you.



11 And the LORD shall make thee plenteous in goods, in the fruit of thy body,

and in the fruit of thy cattle, and in the fruit of thy ground, in the land

which the LORD sware unto thy fathers to give thee.



5) From a Book called God's Promises for you:



When you are lonely



1 John 4:16b-18



God is love. Whoever lives in love lives in God, and God in him.

17 (1Jn 2:5; 2:28) In this way God's love is perfected in us,

so that we may have boldness on the Day of Judgment, because as He is,

so are we in this world.

18 (Ro 8:15; 2Ti 1:7) There is no fear in love,

but perfect love casts out fear, because fear has to do with punishment.

Whoever fears is not perfect in love.



God is love; and he that dwelleth in love dwelleth in God, and God in him.

17 Herein is our love made perfect, that we may have boldness

in the day of judgment: because as he is, so are we in this world.

18 There is no fear in love; but perfect love casteth out fear:

because fear hath torment. He that feareth is not made perfect in love.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



10th Day of the Month



a) Pray for Canadians from Coast to Coast to Coast, that the reality of

Jesus's sacrifice and love will touch them personally.



(

John 3:16



16 (Ro 5:8; 1Jn 4:9-10; Jn 1:18)

"For God so loved the world that He gave His only begotten Son,

that whoever believes in Him should not perish, but have eternal life."



16 For God so loved the world, that he gave his only begotten Son, that

whosoever believeth in him should not perish, but have everlasting life.



)



b) Pray for students, that the Lord will grant them protection of body,

soul, mind and spirit and fill them with godly desires and true hope.



Conclusion:



Pray for the lord's Way to flow through you .



Pray to the Lord and pray to be a Brave and Honest witness to the Lord via

The Holy Spirit.



Pray to the Lord: "Dear God, thank You for seeing me.

I know You're with me even during my toughest times."



Pray to the Lord and pray to know Him as a refuge from your enemies.



Pray to the Lord and pray to know his Blessings in Obedience.



Pray to the Lord and pray to know Him as Love.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for Canadians from Coast to Coast to Coast, that the reality of

Jesus's sacrifice and love will touch them personally.



Pray for students, that the Lord will grant them protection of body,

soul, mind and spirit and fill them with godly desires and true hope.



Pray for Sukbait in India, a Christian widow who occasionally must face the

assailants who killed her husband.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - A Good Man Goes to War

In *"A Good Man Goes to War"*, the Doctor gathers allies to rescue Amy, who’s been kidnapped by Madame Kovarian. This episode showcases powerful character moments and emotional stakes, particularly as Rory steps up and River’s identity is revealed. The story builds suspense effectively, balancing action with deeper revelations about the Doctor’s darker side. Though some plot points feel rushed, the intensity and character depth make it memorable.



Overall, it’s a high-stakes, emotional rollercoaster. I'd rate it 9/10 for its intensity and impactful reveals.

Google Gemini reviews Doctor Who - Turn Left

## Doctor Who: Turn Left - A Heartbreaking Exploration of Fate and Free Will (Based on (http://www.chakoteya.net/DoctorWho/30-10.htm))



"Turn Left" is a unique and emotionally powerful episode of Doctor Who. Here's a review based on the information from the transcript website:



**A Different Perspective:**



**Donna's World:** The episode shifts focus from the Doctor to Donna, exploring a world where the Doctor never arrived.

**A Bleak Future:** Donna witnesses a future where humanity is under threat, highlighting the Doctor's importance in protecting the universe.



**Exploring Fate and Free Will:**



**The Butterfly Effect:** The episode delves into the concept of fate and free will, showcasing how a single decision can have far-reaching consequences.

**The Doctor's Impact:** The absence of the Doctor reveals his profound influence on the universe, underscoring his role as a protector.



**Potential Weaknesses:**



**Slow Burn:** The episode might have a slower pace, focusing on building tension and exploring Donna's world. Some viewers might prefer a faster-paced adventure.

**Emotional Manipulation:** The episode's focus on the bleakness of a world without the Doctor might be seen as emotionally manipulative.



**Overall Impression:**



"Turn Left" is a thought-provoking and emotionally resonant episode that offers a unique perspective on the Doctor's role in the universe. The focus on Donna's journey, the exploration of fate and free will, and the bleakness of a world without the Doctor make for a powerful and haunting story. While the slower pace and emotional manipulation might not be for everyone, the episode's overall impact is undeniable.



**Rating:** 9/10



**Overall, "Turn Left" is a must-watch for fans of Doctor Who who appreciate character-driven stories and thought-provoking themes. It's a testament to the show's ability to explore the consequences of the Doctor's actions and the impact he has on the universe.**

Day 314 of My 4th Bible Study Journey - 9 November 2024 reflections

Day 314, 9 November 2024



1)Acts 1:12-26, Acts 2, Acts 3,



Acts 1



Judas' Successor



12 (Lk 24:52; Mt 21:1) Then they returned to Jerusalem from

the Mount of Olives, which is a Sabbath day's walk (About half a mile.)

from Jerusalem.

13 (Mt 10:2-4; Ac 20:8) When they had entered, they went up

into the upper room, where they were staying:

Peter, James, John, and Andrew; Philip and Thomas;

Bartholomew and Matthew; James the son of Alphaeus and Simon the Zealot;

and Judas the son of James.

14 (Mt 12:46; Ac 2:42) These all continued with one accord in prayer

and supplication, with the women and Mary the mother of Jesus,

and with His brothers.

15 In those days Peter stood up among the disciples

(the number of people together was about a hundred and twenty), and said,

16 (Mt 26:47; Jn 13:18) "Brothers, this Scripture had to be fulfilled,

which the Holy Spirit previously spoke by the mouth of David

concerning Judas, who became the guide to those who seized Jesus.

17 (Ac 1:25; Jn 6:70-71) For he was numbered with us

and took part in this ministry."

18 (Mt 27:3-10) (Now this man purchased a field with the reward of iniquity.

And falling headlong, he burst asunder in the middle and all his organs

spilled out.

19 It became known to all the residents of Jerusalem.

So this field is called in their dialect Akeldama,

that is, Field of Blood.)

20 (Ps 69:25) "For it is written in the Book of Psalms,

'Let his habitation become desolate,

and let no one live in it,' (Ps 69:25.)

and,

'Let another take his office.'(Ps 109:8.)

21 (Nu 27:17; Dt 31:2) Therefore, of these men who have accompanied us

while the Lord Jesus went in and out among us,

22 (Ac 1:2; 1:8-9) beginning from the baptism of John

until the very day that He was taken up from us,

one of these men must become with us a witness of His resurrection."

23 (Ac 15:22) So they proposed two, Joseph, called Barsabbas,

who was surnamed Justus, and Matthias.

24 (1Sa 16:7; Jer 17:10) Then they prayed, "You, Lord, who knows the hearts

of all men, show which of these two You have chosen

25 to take the place in this ministry and apostleship,

from which Judas by transgression fell, to go to his own place."

26 (Lev 16:8) Then they cast lots, and the lot fell on Matthias.

So he was numbered with the eleven apostles.



[12] Then returned they unto Jerusalem from the mount called Olivet, which

is from Jerusalem a sabbath day's journey.

[13] And when they were come in, they went up into an upper room, where

abode both Peter, and James, and John, and Andrew, Philip, and Thomas,

Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and

Judas the brother of James.

[14] These all continued with one accord in prayer and supplication, with

the women, and Mary the mother of Jesus, and with his brethren.

[15] And in those days Peter stood up in the midst of the disciples, and

said, (the number of names together were about an hundred and twenty,)

[16] Men and brethren, this scripture must needs have been fulfilled, which

the Holy Ghost by the mouth of David spake before concerning Judas, which

was guide to them that took Jesus.

[17] For he was numbered with us, and had obtained part of this ministry.

[18] Now this man purchased a field with the reward of iniquity; and falling

headlong, he burst asunder in the midst, and all his bowels gushed out.

[19] And it was known unto all the dwellers at Jerusalem; insomuch as that

field is called in their proper tongue, Aceldama, that is to say, The field

of blood.

[20] For it is written in the book of Psalms, Let his habitation be

desolate, and let no man dwell therein: and his bishoprick let another take.

[21] Wherefore of these men which have companied with us all the time that

the Lord Jesus went in and out among us,

[22] Beginning from the baptism of John, unto that same day that he was

taken up from us, must one be ordained to be a witness with us of his

resurrection.

[23] And they appointed two, Joseph called Barsabas, who was surnamed

Justus, and Matthias.

[24] And they prayed, and said, Thou, Lord, which knowest the hearts of all

men, shew whether of these two thou hast chosen,

[25] That he may take part of this ministry and apostleship, from which

Judas by transgression fell, that he might go to his own place.

[26] And they gave forth their lots; and the lot fell upon Matthias; and he

was numbered with the eleven apostles.



Acts 2

The Coming of the Holy Spirit



1 (Ac 20:16; 1Co 16:8) When the day of Pentecost had come,

they were all together in one place.

2 (Ac 4:31; 1Ki 19:11) Suddenly a sound like a mighty rushing

wind came from heaven, and it filled the whole house

where they were sitting.

3 (Mt 3:11) There appeared to them tongues as of fire,

being distributed and resting on each of them,

4 (Mk 16:17; 1Co 12:10) and they were all filled with the Holy Spirit

and began to speak in other tongues, as the Spirit enabled them to speak.

5 (Ac 8:2; Lk 2:25) Now dwelling in Jerusalem were Jews, devout men,

from every nation under heaven.

6 When this sound occurred, the crowd came together and were confounded,

because each man heard them speaking in his own language.

7 (Ac 1:11; 2:12) They were all amazed and marveled, saying to each other,

"Are not all these who are speaking Galileans?

8 How is it that we hear, each in our own native language?

9 (1Pe 1:1; Ac 16:6; 18:2) Parthians, Medes and Elamites,

residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

10 (Ac 13:13; 15:38) Phrygia and Pamphylia, Egypt and the regions of Libya

near Cyrene, and visitors from Rome, both Jews and proselytes,

11 (Ex 15:11) Cretans and Arabs-we hear them speaking in our own languages

the mighty works of God."

12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



[1] And when the day of Pentecost was fully come, they were all with one

accord in one place.

[2] And suddenly there came a sound from heaven as of a rushing mighty wind,

and it filled all the house where they were sitting.

[3] And there appeared unto them cloven tongues like as of fire, and it sat

upon each of them.

[4] And they were all filled with the Holy Ghost, and began to speak with

other tongues, as the Spirit gave them utterance.

[5] And there were dwelling at Jerusalem Jews, devout men, out of every

nation under heaven.

[6] Now when this was noised abroad, the multitude came together, and were

confounded, because that every man heard them speak in his own language.

[7] And they were all amazed and marvelled, saying one to another, Behold,

are not all these which speak Galilaeans?

[8] And how hear we every man in our own tongue, wherein we were born?

[9] Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and

in Judaea, and Cappadocia, in Pontus, and Asia,

[10] Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about

Cyrene, and strangers of Rome, Jews and proselytes,

[11] Cretes and Arabians, we do hear them speak in our tongues the wonderful

works of God.

[12] And they were all amazed, and were in doubt, saying one to another,

What meaneth this?

[13] Others mocking said, These men are full of new wine.



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven,

lifted up his voice and said to them,

"Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose, since it is the third hour

of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.

18 Even on My menservants and maidservants

I will pour out My Spirit in those days;

and they shall prophesy.

19 And I will show wonders in heaven above

and signs on the earth below:

blood, and fire, and vapor of smoke.

20 (Mt 24:29; 2Pe 3:10) The sun shall be turned into darkness,

and the moon into blood,

before that great and glorious day of the Lord comes.

21 (Ac 22:16) And whoever calls

on the name of the Lord shall be saved.'

22 (Jn 3:2; Mt 12:28) "Men of Israel, hear these words:

Jesus of Nazareth was a man attested to you by God with powerful works

and wonders and signs, which God did through Him in your midst,

as you yourselves know.

23 (Lk 22:22; Ac 3:18) You have taken Him, who was handed over to you

by the ordained counsel and foreknowledge of God, and by lawless hands

have crucified and killed Him,

24 (Ac 2:32; 1Co 6:14) whom God raised up by loosening the pull of death,

because it was not possible that He should be held by it.

25 (Ps 16:8-11) For David says concerning Him:

'I foresaw the Lord always before me,

for He is at my right hand,

that I may not be shaken.

26 Therefore my heart was glad, and my tongue rejoiced;

moreover my flesh will dwell in hope.

27 (Ac 2:31; Lk 1:35; Rev 1:18) For You will not abandon my soul to Hades,

nor will You allow Your Holy One to see corruption.

28 You have made known to me the ways of life;

You will make me full of joy with Your presence.'

(Gk. 15 orguias, about 27 meters.)

29 (1Ki 2:10; Ac 13:36) "Brothers, I may speak confidently to you concerning

the patriarch David, that he both died and was buried, and his tomb is with

us to this day.

30 (2Sa 23:2) But being a prophet, and knowing that God had sworn

with an oath to him, that of his seed according to the flesh,

He would raise up the Christ to sit on his throne,

31 (Ac 2:27; Ps 16:10) he foresaw this and spoke concerning

the resurrection of the Christ, that His soul was not abandoned

to Hades, nor did His flesh see corruption.

32 (Ac 2:24; 1:8) God raised up this Jesus, of which we all are witnesses.

33 (Ac 1:4; Mk 16:19) Therefore being exalted to the right hand of God,

and having received from the Father the promise of the Holy Spirit,

He has poured out this which you now see and hear.

34 (Ps 110:1) For David has not ascended to the heavens, yet he says:

'The Lord said to my Lord,

"Sit at My right hand,

35Until I make Your enemies

Your footstool." '

36 "Therefore, let all the house of Israel assuredly know that God

has made this Jesus, whom you have crucified, both Lord and Christ."

37 (Lk 3:10; Ac 5:33) When they heard this, they were stung in the heart

and said to Peter and to the rest of the apostles,

"Brothers, what shall we do?"

38 (Lk 24:47; Ac 8:12; 22:16) Peter said to them,

"Repent and be baptized, every one of you, in the name of Jesus Christ

for the forgiveness of sins, and you shall receive the gift

of the Holy Spirit.

39 (Joel 2:32; Isa 44:3) For the promise is to you, and to your children,

and to all who are far away, as many as the Lord our God will call."

40 (Mt 17:17; Dt 32:5) With many other words he testified and exhorted them,

saying, "Be saved from this perverse generation."

41 (Ac 2:37; 2:47) Then those who gladly received his word were baptized,

and that day about three thousand souls were added to them.



[14] But Peter, standing up with the eleven, lifted up his voice, and said

unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this

known unto you, and hearken to my words:

[15] For these are not drunken, as ye suppose, seeing it is but the third

hour of the day.

[16] But this is that which was spoken by the prophet Joel;

[17] And it shall come to pass in the last days, saith God, I will pour out

of my Spirit upon all flesh: and your sons and your daughters shall

prophesy, and your young men shall see visions, and your old men shall dream

dreams:

[18] And on my servants and on my handmaidens I will pour out in those days

of my Spirit; and they shall prophesy:

[19] And I will shew wonders in heaven above, and signs in the earth

beneath; blood, and fire, and vapour of smoke:

[20] The sun shall be turned into darkness, and the moon into blood, before

that great and notable day of the Lord come:

[21] And it shall come to pass, that whosoever shall call on the name of the

Lord shall be saved.

[22] Ye men of Israel, hear these words; Jesus of Nazareth, a man approved

of God among you by miracles and wonders and signs, which God did by him in

the midst of you, as ye yourselves also know:

[23] Him, being delivered by the determinate counsel and foreknowledge of

God, ye have taken, and by wicked hands have crucified and slain:

[24] Whom God hath raised up, having loosed the pains of death: because it

was not possible that he should be holden of it.

[25] For David speaketh concerning him, I foresaw the Lord always before my

face, for he is on my right hand, that I should not be moved:

[26] Therefore did my heart rejoice, and my tongue was glad; moreover also

my flesh shall rest in hope:

[27] Because thou wilt not leave my soul in hell, neither wilt thou suffer

thine Holy One to see corruption.

[28] Thou hast made known to me the ways of life; thou shalt make me full of

joy with thy countenance.

[29] Men and brethren, let me freely speak unto you of the patriarch David,

that he is both dead and buried, and his sepulchre is with us unto this day.

[30] Therefore being a prophet, and knowing that God had sworn with an oath

to him, that of the fruit of his loins, according to the flesh, he would

raise up Christ to sit on his throne;

[31] He seeing this before spake of the resurrection of Christ, that his

soul was not left in hell, neither his flesh did see corruption.

[32] This Jesus hath God raised up, whereof we all are witnesses.

[33] Therefore being by the right hand of God exalted, and having received

of the Father the promise of the Holy Ghost, he hath shed forth this, which

ye now see and hear.

[34] For David is not ascended into the heavens: but he saith himself, The

LORD said unto my Lord, Sit thou on my right hand,

[35] Until I make thy foes thy footstool.

[36] Therefore let all the house of Israel know assuredly, that God hath

made that same Jesus, whom ye have crucified, both Lord and Christ.

[37] Now when they heard this, they were pricked in their heart, and said

unto Peter and to the rest of the apostles, Men and brethren, what shall we

do?

[38] Then Peter said unto them, Repent, and be baptized every one of you in

the name of Jesus Christ for the remission of sins, and ye shall receive the

gift of the Holy Ghost.

[39] For the promise is unto you, and to your children, and to all that are

afar off, even as many as the Lord our God shall call.

[40] And with many other words did he testify and exhort, saying, Save

yourselves from this untoward generation.

[41] Then they that gladly received his word were baptized: and the same day

there were added unto them about three thousand souls.



Life Among the Believers



42 (Ac 1:14; 20:7; 2:46) They continued steadfastly in the apostles'

teaching and fellowship, in the breaking of bread and in the prayers.

43 Fear came to every soul. And many wonders and signs were done through

the apostles.

44 (Ac 4:32) All who believed were together and had all things in common.

45 They sold their property and goods and distributed them to all,

according to their need.

46 (Ac 5:42; 20:7) And continuing daily with one mind in the temple,

and breaking bread from house to house, they ate their food with gladness

and simplicity of heart,

47 (Ac 11:24; 2:41) praising God and having favor with all the people.

And the Lord added to the church daily those who were being saved.



[42] And they continued stedfastly in the apostles' doctrine and fellowship,

and in breaking of bread, and in prayers.

[43] And fear came upon every soul: and many wonders and signs were done by

the apostles.

[44] And all that believed were together, and had all things common;

[45] And sold their possessions and goods, and parted them to all men, as

every man had need.

[46] And they, continuing daily with one accord in the temple, and breaking

bread from house to house, did eat their meat with gladness and singleness

of heart,

[47] Praising God, and having favour with all the people. And the Lord added

to the church daily such as should be saved.



Acts 3



The Lame Man Healed at the Temple Gate



1 (Ps 55:17; Ac 10:30) Now Peter and John went up together to the temple

at the ninth hour, the hour of prayer.

2 (Lk 16:20; Jn 9:8) A man lame from birth was being carried,

whom people placed daily at the gate of the temple called Beautiful

to ask alms from those who entered the temple.

3 Seeing Peter and John about to go into the temple, he asked for alms.

4 Peter, gazing at him with John, said, "Look at us."

5 So he paid attention to them, expecting to receive something from them.

6 (Ac 3:16; 4:10) Then Peter said, "I have no silver and gold,

but I give you what I have. In the name of Jesus Christ of Nazareth,

rise up and walk."

7 He took him by the right hand and raised him up.

Immediately his feet and ankles were strengthened.

8 (Ac 14:10; Isa 35:6) Jumping up, he stood and walked

and entered the temple with them, walking and jumping and praising God.

9 (Ac 4:16; 4:21) All the people saw him walking and praising God.

10 (Ac 3:2) They knew that it was he who sat for alms at the Beautiful Gate

of the temple. And they were filled with wonder and amazement

at what happened to him.



[1] Now Peter and John went up together into the temple at the hour of

prayer, being the ninth hour.

[2] And a certain man lame from his mother's womb was carried, whom they

laid daily at the gate of the temple which is called Beautiful, to ask alms

of them that entered into the temple;

[3] Who seeing Peter and John about to go into the temple asked an alms.

[4] And Peter, fastening his eyes upon him with John, said, Look on us.

[5] And he gave heed unto them, expecting to receive something of them.

[6] Then Peter said, Silver and gold have I none; but such as I have give I

thee: In the name of Jesus Christ of Nazareth rise up and walk.

[7] And he took him by the right hand, and lifted him up: and immediately

his feet and ancle bones received strength.

[8] And he leaping up stood, and walked, and entered with them into the

temple, walking, and leaping, and praising God.

[9] And all the people saw him walking and praising God:

[10] And they knew that it was he which sat for alms at the Beautiful gate

of the temple: and they were filled with wonder and amazement at that which

had happened unto him.



Peter's Speech at Solomon's Porch



11 (Jn 10:23; Ac 5:12) As the lame man who was healed held on to Peter

and John, all the people ran together to them in the entrance that is

called Solomon's Porch, greatly amazed.

12 When Peter saw it, he answered the people: "Men of Israel,

why do you marvel at this man? Or why do you stare at us,

as if by our own power or piety we had made him walk?

13 (Mt 22:32; 27:2) The God of Abraham and Isaac and Jacob,

the God of our fathers, has glorified His Son ­Jesus,

whom you handed over and denied in the presence of Pilate,

when he had decided to release Him.

14 (Mk 1:24; Ac 4:27; 7:52) You denied the Holy and Righteous One

and asked for a murderer to be granted to you,

15 (Ac 2:24; 2:32) and you killed the Creator of Life,

whom God has raised from the dead, of which we are witnesses.

16 (Ac 3:6; Dt 32:4) And His name, by faith in His name, has made

this man strong, whom you see and know. And faith which comes

through Him has given him perfect health in your presence.

17 (Lk 23:34; Ac 13:27) "Now brothers, I know that you acted

in ignorance, as did also your rulers.

18 (Ac 26:22-23; Lk 24:26-27) But what God foretold through

all the prophets, that His Christ should suffer, He thus fulfilled.

19 (Ac 2:38; Ps 51:9) Therefore repent and be converted, that your sins

may be wiped away, that times of refreshing may come from the presence

of the Lord,

20 and that He may send the One who previously was preached to you,

Jesus Christ,

21 (Lk 1:70; Ac 1:11) whom the heavens must receive until the time

of restoring what God spoke through all His holy prophets

since the world began.

22 (Ac 7:37; Isa 55:3-4) For Moses indeed said to the fathers,

'The Lord your God will raise up for you a prophet like me

from your brothers. You shall hear whatever He may say to you.

23 (Dt 18:19) And it shall be that every soul who will not hear

that prophet shall be utterly eliminated from the people.'

(Dt 18:15, 18-19.)

24 (1Sa 3:20; Ac 13:20) "Indeed, all the prophets since Samuel

and those who follow, as many as have spoken,

have likewise foretold these days.

25 (Ge 22:18; 12:3; Ac 2:39) You are the sons of the prophets

and of the covenant which God made with our fathers,

saying to Abraham,

'And in your seed shall all the families of the earth be blessed.'-

(26 Ps 2:1-2.)

26 (Ac 3:22; Mt 1:21) God, having raised up His Son Jesus,

sent Him to you first, to bless you in turning every one of you

from your iniquities."



[11] And as the lame man which was healed held Peter and John, all the

people ran together unto them in the porch that is called Solomon's, greatly

wondering.

[12] And when Peter saw it, he answered unto the people, Ye men of Israel,

why marvel ye at this? or why look ye so earnestly on us, as though by our

own power or holiness we had made this man to walk?

[13] The God of Abraham, and of Isaac, and of Jacob, the God of our fathers,

hath glorified his Son Jesus; whom ye delivered up, and denied him in the

presence of Pilate, when he was determined to let him go.

[14] But ye denied the Holy One and the Just, and desired a murderer to be

granted unto you;

[15] And killed the Prince of life, whom God hath raised from the dead;

whereof we are witnesses.

[16] And his name through faith in his name hath made this man strong, whom

ye see and know: yea, the faith which is by him hath given him this perfect

soundness in the presence of you all.

[17] And now, brethren, I wot that through ignorance ye did it, as did also

your rulers.

[18] But those things, which God before had shewed by the mouth of all his

prophets, that Christ should suffer, he hath so fulfilled.

[19] Repent ye therefore, and be converted, that your sins may be blotted

out, when the times of refreshing shall come from the presence of the Lord;

[20] And he shall send Jesus Christ, which before was preached unto you:

[21] Whom the heaven must receive until the times of restitution of all

things, which God hath spoken by the mouth of all his holy prophets since

the world began.

[22] For Moses truly said unto the fathers, A prophet shall the Lord your

God raise up unto you of your brethren, like unto me; him shall ye hear in

all things whatsoever he shall say unto you.

[23] And it shall come to pass, that every soul, which will not hear that

prophet, shall be destroyed from among the people.

[24] Yea, and all the prophets from Samuel and those that follow after, as

many as have spoken, have likewise foretold of these days.

[25] Ye are the children of the prophets, and of the covenant which God made

with our fathers, saying unto Abraham, And in thy seed shall all the

kindreds of the earth be blessed.

[26] Unto you first God, having raised up his Son Jesus, sent him to bless

you, in turning away every one of you from his iniquities.



2) Our Daily Bread for 9 November 2024 titled

Serving with Love



1 Peter 4:7-11



7 (1Pe 1:13; Lk 21:36) The end of all things is near.

Therefore be solemn and sober so you can pray.

8 (Pr 10:12; Jas 5:20) Above all things, have unfailing love for one another,

because love covers a multitude of sins.

9 (Php 2:14; 1Ti 3:2) Show hospitality to one another without complaining.

10 (1Co 4:1-2; Lk 12:42) As everyone has received a gift, even so serve one

another with it, as good stewards of the manifold grace of God.

11 (Ac 7:38; 1Co 10:31) If anyone speaks, let him speak as the oracles of God.

If anyone serves, let him serve with the strength that God supplies, so that

God in all things may be glorified through ­Jesus Christ,

to whom be praise and dominion forever and ever. Amen.



[7] But the end of all things is at hand: be ye therefore sober, and watch

unto prayer.

[8] And above all things have fervent charity among yourselves: for charity

shall cover the multitude of sins.

[9] Use hospitality one to another without grudging.

[10] As every man hath received the gift, even so minister the same one to

another, as good stewards of the manifold grace of God.

[11] If any man speak, let him speak as the oracles of God; if any man

minister, let him do it as of the ability which God giveth: that God in all

things may be glorified through Jesus Christ, to whom be praise and dominion

for ever and ever. Amen.



When Krystal first started work at a Virginia coffee shop, she served a

customer named Ibby. Because Ibby is hearing impaired, he placed his order

using a typed note on his phone. After Krystal learned Ibby was a regular

customer, she determined to serve him better by learning enough American Sign

Language so he could place his order without writing it down.



In a small way, Krystal showed Ibby the kind of love and service Peter

encourages us all to offer one another. In his letter to believers in Jesus

who'd been scattered and exiled, the apostle indicates that they ought to

"love each other deeply" and use their gifts "to serve others" (1 Peter 4:8,

10). Whatever skills and abilities He's equipped us with are gifts we can use

to benefit others. As we do, our words and actions can bring honor to God.



Peter's words were especially important to those he wrote to, for they were

experiencing a season of pain and isolation. He encouraged them to serve one

another during the time of distress to help them bear up under their trials.

Though we may not know the specific pain another person experiences, God can

help us to show empathy as well as graciously and cheerfully serve one another

with our words, resources, and abilities. May God help us serve others as

a reflection of His love.



By: Kirsten Holmberg



Reflect & Pray



When have you experienced the kind of hospitality Peter encourages?

Who could you serve with your words, skills, and resources today?



Father, please help me to serve those around me with all that You've given me.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 7 God's Bulldozer - Luke 3:5-6



5 (Isa 40:4; 42:16) Every valley shall be filled

and every mountain and hill shall be brought low;

and the crooked shall be made straight

and the rough ways shall be made smooth;

6 (Isa 40:5; 52:10) and all flesh shall see the salvation of God.



5 Every valley shall be filled,

And every mountain and hill shall be brought low;

And the crooked shall be made straight,

And the rough ways shall be made smooth;

6 And all flesh shall see the salvation of God.



When a new highway is being constructed, the roads crew work hard

in preparing for the new surface to be laid. Giant bulldozers cut through

the hillsides, moving earth, leveling, filling, evening the path out where

the roadway will run. When the work is first begun, if often looks like chaos:

and even after the highway begins to take shape, the land is still ugly,

scarred by the unsightly gashes cut through the landscape. Yet after

the work is completed and the grass and trees are replanted, we forget

the temporary upheaval and see only the

beauty of the land and the convenience of the new roadway.

In Luke 3:5-6, John the Baptist presents a prophecy of the coming of Christ,

a prophecy quoted from Isaiah 40:3-5 . The prophecy speaks of the preparation

of the world for the coming Messiah, but is also applies to the preparation

of the individual heart to receive him.

Sometimes, the Holy Spirit must do major work in our hearts to prepare us for

the coming of Christ into our live. Like a bulldozer, he brings down the

mountains of pride in our lives. He fill the empty places , corrects

the crooked, grades down the rough edges of our hearts.

Often this is not pleasant work. We prefer to maintain the rugged landscape

of Self, and we do not like the ugly scars that are left after the bulldozer

has done its job.

But if we submit to the Spirit's "Construction work" in us, the way will be

paved for the Lord to enter into our lives, and others will see in us,

the way be paved for the Lord to enter into our lives, and other will see

in us the glory and salvation of our God.



Application



a) What "construction work" has to Holy Spirit done in me?



b) What restoration has taken place because of that work?



c) How do today's verses help me put in perspective the work

God still want to do in me?



4) Prosperity verses from Kenneth Copeland



Deut 8:18



18 But you must remember the Lord your God, for it is He who gives you

the ability to get wealth, so that He may establish His covenant which

He swore to your fathers, as it is today.



18 But thou shalt remember the LORD thy God: for it is he that giveth thee

power to get wealth, that he may establish his covenant which he sware unto

thy fathers, as it is this day.



5) From a Book called God's Promises for you:



When you are lonely



PSALMS 25:15-21



15 My eyes are ever toward the Lord,

for He will lead my feet from the net.

16 Turn to me, and be gracious to me,

for I am isolated and afflicted.

17 The troubles of my heart are enlarged;

bring me out of my distresses.

18 Look on my pain and misery,

and forgive all my sins.

19 Consider my enemies, for they are many,

and they hate me with violent hatred.

20 Watch over my life, and deliver me!

Let me not suffer shame,

for I seek refuge in You.

21 Truth and integrity will preserve me

while I wait for You.



15 Mine eyes are ever toward the LORD;

For he shall pluck my feet out of the net.

16 Turn thee unto me, and have mercy upon me;

For I am desolate and afflicted.

17 The troubles of my heart are enlarged:

O bring thou me out of my distresses.

18 Look upon mine affliction and my pain;

And forgive all my sins.

19 Consider mine enemies; for they are many;

And they hate me with cruel hatred.

20 O keep my soul, and deliver me:

Let me not be ashamed; for I put my trust in thee.

21 Let integrity and uprightness preserve me;

For I wait on thee.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



9th Day of the Month



a) Pray a prayer of thanksgiving throughout

the day for God's unfailing love, Mercy, compassion,

faithfulness and provision.



(

Ps 100



A Psalm of thanksgiving.

1 Make a joyful noise unto the Lord, all the earth!

2 (Ps 63:1; 84:2) Serve the Lord with gladness;

come before His presence with singing.

3 (Ps 79:10; 80:5) Know that the Lord, He is God;

it is He who has made us, and not we ourselves;

we are His people, and the sheep of His pasture.

4 (Isa 30:29; Ps 62:8) Enter into His gates with thanksgiving,

and into His courts with praise;

be thankful to Him, and bless His name.

5 (Ps 42:11; 43:5) For the Lord is good; His mercy endures forever,

and His faithfulness to all generations.



Psalm 100



A Psalm of praise.

1 Make a joyful noise unto the LORD, all ye lands.

2 Serve the LORD with gladness: Come before his presence with singing.

3 Know ye that the LORD he is God:

It is he that hath made us, and not we ourselves;

We are his people, and the sheep of his pasture.

4 Enter into his gates with thanksgiving, And into his courts with praise:

Be thankful unto him, and bless his name.

5 For the LORD is good; his mercy is everlasting;

And his truth endureth to all generations.



)



b) Pray that the Lord will lead the Church in finding ways

to wisely and effectively respond to pressing social issues.

(

1 Chr 12:32



32 (Est 1:13) From the sons of Issachar,

those having understanding of times

and what Israel should do: two hundred of their captains

with all their brothers at their command.



32 And of the children of Issachar,

which were men that had understanding of the times,

to know what Israel ought to do; the heads of them were two hundred;

and all their brethren were at their commandment



)



Conclusion:



Pray to the Lord and pray that the Holy Spirit will guide you and your church

in your walk with the Lord Every day.



Pray to the Lord: "Father, please help me to serve

those around me with all that You've given me."



Pray to the Lord and pray for Him to do His work in you today.



Pray to the Lord and pray to honour His covenant.



Pray to the Lord and pray for His integrity and uprightness preserves you.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray a prayer of thanksgiving throughout

the day for God's unfailing love, Mercy, compassion,

faithfulness and provision.



Pray that the Lord will lead the Church in finding ways

to wisely and effectively respond to pressing social issues.



Pray for the success of Bible-smuggling efforts in North Korea, asking God to

touch the hearts of all recipients.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPt reviews Doctor Who - The Almost People

In *"The Almost People"*, the Doctor, Amy, and Rory continue facing the ethical implications of human-like Gangers, clones capable of independent thought. Tensions run high as both humans and Gangers struggle with distrust and identity. The Doctor confronts his own Ganger, adding introspective layers to the episode. Strong themes of empathy and morality shine through, though pacing and character depth vary.



Overall, it’s an intense episode with complex questions on humanity. I’d rate it 7/10 for thought-provoking themes, though uneven in execution.

Google Gemini reviews Doctor Who - Midnight

## Doctor Who: Midnight – A Claustrophobic Nightmare (Based on [http://www.chakoteya.net/DoctorWho/30-9.htm](https://www.google.com/url?sa=E&source=gmail&q=http://www.chakoteya.net/DoctorWho/30-9.htm))



"Midnight" is a unique episode of Doctor Who that takes place almost entirely within a confined space – a train carriage. Here's a review based on the information from the transcript website:



**A Psychological Thriller:**



**The Passenger:** The episode introduces a mysterious and potentially dangerous passenger, creating a sense of tension and paranoia among the passengers.

**Isolation and Fear:** The confined setting of the train carriage amplifies the characters' fear and isolation, adding to the suspense.



**The Doctor's Vulnerability:**



**A Different Approach:** The Doctor's usual confidence and problem-solving abilities are challenged in this episode, making him more relatable and vulnerable.

**The Human Element:** The episode focuses on the human element of the story, highlighting the characters' reactions to the terrifying situation.



**Potential Weaknesses:**



**Slow Burn:** The episode might have a slower pace, building tension gradually rather than relying on action sequences. This might not be for everyone.

**Focus on Character Dynamics:** The episode prioritizes character development and interactions over a complex plot, which could be seen as a strength or a weakness depending on viewer preferences.



**Overall Impression:**



"Midnight" is a character-driven episode that explores the psychology of fear and isolation. The confined setting, the mysterious passenger, and the Doctor's vulnerability create a unique and unsettling atmosphere. While the slower pace and focus on character might not be for everyone, the episode's psychological horror and the Doctor's vulnerability make it a memorable entry in the series.



**Rating:** 8/10



**Overall, "Midnight" is a thought-provoking and suspenseful episode that showcases the Doctor Who formula at its best. It's a must-watch for fans who appreciate psychological horror and character-driven stories.**

Day 313 of My 4th Bible Study Journey - 8 November 2024 reflections

Day 313, 8 November 2024



1)Luke 24:13-43

Mark 16:12-13

John 20:19-23

Mark 16:14

John 20:24-31

John 21

Matthew 28:16-20

Mark 16:15-18

Luke 24:44-49

Mark 16:19-20

Luke 24:50-53

Acts 1:1-11



Luke 24:13-43



The Walk to Emmaus

Mk 16:12-13



13 Now that same day two of them were going to a village called Emmaus,

about seven miles (Gk. 60 stadia, or 11 kilometers.) from Jerusalem.

14 They were talking with each other about all these things that had happened.

15 (Lk 24:36) While they communed and reasoned together,

Jesus Himself drew near and went with them.

16 (Jn 20:14; 21:4) But their eyes were kept from recognizing Him.

17 He said to them, "What kind of communication are you sharing

with one another while you are walking and are sad?”

18 (Jn 19:25) One of them, named Cleopas, answered Him, "Are You

the only foreigner in Jerusalem who does not know what has happened

there in these days?"

19 (Mt 21:11; Ac 2:22) He said to them, "What things?"

They said to Him, "Concerning Jesus of Nazareth, who was a prophet,

powerful in deed and word before God and all the people,

20 (Lk 23:13) and how our chief priests and rulers handed Him over

to be sentenced to death and crucified Him.

21 (Lk 1:68; 2:38) But we were hoping that it was He who was to redeem

Israel. Moreover, today is the third day since these things happened.

22 Even some women from among us, who arrived early at the tomb, surprised us.

23 When they did not find His body, they returned saying that they had

even seen a vision of angels, who said that He was alive.

24 (Lk 24:12) Then some of those who were with us went to the tomb

and found it just as the women had said. But they did not see Him."

25 He said to them, "O fools! And slow of heart to believe what

the prophets have spoken!

26 (1Pe 1:11; Lk 24:46) Was it not necessary for the Christ to suffer

these things and to enter His glory?"

27 (Ge 3:15; Isa 7:14) And beginning with Moses and all the Prophets,

He explained to them the things concerning Himself in all the Scriptures.

28 (Mk 6:48) They drew near the village where they were traveling,

and He seemed to be going farther.

29 But they urged Him, saying, "Stay with us. For it is nearly evening

and the day is far spent." So He went in to stay with them.

30 (Mt 14:19; Lk 24:35) As He sat at supper with them, He took the bread,

blessed it and broke it, and gave it to them.

31 (Lk 24:16; 4:30) Then their eyes were opened, and they recognized Him.

And He vanished out of their sight.

32 (Lk 24:45; Ps 39:3) They said to each other, :Did not our hearts burn

within us while He talked to us on the way and while He opened

the Scriptures to us?"

33 They rose up and returned to Jerusalem at once. And they found

the eleven and those who were with them assembled together,

34 (1Co 15:5) saying, "The Lord has risen indeed, and has appeared to Simon!"

35 Then they reported what had happened on the way, and how He was recognised

by them in the breaking of the bread.



[13] And, behold, two of them went that same day to a village called Emmaus,

which was from Jerusalem about threescore furlongs.

[14] And they talked together of all these things which had happened.

[15] And it came to pass, that, while they communed together and reasoned,

Jesus himself drew near, and went with them.

[16] But their eyes were holden that they should not know him.

[17] And he said unto them, What manner of communications are these that ye

have one to another, as ye walk, and are sad?

[18] And the one of them, whose name was Cleopas, answering said unto him,

Art thou only a stranger in Jerusalem, and hast not known the things which

are come to pass therein these days?

[19] And he said unto them, What things? And they said unto him, Concerning

Jesus of Nazareth, which was a prophet mighty in deed and word before God

and all the people:

[20] And how the chief priests and our rulers delivered him to be condemned

to death, and have crucified him.

[21] But we trusted that it had been he which should have redeemed Israel:

and beside all this, to day is the third day since these things were done.

[22] Yea, and certain women also of our company made us astonished, which

were early at the sepulchre;

[23] And when they found not his body, they came, saying, that they had also

seen a vision of angels, which said that he was alive.

[24] And certain of them which were with us went to the sepulchre, and found

it even so as the women had said: but him they saw not.

[25] Then he said unto them, O fools, and slow of heart to believe all that

the prophets have spoken:

[26] Ought not Christ to have suffered these things, and to enter into his

glory?

[27] And beginning at Moses and all the prophets, he expounded unto them in

all the scriptures the things concerning himself.

[28] And they drew nigh unto the village, whither they went: and he made as

though he would have gone further.

[29] But they constrained him, saying, Abide with us: for it is toward

evening, and the day is far spent. And he went in to tarry with them.

[30] And it came to pass, as he sat at meat with them, he took bread, and

blessed it, and brake, and gave to them.

[31] And their eyes were opened, and they knew him; and he vanished out of

their sight.

[32] And they said one to another, Did not our heart burn within us, while

he talked with us by the way, and while he opened to us the scriptures?

[33] And they rose up the same hour, and returned to Jerusalem, and found

the eleven gathered together, and them that were with them,

[34] Saying, The Lord is risen indeed, and hath appeared to Simon.

[35] And they told what things were done in the way, and how he was known of

them in breaking of bread.



The Appearance to the Disciples

Mt 28:16-20; Mk 16:14-18; Jn 20:19-23; Ac 1:6-8



36 (Mk 16:14; Jn 14:27) As they were saying this, Jesus Himself stood among

them and said to them, "Peace be unto you."

37 They were terrified and frightened, and supposed that they saw a spirit.

38 He said to them, "Why are you troubled, and why do doubts arise

in your hearts?

39 (Jn 20:27; 1Jn 1:1; Jn 20:20) See My hands and My feet, that it is

I Myself. Feel Me and see. For a spirit does not have flesh

and bones as you see that I have."

40 When He said this, He showed them His hands and His feet.

41 (Jn 21:5) And while they yet disbelieved for joy and wondered,

He said to them, "Do you have any food here?"

42 They gave Him a piece of broiled fish and some honeycomb.

43 (Ac 10:41) And He took it and ate it before them.



[36] And as they thus spake, Jesus himself stood in the midst of them, and

saith unto them, Peace be unto you.

[37] But they were terrified and affrighted, and supposed that they had seen

a spirit.

[38] And he said unto them, Why are ye troubled? and why do thoughts arise

in your hearts?

[39] Behold my hands and my feet, that it is I myself: handle me, and see;

for a spirit hath not flesh and bones, as ye see me have.

[40] And when he had thus spoken, he shewed them his hands and his feet.

[41] And while they yet believed not for joy, and wondered, he said unto

them, Have ye here any meat?

[42] And they gave him a piece of a broiled fish, and of an honeycomb.

[43] And he took it, and did eat before them.



Mark 16:12-13



The Appearance to Two Disciples

Lk 24:13-35



12 (Lk 24:13-32) After that He appeared in another form to two of them

as they walked and went into the country.

13 (Lk 24:33-35; Jn 20:25) And they went and told it to the rest,

but they did not believe them either.



[12] After that he appeared in another form unto two of them, as they

walked, and went into the country.

[13] And they went and told it unto the residue: neither believed they them.



John 20:19-23



The Appearance of Jesus to His Disciples

Mt 28:16-20; Mk 16:14-18; Lk 24:36-49



19 (Jn 20:26; 14:27; 20:21) On the evening of that first day of the week,

the doors being locked where the disciples were assembled,

for fear of the Jews, Jesus came and stood in their midst, and said to them,

"Peace be with you."

20 (Jn 16:22; 20:27) When He had said this, He showed them His hands

and His side. The disciples were then glad when they saw the Lord.

21 (Jn 13:20; 14:27) So Jesus said to them again, "Peace be with you.

As My Father has sent Me, even so I send you."

22 (Ge 2:7; Jn 15:26) When He had said this, He breathed on them

and said to them, "Receive the Holy Spirit.

23 (Mt 16:19; 18:18) If you forgive the sins of anyone,

they are forgiven them. If you retain the sins of anyone,

they are retained."



[19] Then the same day at evening, being the first day of the week, when the

doors were shut where the disciples were assembled for fear of the Jews,

came Jesus and stood in the midst, and saith unto them, Peace be unto you.

[20] And when he had so said, he shewed unto them his hands and his side.

Then were the disciples glad, when they saw the Lord.

[21] Then said Jesus to them again, Peace be unto you: as my Father hath

sent me, even so send I you.

[22] And when he had said this, he breathed on them, and saith unto them,

Receive ye the Holy Ghost:

[23] Whose soever sins ye remit, they are remitted unto them; and whose

soever sins ye retain, they are retained.



Mark 16:14



The Commissioning of the Disciples

Mt 28:16-20; Lk 24:36-49; Jn 20:19-23; Ac 1:6-8



14 (1Co 15:5; Lk 24:36-43) Afterward He appeared to the eleven

as they sat at supper, and He reprimanded them for their unbelief

and hardness of heart, because they did not believe those who had

seen Him after He had risen.



[14] Afterward he appeared unto the eleven as they sat at meat, and

upbraided them with their unbelief and hardness of heart, because they

believed not them which had seen him after he was risen.



John 20:24-31



Jesus and Thomas



24 (Jn 11:16) But Thomas, one of the twelve, called The Twin,

was not with them when Jesus came.

25 (Mk 16:11) So the other disciples told him, "We have seen the Lord!"

But he said to them, "Unless I see the nail prints in His hands,

and put my finger in the nail prints, and put my hand in His side,

I will not believe."

26 (Jn 20:19) After eight days His disciples were again

inside with the doors shut, and Thomas was with them.

Jesus came and stood among them, and said, "Peace be with you."

27 (Jn 20:25) Then He said to Thomas, "Put your finger here,

and look at My hands. Put your hand here and place it in My side.

Do not be faithless, but believing."

28 (Isa 7:14; 9:6) Thomas answered Him, "My Lord and my God!"

29 (1Pe 1:8; 2Co 5:7) Jesus said to him, "Thomas, because you have

seen Me, you have believed. Blessed are those who have not seen,

and have yet believed."



[24] But Thomas, one of the twelve, called Didymus, was not with them when

Jesus came.

[25] The other disciples therefore said unto him, We have seen the Lord. But

he said unto them, Except I shall see in his hands the print of the nails,

and put my finger into the print of the nails, and thrust my hand into his

side, I will not believe.

[26] And after eight days again his disciples were within, and Thomas with

them: then came Jesus, the doors being shut, and stood in the midst, and

said, Peace be unto you.

[27] Then saith he to Thomas, reach hither thy finger, and behold my hands;

and reach hither thy hand, and thrust it into my side: and be not faithless,

but believing.

[28] And Thomas answered and said unto him, My Lord and my God.

[29] Jesus saith unto him, Thomas, because thou hast seen me, thou hast

believed: blessed are they that have not seen, and yet have believed.



The Purpose of the Book



30 (Jn 21:25) Jesus performed many other signs in the presence

of His disciples, which are not written in this book.

31 (Jn 3:15-16; 10:10) But these are written that you might believe

that Jesus is the Christ, the Son of God, and that believing

you may have life in His name.



[30] And many other signs truly did Jesus in the presence of his disciple

which are not written in this book:

[31] But these are written, that ye might believe that Jesus is the Christ,

the Son of God; and that believing ye might have life through his name.



John 21



The Appearance of Jesus to the Seven Disciples



1 (Jn 6:1) After this, Jesus revealed Himself again to the disciples

at the Sea of Tiberias. He revealed Himself this way:

2 (Jn 1:45-2:1; 4:46) Simon Peter; Thomas, called The Twin;

Nathanael of Cana in Galilee; the sons of Zebedee;

and two more of His disciples were together.

3 (Lk 5:5) Simon Peter said to them, "I am going fishing."

Then they said to him, "We will go with you."

They went out and immediately entered the boat.

But that night they caught nothing.

4 (Jn 20:14) When the morning came, Jesus stood on the shore.

But the disciples did not know that it was Jesus.

5 Jesus said to them, "Children, do you have any fish?"

They answered Him, "No."

6 (Lk 5:4-7) He said to them, "Throw the net on the right side of the boat,

and you will find some." So they threw it, and now they were not able

to draw it in because of the abundance of fish.

7 (Jn 13:23; 19:26; 20:2) Then the disciple whom Jesus loved said to Peter,

"It is the Lord!" When Simon Peter heard that it was the Lord,

he put on his outer garment, for he had taken it off, and jumped into the sea.

8 The other disciples came in the little boat, dragging the net full of fish.

For they were not far from land, but about three hundred feet away.

(About 200 cubits, or 90 meters.)

9 When they came to land, they saw a charcoal fire there with fish lying

on it, and bread.

10 Jesus said to them, "Bring some of the fish which you have just caught."

11 Simon Peter went up and dragged the net, full of 153 large fish, to land.

Although there were so many, the net was not torn.

12 (Ac 10:41; Jn 4:27) Jesus said to them, "Come and eat breakfast."

None of the disciples dared ask, "Who are You?" They knew it was the Lord.

13 (Jn 21:9) Jesus came and took the bread and gave it to them,

and likewise the fish.

14 (Jn 20:19; 20:26) This was now the third time that Jesus was revealed

to His disciples after He was raised from the dead.



[1] After these things Jesus shewed himself again to the disciples at the

sea of Tiberias; and on this wise shewed he himself.

[2] There were together Simon Peter, and Thomas called Didymus, and

Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his

disciples.

[3] Simon Peter saith unto them, I go a fishing. They say unto him, We also

go with thee. They went forth, and entered into a ship immediately; and that

night they caught nothing.

[4] But when the morning was now come, Jesus stood on the shore: but the

disciples knew not that it was Jesus.

[5] Then Jesus saith unto them, Children, have ye any meat? They answered

him, No.

[6] And he said unto them, Cast the net on the right side of the ship, and

ye shall find. They cast therefore, and now they were not able to draw it

for the multitude of fishes.

[7] Therefore that disciple whom Jesus loved saith unto Peter, It is the

Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's

coat unto him, (for he was naked,) and did cast himself into the sea.

[8] And the other disciples came in a little ship; (for they were not far

from land, but as it were two hundred cubits,) dragging the net with fishes.

[9] As soon then as they were come to land, they saw a fire of coals there,

and fish laid thereon, and bread.

[10] Jesus saith unto them, Bring of the fish which ye have now caught.

[11] Simon Peter went up, and drew the net to land full of great fishes, and

hundred and fifty and three: and for all there were so many, yet was not the

net broken.

[12] Jesus saith unto them, Come and dine. And none of the disciples durst

ask him, Who art thou? knowing that it was the Lord.

[13] Jesus then cometh, and taketh bread, and giveth them, and fish

likewise.

[14] This is now the third time that Jesus shewed himself to his disciples,

after that he was risen from the dead.



Jesus and Peter



15 (Mt 26:33; Mk 14:29) So when they had eaten breakfast, Jesus said

to Simon Peter, "Simon, son of John, do you love Me more than these?"

He said to Him, "Yes, Lord. You know that I love You."

He said to him, "Feed My lambs."

16 (Ac 20:28; 1Pe 5:2) He said to him again a second time,

"Simon, son of John, do you love Me?"

He said to Him, "Yes, Lord. You know that I love You."

He said to him, "Tend My sheep."

17 (Jn 13:38; 16:30) He said to him the third time,

"Simon, son of John, do you love Me?"

Peter was grieved because He asked him the third time, "Do you love Me?"

He said to Him, "Lord, You know everything. You know that I love You."

Jesus said to him, "Feed My sheep.

18 (Jn 13:36) Truly, truly I say to you, when you were young,

you dressed yourself and walked where you desired.

But when you are old, you will stretch out your hands,

and another will dress you and carry you where you do not want to go."

19 (2Pe 1:14; Jn 21:22) He said this, signifying by what kind of death

he would glorify God. When He had said this, He said to him, "Follow Me."



[15] So when they had dined, Jesus saith to Simon Peter, Simon, son of

Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou

knowest that I love thee. He saith unto him, Feed my lambs.

[16] He saith to him again the second time, Simon, son of Jonas, lovest thou

me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith

unto him, Feed my sheep.

[17] He saith unto him the third time, Simon, son of Jonas, lovest thou me?

Peter was grieved because he said unto him the third time, Lovest thou me?

And he said unto him, Lord, thou knowest all things; thou knowest that I

love thee. Jesus saith unto him, Feed my sheep.

[18] Verily, verily, I say unto thee, When thou wast young, thou girdedst

thyself, and walkedst whither thou wouldest: but when thou shalt be old,

thou shalt stretch forth thy hands, and another shall gird thee, and carry

thee whither thou wouldest not.

[19] This spake he, signifying by what death he should glorify God. And when

he had spoken this, he saith unto him, Follow me.



Jesus and the Beloved Disciple



20 (Jn 21:7; 20:2) Peter turned and saw following them the disciple

whom Jesus loved, who also leaned against His bosom at the supper

and had said, "Lord, who is it that is going to betray You?"

21 (Ac 1:6-7) When Peter saw him, he said to ­Jesus,

"Lord, what about this man?"

22 (1Co 4:5; Rev 2:25) Jesus said to him, "If it is My will that

he remain until I come, what is that to you? Follow Me!"

23 The saying went out among the brothers that this disciple would not die.

Yet Jesus did not say to him that he would not die, but,

"If it is My will that he remain until I come, what is that to you?"

24 (Jn 19:35; 3Jn 1:12) This is the disciple who testifies about

these things, and wrote these things. We know that his testimony is true.

25 (Am 7:10; Jn 20:30-31) There are also many other things which Jesus did.

Were every one of them to be written, I suppose that not even the world

itself could contain the books that would be written. Amen.



[20] Then Peter, turning about, seeth the disciple whom Jesus loved

following; which also leaned on his breast at supper, and said, Lord, which

is he that betrayeth thee?

[21] Peter seeing him saith to Jesus, Lord, and what shall this man do?

[22] Jesus saith unto him, If I will that he tarry till I come, what is that

to thee? follow thou me.

[23] Then went this saying abroad among the brethren, that that disciple

should not die: yet Jesus said not unto him, He shall not die; but, If I

will that he tarry till I come, what is that to thee?

[24] This is the disciple which testifieth of these things, and wrote these

things: and we know that his testimony is true.

[25] And there are also many other things which Jesus did, the which, if

they should be written every one, I suppose that even the world itself could

not contain the books that should be written. Amen.



Matthew 28:16-20



The Commissioning of the Disciples

Mk 16:14-18; Lk 24:36-49; Jn 20:19-23; Ac 1:6-8



16 (Mt 28:7; 26:32) Then the eleven disciples went away to Galilee,

to the mountain to which Jesus had directed them.

17 (Mt 28:9) When they saw Him, they worshipped Him. But some doubted.

18 (Mt 11:27; Ro 14:9) Then Jesus came and spoke to them, saying,

"All authority has been given to Me in heaven and on earth.

19 (Mk 16:15-16; Ac 1:8) Go therefore and make disciples of all nations,

baptizing them in the name of the Father

and of the Son and of the Holy Spirit,

20 (Mt 18:20; Ac 2:42) teaching them to observe all things I have commanded

you. And remember, I am with you always, even to the end of the age." Amen.



[16] Then the eleven disciples went away into Galilee, into a mountain where

Jesus had appointed them.

[17] And when they saw him, they worshipped him: but some doubted.

[18] And Jesus came and spake unto them, saying, All power is given unto me

in heaven and in earth.

[19] Go ye therefore, and teach all nations, baptizing them in the name of

the Father, and of the Son, and of the Holy Ghost:

[20] Teaching them to observe all things whatsoever I have commanded you:

and, lo, I am with you alway, even unto the end of the world. Amen.



Mark 16:15-18



15 (Mt 28:19; Ac 1:8) He said to them, "Go into all the world,

and preach the gospel to every creature.

16 (Jn 3:36; 1Pe 3:21; Mt 28:19) He who believes and is baptized

will be saved. But he who does not believe will be condemned.

17 (Ac 5:16; 8:7) These signs will accompany those who believe:

In My name they will cast out demons; they will speak with new tongues;

18 (Lk 10:19; Ac 3:16) they will take up serpents; if they drink

any deadly thing, it will not hurt them;

they will lay hands on the sick, and they will recover."



[15] And he said unto them, Go ye into all the world, and preach the gospel

to every creature.

[16] He that believeth and is baptized shall be saved; but he that believeth

not shall be damned.

[17] And these signs shall follow them that believe; In my name shall they

cast out devils; they shall speak with new tongues;

[18] They shall take up serpents; and if they drink any deadly thing, it

shall not hurt them; they shall lay hands on the sick, and they shall

recover.



Luke 24:44-49



44 (Ps 72:1-20; 118:22) He said to them, "These are the words

which I spoke to you while I was still with you,

that all things must be fulfilled which were written

in the Law of Moses and in the Prophets and in the Psalms concerning Me."

45 (Ac 16:14; Job 33:16) Then He opened their minds to understand

the Scriptures.

46 (Lk 24:44) He said to them, "Thus it is written, and accordingly

it was necessary for the Christ to suffer and to rise from the dead

the third day,

47 (Ac 5:31; Mt 28:19; Ac 2:38) and that repentance and remission

of sins should be preached in His name to all nations,

beginning at Jerusalem.

48 (Ac 1:8; 2:32) You are witnesses of these things.

49 (Ac 1:4; Jn 14:26) And look, I am sending the promise of My Father

upon you. But wait in the city of Jerusalem until you are clothed

with power from on high."



[44] And he said unto them, These are the words which I spake unto you,

while I was yet with you, that all things must be fulfilled, which were

written in the law of Moses, and in the prophets, and in the psalms,

concerning me.

[45] Then opened he their understanding, that they might understand the

scriptures,

[46] And said unto them, Thus it is written, and thus it behoved Christ to

suffer, and to rise from the dead the third day:

[47] And that repentance and remission of sins should be preached in his

name among all nations, beginning at Jerusalem.

[48] And ye are witnesses of these things.

[49] And, behold, I send the promise of my Father upon you: but tarry ye in

the city of Jerusalem, until ye be endued with power from on high.



Mark 16:19-20



The Ascension

Lk 24:50-53; Ac 1:9-11

19 (1Pe 3:22; Heb 1:3; 12:2) After the Lord had spoken to them,

He was received up into heaven and sat at the right hand of God.

20 (Ac 5:12; Heb 2:4) Then they went forth and preached everywhere,

the Lord working with them and confirming the word through

the accompanying signs. Amen.



[19] So then after the Lord had spoken unto them, he was received up into

heaven, and sat on the right hand of God.

[20] And they went forth, and preached everywhere, the Lord working with

them, and confirming the word with signs following. Amen.



Luke 24:50-53



The Ascension

Mk 16:19-20; Ac 1:9-11



50 (Ac 1:12; Mt 21:17) Then He led them out as far as Bethany,

and He lifted up His hands and blessed them.

51 (2Ki 2:11; Mk 16:19) While He blessed them, He parted from them

and was carried up into heaven.

52 (Mt 28:9; Jn 16:22) Then they worshipped Him,

and returned to Jerusalem with great joy,

53 and were continually in the temple, praising and blessing God. Amen.



[50] And he led them out as far as to Bethany, and he lifted up his hands,

and blessed them.

[51] And it came to pass, while he blessed them, he was parted from them,

and carried up into heaven.

[52] And they worshipped him, and returned to Jerusalem with great joy:

[53] And were continually in the temple, praising and blessing God. Amen.



Acts 1

The Promise of the Holy Spirit



1 (Lk 1:3; 24:19) The former treatise have I made, O Theophilus,

concerning all that Jesus began both to do and teach,

2 (Jn 13:18; 20:21) until the day when He was taken up,

after He had given commandments through the Holy Spirit

to the apostles whom He had chosen,

3 (1Co 15:5-7; Jn 20:26) to whom He presented Himself alive

after His passion by many infallible proofs,

appearing to them for forty days,

and speaking concerning the kingdom of God.

4 (Lk 24:49; Jn 14:16) Being assembled with them, He commanded them,

"Do not depart from Jerusalem, but wait for the promise of the Father,

of which you have heard from Me. (Lk 24:49. 5Mt 3:11; Lk 3:16)

For John baptized with water, but you shall be baptized

with the Holy Spirit not many days from now."



[1] The former treatise have I made, O Theophilus, of all that Jesus

began both to do and teach,

[2] Until the day in which he was taken up, after that he through the

Holy Ghost had given commandments unto the apostles whom he had chosen:

[3] To whom also he shewed himself alive after his passion by many

infallible proofs, being seen of them forty days, and speaking of the

things pertaining to the kingdom of God:

[4] And, being assembled together with them, commanded them that they

should not depart from Jerusalem, but wait for the promise of the

Father, which, saith he, ye have heard of me.

The Ascension



6 (Mt 17:11) So when they had come together, they asked Him,

"Lord, will You at this time restore the kingdom to Israel?"

7 (Mt 24:36; Da 2:21; Mk 13:32) He said to them, "It is not for you

to know the times or the dates, which the Father has fixed

by His own authority.

8 (Mt 28:19; Mk 16:15) But you shall receive power when the Holy Spirit

comes upon you. And you shall be My witnesses in Jerusalem,

and in all Judea and Samaria, and to the ends of the earth."

9 (Ac 1:2; Lk 24:50-51) When He had spoken these things,

while they looked, He was taken up.

And a cloud received Him from their sight.

10 (Lk 24:4; Jn 20:12) While they looked intently toward heaven as

He ascended, suddenly two men stood by them in white garments.

11 (Ac 2:7; 13:31) They said, "Men of Galilee, why stand looking

toward heaven? This same Jesus, who was taken up from you to heaven,

will come in like manner as you saw Him go into heaven."



[6] When they therefore were come together, they asked of him, saying,

Lord, wilt thou at this time restore again the kingdom to Israel?

[7] And he said unto them, It is not for you to know the times or the

seasons, which the Father hath put in his own power.

[8] But ye shall receive power, after that the Holy Ghost is come upon

you: and ye shall be witnesses unto me both in Jerusalem, and in all

Judaea, and in Samaria, and unto the uttermost part of the earth.

[9] And when he had spoken these things, while they beheld, he was taken

up; and a cloud received him out of their sight.

[10] And while they looked stedfastly toward heaven as he went up,

behold, two men stood by them in white apparel;

[11] Which also said, Ye men of Galilee, why stand ye gazing up into

heaven? this same Jesus, which is taken up from you into heaven, shall

so come in like manner as ye have seen him go into heaven.



2) Our Daily Bread for 8 November 2024 Titled

God's Timing



Genesis 8:1-5,13-18



he Flood Recedes

1 God remembered Noah and every living thing and all the livestock that were

with him in the ark.

So God made a wind to pass over the earth, and the water receded.

2 Also the fountains of the deep and the floodgates of heaven were closed,

and the rain from the heavens was restrained.

3 The water receded steadily from the earth,

and after the end of one hundred and fifty days the waters decreased.

4 The ark rested in the seventh month,

on the seventeenth day of the month,

on the mountains of Ararat.

5 The water continually decreased until the tenth month.

In the tenth month, on the first day of the month,

the tops of the mountains became visible.



13 So in the six hundred and first year, in the first month,

the first day of the month,

the waters were dried up from the earth;

and Noah removed the covering of the ark, and looked,

and saw the surface of the ground was dry.

14 In the second month, on the twenty-seventh day of the month,

the earth was dry.

15 Then God spoke to Noah, saying,

16 "Go out of the ark, you and your wife, and your sons and your sons'

wives with you.

17 Bring out with you every living thing of all flesh that is with you,

birds and animals,

and every creeping thing that creeps on the earth,

so that they may breed abundantly on the earth

and be fruitful and multiply on the earth."

18 So Noah and his sons and his wife and his sons' wives went out.





Genesis 8

[1] And God remembered Noah, and every living thing, and all the cattle that

was with him in the ark: and God made a wind to pass over the earth, and the

waters asswaged;

[2] The fountains also of the deep and the windows of heaven were stopped,

and the rain from heaven was restrained;

[3] And the waters returned from off the earth continually: and after the

end of the hundred and fifty days the waters were abated.

[4] And the ark rested in the seventh month, on the seventeenth day of the

month, upon the mountains of Ararat.

[5] And the waters decreased continually until the tenth month: in the tenth

month, on the first day of the month, were the tops of the mountains seen.



[13] And it came to pass in the six hundredth and first year, in the first

month, the first day of the month, the waters were dried up from off the

earth: and Noah removed the covering of the ark, and looked, and, behold,

the face of the ground was dry.

[14] And in the second month, on the seven and twentieth day of the month,

was the earth dried.

[15] And God spake unto Noah, saying,

[16] Go forth of the ark, thou, and thy wife, and thy sons, and thy sons'

wives with thee.

[17] Bring forth with thee every living thing that is with thee, of all

flesh, both of fowl, and of cattle, and of every creeping thing that

creepeth upon the earth; that they may breed abundantly in the earth, and be

fruitful, and multiply upon the earth.

[18] And Noah went forth, and his sons, and his wife, and his sons' wives

with him:



Mag had been looking forward to her planned trip to another country. But, as

was her usual practice, she prayed about it first. "It's just a holiday," a

friend remarked. "Why do you need to consult God?" Mag, however, believed in

committing everything to Him. This time, she felt Him prompting her to cancel

the trip. She did, and later—when she would have been there-an epidemic broke

out in the country. "I feel like God was protecting me," she notes.



Noah too relied on God's protection as he and his family waited in the ark for

nearly two months after the flood subsided. After being cooped up for more

than ten months, he must have been eager to get out. After all, "the water had

dried up from the earth" and "the ground was dry" (Genesis 8:13). But Noah

didn't just rely on what he saw; instead, he left the ark only when God told

him to (vv.15-19). He trusted that God had good reason for the extended

wait-perhaps the ground wasn't completely safe yet.



As we pray about the decisions in our life, using our God-given faculties and

waiting for His leading, we can trust in His timing, knowing that our wise

Creator knows what's best for us. As the psalmist declared, "I trust in you,

Lord. . . . My times are in your hands" (Psalm 31:14-15).



By: Leslie Koh



Reflect & Pray



What do you believe God is saying to you about a decision you may be facing?

How can you trust Him and wait for His guidance?



Father, please grant me the wisdom and guidance to move

according to Your will and ways, for I trust in Your plans for my life.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 -The Blessings of Grace Day 6 - A Reasonable Alternative



Isaiah 1:18



18 (Ps 51:7; Rev 7:14) "Come now, and let us reason together, "

says the Lord. Though your sins be as scarlet, they shall be as white as snow;

though they be red like crimson, they shall be as wool.



18 Come now, and let us reason together, saith the LORD:

though your sins be as scarlet, they shall be as white as snow;

though they be red like crimson, they shall be as wool.



"Is Christianity Reasonable?" Linda Wanted to Know. "I've heard all my life

that faith is a crutch, an invention of weak minds to assure them

of some order in the world."

Linda was not alone in her objection; thinking people for generations

have been asking themselves the same question.

God is not intimidated by our questions; in fact, he confronts the issue

head-on in the Scriptures. "Let us reason together," the Lord invites.

Even according to the most basic of human reasoning,

faith is a reasonable alternative , a rational choice for a thinking person.

God indicates in his Word that confession and forgiveness are "reasonable".

"Think!" God says. "You sin, and you know it. You are not even able to be

true to your own principles. You cannot deal with your sin by will power

or effort. But I can deal with it! I can forgive it - and I will"

We cannot come to faith in God through Christ by intellect alone, of course.

Our spirits much reach out in faith, beyond what we can see. But intellect

supports faith; trusting in Christ is an eminently rational decision.

In Deut 30:1-20 , God set before the people a choice: Life or Death, blessing

or cursing. "Choose Life!" he tells them. We have the same choice.

The ultimate decision is thus simplified, the 'rational' alternative becomes

clear. We can choose death, by attempting to control our own destinies ,

or life, by giving ourselves fully into the hand of the Master.



Application



a) Why is the choice to acknowledge my sin and receive forgiveness a

'Rational choice'?



b) What are the alternatives to such a decision?



c) What other aspects of God's word

and work in my life seem 'reasonable' to me?



4) From Prosperity Promises - Kenneth Copeland



Exodus 3:7-8



7 (Ps 106:44; Ex 2:23-25)The Lord said,

"I have surely seen the affliction of My people who are in Egypt

and have heard their cry on account of their taskmasters,

for I know their sorrows.

8 (Ge 50:24; 15:18-21; Ex 13:5) Therefore, I have come down

to deliver them out of the hand of the Egyptians,

and to bring them up out of that land to a good and spacious land,

to a land flowing with milk and honey, to the place of

the Canaanites, the Hittites, the Amorites, the Perizzites,

the Hivites, and the Jebusites."



7 And the LORD said, I have surely seen the affliction of my people

which are in Egypt, and have heard their cry by reason of their taskmasters;

for I know their sorrows;

8 and I am come down to deliver them out of the hand

of the Egyptians, and to bring them up out of that land unto a good land and

a large, unto a land flowing with milk and honey; unto the place of the

Canaanites, and the Hittites, and the Amorites, and the Perizzites,

and the Hivites, and the Jebusites.



5) From a Book called God's Promises for you:



When you are lonely



PSALMS 23



A Psalm of David.



1 The Lord is my shepherd; I shall not want.

2 (Ps 63:1; 84:2) He makes me lie down in green pastures;

He leads me beside still waters.

3 (Ps 79:10; 80:5) He restores my soul;

He leads me in paths of righteousness

for His name's sake.

4 (Isa 30:29; Ps 62:8) Even though I walk

through the valley of the shadow of death,

I will fear no evil;

for You are with me;

Your rod and Your staff,

they comfort me.

5 (Ps 42:11; 43:5) You prepare a table before me

in the presence of my enemies;

You anoint my head with oil;

my cup runs over.

6 (2Sa 17:22; Dt 3:8-9) Surely goodness and mercy shall follow me

all the days of my life,

and I will dwell in the house of the Lord

forever.



Psalm 23



A Psalm of David.



1 The LORD is my shepherd; I shall not want.

2 He maketh me to lie down in green pastures:

He leadeth me beside the still waters.

3 He restoreth my soul:

He leadeth me in the paths of righteousness for his name's sake.

4 Yea, though I walk through the valley of the shadow of death,

I will fear no evil:

for thou art with me; Thy rod and thy staff they comfort me.

5 Thou preparest a table before me in the presence of mine enemies:

Thou anointest my head with oil; my cup runneth over.

6 Surely goodness and mercy shall follow me all the days of my life:

And I will dwell in the house of the LORD for ever.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13



Matthew 6:9-13



9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



8th Day of the Month



a) Pray that the Church will deepen its commitment to prayer

and never cease to call upon God



(

Is 62:6



6 (Isa 52:8; Ps 74:2) I have set watchmen on your walls, O Jerusalem,

who shall never hold their peace day nor night.

You who remind the Lord, do not keep silent;



6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold

their peace day nor night: ye that make mention of the LORD, keep not silence,



Ps 5:3



3 (Ps 79:10; 80:5) O Lord, in the morning You will hear my voice;

in the morning I will direct my prayer to You, and I will watch expectantly.



3 My voice shalt thou hear in the morning, O LORD;

In the morning will I direct my prayer unto thee, and will look up.



Ps 55:17



17 Evening and morning and at noon, I will make my complaint and murmur,

and He will hear my voice.



17 Evening, and morning, and at noon, will I pray, and cry aloud:

And he shall hear my voice.



)



b) Pray for the province of Manitoba



I) Pray for the leaders of Manitoba, that God's Spirit would influence them

to act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone,

2 (Ezr 6:10) for kings

and for all who are in authority, that we may lead a quiet and peaceful life

in all godliness and honesty,

3 (1Ti 1:1; Lk 1:47) for this is good and

acceptable in the sight of God our Savior,

4 (Eze 18:23; 18:32)who desires all men to be saved and to come

to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men;

2 for kings, and for all that are in authority;

that we may lead a quiet and peaceable life in all godliness and honesty.

3 For this is good and acceptable in the sight of God our Saviour;

4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign

and booklet to turn many hearts to Jesus .



Conclusion:



Pray to the Lord and pray to be a good Witness to Christ that will make

disciples.



Pray to the Lord: "Father, please grant me the wisdom and guidance to move

according to Your will and ways, for I trust in Your plans for my life."



Pray to the Lord and pray to give all your sins over to the Lord.



Pray to the Lord and pray to know He will hear your cries of oppresion.



Pray to the Lord and pray to know Him as the Good Shepherd.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Church will deepen its commitment to prayer

and never cease to call upon God.



Pray that God's Word will be available in every indigenous language

so many people groups will be reached in Southern Mexico.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - The Rebel Flesh

In *"The Rebel Flesh"*, the Doctor, Amy, and Rory encounter a factory where workers use clones called "Gangers" to handle dangerous tasks. When a solar storm gives the Gangers autonomy, tension rises between humans and clones, raising ethical questions about identity and humanity. The episode is well-paced, blending suspense and moral dilemmas, though some characters lack depth. The atmosphere and concept are engaging, setting up a strong narrative.



Overall, it’s a thought-provoking, suspenseful episode. I'd rate it 8/10 for its themes and tension.

Google Gemini reviews Doctor Who - Forest of the Dead

## Doctor Who: Forest of the Dead - A Multi-Layered Adventure with Emotional Resonance (Based on [http://www.chakoteya.net/DoctorWho/30-8.htm](http://www.chakoteya.net/DoctorWho/30-8.htm))



"Forest of the Dead" serves as the concluding part of a two-part story that began with "Silence in the Library." Here's a review based on the information from the transcript website:



**A Genre-Bending Conclusion:**



**Reality-Bending Plot:** The episode delves deeper into the consequences of the Vashta Nerada threat, creating a complex narrative that blends science fiction with elements of fantasy and dream manipulation.

**Donna's Heroism:** The episode allows Donna to shine as she takes center stage in saving the day and demonstrates her courage and resourcefulness.



**Emotional Reunions and Revelations:**



**River Song's Return:** The episode features the return of River Song, adding to the mystery surrounding her connection to the Doctor.

**Farewell to Donna Noble:** The episode delivers a bittersweet conclusion as Donna sacrifices her memories of the Doctor to save the world, creating a powerful emotional moment for fans attached to the character.



**Potential Weaknesses:**



**Confusing Narrative:** The episode's complex plot might be difficult to follow for some viewers, especially those unfamiliar with the first part of the story.

**Exposition Overload:** The website suggests there might be a lot of information crammed into the episode to explain the plot and the characters' motivations.



**Overall Impression:**



"Forest of the Dead" is a thrilling and emotionally resonant conclusion to the two-part story. The episode's complex plot, Donna's heroism, the return of River Song, and the bittersweet farewell to Donna create a memorable experience. However, the potentially confusing narrative and exposition overload might be drawbacks for some viewers.



**Rating:** 8.5/10



**Overall, "Forest of the Dead" is a satisfying conclusion for fans who enjoyed the first part and are invested in the Doctor, Donna, and the mystery of River Song. However, viewers seeking a simpler plot or less exposition might find it challenging to follow.**

Day 312 of My 4th Bible Study Journey - 7 November 2024 reflections

Day 312, 7 November 2024



1)Mark 15:42-47

Matthew 27:57-61

Luke 23:50-56

John 19:38-42

Matthew 27:62-66

Mark 16:1-8

Matthew 28:1-7

Luke 24:1-12

Mark 16:9-13

John 20:1-18

Matthew 28:8-15



Mark 15:42-47



The Burial of Jesus

Mt 27:57-61; Lk 23:50-56; Jn 19:38-42



42 When the evening had come, because it was the Day of Preparation,

that is, the day before the Sabbath,

43 (Lk 2:25; 2:38) Joseph of Arimathea, an honorable member of the Council,

who also waited for the kingdom of God, came and went in boldly to Pilate,

and requested the body of Jesus.

44 Pilate wondered if He were already dead. And calling for the centurion,

he asked him whether He had been dead for a while.

45 When he learned about it from the centurion, he granted the body to Joseph.

46 (Isa 22:16; 53:9) So he bought fine linen, and taking Him down,

wrapped Him in the linen and laid Him in a tomb which had been hewn

out of the rock. And he rolled a stone against the door of the tomb.

47 (Mk 15:40; 16:1) Mary Magdalene and Mary the mother of Joseph saw

where He was laid.



[42] And now when the even was come, because it was the preparation, that

is, the day before the sabbath,

[43] Joseph of Arimathaea, and honourable counseller, which also waited for

the kingdom of God, came, and went in boldly unto Pilate, and craved the

body of Jesus.

[44] And Pilate marvelled if he were already dead: and calling unto him the

centurion, he asked him whether he had been any while dead.

[45] And when he knew it of the centurion, he gave the body to Joseph.

[46] And he bought fine linen, and took him down, and wrapped him in the

linen, and laid him in a sepulchre which was hewn out of a rock, and rolled

a stone unto the door of the sepulchre.

[47] And Mary Magdalene and Mary the mother of Joses beheld where he was

laid.



Matthew 27:57-61



The Burial of Jesus

Mk 15:42-47; Lk 23:50-56; Jn 19:38-42



57 (Jn 19:38-42) When the evening came, there came a rich man of Arimathea,

named Joseph, who also was a disciple of Jesus.

58 He went to Pilate and asked for the body of Jesus.

Then Pilate commanded the body to be given to him.

59 When Joseph had taken the body, he wrapped it in a clean linen cloth,

60 (Mt 27:66; 28:2) and laid it in his own new tomb, which he had cut out of

the rock. And he rolled a large stone to the door of the tomb and departed.

61 (Mt 27:56; 28:1) Mary Magdalene and the other Mary were there,

sitting opposite the tomb.



[57] When the even was come, there came a rich man of Arimathaea, named

Joseph, who also himself was Jesus' disciple:

[58] He went to Pilate, and begged the body of Jesus. Then Pilate commanded

the body to be delivered.

[59] And when Joseph had taken the body, he wrapped it in a clean linen

cloth,

[60] And laid it in his own new tomb, which he had hewn out in the rock: and

he rolled a great stone to the door of the sepulchre, and departed.

[61] And there was Mary Magdalene, and the other Mary, sitting over against

the sepulchre.



Luke 23:50-56



The Burial of Jesus

Mt 27:57-61; Mk 15:42-47; Jn 19:38-42



50 Now there was a man named Joseph, a member of the Council,

who was a good and just man.

51 (Lk 2:25; 2:38) He had not consented to their counsel and deed.

He was from Arimathea, a city of the Jews,

and he himself was also waiting for the kingdom of God.

52 This man went to Pilate and asked for the body of Jesus.

53 (Isa 53:9) Then he took Him down, and wrapped Him in linen,

and placed Him in a hewn tomb, where no one had ever been buried.

54 (Mt 27:62; Jn 19:31) It was the Day of Preparation,

and the Sabbath was drawing near.

55 (Lk 23:49) The women who came with Him from Galilee followed,

and saw the tomb and how His body was placed.

56 (Mk 16:1; Lk 24:1) Then they returned and prepared spices

and ointments. On the Sabbath they rested according to the commandment.



[50] And, behold, there was a man named Joseph, a counseller; and he was a

good man, and a just:

[51] (The same had not consented to the counsel and deed of them;) he was of

Arimathaea, a city of the Jews: who also himself waited for the kingdom of

God.

[52] This man went unto Pilate, and begged the body of Jesus.

[53] And he took it down, and wrapped it in linen, and laid it in a

sepulchre that was hewn in stone, wherein never man before was laid.

[54] And that day was the preparation, and the sabbath drew on.

[55] And the women also, which came with him from Galilee, followed after,

and beheld the sepulchre, and how his body was laid.

[56] And they returned, and prepared spices and ointments; and rested the

sabbath day according to the commandment.



John 19:38-42



The Burial of Jesus

Mt 27:57-61; Mk 15:42-47; Lk 23:50-56



38 After this, Joseph of Arimathea, being a disciple of Jesus,

but secretly for fear of the Jews, asked Pilate that he might

take away the body of Jesus. Pilate gave him permission.

So he came and took away His body.

39 (SS 4:14) Nicodemus, who at first came to Jesus by night,

also came, bringing a mixture of myrrh and aloes,

weighing about seventy-five pounds.

(Gk. a hundred litrai or 34 kilograms.)

40 (Jn 11:44; Lk 24:12) Then they took the body of Jesus

and wrapped it in linen cloths with the spices,

as is the burial custom of the Jews.

41 (Lk 23:53; Mt 27:60) Now in the place where He was crucified there was

a garden, and in the garden was a new tomb in which no one had

ever been buried.

42 (Jn 19:14; 19:31)So because of the Jewish Day of Preparation,

and since the tomb was nearby, they buried Jesus there.



[38] And after this Joseph of Arimathaea, being a disciple of Jesus, but

secretly for fear of the Jews, besought Pilate that he might take away the

body of Jesus: and Pilate gave him leave. He came therefore, and took the

body of Jesus.

[39] And there came also Nicodemus, which at the first came to Jesus by

night, and brought a mixture of myrrh and aloes, about an hundred pound

weight.

[40] Then took they the body of Jesus, and wound it in linen clothes with

the spices, as the manner of the Jews is to bury.

[41] Now in the place where he was crucified there was a garden; and in the

garden a new sepulchre, wherein was never man yet laid.

[42] There laid they Jesus therefore because of the Jews' preparation day;

for the sepulchre was nigh at hand.



Matthew 27:62-66



The Guard at the Tomb



62 (Mk 15:42; Jn 19:14) The next day, following the Day of Preparation,

the chief priests and Pharisees gathered before Pilate,

63 (Mt 16:21; 17:23) saying, "Sir, we remember that deceiver saying

while He was still alive, 'After three days I will rise.'

64 (Mt 28:13) Therefore command that the tomb be made secure

until the third day, lest His disciples come by night and steal Him away,

and tell the people, 'He has risen from the dead.'

The last deception will be worse than the first."

65 Pilate said to them, "You have a guard. Go your way.

Make it as secure as you can."

66 (Da 6:17) So they went and made the tomb secure

by sealing the stone and posting the guard.



[62] Now the next day, that followed the day of the preparation, the chief

priests and Pharisees came together unto Pilate,

[63] Saying, Sir, we remember that that deceiver said, while he was yet

alive, After three days I will rise again.

[64] Command therefore that the sepulchre be made sure until the third day,

lest his disciples come by night, and steal him away, and say unto the

people, He is risen from the dead: so the last error shall be worse than the

first.

[65] Pilate said unto them, Ye have a watch: go your way, make it as sure as

ye can.

[66] So they went, and made the sepulchre sure, sealing the stone, and

setting a watch.



Mark 16:1-8





The Resurrection of Jesus

Mt 28:1-8; Lk 24:1-12; Jn 20:1-10



1 (Mk 15:40; 15:47) When the Sabbath was past, Mary Magdalene,

and Mary the mother of James, and Salome, bought spices,

so that they might go and anoint Him.

2 (Mt 28:1; Lk 24:1) Very early in the morning, on the first day

of the week, they came to the tomb at the rising of the sun.

3 They said among themselves, "Who will roll the stone away

from the door of the tomb for us?"

4 (Lk 24:2; Jn 20:1) But when they looked, they saw that the stone

had been rolled away. For it was very large.

5 (Jn 20:11-12; Mt 28:3) And entering the tomb, they saw a young man

sitting on the right side, clothed in a long white robe.

And they were frightened.

6 He said to them, "Do not be frightened. You are looking for Jesus

of Nazareth, who was crucified. He is risen. He is not here.

See the place where they laid Him.

7 (Mk 14:28; Mt 26:32) But go your way, tell His disciples and Peter

that He is going before you to Galilee. There you will see Him,

as He told you."

8 They went out quickly and fled from the tomb, for they trembled

and were amazed. And they said nothing to anyone, for they were afraid.



[1] And when the sabbath was past, Mary Magdalene, and Mary the mother of

James, and Salome, had bought sweet spices, that they might come and anoint

him.

[2] And very early in the morning the first day of the week, they came unto

the sepulchre at the rising of the sun.

[3] And they said among themselves, Who shall roll us away the stone from

the door of the sepulchre?

[4] And when they looked, they saw that the stone was rolled away: for it

was very great.

[5] And entering into the sepulchre, they saw a young man sitting on the

right side, clothed in a long white garment; and they were affrighted.

[6] And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth,

which was crucified: he is risen; he is not here: behold the place where

they laid him.

[7] But go your way, tell his disciples and Peter that he goeth before you

into Galilee: there shall ye see him, as he said unto you.

[8] And they went out quickly, and fled from the sepulchre; for they

trembled and were amazed: neither said they any thing to any man; for they

were afraid.



Matthew 28:1-7



The Resurrection



Mk 16:1-8; Lk 24:1-12; Jn 20:1-10



1 (Mt 27:56; 27:61) At the end of the Sabbath, as it began to dawn

on the first day of the week, Mary Magdalene

and the other Mary went to see the tomb.

2 And then there was a great earthquake. For the angel of the Lord

descended from heaven and came and rolled back the stone from the door

and sat on it.

3 (Mk 9:3; Ac 1:10) His countenance was like lightning, and his garments

white as snow.

4 (Rev 1:17) The soldiers shook for fear of him and became like dead men.

5 (Heb 1:14) The angel said to the women, "Do not be afraid.

For I know that you are looking for Jesus who was crucified.

6 (Mt 16:21; 27:63) He is not here. For He has risen, as He said.

Come, see the place where the Lord lay.

7 (Mt 26:32; 28:10) Then go quickly and tell His disciples

that He has risen from the dead, and indeed, He is going before you

to Galilee. There you will see Him. Listen, I have told you."



[1] In the end of the sabbath, as it began to dawn toward the first day of

the week, came Mary Magdalene and the other Mary to see the sepulchre.

[2] And, behold, there was a great earthquake: for the angel of the Lord

descended from heaven, and came and rolled back the stone from the door, and

sat upon it.

[3] His countenance was like lightning, and his raiment white as snow:

[4] And for fear of him the keepers did shake, and became as dead men.

[5] And the angel answered and said unto the women, Fear not ye: for I know

that ye seek Jesus, which was crucified.

[6] He is not here: for he is risen, as he said. Come, see the place where

the Lord lay.

[7] And go quickly, and tell his disciples that he is risen from the dead;

and, behold, he goeth before you into Galilee; there shall ye see him: lo, I

have told you.



Luke 24:1-12



The Resurrection of Jesus

Mt 28:1-10; Mk 16:1-8; Jn 20:1-10



1 (Lk 24:10; Jn 20:1-2) Now on the first day of the week,

very early in the morning, they, and certain other women with them,

came to the tomb bringing the spices they had prepared.

2 They found the stone rolled away from the tomb.

3 (Lk 24:23) But when they entered, they did not find the body of the Lord

Jesus.

4 (Mk 16:5; Ac 1:10) While they were greatly perplexed concerning this,

suddenly two men stood by them in shining garments.

5 As they were afraid and bowed their faces to the ground, they said to them,

"Why do you seek the living among the dead?

6 (Mt 17:22-23; Lk 9:22) He is not here, but has risen! Remember how

He spoke to you while He was still in Galilee,

7 saying, 'The Son of Man must be delivered into the hands of sinful men,

and be crucified, and on the third day rise again.' "

8 Then they remembered His words.

9 And they returned from the tomb and reported all these things

to the eleven and to all the rest.

10 (Mk 15:40-41; Lk 8:2-3) It was Mary Magdalene and Joanna,

Mary the mother of James, and other women with them, who told these things

to the apostles.

11 (Mk 16:11) But their words seemed like fables to them, and they did not

believe them.

12 But Peter rose and ran to the tomb. Stooping down, he saw the linen

clothes lying by themselves. He departed, wondering in himself what

had happened.



[1] Now upon the first day of the week, very early in the morning, they came

unto the sepulchre, bringing the spices which they had prepared, and certain

others with them.

[2] And they found the stone rolled away from the sepulchre.

[3] And they entered in, and found not the body of the Lord Jesus.

[4] And it came to pass, as they were much perplexed thereabout, behold, two

men stood by them in shining garments:

[5] And as they were afraid, and bowed down their faces to the earth, they

said unto them, Why seek ye the living among the dead?

[6] He is not here, but is risen: remember how he spake unto you when he was

yet in Galilee,

[7] Saying, The Son of man must be delivered into the hands of sinful men,

and be crucified, and the third day rise again.

[8] And they remembered his words,

[9] And returned from the sepulchre, and told all these things unto the

eleven, and to all the rest.

[10] It was Mary Magdalene, and Joanna, and Mary the mother of James, and

other women that were with them, which told these things unto the apostles.

[11] And their words seemed to them as idle tales, and they believed them

not.

[12] Then arose Peter, and ran unto the sepulchre; and stooping down, he

beheld the linen clothes laid by themselves, and departed, wondering in

himself at that which was come to pass.



Mark 16:9-13



The Appearance to Mary Magdalene

Mt 28:9-10; Jn 20:11-18

9 (Mk 15:40; Lk 8:2) Now when Jesus rose early on the first day

of the week, He appeared first to Mary Magdalene, out of whom

He had cast seven demons.

10 She went and told those who had been with Him as they mourned

and wept.

11 (Lk 24:11; Mk 16:13-14) When they heard that He was alive

and had been seen by her, they did not believe it.



[9] Now when Jesus was risen early the first day of the week, he appeared

first to Mary Magdalene, out of whom he had cast seven devils.

[10] And she went and told them that had been with him, as they mourned and

wept.

[11] And they, when they had heard that he was alive, and had been seen of

her, believed not.



The Appearance to Two Disciples

Lk 24:13-35



12 (Lk 24:13-32) After that He appeared in another form to two of them

as they walked and went into the country.

13 (Lk 24:33-35; Jn 20:25) And they went and told it to the rest,

but they did not believe them either.



[12] After that he appeared in another form unto two of them, as they

walked, and went into the country.

[13] And they went and told it unto the residue: neither believed they them.



John 20:1-18



John 20

The Resurrection of Jesus

Mt 28:1-10; Mk 16:1-8; Lk 24:1-12



1 (Mt 27:60; Mk 15:46) Early on the first day of the week, Mary Magdalene

went to the tomb while it was still dark

and saw that the stone had been taken away from the tomb.

2 (Jn 13:23; 20:13; 19:26) So she came running to Simon Peter

and to the other disciple whom Jesus loved, and said to them,

"They have taken the Lord out of the tomb,

and we do not know where they have put Him."

3 (Lk 24:12) So Peter came out with the other disciple

and they went toward the tomb.

4 They both ran together, and the other disciple outran Peter

and came to the tomb first.

5 (Jn 19:40) Stooping down and looking in, he saw the linen cloths lying.

Yet he did not enter.

6 Then Simon Peter came, following him, and went inside the tomb.

He saw the linen cloths lying there,

7 (Jn 11:44) and the cloth that was around His head, not lying

with the linen cloths, but wrapped in a place by itself.

8 (Jn 20:4) Then the other disciple, who came first to the tomb,

went in also. He saw and believed.

9 (Lk 24:26; Ps 16:10) For as yet they did not know the Scripture,

that He must rise from the dead.

10 Then the disciples went away again to their own homes.



[1] The first day of the week cometh Mary Magdalene early, when it was yet

dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

[2] Then she runneth, and cometh to Simon Peter, and to the other disciple,

whom Jesus loved, and saith unto them, They have taken away the Lord out of

the sepulchre, and we know not where they have laid him.

[3] Peter therefore went forth, and that other disciple, and came to the

sepulchre.

[4] So they ran both together: and the other disciple did outrun Peter, and

came first to the sepulchre.

[5] And he stooping down, and looking in, saw the linen clothes lying; yet

went he not in.

[6] Then cometh Simon Peter following him, and went into the sepulchre, and

seeth the linen clothes lie,

[7] And the napkin, that was about his head, not lying with the linen

clothes, but wrapped together in a place by itself.

[8] Then went in also that other disciple, which came first to the

sepulchre, and he saw, and believed.

[9] For as yet they knew not the scripture, that he must rise again from the

dead.

[10] Then the disciples went away again unto their own home.



The Appearance of Jesus to Mary Magdalene

Mk 16:9-11



11 But Mary stood outside at the tomb weeping. As she wept,

she stooped down and looked into the tomb,

12 and she saw two angels in white sitting where the body of Jesus

had lain, one at the head and one at the feet.

13 (Jn 20:15; 2:4) They said to her, "Woman, why are you weeping?"

She said to them, "Because they have taken away my Lord,

and I do not know where they have put Him."

14 (Mt 28:9; Mk 16:9) When she had said this, she turned around

and saw Jesus standing, but she did not know that it was Jesus.

15 (Jn 1:38; 18:4) Jesus said to her, "Woman, why are you weeping?

Whom are you seeking?"

Supposing Him to be the gardener, she said to Him,

"Sir, if You have carried Him away, tell me where You have put Him,

and I will take Him away."

16 (Jn 1:38) Jesus said to her, "Mary."

She turned and said to Him, "Rabboni!" (which means Teacher).

17 Jesus said to her, "Stop holding on to Me, for I have not

yet ascended to My Father. But go to My brothers and tell them,

'I am ascending to My Father and your Father, to My God and your God.' "

18 (Lk 24:10; Mt 28:10) Mary Magdalene came and told the disciples

that she had seen the Lord and that He had said these things to her.



[11] But Mary stood without at the sepulchre weeping: and as she wept, she

stooped down, and looked into the sepulchre,

[12] And seeth two angels in white sitting, the one at the head, and the

other at the feet, where the body of Jesus had lain.

[13] And they say unto her, Woman, why weepest thou? She saith unto them,

Because they have taken away my Lord, and I know not where they have laid

him.

[14] And when she had thus said, she turned herself back, and saw Jesus

standing, and knew not that it was Jesus.

[15] Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She,

supposing him to be the gardener, saith unto him, Sir, if thou have borne

him hence, tell me where thou hast laid him, and I will take him away.

[16] Jesus saith unto her, Mary. She turned herself, and saith unto him,

Rabboni; which is to say, Master.

[17] Jesus saith unto her, Touch me not; for I am not yet ascended to my

Father: but go to my brethren, and say unto them, I ascend unto my Father,

and your Father; and to my God, and your God.

[18] Mary Magdalene came and told the disciples that she had seen the Lord,

and that he had spoken these things unto her.



Matthew 28:8-15



8 (Ps 2:11) So they departed quickly from the tomb with fear

and great joy, and ran to bring His disciples word.

9 (Mt 14:33; 28:17) As they went to tell His disciples,

suddenly Jesus met them, saying, "Greetings!" They came

and took hold of His feet and worshipped Him.

10 (Jn 20:17; Ro 8:29) Then Jesus said to them, "Do not be afraid.

Go tell My brothers to go to Galilee, and there they will see Me."



[8] And they departed quickly from the sepulchre with fear and great joy;

and did run to bring his disciples word.

[9] And as they went to tell his disciples, behold, Jesus met them, saying,

All hail. And they came and held him by the feet, and worshipped him.

[10] Then said Jesus unto them, Be not afraid: go tell my brethren that they

go into Galilee, and there shall they see me.



The Report of the Guard



11 (Mt 27:65-66) While they were going, indeed, some of the soldiers

went into the city and described to the chief priests everything

that had happened.

12 When the chief priests were assembled with the elders

and had taken counsel, they gave much money to the soldiers,

13 saying, "You are to say, 'His disciples came by night

and stole Him away while we were sleeping.'

14 (Mt 27:2) If this comes to the governor's ears, we will satisfy him

and keep you secure."

15 (Mt 27:8) So they took the money and did as they were instructed.

And this saying has been commonly reported among the Jews to this day.



[11] Now when they were going, behold, some of the watch came into the city,

and shewed unto the chief priests all the things that were done.

[12] And when they were assembled with the elders, and had taken counsel,

they gave large money unto the soldiers,

[13] Saying, Say ye, His disciples came by night, and stole him away while

we slept.

[14] And if this come to the governor's ears, we will persuade him, and

secure you.

[15] So they took the money, and did as they were taught: and this saying is

commonly reported among the Jews until this day.



2) Our Daily Bread for 7 November 2024



Other People's Business




Philippians 4:1-9



1 (Php 1:8; 1:27; 1Co 16:13) Therefore, my beloved and longed-for brothers,

my joy and crown, so stand fast in the Lord, my beloved.



[1] Therefore, my brethren dearly beloved and longed for, my joy and crown,

so stand fast in the Lord, my dearly beloved.



Exhortations



2 (Php 2:2-3) I exhort Euodia and Syntyche to be of the same mind in the Lord.

3 (Lk 10:20; Php 1:27) I ask you also, true companion, help those women who

labored with me in the gospel, with Clement also, and with my other fellow

laborers, whose names are in the Book of Life.

4 (Php 3:1; Ro 12:12) Rejoice in the Lord always. Again I will say, rejoice!

5 (Jas 5:8-9) Let everyone come to know your gentleness. The Lord is at hand.

6 (Eph 6:18; Mt 6:25-33) Be anxious for nothing, but in everything, by prayer

and supplication with gratitude, make your requests known to God.

7 (Jn 14:27; Col 3:15; Isa 26:3) And the peace of God, which surpasses all

understanding, will protect your hearts and minds through Christ Jesus.

8 (Ac 6:3; 10:22) Finally, brothers, whatever things are true, whatever

things are honest, whatever things are just, whatever things are pure,

whatever things are lovely, whatever things are of good report,

if there is any virtue, and if there is any praise, think on these things.

9 (Php 3:17; Ro 15:33; Php 4:7) Do those things which you have both learned

and received, and heard and seen in me, and the God of peace will be with you.



[2] I beseech Euodias, and beseech Syntyche, that they be of the same mind

in the Lord.

[3] And I intreat thee also, true yokefellow, help those women which

laboured with me in the gospel, with Clement also, and with other my

fellowlabourers, whose names are in the book of life.

[4] Rejoice in the Lord alway: and again I say, Rejoice.

[5] Let your moderation be known unto all men. The Lord is at hand.

[6] Be careful for nothing; but in every thing by prayer and supplication

with thanksgiving let your requests be made known unto God.

[7] And the peace of God, which passeth all understanding, shall keep your

hearts and minds through Christ Jesus.

[8] Finally, brethren, whatsoever things are true, whatsoever things are

honest, whatsoever things are just, whatsoever things are pure, whatsoever

things are lovely, whatsoever things are of good report; if there be any

virtue, and if there be any praise, think on these things.

[9] Those things, which ye have both learned, and received, and heard, and

seen in me, do: and the God of peace shall be with you.



Four of our grandkids were playing with a miniature train set, and the younger

two were arguing over an engine. When our eight-year-old grandson began to

intervene, his six-year-old sister stated, "Don't worry about their business."

Wise words for us all-usually. But when the argument turned to tears, Grandma

stepped in, separated, and comforted the squabbling children.



It's good to stay out of others' business when doing so could make matters

worse. But sometimes we need to prayerfully get involved. In his letter to the

Philippians, the apostle Paul provides an example of when to do so. Here he

urges two women, Euodia and Syntyche, "to be of the same mind in the Lord"

(4:2). Apparently, their disagreement had become so intense that the apostle

felt compelled to intervene (v. 3), even though he was imprisoned (1:7).



Paul knew the women's argument was causing disunity and taking focus away from

the gospel. So, he gently spoke the truth while reminding them that their

names were written "in the book of life" (4:3). Paul wanted these women

and everyone in the church to live as God's people in thought

and actions (vv. 4-9).



When you're unsure if you should get involved, pray, trusting that

"the God of peace will be with you" (v. 9; see v. 7).



By: Alyson Kieda



Reflect & Pray



When have you recently stepped into an argument or disagreement,

and what was the result? How does seeking God's leading affect how

you handle conflict?



Dear God, please give me the wisdom to know when to get involved

and provide me with the words to say to bring healing and unity.



For further study, read Part of the Problem:

When I Realised My Words Matter.




3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 5 - 1 John 1:9



9 (Ps 32:5; Pr 28:13) If we confess our sins, He is faithful

and just to forgive us our sins and cleanse us from all unrighteousness.



9 If we confess our sins, he is faithful and just to forgive

us our sins, and to cleanse us from all unrighteousness.



"If God already knows everything about me, everything I've done,

then why do I need to confess it?" Grant struggled with a common

dilemma for many Christians. Indeed, God, knew all his sin - much

better than Grant did himself. But Grant needed to confess,

not for God's benefit, but for his own. Grant needed to agree with God

that his sin was wrong, and put himself in a position to receive God's

grace in forgiveness.

1 John 1:9 make the process quit clear. We confess,

and God forgives and cleanses. Many of us, however, want to take on

God's part as well. We confess, agreeing with God that our sin is wrong.

But then we proceed to try to 'clean up our act,'bargaining with God,

promising that if he will forgive us just this once,

we won't ever to it again.

The problem is, we can never keep such a promise.

We probably will do it again, and then we are back where we started,

begging for forgiveness, and trying once more to cleanse

ourselves for our unrighteousness.

God offers freedom from such futile performance. He says, "Just confess.

Agree that you sinned. Submit yourself to me. Then I'll take over from there."

God's grace does not give us freedom to keep on sinning, of course - we need

to cooperate with the work of his Spirit in our lives and do all we can

to avoid sin. But we do not have to beg God for forgiveness - forgiveness

is offered to us freely.

We do not have to clean up out act before God will accept us; God can make

the necessary changes in our lives. When we confess, submit ourselves to God,

and allow him to work within us, he is able both to forgive us and to cleanse

us from unrighteousness.



Application



a) In what ways have I bartered with God and tried to "Clean up my act"

in order to deserve his forgiveness?



b) What is my part in confession? What is God's response?

Why it is important for me to recognize God's part in my

confession and forgiveness?



4) From Prosperity Promises - Kenneth Copeland



Proverbs 10:22



22 The blessing of the Lord makes rich ,and He adds no sorrow with it.



22 The blessing of the LORD, it maketh rich, And he addeth no sorrow with it.



5) From a Book called God's Promises for you:



When you are Saddened by Loss



1 Cor 15:35-38,51-57



35 But someone will say, "How are the dead raised up?

With what body do they come?"

36 You fool! What you sow is not made alive unless it dies.

37 When you sow, you do not sow the body that shall be, but a bare kernel,

perhaps of wheat or of some other grain.

38 Then God gives it a body as He pleases, and to each seed its own body.



51 Listen, I tell you a mystery: We shall not all sleep, but we shall

all be changed.

52 In a moment, in the twinkling of an eye, at the last trumpet,

for the trumpet will sound, the dead will be raised incorruptible,

and we shall be changed.

53 For tis corruptible will put on incorruption,

and this mortal will put on immortality.

54 When this corruptible will have put on incorruption,

and this mortal will have put on immortality,

then the saying that is written shall come to pass:

"Death is swallowed up in victory."

55 "O death, where is your sting?

O grave, where is your victory?"

56 The sting of death is sin, and the strength of sin is the law.

57 But thanks be to God, who gives us the victory through

our Lord Jesus Christ!



35 But some man will say, How are the dead raised up?

and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 and that which thou sowest, thou sowest not that body that shall be,

but bare grain, it may chance of wheat, or of some other grain:

38 but God giveth it a body as it hath pleased him,

and to every seed his own body.



51 Behold, I shew you a mystery; We shall not all sleep, but we shall

all be changed,

52 in a moment, in the twinkling of an eye, at the last trump:

for the trumpet shall sound, and the dead shall be raised incorruptible,

and we shall be changed.

53 For this corruptible must put on incorruption,

and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption,

and this mortal shall have put on immortality, then shall be brought

to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through

our Lord Jesus Christ.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)





7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



7th Day of the Month



a) Pray that the Lord will be close to the brokenhearted in our society

and be their help



(

Ps 34:18 - The Lord is near to the broken-hearted,

and saves the contrite of spirit.



18 The LORD is nigh unto them that are of a broken heart;

And saveth such as be of a contrite spirit.



Ps 145: 14 - 16



14 The Lord upholds all who fall,

and raises up all who are bowed down.

15 The eyes of all wait upon You,

and You give them their food in due season.

16 You open Your hand

and satisfy the desire of every living thing.



Samek

14 The LORD upholdeth all that fall,

And raiseth up all those that be bowed down.

Ain

15 The eyes of all wait upon thee;

And thou givest them their meat in due season.

Pe

16 Thou openest thine hand,

And satisfiest the desire of every living thing.



)



b) Pray for the staff and volunteers that serve in local churches in your

city or community, that the Lord will anoint them for effective service.

(



Romans 12:4-8



4 (1Co 12:12-14)For just as we have many parts in one body,

and not all parts have the same function,

5(1Co 10:17; 12:20)so we, being many, are one body in Christ,

and all are parts of one another.

6(Ac 13:1; 1Co 13:2)We have diverse gifts according to the grace that

is given to us: if prophecy, according to the proportion of faith;

7 (Ac 13:1; Eph 4:11)if service, in serving; he who teaches, in teaching;

8 (2Co 9:7; 1Co 12:28) he who exhorts, in exhortation; he who gives, with

generosity; he who rules, with diligence;

he who shows mercy, with cheerfulness.



4 For as we have many members in one body,

and all members have not the same office:

5 so we, being many, are one body in Christ,

and every one members one of another.

6 Having then gifts differing according to the grace that

is given to us, whether prophecy, let us prophesy according

to the proportion of faith;

7 or ministry, let us wait on our ministering: or he that teacheth,

on teaching;

8 or he that exhorteth, on exhortation: he that giveth, let

him do it with simplicity; he that ruleth, with diligence;

he that sheweth mercy, with cheerfulness.



Col 3:17



17(1Co 10:31; Eph 5:20)And whatever you do in word or deed,

do all in the name

of the Lord Jesus, giving thanks to God the Father through Him.



17 And whatsoever ye do in word or deed, do all in the name

of the Lord Jesus, giving thanks to God and the Father by him.



)



Conclusion:



Pray to the Lord and pray to thank him for He has conquered Death.



Pray to the Lord: "Dear God, please give me the wisdom to know when to get

involved and provide me with the words to say to bring healing and unity."



Pray to the Lord and pray to confess all your sins.



Pray to the Lord and pray to count your blessings.



Pray to the Lord and pray to know the Upcoming Rapture of the Church.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray that the Lord will be close to the brokenhearted in our society

and be their help



Pray for the staff and volunteers that serve in local churches in your

city or community, that the Lord will anoint them for effective service.



Pray that Bible distributions will reach Christians in areas of Uganda

where there is great spiritual needs.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - The Doctor's Wife

In *"The Doctor's Wife"*, the Doctor finds himself in an eerie junkyard where a woman, Idris, is revealed to embody the TARDIS’s consciousness. The episode explores the bond between the Doctor and his ship, bringing emotional depth and fresh perspective to their relationship. The dark setting and chilling villain House amplify tension, though the real magic lies in the Doctor and Idris’s bittersweet connection. It's a unique, heartfelt story, full of clever dialogue and lore.



I’d rate it 9/10 for creativity and emotional impact.

Google Gemini reviews Doctor Who - Silence in the Library



## Doctor Who: Silence in the Library - A Creepy Masterpiece with Emotional

Depth (Based on [

( http://www.chakoteya.net/DoctorWho/30-7.htm)
)])



"Silence in the Library" is considered a fan-favourite episode of Doctor Who,

praised for its chilling atmosphere, innovative monster design, and emotional

storytelling. Here's a review based on the information from the transcript

website:



**A Terrifying Threat:**



**The Vashta Nerada:** The episode introduces the Vashta Nerada, terrifying

creatures that hide in plain sight – shadows, dust, anything forgotten. This

creates a constant sense of dread and paranoia.



**The Library Setting:** The vast library setting adds to the suspense, as

the Doctor and Donna explore a seemingly endless labyrinth of knowledge.



**Emotional Stakes and Sacrifice:**



**Protecting a Legacy:** The Doctor and Donna race against time to save the

library and its inhabitants, adding a sense of urgency and purpose.



**Miss Evangelista's Sacrifice:** The episode features a heartbreaking

sacrifice by a seemingly minor character, Miss Evangelista, that adds

emotional weight and raises questions about the value of knowledge.



**Intriguing Introduction:**



**River Song's Debut:** The episode marks the mysterious introduction of

River Song, a character whose connection to the Doctor will become

increasingly important. This sets the stage for a larger storyline



**Potential Weaknesses:**



**Limited Doctor Appearance:** The Doctor himself has a somewhat limited

physical presence in the story, relying on messages to guide Donna. This may

be disappointing for some viewers.



* **Focus on Atmosphere:** The episode prioritizes building a chilling

atmosphere over a complex plot. This may not be for everyone.



**Overall Impression:**



"Silence in the Library" is a masterclass in building suspense and creating

truly terrifying villains. The Vashta Nerada, the library setting, the

emotional sacrifices, and the introduction of River Song create a memorable

and thought-provoking episode. While the Doctor's limited presence and the

focus on atmosphere might be drawbacks for some viewers, the strengths of the

episode far outweigh them.



**Rating:** 9/10



**Overall, "Silence in the Library" is a must-watch for any Doctor Who fan.

It blends sci-fi horror with emotional depth, leaving a lasting impression

on viewers.**

Day 311 of My 4th Bible Study Journey - 6 November 2024 reflections

Day 311, 6 November 2024



1)Mark 15:21-24

Matthew 27:32-34

Luke 23:26-31

John 19:17

Mark 15:25-32

Matthew 27:35-44

Luke 23:32-43

John 19:18-27

Mark 15:33-41

Matthew 27:45-56

Luke 23:44-49

John 19:28-37



Mark 15:21-24



The Crucifixion

Mt 27:32-44; Lk 23:26-43; Jn 19:17-27



21 (Mt 27:32; Lk 23:26; Ro 16:13) They compelled a man named Simon

from Cyrene, the father of Alexander and Rufus, as he was passing

through from the country, to bear Jesus' cross.

22 (Mt 27:33-44) They brought Him to the place called Golgotha,

which means, "Place of a Skull."

23 (Mt 27:34) They gave Him wine mingled with myrrh to drink,

but He did not take it.

24 When they had crucified Him, they divided His garments,

casting lots for them, to decide what each man should take.



[21] And they compel one Simon a Cyrenian, who passed by, coming out of the

country, the father of Alexander and Rufus, to bear his cross.

[22] And they bring him unto the place Golgotha, which is, being

interpreted, The place of a skull.

[23] And they gave him to drink wine mingled with myrrh: but he received it

not.

[24] And when they had crucified him, they parted his garments, casting lots

upon them, what every man should take.



Matthew 27:32-34



The Crucifixion

Mk 15:21-32; Lk 23:26-43; Jn 19:17-27



32 (Mk 15:21; Lk 23:26) As they came out, they found a man of Cyrene,

Simon by name. This man they compelled to bear His cross.

33 When they came to a place called Golgotha, which means

The Place of the Skull,

34 (Ps 69:21; Mt 27:48) they gave Him sour wine mingled with gall to drink.

But when He tasted it, He would not drink it.



[32] And as they came out, they found a man of Cyrene, Simon by name: him

they compelled to bear his cross.

[33] And when they were come unto a place called Golgotha, that is to say, a

place of a skull,

[34] They gave him vinegar to drink mingled with gall: and when he had

tasted thereof, he would not drink.



Luke 23:26-31



The Crucifixion

Mt 27:32-44; Mk 15:21-32; Jn 19:17-27



26 As they led Him away, they seized Simon of Cyrene, who was coming

from the country, and they laid the cross on him to carry it behind Jesus.

27 (Lk 8:52) A large number of people followed Him, including women

who mourned and lamented Him.

28 Jesus turned to them, saying, "Daughters of Jerusalem, weep not for Me,

but weep for yourselves and for your children.

29 (Mt 24:19; Hos 13:16) Listen, the days are coming when they will say,

'Blessed are the barren, who never bore and never nursed!'

30 (Isa 2:19; Hos 10:8) Then they will begin to say to the mountains,

'Fall on us,' and to the hills, 'Cover us.'

31 (Pr 11:31) For if men do these things when the tree is green,

what will happen when it is dry?"



[26] And as they led him away, they laid hold upon one Simon, a Cyrenian,

coming out of the country, and on him they laid the cross, that he might

bear it after Jesus.

[27] And there followed him a great company of people, and of women, which

also bewailed and lamented him.

[28] But Jesus turning unto them said, Daughters of Jerusalem, weep not for

me, but weep for yourselves, and for your children.

[29] For, behold, the days are coming, in the which they shall say, Blessed

are the barren, and the wombs that never bare, and the paps which never gave

suck.

[30] Then shall they begin to say to the mountains, Fall on us; and to the

hills, Cover us.

[31] For if they do these things in a green tree, what shall be done in the

dry?



John 19:17



17 (Lk 23:33; 14:27; 23:26) He went out, carrying His own cross,

to a place called The Place of a Skull, which in Hebrew is called Golgotha.



[17] And he bearing his cross went forth into a place called the place of a

skull, which is called in the Hebrew Golgotha:



Mark 15:25-32



25 (Mk 15:33; Jn 19:14) Now it was the third hour, and they crucified Him.

26 (Mt 27:37)The inscription of His accusation was written above:

THE KING OF THE JEWS.

27 With Him they crucified two thieves, one on His right

and the other on His left.

28 And the Scripture was fulfilled, which says, "He was numbered

with the lawless ones." (Isa 53:12.)

29 (Ps 109:25; Mk 14:58) Those who passed by blasphemed Him,

shaking their heads and saying, "Ah, You who would destroy the temple

and build it in three days,

30 save Yourself, and come down from the cross!"

31 Likewise the chief priests mocked Him among themselves

with the scribes and said, "He saved others, but He cannot save Himself!

32 (Lk 23:39-43; Mt 27:44) Let the Christ, the King of Israel,

descend now from the cross, that we may see and believe."

Those who were crucified with Him also reviled Him.



[25] And it was the third hour, and they crucified him.

[26] And the superscription of his accusation was written over, THE KING OF

THE JEWS.

[27] And with him they crucify two thieves; the one on his right hand, and

the other on his left.

[28] And the scripture was fulfilled, which saith, And he was numbered with

the transgressors.

[29] And they that passed by railed on him, wagging their heads, and saying,

Ah, thou that destroyest the temple, and buildest it in three days,

[30] Save thyself, and come down from the cross.

[31] Likewise also the chief priests mocking said among themselves with the

scribes, He saved others; himself he cannot save.

[32] Let Christ the King of Israel descend now from the cross, that we may

see and believe. And they that were crucified with him reviled him.



Matthew 27:35-44



35 (Ps 22:18) When they crucified Him, they divided His garments

by casting lots to fulfill what was spoken by the prophet,

"They divided My garments among themselves

and for My clothing they cast lots."(Ps 22:18.)

36 (Mt 27:54) And sitting down, they kept watch over Him there.

37 (Mk 15:26; Lk 23:38) They put His accusation over His head, which read:

THIS IS JESUS THE KING OF THE JEWS.

38 (Isa 53:12) Then two thieves were crucified with Him, one on the right

and another on the left.

39 (Ps 109:25; La 1:12) Those who passed by insulted Him, wagging their heads,

40 (Mt 26:61; 4:3) saying, "You who would destroy the temple

and build it in three days, save Yourself! If You are the Son of God,

come down from the cross."

41 Likewise the chief priests, with the scribes and elders,

mocked Him, saying,

42 (Jn 1:49; Mt 27:37) "He saved others. He cannot save Himself.

If He is the King of Israel, let Him now come down from the cross,

and we will believe Him.

43 (Ps 22:8) He trusted in God. Let Him deliver Him now, if He will have Him.

For He said, 'I am the Son of God.' "

44 Even the thieves who were crucified with Him insulted Him in the same way.



[35] And they crucified him, and parted his garments, casting lots: that it

might be fulfilled which was spoken by the prophet, They parted my garments

among them, and upon my vesture did they cast lots.

[36] And sitting down they watched him there;

[37] And set up over his head his accusation written, THIS IS JESUS THE KING

OF THE JEWS.

[38] Then were there two thieves crucified with him, one on the right hand,

and another on the left.

[39] And they that passed by reviled him, wagging their heads,

[40] And saying, Thou that destroyest the temple, and buildest it in three

days, save thyself. If thou be the Son of God, come down from the cross.

[41] Likewise also the chief priests mocking him, with the scribes and

elders, said,

[42] He saved others; himself he cannot save. If he be the King of Israel,

let him now come down from the cross, and we will believe him.

[43] He trusted in God; let him deliver him now, if he will have him: for he

said, I am the Son of God.

[44] The thieves also, which were crucified with him, cast the same in his

teeth.



Luke 23:32-43



32 (Mk 15:27; Mt 27:38; Jn 19:18) Two different men, who were criminals,

also were led with Him to be killed.

33 (Mt 27:33-34; Mk 15:22-23) When they came to the place which is called

The Skull, there they crucified Him and the criminals, one on the right

and one on the left.

34 (Ps 22:18; Mt 5:44; Mk 15:24) Jesus said, "Father, forgive them,

for they know not what they do." And they divided His clothes

by casting lots.

35 (Ps 22:17; Isa 42:1) The people stood by watching. But the rulers

with them scoffed, saying, "He saved others. Let Him save Himself

if He is the Christ, the Chosen One of God."

36 (Mt 27:48; Ps 69:21) And the soldiers also mocked Him,

coming to Him and offering Him sour wine,

37 saying, "If You are the King of the Jews, save Yourself."

38 (Mt 27:37; Mk 15:26) An inscription was written over Him in letters

of Greek and Latin and Hebrew:

THIS IS THE KING OF THE JEWS.

39 (Mt 27:44; Mk 15:32) One of the criminals who were hanged blasphemed Him,

saying, "If You are the Christ, save Yourself and us!"

40 But the other rebuked him, saying, "Do you not fear God,

seeing you are under the same sentence?

41 And we indeed, justly. For we are receiving the due reward of our deeds.

But this Man has done nothing amiss."

42 Then he said to Jesus, "Lord, remember me when You come into Your kingdom."

43 (Rev 2:7; Isa 53:11; 2Co 5:8) Jesus said to him,

"Truly, I tell you, today you will be with Me in Paradise."



[32] And there were also two other, malefactors, led with him to be put to

death.

[33] And when they were come to the place, which is called Calvary, there

they crucified him, and the malefactors, one on the right hand, and the

other on the left.

[34] Then said Jesus, Father, forgive them; for they know not what they do.

And they parted his raiment, and cast lots.

[35] And the people stood beholding. And the rulers also with them derided

him, saying, He saved others; let him save himself, if he be Christ, the

chosen of God.

[36] And the soldiers also mocked him, coming to him, and offering him

vinegar,

[37] And saying, If thou be the king of the Jews, save thyself.

[38] And a superscription also was written over him in letters of Greek, and

Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

[39] And one of the malefactors which were hanged railed on him, saying, If

thou be Christ, save thyself and us.

[40] But the other answering rebuked him, saying, Dost not thou fear God,

seeing thou art in the same condemnation?

[41] And we indeed justly; for we receive the due reward of our deeds: but

this man hath done nothing amiss.

[42] And he said unto Jesus, Lord, remember me when thou comest into thy

kingdom.

[43] And Jesus said unto him, Verily I say unto thee, To day shalt thou be

with me in paradise.



John 19:18-27



18 There they crucified Him, and two others with Him, one on either side,

and Jesus in the middle.

19 (Mt 27:37; Mk 15:26) Pilate wrote a title and put it on the cross.

The writing was:

JESUS OF NAZARETH, THE KING OF THE JEWS.

20 (Jn 19:13) Many of the Jews read this title, for the place where Jesus

was crucified was near the city. And it was written in Hebrew,

in Greek, and in Latin.

21 (Jn 19:14) The chief priests of the Jews said to Pilate,

"Do not write, 'The King of the Jews,' but 'He said, I am King of the Jews.' "

22 Pilate answered, "What I have written, I have written."

23 (Lk 23:34; Mt 27:35) When the soldiers had crucified Jesus,

they took His garments and divided them into four parts,

a part for each soldier; and also His tunic.

Now the tunic was seamless, woven from top to bottom.

24 (Ps 22:18; Jn 19:28) So they said to one another,

"Let us not tear it, but cast lots for it to decide whose it shall be."

This happened to fulfill the Scripture which says:

"They divided My garments among them,

and for My clothing they cast lots." (Ps 22:18.)

Therefore the soldiers did these things.

25 (Lk 23:49; Mt 27:55-56; Mk 15:40-41) But standing by the cross of Jesus

were His mother, and His mother's sister, Mary the wife of Clopas,

and Mary Magdalene.

26 (Jn 13:23; 2:4; 20:2) When Jesus saw His mother and the disciple

whom He loved standing nearby, He said to His mother,

"Woman, here is your son."

27 (Jn 16:32; 1:11) Then He said to the disciple, "Here is your mother."

From that time, this disciple took her to his own home.



[18] Where they crucified him, and two other with him, on either side one,

and Jesus in the midst.

[19] And Pilate wrote a title, and put it on the cross. And the writing was,

JESUS OF NAZARETH THE KING OF THE JEWS.

[20] This title then read many of the Jews: for the place where Jesus was

crucified was nigh to the city: and it was written in Hebrew, and Greek, and

Latin.

[21] Then said the chief priests of the Jews to Pilate, Write not, The King

of the Jews; but that he said, I am King of the Jews.

[22] Pilate answered, What I have written I have written.

[23] Then the soldiers, when they had crucified Jesus, took his garments,

and made four parts, to every soldier a part; and also his coat: now the

coat was without seam, woven from the top throughout.

[24] They said therefore among themselves, Let us not rend it, but cast lots

for it, whose it shall be: that the scripture might be fulfilled, which

saith, They parted my raiment among them, and for my vesture they did cast

lots. These things therefore the soldiers did.

[25] Now there stood by the cross of Jesus his mother, and his mother's

sister, Mary the wife of Cleophas, and Mary Magdalene.

[26] When Jesus therefore saw his mother, and the disciple standing by, whom

he loved, he saith unto his mother, Woman, behold thy son!

[27] Then saith he to the disciple, Behold thy mother! And from that hour

that disciple took her unto his own home.



Mark 15:33-41



The Death of Jesus

Mt 27:45-56; Lk 23:44-49; Jn 19:28-30



33 (Mt 27:45; Mk 15:25; Lk 23:44-45) When the sixth hour had come,

there was darkness over the whole land until the ninth hour.

34 (Ps 22:1; Mt 27:46; Lk 23:46) And at the ninth hour Jesus cried out

with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which means,

"My God, My God, why have You forsaken Me?"(Ps 22:1.)

35 Some of those who stood by, when they heard it, said,

"Listen, He is calling Elijah!"

36 (Ps 69:21; Mk 15:23) One man ran and filled a sponge with vinegar,

put it on a stick, and gave it to Him to drink, saying,

"Leave Him alone. Let us see if Elijah will come to take Him down."

37 (Jn 19:30; Mt 27:50) But Jesus cried with a loud voice

and gave up the spirit.

38 (Lk 23:45) And the curtain of the temple was torn

in two from top to bottom.

39 (Mt 27:54; 27:43) When the centurion

(Commander with the rank of captain over 100 soldiers.)

who stood facing Him saw that He cried out and gave up the spirit,

he said, "Truly, this Man was the Son of God."

40 (Ps 38:11; Mt 27:55-56) There were also women looking on from

a distance, among whom were Mary Magdalene, and Mary the mother

of James the Less and of Joseph, and Salome.

41 (Lk 8:2-3) They also had followed Him and had ministered

to Him when He was in Galilee. And many other women who came up

with Him to Jerusalem were there.



[33] And when the sixth hour was come, there was darkness over the whole

land until the ninth hour.

[34] And at the ninth hour Jesus cried with a loud voice, saying, Eloi,

Eloi, lama sabachthani? which is, being interpreted, My God, my God, why

hast thou forsaken me?

[35] And some of them that stood by, when they heard it, said, Behold, he

calleth Elias.

[36] And one ran and filled a spunge full of vinegar, and put it on a reed,

and gave him to drink, saying, Let alone; let us see whether Elias will come

to take him down.

[37] And Jesus cried with a loud voice, and gave up the ghost.

[38] And the veil of the temple was rent in twain from the top to the

bottom.

[39] And when the centurion, which stood over against him, saw that he so

cried out, and gave up the ghost, he said, Truly this man was the Son of

God.

[40] There were also women looking on afar off: among whom was Mary

Magdalene, and Mary the mother of James the

less and of Joses, and Salome;

[41] (Who also, when he was in Galilee, followed him, and ministered unto

him;) and many other women which came up with him unto Jerusalem.



Matthew 27:45-56



The Death of Jesus

Mk 15:33-41; Lk 23:44-49; Jn 19:28-30



45 (Am 8:9; Mk 15:33-34) Now from the sixth hour until the ninth hour

there was darkness over all the land.

46 (Ps 22:1; Lk 23:46; Heb 5:7) About the ninth hour Jesus cried out

with a loud voice, "Eloi, Eloi, lama sabachthani?" which means,

"My God, My God, why have You forsaken Me?"(Ps 22:1.)

47 Some of those who stood there heard it and said,

"This Man is calling for Elijah."

48 (Ps 69:21; Mt 27:34) Immediately one of them ran, took a sponge,

filled it with wine, and put it on a stick, and gave it to Him to drink.

49 The rest said, "Leave Him alone.

Let us see if Elijah will come to save Him."

50 (Jn 19:30; Mk 15:37) And Jesus, when He had cried out again

with a loud voice, released His spirit.

51 (Mk 15:38; Ex 26:31-37) At that moment the curtain of the temple

was torn in two, from the top to the bottom. And the ground shook,

and the rocks split apart.

52 (1Co 15:20; 1Th 4:14) The graves also were opened, and many bodies

of the saints who had died were raised,

53 (Mt 4:5) and coming out of the graves after His resurrection,

they went into the Holy City and appeared to many.

54 (Mt 27:36; 27:43) When the centurion and those with him,

keeping watch over Jesus, saw the earthquake and what took place,

they feared greatly and said, "Truly He was the Son of God!"

55 (Lk 8:2-3) Many women who were there watching from afar followed

Jesus from Galilee, serving Him,

56 (Jn 19:25; Mt 28:1) among whom was Mary Magdalene,

and Mary the mother of James and Joseph, and the mother of Zebedee's sons.



[45] Now from the sixth hour there was darkness over all the land unto the

ninth hour.

[46] And about the ninth hour Jesus cried with a loud voice, saying, Eli,

Eli, lama sabachthani? that is to say, My God, my God, why hast thou

forsaken me?

[47] Some of them that stood there, when they heard that, said, This man

calleth for Elias.

[48] And straightway one of them ran, and took a spunge, and filled it with

vinegar, and put it on a reed, and gave him to drink.

[49] The rest said, Let be, let us see whether Elias will come to save him.

[50] Jesus, when he had cried again with a loud voice, yielded up the ghost.

[51] And, behold, the veil of the temple was rent in twain from the top to

the bottom; and the earth did quake, and the rocks rent;

[52] And the graves were opened; and many bodies of the saints which slept

arose,

[53] And came out of the graves after his resurrection, and went into the

holy city, and appeared unto many.

[54] Now when the centurion, and they that were with him, watching Jesus,

saw the earthquake, and those things that were done, they feared greatly,

saying, Truly this was the Son of God.

[55] And many women were there beholding afar off, which followed Jesus from

Galilee, ministering unto him:

[56] Among which was Mary Magdalene, and Mary the mother of James and Joses,

and the mother of Zebedee's children.



Luke 23:44-49



The Death of Jesus

Mt 27:45-56; Mk 15:33-41; Jn 19:28-30



44 (Am 8:9; Mt 27:45) It was now about the sixth hour,

and darkness came over all the land until the ninth hour,

45 (Ex 26:31-33; 2Ch 3:14) while the sun was darkened.

And the veil of the temple was torn in the middle.

46 (Jn 19:30; Ps 31:5; Ac 7:59) And Jesus cried out with a loud voice,

"Father, into Your hands I commit My spirit."

Having said this, He gave up the spirit.

47 (Mt 27:54; Mk 15:39) When the centurion saw what had happened, he glorified

God and said, :Certainly, this was a righteous Man."

48 (Lk 18:13) All the crowds who came together to that sight,

witnessing what occurred, struck their chests and ­returned.

49 (Lk 8:2; Ps 38:11; Mt 27:55-56) But all those who knew Him

and the women accompanying Him from Galilee stood at a distance,

seeing these things.



[44] And it was about the sixth hour, and there was a darkness over all the

earth until the ninth hour.

[45] And the sun was darkened, and the veil of the temple was rent in the

midst.

[46] And when Jesus had cried with a loud voice, he said, Father, into thy

hands I commend my spirit: and having said thus, he gave up the ghost.

[47] Now when the centurion saw what was done, he glorified God, saying,

Certainly this was a righteous man.

[48] And all the people that came together to that sight, beholding the

things which were done, smote their breasts, and returned.

[49] And all his acquaintance, and the women that followed him from Galilee,

stood afar off, beholding these things.



John 19:28-37



The Death of Jesus

Mt 27:45-56; Mk 15:33-41; Lk 23:44-49



28 (Ps 69:21; Jn 13:1) After this, Jesus, knowing that everything

was now accomplished, that the Scripture might be fulfilled, said,

"I thirst."

29 (Mt 27:48; Mk 15:36) A bowl full of sour wine was placed there.

So they put a sponge full of sour wine on hyssop and held it to His mouth.

30 (Lk 23:46; Jn 17:4) When Jesus had received the sour wine, He said,

"It is finished." And He bowed His head and gave up His spirit.



[28] After this, Jesus knowing that all things were now accomplished, that

the scripture might be fulfilled, saith, I thirst.

[29] Now there was set a vessel full of vinegar: and they filled a spunge

with vinegar, and put it upon hyssop, and put it to his mouth.

[30] When Jesus therefore had received the vinegar, he said, It is finished:

and he bowed his head, and gave up the ghost.



The Piercing of Jesus' Side



31 (Jn 19:14; 19:42; Jos 8:29) Since it was the Day of Preparation,

to prevent bodies from remaining on the cross on the Sabbath day

(for that Sabbath day was a high day), the Jews asked Pilate

that their legs might be broken, and that they might be taken away.

32 (Jn 19:18) Therefore the soldiers came and broke the legs of the first

and of the other who was crucified with Him.

33 But when they came to Jesus and saw that He was dead already,

they did not break His legs.

34 (1Jn 5:6; 5:8) However, one of the soldiers pierced His side

with a spear, and immediately blood and water came out.

35 (Jn 21:24; 15:27) He who saw it has testified, and his testimony is true.

He knows that he is telling the truth, that you may believe.

36 (Ps 34:20; Ex 12:46; Nu 9:12) For these things happened so that

the Scripture should be fulfilled, "Not one of His bones shall be broken,"

(Ex 12:46; Nu 9:12; Ps 34:20.)

37 (Zec 12:10; Rev 1:7; Ps 22:16-17) and again another Scripture says,

"They shall look on Him whom they have pierced." (Zec 12:10.)



[31] The Jews therefore, because it was the preparation, that the bodies

should not remain upon the cross on the sabbath day, (for that sabbath day

was an high day,) besought Pilate that their legs might be broken, and that

they might be taken away.

[32] Then came the soldiers, and brake the legs of the first, and of the

other which was crucified with him.

[33] But when they came to Jesus, and saw that he was dead already, they

brake not his legs:

[34] But one of the soldiers with a spear pierced his side, and forthwith

came there out blood and water.

[35] And he that saw it bare record, and his record is true: and he knoweth

that he saith true, that ye might believe.

[36] For these things were done, that the scripture should be fulfilled, A

bone of him shall not be broken.

[37] And again another scripture saith, They shall look on him whom they

pierced.



2) Our Daily Bread for 6 November 2024 titled



Almost True Is Still False




Proverbs 12:17-20



17 (Pr 14:5; 6:19) He who speaks truth shows forth righteousness,

but a false witness deceit.

18 (Ps 57:4; Pr 16:24) There is one who speaks like the piercings of a sword,

but the tongue of the wise is health.

19 (Pr 19:9) The truthful lip will be established forever,

but a lying tongue is but for a moment.

20 Deceit is in the heart of those who imagine evil,

but to the counselors of peace is joy.



17 He that speaketh truth sheweth forth righteousness:

But a false witness deceit.

18 There is that speaketh like the piercings of a sword:

But the tongue of the wise is health.

19 The lip of truth shall be established for ever:

But a lying tongue is but for a moment.

20 Deceit is in the heart of them that imagine evil:

But to the counsellors of peace is joy.



Cinematography? Well done. Soundtrack? Reflective and calming. Content?

Intriguing and relatable. The video presented a study in which Redwood trees

were injected with a substance similar to adrenaline to keep them from going

dormant. The injected trees died because they weren't allowed the natural

cycle of "wintering."



The video's message was that this can happen to us as well if we're always

busy with no seasons of rest. And that can be true. But the video was

inaccurate. There never was such a study. Redwoods are evergreens and never go

dormant. And the trees in the video were giant Sequoias not coastal Redwoods.

As thoughtful as the video seemed to be, it was based on falsehoods.



We find ourselves living in an age where, due to our technologies, lies are

magnified and multiplied to the limits of convincing us they're true. The book

of Proverbs, that compendium of godly wisdom, speaks often of the stark

difference between truth and lies. "Truthful lips endure forever," says the

proverb, "but a lying tongue lasts only a moment"(12:19). And the very next

adage tells us, "Deceit is in the hearts of those who plot evil,

but those who promote peace have joy" (v. 20).



Honesty applies to everything from God's commands to videos about

wintering. The truth "endures forever."



By: John Blase



Reflect & Pray



How might you wisely question the narrative of what you see, hear,

and experience? How will you live out your commitment to the truth?



Dear God, please give me discernment as I daily pursue what's true.



3) Daily verses taken from Billy Graham Evangelical Organisation



Words in Season Scripture Memory Tools



Week 4 - The Blessings of Grace Day 4 - freedom from Fear



Psalms 27:1



The Lord is my light and my salvation; whom will I fear?

The Lord is the strength of my life; of whom will I be afraid?



The LORD is my light and my salvation; whom shall I fear?

The LORD is the strength of my life; of whom shall I be afraid?



Marcy was afraid of the dark. As a child she slept with a nightlight on,

and even she matured, she still had a fear of dark places.

When she was at home alone, she kept all the lights on,

and a small lamp at her bedside glowed through the night.

The psalmist David reflects that common fear of darkness when he says

"The Lord is my light and my salvation - whom shall I fear?"

David does not say, "The Lord brings light," but "The Lord is my light".

God is the source of understanding and security in our lives.

He is the One who can expose and deal with our fears.

When we are afraid - afraid of losing a job or a loved one,

afraid of making mistakes, afraid of being hurt, afraid of what others may

say about us - we can turn to the Lord who can handle our fears.

He is a "stronghold", a fortress of protection around us,

and in him we are safe.

Often we turn to other places for our security - to the bank account,

to a spouse or loved one, to the approval of the world.

We mistakenly think that these sources can provide a foundation of defence

against uncertainty of life. But when we find that people disappoint us, money

loses its value, and the praise of others is fleeting,

we must turn again to the true source of security, God alone.



Application



a) What sources of security have I trusted in besides God?

What was the result of that trust?



b) In what ways have I depended upon God for my security?



c) What spiritual truths can I see now that I could not see

when I lived in darkness?



4) From Prosperity Promises - Kenneth Copeland



Genesis 30:43



The man became exceedingly prosperous and had many sheep

and female servants and male servants and camels and donkeys.



And the man increased exceedingly, and had much cattle,

and maidservants, and menservants, and camels, and asses.



5) From a Book called God's Promises for you:



When you are anxious



Phil 4:4-7



4 (Php 3:1; Ro 12:12 Rejoice in the Lord always.

Again I will say, rejoice!

5 (Jas 5:8-9) Let everyone come to know your gentleness.

The Lord is at hand.

6 (Eph 6:18; Mt 6:25-33) Be anxious for nothing, but in everything,

by prayer and supplication with gratitude, make your requests known

to God.

7 (Jn 14:27; Col 3:15; Isa 26:3) And the peace of God, which surpasses

all understanding, will protect your hearts and minds through Christ Jesus.



4 Rejoice in the Lord always: and again I say, Rejoice.

5 Let your moderation be known unto all men. The Lord is at hand.

6 Be careful for nothing; but in every thing by prayer and supplication

with thanksgiving let your requests be made known unto God.

7 And the peace of God, which passeth all understanding,

shall keep your hearts and minds through Christ Jesus.



Remember God's promises when You pray



The Lord's prayer



Matthew 6:9-13





9 "Therefore pray in this manner:

Our Father who is in heaven,

hallowed be Your name.

10 (Mt 3:2; 4:17) Your kingdom come;

Your will be done

on earth, as it is in heaven.

11 (Pr 30:8; Isa 33:16) Give us this day our daily bread.

12 (Ex 34:7; Ps 32:1) And forgive us our debts,

as we forgive our debtors.

13 (1Co 10:13; Jn 17:15) And lead us not into temptation,

but deliver us from evil.

For Yours is the kingdom and the power and the glory forever. Amen."



9 After this manner therefore pray ye:

Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come. Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever. Amen.



6) This come from Praying for Muslims in Canada 2015 (Is there a 2021 edition?)



Newfoundland & Labrador



Total population 527000

Muslim population (est.) 2065



As of Autumn 2014, St. John's does not have a local CNMM network. Pray with us

for God's people to come together in prayer

and cooperative efforts to reach Muslims with the Good News.



St. John's has one mosque and 2 more musallas , or prayer locations, which

may grow into mosques of their own. The mosque is called Masjid an Noor,

The Mosque of the Light, and mosque historical documents record a trip in 1986

to Saudi Arabia to raise funds for the land purchase and construction costs.

A small number of Muslim families had come prior to 1964, but moved on to

other places after a short time. After this date, a small community began

to remain and grow , reaching about 25 families in the 1980s. A number

of international students also join the community annually

ranging from 25 to 60.



In 2014 the mosque website reports the community is made up of some 200

families and many university students attending Memorial University. A

small number of native Newfoundlanders have also converted to the Islamic

faith, one saying of this religion in Newfoundland, "Islam is a growing face".

With the growth of the community, the current challenge is lack of space

in the mosque, which they are now looking at expanding.



Pray for



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Adding further



30 days of prayer for the Muslim World 24 April to 23 May 2020



Under the Keep Praying page



When the new moon is sighted it marks the beginning of t he new Islamic month

and Eid al-Fitr, the "Festival of Breaking the Fast", will start! After 30 days

of fasting, the Eid celebration at the end of Ramadan is a joyful time that

usually lasts about 3 days. Muslims will buy new clothes, exchange gifts and,

of course, enjoy special foods. In Muslim-majority nations, the streets may be

decorated and festivals will be held.

For many Muslims, Eid-al-Fitr begins with communal prayers at daybreak and the

distribution of money (zakat) to the poor, which is one of the 5 pillars of

Islam.

You can greet Muslim friends during this time by saying "Eid Mubarak",

which means Blessed Eid!"

Ramadan is over for this year, but you can continue to pray for Muslims you

know, and Muslims around the world:

- Despite the unsettling developments in our world today that involve actions

in the name of Islam, there is at the same time a largely untold story about

unprecedented movement to Christ among Muslims. There have been more such

movements of thousands or more new disciples among Muslims in the last three

decades or so than in all the previous history of Christian Muslim

relationships! Pray for this momentum to continue.



Acts 2:12-17 : 17 12 They were all amazed and perplexed, saying to each other,

"What does this mean?"

13 (1Co 14:23) Others mocking said, "These men are full of new wine."



Peter's Speech at Pentecost



14 (Ac 1:26) But Peter, standing up with the eleven, lifted up his voice

and said to them, "Men of Judea and all you who dwell in Jerusalem,

let this be known to you, and listen to my words.

15 For these are not drunk, as you suppose,

since it is the third hour of the day.

16 But this is what was spoken by the prophet Joel:

17 (Isa 44:3; Ac 10:45) 'In the last days it shall be,' says God,

'that I will pour out My Spirit on all flesh;

your sons and your daughters shall prophesy,

your young men shall see visions,

and your old men shall dream dreams.'



- Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Ask the Holy Spirit to continue to inspire you to have god's heart for

Muslims, to see them as He does, and to be the light that then to Jesus.



Matthew 5:14-15 : 14 "You are the light of the world. A city that is set on a

hill cannot be hidden. 15 Neither do men light a candle and put it under

a basket, but on a candlestick. And it gives light to all who are in the

house."



Ideas for prayer



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -



Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



My paternal side is of Muslim heritage and will offer this section to further

call for Muslim converts to Christian and any other converts to Christianity



(Hindus, Jews, aboriginals Canadian, atheists, secular humanists, ...)



7) Prayers for the nation (Canada) coming from Prayer map of Canada



http://www.ehc.ca



6th Day of the Month



a) Pray for a more effective witness by the church in every Canadian community



(

Deut 4:6-7



6 (Job 28:28; Pr 1:7 ) Therefore, keep and do them, for this is your wisdom and

your understanding in the sight of the nations which shall hear all these

statutes, and say, "Surely this great nation is a wise and

understanding people."

7 (2Sa 7:23; Ps 46:1) For what nation is there so great, who has a god so near

to it as the Lord our God is in all things whenever we call on Him?



6 Keep therefore and do them; for this is your wisdom and

your understanding in the sight of the nations, which shall hear all these

statutes, and say, Surely this great nation is a wise and

understanding people.

7 For what nation is there so great, who hath God so nigh unto them,

as the LORD our God is in all things that we call upon him for?



Matt 5:13-16



13 (Lev 2:13; Lk 14:34-35) "You are the salt of the earth. But if the salt

loses its saltiness, how shall it be made salty? It is from then on good for

nothing but to be thrown out and to be trampled underfoot by men.

14 (Jn 8:12; Pr 4:18) "You are the light of the world. A city that is set on a

hill cannot be hidden.

15 (Mk 4:21; Lk 8:16) Neither do men light a candle and put it under a basket,

but on a candlestick. And it gives light to all who are in the house.

16 (1Pe 2:12; Mt 9:8; Jn 15:8) Let your light so shine before men that they

may see your good works and glorify your Father who is in heaven.



13 Ye are the salt of the earth: but if the salt have lost his savour,

wherewith shall it be salted? it is thenceforth good for nothing,

but to be cast out, and to be trodden under foot of men.

14 Ye are the light of the world. A city that is set

on an hill cannot be hid.

15 Neither do men light a candle, and put it under a bushel, but on

a candlestick; and it giveth light unto all that are in the house.

16 Let your light so shine before men, that they may see your good works,

and glorify your Father which is in heaven.



Acts 1:8



8 (Mt 28:19; Mk 16:15) "But you shall receive power when the Holy Spirit comes

upon you. And you shall be My witnesses in Jerusalem, and in all Judea and

Samaria, and to the ends of the earth."



8 "But ye shall receive power, after that the Holy Ghost is come upon you:

and ye shall be witnesses unto me both in Jerusalem,

and in all Judæa, and in Samaria, and unto the uttermost part of the earth."

)



b) Pray for the province of British Columbia



I) Pray for the leaders of Alberta, that God's Spirit would influence then to

act justly, serve with integrity and honour high moral standards.

( 1 Tim 2:1 - 4) 1 Therefore I exhort first of all that you make supplications,

prayers, intercessions, and thanksgivings for everyone, 2 (Ezr 6:10) for kings

and for all who are in authority, that we may lead a quiet and peaceful life

in all godliness and honesty, 3 (1Ti 1:1; Lk 1:47) for this is good and

acceptable in the sight of God our Savior, 4 (Eze 18:23; 18:32)who desires all

men to be saved and to come to the knowledge of the truth.



1 I exhort therefore, that, first of all, supplications, prayers,

intercessions, and giving of thanks, be made for all men; 2 for kings,

and for all that are in authority; that we may lead a quiet and peaceable

life in all godliness and honesty. 3For this is good and acceptable

in the sight of God our Saviour; 4 who will have all men to be saved,

and to come unto the knowledge of the truth.



II) Pray for the churches of the province, that they would be lighthouses

beaming forth the illuminating truth of God's Word.



III) Pray that the Lord would use the Finding the Hope Campaign and booklet

to turn many hearts to Jesus



Conclusion:



Pray to the Lord and pray to understand for his love to us and be repentant.



Pray to the Lord: "Dear God, please give me discernment as I daily pursue

what's true."



Pray to the Lord and pray to know the Lord as Truth and Security.



Pray to the Lord and pray to be obedient to received His Blessings.



Pray to the Lord and pray to rejoice in everything.



Pray for in Newfoundland and Labrador



- The true Light of life, Jesus Christ, to be revealed to Muslims

in Newfoundland through the word, dreams, visions and answers to prayer.

- Christians to be as "wise as serpents and harmless as doves" regarding

Islam and reaching out in loving witness to Muslims in St. John's.

- for a dedicated, intentional witness to the growing number of Muslim

students on the university, college and trade school campuses.



Pray for Christian workers an organisations focused on seeing effective

discipleship movements among Muslim people.



- Pray for opportunities to show the love of Christ to Muslims around you

- Pray for, and offer generous hospitality to, those you know who are serving

Christ among Muslim people -

Romans 12:13 "contribute to the needs of the saints, practice hospitality."

- When you gather with fellow believers, remember to pray for Muslims

throughout the year and encourage them to also participate in 30 Days!



Pray for a more effective witness by the church in every Canadian community.



Pray that blasphemy laws in Pakistan, which have been used to persecute the

country's Christians, will be revoked.



Pray to the Lord that to know the Holy Spirit.

and Seek ye first the Kingdom of God and His Righteousness.



Remember eternity starts now -

Pray for the direction you take to the Ever lasting loving God.

ChatGPT reviews Doctor Who - The Cruse of the Black Spot

In *"The Curse of the Black Spot"*, the Doctor, Amy, and Rory find themselves aboard a pirate ship where a mysterious siren is marking and vanishing injured crew members. This episode mixes sci-fi with swashbuckling fun, creating a lighter yet tense storyline. The siren’s eerie presence and the high-seas setting add an intriguing atmosphere, though the plot feels a bit thin, relying more on visuals than substance.



Overall, it’s an enjoyable but simple adventure. I'd rate it 6/10 for its charm but limited depth.

Google Gemini reviews Doctor Who - The unicorn and the wasp

## Doctor Who: The Unicorn and the Wasp - A Delightful Genre Mashup (Based on



(http://www.chakoteya.net/DoctorWho/30-6.htm)
)



"The Unicorn and the Wasp" takes the Doctor (David Tennant) and Donna Noble

(Catherine Tate) on a thrilling adventure that blends science fiction with a

classic Agatha Christie murder mystery. Here's a review based on the

information from the transcript website:



**A Genre-Bending Adventure:**



**Agatha Christie Cameo:** The episode features a delightful appearance by

Fenella Woolgar as a young Agatha Christie, adding a layer of meta-narrative

and historical intrigue.



**Murder Mystery with a Sci-Fi Twist:** The episode follows a classic murder

mystery format, but throws in a giant, alien wasp as the unexpected culprit,

creating a unique blend of genres.



**Witty Dialogue and Performances:**



**Donna's Shine:** The episode allows Donna's character to shine as she uses

her wit and observational skills to assist the Doctor in solving the mystery.



**Humor and Charm:** The episode is filled with witty dialogue and charming

performances, making it a lighthearted and enjoyable watch.



**Potential Weaknesses:**



**Uneven Pacing:** The website suggests there might be a slower build-up

to the action and the sci-fi elements might feel a bit overshadowed by

the murder mystery.



**Less Focus on the Doctor:** The episode might focus more on Donna

and Agatha Christie, with the Doctor playing a more supporting role.



**Overall Impression:**



"The Unicorn and the Wasp" is a delightful episode that offers a fun and

unique take on the Doctor Who formula. The Agatha Christie setting, the sci-fi

twist, and the witty dialogue make for a charming and entertaining adventure.

However, some viewers might prefer a stronger focus on the Doctor

or a faster-paced narrative.



**Rating:** 8/10



**Overall, "The Unicorn and the Wasp" is a must-watch for fans who enjoy witty

dialogue, historical settings with a sci-fi twist, and seeing Donna take

center stage. However, viewers seeking a more action-packed episode or

a heavier focus on the Doctor might be left wanting more.**